T

t
Taanach
126:1.2 T., where Deborah and Barak defeated Sisera.
Tabamantia—veteran finaliter
49:5.12 chief is the veteran finaliter known in Satania as T..
50:7.2 T. is an agondonter of finaliter status, having
73:0.3 T., sovereign supervisor of the series of decimal or
73:2.1 prior to T.’ inspection, Van and his associates,
108:3.5 Urantia underwent such a periodic inspection by T.
108:3.5 in addition to his admonitions and indictments
108:3.5 he also delivered the following acknowledgment to
108:3.5 but he said: “Now to you, superiors far above me,
tabernacle
1:4.3 when the dust that composes the mortal t. “returns
16:9.2 man’s supreme undertaking in the physical t. where
42:12.11 adjutant mind-spirits evolve a suitable physical t.
47:3.1 the t. of flesh and blood has been left behind on the
110:1.5 physical body, which must serve as the earthly t. of
tabernacled
47:10.6 and t. in the flesh—indwelt by the Mystery Monitors
tabernacles—see feast of tabernacles
9:5.6 that divine goal as you function in the t. of the flesh.
20:4.3 upon the mortal dissolution of their earthly t..
43:3.3 the most holy place of the t. of the Most Highs.”
109:2.8 function as undetected indwellers of the earthly t. of
109:2.10 very rarely, even temporarily, leave their mortal t.
167:6.6 When it is not possible to worship God in the t. of
167:7.6 means whereby man’s spirit is released from the t. of
table—see table, chemical
88:5.1 savage never left remnants of his meal on the t..
89:1.6 and so originated ancient and modern t. etiquette.
122:3.1 Gabriel appeared to Mary by the side of a low t.
122:6.2 The furniture consisted of a low stone t., a loom,
122:6.3 they would all squat about the enlarged stone t. to
122:6.3 During the winter, at the evening meal the t. would
126:3.4 Jesus sat down by the little lamp on the low stone t.,
133:3.9 Martha, Justus’ wife, had spread the food on the t.,
135:12.6 the banquet t., said to Herod, “I request that you
145:3.5 and the apostles still lingered about the supper t.,
156:1.5 crumbs which chance to fall from the children’s t..
166:1.2 lawyers, were already there and seated at the t..
166:1.2 to the t. without having twice washed his hands.
166:1.4 they cast their eyes upon the t. and remained silent
166:1.5 one of the lawyers who was at the t., addressing
166:1.6 when Jesus had finished speaking at Nathaniel’s t.,
167:1.5 addressing those at the t., said: “Such works my
167:1.5 you will be required to take a lower place at the t..
167:1.5 on arriving at the festive t., to seek for the lowest
167:2.1 As Jesus finished speaking at the breakfast t. of the
169:3.2 with the crumbs which fell from the rich man’s t.;
172:1.4 with the children up to the time of coming to the t..
173:1.6 At the money t. of a near-by exchanger a violent
179:1.1 and herbs were all in readiness on one end of the t..
179:1.1 long t. was surrounded by thirteen reclining couches,
179:1.3 they surveyed the seating arrangement of the t.,
179:1.3 eleven arranged around the t. on up to opposite this
179:1.4 he marched clear around the t. and took his place
179:1.5 They were seated about the U-shaped t. on these
179:3.1 the Jewish custom for the host to arise from the t.
179:3.1 he arose from the t. and silently made his way
179:3.1 disputes about positions of honor at the t.,
179:3.1 make his way around the unoccupied end of the t.
179:3.7 like manner the Master went around the t., in silence,
179:3.9 as to who should have the places of honor at my t.
179:3.9 that there can be no place of preferment at my t.?
179:4.4 leaning forward over the t., Peter addressed John,
179:4.6 Judas heard these words, he arose from the t. and
181:2.1 The apostles were still seated about the t. as when
181:2.1 as the Master went around the t. talking to them,
181:2.16 Master stepped around to the end of the t. where
183:2.1 After Judas so abruptly left the t. while eating the
191:5.2 the Master appeared inside the curvature of the t.
191:5.6 the Master’s form moved over near the head of the t.
table, chemical
42:9.3 with variations throughout the entire chemical t.,
tablelands
195:9.11 this cultural stream as well as the high Galilean t.
tables
173:1.3 proceeded to set up their exchange t. in the courts
173:1.7 began to overturn the t. of the money-changers.
tablet
77:2.10 When archaeologists dig up the clay-t. records of
93:4.1 Every person who signed or marked the clay-t. rolls
tablets
27:5.1 records of perfection imprinted upon the eternal t.
66:5.9 early peoples utilized tree barks, clay t., stone slabs
77:4.8 ancient Sumerian clay t. which tell of this earthly
77:4.8 And these t., descriptive of Dilmun, the paradise
97:8.3 —the covenant written on the t. of the heart.
140:6.2 write these new commandments on the t. of your
taboo
68:6.9 of the t. on childbirth among the unmarried.
69:1.3 institutions of survival by means of t., convention,
70:7.3 of the rulers because of the violation of some t..
70:10.12 Another advance was the imposition of fines for t.
70:11.2 and this is effected by the t., primitive law.
70:11.2 The whole idea of the t. is inherently negative,
70:11.5 Self-interest established the t. on killing, society
71:3.7 laws have passed out of the negativistic t. age into
82:2.5 marriage did render further sex license t. to the wife.
82:4.5 Since the chastity t. had its origin as a phase of the
82:5.5 in-marriage; such restrictions are a matter of t..
82:5.7 The t. against marriage with a woman of one’s
82:5.7 Even after the t. rested upon in-marriages for the
83:2.6 religion has established a sex t. on the period
83:5.12 The t. wife—one wife of legal status—created the
84:4.8 detected was a grievous sin, the violation of a t..
86:5.15 and among many the eating of animal fat was t..
87:2.6 These names became t., and in this way languages
88:1.3 and fruits became fetishes, they were t. as food.
88:1.5 At one time the cow was a fetish, the milk being t.
89:1.0 1. THE TABOO
89:1.1 Observance of a t. was man’s effort to dodge ill luck,
89:1.1 The t. is the source of ceremonial standards and
89:1.1 It was the earliest form of societal regulation and for
89:1.1 it is still a basic unit of the societal regulative
89:1.2 sometimes dies of fright when he has violated a t.,
89:1.2 the hold of the t. on the minds of the survivors.
89:1.3 began to play a larger part in the evolution of the t.,
89:1.5 The Egyptian t. on pork has been perpetuated by the
89:1.5 variant of the food t. was the belief that a pregnant
89:1.5 Such viands would be t. to the child.
89:1.6 Methods of eating soon became t., and so originated
89:1.7 t. would never have endured but for the upholding
89:2.2 when the t. received the solemn sanction of religion,
89:2.2 Sin was the transgression of t., and death was the
89:2.4 The habitual violation of a t. became a vice;
89:2.4 the violation of a t. was a combined crime and sin.
89:2.4 necessary to invent hells for the punishment of t.
89:5.14 Then cannibalism became t. among the higher tribes.
89:5.14 The t. on man-eating originated in Dalamatia and
89:5.15 sacrifice was established, man-eating became t.;
90:3.8 4. Sin—punishment for t. violation.
90:3.8 one cannot be afflicted unless one has violated a t..
95:1.2 It was t.-ridden; it was unlawful to go on a journey,
196:2.9 he delivered them from the slavery of t. and taught
taboos
68:6.8 While these t. on twins were once well-nigh
69:0.3 the mores as they have been conserved by t. and
69:3.3 All down through the ages the t. have operated to
69:9.13 then rest under the protection of the magic t. erected
70:7.12 and to submit to lifelong subjection to the tribal t..
70:11.2 of justice consisted in the enforcement of the t..
70:11.4 sin was the transgression of those t. which enjoyed
70:11.5 The ancients all claimed that their olden laws, the t.,
82:2.0 2. THE RESTRICTIVE TABOOS
82:2.4 the mores and restrictive t. were very crude, but they
82:2.4 but they did keep the sexes apart—this favored quiet,
82:2.4 religious practices had their origin in these early t.
82:2.5 Women have always been subject to more t than men
82:5.2 t. against all marriages among near relatives.
82:5.10 That these t. respecting in-marriage were sociologic,
82:5.10 is well illustrated by the t. on kinship marriages,
83:5.13 The olden t. on sex relations with a pregnant or
83:7.4 potent in the maintenance of the marriage t. and
83:8.8 restricted by the t., and enforced by the laws and
84:2.4 and many of the t. on a pregnant woman were
88:1.5 ensued the t. on eating the flesh of the fetish animal.
89:1.1 The t. were at first nonreligious, but they early
89:1.1 they early acquired ghost or spirit sanction,
89:1.2 T. first arose because of chance experience with ill
89:1.4 the ten injunctions of the Hebrews, were definite t.,
89:1.4 they took the place of thousands of pre-existent t..
89:1.5 The food t. originated in fetishism and totemism.
89:1.6 The t. were highly effective in organizing society,
89:1.6 but they were terribly burdensome; the negative-ban
89:1.6 regulations but obsolete, outworn, and useless t..
89:1.7 man except for these far-flung and multifarious t.,
89:2.1 religion evolved through spirits and fetishes to t..
89:2.1 a thousand branches hanging with all sorts of t..
89:2.3 that transgression of the t.—sin—brought him down
95:1.2 the Mesopotamian t. which they had found resting
98:3.2 in the observance of mere forms, vows, and t..
127:4.2 mode of teaching derived from the ancient t..
Tabor, Mount
122:6.1 all the hills of southern Galilee save the MT. range
124:1.6 with his father, first climbed to the summit of MT..
tabulate
15:13.2 The major sectors detain, adjudicate, dispense, t.,
tacit
84:4.10 man’s attempt to protect woman has always been a t.
tacitly
195:8.6 institute a revolt against God himself, sometimes t.
taciturn
139:3.3 James could be quiet and t. one day and a very good
tact
139:12.5 It required t., ability, and patience, and devotion
156:5.18 T. is the fulcrum of social leverage, and tolerance
159:1.3 go to him and with t. and patience show him his
160:1.9 You simply must have t. and tolerance.
160:3.4 victory by his winsome technique of t. and
tactful
84:3.5 Woman, being the weaker, became the more t.;
124:4.3 Jesus was increasingly t., always compassionate and
139:4.13 Had not John been t. and sagacious, he would have
156:5.18 grow older are you becoming more t. in dealing
179:4.8 Warning, even when administered in the most t.
tactical
150:9.3 had it not been for the t. blunder of one of his own
tactics
72:11.3 of study in addition to the mastery of military t..
87:1.5 Backtracking and scores of other t. were practiced
87:6.13 these t. were also utilized for frightening ghosts and
149:4.5 Never did he resort to ignoble t. in meeting the
153:4.6 by the sudden change in the Master’s teaching t..
153:5.1 were bewildered by Jesus’ sudden change of t..
159:3.5 Never be guilty of such unworthy t. as endeavoring
173:0.1 growing out of the Master’s sudden change of t.,
tactless
135:6.7 John was a heroic but t. preacher. One day when
136:4.1 Jesus knew that John’s fearless and t. preaching
tadpole
100:1.4 The quickest way for a t. to become a frog is to live
100:1.4 become a frog is to live loyally each moment as a t..
tadpoles
59:5.6 and their young first exist as little fishes, t..
tail
15:6.13 A comet’s t. points away from the attracting body
53:7.7 wrote of the great red dragon, saying: “And his t.
59:4.10 one had a long body connecting a head and t.,
tailor
147:7.2 Be reminded that a wise t. does not sew a piece of
taint
131:4.5 all evil; therefore, O Lord, free us from all t. of sin.
tainted
33:3.4 uphold authority on worlds t. with evil or
34:6.11 The domination of the Spirit is never t. with coercion
34:7.7 planets which have never been t. with sin nor
52:7.14 whether a realm has been wholly loyal, t. with evil,
92:3.2 It has usually become t. with that mischief-making
96:5.4 a believer in Providence; Moses had become t. with
98:7.7 the legends of the birth of Jesus on Urantia became t.
139:4.8 John was not the only one of the twelve who was t.
139:7.8 his associates might regard his money as being t.;
152:2.5 the twelve apostles were still t. with such notions,
take—see take away; take up; take—imperative;
see account; counsel; heed; leave; note; origin; place;
pleasure
2:6.8 the justice of God t. cognizance of its existence.
3:0.3 the creatorship nature of Deity would t. precedence
3:3.2 child may truly say: “He knows the way I t.,
12:6.4 make certain that you t. into consideration the
16:6.9 so few persons on Urantia t. delight in cultivating
21:3.24 he condescends to t. upon himself the form and
22:2.8 The Messengers t. active part in all phases of the
24:6.1 These highly personal beings t. their name from
25:2.2 Master Spirit Number Seven should t. the initiative
26:5.6 the pilgrim helpers t. their subjects to the pilot world
26:7.3 the Trinity guides t. their pupils to its pilot world
27:7.9 you t. the Trinity oath of eternity and are mustered
28:6.8 you can t. the next step and really show mercy;
30:4.31 Only such individuals t. the finaliter oath.
31:5.2 compelled to t. the natural course of the peoples of
31:7.2 These beings do not t. the finaliter oath, and though
34:6.11 Every step you t. must be one of willingness,
35:2.4 to t. depositions, to receive suggestions, and to act
39:2.9 Transporters t. on energy for flight while in transit
39:2.12 And so you t. flight through space, enseraphimed,
39:4.11 one could not t. so much and give nothing.
39:5.4 races of different colors and varied natures t. kindly
39:5.14 The mechanical controllers, two of them, next t.
46:2.8 The transporters t. off at about twenty-five standard
47:4.1 The groupings of the morontia life begin to t. form;
47:4.1 communities t. on formal proportions,
48:4.15 One of the functions of humor is to help all of us t.
48:6.35 or otherwise t. advantage of the ignorance or other
48:6.34 Angels t. delight in service and, when unassigned,
48:6.37 Nothing can t. precedence over the work of your
48:8.3 If the Gods designed merely to t. you on one long
49:3.3 inhabitants must t. refuge in their special structures
51:1.4 destined to t. the course of material life on the
51:5.5 sons and daughters pledges not to t. other mates
54:5.12 advising Gabriel to permit the rebellion to t. its full
55:9.3 As the ages pass, the Constellation Fathers t. over
63:2.4 But the notion did not t. firm hold of Andon at the
64:7.17 glacial advances that drove them to t. to the sea
65:1.8 must either leave the planet or t. renunciation vows
66:8.1 He was inclined to t. sides with almost every party
69:9.5 on the state (thrifty taxpayers) to t. care of them.
70:7.8 It became the custom to t. boys away from parents
70:10.12 Moses taught that they should “t. no satisfaction
71:4.16 either the weak or the wicked lie in wait to t. unfair
71:5.2 regulate social conduct only enough to t. violence
73:6.8 And now must all flesh on Urantia t. the natural
74:6.3 The Adamic children did not t. milk from animals
78:3.6 held forth in Egypt and prepared to t. over the
81:6.33 Such a highly specialized society will not t. kindly to
83:5.13 her husband to t. a second and younger wife,
83:6.3 pledge upon her spouse not to t. a second wife
84:2.5 could t. his wife and children back to his own people
84:7.2 he was slow to t. an interest in the establishment of
86:1.3 Unthinking men forget good luck—t. it for granted—
88:2.8 To t. an oath on a “holy book” or to swear by some
89:3.2 structure of the races was beginning to t. shape,
93:10.3 Melchizedek continued to t. a great interest in the
94:8.1 reciting the Refuge: “I t. my refuge in the Buddha;
94:8.1 I t. my refuge in the Doctrine;
94:8.1 I t. my refuge in the Brotherhood.”
94:11.9 of Gautama as the enlightened one and began to t.
95:4.3 that “riches t. themselves wings and fly away”—
95:7.4 the great Levantine monotheisms failed to t. root
97:1.6 the poor began to t. hope that they could improve
97:4.3 “Though they dig into hell, thence shall I t. them;
102:2.4 religionist to t. any less interest in the ups and
110:2.1 no circumstances do these divine Monitors ever t.
113:7.4 they will t. you on to Salvington, where you will
113:7.6 but wherever seraphic assignment may t. them,
114:1.4 Some believe that Machiventa will not come to t.
117:4.11 human self refuses to t. part in the Paradise ascent,
117:6.10 Man can never t. the love of the Father and
117:7.7 they t. an oath to the Paradise Trinity,
118:1.5 while it begins to t. on the aspects of past-future
123:0.5 Joseph preferred to t. chances with Herod Antipas
123:5.12 the custom for Joseph to t. Jesus out for walks on
123:6.8 advised Joseph and Mary to allow him to t. Jesus
124:3.7 Jesus was insistent that his father t. him to see the
124:6.13 Joseph found time to t. his son to visit the academy
125:4.2 with his mind made up to t. part in the discussions.
125:5.8 that same reluctance to t. unfair advantage of an
125:6.7 When you t. into fair consideration all the factors
126:3.5 his father’s family must t. precedence of all duties;
126:5.5 extra revenue out of Jesus, threatening to t. his harp.
127:3.1 Jesus decided to t. James to the Passover.
127:3.8 Jesus never failed to t. his brothers and sisters out
128:1.14 consecration, he deemed it his duty to t. Joseph.
128:2.2 to t. contracts for putting up entire buildings.
128:2.4 Never again did Jesus t. the reins out of James’s
128:3.1 Jesus stopped work for three weeks to t. Simon to
128:4.7 He always refused to t. undue or unfair advantage of
128:7.8 Jesus would t. them for long and frequent strolls up
129:0.1 to t. a keen personal interest in the spiritual welfare
129:2.11 it was the practice of John Zebedee to t. presents to
131:1.8 He will t. us by the hand and lead us to himself.
131:2.12 gods before me; you shall not t. my name in vain;
132:2.2 you can t. as your standard of good the current
132:2.2 you may t. as your standards of good the religious
132:5.17 The honest trader should not hesitate to t. the same
132:5.19 Yield not to the temptation to t. usury from your
133:3.1 Ganid requested Jesus to t. him to the service.
133:4.11 Wherever you may go, you t. with you yourself and
134:6.6 If you t. every form of mechanical armaments and
135:1.1 appropriate year for him to t. the Nazarite vow.
135:2.2 to return home, t. care of his mother, and await the
135:5.2 taught the apocalyptists, Israel should t. heart;
136:7.1 to t. reasonable precaution to prevent the untimely
136:9.1 How should he t. over John’s mission?
136:9.6 and he possessed the power to t. them.
137:1.6 Before men, others may t. precedence over you,
139:1.5 in which event Andrew would t. it straight to Jesus.
139:6.4 but never did Nathaniel t. himself seriously.
139:8.8 but when the Master would decide to t. such risks,
139:12.10 these dangerous ideas did not t. definite shape until
140:5.22 Youth is ever willing to “t. a dare.”
140:7.7 “We are ready—let us go forth to t. the kingdom.”
140:8.17 would not t. sides in present-day political, social,
140:9.3 Jesus advised them to t. neither money nor extra
140:10.2 their tendency to t. highly idealistic and spiritual
141:1.1 Jesus knew that Herod would soon begin to t. notice
141:3.7 every individual must t. this yoke of his own free will
141:5.2 who behold your lives will of a surety t. cognizance
141:6.2 refrain from all efforts to t. something out of the
141:7.5 which should forever t. precedence over all other
142:4.1 feared that the Master might t. offense at the sight
142:4.2 to refrain from this and t. care not to do that, but
143:1.2 heavenly and ideal, but they will not t. us seriously
143:5.4 Nalda did not know how to t. Jesus’ willingness to
144:6.3 Again and again would they t. their troubles to
147:3.6 scribes come upon us and t. offense that we spoke
147:5.4 continued: “Simon, t. a good look at this woman.
147:8.2 pleasure in oppression and to t. delight in injustice?
148:7.3 But Herod refused to t. action against Jesus,
149:2.8 Jesus dared to t. women as teachers of the gospel
149:2.9 about the religion that presumed to t. Jesus’ name
153:2.7 bread of life that the Son gives to all who will t. it
153:2.9 Will you now t. the bread of the spirit as you then
153:4.1 impossible for these few celestial rebels to t. such
154:0.1 But Herod refused to t. action against him as a
154:6.2 concerning the plans to arrest Jesus and t. him to
154:6.3 They had expected to meet Jesus, t. him aside,
154:6.7 house, and that no one could t. them by surprise;
154:7.1 authority from Herod to arrest Jesus and t. him to
155:1.3 If you desire to enter the kingdom, why not t. it by
155:1.3 even as the heathen t. a city they lay siege to?
155:5.13 which one of you would prefer to t. this easy path
155:6.5 truth wherever the leadings of the spirit may t. you
156:1.5 that you should expect the Master to t. the bread
156:1.5 But Norana refused to t. offense at Simon’s thrust.
156:2.8 “My people t. themselves too seriously; they are
156:5.23 from that which he and the twelve apostles were to t.
157:7.5 And now Jesus would t. his apostles along with him
157:7.5 And I would t. my brethren along that they may also
158:0.2 And since he could not t. all of his associates with
158:0.2 decided to t. only the three who were in the habit
158:2.5 Jesus did not t. Peter, James, and John with him up
158:2.5 therefore did he t. with him only the three apostles
158:6.4 “How long will it t. you to learn that you cannot
158:8.1 While David Zebedee made ready to t. them
159:1.3 let them t. such action as they deem wise;
159:2.3 many times did the apostles t. offense at those who
159:6.5 and Jesus prepared to t. a week’s rest before they
163:5.2 these accommodations were required to t. care of
164:3.16 compelled the Pharisees to t. notice of the miracle.
165:2.2 in a parable, so that you may each t. for yourself that
165:3.8 How long will it t. us to persuade you to enter
166:1.5 Woe upon you who t. your greatest delight in
166:2.8 to their Father’s will, t. their blessings for granted.
166:3.5 And they who shall thus t. the kingdom in spiritual
167:1.5 you will be required to t. a lower place at the table.
167:1.5 seek for the lowest place and t. your seat therein,
167:2.1 even his friendly host was compelled to t. to heart.
168:1.12 Jesus wanted only to t. one last look at Lazarus.
171:6.3 “And marvel not at what I say nor t. offense at what
173:2.7 Jesus was never disposed to t. unfair advantage of
174:3.1 his brother should t. the wife and raise up seed for
174:3.1 Likewise did the second brother t. the wife, but he
175:1.9 they secretly lay hold of widows’ houses and t. profit
175:1.16 Woe upon you who dissimulate when you t. an oath!
175:3.3 They were told to plan to t. him in secret, preferably
177:0.4 smiled on John and reached down to t. the basket.
177:1.1 Jesus was about to t. the lunch basket from John’s
178:2.1 Not many of the Master’s hearers were able to t. in
178:2.9 he might arrange with his enemies to t. him,
178:3.3 expose yourselves to peril when they come to t.
180:0.2 even advised that you t. with you no extra clothes.
180:0.2 Henceforth, he who has a purse, let him t. it with
180:2.4 How long will it t. the world of believers to
180:6.4 that this new teacher would t. of that which is mine
182:1.5 but I do not ask that you t. them out of the world,
182:3.7 intended to allow natural events to t. their course;
183:2.2 Judas hoped to t. Jesus when the city was quiet,
183:3.7 They who t. the sword shall perish by the sword.
183:3.8 publicly teaching, and you made no effort to t. me.”
183:3.10 Mark suspected the guards were going to t. Jesus
183:5.1 of soldiers as to where they were to t. Jesus.
184:1.7 had struck Jesus, Annas was too proud to t. notice
184:2.1 John saw him just as they were about to t. Jesus
185:1.3 First, he failed to t. seriously their deep-seated
185:1.5 that he dared to t. money from the temple treasury
185:2.2 why do you not t this man and pass judgment on him
185:2.15 Pilate decided to t. the prisoner inside the hall and
185:3.2 “Pilate, do you ask this for yourself, or do you t.
185:6.2 the Roman soldiers to t. Jesus and scourge him.
185:7.4 You should t. him and judge him by your law.
186:3.4 inclined to t. a literal and plain matter-of-fact view
186:4.4 the decision of the captain to t. along two thieves
187:1.9 one Simon from Cyrene, to t. the crossbeam from
187:6.2 authorizing them to t possession of the body of Jesus
188:0.3 But Pilate would not t. money for this.
188:0.3 authorized Joseph to proceed to Golgotha and t.
188:1.1 they sought violently to t. possession of the body,
189:2.3 proceeded to t. possession of Jesus’ physical body
195:1.6 did not t. even their own religion very seriously.
195:3.7 by struggle and compromise, to t. root and rapidly
195:9.8 They t. their religion wholly as handed down by
196:1.1 you must not t. the human Jesus away from men.
196:1.1 so misinterpreted as to t. the human Jesus away
take away
26:3.9 It is they who t. the disappointed candidates who
96:5.4 the Lord your God will t. from you all sickness and
141:6.2 I came not to t. that which you had from your
150:5.2 ‘T. away the filthy rags of self-righteousness and
162:8.3 and needful part, I shall not t. it away from her.
165:2.10 No man nor any other creature can t. my life.
168:1.11 spoke those words of command, “T. away the stone”
176:3.4 ‘T. away this one talent from this unprofitable
180:2.1 which bears no fruit, the Father will t. away.
180:6.7 the salvation of God which no man can ever t.
181:2.11 and no one shall t. from you the authority which I
take up
23:4.4 Who will t. up their work in the grand universe?
26:3.10 are competent to t. up service in the less exacting
43:9.1 seventy, ascending mortals t. residence on Edentia.
46:5.15 The Most High Constellation Fathers t. their abode
49:6.10 The more advanced group may t. up the morontia
79:8.17 to t. up the unremitting struggle for never-ending
109:2.10 leave their mortal tabernacles after they once t. up
112:5.18 will be present at your personality reassembly to t.
127:3.11 advised John to remain in Nazareth to t. up carpentry
128:2.2 it was unwise for all the boys to t. up carpentry.
129:2.1 get the money from Jesus, and t. it up to Nazareth.
137:6.5 Jesus instructed them to t. up their regular duties
138:6.2 Jesus would usually t. himself away from them,
140:6.11 “Be willing, then, to t. up your responsibilities and
147:3.5 in order to effect recovery—t. up his bed and walk.
148:9.3 your sins are forgiven, or arise, t. up your bed,
148:9.3 Arise, t. up your bed, and go to your own house.”
158:7.5 let him disregard himself, t. up his responsibilities
159:5.10 to be my disciple, let him disregard himself and t.
165:2.10 mind you, if I lay down my life, I will t. it up again
165:2.10 I have the same power and right to t. it up again.
171:8.6 seeing that you t. where you have not laid down,
176:2.3 Very soon must I leave you and t. up the work the
187:0.3 But I will t. it up again.
187:0.3 to lay it down, and I have authority to t. it up.
189:0.1 of his own free will, he also had power to t. it up
189:0.2 to lay down his observable life and to t. it up again
193:0.5 I have the power to lay down my life and to t. it up
take—imperative
69:9.18 Do not t. a backward step.
74:3.5 T. note!
113:1.1 “T. heed that you despise not one of these little ones,
132:5.23 T. for yourself of any trust only that which all honest
140:9.3 But t. heed, for your enemies will bring you up
144:8.8 T. upon you the divine yoke, and you will experience
150:5.2 ‘T. away the filthy rags of self-righteousness and
151:3.1 t. heed also to yourselves how you hear.
151:6.7 depart from us and t. your prophet with you.
152:3.3 “T. your brethren back to Zebedee’s house and pray
159:3.4 T. care that you do not wound the self-respect of
159:5.9 “You shall not t. vengeance against the children of
163:3.7 T. now that which is yours and go your way, for it
163:6.7 T. my yoke upon you and learn of me, for I am true
164:1.3 ‘T. good care of my friend, and if the expense is
165:4.1 he said: “T. heed and keep yourselves free from
165:4.2 t. now your ease; eat, drink, and be merry, for you
168:1.11 those words of command, “T. away the stone,”
169:2.4 Then said the steward, ‘T. your wax board bond,
169:2.4 Then said the steward, ‘T. your bond and write
169:2.5 T. lessons from those who make friends with the
171:4.2 T. heed to yourselves and remember that I have
171:8.7 ‘T. the money from this slothful servant and give it
176:1.1 After I leave you, t. heed that no man deceive you,
176:3.4 ‘T. away this one talent from this unprofitable
177:0.1 T. time to think over all that has happened since
178:3.3 Likewise do I warn you to t. heed lest you expose
178:3.3 T. heed to yourselves lest they kill you also.
179:2.2 “T. this cup and divide it among yourselves and,
179:5.1 saying: “T. this cup, all of you, and drink of it.
179:5.3 said: “T. this bread of remembrance and eat it.
182:3.4 Sleep on now and t. your rest; the time of decision
183:5.3 said to his assistant: “T. this man and bind him.
185:3.9 T. him to Herod, and when he has examined him,
192:2.3 again said Jesus: “Then t. good care of my sheep.
taken—see taken away; taken over; see place
2:0.2 If the incarnated life of Michael is t. as the
2:2.2 nothing can be added to it nor anything t. from it.”
11:2.3 These differences in dimensions, t. in connection
14:5.4 the Deity adventure, they are t. to the fifth circuit;
15:4.9 energy is t. up by near-by suns and redispatched in
19:5.10 if the action of such Spirits is not t. into account.
21:2.9 such a perfect and divine Son has t. possession of
26:5.5 you will be t. before the twelve adjutants of the
26:10.4 Candidates are then t. by the counselors of the circle
26:11.5 forbearance by human beings be t. as evidence
31:3.3 we have t. cognizance of, and here call attention to
42:4.14 The quantity of energy t. in or given out when
45:7.8 are t. in hand by the Material Sons and are given
53:5.6 the rebel sophistries from his headquarters t. up
53:7.5 a heavy toll was t. of the Morontia Companions and
53:8.4 step in the hearing of this case has already been t..
53:9.2 Lucifer was t. into custody by the agents of the
55:4.19 whereupon we conjecture their places may be t. by
55:8.1 and only appeals are t. to the universe headquarters.
58:1.3 no steps could be t. toward planting life until the
60:2.10 They so overran the land that two species had t. to
60:3.20 the lead now being t. by the more agile and active
61:3.1 their places being t. by more hardy plants and trees.
62:2.6 this new tribe had t. origin from the highest type of
65:1.8 vows are voluntarily t. by those Life Carriers who
66:5.6 that carrier pigeons were first used, being t. on long
67:2.2 participation until an appeal could be t. to Lucifer,
67:2.2 appeal was t. to Jerusem, and forthwith came back
70:3.8 Their Arab ancestors made use of the oath t. while
70:11.14 it was t. for granted that those who had power
73:6.5 This Edentia shrub was t. to their highland retreat,
74:8.2 appearance of the sun and moon, may have t. origin
75:2.4 gradually and naturally that Eve was t. unawares.
75:3.9 transpiring, the fatal step had been t.. It was done.
75:6.3 All children of prechoice age were t. to Edentia.
77:4.11 that Van and Amadon were t. alive from the planet
83:2.4 Man has usually t. the lead in courtship, but not
86:1.6 as fishes are t. in an evil net, and as birds are caught
87:1.3 removed from the family hut, being t. to a smaller
87:1.5 These measures were t. to confuse the ghost, to
88:3.4 One man’s opinion, when t. by itself, is not
93:8.1 he was not there, for his fellows had t. him.
94:1.7 T. at their best, these writings are the equal of any
94:3.8 And it has also t. no cognizance of the essential
95:4.5 are t. almost verbatim from Amenemope’s Book of
95:5.2 other reasons, that the child Jesus was t. to Egypt,
95:7.3 Had the followers of Jesus t. more seriously his
97:4.1 immorality among his own people, was t. by Amos,
112:7.8 you shall finally be t. before the Sovereign of
113:6.10 Already have the Universal Censors arbitrarily t.
120:0.3 Paradise Sons would have t. leave of the universe.
121:6.3 until these problems were t. in hand by Philo of
121:8.3 changed, numerous passages having been t. out
122:5.6 Mary, being greatly influenced by the position t. by
122:7.1 this census, where it was t. in 7 B.C., one year later
122:8.3 Joseph was t. by him to a well-to-do friend who had
122:10.1 could not tell him whither the pair had t. the babe.
126:3.1 —Jesus had t. a firm grasp upon the management of
126:5.7 decision of Herod regarding the appeal t. to him
126:5.7 Joseph’s brothers had t. an appeal to Herod
127:1.5 As soon as Ruth grew up, she was t. in hand by
128:1.14 Having t. James to the temple for consecration, he
128:6.3 since Jesus had t. his other brothers to Jerusalem for
128:6.5 Jude, with Jesus by his side, was t. at once to the
133:7.3 young Ganid was suddenly t. grievously ill.
133:9.4 they had just t. leave of—Joshua their teacher.
134:1.6 was passing through the city was t. violently ill,
134:9.5 of Gilboa, near where King Saul had t. his life;
135:5.1 account should be t. of the status of Jewish people
135:12.1 John was t. immediately to the prison of the fortress
136:3.6 When the Most High Father of Edentia had t. leave,
137:7.6 scribes and rabbis, t. together, were called Pharisees.
139:7.3 That Matthew, a publican, had been t. in by Jesus
141:6.4 the beauties of the temple until you have first t.
148:8.3 committee, had t. Kirmeth out into the lake and,
152:2.2 They saw the direction t. by Jesus’ boat, and hiring
153:2.6 fishing fleet, which a week before had t. shelter
154:1.2 official action was t. by rulers of the Capernaum
154:1.2 This action was t. at the instigation of the Pharisees.
156:1.8 I tell you that the Father’s kingdom shall be t. by the
160:3.1 The physical things can be t. for granted, but the
162:1.7 His enemies were so t. aback by Jesus’ unexpected
162:3.0 3. THE WOMAN TAKEN IN ADULTERY
162:3.2 this woman was t. in adultery—in the very act.
162:8.1 precautions being t. because the Jewish authorities
163:5.3 David had t. counsel with Philip and Matthew at
166:3.4 ‘Depart from us, all you who have t. delight in the
169:1.2 And all such teaching should be t. to heart.
170:5.3 a Jewish to a gentile soil was t. when the Messiah of
170:5.21 the time being, an outward church has t. its place;
172:3.4 Jesus thought might consistently be t. as a guide
173:1.10 They were so t. aback by this sudden and unexpected
173:2.2 as to when and how he should be t. into custody.
174:5.1 Philip was t. by surprise thus to meet these
177:3.2 as John Mark did, he would surely have t. us all.
177:4.6 peace of Israel if Jesus should be t. into custody,
177:4.6 for Jesus’ arrest that he could be t. into custody
177:5.3 certain ones knew that Lazarus had t. hasty flight
181:1.1 When the eleven had t. their seats, Jesus stood and
183:0.3 offer resistance to the soldiers and would be t. into
183:3.4 they could have t. him without Judas’s assistance.
183:4.2 secure information as to where Jesus had been t.,
183:5.1 guards gave orders that he should be t. to Caiaphas
183:5.1 soldiers directed that Jesus be t. to the palace of
184:1.3 Jesus was young, Annas had t. a great interest in him
184:2.12 Having t. the first step along the path of compromise
185:0.1 The Master was t. into the presence of the Roman
185:2.1 The Sadducees and councilors who had t. it upon
185:4.1 that Jesus was now t. by the temple guards,
187:0.1 were properly scourged before they were t. out to
187:4.8 standing by when the body of the Master was t.
187:5.7 so that they could be t. down from their crosses and
188:0.1 began shortly before he was t. down from the cross
188:0.1 Jesus would have been t. down sooner but for the
188:4.9 Salvation should be t. for granted by those who
188:5.5 have t. one more look at Jesus on the cross and then
189:4.8 “He is not there—they have t. him away!”
189:4.10 the garden, said, “Where have you t. the Master?
189:4.10 Do you know where they have t. him?”
190:1.9 When David had t. leave of his brethren, he went
190:3.3 that action was t. to throw out of the synagogues
192:2.3 Be not t. by surprise at the enemy’s hand.
192:3.2 when he had t. an affectionate farewell of them, he
193:4.14 influences of evil which, t. altogether, explain why
194:0.7 And when all of this is t. into consideration, it is not
195:1.1 his version of the new religion which had t. origin
taken away
54:2.4 Lucifer would have t. from them, that is, the divine
64:6.25 they have been forcibly t., from age to age, as slaves.
71:6.3 Profit motivation must not be t. from men until they
95:2.5 protection against a “man’s having his heart t.
125:1.4 Jesus clutched his father’s arm and begged to be t..
109:4.5 shall be t. even that experienced Adjuster which
145:2.2 your water, and all sickness shall be t. from you.”
147:7.2 the time is coming when the bridegroom shall be t.,
151:1.4 but from him who has not shall be t. even that
151:3.1 while from him who has not shall be t. even that
166:1.5 Woe upon all of you lawyers who have t. the key
171:8.7 even that which he has shall be t. from him.’”
173:4.4 presently will the kingdom of God be t. from you
176:3.5 who has not, even that which he has shall be t..
189:4.8 “He is not there—they have t. him away!
193:2.2 on the living vine, and they soon will be t..
taken over
47:0.3 to serve as mortal-training stations, they are t. by
126:5.8 The family supply shop had already been t. by his
170:2.25 were t. by the expanding and crystallizing Christian
195:3.6 The early plan of Christian worship was largely t.
takes—see origin; see place
10:3.7 the Father t a step which makes it forever impossible
12:1.13 But this tentative estimate t. no account of
14:6.11 And God t. pleasure in the Paradise-Havona universe
21:3.12 a Creator Michael t. an oath to the Trinity not to
28:6.20 The great man is not he who “t. a city” or
31:1.3 The Havona native t. the same oath and becomes
32:4.8 each one of us “he t. note where we were born.”
43:5.15 And this t. no account of the numerous Vorondadeks
46:4.7 residential and administrative areas t. no account
50:3.1 a Planetary Prince usually t. with him a group of
51:2.4 This entire process t. ten to twenty-eight days of
52:5.3 The joy of living t. on new color, and the reactions
54:6.2 that God as a Father t. precedence over all other
58:2.3 And all of this t. no account of their catalogue of
69:0.3 Civilized man t. great pride in the character, stability
72:4.3 Everyone t. one month’s vacation each year.
72:7.10 In return the government t. one half the profits
82:2.1 nature t. no cognizance of so-called morals; it is only
89:8.4 Law, a covenant, t. the place of luck, fear, and
96:7.6 of the crafty; he t. the wise in their own deceit.”
97:7.5 “Behold he t. up the isles as a very little thing.”
100:6.5 Genuine religion t. nothing away from human
103:9.5 it actually t. salvation for granted and concerns
104:1.9 The trinity idea t. best hold of those religions which
112:3.4 Following this dissolution the Adjuster t. leave of the
116:5.13 The pattern of a local universe t. shape not only as
117:5.13 What man himself t. with him as a personality
118:3.6 when a body moves through space, it also t. all its
118:7.1 foreknowledge t. nothing away from the freedom
131:1.8 The man who t. shelter in the Most High conceals
131:2.6 his own spirit is mightier than he who t. a city.
131:5.5 I know that forgiveness t. away the bonds of sin.
131:7.3 “‘Every time man yields to anxiety, he t. one step
141:3.3 a wise parent never t. sides in the petty quarrels of
142:2.1 The prophets say he hates evildoers and t. vengeance
148:5.5 the father corrects the son in whom he t. delight.
155:6.17 my Father t. note of the physical and superstitious
180:5.7 this golden rule t. on living qualities of spiritual
187:0.3 No one t. my life away from me—I lay it down of
194:4.2 and he t. them out on Olivet, where he bids them
taking—see leave; see origin; see place
2:3.1 Lord our God, no respect of persons, no t. of gifts.”
19:5.12 just now t. your first step on the eternal journey,
21:2.9 t. on the personal qualities of the Mother Spirit of
21:3.12 there would be no meaning in t. an oath not to do so.
25:3.8 adjudication of the problems of a constellation, t.
31:3.4 sixth stage of spirit existence upon t. the oath that
31:4.1 join their subjects in t. the finaliter oath of eternity
36:3.9 may volunteer, by t. temporary renunciation vows,
40:8.3 upon this leave-t. the morontia mortal is fused
43:5.3 local universe before t. up his Edentia responsibilities
48:6.37 the likelihood of success by t. yourself too seriously.
49:2.17 of a primitive race of human beings t. shape,
49:2.24 all worlds are alike in the manner of t. in energy.
51:2.3 there is no equivalent method for t. them away
64:6.25 They journeyed to Africa, t. possession of the
69:8.3 The Hebrews “utterly destroyed” their enemies, t.
69:8.4 made a practice of t. as slaves only the women and
70:1.20 The first refinement of war was the t. of prisoners.
70:10.11 of advanced tribal law had to do with the t. over of
70:10.13 true justice dates from the t. of revenge from private
76:1.4 Nature was once again t. its course.
84:3.10 when t. over much of woman’s work, improved on
87:4.7 when these ideas were t. root in the primitive mind
88:1.6 the ancients always opposed the t. of a census,
91:1.1 moral, and spiritual values which are slowly t. form.
94:2.5 during these dark days that the cult of t. no life arose
97:9.28 Religion was t. shape as a system of human thought
115:7.7 appreciated without t. into consideration source,
117:7.7 an oath to the Paradise Trinity, and in t. this oath
119:0.7 about the time Urantia was t. on its present form,
119:2.4 Three days after this unexplained leave-t. there
119:7.4 our Creator and friend was t. the most precarious
121:8.7 t. with him to Pella a copy of Matthew’s notes.
122:7.1 the postponement of the t. of this census in the
123:2.3 Joseph never failed to do his full duty in t. pains
124:6.2 and they had little to fear in t. Jesus to Jerusalem.
127:3.2 James was very appreciative of Jesus’ t. him up to
128:1.6 t. upon himself the form of a creature, was born in
128:2.4 Before t. up his new employment at Sepphoris,
129:2.7 Annas spent much time with Jesus, t. him to visit
130:8.1 This fellow had contemplated t. his life, but when
135:1.1 which were required of those t. Nazarite vows.
135:10.2 attack upon Herod for unlawfully t. the wife of
137:1.3 Andrew sought out his brother, Simon, and t. him
137:2.6 But Philip, t. him by the arm, said, “Come and see.
138:7.1 T. Jesus aside, Peter made bold to say: “Master, we
141:1.5 was spent in quietly t. over John’s work in Perea and
144:7.1 the end of that preliminary period of t. over John’s
145:2.12 t. the young man by the hand, said, “Come out of it”
146:6.2 And then, t. the young man by the hand, he said,
148:8.3 Kirmeth shortly returned to Bagdad, t. with him
150:8.8 Jesus, t. the roll, stood up and began to read from
151:6.5 like an animal at his feet, reached down and, t. him
152:1.1 for, t. with him Peter, James, and John, he turned
158:5.3 Jesus stepped forward and, t. the lad by the hand,
159:1.3 persists in the error of his way, go again to him, t.
159:1.5 t. him by the throat, said, ‘Pay me all you owe.’
160:3.1 Even now he is out in the hills t. in power while
163:5.2 The kingdom was t. on a new phase.
164:0.1 Jesus, t. with him Nathaniel and Thomas, secretly
167:1.5 t. him by the hand, said: “Arise and go your way.
168:1.14 third day, so that it was t. full effect on the fourth
168:2.7 Jesus, t. Lazarus by the hand, lifted him up, saying:
171:1.5 t. his mother back with him to Bethsaida after the
179:1.3 t. note of the higher divan of the host with one couch
179:5.1 arose from the couch and, t. the cup in his hands,
180:2.4 your way but rather a program of t. God’s way,
182:3.1 Jesus, t. Peter, James, and John, went a short way
186:1.7 climbed up the rocks and, t. the girdle of his cloak,
186:4.1 Upon t. charge of Jesus, the soldiers led him back
187:2.8 divided his clothes among them, one t. the sandals,
188:1.1 they found the soldiers t. Jesus down from the cross
194:4.7 the believers at Antioch were t. up a collection to
tale
77:2.3 the well-nigh universal folk t. of the gods who
101:7.6 that primitive religion which was largely a fairy t.
talent
28:6.9 time is the “one t.” intrusted to all intelligent beings.
44:8.2 an ancestral foundation for every outstanding t..
87:5.8 One’s future was not the result of industry, or t.
136:6.10 Man’s natural endowment of t. and ability should be
139:9.8 Jesus welcomed these young men of one t. to
176:3.4 for their master except he who received but one t..
176:3.4 to the accounting he who had received the one t..
176:3.4 I safely hid your t. in the earth; here it is; you now
176:3.4 ‘Take away this one t. from this unprofitable
176:3.9 unfaithful servant with the one t. in that he blamed
talented
88:1.10 And these t. humans soon learned to resort to fraud
121:3.9 There was always the open door through which t.
139:1.6 profound influence over a younger and t. brother.
talents
44:8.2 may be delegated to act as harmonizers of these t.
44:8.3 While the Gods do not arbitrarily bestow t. and
90:5.5 priests began to specialize according to their innate t.
136:6.9 the folly of prostituting divine t. and God-given
139:1.8 the hidden resources and latent t. of young people.
159:1.4 confessing that he owed his king ten thousand t..
163:0.2 in accordance with their experience and natural t..
171:8.2 parable of the pounds, unlike the parable of the t.,
171:8.8 this parable and that of the former parable of the t.,
176:3.4 To one he gave five t., to another two, and to
176:3.4 Immediately he who had received five t. began to
176:3.4 and very soon had made a profit of another five t..
176:3.4 In like manner he who had received two t. soon had
176:3.4 he who had received the five t. came forward with
176:3.4 brought five additional t., saying, ‘Lord, you gave
176:3.4 ‘Lord, you gave me five t. to invest, and I am glad
176:3.4 and I am glad to present five other t. as my gain.
176:3.4 And then he who had received the two t. came
176:3.4 saying: ‘Lord, you delivered into my hands two t.;
176:3.4 talents; behold, I have gained these other two t..
176:3.4 servant and give it to him who has the ten t..
176:3.8 Whether inherent t are few or many, a just reckoning
tales
67:4.3 postrebellion days, found a place in the folk t. and
70:3.9 customary for guests to pay their way by telling t. of
130:7.1 they kept Jesus busy telling t. about his early life in
157:1.4 fishes; such t. of near miracles were commonplace
talisman
85:1.3 a stone may be employed as a t. of the law,
88:6.4 The doll was first employed as a magic t. by the
talk—noun
75:3.5 One day, during a t. with Eve, it occurred to
81:6.17 dialects is illustrated by the indulgence in “baby t.”
123:2.3 Jesus had a long t. with his father concerning the
123:3.6 on having “just a little t. with my Father in heaven.”
124:2.1 Jesus had a similar but longer t. with his mother.
127:5.4 Then began that eventful t. with Rebecca.
127:6.8 Mary had a long t. with Jesus about marriage.
128:5.7 In December James had a private t. with Jesus,
128:6.8 but Jesus had a long t. with Jude about this episode
128:6.8 After this t. with Jesus Jude himself told the family.
129:2.3 Jesus had a long t. with his new-found friend and
130:4.1 a long and heart-to-heart t. about Plato’s doctrines.
130:5.2 Jesus had his first t. with Gonod regarding religion.
130:6.1 Jesus had a long t. with a young man who was
130:7.3 had a long and memorable t. with a Mithraic priest
130:8.1 Here Jesus had a long t. with a downhearted and
132:0.7 The t. in Jerusalem with Stephen, whose death led to
132:1.1 the leader of the Stoics, that Jesus had an all-night t.
132:7.1 the long t. with Ganid concerning the impossibility
132:7.3 Jesus had an all-day t. with both father and son
133:7.5 Jesus and Ganid had a t. on the functions of mind.
133:9.3 It was at Ur that Ganid had a long t. with Jesus
135:3.3 Neither did his t. with Jesus, at the time of his visit
136:1.5 There was much t. about repentance; wherefore the
137:1.1 the two paused for a short t., during which Andrew
138:7.3 After this short but earnest t. the apostles all arose,
140:6.14 Master that “I have just a little private t. with you.
140:10.5 Jesus had the t. with Matthew in which he
143:6.3 memorable t. on “The realities which are central in
150:3.2 a memorable t. on “Magic and Superstition.”
154:4.6 There was much t. about Jesus’ preaching
157:4.0 4. THE TALK ABOUT THE KINGDOM
157:7.1 say nothing to his brethren concerning this t. with
158:7.1 shocked by this t. about the death of Jesus.
159:4.0 4. THE TALK WITH NATHANIEL
159:4.11 He long pondered this t. in the depths of his soul,
162:2.0 2. THE FIRST TEMPLE TALK
163:0.2 Jesus gave a t. to this company each morning.
163:4.1 Early that morning, in his last t. with the seventy,
167:7.0 7. THE TALK ABOUT ANGELS
178:0.1 this t. of Thursday forenoon was his farewell
182:2.2 Returning from his t. with David and John,
185:3.1 Pilate began his t. with Jesus by assuring him that
185:7.3 This last t. with Jesus thoroughly frightened Pilate.
192:2.7 Jesus went for a walk and t. with Andrew and
talk—verb
39:4.17 the delights of your sojourn on Jerusem will be to t.
77:9.6 but much as mortals t. with travelers from afar and
91:3.7 the Adjuster so that man can t. face to face,
91:8.8 Man should be unafraid to t. to God, but only a child
122:2.6 and t. over the probable futures of their sons.
122:8.4 in return inviting Joseph up to Jerusalem to t. over
123:3.6 to his heavenly Father much as he would t. to Joseph
123:6.9 Jesus had finally decided to “t. with my Father who
125:2.4 Both of them feared to t. frankly with the lad
127:3.5 Mary sat down to t. with James while Martha,
127:6.3 an opportunity to t. with Lazarus and to visit with
128:7.10 If Jesus would only sit down and t. it all over freely
129:1.13 Jude came over on the Sabbath to hear Jesus t. in the
130:6.2 The young man was disinclined to t., and so Jesus
130:6.2 so, of course, you do not want to t. with me, but I
130:6.3 the young man very much desired to t. with Jesus,
133:3.6 Stop here with me while we t. about these matters.
133:4.10 Did you ever sincerely endeavor to t. with the spirit
135:4.5 like Elijah, and he endeavored to t. like Elijah;
135:7.1 John really wished he might t. it all over with his
138:2.1 they all wanted to t. at once, but Andrew assumed
138:5.3 Jesus desired that they be alone to t. over what he
139:2.3 Peter very early learned to t. over many of his plans
139:4.7 but John never overcame his disinclination to t.;
140:6.14 James decided to go in to t. with Jesus.
140:6.14 apostles went in one by one to t. with the Master.
140:6.14 shall I arouse them to inquire if they would also t.
140:8.1 and John to t. over the affairs of the kingdom.
143:3.1 you cannot t. men out of their perplexities when
143:3.2 go to each of your eleven brethren and t. with him
143:5.4 know how to take Jesus’ willingness to t. with her.
143:5.11 shocked by Jesus’ willingness to t. with women,
143:6.1 he persisted in his determination to t. to the people
148:4.1 special converse with individuals who desired to t.
151:1.1 the boat, said to Jesus, “Master, shall I t. to them?”
151:6.1 breakfast and under some of the shelters rest and t..”
152:2.1 the evangelists were left to t. to the multitude while
155:3.1 many of the believers came out to the camp to t.
155:5.16 but presently they began to t. one with another,
156:4.2 Every day believers came out from the city to t.
158:2.1 now he began to t. about “rising from the dead”!
158:2.2 not knowing what else to t. about, gave expression
158:6.1 we crave to have you t with us concerning our defeat
158:7.4 When you t. in this manner, you are not on my
159:4.2 I will t. with you about this matter on condition
160:0.1 hoping that the Master would t. these problems
162:7.6 “You are not fifty years of age, and yet you t.
164:4.10 rushed Josiah, angrily exclaiming: “You may t.
168:2.10 to Bethany to look upon Lazarus and t. with him,
172:0.1 so many people came every day to t. with Lazarus
175:1.11 they profess to t. with God and then presume to
177:5.3 Every effort to persuade Mark to t. only indicated
177:5.3 indicated clearly that Jesus had told Mark not to t..
178:2.6 while Philip, Peter, and John went to one side to t.
178:3.2 “Sit down and rest yourselves while I t. with you
179:0.4 Jesus lingered behind to t. with the Mark family.
179:2.3 Jesus began thus to t. to his apostles because he
180:6.6 the apostles began to t. with each other: “What is
180:6.8 but the time is coming when I will t. to you plainly
181:2.9 “It is indeed refreshing to hear you t. like that,
185:4.3 convinced that Jesus would neither t. nor perform
190:1.6 without even tarrying to t. with those who had seen
192:1.2 they had many interesting experiences to t. over,
193:4.10 Judas refused to t. over his difficulties with his real
194:4.2 Again and again they see him and t. with him,
195:10.1 futile to t. about a revival of primitive Christianity;
talked—see talked about; talked over
74:3.2 Adam and Eve walked and t. far into the night,
75:4.8 I t. to the father and mother of the violet race that
87:1.4 The savages sat up all night and t. when a member of
93:2.3 And that night, as they t. out under the stars,
122:5.1 Joseph t. little but thought much.
122:8.3 Meeting a man they had t. with previously at Jericho,
123:5.15 women of Nazareth, who had met him and t. with
123:6.9 Jesus listened attentively, t. with Joseph, Mary,
124:3.7 Joseph t. earnestly and long with Jesus concerning
124:6.3 they t. much about Saul, who took his life on the
125:2.4 though Jesus would gladly have t. with his parents
127:3.5 Lazarus, and Jesus t. together far into the night.
128:3.6 faintly surmised that the Galilean he had t. with was
128:6.5 While Jesus t. with Lazarus and sought to arrange
129:1.10 Jesus t. quite freely with them, expressing his ideas
130:1.3 Jesus and Gadiah t. long into the night by the seaside
130:2.2 since this Far-Easterner t. Greek fairly well, Jesus
132:0.9 ever realized that they had once t. with the man
132:4.5 Jesus t. with a Roman senator on politics and
132:4.5 He t. with all sorts of people in every walk of life.
132:7.7 Ganid t. a long time with his father and finally said,
133:5.3 After this pedant had t. for almost three hours,
133:6.2 t. with a young Phoenician who was homesick and
134:2.2 the vast majority of those who met and t. with Jesus
135:3.1 John t. much with Ezda, an orphan lad of Beth-zur
135:9.1 group of thirty or more t. long into the starlit night.
137:5.2 rest while he walked and t. with his brother Jude.
139:2.4 While others t. in their astonishment at seeing Jesus
139:3.3 James usually t. freely with Jesus, but among the
140:3.21 he had t. to them as one having supreme authority.
140:6.1 Jesus went for a walk along the beach, the twelve t.
140:6.7 After the apostles had t. among themselves for a
140:10.1 Jesus t. at great length, trying to show the twelve
141:1.3 after the evening meal Jesus t. with the twelve.
145:5.5 while Simon Zelotes t. to the assembly, Andrew,
148:9.2 and having t. with Aaron the stone mason, who had
150:6.1 At the evening discussions Jesus t. upon many
151:0.1 That Saturday night the Master t. for more than an
151:1.1 Since Jesus had t. with the apostles and others
151:1.1 while he t. to the crowd assembled along the shore.
151:1.5 As Andrew and Thomas t. further with Jesus, Peter
151:2.2 “Master, we have t. much concerning the parable,
154:1.3 Jesus t. to less than one hundred and fifty who
154:4.1 They t. and debated until after midnight, but they
154:6.1 They had t. with the Jerusalem leaders long into
155:3.1 Jesus t. with the apostles each day, and they more
157:6.7 the apostles heard much that was new as Jesus t. to
158:5.2 And as they t., the youth was seized with a violent
158:7.9 they t. much among themselves while Andrew t. with
163:2.1 dozen who, when they had t. with Jesus, no more
163:2.4 Jesus t. with Matadormus concerning the
163:4.9 When Jesus had t. thus to the seventy in the presence
165:4.1 As the apostles baptized believers, the Master t.
167:5.1 he t. to his apostles and this group of followers
168:0.11 while both Martha and Mary t. with the Master
172:3.7 visitors flocked to greet this much-t.-of prophet and
173:1.6 a simple-minded Galilean, a man he had once t.
173:5.4 they t. among themselves, saying, “Almost fifty
176:0.2 The Master t. with them, and presently Nathaniel
178:1.1 Jesus t. to about fifty of his trusted followers for two
180:2.3 the Master t. to them this night in the upper chamber
185:3.1 said, “See that you tell no man that I t. with you.”
189:4.12 —and Peter—that I have risen, and that you have t.
189:5.5 and told the apostles she had again t. with Jesus,
190:1.2 women who represented that they had seen and t.
190:1.5 I have t. with Mary Magdalene and four other
190:1.5 Magdalene and four other women, who have t.
190:2.2 believed the report, and so did Jude after he had t.
190:2.4 walked through the garden and t. for three minutes;
190:2.5 “I have just seen Jesus and t. with him,
190:5.2 and that certain of the women had t. with him.
190:5.3 these same women insist that they t. with this man;
190:5.8 declaring that they had seen Jesus and t. with him.
191:0.11 but our mother says she t. with the Master, and we
191:1.3 morontia Jesus walked through the garden and t. of
191:1.4 the realization that he had t. with the risen Master,
191:1.4 I t. with him, and he has forgiven me.”
192:1.5 As Jesus t. with the young man, the ten were so
192:2.9 Jesus next t. with Thomas and Nathaniel.
192:2.11 After this the Master t. with Matthew and Philip.
192:2.13 Then he walked and t. with the Alpheus twins,
192:4.3 we proclaim that we have seen him and t. with him.”
193:1.3 news that they had seen Jesus, and that he had t. to
194:1.2 They t. for more than an hour and a half and
talked about
1:7.1 When Jesus t. “the living God,” he referred to a
74:3.4 the Son and his mate walked in the Garden and t.
97:8.3 The second Isaiah t. salvation by sacrifice and
123:2.16 Though Joseph and Mary often t. the future of their
126:3.14 t. less about those things which an average person
127:1.7 From this year on he t. less with his mother about
127:3.11 The more Mary and Elizabeth t. their sons, the more
130:3.9 Ganid and Jesus t. much about Philo’s teachings
130:7.1 Most of the time en route to Carthage Jesus t. with
132:4.5 Jesus spent an evening with a slaveholder, t. man
133:1.3 For days they t. this problem of manifesting mercy
133:6.1 That night they t. at great length about the worship
135:8.2 Jesus’ brothers James and Jude had t. going down
135:12.3 Herod t. with John about the kingdom of heaven,
137:6.4 where they anchored while he t. to them about the
138:3.4 They returned to Matthew’s home, where they t.
138:5.3 Jesus t. to them about the ministry of seraphim,
139:4.6 John t. about love and wrote about love.
139:9.10 the Master had t. revealing himself openly to the
140:5.5 He first t. those who were poor in spirit, hungered
143:5.10 the Master t. to them more about the water of life,
149:4.3 the Master t. to the group about the desirability of
158:8.1 what was it that you t. about so earnestly among
165:4.14 and would have t. with him about wealth on earth
167:5.7 After Jesus had t. marriage and divorce, later on
167:6.3 Jesus t. to his apostles about the celestial mansions
169:1.1 Jesus t. to the multitude about the “Grace of
172:1.3 Jesus t. with Simon about Joshua of old, whose
190:5.2 the road to Emmaus, they t. in great earnestness
talked over
75:3.5 —especially with Eve—and they t. many plans for
123:3.4 the parents t. many things, including the future plans
127:3.2 On this journey they t. many of their problems,
127:3.2 and they t. the future more fully than ever before.
127:3.12 they t. some very intimate and personal matters.
127:5.1 and Miriam in turn t. all this over with her mother.
127:5.1 After Mary and Miriam had t. this matter over,
128:7.8 Jesus t. things over with the runaway lad and,
130:2.9 The next day Ganid t. all this over with his father,
133:1.5 Many times they t. these matters, and Jesus told
137:3.2 And these members of Jesus’ family t. all this over,
137:5.1 On this journey Jesus t. many things of importance
153:0.2 James and John t. the forthcoming sermon in the
154:6.2 On the way to Zebedee’s house they t. these
158:1.7 And they t. the affairs of the Lucifer rebellion while
189:4.9 sat down on the stone near the entrance and t. the
190:2.4 t. experiences of former days and forecast the near
talker
139:3.3 be quiet and taciturn one day and a very good t. and
talking
91:8.8 the thought of t. things over with God in a purely
123:3.6 Jesus insisted on t. to his heavenly Father much as he
124:2.6 Jesus delighted in t. over things cultural, social,
125:1.1 court of the gentiles with its noisy jargon, loud t.
128:3.3 spent much of his time t. with this well-educated
130:8.1 when he had finished t. with the Damascus scribe,
132:4.2 to draw people out and into t. with him by asking
133:4.12 From t. to you, I well know you did not plan to do
134:1.1 After t. with James and Jude (who chanced to be in
136:3.5 While he tarried on the mountain, t. with Gabriel,
140:10.7 After Jesus and Matthew had finished t., Simon
141:6.1 After t. with Jesus, the Persian signified his
142:6.2 in t. with him, there was no compromise or undue
143:3.4 whole day was devoted to reminiscences and to t.
143:5.9 scene of Jesus’ t. so intimately with this woman—
143:6.1 they besought Jesus to eat with them instead of t.
143:6.1 When Jesus heard them t. among themselves,
147:6.4 and rushing back to where Jesus walked along, t. to
147:7.2 “I was today t. with one of John’s disciples who is
148:7.2 leader of the spying Pharisees, as Jesus stood t. to
151:1.3 were greatly perplexed; and after much t. among
151:2.1 suppose you tell me what you have been t. about;
154:6.4 by Peter, who interrupted his t. for the purpose,
154:7.5 spent almost a week in t., debating, and praying.
155:6.6 discovered God; he was not merely t. about God.
157:3.2 the Waters of Merom, the apostles fell to t. among
158:4.4 fall to t. about those hopes and ambitions which
162:2.5 and their agents heard the people t. this way,
163:3.1 By the time Jesus had finished t. with Matadormus
164:3.10 “A man called Jesus came by this way, and when t.
177:1.3 visiting with this truth-hungry youth and t. with
177:1.4 Jesus visited with John, t. freely about the affairs of
180:6.1 It was for this purpose that I have been t. so plainly
181:2.1 and as the Master went around the table t. to them,
181:2.9 friend, you still do not know what you are t. about.
187:1.10 t. with many of his friends and with his enemies.
189:4.14 The women repeated the story of t. with Jesus to the
191:0.9 usually inexpressive Philip did much t. throughout
192:1.10 Jesus walked up and down the beach, t. with them
talks—noun
125:2.8 though he attended some of the public t. delivered
127:3.12 Jesus and John had many t. together; and they
128:3.7 They had many heart-to-heart t. as they journeyed
132:3.11 these words, as he was by each of his t. with Jesus.
133:4.13 Jesus enjoyed many intimate t. with a large number
133:6.4 In the course of these t. Jesus had repeatedly used
134:1.3 this was Jesus’ first opportunity to have long t. with
139:8.6 Jesus enjoyed Thomas and had many personal t. with
139:11.9 The Master had many t. with Simon, but he never
144:6.2 These t. by Jesus to the twenty-four were on
157:7.1 profitable t. with all of his associates except Judas
160:1.1 These t., condensed, combined, and restated in
165:5.0 5. TALKS TO THE APOSTLES ON WEALTH
169:4.1 In his intimate t. with the apostles he always
talks—verb
133:5.11 thinks something besides racial superiority and t.
161:2.9 8. Jesus constantly t. about God as an ever-present
161:2.10 but these few would indicate that he t. with God,
169:0.5 2. Jesus is a blasphemer; he t. about God as being his
170:2.24 John t. much about the “eternal life.”
tall
61:3.5 the giant pigs, more than six feet t., became extinct.
62:2.1 were active little creatures, almost three feet t.;
62:3.3 all more than four feet t. and in every way superior
80:7.3 a group of the t. descendants of Adamson made their
80:9.2 The typical early Nordic was long-headed, t., and
81:2.17 older river races made their huts by setting t. poles
135:1.4 At sixteen he was more than six feet t. and almost
192:1.2 they were mistaken—the man was too t. for John.
Talmai—the king of Geshur
97:9.10 Nabal the rich Edomite, then the daughter of T.,
Tamar—ancestor of Mary
122:1.2 her ancestors such well-known women as T.,
tame
69:7.3 It was easy to t. some animals, but like the elephant,
146:2.13 tongue “is a member which few men can t., but
tamed
66:5.5 Several types of animals, now extinct, were t.,
78:8.3 and hunters possessed large numbers of t. horses.
131:3.6 The t. mind yields happiness.
taming
66:5.5 man had already been successful in t. the elephant.
69:7.4 experience of t. it began when a certain dog,
81:2.4 1. The t. of fire.
151:6.6 village to spread the news of the t. of the lunatic,
tampering
188:2.2 before Jesus’ tomb to prevent his friends from t.
tangent
9:6.9 Actor and the Universal Absolute may possibly be t..
11:7.5 lower surfaces of Paradise, with its point nearly t. to
tangents
23:2.22 crosscurrents, and detours, as well as attraction t.,
tangible
83:3.1 unions must be guaranteed by some t. security,
89:8.7 were substituted for something more t. and costly.
tangle
75:1.1 confronted with some new and complicated t.,
tangled
76:5.7 not that Urantia needed a Creator Son to set its t.
139:6.6 were becoming tense and t. among the apostles,
tanner
130:1.1 Philistine interpreter who worked for one Simon a t..
tantalize
44:8.4 Many ambitions to excel which t. mortals in the flesh
tantamount
0:1.10 this absonite function in the master universe is t. to
48:2.22 adjustment in the mechanism of personality is t. to a
118:1.2 Such a consecration of will is t. to the realization
Tao
92:5.12 Lao-tse envisioned more of God in T. than did
94:6.3 when he declared T. to be the One First Cause of
94:6.3 “man’s destiny was everlasting union with T.,
94:6.3 for he wrote: “Unity arises out of the Absolute T.,
94:6.8 by which man ascends to spiritual union with T.,
Tao, Ti
79:7.1 were traversing the pass of Ti T. and spreading out
Taoism
94:5.2 teaching that the earliest form of T. arose in China,
94:5.2 Early or proto-T. was a compound of the following
94:5.6 In Japan this proto-T. was known as Shinto,
94:6.8 But the popular T. of twentieth-century Urantia has
94:9.3 Buddhism, later on,was much affected by T. in China
94:10.1 teachings combined with Buddhism, Hinduism, T.,
94:11.1 the lingering ritualistic practices of disintegrating T..
131:8.0 8. TAOISM
131:8.1 containing most of the monotheistic truth was T.,
131:8.1 Ganid collected from the teachings of its founder:
Taoist
92:6.7 5. The T. beliefs.
92:6.15 China follows the T. and the Confucian teachings;
94:6.12 between the decline and perversion of the T. faith
130:2.2 merchant was a T., and he had become a strong
130:2.2 his eldest son decided to become a T. priest.
tapering
57:5.9 the less massive and t. ends of the gigantic gravity
tapir
61:7.15 during the last glaciation, the horse, t., llama, and
tapirs
61:1.9 fleet-footed rhinoceroses, t. with proboscises,
tapping
133:2.1 stepped up behind the irate husband and, t. him on
186:1.2 traitor when a servant of the high priest, t. him on
tardily
84:5.2 Man’s sex standards are only t. improving as a result
92:2.1 but religion does t. adjust to changing society.
tardy
34:2.6 the grand universe may, in many respects, be t. in
34:2.6 We are t. and backward in comparison with other
45:7.8 those who are t. in their personality unification
47:9.3 the purpose of enabling a t. member of his earthly
83:8.9 rights so long denied women in the t. evolution
102:8.6 Organized religion proved to be conservatively t..
150:1.3 this t. acknowledgment of woman’s place in
157:1.3 tax, foregoing the penalty for t. payment because
Tarentum
130:0.3 After their stay in Rome they went overland to T.,
133:0.2 sent all their belongings on ahead by pack train to T.,
133:0.3 One day while resting at lunch, halfway to T.,
133:1.1 one afternoon by the roadside as they neared T..
133:2.0 2. EMBARKING AT TARENTUM
tares
130:1.6 just as nature allows the wheat and the t. to grow
Tarichea
138:1.1 Capernaum, while Philip and Nathaniel went to T..
138:2.5 2. Thomas Didymus, a fisherman of T. and carpenter
138:4.4 now numbering eleven, went by boat over to T..
138:5.1 the apostles at the fisher-boat landing at T.,
139:8.2 Thomas had become a fisherman and resided at T.,
139:12.2 When Nathaniel met Judas at T., he was seeking
141:1.2 Jesus and the apostles only journeyed as far as T.,
147:7.1 and the twelve came to Bethsaida by boat from T..
149:0.1 they visited T., Hippos, Gamala, Bethsaida-Julias,
192:1.9 to be thus accosted by the fish merchants of T.,
tariff
72:7.9 All imports are subject to a t. designed to protect
tariffs
72:7.9 These t. are set by the highest industrial court after
97:9.15 presently gained control of the caravan t. formerly
134:5.13 not concerned with foreign relations, t., military
Tarim
79:1.2 Andite culture persisted in the basin of the T.
79:1.2 The T. valley was the easternmost outpost of the
79:1.2 In those days the T. region was a fertile land;
79:1.8 brunet-Mongolian types in the T. basin of long ago.
79:6.5 the Tibetan centers so advanced as those of the T.
tarried
94:11.8 levels which the minds of the Buddhists reached, t.
96:4.4 the god of the fleeing Hebrews explains why they t.
123:5.6 Jesus mingled freely with the caravans as they t. near
130:1.1 While they t. at Joppa, Jesus and Gadiah became
130:2.1 Jesus and his friends t. in Caesarea beyond the
134:2.5 direction of the caravan at Lake Urmia, where he t.
134:7.4 coast to Caesarea, where Jesus t. for a few weeks,
135:8.3 They t. for the night in the Jordan valley and arrived
135:10.2 John t. for several weeks, and it was here that he
136:2.4 And while the four of them t. in the water, Jesus,
136:3.5 While he t. on the mountain, talking with Gabriel,
137:2.6 Nathaniel, who t. behind under the mulberry tree,
137:7.14 t. before embarking on their active public preaching,
139:2.10 the apostles t. to find out what was to happen after
141:1.2 Here they t. for more than two weeks, teaching and
141:9.2 Here Jesus and the apostles t. for five days, resting
143:0.1 Going north into Samaria, they t. over the Sabbath
143:5.1 Jesus, being weary from the journey, t. by the well
146:0.1 In these cities they t. and taught, while in many other
155:2.1 that city, where they t. and taught for two weeks.
156:3.2 they all returned to Sidon and t. at the home of
156:6.1 Here they t. for a day, speaking words of comfort to
157:1.1 As Jesus, with Andrew and Peter, t. by the lake
158:0.2 that he t. with them at the foot of the mountain.
158:6.1 “Master, while we who t. behind still remain ignorant
165:4.1 believers, the Master talked with those who t..
167:4.3 near the body for two or three days, it never t. after
167:4.3 And it was for these reasons that Jesus t. yet two
168:0.8 quickly and hastened out to meet Jesus, who still t.
168:2.4 While some t., many hastened to their homes.
172:3.7 passing by on their way to the Passover had t..
176:0.2 while they t. on the mount, they saw the lights of
178:3.1 As they drew near the place where Jesus had t.
187:4.7 took the mother of Jesus to the place where he t. in
187:6.2 Jude, to the home of Elijah Mark, where they t. over
188:1.7 The women who thus t. by the tomb on this
188:3.3 prepared spices for the embalming of Jesus’ body, t.
189:4.7 After Mary had t. in the doorway of the tomb for a
189:5.2 John t. at the door, viewing the tomb, and it was just
191:4.6 the apostles t. in Jerusalem awaiting the emotional
191:5.3 For a full week have I t. that I might appear again
192:0.3 During the week they t. in Jerusalem, Mary spent
192:3.3 In this state of uncertainty they t. at Bethsaida.
194:1.1 Many arrived for this feast, but a majority had t. in
tarries
25:8.11 who t. on the central Isle awaiting the Havona
tarry
14:5.4 will t. on the inner circuit of progressive spiritual
26:5.6 The pilgrim helpers always t. for a season to assist in
30:3.11 Some of these visitors may t. a day, others may
31:6.1 they seldom t. on their native world subsequent to its
37:9.11 you t. on your nativity planet such a short time.
47:9.3 an ascender may elect to t. on the seventh mansion
53:7.1 They do this work as they t. en route to Edentia.
67:4.5 sixty staff rebels; their Adjusters still t. on Jerusem.
93:5.4 was lukewarm and persuaded them to t. at Haran.
98:5.4 death, to the bosom of Mithras, there to t. in bliss
113:6.4 to the mansion worlds do not t. there in idleness
125:3.2 until they reached Jericho and prepared to t. for
129:1.13 to hear Jesus talk in the synagogue and would t. to
130:6.2 destiny which you seek in your heart while you t.
136:4.6 in case he should choose to t. on Urantia for a time.
137:3.5 Jesus only smilingly replied: “It is better that I t. here
137:4.4 “If you love me, then be willing to t. with me while
137:5.4 “It is my Father’s will that we t. hereabouts for a
137:6.3 even so shall it be with all those who t. with me
140:2.2 I would, if it is your will, t. on earth a time to help
146:7.3 “On the morrow let us return to Capernaum to t. and
151:5.7 Jesus said: “Let us go up into yonder hills and t. for
155:5.15 We go into Phoenicia to t. for a season, and all of
158:1.6 I bid you t. here and, while awaiting my return,
165:3.8 “How long will you t. in the valley of decision?
168:1.8 “If he thought so much of this man, why did he t.
176:1.4 Let none who are in the city and around about t. to
181:2.30 my promise: When I am raised up, I will t. with you
189:1.10 “Having finished my life in the flesh, I would t.
189:4.12 In this form will I t. with you for a season before I
190:5.5 insisted that it was near nightfall, and that Jesus t.
191:2.1 I will t. in Jerusalem with you until you are ready
191:5.3 You may t. here and in Galilee for a short season
192:2.5 If I will that John should t. after you are gone, even
192:2.13 I t. only a short time in this form before I go to my
193:0.5 Only t. here in Jerusalem while I go to the Father,
193:3.2 I have asked you to t. here in Jerusalem until I
193:5.2 “I bade you t. in Jerusalem until you were
194:4.2 Jesus has told them to t. in Jerusalem until they
tarrying
15:11.2 are t. on Uversa, accredited for transport to Havona.
28:7.2 not make use of their services until you reach the t.
46:5.17 The sixth circle is the t. place of the system Life
46:5.22 The seventh circle is the t. sphere of certain
46:5.24 ascenders from the Satania worlds who are t. on
48:5.9 Beginning service on the lowest of the t. spheres,
63:6.7 at a settlement called Oban, the t. place on the
78:5.7 They crossed the Pacific by easy stages, t. on the
87:1.5 were taken to confuse the ghost, to prevent its t.,
123:1.6 the village spring and near the caravan t. lot.
133:2.1 While t. at the ship landing, waiting for the boat to
134:7.1 From there he journeyed on north, t. for a few days
135:9.2 It was a tense time, these forty days of t., waiting for
137:0.0 TARRYING TIME IN GALILEE
137:7.1 April, May, and June—this t. time continued; Jesus
144:1.6 While t. on Gilboa, Jesus told the twelve much about
151:0.0 TARRYING AND TEACHING BY THE SEASIDE
180:3.4 in my Father’s universe there are many t.-places.
190:1.6 They departed on this assignment without even t. to
193:6.4 Philadelphia to visit Abner and Lazarus; and after t.
Tarshish
130:1.2 Jonah had embarked on his ill-fated voyage to T..
Tarsus
5:4.14 of Alexandria, Jesus of Nazareth, and Paul of T..
92:5.13 Aside from Jesus, Paul of T. and Philo of Alexandria
98:7.9 6. The personal viewpoint of Paul of T..
98:7.9 dominant religion of T. during Paul’s adolescence.
128:3.6 there stood by one named Saul, a citizen of T..
132:0.7 whose death led to the winning of Saul of T..
task—see task, difficult
6:3.4 This divine Son is not engaged in the ignoble t. of
8:4.4 the Infinite Spirit devoted to the t. of fostering the
8:4.5 As the Sons of God are engaged in the gigantic t. of
14:5.1 And there is a definite t. to be achieved on each of
27:3.2 are brought face to face with the extraordinary t.
27:7.4 It is the t. of the conductors of worship so to
29:4.24 render them most serviceable in the important t. of
31:8.1 are assigned to the t. of introducing the evolved
34:7.4 a double deprivation of help in this t. of progressive
37:6.4 provides for your assignment to a t. and then affords
37:6.4 ideal and divine method of best performing that t..
37:6.4 You are given a definite t. to perform, and at the
38:4.3 it requires two angels to accomplish the t..
39:1.11 It is the t. of the universe orientators to facilitate the
39:2.6 these angels are intrusted with the t. of preparing
39:3.5 achieve a given purpose or to accomplish a certain t.;
39:5.4 the t. of achieving racial harmony and social
42:11.3 of the investigating mind engaged in such a t. of
43:5.10 the Vorondadek Son charged with the t. of adapting
44:0.13 While it is a gigantic t. to undertake to transfer these
44:4.7 are occupied with the t. of preserving thought for
47:1.6 that child culture is largely the t. of mothers.
47:9.1 teachers, all of whom will co-operate in the t. of
48:2.21 it is the t. of the selective assorters to keep you in
48:6.35 It is the t. of the mind planners to study the nature,
52:3.5 race-improvement project is the t. of their progeny.
52:3.10 With the near completion of the t. of race blending,
55:3.20 their special ability to accomplish some definite t.
63:3.5 Their first t. was to roll up stones to entomb their
66:3.2 The one great t. of those ages was to transform man
66:5.4 This council was dedicated to the t. of selecting and
69:2.4 idea of doing a given t. within a certain time limit,
70:0.1 confronted with the t. of regulating human contacts.
72:5.2 the t. of reducing the numbers of their degenerate
73:4.2 The first t. was the building of the brick wall across
74:3.1 he was still able to make the t. of Adam and Eve
74:5.5 to warn the races against Caligastia, but the t. was
75:1.1 they courageously set about the t. of solving their
75:1.3 instead of beginning the t. of effecting religious
75:1.6 seemingly hopeless t. as confronted Adam and Eve
75:8.4 Adam was confronted with a well-nigh hopeless t.
84:3.10 this t. was alleviated by the domestication of the dog
92:7.14 Modern man is confronted with the t. of making
93:7.3 But the t. was so great and the tribes were so
97:2.1 the opposition of an idolatrous monarch; his t. was
100:4.3 great problem of religious living consists in the t.
101:6.7 noble t. of transforming self-possessed ideas into
103:2.4 the result of seeking for superhuman help in the t. of
108:1.7 volunteering Adjusters the one best suited to the t. of
108:5.1 Adjusters have assumed the t. of existing in your
108:5.8 cannot arbitrarily do such things; that is your t..
109:3.3 helpers in the intriguing t. of perfecting a survival
110:1.2 who are so devoutly faithful to the t. of fostering
110:1.2 heavenly helpers are dedicated to the stupendous t.
110:6.20 in the t. of weaning the mind from its dependence on
111:7.3 Why do you not aid the Adjuster in the t. of showing
113:1.6 and journey inward in the t. of self-understanding,
114:6.6 These seraphim are intrusted with the t. of initiating
114:7.11 limited to the accomplishment of some specific t.
115:4.6 emerge from Paradise to engage in the agelong t.
116:5.14 power directors is unremittingly devoted to the t. of
117:6.18 such a divine gift can achieve the impossible t. of
118:10.18 man must accomplish the t. of achieving perfection.
120:0.1 of the revelatory commission intrusted with this t.,
120:2.2 the additional t. of technically terminating the
122:0.2 the t. of making an investigation of Jewish family
123:5.1 the t. of learning to read, write, and speak Hebrew
125:6.13 the t. of preparing her first-born son to assume the
127:3.15 mobilize his powers of mind, soul, and body on the t.
127:6.9 This year Jesus began anew the t. of further weaving
128:1.1 the t. of completing the experience of mastering the
128:1.1 upon this stupendous t. fully realizing his dual nature
129:3.5 consecrated to the sublime t. of living his mortal life
129:3.9 made great advances in his human t. of mastering
130:2.1 was a shortage of skilled woodworkers for this t.,
131:10.1 Ganid set himself to the t. of formulating what he
132:3.7 life has a universe function, the t. of finding God.
134:7.6 complete the t. of effecting his full consecration to
134:8.4 Jesus finished the mortal t. of achieving the circles of
134:8.9 On that day he completed the t. set for Creator
135:12.5 Herodias set herself to the t. of having John put to
136:8.2 He resolved to become occupied with but a single t.
137:1.6 self-appointed t. of seeking for one who was not
138:5.4 “If the civil rulers are to be rebuked, leave that t. to
138:10.8 It was their t. to deputize a sufficient number of
139:7.6 Matthew was supremely devoted to the t. of seeing
139:11.6 of the Greeks, the t. was always assigned to Simon.
141:3.3 Andrew was much occupied with the t. of
146:1.1 the twenty-four devote much of their time to the t. of
152:6.5 real nature of their t. as ambassadors of the kingdom
153:1.2 increasingly concerned with the more important t.
160:0.1 Rodan was now earnestly engaged in the t. of
160:1.3 more complicated will become the t. of character
182:2.10 David went to his self-imposed t. of outpost duty,
185:1.1 big enough man to comprehend the nature of his t.
186:5.2 Jesus could have executed such a t in countless ways
187:1.11 the t. of nailing the two brigands and the Son of Man
195:1.7 and philosophy of Greece were fully equal to the t.
195:7.14 sublime t. of finding God and striving to be like him.
task, difficult
26:7.5 afford all possible assistance to a pilgrim in his d.
73:0.3 d. of attempting to untangle the confused affairs of
74:7.24 But it was a d. to lead these mongrel peoples in the
128:7.5 Jesus had completed the d. of weaning his family
130:3.9 exceedingly d. of harmonizing Greek philosophy and
130:5.4 Jesus had a d. that evening trying to explain to Ganid
140:10.1 But it was a d. to persuade these fishermen that,
141:1.5 instructed his fellow apostles in the delicate and d. of
taskmaster
96:4.6 telling his followers that Yahweh was a hard t.,
tasks
14:4.20 they carry on the manifold t. of teaching, training,
15:8.7 suns and the dark islands of space is one of the t.
20:3.1 planetary ministry to the t. of the new dispensation,
24:1.11 Circuit supervisors are created for their specific t.,
24:6.1 They are exclusively devoted to the t. of guiding
25:7.2 you will have earnest and progressively difficult t. to
26:10.4 go with joy and gladness to the t. of former days and
28:4.8 their t. of mastering the difficult handicaps of space.
28:4.14 Their usual t. are the performance of those duties
29:4.13 to the mechanical perfection of design for the t. of
29:4.38 intricate t. involving stupendous computations with
35:8.1 Although occupied with varied t. connected with the
37:10.2 universe, executing the routine spirit t. of Nebadon.
38:2.3 which would be tremendous t. for mortals are
38:7.7 cherubim perform many indispensable borderline t.
39:2.6 While their t. are essentially spiritual and therefore
52:2.10 address themselves to the t. of race purification,
52:7.5 directed to collective t. of social administration
66:7.6 their way by the daily performance of useful t..
68:6.11 to administer the lower levels of industry, those t.
75:1.5 these two noble souls as they pondered the t. which
81:2.1 man power for the accomplishment of higher t..
81:6.21 power for the accomplishment of more valuable t..
84:2.6 Woman was not equal to the t. of childbearing and
93:4.15 Melchizedek came to achieve two t.: to keep alive
99:2.4 Religionists are of no more value in the t. of social
109:2.11 have achieved the conquest of their intrusted t.
110:3.1 they continue to prosecute their larger t. of eternity.
110:7.10 more cheerfully endure the t. of my emplacement,
112:7.15 that they will have other and even more supernal t.
113:2.8 Seraphic t. may be unremitting, but either of the
113:5.3 This does not imply that you may not make their t.
119:0.4 training for the sublime t. of ruling the universes
127:3.14 Day by day we are strengthened for these t. by our
159:3.4 your brethren ever to keep busy at their chosen t.,
162:8.2 unnecessarily distracted by numerous needless t.,
Tasmania
64:1.6 so-called Java man—and then journeyed on to T..
taste—noun or adjective
28:5.16 of the realms while trying to improve the humor t.,
39:5.9 They heighten man’s t. for the sweetness of
44:1.12 musicians have done much to elevate musical t. from
44:6.8 6. The t. designers. And how can you be told of
44:6.8 might suggest that they are improvers of morontia t.,
84:8.5 and even the t. of good food may serve as forms of
89:5.4 The t. for human flesh grows. Having been started
taste—verb
2:6.3 “T. and see that the Lord is good!
12:7.7 have begun to t. the divine delights of experiencing
55:6.5 insight, and eventually even t. of absonite grandeur.
118:6.6 Spiritual volition has begun to t. liberation from the
131:2.3 T. and see that the Lord is good!
158:7.5 you now standing before me shall not t. death till
162:7.5 of truth alive in his heart, he shall never t. death.
162:7.5 say that whoso keeps your word shall not t. death?
167:2.2 none of those who were first bidden shall t. of my
tasted
127:0.3 Having thus t. the actual experience of living these
137:4.15 the “ruler of the feast,” and when he had t. it, he
140:3.1 must you live as those who have t. the glories of a
141:7.3 having t. of the good spirit realities of the kingdom,
187:2.3 But when Jesus t. this narcotized wine, as thirsty
tastes
7:1.6 spiritually minded persons of like t. and longings.
39:4.7 the personality t. the sweetness of goal fulfillment.
tasting
90:4.8 could be driven out of the body by bad-t. medicines.
tasty
140:4.3 It makes other things more t., and thus salt serves by
tattoo
70:7.10 the t. originated as such a badge of membership.
tattooing
89:8.3 t. is an artistic evolution of earlier crude scarring of
taught—see taught—with Jesus
1:3.7 God-conscious intellect gradually becomes spirit t.
6:0.4 Father; we are t. that both are unqualifiedly eternal
7:1.1 Everything t. concerning the immanence of God,
9:7.4 We are t. that, in the dawn of time, this experiential
10:3.2 We are t. that the Son and the Spirit sustain the same
10:8.6 where a certain group of beings t. that the finaliters,
12:0.1 But the mortal mind can be t. much about the plan
13:3.2 We are t. that these worlds teem with the
21:6.1 We are t.,and we believe, that each Paradise Michael
24:6.7 For ages we had been t. that the creatures of space
26:5.2 but an outline of every Paradise requirement is t.
27:3.2 Ethics has been duly t. and adequately learned by
27:3.2 They do not need to be t. ethics, but they do need
35:10.3 training in really doing the things they are being t..
38:5.1 our angels have been t. by their own seniors.
40:10.3 we are t. that these happenings unfold in obedience
44:1.11 semimaterial beings are t. the harmonies of sound.
44:4.3 We are t. that a chance meeting on Paradise
48:1.1 From time to time this transition state has been t. to
56:9.4 We are t., and we believe, that the Universal Father
63:6.5 shown by the prayer t. these simple folks by Onagar,
64:6.28 more enlightened and more recently t. groups lived
66:4.11 but the primitive sojourners at Dalamatia were t.
66:5.2 They t. well digging, spring control, and irrigation.
66:5.2 They t. those from the higher altitudes and from
66:5.3 Man was t. to provide for the hazards of famine,
66:5.5 Men were t. to use oxen for burden bearing, but
66:5.5 The members of this corps t. men to use the wheel
66:5.14 eventually t. them “the Father’s prayer,” which was:
66:5.18 members t. much that was lost during the confusion
66:5.18 They t. mankind that cooking, boiling and roasting,
66:5.24 but the rudiments of physics and chemistry were t.
66:7.6 The pupils were t. by both men and women and
66:7.6 Students were t. manual dexterity as individuals
67:5.2 the doctrines of liberty which had been prematurely t
69:8.5 The Africans could easily be t. to till the soil; hence
70:1.2 The Andonites were early t. the golden rule, and,
70:1.3 Andon t. his children to settle disputes by beating a
70:7.8 Primitive people very early t. their adolescent youths
70:7.16 enjoined confidence, and t. the keeping of secrets.
70:10.12 Moses t. that they should “take no satisfaction for
71:2.11 Unless a free people are educated—t. to think
72:4.1 Agriculture and horticulture are also t. throughout
74:6.7 were sixteen, the younger being t. by the elder.
74:7.1 From sixteen to twenty they were t. in the Urantia
74:7.20 But the Adamites t. many additional reasons for
74:7.20 They t. that “whoso sheds man’s blood by man shall
74:7.22 Adam definitely t. them that the woman, equally with
74:7.23 Adam t. his contemporaries all they could
74:8.5 t. they were the descendants of various animals.
74:8.6 t. that man had descended directly from the gods.
74:8.7 Moses never t. the Hebrews such a distorted story.
77:4.11 ancestors of the Assyrians t. that their moral law of
79:8.4 The belief in, and worship of, the “One Truth” as t.
83:8.6 young men and women should be t. something of the
86:5.15 The Semites t. that the soul resided in the bodily fat,
87:4.1 They t. that man had good luck when the ghost
89:3.3 But all this t. the savage self-control, and that was
89:3.3 it t. him the art of augmenting life’s fraction by
92:1.5 One Asiatic people t. that “God is a great fear”;
92:4.7 He t. trust in the omnipotent beneficence of God
92:5.1 revelatory religion, men are t. they are God’s sons—
92:5.10 by Machiventa Melchizedek when he lived and t. at
92:5.11 Though Amenemope and Ikhnaton both t. in this
92:5.11 Moses t. monotheism.
92:6.17 Isaiah, who once again t. the blended idea of a
93:3.2 Melchizedek t. the concept of one God, a universal
93:3.3 To the extent that Melchizedek t. the Trinity
93:3.4 But to some, Melchizedek t. advanced truth,
93:3.4 Melchizedek t. the truths of the superuniverse and
93:3.6 Melchizedek t. his followers all they had capacity
93:3.7 Melchizedek t. that at some future time another Son
93:3.8 confirmed all that Melchizedek had t. concerning the
93:4.6 the seven commands t. in the first and second Edens.
93:4.16 Melchizedek t. elementary revealed truth at Salem
94:0.1 where they t. the natives the Salem religion and
94:2.2 Brahmans t. that the sacrifice to deity in itself was
94:5.1 there training Chinese teachers who t. throughout
94:6.3 Lao t. that “man’s eternal destiny was everlasting
94:6.5 Lao-tse t. the return of the creature to the Creator
94:6.7 But Lao never t. such error, albeit his presentation of
94:6.8 old philosopher who t. the truth as he perceived it,
94:7.8 Siddhartha t. far more truth than has survived in the
94:8.18 Siddhartha t. the best godless philosophy ever
94:11.3 his later followers t. that Sakyamuni Buddha’s spirit
94:11.4 It was t. that the small truth was for little minds,
94:11.11 Accordingly it began to be t. that all Buddhas were
94:12.3 Among these believers it is t. that the soul,
95:3.3 its moral leaders t. justice, fairness, and avoidance
95:3.3 They t. gentleness, moderation, and discretion.
95:4.1 t. punishment for sin, and proclaimed salvation
95:4.2 Amenemope t. that riches and fortune were the
95:4.3 This wise man of the Nile t. that “riches take wings
95:4.3 In substance he t.: Man proposes but God disposes.
95:5.13 the democracy of salvation and resurrection as t. by
95:6.6 Zoroaster t. the “day of judgment,” but he connected
96:1.8 long persisted Sumerian-Chaldean groups who t.
96:1.8 later Alexandrian teachers of Hebraic extraction t.
96:4.6 he t. them that Yahweh was the “God of the spirits
96:4.6 Moses t. that Yahweh was a covenant-keeping God
96:5.4 Moses was sincere when he t. the Hebrews that, if
96:5.6 But Moses t. these tribes that they would become
96:5.7 Little of the mercy of God was t. the Hebrews
97:0.2 concept of the personality of God, while clearly t.
97:1.1 soon t. the Hebrew sheiks they could not hope to
97:5.5 Micah t. of a day of freedom from superstition and
97:10.1 Their leaders had t. the Israelites that they were a
98:2.6 Xenophanes t. one God, but his deity concept was
98:2.6 Plato and Aristotle, t. that virtue is knowledge;
98:4.6 The Phrygian and Egyptian mysteries t. that the son
98:5.4 It was t. that, when a man died, he went before
103:5.8 It is fatal to man’s idealism when he is t. that all of
106:8.17 And we are t. that, in infinity and existentially,
111:0.5 They t. that this guardian spirit remained with the
117:5.9 the Spirit of Truth which has so constantly t. and
117:5.14 we are t. that, when the fullness of evolution
119:7.1 Gabriel had t. us that this terminal bestowal would
121:4.2 doctrine t. that men could do something to improve
121:4.3 Stoics t. that the soul of man was divine; that it was
121:5.14 1. Paul t. a moral redemption, an ethical salvation.
121:6.5 Philo t. deliverance from doctrine of forgiveness
122:9.1 Moses had t. the Jews that every first-born son
123:2.14 Mary t. Jesus to know and care for the vines and
123:3.6 Jesus would say his prayers just as he had been t.,
126:1.2 where he had been t. Joseph’s brethren sold him
127:3.1 the historic places en route as his father had t. him
130:3.4 very land wherein Melchizedek had lived and t.,
131:6.1 They t.: “The Lord of Heaven is supreme.
132:0.4 each case he would select the truth in what they t.
133:2.1 my former pledge to one of your brothers who t. me
135:5.1 Had not Moses t. that righteousness was rewarded
135:5.2 But, so t. the apocalyptists, Israel should take heart
135:5.2 the predictions of Daniel, and they consistently t.
135:5.4 They t. that the coming kingdom was not of this
135:5.5 The literalists t. that a world-wide war would ensue
135:5.5 The spiritists t. that the kingdom would be ushered
135:5.6 Messiah could not refer to one who merely t.
135:5.7 The newer t. that, since the new kingdom was a
136:1.4 Some t. that Adam’s sin had cursed the human
136:1.4 Others t. that God, in creating man, had put into
136:1.4 And those who t. this believed that the Messiah
138:8.7 The rabbis had long t. the Jews that the ignorant
138:8.8 the repentance of so-called good works as t. by the
138:8.8 John had t. them “repentance—to flee from the
139:4.13 John t. loving service rather than ruling power—
140:5.19 Children can be t. to function as peacemakers.
140:10.2 his teaching because Jesus was all that he t..
141:2.1 “You have been t. to look for the coming of the
142:1.1 Jesus or one of the apostles t. daily in the temple.
142:2.2 the olden prophets who t. the children of their
142:4.2 even if Moses t. such restrictions to the darkened
142:8.1 A part of this time, while the apostles t. the gospel
143:2.2 “Master, are we to practice self-denial as John t. us,
143:2.2 “John indeed t. you the way of righteousness in
143:2.3 rebirth of the spirit, you are t. to believe and rejoice
144:1.10 John had t. his disciples a prayer, a prayer for
144:1.10 believers constantly requested to be t. how to pray
144:2.1 “John indeed t. you a simple form of prayer: “O
144:2.1 John t. this prayer that you might have something to
144:3.13 John the Baptist had t. his followers several prayers
144:3.13 to be t. how to pray as John had t. his disciples.
144:5.1 “parable prayers” should not be t. to the multitudes.
144:6.5 to accept this prayer as the one to be t. believers
145:2.1 evening meeting of the synagogue Andrew had t.,
145:2.4 The prophets have all t. you that Yahweh cares for
145:2.7 “Have you not read also where Ezekiel t. even
145:2.13 But he had been t. that his affliction was due to
145:5.7 tell the people to believe in that which we have t.
146:0.1 In these cities they tarried and t., while in many other
146:3.1 the aged Greek philosopher who t. that science
147:0.1 These two weeks the apostles t. the people by the
148:0.3 both teachers and pupils t. the people during the
148:1.1 they t. to the assembly by the seaside during the
148:1.2 Each of the apostolic teachers t. his own view of
148:1.2 Though they all t. the same truth, each apostle
148:1.4 These evangelists, though they t. and preached the
148:4.9 “The Greeks and others have t. you that man is
149:6.7 “You have been t. that you should ‘fear God and
149:6.7 Your fathers were t to ‘fear God—the Almighty King
150:8.3 You t. them the statutes of life; have mercy upon
151:3.11 advantage of stimulating the memory of the truth t.
152:2.3 groups while Jesus’ apostles and disciples t. them.
152:2.10 so we were t., Michael multiplied food elements as
152:3.1 the Jews had been t. that the Messiah, the son of
153:2.6 And long have you been t. that the Messiah, when
153:2.6 then, that you who have been thus t. should long
153:2.11 written in the Prophets, ‘You shall all be t. by God
155:2.1 that city, where they tarried and t. for two weeks.
155:2.2 preached and t. with increased vigor the spiritual
155:3.4 by being first t. to love their brethren whom they can
156:3.1 in Porphyreon and the evangelists t. in Heldua.
156:4.1 From July 11 to July 24 they t. in Tyre.
156:4.1 two and two they t. and preached in all parts of Tyre
156:5.2 You must be t. by the spirit and be led by the spirit
157:5.1 The Jews had not t. that the Messiah would spring
161:2.12 Rodan t. his philosophy in the school of Meganta.
163:0.2 Peter t. methods of public preaching; Nathaniel
163:2.4 believe everything you and your apostles have t.
164:3.3 The rabbis t. that all such cases of blindness from
164:3.3 They even t. that a child itself might sin before it was
164:3.3 They also t. that such defects could be caused by sin
165:0.4 assist the seventy in the various cities where they t.
165:1.1 Peter and the other apostles t. each afternoon.
166:3.2 “You have been t. that only the children of Abraham
169:1.3 “You have been t. that divine acceptance comes after
170:1.4 From the very first Jesus and the apostles t. both of
170:2.5 4. It t. the pre-eminence of the spiritual compared
170:5.13 the apostles t. that such a believer is admitted to the
171:8.9 It was Nathaniel who so well t. the meaning of these
173:2.4 t. that his authority for teaching was Satanic,
180:2.3 The Jews had long t. that the Messiah would be “a
180:3.2 If we had not t. them the truth, they might do
180:5.12 The old religion t. self-sacrifice; the new religion
181:2.10 If you will be t. by the Spirit of Truth, never will
188:4.4 Moses t. the dignity and justice of a Creator God;
193:1.2 The gospel of the kingdom has t. you that all men
194:3.1 live his life anew in the experience of every truth-t.
195:1.1 The Greek t. intellectual liberalism leading to
195:3.10 Pantaenus t. Clement and then went on to follow
195:10.9 which they have been erroneously t. he founded.
taught—with Jesus
91:6.6 Pray as Jesus t. his disciples—honestly, unselfishly,
100:7.2 He lived the truth, even as he t. it.
100:7.5 He spoke with undoubted confidence and t. with
100:7.10 He t. that you must believe to receive salvation.
104:1.10 Jesus t. his apostles the truth regarding the persons
121:6.3 that prevailed in Palestine when Jesus lived and t.,
121:7.2 unwilling to accept as the Son of God one who t.
123:2.14 Mary t. him to know and care for the vines and
123:3.6 he would say his prayers just as he had been t.,
126:1.2 where he had been t. Joseph’s brethren sold him
126:3.3 formulated the prayer which he subsequently t. to
126:3.3 these suggestive lines which Jesus had t. them.
127:3.1 the historic places en route as his father had t. him
128:3.7 Simon never forgot what Jesus t. him on this trip.
128:4.6 obeying the truth which he had lived and t..
128:5.9 Sabbath, visited with his mother, t. the children,
130:1.5 both good and evil, but Jesus never t. such error.
132:0.4 thus were these Jesus-t. men and women prepared
132:0.5 out of this group of thirty-two Jesus-t. religious
132:0.9 more than two, while most often he t. them singly.
132:1.1 Jesus t. Angamon: The standard of true values must
132:4.2 As a rule, to those he t. the most, he said the least.
133:3.3 Paul met others who had been t. by the “Jewish tutor
133:4.2 The miller he t. about grinding up the grains of truth
135:3.3 not harmonize with what his parents had t. him.
136:7.2 Well had he been t. that Scripture: “There shall no
136:9.7 Scriptures which his mother had t. him, such as:
137:5.2 whether you are what my mother has t. us, and I
137:7.13 He early t. his followers that the kingdom of heaven
137:7.14 Jesus t. these men all they could assimilate.
138:1.2 pertains to the kingdom, even as I have t. you.”
138:5.3 that they be alone to talk over what he had t. them.
138:6.3 and no man dared to ask why he so t. them.
138:8.2 Jesus t. them to preach the forgiveness of sin
138:8.8 He t. his apostles that faith was the only requisite
138:8.8 Jesus t., “Faith is the open door for entering into
138:8.10 Jesus invariably t. his apostles by questions and
139:1.5 Whether Jesus privately t. the apostles or preached
140:5.1 Jesus t. his followers to manifest fatherly love rather
140:6.2 he gathered the apostles around him and t. them
140:6.7 the twelve could not comprehend all that he t. them,
140:7.2 Jesus had greeted these people and t. them
140:8.3 He t. the active and alert submission to God’s will.
140:8.4 He t. them not to resist evil, not to combat injustice
140:8.11 He t. pure sympathy, compassion.
140:8.14 He t. the new and larger brotherhood of man—
140:8.16 He never t. his followers to avoid earthly possessions
140:8.21 Jesus knew, and so t. his apostles, that the sensual
140:8.26 Jesus knew men were different, and he so t. his
140:8.27 The carpenter’s son never t. character building;
140:8.27 he t. character growth, declaring that the kingdom
140:8.30 Jesus t nothing to deter his believers from the pursuit
140:10.2 his teaching because Jesus was all that he t..
140:10.7 t. his followers to treat all men as their brothers.
140:10.8 He t. morality, not from the nature of man, but from
141:1.3 He t. them nothing new but reviewed his former
141:4.4 The Master t. them much about the whole man—
141:4.4 He t. them to recognize: 1. Diseases of the flesh—
141:7.2 The Master t. these three many new and advanced
142:1.1 Jesus or one of the apostles t. daily in the temple.
142:4.4 Flavius believed all that Jesus t. him.
142:6.1 he went to hear him as he t. in the temple courts.
143:7.1 Jesus t. many great truths, and in particular he laid
144:1.7 effort to co-ordinate what the Master had so far t.
144:3.2 I would present the one which I t. my brothers and
144:3.14 Jesus t. the twelve always to pray in secret; to go off
144:3.16 He never t. a formal personal prayer, only group,
144:3.17 Jesus t. that effective prayer must be: 1. Unselfish—
144:4.6 At least, prayer as the Master t it is such a beneficent
144:6.5 of the prayer which Jesus had so recently t. them.
145:0.2 He also received and t. many earnest inquirers,
145:2.2 As Jesus t. in the synagogue this Sabbath
145:2.11 He t., as one having authority and not as the scribes.
145:5.4 He t. them about what had transpired and explained
145:5.6 “Andrew, have I not t. you and these others that
145:5.7 tell the people to believe in that which we have t.
146:2.4 and linked together in the prayer which Jesus t.
146:2.14 13. Jesus t. that the prayer for divine guidance over
146:2.14 Jesus never t. that human knowledge and special
146:2.14 When Jesus t. his associates to pray in the spirit
146:2.17 16. Jesus t. his followers that, when they had made
146:2.17 Worship, t. Jesus, makes one increasingly like the
146:3.1 For more than an hour Jesus t. this Greek the
146:4.6 In no place where Jesus had t. had he met with
147:4.1 “Master, although you have t. us the positive
147:6.6 He t. that those who know God can enjoy the liberty
149:2.6 and he invariably t. them the way of deliverance.
149:3.1 Jesus was a teacher who t. as the occasion served;
149:3.1 Jesus t. not so much from the law as from life, by
149:4.3 Jesus preached temperance and t. consistency—
149:4.4 He t. reverence free from fear and superstition.
149:4.5 what Jesus t. about the balanced character
150:4.2 What I have t. you privately, that preach with
150:9.3 Jesus had long t. the apostles that a soft answer
151:1.1 first of a long series of such parables which he t.
151:2.6 He caused them to recall what Jesus had t. them
151:4.1 Jesus again t. the people from the boat, saying:
151:4.7 Jesus seldom t. the masses except by this means.
152:5.3 All these months have I t. you the truths of the
152:5.4 have full faith in the gospel which I have t. you.”
152:6.4 Jesus t. the appeal to the emotions as the technique
153:5.4 You have t. us the words of eternal life.
154:1.3 more idealistic and spiritual concepts t. by Jesus,
155:1.6 And many other things the Master t. his apostles and
155:2.3 further reference to the parable of the sower and t.
155:3.8 Jesus repeatedly t. his apostles that no civilization
155:6.12 why I have so often t. you that the kingdom can
156:1.8 The next day, as Jesus t. his apostles, commenting
156:2.2 Jesus t. the twenty-four each morning at the home of
156:4.2 when he t. the believers concerning the Father’s
156:5.22 And many other things Jesus t. them before they
157:6.4 Thus did Jesus exemplify in his life what he t. in his
157:6.4 He rather t. that the spirit was easy victor over both
159:1.1 disciple’s question, Jesus t. the lesson on forgiveness
159:3.1 Jesus t.: Always respect the personality of man.
159:5.1 Jesus t. the disciples about the positive nature of
159:5.10 The Master t. a positive standard of righteousness:
159:5.11 On this occasion Jesus t. three ways of contending
160:1.10 t. you, the isolation of worshipful meditation.
160:3.1 Jesus has t. us that God lives in man; then how
162:1.2 on several occasions and publicly t. in the temple.
162:1.9 for on several occasions Jesus t. in Solomon’s Porch
162:2.1 The first afternoon that Jesus t. in the temple, a
162:2.1 Jesus replied: “No man has t. me the truths which
162:5.4 nothing of myself but only as the Father has t. me.
162:5.5 As Jesus thus t. the pilgrims in the temple courts,
162:8.3 when will both of you learn to live as I have t. you:
163:2.4 believe everything you and your apostles have t.
163:2.11 Jesus never t. that it was wrong to have wealth.
163:2.11 advised his well-to-do disciples as he t. the rich
164:2.2 Not since the times when Jesus had t. in Alexandria,
164:5.2 questions, and he t. them for more than two hours.
165:1.1 Jesus t. this multitude at least once each day when
166:5.6 strictly to the religion of Jesus, as he lived and t.,
167:3.6 Jesus t. again in the synagogue on Sunday, and many
167:6.3 and t. that the advancing children of God must grow
167:6.4 departed so far from that which he painstakingly t.
167:6.5 The Master by precept and example t. the value of
167:7.4 When I t. you that many of these seraphim are
169:4.1 At the time Jesus lived on earth and t. in the flesh,
169:4.4 Jesus t. his apostles that, while they never could fully
169:4.8 And he further t. that this God of universes and
169:4.9 Jesus never t. that he who had seen him had seen
169:4.11 the Father in his earth life, he t. little about him.
169:4.11 he t. only two things: that God in himself is spirit,
170:1.3 This is the kingdom concept which John t..
170:1.4 From the very first Jesus and the apostles t. both of
170:1.13 he t. the kingdom as embracing man’s personal
170:2.7 Jesus t. that eternal realities were the result (reward)
170:2.9 the expanded idea of the kingdom which was t. by
170:2.11 Long had the Master t. his followers to pray: “Your
170:2.17 the Master distinctly t. a new concept of the double
170:2.20 Jesus t. that, by faith, the believer enters the kingdom
170:2.20 In the various discourses Jesus t. that two things are
170:2.23 Jesus t. that sin is not the child of a defective nature
170:2.23 Regarding sin, he t. that God has forgiven;
170:3.2 Though Jesus t. that faith, simple childlike belief,
170:3.2 he also t. that, having entered the door, there are
170:3.8 Jesus t. a living religion that impelled its believers to
170:3.8 Jesus t. religion as a cause and ethics as a result.
170:3.9 Jesus t. that the religion of the kingdom is a genuine
170:5.8 this kingdom which the Master t. exists within the
170:5.10 the spiritual concept of the real kingdom as Jesus t. it
170:5.13 Jesus t. that the truth-loving soul, the one who
171:1.3 no matter what he t. them, they would not give up
171:4.2 I have t. you much that is needful for this time, but
171:8.1 sat up late the night before while Jesus t. Zaccheus
173:0.3 They went to the large court where Jesus so often t.,
173:1.8 all the rest of that day while Jesus t., guards set by
175:1.10 Remember, I have t. you that he who would be
175:2.3 to do such wicked deeds in the name of one who t.
176:3.2 Have I not all this time t. you that your connection
176:3.7 no changes to be made in that which you t. us;
177:4.10 best to learn to love the truths which he t. them.
178:0.1 spot a short distance above their camp and there t.
178:1.12 the great law of human fairness which I have t. you
178:3.2 I have t. you the truth concerning the kingdom
180:1.3 if you are but willing to do what I have t. you.
180:1.6 The Master has t. the apostles that they are the sons
180:2.2 If you do as I have t. you, you shall abide in my love
180:3.9 Have I not t. you that the words which I speak are
180:4.3 bring to your remembrance everything I have t. you.
180:6.8 “Down here I have t. you in proverbs and spoken to
181:2.10 Do not forget what I have t. you regarding the
181:2.11 slowness of comprehending the truths I have t. you
181:2.24 “I have t. you much by word of mouth, and I have
181:2.25 which I have t. you is infinite, divine, and eternal.
182:1.5 I have given these men your word and have t.
182:1.5 purified through the truth I have t. them and love I
184:1.6 I have t. in the synagogues and many times in the
184:3.10 That Jesus t. them impossible things and otherwise
184:3.12 3. That he t. magic inasmuch as he promised to build
184:5.4 2. That he t. the people to refuse to pay tribute to
186:2.2 Jesus had t. his apostles the uselessness of casting
186:2.2 swine, and he now dared to practice what he had t.
188:4.8 loving Father, the only concept which Jesus ever t.
188:4.8 incompatible with the concept of God as it was t.
188:4.9 Jesus t. that service to one’s fellows is the highest
188:5.2 He t. us not to resist evil but to find through him a
190:5.4 Do you not remember that this Jesus always t. that
193:0.3 I t. you that my one purpose was to reveal my
193:5.2 Remember all I have t. you and the life I have
194:1.2 up in that very place where his Master had last t.
194:2.1 Jesus lived on earth and t. a gospel which
194:2.4 From the beginning Jesus t. that the spirit would not
194:3.11 Jesus had already t. his followers that his religion
194:4.11 Greek associate began to preach more as Jesus t.,
195:0.18 Many of the great truths t. by Jesus were almost lost
195:1.1 t. spiritual liberalism leading to religious liberty.
195:10.5 followers of Jesus who really live and love as he t.
196:0.8 very heart of the prayer which he t. his disciples
196:0.10 look not so much for what he t. as for what he did.
196:2.9 he delivered them from the slavery of taboo and t.
196:2.10 He t. men to place a high value upon themselves in
taunt
143:1.7 “Today, the unbelievers may t. you with preaching
taunted
76:2.2 But this Abel would not allow, and he t. his brother
136:7.4 No matter whether the Pharisees t. him for a sign,
185:4.2 Herod t. and dared him to perform a miracle, but
194:3.2 They t. Jesus on the cross, saying, “Let us see if God
taunting
136:8.1 And always did he refuse the t. challenge of his
tauntingly
162:2.9 they were astonished and spoke t. to Eber: “Are
185:7.5 he pointed to him and t. said, “Behold your king.”
taunts
76:2.5 one day, when Abel’s t. so infuriated his bellicose
158:4.6 believers suffered the t. of these unfriendly critics.
184:4.5 As these insults, t., and blows fell upon Jesus, he
185:4.2 not reply to his many inquiries or respond to his t..
186:2.11 Sovereign thus subjected in humiliation to the t.
187:3.4 Inasmuch as Jesus would make no reply to their t.,
tavern
130:8.2 Ezra, the backslidden Jew, who kept the t. where
tax—see tax collector(s)
69:9.3 —the inheritance t. was one hundred per cent.
69:9.6 to public welfare or to the king, an inheritance t..
72:7.5 Most of the states assess a rather heavy bachelor t.,
72:7.6 prevents levying a t. of more than one per cent on
72:7.11 3. Inheritance t..
72:7.11 federal government levies a graduated inheritance t.
72:9.4 all governmental servants supported by t. funds are
97:9.22 Amaziah, had trouble with the revolting t.-paying
126:5.5 the synagogue assessments and the temple t. of one
127:2.6 Patriotic issues, when complicated by t.-gathering
135:6.8 to the t. gatherers he said: “Extort no more than
138:3.4 Levi family had long been engaged in t. gathering;
139:7.1 Matthew belonged to a family of t. gatherers,
157:1.1 said: “Does not your Master pay the temple t.?”
157:1.1 “Why of course the Master pays the temple t..
157:1.1 by the gate, and I will presently return with the t..”
157:1.2 it is well in the circumstances that we pay the t..
157:1.3 by the messenger of David, to meet the temple t.
157:1.3 The collector accepted the t., foregoing the penalty
157:1.4 and Peter so soon appearing with the temple t.,
173:1.3 The temple head t., payable by all except women,
181:2.14 —what the Father can do for a hated t.-gatherer
tax collector(s)
126:5.5 the t. tried to squeeze extra revenue out of Jesus,
126:5.6 might be discovered and confiscated by the t.,
127:4.10 that at least the harp was safe from seizure by the t..
157:1.0 1. THE TEMPLE-TAX COLLECTOR
157:1.1 near the boatshop, a temple-t. came upon them
157:1.1 noting a peculiar expression on the face of the t.,
167:5.1 the parable of the Pharisee and the publican (a t.).
171:6.1 Zaccheus the chief publican, or t., happened to be
taxation
69:9.15 property to the individual, reserving the right of t..
70:7.18 T. has been a long struggle, one of the earliest forms
70:12.15 9. T. enslavement of the citizenry by the state.
71:5.2 prevent t. from handicapping industry and keep the
72:3.1 property used for home purposes are free from t.
72:7.0 7. TAXATION
72:7.6 There is little or no uniformity among the t. schemes
97:9.16 all of the tyranny and t. of his father’s regime.
122:7.1 be made which could be used for effecting better t.
taxed
89:4.9 to do this he must needs have sorely t. his toiling
134:6.10 Today, the citizens of the great powers are t.,
157:1.4 usually it is the stranger who is t. for the upkeep of
taxes
70:7.18 merchants to collect debts and rulers to collect t..
70:7.18 T. were originally levied to keep up the king’s house,
71:5.2 guarantee peace and quiet in industry, pay the t. to
71:8.6 The ability of the citizenry to control the levying of t.
72:9.5 brackets of suffrage reflecting the average yearly t.
126:5.5 next year they found it difficult to pay the civil t.,
127:2.1 in favor of rebellion against payment of t. to Rome.
127:3.1 The proceeds were used for t., to buy some new
129:1.8 When it came to the payment of t., Jesus registered
174:2.5 “right of coinage carried with it the right to levy t..”
185:3.1 John explained that Jesus and his apostles paid t.
185:5.1 he perverts the people, forbids the payment of t.,
taxing
26:7.1 the still-more-t. and far-more-arduous spiritual
72:7.3 Cities have no t. power, neither can they go in debt.
taxpayers
69:9.5 the improvident depend on the state (thrifty t.) to
72:9.5 Heavy t. are permitted extra votes up to five.
teach—see teach, not; see teach—imperative
4:5.4 It is an affront to God to t. that innocent blood must
5:4.5 All religions t. the worship of Deity and some
14:3.3 Eternals of Days t. with supreme skill and direct their
19:5.4 The Melchizedeks t. that Inspired Trinity Spirits are
27:6.4 These Paradise philosophers t. by every possible
27:7.4 It is the task of the conductors of worship so to t.
28:6.8 the Significance of Origins t. these ascenders how
28:6.8 the Memories of Mercy t. them how to be truly
34:5.4 liaison hovers over the worlds, seeking to t. truth
37:6.4 We t. you how best to execute the things we
39:4.12 These seraphim t. the fruitfulness of patience: That
45:4.8 6. Singlangton, the first of the yellow men to t. and
48:6.36 seraphim t. the everlasting truth: If your own mind
48:6.37 receive their name because they are assigned to t.,
48:6.28 who so patiently t. the mansion world students
48:6.32 Some day they will t. you to seek truth as well as
48:7.1 On the first mansion world it is the practice to t. the
50:4.1 races are instructed and then sent forth to t. these
54:5.14 we t. forty-eight reasons for permitting evil to run
54:6.3 to t. that the good resulting from Lucifer’s folly
54:6.3 The Melchizedeks now t. that the good resulting
62:5.7 they were able to t. only a few of their new signs to
68:5.9 Caligastia and Adam endeavored to t. horticulture
74:7.22 Adam endeavored to t. the races sex equality.
74:8.5 Certain African tribes t. that they are descended
89:3.7 Nor did Jesus ever t. these unreasonable views to his
95:1.8 Melchizedek had warned his followers to t. about
96:4.3 Moses had endeavored to t. these Bedouins the
97:5.5 priests who t. for hire and the prophets who divine
104:1.3 Machiventa found it difficult to t. the Bedouins
107:2.5 The Melchizedeks t. that the fourth-stage Adjusters
108:3.10 The Melchizedeks t. that the Solitary Messengers are
119:5.4 the Melchizedek colleges began to t. the probability
123:5.9 questions” than he had “been able to t. the lad.”
123:6.4 this year Jesus had begun to t. James the alphabet.
124:1.13 beginning to learn from him as well as to t. him.
124:4.5 he continued to t. the home school for his brothers
126:2.3 Jesus never derived authority to t. truth from human
126:3.3 After his father’s death Jesus tried to t. the older
128:5.9 Jesus continued to t. the evening school three times
130:2.2 When he returned to Mongolia, he began to t.
130:8.4 The spirit of the Father cannot t. and save one who
132:7.4 Buddha tried to live and t. as a messenger of God,
134:6.4 Another world war will t. the so-called sovereign
136:4.1 Jesus first decided not to t. contemporaneously
137:7.5 Jesus endeavored to t. his associates what their
138:1.1 Jesus directed them to go forth, two and two, to t.
138:1.2 and you will t. them all that pertains to the kingdom,
138:3.6 “How dare you to t. that this man is righteous
138:5.2 wonderful truths which he endeavored to t. them.
139:5.5 multitudes who came to hear Jesus t. and preach,
140:1.3 the divine spirit that shall come to t. the minds
140:5.10 It is not so easy to t. a child mind these first two of
140:5.14 It is easy to t. this admonition even to a child.
140:5.16 It is a great error to t. boys and young men that it
140:6.4 “You have heard it said by those who t. the law:
140:6.6 “Master, what shall we t. the people regarding
140:6.6 the temptation to t. you rules of government, trade,
140:8.13 in all social situations to t. patience, tolerance, and
140:8.20 come down to earth to t. something additional,
140:10.4 Ever you insist on making literal all that I t..
141:3.8 Jesus intended to t. forgiveness, to “resist not evil
141:4.4 At this same time Jesus began to t. the twelve more
141:5.1 “James, James, when did I t. you that you should
141:6.4 You cannot t. the deep things of the spirit to those
142:2.1 You and your disciples t. us that God is a kind and
142:4.2 they shall no longer t., ‘Do not worship this and
142:6.1 Nicodemus would have gone often to hear Jesus t.
142:6.3 no mere man could so t. unless God were with him.
142:7.1 mode of life, but what shall we t. the multitude?
143:1.2 not for this world; that men cannot live as you t..
143:5.11 It was very difficult for Jesus to t. his apostles that
144:1.9 to Thomas’s request: “Master, t. us how to pray.”
144:1.10 request, to t. them a suggestive form of prayer.
144:2.1 that you might have something to t. the multitude.
144:3.1 to give them a model prayer which they could t. the
144:3.13 apostles desired Jesus to t. them a model prayer
144:8.1 by Pella, where they again began to t. and preach.
144:8.7 Jesus continued to t., saying: “But to what shall I
145:1.1 Entering the boat, he continued to t. the assembled
146:0.2 were at liberty to preach and t. without restriction,
146:2.14 he did t. that prayer is a factor in the enlargement
146:3.6 it will live among men and t. all men, even as I now
146:4.1 Jesus and the apostles would often t. and preach at
146:7.3 let us return to Capernaum to tarry and t. while the
147:4.1 How can we t. that this evil-intending man should
147:4.3 Let me now t. you concerning the differing levels
147:8.1 listeners retired, Jesus continued to t. his apostles.
148:1.2 They made no effort to t. just alike; there was no
148:2.3 Elman and his associates endeavored to t. the truth
149:2.10 Jesus dared to t. that catastrophes of nature are not
149:2.10 proclaimed man’s spiritual freedom and dared to t.
149:6.7 I would t. you to ‘love God and learn to do his will,
149:6.7 I t. you, ‘Love God—the all-merciful Father.’
149:6.12 prophet who said: ‘The priests thereof t. for hire,
150:1.1 that Jesus would dare to commission women to t.
150:8.3 the statutes of life; have mercy upon us and t. us.
151:1.3 when they heard Jesus t. the people in this manner,
151:2.5 one central and vital truth which we wished to t. the
151:2.6 this parable was spoken to t. us one great truth.
151:3.14 effort of the religious leaders at Jerusalem to t. that
152:2.1 Jesus continued to t. the people by day while he
152:7.1 neither did he permit them to t. or preach while
153:2.6 I have come to t. eternal truth, and foster living
153:4.5 upon as establishing your authority and right to t..
155:1.3 “Jesus continued to t. the twenty-four, saying: “The
155:6.1 Jesus continued to t. them regarding the religion of
156:2.2 they went abroad in Sidon to t. and preach during
157:2.1 like you to give us a sign of your authority to t.,
157:3.4 knew the time had come when he must begin to t.
159:1.6 Jesus t. the dangers and illustrate the unfairness of
159:2.3 at those who made bold to t. in the Master’s name.
159:2.3 never sat at Jesus’ feet should dare to t. in his name.
159:2.4 This man whom John forbade to t and work in Jesus’
159:3.1 should activate all who t. the gospel of the kingdom.
159:3.14 And much more did Jesus t. this group of believers
159:4.1 I observe that you t. us only a portion of the
160:1.14 The philosophy which I t., linked with the gospel
162:1.1 now that he had actually come to Jerusalem to t.,
162:1.4 parts of the Roman Empire saw Jesus, heard him t.,
162:1.8 Jesus appeared in the temple courts and began to t.,
162:2.1 how is it you can quote the Scriptures and t. the
162:6.3 Jesus continued to t. the multitude, saying: “Have
162:7.1 Jerusalem, Jesus again went into the temple to t..
162:9.1 Jesus did not again t. in the temple during this visit
163:2.4 he had heard Jesus t. and had been subsequently
163:4.8 (This they were to t. as man’s whole duty in place of
163:7.2 no longer necessary for Jesus to go abroad to t. the
164:3.15 thereby Jesus desired to t. his followers of that day
164:3.15 Jesus wanted to t. them that they must cease to
164:4.11 born in sin, and do you now presume to t. us?
165:3.7 the spirit that dwells within you shall certainly t. you
165:4.7 But Jesus did t. that the material and temporal must
165:5.3 contribute to the sustenance of all who t. and heal
166:4.12 Jesus continued to t. them and to answer their
167:0.1 Andrew, returned to the Pella encampment to t.
167:3.1 Abner arranged for the Master to t. in the synagogue
167:5.4 The Pharisees had gone so far as to t. that divorce of
167:7.1 do not believe in angels, what shall we t. the people
169:0.2 that Jesus planned to t. this one short week at Pella
170:5.14 began to t. that the kingdom was in reality to
172:2.1 he would probably deliver many addresses and t.
172:5.6 disappointment that nothing was done to t. the
173:1.5 Jesus, on this Monday morning, attempted to t. the
173:2.3 ask this question of anyone who presumed to t.
173:2.3 they so boldly presumed to t. without authority,
174:0.2 have failed to learn from me, my spirit will t. you.
174:1.1 James claims you t. that the Father forgives us
174:2.2 Jesus arrived in the temple court and began to t.,
175:1.4 after generation have we sent our prophets to t. and
175:1.16 You are tricksters since you t. that a man may swear
175:1.16 You also t. that, if a man swears by the altar, it is
175:3.3 that he might not return that day to t. in the temple,
176:1.1 for the spirit will t. you in that very hour what you
177:2.7 As long as we t. the child to pray, “Our Father who
178:1.16 very truths which they profess to t. and safeguard.
179:5.4 Jesus employed symbols because he wanted to t.
180:3.3 one who will continue to t. you the way of truth,
180:4.1 Jesus continued to t., saying: “When I have gone
181:2.15 When the new teacher comes, let him t. you the
183:3.4 Many of this armed band had heard Jesus t. in the
184:1.6 “Just what is it you are trying to t. the people?
185:3.1 Then he asked, “Did you ever t. that tribute should
187:4.1 thief, who had many times heard the Master t.,
190:5.2 Cleopas had often heard Jesus t. and had eaten
190:5.5 Jesus began to t. them as they walked along the
191:4.3 the Greeks already t. the good news; and I am soon
191:5.3 the far-away ascetics t. reverence; the Romans
192:1.10 same couples he had at first sent out together to t..
192:2.2 Let experience t. you the value of meditation and
192:2.12 “Matthew, if you would obey me, go forth to t. all
193:2.3 quick to recognize Jesus when he began to t. them.
193:3.2 did I not even send you out to t., two and two,
194:3.1 to t. men about the truths of the Father’s love and
teach, not
95:6.4 Zoroaster did not t. the worship of fire but sought to
96:4.3 Moses did not specifically t. that other peoples and
130:8.4 The spirit of the Father cannot t. and save one who
136:4.1 Jesus decided not to t. contemporaneously with
140:8.4 but Jesus did not t. passive tolerance of wrongdoing.
140:8.12 Jesus did not t. his apostles that they were to be
140:8.30 Jesus did not t. his apostles that religion is man’s
141:6.4 You cannot t. the deep things of the spirit to those
142:8.1 he did not t. fasting and other forms of self-denial.
149:2.2 it does also contain much that Jesus did not t..
153:3.2 “I did not t. you that my flesh is the bread of life
159:5.8 Jesus did not t. that the essence of his religion
162:9.1 Jesus did not again t. in the temple during this visit
165:4.7 Jesus did not t. nor countenance improvidence,
166:3.4 drink with you, and did you not t. in our streets?
teach—imperative
130:6.3 t. your intellect to work for you; refuse longer to
131:5.4 “Lord, t. us how to live this life in the flesh while
131:5.4 T. us the good paths, and we will go right.
144:3.1 T. us how acceptably to pray to the Father in heaven
159:3.11 T. all believers to avoid leaning upon the insecure
159:3.13 T. all believers that those who enter the kingdom are
163:4.8 7. T. that man’s whole duty is summed up in this one
teachable
42:10.4 on the t. (nonmechanical) level of material mind.
65:0.6 the adaptative or nonmechanical-t. types of mind—
65:7.4 the nonmechanical-t. types of organismal response.
140:5.7 One was self-sufficient; the other was t. and truth-
170:2.21 to be open-minded and t. like an unspoiled child.
teacher—see teacher, new; see Teacher
2:6.5 Truth exhibits God as a revealer, as a t..
3:3.1 Said your great t. of the insignificant sparrow, “One
20:10.4 the Trinity Daynal Sons disclose the t. personality
25:4.12 way in to Havona you enact the role of a pupil-t..
32:3.12 to meet the need for pattern t. guides for those who
34:6.6 the world of today needs is the truth which your t.
42:9.1 When a renowned religious t. reasoned that seven
42:9.1 if he had known more of chemistry, he might have
43:3.4 One t. understood that the Most Highs were not
43:3.4 for he said, “He who dwells in the secret place of the
44:0.3 corps of beings composed of certain t. personalities
45:4.4 2. Mansant, the great t. of the post-Planetary Prince
50:4.8 The t. brotherhood, the enlightenment of childhood
55:2.11 opportunity to gain in experience as t.-students all of
63:6.0 6. ONAGAR—THE FIRST TRUTH TEACHER
63:6.5 taught these simple folks by Onagar, their great t..
64:6.8 never after the days of this great t. did another leader
64:6.23 Orlandof became a great t. among the blue race
64:6.29 Mansant was a great t. of the post-Planetary Prince
73:2.1 promised Son of God, a racial uplifter, a t. of truth,
74:8.8 since Moses was the supreme t. of the Hebrews,
76:3.9 the duty of a Sethite: to be priest, physician, and t..
77:2.2 would become the t.-rulers of human society.
79:4.6 But the premier caste, the t.-priests, stems from the
89:3.6 If the advice of the tentmaker-t. were to be literally
92:5.12 neither was a religious t.; Lao-tse envisioned more
92:5.13 As a religious t., Jesus started out with the cult
93:3.6 this great t. subordinated everything to the doctrine
93:5.4 through the preaching of Ovid, a Phoenician t.
94:1.2 the direction of the Brahman caste of t.-priests,
94:6.9 Confucius was a rejected t. during his lifetime, but
94:7.1 in China, another great t. of truth arose in India.
94:7.5 pupil imparted to his t. the traditions of the Salem
94:8.2 followers called him Sasta, meaning master or t..
94:12.6 realities even as the disciples of the great t. in India
95:4.1 In due time there grew up in Egypt a t. called by
95:4.2 This noble t. believed that God-consciousness was
95:5.7 This young t.-king was a prolific writer, being
96:3.1 under that great leader, t., and organizer, Moses.
96:5.1 of military leader, social organizer, and religious t..
96:5.1 Moses was the most important individual world t.
96:6.4 now and then a solitary t. would arise proclaiming
97:1.1 a better opportunity for Samuel to function as a t.
97:1.2 This t. was a virile and resolute man.
97:1.5 Ever this energetic t. proclaimed, “You are great, O
97:4.4 And before this courageous t. was stoned to death,
97:7.5 No prophet or religious t. from Machiventa to the
97:7.10 This daring t. proclaimed that man was very closely
97:7.12 still further words of comfort did this great t. speak
97:7.13 this great t. portrayed the all-powerful Creator as
98:1.1 exacted the promise of each t. never to function as
108:6.3 A great t. once admonished men that they should
113:4.2 the seraphim is the t. of man’s evolving nature—
120:2.5 I counsel you to function largely in the role of a t..
121:6.4 Philo was a great t.; not since Moses had there lived
122:2.3 a son who shall be the forerunner of this divine t.,
122:2.8 grow to become a spiritual leader and religious t..
122:3.3 Mary thought her son was destined to be a great t..
122:5.3 he inherited his gift as a great t. and his capacity
122:7.5 Joseph adhering to the concept of a spiritual t. and
122:8.6 been told sometime before by a strange religious t.
123:5.3 pupils sat on the floor in a semicircle, while their t.,
123:6.3 About this time Jesus met a t. of mathematics from
124:1.4 drawing a charcoal picture of the t. on the floor
124:1.13 Jesus was an original thinker and a skillful t.,
124:2.2 chief t. was greatly intrigued by the lad’s curiosity,
124:2.8 Jesus was a born t. and simply could not refrain
124:2.10 the choice of becoming a religious t. of a new order.
124:4.8 exemplified by the renowned Nazareth t., Jose.
124:5.5 Jesus’ t. confidently believed that his alert pupil was
124:5.6 effective t. and eldest brother to this family—his
125:2.11 in company with Jesus’ Nazareth t. they made
125:2.11 Jesus accompanied his parents and t. on their visits
125:4.3 “Then,” rejoined the now irate t., “why are you
125:6.6 opportunities ever granted him to function as a t.
126:0.4 at last a really great t. was to come out of Nazareth
126:3.6 deliverer or moral t. solely to the Jewish people.
126:3.7 when the time came for him to go forth as a world t.,
126:3.10 coming of a national deliverer, a Jewish t. or king.
126:3.11 If he were a new t. and not the Messiah, then how
126:5.3 cling to the belief that Jesus was to become a great t.
127:1.2 the sympathizing friend and the authoritative t..
127:1.7 enter publicly upon his work as a t. of truth and as
127:2.7 his old t., the chazan, who counseled him about
127:2.9 Jesus to remain “with us, to be our father and t.,
127:5.6 would begin his career as a t. of living truth.
128:4.3 Jesus was recognized and hailed as a master t. by the
128:4.6 cause subsequent generations to venerate the t. in
128:4.6 to serve this natural human tendency to exalt the t.
128:5.2 to establish himself in their city as a religious t.,
128:5.5 the invitation to become a great t. in Alexandria.
129:1.12 James was the most interested in Jesus as a t.,
129:2.7 he would never be accorded the status of a regular t.
130:3.7 The true t. maintains his intellectual integrity by
130:4.1 Jesus interpreted for the learned Greek t. but injected
130:4.1 the t. and his pupil had a long and heart-to-heart
130:5.3 had not devoted himself to the work of a public t.,
130:7.2 his t. said: “Become interested in your fellows; learn
132:3.1 suggested that he return to Palestine as a Mithraic t..
132:4.1 than those which characterized his later life as t.
132:7.1 When Ganid asked his t. why he evinced so little
133:1.5 that was about all the lad could get his t. to say
133:3.5 what became of such a wise and brilliant Hebrew t..
133:4.5 To the Epicurean t. he said: “You do well to choose
133:5.1 interesting discussions of the lad and his versatile t..
133:8.2 why his t. manifested so little interest in Antioch,
133:9.1 Ganid had watched his t. help with the loading of
133:9.1 “The t. surely is not without honor in the eyes of a
133:9.4 “Farewell to a great t., one who has made us better
133:9.4 friend they had just taken leave of—Joshua their t..
133:9.5 which Ganid had learned from Jesus, his beloved t..
133:9.5 Later on in life, when Ganid heard of the strange t.
133:9.6 which might be termed: The mission of Joshua the t..
134:0.1 to await the beginning of his lifework as a public t.
134:3.6 prompt and summary dismissal of the offending t..
134:3.7 in order to gain a seat on this faculty—every t. must
134:3.7 it was as such an independent t. that Jesus appeared
134:4.10 They well knew what would happen to any t. who
134:7.2 the scribe of Damascus, and the t. of Alexandria.
134:9.9 ever recognized in the public t. the same person
134:9.9 him in his later role of public and authoritative t..
135:7.3 believers lingered with their adored t. day after day.
137:2.2 and through much kindness of heart has our t.
137:2.6 looking up, inquired, “Whence comes this t.?”
137:2.9 why their new-found t. was so concerned with
138:6.2 Jesus was the t.—the Master; his associates were
138:8.9 Jesus was master and t., but he was more—he was
138:9.1 Real men simply could not desert a revered t. who
140:3.1 Of the t. more is expected than of the pupil; of the
140:8.21 Jesus was a positive t. of true virtue.
141:7.10 He announced that he had come to function as a t.
141:7.10 a t. sent from heaven to present spiritual truth to
141:7.10 And this is exactly what he did; he was a t., not a
141:7.10 He was a t. of man’s spirit, but through the mind.
142:6.3 “Rabbi, we know that you are a t. sent by God,
142:6.6 “Can it be that you are a t. in Israel and yet ignorant
142:8.1 eccentric men refused to accept him as a t. sent
145:5.10 We follow a t. who seeks no glory for himself.”
146:3.1 listened with patience and sympathy to the Greek t.
147:0.2 objections to Jesus’ work as a healer or religious t.
147:7.2 You who have lost your t. may be justified in
149:3.1 Jesus was a t. who taught as the occasion served;
149:3.1 as the occasion served; he was not a systematic t..
149:4.2 debases the mind, and handicaps the spirit t. of
150:2.3 Mary Magdalene became the most effective t. of
150:7.4 including the doting chazan t. of his youth, were
150:9.3 were not accustomed to seeing their beloved t.,
151:3.10 the parable form of teaching enables the t. to present
151:3.10 while he largely avoids all controversy and outward
153:2.3 Will you also seek to put to death the t. who dares
154:5.3 I am neither a t. nor a preacher, but it is in my
156:1.1 had heard much of Jesus as a great healer and t.,
156:1.5 Norana replied: “Yes, t., I understand your words.
157:6.2 the time when the t.-healer was becoming the
157:6.3 the years of his ministry as t. and healer and up to
157:6.5 Jesus presented the gospel as its master t..
157:6.5 Jesus appeared not merely as a t. but as the divine
157:6.6 lead his followers into the spiritual kingdom as a t.,
157:6.6 then as a t.-healer, but they would not have it so.
159:3.10 You shall not portray your t. as a man of sorrows.
161:0.2 apostles of John the Baptist who had been his t.
161:2.8 Jesus speaks with the authority of a divine t..
162:2.4 “Even though this t. is from Galilee, and even though
162:2.9 There is something out of the ordinary about this t.
162:6.3 the true t. of the way which leads to life everlasting
163:2.2 If you would be an ordained t., you must let others
164:3.11 a great man, a learned t. or a holy prophet;
164:4.3 Such a man cannot be a t. sent from God.”
164:5.2 The t. of truth attracts only those who hunger for
166:5.7 Abner was a faithful believer in, and t. of, the gospel
171:0.7 their beloved t. would be hanging on a Roman cross
173:2.3 only the Sanhedrin could ordain an elder or t.,
173:2.3 ordination conferred the title of “rabbi” upon the t.
173:2.7 admitting that he was an irregular t. since he had
174:2.2 Jesus: “Master, we know you are a righteous t.,
176:4.3 and in his stead, another t., the Spirit of Truth;
180:4.1 with my promise to send them another t..
180:5.6 as being the positive injunction of a great moral t.
180:6.2 to my place on high before I can send this spirit t.
181:0.1 that their friend and t. was going to leave them,
181:2.18 be content to be the t. and counselor of those who
183:3.3 in retribution for his daring to betray their beloved t..
184:3.13 making it appear that Jesus was a dangerous t. to be
185:5.6 intimation that this meek-mannered t. of strange
188:5.6 The very first t. of his gospel who was called upon
190:0.5 but Mary was their chief t. and public spokesman.
194:3.8 The spirit guides into all truth; he is the t. of an
196:1.4 the world’s greatest religious t. was indeed a layman.
teacher, new—see also Spirit of Truth
126:3.11 If he were a new t. and not the Messiah, then how
137:1.1 I believe you are the new T., and though I do not
180:4.2 me in your hearts even until I send you this new t.,
180:4.5 This new t. is the Spirit of Truth who will live with
180:4.6 Master said, but he grasped the promise of the nt.,
180:5.1 The new t. is the conviction of truth, the assurance
180:5.1 this new t. is the spirit of living and growing truth,
180:6.2 If I go not away, the new t. cannot come into your
180:6.2 to my place on high before I can send this spirit t.
180:6.4 wherefore did I say that this new t. would take of
181:1.4 but all men will not choose to receive this new t. as
181:1.5 I will surely send the new t. to be with you and to
181:2.13 counselor until that day whereon the new t. comes,
181:2.14 And when the new t. comes into your heart,
181:2.15 When the new t. comes, let him teach you the
181:2.17 departure in the flesh and the sending of the new t.
181:2.18 while you patiently await the arrival of the new t.,
181:2.20 permit me, as the spirit of the new t., to lead you
181:2.24 that which you now fail to comprehend, the new t.
182:1.4 Be near them, Father, until we can send the new t.
182:1.6 and so will the new t. ever be one with them and in
182:2.5 the time when the new t. shall come to live in your
194:3.1 this day, on which the Spirit of Truth, the new t.,
194:3.1 As the indwelling spirit of the “new t.,” the Master
194:3.6 all received the new t., as did all the honest of heart
194:3.6 This new t. was bestowed upon mankind, and every
194:3.8 he is the t. of an expanding and always-growing
194:3.8 This new t. will be forever unfolding to the truth-
194:3.9 associated with the bestowal of the “new t.,”
194:4.2 And on the day of Pentecost this new t. comes,
teacher-healer
157:6.2 the t. was becoming the newly conceived Messiah
157:6.6 into the spiritual kingdom as a teacher, then as a t.,
teacher-king
95:5.7 This young t. was a prolific writer, being author of
teacher-priests
79:4.6 the premier caste, the t., stems from the Sethites;
94:1.2 under the direction of the Brahman caste of t.,
teacher-rulers
77:2.2 they hoped would become the t. of human society
teacher-students
55:2.11 afford ample opportunity to gain in experience as t.
Teacher—see Teacher - Jesus; see Teacher Son(s)
38:8.5 a level equivalent to that of a Mansion World T. in
45:4.7 of this people in the worship of “The Great T..”
55:4.22 Early in the seventh epoch the Trinity T. counselor
104:1.6 The earlier was T., Law, and Brotherhood;
Teacher—Jesus
129:2.3 “My T., go about your business, do your work in
130:3.7 “T. Joshua, you know more than these professors;
132:7.6 Then exclaimed Ganid: “T., let’s you and I make a
133:1.1 excitedly exclaimed: “I cannot understand you, T..
133:1.3 “But, T., if a stronger and ill-tempered creature
133:1.5 In my heart, T., I agree with you, but in my head I
133:3.7 he stammered out his answer: “No, T., I do not.
133:7.5 “But, T., what do you mean when you say that man
133:9.1 “T., is there anything that you cannot do?”
133:9.4 In bidding his t. farewell, Ganid said: “Farewell, T.
135:11.2 “So you see, T., that he who was with you at the
137:1.1 I believe you are the new T., and though I do not
137:1.3 settled in his own mind that Jesus was the great T.,
137:2.4 Andrew suggested to Philip, “Why not ask the T.?
137:2.5 “T., shall I go down to John or shall I join my friends
147:1.1 “T., we earnestly request you to go over to
147:5.4 Simon answered, “T., say on.”
147:6.4 Behold, T., your apostles do that which is unlawful
153:4.5 T., we would have you give us a predetermined sign
157:2.1 “T., we would like you to give us a sign of your
162:2.1 “T., how is it you can quote the Scriptures and
162:2.3 “Yes, T., we do look for the Messiah, but when he
164:1.1 “T., I would like to ask you just what I should do
164:1.2 “But, T., I should like you to tell me just who is my
171:6.2 I may be a publican and a sinner, but the great T.
172:3.13 “T., you should rebuke your disciples and exhort
176:2.2 If they were to part with their Master and T., how
183:3.5 a kiss upon his brow, said, “Hail, Master and T..”
196:0.9 when addressed as Good T., instantly replied,
196:2.2 to the one who called him Good T., “Why do you
Teacher Son(s) or Trinity Teacher Son(s)
7:6.6 unite to personalize the versatile TT., who range the
15:10.18 5. TT. who may chance to be on duty at
18:2.2 absent from his sphere, his world is directed by a TT.
19:0.1 TT., also classed among the Paradise Sons of God,
19:0.2 1. TT..
19:0.9 Excepting the TT. and possibly the Inspired Trinity
19:1.0 1. THE TRINITY TEACHER SONS
19:1.1 personalities, the TT. alone act in a dual capacity.
19:1.1 they are almost wholly devoted to the service of
19:1.1 They are the liaison beings who bridge the gulf
19:1.2 completed numbers, the T. are constantly increasing.
19:1.2 What the final number of T. will be I do not know.
19:1.3 numbers of T. are held in the reserves on Paradise,
19:1.4 that T. are the supreme co-ordinating personalities of
19:5.9 We know that the TT. are devoted to the conscious
20:1.4 3. TT.—the Daynals.
20:1.11 the TT. are the offspring of the Father, Son, and
20:1.12 both Magisterial and T. serve under the direction
20:1.15 Paradise sonship: the Magisterial Sons and the TT..
20:7.0 7. THE TRINITY TEACHER SONS
20:7.1 In Orvonton they are of record as TT., so named
20:7.1 On Salvington they are sometimes denominated the
20:7.2 In numbers the T. are constantly increasing.
20:7.2 include more than one third of all TT. in existence.
20:7.4 These S. partake of the combined natures of the
20:7.5 TT. receive no preliminary training in the central
20:7.5 They are dispatched directly to the headquarters of
20:7.5 they utilize the combined spiritual influence of a
20:8.2 The exact number of T. in Nebadon I do not know
20:8.3 The T. compose the faculties who administer all
20:8.3 They conduct an agelong course of training, ranging
20:8.4 these ever-faithful and universally efficient TT..
20:8.4 They are the exalted teachers of spirit personalities,
20:8.4 even the tried and true teachers of the Sons of God
20:8.4 endless details of the duties and functions of the T.
20:9.1 age, the TT. always volunteer for this service.
20:9.1 the T. even now visit your world for the purpose
20:9.2 TT. have nothing to do with terminating planetary
20:9.2 They neither judge the dead nor translate the living,
20:9.2 they are accompanied by a Magisterial Son who
20:9.2 T. are wholly concerned with the initiation of a
20:9.2 They make real the spiritual counterparts of material
20:9.3 The T. usually remain on their visitation planets for
20:9.3 One T. presides over the planetary millennial reign
20:9.3 local universe personalities associated with the TT..
20:9.4 planetary activities touch upon those of the T..
20:9.5 The TT. seem to be so completely identified with
20:9.5 We firmly believe that the T. and the finaliters are
20:9.5 these T., who have become so thoroughly familiar
20:10.2 The Creator, Magisterial, and T. are the gifts of the
20:10.3 In the TT. the love, mercy, and ministry of the three
22:1.12 the Master Spirits and after serving under the TT.,
22:8.2 further training in the local universes by the TT..
22:8.3 are the apprentices, student helpers, of the T.,
22:8.4 The T. in the local universes may nominate their
22:9.1 with the advice of their former instructors, the TT..
22:9.2 but as a result of their service with the TT. on the
22:9.7 training with the Supreme Executives and the T.,
26:1.17 the circulating teachings of the marvelous TT.;
30:1.19 1. TT..
30:2.30 8. TT..
30:2.41 3. TT.—Daynals.
35:4.1 of the Melchizedeks in association with the TT..
37:2.2 perform an analogous service for the corps of TT..
37:2.9 these superangels are assigned to the corps of TT.
37:2.9 mortals of the realm and the invisible corps of T..
37:2.11 three worlds are devoted to the schools of the T.
37:2.11 are reserved for the triune deliberations of the T.,
37:2.11 and they have long been associated with the T..
37:2.11 future relationship that will obtain between the T.,
37:4.5 Creator Son, the Magisterial Sons, and the TT..
37:6.1 administered by the TT. and the Melchizedek corps
37:6.2 and the schools of the T. and the Union of Days.
39:1.13 from the Melchizedeks and the TT. down to the
45:4.21 Eras of the Magisterial Sons and T. and the ages of
45:7.2 Also do the TT. collaborate, and they impart the
46:5.4 the creature-trinitized sons not assigned to the TT..
46:5.13 The second circle is occupied by the TT..
46:5.13 forward the training of the newly arrived primary T..
46:5.13 The TT. come the nearest to being the personal
46:5.13 they are at least Trinity-origin beings.
49:5.27 for the culminating mission, the arrival of the TT..
49:5.27 This epoch of the T. is the vestibule to the final
52:0.7 6. Post-T. Man.
52:7.1 on the average evolutionary world are the TT.,
52:7.1 coming will precede or follow the appearances of T.
52:7.2 The T. come in groups to the spiritualizing worlds.
52:7.2 A planetary T. is assisted and supported by seventy
52:7.4 As the era of TT. progresses, the spiritual allegiance
52:7.8 T. continue to come to these peaceful worlds.
52:7.8 They do not leave a world until they observe that the
52:7.8 A Magisterial Son of judgment accompanies the T.
52:7.9 Each recurring mission of the TT. successively exalts
52:7.10 The TT. may return many times to the same world.
52:7.11 the conclusion of the terminal mission of the T. that
52:7.14 will usher in the day of the advent of the TT.;
52:7.16 The departure of the T. corps, at the end of their first
55:0.1 the successive planetary missions of the TT. with
55:0.1 In these endeavors the T. enjoy the assistance of
55:0.2 This era of light and life, inaugurated by the T. at the
55:1.1 Before the T. leave a world at the conclusion of
55:2.2 but with the onset of the successive ages of the T.,
55:2.2 and by the time of the terminal mission of the T.,
55:4.1 finaliters are active in co-operation with the TT., but
55:4.5 presently to be advised by a counseling TT.,
55:4.8 One of the last acts of the TT. on their terminal
55:4.12 the T. serve as counselors to the finaliters.
55:4.12 they serve as volunteers and not by assignment;
55:4.12 they serve exclusively with the finaliter corps except
55:4.12 they may be had as advisers to the Planetary Adam
55:4.14 the Evening Stars (the superangels), and the TT..
55:4.15 During this or the following age a T., assisted by the
55:4.17 On the worlds the TT. appear in new roles.
55:4.17 they now come to the worlds as volunteer counselors
55:7.1 This age is inaugurated by the TT. at the close of
55:8.5 On the inhabited worlds the T. become voluntary
55:8.5 these T. also accompany the finaliters to the mansion
55:10.6 During this epoch the TT. are volunteer advisers,
55:10.9 Son, the Creative Spirit, the Evening Stars, the T.,
67:6.5 a volunteer T., a Brilliant Evening Star of Avalon
93:10.8 of future appearances of both Magisterial and TT.,
93:10.8 as well as either a Magisterial Son or even TT..
119:4.3 bestowal mission of a TT. on world 462 in system
119:4.4 Never was this TT. persuaded as to the identity of
119:4.4 his attachment to the bestowal mission of this TT..
teachers—see Teachers, Mansion World
7:6.6 who range the grand universe as the supernal t. of all
9:8.6 a vast array of ministering spirits, messengers, t.,
14:4.18 various universe groups—advisers, directors, and t.
19:2.3 They are the sources of wisdom for all t. in the
19:5.9 techniques, are also functioning as t. of the realms.
19:5.9 We think that these two types of Trinity-origin t.
20:1.12 ministers—creators, servers, bestowers, judges, t.,
20:6.4 As t., these Sons are devoted to the enlightenment of
20:8.4 They are the exalted t. of all spirit personalities,
20:8.4 the tried and true t. of the Sons of God themselves.
20:10.4 As the true t. of ascending personalities, the
22:6.2 Trinity embrace upon the advices of their Havona t..
25:3.12 mysteries—judges evolving into interpretative t..
25:3.13 understood and perfectly functioning arbiter-t..
25:3.13 By this time these counselors and t. have become
25:3.13 Thus they become wonderful advisers and wise t.
25:4.15 they are students and t. of applied law, the laws of
25:4.15 the t. of all creatures concerning the technique of
26:9.1 beings inhabiting the central universe serve as t..
27:4.4 The directors of conduct really serve as glorified t.
27:5.5 The custodians are also the exalted t. of the central
28:5.11 These wonderful t. are also attached to the
28:7.1 of the secondary and tertiary orders serve as t..
28:7.3 space abridgers, error detectors, faithful t.,
30:3.8 maintains a strong corps of t. on the world below,
30:3.9 by serving as t. to those pupils just behind you in the
30:4.18 on countless assignments in association with their t.
31:1.1 Many of the Havona natives who serve as t. in the
33:4.7 Gabriel and his staff are not t; they are administrators
35:2.1 these Sons understanding friends, sympathetic t.,
35:2.2 they are the pattern and the t. of self-government to
35:2.7 They are the t. who so often win whole worlds of
35:3.21 co-operate with the Melchizedek and seraphic t. in
35:8.2 were classified and certified by their Melchizedek t.
35:10.1 Sovereign corps officiate as administrative t. of the
36:2.10 the college of life planning, wherein function t. and
36:2.19 wherein t. from both the central universe and the
37:6.3 The t. provide the enlightenment;the universe station
37:6.4 you are provided with t. who are qualified to instruct
37:10.5 personalities as helpers, students, observers, and t..
39:1.13 Teaching counselors are secretaries to all orders of t.
39:1.14 Even the true and consecrated t. of time are assisted
39:2.7 4. Assistant T..
39:2.7 The assistant t. are the helpers and associates of their
39:3.7 as exchange t. on the system training worlds.
39:4.10 On the system headquarters the seraphic t. will
39:6.7 6. Recorder-T..
43:3.4 Many later t. confused their vague and indefinite
43:4.8 That the t. of olden times knew of these things is
44:0.13 The original t. of these seven groups all hailed from
44:2.11 The higher intellectual t. and the transition ministers
44:5.8 7. The t. of rest.
45:4.21 held in reserve for the great t. of subsequent ages
45:5.7 the Melchizedeks maintain strong faculties of t. on
45:7.2 serve as t. in the various educational enterprises of
47:9.1 here you will receive the instruction of many t.,
48:3.13 and these brilliant beings will be your language t..
48:6.8 Even on Urantia they counsel the human t. of truth
48:6.37 They are the t. of those who seek insight into the
48:6.30 6. Recorder-T..
48:8.3 part of the celestial creation as t. and instructors,
49:6.17 gaining many experiences as t. in those realms which
50:4.3 the students and t. in the Prince’s schools were all
50:4.7 the classes for the training of t.—secular, cultural,
52:6.3 The racial and national interchange of students, t.,
55:2.9 go back as t. to the very worlds they passed by,
55:4.29 back to their native world to serve as t. for a season
63:6.7 From Oban Onagar sent out t. to the remote
64:6.22 were responsive to the persuasions of the t. of Prince
64:6.29 But mention is made only of those outstanding t.
64:6.29 With the passing of time, many lesser t. arose in
66:3.8 and inspiring these students, sent them back as t.
66:4.2 obstacle to the good influence of extraplanetary t. is
66:5.2 weaving was introduced by the t. of art and science.
66:5.8 It was therefore very natural that these t. should
66:5.15 Make us a pleasure to our divine t. and forever put
66:5.21 Lut induced the religious t. to include cleansing with
66:5.25 notwithstanding the repeated urgings of their t.;
66:6.6 The Dalamatia t. sought to add conscious social
66:7.1 the motive of these imported t. to encourage the
66:7.17 seven-day week was introduced by the Dalamatia t.
68:0.3 the co-operative order initiated by the Dalamatia t.,
68:4.4 to the liberalizing instruction of the Dalamatia t.,
69:9.4 The t. of revealed religion, more especially Christian
69:9.4 Christian t., were the first to proclaim that the poor
70:5.7 The peace rulers were also judges and t..
70:7.14 advanced tribes, after contact with the Dalamatia t.,
70:8.8 the demarcations between priest-t., ruler-warriors,
70:10.9 The t. of revealed religion have always proclaimed,
71:7.4 T. must be free beings, real leaders, to the end that
72:3.5 Moral instruction is offered by t. during the rest
72:3.6 Until twenty years ago the spiritual t. were under
72:4.1 the first three years all pupils become assistant t.,
72:9.3 Scientists, inventors, t., philosophers, and spiritual
74:1.2 Long before this they had been t. in the citizenship
74:7.1 of the Garden, serving there as t. in the lower grades.
74:8.13 The Christian t. perpetuated the belief in the fiat
76:3.5 and to act as t. in the schools of the garden.
76:3.10 those high-minded and noble t. of health and religion
77:8.12 When the early t. of the gospel of Jesus were thrown
78:3.1 violet race sent forth their excess inhabitants as t. to
78:3.1 but the absorption of the Adamite t., traders, and
78:5.5 the ends of the earth as missionaries, t., and traders.
78:5.5 But only a few t. and traders ever penetrated farther
78:8.6 prize these peace-loving Sumerians as able t. and
78:8.6 respected and sought after as t. of art and industry,
80:1.1 Andite brethren had entered Europe as t., traders,
80:7.13 The Greeks were not only great t. and artists, they
87:2.4 Many advanced t. tried to stop this, but they failed.
90:2.9 true prophets and t. arose to denounce and expose
90:2.9 Many true t. have appeared among the various tribes
91:7.2 The great religious t. and the prophets of past ages
92:5.4 religious leaders, the prophets and t. of mankind.
92:5.7 that these t. were the temporal personality fulcrums
92:5.8 In considering the t. of recent times, it may prove
92:5.9 The Sethite priests became the great post-Adamic t..
92:5.10 was regenerated by the efforts of those t. who were
92:5.10 formed the foundations on which later t. of truth
92:5.12 Confucius, Lao-tse, Zoroaster, and the Jainist t..
92:5.13 Philo of Alexandria were the greatest t. of this era.
92:5.16 characterized by the appearance of t. of religious
93:3.7 why numerous later t. held that Jesus was a priest
93:7.1 And as the decades passed, these t. journeyed farther
93:7.2 willing listeners to the Hittite t. of the Salem cult.
93:7.2 From this Andite center, t. were dispatched to the
94:0.1 The early t. of the Salem religion penetrated to the
94:0.1 then commissioned these pupils to function as t.
94:1.4 the Brahman priests later fought with the Salem t..
94:1.7 of their day in an effort to combat the Salem t.,
94:2.1 order greatly retarded the progress of the Salem t..
94:5.1 But the t. commissioned by Melchizedek and his
94:5.1 training Chinese t. who taught throughout all the
94:5.5 was exerted by the Indian t. of the Vedic faith,
94:6.1 Through the agency of several human t. the Salem
94:6.2 great religious, moral, and philosophic t. all over the
94:6.2 In China, the two outstanding t. were Lao-tse and
94:6.12 moral t., both Confucius and Lao-tse were deified
94:8.19 of believers but rather a community of student t..
94:9.2 The t. of Gautama’s gospel not only braved the
94:11.10 and undoubtedly would be, blessed with other t. of
94:12.4 followers and has begun to send t. to other peoples.
95:1.3 Although the Salem t. did much to refine and uplift
95:1.4 The Salem t. greatly reduced the number of the gods
95:1.5 Never did the Salem t. fully overcome the popularity
95:1.8 But it has often been the error of the t. of new truth
95:3.2 were augmented by the periodic arrival of t. of truth,
95:3.3 The message of one of the great t. of this epoch
95:3.5 These early Nile valley t. were the first to proclaim
95:4.4 Amenemope was not the greatest of the religious t.
95:6.1 For more than five hundred years the Salem t. made
96:1.8 later Alexandrian t. of Hebraic extraction taught
96:7.2 many were written by Egyptian and Mesopotamian t.
96:7.5 of more than a score of Mesopotamian religious t.
96:7.8 the first of that long line of the t. of Israel who never
97:1.2 Samuel sprang from a long line of the Salem t.
97:2.1 In both of these political divisions many truth t.
97:5.6 these t. would have overthrown the whole bloody
97:6.1 While several t. continued to expound the gospel of
97:7.6 At last Machiventa Melchizedek beheld human t.
97:10.4 faithful t. who passed the monotheistic torch of light
97:10.8 And thus the successive t. of Israel accomplished the
98:1.1 When the Melchizedek t. penetrated pre-Hellenic
98:1.2 The early influence of the Salem t. was nearly
98:1.5 the antipriestcraft doctrines of the earlier Salem t.
98:3.7 told Augustus of earlier attempts of the Salem t. to
98:7.2 their earnest Asiatic contemporaries, the Buddhist t..
98:7.9 Such well-meaning t. must not be held accountable
101:2.15 the world’s greatest religious t., even the prophets,
102:8.2 Many of the world’s most notable religious t. have
103:7.7 The t. of both science and religion are often too
110:1.2 they are the patient t. who so constantly urge their
111:0.4 In the conception of the atman the Hindu t. really
111:0.4 they failed to distinguish the copresence of the soul.
113:4.3 Seraphim function as t. by guiding the footsteps of
119:4.3 private secretary, to twenty-six different master t.,
121:2.12 by the Jerusalem religious leaders and rabbinical t..
121:6.2 And the writings of the Christian t. were soon to
121:6.4 there have been seven outstanding human t.: Sethard
121:6.8 by the timely intervention of certain Babylonian t..
121:7.4 interpretation of the law by the recognized t.,
121:8.5 the custom in those days for pupils to honor their t..
122:5.7 Both Joseph and Mary were good t., and they saw
122:8.6 went these three t. looking for this “light of life.”
123:6.6 all did not run smoothly for either parents or t..
123:6.8 In February, Nahor, one of the t. in a Jerusalem
124:6.10 the last and the greatest of Jerusalem’s heavenly t..
125:0.4 and thought deeply, as his questions to the t.
125:4.3 questions were embarrassing to the learned t. of
125:4.3 the majority of the temple t. were disposed to treat
125:4.3 one of the more intolerant t. grew impatient with
125:4.3 the t. with one accord derisively replied, “We
125:5.1 Jesus’ third day with the scribes and t. in the temple
125:5.8 this Nazareth youth plied these Jewish t. with
125:6.2 the t. were astonished that Jesus was so familiar with
125:6.3 they had hardly begun to answer Jesus’ question
125:6.4 the missing lad and beheld him among the temple t..
126:0.4 especially to his former t. in the synagogue school.
126:1.3 advanced course of reading under the synagogue t.,
127:3.5 the temple, explaining that he wanted to hear the t.
129:2.7 the many academies of the Jerusalem religious t..
130:3.3 early t. of the Christian religion made a great mistake
130:3.4 and from which he sent t. to all the world;
130:3.7 “You are an admiring pupil, but these t. are not
132:0.4 months in intimate association with religious t..
132:0.10 the other Christian t. in Rome heard about this
134:3.6 These t. were chosen, supported, and fully
134:3.6 At this time there were about seventy-five t. on the
134:3.7 These t. of the various religions made a great effort
134:3.7 There were five independent t. on the faculty who
134:4.10 teacher who assumed to lord it over his fellow t..
134:5.3 Religious t. must remember that the sovereignty of
134:6.14 the later Christian t. who joined the Urmia faculty
134:6.15 but Abner’s choice of t. was most unfortunate in that
134:6.15 in that they were unyielding and uncompromising.
134:6.15 These t. sought to make their religion dominant
134:6.15 They never suspected the oft-referred-to lectures of
135:4.2 Elijah was the first of the t. of Israel to be regarded
135:5.2 a new school of religious t. arose in Palestine,
135:5.2 These new t. evolved a system of belief that
135:5.2 These new t. leaned heavily on the predictions of
135:5.7 Again the Jewish t. differed.
135:6.8 John counseled the t. to instruct in the spirit as well
138:1.3 There is need for more t., and the Master has
139:1.9 freely among the early t. of the Christian church.
140:3.20 knew you; depart from me you who are false t..’
140:6.5 “You have heard the t. of the law say, ‘You shall not
140:8.20 many good things which these great t. stood for,
141:7.4 The Master sought to impress upon all t. of the
144:3.13 all great t. had formulated prayers for their pupils.
144:3.13 The religious t. of the Jews had some twenty-five
144:7.4 Abner was later on made the head of seventy t.
146:4.3 I have heard the message of your t., and I would
148:0.3 t. and pupils taught the people during the afternoons.
148:1.2 Each of the apostolic t. taught his own view of the
148:1.3 later seventy gospel t. and preachers were drawn.
149:2.2 Other t. of Jesus’ gospel did likewise, but none of
149:2.5 The t. of the religion of Jesus should approach other
149:2.8 Jesus dared to take women along as t. of the gospel
149:7.2 even the older t. were edified by the young preachers
150:1.1 had never occurred to either themselves or their t.
150:1.3 to behold them being recognized as authorized t.
150:1.3 to commission these ten women as religious t.
150:1.3 women t. and ministers were called deaconesses
150:4.1 I remain to comfort and instruct the younger t.,
153:2.2 And the priests and the t. heard Jeremiah speak these
153:2.2 the priests and t. laid hold of him, saying, ‘You shall
153:2.2 Then spoke the priests and the t. to the princes and
153:2.3 “The priests and t. of that day sought to kill
153:2.10 one of the t. from Jerusalem (a member of the
153:3.5 Many of these t. are blind guides.
153:4.2 he went on to state that the religious t. and leaders
155:4.1 this group of twenty-five t. of truth left Caesarea-
155:5.12 formulated the doctrines of their traditional t. and
155:6.6 Shame on those false religious t. who would drag
156:6.7 claiming that these t. were followers of John and
159:3.0 3. INSTRUCTION FOR T. AND BELIEVERS
159:4.10 some of the t. of the sanctity of this traditionalism
162:2.2 a formal religion of ceremonies which these t. are
162:7.3 while these deluded t. seek to do the things which
162:7.4 Your t. have even presumed to say that I do my
163:0.1 the Master subsequently chose the seventy t.
163:1.1 placed at the head of these gospel preachers and t..
163:6.1 was truly inspiring to hear these newly ordained t.
163:6.5 how my ministers and t. have been received by
164:0.1 “I would give these t. in Israel another opportunity
164:3.1 and the other Jewish leaders and religious t..
164:3.4 The older Jewish t., together with Plato, Philo, and
164:3.16 open challenge to the Sanhedrin and the Jewish t.
164:4.10 of Moses, and we are the t. of the laws of God.
164:4.11 “Hearken, you who claim to be the t. of all Israel,
164:5.2 Some of the Jewish t. sought to entrap him by
165:2.1 was in the presence of these Jewish t. and leaders,
165:2.3 profess to be t. in Israel; therefore does your sin
165:2.11 some of the Jerusalem t. said: “He speaks like one
165:2.12 about half of these Jewish t. professed belief in Jesus,
166:1.5 be closed by the prejudice and arrogance of false t.
167:1.4 “My friends, t. in Israel and learned lawyers, I
171:1.4 the apostles at what was known as the t.’ camp,
171:4.7 which kills the prophets and stones the t. of truth!
173:2.5 confessing that they, the religious t. and leaders of
175:0.2 coupled with his last denunciation of the false t.
175:1.3 even now would my Father receive these blinded t.
175:1.4 after generation have they killed these heaven-sent t..
175:1.10 you should honor your rulers and reverence your t.,
175:1.15 “Woe upon you, false t., blind guides!
175:1.17 You are truly blind guides and dumb t.; you strain
175:1.23 you who have stoned the prophets and killed the t.
175:2.1 religious t. of the Jewish nation onetime rejected
175:4.9 attacks upon their vested prestige as religious t..
176:1.3 Jesus did not want its t. and preachers to perish in
176:1.4 for many false t. will arise and many will be led
177:5.2 blinded rulers lead the t. of the gospel truth to their
181:2.24 the hand of that master of all t.—actual experience.
181:2.26 I know well that the false prophets and spurious t.
187:1.10 Alexander and Rufus, became very effective t. of
190:0.4 all the gospel t. united in this implicit faith in the
191:6.2 not to a race, a nation, nor to a special group of t.
194:3.11 the t. of this new religion are now equipped with
194:4.13 so that the active t. of the new religion about Jesus,
195:2.3 Small wonder their Greek t. were able to persuade
195:9.4 renaissance must await the coming of these new t. of
195:9.8 as handed down by their accepted religious t..
Teachers, Mansion World
37:1.8 7. Mansion World T..
37:7.0 7. MANSION WORLD TEACHERS
37:7.1 The M. are recruited and glorified cherubim.
37:7.2 the M. will receive consideration in the next paper,
37:7.2 as t. playing an important part in the morontia life,
37:7.2 they will be more extensively discussed in the paper
38:8.5 in direct line for advancement to the status of M.
38:8.6 When, as M., the once-embraced cherubim and
47:2.1 this undeveloped soul into the hands of the M. in
47:2.2 It is these same deserted cherubim who, as M.,
47:5.1 Mansonia the third is the headquarters of the M..
47:5.1 glorified cherubim serve as morontia t. all the way
48:5.0 5. THE MANSION WORLD TEACHERS
48:5.1 The M. are a corps of deserted but glorified
48:5.2 then go forth to the system training spheres as M..
48:5.2 These t. often visit the material worlds and function
48:5.3 There are billions upon billions of these t. in Satania,
48:5.4 M., like most other instructors, are commissioned by
48:5.4 but as individuals and as t. they are supervised by the
48:5.5 cherubim are inherently sympathetic t. of the
48:5.6 In the schools of the morontia life these t. engage in
48:5.7 under the tutelage of these faithful and patient t..
48:5.9 the M. advance, with experience, through the
48:5.9 They are practical and sympathetic t., wise and
48:5.10 Many of the older of these t., those who have long
53:7.5 But a heavy toll was taken of the M. and Mansion
teaches
25:8.11 and in the meantime t. in certain Paradise schools,
48:5.8 The mansonia life early t. the young morontia pupils
81:6.10 Science t. man to speak the new language of
82:4.3 women as a form of property; the Koran t. their
101:6.7 Revelation t. mortal man that, to start such a
137:8.9 for where the spirit of God t. and leads the soul of
153:2.11 the Son does only that which the Father t. him,
153:2.11 ‘Those whom the Father t. will hear also his Son.’
180:5.12 the new religion t. only self-forgetfulness,
195:5.2 Living truth t. the truth seeker aright only when it is
teaching—noun or verb
2:1.11 the truth—literal truth—of the t. which declares that
4:5.6 t. that his fatherly heart in all its austere coldness
5:4.8 the Hebrews centered their t. on “Know your God”;
14:4.20 they carry on the manifold tasks of t., training, and
24:0.1 those spirit beings who are concerned with t. and
28:6.8 including the t. of the ascending creatures.
34:6.4 have espoused the leading and t. of the Adjuster,
37:6.3 are beyond the human concept of the art of t. truth,
39:1.12 engage in extensive t. in certain Salvington schools
48:2.24 of morontia personalities for purposes of study, t.,
48:5.6 these teachers engage in individual, class, and mass t.
48:7.2 I had occasion to observe this method of t.;
50:4.6 instruction in connection with family-group t.,
50:4.12 Caligastia poisoned the t. provided in all the Urantia
55:3.9 Most of the t. was also done jointly; likewise all
55:6.6 a few very old planets where abandonters were t. the
66:6.7 to supplant this practice by t. that these children
66:7.6 Fad sponsored the Dalamatia plan of t.
66:7.19 was the center of all t. of the Planetary Prince
68:1.6 you might now be living in but for the combined t.
68:2.8 to adjust their antagonisms while at the same time t.
70:5.4 of the red man preserved the t. of Onamonalonton
73:2.1 contact with Van and Amadon took such t. seriously
74:5.6 the Caligastia t. of unbridled personal liberty;
74:7.3 The t. in these schools included instruction regarding
74:7.21 t. that effective prayer must be wholly individual,
77:3.8 The majority rejected the t. that their ancestors had
84:7.4 1. The new role of religion—the t. that parental
86:7.4 equally fallacious t. which bids them attribute all
89:3.4 mother cult were especially active in t. the virtue of
92:4.8 Father, and this t. has generally persisted ever since.
92:4.8 The essence of his t. was love and service, the loving
93:3.2 Melchizedek allowed the people to associate this t.
93:3.4 he made no effort to present t. beyond the fact of the
93:3.6 Emphasis was placed upon this t. for the purpose of
93:7.4 become absorbed into the older body of religious t.
93:9.6 The t. of Melchizedek was full and replete, but the
93:9.10 they also lost sight of the t. of this emergency Son
94:1.5 Never would the Brahman priests accept the Salem t.
94:1.6 refused to accept the Melchizedek t. of one God
94:2.4 This philosophically debilitating t. was soon
94:3.3 might such a t. have become the most advanced
94:3.6 The t. that the soul is the indwelling of the Brahman
94:3.7 The t. of the soul’s return to the Brahman is closely
94:5.2 It was in direct consequence of this t. that Taoism
94:6.1 that the purity of his t. on earth was being unduly
94:6.7 Lao’s t. of nonresistance and the distinction which he
94:8.8 rather was his t. designed to picture to mortal man
94:8.17 wide open for his successors to misinterpret his t.
94:8.18 great truth of Siddhartha’s t. was his proclamation
94:9.5 the Mahayana t. of the “Great Road ” to salvation
94:11.5 And this t. is one of the clearest presentations of the
94:11.10 gave rise to the t. that there were many Buddhas,
95:1.3 Such t. gained the ascendency for more than one
95:1.4 At the height of the new t. they exalted three gods
95:1.6 The early progress of the Melchizedek t. was highly
95:1.10 their t. who wrote many of the Old Testament
95:2.2 rendered Egypt more favorable to the Salem t.
95:5.9 the t. that Aton was not only the creator of Egypt
95:5.13 The t. of immortality for all men was too advanced
96:1.1 And the t. of Melchizedek regarding a Creator never
96:1.6 t. that material prosperity was a reward for serving
96:2.4 The Melchizedek t. concerning El Elyon, the Most
96:4.1 The evolution and elevation of the Mosaic t. has
96:4.5 the t. that their God was “mighty, terrible, fearful,
96:4.7 yet, despite this exalted t., the limited understanding
96:5.3 Without the t. of Machiventa to Abraham and his
96:6.2 the group who would conserve the Melchizedek t.
96:6.3 The burden of Joshua’s t. became: “Yahweh is a holy
96:7.7 human salvation as this extraordinary t. of Elihu,
97:0.2 from generation to generation in response to the t.
97:1.3 Samuel did little preaching, less t., but he did act.
97:1.4 Under his t., the God of the Hebrews was
97:2.1 warrior for righteousness, Elijah, began his t..
97:6.2 Jeremiah’s t. was the crescendo of the rising wave
97:9.19 one of the greatest of the prophets, began his t. as
98:2.3 classes of Hellenic peoples could grasp this new t.;
98:7.11 sincerely seek to follow in the way of its t..
99:2.5 proper attitude consists in the t. of nonviolence,
99:5.1 contrary t. of many modern socialists and humanists.
100:7.3 In all his t. and in everything Jesus did there was an
101:8.1 The acceptance of a t. as true is not faith; that is
103:2.6 In the absence of wrong t., the mind of the child
103:5.2 human being that tells him this t. is moral—right.
112:2.15 spirit dominance, volitional response to the t. and
113:1.1 The t. about guardian angels is not a myth;
120:3.9 the t. of the ever-present divine spirit of human
121:6.3 it was this later t. of combined Greek philosophy
121:7.6 system of t. embodying the philosophy of the Greeks
121:7.7 The Greeks brought to the new t. clearer concepts of
123:3.1 and now his father began t. him Greek.
123:5.5 In t., the chazan would utter a statement while the
124:1.3 dared to challenge the chazan regarding the t. that
125:2.5 the various places about the temple where t. and
125:5.5 favor—has the t. of Moses been misunderstood?
125:5.8 He conveyed his t. by the questions he would ask.
125:5.8 at one and the same time challenge their t. and
127:1.5 James now took charge of the t. of his three sisters,
127:4.2 Never did he employ the negative mode of t.
127:6.14 preparatory to utilization in his subsequent t.,
128:1.8 beginning of his public career of ministry and t..
128:4.6 achievement as would attract attention from his t..
129:1.12 John cared most for his religious t. and opinions.
129:1.15 before he could enter upon his career of t. and
129:2.7 carefully observed their methods of t., Jesus never
130:0.5 Jesus spent about half of each day t. Ganid and
130:1.3 Gadiah was mightily moved by Jesus’ t., and they
130:4.1 injected no t. of his own in refutation of the Greek
131:2.1 The Kenites salvaged much of the t. of Melchizedek,
131:5.1 their doctrine of the one God became a central t. in
131:6.1 God in India—the survival of the Melchizedek t.—
131:10.1 had arrived at regarding God as a result of Jesus’ t..
132:0.9 whose name became the subject of their religious t..
132:2.1 night upon night Mardus listened to his supernal t..
132:3.1 substance of Jesus’ t. was: Truth cannot be defined
132:4.2 Jesus was equally adept in t. by either asking or
132:4.4 for some project of t., social reform, or religious
132:4.7 your voice is pleasant, but your t. is hardly true.
132:5.1 and a Stoic, became greatly interested in Jesus’ t.,
132:7.1 the impossibility of t. a man about God if the man
132:7.5 failed to provide in his t. the moral energy and
132:7.9 and reflective human imagination of spiritual t.
133:3.2 Jesus was t. Crispus the better ways of religious
133:9.4 I will remember your t., but most of all, I will
134:3.3 three sons always presided at these sessions of t.,
134:3.5 most systematic and formal of all the Master’s t. on
134:5.1 [While the Master’s t. concerning the sovereignty
135:0.4 so that he devoted much of his time to t. his son.
135:4.3 all John’s early t. was based on the current Jewish
136:1.1 and each of these different schools of Messianic t.
136:9.8 parental training, chazan t., Jewish expectations,
137:1.1 and though I do not understand all your t., I have
137:7.3 This period of waiting and t. was especially hard on
137:8.18 while the remaining one third could not grasp his t.,
138:1.2 all your t. in preparation for this, our first labor for
138:5.2 none of them could encompass the whole of his t..
138:5.3 and some of the apostles comprehended his t..
138:7.3 even though they did not fully comprehend his t..
138:8.7 The common people marveled at the t. and ministry
138:8.10 Though Jesus’ public t. mainly consisted in parables
138:9.2 could not fathom his philosophy nor grasp his t.;
138:10.7 upon Thomas to select places for t. and preaching,
139:2.12 Something of Peter’s style and t. is shown in the
139:3.4 to grasping the import and significance of Jesus’ t..
139:4.8 John encountered some strangers t. in Jesus’ name,
139:5.7 his inability to grasp the deeper meanings of the t..
139:5.8 the effective technique in all forms and phases of t..
139:7.9 when Matthew became greatly interested in Jesus’ t.,
139:11.9 grasp something of the meaning of the Master’s t..
140:6.2 you would build the new t. directly upon the old,
140:6.2 fresh as little children and be willing to trust my t.
140:6.8 “But you will stumble over my t. because you are
140:6.8 literally; you are slow to discern the spirit of my t..
140:7.3 For two days they worked, t. by day and holding
140:7.3 Thursday they returned for three more days of t..
140:7.8 the apostles failed to comprehend much of his t.,
140:8.2 Jesus’ t to trust in the overcare of the Father was not
140:8.17 Jesus would remain grandly aloof while t. you how
140:8.23 The one thing which John gained from this day’s t.
140:8.29 The t. of Jesus is a religion for everybody, not alone
140:8.29 even today, Jesus’ t. stands apart from all religions,
140:9.1 There was no new t. on this occasion, just visiting
140:10.1 That evening while t. in the house, for it had begun
140:10.1 repentance to those who stand in need of such t.,
140:10.2 Another great handicap in this work of t. the twelve
140:10.2 they slowly assimilated his t. because Jesus was all
140:10.4 I cannot understand your t..”
140:10.5 The one characteristic of Jesus’ t. was that the
140:10.6 of economic value there is to be found in his t. is
140:10.8 the Master made it clear that the morality of his t.
141:1.2 tarried for more than two weeks, t. and preaching.
141:1.3 taught them nothing new but reviewed his former t.
141:1.4 apostles made much progress in t. the disciples of
141:2.3 Some of the apostles grasped something of this t.,
141:3.4 his authoritative manner of t., in his lucid logic, his
141:3.6 His t. was thrillingly dynamic.
141:4.0 4. TEACHING ABOUT THE FATHER
141:4.3 Nevertheless, Jesus did not grow weary in his t..
141:6.1 remaining for several days to hear the t. and listen
141:6.2 Go then, Simon, t. and preaching the kingdom,
141:7.1 Jesus with his apostles remained, t. and preaching,
141:7.6 revolutionary t. of the attainment of human liberty
141:7.7 The Master was t. these apostles the essentials of
141:9.2 at Bethany beyond the Jordan, t. and baptizing the
142:1.0 1. TEACHING IN THE TEMPLE
142:1.1 were too great to find entrance to the temple t.,
142:1.6 came to celebrate the Passover heard this t. of Jesus,
142:1.7 Besides t. in and about the temple, the apostles and
142:3.2 are you ignorant of the t of the Scriptures concerning
142:3.4 believers in Melchizedek’s t. of El Elyon—the Most
142:3.6 From the times of Adam the t. of the Trinity has
142:3.8 Our t. provides a religion wherein the believer is a
142:5.2 Jesus answered: “As to my message and the t. of
142:5.5 Even the apostles were emboldened by Jesus’ t. to
142:6.1 to be seen by the people in attendance upon his t.,
142:7.1 After the busy period of t. and personal work of
142:7.4 religion as the t. of the fatherhood of God and
142:7.14 their preaching and t. subsequent to the Master’s
142:7.16 Where do we fail to grasp the meaning of your t.?”
142:7.17 Do you not understand that I am t. you as spiritual
142:7.17 so literally applying my t. to material affairs?
142:7.17 I implore that you cease to apply the t. of the
142:8.4 Jerusalem, they did no public t. during this period.
142:8.5 agitation and decided to allow him to carry on his t.
143:0.1 more than two weeks t. the Jews and Samaritans
143:1.2 that the religion of the heathen is superior to our t.
143:1.2 and freely admit that your t. is heavenly and ideal,
143:1.9 passive injunctions of their Master’s many-sided t..
143:2.2 or are we to strive for the self-control of your t.?
143:2.2 Wherein does your t. differ from that of John?”
143:6.4 The theme of Jesus’ t. on Mount Gerizim was: That
144:0.1 t. and instructing them in the truths of the kingdom.
144:0.3 Jesus knew that the days of the preliminary work of t
144:1.1 They did not grasp his many-sided t.; they did not
144:4.11 came the nearest to comprehending the Master’s t.
144:7.2 Jesus did little public t. on this mission to the cities
144:7.2 Jesus spent considerable time t. the twenty-four
144:8.1 It was while Jesus was t. the multitude one afternoon
144:8.2 John’s friends interrupted Jesus’ t. to say to him:
144:8.7 will receive neither John’s message nor my t..
145:1.1 when Jesus was t. by the seaside, the people
145:1.2 After Jesus had finished t. the people, he said to
145:2.11 people of Capernaum were familiar with Jesus’ t.,
145:2.13 He believed this t. and behaved accordingly in all
145:3.1 According to Jewish t. it was not permissible even
145:3.7 had the supernatural or miraculous attended his t.;
145:3.13 True, he continued his t., but his personal work
145:5.1 must do the more important work of spiritual t.
145:5.4 But they could not comprehend his t..
145:5.5 never before have so many sought after your t..
145:5.7 engrossed in healing to the exclusion of my t..
146:2.1 spoke at great length in further explanation of his t..
146:2.18 not many of them could fully encompass Jesus’ t..
146:3.3 “Master, how can a new believer in your t. really
146:3.6 yielded the control of your soul powers to the t.
146:3.6 you believe that you are sons of God because my t.
146:3.10 mutual obligations of the kingdom and embraced t.
146:4.1 almost universal closing of the synagogues to his t.
146:4.6 refrain, in their t. and preaching, from referring to
147:0.2 the reports concerning Jesus’ t. and healing.
147:2.2 no public preaching, only private t. and personal
147:3.3 and believes in this t. of sonship with God,
147:4.2 to those who would be tempted to distort my t.
147:4.3 that I approve of such an interpretation of your t..
147:6.2 something should be done to put a stop to his t.,
147:6.3 remained three days, preaching, t., and baptizing.
147:7.2 John’s disciples who is here attending upon your t.,
147:7.2 too much of the old order over into the new t. of the
147:7.3 warn against entertaining the notion that all olden t.
148:0.4 settled and well-organized period of the Master’s t..
148:1.1 both the learning of the forenoon and the t. of the
148:1.2 his own personal interpretation of the Master’s t..
148:1.2 this great degree of personal liberty in matters of t.,
148:8.3 recognized that his t. was not sound as judged by
148:9.2 the paralytic: “Master, I would not disturb your t.,
148:9.2 received healing and immediately forgot your t..
149:0.3 while they carried on their work of preaching and t.
149:2.3 1. The effort to connect the gospel t. directly onto
149:2.3 —the t. that Jesus was the sacrificed Son who would
149:2.4 to organize the Christian t. so completely about
149:2.8 the rabbinic t. which declared that it was “better that
149:2.13 at the originality and authoritativeness of his t..
149:4.5 life was such an eloquent exemplification of his t..
150:1.3 these ten women as he set them apart for gospel t.
150:4.3 Be not ashamed of my t.; go forth proclaiming
150:5.1 the Master was engaged in t. a group of twelve of
141:0.0 TARRYING AND TEACHING BY THE SEASIDE
151:0.2 t. the gospel, and ministering to the sick in
151:1.1 Jesus began to employ the parable method of t.
151:1.1 which he sat (for it was the custom to sit when t.)
151:1.4 may discern the meaning of the t. and thus find
151:2.2 those who do not understand the gospel t..
151:2.3 emotional souls who are quick to receive new t.
151:2.6 that is that our t. of the gospel of the kingdom,
151:2.7 offer such conclusions as a part of your public t..”
151:2.8 employed parables in connection with his public t.
151:3.1 beloved, you must always make a difference in t.
151:3.1 hearers, but you can tell a story to convey your t.;
151:3.3 against the use of either fables or allegories in t.
151:3.3 and the spiritual worlds as a means of t. truth.
151:3.4 calling attention to the fact that this method of t. was
151:3.4 became almost a new method of t. as he employed it
151:3.5 3. In t. the apostles the value of parables, Jesus
151:3.10 The use of the parable form of t. enables the teacher
151:3.12 practice of increasingly using parables in his public t..
151:3.14 appeal to nature was in contravention of such t.
151:3.14 He determined upon this method of t. because it
152:1.3 lest Jesus continue his work of t. and healing to the
152:5.6 episode brought an end to the early era of t.,
152:7.1 Jesus forbade them to do any public t. on this trip;
153:2.11 Every one who yields to the t. of the Father’s
153:3.2 What avail is your t. if it cannot be carried out?”
153:3.3 In vain do they worship me, t. as their doctrines
153:4.6 by the sudden change in the Master’s t. tactics.
154:2.3 There was no public t. of any sort during this week
154:6.1 to dissuade him from further efforts at public t..
155:3.5 they emerged with the t. that true religion was man’s
155:5.7 the Master, in his hour of t., went on to make clear
156:0.2 but none of them fully grasped the import of his t..
156:1.3 Peter explained that Jesus was weary with much t.
156:2.0 2. TEACHING IN SIDON
156:2.4 They grasped the t. that God is no respecter of
156:3.1 were added to the kingdom during this week of t.
156:5.0 5. JESUS’ TEACHING AT TYRE
157:6.2 while his one idea in t. was to present to his
158:7.2 We do not understand your t..
159:2.1 I went over to Ashtaroth to see a man who was t.
159:2.1 Rejoice that already our t. has begun to manifest
159:3.9 kingdom, you are simply t. friendship with God.
159:3.10 Those who accept this t. are filled with joy and in
159:4.2 brethren, who are not all prepared to receive this t..
159:4.4 in the light of your present t., you know that these
159:4.9 But the greatest error of the t. about the Scriptures
159:4.10 the spiritual t. of the God-knowing men of other
159:5.7 then made this t. the cornerstone of his religion.
159:5.17 In all his t. Jesus unfailingly avoided distracting
159:5.17 to be found in his illustrative t. was its naturalness.
159:6.5 developed into a campaign of preaching and t. which
160:0.1 recently become a disciple of Jesus through the t.
160:4.9 our Master’s t.: That the body and mind of man are
160:5.12 but the t. of the Master requires the attainment of
161:1.10 Rodan had been tremendously influenced by the t. of
161:2.1 the t. dealing with the divine nature of Jesus,
161:2.1 is a rearranged, and restated presentation of their t.:
162:1.8 when it was reported that Jesus was t. in the temple.
162:1.10 But even his enemies marveled at his t., knowing
162:2.1 And this t. is not mine but His who sent me.
162:2.1 Father’s will, he shall certainly know about my t.,
162:2.2 “The rulers seek to kill me because they resent my t.
162:2.2 if you honestly believe and dare to accept my t.,
162:2.6 Draw near while you listen to my t..
162:7.3 Some of you believe my t.,but others seek to destroy
162:8.2 to drop everything and listen to Jesus’ t. whenever
162:8.2 Mary sat at Jesus’ feet drinking in his refreshing t.,
162:9.3 courage he displayed in his public t. in Jerusalem
162:9.3 they experienced in his private t. at Bethlehem.
163:0.2 Nathaniel instructed them in the art of t.;
163:1.4 to those who reject your t.: ‘Notwithstanding you
163:1.6 couples went forth preaching and t. for six weeks,
163:4.3 the sick, refrain from t. the expectation of miracles.
163:5.2 who came into Perea to see Jesus and to hear his t.
163:6.7 You have entered upon this great work of t. man
163:7.2 camp, t. the multitude and instructing the twelve.
164:2.1 twenty-five Jewish leaders who believed Jesus’ t..
164:4.6 all who believed in his t. were likewise cast out of
164:5.0 5. TEACHING IN SOLOMON’S PORCH
164:5.1 Jesus was walking about near at hand, t. the people
164:5.2 And to all who follow my t. I give eternal life;
164:5.3 Jesus continued his t.: “Many loving works have I
165:0.2 classes of citizens so generally accept the Master’s t..
165:2.2 I will present my t. in a parable, so that you may
165:3.2 Presently all of you shall understand my t., for there
166:1.6 some became believers in his t. and entered into
166:3.3 You also have a t. that the way which leads to
166:3.8 the apostles were unable fully to comprehend his t.
166:4.0 4. TEACHING ABOUT ACCIDENTS
166:4.12 One hour of t. will not wholly change the beliefs of a
166:5.1 Abner and his associates were preaching and t. in
166:5.1 Abner was t. three times a day in the Philadelphia
167:5.3 he did proclaim a positive t. of the highest ideals
167:6.4 status in Palestine was much improved by Jesus’ t.;
168:0.2 dared hope that Jesus would leave his work of t.
169:0.0 LAST TEACHING AT PELLA
169:0.1 he was very active in t. the multitude and instructing
169:1.2 And all such t. should be taken to heart.
169:1.16 Many, many times during his years of t., Jesus told
169:1.16 the good Samaritan were his favorite means of t. the
169:4.2 His t. regarding the Father all centered in the
169:4.4 never can God be understood by the mere t. of the
169:4.10 we shall have to be content with the t. that they are
169:4.12 To hear Jesus’ t. is not equivalent to knowing God,
170:0.2 Master sought to clarify the t. about the kingdom
170:2.1 The acceptance of such a t., Jesus declared, would
170:2.10 Age” is in no way out of harmony with Jesus’ t..
170:3.11 By t. that the kingdom is within, by exalting the
170:4.0 4. JESUS’ TEACHING ABOUT THE KINGDOM
170:4.7 Wherefore must we always examine the Master’s t.
170:4.16 the Master’s t. concerning a future kingdom and
170:5.4 The ideas and ideals of Jesus, embodied in the t. of
170:5.9 The kingdom of Jesus’ t., the spiritual ideal of
170:5.14 they set about to save his t. from being wholly lost
170:5.14 to provide for the recognition of the Master’s t.
170:5.15 the Father-and-son idea embodied in Jesus’ t. of the
170:5.19 In a short time the t. of this story about Jesus
170:5.19 In this way a historical religion displaced that t. in
171:2.4 listening to the t. and beholding the works;
171:3.1 of the kingdom went right on with their work of t.
171:4.0 4. TEACHING AT LIVIAS
172:3.6 Jesus had long tried by direct t. to impress upon
172:3.6 what he had failed to do by plain and personal t.,
172:5.3 charged them that they were to do no t. or
173:0.1 instruction that they were to engage in no public t.
173:1.9 people heard Jesus’ t. and literally hung on his words
173:2.2 among the people and seek to entangle him in his t.
173:2.3 Lack of this authority in pretentious public t. was
173:2.4 challenging not only his t. but his acts.
173:2.4 publicly taught that his authority for t. was Satanic
173:2.7 Jesus had repeatedly asserted that all his t. and
173:3.1 John’s mission and arrayed in enmity against the t.
173:3.2 publicans and sinners; neither do you believe my t.
173:3.3 It was their systems of t. and practice which Jesus
173:3.4 the Master’s injunction to refrain from all public t.
173:5.6 they all pointed to the certain rejection of Jesus’ t.
174:1.1 their differences of opinion about the Master’s t.
174:3.1 Before Jesus could get started with his t., another
174:3.3 common people marveled at the wisdom of his t..
174:4.6 Jesus did not resume his t. but was content merely
174:5.1 all of the twelve not to engage in any public t.
174:5.5 had been in faithful attendance upon Jesus’ t. in the
174:5.7 whosoever will believe my t. shall no longer abide
174:5.7 they who reject me and refuse to receive my t. shall
175:1.1 In connection with this t. and preaching the Father
175:1.12 they happen to be unlearned in the ways of your t..
175:1.22 him you destroyed after many had believed his t..
175:1.24 I say that you will no more see me t. in the temple.
176:1.7 You err since you always try to attach the new t. to
176:1.7 you are determined to misunderstand all my t.;
176:2.7 “But what is the significance of this t. having to do
176:2.8 confusing misconstruction as this evening’s t..
177:0.1 When the work of t. the people did not press them
177:2.6 It is our sincere belief that the gospel of Jesus’ t.,
177:4.6 in allowing himself to be misled by the subtle t. of
178:1.18 When Jesus had concluded his t., it was almost one
179:5.4 successive generations from crystallizing his t. and
180:2.1 Then Jesus stood up again and continued t. his
180:2.3 in commemoration of this olden t. a large emblem
180:3.8 But this t. was too deep for many of the apostles,
180:5.9 hope adequately to understand the Master’s t.
180:5.9 Master’s t. is basically a spiritual pronouncement.
180:5.11 neither the golden rule nor the t. of nonresistance
180:6.1 peace on earth until man is willing to believe my t.
181:0.1 And such an interpretation of his t. conformed
181:2.4 Dedicate your life to t. your brethren how to love
181:2.9 that you have failed to grasp the meaning of my t.,
181:2.14 I pray that you may discern the meaning of my t.
181:2.23 Jesus this question: “I have listened to your t. ever
182:1.4 I have lived among them, t. them the way of life,
183:2.3 depend upon all Jesus’ followers obeying such t..
183:3.8 I was daily with you in the temple, publicly t. the
184:0.2 were strongly and openly opposed to Jesus and his t.
184:1.4 realize that something must be done about your t.
184:1.6 nothing; why, then, do you ask me about my t.?
185:2.6 Pilate had heard further concerning Jesus and his t.
185:2.13 3. Calling himself the king of the Jews and t. the
185:3.1 “Ask him or any other man who has heard my t..”
185:3.1 John testified concerning his Master’s t. and
187:4.2 he turn with a whole heart toward the Master’s t..
187:4.5 And this sort of t., plus the urge for adventure, led
189:2.6 not true: the t. that the material and mortal body of
189:2.9 albeit this t. is corroborated by the testimony of
190:0.4 of the faith of all branches of the early gospel t..
192:4.4 They did considerable t. and preaching on the way
193:0.3 make the mistake of hearing my t. with the mind
193:6.4 worried for a shorter period and then resumed his t.
194:2.11 man is subject to the t. and guidance of a threefold
194:4.5 and with t. the hope of his second coming, an event
194:4.7 steadfastly in the apostles’ t. and fellowship,
194:4.7 possessions was not a direct feature of Jesus’ t.;
195:2.8 death, and since this was the very heart of Jesus’ t.,
195:3.5 The t. regarding Christ’s love for children soon put
195:8.9 the unacknowledged spiritual workings of t. of Jesus
195:10.17 pay more attention to the work of t. youth how to
195:10.17 There is great need for the t. of moral discipline in
196:0.9 his believing and praying, his t. and preaching.
teaching—adjective
37:6.1 Trinity Teacher Sons and the Melchizedek t. corps,
39:1.13 The T. Counselors. These angels are the invaluable
39:1.13 are the invaluable assistants of the spiritual t. corps
39:1.13 T. counselors are secretaries to all orders of teachers
39:1.13 You will first see these associate t. seraphim on one
39:1.14 they are attached in large numbers to the faculties of
39:1.15 Creator Son was in the likeness of a t. counselor of
39:2.7 associates of their fellow seraphim, the t. counselors.
44:0.3 The original t. corps of these artisans was
48:6.28 Many of the t. counselors of the supreme order of
55:8.4 new mota meanings of supreme value into the t.
72:4.5 the t. staff functioning as the third or advisory
92:4.5 secession and the disruption of the t. regime.
119:4.2 been assigned to the corps of the t. counselors.”
119:4.3 During this time he was attached as a seraphic t.
125:2.5 his time about the temple at these t. conferences.
127:4.2 In his home and throughout his public-t. career
140:8.1 This was a four hours’ t. conference, embracing
142:1.1 the apostles conducted many t. groups outside the
148:0.3 The apostles all did their share in t. groups of
149:7.1 all of the apostolic party and the t. evangelists had
151:0.1 By March 10 all of the preaching and t. groups had
155:1.3 too vacillating and indefinite in your t. conduct.
159:0.1 they were ready to begin the t. tour of the Decapolis.
163:6.1 All seventy were assembled at the t. site about five
173:0.3 Jesus mounted one of the t. platforms and began to
173:1.7 Jesus stepped down from the t. platform and,
teachings—see Jesus’ teachings; Master’s teachings
2:0.1 Michael of Nebadon unfolded in his manifold t.
5:4.10 of God is an attempt to combine three separate t.:
26:1.17 They partake of the circulating t. of the marvelous
27:6.6 The encircling creations know of these t. only from
32:2.13 only by a perusal of the narratives of the life and t. of
48:6.31 their t. and plans encompass provisions for the future
52:5.3 trained and prepared to assimilate advanced t. and
52:5.8 The t. of Jesus are really applicable to a mortal world
55:4.18 mortals striving to comprehend the philosophic t. of
55:12.1 From the t. of the Melchizedeks, which have never
64:6.6 red man brought along much of the t. and traditions
64:6.6 the red men began to lose sight of these t.,
64:6.8 As time passed, the t. of Onamonalonton became
64:6.22 into great confusion by the subsequent perverted t.
66:4.1 by the t. and conduct of the one hundred new
66:5.19 Many of the early t. of Lut’s guardians of health
66:5.22 the compelling pressure of the t. of their superior
66:7.4 due to the example and t. of the one hundred and
66:8.6 wholly fictitious in its t. that such a “devil” could
67:3.8 all of the deceptive t. of the brilliant Caligastia.
68:0.3 The blue man most of all profited by these social t.,
68:3.5 tendency is derived from the t. of revealed religion,
68:3.5 especially from the t. of Jesus, the Prince of Peace.
70:10.10 suicide over trifles was common, but the t. of the
71:6.1 —much more incompatible with the t. of Jesus.
74:2.4 the tribesmen accepted the t. of Van and Amadon,
74:8.8 In his early t., Moses very wisely did not attempt to
74:8.12 spurious document, reputed to be the t. of Moses,
77:9.9 even as the story of the life and t. of Jesus has been
79:3.3 the religious history of India thus stems from the t.
79:4.6 the priests of the second garden, albeit their t. differ
80:6.4 remnants of the early religious t. of the Sethites,
82:5.3 many religious t. have proscribed marriage outside
84:5.5 influenced by the Edenic t. regarding women’s place
84:5.6 woman fares even worse under the t. of Oriental
86:4.6 This belief (residual from the t. of Adam about the
89:3.3 became incorporated into the writings and t. of
89:3.6 his personal views are reflected in the t. which he
89:3.6 Paul knew that such t. were not a part of Jesus’
89:3.6 his personal opinions have long influenced the t.
89:8.4 result of advancing t., with the idea of the covenant
89:9.3 encumbered Christianity with t. about blood and
90:3.9 having preserved the traditions of Adamson’s t.,
92:4.1 then must such divine visitations portray t. which are
92:4.5 1. The Dalamatian t..
92:4.5 Of all who received the t. of the one hundred,
92:4.6 2. The Edenic t..
92:4.6 But the aborted t. of Adam were carried on by the
92:4.6 evolution was modified by the t. of the Sethites.
92:4.7 The cardinal precepts of his t. were trust and faith.
92:4.7 His t. gradually commingled with the beliefs and
92:5.1 in the synthesized beliefs compounded from the t. of
92:5.5 epochs have been inaugurated by the life and t. of
92:5.5 to venerate the leader, even at the expense of his t.
92:5.8 identified with the life and t. of some religious leader
92:5.10 faith as the price of favor with God, and their t.,
92:5.11 but in later times they did return to many of his t..
92:5.12 The t. of Gautama have become widespread in
92:5.12 there were religious repercussions to the t. of both,
92:5.15 In the Orient the combined t. of Islam, Hinduism,
92:6.6 4. The Confucian t..
92:6.15 China follows the Taoist and the Confucian t.;
92:6.18 the religion about the life and t. of Christ based upon
92:6.18 through the assimilation of certain Zoroastrian t.
92:6.19 the later Christian t. that made Islam monotheistic.
92:6.19 stumbled at the advanced t. of the Trinity;
93:3.0 3. MELCHIZEDEK’S TEACHINGS
93:3.6 are not far removed from these t. of Melchizedek.
93:4.16 Abraham finally became a convert to the Salem t.,
93:5.5 “Come to Salem, where you shall hear our t. of the
93:7.3 Long before the coming of Jesus the t. of the early
93:9.5 Isaac held fairly well to the t. of his father and
93:9.5 Melchizedek and the later t. of Abraham and Isaac,
93:10.3 who had believed in his t. when he was in the flesh.
93:10.3 to nourish any clear concept of the Salem t..
94:0.0 THE MELCHIZEDEK T. IN THE ORIENT
94:0.1 these noble men and women who carried the t. of
94:0.1 they largely spread their t. through the medium of
94:1.0 1. THE SALEM TEACHINGS IN VEDIC INDIA
94:1.5 to the traditions, and t. of the Brahman priesthood.
94:2.4 the door for the entrance of those later cults and t.
94:2.5 remnants of the Melchizedek and the Adamic t.
94:2.6 Having rejected the t. of personal religion through
94:4.1 the Vedas as they had been modified by the t. of the
94:4.1 But by the time the t. of Jesus arrived, they had
94:5.3 1. The lingering t. of Singlangton, which persisted in
94:5.8 philosophers of sixth-century China built their t..
94:5.8 of Lao-tse and Confucius grew up out of the t. of the
94:6.9 his writings and t. have ever since exerted a great
94:6.11 The t. of Lao have been lost to all but a few in the
94:6.11 of Ch’in Shih Huang Ti and by the t. of Mo Ti,
94:6.11 but his t. failed before the vigorous opposition of
94:7.3 the saner and more moderate t. of Gautama came
94:7.8 Modern Buddhism is no more the t. of Gautama than
94:7.8 of Gautama Siddhartha than is Christianity the t. of
94:8.2 no superhuman claims for either himself or his t.,
94:8.17 According to the original t. of Gautama, salvation
94:9.2 India, the more unlike the t. of Gautama it became,
94:9.4 fundamentalist stereotype of the t. of Siddhartha
94:10.1 found the strangest association of the Melchizedek t.
94:10.3 religions except the simple t of the Jesusonian gospel
94:11.2 had so perverted the traditions and t. of the cult
94:11.9 was the historic fact of the life and t. of Siddhartha,
94:12.1 But the t. of Gautama have continued to evolve
94:12.2 with the t. of Ryonin, Honen Shonin, and Shinran
95:0.0 THE MELCHIZEDEK T. IN THE LEVANT
95:0.1 In some of these lands their t. bore fruit; in others
95:1.1 religions of Mesopotamia had just about lost the t. of
95:1.4 all reminiscent of the trinity t. of the Andites and the
95:1.6 spiritual and philosophic t. went down in defeat.
95:1.10 The Book of Job is a fairly good reflection of the t.
95:1.11 The Egyptians remarkably preserved the t. of social
95:2.1 The original Melchizedek t. really took their root in
95:3.5 Egypt in behalf of the Salem t. of one God.
95:4.0 4. THE TEACHINGS OF AMENEMOPE
95:4.2 The t. of this sage were subsequently translated
95:4.3 Amenemope’s t., translated into Hebrew, determined
95:4.5 written by Amenemope and is the heart of the t. of
95:5.1 The t. of Amenemope were slowly losing their hold
95:5.1 of the royal family espoused the Melchizedek t..
95:5.4 which reacted unfavorably against his religious t.
95:5.12 educated Egyptians could fully comprehend his t..
95:5.15 these Bedouins carried away much of these t. and
95:6.1 practically ended the monotheistic t. of the Salem
95:6.5 Dalamatian and Edenic t. about the Master Spirits.
95:6.5 the early t. did picture evil as a time co-ordinate of
95:6.7 When the Iranian priests sought to overthrow the t.
95:6.7 The t. of Zoroaster came successively to impress
95:6.8 But it is a far cry from the exalted t and noble psalms
95:7.0 7. THE SALEM TEACHINGS IN ARABIA
95:7.1 The Melchizedek t. of the one God became
95:7.2 Not even in China or Rome did the Melchizedek t.
96:0.3 Hebrews was influenced, first, by Egyptian moral t.
96:1.5 a composite derived from the t. of Amenemope’s
96:1.5 Aton and further influenced by Melchizedek’s t.
96:4.1 the Bedouin slaves knew little about such t., but they
96:4.2 Moses had heard of the t. of Machiventa from
96:4.6 he wisely nationalized his religious t., telling his
96:4.8 Under the t. of Moses this tribal nature god, Yahweh
96:4.9 the primitive god of Mount Horeb up through the t.
96:5.0 5. THE TEACHINGS OF MOSES
96:5.3 traditions of the days of Melchizedek, and these t.,
96:5.3 practices with the traditions of the Melchizedek t.,
96:6.2 the Hebrews almost lost sight of Moses’ lofty t..
97:0.2 heightened and glorified by the t. of Jesus about
97:7.3 into a guide book of supposedly infallible t..
97:7.4 And this young preacher left on record his t.,
97:7.14 the t. of the two Isaiahs would have prepared the
97:8.6 bound up with the moral concepts and religious t. of
97:10.8 by the personal t. and life example of his Son,
98:0.0 THE MELCHIZEDEK T. IN THE OCCIDENT
98:0.1 The Melchizedek t. entered Europe along many
98:0.2 Among those who maintained the Salem t. in the
98:0.4 were repercussions of the earlier Melchizedek t..
98:1.1 but these t. had become greatly adulterated with
98:3.0 3. THE MELCHIZEDEK TEACHINGS IN ROME
98:5.2 improved by the absorption of many of Zoroaster’s t.
98:7.3 arose through the compounding of the following t.,
98:7.4 1. The Melchizedek t., which are a basic factor in all
98:7.6 Hellenized and Latinized versions of the t. of Jesus.
98:7.11 As the original t. of Jesus penetrated the Occident,
98:7.12 And this is the long story of the t. of Machiventa
98:7.12 and in that time the t. of the “priest of El Elyon,
100:7.5 cause him to overlook the gems of truth in the t. of
100:7.5 the most original of his t. was the emphasis of love
101:3.12 the soul’s survival regardless of the deceptive t. of
101:4.10 in such a manner as to illuminate the spiritual t.
101:6.8 The t. of Jesus constituted the first Urantian religion
101:7.1 racial tendencies, and the religious t. of one’s time
102:1.3 but the associated t. about the physical world vary
103:6.2 findings and t. of these two diametrically opposite
103:9.4 Jesus’ life and t. finally divested religion of the
104:1.2 These t. had not been wholly obliterated even in the
104:1.4 the Melchizedek t. of the Trinity gradually spread
104:1.8 zeal for the one God, Yahweh, so eclipsed all such t.
PART IV THE LIFE AND TEACHINGS OF JESUS
PART IV The Life and T. of Jesus
120:3.6 Your life and t. are to become the common heritage
121:1.6 spreading influence of Jewish religious and moral t..
121:4.4 the remnants of the t. of Machiventa Melchizedek.
121:5.6 the rapid spread of the vastly superior Christian t.,
121:5.8 return to life, as illustrated by the t. of Mithraism,
121:5.12 do not make the mistake of confusing the t. of Jesus
121:5.13 made certain adaptations of the t. of Jesus so as to
121:5.13 even Paul’s compromise of Jesus’ t. (Christianity)
121:5.17 Jewish religion and subsequently the t. of Jesus
121:6.1 been influenced and modified by Greek cultural t.
121:6.3 very little influenced by the t. of the Epicureans,
121:6.4 in contemporaneous system of ethical and religious t.
121:6.5 fail to keep pace with Philo or to transcend the t.
121:6.5 Hebrew theology, Philo’s philosophy, or Jesus’ t..
121:6.5 Some phases of Paul’s t. regarding original sin and
121:6.6 Christians, who were also disciples of the t. of Philo.
121:7.2 The t. and practices of Jesus regarding tolerance and
121:7.2 impossible for them to accept the Master’s t. about
121:7.3 They could hardly regard with favor the t. of one
121:7.6 gospel formulated by Paul based on the t. of Jesus.
121:7.7 in theology and philosophy not only by Jesus’ t. but
121:7.8 Christianity, became blended with the following t.:
121:7.10 2. The appealing t. of the prevailing mystery cults,
121:8.3 consistently the Master refused to write out his t.
121:8.3 narratives which sought to portray the life and t. of
121:8.8 Luke began to follow Paul and learn of the life and t.
121:8.12 In carrying out my commission to restate the t.
121:8.12 When ideas and concepts of Jesus’ life and t. have
121:8.12 and the true import of the Master’s life and t.,
121:8.13 prepared this narrative of the life and t. of Jesus—
121:8.13 thought gems and superior concepts of Jesus’ t.
121:8.14 which would qualify me to restate his matchless t. in
122:5.10 part of Joseph’s family became believers in the t. of
123:5.2 by the method of repeating aloud, the deeper t. of
126:3.7 the people who would become believers in his t.?
126:3.8 mysticism had become admixed with these t.
126:5.2 field, and workshop is shown by his subsequent t.,
127:4.5 but Joseph and Jude, assenting to such t. at home,
127:4.5 was Jude guilty of violating the spirit of these t..
127:4.5 penalty was attached to the violation of personal t..
127:4.9 Jesus did much to liberalize and modify the family t.
127:6.7 ate in solemn conformity with the t. just imparted.
128:3.6 subsequently became a believer in the t. of Jesus,
128:4.6 to exalt the teacher in place of proclaiming his t..
128:4.7 responsive to the spiritual realities revealed in his t..
129:1.12 little stock in his religious views and philosophic t..
130:2.3 held more faithfully to the t. of Jesus than did the
130:2.3 These very t. of Jesus, as they were held by the
130:3.3 The t. of Jesus, as they were held by Mesopotamian
130:3.5 Ganid made a collection of the t. of those religions
130:3.9 Ganid and Jesus talked much about Philo’s t. and
130:3.10 that these systems of belief, like the indefinite t. of
130:4.1 at the university who lectured on the t. of Plato.
130:4.1 gave qualified approval of some of the Greek t.
130:5.1 the foundation for the reception of the later gospel t.
131:0.1 a collection of the t. of the world’s religions about
131:0.1 all these t. portraying monotheism were largely
131:1.1 The residual t. of the disciples of Melchizedek,
131:3.1 influence of the t. of the Melchizedek missionaries
131:4.1 The missionaries of Melchizedek carried the t. of the
131:4.1 became embodied in the subsequent t. of Hinduism.
131:5.1 religion of that day contained more of the Salem t..
131:7.1 contained remnants of the earlier Melchizedek t.
131:8.1 doctrine of one God became a part of the earlier t. of
131:8.1 Ganid collected from the t. of its founder: “How
131:10.1 arduous labor of effecting this compilation of the t.
132:0.4 their errors or even mention the flaws in their t..
132:0.4 truths in the t. of the early Christian missionaries.
132:0.4 It was this early acceptance of the t. of the gospel
132:4.1 His religious t. during these weeks were no
133:0.1 drawn together by their common interest in his t.
133:3.12 from Rome, and they quickly embraced Paul’s t..
133:5.2 Jesus and Ganid had discussed the t. of Plato
133:8.3 begun to make practical use of some of Jesus’ t..
133:9.5 between the gospel of this Son of Man and the t. of
134:3.8 first prepared the summary of Jesus’ t. at Urmia,
134:3.8 the wisdom of including these t. in the Urantia
134:3.8 that it was indeed difficult to adapt the Master’s t.
134:3.8 to formulate a statement of the Master’s t. which
134:3.8 to prepare our view of the Master’s Urmia t.
134:3.8 midwayers completed an adaptation of Jesus’ t.,
134:5.1 more widely from the substance of the Master’s t.
134:5.1 the import of such t. as they are applicable to the
134:6.14 The repercussions of Jesus’ t. would have been much
134:7.3 his pupils had heard the voice, and listened to the t.
135:5.2 runs throughout the t. of both John and Jesus.
135:7.1 the throne of David, the t. of his parents that Jesus,
135:7.3 of his disciples John continued to expand his t.,
137:7.6 adopted many t. not clearly found in the Hebrew
137:7.8 The Essenes specialized in t. about angels.
137:7.11 that they held many views similar to the Jewish t..
138:4.3 Jesus but very difficult to understand many of his t..
138:6.1 for the benefit of the younger six, Jesus’ t. up to that
138:6.3 difference between his t. and his life among them
138:6.3 t. which might subsequently spring up about him.
138:6.3 into preaching about me and about my t..
138:6.3 with beliefs and t. about my beliefs and t..
138:6.4 In these early t. Jesus sought to avoid controversies
138:9.1 not his superb t. or marvelous doings, that held
139:6.9 kingdom and did much to spread his Master’s t.,
139:7.8 and the immediate auditors of the Master’s t., but
139:7.10 a salvation Matthew had so surely learned from the t.
139:8.6 the spiritual and philosophic phases of the t. of Jesus.
139:8.13 he had begun the writing of the life and t. of Jesus.
139:11.10 patriot he had surrendered in deference to Jesus’ t.;
139:12.8 Judas grew intellectually regarding Jesus’ t. about
140:3.1 you will be obligated to abide by those t. which
140:8.1 that his apostles were not fully assimilating his t..
140:8.1 persisted in attaching these new spiritual t. onto
140:8.2 own experience as sufficient commentary on his t..
140:8.5 Jesus made it clear to the three that his t. applied
140:8.9 in all his public t. he ignored the civic, social, and
140:8.10 But never make the mistake of identifying Jesus’ t.
140:8.14 Jesus based his t. about God on the family, while
140:8.17 In his later t. he sought to correct many erroneous
140:8.19 You should the better understand Jesus’ t. by his life.
140:8.19 his unique t. can only be understood when that life is
140:8.20 Jesus did not attack the t. of the Hebrew prophets
140:8.20 The t. of Jesus in this respect have been grossly
140:8.20 while courage was the very heart of his t..
140:8.20 The t. of Jesus constitute a religion of valor,
140:8.29 His life and t. were bequeathed the universe as an
140:10.2 but they insisted on translating such t. into rules of
141:1.4 were interested in finding out more about Jesus’ t..
141:4.2 to make clear both of these ideas in my life and t..”
141:7.2 we will reorganize and classify these t. as follows:
141:7.6 the two truths of first import in the t. of the kingdom
141:7.7 They often listened to his t. when in reality what he
141:8.1 majority of them welcomed the more advanced t. of
142:0.2 Annas had been hearing about Jesus and his t.,
142:2.1 This man could not comprehend the Master’s t.,
142:2.2 “Jacob, you have well stated the t. of the olden
142:6.1 He had heard much about the t. of this Galilean,
142:6.2 his personal and sincere interest in the Master’s t..
142:6.3 And I am desirous of knowing more about your t.
142:8.5 member of the Sanhedrin, publicly espoused the t.
143:1.1 they met with new objections to the t. of Jesus.
143:1.2 saying that such t. are fit for only weaklings and
143:1.4 regardless of the misunderstanding of my t. by
143:1.7 all mankind by their heroic devotion to these t..
143:4.3 loyalty which transcended even their faith in his t.
143:5.11 the same unwillingness to grasp the Master’s t..
143:6.3 religion which may be derived from the life and t.
143:7.0 TEACHINGS ABOUT PRAYER AND WORSHIP
143:7.9 Although the apostles grasped only a few of his t. at
144:5.18 to present these prayer lessons in their public t.,
144:7.2 of their own contact with the Master and his t..
145:3.12 sent watchers to report on the work and t. of Jesus
146:1.1 of the earlier Babylonian and later Zoroastrian t.
146:1.2 citizens of Rimmon became believers in Jesus’ t.,
146:1.3 their inclusion rendered the Christian t. acceptable
146:1.3 made Paul’s Christian t. more easy of acceptance
146:2.1 Nathaniel was confused about the Master’s t.
146:3.8 The Jewish t. had been confused and uncertain
147:4.2 Do you not receive my t. as one who has been
147:4.3 spiritual interpretation upon my commonplace t.,
147:5.1 observed the Master and was impressed with his t.
147:5.3 She had, on accepting the t. of Jesus, closed up
148:6.2 According to the time-honored t. of the children of
148:6.11 comfort and salvation in spite of such erroneous t..
148:8.1 divided in their attitude toward Jesus and his t..
148:8.1 publicly espoused the t. of Jesus and was baptized
149:2.1 and had his t. been left as he presented them,
149:2.1 efforts of Jesus’ early followers to restate his t.
149:2.1 only resulted in making such t. the less acceptable
149:2.2 Apostle Paul, in his efforts to bring the t. of Jesus
149:2.2 set forth as the embodiment of the t. of Jesus.
149:2.2 Aside from the incorporation of many t. from the
149:2.3 These t. originated in a praiseworthy effort to make
149:2.4 theology of Christianity worked to obscure his t.,
149:2.4 other Eastern religionists to accept the t. of Jesus.
149:2.11 Jesus transcended all the t. of his forebears when he
149:2.13 thought they discerned political dangers in his t..
149:3.1 the favorable reception of Jesus and his t. by the
149:3.1 Many wrong ideas concerning the t. of Jesus may
149:3.3 violator of the cardinal t. of the Jewish sacred law.
149:6.1 How are we to harmonize these t.?”
150:5.3 made aware of salvation by the t. of Melchizedek.
150:9.4 to realize the meaning of some of the Master’s t.;
151:2.3 truths of the gospel; they are minded to follow its t.
151:2.3 to comprehend truth and respond to its spiritual t.
151:4.7 fully and explicitly expound his t. to the apostles
153:3.4 do you dare to set up your own t. above the law and
153:3.7 more binding upon the Jews than even the t. of the
153:5.2 promote the movement away from Jesus and his t.
153:5.3 for the shining forth in new glory of the spiritual t.
154:1.3 ebb in the tide of popular regard for Jesus and his t.
154:3.1 in both Galilee and Judea were closed to Jesus’ t..
154:3.1 he meant to exterminate all who believed in his t..
154:4.6 his enemies maintained that his t. were impractical,
154:4.6 civilization could not have been built upon the t. of
154:4.6 better civilization could have been built upon his t.
154:4.6 never seriously tried to carry out the t. of Jesus
155:3.3 such t. lose their creative and life-giving power
156:1.8 gentiles are able to exercise saving faith in the t. of
156:2.3 over the record of this warm reception of Jesus’ t.
156:2.4 gentile believers appreciated Jesus’ t. more fully
156:2.4 achieved a good understanding of the Master’s t.
156:6.5 All active opposition to his t. had about subsided.
156:6.7 mandate to close the synagogues to the t. of Jesus
157:6.5 A new significance attaches to all of Jesus’ t. from
159:2.2 personal relation to the spiritual t. of the kingdom,
159:3.2 it should not be directly appealed to in the t. of
159:4.1 —and I infer that you reject the t. of the rabbis to
159:4.2 The words of the law of Moses and the t. of the
159:4.2 of the character and t. of the Father in heaven;
159:4.2 wherefore must I choose from among the better t.
159:4.3 The t. of these books represent the views and extent
159:4.6 the Scripture record and the infallibility of its t.,
159:4.6 their determined effort to withstand these newer t.
159:4.7 Today we make no record of the t. of this gospel
159:4.7 of the diversity of your interpretation of my t..
159:5.1 for those eternally true and divinely beautiful t.,
159:5.7 inclusion in the t. of the new gospel of the kingdom
159:5.7 and translated it to a worthy setting in the new t. of
160:0.1 his philosophy of life with Jesus’ new religious t.,
160:5.10 I see in the t. of Jesus, religion at its best.
161:0.2 he had been well instructed in Jesus’ t. by one of
161:2.8 Master does not hesitate to refute the religious t. of
162:1.9 These t. were really the official announcement of the
162:1.10 The multitudes who listened to the Master’s t.
162:2.2 but rather judge by the true spirit of these t.;
162:2.7 You seek to be rid of me and my disquieting t..
162:2.9 scribes or Pharisees been deceived by his clever t.?
162:2.9 What can there be wrong in these t. even though
164:1.1 The lawyer, knowing the t. of both Jesus and the
164:1.2 This lawyer was somewhat familiar with Jesus’ t.
165:3.5 but he who shall knowingly deny the truth of my t.
166:0.2 reflected, not so much Jesus’ personality, as his t..
166:0.2 they departed from Jesus’ t. and began to build the
166:1.2 Pharisees, especially those favorable to Jesus’ t.,
166:5.1 learned and unlearned, embraced the t. of the seventy
166:5.1 therefore had never been closed to the t. of Jesus
166:5.2 It was long a stronghold of the Master’s t. and stood
166:5.4 resisted all attempts of Paul to remake the t. of Jesus
166:5.5 opposed the version of Jesus’ t. which Paul elected
166:5.5 Paul as the “clever corrupter of the life t. of Jesus
167:1.1 influential Pharisee who had accepted the t. of Abner
167:3.1 synagogue since they had all been closed to his t. by
167:3.2 Philadelphia was friendly toward the t. of Jesus,
167:4.2 might have one more chance to accept his t.;
167:5.4 only t. which accorded women equality with men.
167:5.5 the Jews to live up to their own laws and higher t..
168:1.8 mocked and made light of the t. and works of Jesus.
168:5.1 to put a stop to the further spread of the t. of Jesus
169:0.3 They objected to the Master’s t. on these grounds:
169:4.3 the divinity of his life, not by depending on his t..
170:1.6 4. The Persian t. portraying the establishment of a
170:1.13 numerous concepts of the “kingdom” in his public t.,
170:2.9 These t. cover the expanded idea of the kingdom
170:2.9 and confused kingdom t. of John the Baptist.
170:2.10 The subsequent distortion of Jesus’ t., as they are
170:2.24 John began to write the story of Jesus’ life and t.,
170:4.16 disciples most certainly linked these two t. together
170:5.1 Having summarized the t of Jesus about the kingdom
170:5.3 marked the transplantation of the t. of Jesus from a
170:5.3 based on the t. of Jesus as they were supplemented
170:5.10 church was a useful social result of Jesus’ life and t.;
170:5.10 this social reaction to the t. of the kingdom so fully
170:5.16 the foundation of the Master’s personal life and t.,
170:5.19 There must come a revival of the actual t. of Jesus
170:5.20 students of the records of his t. became divided up
170:5.20 from failure to discern in the Master’s manifold t.
170:5.21 there is in the t. of Jesus an eternal nature which will
170:5.21 a more spiritual dispensation where the Master’s t.
171:0.3 something of his t. regarding the inner kingdom,
171:1.6 From Antioch the Pauline version of the t. of Jesus
171:1.6 uncompromising emissaries of the t. of Jesus were
171:8.9 two parables in the after years, summing up his t. in
174:1.1 James and I are not in accord regarding your t.
174:3.4 they did not allow that the t. of the prophets were
174:4.1 any time for the proclamation of his disturbing t..
174:4.7 in the united effort to stop Jesus’ t. and doings.
174:5.3 when he wrote: ‘Lord, who has believed our t.?
174:5.7 the Jews, choose to reject me and to refuse my t.,
175:1.3 “Many of you have dared to believe my t. and have
175:1.11 for these scribes and Pharisees who reject my t..
175:2.1 rejected the t. of Jesus and conspired to bring
175:2.3 Kingdom believers, those who follow the t. of
176:2.1 early incorporated into the t. of the Christians,
176:4.1 Of all the Master’s t. no one phase has been so
177:4.6 his sincerity in now returning to the t. of Moses,
177:5.2 in the temple, and who seemed to believe our t..
178:2.2 of the Jewish rulers to exterminate Jesus and his t..
179:5.5 Of all Jesus’ t. none have become more tradition-
180:2.4 little difficulty about these t. if his exact words had
180:3.10 eleven engaged in a spirited discussion of these t.,
180:4.1 The unbelievers will not at first listen to the t. of
181:1.3 efforts to live in accordance with the spirit of my t.
181:2.23 attempt to grasp the meaning of my spiritual t.
181:2.23 to interpret my gospel in accordance with the t. of
181:2.24 what you have not been able to get from my t.
181:2.26 more appreciate your critical way of viewing new t..
183:4.2 to Jesus’ oft-repeated t. regarding nonresistance.
184:1.3 the former high priest far more than had Jesus’ t..
184:1.6 spoken even if you have not yourself heard these t.
184:3.13 with developing charges regarding his conduct and t.
185:3.6 a king, for he was familiar with the t. of the Stoics,
185:6.1 and worthy of death because they believe Jesus’ t..
190:5.1 what he had heard about the Master’s t. and works.
190:5.2 they talked in great earnestness about Jesus, his t.,
190:5.4 When you tell me that it is about the t. and work
190:5.4 since I am more than familiar with these t..
190:5.6 while he opened up to our understanding the t. of the
194:0.5 destroy their Master and end the influence of his t..
194:2.6 the believer to witness to the realities of Jesus’ t.
194:2.8 the fundamental truths and t. of his earlier gospel
194:2.9 any way interfere with the rapid spread of their t.;
194:2.9 overshadowing of Jesus’ message by the new t.
194:3.1 Many queer and strange t. became associated with
194:3.12 a better civilization is bound up in the Master’s t. of
194:3.14 the t. of Jesus which culminated in Pentecost,
194:4.1 They forgot his t. and his warnings.
194:4.6 that all men were attracted to their t. about Jesus.
194:4.10 seeing that none of the t. in any way interfered with
195:0.2 found to be receptive to the evolving Christian t..
195:0.3 Upon such a stage of human society the t. of Jesus
195:0.18 was in turn the Pauline version of the life and t. of
195:1.1 in Greek philosophy and many of the t. of Jesus.
195:1.11 notwithstanding that it remained more true to his t.,
195:3.3 there was great contention between the vigorous t.
195:3.10 early schools continued to hold much of Jesus’ t.
195:4.3 into existence numerous sects of the Christian t.,
195:6.2 apparent conflict between materialism and the t. of
195:6.2 ages to come, the t. of the Master will fully triumph.
195:6.4 still lean in that direction as a result of former t..
195:6.4 Modern science has left true religion—the t. of Jesus
195:9.2 in need of new contact with the uncompromised t. of
195:9.3 The t. of Jesus survived the mystery cults of their
195:9.4 to depend solely on Jesus and his incomparable t..
195:9.5 and compromised Christianity—the real life and t. of
195:9.8 on earth and know, firsthand, his life-giving t.!
195:10.8 to the immediate advance of the real gospel—the t.
195:10.9 which exhibits so little of the spirit of his life and t.,
195:10.18 a crucified carpenter set in motion those t. which
195:10.18 Christianity contains enough of Jesus’ t. to
195:10.19 If Christianity could only grasp more of Jesus’ t.,
196:2.1 enough to get back to the unadulterated religious t.
team
140:5.19 They enjoy t. activities; they like to play together.
teamwork
28:5.14 These are the angels who foster and promote the t.
28:5.14 to be learned during your mortal career is t..
48:6.34 and to organizing their t. on the mansion worlds.
66:7.6 groups, older groups, and adults, as well as to do t.
81:6.37 And such t.—social co-operation—is dependent on
tear
48:6.37 feel important, you lose energy to the wear and t. of
196:0.5 Nothing was able to t. him away from the spiritual
tear-stained
133:3.7 but, tell me, as you look into these now t. faces, do
tearful
133:9.4 They were t. of eye but courageous of heart.
137:1.8 held converse with John the Baptist, and with t. eye
169:1.9 the son looked up into his father’s t. face and said:
172:3.10 the Master, with much emotion and with t. voice,
tearing
89:6.3 illustrative of the heart-t. contentions between
tears—noun
27:1.5 And God shall wipe away all t. from their eyes;
40:7.5 path of life through your so-called “vale of t.”?
113:5.2 Seraphim do not shed physical t.; they do not have
128:1.7 and supplications, even with strong feelings and t.,
137:4.8 And then, breaking down in t., Mary entreated
137:4.9 she stood there before him motionless, with the t.
147:5.3 while she also wet his feet with her t. of gratitude,
147:5.4 This grateful woman has washed my feet with t.
149:5.5 Jesus hardly regarded this world as a “vale of t..”
168:1.1 friendly Jews who followed after them saw his t.,
181:2.5 John Zebedee stood, the t. rolling down his cheeks,
184:2.9 when he had shed these t. of agony, Peter turned his
tears—verb
117:6.25 spectacularly as an earthquake t. chasms into rocks,
149:4.2 and that man ‘t. himself in his anger’?
teary-eyed
133:2.3 they looked back upon the scene of the t. couple
tease
139:2.6 permitted a girl to t. Peter into denying his Lord
teasing
83:4.7 The t. of newlyweds and the pranks played upon
teasingly
184:2.8 again t. charged him with being a follower of Jesus
technical—see Technical Advisers
12:9.4 T. analysis does not reveal what a person or thing
18:6.5 but he does not participate in the t. consideration of
20:3.3 Their other visits are “t.,” and in this capacity an
20:3.3 Such t. visits occur repeatedly in the long history
20:4.2 dispensational adjudicators, but such t. missions of
23:1.9 There is a t. reason why these Solitary Messengers
24:6.1 and conduct the high university of t. instruction
25:4.1 These legal and t. minds of the spirit world were not
25:4.18 bountifully supplied with these t. or legal reference
29:4.20 placing these controllers in proper t. relationship to
30:4.27 You are through with the t. and administrative
31:9.14 The Master Architects contribute t. approval of the
36:2.14 universe electrochemists who serve as t. assistants to
41:2.7 their respective staffs of physicists and other t.
43:7.3 These seven hundred minor worlds are t. spheres of
43:7.3 These schools of special skill and t. knowledge are
44:5.6 This corps of t. advisers to the transport seraphim
44:5.9 This is not only a t. requirement of transit from the
53:8.5 Caligastia was recognized as the t. Prince of Urantia
55:0.2 but all such judicial actions are purely t., in no way
67:6.10 The t. status of Van on the legal records of Satania
72:8.2 secretaryships, and t. trusts which are discharged
72:8.5 These t. schools are co-ordinated with industry
72:8.6 These special institutions provide the t. training for
72:11.2 securing the first half of a t. or professional training
81:6.30 Social, artistic, t., and industrial specialists will
114:3.3 much more of a fatherly adviser than a t. ruler.
128:1.10 his public career, subsequent to the t. completion of
129:4.7 Jesus may not be the t. and detailed example for
134:7.7 that is, the t. termination of the mortal bestowal,
173:1.2 on the ground of possessing real or t. blemishes.
188:5.2 righteousness than justice—mere t. right and wrong
Technical Advisers
25:0.4 3. T..
25:4.0 4. TECHNICAL ADVISERS
25:4.1 These legal and technical minds of the spirit world
25:4.1 as the nucleus of this vast and versatile group.
25:4.1 These legal and t. minds of the spirit world were
25:4.1 has been required of all who aspire to become T..
25:4.2 The T. are recruited from the ranks of the following
25:4.10 are all of transient attachment, the number of T.
25:4.11 T. frequently function as individuals but are
25:4.11 do not enter the regular courses of training for T.,
25:4.13 permitted to receive permanent appointment as T..
25:4.14 The training of T.,begun in the Melchizedek colleges
25:4.14 they proceed to the “schools of the seven circles”
25:4.14 they’re received into the “college of the ethics of law
25:4.14 the Paradise training school for the perfecting of T.
25:4.17 T. are dedicated to the work of preventing delay,
25:4.18 bountifully supplied with these t. or legal reference
25:4.19 T. are equally devoted to the efficient interpretation
25:4.20 T. are selected and tested beings; I have never
25:4.20 We have no records of their ever having been
25:4.20 the divine laws they so effectively interpret and so
25:4.20 no known limit to the domain of their service,
25:4.20 They continue as a. even to the portals of Paradise;
25:4.20 whole universe of law and experience open to them.
26:1.10 Recorders; others ascend to the ranks of the T..
27:0.1 and in large numbers they ascend to become T..
30:2.77 3. T..
37:8.7 Of the T., the legal minds of the realm, we have our
39:8.3 as a celestial artisan, a T., or a Celestial Recorder.
46:5.21 circle is dedicated to the messenger hosts, T.,
47:0.4 while adjoining is the local rendezvous of the T..
technically
28:0.6 T., neither tertiaphim nor omniaphim are ministering
28:1.1 t. tertiaphim are residents of these superuniverse
31:5.2 Material Sons have partially failed or t. defaulted
37:4.3 Nebadon and hence be t. outside our jurisdiction,
44:4.10 broadcast directors are t. expert in the utilization of
48:3.18 They are not, t., essential to any part of your survival
48:6.33 One can be t. right as to fact and everlastingly
53:9.1 where they must be held, t., until the Uversa courts
71:2.19 to public offices only those individuals who are t.
114:5.4 T., the planet is still spiritually isolated in the No
120:2.2 the additional task of t. terminating the Lucifer
125:4.3 the synagogue at Nazareth had graduated him, t.,
132:1.2 T., he has no right to assert that he is either idealist
136:3.5 T., your work on Urantia and in the flesh of the
158:0.1 of Urantia and t. to terminate the Lucifer rebellion.
191:3.2 progressed in the morontia career, it became, t.,
technicians
26:3.6 These master t. are the broadcast receivers and
39:6.6 5. T..
44:5.7 Urantia is served by twelve t. of interplanetary
48:6.29 5. T.. These are the seraphim who help new
48:6.29 all of this they are greatly helped by the seraphic t..
technique
0:3.20 forced to employ the t. of time-space reasoning in
0:7.1 power-personalize in the universes by the t. of the
0:7.8 and the fetters of eternity by the t. of trinitization,
0:8.11 The Supreme Being provides the t. for the power-
1:3.7 The t. of survival is embraced in those adjustments
2:4.5 Divine mercy represents a fairness t. of adjustment
2:7.3 in accordance with the plans and t. of the Creator
6:3.5 not in content but in quality and t. of expression,
6:7.1 the Universal Father escaped by the t. of trinitization,
7:3.5 But how much more perfect is the superb t. of the
7:5.3 the Eternal Son compensates this limitation by the t.
7:5.4 Incarnation, the secret of Sonarington, is the t. of the
8:1.10 I have been directed to provide this t. of approach to
9:7.3 Much of the t. of reflectivity we comprehend, but
10:2.1 By the t. of trinitization the Father divests himself
11:2.10 for cosmic reality in Paradise as a part of his t. of
12:2.2 with photographic t. the larger telescopes penetrate
12:3.9 By the same t. of comparative estimation and
12:4.16 the intramaster universe gravity t. of the Absolute,
12:8.8 Mind is the t. whereby spirit realities become
13:1.5 Their nature, origin, and the t. of their contact with
13:1.13 Nontrinitized beings do not fully understand the t. of
14:5.2 Even the t. of Havona thought is unlike the process
14:5.5 the ordained t. to negotiate “unachieved” space;
14:6.13 t. of the bestowal ministry for the instruction of his
14:6.21 opportunity to test out the t. of mind ministry on
15:0.3 a t. of intelligent control for both physical and spirit
15:4.1 an ordained t. and in conformity to the gravity laws
15:6.7 that the acts of God have unfolded by a time-space t.
16:6.10 of the Infinite is by a cosmic t. of self-revelation.
18:0.1 and they are qualified to serve with perfection of t.
19:1.7 philosophic t. of starting from the lower to approach
19:1.12 employ the t. of approaching man and his problems
20:0.5 by experiential participation in the creative t. known
20:2.6 an Avonal appears as an adult of the realm by a t.
20:6.1 effort to detect the working of this Sonarington t. is
20:6.1 waste no time on futile conjectures about the t.
21:3.16 The t. of obtaining supreme sovereignty over a local
21:3.17 through the t. of incarnated bestowal in the very
22:7.0 7. TECHNIQUE OF TRINITIZATION
23:1.1 They are fundamental to the divine t. of the Spirit
23:4.4 of the sons of destiny is apparently an unlimited t..
24:2.2 maintain perfect synchrony with the reflectivity t. of
24:2.2 These directors, by a not-fully-understood t., are
25:2.1 involves a definite superuniverse t. of reflective
25:4.14 “college of ethics of law and the t. of Supremacy,”
25:4.15 are the teachers of all creatures concerning the t. of
25:4.17 there is always the t. of perfection, a divine method,
25:4.19 They even essay to elucidate the t. of the Ultimate.
26:1.17 and an intake of wisdom much resembling their t. of
26:3.8 a thousand years for your most rapid telegraphic t.
26:4.14 understanding and that t. of comprehension which
26:6.3 But regardless of our inability to grasp the t., each
26:7.2 instructing ascenders respecting the nature and t. of
26:9.1 guides maintain schools of wisdom and colleges of t.
26:10.3 their failure was inherent in some phase of the t. of
27:4.2 There is a divine t. in the approach to Divinity;
27:4.2 the acquirement of this t. must await the pilgrims’
27:6.4 including the higher graph t. of Havona and certain
27:7.4 Without improvement in the t. of worship it would
27:7.7 What a triumph of t.!
28:3.1 There is a definite Paradise-responsive t. associated
28:4.2 this same reflective t. keeps each one of them in
28:4.8 your first fleeting glimpses of the t. of the eternity
28:4.8 the established universe t. of the Reflective Spirits.
28:5.10 Gods, who plan and execute with such superb t..
29:2.9 the secret of the t. of the mind control of all the vast
29:4.31 a part of the t. of life on the nonbreathing planets.
29:4.33 advanced to make it possible to explain the t. of this
31:2.2 comprehend their timeless t. of traversing space.
31:3.8 training mortals in the t. of universe management?”
32:4.8 Though we cannot fully grasp this t. of God’s
33:3.1 personality qualities by the t of creative co-operation
34:1.3 the secret of the t. and procedure resides in the
35:5.4 in details of t. their decisions have sometimes been
35:8.15 from the acceptable t. of universe government.
36:4.3 because the t. of dematerialization which they pass
36:6.7 But we do not comprehend the t. whereby the
37:6.1 the Nebadon school t. designed to effect the mind
38:9.6 intellectually and spiritually by the angelic t.
38:9.7 midwayers are physically energized by the Adamic t.,
39:8.5 3. To attain Paradise by the evolutionary mortal t..
40:5.15 the same system language but by a modified t..
40:9.8 we do not grasp the t. of personality recognition.
40:10.3 The mysterious variable in associative t. whereby a
41:2.5 you know practically nothing of the t. of the power
41:2.7 must adjust their t. on each sphere in accordance
41:3.10 By this t. it is possible to measure stellar distances
41:3.10 space measurement and improved telescopic t. will
41:10.2 those which were produced by gravity-tidal t..
41:10.2 But no matter what t. of world building obtains,
42:1.3 they have mastered one more phase of the divine t.;
42:1.3 operation of natural laws apart from the cosmic t.
42:2.21 If the power directors are conversant with the t. of
43:1.11 energy-transformation t. for modifying the currents
43:8.11 their potentials of achievement by partnership t.;
44:0.13 celestial artisans have improved in t. and execution
44:2.9 of governmental philosophy and administrative t.,
44:4.7 the t. of your disordered and garbled dream life—
44:5.8 Divine rest is associated with the t of spiritual-energy
44:5.9 and have begun to experience the t. of spirit affairs.
44:6.7 are not occupied with the t. of creature beautification
44:7.4 unified self-realization by the t. of the never-ending
44:8.5 individuality in skill, t., and expression.
45:0.3 Controllers in accordance with the established t. of
45:2.2 absolutely no changes have been made in the t. of
45:5.7 Daughters are the acme of perfection in scope, t.,
46:1.9 lighted, energized, and watered by the Jerusem t..
46:2.7 there is a perfection of mechanical t. and physical
46:3.1 by a t. involving the polar crystal, the sea of glass.
46:3.3 friends add the reflectivity phenomena to the t. of
47:3.5 Regardless of the t. which may be employed on
47:8.2 is here begun in the t. of universe administration.
47:10.7 Mortal death is a t. of escape from the material life
48:5.8 time is no longer available as a t. of dodging
48:6.34 worlds or else survived by the t. of Spirit fusion.
48:6.33 Falsehood is not a matter of narration t. but
48:7.1 teach the less advanced students by the parallel t.;
49:1.2 the t. of living cell reproduction is slightly different in
49:2.25 The sixth t. of energizing is limited to the midway
49:3.5 The nonbreathing plan of life varies from the t. of
49:5.30 not fully comprehended t. of the Supreme Being.
50:5.5 More and more attention is devoted to the t. of war.
51:2.3 While there is this dematerializing t. for preparing
51:2.3 emergency installation of the dematerialization t. is
51:2.3 Carriers would install the t. of dematerialization
51:5.7 to achieve race harmonization by the Adamic t.,
52:6.7 The only t. for accelerating the natural trend of
54:1.3 Liberty is a self-destroying t. of cosmic existence
54:1.10 combat as a t. of adjusting misunderstandings has
54:4.7 from this t. of patience in dealing with sinful rebels.
54:5.11 opportunity for sin-expression as the quickest t. of
54:6.1 the t. of dealing with the rebels is a vindication of
55:2.8 entirely free from natural death as the t. of escape
55:3.2 I recently visited were financed by the tithing t..
55:6.6 the t. whereby the absonite personalities reveal the
55:12.4 They may possibly be involved in the t. of universe
56:1.6 you must postulate MIND as the inevitable t. of
56:7.5 to be executed exactly in accordance with the t.
56:7.8 not the slightest concept of what t. of deity approach
56:10.23 in the English language, by a t. authorized by our
62:5.7 the crude communicative t. of their ancestors.
63:2.5 the t. was unraveled when it occurred to Fonta to
65:1.9 but it has never been revealed to us by what t. we
65:3.7 plans and t. of life management and transplantation.
65:4.2 The evolution of life is a t. ever progressive, variable
65:4.6 the Life Carriers have improved this healing t. as it
66:4.2 but aside from the t. of their appearance on earth
66:5.23 This corps did much to improve the industrial t. of
67:6.4 sustained by the t. of the tree of life in conjunction
68:5.1 Man’s land t., or maintenance arts, plus his standards
68:6.9 Many races learned the t. of abortion, this practice
69:5.13 Man’s t. varies, but his disposition remains quite
71:0.1 Even statecraft is merely the accumulated t. for
74:5.4 For ages Adam and Eve had been instructed in the t.
77:2.5 The t. of this germ plasm metamorphosis by the
77:6.2 midwayer by a combined t. of sex and nonsex liaison.
80:1.7 This t. of race blending, combined with elimination
81:2.19 waves of improving t. from Mesopotamia out over
81:6.27 no matter what t. of pressure or directional control
81:6.31 And as labor more and more diversifies, some t. for
81:6.33 best managed by some t. of intelligent co-operation.
87:5.4 a human agency and by the t. of the evil eye.
87:6.1 the t. of spirit propitiation led directly to the creation
87:6.1 t. for evening the odds in the one-sided struggle of
87:7.1 for some perpetuating symbolism—seeks some t. for
88:4.1 Magic was the t. of manipulating the conjectured
89:8.6 insuring against bad luck or, rather, an enhanced t.
90:0.1 The t. of religious ritual passed from the forms of
90:2.1 only in very recent times has the t. of positive
90:3.10 this t. of evolution then unerringly sets in motion
90:4.1 was in no small measure a t. for disease prevention.
90:5.1 the t. of ritual was the decisive factor in its efficacy
90:5.2 Ritual is the t. of sanctifying custom; ritual creates
90:5.3 The worship t. of the olden mystery cults was just
91:2.1 Prayer became a t. of achieving spirit co-operation.
91:2.2 that it has degenerated into a pseudomagical t. of
91:2.8 Prayer represents one t. associated with the natural
91:3.1 By this t. the child learns to convert his monologue
91:3.6 procedure interassociated with a spiritual t..
91:3.7 the more effective t. for most practical purposes
91:4.4 contributes to the augmentation of the t. of living,
91:5.6 Prayer is the t. whereby every religion becomes
91:6.2 Prayer is not a t. for curing real and organic diseases
91:6.4 a dialogue with one’s alter ego, constitutes a t. of
91:6.7 There is no other t. whereby every man, regardless
91:7.1 Mysticism, as the t. of the cultivation of the
91:8.7 God or the powerful t. of changing one’s self.
91:8.9 Prayer elevates man because it is a t. of progressing
91:8.13 Prayer is not a t. of escape from conflict but rather a
92:3.9 as a result of all these early errors in ethical t..
92:7.14 religion is a way of living as well as a t. of thinking.
93:2.7 and to the t. of indwelling an incarnated Son which
93:10.1 they made ready the t. whereby Machiventa was to
94:11.6 by the t. of isolating the self from objective reality.
97:10.7 they seek to destroy the t. of group functioning.
98:2.5 They failed to develop a t. for fostering supreme
98:6.5 and Christianity the t. for the conservation of moral
99:0.2 True religion does oppose violence as a t. of social
100:1.6 The t. of fostering this constitutive endowment of
100:2.3 an enlightened and wise t. of spiritual reaction to the
100:3.1 Religion is not a t. for attaining a static and blissful
100:3.7 Evolution is a cosmic t. of growth.
100:5.8 mysticism may become a t. of reality avoidance,
101:2.2 religion; logic is the attempted t. of philosophy.
101:2.2 a t. for achieving unity in the comprehension of the
101:2.14 way of salvation, the t. of the survival of personality
101:2.17 Only theology, the province of faith and the t. of
101:5.1 Revelation is a t. whereby ages upon ages of time are
101:9.5 discovering the truth of living, the good and right t.
101:9.9 spiritual world by and through the t. of salvation,
102:4.1 The t. whereby you can accept another’s idea as
102:7.6 faith certainty is the greatest t. for dealing with all
103:6.4 Such a t. of studying reality consists in turning the
103:6.6 self-realization upon the mechanism and t. of mind
103:6.7 Reason is the understanding t. of the sciences;
103:6.7 faith is the insight t. of religion; mota is the t. of
103:6.8 Revelation is the only t. which can compensate for
103:6.12 and revelation is the only t. for atoning for this
103:7.2 True salvation is the t. of the divine evolution of
103:7.6 Logic is the t. of philosophy, its method of
103:8.1 By the t. of such an incarnation of living truth the
106:1.1 but the t. of their integration is as yet unrevealed.)
106:2.7 Absolutes are not perceivable by the t. of experience;
106:9.8 is designed to evolve by the t. of experience and,
107:0.2 man progressively masters the divine t. of achieving
107:1.5 The t. of the origin of the Thought Adjusters is one
108:0.1 be impossible to duplicate by any other universe t.
108:1.2 of Adjusters on Divinington by the reflectivity t.
108:4.4 Recourse is had to such a t. as a means of
108:5.10 their ministry is characterized by a flawless t.
112:2.17 self-realization through a t. of identity expansion
113:6.8 The t. of justice demands that personal or group
114:7.8 and rehearsed in the deep mind by the combined t. of
115:4.5 The t. of such manifestation is direct and indirect:
116:1.4 cosmic mind is co-ordinated by some unknown t. in
116:1.5 never ceases to progress—mind is the experiential t.
116:2.13 By the t. of mortal logic it might be inferred that the
117:5.3 t. of experience known as finaliter transcendation
118:1.2 the t. of choosing to do the will of the Father.
119:2.4 And then, by the same t. observed at the time of
119:5.4 to the possible t. of such an inexplicable bestowal.
119:5.5 Still, the t. of these successive bestowals remained a
119:7.5 Even in eternity you will never know the t. and
119:8.9 put them in the English language, by a t. authorized
120:2.1 and in conformity with the t. of Sonarington—
120:2.8 ideal of perfected t. in the supreme engagement of
127:6.12 Jesus has very nearly mastered the t. of utilizing
129:1.3 By superior t. and greatly improved methods of
130:2.1 the t. whereby the tides were utilized to flush the
132:3.6 Plants and animals survive in time by the t. of
132:4.2 Jesus’ usual t. of social contact was to draw people
136:1.3 amidst all these details of time, t., and function,
136:3.1 to formulate the plans and determine upon the t.
136:6.11 of his universe the t. of the new and better way,
139:5.8 And that is always the effective t. in all forms and
140:4.10 Education should be a t. of learning (discovering) the
141:5.2 such service in accordance with the t. of your own
143:7.6 Worship is the t. of looking to the One for the
144:4.5 worship is a t. of detachment from the daily routine
146:2.9 Prayer is not designed as a t. for aggrandizing self
148:2.4 the t. of treatment or the revelation of the unknown
152:6.4 Jesus taught the appeal to the emotions as the t. of
156:5.13 constructive t. for meeting all of the vicissitudes and
156:5.15 Are you becoming increasingly artistic in your t. of
157:6.4 the growth of the spiritual nature by the t. of living
160:1.3 the art of living fails to keep pace with the t. of
160:1.10 with the Father in heaven is to be found the t.,
160:3.4 an equal victory by his superior and winsome t. of
160:4.13 Such a t. leads directly to the creation of a world of
161:3.3 self-limiting his divine consciousness and his t. of
168:1.11 which far transcend the usual t. of the resurrection of
170:3.3 consideration of the t of receiving God’s forgiveness
174:3.4 the fact of the survival of mortal creatures by the t.
184:4.6 religion of Jesus becomes the sure and certain t.
186:5.3 Jesus had already completed the t. of the required
189:0.1 consideration of a t. for the restoration of Jesus.
189:2.1 not propose to employ our t. of dematerialization;
193:4.7 3. Judas never acquired a philosophic t. for meeting
195:5.14 even as modern science pursues the t. of experiment.
195:7.13 If man is only a machine, by what t. does this man
196:0.10 a t. for the adjustment of difficulties, and the mighty
196:2.9 he mastered a t. of acceptably doing the Father’s
196:3.15 is effected by a t. of conjoint revelational evolution.
196:3.18 the crude materialistic t. of the physical sciences.
techniques
9:3.4 to the point of materialization and by t. unknown to
13:1.11 origin is complicated because of the many diverse t.
15:5.14 There are numerous other t. for evolving suns and
15:5.14 To undertake to describe all the various t. involved
19:5.9 the Inspired Trinity Spirits, by superconscious t.,
22:4.4 The selective t. of Paradise are not in any sense
22:7.1 The t. of trinitization are among the secrets of
25:4.18 usages and t. of all spirit-world transactions.
27:6.2 Ultimate and attempt to grasp the t. of the Absolutes
27:6.4 All of these higher t. of importing knowledge and
27:6.4 You cannot grasp such communication t.,
28:5.12 By these very t. do the Perfectors of Wisdom adapt
28:6.8 While the spirit t. of mercy ministry are beyond
28:7.3 divinity and to make contact with the t. of Deity.
29:4.14 interplanetary system of transport and to certain t. of
29:4.16 the sciences of the t. of intelligent energy control
34:2.3 his differential of origin accounts for the diverse t. in
38:9.2 and secondary—and they appear by the following t.:
38:9.4 There are no less than twenty-four diverse t involved
39:2.15 Broadcasters adapt the higher ideographic t. of the
40:9.8 we understand such t. of memory reconstruction
40:9.8 albeit, memory itself and the t. of its reconstruction
41:7.15 revivification by these or other evolutionary t..
43:8.10 6. Adjust all of these various socialization t. to the
44:1.10 t. analogous to the human employment of musical
44:4.6 we employ concept picturization and ideograph t..
44:5.4 many improved t. for the intake of spiritual energy
46:5.24 known to you, but mostly by t. unknown on Urantia.
46:5.28 and take pleasure in observing the t. of other groups.
47:8.5 select from the differential t. of Paradise attainment.
48:6.30 regarding efficient and effective t. of fact recording.
49:5.8 7. T. of terrestrial escape.
49:5.32 7. T. of terrestrial escape. There is fundamentally
49:5.32 numerous t. whereby man escapes his terrestrial
52:6.6 the substitution of international t. of adjudication for
55:2.12 is unfailing in the application of these equalizing t.
55:11.6 administrative mechanisms and governmental t. of a
56:7.8 to approach Deity on ultimate levels by absonite t..
56:8.2 but it is by these t. of experience that such finaliters
58:0.1 worlds peopled in accordance with established t.;
58:6.5 sodium chloride in their body fluids by ingenious t.
65:6.0 6. EVOLUTIONARY TECHNIQUES OF LIFE
66:5.8 By employing improved t. and by the use of traps,
68:5.0 5. LAND TECHNIQUES—MAINTENANCE ARTS
70:10.5 savage ordeals were nothing more than crude t. of
70:10.8 other semicivilized tribes practiced such primitive t.
71:1.24 governmental t., such as the feudalism of the Middle
71:2.18 use wise t. of guiding and controlling officeholders
72:1.3 by scientific t. they have learned how to compensate
72:1.5 continuous progression toward the governmental t.
72:5.3 These people have recently developed new t. for the
75:4.3 misadaptation of plans and the maladjustment of t.
77:1.1 other systems, but they originated by dissimilar t..
81:1.6 Andites were carrying the improved agricultural t.
81:6.22 sound t. for successfully adjusting to the transition
81:6.32 in the highly specialized t. of earning a living,
84:3.10 man introduced these t. into industry and later, when
84:8.2 this failure to evolve specialized t. of pleasurable
85:2.6 blended with the later evolving t. of worship, but
87:2.1 constituted the t. and rituals of the ghost cult.
87:6.3 Many t. were developed for frightening ghosts and
89:4.7 these ancient sacrificial t. of positive propitiation.
89:10.1 Modern man must develop new t. of achieving the
90:4.4 howling, breathing on the patient, and many other t..
91:3.2 such t. of praying tend to evolve into the dialogue
92:6.19 in the main must get his religion by evolutionary t..
95:3.1 by similar natural t. in any other circumscribed area
99:7.2 reconstruction of economics and industry by the t.
101:5.14 upon these former t. of personality assurance.
103:9.1 assumptions of error and the t. of self-deception,
105:4.9 level and by other t. on the supercreature level.
105:6.5 God the Sevenfold provides t. of compensation for
106:0.1 comprehension of universe realities and their t. of
117:3.6 man grows as his Thought Adjuster develops new t.
117:5.10 the Holy Spirit probably registered by similar t.
118:8.9 which make feasible the operation of many t. that
119:3.8 universe administration and in all t. of government.
123:6.3 Damascus, and learning some new t. of numbers,
132:3.3 in man’s habits of thinking and in his t. of living.
136:9.2 would not compromise with the revolutionary t. of
140:4.10 happiness is the resulting total of these enhanced t.
160:1.7 the mastery of dependable t. for solving common
161:3.3 We are convinced that he used both of these t., but
tedious
87:5.8 burden, rendering life t. and virtually unendurable.
teem
13:3.2 We are taught that these worlds t. with the
23:3.2 The worlds t. with angels and men and other highly
25:3.7 universes which abound in differences and t. with
teemed
59:3.1 The seas t. with lime-shelled life, and the falling of
teeming
59:0.8 many inland seas are t. with primitive marine life.
119:0.5 such a creation, t. with its varied forms of life and
teems
14:4.22 Havona t. with the life of all phases of intelligent
teeth
59:4.11 the t.-bearing varieties being twenty-five feet long;
59:4.12 Veritable bone beds of fish t. and skeletons may be
61:1.10 early mammals developed two successive sets of t.
61:2.8 from an ancestor having five toes and forty-four t.,
61:3.2 the t. of many mammalian species altered to conform
65:6.5 such adjustments is illustrated by the evolution of t.
74:6.3 the nourishment of children until the appearance of t.
88:5.2 a variety of things: human flesh, crocodile t., poison
89:4.1 mutilations, knocking out t., and cutting off fingers
145:2.5 fathers have eaten sour grapes and the children’s t.
145:2.5 every man who eats sour grapes, his t. shall be set
145:2.7 sour grapes and the children’s t. are set on edge.
158:5.1 With much grinding of t. and as a result of many
158:5.2 violent attack and fell in their midst, gnashing his t.
Teherma—Persian businessman
141:6.1 Simon Zelotes brought to Jesus one T., a Persian
141:6.1 T. had heard of Jesus and come to Capernaum to
141:6.1 on the way to Jerusalem, he set out to find Jesus.
141:6.1 Andrew had presented T. to Simon for instruction.
141:6.1 a “fire worshiper,” although T. took great pains to
141:6.2 Why did he so resist me and so readily lend an ear to
141:6.3 but Simon did as Jesus had instructed him, and T.,
telegraph
69:4.7 animal riders, railroads, and airplanes, as well as t.,
telegraphic
26:3.8 require a thousand years for your most rapid t.
telephone
12:9.2 The number assigned to a t. subscriber does not in
69:4.7 railroads, and airplanes, as well as telegraph, t.,
telescopes
12:2.1 astronomers peer through their powerful t. into the
12:2.2 your t. literally reveal millions upon millions of
12:2.2 the search of your present-day t. are in Orvonton,
12:2.2 with photographic technique the larger t. penetrate
12:2.3 In the not-distant future, new t. will reveal to the
12:2.3 these more powerful t. will disclose that many island
12:4.14 subsequent to the perfection of more powerful t.,
31:10.16 these creations, are actually visible through your t..
57:3.2 astronomers see when they turn their t. spaceward
telescopic
41:3.10 Better t. technique will sometime more fully
tell—see tell—imperative
13:1.2 Of these worlds I can t. little; of their manifold
13:1.2 can tell little; of their manifold activities I may t. less.
13:1.10 We t. you of the vast and universal phenomenon
15:0.3 concerning the superuniverses, I can hope to t. you
19:5.1 I will be able to t. you very little concerning the
24:6.2 I am not forbidden to undertake to t you of the work
29:4.33 to make the same alphabetical symbols t. vastly
30:4.9 but we have elected to t. this story as it pertains to
30:4.30 But I cannot t. you about Havona; you must see
32:5.6 to portray something of our viewpoint, to t. you
43:4.5 periodically assemble to hear this Son of Paradise t.
46:4.9 If I only had words to t. you of the morontia
48:4.4 In discussing spirit humor, first let me t. you what it
58:7.12 gigantic biogeologic record unfailingly t. the truth if
58:7.12 deposits of age upon age t. the story of the struggles
77:4.8 these ancient Sumerian clay tablets which t. of this
93:4.4 to t. the good news of this covenant with the Most
100:4.4 In physical life the senses t. of the existence of
110:5.1 but the Adjuster, in addition, endeavors to t. you
116:7.1 we could, by analogy, t. you so much more about
119:1.6 And that is all I am permitted to t. you of the first
122:10.1 not t. him whither the pair had taken the babe.
123:3.3 Joseph’s first thought was to t. Jesus that the
126:3.8 this so-called Book of Enoch went on to t. about
127:3.5 discussions, as he had heard his mother t. about.
128:6.8 Jesus did not t. the family about his brother’s arrest
130:2.7 the young man requested Jesus to t. him the
130:3.7 you should stand up and t. them the great things
130:5.2 “No wonder the boy believes everything you t. him,
130:6.2 Sit down with me while I t. you of the service trails
132:4.2 invariably would he t. these distressed mortals
133:2.1 I very much desire that you t. me what could happen
133:3.7 I can t. by their faces that they have experienced
133:3.8 They can t. you their story, but I surmise they
133:5.4 these scientists can never (scientifically) t. you what
135:8.7 John followed Jesus a sufficient distance to t. him the
136:8.1 the recipients of his healing ministry to t. no man
137:1.5 When they heard Simon Peter t. how he and his
137:3.6 Jesus’ repeated warnings that they t. no man
138:7.1 Jesus did not t. the apostles how long this was to last
140:1.1 But just now I have something more to t. you
142:2.1 “But, Rabbi, Moses and the olden prophets t. us
142:6.6 you believe us if we t. you of the heavenly truths?
143:2.5 Did not the Prophet Jeremiah long ago t. you that
143:6.1 I t. you the fields are already white for the harvest.
144:1.6 directly charged them that they should t. no man
144:2.5 “Let me t. you the story of a certain judge who
144:2.5 These stories I t. you to encourage you to persist
144:8.6 they departed for Machaerus to t. all this to John.
145:0.3 of this visit, and he was admonished to t. no man.
145:2.6 Did not the prophet t. you that the God of heaven
145:5.3 Jesus to t. them the reason for his strange conduct.
146:2.18 And many other truths did Jesus t. his apostles about
146:3.1 will you now listen while I t. you about the eternal
146:4.4 “See that you t no man about your healing but rather
149:1.2 directly charge the beneficiary to “t. no man.”
151:1.1 Jesus answered, “No, Peter, I will t. them a story.”
151:2.1 but first suppose you t. me what you have been
151:2.5 “Before I t. you about this parable, do any of you
151:2.6 I would like to have him t. us what meaning he
151:3.1 but you can t. a story to convey your teaching;
151:3.1 Let me t. you that nothing is hid in the kingdom of
151:3.15 “Now will I t. you the last of the parable of the
152:1.2 charged all of them that they should t. no man.
153:3.2 question: “You t. us that you are the bread of life.
153:3.5 But hearken while I t. you the truth concerning
154:6.3 Ruth would say only: “I will t. my brother that I
156:1.2 Jesus had charged his associates to t. no one of his
156:1.7 Jesus entreated them to t. no one of this occurrence
156:1.8 Verily, verily, I t. you that the Father’s kingdom shall
157:3.6 the time being I charge you that you t. this to no man
157:4.5 they should t. no man that he was the Son of God.
157:6.13 Nevertheless, I t. you that the Father and I are one.
158:2.1 “Make certain that you t. no man, not even your
158:2.2 But I t. you that Elijah has already come, and they
159:1.3 you may t. the whole story to the congregation,
159:2.1 I t. you that, even when a cup of cold water is
159:4.5 the Scripture records which t. you that the God of
160:0.1 Thomas should listen to all he had to say and t.
162:5.3 Much I have to t. you, but you are unable to
162:7.3 then do I t. you that, if you were the children of
163:6.1 newly ordained teachers of the gospel personally t.
164:1.2 “But, Teacher, I should like you to t. me just who
164:1.3 he proceeded to t. his hearers a story, a story
164:4.2 directed Josiah to t. them what had happened to
164:4.8 why do you not t. us the whole truth about what
164:4.11 I t. you, if this man were not from God, he could
164:5.1 he could t. them the good news of the liberty
164:5.2 If you are the Messiah, why do you not plainly t.
165:2.2 “On this night I have much to t. you, and since many
165:4.2 “Let me t. you a story of a certain rich man whose
166:2.3 Who can t.?
166:4.4 blood Pilate mingled with the sacrifices, but I t. you
166:4.12 to t. again and again that which he wished them to
167:5.1 I t. you that the publican went home with God’s
167:7.4 go forth to t. the Father the thoughts of your heart
167:7.5 I did even t. you of the joy in the presence of the
168:1.12 “Did I not t. you at the first that this sickness was
168:2.9 Lazarus was never able to t. anything about these
169:1.4 And I t. you this story to impress upon you that
169:1.5 “And now I would like to t. you the story of a son
171:4.2 that I may once more plainly t. you that we are
171:6.2 I t. you that I am going to bestow one half of all
173:2.4 if you will answer me, I likewise will t. you by
173:2.5 “Neither will I t. you by what authority I do these
173:3.1 give ear while I t. you a parable: A certain great
176:1.1 Jesus said: “Yes, I will t. you about the times when
177:1.5 but see to it that you t. no man the things which I
178:2.3 that you know, but see to it that you t. no man.
181:2.19 where in glory you shall t. of your salvation to
181:2.23 cannot understand the full meaning of all you t. us
184:3.14 that you t. us whether you are the Deliverer,
184:5.10 “If I t. you, you will not believe me; and if I ask you
185:3.1 “See that you t. no man that I talked with you.”
189:4.10 “Did not this Jesus t. you, even in Galilee, that he
190:2.7 They wanted to rush off to the city to t. the apostles
190:5.4 When you t. me that it is about the teachings and
191:1.2 I believe he has risen from the dead; I will t. my
191:2.1 Did I not t. you about these things when I was
191:5.3 Again I t. you: As the Father sent me into the
192:0.5 to t. the story of their risen Master and therefore
193:2.2 And when you go abroad to t. all nations the good
tell—imperative
128:6.11 “Uncle Joshua, come out and t. us a big story.”
129:2.10 he enjoined him to t. no man, not even his own
133:2.1 Now, my friend, t. me what is the matter?
133:3.7 deliberately choose to do mean things, but, t. me,
135:6.6 “Go t. your masters that you have heard ‘the voice
135:6.7 T. me not that Abraham is your father.
135:11.4 “Go back to John and t. him that I have not
135:11.4 T. John what you have seen and heard—that the
135:11.4 finally, t. the beloved herald of my earth mission that
136:8.1 the recipients of his healing ministry to t. no man
137:3.6 Jesus’ repeated warnings that they t. no man
137:6.5 T. no man about me and remember that my
138:8.5 saying, “T. no man about the water and the wine.”
144:1.6 directly charged them that they should t. no man
144:8.3 “Go back and t. John that he is not forgotten.
144:8.3 T. him what you have seen and heard, that the poor
145:0.3 of this visit, and he was admonished to t. no man.
145:5.7 Go and t. the people to believe in that which we
146:4.4 “See that you t. no man about your healing but
149:1.2 directly charge the beneficiary to “t. no man.”
152:1.2 charged all of them that they should t. no man.
154:6.12 “T. my mother and my brothers that I appreciate
156:1.2 Jesus had charged his associates to t. no one of his
156:1.7 Jesus entreated them to t. no one of this occurrence
157:3.6 the time being I charge you that you t. this to no man
157:4.5 they should t. no man that he was the Son of God.
158:2.1 “Make certain that you t. no man, not even your
159:3.9 T. my children that I am not only tender of their
164:4.2 directed Josiah to t. them what had happened to
164:5.4 Josiah answered, “T. me who he is that I may believe
171:4.6 Go you and t. that fox that the Son of Man
173:5.2 ‘T all those who were bidden, to come, for, behold,
176:0.2 “T. us, Master, how shall we know when these
177:1.5 but see to it that you t. no man the things which I
178:2.3 that you know, but see to it that you t. no man.
179:4.4 Ask him who it is, or if he has told you, t. me who is
185:3.1 “See that you t. no man that I talked with you.”
185:3.2 T. me, have you said that you are the king of the
189:4.10 laid him. T. us that we may go and get him.”
189:4.12 But go, all of you, now and t. my apostles—and Peter
189:5.4 Go back to my apostles and again t. them that I have
191:0.4 by the women, “Go t. my apostles—and Peter.”
191:1.2 Go t. my apostles—and Peter”—as he contemplated
tellers
44:2.8 The life-story t.—those who perpetuate the meaning
telling—adjective
97:7.4 theories of the nature of God with such t. effect
175:4.9 1. He was arrayed in t. opposition to their traditional
telling—verb
70:3.9 customary for guests to pay their way by t. tales of
75:6.1 they refused to advise Adam, only t. him to do as he
96:4.6 t. his followers that Yahweh was a hard taskmaster
119:7.3 which was broadcast from Salvington t. that the babe
123:3.3 thoughtlessly t. him that either God or the devil
127:5.1 honestly t. Rebecca about their belief that Jesus
130:6.2 much interested in t. Jesus the way to Phenix,
130:7.1 they kept Jesus busy t. tales about his early life in
132:4.5 Jesus visited at dinner with a Greek physician, t.
137:5.2 They could not grasp what he was t. them.
146:3.6 t. you that you are in reality the sons of God.
151:2.5 all the minor details involved in the t. of the story.
152:6.6 miraculous feeding of the five thousand, t. them why
158:7.3 wherefore do I persist in t. you that the Son of Man
158:7.7 the twelve were grasping the idea that Jesus was t.
167:5.1 What I am t. you is well illustrated by two men
168:1.6 went to Jesus on Sunday, t. him of Lazarus’s
169:1.15 Jesus was very partial to t. these three stories at the
169:1.15 And then he would launch forth into the t. of this
170:2.16 Jesus never tired of t. them that the kingdom was
171:4.2 Again am I t. you that the Son of Man will be
178:3.3 have heard my words t. of the end of Jerusalem.
180:4.3 “I am t. you these things while I am still with you
180:6.1 “And I am t. you about all this before I leave you
180:6.1 I am t. you in advance about these things so that,
180:6.6 We cannot understand what he is t. us.”
191:5.1 The next day Thomas listened to the t. of the
193:1.2 Go, then, into all the world t. this good news to all
tells
3:3.1 “He t. the number of the stars; he calls them all by
103:5.2 something inside of every human being that t. him
113:6.7 as your record t.; “And he shall send his angels with
119:8.8 And your record t. the truth when it says that this
160:3.4 My philosophy t. me that there are times when I
180:6.6 to talk with each other: “What is this that he t. us?
194:4.2 where he bids them farewell and t. them he is
telltale
61:7.1 Glaciers alone leave behind them those t. drifts—
74:8.8 neglected to remove the t. reference to Cain’s
97:9.12 this t. statement: “Yahweh has broken my enemies
temerity
139:6.5 the t. to go secretly to Jesus and lodge complaint
177:1.2 While making this speech, the t. of which astonished
temper
133:2.1 in which she picks on me in public, and I lose my t..
139:3.2 James had a fiery t. when once it was adequately
139:4.7 John was a man of few words except when his t. was
139:4.7 As John grew older, his t. became more subdued,
149:4.2 while ‘he who is hasty of t. exalts folly’?
temperament
100:1.6 markedly influenced by physical health, inherited t.,
101:7.1 Even the inherent t. and intellectual bent markedly
122:1.2 her day and generation, possessing a fairly normal t.
122:5.2 Mary’s t. was quite opposite to that of her husband
122:5.3 All in all, Mary’s t. tended to dominate the career
127:1.3 possessed a somewhat fluctuating but aggressive t.,
127:4.7 had the highest of ideals, but he was unstable in t..
139:0.2 men represented many different types of human t.,
139:1.6 Andrew and Peter were unlike in character and t.,
139:2.11 Although Peter and Paul differed much in t. and
139:3.5 death of James greatly modified the vehement t. of
193:4.13 In t., Judas was surly and vindictive.
temperamental
86:2.6 Luck was looked upon as the whimsical and t.
87:4.5 t. as the early ghosts of the monospiritism of most
90:2.5 followed by the appearance of t. shamanesses who
101:5.9 all according to the status and t. tendency of the
103:2.1 as a result of mental conflict, and t. upheavals.
122:5.1 These t. manifestations were greatly improved just
139:1.10 His t. handicap was his lack of enthusiasm; Andrew
139:3.2 This able apostle was a t. contradiction; James
139:8.10 and had added to Thomas’s t. problems of later life.
141:5.2 your individual attitudes of t. feeling, and social
143:3.5 Peter was overwrought and had been more t. than
195:10.14 these family groups of various social and t. classes if
temperaments
151:3.1 stand before a multitude of varying intellects and t.
temperance
34:6.13 gentleness, goodness, faith, meekness, and t..”
98:2.6 Their cardinal virtues were: wisdom, courage, t.,
149:4.3 Jesus always preached t. and taught consistency—
temperate
61:7.12 The t. regions have been free from the ice for over
64:7.13 The superior races sought the northern or t. climes,
temperature
41:4.5 And t. permitting, you could penetrate the majority
41:4.7 Another of the Orvonton giants has a surface t. a
41:6.5 tossed by the t.-X-ray solar forces to the circle of the
41:6.7 the present t. of the sun’s surface, a little less than
41:6.7 this t. being favorable to the registry of iron lines,
41:7.1 The internal t. of many of the suns, even your own,
41:7.2 The surface t. of your sun is almost 6,000 degrees,
41:7.11 hot gases (sometimes millions of degrees in t.)
41:7.11 During the active life of a sun the internal t. of
41:7.11 regardless of the progressive fall of the external t..
41:7.12 Under such pressure and at such t. all atoms are
41:7.13 You will realize what high t. means by way of the
41:8.1 Under certain conditions of high t. the hydrogen
41:9.1 maximum t.—upwards of 35,000,000 degrees—
41:9.3 stable after the maximum of internal t. is reached,
41:9.4 the outer materials exactly equals the t. pressure of
42:4.6 interstellar space does not have the t. of absolute
42:4.7 T.—heat and cold—is secondary only to gravity in the
42:4.7 Ultimatons are humbly obedient to t. extremes.
42:4.10 ultimatonic energies under certain conditions of t.,
42:4.10 T., energy currents, distance, and the presence of the
42:7.9 With a minimum variation in t. and pressure,
46:1.3 for the production of the equable t. of Jerusem.
46:1.3 The full-light t. is maintained at about 70 degrees
46:2.2 the time of lowest t. attending the light recession.
49:2.5 4. T. types.
49:2.21 4. The t. types. It is possible to create living beings
49:2.21 worlds are peopled with races of modified t. types.
49:2.21 Twelve per cent belong to the higher t. ranges,
49:2.21 with Urantians, who function in the mid-t. group.
49:4.5 Seasons and t. variations occur on all sunlighted
57:4.5 The maximum of nuclear-mass t. had been attained;
57:5.2 contraction and consequent gradual increase of t.
58:2.6 Ascending from the surface of the earth, the t.
58:2.6 This t. range of from 65 to 70 degrees below zero
58:2.6 this realm of constant t. is the stratosphere.
58:2.6 At a height of forty-five or fifty miles, the t. begins
58:2.6 at the level of the auroral displays, a t. of 1200° F.
58:2.6 But t. in such a rarefied atmosphere is hardly
58:3.2 fluctuations of, and sudden tension changes in, t.,
58:5.1 The t. increases from the surface downward until
58:5.1 center it is slightly above the surface t. of the sun.
60:3.8 Pacific Ocean had differed greatly, owing to the t.
73:3.3 peninsula had a salubrious climate and equable t.;
124:1.9 the coldest month, the t. averaging around 50° F.
124:1.9 During July and August, the hottest months, the t.
temperature-X-ray
41:6.5 when tossed by the t. solar forces to the circle of the
temperatures
29:4.34 associators can function at physical t. which you
29:5.7 Master Force Organizers withstand t. and function
41:5.2 gases, is highly explosive when confined at high t.
41:6.2 destructive X rays and shattered by the high solar t.
41:6.4 Calcium is an active and versatile element at solar t.
41:7.1 bombardment which is indigenous to such high t..
41:7.2 (All of these t. refer to your Fahrenheit scale.)
41:7.9 6. Gravity action at high t. transforms certain power
41:7.13 These solar t. operate to enormously speed up the
41:9.4 pressures counterbalanced by unimagined t..
41:9.4 condensation produces ever-heightening internal t.
42:4.7 Low t. favor certain forms of electronic construction
42:4.7 while high t. facilitate all sorts of atomic breakup
42:4.9 are formed in the exceedingly low t. of open space,
42:5.5 These rays require extraordinarily high or low t. for
49:2.21 to create living beings who can withstand t. both
61:7.7 and North America experienced its lowest t..
123:6.6 explanation for the great difference between the t. of
tempered
2:3.2 this divine justice is always t. with mercy.
2:4.1 Mercy is simply justice t. by that wisdom which
15:14.2 in which justice prevails as t. by mercy and power
83:8.6 youthful idealization should be t. with some degree
89:0.2 a consistently even-t. and benevolent God.
102:2.2 the spirit of its expression is so poised and t. that it
118:10.9 soft iron of immature personality into the t. steel
127:4.7 James was growing up a well-balanced and even-t.
129:0.3 sadness of the anticipated separation was only t. by
133:1.3 Teacher, if a stronger and ill-t. creature should
133:4.7 so shall you have the right to expect justice t. by
139:1.10 Andrew was one of those all-round, even-t.,
140:8.12 firm sense of justice, but it was always t. with mercy.
tempering
118:10.9 t. fire that is transmuting the soft iron of immature
tempers
52:1.7 in subduing the fiery t. of these primitive creatures.
62:2.5 they displayed fiery t. when their anger was fully
tempest
151:5.3 This t. was severe, notwithstanding that it was
tempestuous
94:1.3 Indra, the t. lord of the atmosphere; and Agni,
temple or morontia temple—noun; see temple, Father’s
28:5.10 the special receiving chambers of the t. of wisdom
34:6.7 “You are the t. of God, and the spirit of God dwells
39:4.16 The t. of records on a system capital is a unique
40:3.1 the day of the descent of the t. of light and the
45:1.9 The great t. of light occupies a central place, but no
45:5.1 wonderful sector is the chief t. of the Material Sons.
46:5.16 while the System Sovereign has a t. situated at the
46:5.19 when this t. was dedicated, Michael was present in
46:5.22 being domiciled in the Jerusem t. of records.
46:5.26 concentrically arranged around the vast t. of power,
46:5.26 This t. of power is one of two sectors on Jerusem
46:5.32 And this same vacant t. is found on every system
46:5.32 Gabriel placed the seal on this t. of mystery,
46:5.32 Some day you shall look upon this silent t., even
47:1.2 the t. of the finaliters, is not visible to the unaided
47:3.2 the resurrection hall, the enormous t. of personality
47:3.5 From the T. of New Life there extend seven radial
47:3.11 is occupied by the t. of the Morontia Companions,
55:1.0 1. THE MORONTIA TEMPLE
55:1.1 The presence of a mt. at the capital of an inhabited
55:1.1 they preside on that day when the “holy t. comes
55:1.1 There in this t. of unparalleled beauty, this
55:1.2 A mt. has three parts: Centermost is the sanctuary of
55:1.2 now Planetary Sovereign; and when present in the t.,
55:1.3 proceed to build the mt. according to specifications.
55:1.4 The average mt. seats three hundred thousand
55:1.5 Such a mt. also serves as the place of assembly for
55:1.5 It is because the translation t. is composed of
55:2.3 repair to the inner t. of the Planetary Sovereign,
55:2.4 a fusion candidate have forgathered in the mt.,
55:2.5 candidates may be assembled in the spacious t. at
55:3.8 degree of recognition ever to be granted in the mt..
55:3.19 received the order of supreme service of the mt..
55:4.1 their real participation in world affairs until the mt.
55:6.6 reveal the presence of the finaliters in the mt..
55:7.1 This epoch extends from the appearance of the mt.
55:7.2 as is the Prince-Sovereign except when in the mt..
66:7.2 The interiors of the central t. of worship and the ten
73:6.1 In the center of the Garden t. Van planted the tree
73:6.6 in a circular courtyard of another t. to the Father.
74:1.5 all present in the beautiful t. of the Material Sons
76:5.5 both buried in the center of the t. of divine service
77:3.2 Bablot proposed to erect a pretentious t. of racial
77:3.2 This t. was to have a tower the like of which the
77:3.9 undertook to raise a new t. on the ruins of the first
89:7.4 her body for life to the sacred sex service of the t.;
92:3.6 architecture originated in t. building, poetry in
93:6.8 Abraham greatly improved the Salem t. and
95:7.5 a certain black stone fetish in a certain t. at Mecca.
97:9.16 the palace of Pharaoh’s daughter, the t. of Yahweh,
97:9.17 By this time Yahweh’s t. at Shiloh was discredited,
97:9.21 Jerusalem a t. of Baal alongside the t. of Yahweh.
98:6.4 practice of Mithraic worshipers, on entering the t.,
111:0.5 On the walls of a t. at Luxor, where is depicted the
119:1.4 This record is preserved in a simple t. which now
121:2.5 Even the t. at Jerusalem possessed its ornate court of
121:6.8 one accord kept their hearts centered on the holy t.
122:2.8 Even as a child John was found frequently at the t.
122:7.6 reaching Jerusalem before noon, visiting the t.,
122:9.0 9. THE PRESENTATION IN THE TEMPLE
122:9.1 the proper sacrifice for her) at the t. for purification.
122:9.1 Joseph and Mary went up to the t. at Jerusalem
122:9.2 There lingered constantly about the courts of the t.
122:9.3 Joseph and Mary were expected to appear at the t.
122:10.1 made full report of the recent occurrences in the t.,
122:10.2 at the time of the purification ceremonies at the t.,
123:3.5 this commemorated the dedication of the t. after the
124:3.6 admired the beautiful marble t. dedicated to the
124:3.6 extolling the beauty and grandeur of the Jewish t.
124:6.10 pretentious palaces, and the inspiring t. of his Father.
124:6.11 On reaching the city, they journeyed past the t.,
124:6.14 Jesus was profoundly impressed by the t. and all the
125:0.3 Jesus had reverently heard of Jerusalem and its t.;
125:0.3 the t. had been all and more than Jesus had expected;
125:0.5 the t. and its various courts, galleries, and corridors.
125:1.0 1. JESUS VIEWS THE TEMPLE
125:1.2 courtesans parading about in this precinct of the t.,
125:1.2 This profanation of the t. fully aroused his youthful
125:1.3 Jesus admired the sentiment and service of the t.,
125:1.4 court beneath the rock ledge in front of the t.,
125:1.5 Jesus had had enough for his first visit at the t..
125:1.5 permitted to witness the daily sacrifices in the t.,
125:2.5 services at the t. were more acceptable to Jesus
125:2.5 Jesus discovered the various places about the t.
125:2.5 Jesus spent most of his time about the t. at these
125:3.1 Nazareth party should gather in the region of the t.
125:3.1 Jesus had gone into the t. to listen to discussions
125:3.1 absorbed in the discussion of angels, in the t.,
125:4.0 4. FIRST AND SECOND DAYS IN THE TEMPLE
125:4.1 meantime, Jesus had remained in the t. throughout
125:4.2 next day Jesus was up and on his way to the t..
125:4.2 Early forenoon found him in the t. with his mind
125:4.3 forbidden and reputedly sacred precincts of the t.,
125:4.4 When this, Jesus’ second day in the t., was finished,
125:5.0 5. THE THIRD DAY IN THE TEMPLE
125:5.1 the scribes and teachers in the t. witnessed the
125:5.1 search for Jesus, going several times into the t. but
125:5.2 chief discussion group of the t. had become focused
125:5.6 Since the t. is dedicated to the worship of the Father
125:5.8 On this eventful afternoon in the t. he exhibited
125:5.9 brow of Olivet, but as he viewed the city and its t.,
125:6.0 6. THE FOURTH DAY IN THE TEMPLE
125:6.2 Again Jesus journeyed to the t., but he did not pause
125:6.4 Thinking Zacharias might perhaps be at the t., they
125:6.4 As they strolled through the courts of the t., imagine
125:6.9 but I will return to cleanse yonder t. and deliver my
126:0.3 resentment of the presence in the Father’s t. of the
126:0.4 story of his exploits among the wise men of the t. in
127:3.3 he himself had experienced on his first visit to the t..
127:3.4 family, having brought the paschal lamb from the t..
127:3.5 as they paused on the brow of Olivet to view the t.
127:3.5 was insistent on their going back to visit the t.,
127:3.5 they went to the t. and heard the discussions, but
127:6.5 only pausing to look upon the t. and the gathering
127:6.5 had an increasing aversion to this Herod-built t.
128:1.14 Having taken James to the t. for consecration, Jesus
128:3.3 While Simon gave attendance at the t., Jesus spent
128:3.6 his life as the price of his attack upon the Jewish t.
128:5.3 the t. demolished, that not one stone would be left
128:6.3 decided to accompany Jude on his first visit to the t..
128:6.5 time and were on their way for a first visit to the t.,
128:6.6 They were not present in the t. at the ceremony of
130:2.1 was much impressed with the t. of Augustus,
130:3.4 the palace, t. of Neptune, theater, and gymnasium
132:0.2 he beheld this magnificent t. dedicated to Jupiter,
132:0.2 located the emperor’s residence, the t. of Apollo,
132:0.5 turning the chief Mithraic t. into the first Christian
133:6.1 made many trips out to the famous t. of Artemis of
133:6.1 crude idol exhibited in the enormous t. dedicated to
134:3.1 This structure was really a t. of the philosophy of
134:3.2 This t. of religion had been built by a wealthy citizen
134:3.6 on the faculty of this t. of religious philosophy.
134:6.16 was reopened as a Mithraic t. and eventually burned
135:0.4 Zacharias had only short periods of service at the t.
135:1.1 to Jerusalem, where, before the t., John completed
135:1.2 ever permitted to enter the holy of holies in the t..
135:6.4 into the fellowship of the outer court of the t., but
136:1.4 of the Divine Presence was not to be seen in the t..
136:8.5 He could ascend the pinnacle of the t. and before
137:6.2 A voice from the city, a voice from the t., a voice
140:5.7 praying in the t., one felt rich in spirit—egotistical;
141:6.4 not undertake to show men the beauties of the t.
141:6.4 until you have first taken them into the t..
142:1.0 1. TEACHING IN THE TEMPLE
142:1.1 Jesus or one of the apostles taught daily in the t..
142:1.7 Besides teaching in and about the t., the apostles
142:5.1 One of the great sermons that Jesus preached in the t
143:4.2 gave the Samaritans permission to build a t. on
143:4.2 Hyrcanus destroyed their t. on Mount Gerizim.
143:4.2 many meetings on the site of this old Samaritan t..
147:3.6 And they returned to the t. to join their companions,
156:4.2 the doors of the Melkarth t. were opened to him,
156:4.2 church was built on the very site of this ancient t..
157:1.0 1. THE TEMPLE-TAX COLLECTOR
157:4.5 rock of spiritual reality will I build the living t. of
157:4.7 this same Jesus has been building that living t. upon
157:4.7 are the human stones which constitute this living t.
162:1.2 on several occasions and publicly taught in the t..
162:1.8 when it was reported that he was teaching in the t..
162:2.1 The first afternoon that Jesus taught in the t.,
162:3.2 as Jesus approached the t., he was met by a group of
162:4.2 At night the impressive spectacle of the t. and its
162:4.4 One band remained at the t. to attend the morning
162:4.4 group formed a procession to march from the t.
162:4.4 the procession marched back to the t., entering by
162:6.3 That which you see going on about this t. is
162:7.1 Jesus again went into the t. to teach.
162:9.1 Jesus did not again teach in the t. during this visit to
164:3.1 as Jesus and his two apostles drew near the t.,
164:3.16 this Sabbath morning and in Jerusalem near the t.,
164:4.1 Josiah had raised such a discussion around the t.
164:5.2 rushed over to where they were still building the t.
164:5.3 he waited with them near the t. until Josiah came
167:5.1 illustrated by two men who went into the t. to pray
172:3.1 Bethany was about two miles from the t., and it
172:3.7 among the throngs of visiting pilgrims about the t.
172:3.14 the Sanhedrin, which was then in session at the t.,
172:4.0 4. VISITING ABOUT THE TEMPLE
172:4.1 their immediate associates and strolled about the t.
172:5.3 speak to the multitude when they arrived at the t.,
172:5.3 of the kingdom to that throng right there in the t.;
172:5.4 say a word to the people when they arrived at the t.
172:5.4 as to what would happen when they reached the t..
172:5.5 As the multitude moved on toward the t., and as
172:5.6 By the time they reached the t., he was perturbed
172:5.7 Nathaniel reasoned it out, before they reached the t.,
172:5.8 direction of the city and then drew on toward the t.,
172:5.8 when the Master arrived at the t. at the head of this
172:5.9 By the time they reached the t., Thomas had
172:5.11 during the time of quiet visitation about the t.,
173:0.1 strangely silent as they journeyed on toward the t.;
173:0.3 beautiful morning when these men arrived at the t..
173:1.0 1. CLEANSING THE TEMPLE
173:1.1 and as interpreted by official inspectors of the t..
173:1.1 practice to purchase sacrificial animals at the t.,
173:1.2 This sale of animals in the t. prospered because,
173:1.2 a mob three years before the destruction of the t.
173:1.3 way in which the courts of the t. were profaned.
173:1.3 set up their exchange tables in the courts of the t..
173:1.5 was not alone in resenting this profanation of the t.;
173:1.7 cords and swiftly drove the animals from the t..
173:1.7 minutes all commerce had been swept from the t..
173:1.8 merchandisers had been ejected from the sacred t..
173:1.10 ever lifted a hand to further this cleansing of the t..
173:1.10 at the time of Jesus’ triumphal arrival at the t.
173:1.11 This cleansing of the t. discloses the Master’s
173:2.1 Today, this spectacular cleansing of the t. likewise
173:2.3 recent conduct in clearing the t. of all commerce.
173:2.4 The rulers of the t. came before Jesus at this
173:2.8 the cleansing of the t. had brought the Sadducees
173:5.4 “Destroy this t., and in three days I will raise it up.
173:5.4 “Almost fifty years has this t. been in building,
173:5.5 indicated that he desired to leave the t. and to go to
173:5.6 While the dramatic cleansing of the t. during the
174:0.0 TUESDAY MORNING IN THE TEMPLE
174:2.1 designated to be on hand the next morning in the t.
174:5.5 in faithful attendance upon Jesus’ teaching in the t..
174:5.13 we go back to the t. and I speak farewell words to
174:5.14 over the narrow streets of Jerusalem back to the t..
174:5.14 that this was to be his farewell discourse in the t.,
175:0.0 THE LAST TEMPLE DISCOURSE
175:0.1 arrived at the t. and began the delivery of his last
175:0.2 had not dared again to enter the t. since Jesus and
175:1.9 and take profit from the services of the sacred t..
175:1.16 since you teach that a man may swear by the t.
175:1.16 who swears by the gold in the t. must remain bound.
175:1.16 or the t. which has supposedly sanctified the gold?
175:1.24 say that you will no more see me teaching in the t..
175:1.25 Master beckoned his followers to depart from the t..
175:3.1 he had made in the t. only a few hours before,
175:3.3 not return that day (Wednesday) to teach in the t.,
175:4.1 At the conclusion of Jesus’ last discourse in the t.,
175:4.1 Judas had returned to the t., so that all twelve heard
175:4.1 heard this latter half of Jesus’ last discourse in the t..
175:4.1 he left the t. in company with the twelve, went
175:4.6 the cleansing of the t. affected their pocketbooks.
175:4.12 bitter denunciation which Jesus delivered in the t.
176:0.1 as Jesus and the apostles passed out of the t.
176:0.1 Matthew, calling attention to the t. construction,
176:0.1 Jesus: “You see these stones and this massive t.;
176:0.1 remarks depicting the destruction of the sacred t.
176:0.1 which would occasion the destruction of the t..
176:0.2 observed the t., glorified by the rays of the setting
176:0.2 appear and beheld the beauty of the illuminated t.;
176:1.4 inquired: “But, Master, if the Holy City and the t.
176:1.6 destruction of the t. with the “end of the world.”
176:4.2 leveled the walls of Jerusalem, destroyed the t.,
177:3.7 True, the day before, when he left the t., he had
177:5.2 deceived by the great crowds who heard us in the t.
180:2.3 attached vine decorated the entrance to Herod’s t..
183:2.3 asked the captain of the guard to return to the t..
183:2.4 when Judas Iscariot started out from the t.,
183:3.4 this armed band had heard Jesus teach in the t.,
183:3.8 I was daily with you in the t., publicly teaching the
184:0.1 of the offering of the morning sacrifice in the t.,
184:1.3 in driving the commercial traders out of the t..
184:1.6 taught in the synagogues and many times in the t.,
184:2.6 my sister here has seen you in the t. with this man.
184:3.2 the usual place, the chamber of hewn stone in the t..
184:3.7 he would “destroy this t. made with hands and in
184:3.7 and in three days make another t. without hands.”
184:3.9 argued that this threat of Jesus to destroy the t. was
184:3.11 he advocated laying violent hands on the sacred t.,
184:3.12 magic inasmuch as Jesus promised to build a new t.,
184:5.6 regarding Jesus’ statement about destroying the t.
185:3.1 his apostles paid taxes both to Caesar and to the t..
185:5.5 the money-changers and the traders out of the t.,
186:1.1 meeting place in the hall of hewn stone in the t..
186:1.3 Judas walked away from the t. in a trance.
186:1.4 and upon sight of this he rushed back to the t. and,
186:1.6 When the betrayer left the t., he was almost beside
186:3.1 burning the camp and then hastened back to the t..
186:4.5 speak in the t. and many months before at the Pella
186:5.1 the sacrificing of the Passover lambs in the t..
187:0.4 they busied themselves with their meeting in the t.,
187:3.3 “You who would destroy the t. and build it again
188:2.3 They went back to the t., secured ten of their own
189:2.4 back to report these doings to their captain at the t.
191:0.3 kept them in touch with developments about the t.
194:0.2 that they go to the t. and begin the proclamation of
194:1.1 their weeks of seclusion to appear boldly in the t.,
194:1.2 place where his Master had last taught in this t.,
194:4.3 continued steadfastly and with one accord in the t.
temple of the Father or Father’s temple
47:9.2 You find the F. on this world of transitional culture,
66:3.4 Centermost in the city was the t of the unseen Father
66:3.4 in twelve chambers grouped about the t. itself.
66:3.5 which were two stories, and the central t. of all,
66:4.13 this tree grew in the central courtyard of the t.,
67:5.5 renegades who had converted the F. into a shrine
73:5.1 of the Edenic peninsula was the exquisite stone t.,
73:6.5 growing in the central circular courtyard of the F..
73:6.6 in a circular courtyard of another t. to the Father.
73:6.7 the t. and the tree were both destroyed by fire;
73:6.7 This was the second t. of the Father to perish.
74:0.1 face of the revolving planet in the vicinity of the t..
74:2.1 when they awakened in the F. on Urantia in the
74:2.5 reception on the great mound to the north of the t..
74:4.1 strange things transpiring in the vicinity of the F.
74:4.2 the proposal to bring the noble pair up to the F. at
74:4.4 birds were swiftly winging to bring them to the t.,
74:4.4 such things, transported Adam and Eve to the F..
74:4.5 pointed to the F. and said: “Go you now to the
74:4.5 while the people prostrated themselves about the t.
74:4.6 day was devoted to the noontide assembly at the t.;
126:0.3 righteous resentment of the presence in the F. of
temple—adjective; see temple tax; see court(s); guards
70:7.18 as an offering for the support of the t. service.
70:10.6 of holy water and sweepings from the t. floor.
87:6.15 reversions of a sex nature, such as t. prostitution.
89:7.5 T. harlotry eventually spread throughout southern
89:7.5 The money earned by the t. prostitutes was held
89:7.5 The highest types of women thronged the t. sex
89:8.1 Sacrificial redemption and t. prostitution were in
89:8.1 and was a moral reaction to the older t. harlotry.
89:8.1 dedicated to the service of tending the sacred t. fires.
90:4.4 In later times the resort to t. sleep, during which
90:4.4 essayed actual surgery in connection with t. slumber;
90:5.4 singers, guardians of religious relics, t. custodians,
95:1.6 attack upon the prevalent practices of t. harlotry.
121:2.6 centralization of the Jewish t. worship at Jerusalem
121:2.6 The t. service at Jerusalem represented the survival
125:0.1 by the experience of attending the t. discussions
125:0.4 Jesus passed through the t. precincts on his way to
125:0.4 disappointed by the demeanor of the t. throngs,
125:0.5 The t. precincts could accommodate over two
125:0.5 of the spiritual significance of the t. ceremonies and
125:0.6 Though many of the t. rituals very touchingly
125:0.6 these questions, after the conclusion of the t. visit,
125:1.1 Jesus deemed the conduct of the t. throngs to be
125:1.5 how his son had sickened at the sight of the t. rites
125:1.5 three times a year to participate in the t. worship:
125:2.1 numbers that had so affected Jesus on his t. visit.
125:2.8 for admission to the outer circle of the t. discussions,
125:3.1 the noontime adjournment of the t. conferences.
125:4.3 he participated in the t. discussions but always in a
125:4.3 that the majority of the t. teachers were disposed
125:4.3 undisturbed as a pupil of the t. discussions.
125:5.4 in Israel be segregated from the male t. worshipers?
125:6.4 the lad and beheld him seated among the t. teachers.
127:3.5 The next day they attended the t. services,
129:2.6 greater part of his time listening to the t. discussions
134:8.6 not to do with food, t. pinnacles, or presumptuous
135:0.5 received a regular allowance from the t. funds
135:2.3 the priest’s allowance due him from the t. funds,
136:8.5 He could ascend the pinnacle of the t. and before
141:3.6 the t. merchants would hardly have fled before Jesus
142:1.1 were too great to find entrance to the t. teaching,
143:4.2 much after the order of the t. services at Jerusalem.
147:3.1 apostles were about to participate in the t. services,
157:1.1 half shekel for the support of the t. services at
162:2.0 2. THE FIRST TEMPLE TALK
162:4.2 the occasion of the reception of the t. offerings;
162:7.6 quickly made his way through the t. corridors
164:4.1 to convene the council in its usual t. meeting place.
164:5.1 Sanhedrin was in progress in the t. chambers,
164:5.3 but he passed out through the t. precincts;
172:3.10 brow of Olivet, where the city and the t. towers
173:1.1 with the services and ceremonies of the t. worship.
173:1.1 supposedly perfect animal rejected by t. examiners.
173:1.1 to buy these animals directly from the t. pens.
173:1.1 Part of these gains was reserved for the t. treasury,
173:1.2 begun to establish their bazaars in the t. precincts,
173:1.3 which was carried on right within the t. precincts.
173:1.3 it had become the practice to require the t. dues of
173:1.3 all other t. fees to be paid with this Jewish coin.
173:1.3 The t. head tax, payable by all except women,
173:1.3 had been exempted from the payment of t. dues.
173:1.3 proper money to meet the t. dues after they had
173:1.3 set up their exchange tables in the courts of the t..
173:1.3 Likewise did these t. bankers profit from the
173:1.4 These t. money-changers not only conducted a
173:1.4 Both the t. treasury and the temple rulers profited
173:1.4 Both the temple treasury and the t. rulers profited
173:1.4 It was not uncommon for the t. treasury to hold
173:2.3 It was altogether proper that the t. rulers and the
173:2.3 was supposed to go directly into the t. treasury.
175:0.0 THE LAST TEMPLE DISCOURSE
175:4.6 His zeal for t. reform struck directly at their revenues
184:1.1 Annas, enriched by the t. revenues, his son-in-law
184:3.7 in the course of one of his t. discourses that he
185:1.5 that he dared to take money from the t. treasury to
185:1.5 that only the Sanhedrin could disburse the t. funds
185:1.6 where he claimed the t. vessels were buried;
186:1.1 marched with his men back to their t. headquarters
186:1.6 the bag and threw them broadcast over the t. floor.
187:1.10 was on his way to the t. services in the city when
temple tax
126:5.5 the synagogue assessments and the t. tax of one-half
157:1.0 1. THE TEMPLE-TAX COLLECTOR
157:1.1 t. collector came upon them and, recognizing Jesus
157:1.1 and said: “Does not your Master pay the t. tax?”
157:1.1 replied: “Why of course the Master pays the t. tax.
157:1.3 by the messenger of David, to meet the t. tax for
157:1.4 and Peter so soon appearing with the t. tax,
173:1.3 The t. head tax, payable by all except women,
temples
1:4.2 The physical bodies of mortals are “the t. of God.”
1:4.2 dwells within them; their bodies are the t. thereof.
44:3.5 —the architects of the spirit and the morontia t..
44:3.5 All the worlds of mortal ascent have t. of worship,
44:3.9 You would be unable to see these t. could you be
46:5.27 The center of these 619 t. is occupied by a working
48:2.17 Here in those unique t. at the center of the seventy
55:1.3 Although the planetary t. have been spoken of as
55:1.6 On presettled worlds, planets without morontia t.,
55:5.5 The t. of worship with their associated schools of
69:6.5 The fires of the t. and shrines were sacred and were
72:3.5 religious instruction is given publicly only in the t.
72:8.4 These schools are affiliated with the t. of philosophy
77:4.7 a full-grown and superior culture, embracing t.,
80:9.13 time of the building of the circular and roofless sun t.
86:6.7 that long waste of human effort upon tombs, t.,
88:2.3 The shrines and t. were at first fetish places because
89:7.5 their dowries by temporary sex service in the t.,
92:1.3 rites, symbols, cults, scriptures, altars, shrines, and t..
94:11.1 This new synthetic religion with its t. of worship and
94:11.3 an indefinite perpetuation of Buddha images, t.,
95:1.10 psalms from Babylon were not written in the t. of
98:3.2 the Etruscan priesthood with its t. and new galaxy of
98:3.4 The Latin peoples maintained t., altars, and shrines
98:3.7 a firm hold on the emperor that he built many t.,
98:5.5 were admitted to the t. of the Great Mother,
98:5.5 the Great Mother, which adjoined the Mithraic t..
121:2.9 Herod proceeded to build t. for many strange gods.
123:5.12 Decapolis, with amphitheaters and pretentious t..
143:2.4 you become in reality the t. of God, and his spirit
tempo
195:7.20 music expresses the t. of the emotions.
temporal—noun
1:4.5 that exists between the t. and the eternal, the finite
4:2.4 perfect and the partial, of both the eternal and the t..
27:1.3 traverse the innermost margins of the t. and spatial
89:10.4 meanings of human existence changed from the t. to
103:7.2 transmuting the potentials of man the t. into the
130:4.11 the scheme of progressing from the partial and t.
165:4.7 But Jesus did teach that the material and t. must be
170:5.2 spiritual—the t. as the time shadow of the eternal.
170:5.16 augmented by Philo’s doctrine of the t. contrasted
temporal—adjective
100:6.5 The religionist’s detachment from much that is t. and
temporal action
114:7.1 soon as men and women appear on the stage of t.
temporal affairs
165:4.4 Jesus never meddled with the t. of even his apostles,
181:2.17 release you from responsibility as regards these t..
temporal afflictions
188:5.12 Creator does not know the nature or extent of his t..
temporal age
135:7.1 a spiritual kingdom and the end of the t. on earth,
temporal attachment
114:7.2 chief of seraphim confirms their t. to the seraphic
temporal builder
133:4.6 Do not let your achievement as a t. outrun your
temporal choices
110:1.4 in the determination of your significant t. and vital
temporal citizen
178:1.13 let him render such service as a t. of such a
temporal civilization
94:6.10 that the true pattern of t. is the mirror reflection of
temporal compromise
109:5.4 adept in the art of a continuous human t. while he
temporal conditions
100:1.6 But these t. do not inhibit inner spiritual progress by
temporal consequences
50:6.5 Michael on Urantia did not set aside the t. of these
temporal consideration
136:8.8 his Father’s will above every other earthly and t..
temporal contradictions
196:0.3 In the very face of all the t. of mortal existence,
temporal creations
100:2.8 but the redirecting cataclysms which wreck one’s t.
temporal creature
108:0.1 transforming the human nature of the t. into the
118:3.4 the factual experience of the finite and t. eventuates
130:4.14 which is held by the t. and limited creature mind is,
temporal currents
102:2.3 stress of the vicissitudes inherent in the t. of time;
temporal danger
110:6.4 imparted with a minimum of t. or risk to the real
temporal decisions
111:1.5 —will faithfully portray the harvest of the t. which
130:2.9 occupied with passing only upon t. having to do with
temporal deliverer
122:5.10 held to the idea of the Messiah as a t. and political
172:3.4 and successor of David, a bold and aggressive t. of
176:4.2 that their Master was not going to function as a t.,
temporal difficulties
111:7.3 while you wrestle with the t. of creature existence?
temporal disappointments
26:10.2 loving ministrators to the children of time and t..
temporal dispensations
49:5.21 This classification recognizes the succession of t. as
temporal duty
178:1.8 sincere devotion to one’s t. should help to make
181:2.10 the simultaneous recognition of t. to civil powers
temporal efforts
160:4.10 may expect to be well rewarded for their t..
temporal elements
34:3.2 of the Infinite Spirit must often reckon with t.,
temporal enterprise
160:4.16 though the whole t.-life enterprise may appear as an
temporal events
130:7.4 Time is the stream of flowing t. perceived by
130:7.4 which can transcend the material sequence of t..
temporal everlastingness
118:1.1 In the evolutionary universes eternity is t.—
temporal exaltation
136:1.3 restoration of Jewish national glory—Israel’s t.—
temporal exhibitions
167:4.2 wonders or to the enactment of t. of political power
temporal existence
25:2.12 do not deal with questions extending beyond the t.
39:4.15 his native planet during the dispensation of his t.,
65:8.3 To those of us whose life span is not limited by a t.,
100:4.2 subsisting upon the nonspiritual energies of t..
101:10.8 against the inexorable doom of the termination of t.;
118:1.3 the intellect measures and evaluates the facts of t..
147:3.3 handicaps of the imperfect conditions of your t..
160:2.7 to unite these views of t. and eternal prospects.
temporal fathers
142:7.12 T. like to leave an inheritance for their sons.
162:7.3 the things which they have learned only from their t..
temporal form
32:5.5 sectors of time are like the flashes of personality in t.
temporal fortune
87:4.6 the vicissitudes of t. only by postulating two kinds
temporal fulcrums
92:5.7 that these teachers were the t. personality fulcrums
temporal goal(s)
52:7.5 The golden age is coming on apace; the t. of the
87:7.7 provide supreme goals of living which are both t. and
94:8.8 of pinning all hope and aspirations entirely on t.
temporal governments
170:0.1 from all connection with earthly kingdoms and t.,
temporal guardians
123:4.6 It was not chargeable to neglect by the midway t.,
temporal guardianship
121:0.1 were partially recorded by the subject of my t..
temporal ideality
83:8.6 Marriage still is man’s supreme dream of t..
temporal identity
5:6.7 The material self has personality and identity, t.;
107:6.2 to spiritize you in the hope of eternalizing your t..
temporal inequalities
116:0.1 then would the inconsistencies of t. cease to be
temporal institution(s)
100:2.6 benefited by loyalty to human associations and t.;
140:8.14 He called attention to the fact that the family is a t.
temporal issues
99:7.4 Man can never wisely decide t. or transcend the
temporal king
170:0.1 The idea of a t. was too deep-rooted in the Jewish
temporal kingdom(s)
122:10.1 declared that his kingdom was to be spiritual, not t.
158:6.2 —the t. which you persist in contemplating.
171:0.2 Jerusalem to inaugurate the t. of Jewish supremacy.
171:4.3 were so blinded by their persistent belief in the t. on
178:2.1 relations with many and successive t. on earth.
temporal liberty
118:7.4 Sin in time-conditioned space clearly proves the t.—
temporal life—see also temporal lives
40:5.13 During t. these Adjusters do everything for their
40:5.17 being greatest in the t. and tending to diminish as
48:6.1 from the t. in the flesh on into the early stages of
49:6.11 But t. on the evolutionary worlds is uncertain,
102:2.3 Believers react to this t. as if immortality already
109:0.1 are not so much concerned with the affairs of t.
109:3.5 more actual contact with their subjects during the t.
111:0.2 is destined to endure beyond the short span of t..
120:2.6 In your t. the will of the finite creature and the will
133:4.12 to do the thing which is about to cost you your t..
148:6.2 health, and everything else that men value in this t..
160:4.2 The essentials of the t., as I see them, are: 1. Good
160:4.10 the material rewards of the t. are found to flow in
160:4.16 though the whole t.-life enterprise may appear as
165:5.2 be not anxious or worried about the things of the t.
176:3.2 Having lived the t. by faith and having yielded the
temporal lifetimes
109:3.1 Some Adjusters are merely loaned for the t. of their
temporal limitations
111:2.10 does the mortal reality of the self transcend the t.
temporal lives
98:7.12 they live their intriguing t. on the whirling planets
temporal living
111:0.6 guide the mortal soul into the better paths of t. but
160:4.1 you must make provision for the necessities of t..
160:4.1 The two major problems of life are: making a t.
temporal man
103:7.2 transmuting the potentials of man the t. into the
temporal matter(s)
142:7.17 These t. are the concern of the men of this world,
181:2.16 In no other t. have I acted to direct or to influence
181:2.18 in all matters t. and spiritual, do your utmost to
temporal mind
130:4.14 which is held by the t. and limited creature mind is,
temporal needs
136:6.8 Jesus came not to minister to t. only; he came to
temporal objective
99:7.2 a goal beyond and above the immediate and t..
100:5.2 from the t. to the eternal, from the bondage of fear
temporal order
159:1.3 to your hands that you should maintain t. in the
temporal personality
92:5.7 a fact that these teachers were the t. fulcrums on
101:10.3 a t. doomed to be extinguished upon the exhaustion
temporal possessions
163:2.6 for Jesus’ requiring him to part with all of his t..
temporal power
136:9.9 he refused to grasp t. as the prelude to spiritual glory
136:9.11 message by a show of political authority or t..
140:8.1 and the re-establishment of Israel as a t. on earth.
178:1.6 you should not employ t. in the furtherance of the
temporal prince
125:5.7 5. Is the expected Messiah to become a t. to sit on
temporal progress
4:1.2 in opposition to true human progress, either t. or
87:7.9 worth while to the progress of mankind, both t.
temporal prosperity
148:6.2 such possessions and t. do not indicate God’s favor.
temporal purpose
54:2.3 this onetime Sovereign of your system set the t. of
temporal relation
117:4.8 The t. of man to the Supreme is the foundation for
temporal rule
93:6.1 Abraham to abandon his scheme of t. in favor of the
171:8.3 As this king was rejected in the t., so is the Son of
temporal ruler(s)
85:6.5 the worship of man by man reached its height when t
178:1.6 You may not worship your t., and you should not
181:2.10 unless the t. presume to require the homage
temporal securities
100:2.7 T. are vulnerable; spiritual sureties are impregnable.
temporal sense
117:4.8 This is a morality which transcends the t. of relative
temporal significance
111:5.5 choosing raises the creature will from the level of t.
temporal sojourn
5:5.7 even in the days of his t. on earth: 1. Intellectually
temporal spirit
103:7.12 Religion assumes to deal not only with finite and t.
temporal struggle
118:1.10 and participate in, every t. with the problems of the
temporal sufferings
148:6.11 Man can, and will, do much to lessen his t..
temporal sun
102:0.1 is man’s only reward for toiling under the t. of
temporal things
111:6.2 he is triumphant over nature and over all things t.
111:6.8 powers wholly transcendent to all things t. and finite.
125:2.7 Martha, and Mary heard Jesus discuss things t.
157:4.5 outward kingdom—the authority over things t.—
temporal throne
185:3.6 who aspired to establish himself on the t. of Israel.
temporal tranquillity
101:6.8 and love as to provide t., intellectual certainty, moral
temporal troubles
111:6.1 Many of the t. of man grow out of his twofold
temporal upheavals
176:3.2 are not to be disturbed by t. or perturbed by
temporal vicissitudes
77:9.9 is relatively immune to those t. which beset human
temporal volition
118:6.6 T. is linked to time, and it must await the passing of
temporal welfare
110:1.3 they are deeply interested in your t. and in your real
110:1.4 The Adjuster, while passive regarding purely t., is
159:1.3 the issues of conduct as they concern the t. of the
temporal wisdom
20:9.2 spiritual counterparts of material knowledge and t..
temporal world
101:9.9 man’s escape from the material limitations of the t.
102:3.2 causes religion to appear as a function of the t.,
temporarily
15:2.25 constantly evolving while other organizations are t.
22:1.13 have never gone astray; they may stumble t., but
22:8.3 as regards classification they are often t. numbered
23:2.18 are acting t. in liaison with Constellation Fathers,
25:8.7 if for any reason you should be t. separated from
25:8.11 If one attains God while the other t. fails,
26:10.2 I have observed that they t. return to the services
28:5.14 the more lonely you become when t. without the
30:4.31 may be t. attached to this finality corps, but
31:3.2 At present they reside on Paradise and t. serve in the
32:5.9 [Presented by a Mighty Messenger t. attached to the
34:7.9 [Presented by a Mighty Messenger t. assigned to
35:2.8 Such an error of judgment t. disqualifies a
37:3.5 Son to an inhabited world, being t. assigned to him
37:4.1 who are t. assigned as central and superuniverse
37:4.5 it becomes wise to withhold certain details, t.,
38:1.2 the seraphim on duty in Nebadon were t. loaned by
38:7.4 of a seraphic pair, but they never function, even t.,
40:10.15 [Presented by a Mighty Messenger t. attached to the
43:3.6 but t., Urantia is closely related to the constellation
44:8.1 When thus assigned, these artisans t. work under the
45:4.20 They are t. filled by the unanimous consent of the
45:4.21 Numbers 21, 22, 23, and 24 are likewise t. filled
46:5.18 those assigned mortals who may be t. functioning on
49:1.7 Sometimes evolutionary progress is t. delayed by
50:3.2 these morontia progressors t. revert to a former state
52:7.17 [Sponsored by a Mighty Messenger t. attached to
55:3.18 their own petition, are t. exempted from translation
55:12.6 [Presented by a Mighty Messenger t. assigned to the
59:1.5 The crust of the earth was t. stabilized; mountains,
59:6.8 America was t. isolated, cut off from Europe, Asia,
60:2.8 corals and crinoids t. appeared in larger numbers
67:4.5 they were t. detached from their Thought Adjusters.
67:8.4 the loss of this son and his misled associates has t.
70:2.1 these certain war advantages was that society was t.
72:5.11 public works where the t. unemployed are absorbed,
83:7.5 caused the marriage institution to become t. unstable
86:5.10 the soul during sleep while t. absent from the body
97:9.25 When the Babylonian army t. withdrew, the Hebrews
109:2.6 during human sleep, has been t. detached from the
109:2.10 very rarely, even t., leave their mortal tabernacles
112:3.7 Upon death the Adjuster t. loses personality, but
112:3.7 human subject t. loses identity, but not personality;
115:7.9 [Sponsored by a Mighty Messenger t. sojourning
116:7.7 [Sponsored by a Mighty Messenger t. sojourning
117:7.18 [Sponsored by a Mighty Messenger t. sojourning on
118:10.24 [Sponsored by a Mighty Messenger t. sojourning
127:6.12 plans are thwarted and his purposes t. defeated.
134:5.9 War, when an unfortunate retrograde movement t.
139:2.7 t. withdrawing from the gentiles only to bring down
141:3.3 to come to some sort of agreement, at least t..
148:3.3 Jesus had released Peter, James, and John t. from
temporary
1:4.3 when your course has been run in t. form on earth,
18:6.7 In the event of the t. absence of a Creator Son from
22:10.4 the chief of their order on Uversa for t. assignment
25:4.11 of permanent status, two may be of t. association.
25:8.2 this t. service of Paradise companionship is the
25:8.5 t. companions will be designated to welcome you
31:1.3 The corps is organized f