T

t

Taanach

126:1.2 [1] T., where Deborah and Barak defeated Sisera.

Tabamantia—veteran finaliter

49:5.12 [2] chief is the veteran finaliter known in Satania as T..

50:7.2 [3] T. is an agondonter of finaliter status, having

73:0.3 [4] T., sovereign supervisor of the series of decimal or

73:2.1 [5] prior to T.’ inspection, Van and his associates,

108:3.5 [6] Urantia underwent such a periodic inspection by T.

108:3.5 [6] in addition to his admonitions and indictments

108:3.5 [6] he also delivered the following acknowledgment to

108:3.5 [6] but he said: “Now to you, superiors far above me,

tabernacle

1:4.3 [7] when the dust that composes the mortal t. “returns

16:9.2 [8] man’s supreme undertaking in the physical t. where

42:12.11 [9] adjutant mind-spirits evolve a suitable physical t.

47:3.1 [10] the t. of flesh and blood has been left behind on the

110:1.5 [11] physical body, which must serve as the earthly t. of

tabernacled

47:10.6 [12] and t. in the flesh—indwelt by the Mystery Monitors

tabernacles—see feast of tabernacles

9:5.6 [13] that divine goal as you function in the t. of the flesh.

20:4.3 [14] upon the mortal dissolution of their earthly t..

43:3.3 [15] the most holy place of the t. of the Most Highs.”

109:2.8 [16] function as undetected indwellers of the earthly t. of

109:2.10 [17] very rarely, even temporarily, leave their mortal t.

167:6.6 [18] When it is not possible to worship God in the t. of

167:7.6 [19] means whereby man’s spirit is released from the t. of

table—see table, chemical

88:5.1 [20] savage never left remnants of his meal on the t..

89:1.6 [21] and so originated ancient and modern t. etiquette.

122:3.1 [22] Gabriel appeared to Mary by the side of a low t.

122:6.2 [23] The furniture consisted of a low stone t., a loom,

122:6.3 [24] they would all squat about the enlarged stone t. to

122:6.3 [24] During the winter, at the evening meal the t. would

126:3.4 [25] Jesus sat down by the little lamp on the low stone t.,

133:3.9 [26] Martha, Justus’ wife, had spread the food on the t.,

135:12.6 [27] the banquet t., said to Herod, “I request that you

145:3.5 [28] and the apostles still lingered about the supper t.,

156:1.5 [29] crumbs which chance to fall from the children’s t..

166:1.2 [30] lawyers, were already there and seated at the t..

166:1.2 [30] to the t. without having twice washed his hands.

166:1.4 [31] they cast their eyes upon the t. and remained silent

166:1.5 [32] one of the lawyers who was at the t., addressing

166:1.6 [33] when Jesus had finished speaking at Nathaniel’s t.,

167:1.5 [34] addressing those at the t., said: “Such works my

167:1.5 [34] you will be required to take a lower place at the t..

167:1.5 [34] on arriving at the festive t., to seek for the lowest

167:2.1 [35] As Jesus finished speaking at the breakfast t. of the

169:3.2 [36] with the crumbs which fell from the rich man’s t.;

172:1.4 [37] with the children up to the time of coming to the t..

173:1.6 [38] At the money t. of a near-by exchanger a violent

179:1.1 [39] and herbs were all in readiness on one end of the t..

179:1.1 [39] long t. was surrounded by thirteen reclining couches,

179:1.3 [40] they surveyed the seating arrangement of the t.,

179:1.3 [40] eleven arranged around the t. on up to opposite this

179:1.4 [41] he marched clear around the t. and took his place

179:1.5 [42] They were seated about the U-shaped t. on these

179:3.1 [43] the Jewish custom for the host to arise from the t.

179:3.1 [43] he arose from the t. and silently made his way

179:3.1 [43] disputes about positions of honor at the t.,

179:3.1 [43] make his way around the unoccupied end of the t.

179:3.7 [44] like manner the Master went around the t., in silence,

179:3.9 [45] as to who should have the places of honor at my t.

179:3.9 [45] that there can be no place of preferment at my t.?

179:4.4 [46] leaning forward over the t., Peter addressed John,

179:4.6 [47] Judas heard these words, he arose from the t. and

181:2.1 [48] The apostles were still seated about the t. as when

181:2.1 [48] as the Master went around the t. talking to them,

181:2.16 [49] Master stepped around to the end of the t. where

183:2.1 [50] After Judas so abruptly left the t. while eating the

191:5.2 [51] the Master appeared inside the curvature of the t.

191:5.6 [52] the Master’s form moved over near the head of the t.

table, chemical

42:9.3 [53] with variations throughout the entire chemical t.,

tablelands

195:9.11 [54] this cultural stream as well as the high Galilean t.

tables

173:1.3 [55] proceeded to set up their exchange t. in the courts

173:1.7 [56] began to overturn the t. of the money-changers.

tablet

77:2.10 [57] When archaeologists dig up the clay-t. records of

93:4.1 [58] Every person who signed or marked the clay-t. rolls

tablets

27:5.1 [59] records of perfection imprinted upon the eternal t.

66:5.9 [60] early peoples utilized tree barks, clay t., stone slabs

77:4.8 [61] ancient Sumerian clay t. which tell of this earthly

77:4.8 [61] And these t., descriptive of Dilmun, the paradise

97:8.3 [62] —the covenant written on the t. of the heart.

140:6.2 [63] write these new commandments on the t. of your

taboo

68:6.9 [64] of the t. on childbirth among the unmarried.

69:1.3 [65] institutions of survival by means of t., convention,

70:7.3 [66] of the rulers because of the violation of some t..

70:10.12 [67] Another advance was the imposition of fines for t.

70:11.2 [68] and this is effected by the t., primitive law.

70:11.2 [68] The whole idea of the t. is inherently negative,

70:11.5 [69] Self-interest established the t. on killing, society

71:3.7 [70] laws have passed out of the negativistic t. age into

82:2.5 [71] marriage did render further sex license t. to the wife.

82:4.5 [72] Since the chastity t. had its origin as a phase of the

82:5.5 [73] in-marriage; such restrictions are a matter of t..

82:5.7 [74] The t. against marriage with a woman of one’s

82:5.7 [74] Even after the t. rested upon in-marriages for the

83:2.6 [75] religion has established a sex t. on the period

83:5.12 [76] The t. wife—one wife of legal status—created the

84:4.8 [77] detected was a grievous sin, the violation of a t..

86:5.15 [78] and among many the eating of animal fat was t..

87:2.6 [79] These names became t., and in this way languages

88:1.3 [80] and fruits became fetishes, they were t. as food.

88:1.5 [81] At one time the cow was a fetish, the milk being t.

89:1.0 [82] 1. THE TABOO

89:1.1 [83] Observance of a t. was man’s effort to dodge ill luck,

89:1.1 [83] The t. is the source of ceremonial standards and

89:1.1 [83] It was the earliest form of societal regulation and for

89:1.1 [83] it is still a basic unit of the societal regulative

89:1.2 [84] sometimes dies of fright when he has violated a t.,

89:1.2 [84] the hold of the t. on the minds of the survivors.

89:1.3 [85] began to play a larger part in the evolution of the t.,

89:1.5 [86] The Egyptian t. on pork has been perpetuated by the

89:1.5 [86] variant of the food t. was the belief that a pregnant

89:1.5 [86] Such viands would be t. to the child.

89:1.6 [21] Methods of eating soon became t., and so originated

89:1.7 [87] t. would never have endured but for the upholding

89:2.2 [88] when the t. received the solemn sanction of religion,

89:2.2 [88] Sin was the transgression of t., and death was the

89:2.4 [89] The habitual violation of a t. became a vice;

89:2.4 [89] the violation of a t. was a combined crime and sin.

89:2.4 [89] necessary to invent hells for the punishment of t.

89:5.14 [90] Then cannibalism became t. among the higher tribes.

89:5.14 [90] The t. on man-eating originated in Dalamatia and

89:5.15 [91] sacrifice was established, man-eating became t.;

90:3.8 [92] 4. Sin—punishment for t. violation.

90:3.8 [92] one cannot be afflicted unless one has violated a t..

95:1.2 [93] It was t.-ridden; it was unlawful to go on a journey,

196:2.9 [94] he delivered them from the slavery of t. and taught

taboos

68:6.8 [95] While these t. on twins were once well-nigh

69:0.3 [96] the mores as they have been conserved by t. and

69:3.3 [97] All down through the ages the t. have operated to

69:9.13 [98] then rest under the protection of the magic t. erected

70:7.12 [99] and to submit to lifelong subjection to the tribal t..

70:11.2 [68] of justice consisted in the enforcement of the t..

70:11.4 [100] sin was the transgression of those t. which enjoyed

70:11.5 [69] The ancients all claimed that their olden laws, the t.,

82:2.0 [101] 2. THE RESTRICTIVE TABOOS

82:2.4 [102] the mores and restrictive t. were very crude, but they

82:2.4 [102] but they did keep the sexes apart—this favored quiet,

82:2.4 [102] religious practices had their origin in these early t.

82:2.5 [71] Women have always been subject to more t than men

82:5.2 [103] t. against all marriages among near relatives.

82:5.10 [104] That these t. respecting in-marriage were sociologic,

82:5.10 [104] is well illustrated by the t. on kinship marriages,

83:5.13 [105] The olden t. on sex relations with a pregnant or

83:7.4 [106] potent in the maintenance of the marriage t. and

83:8.8 [107] restricted by the t., and enforced by the laws and

84:2.4 [108] and many of the t. on a pregnant woman were

88:1.5 [81] ensued the t. on eating the flesh of the fetish animal.

89:1.1 [83] The t. were at first nonreligious, but they early

89:1.1 [83] they early acquired ghost or spirit sanction,

89:1.2 [84] T. first arose because of chance experience with ill

89:1.4 [109] the ten injunctions of the Hebrews, were definite t.,

89:1.4 [109] they took the place of thousands of pre-existent t..

89:1.5 [86] The food t. originated in fetishism and totemism.

89:1.6 [21] The t. were highly effective in organizing society,

89:1.6 [21] but they were terribly burdensome; the negative-ban

89:1.6 [21] regulations but obsolete, outworn, and useless t..

89:1.7 [87] man except for these far-flung and multifarious t.,

89:2.1 [110] religion evolved through spirits and fetishes to t..

89:2.1 [110] a thousand branches hanging with all sorts of t..

89:2.3 [111] that transgression of the t.—sin—brought him down

95:1.2 [93] the Mesopotamian t. which they had found resting

98:3.2 [112] in the observance of mere forms, vows, and t..

127:4.2 [113] mode of teaching derived from the ancient t..

Tabor, Mount

122:6.1 [114] all the hills of southern Galilee save the MT. range

124:1.6 [115] with his father, first climbed to the summit of MT..

tabulate

15:13.2 [116] The major sectors detain, adjudicate, dispense, t.,

tacit

84:4.10 [117] man’s attempt to protect woman has always been a t.

tacitly

195:8.6 [118] institute a revolt against God himself, sometimes t.

taciturn

139:3.3 [119] James could be quiet and t. one day and a very good

tact

139:12.5 [120] It required t., ability, and patience, and devotion

156:5.18 [121] T. is the fulcrum of social leverage, and tolerance

159:1.3 [122] go to him and with t. and patience show him his

160:1.9 [123] You simply must have t. and tolerance.

160:3.4 [124] victory by his winsome technique of t. and

tactful

84:3.5 [125] Woman, being the weaker, became the more t.;

124:4.3 [126] Jesus was increasingly t., always compassionate and

139:4.13 [127] Had not John been t. and sagacious, he would have

156:5.18 [121] grow older are you becoming more t. in dealing

179:4.8 [128] Warning, even when administered in the most t.

tactical

150:9.3 [129] had it not been for the t. blunder of one of his own

tactics

72:11.3 [130] of study in addition to the mastery of military t..

87:1.5 [131] Backtracking and scores of other t. were practiced

87:6.13 [132] these t. were also utilized for frightening ghosts and

149:4.5 [133] Never did he resort to ignoble t. in meeting the

153:4.6 [134] by the sudden change in the Master’s teaching t..

153:5.1 [135] were bewildered by Jesus’ sudden change of t..

159:3.5 [136] Never be guilty of such unworthy t. as endeavoring

173:0.1 [137] growing out of the Master’s sudden change of t.,

tactless

135:6.7 [138] John was a heroic but t. preacher. One day when

136:4.1 [139] Jesus knew that John’s fearless and t. preaching

tadpole

100:1.4 [140] The quickest way for a t. to become a frog is to live

100:1.4 [140] become a frog is to live loyally each moment as a t..

tadpoles

59:5.6 [141] and their young first exist as little fishes, t..

tail

15:6.13 [142] A comet’s t. points away from the attracting body

53:7.7 [143] wrote of the great red dragon, saying: “And his t.

59:4.10 [144] one had a long body connecting a head and t.,

tailor

147:7.2 [145] Be reminded that a wise t. does not sew a piece of

taint

131:4.5 [146] all evil; therefore, O Lord, free us from all t. of sin.

tainted

33:3.4 [147] uphold authority on worlds t. with evil or

34:6.11 [148] The domination of the Spirit is never t. with coercion

34:7.7 [149] planets which have never been t. with sin nor

52:7.14 [150] whether a realm has been wholly loyal, t. with evil,

92:3.2 [151] It has usually become t. with that mischief-making

96:5.4 [152] a believer in Providence; Moses had become t. with

98:7.7 [153] the legends of the birth of Jesus on Urantia became t.

139:4.8 [154] John was not the only one of the twelve who was t.

139:7.8 [155] his associates might regard his money as being t.;

152:2.5 [156] the twelve apostles were still t. with such notions,

take—see take away; take up; take—imperative;

  see account; counsel; heed; leave; note; origin; place;

  pleasure

2:6.8 [157] the justice of God t. cognizance of its existence.

3:0.3 [158] the creatorship nature of Deity would t. precedence

3:3.2 [159] child may truly say: “He knows the way I t.,

12:6.4 [160] make certain that you t. into consideration the

16:6.9 [161] so few persons on Urantia t. delight in cultivating

21:3.24 [162] he condescends to t. upon himself the form and

22:2.8 [163] The Messengers t. active part in all phases of the

24:6.1 [164] These highly personal beings t. their name from

25:2.2 [165] Master Spirit Number Seven should t. the initiative

26:5.6 [166] the pilgrim helpers t. their subjects to the pilot world

26:7.3 [167] the Trinity guides t. their pupils to its pilot world

27:7.9 [168] you t. the Trinity oath of eternity and are mustered

28:6.8 [169] you can t. the next step and really show mercy;

30:4.31 [170] Only such individuals t. the finaliter oath.

31:5.2 [171] compelled to t. the natural course of the peoples of

31:7.2 [172] These beings do not t. the finaliter oath, and though

34:6.11 [148] Every step you t. must be one of willingness,

35:2.4 [173] to t. depositions, to receive suggestions, and to act

39:2.9 [174] Transporters t. on energy for flight while in transit

39:2.12 [175] And so you t. flight through space, enseraphimed,

39:4.11 [176] one could not t. so much and give nothing.

39:5.4 [177] races of different colors and varied natures t. kindly

39:5.14 [178] The mechanical controllers, two of them, next t.

46:2.8 [179] The transporters t. off at about twenty-five standard

47:4.1 [180] The groupings of the morontia life begin to t. form;

47:4.1 [180] communities t. on formal proportions,

48:4.15 [181] One of the functions of humor is to help all of us t.

48:6.35 [182] or otherwise t. advantage of the ignorance or other

48:6.34 [183] Angels t. delight in service and, when unassigned,

48:6.37 [184] Nothing can t. precedence over the work of your

48:8.3 [185] If the Gods designed merely to t. you on one long

49:3.3 [186] inhabitants must t. refuge in their special structures

51:1.4 [187] destined to t. the course of material life on the

51:5.5 [188] sons and daughters pledges not to t. other mates

54:5.12 [189] advising Gabriel to permit the rebellion to t. its full

55:9.3 [190] As the ages pass, the Constellation Fathers t. over

63:2.4 [191] But the notion did not t. firm hold of Andon at the

64:7.17 [192] glacial advances that drove them to t. to the sea

65:1.8 [193] must either leave the planet or t. renunciation vows

66:8.1 [194] He was inclined to t. sides with almost every party

69:9.5 [195] on the state (thrifty taxpayers) to t. care of them.

70:7.8 [196] It became the custom to t. boys away from parents

70:10.12 [67] Moses taught that they should “t. no satisfaction

71:4.16 [197] either the weak or the wicked lie in wait to t. unfair

71:5.2 [198] regulate social conduct only enough to t. violence

73:6.8 [199] And now must all flesh on Urantia t. the natural

74:6.3 [200] The Adamic children did not t. milk from animals

78:3.6 [201] held forth in Egypt and prepared to t. over the

81:6.33 [202] Such a highly specialized society will not t. kindly to

83:5.13 [105] her husband to t. a second and younger wife,

83:6.3 [203] pledge upon her spouse not to t. a second wife

84:2.5 [204] could t. his wife and children back to his own people

84:7.2 [205] he was slow to t. an interest in the establishment of

86:1.3 [206] Unthinking men forget good luck—t. it for granted—

88:2.8 [207] To t. an oath on a “holy book” or to swear by some

89:3.2 [208] structure of the races was beginning to t. shape,

93:10.3 [209] Melchizedek continued to t. a great interest in the

94:8.1 [210] reciting the Refuge: “I t. my refuge in the Buddha;

94:8.1 [210] I t. my refuge in the Doctrine;

94:8.1 [210] I t. my refuge in the Brotherhood.”

94:11.9 [211] of Gautama as the enlightened one and began to t.

95:4.3 [212] that “riches t. themselves wings and fly away”—

95:7.4 [213] the great Levantine monotheisms failed to t. root

97:1.6 [214] the poor began to t. hope that they could improve

97:4.3 [215] “Though they dig into hell, thence shall I t. them;

102:2.4 [216] religionist to t. any less interest in the ups and

110:2.1 [217] no circumstances do these divine Monitors ever t.

113:7.4 [218] they will t. you on to Salvington, where you will

113:7.6 [219] but wherever seraphic assignment may t. them,

114:1.4 [220] Some believe that Machiventa will not come to t.

117:4.11 [221] human self refuses to t. part in the Paradise ascent,

117:6.10 [222] Man can never t. the love of the Father and

117:7.7 [223] they t. an oath to the Paradise Trinity,

118:1.5 [224] while it begins to t. on the aspects of past-future

123:0.5 [225] Joseph preferred to t. chances with Herod Antipas

123:5.12 [226] the custom for Joseph to t. Jesus out for walks on

123:6.8 [227] advised Joseph and Mary to allow him to t. Jesus

124:3.7 [228] Jesus was insistent that his father t. him to see the

124:6.13 [229] Joseph found time to t. his son to visit the academy

125:4.2 [230] with his mind made up to t. part in the discussions.

125:5.8 [231] that same reluctance to t. unfair advantage of an

125:6.7 [232] When you t. into fair consideration all the factors

126:3.5 [233] his father’s family must t. precedence of all duties;

126:5.5 [234] extra revenue out of Jesus, threatening to t. his harp.

127:3.1 [235] Jesus decided to t. James to the Passover.

127:3.8 [236] Jesus never failed to t. his brothers and sisters out

128:1.14 [237] consecration, he deemed it his duty to t. Joseph.

128:2.2 [238] to t. contracts for putting up entire buildings.

128:2.4 [239] Never again did Jesus t. the reins out of James’s

128:3.1 [240] Jesus stopped work for three weeks to t. Simon to

128:4.7 [241] He always refused to t. undue or unfair advantage of

128:7.8 [242] Jesus would t. them for long and frequent strolls up

129:0.1 [243] to t. a keen personal interest in the spiritual welfare

129:2.11 [244] it was the practice of John Zebedee to t. presents to

131:1.8 [245] He will t. us by the hand and lead us to himself.

131:2.12 [246] gods before me; you shall not t. my name in vain;

132:2.2 [247] you can t. as your standard of good the current

132:2.2 [247] you may t. as your standards of good the religious

132:5.17 [248] The honest trader should not hesitate to t. the same

132:5.19 [249] Yield not to the temptation to t. usury from your

133:3.1 [250] Ganid requested Jesus to t. him to the service.

133:4.11 [251] Wherever you may go, you t. with you yourself and

134:6.6 [252] If you t. every form of mechanical armaments and

135:1.1 [253] appropriate year for him to t. the Nazarite vow.

135:2.2 [254] to return home, t. care of his mother, and await the

135:5.2 [255] taught the apocalyptists, Israel should t. heart;

136:7.1 [256] to t. reasonable precaution to prevent the untimely

136:9.1 [257] How should he t. over John’s mission?

136:9.6 [258] and he possessed the power to t. them.

137:1.6 [259] Before men, others may t. precedence over you,

139:1.5 [260] in which event Andrew would t. it straight to Jesus.

139:6.4 [261] but never did Nathaniel t. himself seriously.

139:8.8 [262] but when the Master would decide to t. such risks,

139:12.10 [263] these dangerous ideas did not t. definite shape until

140:5.22 [264] Youth is ever willing to “t. a dare.”

140:7.7 [265] “We are ready—let us go forth to t. the kingdom.”

140:8.17 [266] would not t. sides in present-day political, social,

140:9.3 [267] Jesus advised them to t. neither money nor extra

140:10.2 [268] their tendency to t. highly idealistic and spiritual

141:1.1 [269] Jesus knew that Herod would soon begin to t. notice

141:3.7 [270] every individual must t. this yoke of his own free will

141:5.2 [271] who behold your lives will of a surety t. cognizance

141:6.2 [272] refrain from all efforts to t. something out of the

141:7.5 [273] which should forever t. precedence over all other

142:4.1 [274] feared that the Master might t. offense at the sight

142:4.2 [275] to refrain from this and t. care not to do that, but

143:1.2 [276] heavenly and ideal, but they will not t. us seriously

143:5.4 [277] Nalda did not know how to t. Jesus’ willingness to

144:6.3 [278] Again and again would they t. their troubles to

147:3.6 [279] scribes come upon us and t. offense that we spoke

147:5.4 [280] continued: “Simon, t. a good look at this woman.

147:8.2 [281] pleasure in oppression and to t. delight in injustice?

148:7.3 [282] But Herod refused to t. action against Jesus,

149:2.8 [283] Jesus dared to t. women as teachers of the gospel

149:2.9 [284] about the religion that presumed to t. Jesus’ name

153:2.7 [285] bread of life that the Son gives to all who will t. it

153:2.9 [286] Will you now t. the bread of the spirit as you then

153:4.1 [287] impossible for these few celestial rebels to t. such

154:0.1 [288] But Herod refused to t. action against him as a

154:6.2 [289] concerning the plans to arrest Jesus and t. him to

154:6.3 [290] They had expected to meet Jesus, t. him aside,

154:6.7 [291] house, and that no one could t. them by surprise;

154:7.1 [292] authority from Herod to arrest Jesus and t. him to

155:1.3 [293] If you desire to enter the kingdom, why not t. it by

155:1.3 [293] even as the heathen t. a city they lay siege to?

155:5.13 [294] which one of you would prefer to t. this easy path

155:6.5 [295] truth wherever the leadings of the spirit may t. you

156:1.5 [29] that you should expect the Master to t. the bread

156:1.5 [29] But Norana refused to t. offense at Simon’s thrust.

156:2.8 [296] “My people t. themselves too seriously; they are

156:5.23 [297] from that which he and the twelve apostles were to t.

157:7.5 [298] And now Jesus would t. his apostles along with him

157:7.5 [298] And I would t. my brethren along that they may also

158:0.2 [299] And since he could not t. all of his associates with

158:0.2 [299] decided to t. only the three who were in the habit

158:2.5 [300] Jesus did not t. Peter, James, and John with him up

158:2.5 [300] therefore did he t. with him only the three apostles

158:6.4 [301] “How long will it t. you to learn that you cannot

158:8.1 [302] While David Zebedee made ready to t. them

159:1.3 [122] let them t. such action as they deem wise;

159:2.3 [303] many times did the apostles t. offense at those who

159:6.5 [304] and Jesus prepared to t. a week’s rest before they

163:5.2 [305] these accommodations were required to t. care of

164:3.16 [306] compelled the Pharisees to t. notice of the miracle.

165:2.2 [307] in a parable, so that you may each t. for yourself that

165:3.8 [308] How long will it t. us to persuade you to enter

166:1.5 [32] Woe upon you who t. your greatest delight in

166:2.8 [309] to their Father’s will, t. their blessings for granted.

166:3.5 [310] And they who shall thus t. the kingdom in spiritual

167:1.5 [34] you will be required to t. a lower place at the table.

167:1.5 [34] seek for the lowest place and t. your seat therein,

167:2.1 [35] even his friendly host was compelled to t. to heart.

168:1.12 [311] Jesus wanted only to t. one last look at Lazarus.

171:6.3 [312] “And marvel not at what I say nor t. offense at what

173:2.7 [313] Jesus was never disposed to t. unfair advantage of

174:3.1 [314] his brother should t. the wife and raise up seed for

174:3.1 [314] Likewise did the second brother t. the wife, but he

175:1.9 [315] they secretly lay hold of widows’ houses and t. profit

175:1.16 [316] Woe upon you who dissimulate when you t. an oath!

175:3.3 [317] They were told to plan to t. him in secret, preferably

177:0.4 [318] smiled on John and reached down to t. the basket.

177:1.1 [319] Jesus was about to t. the lunch basket from John’s

178:2.1 [320] Not many of the Master’s hearers were able to t. in

178:2.9 [321] he might arrange with his enemies to t. him,

178:3.3 [322] expose yourselves to peril when they come to t.

180:0.2 [323] even advised that you t. with you no extra clothes.

180:0.2 [323] Henceforth, he who has a purse, let him t. it with

180:2.4 [324] How long will it t. the world of believers to

180:6.4 [325] that this new teacher would t. of that which is mine

182:1.5 [326] but I do not ask that you t. them out of the world,

182:3.7 [327] intended to allow natural events to t. their course;

183:2.2 [328] Judas hoped to t. Jesus when the city was quiet,

183:3.7 [329] They who t. the sword shall perish by the sword.

183:3.8 [330] publicly teaching, and you made no effort to t. me.”

183:3.10 [331] Mark suspected the guards were going to t. Jesus

183:5.1 [332] of soldiers as to where they were to t. Jesus.

184:1.7 [333] had struck Jesus, Annas was too proud to t. notice

184:2.1 [334] John saw him just as they were about to t. Jesus

185:1.3 [335] First, he failed to t. seriously their deep-seated

185:1.5 [336] that he dared to t. money from the temple treasury

185:2.2 [337] why do you not t this man and pass judgment on him

185:2.15 [338] Pilate decided to t. the prisoner inside the hall and

185:3.2 [339] “Pilate, do you ask this for yourself, or do you t.

185:6.2 [340] the Roman soldiers to t. Jesus and scourge him.

185:7.4 [341] You should t. him and judge him by your law.

186:3.4 [342] inclined to t. a literal and plain matter-of-fact view

186:4.4 [343] the decision of the captain to t. along two thieves

187:1.9 [344] one Simon from Cyrene, to t. the crossbeam from

187:6.2 [345] authorizing them to t possession of the body of Jesus

188:0.3 [346] But Pilate would not t. money for this.

188:0.3 [346] authorized Joseph to proceed to Golgotha and t.

188:1.1 [347] they sought violently to t. possession of the body,

189:2.3 [348] proceeded to t. possession of Jesus’ physical body

195:1.6 [349] did not t. even their own religion very seriously.

195:3.7 [350] by struggle and compromise, to t. root and rapidly

195:9.8 [351] They t. their religion wholly as handed down by

196:1.1 [352] you must not t. the human Jesus away from men.

196:1.1 [352] so misinterpreted as to t. the human Jesus away

take away

26:3.9 [353] It is they who t. the disappointed candidates who

96:5.4 [152] the Lord your God will t. from you all sickness and

141:6.2 [272] I came not to t. that which you had from your

150:5.2 [354] ‘T. away the filthy rags of self-righteousness and

162:8.3 [355] and needful part, I shall not t. it away from her.

165:2.10 [356] No man nor any other creature can t. my life.

168:1.11 [357] spoke those words of command, “T. away the stone”

176:3.4 [358] ‘T. away this one talent from this unprofitable

180:2.1 [359] which bears no fruit, the Father will t. away.

180:6.7 [360] the salvation of God which no man can ever t.

181:2.11 [361] and no one shall t. from you the authority which I

take up

23:4.4 [362] Who will t. up their work in the grand universe?

26:3.10 [363] are competent to t. up service in the less exacting

43:9.1 [364] seventy, ascending mortals t. residence on Edentia.

46:5.15 [365] The Most High Constellation Fathers t. their abode

49:6.10 [366] The more advanced group may t. up the morontia

79:8.17 [367] to t. up the unremitting struggle for never-ending

109:2.10 [17] leave their mortal tabernacles after they once t. up

112:5.18 [368] will be present at your personality reassembly to t.

127:3.11 [369] advised John to remain in Nazareth to t. up carpentry

128:2.2 [238] it was unwise for all the boys to t. up carpentry.

129:2.1 [370] get the money from Jesus, and t. it up to Nazareth.

137:6.5 [371] Jesus instructed them to t. up their regular duties

138:6.2 [372] Jesus would usually t. himself away from them,

140:6.11 [373] “Be willing, then, to t. up your responsibilities and

147:3.5 [374] in order to effect recovery—t. up his bed and walk.

148:9.3 [375] your sins are forgiven, or arise, t. up your bed,

148:9.3 [375] Arise, t. up your bed, and go to your own house.”

158:7.5 [376] let him disregard himself, t. up his responsibilities

159:5.10 [377] to be my disciple, let him disregard himself and t.

165:2.10 [356] mind you, if I lay down my life, I will t. it up again

165:2.10 [356] I have the same power and right to t. it up again.

171:8.6 [378] seeing that you t. where you have not laid down,

176:2.3 [379] Very soon must I leave you and t. up the work the

187:0.3 [380] But I will t. it up again.

187:0.3 [380] to lay it down, and I have authority to t. it up.

189:0.1 [381] of his own free will, he also had power to t. it up

189:0.2 [382] to lay down his observable life and to t. it up again

193:0.5 [383] I have the power to lay down my life and to t. it up

take—imperative

69:9.18 [384] Do not t. a backward step.

74:3.5 [385] T. note!

113:1.1 [386] “T. heed that you despise not one of these little ones,

132:5.23 [387] T. for yourself of any trust only that which all honest

140:9.3 [267] But t. heed, for your enemies will bring you up

144:8.8 [388] T. upon you the divine yoke, and you will experience

150:5.2 [354] ‘T. away the filthy rags of self-righteousness and

151:3.1 [389] t. heed also to yourselves how you hear.

151:6.7 [390] depart from us and t. your prophet with you.

152:3.3 [391] “T. your brethren back to Zebedee’s house and pray

159:3.4 [392] T. care that you do not wound the self-respect of

159:5.9 [393] “You shall not t. vengeance against the children of

163:3.7 [394] T. now that which is yours and go your way, for it

163:6.7 [395] T. my yoke upon you and learn of me, for I am true

164:1.3 [396] ‘T. good care of my friend, and if the expense is

165:4.1 [397] he said: “T. heed and keep yourselves free from

165:4.2 [398] t. now your ease; eat, drink, and be merry, for you

168:1.11 [357] those words of command, “T. away the stone,”

169:2.4 [399] Then said the steward, ‘T. your wax board bond,

169:2.4 [399] Then said the steward, ‘T. your bond and write

169:2.5 [400] T. lessons from those who make friends with the

171:4.2 [401] T. heed to yourselves and remember that I have

171:8.7 [402] ‘T. the money from this slothful servant and give it

176:1.1 [403] After I leave you, t. heed that no man deceive you,

176:3.4 [358] ‘T. away this one talent from this unprofitable

177:0.1 [404] T. time to think over all that has happened since

178:3.3 [322] Likewise do I warn you to t. heed lest you expose

178:3.3 [322] T. heed to yourselves lest they kill you also.

179:2.2 [405] “T. this cup and divide it among yourselves and,

179:5.1 [406] saying: “T. this cup, all of you, and drink of it.

179:5.3 [407] said: “T. this bread of remembrance and eat it.

182:3.4 [408] Sleep on now and t. your rest; the time of decision

183:5.3 [409] said to his assistant: “T. this man and bind him.

185:3.9 [410] T. him to Herod, and when he has examined him,

192:2.3 [411] again said Jesus: “Then t. good care of my sheep.

taken—see taken away; taken over; see place

2:0.2 [412] If the incarnated life of Michael is t. as the

2:2.2 [413] nothing can be added to it nor anything t. from it.”

11:2.3 [414] These differences in dimensions, t. in connection

14:5.4 [415] the Deity adventure, they are t. to the fifth circuit;

15:4.9 [416] energy is t. up by near-by suns and redispatched in

19:5.10 [417] if the action of such Spirits is not t. into account.

21:2.9 [418] such a perfect and divine Son has t. possession of

26:5.5 [419] you will be t. before the twelve adjutants of the

26:10.4 [420] Candidates are then t. by the counselors of the circle

26:11.5 [421] forbearance by human beings be t. as evidence

31:3.3 [422] we have t. cognizance of, and here call attention to

42:4.14 [423] The quantity of energy t. in or given out when

45:7.8 [424] are t. in hand by the Material Sons and are given

53:5.6 [425] the rebel sophistries from his headquarters t. up

53:7.5 [426] a heavy toll was t. of the Morontia Companions and

53:8.4 [427] step in the hearing of this case has already been t..

53:9.2 [428] Lucifer was t. into custody by the agents of the

55:4.19 [429] whereupon we conjecture their places may be t. by

55:8.1 [430] and only appeals are t. to the universe headquarters.

58:1.3 [431] no steps could be t. toward planting life until the

60:2.10 [432] They so overran the land that two species had t. to

60:3.20 [433] the lead now being t. by the more agile and active

61:3.1 [434] their places being t. by more hardy plants and trees.

62:2.6 [435] this new tribe had t. origin from the highest type of

65:1.8 [193] vows are voluntarily t. by those Life Carriers who

66:5.6 [436] that carrier pigeons were first used, being t. on long

67:2.2 [437] participation until an appeal could be t. to Lucifer,

67:2.2 [437] appeal was t. to Jerusem, and forthwith came back

70:3.8 [438] Their Arab ancestors made use of the oath t. while

70:11.14 [439] it was t. for granted that those who had power

73:6.5 [440] This Edentia shrub was t. to their highland retreat,

74:8.2 [441] appearance of the sun and moon, may have t. origin

75:2.4 [442] gradually and naturally that Eve was t. unawares.

75:3.9 [443] transpiring, the fatal step had been t.. It was done.

75:6.3 [444] All children of prechoice age were t. to Edentia.

77:4.11 [445] that Van and Amadon were t. alive from the planet

83:2.4 [446] Man has usually t. the lead in courtship, but not

86:1.6 [447] as fishes are t. in an evil net, and as birds are caught

87:1.3 [448] removed from the family hut, being t. to a smaller

87:1.5 [131] These measures were t. to confuse the ghost, to

88:3.4 [449] One man’s opinion, when t. by itself, is not

93:8.1 [450] he was not there, for his fellows had t. him.

94:1.7 [451] T. at their best, these writings are the equal of any

94:3.8 [452] And it has also t. no cognizance of the essential

95:4.5 [453] are t. almost verbatim from Amenemope’s Book of

95:5.2 [454] other reasons, that the child Jesus was t. to Egypt,

95:7.3 [455] Had the followers of Jesus t. more seriously his

97:4.1 [456] immorality among his own people, was t. by Amos,

112:7.8 [457] you shall finally be t. before the Sovereign of

113:6.10 [458] Already have the Universal Censors arbitrarily t.

120:0.3 [459] Paradise Sons would have t. leave of the universe.

121:6.3 [460] until these problems were t. in hand by Philo of

121:8.3 [461] changed, numerous passages having been t. out

122:5.6 [462] Mary, being greatly influenced by the position t. by

122:7.1 [463] this census, where it was t. in 7 B.C., one year later

122:8.3 [464] Joseph was t. by him to a well-to-do friend who had

122:10.1 [465] could not tell him whither the pair had t. the babe.

126:3.1 [466] —Jesus had t. a firm grasp upon the management of

126:5.7 [467] decision of Herod regarding the appeal t. to him

126:5.7 [467] Joseph’s brothers had t. an appeal to Herod

127:1.5 [468] As soon as Ruth grew up, she was t. in hand by

128:1.14 [237] Having t. James to the temple for consecration, he

128:6.3 [469] since Jesus had t. his other brothers to Jerusalem for

128:6.5 [470] Jude, with Jesus by his side, was t. at once to the

133:7.3 [471] young Ganid was suddenly t. grievously ill.

133:9.4 [472] they had just t. leave of—Joshua their teacher.

134:1.6 [473] was passing through the city was t. violently ill,

134:9.5 [474] of Gilboa, near where King Saul had t. his life;

135:5.1 [475] account should be t. of the status of Jewish people

135:12.1 [476] John was t. immediately to the prison of the fortress

136:3.6 [477] When the Most High Father of Edentia had t. leave,

137:7.6 [478] scribes and rabbis, t. together, were called Pharisees.

139:7.3 [479] That Matthew, a publican, had been t. in by Jesus

141:6.4 [480] the beauties of the temple until you have first t.

148:8.3 [481] committee, had t. Kirmeth out into the lake and,

152:2.2 [482] They saw the direction t. by Jesus’ boat, and hiring

153:2.6 [483] fishing fleet, which a week before had t. shelter

154:1.2 [484] official action was t. by rulers of the Capernaum

154:1.2 [484] This action was t. at the instigation of the Pharisees.

156:1.8 [485] I tell you that the Father’s kingdom shall be t. by the

160:3.1 [486] The physical things can be t. for granted, but the

162:1.7 [487] His enemies were so t. aback by Jesus’ unexpected

162:3.0 [488] 3. THE WOMAN TAKEN IN ADULTERY

162:3.2 [489] this woman was t. in adultery—in the very act.

162:8.1 [490] precautions being t. because the Jewish authorities

163:5.3 [491] David had t. counsel with Philip and Matthew at

166:3.4 [492] ‘Depart from us, all you who have t. delight in the

169:1.2 [493] And all such teaching should be t. to heart.

170:5.3 [494] a Jewish to a gentile soil was t. when the Messiah of

170:5.21 [495] the time being, an outward church has t. its place;

172:3.4 [496] Jesus thought might consistently be t. as a guide

173:1.10 [497] They were so t. aback by this sudden and unexpected

173:2.2 [498] as to when and how he should be t. into custody.

174:5.1 [499] Philip was t. by surprise thus to meet these

177:3.2 [500] as John Mark did, he would surely have t. us all.

177:4.6 [501] peace of Israel if Jesus should be t. into custody,

177:4.6 [501] for Jesus’ arrest that he could be t. into custody

177:5.3 [502] certain ones knew that Lazarus had t. hasty flight

181:1.1 [503] When the eleven had t. their seats, Jesus stood and

183:0.3 [504] offer resistance to the soldiers and would be t. into

183:3.4 [505] they could have t. him without Judas’s assistance.

183:4.2 [506] secure information as to where Jesus had been t.,

183:5.1 [332] guards gave orders that he should be t. to Caiaphas

183:5.1 [332] soldiers directed that Jesus be t. to the palace of

184:1.3 [507] Jesus was young, Annas had t. a great interest in him

184:2.12 [508] Having t. the first step along the path of compromise

185:0.1 [509] The Master was t. into the presence of the Roman

185:2.1 [510] The Sadducees and councilors who had t. it upon

185:4.1 [511] that Jesus was now t. by the temple guards,

187:0.1 [512] were properly scourged before they were t. out to

187:4.8 [513] standing by when the body of the Master was t.

187:5.7 [514] so that they could be t. down from their crosses and

188:0.1 [515] began shortly before he was t. down from the cross

188:0.1 [515] Jesus would have been t. down sooner but for the

188:4.9 [516] Salvation should be t. for granted by those who

188:5.5 [517] have t. one more look at Jesus on the cross and then

189:4.8 [518] “He is not there—they have t. him away!”

189:4.10 [519] the garden, said, “Where have you t. the Master?

189:4.10 [519] Do you know where they have t. him?”

190:1.9 [520] When David had t. leave of his brethren, he went

190:3.3 [521] that action was t. to throw out of the synagogues

192:2.3 [411] Be not t. by surprise at the enemy’s hand.

192:3.2 [522] when he had t. an affectionate farewell of them, he

193:4.14 [523] influences of evil which, t. altogether, explain why

194:0.7 [524] And when all of this is t. into consideration, it is not

195:1.1 [525] his version of the new religion which had t. origin

taken away

54:2.4 [526] Lucifer would have t. from them, that is, the divine

64:6.25 [527] they have been forcibly t., from age to age, as slaves.

71:6.3 [528] Profit motivation must not be t. from men until they

95:2.5 [529] protection against a “man’s having his heart t.

125:1.4 [530] Jesus clutched his father’s arm and begged to be t..

109:4.5 [531] shall be t. even that experienced Adjuster which

145:2.2 [532] your water, and all sickness shall be t. from you.”

147:7.2 [145] the time is coming when the bridegroom shall be t.,

151:1.4 [533] but from him who has not shall be t. even that

151:3.1 [389] while from him who has not shall be t. even that

166:1.5 [32] Woe upon all of you lawyers who have t. the key

171:8.7 [402] even that which he has shall be t. from him.’”

173:4.4 [534] presently will the kingdom of God be t. from you

176:3.5 [535] who has not, even that which he has shall be t..

189:4.8 [518] “He is not there—they have t. him away!

193:2.2 [536] on the living vine, and they soon will be t..

taken over

47:0.3 [537] to serve as mortal-training stations, they are t. by

126:5.8 [538] The family supply shop had already been t. by his

170:2.25 [539] were t. by the expanding and crystallizing Christian

195:3.6 [540] The early plan of Christian worship was largely t.

takes—see origin; see place

10:3.7 [541] the Father t a step which makes it forever impossible

12:1.13 [542] But this tentative estimate t. no account of

14:6.11 [543] And God t. pleasure in the Paradise-Havona universe

21:3.12 [544] a Creator Michael t. an oath to the Trinity not to

28:6.20 [545] The great man is not he who “t. a city” or

31:1.3 [546] The Havona native t. the same oath and becomes

32:4.8 [547] each one of us “he t. note where we were born.”

43:5.15 [548] And this t. no account of the numerous Vorondadeks

46:4.7 [549] residential and administrative areas t. no account

50:3.1 [550] a Planetary Prince usually t. with him a group of

51:2.4 [551] This entire process t. ten to twenty-eight days of

52:5.3 [552] The joy of living t. on new color, and the reactions

54:6.2 [553] that God as a Father t. precedence over all other

58:2.3 [554] And all of this t. no account of their catalogue of

69:0.3 [96] Civilized man t. great pride in the character, stability

72:4.3 [555] Everyone t. one month’s vacation each year.

72:7.10 [556] In return the government t. one half the profits

82:2.1 [557] nature t. no cognizance of so-called morals; it is only

89:8.4 [558] Law, a covenant, t. the place of luck, fear, and

96:7.6 [559] of the crafty; he t. the wise in their own deceit.”

97:7.5 [560] “Behold he t. up the isles as a very little thing.”

100:6.5 [561] Genuine religion t. nothing away from human

103:9.5 [562] it actually t. salvation for granted and concerns

104:1.9 [563] The trinity idea t. best hold of those religions which

112:3.4 [564] Following this dissolution the Adjuster t. leave of the

116:5.13 [565] The pattern of a local universe t. shape not only as

117:5.13 [566] What man himself t. with him as a personality

118:3.6 [567] when a body moves through space, it also t. all its

118:7.1 [568] foreknowledge t. nothing away from the freedom

131:1.8 [245] The man who t. shelter in the Most High conceals

131:2.6 [569] his own spirit is mightier than he who t. a city.

131:5.5 [570] I know that forgiveness t. away the bonds of sin.

131:7.3 [571] “‘Every time man yields to anxiety, he t. one step

141:3.3 [572] a wise parent never t. sides in the petty quarrels of

142:2.1 [573] The prophets say he hates evildoers and t. vengeance

148:5.5 [574] the father corrects the son in whom he t. delight.

155:6.17 [575] my Father t. note of the physical and superstitious

180:5.7 [576] this golden rule t. on living qualities of spiritual

187:0.3 [380] No one t. my life away from me—I lay it down of

194:4.2 [577] and he t. them out on Olivet, where he bids them

taking—see leave; see origin; see place

2:3.1 [578] Lord our God, no respect of persons, no t. of gifts.”

19:5.12 [579] just now t. your first step on the eternal journey,

21:2.9 [418] t. on the personal qualities of the Mother Spirit of

21:3.12 [544] there would be no meaning in t. an oath not to do so.

25:3.8 [580] adjudication of the problems of a constellation, t.

31:3.4 [581] sixth stage of spirit existence upon t. the oath that

31:4.1 [582] join their subjects in t. the finaliter oath of eternity

36:3.9 [583] may volunteer, by t. temporary renunciation vows,

40:8.3 [584] upon this leave-t. the morontia mortal is fused

43:5.3 [585] local universe before t. up his Edentia responsibilities

48:6.37 [184] the likelihood of success by t. yourself too seriously.

49:2.17 [586] of a primitive race of human beings t. shape,

49:2.24 [587] all worlds are alike in the manner of t. in energy.

51:2.3 [588] there is no equivalent method for t. them away

64:6.25 [527] They journeyed to Africa, t. possession of the

69:8.3 [589] The Hebrews “utterly destroyed” their enemies, t.

69:8.4 [590] made a practice of t. as slaves only the women and

70:1.20 [591] The first refinement of war was the t. of prisoners.

70:10.11 [592] of advanced tribal law had to do with the t. over of

70:10.13 [593] true justice dates from the t. of revenge from private

76:1.4 [594] Nature was once again t. its course.

84:3.10 [595] when t. over much of woman’s work, improved on

87:4.7 [596] when these ideas were t. root in the primitive mind

88:1.6 [597] the ancients always opposed the t. of a census,

91:1.1 [598] moral, and spiritual values which are slowly t. form.

94:2.5 [599] during these dark days that the cult of t. no life arose

97:9.28 [600] Religion was t. shape as a system of human thought

115:7.7 [601] appreciated without t. into consideration source,

117:7.7 [223] an oath to the Paradise Trinity, and in t. this oath

119:0.7 [602] about the time Urantia was t. on its present form,

119:2.4 [603] Three days after this unexplained leave-t. there

119:7.4 [604] our Creator and friend was t. the most precarious

121:8.7 [605] t. with him to Pella a copy of Matthew’s notes.

122:7.1 [463] the postponement of the t. of this census in the

123:2.3 [606] Joseph never failed to do his full duty in t. pains

124:6.2 [607] and they had little to fear in t. Jesus to Jerusalem.

127:3.2 [608] James was very appreciative of Jesus’ t. him up to

128:1.6 [609] t. upon himself the form of a creature, was born in

128:2.4 [239] Before t. up his new employment at Sepphoris,

129:2.7 [610] Annas spent much time with Jesus, t. him to visit

130:8.1 [611] This fellow had contemplated t. his life, but when

135:1.1 [253] which were required of those t. Nazarite vows.

135:10.2 [612] attack upon Herod for unlawfully t. the wife of

137:1.3 [613] Andrew sought out his brother, Simon, and t. him

137:2.6 [614] But Philip, t. him by the arm, said, “Come and see.

138:7.1 [615] T. Jesus aside, Peter made bold to say: “Master, we

141:1.5 [616] was spent in quietly t. over John’s work in Perea and

144:7.1 [617] the end of that preliminary period of t. over John’s

145:2.12 [618] t. the young man by the hand, said, “Come out of it”

146:6.2 [619] And then, t. the young man by the hand, he said,

148:8.3 [481] Kirmeth shortly returned to Bagdad, t. with him

150:8.8 [620] Jesus, t. the roll, stood up and began to read from

151:6.5 [621] like an animal at his feet, reached down and, t. him

152:1.1 [622] for, t. with him Peter, James, and John, he turned

158:5.3 [623] Jesus stepped forward and, t. the lad by the hand,

159:1.3 [122] persists in the error of his way, go again to him, t.

159:1.5 [624] t. him by the throat, said, ‘Pay me all you owe.’

160:3.1 [486] Even now he is out in the hills t. in power while

163:5.2 [305] The kingdom was t. on a new phase.

164:0.1 [625] Jesus, t. with him Nathaniel and Thomas, secretly

167:1.5 [34] t. him by the hand, said: “Arise and go your way.

168:1.14 [626] third day, so that it was t. full effect on the fourth

168:2.7 [627] Jesus, t. Lazarus by the hand, lifted him up, saying:

171:1.5 [628] t. his mother back with him to Bethsaida after the

179:1.3 [40] t. note of the higher divan of the host with one couch

179:5.1 [406] arose from the couch and, t. the cup in his hands,

180:2.4 [324] your way but rather a program of t. God’s way,

182:3.1 [629] Jesus, t. Peter, James, and John, went a short way

186:1.7 [630] climbed up the rocks and, t. the girdle of his cloak,

186:4.1 [631] Upon t. charge of Jesus, the soldiers led him back

187:2.8 [632] divided his clothes among them, one t. the sandals,

188:1.1 [347] they found the soldiers t. Jesus down from the cross

194:4.7 [633] the believers at Antioch were t. up a collection to

tale

77:2.3 [634] the well-nigh universal folk t. of the gods who

101:7.6 [635] that primitive religion which was largely a fairy t.

talent

28:6.9 [636] time is the “one t.” intrusted to all intelligent beings.

44:8.2 [637] an ancestral foundation for every outstanding t..

87:5.8 [638] One’s future was not the result of industry, or t.

136:6.10 [639] Man’s natural endowment of t. and ability should be

139:9.8 [640] Jesus welcomed these young men of one t. to

176:3.4 [358] for their master except he who received but one t..

176:3.4 [358] to the accounting he who had received the one t..

176:3.4 [358] I safely hid your t. in the earth; here it is; you now

176:3.4 [358] ‘Take away this one t. from this unprofitable

176:3.9 [641] unfaithful servant with the one t. in that he blamed

talented

88:1.10 [642] And these t. humans soon learned to resort to fraud

121:3.9 [643] There was always the open door through which t.

139:1.6 [644] profound influence over a younger and t. brother.

talents

44:8.2 [637] may be delegated to act as harmonizers of these t.

44:8.3 [645] While the Gods do not arbitrarily bestow t. and

90:5.5 [646] priests began to specialize according to their innate t.

136:6.9 [647] the folly of prostituting divine t. and God-given

139:1.8 [648] the hidden resources and latent t. of young people.

159:1.4 [649] confessing that he owed his king ten thousand t..

163:0.2 [650] in accordance with their experience and natural t..

171:8.2 [651] parable of the pounds, unlike the parable of the t.,

171:8.8 [652] this parable and that of the former parable of the t.,

176:3.4 [358] To one he gave five t., to another two, and to

176:3.4 [358] Immediately he who had received five t. began to

176:3.4 [358] and very soon had made a profit of another five t..

176:3.4 [358] In like manner he who had received two t. soon had

176:3.4 [358] he who had received the five t. came forward with

176:3.4 [358] brought five additional t., saying, ‘Lord, you gave

176:3.4 [358] ‘Lord, you gave me five t. to invest, and I am glad

176:3.4 [358] and I am glad to present five other t. as my gain.

176:3.4 [358] And then he who had received the two t. came

176:3.4 [358] saying: ‘Lord, you delivered into my hands two t.;

176:3.4 [358] talents; behold, I have gained these other two t..

176:3.4 [358] servant and give it to him who has the ten t..

176:3.8 [653] Whether inherent t are few or many, a just reckoning

tales

67:4.3 [654] postrebellion days, found a place in the folk t. and

70:3.9 [655] customary for guests to pay their way by telling t. of

130:7.1 [656] they kept Jesus busy telling t. about his early life in

157:1.4 [657] fishes; such t. of near miracles were commonplace

talisman

85:1.3 [658] a stone may be employed as a t. of the law,

88:6.4 [659] The doll was first employed as a magic t. by the

talk—noun

75:3.5 [660] One day, during a t. with Eve, it occurred to

81:6.17 [661] dialects is illustrated by the indulgence in “baby t.”

123:2.3 [606] Jesus had a long t. with his father concerning the

123:3.6 [662] on having “just a little t. with my Father in heaven.”

124:2.1 [663] Jesus had a similar but longer t. with his mother.

127:5.4 [664] Then began that eventful t. with Rebecca.

127:6.8 [665] Mary had a long t. with Jesus about marriage.

128:5.7 [666] In December James had a private t. with Jesus,

128:6.8 [667] but Jesus had a long t. with Jude about this episode

128:6.8 [667] After this t. with Jesus Jude himself told the family.

129:2.3 [668] Jesus had a long t. with his new-found friend and

130:4.1 [669] a long and heart-to-heart t. about Plato’s doctrines.

130:5.2 [670] Jesus had his first t. with Gonod regarding religion.

130:6.1 [671] Jesus had a long t. with a young man who was

130:7.3 [672] had a long and memorable t. with a Mithraic priest

130:8.1 [611] Here Jesus had a long t. with a downhearted and

132:0.7 [673] The t. in Jerusalem with Stephen, whose death led to

132:1.1 [674] the leader of the Stoics, that Jesus had an all-night t.

132:7.1 [675] the long t. with Ganid concerning the impossibility

132:7.3 [676] Jesus had an all-day t. with both father and son

133:7.5 [677] Jesus and Ganid had a t. on the functions of mind.

133:9.3 [678] It was at Ur that Ganid had a long t. with Jesus

135:3.3 [679] Neither did his t. with Jesus, at the time of his visit

136:1.5 [680] There was much t. about repentance; wherefore the

137:1.1 [681] the two paused for a short t., during which Andrew

138:7.3 [682] After this short but earnest t. the apostles all arose,

140:6.14 [683] Master that “I have just a little private t. with you.

140:10.5 [684] Jesus had the t. with Matthew in which he

143:6.3 [685] memorable t. on “The realities which are central in

150:3.2 [686] a memorable t. on “Magic and Superstition.”

154:4.6 [687] There was much t. about Jesus’ preaching

157:4.0 [688] 4. THE TALK ABOUT THE KINGDOM

157:7.1 [689] say nothing to his brethren concerning this t. with

158:7.1 [690] shocked by this t. about the death of Jesus.

159:4.0 [691] 4. THE TALK WITH NATHANIEL

159:4.11 [692] He long pondered this t. in the depths of his soul,

162:2.0 [693] 2. THE FIRST TEMPLE TALK

163:0.2 [650] Jesus gave a t. to this company each morning.

163:4.1 [694] Early that morning, in his last t. with the seventy,

167:7.0 [695] 7. THE TALK ABOUT ANGELS

178:0.1 [696] this t. of Thursday forenoon was his farewell

182:2.2 [697] Returning from his t. with David and John,

185:3.1 [698] Pilate began his t. with Jesus by assuring him that

185:7.3 [699] This last t. with Jesus thoroughly frightened Pilate.

192:2.7 [700] Jesus went for a walk and t. with Andrew and

talk—verb

39:4.17 [701] the delights of your sojourn on Jerusem will be to t.

77:9.6 [702] but much as mortals t. with travelers from afar and

91:3.7 [703] the Adjuster so that man can t. face to face,

91:8.8 [704] Man should be unafraid to t. to God, but only a child

122:2.6 [705] and t. over the probable futures of their sons.

122:8.4 [706] in return inviting Joseph up to Jerusalem to t. over

123:3.6 [662] to his heavenly Father much as he would t. to Joseph

123:6.9 [707] Jesus had finally decided to “t. with my Father who

125:2.4 [708] Both of them feared to t. frankly with the lad

127:3.5 [709] Mary sat down to t. with James while Martha,

127:6.3 [710] an opportunity to t. with Lazarus and to visit with

128:7.10 [711] If Jesus would only sit down and t. it all over freely

129:1.13 [712] Jude came over on the Sabbath to hear Jesus t. in the

130:6.2 [713] The young man was disinclined to t., and so Jesus

130:6.2 [713] so, of course, you do not want to t. with me, but I

130:6.3 [714] the young man very much desired to t. with Jesus,

133:3.6 [715] Stop here with me while we t. about these matters.

133:4.10 [716] Did you ever sincerely endeavor to t. with the spirit

135:4.5 [717] like Elijah, and he endeavored to t. like Elijah;

135:7.1 [718] John really wished he might t. it all over with his

138:2.1 [719] they all wanted to t. at once, but Andrew assumed

138:5.3 [720] Jesus desired that they be alone to t. over what he

139:2.3 [721] Peter very early learned to t. over many of his plans

139:4.7 [722] but John never overcame his disinclination to t.;

140:6.14 [683] James decided to go in to t. with Jesus.

140:6.14 [683] apostles went in one by one to t. with the Master.

140:6.14 [683] shall I arouse them to inquire if they would also t.

140:8.1 [723] and John to t. over the affairs of the kingdom.

143:3.1 [724] you cannot t. men out of their perplexities when

143:3.2 [725] go to each of your eleven brethren and t. with him

143:5.4 [277] know how to take Jesus’ willingness to t. with her.

143:5.11 [726] shocked by Jesus’ willingness to t. with women,

143:6.1 [727] he persisted in his determination to t. to the people

148:4.1 [728] special converse with individuals who desired to t.

151:1.1 [729] the boat, said to Jesus, “Master, shall I t. to them?”

151:6.1 [730] breakfast and under some of the shelters rest and t..”

152:2.1 [731] the evangelists were left to t. to the multitude while

155:3.1 [732] many of the believers came out to the camp to t.

155:5.16 [733] but presently they began to t. one with another,

156:4.2 [734] Every day believers came out from the city to t.

158:2.1 [735] now he began to t. about “rising from the dead”!

158:2.2 [736] not knowing what else to t. about, gave expression

158:6.1 [737] we crave to have you t with us concerning our defeat

158:7.4 [738] When you t. in this manner, you are not on my

159:4.2 [739] I will t. with you about this matter on condition

160:0.1 [740] hoping that the Master would t. these problems

162:7.6 [741] “You are not fifty years of age, and yet you t.

164:4.10 [742] rushed Josiah, angrily exclaiming: “You may t.

168:2.10 [743] to Bethany to look upon Lazarus and t. with him,

172:0.1 [744] so many people came every day to t. with Lazarus

175:1.11 [745] they profess to t. with God and then presume to

177:5.3 [502] Every effort to persuade Mark to t. only indicated

177:5.3 [502] indicated clearly that Jesus had told Mark not to t..

178:2.6 [746] while Philip, Peter, and John went to one side to t.

178:3.2 [747] “Sit down and rest yourselves while I t. with you

179:0.4 [748] Jesus lingered behind to t. with the Mark family.

179:2.3 [749] Jesus began thus to t. to his apostles because he

180:6.6 [750] the apostles began to t. with each other: “What is

180:6.8 [751] but the time is coming when I will t. to you plainly

181:2.9 [752] “It is indeed refreshing to hear you t. like that,

185:4.3 [753] convinced that Jesus would neither t. nor perform

190:1.6 [754] without even tarrying to t. with those who had seen

192:1.2 [755] they had many interesting experiences to t. over,

193:4.10 [756] Judas refused to t. over his difficulties with his real

194:4.2 [577] Again and again they see him and t. with him,

195:10.1 [757] futile to t. about a revival of primitive Christianity;

talked—see talked about; talked over

74:3.2 [758] Adam and Eve walked and t. far into the night,

75:4.8 [759] I t. to the father and mother of the violet race that

87:1.4 [760] The savages sat up all night and t. when a member of

93:2.3 [761] And that night, as they t. out under the stars,

122:5.1 [762] Joseph t. little but thought much.

122:8.3 [464] Meeting a man they had t. with previously at Jericho,

123:5.15 [763] women of Nazareth, who had met him and t. with

123:6.9 [707] Jesus listened attentively, t. with Joseph, Mary,

124:3.7 [228] Joseph t. earnestly and long with Jesus concerning

124:6.3 [764] they t. much about Saul, who took his life on the

125:2.4 [708] though Jesus would gladly have t. with his parents

127:3.5 [709] Lazarus, and Jesus t. together far into the night.

128:3.6 [765] faintly surmised that the Galilean he had t. with was

128:6.5 [470] While Jesus t. with Lazarus and sought to arrange

129:1.10 [766] Jesus t. quite freely with them, expressing his ideas

130:1.3 [767] Jesus and Gadiah t. long into the night by the seaside

130:2.2 [768] since this Far-Easterner t. Greek fairly well, Jesus

132:0.9 [769] ever realized that they had once t. with the man

132:4.5 [770] Jesus t. with a Roman senator on politics and

132:4.5 [770] He t. with all sorts of people in every walk of life.

132:7.7 [771] Ganid t. a long time with his father and finally said,

133:5.3 [772] After this pedant had t. for almost three hours,

133:6.2 [773] t. with a young Phoenician who was homesick and

134:2.2 [774] the vast majority of those who met and t. with Jesus

135:3.1 [775] John t. much with Ezda, an orphan lad of Beth-zur

135:9.1 [776] group of thirty or more t. long into the starlit night.

137:5.2 [777] rest while he walked and t. with his brother Jude.

139:2.4 [778] While others t. in their astonishment at seeing Jesus

139:3.3 [119] James usually t. freely with Jesus, but among the

140:3.21 [779] he had t. to them as one having supreme authority.

140:6.1 [780] Jesus went for a walk along the beach, the twelve t.

140:6.7 [781] After the apostles had t. among themselves for a

140:10.1 [782] Jesus t. at great length, trying to show the twelve

141:1.3 [783] after the evening meal Jesus t. with the twelve.

145:5.5 [784] while Simon Zelotes t. to the assembly, Andrew,

148:9.2 [785] and having t. with Aaron the stone mason, who had

150:6.1 [786] At the evening discussions Jesus t. upon many

151:0.1 [787] That Saturday night the Master t. for more than an

151:1.1 [729] Since Jesus had t. with the apostles and others

151:1.1 [729] while he t. to the crowd assembled along the shore.

151:1.5 [788] As Andrew and Thomas t. further with Jesus, Peter

151:2.2 [789] “Master, we have t. much concerning the parable,

154:1.3 [790] Jesus t. to less than one hundred and fifty who

154:4.1 [791] They t. and debated until after midnight, but they

154:6.1 [792] They had t. with the Jerusalem leaders long into

155:3.1 [732] Jesus t. with the apostles each day, and they more

157:6.7 [793] the apostles heard much that was new as Jesus t. to

158:5.2 [794] And as they t., the youth was seized with a violent

158:7.9 [795] they t. much among themselves while Andrew t. with

163:2.1 [796] dozen who, when they had t. with Jesus, no more

163:2.4 [797] Jesus t. with Matadormus concerning the

163:4.9 [798] When Jesus had t. thus to the seventy in the presence

165:4.1 [397] As the apostles baptized believers, the Master t.

167:5.1 [799] he t. to his apostles and this group of followers

168:0.11 [800] while both Martha and Mary t. with the Master

172:3.7 [801] visitors flocked to greet this much-t.-of prophet and

173:1.6 [38] a simple-minded Galilean, a man he had once t.

173:5.4 [802] they t. among themselves, saying, “Almost fifty

176:0.2 [803] The Master t. with them, and presently Nathaniel

178:1.1 [804] Jesus t. to about fifty of his trusted followers for two

180:2.3 [805] the Master t. to them this night in the upper chamber

185:3.1 [698] said, “See that you tell no man that I t. with you.”

189:4.12 [806] —and Peter—that I have risen, and that you have t.

189:5.5 [807] and told the apostles she had again t. with Jesus,

190:1.2 [808] women who represented that they had seen and t.

190:1.5 [809] I have t. with Mary Magdalene and four other

190:1.5 [809] Magdalene and four other women, who have t.

190:2.2 [810] believed the report, and so did Jude after he had t.

190:2.4 [811] walked through the garden and t. for three minutes;

190:2.5 [812] “I have just seen Jesus and t. with him,

190:5.2 [813] and that certain of the women had t. with him.

190:5.3 [814] these same women insist that they t. with this man;

190:5.8 [815] declaring that they had seen Jesus and t. with him.

191:0.11 [816] but our mother says she t. with the Master, and we

191:1.3 [817] morontia Jesus walked through the garden and t. of

191:1.4 [818] the realization that he had t. with the risen Master,

191:1.4 [818] I t. with him, and he has forgiven me.”

192:1.5 [819] As Jesus t. with the young man, the ten were so

192:2.9 [820] Jesus next t. with Thomas and Nathaniel.

192:2.11 [821] After this the Master t. with Matthew and Philip.

192:2.13 [822] Then he walked and t. with the Alpheus twins,

192:4.3 [823] we proclaim that we have seen him and t. with him.”

193:1.3 [824] news that they had seen Jesus, and that he had t. to

194:1.2 [825] They t. for more than an hour and a half and

talked about

1:7.1 [826] When Jesus t. “the living God,” he referred to a

74:3.4 [827] the Son and his mate walked in the Garden and t.

97:8.3 [62] The second Isaiah t. salvation by sacrifice and

123:2.16 [828] Though Joseph and Mary often t. the future of their

126:3.14 [829] t. less about those things which an average person

127:1.7 [830] From this year on he t. less with his mother about

127:3.11 [369] The more Mary and Elizabeth t. their sons, the more

130:3.9 [831] Ganid and Jesus t. much about Philo’s teachings

130:7.1 [656] Most of the time en route to Carthage Jesus t. with

132:4.5 [770] Jesus spent an evening with a slaveholder, t. man

133:1.3 [832] For days they t. this problem of manifesting mercy

133:6.1 [833] That night they t. at great length about the worship

135:8.2 [834] Jesus’ brothers James and Jude had t. going down

135:12.3 [835] Herod t. with John about the kingdom of heaven,

137:6.4 [836] where they anchored while he t. to them about the

138:3.4 [837] They returned to Matthew’s home, where they t.

138:5.3 [720] Jesus t. to them about the ministry of seraphim,

139:4.6 [838] John t. about love and wrote about love.

139:9.10 [839] the Master had t. revealing himself openly to the

140:5.5 [840] He first t. those who were poor in spirit, hungered

143:5.10 [841] the Master t. to them more about the water of life,

149:4.3 [842] the Master t. to the group about the desirability of

158:8.1 [302] what was it that you t. about so earnestly among

165:4.14 [843] and would have t. with him about wealth on earth

167:5.7 [844] After Jesus had t. marriage and divorce, later on

167:6.3 [845] Jesus t. to his apostles about the celestial mansions

169:1.1 [846] Jesus t. to the multitude about the “Grace of

172:1.3 [847] Jesus t. with Simon about Joshua of old, whose

190:5.2 [813] the road to Emmaus, they t. in great earnestness

talked over

75:3.5 [660] —especially with Eve—and they t. many plans for

123:3.4 [848] the parents t. many things, including the future plans

127:3.2 [608] On this journey they t. many of their problems,

127:3.2 [608] and they t. the future more fully than ever before.

127:3.12 [849] they t. some very intimate and personal matters.

127:5.1 [850] and Miriam in turn t. all this over with her mother.

127:5.1 [850] After Mary and Miriam had t. this matter over,

128:7.8 [242] Jesus t. things over with the runaway lad and,

130:2.9 [851] The next day Ganid t. all this over with his father,

133:1.5 [852] Many times they t. these matters, and Jesus told

137:3.2 [853] And these members of Jesus’ family t. all this over,

137:5.1 [854] On this journey Jesus t. many things of importance

153:0.2 [855] James and John t. the forthcoming sermon in the

154:6.2 [289] On the way to Zebedee’s house they t. these

158:1.7 [856] And they t. the affairs of the Lucifer rebellion while

189:4.9 [857] sat down on the stone near the entrance and t. the

190:2.4 [811] t. experiences of former days and forecast the near

talker

139:3.3 [119] be quiet and taciturn one day and a very good t. and

talking

91:8.8 [704] the thought of t. things over with God in a purely

123:3.6 [662] Jesus insisted on t. to his heavenly Father much as he

124:2.6 [858] Jesus delighted in t. over things cultural, social,

125:1.1 [859] court of the gentiles with its noisy jargon, loud t.

128:3.3 [860] spent much of his time t. with this well-educated

130:8.1 [611] when he had finished t. with the Damascus scribe,

132:4.2 [861] to draw people out and into t. with him by asking

133:4.12 [862] From t. to you, I well know you did not plan to do

134:1.1 [863] After t. with James and Jude (who chanced to be in

136:3.5 [864] While he tarried on the mountain, t. with Gabriel,

140:10.7 [865] After Jesus and Matthew had finished t., Simon

141:6.1 [866] After t. with Jesus, the Persian signified his

142:6.2 [867] in t. with him, there was no compromise or undue

143:3.4 [868] whole day was devoted to reminiscences and to t.

143:5.9 [869] scene of Jesus’ t. so intimately with this woman—

143:6.1 [727] they besought Jesus to eat with them instead of t.

143:6.1 [727] When Jesus heard them t. among themselves,

147:6.4 [870] and rushing back to where Jesus walked along, t. to

147:7.2 [145] “I was today t. with one of John’s disciples who is

148:7.2 [871] leader of the spying Pharisees, as Jesus stood t. to

151:1.3 [872] were greatly perplexed; and after much t. among

151:2.1 [873] suppose you tell me what you have been t. about;

154:6.4 [874] by Peter, who interrupted his t. for the purpose,

154:7.5 [875] spent almost a week in t., debating, and praying.

155:6.6 [876] discovered God; he was not merely t. about God.

157:3.2 [877] the Waters of Merom, the apostles fell to t. among

158:4.4 [878] fall to t. about those hopes and ambitions which

162:2.5 [879] and their agents heard the people t. this way,

163:3.1 [880] By the time Jesus had finished t. with Matadormus

164:3.10 [881] “A man called Jesus came by this way, and when t.

177:1.3 [882] visiting with this truth-hungry youth and t. with

177:1.4 [883] Jesus visited with John, t. freely about the affairs of

180:6.1 [884] It was for this purpose that I have been t. so plainly

181:2.1 [48] and as the Master went around the table t. to them,

181:2.9 [752] friend, you still do not know what you are t. about.

187:1.10 [885] t. with many of his friends and with his enemies.

189:4.14 [886] The women repeated the story of t. with Jesus to the

191:0.9 [887] usually inexpressive Philip did much t. throughout

192:1.10 [888] Jesus walked up and down the beach, t. with them

talks—noun

125:2.8 [889] though he attended some of the public t. delivered

127:3.12 [849] Jesus and John had many t. together; and they

128:3.7 [890] They had many heart-to-heart t. as they journeyed

132:3.11 [891] these words, as he was by each of his t. with Jesus.

133:4.13 [892] Jesus enjoyed many intimate t. with a large number

133:6.4 [893] In the course of these t. Jesus had repeatedly used

134:1.3 [894] this was Jesus’ first opportunity to have long t. with

139:8.6 [895] Jesus enjoyed Thomas and had many personal t. with

139:11.9 [896] The Master had many t. with Simon, but he never

144:6.2 [897] These t. by Jesus to the twenty-four were on

157:7.1 [689]  profitable t. with all of his associates except Judas

160:1.1 [898] These t., condensed, combined, and restated in

165:5.0 [899]  5. TALKS TO THE APOSTLES ON WEALTH

169:4.1 [900] In his intimate t. with the apostles he always

talks—verb

133:5.11 [901] thinks something besides racial superiority and t.

161:2.9 [902] 8. Jesus constantly t. about God as an ever-present

161:2.10 [903] but these few would indicate that he t. with God,

169:0.5 [904] 2. Jesus is a blasphemer; he t. about God as being his

170:2.24 [905] John t. much about the “eternal life.”

tall

61:3.5 [906] the giant pigs, more than six feet t., became extinct.

62:2.1 [907] were active little creatures, almost three feet t.;

62:3.3 [908] all more than four feet t. and in every way superior

80:7.3 [909] a group of the t. descendants of Adamson made their

80:9.2 [910] The typical early Nordic was long-headed, t., and

81:2.17 [911] older river races made their huts by setting t. poles

135:1.4 [912] At sixteen he was more than six feet t. and almost

192:1.2 [755] they were mistaken—the man was too t. for John.

Talmai—the king of Geshur

97:9.10 [913] Nabal the rich Edomite, then the daughter of T.,

Tamar—ancestor of Mary

122:1.2 [914] her ancestors such well-known women as T.,

tame

69:7.3 [915] It was easy to t. some animals, but like the elephant,

146:2.13 [916] tongue “is a member which few men can t., but

tamed

66:5.5 [917] Several types of animals, now extinct, were t.,

78:8.3 [918] and hunters possessed large numbers of t. horses.

131:3.6 [919] The t. mind yields happiness.

taming

66:5.5 [917] man had already been successful in t. the elephant.

69:7.4 [920] experience of t. it began when a certain dog,

81:2.4 [921] 1. The t. of fire.

151:6.6 [922] village to spread the news of the t. of the lunatic,

tampering

188:2.2 [923] before Jesus’ tomb to prevent his friends from t.

tangent

9:6.9 [924] Actor and the Universal Absolute may possibly be t..

11:7.5 [925] lower surfaces of Paradise, with its point nearly t. to

tangents

23:2.22 [926] crosscurrents, and detours, as well as attraction t.,

tangible

83:3.1 [927] unions must be guaranteed by some t. security,

89:8.7 [928] were substituted for something more t. and costly.

tangle

75:1.1 [929] confronted with some new and complicated t.,

tangled

76:5.7 [930] not that Urantia needed a Creator Son to set its t.

139:6.6 [931] were becoming tense and t. among the apostles,

tanner

130:1.1 [932] Philistine interpreter who worked for one Simon a t..

tantalize

44:8.4 [933] Many ambitions to excel which t. mortals in the flesh

tantamount

0:1.10 [934] this absonite function in the master universe is t. to

48:2.22 [935] adjustment in the mechanism of personality is t. to a

118:1.2 [936] Such a consecration of will is t. to the realization

Tao

92:5.12 [937] Lao-tse envisioned more of God in T. than did

94:6.3 [938] when he declared T. to be the One First Cause of

94:6.3 [938] “man’s destiny was everlasting union with T.,

94:6.3 [938] for he wrote: “Unity arises out of the Absolute T.,

94:6.8 [939] by which man ascends to spiritual union with T.,

Tao, Ti

79:7.1 [940] were traversing the pass of Ti T. and spreading out

Taoism

94:5.2 [941] teaching that the earliest form of T. arose in China,

94:5.2 [941] Early or proto-T. was a compound of the following

94:5.6 [942] In Japan this proto-T. was known as Shinto,

94:6.8 [939] But the popular T. of twentieth-century Urantia has

94:9.3 [943] Buddhism, later on,was much affected by T. in China

94:10.1 [944] teachings combined with Buddhism, Hinduism, T.,

94:11.1 [945] the lingering ritualistic practices of disintegrating T..

131:8.0 [946] 8. TAOISM

131:8.1 [947] containing most of the monotheistic truth was T.,

131:8.1 [947] Ganid collected from the teachings of its founder:

Taoist

92:6.7 [948] 5. The T. beliefs.

92:6.15 [949] China follows the T. and the Confucian teachings;

94:6.12 [950] between the decline and perversion of the T. faith

130:2.2 [768] merchant was a T., and he had become a strong

130:2.2 [768] his eldest son decided to become a T. priest.

tapering

57:5.9 [951] the less massive and t. ends of the gigantic gravity

tapir

61:7.15 [952] during the last glaciation, the horse, t., llama, and

tapirs

61:1.9 [953] fleet-footed rhinoceroses, t. with proboscises,

tapping

133:2.1 [954] stepped up behind the irate husband and, t. him on

186:1.2 [955] traitor when a servant of the high priest, t. him on

tardily

84:5.2 [956] Man’s sex standards are only t. improving as a result

92:2.1 [957] but religion does t. adjust to changing society.

tardy

34:2.6 [958] the grand universe may, in many respects, be t. in

34:2.6 [958] We are t. and backward in comparison with other

45:7.8 [424] those who are t. in their personality unification

47:9.3 [959] the purpose of enabling a t. member of his earthly

83:8.9 [960] rights so long denied women in the t. evolution

102:8.6 [961] Organized religion proved to be conservatively t..

150:1.3 [962] this t. acknowledgment of woman’s place in

157:1.3 [963] tax, foregoing the penalty for t. payment because

Tarentum

130:0.3 [964] After their stay in Rome they went overland to T.,

133:0.2 [965] sent all their belongings on ahead by pack train to T.,

133:0.3 [966] One day while resting at lunch, halfway to T.,

133:1.1 [967] one afternoon by the roadside as they neared T..

133:2.0 [968] 2. EMBARKING AT TARENTUM

tares

130:1.6 [969] just as nature allows the wheat and the t. to grow

Tarichea

138:1.1 [970] Capernaum, while Philip and Nathaniel went to T..

138:2.5 [971] 2. Thomas Didymus, a fisherman of T. and carpenter

138:4.4 [972] now numbering eleven, went by boat over to T..

138:5.1 [973] the apostles at the fisher-boat landing at T.,

139:8.2 [974] Thomas had become a fisherman and resided at T.,

139:12.2 [975] When Nathaniel met Judas at T., he was seeking

141:1.2 [976] Jesus and the apostles only journeyed as far as T.,

147:7.1 [977] and the twelve came to Bethsaida by boat from T..

149:0.1 [978] they visited T., Hippos, Gamala, Bethsaida-Julias,

192:1.9 [979] to be thus accosted by the fish merchants of T.,

tariff

72:7.9 [980] All imports are subject to a t. designed to protect

tariffs

72:7.9 [980] These t. are set by the highest industrial court after

97:9.15 [981] presently gained control of the caravan t. formerly

134:5.13 [982] not concerned with foreign relations, t., military

Tarim

79:1.2 [983] Andite culture persisted in the basin of the T.

79:1.2 [983] The T. valley was the easternmost outpost of the

79:1.2 [983] In those days the T. region was a fertile land;

79:1.8 [984] brunet-Mongolian types in the T. basin of long ago.

79:6.5 [985] the Tibetan centers so advanced as those of the T.

tarried

94:11.8 [986] levels which the minds of the Buddhists reached, t.

96:4.4 [987] the god of the fleeing Hebrews explains why they t.

123:5.6 [988] Jesus mingled freely with the caravans as they t. near

130:1.1 [932] While they t. at Joppa, Jesus and Gadiah became

130:2.1 [989] Jesus and his friends t. in Caesarea beyond the

134:2.5 [990] direction of the caravan at Lake Urmia, where he t.

134:7.4 [991] coast to Caesarea, where Jesus t. for a few weeks,

135:8.3 [992] They t. for the night in the Jordan valley and arrived

135:10.2 [612] John t. for several weeks, and it was here that he

136:2.4 [993] And while the four of them t. in the water, Jesus,

136:3.5 [864] While he t. on the mountain, talking with Gabriel,

137:2.6 [614] Nathaniel, who t. behind under the mulberry tree,

137:7.14 [994] t. before embarking on their active public preaching,

139:2.10 [995] the apostles t. to find out what was to happen after

141:1.2 [976] Here they t. for more than two weeks, teaching and

141:9.2 [996] Here Jesus and the apostles t. for five days, resting

143:0.1 [997] Going north into Samaria, they t. over the Sabbath

143:5.1 [998] Jesus, being weary from the journey, t. by the well

146:0.1 [999] In these cities they t. and taught, while in many other

155:2.1 [1000] that city, where they t. and taught for two weeks.

156:3.2 [1001] they all returned to Sidon and t. at the home of

156:6.1 [1002] Here they t. for a day, speaking words of comfort to

157:1.1 [1003] As Jesus, with Andrew and Peter, t. by the lake

158:0.2 [299] that he t. with them at the foot of the mountain.

158:6.1 [737] “Master, while we who t. behind still remain ignorant

165:4.1 [397] believers, the Master talked with those who t..

167:4.3 [1004] near the body for two or three days, it never t. after

167:4.3 [1004] And it was for these reasons that Jesus t. yet two

168:0.8 [1005] quickly and hastened out to meet Jesus, who still t.

168:2.4 [1006] While some t., many hastened to their homes.

172:3.7 [801] passing by on their way to the Passover had t..

176:0.2 [803] while they t. on the mount, they saw the lights of

178:3.1 [1007] As they drew near the place where Jesus had t.

187:4.7 [1008] took the mother of Jesus to the place where he t. in

187:6.2 [345] Jude, to the home of Elijah Mark, where they t. over

188:1.7 [1009] The women who thus t. by the tomb on this

188:3.3 [1010] prepared spices for the embalming of Jesus’ body, t.

189:4.7 [1011] After Mary had t. in the doorway of the tomb for a

189:5.2 [1012] John t. at the door, viewing the tomb, and it was just

191:4.6 [1013] the apostles t. in Jerusalem awaiting the emotional

191:5.3 [1014] For a full week have I t. that I might appear again

192:0.3 [1015] During the week they t. in Jerusalem, Mary spent

192:3.3 [1016] In this state of uncertainty they t. at Bethsaida.

194:1.1 [1017] Many arrived for this feast, but a majority had t. in

tarries

25:8.11 [1018] who t. on the central Isle awaiting the Havona

tarry

14:5.4 [415] will t. on the inner circuit of progressive spiritual

26:5.6 [166] The pilgrim helpers always t. for a season to assist in

30:3.11 [1019] Some of these visitors may t. a day, others may

31:6.1 [1020] they seldom t. on their native world subsequent to its

37:9.11 [1021] you t. on your nativity planet such a short time.

47:9.3 [959] an ascender may elect to t. on the seventh mansion

53:7.1 [1022] They do this work as they t. en route to Edentia.

67:4.5 [1023] sixty staff rebels; their Adjusters still t. on Jerusem.

93:5.4 [1024] was lukewarm and persuaded them to t. at Haran.

98:5.4 [1025] death, to the bosom of Mithras, there to t. in bliss

113:6.4 [1026] to the mansion worlds do not t. there in idleness

125:3.2 [1027] until they reached Jericho and prepared to t. for

129:1.13 [712] to hear Jesus talk in the synagogue and would t. to

130:6.2 [713] destiny which you seek in your heart while you t.

136:4.6 [1028] in case he should choose to t. on Urantia for a time.

137:3.5 [1029] Jesus only smilingly replied: “It is better that I t. here

137:4.4 [1030] “If you love me, then be willing to t. with me while

137:5.4 [1031] “It is my Father’s will that we t. hereabouts for a

137:6.3 [1032] even so shall it be with all those who t. with me

140:2.2 [1033] I would, if it is your will, t. on earth a time to help

146:7.3 [1034] “On the morrow let us return to Capernaum to t. and

151:5.7 [1035] Jesus said: “Let us go up into yonder hills and t. for

155:5.15 [1036] We go into Phoenicia to t. for a season, and all of

158:1.6 [1037] I bid you t. here and, while awaiting my return,

165:3.8 [308] “How long will you t. in the valley of decision?

168:1.8 [1038] “If he thought so much of this man, why did he t.

176:1.4 [1039] Let none who are in the city and around about t. to

181:2.30 [1040] my promise: When I am raised up, I will t. with you

189:1.10 [1041] “Having finished my life in the flesh, I would t.

189:4.12 [806] In this form will I t. with you for a season before I

190:5.5 [1042] insisted that it was near nightfall, and that Jesus t.

191:2.1 [1043] I will t. in Jerusalem with you until you are ready

191:5.3 [1014] You may t. here and in Galilee for a short season

192:2.5 [1044] If I will that John should t. after you are gone, even

192:2.13 [822] I t. only a short time in this form before I go to my

193:0.5 [383] Only t. here in Jerusalem while I go to the Father,

193:3.2 [1045] I have asked you to t. here in Jerusalem until I

193:5.2 [1046] “I bade you t. in Jerusalem until you were

194:4.2 [577] Jesus has told them to t. in Jerusalem until they

tarrying

15:11.2 [1047] are t. on Uversa, accredited for transport to Havona.

28:7.2 [1048] not make use of their services until you reach the t.

46:5.17 [1049] The sixth circle is the t. place of the system Life

46:5.22 [1050] The seventh circle is the t. sphere of certain

46:5.24 [1051] ascenders from the Satania worlds who are t. on

48:5.9 [1052] Beginning service on the lowest of the t. spheres,

63:6.7 [1053] at a settlement called Oban, the t. place on the

78:5.7 [1054] They crossed the Pacific by easy stages, t. on the

87:1.5 [131] were taken to confuse the ghost, to prevent its t.,

123:1.6 [1055] the village spring and near the caravan t. lot.

133:2.1 [954] While t. at the ship landing, waiting for the boat to

134:7.1 [1056] From there he journeyed on north, t. for a few days

135:9.2 [1057] It was a tense time, these forty days of t., waiting for

137:0.0 [1058] TARRYING TIME IN GALILEE

137:7.1 [1059] April, May, and June—this t. time continued; Jesus

144:1.6 [1060] While t. on Gilboa, Jesus told the twelve much about

151:0.0 [1061] TARRYING AND TEACHING BY THE SEASIDE

180:3.4 [1062] in my Father’s universe there are many t.-places.

190:1.6 [754] They departed on this assignment without even t. to

193:6.4 [1063] Philadelphia to visit Abner and Lazarus; and after t.

Tarshish

130:1.2 [1064] Jonah had embarked on his ill-fated voyage to T..

Tarsus

5:4.14 [1065] of Alexandria, Jesus of Nazareth, and Paul of T..

92:5.13 [1066] Aside from Jesus, Paul of T. and Philo of Alexandria

98:7.9 [1067] 6. The personal viewpoint of Paul of T..

98:7.9 [1067] dominant religion of T. during Paul’s adolescence.

128:3.6 [765] there stood by one named Saul, a citizen of T..

132:0.7 [673] whose death led to the winning of Saul of T..

task—see task, difficult

6:3.4 [1068] This divine Son is not engaged in the ignoble t. of

8:4.4 [1069] the Infinite Spirit devoted to the t. of fostering the

8:4.5 [1070] As the Sons of God are engaged in the gigantic t. of

14:5.1 [1071] And there is a definite t. to be achieved on each of

27:3.2 [1072] are brought face to face with the extraordinary t.

27:7.4 [1073] It is the t. of the conductors of worship so to

29:4.24 [1074] render them most serviceable in the important t. of

31:8.1 [1075] are assigned to the t. of introducing the evolved

34:7.4 [1076] a double deprivation of help in this t. of progressive

37:6.4 [1077] provides for your assignment to a t. and then affords

37:6.4 [1077] ideal and divine method of best performing that t..

37:6.4 [1077] You are given a definite t. to perform, and at the

38:4.3 [1078] it requires two angels to accomplish the t..

39:1.11 [1079] It is the t. of the universe orientators to facilitate the

39:2.6 [1080] these angels are intrusted with the t. of preparing

39:3.5 [1081] achieve a given purpose or to accomplish a certain t.;

39:5.4 [177] the t. of achieving racial harmony and social

42:11.3 [1082] of the investigating mind engaged in such a t. of

43:5.10 [1083] the Vorondadek Son charged with the t. of adapting

44:0.13 [1084] While it is a gigantic t. to undertake to transfer these

44:4.7 [1085] are occupied with the t. of preserving thought for

47:1.6 [1086] that child culture is largely the t. of mothers.

47:9.1 [1087] teachers, all of whom will co-operate in the t. of

48:2.21 [1088] it is the t. of the selective assorters to keep you in

48:6.35 [182] It is the t. of the mind planners to study the nature,

52:3.5 [1089] race-improvement project is the t. of their progeny.

52:3.10 [1090] With the near completion of the t. of race blending,

55:3.20 [1091] their special ability to accomplish some definite t.

63:3.5 [1092] Their first t. was to roll up stones to entomb their

66:3.2 [1093] The one great t. of those ages was to transform man

66:5.4 [1094] This council was dedicated to the t. of selecting and

69:2.4 [1095] idea of doing a given t. within a certain time limit,

70:0.1 [1096] confronted with the t. of regulating human contacts.

72:5.2 [1097] the t. of reducing the numbers of their degenerate

73:4.2 [1098] The first t. was the building of the brick wall across

74:3.1 [1099] he was still able to make the t. of Adam and Eve

74:5.5 [1100] to warn the races against Caligastia, but the t. was

75:1.1 [929] they courageously set about the t. of solving their

75:1.3 [1101] instead of beginning the t. of effecting religious

75:1.6 [1102] seemingly hopeless t. as confronted Adam and Eve

75:8.4 [1103] Adam was confronted with a well-nigh hopeless t.

84:3.10 [595] this t. was alleviated by the domestication of the dog

92:7.14 [1104] Modern man is confronted with the t. of making

93:7.3 [1105] But the t. was so great and the tribes were so

97:2.1 [1106] the opposition of an idolatrous monarch; his t. was

100:4.3 [1107] great problem of religious living consists in the t.

101:6.7 [1108] noble t. of transforming self-possessed ideas into

103:2.4 [1109] the result of seeking for superhuman help in the t. of

108:1.7 [1110] volunteering Adjusters the one best suited to the t. of

108:5.1 [1111] Adjusters have assumed the t. of existing in your

108:5.8 [1112] cannot arbitrarily do such things; that is your t..

109:3.3 [1113] helpers in the intriguing t. of perfecting a survival

110:1.2 [1114] who are so devoutly faithful to the t. of fostering

110:1.2 [1114] heavenly helpers are dedicated to the stupendous t.

110:6.20 [1115] in the t. of weaning the mind from its dependence on

111:7.3 [1116] Why do you not aid the Adjuster in the t. of showing

113:1.6 [1117] and journey inward in the t. of self-understanding,

114:6.6 [1118] These seraphim are intrusted with the t. of initiating

114:7.11 [1119] limited to the accomplishment of some specific t.

115:4.6 [1120] emerge from Paradise to engage in the agelong t.

116:5.14 [1121] power directors is unremittingly devoted to the t. of

117:6.18 [1122] such a divine gift can achieve the impossible t. of

118:10.18 [1123] man must accomplish the t. of achieving perfection.

120:0.1 [1124] of the revelatory commission intrusted with this t.,

120:2.2 [1125] the additional t. of technically terminating the

122:0.2 [1126] the t. of making an investigation of Jewish family

123:5.1 [1127] the t. of learning to read, write, and speak Hebrew

125:6.13 [1128] the t. of preparing her first-born son to assume the

127:3.15 [1129] mobilize his powers of mind, soul, and body on the t.

127:6.9 [1130] This year Jesus began anew the t. of further weaving

128:1.1 [1131] the t. of completing the experience of mastering the

128:1.1 [1131] upon this stupendous t. fully realizing his dual nature

129:3.5 [1132] consecrated to the sublime t. of living his mortal life

129:3.9 [1133] made great advances in his human t. of mastering

130:2.1 [989] was a shortage of skilled woodworkers for this t.,

131:10.1 [1134] Ganid set himself to the t. of formulating what he

132:3.7 [1135] life has a universe function, the t. of finding God.

134:7.6 [1136] complete the t. of effecting his full consecration to

134:8.4 [1137] Jesus finished the mortal t. of achieving the circles of

134:8.9 [1138] On that day he completed the t. set for Creator

135:12.5 [1139] Herodias set herself to the t. of having John put to

136:8.2 [1140] He resolved to become occupied with but a single t.

137:1.6 [259] self-appointed t. of seeking for one who was not

138:5.4 [1141] “If the civil rulers are to be rebuked, leave that t. to

138:10.8 [1142] It was their t. to deputize a sufficient number of

139:7.6 [1143] Matthew was supremely devoted to the t. of seeing

139:11.6 [1144] of the Greeks, the t. was always assigned to Simon.

141:3.3 [572] Andrew was much occupied with the t. of

146:1.1 [1145] the twenty-four devote much of their time to the t. of

152:6.5 [1146] real nature of their t. as ambassadors of the kingdom

153:1.2 [1147] increasingly concerned with the more important t.

160:0.1 [740] Rodan was now earnestly engaged in the t. of

160:1.3 [1148] more complicated will become the t. of character

182:2.10 [1149] David went to his self-imposed t. of outpost duty,

185:1.1 [1150] big enough man to comprehend the nature of his t.

186:5.2 [1151] Jesus could have executed such a t in countless ways

187:1.11 [1152] the t. of nailing the two brigands and the Son of Man

195:1.7 [1153] and philosophy of Greece were fully equal to the t.

195:7.14 [1154] sublime t. of finding God and striving to be like him.

task, difficult

26:7.5 [1155] afford all possible assistance to a pilgrim in his d.

73:0.3 [4] d. of attempting to untangle the confused affairs of

74:7.24 [1156] But it was a d. to lead these mongrel peoples in the

128:7.5 [1157] Jesus had completed the d. of weaning his family

130:3.9 [831] exceedingly d. of harmonizing Greek philosophy and

130:5.4 [1158] Jesus had a d. that evening trying to explain to Ganid

140:10.1 [782] But it was a d. to persuade these fishermen that,

141:1.5 [616] instructed his fellow apostles in the delicate and d. of

taskmaster

96:4.6 [1159] telling his followers that Yahweh was a hard t.,

tasks

14:4.20 [1160] they carry on the manifold t. of teaching, training,

15:8.7 [1161] suns and the dark islands of space is one of the t.

20:3.1 [1162] planetary ministry to the t. of the new dispensation,

24:1.11 [1163] Circuit supervisors are created for their specific t.,

24:6.1 [164] They are exclusively devoted to the t. of guiding

25:7.2 [1164] you will have earnest and progressively difficult t. to

26:10.4 [420] go with joy and gladness to the t. of former days and

28:4.8 [1165] their t. of mastering the difficult handicaps of space.

28:4.14 [1166] Their usual t. are the performance of those duties

29:4.13 [1167] to the mechanical perfection of design for the t. of

29:4.38 [1168] intricate t. involving stupendous computations with

35:8.1 [1169] Although occupied with varied t. connected with the

37:10.2 [1170] universe, executing the routine spirit t. of Nebadon.

38:2.3 [1171] which would be tremendous t. for mortals are

38:7.7 [1172] cherubim perform many indispensable borderline t.

39:2.6 [1080] While their t. are essentially spiritual and therefore

52:2.10 [1173] address themselves to the t. of race purification,

52:7.5 [1174] directed to collective t. of social administration

66:7.6 [1175] their way by the daily performance of useful t..

68:6.11 [1176] to administer the lower levels of industry, those t.

75:1.5 [1177] these two noble souls as they pondered the t. which

81:2.1 [1178] man power for the accomplishment of higher t..

81:6.21 [1179] power for the accomplishment of more valuable t..

84:2.6 [1180] Woman was not equal to the t. of childbearing and

93:4.15 [1181] Melchizedek came to achieve two t.: to keep alive

99:2.4 [1182] Religionists are of no more value in the t. of social

109:2.11 [1183] have achieved the conquest of their intrusted t.

110:3.1 [1184] they continue to prosecute their larger t. of eternity.

110:7.10 [1185] more cheerfully endure the t. of my emplacement,

112:7.15 [1186] that they will have other and even more supernal t.

113:2.8 [1187] Seraphic t. may be unremitting, but either of the

113:5.3 [1188] This does not imply that you may not make their t.

119:0.4 [1189] training for the sublime t. of ruling the universes

127:3.14 [1190] Day by day we are strengthened for these t. by our

159:3.4 [392] your brethren ever to keep busy at their chosen t.,

162:8.2 [1191] unnecessarily distracted by numerous needless t.,

Tasmania

64:1.6 [1192] so-called Java man—and then journeyed on to T..

taste—noun or adjective

28:5.16 [1193] of the realms while trying to improve the humor t.,

39:5.9 [1194] They heighten man’s t. for the sweetness of

44:1.12 [1195] musicians have done much to elevate musical t. from

44:6.8 [1196] 6. The t. designers. And how can you be told of

44:6.8 [1196] might suggest that they are improvers of morontia t.,

84:8.5 [1197] and even the t. of good food may serve as forms of

89:5.4 [1198] The t. for human flesh grows. Having been started

taste—verb

2:6.3 [1199] “T. and see that the Lord is good!

12:7.7 [1200] have begun to t. the divine delights of experiencing

55:6.5 [1201] insight, and eventually even t. of absonite grandeur.

118:6.6 [1202] Spiritual volition has begun to t. liberation from the

131:2.3 [1203] T. and see that the Lord is good!

158:7.5 [376] you now standing before me shall not t. death till

162:7.5 [1204] of truth alive in his heart, he shall never t. death.

162:7.5 [1204] say that whoso keeps your word shall not t. death?

167:2.2 [1205] none of those who were first bidden shall t. of my

tasted

127:0.3 [1206] Having thus t. the actual experience of living these

137:4.15 [1207] the “ruler of the feast,” and when he had t. it, he

140:3.1 [1208] must you live as those who have t. the glories of a

141:7.3 [1209] having t. of the good spirit realities of the kingdom,

187:2.3 [1210] But when Jesus t. this narcotized wine, as thirsty

tastes

7:1.6 [1211] spiritually minded persons of like t. and longings.

39:4.7 [1212] the personality t. the sweetness of goal fulfillment.

tasting

90:4.8 [1213] could be driven out of the body by bad-t. medicines.

tasty

140:4.3 [1214] It makes other things more t., and thus salt serves by

tattoo

70:7.10 [1215] the t. originated as such a badge of membership.

tattooing

89:8.3 [1216] t. is an artistic evolution of earlier crude scarring of

taught—see taught—with Jesus

1:3.7 [1217] God-conscious intellect gradually becomes spirit t.

6:0.4 [1218] Father; we are t. that both are unqualifiedly eternal

7:1.1 [1219] Everything t. concerning the immanence of God,

9:7.4 [1220] We are t. that, in the dawn of time, this experiential

10:3.2 [1221] We are t. that the Son and the Spirit sustain the same

10:8.6 [1222] where a certain group of beings t. that the finaliters,

12:0.1 [1223] But the mortal mind can be t. much about the plan

13:3.2 [1224] We are t. that these worlds teem with the

21:6.1 [1225] We are t.,and we believe, that each Paradise Michael

24:6.7 [1226] For ages we had been t. that the creatures of space

26:5.2 [1227] but an outline of every Paradise requirement is t.

27:3.2 [1072] Ethics has been duly t. and adequately learned by

27:3.2 [1072] They do not need to be t. ethics, but they do need

35:10.3 [1228] training in really doing the things they are being t..

38:5.1 [1229] our angels have been t. by their own seniors.

40:10.3 [1230] we are t. that these happenings unfold in obedience

44:1.11 [1231] semimaterial beings are t. the harmonies of sound.

44:4.3 [1232] We are t. that a chance meeting on Paradise

48:1.1 [1233] From time to time this transition state has been t. to

56:9.4 [1234] We are t., and we believe, that the Universal Father

63:6.5 [1235] shown by the prayer t. these simple folks by Onagar,

64:6.28 [1236] more enlightened and more recently t. groups lived

66:4.11 [1237] but the primitive sojourners at Dalamatia were t.

66:5.2 [1238] They t. well digging, spring control, and irrigation.

66:5.2 [1238] They t. those from the higher altitudes and from

66:5.3 [1239] Man was t. to provide for the hazards of famine,

66:5.5 [917] Men were t. to use oxen for burden bearing, but

66:5.5 [917] The members of this corps t. men to use the wheel

66:5.14 [1240] eventually t. them “the Father’s prayer,” which was:

66:5.18 [1241] members t. much that was lost during the confusion

66:5.18 [1241] They t. mankind that cooking, boiling and roasting,

66:5.24 [1242] but the rudiments of physics and chemistry were t.

66:7.6 [1175] The pupils were t. by both men and women and

66:7.6 [1175] Students were t. manual dexterity as individuals

67:5.2 [1243] the doctrines of liberty which had been prematurely t

69:8.5 [1244] The Africans could easily be t. to till the soil; hence

70:1.2 [1245] The Andonites were early t. the golden rule, and,

70:1.3 [1246] Andon t. his children to settle disputes by beating a

70:7.8 [196] Primitive people very early t. their adolescent youths

70:7.16 [1247] enjoined confidence, and t. the keeping of secrets.

70:10.12 [67] Moses t. that they should “take no satisfaction for

71:2.11 [1248] Unless a free people are educated—t. to think

72:4.1 [1249] Agriculture and horticulture are also t. throughout

74:6.7 [1250] were sixteen, the younger being t. by the elder.

74:7.1 [1251] From sixteen to twenty they were t. in the Urantia

74:7.20 [1252] But the Adamites t. many additional reasons for

74:7.20 [1252] They t. that “whoso sheds man’s blood by man shall

74:7.22 [1253] Adam definitely t. them that the woman, equally with

74:7.23 [1254] Adam t. his contemporaries all they could

74:8.5 [1255] t. they were the descendants of various animals.

74:8.6 [1256] t. that man had descended directly from the gods.

74:8.7 [1257] Moses never t. the Hebrews such a distorted story.

77:4.11 [445] ancestors of the Assyrians t. that their moral law of

79:8.4 [1258] The belief in, and worship of, the “One Truth” as t.

83:8.6 [1259] young men and women should be t. something of the

86:5.15 [78] The Semites t. that the soul resided in the bodily fat,

87:4.1 [1260] They t. that man had good luck when the ghost

89:3.3 [1261] But all this t. the savage self-control, and that was

89:3.3 [1261] it t. him the art of augmenting life’s fraction by

92:1.5 [1262] One Asiatic people t. that “God is a great fear”;

92:4.7 [1263] He t. trust in the omnipotent beneficence of God

92:5.1 [1264] revelatory religion, men are t. they are God’s sons—

92:5.10 [1265] by Machiventa Melchizedek when he lived and t. at

92:5.11 [1266] Though Amenemope and Ikhnaton both t. in this

92:5.11 [1266] Moses t. monotheism.

92:6.17 [1267] Isaiah, who once again t. the blended idea of a

93:3.2 [1268] Melchizedek t. the concept of one God, a universal

93:3.3 [1269] To the extent that Melchizedek t. the Trinity

93:3.4 [1270] But to some, Melchizedek t. advanced truth,

93:3.4 [1270] Melchizedek t. the truths of the superuniverse and

93:3.6 [1271] Melchizedek t. his followers all they had capacity

93:3.7 [1272] Melchizedek t. that at some future time another Son

93:3.8 [1273] confirmed all that Melchizedek had t. concerning the

93:4.6 [1274] the seven commands t. in the first and second Edens.

93:4.16 [1275] Melchizedek t. elementary revealed truth at Salem

94:0.1 [1276] where they t. the natives the Salem religion and

94:2.2 [1277] Brahmans t. that the sacrifice to deity in itself was

94:5.1 [1278] there training Chinese teachers who t. throughout

94:6.3 [938] Lao t. that “man’s eternal destiny was everlasting

94:6.5 [1279] Lao-tse t. the return of the creature to the Creator

94:6.7 [1280] But Lao never t. such error, albeit his presentation of

94:6.8 [939] old philosopher who t. the truth as he perceived it,

94:7.8 [1281] Siddhartha t. far more truth than has survived in the

94:8.18 [1282] Siddhartha t. the best godless philosophy ever

94:11.3 [1283] his later followers t. that Sakyamuni Buddha’s spirit

94:11.4 [1284] It was t. that the small truth was for little minds,

94:11.11 [1285] Accordingly it began to be t. that all Buddhas were

94:12.3 [1286] Among these believers it is t. that the soul,

95:3.3 [1287] its moral leaders t. justice, fairness, and avoidance

95:3.3 [1287] They t. gentleness, moderation, and discretion.

95:4.1 [1288] t. punishment for sin, and proclaimed salvation

95:4.2 [1289] Amenemope t. that riches and fortune were the

95:4.3 [212] This wise man of the Nile t. that “riches take wings

95:4.3 [212] In substance he t.: Man proposes but God disposes.

95:5.13 [1290] the democracy of salvation and resurrection as t. by

95:6.6 [1291] Zoroaster t. the “day of judgment,” but he connected

96:1.8 [1292] long persisted Sumerian-Chaldean groups who t.

96:1.8 [1292] later Alexandrian teachers of Hebraic extraction t.

96:4.6 [1159] he t. them that Yahweh was the “God of the spirits

96:4.6 [1159] Moses t. that Yahweh was a covenant-keeping God

96:5.4 [152] Moses was sincere when he t. the Hebrews that, if

96:5.6 [1293] But Moses t. these tribes that they would become

96:5.7 [1294] Little of the mercy of God was t. the Hebrews

97:0.2 [1295] concept of the personality of God, while clearly t.

97:1.1 [1296] soon t. the Hebrew sheiks they could not hope to

97:5.5 [1297] Micah t. of a day of freedom from superstition and

97:10.1 [1298] Their leaders had t. the Israelites that they were a

98:2.6 [1299] Xenophanes t. one God, but his deity concept was

98:2.6 [1299] Plato and Aristotle, t. that virtue is knowledge;

98:4.6 [1300] The Phrygian and Egyptian mysteries t. that the son

98:5.4 [1025] It was t. that, when a man died, he went before

103:5.8 [1301] It is fatal to man’s idealism when he is t. that all of

106:8.17 [1302] And we are t. that, in infinity and existentially,

111:0.5 [1303] They t. that this guardian spirit remained with the

117:5.9 [1304] the Spirit of Truth which has so constantly t. and

117:5.14 [1305] we are t. that, when the fullness of evolution

119:7.1 [1306] Gabriel had t. us that this terminal bestowal would

121:4.2 [1307]  doctrine t. that men could do something to improve

121:4.3 [1308] Stoics t. that the soul of man was divine; that it was

121:5.14 [1309] 1. Paul t. a moral redemption, an ethical salvation.

121:6.5 [1310] Philo t. deliverance from doctrine of forgiveness

122:9.1 [1311] Moses had t. the Jews that every first-born son

123:2.14 [1312] Mary t. Jesus to know and care for the vines and

123:3.6 [662] Jesus would say his prayers just as he had been t.,

126:1.2 [1] where he had been t. Joseph’s brethren sold him

127:3.1 [235] the historic places en route as his father had t. him

130:3.4 [1313] very land wherein Melchizedek had lived and t.,

131:6.1 [1314] They t.: “The Lord of Heaven is supreme.

132:0.4 [1315] each case he would select the truth in what they t.

133:2.1 [954] my former pledge to one of your brothers who t. me

135:5.1 [475] Had not Moses t. that righteousness was rewarded

135:5.2 [255] But, so t. the apocalyptists, Israel should take heart

135:5.2 [255] the predictions of Daniel, and they consistently t.

135:5.4 [1316] They t. that the coming kingdom was not of this

135:5.5 [1317] The literalists t. that a world-wide war would ensue

135:5.5 [1317] The spiritists t. that the kingdom would be ushered

135:5.6 [1318] Messiah could not refer to one who merely t.

135:5.7 [1319] The newer t. that, since the new kingdom was a

136:1.4 [1320] Some t. that Adam’s sin had cursed the human

136:1.4 [1320] Others t. that God, in creating man, had put into

136:1.4 [1320] And those who t. this believed that the Messiah

138:8.7 [1321] The rabbis had long t. the Jews that the ignorant

138:8.8 [1322] the repentance of so-called good works as t. by the

138:8.8 [1322] John had t. them “repentance—to flee from the

139:4.13 [127] John t. loving service rather than ruling power—

140:5.19 [1323] Children can be t. to function as peacemakers.

140:10.2 [268] his teaching because Jesus was all that he t..

141:2.1 [1324] “You have been t. to look for the coming of the

142:1.1 [1325] Jesus or one of the apostles t. daily in the temple.

142:2.2 [1326] the olden prophets who t. the children of their

142:4.2 [275] even if Moses t. such restrictions to the darkened

142:8.1 [1327] A part of this time, while the apostles t. the gospel

143:2.2 [1328] “Master, are we to practice self-denial as John t. us,

143:2.2 [1328] “John indeed t. you the way of righteousness in

143:2.3 [1329] rebirth of the spirit, you are t. to believe and rejoice

144:1.10 [1330] John had t. his disciples a prayer, a prayer for

144:1.10 [1330] believers constantly requested to be t. how to pray

144:2.1 [1331] “John indeed t. you a simple form of prayer: “O

144:2.1 [1331] John t. this prayer that you might have something to

144:3.13 [1332] John the Baptist had t. his followers several prayers

144:3.13 [1332] to be t. how to pray as John had t. his disciples.

144:5.1 [1333] “parable prayers” should not be t. to the multitudes.

144:6.5 [1334] to accept this prayer as the one to be t. believers

145:2.1 [1335] evening meeting of the synagogue Andrew had t.,

145:2.4 [1336] The prophets have all t. you that Yahweh cares for

145:2.7 [1337] “Have you not read also where Ezekiel t. even

145:2.13 [1338] But he had been t. that his affliction was due to

145:5.7 [1339] tell the people to believe in that which we have t.

146:0.1 [999] In these cities they tarried and t., while in many other

146:3.1 [1340] the aged Greek philosopher who t. that science

147:0.1 [1341] These two weeks the apostles t. the people by the

148:0.3 [1342] both teachers and pupils t. the people during the

148:1.1 [1343] they t. to the assembly by the seaside during the

148:1.2 [1344] Each of the apostolic teachers t. his own view of

148:1.2 [1344] Though they all t. the same truth, each apostle

148:1.4 [1345] These evangelists, though they t. and preached the

148:4.9 [1346] “The Greeks and others have t. you that man is

149:6.7 [1347] “You have been t. that you should ‘fear God and

149:6.7 [1347] Your fathers were t to ‘fear God—the Almighty King

150:8.3 [1348] You t. them the statutes of life; have mercy upon

151:3.11 [1349] advantage of stimulating the memory of the truth t.

152:2.3 [1350] groups while Jesus’ apostles and disciples t. them.

152:2.10 [1351] so we were t., Michael multiplied food elements as

152:3.1 [1352] the Jews had been t. that the Messiah, the son of

153:2.6 [483] And long have you been t. that the Messiah, when

153:2.6 [483] then, that you who have been thus t. should long

153:2.11 [1353] written in the Prophets, ‘You shall all be t. by God

155:2.1 [1000] that city, where they tarried and t. for two weeks.

155:2.2 [1354] preached and t. with increased vigor the spiritual

155:3.4 [1355] by being first t. to love their brethren whom they can

156:3.1 [1356] in Porphyreon and the evangelists t. in Heldua.

156:4.1 [1357] From July 11 to July 24 they t. in Tyre.

156:4.1 [1357] two and two they t. and preached in all parts of Tyre

156:5.2 [1358] You must be t. by the spirit and be led by the spirit

157:5.1 [1359] The Jews had not t. that the Messiah would spring

161:2.12 [1360] Rodan t. his philosophy in the school of Meganta.

163:0.2 [650] Peter t. methods of public preaching; Nathaniel

163:2.4 [797] believe everything you and your apostles have t.

164:3.3 [1361] The rabbis t. that all such cases of blindness from

164:3.3 [1361] They even t. that a child itself might sin before it was

164:3.3 [1361] They also t. that such defects could be caused by sin

165:0.4 [1362] assist the seventy in the various cities where they t.

165:1.1 [1363] Peter and the other apostles t. each afternoon.

166:3.2 [1364] “You have been t. that only the children of Abraham

169:1.3 [1365] “You have been t. that divine acceptance comes after

170:1.4 [1366] From the very first Jesus and the apostles t. both of

170:2.5 [1367] 4. It t. the pre-eminence of the spiritual compared

170:5.13 [1368] the apostles t. that such a believer is admitted to the

171:8.9 [1369] It was Nathaniel who so well t. the meaning of these

173:2.4 [1370] t. that his authority for teaching was Satanic,

180:2.3 [805] The Jews had long t. that the Messiah would be “a

180:3.2 [1371] If we had not t. them the truth, they might do

180:5.12 [1372] The old religion t. self-sacrifice; the new religion

181:2.10 [1373] If you will be t. by the Spirit of Truth, never will

188:4.4 [1374] Moses t. the dignity and justice of a Creator God;

193:1.2 [1375] The gospel of the kingdom has t. you that all men

194:3.1 [1376] live his life anew in the experience of every truth-t.

195:1.1 [525] The Greek t. intellectual liberalism leading to

195:3.10 [1377] Pantaenus t. Clement and then went on to follow

195:10.9 [1378] which they have been erroneously t. he founded.

taught—with Jesus

91:6.6 [1379] Pray as Jesus t. his disciples—honestly, unselfishly,

100:7.2 [1380] He lived the truth, even as he t. it.

100:7.5 [1381] He spoke with undoubted confidence and t. with

100:7.10 [1382] He t. that you must believe to receive salvation.

104:1.10 [1383] Jesus t. his apostles the truth regarding the persons

121:6.3 [460] that prevailed in Palestine when Jesus lived and t.,

121:7.2 [1384] unwilling to accept as the Son of God one who t.

123:2.14 [1312] Mary t. him to know and care for the vines and

123:3.6 [662] he would say his prayers just as he had been t.,

126:1.2 [1] where he had been t. Joseph’s brethren sold him

126:3.3 [1385] formulated the prayer which he subsequently t. to

126:3.3 [1385] these suggestive lines which Jesus had t. them.

127:3.1 [235] the historic places en route as his father had t. him

128:3.7 [890] Simon never forgot what Jesus t. him on this trip.

128:4.6 [1386] obeying the truth which he had lived and t..

128:5.9 [1387] Sabbath, visited with his mother, t. the children,

130:1.5 [1388] both good and evil, but Jesus never t. such error.

132:0.4 [1315] thus were these Jesus-t. men and women prepared

132:0.5 [1389] out of this group of thirty-two Jesus-t. religious

132:0.9 [769] more than two, while most often he t. them singly.

132:1.1 [674] Jesus t. Angamon: The standard of true values must

132:4.2 [861] As a rule, to those he t. the most, he said the least.

133:3.3 [1390] Paul met others who had been t. by the “Jewish tutor

133:4.2 [1391] The miller he t. about grinding up the grains of truth

135:3.3 [679] not harmonize with what his parents had t. him.

136:7.2 [1392] Well had he been t. that Scripture: “There shall no

136:9.7 [1393] Scriptures which his mother had t. him, such as:

137:5.2 [777] whether you are what my mother has t. us, and I

137:7.13 [1394] He early t. his followers that the kingdom of heaven

137:7.14 [994] Jesus t. these men all they could assimilate.

138:1.2 [1395] pertains to the kingdom, even as I have t. you.”

138:5.3 [720] that they be alone to talk over what he had t. them.

138:6.3 [1396] and no man dared to ask why he so t. them.

138:8.2 [1397] Jesus t. them to preach the forgiveness of sin

138:8.8 [1322] He t. his apostles that faith was the only requisite

138:8.8 [1322] Jesus t., “Faith is the open door for entering into

138:8.10 [1398] Jesus invariably t. his apostles by questions and

139:1.5 [260] Whether Jesus privately t. the apostles or preached

140:5.1 [1399] Jesus t. his followers to manifest fatherly love rather

140:6.2 [63] he gathered the apostles around him and t. them

140:6.7 [781] the twelve could not comprehend all that he t. them,

140:7.2 [1400] Jesus had greeted these people and t. them

140:8.3 [1401] He t. the active and alert submission to God’s will.

140:8.4 [1402] He t. them not to resist evil, not to combat injustice

140:8.11 [1403] He t. pure sympathy, compassion.

140:8.14 [1404] He t. the new and larger brotherhood of man—

140:8.16 [1405] He never t. his followers to avoid earthly possessions

140:8.21 [1406] Jesus knew, and so t. his apostles, that the sensual

140:8.26 [1407] Jesus knew men were different, and he so t. his

140:8.27 [1408] The carpenter’s son never t. character building;

140:8.27 [1408] he t. character growth, declaring that the kingdom

140:8.30 [1409] Jesus t nothing to deter his believers from the pursuit

140:10.2 [268] his teaching because Jesus was all that he t..

140:10.7 [865] t. his followers to treat all men as their brothers.

140:10.8 [1410] He t. morality, not from the nature of man, but from

141:1.3 [783] He t. them nothing new but reviewed his former

141:4.4 [1411] The Master t. them much about the whole man—

141:4.4 [1411] He t. them to recognize: 1. Diseases of the flesh—

141:7.2 [1412] The Master t. these three many new and advanced

142:1.1 [1325] Jesus or one of the apostles t. daily in the temple.

142:4.4 [1413] Flavius believed all that Jesus t. him.

142:6.1 [1414] he went to hear him as he t. in the temple courts.

143:7.1 [1415] Jesus t. many great truths, and in particular he laid

144:1.7 [1416] effort to co-ordinate what the Master had so far t.

144:3.2 [1417] I would present the one which I t. my brothers and

144:3.14 [1418] Jesus t. the twelve always to pray in secret; to go off

144:3.16 [1419] He never t. a formal personal prayer, only group,

144:3.17 [1420] Jesus t. that effective prayer must be: 1. Unselfish—

144:4.6 [1421] At least, prayer as the Master t it is such a beneficent

144:6.5 [1334] of the prayer which Jesus had so recently t. them.

145:0.2 [1422] He also received and t. many earnest inquirers,

145:2.2 [532] As Jesus t. in the synagogue this Sabbath

145:2.11 [1423] He t., as one having authority and not as the scribes.

145:5.4 [1424] He t. them about what had transpired and explained

145:5.6 [1425] “Andrew, have I not t. you and these others that

145:5.7 [1339] tell the people to believe in that which we have t.

146:2.4 [1426] and linked together in the prayer which Jesus t.

146:2.14 [1427] 13. Jesus t. that the prayer for divine guidance over

146:2.14 [1427] Jesus never t. that human knowledge and special

146:2.14 [1427] When Jesus t. his associates to pray in the spirit

146:2.17 [1428] 16. Jesus t. his followers that, when they had made

146:2.17 [1428] Worship, t. Jesus, makes one increasingly like the

146:3.1 [1340] For more than an hour Jesus t. this Greek the

146:4.6 [1429] In no place where Jesus had t. had he met with

147:4.1 [1430] “Master, although you have t. us the positive

147:6.6 [1431] He t. that those who know God can enjoy the liberty

149:2.6 [1432] and he invariably t. them the way of deliverance.

149:3.1 [1433] Jesus was a teacher who t. as the occasion served;

149:3.1 [1433] Jesus t. not so much from the law as from life, by

149:4.3 [842] Jesus preached temperance and t. consistency—

149:4.4 [1434] He t. reverence free from fear and superstition.

149:4.5 [133] what Jesus t. about the balanced character

150:4.2 [1435] What I have t. you privately, that preach with

150:9.3 [129] Jesus had long t. the apostles that a soft answer

151:1.1 [729] first of a long series of such parables which he t.

151:2.6 [1436] He caused them to recall what Jesus had t. them

151:4.1 [1437] Jesus again t. the people from the boat, saying:

151:4.7 [1438] Jesus seldom t. the masses except by this means.

152:5.3 [1439] All these months have I t. you the truths of the

152:5.4 [1440] have full faith in the gospel which I have t. you.”

152:6.4 [1441] Jesus t. the appeal to the emotions as the technique

153:5.4 [1442] You have t. us the words of eternal life.

154:1.3 [790] more idealistic and spiritual concepts t. by Jesus,

155:1.6 [1443] And many other things the Master t. his apostles and

155:2.3 [1444] further reference to the parable of the sower and t.

155:3.8 [1445] Jesus repeatedly t. his apostles that no civilization

155:6.12 [1446] why I have so often t. you that the kingdom can

156:1.8 [485] The next day, as Jesus t. his apostles, commenting

156:2.2 [1447] Jesus t. the twenty-four each morning at the home of

156:4.2 [734] when he t. the believers concerning the Father’s

156:5.22 [1448] And many other things Jesus t. them before they

157:6.4 [1449] Thus did Jesus exemplify in his life what he t. in his

157:6.4 [1449] He rather t. that the spirit was easy victor over both

159:1.1 [1450] disciple’s question, Jesus t. the lesson on forgiveness

159:3.1 [1451] Jesus t.: Always respect the personality of man.

159:5.1 [1452] Jesus t. the disciples about the positive nature of

159:5.10 [377] The Master t. a positive standard of righteousness:

159:5.11 [1453] On this occasion Jesus t. three ways of contending

160:1.10 [1454] t. you, the isolation of worshipful meditation.

160:3.1 [486] Jesus has t. us that God lives in man; then how

162:1.2 [1455] on several occasions and publicly t. in the temple.

162:1.9 [1456] for on several occasions Jesus t. in Solomon’s Porch

162:2.1 [1457] The first afternoon that Jesus t. in the temple, a

162:2.1 [1457] Jesus replied: “No man has t. me the truths which

162:5.4 [1458] nothing of myself but only as the Father has t. me.

162:5.5 [1459] As Jesus thus t. the pilgrims in the temple courts,

162:8.3 [355] when will both of you learn to live as I have t. you:

163:2.4 [797] believe everything you and your apostles have t.

163:2.11 [1460] Jesus never t. that it was wrong to have wealth.

163:2.11 [1460] advised his well-to-do disciples as he t. the rich

164:2.2 [1461] Not since the times when Jesus had t. in Alexandria,

164:5.2 [1462] questions, and he t. them for more than two hours.

165:1.1 [1363] Jesus t. this multitude at least once each day when

166:5.6 [1463] strictly to the religion of Jesus, as he lived and t.,

167:3.6 [1464] Jesus t. again in the synagogue on Sunday, and many

167:6.3 [845] and t. that the advancing children of God must grow

167:6.4 [1465] departed so far from that which he painstakingly t.

167:6.5 [1466] The Master by precept and example t. the value of

167:7.4 [1467] When I t. you that many of these seraphim are

169:4.1 [900] At the time Jesus lived on earth and t. in the flesh,

169:4.4 [1468] Jesus t. his apostles that, while they never could fully

169:4.8 [1469] And he further t. that this God of universes and

169:4.9 [1470] Jesus never t. that he who had seen him had seen

169:4.11 [1471] the Father in his earth life, he t. little about him.

169:4.11 [1471] he t. only two things: that God in himself is spirit,

170:1.3 [1472] This is the kingdom concept which John t..

170:1.4 [1366] From the very first Jesus and the apostles t. both of

170:1.13 [1473] he t. the kingdom as embracing man’s personal

170:2.7 [1474] Jesus t. that eternal realities were the result (reward)

170:2.9 [1475] the expanded idea of the kingdom which was t. by

170:2.11 [1476] Long had the Master t. his followers to pray: “Your

170:2.17 [1477] the Master distinctly t. a new concept of the double

170:2.20 [1478] Jesus t. that, by faith, the believer enters the kingdom

170:2.20 [1478] In the various discourses Jesus t. that two things are

170:2.23 [1479] Jesus t. that sin is not the child of a defective nature

170:2.23 [1479] Regarding sin, he t. that God has forgiven;

170:3.2 [1480] Though Jesus t. that faith, simple childlike belief,

170:3.2 [1480] he also t. that, having entered the door, there are

170:3.8 [1481] Jesus t. a living religion that impelled its believers to

170:3.8 [1481] Jesus t. religion as a cause and ethics as a result.

170:3.9 [1482] Jesus t. that the religion of the kingdom is a genuine

170:5.8 [1483] this kingdom which the Master t. exists within the

170:5.10 [1484] the spiritual concept of the real kingdom as Jesus t. it

170:5.13 [1368] Jesus t. that the truth-loving soul, the one who

171:1.3 [1485] no matter what he t. them, they would not give up

171:4.2 [401] I have t. you much that is needful for this time, but

171:8.1 [1486] sat up late the night before while Jesus t. Zaccheus

173:0.3 [1487] They went to the large court where Jesus so often t.,

173:1.8 [1488] all the rest of that day while Jesus t., guards set by

175:1.10 [1489] Remember, I have t. you that he who would be

175:2.3 [1490] to do such wicked deeds in the name of one who t.

176:3.2 [1491] Have I not all this time t. you that your connection

176:3.7 [1492] no changes to be made in that which you t. us;

177:4.10 [1493] best to learn to love the truths which he t. them.

178:0.1 [696] spot a short distance above their camp and there t.

178:1.12 [1494] the great law of human fairness which I have t. you

178:3.2 [747] I have t. you the truth concerning the kingdom

180:1.3 [1495] if you are but willing to do what I have t. you.

180:1.6 [1496] The Master has t. the apostles that they are the sons

180:2.2 [1497] If you do as I have t. you, you shall abide in my love

180:3.9 [1498] Have I not t. you that the words which I speak are

180:4.3 [1499] bring to your remembrance everything I have t. you.

180:6.8 [751] “Down here I have t. you in proverbs and spoken to

181:2.10 [1373] Do not forget what I have t. you regarding the

181:2.11 [361] slowness of comprehending the truths I have t. you

181:2.24 [1500] “I have t. you much by word of mouth, and I have

181:2.25 [1501] which I have t. you is infinite, divine, and eternal.

182:1.5 [326] I have given these men your word and have t.

182:1.5 [326] purified through the truth I have t. them and love I

184:1.6 [1502] I have t. in the synagogues and many times in the

184:3.10 [1503] That Jesus t. them impossible things and otherwise

184:3.12 [1504] 3. That he t. magic inasmuch as he promised to build

184:5.4 [1505] 2. That he t. the people to refuse to pay tribute to

186:2.2 [1506] Jesus had t. his apostles the uselessness of casting

186:2.2 [1506] swine, and he now dared to practice what he had t.

188:4.8 [1507] loving Father, the only concept which Jesus ever t.

188:4.8 [1507] incompatible with the concept of God as it was t.

188:4.9 [516] Jesus t. that service to one’s fellows is the highest

188:5.2 [1508] He t. us not to resist evil but to find through him a

190:5.4 [1509] Do you not remember that this Jesus always t. that

193:0.3 [1510] I t. you that my one purpose was to reveal my

193:5.2 [1046] Remember all I have t. you and the life I have

194:1.2 [825] up in that very place where his Master had last t.

194:2.1 [1511] Jesus lived on earth and t. a gospel which

194:2.4 [1512] From the beginning Jesus t. that the spirit would not

194:3.11 [1513] Jesus had already t. his followers that his religion

194:4.11 [1514] Greek associate began to preach more as Jesus t.,

195:0.18 [1515] Many of the great truths t. by Jesus were almost lost

195:1.1 [525] t. spiritual liberalism leading to religious liberty.

195:10.5 [1516] followers of Jesus who really live and love as he t.

196:0.8 [1517] very heart of the prayer which he t. his disciples

196:0.10 [1518] look not so much for what he t. as for what he did.

196:2.9 [94] he delivered them from the slavery of taboo and t.

196:2.10 [1519] He t. men to place a high value upon themselves in

taunt

143:1.7 [1520] “Today, the unbelievers may t. you with preaching

taunted

76:2.2 [1521] But this Abel would not allow, and he t. his brother

136:7.4 [1522] No matter whether the Pharisees t. him for a sign,

185:4.2 [1523] Herod t. and dared him to perform a miracle, but

194:3.2 [1524] They t. Jesus on the cross, saying, “Let us see if God

taunting

136:8.1 [1525] And always did he refuse the t. challenge of his

tauntingly

162:2.9 [1526] they were astonished and spoke t. to Eber: “Are

185:7.5 [1527] he pointed to him and t. said, “Behold your king.”

taunts

76:2.5 [1528] one day, when Abel’s t. so infuriated his bellicose

158:4.6 [1529] believers suffered the t. of these unfriendly critics.

184:4.5 [1530] As these insults, t., and blows fell upon Jesus, he

185:4.2 [1523] not reply to his many inquiries or respond to his t..

186:2.11 [1531] Sovereign thus subjected in humiliation to the t.

187:3.4 [1532] Inasmuch as Jesus would make no reply to their t.,

tavern

130:8.2 [1533] Ezra, the backslidden Jew, who kept the t. where

tax—see tax collector(s)

69:9.3 [1534] —the inheritance t. was one hundred per cent.

69:9.6 [1535] to public welfare or to the king, an inheritance t..

72:7.5 [1536] Most of the states assess a rather heavy bachelor t.,

72:7.6 [1537] prevents levying a t. of more than one per cent on

72:7.11 [1538] 3. Inheritance t..

72:7.11 [1538] federal government levies a graduated inheritance t.

72:9.4 [1539] all governmental servants supported by t. funds are

97:9.22 [1540] Amaziah, had trouble with the revolting t.-paying

126:5.5 [234] the synagogue assessments and the temple t. of one

127:2.6 [1541] Patriotic issues, when complicated by t.-gathering

135:6.8 [1542] to the t. gatherers he said: “Extort no more than

138:3.4 [837] Levi family had long been engaged in t. gathering;

139:7.1 [1543] Matthew belonged to a family of t. gatherers,

157:1.1 [1003] said: “Does not your Master pay the temple t.?”

157:1.1 [1003] “Why of course the Master pays the temple t..

157:1.1 [1003] by the gate, and I will presently return with the t..”

157:1.2 [1544] it is well in the circumstances that we pay the t..

157:1.3 [963] by the messenger of David, to meet the temple t.

157:1.3 [963] The collector accepted the t., foregoing the penalty

157:1.4 [657] and Peter so soon appearing with the temple t.,

173:1.3 [55] The temple head t., payable by all except women,

181:2.14 [1545] —what the Father can do for a hated t.-gatherer

tax collector(s)

126:5.5 [234] the t. tried to squeeze extra revenue out of Jesus,

126:5.6 [1546] might be discovered and confiscated by the t.,

127:4.10 [1547] that at least the harp was safe from seizure by the t..

157:1.0 [1548] 1. THE TEMPLE-TAX COLLECTOR

157:1.1 [1003] near the boatshop, a temple-t. came upon them

157:1.1 [1003] noting a peculiar expression on the face of the t.,

167:5.1 [799] the parable of the Pharisee and the publican (a t.).

171:6.1 [1549] Zaccheus the chief publican, or t., happened to be

taxation

69:9.15 [1550] property to the individual, reserving the right of t..

70:7.18 [1551] T. has been a long struggle, one of the earliest forms

70:12.15 [1552] 9. T. enslavement of the citizenry by the state.

71:5.2 [198] prevent t. from handicapping industry and keep the

72:3.1 [1553] property used for home purposes are free from t.

72:7.0 [1554] 7. TAXATION

72:7.6 [1537] There is little or no uniformity among the t. schemes

97:9.16 [1555] all of the tyranny and t. of his father’s regime.

122:7.1 [463] be made which could be used for effecting better t.

taxed

89:4.9 [1556] to do this he must needs have sorely t. his toiling

134:6.10 [1557] Today, the citizens of the great powers are t.,

157:1.4 [657] usually it is the stranger who is t. for the upkeep of

taxes

70:7.18 [1551] merchants to collect debts and rulers to collect t..

70:7.18 [1551] T. were originally levied to keep up the king’s house,

71:5.2 [198] guarantee peace and quiet in industry, pay the t. to

71:8.6 [1558] The ability of the citizenry to control the levying of t.

72:9.5 [1559] brackets of suffrage reflecting the average yearly t.

126:5.5 [234] next year they found it difficult to pay the civil t.,

127:2.1 [1560] in favor of rebellion against payment of t. to Rome.

127:3.1 [235] The proceeds were used for t., to buy some new

129:1.8 [1561] When it came to the payment of t., Jesus registered

174:2.5 [1562] “right of coinage carried with it the right to levy t..”

185:3.1 [698] John explained that Jesus and his apostles paid t.

185:5.1 [1563] he perverts the people, forbids the payment of t.,

taxing

26:7.1 [1564] the still-more-t. and far-more-arduous spiritual

72:7.3 [1565] Cities have no t. power, neither can they go in debt.

taxpayers

69:9.5 [195] the improvident depend on the state (thrifty t.) to

72:9.5 [1559] Heavy t. are permitted extra votes up to five.

teach—see teach, not; see teach—imperative

4:5.4 [1566] It is an affront to God to t. that innocent blood must

5:4.5 [1567] All religions t. the worship of Deity and some

14:3.3 [1568] Eternals of Days t. with supreme skill and direct their

19:5.4 [1569] The Melchizedeks t. that Inspired Trinity Spirits are

27:6.4 [1570] These Paradise philosophers t. by every possible

27:7.4 [1073] It is the task of the conductors of worship so to t.

28:6.8 [169] the Significance of Origins t. these ascenders how

28:6.8 [169] the Memories of Mercy t. them how to be truly

34:5.4 [1571] liaison hovers over the worlds, seeking to t. truth

37:6.4 [1077] We t. you how best to execute the things we

39:4.12 [1572] These seraphim t. the fruitfulness of patience: That

45:4.8 [1573] 6. Singlangton, the first of the yellow men to t. and

48:6.36 [1574] seraphim t. the everlasting truth: If your own mind

48:6.37 [184] receive their name because they are assigned to t.,

48:6.28 [1575] who so patiently t. the mansion world students

48:6.32 [1576] Some day they will t. you to seek truth as well as

48:7.1 [1577] On the first mansion world it is the practice to t. the

50:4.1 [1578] races are instructed and then sent forth to t. these

54:5.14 [1579] we t. forty-eight reasons for permitting evil to run

54:6.3 [1580] to t. that the good resulting from Lucifer’s folly

54:6.3 [1580] The Melchizedeks now t. that the good resulting

62:5.7 [1581] they were able to t. only a few of their new signs to

68:5.9 [1582] Caligastia and Adam endeavored to t. horticulture

74:7.22 [1253] Adam endeavored to t. the races sex equality.

74:8.5 [1255] Certain African tribes t. that they are descended

89:3.7 [1583] Nor did Jesus ever t. these unreasonable views to his

95:1.8 [1584] Melchizedek had warned his followers to t. about

96:4.3 [1585] Moses had endeavored to t. these Bedouins the

97:5.5 [1297] priests who t. for hire and the prophets who divine

104:1.3 [1586] Machiventa found it difficult to t. the Bedouins

107:2.5 [1587] The Melchizedeks t. that the fourth-stage Adjusters

108:3.10 [1588] The Melchizedeks t. that the Solitary Messengers are

119:5.4 [1589] the Melchizedek colleges began to t. the probability

123:5.9 [1590] questions” than he had “been able to t. the lad.”

123:6.4 [1591] this year Jesus had begun to t. James the alphabet.

124:1.13 [1592] beginning to learn from him as well as to t. him.

124:4.5 [1593] he continued to t. the home school for his brothers

126:2.3 [1594] Jesus never derived authority to t. truth from human

126:3.3 [1385] After his father’s death Jesus tried to t. the older

128:5.9 [1387] Jesus continued to t. the evening school three times

130:2.2 [768] When he returned to Mongolia, he began to t.

130:8.4 [1595] The spirit of the Father cannot t. and save one who

132:7.4 [1596] Buddha tried to live and t. as a messenger of God,

134:6.4 [1597] Another world war will t. the so-called sovereign

136:4.1 [139] Jesus first decided not to t. contemporaneously

137:7.5 [1598] Jesus endeavored to t. his associates what their

138:1.1 [970] Jesus directed them to go forth, two and two, to t.

138:1.2 [1395] and you will t. them all that pertains to the kingdom,

138:3.6 [1599] “How dare you to t. that this man is righteous

138:5.2 [1600] wonderful truths which he endeavored to t. them.

139:5.5 [1601] multitudes who came to hear Jesus t. and preach,

140:1.3 [1602] the divine spirit that shall come to t. the minds

140:5.10 [1603] It is not so easy to t. a child mind these first two of

140:5.14 [1604] It is easy to t. this admonition even to a child.

140:5.16 [1605] It is a great error to t. boys and young men that it

140:6.4 [1606] “You have heard it said by those who t. the law:

140:6.6 [1607] “Master, what shall we t. the people regarding

140:6.6 [1607] the temptation to t. you rules of government, trade,

140:8.13 [1608] in all social situations to t. patience, tolerance, and

140:8.20 [1609] come down to earth to t. something additional,

140:10.4 [1610] Ever you insist on making literal all that I t..

141:3.8 [1611] Jesus intended to t. forgiveness, to “resist not evil

141:4.4 [1411] At this same time Jesus began to t. the twelve more

141:5.1 [1612] “James, James, when did I t. you that you should

141:6.4 [480] You cannot t. the deep things of the spirit to those

142:2.1 [573] You and your disciples t. us that God is a kind and

142:4.2 [275] they shall no longer t., ‘Do not worship this and

142:6.1 [1414] Nicodemus would have gone often to hear Jesus t.

142:6.3 [1613] no mere man could so t. unless God were with him.

142:7.1 [1614] mode of life, but what shall we t. the multitude?

143:1.2 [276] not for this world; that men cannot live as you t..

143:5.11 [726] It was very difficult for Jesus to t. his apostles that

144:1.9 [1615] to Thomas’s request: “Master, t. us how to pray.”

144:1.10 [1330] request, to t. them a suggestive form of prayer.

144:2.1 [1331] that you might have something to t. the multitude.

144:3.1 [1616] to give them a model prayer which they could t. the

144:3.13 [1332] apostles desired Jesus to t. them a model prayer

144:8.1 [1617] by Pella, where they again began to t. and preach.

144:8.7 [1618] Jesus continued to t., saying: “But to what shall I

145:1.1 [1619] Entering the boat, he continued to t. the assembled

146:0.2 [1620] were at liberty to preach and t. without restriction,

146:2.14 [1427] he did t. that prayer is a factor in the enlargement

146:3.6 [1621] it will live among men and t. all men, even as I now

146:4.1 [1622] Jesus and the apostles would often t. and preach at

146:7.3 [1034] let us return to Capernaum to tarry and t. while the

147:4.1 [1430] How can we t. that this evil-intending man should

147:4.3 [1623] Let me now t. you concerning the differing levels

147:8.1 [1624] listeners retired, Jesus continued to t. his apostles.

148:1.2 [1344] They made no effort to t. just alike; there was no

148:2.3 [1625] Elman and his associates endeavored to t. the truth

149:2.10 [1626] Jesus dared to t. that catastrophes of nature are not

149:2.10 [1626] proclaimed man’s spiritual freedom and dared to t.

149:6.7 [1347] I would t. you to ‘love God and learn to do his will,

149:6.7 [1347] I t. you, ‘Love God—the all-merciful Father.’

149:6.12 [1627] prophet who said: ‘The priests thereof t. for hire,

150:1.1 [1628] that Jesus would dare to commission women to t.

150:8.3 [1348] the statutes of life; have mercy upon us and t. us.

151:1.3 [872] when they heard Jesus t. the people in this manner,

151:2.5 [1629] one central and vital truth which we wished to t. the

151:2.6 [1436] this parable was spoken to t. us one great truth.

151:3.14 [1630] effort of the religious leaders at Jerusalem to t. that

152:2.1 [731] Jesus continued to t. the people by day while he

152:7.1 [1631] neither did he permit them to t. or preach while

153:2.6 [483] I have come to t. eternal truth, and foster living

153:4.5 [1632] upon as establishing your authority and right to t..

155:1.3 [293] “Jesus continued to t. the twenty-four, saying: “The

155:6.1 [1633] Jesus continued to t. them regarding the religion of

156:2.2 [1447] they went abroad in Sidon to t. and preach during

157:2.1 [1634] like you to give us a sign of your authority to t.,

157:3.4 [1635] knew the time had come when he must begin to t.

159:1.6 [1636] Jesus t. the dangers and illustrate the unfairness of

159:2.3 [303] at those who made bold to t. in the Master’s name.

159:2.3 [303] never sat at Jesus’ feet should dare to t. in his name.

159:2.4 [1637] This man whom John forbade to t and work in Jesus’

159:3.1 [1451] should activate all who t. the gospel of the kingdom.

159:3.14 [1638] And much more did Jesus t. this group of believers

159:4.1 [1639] I observe that you t. us only a portion of the

160:1.14 [1640] The philosophy which I t., linked with the gospel

162:1.1 [1641] now that he had actually come to Jerusalem to t.,

162:1.4 [1642] parts of the Roman Empire saw Jesus, heard him t.,

162:1.8 [1643] Jesus appeared in the temple courts and began to t.,

162:2.1 [1457] how is it you can quote the Scriptures and t. the

162:6.3 [1644] Jesus continued to t. the multitude, saying: “Have

162:7.1 [1645] Jerusalem, Jesus again went into the temple to t..

162:9.1 [1646] Jesus did not again t. in the temple during this visit

163:2.4 [797] he had heard Jesus t. and had been subsequently

163:4.8 [1647] (This they were to t. as man’s whole duty in place of

163:7.2 [1648] no longer necessary for Jesus to go abroad to t. the

164:3.15 [1649] thereby Jesus desired to t. his followers of that day

164:3.15 [1649] Jesus wanted to t. them that they must cease to

164:4.11 [1650] born in sin, and do you now presume to t. us?

165:3.7 [1651] the spirit that dwells within you shall certainly t. you

165:4.7 [1652] But Jesus did t. that the material and temporal must

165:5.3 [1653] contribute to the sustenance of all who t. and heal

166:4.12 [1654] Jesus continued to t. them and to answer their

167:0.1 [1655] Andrew, returned to the Pella encampment to t.

167:3.1 [1656] Abner arranged for the Master to t. in the synagogue

167:5.4 [1657] The Pharisees had gone so far as to t. that divorce of

167:7.1 [1658] do not believe in angels, what shall we t. the people

169:0.2 [1659] that Jesus planned to t. this one short week at Pella

170:5.14 [1660] began to t. that the kingdom was in reality to

172:2.1 [1661] he would probably deliver many addresses and t.

172:5.6 [1662] disappointment that nothing was done to t. the

173:1.5 [1663] Jesus, on this Monday morning, attempted to t. the

173:2.3 [1664] ask this question of anyone who presumed to t.

173:2.3 [1664] they so boldly presumed to t. without authority,

174:0.2 [1665] have failed to learn from me, my spirit will t. you.

174:1.1 [1666] James claims you t. that the Father forgives us

174:2.2 [1667] Jesus arrived in the temple court and began to t.,

175:1.4 [1668] after generation have we sent our prophets to t. and

175:1.16 [316] You are tricksters since you t. that a man may swear

175:1.16 [316] You also t. that, if a man swears by the altar, it is

175:3.3 [317] that he might not return that day to t. in the temple,

176:1.1 [403] for the spirit will t. you in that very hour what you

177:2.7 [1669] As long as we t. the child to pray, “Our Father who

178:1.16 [1670] very truths which they profess to t. and safeguard.

179:5.4 [1671] Jesus employed symbols because he wanted to t.

180:3.3 [1672] one who will continue to t. you the way of truth,

180:4.1 [1673] Jesus continued to t., saying: “When I have gone

181:2.15 [1674] When the new teacher comes, let him t. you the

183:3.4 [505] Many of this armed band had heard Jesus t. in the

184:1.6 [1502] “Just what is it you are trying to t. the people?

185:3.1 [698] Then he asked, “Did you ever t. that tribute should

187:4.1 [1675] thief, who had many times heard the Master t.,

190:5.2 [813] Cleopas had often heard Jesus t. and had eaten

190:5.5 [1042] Jesus began to t. them as they walked along the

191:4.3 [1676] the Greeks already t. the good news; and I am soon

191:5.3 [1014] the far-away ascetics t. reverence; the Romans

192:1.10 [888] same couples he had at first sent out together to t..

192:2.2 [1677] Let experience t. you the value of meditation and

192:2.12 [1678] “Matthew, if you would obey me, go forth to t. all

193:2.3 [1679] quick to recognize Jesus when he began to t. them.

193:3.2 [1045] did I not even send you out to t., two and two,

194:3.1 [1376] to t. men about the truths of the Father’s love and

teach, not

95:6.4 [1680] Zoroaster did not t. the worship of fire but sought to

96:4.3 [1585] Moses did not specifically t. that other peoples and

130:8.4 [1595] The spirit of the Father cannot t. and save one who

136:4.1 [139] Jesus decided not to t. contemporaneously with

140:8.4 [1402] but Jesus did not t. passive tolerance of wrongdoing.

140:8.12 [1681] Jesus did not t. his apostles that they were to be

140:8.30 [1409] Jesus did not t. his apostles that religion is man’s

141:6.4 [480] You cannot t. the deep things of the spirit to those

142:8.1 [1327] he did not t. fasting and other forms of self-denial.

149:2.2 [1682] it does also contain much that Jesus did not t..

153:3.2 [1683] “I did not t. you that my flesh is the bread of life

159:5.8 [1684] Jesus did not t. that the essence of his religion

162:9.1 [1646] Jesus did not again t. in the temple during this visit

165:4.7 [1652] Jesus did not t. nor countenance improvidence,

166:3.4 [492] drink with you, and did you not t. in our streets?

teach—imperative

130:6.3 [714] t. your intellect to work for you; refuse longer to

131:5.4 [1685] “Lord, t. us how to live this life in the flesh while

131:5.4 [1685] T. us the good paths, and we will go right.

144:3.1 [1616] T. us how acceptably to pray to the Father in heaven

159:3.11 [1686] T. all believers to avoid leaning upon the insecure

159:3.13 [1687] T. all believers that those who enter the kingdom are

163:4.8 [1647] 7. T. that man’s whole duty is summed up in this one

teachable

42:10.4 [1688] on the t. (nonmechanical) level of material mind.

65:0.6 [1689] the adaptative or nonmechanical-t. types of mind—

65:7.4 [1690] the nonmechanical-t. types of organismal response.

140:5.7 [1691] One was self-sufficient; the other was t. and truth-

170:2.21 [1692] to be open-minded and t. like an unspoiled child.

teacher—see teacher, new; see Teacher

2:6.5 [1693] Truth exhibits God as a revealer, as a t..

3:3.1 [1694] Said your great t. of the insignificant sparrow, “One

20:10.4 [1695] the Trinity Daynal Sons disclose the t. personality

25:4.12 [1696] way in to Havona you enact the role of a pupil-t..

32:3.12 [1697] to meet the need for pattern t. guides for those who

34:6.6 [1698] the world of today needs is the truth which your t.

42:9.1 [1699] When a renowned religious t. reasoned that seven

42:9.1 [1699] if he had known more of chemistry, he might have

43:3.4 [1700] One t. understood that the Most Highs were not

43:3.4 [1700] for he said, “He who dwells in the secret place of the

44:0.3 [1701] corps of beings composed of certain t. personalities

45:4.4 [1702] 2. Mansant, the great t. of the post-Planetary Prince

50:4.8 [1703] The t. brotherhood, the enlightenment of childhood

55:2.11 [1704] opportunity to gain in experience as t.-students all of

63:6.0 [1705] 6. ONAGAR—THE FIRST TRUTH TEACHER

63:6.5 [1235] taught these simple folks by Onagar, their great t..

64:6.8 [1706] never after the days of this great t. did another leader

64:6.23 [1707] Orlandof became a great t. among the blue race

64:6.29 [1708] Mansant was a great t. of the post-Planetary Prince

73:2.1 [5] promised Son of God, a racial uplifter, a t. of truth,

74:8.8 [1709] since Moses was the supreme t. of the Hebrews,

76:3.9 [1710] the duty of a Sethite: to be priest, physician, and t..

77:2.2 [1711] would become the t.-rulers of human society.

79:4.6 [1712] But the premier caste, the t.-priests, stems from the

89:3.6 [1713] If the advice of the tentmaker-t. were to be literally

92:5.12 [937] neither was a religious t.; Lao-tse envisioned more

92:5.13 [1066] As a religious t., Jesus started out with the cult

93:3.6 [1271] this great t. subordinated everything to the doctrine

93:5.4 [1024] through the preaching of Ovid, a Phoenician t.

94:1.2 [1714] the direction of the Brahman caste of t.-priests,

94:6.9 [1715] Confucius was a rejected t. during his lifetime, but

94:7.1 [1716] in China, another great t. of truth arose in India.

94:7.5 [1717] pupil imparted to his t. the traditions of the Salem

94:8.2 [1718] followers called him Sasta, meaning master or t..

94:12.6 [1719] realities even as the disciples of the great t. in India

95:4.1 [1288] In due time there grew up in Egypt a t. called by

95:4.2 [1289] This noble t. believed that God-consciousness was

95:5.7 [1720] This young t.-king was a prolific writer, being

96:3.1 [1721] under that great leader, t., and organizer, Moses.

96:5.1 [1722] of military leader, social organizer, and religious t..

96:5.1 [1722] Moses was the most important individual world t.

96:6.4 [1723] now and then a solitary t. would arise proclaiming

97:1.1 [1296] a better opportunity for Samuel to function as a t.

97:1.2 [1724] This t. was a virile and resolute man.

97:1.5 [1725] Ever this energetic t. proclaimed, “You are great, O

97:4.4 [1726] And before this courageous t. was stoned to death,

97:7.5 [560] No prophet or religious t. from Machiventa to the

97:7.10 [1727] This daring t. proclaimed that man was very closely

97:7.12 [1728] still further words of comfort did this great t. speak

97:7.13 [1729] this great t. portrayed the all-powerful Creator as

98:1.1 [1730] exacted the promise of each t. never to function as

108:6.3 [1731] A great t. once admonished men that they should

113:4.2 [1732] the seraphim is the t. of man’s evolving nature—

120:2.5 [1733] I counsel you to function largely in the role of a t..

121:6.4 [1734] Philo was a great t.; not since Moses had there lived

122:2.3 [1735] a son who shall be the forerunner of this divine t.,

122:2.8 [1736] grow to become a spiritual leader and religious t..

122:3.3 [1737] Mary thought her son was destined to be a great t..

122:5.3 [1738] he inherited his gift as a great t. and his capacity

122:7.5 [1739] Joseph adhering to the concept of a spiritual t. and

122:8.6 [1740] been told sometime before by a strange religious t.

123:5.3 [1741] pupils sat on the floor in a semicircle, while their t.,

123:6.3 [1742] About this time Jesus met a t. of mathematics from

124:1.4 [1743] drawing a charcoal picture of the t. on the floor

124:1.13 [1592] Jesus was an original thinker and a skillful t.,

124:2.2 [1744] chief t. was greatly intrigued by the lad’s curiosity,

124:2.8 [1745] Jesus was a born t. and simply could not refrain

124:2.10 [1746] the choice of becoming a religious t. of a new order.

124:4.8 [1747] exemplified by the renowned Nazareth t., Jose.

124:5.5 [1748] Jesus’ t. confidently believed that his alert pupil was

124:5.6 [1749] effective t. and eldest brother to this family—his

125:2.11 [1750] in company with Jesus’ Nazareth t. they made

125:2.11 [1750] Jesus accompanied his parents and t. on their visits

125:4.3 [1751] “Then,” rejoined the now irate t., “why are you

125:6.6 [1752] opportunities ever granted him to function as a t.

126:0.4 [1753] at last a really great t. was to come out of Nazareth

126:3.6 [1754] deliverer or moral t. solely to the Jewish people.

126:3.7 [1755] when the time came for him to go forth as a world t.,

126:3.10 [1756] coming of a national deliverer, a Jewish t. or king.

126:3.11 [1757] If he were a new t. and not the Messiah, then how

126:5.3 [1758] cling to the belief that Jesus was to become a great t.

127:1.2 [1759] the sympathizing friend and the authoritative t..

127:1.7 [830] enter publicly upon his work as a t. of truth and as

127:2.7 [1760] his old t., the chazan, who counseled him about

127:2.9 [1761] Jesus to remain “with us, to be our father and t.,

127:5.6 [1762] would begin his career as a t. of living truth.

128:4.3 [1763] Jesus was recognized and hailed as a master t. by the

128:4.6 [1386] cause subsequent generations to venerate the t. in

128:4.6 [1386] to serve this natural human tendency to exalt the t.

128:5.2 [1764] to establish himself in their city as a religious t.,

128:5.5 [1765] the invitation to become a great t. in Alexandria.

129:1.12 [1766] James was the most interested in Jesus as a t.,

129:2.7 [610] he would never be accorded the status of a regular t.

130:3.7 [1767] The true t. maintains his intellectual integrity by

130:4.1 [669] Jesus interpreted for the learned Greek t. but injected

130:4.1 [669] the t. and his pupil had a long and heart-to-heart

130:5.3 [1768] had not devoted himself to the work of a public t.,

130:7.2 [1769]  his t. said: “Become interested in your fellows; learn

132:3.1 [1770] suggested that he return to Palestine as a Mithraic t..

132:4.1 [1771] than those which characterized his later life as t.

132:7.1 [675] When Ganid asked his t. why he evinced so little

133:1.5 [852] that was about all the lad could get his t. to say

133:3.5 [1772] what became of such a wise and brilliant Hebrew t..

133:4.5 [1773] To the Epicurean t. he said: “You do well to choose

133:5.1 [1774] interesting discussions of the lad and his versatile t..

133:8.2 [1775] why his t. manifested so little interest in Antioch,

133:9.1 [1776] Ganid had watched his t. help with the loading of

133:9.1 [1776] “The t. surely is not without honor in the eyes of a

133:9.4 [472] “Farewell to a great t., one who has made us better

133:9.4 [472] friend they had just taken leave of—Joshua their t..

133:9.5 [1777] which Ganid had learned from Jesus, his beloved t..

133:9.5 [1777] Later on in life, when Ganid heard of the strange t.

133:9.6 [1778] which might be termed: The mission of Joshua the t..

134:0.1 [1779] to await the beginning of his lifework as a public t.

134:3.6 [1780] prompt and summary dismissal of the offending t..

134:3.7 [1781] in order to gain a seat on this faculty—every t. must

134:3.7 [1781] it was as such an independent t. that Jesus appeared

134:4.10 [1782] They well knew what would happen to any t. who

134:7.2 [1783] the scribe of Damascus, and the t. of Alexandria.

134:9.9 [1784] ever recognized in the public t. the same person

134:9.9 [1784] him in his later role of public and authoritative t..

135:7.3 [1785] believers lingered with their adored t. day after day.

137:2.2 [1786] and through much kindness of heart has our t.

137:2.6 [614] looking up, inquired, “Whence comes this t.?”

137:2.9 [1787] why their new-found t. was so concerned with

138:6.2 [372] Jesus was the t.—the Master; his associates were

138:8.9 [1788] Jesus was master and t., but he was more—he was

138:9.1 [1789] Real men simply could not desert a revered t. who

140:3.1 [1208] Of the t. more is expected than of the pupil; of the

140:8.21 [1406] Jesus was a positive t. of true virtue.

141:7.10 [1790] He announced that he had come to function as a t.

141:7.10 [1790] a t. sent from heaven to present spiritual truth to

141:7.10 [1790] And this is exactly what he did; he was a t., not a

141:7.10 [1790] He was a t. of man’s spirit, but through the mind.

142:6.3 [1613] “Rabbi, we know that you are a t. sent by God,

142:6.6 [1791] “Can it be that you are a t. in Israel and yet ignorant

142:8.1 [1327] eccentric men refused to accept him as a t. sent

145:5.10 [1792] We follow a t. who seeks no glory for himself.”

146:3.1 [1340] listened with patience and sympathy to the Greek t.

147:0.2 [1793] objections to Jesus’ work as a healer or religious t.

147:7.2 [145] You who have lost your t. may be justified in

149:3.1 [1433] Jesus was a t. who taught as the occasion served;

149:3.1 [1433] as the occasion served; he was not a systematic t..

149:4.2 [1794] debases the mind, and handicaps the spirit t. of

150:2.3 [1795] Mary Magdalene became the most effective t. of

150:7.4 [1796] including the doting chazan t. of his youth, were

150:9.3 [129] were not accustomed to seeing their beloved t.,

151:3.10 [1797] the parable form of teaching enables the t. to present

151:3.10 [1797] while he largely avoids all controversy and outward

153:2.3 [1798] Will you also seek to put to death the t. who dares

154:5.3 [1799] I am neither a t. nor a preacher, but it is in my

156:1.1 [1800] had heard much of Jesus as a great healer and t.,

156:1.5 [29] Norana replied: “Yes, t., I understand your words.

157:6.2 [1801] the time when the t.-healer was becoming the

157:6.3 [1802] the years of his ministry as t. and healer and up to

157:6.5 [1803] Jesus presented the gospel as its master t..

157:6.5 [1803] Jesus appeared not merely as a t. but as the divine

157:6.6 [1804] lead his followers into the spiritual kingdom as a t.,

157:6.6 [1804] then as a t.-healer, but they would not have it so.

159:3.10 [1805] You shall not portray your t. as a man of sorrows.

161:0.2 [1806] apostles of John the Baptist who had been his t.

161:2.8 [1807] Jesus speaks with the authority of a divine t..

162:2.4 [1808] “Even though this t. is from Galilee, and even though

162:2.9 [1526] There is something out of the ordinary about this t.

162:6.3 [1644] the true t. of the way which leads to life everlasting

163:2.2 [1809] If you would be an ordained t., you must let others

164:3.11 [1810] a great man, a learned t. or a holy prophet;

164:4.3 [1811] Such a man cannot be a t. sent from God.”

164:5.2 [1462] The t. of truth attracts only those who hunger for

166:5.7 [1812] Abner was a faithful believer in, and t. of, the gospel

171:0.7 [1813] their beloved t. would be hanging on a Roman cross

173:2.3 [1664] only the Sanhedrin could ordain an elder or t.,

173:2.3 [1664] ordination conferred the title of “rabbi” upon the t.

173:2.7 [313] admitting that he was an irregular t. since he had

174:2.2 [1667] Jesus: “Master, we know you are a righteous t.,

176:4.3 [1814] and in his stead, another t., the Spirit of Truth;

180:4.1 [1673] with my promise to send them another t..

180:5.6 [1815] as being the positive injunction of a great moral t.

180:6.2 [1816] to my place on high before I can send this spirit t.

181:0.1 [1817] that their friend and t. was going to leave them,

181:2.18 [1818] be content to be the t. and counselor of those who

183:3.3 [1819] in retribution for his daring to betray their beloved t..

184:3.13 [1820] making it appear that Jesus was a dangerous t. to be

185:5.6 [1821] intimation that this meek-mannered t. of strange

188:5.6 [1822] The very first t. of his gospel who was called upon

190:0.5 [1823] but Mary was their chief t. and public spokesman.

194:3.8 [1824] The spirit guides into all truth; he is the t. of an

196:1.4 [1825] the world’s greatest religious t. was indeed a layman.

teacher, new—see also Spirit of Truth

126:3.11 [1757] If he were a new t. and not the Messiah, then how

137:1.1 [681] I believe you are the new T., and though I do not

180:4.2 [1826] me in your hearts even until I send you this new t.,

180:4.5 [1827] This new t. is the Spirit of Truth who will live with

180:4.6 [1828] Master said, but he grasped the promise of the nt.,

180:5.1 [1829] The new t. is the conviction of truth, the assurance

180:5.1 [1829] this new t. is the spirit of living and growing truth,

180:6.2 [1816] If I go not away, the new t. cannot come into your

180:6.2 [1816] to my place on high before I can send this spirit t.

180:6.4 [325] wherefore did I say that this new t. would take of

181:1.4 [1830] but all men will not choose to receive this new t. as

181:1.5 [1831] I will surely send the new t. to be with you and to

181:2.13 [1832] counselor until that day whereon the new t. comes,

181:2.14 [1545] And when the new t. comes into your heart,

181:2.15 [1674] When the new t. comes, let him teach you the

181:2.17 [1833] departure in the flesh and the sending of the new t.

181:2.18 [1818] while you patiently await the arrival of the new t.,

181:2.20 [1834] permit me, as the spirit of the new t., to lead you

181:2.24 [1500] that which you now fail to comprehend, the new t.

182:1.4 [1835] Be near them, Father, until we can send the new t.

182:1.6 [1836] and so will the new t. ever be one with them and in

182:2.5 [1837] the time when the new t. shall come to live in your

194:3.1 [1376] this day, on which the Spirit of Truth, the new t.,

194:3.1 [1376] As the indwelling spirit of the “new t.,” the Master

194:3.6 [1838] all received the new t., as did all the honest of heart

194:3.6 [1838] This new t. was bestowed upon mankind, and every

194:3.8 [1824] he is the t. of an expanding and always-growing

194:3.8 [1824] This new t. will be forever unfolding to the truth-

194:3.9 [1839] associated with the bestowal of the “new t.,”

194:4.2 [577] And on the day of Pentecost this new t. comes,

teacher-healer

157:6.2 [1801] the t. was becoming the newly conceived Messiah

157:6.6 [1804] into the spiritual kingdom as a teacher, then as a t.,

teacher-king

95:5.7 [1720] This young t. was a prolific writer, being author of

teacher-priests

79:4.6 [1712] the premier caste, the t., stems from the Sethites;

94:1.2 [1714] under the direction of the Brahman caste of t.,

teacher-rulers

77:2.2 [1711] they hoped would become the t. of human society

teacher-students

55:2.11 [1704] afford ample opportunity to gain in experience as t.

Teacher—see Teacher - Jesus; see Teacher Son(s)

38:8.5 [1840] a level equivalent to that of a Mansion World T. in

45:4.7 [1841] of this people in the worship of “The Great T..”

55:4.22 [1842] Early in the seventh epoch the Trinity T. counselor

104:1.6 [1843] The earlier was T., Law, and Brotherhood;

Teacher—Jesus

129:2.3 [668] “My T., go about your business, do your work in

130:3.7 [1767] “T. Joshua, you know more than these professors;

132:7.6 [1844] Then exclaimed Ganid: “T., let’s you and I make a

133:1.1 [967] excitedly exclaimed: “I cannot understand you, T..

133:1.3 [832] “But, T., if a stronger and ill-tempered creature

133:1.5 [852] In my heart, T., I agree with you, but in my head I

133:3.7 [1845] he stammered out his answer: “No, T., I do not.

133:7.5 [677] “But, T., what do you mean when you say that man

133:9.1 [1776] “T., is there anything that you cannot do?”

133:9.4 [472] In bidding his t. farewell, Ganid said: “Farewell, T.

135:11.2 [1846] “So you see, T., that he who was with you at the

137:1.1 [681] I believe you are the new T., and though I do not

137:1.3 [613] settled in his own mind that Jesus was the great T.,

137:2.4 [1847] Andrew suggested to Philip, “Why not ask the T.?

137:2.5 [1848] “T., shall I go down to John or shall I join my friends

147:1.1 [1849] “T., we earnestly request you to go over to

147:5.4 [280] Simon answered, “T., say on.”

147:6.4 [870] Behold, T., your apostles do that which is unlawful

153:4.5 [1632] T., we would have you give us a predetermined sign

157:2.1 [1634] “T., we would like you to give us a sign of your

162:2.1 [1457] “T., how is it you can quote the Scriptures and

162:2.3 [1850] “Yes, T., we do look for the Messiah, but when he

164:1.1 [1851] “T., I would like to ask you just what I should do

164:1.2 [1852] “But, T., I should like you to tell me just who is my

171:6.2 [1853] I may be a publican and a sinner, but the great T.

172:3.13 [1854] “T., you should rebuke your disciples and exhort

176:2.2 [1855] If they were to part with their Master and T., how

183:3.5 [1856] a kiss upon his brow, said, “Hail, Master and T..”

196:0.9 [1857] when addressed as Good T., instantly replied,

196:2.2 [1858] to the one who called him Good T., “Why do you

Teacher Son(s) or Trinity Teacher Son(s)

7:6.6 [1859] unite to personalize the versatile TT., who range the

15:10.18 [1860] 5. TT. who may chance to be on duty at

18:2.2 [1861] absent from his sphere, his world is directed by a TT.

19:0.1 [1862] TT., also classed among the Paradise Sons of God,

19:0.2 [1863] 1. TT..

19:0.9 [1864] Excepting the TT. and possibly the Inspired Trinity

19:1.0 [1865] 1. THE TRINITY TEACHER SONS

19:1.1 [1866] personalities, the TT. alone act in a dual capacity.

19:1.1 [1866] they are almost wholly devoted to the service of

19:1.1 [1866] They are the liaison beings who bridge the gulf

19:1.2 [1867] completed numbers, the T. are constantly increasing.

19:1.2 [1867] What the final number of T. will be I do not know.

19:1.3 [1868] numbers of T. are held in the reserves on Paradise,

19:1.4 [1869] that T. are the supreme co-ordinating personalities of

19:5.9 [1870] We know that the TT. are devoted to the conscious

20:1.4 [1871] 3. TT.—the Daynals.

20:1.11 [1872] the TT. are the offspring of the Father, Son, and

20:1.12 [1873] both Magisterial and T. serve under the direction

20:1.15 [1874] Paradise sonship: the Magisterial Sons and the TT..

20:7.0 [1875] 7. THE TRINITY TEACHER SONS

20:7.1 [1876] In Orvonton they are of record as TT., so named

20:7.1 [1876] On Salvington they are sometimes denominated the

20:7.2 [1877] In numbers the T. are constantly increasing.

20:7.2 [1877] include more than one third of all TT. in existence.

20:7.4 [1878] These S. partake of the combined natures of the

20:7.5 [1879] TT. receive no preliminary training in the central

20:7.5 [1879] They are dispatched directly to the headquarters of

20:7.5 [1879] they utilize the combined spiritual influence of a

20:8.2 [1880] The exact number of T. in Nebadon I do not know

20:8.3 [1881] The T. compose the faculties who administer all

20:8.3 [1881] They conduct an agelong course of training, ranging

20:8.4 [1882] these ever-faithful and universally efficient TT..

20:8.4 [1882] They are the exalted teachers of spirit personalities,

20:8.4 [1882] even the tried and true teachers of the Sons of God

20:8.4 [1882] endless details of the duties and functions of the T.

20:9.1 [1883] age, the TT. always volunteer for this service.

20:9.1 [1883] the T. even now visit your world for the purpose

20:9.2 [1884] TT. have nothing to do with terminating planetary

20:9.2 [1884] They neither judge the dead nor translate the living,

20:9.2 [1884] they are accompanied by a Magisterial Son who

20:9.2 [1884] T. are wholly concerned with the initiation of a

20:9.2 [1884] They make real the spiritual counterparts of material

20:9.3 [1885] The T. usually remain on their visitation planets for

20:9.3 [1885] One T. presides over the planetary millennial reign

20:9.3 [1885] local universe personalities associated with the TT..

20:9.4 [1886] planetary activities touch upon those of the T..

20:9.5 [1887] The TT. seem to be so completely identified with

20:9.5 [1887] We firmly believe that the T. and the finaliters are

20:9.5 [1887] these T., who have become so thoroughly familiar

20:10.2 [1888] The Creator, Magisterial, and T. are the gifts of the

20:10.3 [1889] In the TT. the love, mercy, and ministry of the three

22:1.12 [1890] the Master Spirits and after serving under the TT.,

22:8.2 [1891] further training in the local universes by the TT..

22:8.3 [1892] are the apprentices, student helpers, of the T.,

22:8.4 [1893] The T. in the local universes may nominate their

22:9.1 [1894] with the advice of their former instructors, the TT..

22:9.2 [1895] but as a result of their service with the TT. on the

22:9.7 [1896] training with the Supreme Executives and the T.,

26:1.17 [1897] the circulating teachings of the marvelous TT.;

30:1.19 [1898] 1. TT..

30:2.30 [1899] 8. TT..

30:2.41 [1900] 3. TT.—Daynals.

35:4.1 [1901] of the Melchizedeks in association with the TT..

37:2.2 [1902] perform an analogous service for the corps of TT..

37:2.9 [1903] these superangels are assigned to the corps of TT.

37:2.9 [1903] mortals of the realm and the invisible corps of T..

37:2.11 [1904] three worlds are devoted to the schools of the T.

37:2.11 [1904] are reserved for the triune deliberations of the T.,

37:2.11 [1904] and they have long been associated with the T..

37:2.11 [1904] future relationship that will obtain between the T.,

37:4.5 [1905] Creator Son, the Magisterial Sons, and the TT..

37:6.1 [1906] administered by the TT. and the Melchizedek corps

37:6.2 [1907] and the schools of the T. and the Union of Days.

39:1.13 [1908] from the Melchizedeks and the TT. down to the

45:4.21 [1909] Eras of the Magisterial Sons and T. and the ages of

45:7.2 [1910] Also do the TT. collaborate, and they impart the

46:5.4 [1911] the creature-trinitized sons not assigned to the TT..

46:5.13 [1912] The second circle is occupied by the TT..

46:5.13 [1912] forward the training of the newly arrived primary T..

46:5.13 [1912] The TT. come the nearest to being the personal

46:5.13 [1912] they are at least Trinity-origin beings.

49:5.27 [1913] for the culminating mission, the arrival of the TT..

49:5.27 [1913] This epoch of the T. is the vestibule to the final

52:0.7 [1914] 6. Post-T. Man.

52:7.1 [1915] on the average evolutionary world are the TT.,

52:7.1 [1915] coming will precede or follow the appearances of T.

52:7.2 [1916] The T. come in groups to the spiritualizing worlds.

52:7.2 [1916] A planetary T. is assisted and supported by seventy

52:7.4 [1917] As the era of TT. progresses, the spiritual allegiance

52:7.8 [1918] T. continue to come to these peaceful worlds.

52:7.8 [1918] They do not leave a world until they observe that the

52:7.8 [1918] A Magisterial Son of judgment accompanies the T.

52:7.9 [1919] Each recurring mission of the TT. successively exalts

52:7.10 [1920] The TT. may return many times to the same world.

52:7.11 [1921] the conclusion of the terminal mission of the T. that

52:7.14 [150] will usher in the day of the advent of the TT.;

52:7.16 [1922] The departure of the T. corps, at the end of their first

55:0.1 [1923] the successive planetary missions of the TT. with

55:0.1 [1923] In these endeavors the T. enjoy the assistance of

55:0.2 [1924] This era of light and life, inaugurated by the T. at the

55:1.1 [1925] Before the T. leave a world at the conclusion of

55:2.2 [1926] but with the onset of the successive ages of the T.,

55:2.2 [1926] and by the time of the terminal mission of the T.,

55:4.1 [1927] finaliters are active in co-operation with the TT., but

55:4.5 [1928] presently to be advised by a counseling TT.,

55:4.8 [1929] One of the last acts of the TT. on their terminal

55:4.12 [1930] the T. serve as counselors to the finaliters.

55:4.12 [1930] they serve as volunteers and not by assignment;

55:4.12 [1930] they serve exclusively with the finaliter corps except

55:4.12 [1930] they may be had as advisers to the Planetary Adam

55:4.14 [1931] the Evening Stars (the superangels), and the TT..

55:4.15 [1932] During this or the following age a T., assisted by the

55:4.17 [1933] On the worlds the TT. appear in new roles.

55:4.17 [1933] they now come to the worlds as volunteer counselors

55:7.1 [1934] This age is inaugurated by the TT. at the close of

55:8.5 [1935] On the inhabited worlds the T. become voluntary

55:8.5 [1935] these T. also accompany the finaliters to the mansion

55:10.6 [1936] During this epoch the TT. are volunteer advisers,

55:10.9 [1937] Son, the Creative Spirit, the Evening Stars, the T.,

67:6.5 [1938] a volunteer T., a Brilliant Evening Star of Avalon

93:10.8 [1939] of future appearances of both Magisterial and TT.,

93:10.8 [1939] as well as either a Magisterial Son or even TT..

119:4.3 [1940] bestowal mission of a TT. on world 462 in system

119:4.4 [1941] Never was this TT. persuaded as to the identity of

119:4.4 [1941] his attachment to the bestowal mission of this TT..

teachers—see Teachers, Mansion World

7:6.6 [1859] who range the grand universe as the supernal t. of all

9:8.6 [1942] a vast array of ministering spirits, messengers, t.,

14:4.18 [1943] various universe groups—advisers, directors, and t.

19:2.3 [1944] They are the sources of wisdom for all t. in the

19:5.9 [1870] techniques, are also functioning as t. of the realms.

19:5.9 [1870] We think that these two types of Trinity-origin t.

20:1.12 [1873] ministers—creators, servers, bestowers, judges, t.,

20:6.4 [1945] As t., these Sons are devoted to the enlightenment of

20:8.4 [1882] They are the exalted t. of all spirit personalities,

20:8.4 [1882] the tried and true t. of the Sons of God themselves.

20:10.4 [1695] As the true t. of ascending personalities, the

22:6.2 [1946] Trinity embrace upon the advices of their Havona t..

25:3.12 [1947] mysteries—judges evolving into interpretative t..

25:3.13 [1948] understood and perfectly functioning arbiter-t..

25:3.13 [1948] By this time these counselors and t. have become

25:3.13 [1948] Thus they become wonderful advisers and wise t.

25:4.15 [1949] they are students and t. of applied law, the laws of

25:4.15 [1949] the t. of all creatures concerning the technique of

26:9.1 [1950] beings inhabiting the central universe serve as t..

27:4.4 [1951] The directors of conduct really serve as glorified t.

27:5.5 [1952] The custodians are also the exalted t. of the central

28:5.11 [1953] These wonderful t. are also attached to the

28:7.1 [1954] of the secondary and tertiary orders serve as t..

28:7.3 [1955] space abridgers, error detectors, faithful t.,

30:3.8 [1956] maintains a strong corps of t. on the world below,

30:3.9 [1957] by serving as t. to those pupils just behind you in the

30:4.18 [1958] on countless assignments in association with their t.

31:1.1 [1959] Many of the Havona natives who serve as t. in the

33:4.7 [1960] Gabriel and his staff are not t; they are administrators

35:2.1 [1961] these Sons understanding friends, sympathetic t.,

35:2.2 [1962] they are the pattern and the t. of self-government to

35:2.7 [1963] They are the t. who so often win whole worlds of

35:3.21 [1964] co-operate with the Melchizedek and seraphic t. in

35:8.2 [1965] were classified and certified by their Melchizedek t.

35:10.1 [1966] Sovereign corps officiate as administrative t. of the

36:2.10 [1967] the college of life planning, wherein function t. and

36:2.19 [1968] wherein t. from both the central universe and the

37:6.3 [1969] The t. provide the enlightenment;the universe station

37:6.4 [1077] you are provided with t. who are qualified to instruct

37:10.5 [1970] personalities as helpers, students, observers, and t..

39:1.13 [1908] Teaching counselors are secretaries to all orders of t.

39:1.14 [1971] Even the true and consecrated t. of time are assisted

39:2.7 [1972] 4. Assistant T..

39:2.7 [1972] The assistant t. are the helpers and associates of their

39:3.7 [1973] as exchange t. on the system training worlds.

39:4.10 [1974] On the system headquarters the seraphic t. will

39:6.7 [1975] 6. Recorder-T..

43:3.4 [1700] Many later t. confused their vague and indefinite

43:4.8 [1976] That the t. of olden times knew of these things is

44:0.13 [1084] The original t. of these seven groups all hailed from

44:2.11 [1977] The higher intellectual t. and the transition ministers

44:5.8 [1978] 7. The t. of rest.

45:4.21 [1909] held in reserve for the great t. of subsequent ages

45:5.7 [1979] the Melchizedeks maintain strong faculties of t. on

45:7.2 [1910] serve as t. in the various educational enterprises of

47:9.1 [1087] here you will receive the instruction of many t.,

48:3.13 [1980] and these brilliant beings will be your language t..

48:6.8 [1981] Even on Urantia they counsel the human t. of truth

48:6.37 [184] They are the t. of those who seek insight into the

48:6.30 [1982] 6. Recorder-T..

48:8.3 [185] part of the celestial creation as t. and instructors,

49:6.17 [1983] gaining many experiences as t. in those realms which

50:4.3 [1984] the students and t. in the Prince’s schools were all

50:4.7 [1985] the classes for the training of t.—secular, cultural,

52:6.3 [1986] The racial and national interchange of students, t.,

55:2.9 [1987] go back as t. to the very worlds they passed by,

55:4.29 [1988] back to their native world to serve as t. for a season

63:6.7 [1053] From Oban Onagar sent out t. to the remote

64:6.22 [1989] were responsive to the persuasions of the t. of Prince

64:6.29 [1708] But mention is made only of those outstanding t.

64:6.29 [1708] With the passing of time, many lesser t. arose in

66:3.8 [1990] and inspiring these students, sent them back as t.

66:4.2 [1991] obstacle to the good influence of extraplanetary t. is

66:5.2 [1238] weaving was introduced by the t. of art and science.

66:5.8 [1992] It was therefore very natural that these t. should

66:5.15 [1993] Make us a pleasure to our divine t. and forever put

66:5.21 [1994] Lut induced the religious t. to include cleansing with

66:5.25 [1995] notwithstanding the repeated urgings of their t.;

66:6.6 [1996] The Dalamatia t. sought to add conscious social

66:7.1 [1997] the motive of these imported t. to encourage the

66:7.17 [1998] seven-day week was introduced by the Dalamatia t.

68:0.3 [1999] the co-operative order initiated by the Dalamatia t.,

68:4.4 [2000] to the liberalizing instruction of the Dalamatia t.,

69:9.4 [2001] The t. of revealed religion, more especially Christian

69:9.4 [2001] Christian t., were the first to proclaim that the poor

70:5.7 [2002] The peace rulers were also judges and t..

70:7.14 [2003] advanced tribes, after contact with the Dalamatia t.,

70:8.8 [2004] the demarcations between priest-t., ruler-warriors,

70:10.9 [2005] The t. of revealed religion have always proclaimed,

71:7.4 [2006] T. must be free beings, real leaders, to the end that

72:3.5 [2007] Moral instruction is offered by t. during the rest

72:3.6 [2008] Until twenty years ago the spiritual t. were under

72:4.1 [1249] the first three years all pupils become assistant t.,

72:9.3 [2009] Scientists, inventors, t., philosophers, and spiritual

74:1.2 [2010] Long before this they had been t. in the citizenship

74:7.1 [1251] of the Garden, serving there as t. in the lower grades.

74:8.13 [2011] The Christian t. perpetuated the belief in the fiat

76:3.5 [2012] and to act as t. in the schools of the garden.

76:3.10 [2013] those high-minded and noble t. of health and religion

77:8.12 [2014] When the early t. of the gospel of Jesus were thrown

78:3.1 [2015] violet race sent forth their excess inhabitants as t. to

78:3.1 [2015] but the absorption of the Adamite t., traders, and

78:5.5 [2016] the ends of the earth as missionaries, t., and traders.

78:5.5 [2016] But only a few t. and traders ever penetrated farther

78:8.6 [2017] prize these peace-loving Sumerians as able t. and

78:8.6 [2017] respected and sought after as t. of art and industry,

80:1.1 [2018] Andite brethren had entered Europe as t., traders,

80:7.13 [2019] The Greeks were not only great t. and artists, they

87:2.4 [2020] Many advanced t. tried to stop this, but they failed.

90:2.9 [2021] true prophets and t. arose to denounce and expose

90:2.9 [2021] Many true t. have appeared among the various tribes

91:7.2 [2022] The great religious t. and the prophets of past ages

92:5.4 [2023] religious leaders, the prophets and t. of mankind.

92:5.7 [2024] that these t. were the temporal personality fulcrums

92:5.8 [2025] In considering the t. of recent times, it may prove

92:5.9 [2026] The Sethite priests became the great post-Adamic t..

92:5.10 [1265] was regenerated by the efforts of those t. who were

92:5.10 [1265] formed the foundations on which later t. of truth

92:5.12 [937] Confucius, Lao-tse, Zoroaster, and the Jainist t..

92:5.13 [1066] Philo of Alexandria were the greatest t. of this era.

92:5.16 [2027] characterized by the appearance of t. of religious

93:3.7 [1272] why numerous later t. held that Jesus was a priest

93:7.1 [2028] And as the decades passed, these t. journeyed farther

93:7.2 [2029] willing listeners to the Hittite t. of the Salem cult.

93:7.2 [2029] From this Andite center, t. were dispatched to the

94:0.1 [1276] The early t. of the Salem religion penetrated to the

94:0.1 [1276] then commissioned these pupils to function as t.

94:1.4 [2030] the Brahman priests later fought with the Salem t..

94:1.7 [451] of their day in an effort to combat the Salem t.,

94:2.1 [2031] order greatly retarded the progress of the Salem t..

94:5.1 [1278] But the t. commissioned by Melchizedek and his

94:5.1 [1278] training Chinese t. who taught throughout all the

94:5.5 [2032] was exerted by the Indian t. of the Vedic faith,

94:6.1 [2033] Through the agency of several human t. the Salem

94:6.2 [2034] great religious, moral, and philosophic t. all over the

94:6.2 [2034] In China, the two outstanding t. were Lao-tse and

94:6.12 [950] moral t., both Confucius and Lao-tse were deified

94:8.19 [2035] of believers but rather a community of student t..

94:9.2 [2036] The t. of Gautama’s gospel not only braved the

94:11.10 [2037] and undoubtedly would be, blessed with other t. of

94:12.4 [2038] followers and has begun to send t. to other peoples.

95:1.3 [2039] Although the Salem t. did much to refine and uplift

95:1.4 [2040] The Salem t. greatly reduced the number of the gods

95:1.5 [2041] Never did the Salem t. fully overcome the popularity

95:1.8 [1584] But it has often been the error of the t. of new truth

95:3.2 [2042] were augmented by the periodic arrival of t. of truth,

95:3.3 [1287] The message of one of the great t. of this epoch

95:3.5 [2043] These early Nile valley t. were the first to proclaim

95:4.4 [2044] Amenemope was not the greatest of the religious t.

95:6.1 [2045] For more than five hundred years the Salem t. made

96:1.8 [1292] later Alexandrian t. of Hebraic extraction taught

96:7.2 [2046] many were written by Egyptian and Mesopotamian t.

96:7.5 [2047] of more than a score of Mesopotamian religious t.

96:7.8 [2048] the first of that long line of the t. of Israel who never

97:1.2 [1724] Samuel sprang from a long line of the Salem t.

97:2.1 [1106] In both of these political divisions many truth t.

97:5.6 [2049] these t. would have overthrown the whole bloody

97:6.1 [2050] While several t. continued to expound the gospel of

97:7.6 [2051] At last Machiventa Melchizedek beheld human t.

97:10.4 [2052] faithful t. who passed the monotheistic torch of light

97:10.8 [2053] And thus the successive t. of Israel accomplished the

98:1.1 [1730] When the Melchizedek t. penetrated pre-Hellenic

98:1.2 [2054] The early influence of the Salem t. was nearly

98:1.5 [2055] the antipriestcraft doctrines of the earlier Salem t.

98:3.7 [2056] told Augustus of earlier attempts of the Salem t. to

98:7.2 [2057] their earnest Asiatic contemporaries, the Buddhist t..

98:7.9 [1067] Such well-meaning t. must not be held accountable

101:2.15 [2058] the world’s greatest religious t., even the prophets,

102:8.2 [2059] Many of the world’s most notable religious t. have

103:7.7 [2060] The t. of both science and religion are often too

110:1.2 [1114] they are the patient t. who so constantly urge their

111:0.4 [2061] In the conception of the atman the Hindu t. really

111:0.4 [2061] they failed to distinguish the copresence of the soul.

113:4.3 [2062] Seraphim function as t. by guiding the footsteps of

119:4.3 [1940] private secretary, to twenty-six different master t.,

121:2.12 [2063] by the Jerusalem religious leaders and rabbinical t..

121:6.2 [2064] And the writings of the Christian t. were soon to

121:6.4 [1734] there have been seven outstanding human t.: Sethard

121:6.8 [2065] by the timely intervention of certain Babylonian t..

121:7.4 [2066] interpretation of the law by the recognized t.,

121:8.5 [2067] the custom in those days for pupils to honor their t..

122:5.7 [2068] Both Joseph and Mary were good t., and they saw

122:8.6 [1740] went these three t. looking for this “light of life.”

123:6.6 [2069] all did not run smoothly for either parents or t..

123:6.8 [227] In February, Nahor, one of the t. in a Jerusalem

124:6.10 [2070] the last and the greatest of Jerusalem’s heavenly t..

125:0.4 [2071] and thought deeply, as his questions to the t.

125:4.3 [1751] questions were embarrassing to the learned t. of

125:4.3 [1751] the majority of the temple t. were disposed to treat

125:4.3 [1751] one of the more intolerant t. grew impatient with

125:4.3 [1751] the t. with one accord derisively replied, “We

125:5.1 [2072] Jesus’ third day with the scribes and t. in the temple

125:5.8 [231] this Nazareth youth plied these Jewish t. with

125:6.2 [2073] the t. were astonished that Jesus was so familiar with

125:6.3 [2074] they had hardly begun to answer Jesus’ question

125:6.4 [2075] the missing lad and beheld him among the temple t..

126:0.4 [1753] especially to his former t. in the synagogue school.

126:1.3 [2076] advanced course of reading under the synagogue t.,

127:3.5 [709] the temple, explaining that he wanted to hear the t.

129:2.7 [610] the many academies of the Jerusalem religious t..

130:3.3 [2077] early t. of the Christian religion made a great mistake

130:3.4 [1313] and from which he sent t. to all the world;

130:3.7 [1767] “You are an admiring pupil, but these t. are not

132:0.4 [1315] months in intimate association with religious t..

132:0.10 [2078] the other Christian t. in Rome heard about this

134:3.6 [1780] These t. were chosen, supported, and fully

134:3.6 [1780] At this time there were about seventy-five t. on the

134:3.7 [1781] These t. of the various religions made a great effort

134:3.7 [1781] There were five independent t. on the faculty who

134:4.10 [1782] teacher who assumed to lord it over his fellow t..

134:5.3 [2079] Religious t. must remember that the sovereignty of

134:6.14 [2080] the later Christian t. who joined the Urmia faculty

134:6.15 [2081] but Abner’s choice of t. was most unfortunate in that

134:6.15 [2081] in that they were unyielding and uncompromising.

134:6.15 [2081] These t. sought to make their religion dominant

134:6.15 [2081] They never suspected the oft-referred-to lectures of

135:4.2 [2082] Elijah was the first of the t. of Israel to be regarded

135:5.2 [255] a new school of religious t. arose in Palestine,

135:5.2 [255] These new t. evolved a system of belief that

135:5.2 [255] These new t. leaned heavily on the predictions of

135:5.7 [1319] Again the Jewish t. differed.

135:6.8 [1542] John counseled the t. to instruct in the spirit as well

138:1.3 [2083] There is need for more t., and the Master has

139:1.9 [2084] freely among the early t. of the Christian church.

140:3.20 [2085] knew you; depart from me you who are false t..’

140:6.5 [2086] “You have heard the t. of the law say, ‘You shall not

140:8.20 [1609] many good things which these great t. stood for,

141:7.4 [2087] The Master sought to impress upon all t. of the

144:3.13 [1332] all great t. had formulated prayers for their pupils.

144:3.13 [1332] The religious t. of the Jews had some twenty-five

144:7.4 [2088] Abner was later on made the head of seventy t.

146:4.3 [2089] I have heard the message of your t., and I would

148:0.3 [1342] t. and pupils taught the people during the afternoons.

148:1.2 [1344] Each of the apostolic t. taught his own view of the

148:1.3 [2090] later seventy gospel t. and preachers were drawn.

149:2.2 [1682] Other t. of Jesus’ gospel did likewise, but none of

149:2.5 [2091] The t. of the religion of Jesus should approach other

149:2.8 [283] Jesus dared to take women along as t. of the gospel

149:7.2 [2092] even the older t. were edified by the young preachers

150:1.1 [1628] had never occurred to either themselves or their t.

150:1.3 [962] to behold them being recognized as authorized t.

150:1.3 [962] to commission these ten women as religious t.

150:1.3 [962] women t. and ministers were called deaconesses

150:4.1 [2093] I remain to comfort and instruct the younger t.,

153:2.2 [2094] And the priests and the t. heard Jeremiah speak these

153:2.2 [2094] the priests and t. laid hold of him, saying, ‘You shall

153:2.2 [2094] Then spoke the priests and the t. to the princes and

153:2.3 [1798] “The priests and t. of that day sought to kill

153:2.10 [2095] one of the t. from Jerusalem (a member of the

153:3.5 [2096] Many of these t. are blind guides.

153:4.2 [2097] he went on to state that the religious t. and leaders

155:4.1 [2098] this group of twenty-five t. of truth left Caesarea-

155:5.12 [2099] formulated the doctrines of their traditional t. and

155:6.6 [876] Shame on those false religious t. who would drag

156:6.7 [2100] claiming that these t. were followers of John and

159:3.0 [2101] 3. INSTRUCTION FOR T. AND BELIEVERS

159:4.10 [2102] some of the t. of the sanctity of this traditionalism

162:2.2 [2103] a formal religion of ceremonies which these t. are

162:7.3 [2104] while these deluded t. seek to do the things which

162:7.4 [2105] Your t. have even presumed to say that I do my

163:0.1 [2106] the Master subsequently chose the seventy t.

163:1.1 [2107] placed at the head of these gospel preachers and t..

163:6.1 [2108] was truly inspiring to hear these newly ordained t.

163:6.5 [2109] how my ministers and t. have been received by

164:0.1 [625] “I would give these t. in Israel another opportunity

164:3.1 [2110] and the other Jewish leaders and religious t..

164:3.4 [2111] The older Jewish t., together with Plato, Philo, and

164:3.16 [306] open challenge to the Sanhedrin and the Jewish t.

164:4.10 [742] of Moses, and we are the t. of the laws of God.

164:4.11 [1650] “Hearken, you who claim to be the t. of all Israel,

164:5.2 [1462] Some of the Jewish t. sought to entrap him by

165:2.1 [2112] was in the presence of these Jewish t. and leaders,

165:2.3 [2113] profess to be t. in Israel; therefore does your sin

165:2.11 [2114] some of the Jerusalem t. said: “He speaks like one

165:2.12 [2115] about half of these Jewish t. professed belief in Jesus,

166:1.5 [32] be closed by the prejudice and arrogance of false t.

167:1.4 [2116] “My friends, t. in Israel and learned lawyers, I

171:1.4 [2117] the apostles at what was known as the t.’ camp,

171:4.7 [2118] which kills the prophets and stones the t. of truth!

173:2.5 [2119] confessing that they, the religious t. and leaders of

175:0.2 [2120] coupled with his last denunciation of the false t.

175:1.3 [2121] even now would my Father receive these blinded t.

175:1.4 [1668] after generation have they killed these heaven-sent t..

175:1.10 [1489] you should honor your rulers and reverence your t.,

175:1.15 [2122] “Woe upon you, false t., blind guides!

175:1.17 [2123] You are truly blind guides and dumb t.; you strain

175:1.23 [2124] you who have stoned the prophets and killed the t.

175:2.1 [2125] religious t. of the Jewish nation onetime rejected

175:4.9 [2126] attacks upon their vested prestige as religious t..

176:1.3 [2127] Jesus did not want its t. and preachers to perish in

176:1.4 [1039] for many false t. will arise and many will be led

177:5.2 [2128] blinded rulers lead the t. of the gospel truth to their

181:2.24 [1500] the hand of that master of all t.—actual experience.

181:2.26 [2129] I know well that the false prophets and spurious t.

187:1.10 [885] Alexander and Rufus, became very effective t. of

190:0.4 [2130] all the gospel t. united in this implicit faith in the

191:6.2 [2131] not to a race, a nation, nor to a special group of t.

194:3.11 [1513] the t. of this new religion are now equipped with

194:4.13 [2132] so that the active t. of the new religion about Jesus,

195:2.3 [2133] Small wonder their Greek t. were able to persuade

195:9.4 [2134] renaissance must await the coming of these new t. of

195:9.8 [351] as handed down by their accepted religious t..

Teachers, Mansion World

37:1.8 [2135] 7. Mansion World T..

37:7.0 [2136] 7. MANSION WORLD TEACHERS

37:7.1 [2137] The M. are recruited and glorified cherubim.

37:7.2 [2138] the M. will receive consideration in the next paper,

37:7.2 [2138] as t. playing an important part in the morontia life,

37:7.2 [2138] they will be more extensively discussed in the paper

38:8.5 [1840] in direct line for advancement to the status of M.

38:8.6 [2139] When, as M., the once-embraced cherubim and

47:2.1 [2140] this undeveloped soul into the hands of the M. in

47:2.2 [2141] It is these same deserted cherubim who, as M.,

47:5.1 [2142] Mansonia the third is the headquarters of the M..

47:5.1 [2142] glorified cherubim serve as morontia t. all the way

48:5.0 [2143] 5. THE MANSION WORLD TEACHERS

48:5.1 [2144] The M. are a corps of deserted but glorified

48:5.2 [2145] then go forth to the system training spheres as M..

48:5.2 [2145] These t. often visit the material worlds and function

48:5.3 [2146] There are billions upon billions of these t. in Satania,

48:5.4 [2147] M., like most other instructors, are commissioned by

48:5.4 [2147] but as individuals and as t. they are supervised by the

48:5.5 [2148] cherubim are inherently sympathetic t. of the

48:5.6 [2149] In the schools of the morontia life these t. engage in

48:5.7 [2150] under the tutelage of these faithful and patient t..

48:5.9 [1052] the M. advance, with experience, through the

48:5.9 [1052] They are practical and sympathetic t., wise and

48:5.10 [2151] Many of the older of these t., those who have long

53:7.5 [426] But a heavy toll was taken of the M. and Mansion

teaches

25:8.11 [1018] and in the meantime t. in certain Paradise schools,

48:5.8 [2152] The mansonia life early t. the young morontia pupils

81:6.10 [2153] Science t. man to speak the new language of

82:4.3 [2154] women as a form of property; the Koran t. their

101:6.7 [1108] Revelation t. mortal man that, to start such a

137:8.9 [2155] for where the spirit of God t. and leads the soul of

153:2.11 [1353] the Son does only that which the Father t. him,

153:2.11 [1353] ‘Those whom the Father t. will hear also his Son.’

180:5.12 [1372] the new religion t. only self-forgetfulness,

195:5.2 [2156] Living truth t. the truth seeker aright only when it is

teaching—noun or verb

2:1.11 [2157] the truth—literal truth—of the t. which declares that

4:5.6 [2158] t. that his fatherly heart in all its austere coldness

5:4.8 [2159] the Hebrews centered their t. on “Know your God”;

14:4.20 [1160] they carry on the manifold tasks of t., training, and

24:0.1 [2160] those spirit beings who are concerned with t. and

28:6.8 [169] including the t. of the ascending creatures.

34:6.4 [2161] have espoused the leading and t. of the Adjuster,

37:6.3 [1969] are beyond the human concept of the art of t. truth,

39:1.12 [2162] engage in extensive t. in certain Salvington schools

48:2.24 [2163] of morontia personalities for purposes of study, t.,

48:5.6 [2149] these teachers engage in individual, class, and mass t.

48:7.2 [2164] I had occasion to observe this method of t.;

50:4.6 [2165] instruction in connection with family-group t.,

50:4.12 [2166] Caligastia poisoned the t. provided in all the Urantia

55:3.9 [2167] Most of the t. was also done jointly; likewise all

55:6.6 [2168] a few very old planets where abandonters were t. the

66:6.7 [2169] to supplant this practice by t. that these children

66:7.6 [1175] Fad sponsored the Dalamatia plan of t.

66:7.19 [2170] was the center of all t. of the Planetary Prince

68:1.6 [2171] you might now be living in but for the combined t.

68:2.8 [2172] to adjust their antagonisms while at the same time t.

70:5.4 [2173] of the red man preserved the t. of Onamonalonton

73:2.1 [5] contact with Van and Amadon took such t. seriously

74:5.6 [2174] the Caligastia t. of unbridled personal liberty;

74:7.3 [2175] The t. in these schools included instruction regarding

74:7.21 [2176] t. that effective prayer must be wholly individual,

77:3.8 [2177] The majority rejected the t. that their ancestors had

84:7.4 [2178] 1. The new role of religion—the t. that parental

86:7.4 [2179] equally fallacious t. which bids them attribute all

89:3.4 [2180] mother cult were especially active in t. the virtue of

92:4.8 [2181] Father, and this t. has generally persisted ever since.

92:4.8 [2181] The essence of his t. was love and service, the loving

93:3.2 [1268] Melchizedek allowed the people to associate this t.

93:3.4 [1270] he made no effort to present t. beyond the fact of the

93:3.6 [1271] Emphasis was placed upon this t. for the purpose of

93:7.4 [2182] become absorbed into the older body of religious t.

93:9.6 [2183] The t. of Melchizedek was full and replete, but the

93:9.10 [2184] they also lost sight of the t. of this emergency Son

94:1.5 [2185] Never would the Brahman priests accept the Salem t.

94:1.6 [2186] refused to accept the Melchizedek t. of one God

94:2.4 [2187] This philosophically debilitating t. was soon

94:3.3 [2188] might such a t. have become the most advanced

94:3.6 [2189] The t. that the soul is the indwelling of the Brahman

94:3.7 [2190] The t. of the soul’s return to the Brahman is closely

94:5.2 [941] It was in direct consequence of this t. that Taoism

94:6.1 [2033] that the purity of his t. on earth was being unduly

94:6.7 [1280] Lao’s t. of nonresistance and the distinction which he

94:8.8 [2191] rather was his t. designed to picture to mortal man

94:8.17 [2192] wide open for his successors to misinterpret his t.

94:8.18 [1282] great truth of Siddhartha’s t. was his proclamation

94:9.5 [2193] the Mahayana t. of the “Great Road ” to salvation

94:11.5 [2194] And this t. is one of the clearest presentations of the

94:11.10 [2037] gave rise to the t. that there were many Buddhas,

95:1.3 [2039] Such t. gained the ascendency for more than one

95:1.4 [2040] At the height of the new t. they exalted three gods

95:1.6 [2195] The early progress of the Melchizedek t. was highly

95:1.10 [2196] their t. who wrote many of the Old Testament

95:2.2 [2197] rendered Egypt more favorable to the Salem t.

95:5.9 [2198] the t. that Aton was not only the creator of Egypt

95:5.13 [1290] The t. of immortality for all men was too advanced

96:1.1 [2199] And the t. of Melchizedek regarding a Creator never

96:1.6 [2200] t. that material prosperity was a reward for serving

96:2.4 [2201] The Melchizedek t. concerning El Elyon, the Most

96:4.1 [2202] The evolution and elevation of the Mosaic t. has

96:4.5 [2203] the t. that their God was “mighty, terrible, fearful,

96:4.7 [2204] yet, despite this exalted t., the limited understanding

96:5.3 [2205] Without the t. of Machiventa to Abraham and his

96:6.2 [2206] the group who would conserve the Melchizedek t.

96:6.3 [2207] The burden of Joshua’s t. became: “Yahweh is a holy

96:7.7 [2208] human salvation as this extraordinary t. of Elihu,

97:0.2 [1295] from generation to generation in response to the t.

97:1.3 [2209] Samuel did little preaching, less t., but he did act.

97:1.4 [2210] Under his t., the God of the Hebrews was

97:2.1 [1106] warrior for righteousness, Elijah, began his t..

97:6.2 [2211] Jeremiah’s t. was the crescendo of the rising wave

97:9.19 [2212] one of the greatest of the prophets, began his t. as

98:2.3 [2213] classes of Hellenic peoples could grasp this new t.;

98:7.11 [2214] sincerely seek to follow in the way of its t..

99:2.5 [2215] proper attitude consists in the t. of nonviolence,

99:5.1 [2216] contrary t. of many modern socialists and humanists.

100:7.3 [2217] In all his t. and in everything Jesus did there was an

101:8.1 [2218] The acceptance of a t. as true is not faith; that is

103:2.6 [2219] In the absence of wrong t., the mind of the child

103:5.2 [2220] human being that tells him this t. is moral—right.

112:2.15 [2221] spirit dominance, volitional response to the t. and

113:1.1 [386] The t. about guardian angels is not a myth;

120:3.9 [2222] the t. of the ever-present divine spirit of human

121:6.3 [460] it was this later t. of combined Greek philosophy

121:7.6 [2223] system of t. embodying the philosophy of the Greeks

121:7.7 [2224] The Greeks brought to the new t. clearer concepts of

123:3.1 [2225] and now his father began t. him Greek.

123:5.5 [2226] In t., the chazan would utter a statement while the

124:1.3 [2227] dared to challenge the chazan regarding the t. that

125:2.5 [2228] the various places about the temple where t. and

125:5.5 [2229] favor—has the t. of Moses been misunderstood?

125:5.8 [231] He conveyed his t. by the questions he would ask.

125:5.8 [231] at one and the same time challenge their t. and

127:1.5 [468] James now took charge of the t. of his three sisters,

127:4.2 [113] Never did he employ the negative mode of t.

127:6.14 [2230] preparatory to utilization in his subsequent t.,

128:1.8 [2231] beginning of his public career of ministry and t..

128:4.6 [1386] achievement as would attract attention from his t..

129:1.12 [1766] John cared most for his religious t. and opinions.

129:1.15 [2232] before he could enter upon his career of t. and

129:2.7 [610] carefully observed their methods of t., Jesus never

130:0.5 [2233] Jesus spent about half of each day t. Ganid and

130:1.3 [767] Gadiah was mightily moved by Jesus’ t., and they

130:4.1 [669] injected no t. of his own in refutation of the Greek

131:2.1 [2234] The Kenites salvaged much of the t. of Melchizedek,

131:5.1 [2235] their doctrine of the one God became a central t. in

131:6.1 [1314] God in India—the survival of the Melchizedek t.—

131:10.1 [1134] had arrived at regarding God as a result of Jesus’ t..

132:0.9 [769] whose name became the subject of their religious t..

132:2.1 [2236] night upon night Mardus listened to his supernal t..

132:3.1 [1770] substance of Jesus’ t. was: Truth cannot be defined

132:4.2 [861] Jesus was equally adept in t. by either asking or

132:4.4 [2237] for some project of t., social reform, or religious

132:4.7 [2238] your voice is pleasant, but your t. is hardly true.

132:5.1 [2239] and a Stoic, became greatly interested in Jesus’ t.,

132:7.1 [675] the impossibility of t. a man about God if the man

132:7.5 [2240] failed to provide in his t. the moral energy and

132:7.9 [2241] and reflective human imagination of spiritual t.

133:3.2 [2242] Jesus was t. Crispus the better ways of religious

133:9.4 [472] I will remember your t., but most of all, I will

134:3.3 [2243] three sons always presided at these sessions of t.,

134:3.5 [2244] most systematic and formal of all the Master’s t. on

134:5.1 [2245] [While the Master’s t. concerning the sovereignty

135:0.4 [2246] so that he devoted much of his time to t. his son.

135:4.3 [2247] all John’s early t. was based on the current Jewish

136:1.1 [2248] and each of these different schools of Messianic t.

136:9.8 [2249] parental training, chazan t., Jewish expectations,

137:1.1 [681] and though I do not understand all your t., I have

137:7.3 [2250] This period of waiting and t. was especially hard on

137:8.18 [2251] while the remaining one third could not grasp his t.,

138:1.2 [1395] all your t. in preparation for this, our first labor for

138:5.2 [1600] none of them could encompass the whole of his t..

138:5.3 [720] and some of the apostles comprehended his t..

138:7.3 [682] even though they did not fully comprehend his t..

138:8.7 [1321] The common people marveled at the t. and ministry

138:8.10 [1398] Though Jesus’ public t. mainly consisted in parables

138:9.2 [2252] could not fathom his philosophy nor grasp his t.;

138:10.7 [2253] upon Thomas to select places for t. and preaching,

139:2.12 [2254] Something of Peter’s style and t. is shown in the

139:3.4 [2255] to grasping the import and significance of Jesus’ t..

139:4.8 [154] John encountered some strangers t. in Jesus’ name,

139:5.7 [2256] his inability to grasp the deeper meanings of the t..

139:5.8 [2257] the effective technique in all forms and phases of t..

139:7.9 [2258] when Matthew became greatly interested in Jesus’ t.,

139:11.9 [896] grasp something of the meaning of the Master’s t..

140:6.2 [63] you would build the new t. directly upon the old,

140:6.2 [63] fresh as little children and be willing to trust my t.

140:6.8 [2259] “But you will stumble over my t. because you are

140:6.8 [2259] literally; you are slow to discern the spirit of my t..

140:7.3 [2260] For two days they worked, t. by day and holding

140:7.3 [2260] Thursday they returned for three more days of t..

140:7.8 [2261] the apostles failed to comprehend much of his t.,

140:8.2 [2262] Jesus’ t to trust in the overcare of the Father was not

140:8.17 [266] Jesus would remain grandly aloof while t. you how

140:8.23 [2263] The one thing which John gained from this day’s t.

140:8.29 [2264] The t. of Jesus is a religion for everybody, not alone

140:8.29 [2264] even today, Jesus’ t. stands apart from all religions,

140:9.1 [2265] There was no new t. on this occasion, just visiting

140:10.1 [782] That evening while t. in the house, for it had begun

140:10.1 [782] repentance to those who stand in need of such t.,

140:10.2 [268] Another great handicap in this work of t. the twelve

140:10.2 [268] they slowly assimilated his t. because Jesus was all

140:10.4 [1610] I cannot understand your t..”

140:10.5 [684] The one characteristic of Jesus’ t. was that the

140:10.6 [2266] of economic value there is to be found in his t. is

140:10.8 [1410] the Master made it clear that the morality of his t.

141:1.2 [976] tarried for more than two weeks, t. and preaching.

141:1.3 [783] taught them nothing new but reviewed his former t.

141:1.4 [2267] apostles made much progress in t. the disciples of

141:2.3 [2268] Some of the apostles grasped something of this t.,

141:3.4 [2269] his authoritative manner of t., in his lucid logic, his

141:3.6 [2270] His t. was thrillingly dynamic.

141:4.0 [2271] 4. TEACHING ABOUT THE FATHER

141:4.3 [2272] Nevertheless, Jesus did not grow weary in his t..

141:6.1 [866] remaining for several days to hear the t. and listen

141:6.2 [272] Go then, Simon, t. and preaching the kingdom,

141:7.1 [2273] Jesus with his apostles remained, t. and preaching,

141:7.6 [2274] revolutionary t. of the attainment of human liberty

141:7.7 [2275] The Master was t. these apostles the essentials of

141:9.2 [996] at Bethany beyond the Jordan, t. and baptizing the

142:1.0 [2276] 1. TEACHING IN THE TEMPLE

142:1.1 [1325] were too great to find entrance to the temple t.,

142:1.6 [2277] came to celebrate the Passover heard this t. of Jesus,

142:1.7 [2278] Besides t. in and about the temple, the apostles and

142:3.2 [2279] are you ignorant of the t of the Scriptures concerning

142:3.4 [2280] believers in Melchizedek’s t. of El Elyon—the Most

142:3.6 [2281] From the times of Adam the t. of the Trinity has

142:3.8 [2282] Our t. provides a religion wherein the believer is a

142:5.2 [2283] Jesus answered: “As to my message and the t. of

142:5.5 [2284] Even the apostles were emboldened by Jesus’ t. to

142:6.1 [1414] to be seen by the people in attendance upon his t.,

142:7.1 [1614] After the busy period of t. and personal work of

142:7.4 [2285] religion as the t. of the fatherhood of God and

142:7.14 [2286] their preaching and t. subsequent to the Master’s

142:7.16 [2287] Where do we fail to grasp the meaning of your t.?”

142:7.17 [2288] Do you not understand that I am t. you as spiritual

142:7.17 [2288] so literally applying my t. to material affairs?

142:7.17 [2288] I implore that you cease to apply the t. of the

142:8.4 [2289] Jerusalem, they did no public t. during this period.

142:8.5 [2290] agitation and decided to allow him to carry on his t.

143:0.1 [997] more than two weeks t. the Jews and Samaritans

143:1.2 [276] that the religion of the heathen is superior to our t.

143:1.2 [276] and freely admit that your t. is heavenly and ideal,

143:1.9 [2291] passive injunctions of their Master’s many-sided t..

143:2.2 [1328] or are we to strive for the self-control of your t.?

143:2.2 [1328] Wherein does your t. differ from that of John?”

143:6.4 [2292] The theme of Jesus’ t. on Mount Gerizim was: That

144:0.1 [2293] t. and instructing them in the truths of the kingdom.

144:0.3 [2294] Jesus knew that the days of the preliminary work of t

144:1.1 [2295] They did not grasp his many-sided t.; they did not

144:4.11 [2296] came the nearest to comprehending the Master’s t.

144:7.2 [2297] Jesus did little public t. on this mission to the cities

144:7.2 [2297] Jesus spent considerable time t. the twenty-four

144:8.1 [1617] It was while Jesus was t. the multitude one afternoon

144:8.2 [2298] John’s friends interrupted Jesus’ t. to say to him:

144:8.7 [1618] will receive neither John’s message nor my t..

145:1.1 [1619] when Jesus was t. by the seaside, the people

145:1.2 [2299] After Jesus had finished t. the people, he said to

145:2.11 [1423] people of Capernaum were familiar with Jesus’ t.,

145:2.13 [1338] He believed this t. and behaved accordingly in all

145:3.1 [2300] According to Jewish t. it was not permissible even

145:3.7 [2301] had the supernatural or miraculous attended his t.;

145:3.13 [2302] True, he continued his t., but his personal work

145:5.1 [2303] must do the more important work of spiritual t.

145:5.4 [1424] But they could not comprehend his t..

145:5.5 [784] never before have so many sought after your t..

145:5.7 [1339] engrossed in healing to the exclusion of my t..

146:2.1 [2304] spoke at great length in further explanation of his t..

146:2.18 [2305] not many of them could fully encompass Jesus’ t..

146:3.3 [2306] “Master, how can a new believer in your t. really

146:3.6 [1621] yielded the control of your soul powers to the t.

146:3.6 [1621] you believe that you are sons of God because my t.

146:3.10 [2307] mutual obligations of the kingdom and embraced t.

146:4.1 [1622] almost universal closing of the synagogues to his t.

146:4.6 [1429] refrain, in their t. and preaching, from referring to

147:0.2 [1793] the reports concerning Jesus’ t. and healing.

147:2.2 [2308] no public preaching, only private t. and personal

147:3.3 [2309] and believes in this t. of sonship with God,

147:4.2 [2310] to those who would be tempted to distort my t.

147:4.3 [1623] that I approve of such an interpretation of your t..

147:6.2 [2311] something should be done to put a stop to his t.,

147:6.3 [2312] remained three days, preaching, t., and baptizing.

147:7.2 [145] John’s disciples who is here attending upon your t.,

147:7.2 [145] too much of the old order over into the new t. of the

147:7.3 [2313] warn against entertaining the notion that all olden t.

148:0.4 [2314] settled and well-organized period of the Master’s t..

148:1.1 [1343] both the learning of the forenoon and the t. of the

148:1.2 [1344] his own personal interpretation of the Master’s t..

148:1.2 [1344] this great degree of personal liberty in matters of t.,

148:8.3 [481] recognized that his t. was not sound as judged by

148:9.2 [785] the paralytic: “Master, I would not disturb your t.,

148:9.2 [785] received healing and immediately forgot your t..

149:0.3 [2315] while they carried on their work of preaching and t.

149:2.3 [2316] 1. The effort to connect the gospel t. directly onto

149:2.3 [2316] —the t. that Jesus was the sacrificed Son who would

149:2.4 [2317] to organize the Christian t. so completely about

149:2.8 [283] the rabbinic t. which declared that it was “better that

149:2.13 [2318] at the originality and authoritativeness of his t..

149:4.5 [133] life was such an eloquent exemplification of his t..

150:1.3 [962] these ten women as he set them apart for gospel t.

150:4.3 [2319] Be not ashamed of my t.; go forth proclaiming

150:5.1 [2320] the Master was engaged in t. a group of twelve of

141:0.0 [2321] TARRYING AND TEACHING BY THE SEASIDE

151:0.2 [2322] t. the gospel, and ministering to the sick in

151:1.1 [729] Jesus began to employ the parable method of t.

151:1.1 [729] which he sat (for it was the custom to sit when t.)

151:1.4 [533] may discern the meaning of the t. and thus find

151:2.2 [789] those who do not understand the gospel t..

151:2.3 [2323] emotional souls who are quick to receive new t.

151:2.6 [1436] that is that our t. of the gospel of the kingdom,

151:2.7 [2324] offer such conclusions as a part of your public t..”

151:2.8 [2325] employed parables in connection with his public t.

151:3.1 [389] beloved, you must always make a difference in t.

151:3.1 [389] hearers, but you can tell a story to convey your t.;

151:3.3 [2326] against the use of either fables or allegories in t.

151:3.3 [2326] and the spiritual worlds as a means of t. truth.

151:3.4 [2327] calling attention to the fact that this method of t. was

151:3.4 [2327] became almost a new method of t. as he employed it

151:3.5 [2328] 3. In t. the apostles the value of parables, Jesus

151:3.10 [1797] The use of the parable form of t. enables the teacher

151:3.12 [2329] practice of increasingly using parables in his public t..

151:3.14 [1630] appeal to nature was in contravention of such t.

151:3.14 [1630] He determined upon this method of t. because it

152:1.3 [2330] lest Jesus continue his work of t. and healing to the

152:5.6 [2331] episode brought an end to the early era of t.,

152:7.1 [1631] Jesus forbade them to do any public t. on this trip;

153:2.11 [1353] Every one who yields to the t. of the Father’s

153:3.2 [1683] What avail is your t. if it cannot be carried out?”

153:3.3 [2332] In vain do they worship me, t. as their doctrines

153:4.6 [134] by the sudden change in the Master’s t. tactics.

154:2.3 [2333] There was no public t. of any sort during this week

154:6.1 [792] to dissuade him from further efforts at public t..

155:3.5 [2334] they emerged with the t. that true religion was man’s

155:5.7 [2335] the Master, in his hour of t., went on to make clear

156:0.2 [2336] but none of them fully grasped the import of his t..

156:1.3 [2337] Peter explained that Jesus was weary with much t.

156:2.0 [2338] 2. TEACHING IN SIDON

156:2.4 [2339] They grasped the t. that God is no respecter of

156:3.1 [1356] were added to the kingdom during this week of t.

156:5.0 [2340] 5. JESUS’ TEACHING AT TYRE

157:6.2 [1801] while his one idea in t. was to present to his

158:7.2 [2341] We do not understand your t..

159:2.1 [2342] I went over to Ashtaroth to see a man who was t.

159:2.1 [2342] Rejoice that already our t. has begun to manifest

159:3.9 [2343] kingdom, you are simply t. friendship with God.

159:3.10 [1805] Those who accept this t. are filled with joy and in

159:4.2 [739] brethren, who are not all prepared to receive this t..

159:4.4 [2344] in the light of your present t., you know that these

159:4.9 [2345] But the greatest error of the t. about the Scriptures

159:4.10 [2102] the spiritual t. of the God-knowing men of other

159:5.7 [2346] then made this t. the cornerstone of his religion.

159:5.17 [2347] In all his t. Jesus unfailingly avoided distracting

159:5.17 [2347] to be found in his illustrative t. was its naturalness.

159:6.5 [304] developed into a campaign of preaching and t. which

160:0.1 [740] recently become a disciple of Jesus through the t.

160:4.9 [2348] our Master’s t.: That the body and mind of man are

160:5.12 [2349] but the t. of the Master requires the attainment of

161:1.10 [2350] Rodan had been tremendously influenced by the t. of

161:2.1 [2351] the t. dealing with the divine nature of Jesus,

161:2.1 [2351] is a rearranged, and restated presentation of their t.:

162:1.8 [1643] when it was reported that Jesus was t. in the temple.

162:1.10 [2352] But even his enemies marveled at his t., knowing

162:2.1 [1457] And this t. is not mine but His who sent me.

162:2.1 [1457] Father’s will, he shall certainly know about my t.,

162:2.2 [2103] “The rulers seek to kill me because they resent my t.

162:2.2 [2103] if you honestly believe and dare to accept my t.,

162:2.6 [2353] Draw near while you listen to my t..

162:7.3 [2104] Some of you believe my t.,but others seek to destroy

162:8.2 [1191] to drop everything and listen to Jesus’ t. whenever

162:8.2 [1191] Mary sat at Jesus’ feet drinking in his refreshing t.,

162:9.3 [2354] courage he displayed in his public t. in Jerusalem

162:9.3 [2354] they experienced in his private t. at Bethlehem.

163:0.2 [650] Nathaniel instructed them in the art of t.;

163:1.4 [2355] to those who reject your t.: ‘Notwithstanding you

163:1.6 [2356] couples went forth preaching and t. for six weeks,

163:4.3 [2357] the sick, refrain from t. the expectation of miracles.

163:5.2 [305] who came into Perea to see Jesus and to hear his t.

163:6.7 [395] You have entered upon this great work of t. man

163:7.2 [1648] camp, t. the multitude and instructing the twelve.

164:2.1 [2358] twenty-five Jewish leaders who believed Jesus’ t..

164:4.6 [2359] all who believed in his t. were likewise cast out of

164:5.0 [2360] 5. TEACHING IN SOLOMON’S PORCH

164:5.1 [2361] Jesus was walking about near at hand, t. the people

164:5.2 [1462] And to all who follow my t. I give eternal life;

164:5.3 [2362] Jesus continued his t.: “Many loving works have I

165:0.2 [2363] classes of citizens so generally accept the Master’s t..

165:2.2 [307] I will present my t. in a parable, so that you may

165:3.2 [2364] Presently all of you shall understand my t., for there

166:1.6 [33] some became believers in his t. and entered into

166:3.3 [2365] You also have a t. that the way which leads to

166:3.8 [2366] the apostles were unable fully to comprehend his t.

166:4.0 [2367]  4. TEACHING ABOUT ACCIDENTS

166:4.12 [1654] One hour of t. will not wholly change the beliefs of a

166:5.1 [2368] Abner and his associates were preaching and t. in

166:5.1 [2368] Abner was t. three times a day in the Philadelphia

167:5.3 [2369] he did proclaim a positive t. of the highest ideals

167:6.4 [1465] status in Palestine was much improved by Jesus’ t.;

168:0.2 [2370] dared hope that Jesus would leave his work of t.

169:0.0 [2371] LAST TEACHING AT PELLA

169:0.1 [2372] he was very active in t. the multitude and instructing

169:1.2 [493] And all such t. should be taken to heart.

169:1.16 [2373] Many, many times during his years of t., Jesus told

169:1.16 [2373] the good Samaritan were his favorite means of t. the

169:4.2 [2374] His t. regarding the Father all centered in the

169:4.4 [1468] never can God be understood by the mere t. of the

169:4.10 [2375] we shall have to be content with the t. that they are

169:4.12 [2376] To hear Jesus’ t. is not equivalent to knowing God,

170:0.2 [2377] Master sought to clarify the t. about the kingdom

170:2.1 [2378] The acceptance of such a t., Jesus declared, would

170:2.10 [2379] Age” is in no way out of harmony with Jesus’ t..

170:3.11 [2380] By t. that the kingdom is within, by exalting the

170:4.0 [2381] 4. JESUS’ TEACHING ABOUT THE KINGDOM

170:4.7 [2382] Wherefore must we always examine the Master’s t.

170:4.16 [2383] the Master’s t. concerning a future kingdom and

170:5.4 [2384] The ideas and ideals of Jesus, embodied in the t. of

170:5.9 [2385] The kingdom of Jesus’ t., the spiritual ideal of

170:5.14 [1660] they set about to save his t. from being wholly lost

170:5.14 [1660] to provide for the recognition of the Master’s t.

170:5.15 [2386] the Father-and-son idea embodied in Jesus’ t. of the

170:5.19 [2387] In a short time the t. of this story about Jesus

170:5.19 [2387] In this way a historical religion displaced that t. in

171:2.4 [2388] listening to the t. and beholding the works;

171:3.1 [2389] of the kingdom went right on with their work of t.

171:4.0 [2390] 4. TEACHING AT LIVIAS

172:3.6 [2391] Jesus had long tried by direct t. to impress upon

172:3.6 [2391] what he had failed to do by plain and personal t.,

172:5.3 [2392] charged them that they were to do no t. or

173:0.1 [137] instruction that they were to engage in no public t.

173:1.9 [2393] people heard Jesus’ t. and literally hung on his words

173:2.2 [498] among the people and seek to entangle him in his t.

173:2.3 [1664] Lack of this authority in pretentious public t. was

173:2.4 [1370] challenging not only his t. but his acts.

173:2.4 [1370] publicly taught that his authority for t. was Satanic

173:2.7 [313] Jesus had repeatedly asserted that all his t. and

173:3.1 [2394] John’s mission and arrayed in enmity against the t.

173:3.2 [2395] publicans and sinners; neither do you believe my t.

173:3.3 [2396] It was their systems of t. and practice which Jesus

173:3.4 [2397] the Master’s injunction to refrain from all public t.

173:5.6 [2398] they all pointed to the certain rejection of Jesus’ t.

174:1.1 [1666] their differences of opinion about the Master’s t.

174:3.1 [314] Before Jesus could get started with his t., another

174:3.3 [2399] common people marveled at the wisdom of his t..

174:4.6 [2400] Jesus did not resume his t. but was content merely

174:5.1 [499] all of the twelve not to engage in any public t.

174:5.5 [2401] had been in faithful attendance upon Jesus’ t. in the

174:5.7 [2402] whosoever will believe my t. shall no longer abide

174:5.7 [2402] they who reject me and refuse to receive my t. shall

175:1.1 [2403] In connection with this t. and preaching the Father

175:1.12 [2404] they happen to be unlearned in the ways of your t..

175:1.22 [2405] him you destroyed after many had believed his t..

175:1.24 [2406] I say that you will no more see me t. in the temple.

176:1.7 [2407] You err since you always try to attach the new t. to

176:1.7 [2407] you are determined to misunderstand all my t.;

176:2.7 [2408] “But what is the significance of this t. having to do

176:2.8 [2409] confusing misconstruction as this evening’s t..

177:0.1 [404] When the work of t. the people did not press them

177:2.6 [2410] It is our sincere belief that the gospel of Jesus’ t.,

177:4.6 [501] in allowing himself to be misled by the subtle t. of

178:1.18 [2411] When Jesus had concluded his t., it was almost one

179:5.4 [1671] successive generations from crystallizing his t. and

180:2.1 [359] Then Jesus stood up again and continued t. his

180:2.3 [805] in commemoration of this olden t. a large emblem

180:3.8 [2412] But this t. was too deep for many of the apostles,

180:5.9 [2413] hope adequately to understand the Master’s t.

180:5.9 [2413] Master’s t. is basically a spiritual pronouncement.

180:5.11 [2414] neither the golden rule nor the t. of nonresistance

180:6.1 [884] peace on earth until man is willing to believe my t.

181:0.1 [1817] And such an interpretation of his t. conformed

181:2.4 [2415] Dedicate your life to t. your brethren how to love

181:2.9 [752] that you have failed to grasp the meaning of my t.,

181:2.14 [1545] I pray that you may discern the meaning of my t.

181:2.23 [2416] Jesus this question: “I have listened to your t. ever

182:1.4 [1835] I have lived among them, t. them the way of life,

183:2.3 [2417] depend upon all Jesus’ followers obeying such t..

183:3.8 [330] I was daily with you in the temple, publicly t. the

184:0.2 [2418] were strongly and openly opposed to Jesus and his t.

184:1.4 [2419] realize that something must be done about your t.

184:1.6 [1502] nothing; why, then, do you ask me about my t.?

185:2.6 [2420] Pilate had heard further concerning Jesus and his t.

185:2.13 [2421] 3. Calling himself the king of the Jews and t. the

185:3.1 [698] “Ask him or any other man who has heard my t..”

185:3.1 [698] John testified concerning his Master’s t. and

187:4.2 [2422] he turn with a whole heart toward the Master’s t..

187:4.5 [2423] And this sort of t., plus the urge for adventure, led

189:2.6 [2424] not true: the t. that the material and mortal body of

189:2.9 [2425] albeit this t. is corroborated by the testimony of

190:0.4 [2130] of the faith of all branches of the early gospel t..

192:4.4 [2426] They did considerable t. and preaching on the way

193:0.3 [1510] make the mistake of hearing my t. with the mind

193:6.4 [1063] worried for a shorter period and then resumed his t.

194:2.11 [2427] man is subject to the t. and guidance of a threefold

194:4.5 [2428] and with t. the hope of his second coming, an event

194:4.7 [633] steadfastly in the apostles’ t. and fellowship,

194:4.7 [633] possessions was not a direct feature of Jesus’ t.;

195:2.8 [2429] death, and since this was the very heart of Jesus’ t.,

195:3.5 [2430] The t. regarding Christ’s love for children soon put

195:8.9 [2431] the unacknowledged spiritual workings of t. of Jesus

195:10.17 [2432] pay more attention to the work of t. youth how to

195:10.17 [2432] There is great need for the t. of moral discipline in

196:0.9 [1857] his believing and praying, his t. and preaching.

teaching—adjective

37:6.1 [1906] Trinity Teacher Sons and the Melchizedek t. corps,

39:1.13 [1908] The T. Counselors. These angels are the invaluable

39:1.13 [1908] are the invaluable assistants of the spiritual t. corps

39:1.13 [1908] T. counselors are secretaries to all orders of teachers

39:1.13 [1908] You will first see these associate t. seraphim on one

39:1.14 [1971] they are attached in large numbers to the faculties of

39:1.15 [2433] Creator Son was in the likeness of a t. counselor of

39:2.7 [1972] associates of their fellow seraphim, the t. counselors.

44:0.3 [1701] The original t. corps of these artisans was

48:6.28 [1575] Many of the t. counselors of the supreme order of

55:8.4 [2434] new mota meanings of supreme value into the t.

72:4.5 [2435] the t. staff functioning as the third or advisory

92:4.5 [2436] secession and the disruption of the t. regime.

119:4.2 [2437] been assigned to the corps of the t. counselors.”

119:4.3 [1940] During this time he was attached as a seraphic t.

125:2.5 [2228] his time about the temple at these t. conferences.

127:4.2 [113] In his home and throughout his public-t. career

140:8.1 [723] This was a four hours’ t. conference, embracing

142:1.1 [1325] the apostles conducted many t. groups outside the

148:0.3 [1342] The apostles all did their share in t. groups of

149:7.1 [2438] all of the apostolic party and the t. evangelists had

151:0.1 [787] By March 10 all of the preaching and t. groups had

155:1.3 [293] too vacillating and indefinite in your t. conduct.

159:0.1 [2439] they were ready to begin the t. tour of the Decapolis.

163:6.1 [2108] All seventy were assembled at the t. site about five

173:0.3 [1487] Jesus mounted one of the t. platforms and began to

173:1.7 [56] Jesus stepped down from the t. platform and,

teachings—see Jesus’ teachings; Master’s teachings

2:0.1 [2440] Michael of Nebadon unfolded in his manifold t.

5:4.10 [2441] of God is an attempt to combine three separate t.:

26:1.17 [1897] They partake of the circulating t. of the marvelous

27:6.6 [2442] The encircling creations know of these t. only from

32:2.13 [2443] only by a perusal of the narratives of the life and t. of

48:6.31 [2444] their t. and plans encompass provisions for the future

52:5.3 [552] trained and prepared to assimilate advanced t. and

52:5.8 [2445] The t. of Jesus are really applicable to a mortal world

55:4.18 [2446] mortals striving to comprehend the philosophic t. of

55:12.1 [2447] From the t. of the Melchizedeks, which have never

64:6.6 [2448] red man brought along much of the t. and traditions

64:6.6 [2448] the red men began to lose sight of these t.,

64:6.8 [1706] As time passed, the t. of Onamonalonton became

64:6.22 [1989] into great confusion by the subsequent perverted t.

66:4.1 [2449] by the t. and conduct of the one hundred new

66:5.19 [2450] Many of the early t. of Lut’s guardians of health

66:5.22 [2451] the compelling pressure of the t. of their superior

66:7.4 [2452] due to the example and t. of the one hundred and

66:8.6 [2453] wholly fictitious in its t. that such a “devil” could

67:3.8 [2454] all of the deceptive t. of the brilliant Caligastia.

68:0.3 [1999] The blue man most of all profited by these social t.,

68:3.5 [2455] tendency is derived from the t. of revealed religion,

68:3.5 [2455] especially from the t. of Jesus, the Prince of Peace.

70:10.10 [2456] suicide over trifles was common, but the t. of the

71:6.1 [2457] —much more incompatible with the t. of Jesus.

74:2.4 [2458] the tribesmen accepted the t. of Van and Amadon,

74:8.8 [1709] In his early t., Moses very wisely did not attempt to

74:8.12 [2459] spurious document, reputed to be the t. of Moses,

77:9.9 [2460] even as the story of the life and t. of Jesus has been

79:3.3 [2461] the religious history of India thus stems from the t.

79:4.6 [1712] the priests of the second garden, albeit their t. differ

80:6.4 [2462] remnants of the early religious t. of the Sethites,

82:5.3 [2463] many religious t. have proscribed marriage outside

84:5.5 [2464] influenced by the Edenic t. regarding women’s place

84:5.6 [2465] woman fares even worse under the t. of Oriental

86:4.6 [2466] This belief (residual from the t. of Adam about the

89:3.3 [1261] became incorporated into the writings and t. of

89:3.6 [1713] his personal views are reflected in the t. which he

89:3.6 [1713] Paul knew that such t. were not a part of Jesus’

89:3.6 [1713] his personal opinions have long influenced the t.

89:8.4 [558] result of advancing t., with the idea of the covenant

89:9.3 [2467] encumbered Christianity with t. about blood and

90:3.9 [2468] having preserved the traditions of Adamson’s t.,

92:4.1 [2469] then must such divine visitations portray t. which are

92:4.5 [2436] 1. The Dalamatian t..

92:4.5 [2436] Of all who received the t. of the one hundred,

92:4.6 [2470] 2. The Edenic t..

92:4.6 [2470] But the aborted t. of Adam were carried on by the

92:4.6 [2470] evolution was modified by the t. of the Sethites.

92:4.7 [1263] The cardinal precepts of his t. were trust and faith.

92:4.7 [1263] His t. gradually commingled with the beliefs and

92:5.1 [1264] in the synthesized beliefs compounded from the t. of

92:5.5 [2471] epochs have been inaugurated by the life and t. of

92:5.5 [2471] to venerate the leader, even at the expense of his t.

92:5.8 [2025] identified with the life and t. of some religious leader

92:5.10 [1265] faith as the price of favor with God, and their t.,

92:5.11 [1266] but in later times they did return to many of his t..

92:5.12 [937] The t. of Gautama have become widespread in

92:5.12 [937] there were religious repercussions to the t. of both,

92:5.15 [2472] In the Orient the combined t. of Islam, Hinduism,

92:6.6 [2473] 4. The Confucian t..

92:6.15 [949] China follows the Taoist and the Confucian t.;

92:6.18 [2474] the religion about the life and t. of Christ based upon

92:6.18 [2474] through the assimilation of certain Zoroastrian t.

92:6.19 [2475] the later Christian t. that made Islam monotheistic.

92:6.19 [2475] stumbled at the advanced t. of the Trinity;

93:3.0 [2476] 3. MELCHIZEDEK’S TEACHINGS

93:3.6 [1271] are not far removed from these t. of Melchizedek.

93:4.16 [1275] Abraham finally became a convert to the Salem t.,

93:5.5 [2477] “Come to Salem, where you shall hear our t. of the

93:7.3 [1105] Long before the coming of Jesus the t. of the early

93:9.5 [2478] Isaac held fairly well to the t. of his father and

93:9.5 [2478] Melchizedek and the later t. of Abraham and Isaac,

93:10.3 [209] who had believed in his t. when he was in the flesh.

93:10.3 [209] to nourish any clear concept of the Salem t..

94:0.0 [2479] THE MELCHIZEDEK T. IN THE ORIENT

94:0.1 [1276] these noble men and women who carried the t. of

94:0.1 [1276] they largely spread their t. through the medium of

94:1.0 [2480] 1. THE SALEM TEACHINGS IN VEDIC INDIA

94:1.5 [2185] to the traditions, and t. of the Brahman priesthood.

94:2.4 [2187] the door for the entrance of those later cults and t.

94:2.5 [599] remnants of the Melchizedek and the Adamic t.

94:2.6 [2481] Having rejected the t. of personal religion through

94:4.1 [2482] the Vedas as they had been modified by the t. of the

94:4.1 [2482] But by the time the t. of Jesus arrived, they had

94:5.3 [2483] 1. The lingering t. of Singlangton, which persisted in

94:5.8 [2484] philosophers of sixth-century China built their t..

94:5.8 [2484] of Lao-tse and Confucius grew up out of the t. of the

94:6.9 [1715] his writings and t. have ever since exerted a great

94:6.11 [2485] The t. of Lao have been lost to all but a few in the

94:6.11 [2485] of Ch’in Shih Huang Ti and by the t. of Mo Ti,

94:6.11 [2485] but his t. failed before the vigorous opposition of

94:7.3 [2486] the saner and more moderate t. of Gautama came

94:7.8 [1281] Modern Buddhism is no more the t. of Gautama than

94:7.8 [1281] of Gautama Siddhartha than is Christianity the t. of

94:8.2 [1718] no superhuman claims for either himself or his t.,

94:8.17 [2192] According to the original t. of Gautama, salvation

94:9.2 [2036] India, the more unlike the t. of Gautama it became,

94:9.4 [2487] fundamentalist stereotype of the t. of Siddhartha

94:10.1 [944] found the strangest association of the Melchizedek t.

94:10.3 [2488] religions except the simple t of the Jesusonian gospel

94:11.2 [2489] had so perverted the traditions and t. of the cult

94:11.9 [211] was the historic fact of the life and t. of Siddhartha,

94:12.1 [2490] But the t. of Gautama have continued to evolve

94:12.2 [2491] with the t. of Ryonin, Honen Shonin, and Shinran

95:0.0 [2492] THE MELCHIZEDEK T. IN THE LEVANT

95:0.1 [2493] In some of these lands their t. bore fruit; in others

95:1.1 [2494] religions of Mesopotamia had just about lost the t. of

95:1.4 [2040] all reminiscent of the trinity t. of the Andites and the

95:1.6 [2195] spiritual and philosophic t. went down in defeat.

95:1.10 [2196] The Book of Job is a fairly good reflection of the t.

95:1.11 [2495] The Egyptians remarkably preserved the t. of social

95:2.1 [2496] The original Melchizedek t. really took their root in

95:3.5 [2043] Egypt in behalf of the Salem t. of one God.

95:4.0 [2497] 4. THE TEACHINGS OF AMENEMOPE

95:4.2 [1289] The t. of this sage were subsequently translated

95:4.3 [212] Amenemope’s t., translated into Hebrew, determined

95:4.5 [453] written by Amenemope and is the heart of the t. of

95:5.1 [2498] The t. of Amenemope were slowly losing their hold

95:5.1 [2498] of the royal family espoused the Melchizedek t..

95:5.4 [2499] which reacted unfavorably against his religious t.

95:5.12 [2500] educated Egyptians could fully comprehend his t..

95:5.15 [2501] these Bedouins carried away much of these t. and

95:6.1 [2045] practically ended the monotheistic t. of the Salem

95:6.5 [2502] Dalamatian and Edenic t. about the Master Spirits.

95:6.5 [2502] the early t. did picture evil as a time co-ordinate of

95:6.7 [2503] When the Iranian priests sought to overthrow the t.

95:6.7 [2503] The t. of Zoroaster came successively to impress

95:6.8 [2504] But it is a far cry from the exalted t and noble psalms

95:7.0 [2505] 7. THE SALEM TEACHINGS IN ARABIA

95:7.1 [2506] The Melchizedek t. of the one God became

95:7.2 [2507] Not even in China or Rome did the Melchizedek t.

96:0.3 [2508] Hebrews was influenced, first, by Egyptian moral t.

96:1.5 [2509] a composite derived from the t. of Amenemope’s

96:1.5 [2509] Aton and further influenced by Melchizedek’s t.

96:4.1 [2202] the Bedouin slaves knew little about such t., but they

96:4.2 [2510] Moses had heard of the t. of Machiventa from

96:4.6 [1159] he wisely nationalized his religious t., telling his

96:4.8 [2511] Under the t. of Moses this tribal nature god, Yahweh

96:4.9 [2512] the primitive god of Mount Horeb up through the t.

96:5.0 [2513] 5. THE TEACHINGS OF MOSES

96:5.3 [2205] traditions of the days of Melchizedek, and these t.,

96:5.3 [2205] practices with the traditions of the Melchizedek t.,

96:6.2 [2206] the Hebrews almost lost sight of Moses’ lofty t..

97:0.2 [1295] heightened and glorified by the t. of Jesus about

97:7.3 [2514] into a guide book of supposedly infallible t..

97:7.4 [2515] And this young preacher left on record his t.,

97:7.14 [2516] the t. of the two Isaiahs would have prepared the

97:8.6 [2517] bound up with the moral concepts and religious t. of

97:10.8 [2053] by the personal t. and life example of his Son,

98:0.0 [2518] THE MELCHIZEDEK T. IN THE OCCIDENT

98:0.1 [2519] The Melchizedek t. entered Europe along many

98:0.2 [2520] Among those who maintained the Salem t. in the

98:0.4 [2521] were repercussions of the earlier Melchizedek t..

98:1.1 [1730] but these t. had become greatly adulterated with

98:3.0 [2522] 3. THE MELCHIZEDEK TEACHINGS IN ROME

98:5.2 [2523] improved by the absorption of many of Zoroaster’s t.

98:7.3 [2524] arose through the compounding of the following t.,

98:7.4 [2525] 1. The Melchizedek t., which are a basic factor in all

98:7.6 [2526] Hellenized and Latinized versions of the t. of Jesus.

98:7.11 [2214] As the original t. of Jesus penetrated the Occident,

98:7.12 [2527] And this is the long story of the t. of Machiventa

98:7.12 [2527] and in that time the t. of the “priest of El Elyon,

100:7.5 [1381] cause him to overlook the gems of truth in the t. of

100:7.5 [1381] the most original of his t. was the emphasis of love

101:3.12 [2528] the soul’s survival regardless of the deceptive t. of

101:4.10 [2529] in such a manner as to illuminate the spiritual t.

101:6.8 [2530] The t. of Jesus constituted the first Urantian religion

101:7.1 [2531] racial tendencies, and the religious t. of one’s time

102:1.3 [2532] but the associated t. about the physical world vary

103:6.2 [2533] findings and t. of these two diametrically opposite

103:9.4 [2534] Jesus’ life and t. finally divested religion of the

104:1.2 [2535] These t. had not been wholly obliterated even in the

104:1.4 [2536] the Melchizedek t. of the Trinity gradually spread

104:1.8 [2537] zeal for the one God, Yahweh, so eclipsed all such t.

PART IV THE LIFE AND TEACHINGS OF JESUS

PART IV The Life and T. of Jesus

120:3.6 [2538] Your life and t. are to become the common heritage

121:1.6 [2539] spreading influence of Jewish religious and moral t..

121:4.4 [2540] the remnants of the t. of Machiventa Melchizedek.

121:5.6 [2541] the rapid spread of the vastly superior Christian t.,

121:5.8 [2542] return to life, as illustrated by the t. of Mithraism,

121:5.12 [2543] do not make the mistake of confusing the t. of Jesus

121:5.13 [2544] made certain adaptations of the t. of Jesus so as to

121:5.13 [2544] even Paul’s compromise of Jesus’ t. (Christianity)

121:5.17 [2545] Jewish religion and subsequently the t. of Jesus

121:6.1 [2546] been influenced and modified by Greek cultural t.

121:6.3 [460] very little influenced by the t. of the Epicureans,

121:6.4 [1734] in contemporaneous system of ethical and religious t.

121:6.5 [1310] fail to keep pace with Philo or to transcend the t.

121:6.5 [1310] Hebrew theology, Philo’s philosophy, or Jesus’ t..

121:6.5 [1310] Some phases of Paul’s t. regarding original sin and

121:6.6 [2547] Christians, who were also disciples of the t. of Philo.

121:7.2 [1384] The t. and practices of Jesus regarding tolerance and

121:7.2 [1384] impossible for them to accept the Master’s t. about

121:7.3 [2548] They could hardly regard with favor the t. of one

121:7.6 [2223] gospel formulated by Paul based on the t. of Jesus.

121:7.7 [2224] in theology and philosophy not only by Jesus’ t. but

121:7.8 [2549] Christianity, became blended with the following t.:

121:7.10 [2550] 2. The appealing t. of the prevailing mystery cults,

121:8.3 [461] consistently the Master refused to write out his t.

121:8.3 [461] narratives which sought to portray the life and t. of

121:8.8 [2551] Luke began to follow Paul and learn of the life and t.

121:8.12 [2552] In carrying out my commission to restate the t.

121:8.12 [2552] When ideas and concepts of Jesus’ life and t. have

121:8.12 [2552] and the true import of the Master’s life and t.,

121:8.13 [2553] prepared this narrative of the life and t. of Jesus—

121:8.13 [2553] thought gems and superior concepts of Jesus’ t.

121:8.14 [2554] which would qualify me to restate his matchless t. in

122:5.10 [2555] part of Joseph’s family became believers in the t. of

123:5.2 [2556] by the method of repeating aloud, the deeper t. of

126:3.7 [1755] the people who would become believers in his t.?

126:3.8 [2557] mysticism had become admixed with these t.

126:5.2 [2558] field, and workshop is shown by his subsequent t.,

127:4.5 [2559] but Joseph and Jude, assenting to such t. at home,

127:4.5 [2559] was Jude guilty of violating the spirit of these t..

127:4.5 [2559] penalty was attached to the violation of personal t..

127:4.9 [2560] Jesus did much to liberalize and modify the family t.

127:6.7 [2561] ate in solemn conformity with the t. just imparted.

128:3.6 [765] subsequently became a believer in the t. of Jesus,

128:4.6 [1386] to exalt the teacher in place of proclaiming his t..

128:4.7 [241] responsive to the spiritual realities revealed in his t..

129:1.12 [1766] little stock in his religious views and philosophic t..

130:2.3 [2562] held more faithfully to the t. of Jesus than did the

130:2.3 [2562] These very t. of Jesus, as they were held by the

130:3.3 [2077] The t. of Jesus, as they were held by Mesopotamian

130:3.5 [2563] Ganid made a collection of the t. of those religions

130:3.9 [831] Ganid and Jesus talked much about Philo’s t. and

130:3.10 [2564] that these systems of belief, like the indefinite t. of

130:4.1 [669] at the university who lectured on the t. of Plato.

130:4.1 [669] gave qualified approval of some of the Greek t.

130:5.1 [2565] the foundation for the reception of the later gospel t.

131:0.1 [2566] a collection of the t. of the world’s religions about

131:0.1 [2566] all these t. portraying monotheism were largely

131:1.1 [2567] The residual t. of the disciples of Melchizedek,

131:3.1 [2568] influence of the t. of the Melchizedek missionaries

131:4.1 [2569] The missionaries of Melchizedek carried the t. of the

131:4.1 [2569] became embodied in the subsequent t. of Hinduism.

131:5.1 [2235] religion of that day contained more of the Salem t..

131:7.1 [2570] contained remnants of the earlier Melchizedek t.

131:8.1 [947] doctrine of one God became a part of the earlier t. of

131:8.1 [947] Ganid collected from the t. of its founder: “How

131:10.1 [1134] arduous labor of effecting this compilation of the t.

132:0.4 [1315] their errors or even mention the flaws in their t..

132:0.4 [1315] truths in the t. of the early Christian missionaries.

132:0.4 [1315] It was this early acceptance of the t. of the gospel

132:4.1 [1771] His religious t. during these weeks were no

133:0.1 [2571] drawn together by their common interest in his t.

133:3.12 [2572] from Rome, and they quickly embraced Paul’s t..

133:5.2 [2573] Jesus and Ganid had discussed the t. of Plato

133:8.3 [2574] begun to make practical use of some of Jesus’ t..

133:9.5 [1777] between the gospel of this Son of Man and the t. of

134:3.8 [2575] first prepared the summary of Jesus’ t. at Urmia,

134:3.8 [2575] the wisdom of including these t. in the Urantia

134:3.8 [2575] that it was indeed difficult to adapt the Master’s t.

134:3.8 [2575] to formulate a statement of the Master’s t. which

134:3.8 [2575] to prepare our view of the Master’s Urmia t.

134:3.8 [2575] midwayers completed an adaptation of Jesus’ t.,

134:5.1 [2245] more widely from the substance of the Master’s t.

134:5.1 [2245] the import of such t. as they are applicable to the

134:6.14 [2080] The repercussions of Jesus’ t. would have been much

134:7.3 [2576] his pupils had heard the voice, and listened to the t.

135:5.2 [255] runs throughout the t. of both John and Jesus.

135:7.1 [718] the throne of David, the t. of his parents that Jesus,

135:7.3 [1785] of his disciples John continued to expand his t.,

137:7.6 [478] adopted many t. not clearly found in the Hebrew

137:7.8 [2577] The Essenes specialized in t. about angels.

137:7.11 [2578] that they held many views similar to the Jewish t..

138:4.3 [2579] Jesus but very difficult to understand many of his t..

138:6.1 [2580] for the benefit of the younger six, Jesus’ t. up to that

138:6.3 [1396] difference between his t. and his life among them

138:6.3 [1396] t. which might subsequently spring up about him.

138:6.3 [1396] into preaching about me and about my t..

138:6.3 [1396] with beliefs and t. about my beliefs and t..

138:6.4 [2581] In these early t. Jesus sought to avoid controversies

138:9.1 [1789] not his superb t. or marvelous doings, that held

139:6.9 [2582] kingdom and did much to spread his Master’s t.,

139:7.8 [155] and the immediate auditors of the Master’s t., but

139:7.10 [2583] a salvation Matthew had so surely learned from the t.

139:8.6 [895] the spiritual and philosophic phases of the t. of Jesus.

139:8.13 [2584] he had begun the writing of the life and t. of Jesus.

139:11.10 [2585] patriot he had surrendered in deference to Jesus’ t.;

139:12.8 [2586] Judas grew intellectually regarding Jesus’ t. about

140:3.1 [1208] you will be obligated to abide by those t. which

140:8.1 [723] that his apostles were not fully assimilating his t..

140:8.1 [723] persisted in attaching these new spiritual t. onto

140:8.2 [2262] own experience as sufficient commentary on his t..

140:8.5 [2587] Jesus made it clear to the three that his t. applied

140:8.9 [2588] in all his public t. he ignored the civic, social, and

140:8.10 [2589] But never make the mistake of identifying Jesus’ t.

140:8.14 [1404] Jesus based his t. about God on the family, while

140:8.17 [266] In his later t. he sought to correct many erroneous

140:8.19 [2590] You should the better understand Jesus’ t. by his life.

140:8.19 [2590]  his unique t. can only be understood when that life is

140:8.20 [1609] Jesus did not attack the t. of the Hebrew prophets

140:8.20 [1609] The t. of Jesus in this respect have been grossly

140:8.20 [1609] while courage was the very heart of his t..

140:8.20 [1609] The t. of Jesus constitute a religion of valor,

140:8.29 [2264] His life and t. were bequeathed the universe as an

140:10.2 [268] but they insisted on translating such t. into rules of

141:1.4 [2267] were interested in finding out more about Jesus’ t..

141:4.2 [2591] to make clear both of these ideas in my life and t..”

141:7.2 [1412] we will reorganize and classify these t. as follows:

141:7.6 [2274] the two truths of first import in the t. of the kingdom

141:7.7 [2275] They often listened to his t. when in reality what he

141:8.1 [2592] majority of them welcomed the more advanced t. of

142:0.2 [2593] Annas had been hearing about Jesus and his t.,

142:2.1 [573] This man could not comprehend the Master’s t.,

142:2.2 [1326] “Jacob, you have well stated the t. of the olden

142:6.1 [1414] He had heard much about the t. of this Galilean,

142:6.2 [867] his personal and sincere interest in the Master’s t..

142:6.3 [1613] And I am desirous of knowing more about your t.

142:8.5 [2290] member of the Sanhedrin, publicly espoused the t.

143:1.1 [2594] they met with new objections to the t. of Jesus.

143:1.2 [276] saying that such t. are fit for only weaklings and

143:1.4 [2595] regardless of the misunderstanding of my t. by

143:1.7 [1520] all mankind by their heroic devotion to these t..

143:4.3 [2596] loyalty which transcended even their faith in his t.

143:5.11 [726] the same unwillingness to grasp the Master’s t..

143:6.3 [685] religion which may be derived from the life and t.

143:7.0 [2597] TEACHINGS ABOUT PRAYER AND WORSHIP

143:7.9 [2598] Although the apostles grasped only a few of his t. at

144:5.18 [2599] to present these prayer lessons in their public t.,

144:7.2 [2297] of their own contact with the Master and his t..

145:3.12 [2600] sent watchers to report on the work and t. of Jesus

146:1.1 [1145] of the earlier Babylonian and later Zoroastrian t.

146:1.2 [2601] citizens of Rimmon became believers in Jesus’ t.,

146:1.3 [2602] their inclusion rendered the Christian t. acceptable

146:1.3 [2602] made Paul’s Christian t. more easy of acceptance

146:2.1 [2304] Nathaniel was confused about the Master’s t.

146:3.8 [2603] The Jewish t. had been confused and uncertain

147:4.2 [2310] Do you not receive my t. as one who has been

147:4.3 [1623] spiritual interpretation upon my commonplace t.,

147:5.1 [2604] observed the Master and was impressed with his t.

147:5.3 [2605] She had, on accepting the t. of Jesus, closed up

148:6.2 [2606] According to the time-honored t. of the children of

148:6.11 [2607] comfort and salvation in spite of such erroneous t..

148:8.1 [2608] divided in their attitude toward Jesus and his t..

148:8.1 [2608] publicly espoused the t. of Jesus and was baptized

149:2.1 [2609] and had his t. been left as he presented them,

149:2.1 [2609] efforts of Jesus’ early followers to restate his t.

149:2.1 [2609] only resulted in making such t. the less acceptable

149:2.2 [1682] Apostle Paul, in his efforts to bring the t. of Jesus

149:2.2 [1682] set forth as the embodiment of the t. of Jesus.

149:2.2 [1682] Aside from the incorporation of many t. from the

149:2.3 [2316] These t. originated in a praiseworthy effort to make

149:2.4 [2317] theology of Christianity worked to obscure his t.,

149:2.4 [2317] other Eastern religionists to accept the t. of Jesus.

149:2.11 [2610] Jesus transcended all the t. of his forebears when he

149:2.13 [2318] thought they discerned political dangers in his t..

149:3.1 [1433] the favorable reception of Jesus and his t. by the

149:3.1 [1433] Many wrong ideas concerning the t. of Jesus may

149:3.3 [2611] violator of the cardinal t. of the Jewish sacred law.

149:6.1 [2612] How are we to harmonize these t.?”

150:5.3 [2613]  made aware of salvation by the t. of Melchizedek.

150:9.4 [2614] to realize the meaning of some of the Master’s t.;

151:2.3 [2323] truths of the gospel; they are minded to follow its t.

151:2.3 [2323] to comprehend truth and respond to its spiritual t.

151:4.7 [1438] fully and explicitly expound his t. to the apostles

153:3.4 [2615] do you dare to set up your own t. above the law and

153:3.7 [2616] more binding upon the Jews than even the t. of the

153:5.2 [2617] promote the movement away from Jesus and his t.

153:5.3 [2618] for the shining forth in new glory of the spiritual t.

154:1.3 [790] ebb in the tide of popular regard for Jesus and his t.

154:3.1 [2619] in both Galilee and Judea were closed to Jesus’ t..

154:3.1 [2619] he meant to exterminate all who believed in his t..

154:4.6 [687] his enemies maintained that his t. were impractical,

154:4.6 [687] civilization could not have been built upon the t. of

154:4.6 [687] better civilization could have been built upon his t.

154:4.6 [687] never seriously tried to carry out the t. of Jesus

155:3.3 [2620] such t. lose their creative and life-giving power

156:1.8 [485] gentiles are able to exercise saving faith in the t. of

156:2.3 [2621] over the record of this warm reception of Jesus’ t.

156:2.4 [2339] gentile believers appreciated Jesus’ t. more fully

156:2.4 [2339] achieved a good understanding of the Master’s t.

156:6.5 [2622] All active opposition to his t. had about subsided.

156:6.7 [2100] mandate to close the synagogues to the t. of Jesus

157:6.5 [1803] A new significance attaches to all of Jesus’ t. from

159:2.2 [2623] personal relation to the spiritual t. of the kingdom,

159:3.2 [2624] it should not be directly appealed to in the t. of

159:4.1 [1639] —and I infer that you reject the t. of the rabbis to

159:4.2 [739] The words of the law of Moses and the t. of the

159:4.2 [739] of the character and t. of the Father in heaven;

159:4.2 [739] wherefore must I choose from among the better t.

159:4.3 [2625] The t. of these books represent the views and extent

159:4.6 [2626] the Scripture record and the infallibility of its t.,

159:4.6 [2626] their determined effort to withstand these newer t.

159:4.7 [2627] Today we make no record of the t. of this gospel

159:4.7 [2627] of the diversity of your interpretation of my t..

159:5.1 [1452] for those eternally true and divinely beautiful t.,

159:5.7 [2346] inclusion in the t. of the new gospel of the kingdom

159:5.7 [2346] and translated it to a worthy setting in the new t. of

160:0.1 [740] his philosophy of life with Jesus’ new religious t.,

160:5.10 [2628] I see in the t. of Jesus, religion at its best.

161:0.2 [1806] he had been well instructed in Jesus’ t. by one of

161:2.8 [1807] Master does not hesitate to refute the religious t. of

162:1.9 [1456] These t. were really the official announcement of the

162:1.10 [2352] The multitudes who listened to the Master’s t.

162:2.2 [2103] but rather judge by the true spirit of these t.;

162:2.7 [2629] You seek to be rid of me and my disquieting t..

162:2.9 [1526] scribes or Pharisees been deceived by his clever t.?

162:2.9 [1526] What can there be wrong in these t. even though

164:1.1 [1851] The lawyer, knowing the t. of both Jesus and the

164:1.2 [1852] This lawyer was somewhat familiar with Jesus’ t.

165:3.5 [2630] but he who shall knowingly deny the truth of my t.

166:0.2 [2631] reflected, not so much Jesus’ personality, as his t..

166:0.2 [2631] they departed from Jesus’ t. and began to build the

166:1.2 [30] Pharisees, especially those favorable to Jesus’ t.,

166:5.1 [2368] learned and unlearned, embraced the t. of the seventy

166:5.1 [2368] therefore had never been closed to the t. of Jesus

166:5.2 [2632] It was long a stronghold of the Master’s t. and stood

166:5.4 [2633] resisted all attempts of Paul to remake the t. of Jesus

166:5.5 [2634] opposed the version of Jesus’ t. which Paul elected

166:5.5 [2634] Paul as the “clever corrupter of the life t. of Jesus

167:1.1 [2635] influential Pharisee who had accepted the t. of Abner

167:3.1 [1656] synagogue since they had all been closed to his t. by

167:3.2 [2636] Philadelphia was friendly toward the t. of Jesus,

167:4.2 [2637] might have one more chance to accept his t.;

167:5.4 [1657] only t. which accorded women equality with men.

167:5.5 [2638] the Jews to live up to their own laws and higher t..

168:1.8 [1038] mocked and made light of the t. and works of Jesus.

168:5.1 [2639] to put a stop to the further spread of the t. of Jesus

169:0.3 [2640] They objected to the Master’s t. on these grounds:

169:4.3 [2641] the divinity of his life, not by depending on his t..

170:1.6 [2642] 4. The Persian t. portraying the establishment of a

170:1.13 [1473] numerous concepts of the “kingdom” in his public t.,

170:2.9 [1475] These t. cover the expanded idea of the kingdom

170:2.9 [1475] and confused kingdom t. of John the Baptist.

170:2.10 [2379] The subsequent distortion of Jesus’ t., as they are

170:2.24 [905] John began to write the story of Jesus’ life and t.,

170:4.16 [2383] disciples most certainly linked these two t. together

170:5.1 [2643] Having summarized the t of Jesus about the kingdom

170:5.3 [494] marked the transplantation of the t. of Jesus from a

170:5.3 [494] based on the t. of Jesus as they were supplemented

170:5.10 [1484] church was a useful social result of Jesus’ life and t.;

170:5.10 [1484] this social reaction to the t. of the kingdom so fully

170:5.16 [2644] the foundation of the Master’s personal life and t.,

170:5.19 [2387] There must come a revival of the actual t. of Jesus

170:5.20 [2645] students of the records of his t. became divided up

170:5.20 [2645] from failure to discern in the Master’s manifold t.

170:5.21 [495] there is in the t. of Jesus an eternal nature which will

170:5.21 [495] a more spiritual dispensation where the Master’s t.

171:0.3 [2646] something of his t. regarding the inner kingdom,

171:1.6 [2647] From Antioch the Pauline version of the t. of Jesus

171:1.6 [2647] uncompromising emissaries of the t. of Jesus were

171:8.9 [1369] two parables in the after years, summing up his t. in

174:1.1 [1666] James and I are not in accord regarding your t.

174:3.4 [2648] they did not allow that the t. of the prophets were

174:4.1 [2649] any time for the proclamation of his disturbing t..

174:4.7 [2650] in the united effort to stop Jesus’ t. and doings.

174:5.3 [2651] when he wrote: ‘Lord, who has believed our t.?

174:5.7 [2402] the Jews, choose to reject me and to refuse my t.,

175:1.3 [2121] “Many of you have dared to believe my t. and have

175:1.11 [745] for these scribes and Pharisees who reject my t..

175:2.1 [2125] rejected the t. of Jesus and conspired to bring

175:2.3 [1490] Kingdom believers, those who follow the t. of

176:2.1 [2652] early incorporated into the t. of the Christians,

176:4.1 [2653] Of all the Master’s t. no one phase has been so

177:4.6 [501] his sincerity in now returning to the t. of Moses,

177:5.2 [2128] in the temple, and who seemed to believe our t..

178:2.2 [2654] of the Jewish rulers to exterminate Jesus and his t..

179:5.5 [2655] Of all Jesus’ t. none have become more tradition-

180:2.4 [324] little difficulty about these t. if his exact words had

180:3.10 [2656] eleven engaged in a spirited discussion of these t.,

180:4.1 [1673] The unbelievers will not at first listen to the t. of

181:1.3 [2657] efforts to live in accordance with the spirit of my t.

181:2.23 [2416] attempt to grasp the meaning of my spiritual t.

181:2.23 [2416] to interpret my gospel in accordance with the t. of

181:2.24 [1500] what you have not been able to get from my t.

181:2.26 [2129] more appreciate your critical way of viewing new t..

183:4.2 [506] to Jesus’ oft-repeated t. regarding nonresistance.

184:1.3 [507] the former high priest far more than had Jesus’ t..

184:1.6 [1502] spoken even if you have not yourself heard these t.

184:3.13 [1820] with developing charges regarding his conduct and t.

185:3.6 [2658] a king, for he was familiar with the t. of the Stoics,

185:6.1 [2659] and worthy of death because they believe Jesus’ t..

190:5.1 [2660] what he had heard about the Master’s t. and works.

190:5.2 [813] they talked in great earnestness about Jesus, his t.,

190:5.4 [1509] When you tell me that it is about the t. and work

190:5.4 [1509] since I am more than familiar with these t..

190:5.6 [2661] while he opened up to our understanding the t. of the

194:0.5 [2662] destroy their Master and end the influence of his t..

194:2.6 [2663] the believer to witness to the realities of Jesus’ t.

194:2.8 [2664] the fundamental truths and t. of his earlier gospel

194:2.9 [2665] any way interfere with the rapid spread of their t.;

194:2.9 [2665] overshadowing of Jesus’ message by the new t.

194:3.1 [1376] Many queer and strange t. became associated with

194:3.12 [2666] a better civilization is bound up in the Master’s t. of

194:3.14 [2667] the t. of Jesus which culminated in Pentecost,

194:4.1 [2668] They forgot his t. and his warnings.

194:4.6 [2669] that all men were attracted to their t. about Jesus.

194:4.10 [2670] seeing that none of the t. in any way interfered with

195:0.2 [2671] found to be receptive to the evolving Christian t..

195:0.3 [2672] Upon such a stage of human society the t. of Jesus

195:0.18 [1515] was in turn the Pauline version of the life and t. of

195:1.1 [525] in Greek philosophy and many of the t. of Jesus.

195:1.11 [2673] notwithstanding that it remained more true to his t.,

195:3.3 [2674] there was great contention between the vigorous t.

195:3.10 [1377] early schools continued to hold much of Jesus’ t.

195:4.3 [2675] into existence numerous sects of the Christian t.,

195:6.2 [2676] apparent conflict between materialism and the t. of

195:6.2 [2676] ages to come, the t. of the Master will fully triumph.

195:6.4 [2677] still lean in that direction as a result of former t..

195:6.4 [2677] Modern science has left true religion—the t. of Jesus

195:9.2 [2678] in need of new contact with the uncompromised t. of

195:9.3 [2679] The t. of Jesus survived the mystery cults of their

195:9.4 [2134] to depend solely on Jesus and his incomparable t..

195:9.5 [2680] and compromised Christianity—the real life and t. of

195:9.8 [351] on earth and know, firsthand, his life-giving t.!

195:10.8 [2681] to the immediate advance of the real gospel—the t.

195:10.9 [1378] which exhibits so little of the spirit of his life and t.,

195:10.18 [2682] a crucified carpenter set in motion those t. which

195:10.18 [2682] Christianity contains enough of Jesus’ t. to

195:10.19 [2683] If Christianity could only grasp more of Jesus’ t.,

196:2.1 [2684] enough to get back to the unadulterated religious t.

team

140:5.19 [1323] They enjoy t. activities; they like to play together.

teamwork

28:5.14 [2685] These are the angels who foster and promote the t.

28:5.14 [2685] to be learned during your mortal career is t..

48:6.34 [183] and to organizing their t. on the mansion worlds.

66:7.6 [1175] groups, older groups, and adults, as well as to do t.

81:6.37 [2686] And such t.—social co-operation—is dependent on

tear

48:6.37 [184] feel important, you lose energy to the wear and t. of

196:0.5 [2687] Nothing was able to t. him away from the spiritual

tear-stained

133:3.7 [1845] but, tell me, as you look into these now t. faces, do

tearful

133:9.4 [472] They were t. of eye but courageous of heart.

137:1.8 [2688] held converse with John the Baptist, and with t. eye

169:1.9 [2689] the son looked up into his father’s t. face and said:

172:3.10 [2690] the Master, with much emotion and with t. voice,

tearing

89:6.3 [2691] illustrative of the heart-t. contentions between

tears—noun

27:1.5 [2692] And God shall wipe away all t. from their eyes;

40:7.5 [2693] path of life through your so-called “vale of t.”?

113:5.2 [2694] Seraphim do not shed physical t.; they do not have

128:1.7 [2695] and supplications, even with strong feelings and t.,

137:4.8 [2696] And then, breaking down in t., Mary entreated

137:4.9 [2697] she stood there before him motionless, with the t.

147:5.3 [2605] while she also wet his feet with her t. of gratitude,

147:5.4 [280] This grateful woman has washed my feet with t.

149:5.5 [2698] Jesus hardly regarded this world as a “vale of t..”

168:1.1 [2699] friendly Jews who followed after them saw his t.,

181:2.5 [2700] John Zebedee stood, the t. rolling down his cheeks,

184:2.9 [2701] when he had shed these t. of agony, Peter turned his

tears—verb

117:6.25 [2702] spectacularly as an earthquake t. chasms into rocks,

149:4.2 [1794] and that man ‘t. himself in his anger’?

teary-eyed

133:2.3 [2703] they looked back upon the scene of the t. couple

tease

139:2.6 [2704] permitted a girl to t. Peter into denying his Lord

teasing

83:4.7 [2705] The t. of newlyweds and the pranks played upon

teasingly

184:2.8 [2706] again t. charged him with being a follower of Jesus

technical—see Technical Advisers

12:9.4 [2707] T. analysis does not reveal what a person or thing

18:6.5 [2708] but he does not participate in the t. consideration of

20:3.3 [2709] Their other visits are “t.,” and in this capacity an

20:3.3 [2709] Such t. visits occur repeatedly in the long history

20:4.2 [2710] dispensational adjudicators, but such t. missions of

23:1.9 [2711] There is a t. reason why these Solitary Messengers

24:6.1 [164] and conduct the high university of t. instruction

25:4.1 [2712] These legal and t. minds of the spirit world were not

25:4.18 [2713] bountifully supplied with these t. or legal reference

29:4.20 [2714] placing these controllers in proper t. relationship to

30:4.27 [2715] You are through with the t. and administrative

31:9.14 [2716] The Master Architects contribute t. approval of the

36:2.14 [2717] universe electrochemists who serve as t. assistants to

41:2.7 [2718] their respective staffs of physicists and other t.

43:7.3 [2719] These seven hundred minor worlds are t. spheres of

43:7.3 [2719] These schools of special skill and t. knowledge are

44:5.6 [2720] This corps of t. advisers to the transport seraphim

44:5.9 [2721] This is not only a t. requirement of transit from the

53:8.5 [2722] Caligastia was recognized as the t. Prince of Urantia

55:0.2 [1924] but all such judicial actions are purely t., in no way

67:6.10 [2723] The t. status of Van on the legal records of Satania

72:8.2 [2724] secretaryships, and t. trusts which are discharged

72:8.5 [2725] These t. schools are co-ordinated with industry

72:8.6 [2726] These special institutions provide the t. training for

72:11.2 [2727] securing the first half of a t. or professional training

81:6.30 [2728] Social, artistic, t., and industrial specialists will

114:3.3 [2729] much more of a fatherly adviser than a t. ruler.

128:1.10 [2730] his public career, subsequent to the t. completion of

129:4.7 [2731] Jesus may not be the t. and detailed example for

134:7.7 [2732] that is, the t. termination of the mortal bestowal,

173:1.2 [2733] on the ground of possessing real or t. blemishes.

188:5.2 [1508] righteousness than justice—mere t. right and wrong

Technical Advisers

25:0.4 [2734] 3. T..

25:4.0 [2735] 4. TECHNICAL ADVISERS

25:4.1 [2712] These legal and technical minds of the spirit world

25:4.1 [2712] as the nucleus of this vast and versatile group.

25:4.1 [2712] These legal and t. minds of the spirit world were

25:4.1 [2712] has been required of all who aspire to become T..

25:4.2 [2736] The T. are recruited from the ranks of the following

25:4.10 [2737] are all of transient attachment, the number of T.

25:4.11 [2738] T. frequently function as individuals but are

25:4.11 [2738] do not enter the regular courses of training for T.,

25:4.13 [2739] permitted to receive permanent appointment as T..

25:4.14 [2740] The training of T.,begun in the Melchizedek colleges

25:4.14 [2740] they proceed to the “schools of the seven circles”

25:4.14 [2740] they’re received into the “college of the ethics of law

25:4.14 [2740] the Paradise training school for the perfecting of T.

25:4.17 [2741] T. are dedicated to the work of preventing delay,

25:4.18 [2713] bountifully supplied with these t. or legal reference

25:4.19 [2742] T. are equally devoted to the efficient interpretation

25:4.20 [2743] T. are selected and tested beings; I have never

25:4.20 [2743] We have no records of their ever having been

25:4.20 [2743] the divine laws they so effectively interpret and so

25:4.20 [2743] no known limit to the domain of their service,

25:4.20 [2743] They continue as a. even to the portals of Paradise;

25:4.20 [2743] whole universe of law and experience open to them.

26:1.10 [2744] Recorders; others ascend to the ranks of the T..

27:0.1 [2745] and in large numbers they ascend to become T..

30:2.77 [2746] 3. T..

37:8.7 [2747] Of the T., the legal minds of the realm, we have our

39:8.3 [2748] as a celestial artisan, a T., or a Celestial Recorder.

46:5.21 [2749] circle is dedicated to the messenger hosts, T.,

47:0.4 [2750] while adjoining is the local rendezvous of the T..

technically

28:0.6 [2751] T., neither tertiaphim nor omniaphim are ministering

28:1.1 [2752] t. tertiaphim are residents of these superuniverse

31:5.2 [171] Material Sons have partially failed or t. defaulted

37:4.3 [2753] Nebadon and hence be t. outside our jurisdiction,

44:4.10 [2754] broadcast directors are t. expert in the utilization of

48:3.18 [2755] They are not, t., essential to any part of your survival

48:6.33 [2756] One can be t. right as to fact and everlastingly

53:9.1 [2757] where they must be held, t., until the Uversa courts

71:2.19 [2758] to public offices only those individuals who are t.

114:5.4 [2759] T., the planet is still spiritually isolated in the No

120:2.2 [1125] the additional task of t. terminating the Lucifer

125:4.3 [1751] the synagogue at Nazareth had graduated him, t.,

132:1.2 [2760] T., he has no right to assert that he is either idealist

136:3.5 [864] T., your work on Urantia and in the flesh of the

158:0.1 [2761] of Urantia and t. to terminate the Lucifer rebellion.

191:3.2 [2762] progressed in the morontia career, it became, t.,

technicians

26:3.6 [2763] These master t. are the broadcast receivers and

39:6.6 [2764] 5. T..

44:5.7 [2765] Urantia is served by twelve t. of interplanetary

48:6.29 [2766] 5. T.. These are the seraphim who help new

48:6.29 [2766] all of this they are greatly helped by the seraphic t..

technique

0:3.20 [2767] forced to employ the t. of time-space reasoning in

0:7.1 [2768] power-personalize in the universes by the t. of the

0:7.8 [2769] and the fetters of eternity by the t. of trinitization,

0:8.11 [2770] The Supreme Being provides the t. for the power-

1:3.7 [1217] The t. of survival is embraced in those adjustments

2:4.5 [2771] Divine mercy represents a fairness t. of adjustment

2:7.3 [2772] in accordance with the plans and t. of the Creator

6:3.5 [2773] not in content but in quality and t. of expression,

6:7.1 [2774] the Universal Father escaped by the t. of trinitization,

7:3.5 [2775] But how much more perfect is the superb t. of the

7:5.3 [2776] the Eternal Son compensates this limitation by the t.

7:5.4 [2777] Incarnation, the secret of Sonarington, is the t. of the

8:1.10 [2778] I have been directed to provide this t. of approach to

9:7.3 [2779] Much of the t. of reflectivity we comprehend, but

10:2.1 [2780] By the t. of trinitization the Father divests himself

11:2.10 [2781] for cosmic reality in Paradise as a part of his t. of

12:2.2 [2782] with photographic t. the larger telescopes penetrate

12:3.9 [2783] By the same t. of comparative estimation and

12:4.16 [2784] the intramaster universe gravity t. of the Absolute,

12:8.8 [2785] Mind is the t. whereby spirit realities become

13:1.5 [2786] Their nature, origin, and the t. of their contact with

13:1.13 [2787] Nontrinitized beings do not fully understand the t. of

14:5.2 [2788] Even the t. of Havona thought is unlike the process

14:5.5 [2789] the ordained t. to negotiate “unachieved” space;

14:6.13 [2790]  t. of the bestowal ministry for the instruction of his

14:6.21 [2791] opportunity to test out the t. of mind ministry on

15:0.3 [2792] a t. of intelligent control for both physical and spirit

15:4.1 [2793] an ordained t. and in conformity to the gravity laws

15:6.7 [2794] that the acts of God have unfolded by a time-space t.

16:6.10 [2795] of the Infinite is by a cosmic t. of self-revelation.

18:0.1 [2796] and they are qualified to serve with perfection of t.

19:1.7 [2797] philosophic t. of starting from the lower to approach

19:1.12 [2798] employ the t. of approaching man and his problems

20:0.5 [2799] by experiential participation in the creative t. known

20:2.6 [2800] an Avonal appears as an adult of the realm by a t.

20:6.1 [2801] effort to detect the working of this Sonarington t. is

20:6.1 [2801] waste no time on futile conjectures about the t.

21:3.16 [2802] The t. of obtaining supreme sovereignty over a local

21:3.17 [2803] through the t. of incarnated bestowal in the very

22:7.0 [2804]  7. TECHNIQUE OF TRINITIZATION

23:1.1 [2805] They are fundamental to the divine t. of the Spirit

23:4.4 [362] of the sons of destiny is apparently an unlimited t..

24:2.2 [2806] maintain perfect synchrony with the reflectivity t. of

24:2.2 [2806] These directors, by a not-fully-understood t., are

25:2.1 [2807] involves a definite superuniverse t. of reflective

25:4.14 [2740] “college of ethics of law and the t. of Supremacy,”

25:4.15 [1949] are the teachers of all creatures concerning the t. of

25:4.17 [2741] there is always the t. of perfection, a divine method,

25:4.19 [2742] They even essay to elucidate the t. of the Ultimate.

26:1.17 [1897] and an intake of wisdom much resembling their t. of

26:3.8 [2808] a thousand years for your most rapid telegraphic t.

26:4.14 [2809] understanding and that t. of comprehension which

26:6.3 [2810] But regardless of our inability to grasp the t., each

26:7.2 [2811] instructing ascenders respecting the nature and t. of

26:9.1 [1950] guides maintain schools of wisdom and colleges of t.

26:10.3 [2812] their failure was inherent in some phase of the t. of

27:4.2 [2813] There is a divine t. in the approach to Divinity;

27:4.2 [2813] the acquirement of this t. must await the pilgrims’

27:6.4 [1570] including the higher graph t. of Havona and certain

27:7.4 [1073] Without improvement in the t. of worship it would

27:7.7 [2814] What a triumph of t.!

28:3.1 [2815] There is a definite Paradise-responsive t. associated

28:4.2 [2816] this same reflective t. keeps each one of them in

28:4.8 [1165] your first fleeting glimpses of the t. of the eternity

28:4.8 [1165] the established universe t. of the Reflective Spirits.

28:5.10 [2817] Gods, who plan and execute with such superb t..

29:2.9 [2818] the secret of the t. of the mind control of all the vast

29:4.31 [2819] a part of the t. of life on the nonbreathing planets.

29:4.33 [2820] advanced to make it possible to explain the t. of this

31:2.2 [2821] comprehend their timeless t. of traversing space.

31:3.8 [2822] training mortals in the t. of universe management?”

32:4.8 [547] Though we cannot fully grasp this t. of God’s

33:3.1 [2823] personality qualities by the t of creative co-operation

34:1.3 [2824] the secret of the t. and procedure resides in the

35:5.4 [2825] in details of t. their decisions have sometimes been

35:8.15 [2826] from the acceptable t. of universe government.

36:4.3 [2827] because the t. of dematerialization which they pass

36:6.7 [2828] But we do not comprehend the t. whereby the

37:6.1 [1906] the Nebadon school t. designed to effect the mind

38:9.6 [2829] intellectually and spiritually by the angelic t.

38:9.7 [2830] midwayers are physically energized by the Adamic t.,

39:8.5 [2831] 3. To attain Paradise by the evolutionary mortal t..

40:5.15 [2832] the same system language but by a modified t..

40:9.8 [2833] we do not grasp the t. of personality recognition.

40:10.3 [1230] The mysterious variable in associative t. whereby a

41:2.5 [2834] you know practically nothing of the t. of the power

41:2.7 [2718] must adjust their t. on each sphere in accordance

41:3.10 [2835] By this t. it is possible to measure stellar distances

41:3.10 [2835] space measurement and improved telescopic t. will

41:10.2 [2836] those which were produced by gravity-tidal t..

41:10.2 [2836] But no matter what t. of world building obtains,

42:1.3 [2837] they have mastered one more phase of the divine t.;

42:1.3 [2837] operation of natural laws apart from the cosmic t.

42:2.21 [2838] If the power directors are conversant with the t. of

43:1.11 [2839] energy-transformation t. for modifying the currents

43:8.11 [2840] their potentials of achievement by partnership t.;

44:0.13 [1084] celestial artisans have improved in t. and execution

44:2.9 [2841] of governmental philosophy and administrative t.,

44:4.7 [1085] the t. of your disordered and garbled dream life—

44:5.8 [1978] Divine rest is associated with the t of spiritual-energy

44:5.9 [2721] and have begun to experience the t. of spirit affairs.

44:6.7 [2842] are not occupied with the t. of creature beautification

44:7.4 [2843] unified self-realization by the t. of the never-ending

44:8.5 [2844] individuality in skill, t., and expression.

45:0.3 [2845] Controllers in accordance with the established t. of

45:2.2 [2846] absolutely no changes have been made in the t. of

45:5.7 [1979] Daughters are the acme of perfection in scope, t.,

46:1.9 [2847] lighted, energized, and watered by the Jerusem t..

46:2.7 [2848] there is a perfection of mechanical t. and physical

46:3.1 [2849] by a t. involving the polar crystal, the sea of glass.

46:3.3 [2850] friends add the reflectivity phenomena to the t. of

47:3.5 [2851] Regardless of the t. which may be employed on

47:8.2 [2852] is here begun in the t. of universe administration.

47:10.7 [2853] Mortal death is a t. of escape from the material life

48:5.8 [2152] time is no longer available as a t. of dodging

48:6.34 [183] worlds or else survived by the t. of Spirit fusion.

48:6.33 [2756] Falsehood is not a matter of narration t. but

48:7.1 [1577] teach the less advanced students by the parallel t.;

49:1.2 [2854] the t. of living cell reproduction is slightly different in

49:2.25 [2855] The sixth t. of energizing is limited to the midway

49:3.5 [2856] The nonbreathing plan of life varies from the t. of

49:5.30 [2857] not fully comprehended t. of the Supreme Being.

50:5.5 [2858] More and more attention is devoted to the t. of war.

51:2.3 [588] While there is this dematerializing t. for preparing

51:2.3 [588] emergency installation of the dematerialization t. is

51:2.3 [588] Carriers would install the t. of dematerialization

51:5.7 [2859] to achieve race harmonization by the Adamic t.,

52:6.7 [2860] The only t. for accelerating the natural trend of

54:1.3 [2861] Liberty is a self-destroying t. of cosmic existence

54:1.10 [2862] combat as a t. of adjusting misunderstandings has

54:4.7 [2863] from this t. of patience in dealing with sinful rebels.

54:5.11 [2864] opportunity for sin-expression as the quickest t. of

54:6.1 [2865] the t. of dealing with the rebels is a vindication of

55:2.8 [2866] entirely free from natural death as the t. of escape

55:3.2 [2867] I recently visited were financed by the tithing t..

55:6.6 [2168] the t. whereby the absonite personalities reveal the

55:12.4 [2868] They may possibly be involved in the t. of universe

56:1.6 [2869] you must postulate MIND as the inevitable t. of

56:7.5 [2870] to be executed exactly in accordance with the t.

56:7.8 [2871] not the slightest concept of what t. of deity approach

56:10.23 [2872] in the English language, by a t. authorized by our

62:5.7 [1581] the crude communicative t. of their ancestors.

63:2.5 [2873] the t. was unraveled when it occurred to Fonta to

65:1.9 [2874] but it has never been revealed to us by what t. we

65:3.7 [2875] plans and t. of life management and transplantation.

65:4.2 [2876] The evolution of life is a t. ever progressive, variable

65:4.6 [2877] the Life Carriers have improved this healing t. as it

66:4.2 [1991] but aside from the t. of their appearance on earth

66:5.23 [2878] This corps did much to improve the industrial t. of

67:6.4 [2879] sustained by the t. of the tree of life in conjunction

68:5.1 [2880] Man’s land t., or maintenance arts, plus his standards

68:6.9 [64] Many races learned the t. of abortion, this practice

69:5.13 [2881] Man’s t. varies, but his disposition remains quite

71:0.1 [2882] Even statecraft is merely the accumulated t. for

74:5.4 [2883] For ages Adam and Eve had been instructed in the t.

77:2.5 [2884] The t. of this germ plasm metamorphosis by the

77:6.2 [2885] midwayer by a combined t. of sex and nonsex liaison.

80:1.7 [2886] This t. of race blending, combined with elimination

81:2.19 [2887] waves of improving t. from Mesopotamia out over

81:6.27 [2888] no matter what t. of pressure or directional control

81:6.31 [2889] And as labor more and more diversifies, some t. for

81:6.33 [202] best managed by some t. of intelligent co-operation.

87:5.4 [2890] a human agency and by the t. of the evil eye.

87:6.1 [2891] the t. of spirit propitiation led directly to the creation

87:6.1 [2891] t. for evening the odds in the one-sided struggle of

87:7.1 [2892] for some perpetuating symbolism—seeks some t. for

88:4.1 [2893] Magic was the t. of manipulating the conjectured

89:8.6 [2894] insuring against bad luck or, rather, an enhanced t.

90:0.1 [2895] The t. of religious ritual passed from the forms of

90:2.1 [2896] only in very recent times has the t. of positive

90:3.10 [2897] this t. of evolution then unerringly sets in motion

90:4.1 [2898] was in no small measure a t. for disease prevention.

90:5.1 [2899] the t. of ritual was the decisive factor in its efficacy

90:5.2 [2900] Ritual is the t. of sanctifying custom; ritual creates

90:5.3 [2901] The worship t. of the olden mystery cults was just

91:2.1 [2902] Prayer became a t. of achieving spirit co-operation.

91:2.2 [2903] that it has degenerated into a pseudomagical t. of

91:2.8 [2904] Prayer represents one t. associated with the natural

91:3.1 [2905] By this t. the child learns to convert his monologue

91:3.6 [2906] procedure interassociated with a spiritual t..

91:3.7 [703] the more effective t. for most practical purposes

91:4.4 [2907] contributes to the augmentation of the t. of living,

91:5.6 [2908] Prayer is the t. whereby every religion becomes

91:6.2 [2909] Prayer is not a t. for curing real and organic diseases

91:6.4 [2910] a dialogue with one’s alter ego, constitutes a t. of

91:6.7 [2911] There is no other t. whereby every man, regardless

91:7.1 [2912] Mysticism, as the t. of the cultivation of the

91:8.7 [2913] God or the powerful t. of changing one’s self.

91:8.9 [2914] Prayer elevates man because it is a t. of progressing

91:8.13 [2915] Prayer is not a t. of escape from conflict but rather a

92:3.9 [2916] as a result of all these early errors in ethical t..

92:7.14 [1104] religion is a way of living as well as a t. of thinking.

93:2.7 [2917] and to the t. of indwelling an incarnated Son which

93:10.1 [2918] they made ready the t. whereby Machiventa was to

94:11.6 [2919] by the t. of isolating the self from objective reality.

97:10.7 [2920] they seek to destroy the t. of group functioning.

98:2.5 [2921] They failed to develop a t. for fostering supreme

98:6.5 [2922] and Christianity the t. for the conservation of moral

99:0.2 [2923] True religion does oppose violence as a t. of social

100:1.6 [2924] The t. of fostering this constitutive endowment of

100:2.3 [2925] an enlightened and wise t. of spiritual reaction to the

100:3.1 [2926] Religion is not a t. for attaining a static and blissful

100:3.7 [2927] Evolution is a cosmic t. of growth.

100:5.8 [2928] mysticism may become a t. of reality avoidance,

101:2.2 [2929] religion; logic is the attempted t. of philosophy.

101:2.2 [2929] a t. for achieving unity in the comprehension of the

101:2.14 [2930] way of salvation, the t. of the survival of personality

101:2.17 [2931] Only theology, the province of faith and the t. of

101:5.1 [2932] Revelation is a t. whereby ages upon ages of time are

101:9.5 [2933] discovering the truth of living, the good and right t.

101:9.9 [2934] spiritual world by and through the t. of salvation,

102:4.1 [2935] The t. whereby you can accept another’s idea as

102:7.6 [2936] faith certainty is the greatest t. for dealing with all

103:6.4 [2937] Such a t. of studying reality consists in turning the

103:6.6 [2938] self-realization upon the mechanism and t. of mind

103:6.7 [2939] Reason is the understanding t. of the sciences;

103:6.7 [2939] faith is the insight t. of religion; mota is the t. of

103:6.8 [2940] Revelation is the only t. which can compensate for

103:6.12 [2941] and revelation is the only t. for atoning for this

103:7.2 [2942] True salvation is the t. of the divine evolution of

103:7.6 [2943] Logic is the t. of philosophy, its method of

103:8.1 [2944] By the t. of such an incarnation of living truth the

106:1.1 [2945] but the t. of their integration is as yet unrevealed.)

106:2.7 [2946] Absolutes are not perceivable by the t. of experience;

106:9.8 [2947] is designed to evolve by the t. of experience and,

107:0.2 [2948] man progressively masters the divine t. of achieving

107:1.5 [2949] The t. of the origin of the Thought Adjusters is one

108:0.1 [2950] be impossible to duplicate by any other universe t.

108:1.2 [2951] of Adjusters on Divinington by the reflectivity t.

108:4.4 [2952] Recourse is had to such a t. as a means of

108:5.10 [2953] their ministry is characterized by a flawless t.

112:2.17 [2954] self-realization through a t. of identity expansion

113:6.8 [2955] The t. of justice demands that personal or group

114:7.8 [2956] and rehearsed in the deep mind by the combined t. of

115:4.5 [2957] The t. of such manifestation is direct and indirect:

116:1.4 [2958] cosmic mind is co-ordinated by some unknown t. in

116:1.5 [2959] never ceases to progress—mind is the experiential t.

116:2.13 [2960] By the t. of mortal logic it might be inferred that the

117:5.3 [2961] t. of experience known as finaliter transcendation

118:1.2 [936] the t. of choosing to do the will of the Father.

119:2.4 [603] And then, by the same t. observed at the time of

119:5.4 [1589] to the possible t. of such an inexplicable bestowal.

119:5.5 [2962] Still, the t. of these successive bestowals remained a

119:7.5 [2963] Even in eternity you will never know the t. and

119:8.9 [2964] put them in the English language, by a t. authorized

120:2.1 [2965] and in conformity with the t. of Sonarington—

120:2.8 [2966] ideal of perfected t. in the supreme engagement of

127:6.12 [2967] Jesus has very nearly mastered the t. of utilizing

129:1.3 [2968] By superior t. and greatly improved methods of

130:2.1 [989] the t. whereby the tides were utilized to flush the

132:3.6 [2969] Plants and animals survive in time by the t. of

132:4.2 [861] Jesus’ usual t. of social contact was to draw people

136:1.3 [2970] amidst all these details of time, t., and function,

136:3.1 [2971] to formulate the plans and determine upon the t.

136:6.11 [2972] of his universe the t. of the new and better way,

139:5.8 [2257] And that is always the effective t. in all forms and

140:4.10 [2973] Education should be a t. of learning (discovering) the

141:5.2 [271] such service in accordance with the t. of your own

143:7.6 [2974] Worship is the t. of looking to the One for the

144:4.5 [2975] worship is a t. of detachment from the daily routine

146:2.9 [2976] Prayer is not designed as a t. for aggrandizing self

148:2.4 [2977] the t. of treatment or the revelation of the unknown

152:6.4 [1441] Jesus taught the appeal to the emotions as the t. of

156:5.13 [2978] constructive t. for meeting all of the vicissitudes and

156:5.15 [2979] Are you becoming increasingly artistic in your t. of

157:6.4 [1449] the growth of the spiritual nature by the t. of living

160:1.3 [1148] the art of living fails to keep pace with the t. of

160:1.10 [1454] with the Father in heaven is to be found the t.,

160:3.4 [124] an equal victory by his superior and winsome t. of

160:4.13 [2980] Such a t. leads directly to the creation of a world of

161:3.3 [2981] self-limiting his divine consciousness and his t. of

168:1.11 [357] which far transcend the usual t. of the resurrection of

170:3.3 [2982] consideration of the t of receiving God’s forgiveness

174:3.4 [2648] the fact of the survival of mortal creatures by the t.

184:4.6 [2983] religion of Jesus becomes the sure and certain t.

186:5.3 [2984] Jesus had already completed the t. of the required

189:0.1 [381] consideration of a t. for the restoration of Jesus.

189:2.1 [2985] not propose to employ our t. of dematerialization;

193:4.7 [2986] 3. Judas never acquired a philosophic t. for meeting

195:5.14 [2987] even as modern science pursues the t. of experiment.

195:7.13 [2988] If man is only a machine, by what t. does this man

196:0.10 [1518] a t. for the adjustment of difficulties, and the mighty

196:2.9 [94] he mastered a t. of acceptably doing the Father’s

196:3.15 [2989] is effected by a t. of conjoint revelational evolution.

196:3.18 [2990] the crude materialistic t. of the physical sciences.

techniques

9:3.4 [2991] to the point of materialization and by t. unknown to

13:1.11 [2992] origin is complicated because of the many diverse t.

15:5.14 [2993] There are numerous other t. for evolving suns and

15:5.14 [2993] To undertake to describe all the various t. involved

19:5.9 [1870] the Inspired Trinity Spirits, by superconscious t.,

22:4.4 [2994] The selective t. of Paradise are not in any sense

22:7.1 [2995] The t. of trinitization are among the secrets of

25:4.18 [2713] usages and t. of all spirit-world transactions.

27:6.2 [2996] Ultimate and attempt to grasp the t. of the Absolutes

27:6.4 [1570] All of these higher t. of importing knowledge and

27:6.4 [1570] You cannot grasp such communication t.,

28:5.12 [2997] By these very t. do the Perfectors of Wisdom adapt

28:6.8 [169] While the spirit t. of mercy ministry are beyond

28:7.3 [1955] divinity and to make contact with the t. of Deity.

29:4.14 [2998] interplanetary system of transport and to certain t. of

29:4.16 [2999] the sciences of the t. of intelligent energy control

34:2.3 [3000] his differential of origin accounts for the diverse t. in

38:9.2 [3001] and secondary—and they appear by the following t.:

38:9.4 [3002] There are no less than twenty-four diverse t involved

39:2.15 [3003] Broadcasters adapt the higher ideographic t. of the

40:9.8 [2833] we understand such t. of memory reconstruction

40:9.8 [2833] albeit, memory itself and the t. of its reconstruction

41:7.15 [3004] revivification by these or other evolutionary t..

43:8.10 [3005] 6. Adjust all of these various socialization t. to the

44:1.10 [3006] t. analogous to the human employment of musical

44:4.6 [3007] we employ concept picturization and ideograph t..

44:5.4 [3008] many improved t. for the intake of spiritual energy

46:5.24 [1051] known to you, but mostly by t. unknown on Urantia.

46:5.28 [3009] and take pleasure in observing the t. of other groups.

47:8.5 [3010] select from the differential t. of Paradise attainment.

48:6.30 [1982] regarding efficient and effective t. of fact recording.

49:5.8 [3011] 7. T. of terrestrial escape.

49:5.32 [3012] 7. T. of terrestrial escape. There is fundamentally

49:5.32 [3012] numerous t. whereby man escapes his terrestrial

52:6.6 [3013] the substitution of international t. of adjudication for

55:2.12 [3014] is unfailing in the application of these equalizing t.

55:11.6 [3015] administrative mechanisms and governmental t. of a

56:7.8 [2871] to approach Deity on ultimate levels by absonite t..

56:8.2 [3016] but it is by these t. of experience that such finaliters

58:0.1 [3017] worlds peopled in accordance with established t.;

58:6.5 [3018] sodium chloride in their body fluids by ingenious t.

65:6.0 [3019] 6. EVOLUTIONARY TECHNIQUES OF LIFE

66:5.8 [1992] By employing improved t. and by the use of traps,

68:5.0 [3020] 5. LAND TECHNIQUES—MAINTENANCE ARTS

70:10.5 [3021] savage ordeals were nothing more than crude t. of

70:10.8 [3022] other semicivilized tribes practiced such primitive t.

71:1.24 [3023] governmental t., such as the feudalism of the Middle

71:2.18 [3024] use wise t. of guiding and controlling officeholders

72:1.3 [3025] by scientific t. they have learned how to compensate

72:1.5 [3026] continuous progression toward the governmental t.

72:5.3 [3027] These people have recently developed new t. for the

75:4.3 [3028] misadaptation of plans and the maladjustment of t.

77:1.1 [3029] other systems, but they originated by dissimilar t..

81:1.6 [3030] Andites were carrying the improved agricultural t.

81:6.22 [3031] sound t. for successfully adjusting to the transition

81:6.32 [3032] in the highly specialized t. of earning a living,

84:3.10 [595] man introduced these t. into industry and later, when

84:8.2 [3033] this failure to evolve specialized t. of pleasurable

85:2.6 [3034] blended with the later evolving t. of worship, but

87:2.1 [3035] constituted the t. and rituals of the ghost cult.

87:6.3 [3036] Many t. were developed for frightening ghosts and

89:4.7 [3037] these ancient sacrificial t. of positive propitiation.

89:10.1 [3038] Modern man must develop new t. of achieving the

90:4.4 [3039] howling, breathing on the patient, and many other t..

91:3.2 [3040] such t. of praying tend to evolve into the dialogue

92:6.19 [2475] in the main must get his religion by evolutionary t..

95:3.1 [3041] by similar natural t. in any other circumscribed area

99:7.2 [3042] reconstruction of economics and industry by the t.

101:5.14 [3043] upon these former t. of personality assurance.

103:9.1 [3044] assumptions of error and the t. of self-deception,

105:4.9 [3045] level and by other t. on the supercreature level.

105:6.5 [3046] God the Sevenfold provides t. of compensation for

106:0.1 [3047] comprehension of universe realities and their t. of

117:3.6 [3048] man grows as his Thought Adjuster develops new t.

117:5.10 [3049] the Holy Spirit probably registered by similar t.

118:8.9 [3050] which make feasible the operation of many t. that

119:3.8 [3051] universe administration and in all t. of government.

123:6.3 [1742] Damascus, and learning some new t. of numbers,

132:3.3 [3052] in man’s habits of thinking and in his t. of living.

136:9.2 [3053] would not compromise with the revolutionary t. of

140:4.10 [2973] happiness is the resulting total of these enhanced t.

160:1.7 [3054] the mastery of dependable t. for solving common

161:3.3 [2981] We are convinced that he used both of these t., but

tedious

87:5.8 [638] burden, rendering life t. and virtually unendurable.

teem

13:3.2 [1224] We are taught that these worlds t. with the

23:3.2 [3055] The worlds t. with angels and men and other highly

25:3.7 [3056] universes which abound in differences and t. with

teemed

59:3.1 [3057] The seas t. with lime-shelled life, and the falling of

teeming

59:0.8 [3058] many inland seas are t. with primitive marine life.

119:0.5 [3059] such a creation, t. with its varied forms of life and

teems

14:4.22 [3060] Havona t. with the life of all phases of intelligent

teeth

59:4.11 [3061] the t.-bearing varieties being twenty-five feet long;

59:4.12 [3062] Veritable bone beds of fish t. and skeletons may be

61:1.10 [3063] early mammals developed two successive sets of t.

61:2.8 [3064] from an ancestor having five toes and forty-four t.,

61:3.2 [3065] the t. of many mammalian species altered to conform

65:6.5 [3066] such adjustments is illustrated by the evolution of t.

74:6.3 [200] the nourishment of children until the appearance of t.

88:5.2 [3067] a variety of things: human flesh, crocodile t., poison

89:4.1 [3068] mutilations, knocking out t., and cutting off fingers

145:2.5 [3069] fathers have eaten sour grapes and the children’s t.

145:2.5 [3069] every man who eats sour grapes, his t. shall be set

145:2.7 [1337] sour grapes and the children’s t. are set on edge.

158:5.1 [3070] With much grinding of t. and as a result of many

158:5.2 [794] violent attack and fell in their midst, gnashing his t.

Teherma—Persian businessman

141:6.1 [866] Simon Zelotes brought to Jesus one T., a Persian

141:6.1 [866] T. had heard of Jesus and come to Capernaum to

141:6.1 [866] on the way to Jerusalem, he set out to find Jesus.

141:6.1 [866] Andrew had presented T. to Simon for instruction.

141:6.1 [866] a “fire worshiper,” although T. took great pains to

141:6.2 [272] Why did he so resist me and so readily lend an ear to

141:6.3 [3071] but Simon did as Jesus had instructed him, and T.,

telegraph

69:4.7 [3072] animal riders, railroads, and airplanes, as well as t.,

telegraphic

26:3.8 [2808] require a thousand years for your most rapid t.

telephone

12:9.2 [3073] The number assigned to a t. subscriber does not in

69:4.7 [3072] railroads, and airplanes, as well as telegraph, t.,

telescopes

12:2.1 [3074] astronomers peer through their powerful t. into the

12:2.2 [2782] your t. literally reveal millions upon millions of

12:2.2 [2782] the search of your present-day t. are in Orvonton,

12:2.2 [2782] with photographic technique the larger t. penetrate

12:2.3 [3075] In the not-distant future, new t. will reveal to the

12:2.3 [3075] these more powerful t. will disclose that many island

12:4.14 [3076] subsequent to the perfection of more powerful t.,

31:10.16 [3077] these creations, are actually visible through your t..

57:3.2 [3078] astronomers see when they turn their t. spaceward

telescopic

41:3.10 [2835] Better t. technique will sometime more fully

tell—see tell—imperative

13:1.2 [3079] Of these worlds I can t. little; of their manifold

13:1.2 [3079] can tell little; of their manifold activities I may t. less.

13:1.10 [3080] We t. you of the vast and universal phenomenon

15:0.3 [2792] concerning the superuniverses, I can hope to t. you

19:5.1 [3081] I will be able to t. you very little concerning the

24:6.2 [3082] I am not forbidden to undertake to t you of the work

29:4.33 [2820] to make the same alphabetical symbols t. vastly

30:4.9 [3083] but we have elected to t. this story as it pertains to

30:4.30 [3084] But I cannot t. you about Havona; you must see

32:5.6 [3085] to portray something of our viewpoint, to t. you

43:4.5 [3086] periodically assemble to hear this Son of Paradise t.

46:4.9 [3087] If I only had words to t. you of the morontia

48:4.4 [3088] In discussing spirit humor, first let me t. you what it

58:7.12 [3089] gigantic biogeologic record unfailingly t. the truth if

58:7.12 [3089] deposits of age upon age t. the story of the struggles

77:4.8 [61] these ancient Sumerian clay tablets which t. of this

93:4.4 [3090] to t. the good news of this covenant with the Most

100:4.4 [3091] In physical life the senses t. of the existence of

110:5.1 [3092] but the Adjuster, in addition, endeavors to t. you

116:7.1 [3093] we could, by analogy, t. you so much more about

119:1.6 [3094] And that is all I am permitted to t. you of the first

122:10.1 [465] not t. him whither the pair had taken the babe.

123:3.3 [3095] Joseph’s first thought was to t. Jesus that the

126:3.8 [2557] this so-called Book of Enoch went on to t. about

127:3.5 [709] discussions, as he had heard his mother t. about.

128:6.8 [667] Jesus did not t. the family about his brother’s arrest

130:2.7 [3096] the young man requested Jesus to t. him the

130:3.7 [1767] you should stand up and t. them the great things

130:5.2 [670] “No wonder the boy believes everything you t. him,

130:6.2 [713] Sit down with me while I t. you of the service trails

132:4.2 [861] invariably would he t. these distressed mortals

133:2.1 [954] I very much desire that you t. me what could happen

133:3.7 [1845] I can t. by their faces that they have experienced

133:3.8 [3097] They can t. you their story, but I surmise they

133:5.4 [3098] these scientists can never (scientifically) t. you what

135:8.7 [3099] John followed Jesus a sufficient distance to t. him the

136:8.1 [1525] the recipients of his healing ministry to t. no man

137:1.5 [3100] When they heard Simon Peter t. how he and his

137:3.6 [3101] Jesus’ repeated warnings that they t. no man

138:7.1 [615] Jesus did not t. the apostles how long this was to last

140:1.1 [3102] But just now I have something more to t. you

142:2.1 [573] “But, Rabbi, Moses and the olden prophets t. us