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Tri-Tz - The Urantia Book Concordance

The Urantia Book Concordance


— Tri-Tz —

triad

95:1.4 Babylonian t.: Bel, Ea, and Anu, the gods of earth,

95:3.3 The t. of this age was Truth-Justice-Righteousness.

104:0.1 revealed religion must not be confused with the t.

104:0.3 the t. made its appearance in religion, and this long

104:0.3 Romans, and Scandinavians all had t. gods, but

104:0.3 T. deities all had a natural origin and have

104:0.3 Sometimes the concept of an evolutionary t. has

104:1.5 these doctrines with the evolutionary t. conceptions.

triads

95:1.4 Still other t. grew up in different localities, all

104:0.1 The ideas of t. arose from suggestive relationships

104:0.2 man generally tends to think in t.: yesterday, today,

104:1.4 It is often difficult to distinguish between the t. and

trialnoun; see trialjudicial; see trial and error

34:6.13 And throughout every t. and in the presence of every

53:4.7 period of delay was a time of great t. and testing to

53:7.12 Every ascendant mortal survived the fiery t. and

54:5.13 that the crime of Lucifer was being brought to t.

62:5.6 These first two humans—the twins—were a great t. to

70:10.7 Dueling is a modern survival of the t. by ordeal.

74:1.2 Adam was employed in the t.-and-testing physical

76:6.4 Adam and Eve of Urantia, a story of t., tragedy,

93:9.1 It was a great t. for Abraham when Melchizedek

134:8.6 Mount Hermon the great temptation, the universe t.

134:8.6 this “temptation,” this final t. of human loyalty in

138:9.2 season of public inactivity was a great t. to Jesus’

139:7.8 his presence among them was more or less of a t.,

139:9.11 faithfully until the end, until the dark days of t.,

143:3.1 and the Samaritans was a great t. to these Jews.

157:3.2 desired to return to this mount of t. and triumph,

165:6.2 t. discloses what really is in the heart.

171:2.6 after this period of adversity and t., the kingdom

172:5.6 Multitudes had sometimes been a great t. to the

174:5.12 be made ready for the fiery t. which is just ahead.

182:3.7 sent them to their rest, the t. grew more appalling.

182:3.10 At the time of this great t. there came up in his

186:2.6 depiction of the scene of “Pilate on t. before Jesus.

trialjudicial

15:12.3 In all matters not requiring t., the submission of

132:1.4 that they are on t. before the bar of human need.

138:9.1 even in the dark hours of the t. and crucifixion.

139:3.9 even his accuser and informer, who attended his t.

139:8.13 Thomas had a trying time during the days of the t.

145:0.3 earth family, throughout the trying ordeal of his t.,

147:2.1 to Jerusalem just before the t. and death of Jesus.

153:1.4 ending only with the Master’s t. and crucifixion.

154:3.2 that Jesus be seized and carried to Jerusalem for t.

154:3.2 domains and forcibly carry him to Jerusalem for t..

154:3.2 not expect a fair t. before his bitter enemies at

154:6.2 to arrest Jesus and take him to Jerusalem for t..

154:7.1 to arrest Jesus and take him to Jerusalem for t. on

162:1.1 had sought to bring Jesus to Jerusalem for t.

162:5.2 Presuming to place me on t. and assuming to sit as

164:4.8 along well with their scheme of holding a formal t.,

164:4.12 Josiah entered this t. with meager ideas about Jesus

164:4.12 the t. proceeded along such unfair and unjust lines.

166:1.6 his words which could be used to bring him to t.

168:3.2 of death, without t. and in defiance of all precedent.

168:3.3 decreed Jesus be apprehended and brought to t.

168:3.3 as desiring to decree his death in advance of a t..

171:4.5 had dared to condemn Jesus, even in advance of a t.,

174:2.1 before he should be arrested and brought to t..

175:3.1 The passing of death sentence (even before his t.)

175:4.13 the charges on which Jesus should be brought to t.

184:0.2 required only twenty-three to constitute a t. court.

184:1.1 Annas wanted to make sure that the Master’s t.

184:1.5 I have in determining the issues of your coming t.?

184:2.1 to the home of Caiaphas, where he knew the real t.

184:2.2 these times of the t. and crucifixion of their Master.

184:3.1 that Jesus be brought before them for his formal t..

184:3.2 was a special t. court of some thirty Sanhedrists

184:3.2 was present with Jesus throughout this so-called t..

184:3.4 the selection of witnesses and the conduct of the t..

184:3.5 witnessed such composure in a man on t. for his

184:3.17 Annas desired that the t. proceed further, and that

184:3.18 the Sanhedrist t. of Jesus ended at half past four

185:0.0 THE TRIAL BEFORE PILATE

185:0.2 This t. was arranged to take place in front of the

185:0.3 the public t. was held outside on the steps leading

185:2.4 execution against a man before affording him a fair t.

185:2.8 demands that he be sentenced to death without a t..

185:2.8 “I will not sentence this man to death without a t.;

185:5.5 custody of the chief priests and the rulers and on t.

185:5.5 in the hands of his enemies and on t. for his life.

185:6.1 not know of his night arrest and early morning t.

186:0.2 and Mary concerning the progress of Jesus’ t..

186:1.1 his report to the Sanhedrin regarding the t. and

186:1.2 Throughout the t. of Jesus before Caiaphas and

186:2.6 in his so-called t. before Pilate, the celestial hosts

186:2.6 depiction of the scene of “Pilate on t. before Jesus.

194:4.11 dispensed with all formalities of t. and proceeded

trial and error

16:7.2 appears only after the experience of motor t..

70:0.3 is an unconscious development; it evolves by t..

81:5.4 the present-day social mechanism is a t. insurance

81:6.41 Society is the offspring of age upon age of t.;

trialadjective

1:4.3 when your t. trip in the flesh is finished, when the

26:7.4 from the Havona circles to Paradise are t. trips;

28:6.6 The Memory of Mercy is a living t. balance,

32:5.4 Having survived the t. life of time and material

48:5.1 When a pilgrim of time advances from a t. world

74:1.2 Adam was employed in the t.-and-testing physical

82:3.14 Many primitive tribes sanctioned t. marriage until the

82:3.15 These primitive t. marriages were entirely free from

82:3.15 they are in reality entering upon a form of t. marriage

184:0.2 required only twenty-three to constitute a t. court.

184:3.2 a special t. court of some thirty Sanhedrists and

trialssee trialsjudicial

2:5.3 Even during your fiery t. remember that “in all our

4:3.4 Man’s wisdom grows out of the t. and errors of

23:2.12 Your anxieties and sorrows, your t. and

25:3.10 but they are very unlike the petty t. and travails of

40:5.11 intelligence through long ages of evolutionary t.

49:3.5 the same relative t. and joys that are experienced by

54:6.1 involved innocent beings in t. and tribulations, but

54:6.5 And there is compensation for these t., delays, and

60:0.2 few types outlived the rigorous t. of the preceding

72:4.4 state, and on to the national t. of skill and prowess.

110:7.10 more patiently go through the t. of my selection,

124:1.5 a favorite pastime constituted one of the great t. of

127:3.15 his patience, enabled him serenely to endure the t. of

128:2.1 Jesus’ brothers and sisters were facing the t. and

132:7.2 allowed more time for the t. and difficulties of life

140:5.18 In the face of t. and persecutions he said, “My peace

143:3.2 I suggest that no mention be made of our t. and

153:1.3 the right and the wrong way of meeting spiritual t..

157:4.6 would undoubtedly endure the fiery t. which were

157:7.3 affected by these selfsame t. and tribulations, but

158:2.4 to suffer disappointments and experience many t.,

159:3.11 souls who only halfheartedly stand up before the t. of

165:6.2 so will I exalt those who endure the t. of this hour

165:6.3 Fiery t. are drawing near you.

171:4.2 the frailties of man’s defense against the t. and

178:3.4 endure many sorrows—and these t. are even now

179:4.5 for the temptations and t. which are just ahead.”

180:4.3 you may be the better prepared to endure those t.

trialsjudicial

183:1.1 the calloused soldiers, the unfair conduct of his t.,

184:4.2 During this tragic hour of suffering and mock t.

186:2.1 little concerned with the details of his so-called t..

186:2.9 Jesus said little during these t., but he said enough to

triangle

43:1.8 your time will be spent in that administrative t.

43:1.9 is located in the mid-zone of the thirty-fifth t.

43:1.9 of the finaliters, situated in the thirty-sixth t..

43:1.9 an area in the mid-region of the thirty-fourth t.

78:1.3 located in the t. of the Tigris and Euphrates rivers;

triangles

46:4.5 4. The t.—the local or Jerusem administrative areas.

46:4.6 activities into circles, squares, rectangles, and t. is

46:8.0 8. THE JERUSEM TRIANGLES

46:8.1 of Jerusem are directed from the one hundred t..

46:8.1 The t. are surrounded by the panoramic depiction

48:3.15 of the variously designated circles, squares, and t..

triangular

43:1.7 half of Edentia is divided into seventy t. sections,

43:1.9 that each of these seventy t. areas is correlated with

Triassic

60:1.3 the extrusion of basalt lava between these T. strata.

60:1.14 twenty-five million years and is known as the T..

triata

11:8.7 systems are threefold organizations known as t..

11:8.7 dark gravity bodies encircling Havona are neither t.

14:3.6 T. physical constitution, coupled with the balancing

42:2.17 Uversa these energies of Havona are known as T..

tribalsee tribal chief; tribal deity or deities;

  tribal god(s)

49:4.7 Human beings are all gregarious, both t. and racial.

51:5.4 the racial wars and other t. struggles are diminished,

52:1.3 the fittest; the government of these times is wholly t..

52:1.7 fear coupled with ignorant awe and t. superstition.

52:2.1 Government appears on earth, and the advanced t.

52:2.5 Racial struggles and t. wars continue over into this

52:2.5 Color is the basis of t. and national groupings, and

52:2.6 national life begins to replace t. organization or

52:2.6 superimposed upon the existing t. groupings.

52:2.6 human relationships have been chiefly t.; now,

52:2.7 The idea of t. rule gradually gives way to the dual

52:2.11 The preceding period of t. struggles and rugged

52:2.11 much chance of survival in a primitive and warring t.

62:2.5 These dawn mammals developed more of a t. spirit

63:2.2 made up their minds to flee from the t. habitat and

63:4.2 The t. life of the animal ancestors of these early

63:4.8 Family feuds increased, t. wars broke out, serious

63:6.4 from eating the flesh of the animal of t. veneration.

63:6.8 Onagar instituted an efficient t. government,

64:6.3 were the first of the Sangik children to develop a t.

64:6.6 these t. wars would result in the speedy extinction of

64:6.8 more intelligent strains perished in these t. struggles;

66:5.28 9. The governors of advanced t. relations.

66:5.30 intertribal relations, and to improve t. governments.

66:5.31 10. The supreme court of t. co-ordination and racial

67:4.1 Tut and the commission on t. government all went

68:1.2 The lone man was helpless unless he bore a t. mark

68:4.1 customs develop into folkways or t. traditions—

68:4.2 And all of these t. reactions grew out of the effort to

69:3.9 castes of priests, apart from the t. medicine men,

69:4.6 The first t. treaty concerned the intertribalizing of

69:8.3 contemporary tribes, those having less t. egotism,

69:9.7 marriage required the consent of the t. ruler.

70:1.6 at least once a year, to permit the t. stone fights.

70:1.10 3. Vanity—the desire to exhibit t. prowess.

70:1.15 recital of the atrocious cruelty of the ancient t. wars;

70:1.15 honor to the mores of a t. chieftain of two hundred

70:3.3 forced the t. organization upon the kinship clans,

70:3.8 rested upon the generative organ of the t. native.

70:4.9 t. governments being a loose confederation of clans.

70:4.9 The native Australians never developed a t. form of

70:5.9 The clan and t. councils continued in an advisory

70:7.7 And it was the supreme humiliation, a t. disgrace,

70:7.10 The t. marks were cut on the body as a part of the

70:7.12 and to submit to lifelong subjection to the t. taboos.

70:10.9 religion has since modified these early t. practices.

70:10.11 One of the earliest formulations of advanced t. law

70:10.11 with the taking over of the blood feud as a t. affair.

70:10.15 Treason—the “selling out” or betrayal of one’s t.

70:11.4 Crime was an assault upon the t. mores, sin was

71:1.23 such t. federations were usually firmly cemented

71:1.23 the t. government proving a valuable transition

71:1.24 reappearance of the clan and t stages of development

71:3.2 a prime factor in t. welding and nation building

72:1.4 The development from the t. stage to the appearance

75:3.4 chairman of the Edenic commission on t. relations,

76:2.8 But Cain knew that, since he bore no t. mark,

76:4.8 These children were born and reared in the t.

79:5.2 The t. organization of the red races was formed

79:8.5 This political reunification of the later t. groups was

80:5.6 When the t. council of the Andite elders adjudged

81:3.2 communities were t.—expanded family groups.

82:2.4 In the earliest stages of t. development the mores

82:5.5 Some t. mores forbade marriage to a dead brother’s

82:5.9 Outmarriage led to t. co-ordination and to military

82:5.10 resulted in a compounding of the separate t. mores.

84:3.3 mother love handicapped women in the t. defense.

84:4.4 Many t. and racial traditions relegate trouble to

84:4.6 And many t. mores decreed that a mother must

87:1.3 If the t. medicine man failed to cure an afflicted

89:2.4 calamity was regarded as punishment for t. sin.

89:5.6 inbreeding which was supposed to accentuate t.

90:1.6 shamanism that took the exclusive direction of t.

90:2.12 the aristocracy, being exempt from all t. restrictions.

90:5.3 The initiation ceremonies of the primitive t. secret

92:1.1 T. fetishes grew into totems and tribal gods;

94:1.3 monotheism occasioned by separation into t. units,

95:2.2 Each t. leader in Egypt, after fighting his way to

95:7.5 There was only one factor of a t., racial, or national

96:6.1 the rule of the various t. sheiks, the so-called Judges.

97:1.1 hope to survive unless they confederated their t.

98:3.1 of the family gods into the t. reverence for Mars,

103:3.1 the influence of the clan or t. spirit of solidarity.

103:3.5 became focalized and crystallized into t. beliefs,

134:5.6 become united, for various reasons, into t. units—

160:5.2 When men react to religion in the t., national, or

tribal chief(s)

69:9.11 Later, homesites were assigned by the t., who held

70:1.15 honor to the mores of a t. chieftain of two hundred

70:4.9 The clan headmen were always subordinate to the t.,

70:4.10 mother; the t. war chiefs established the father line.

70:4.10 The courts of the t. and early kings consisted of the

70:5.3 council was one of the forerunners of the later t..

85:6.3 T. chiefs died and were deified.

88:5.5 could get a new name by buying it from the t.;

tribal deity or deities

43:3.4 vague and indefinite t. with the Most High Fathers.

94:1.1 newcomers brought along with them their many t..

96:0.1 gods, then subordinates all foreign gods to his t.,

96:1.12 Canaanites held loosely to the worship of the old t..

96:1.12 therefore these tribes continued to worship their t.,

96:7.3 from the crude idea of a t. to the vastly expanded

tribal god(s)

92:1.1 Tribal fetishes grew into totems and t.; magic

95:2.2 to perpetuate his dynasty by proclaiming his t. the

96:1.15 the Jews changed their views of Deity from the t.

96:4.2 as an expanded concept of their olden t., Yahweh.

96:4.3 the compromise adoption of their t. of the desert

96:4.8 Under the teachings of Moses this t. nature god,

96:5.8 Yahweh was that of a God little better than the t.

97:1.2 the other half continued in the worship of the t. of

97:1.4 ascent from an idea on the order of the t. to the

97:1.7 did not progress very far beyond the concept of a t..

97:4.1 A great step in the transition of the t.—the god who

121:5.1 Gods were t. or national, not personal.

143:4.2 where they worshiped Yahweh and their t. and

169:4.5 stood for the progressive conception of the t. God of

tribe

61:2.11 now a whole t. of placental mammals deserted the

61:3.13 cat t., by panthers and large saber-toothed tigers,

62:2.6 it was just seventy generations after this new t. had

62:3.3 as the heads of the whole t. of dawn mammals,

62:3.8 lone surviving t. built anew its treetop bedrooms

62:3.9 and following their example, more than half the t.,

62:3.11 retarded male and female of the mid-mammal t., a

62:3.12 they sprang from the mid-mammals, a t. in which

62:3.13 Modern man and simians did spring from the same t.

62:3.13 of the selected remnant of this mid-mammal t.,

62:3.13 two weeks during the last fierce battle of their t.,

62:4.1 to the two leading members of the mid-mammal t.:

62:4.1 grew larger in comparison with others among the t..

62:4.2 about fourteen years of age, they fled from the t.,

63:1.2 were little different from the average of their t.,

63:2.1 popular with their animal cousins of the Primates t..

63:2.1 Nor had they improved their standing in the t. by

63:4.3 They were a wonderful t..

64:6.10 mounds of stone just to see which t. could build the

64:7.19 a chance meeting occurred between an Indian t. and

66:6.5 labored for the uplift and advancement of a given t.

66:6.5 t. or race were always natives of that t. or race.

66:6.5 and mores of even a superior race upon another t..

66:7.15 disrespect to your parents or to the elders of the t..

68:4.4 just so—in accordance with the folkways of the t..

68:6.10 There is a t. in Australia whose mothers refuse to

68:6.10 one cannibalistic t. ate every fifth child born.

69:2.2 the lot of the average t. was one of destitution and

69:2.5 The Hebrews were the first t. to put a supreme

69:5.2 The early banker was the valorous man of the t..

69:9.8 and weapons, was the common possession of the t..

69:9.9 later, inherited by the surviving family or by the t..

69:9.14 only a life tenureship; at death land reverted to the t..

70:1.5 Peace was thus first enjoyed by the in-group, or t.,

70:1.12 5. Revenge was the motive for war when one t.

70:1.12 war when one t. believed that a neighboring t. had

70:3.6 In the early ages each t. was surrounded by

70:3.11 The t. so honored would pay a return visit, with its

70:4.1 peace group was the family, then the clan, the t.,

70:4.2 The clans were blood-tie groups within the t.,

70:6.3 the t. and later state had no natural leader, and this

70:7.1 resultant complex t. was the first true political body.

70:7.7 the power of mystery over the rest of the t..

70:10.13 by the family, then by the clan, and later on by the t..

74:5.8 The sending of ambassadors from one t. to another

74:8.5 a Malay t. from the lemur, a New Guinea group

76:2.8 classed him with the greatly feared t. of Adam.

80:7.2 a brilliant t. of Andites migrated to Crete.

82:5.6 the custom to choose partners from outside the t..

83:2.2 escape the domination of the older men of their t.;

83:2.2 the hands of men of their own age from another t..

83:5.1 unmarried women belonged to the men of the t..

83:5.2 marriage regulation favored the survival of the t.

86:4.1 about a departed chief by several members of his t.

87:4.3 dual spiritism did not have to spread from t. to t.;

88:1.5 to the snake dance of the Moqui t. of red men

88:6.2 was supposed to be for the good of the whole t..

89:2.1 Every primitive t. had its tree of forbidden fruit,

89:6.2 sacrifice of a respected old man of a certain t..

90:2.3 by regular spirits and recognized gods of the t..

90:2.11 accumulate practically all the material wealth of his t.

91:0.2 be performed which included the whole clan or t..

91:0.4 The Toda t. of India now observes this practice of

91:3.2 semimagical recitations of the present-day Toda t.,

92:2.5 illustrated by the example of a New Zealand t.

92:2.5 that this selfsame t. had become the chosen people

93:7.3 able to claim the continued allegiance of a whole t.

94:1.3 into tribal units, each t. having its venerated god.

95:7.2 Each t. worshiped its olden fetish, and many families

97:9.11 David’s cosmopolitan t. of Judah was more gentile

103:5.2 expands in concept to embrace the clan, the t.,

121:5.1 religion had chiefly been an affair of the t. or nation;

134:5.8 which makes possible the evolution of the t.,

134:5.9 the families and clans in relation to the t. and larger

193:1.2 this good news to all creatures of every race, t.,

tribes

12:7.9 personality of will dignity among the savage t.

50:4.3 the remote t. continued in hunting and food foraging,

52:2.4 t. tend to develop specialized systems of thought.

61:1.9 opossums, and several t. of monkeylike animals.

61:6.1 the simian t. have remained stationary or have

62:1.1 not directly related to the pre-existent t. of gibbons

62:1.2 These migrating t. finally reached the salubrious

62:1.3 that there sprang two great groups, the simian t. of

62:2.1 but unlike the simian t., they were flesh eaters.

62:2.1 The later ape t. retained the grasping big toe but

62:2.5 few of the older noncarnivorous monkeylike t.

62:3.11 twins became the founders of the modern simian t.

62:4.3 while the less intelligent and closely related t. lived

62:4.7 Primates t. were the last vital link in the evolution of

62:4.7 not a single individual of these extraordinary t. was

62:5.9 admixture with their relatives of the Primates t..

63:1.4 of Andon and Fonta to flee from the Primates t.

63:1.4 to mate with their retarded cousins of the simian t..

63:4.4 their constantly recurring battles with the inferior t.,

63:4.7 injustice or insult at the hands of the neighboring t..

63:5.3 These Andonic t. were the river dwellers of France;

63:5.7 these Andon t. manifested a degree of intelligence

63:6.1 of Onagar, who assumed the leadership of these t.,

64:1.1 the danger of mingling with the inferior simian t..

64:1.1 blocked by the ice, and though the dispersing t.

64:1.3 While these Andonic t. were developing the pioneers

64:1.7 southward and presently mated with the inferior t..

64:2.2 These t. were so largely mixed with forest apelike

64:2.2 They had no religion but were crude flintworkers

64:2.3 These t. are the so-called Heidelberg race.

64:2.4 the Foxhall peoples of England and the Badonan t.

64:3.0 3. THE BADONAN TRIBES

64:3.1 the t. of Badonan, a great-great-grandson of Andon.

64:3.3 While the t. of the north grew more and more to fear

64:3.5 850,000 years ago the superior Badonan t. began a

64:3.5 brought about a slight improvement in the hill t.

64:4.2 The Neanderthalers were great hunters, and the t. in

64:4.4 Ever these t. retreated before the advancing ice,

64:5.1 500,000 years ago the Badonan t. of the highlands

64:6.4 this so weakened them that the yellow t. were able to

64:6.14 The primitive yellow t. were the first to abandon the

64:6.14 developed a fraternal spirit, the various t. learning to

64:6.15 assumed the leadership of these t. and proclaimed

64:6.17 Before their dispersion these t. experienced a revival

64:6.18 split into three major divisions: The northern t. were

64:6.23 many of the t. back to the worship of the true God

64:7.4 They were closely followed by the yellow t., who

64:7.5 the red race forsook Asia, there were eleven t.,

64:7.5 These t. were accompanied by three small groups

64:7.8 migrated along the old trails of the Andon t..

64:7.9 and absorb their invading cousins of the Sangik t..

64:7.10 Sangik t. were more intelligent than the deteriorated

64:7.10 the mingling of these Sangik t. with the Neanderthal

64:7.10 the successive waves of increasingly intelligent t. that

64:7.11 has persisted as swarthy nomadic t. of modern Arabs

64:7.14 certain of the indigo t. were considerably improved

64:7.17 Andon t. came very near being driven into the sea.

64:7.18 this union was slightly beneficial to the Eskimo t..

64:7.19 These two t. found it difficult to communicate with

66:3.7 it was from these near-by t. that the first students

66:3.8 the superior individuals of the surrounding t. and,

66:4.1 those t. near the Mesopotamian headquarters were

66:4.7 to affect the eating habits of many surrounding t.,

66:4.10 to the men and women of the various human t..

66:4.16 these same one hundred children of the Andon t.

66:5.11 was employed in fostering industry within the t.

66:5.19 Lut’s guardians of health persisted among the t. of

66:5.29 a serious people; little humor graced these early t..

66:5.30 were very helpful in influencing more remote t..

66:6.4 the surrounding t. and, after training them, sending

66:7.5 as emissaries of the Prince to the needy t. of their

67:5.2 misled and mistaught t. of the Dalamatia hinterland

67:6.1 just before the days of the birth of the Sangik t..

68:2.1 well illustrates what the early t. came up through.

68:5.4 Many t. made independent discoveries of this sort,

68:6.8 all primitive t. killed deformed and sickly children.

68:6.10 In Madagascar some t. still destroy all children born

69:2.6 The Sangik t. were fairly industrious when residing

69:3.10 Among some t. sewing and weaving were done by

69:4.3 traders were scrupulously honest within their t. but

69:4.6 interchange of ideas and intermingling of various t..

69:5.2 raids on the property and wealth of neighboring t..

69:5.13 Individuals in certain t. would accumulate property

69:6.2 backward t. refuse to sleep unless a flame burns

69:7.5 confusion, many t. shamefully treated their women.

69:8.3 But many of the contemporary t., those having

69:8.4 they were far above those of the surrounding t..

69:8.7 The backward t. of ancient times, like the native

69:9.1 were almost unknown among these ancient t..

69:9.6 escape enslavement to the shiftless idlers of their t..

69:9.9 not hesitate to appropriate the goods of other t..

69:9.14 The very first land titles granted by t. to individuals

70:0.2 antagonisms of the t., clans, families, and individuals.

70:1.8 and during these struggles the early peace t. were

70:1.13 when peace became oppressive, neighboring t. were

70:1.15 Always these olden t. made war at the bidding of

70:1.19 Early wars were fought between t. as a whole, but

70:1.19 when two individuals in different t. had a dispute,

70:1.19 instead of t. fighting, the two disputants engaged in

70:3.1 child rearing, while the emerging clans and t. took

70:3.3 kinsmen; and these subsequently evolved into t.,

70:3.10 The peace ambassadors of two warring t. would

70:4.0 4. CLANS AND TRIBES

70:5.1 From the early clans and primitive t. there developed

70:5.4 Some t. had female councils, and from time to time

70:5.4 and from time to time many t. had women rulers.

70:5.4 Certain t. of the red man preserved the teaching of

70:5.9 forms are in actual existence among the various t..

70:6.6 clans and t. would simply rise up and overthrow

70:7.9 clubs paid money for the use of women from other t.

70:7.13 t. sanctioned the formation of women’s secret clubs,

70:7.14 advanced t., after contact with Dalamatia teachers,

70:7.16 They were the first spies when the t. were at war

70:8.10 produced their own classes within the clans and t.,

70:8.12 Among the t. the boy remained under the watchcare

70:10.7 practiced by almost all the evolving t. at one time

70:10.8 that the Hebrews and other semicivilized t. practiced

70:10.9 evolving t. recognized this right of blood vengeance.

71:0.1 contest of force between the struggling t. and nations

71:1.3 The northern t. of the American red men never

71:1.3 a loose confederation of t., a primitive form of state.

71:1.23 as remnants of the clans and t. of former days.

73:1.1 the t. languished in the depths of savagery and

74:5.3 and extensive trade relations with the near-by t.

74:5.5 and sought to apply these ideas to the outlying t..

74:8.5 primitive t. believed and taught that they were the

74:8.5 Certain North American Indian t. believed they

74:8.5 Certain African t. teach that they are descended

75:3.1 western or Syrian confederation of the Nodite t..

75:3.1 a great influence among the western Nodite t..

75:3.2 most intelligent of all the neighboring t. had swung

75:3.4 of winning the remote t. to the cause of the Garden.

75:3.5 immediately to advance the needy waiting t..

75:5.9 was not slow in reaching the home t. of Serapatatia

76:0.1 the hills of that region were infested with hostile t..

76:3.3 the successor of Adam as the head of the Adamite t..

76:3.4 foreign missionary service to the surrounding t.,

76:3.6 possessed great advantages over the surrounding t..

76:3.10 debased and commercial priesthoods of the later t.

76:4.4 the southern t. with whom they later united were

76:4.4 Later on, most of these vegetarian t. migrated to the

76:4.8 mothers were selected from all the surrounding t.

77:2.2 with those of the selected stock of the Andon t.,

77:3.1 to intermarry with the Andonite and Sangik t.

77:3.1 Accordingly a council of the t. was called, and

77:3.4 the t. began to forgather at the building site.

77:4.4 into Elam and there united with the mixed Sangik t..

77:4.7 will never be able to trace out and follow these t.

77:4.7 these ancient t. suddenly loom upon the horizon

78:0.1 as amalgamated with the Nodite and Sangik t.,

78:2.2 fight the influences of the surrounding and inferior t.

78:3.5 the central-eastern European lands were held by t.

78:5.3 these central Asian t. who conquered Europe, India,

78:6.1 pressure of the hill t. to the east and the harassment

78:8.4 These less advanced but more vigorous t. from the

78:8.4 Mesopotamia, adopting the arts of the valley t.

79:1.1 the continual drifting of the Andite t. into western

79:1.4 of China and India, the more highly civilized t. began

79:5.2 off the mainland by the later migrating yellow t..

79:5.2 thousand years before the yellow t. arrived.

79:5.5 The red t. continued their internecine conflicts, and

79:5.6 One hundred thousand years ago the decimated t.

79:5.6 over the Bering isthmus, became passable, these t.

79:5.7 spreading out over North America as nomadic t.,

79:5.7 Eskimos were the nearest to white men the t. of

79:6.3 southern-coastwise thrust of the northern Chinese t..

79:6.4 victorious t. of the yellow man established centers

80:2.2 The superior t. to the west migrated to Spain and

80:3.9 During the previous hunting era the superior t. had

80:4.2 immediately assimilated by the northern Andite t..

80:5.1 The t. of northern Europe were being continuously

80:5.3 the advancing t. of the mixed white race met with

80:5.4 the Somme, became the hero of the northern white t.

80:6.5 overrun by the inferior t. from inhospitable Arabia

80:7.13 these Adamsonites became incorporated in the t. of

80:8.1 mountain survivors of the earlier Andonite t. which

80:8.3 The t. that dwelt in houses erected on piles or log

80:8.4 These t. deteriorated rapidly as they moved away

80:8.5 These t. later amalgamated with groups of Andonite

81:1.5 climatic necessity would cause whole t. to pass from

81:3.1 It even became the custom for entire t. to dedicate

81:3.1 Yellow River, the chief business of the superior t.

81:6.7 races and t. who thus sought ease seldom utilized

82:3.5 early t. required feats of stealing as a qualification

82:3.6 t. put the severe marriage tests of male endurance in

82:3.10 Many t. allowed members of the ruling group to

82:3.11 Some t. married the young men to the widows and

82:3.11 Other t. limited mating to similar age groups.

82:3.12 Some t. burned widows alive.

82:3.14 Many primitive t. sanctioned trial marriage until the

82:4.2 marriage was more permanent among the early t.

82:5.2 sometimes resulted in the upbuilding of strong t.,

82:5.3 women to choose husbands within their fathers’ t..

82:5.7 Many t. finally forbade marriages within the clan;

82:5.7 the custom of stealing women from neighboring t..

82:5.8 desire of Sangik races to mate outside their own t..

82:5.9 marriages between the t. lessened hostilities.

82:5.10 with its wife stealing and buying from foreign t.,

83:3.1 t. permitted the husband’s brand to be burned

83:3.2 among the later t. such a wife was not transferable.

83:3.4 Among some t. a mutual deposit was made with

83:4.3 Among some t. parents simply took their daughter to

83:5.3 polygyny and polyandry—among more advanced t..

83:5.11 blending of the evolutionary t. with the Nodites

83:6.3 The Chaldean t. recognized the right of a wife to

83:7.3 As the mores evolved, certain t. developed two

84:2.2 family; and many t. long held to this arrangement.

84:3.6 In many backward t. today, the men cook the meat,

84:3.6 when the primitive t. of Australia are on the march,

84:4.7 Among the unmixed t., childbirth was comparatively

84:4.7 the higher t. looked upon death in childbirth as the

84:5.4 those t. which persisted in cruelty to females did not

85:1.1 India still worship a stone, as do numerous t. in

85:1.3 All ancient clans and t. had their sacred stones,

85:1.4 In fact, among all backward t. and peoples stones

85:2.4 tree spirits varied greatly among different t. and

85:4.2 A rainbow is yet worshiped by many of the hill t.

85:4.3 rain has been feared and worshiped by primitive t.

85:4.4 Some t. worshiped fire as a deity itself; others

86:2.2 certain backward t. even yet howl and lament over

86:5.2 All primitive t., except those little above animals,

86:5.14 backward t. still believe that the making of pictures,

87:3.4 Most t. instituted an all-souls’ feast at least once a

87:3.5 all t. and races once believed in ghosts.

87:4.1 for ages many t. clung to the old belief in one class

87:4.1 They taught that man had good luck when the ghost

88:1.2 Many t. had fetish stones, but few have survived as

88:1.3 among some t. the persistence of nature worship led

88:3.4 many stages of development, from clans to t.,

88:4.7 increase faster, and it is still true of some African t..

88:5.5 among the most primitive t., such as the African

89:2.4 Among the early t. the violation of a taboo was a

89:2.5 Many apparently hygienic customs of the early t.

89:5.4 resorted to by many African t. as a war measure,

89:5.6 man-eaters consume only members of their own t.,

89:5.7 Among some t. aged parents would seek to be eaten

89:5.14 Then cannibalism became taboo among the higher t..

89:5.15 put a stop to cannibalism, except among the lowest t.

89:5.16 even among the more backward t. dog-eating greatly

89:6.2 among the backward African and Australian t..

89:6.2 Among certain backward t., human sacrifice is still

89:6.5 In later times the northern European t. substituted

89:7.1 such backward t. were not only greatly weakened by

90:1.1 the later t. had both the earlier shaman-medicine men

90:2.3 Witchcraft was a religion with many primitive t..

90:2.9 Many true teachers have appeared among the t.

90:4.3 The more primitive t. greatly feared the sick,

91:0.3 among Australian t. primitive religious prayers

91:0.5 Baganda t. of Africa have only recently emerged

92:6.1 Many African t., except through missionary work

93:2.4 Among some of the surrounding t. Melchizedek was

93:4.14 the various t. all maintained auxiliary centers on

93:5.3 in Egypt, China, India, or among the northern t..

93:5.6 were raiding the t. of central and southern Palestine.

93:5.10 confederated under his leadership seven near-by t..

93:5.10 a zeal to go forth and round up the neighboring t.

93:5.11 peaceful relations with all the surrounding t.;

93:5.12 Abraham, at the head of his seven confederated t.,

93:5.14 became leader of a second confederation of eleven t.

93:7.1 missionaries, who penetrated to all the surrounding t.

93:7.2 Mesopotamia, and Lake Van to enlighten the t. of

93:7.3 the task was so great and the t. were so backward

93:8.1 was the growing tendency of the surrounding t.,

93:9.4 He was the spiritual leader of all the surrounding t.

94:0.1 the Salem religion penetrated to the remotest t. of

94:10.1 Christian missionaries found among the t. of Europe.

95:1.7 Greece as Aphrodite, and the northern t. as Astarte.

95:2.3 the twoscore separate t. have a special group god,

95:2.3 Still earlier they had been totem t., very much like

95:7.5 all Arabian t. were willing to pay to a certain black

96:0.2 revered by the Kenites and several other Canaanite t.

96:1.3 Yahweh was the god of the southern Palestinian t.,

96:1.3 attention and claimed the worship of the Semitic t.

96:1.12 these t. continued to worship their tribal deities,

96:2.3 certain t. of Semites, because of their peculiar

96:2.5 worshiped by one hundred separate Arabian t.,

96:4.3 symbolized by the golden calf of the Bedouin t..

96:5.3 of the Egyptians and the surrounding Levantine t.

96:5.6 But Moses taught these t. that they would become

96:5.8 when Moses passed on, these Bedouin t. quickly

96:5.9 of Abraham, Nahor, Lot, and other of the related t.

97:3.2 The southern or wandering Arabian t. looked upon

97:4.1 the oppression, and immorality of the northern t..

97:9.1 There never were twelve t. of the Israelites—only

97:9.1 Israelites—only three or four t. settled in Palestine.

97:9.3 this exploit that led the hill t. to make Saul king.

97:9.3 “Judah” to the list of t. participating in the battle.

97:9.14 David laid heavy tribute on the neighboring t.

98:3.2 This religion of the Latin t. was not trivial and venal

111:0.4 African t. believed in two factors, the ka and the ba;

122:1.1 through the southern t. of the ancient blue man,

128:1.14 about the experiences of the reputed t. of Ruben,

134:5.6 And then, by trade, commerce, and conquest, t.

134:5.8 clans and t. have often been subversive of the

135:6.7 to commemorate the crossing of the “twelve t.” at

156:3.2 descended from the earlier Canaanite t. of earlier

191:4.4 good news to the different races and t. of mankind.

tribesman

70:1.12 neighboring tribe caused the death of a fellow t..

89:5.6 honor to the soul of a friend or fellow t. if his body

89:5.9 for inflicting the death penalty upon a fellow t..

90:3.7 Among some it was believed that a t. could die as

tribesmen

63:2.1 meeting death at the hands of their already jealous t..

63:2.3 less likely to be missed and pursued by their t. and

64:4.13 returned because they sacrificed their fellow t..

64:5.3 when these youths later mated with their fellow t.,

69:5.13 some holiday or by freely distributing it to fellow t..

70:11.2 But originally these laws applied only to fellow t.,

74:2.4 thousands of the near-by t. accepted the teachings of

76:2.8 mark, he would be killed by the first neighboring t.

78:6.6 from intermarriage with the inferior neighboring t.,

89:6.3 sacrifice, and with the approval of his fellow t..

90:1.4 states which would impress and mystify the t..

92:5.6 In central Asia the t. still look for the return of

93:6.4 the Semitic t. subsequently preferred to go back to

96:6.3 concept of a supreme Yahweh in the minds of t.,

97:9.3 an attack by the Ammonites upon their fellow t.

tribulation

12:7.11 error or evil of each man augments the t. of all men.

47:8.7 “Coming up through great t.” serves to make

48:7.14 Mortals only learn wisdom by experiencing t..

59:6.0 6. THE AGE OF BIOLOGIC TRIBULATION

59:6.2 This was a time of biologic t., the age when life

59:6.11 biologic t., known to your students as the Permian,

60:0.2 rigorous trials of the preceding period of biologic t..

65:5.4 There are, of course, certain compensations for t.,

118:10.9 the apparent cruelty of a perverse fate that heaps t.

136:8.6 Son of Man know that it would be “through much t.

137:6.5 for I warn you that it will be only through much t.

151:2.2 their devotion is short-lived in the face of t. and

169:1.5 off into a foreign land, where he fell into much t..

176:1.4 There will be great t., for these will be the days of

178:3.4 You must first pass through much t. and endure

181:1.6 In this world you will have t., but be of good cheer

tribulations

19:2.4 superuniverse authority through the experiential t.

35:9.8 far more than compensate for the confusion and t. of

40:5.11 through long ages of evolutionary trials and t.,

54:6.1 involved many innocent beings in trials and t., but

54:6.4 rest secure in the eternal assurance that such t. are

128:2.1 Jesus’ brothers and sisters were facing the t. and

157:7.3 likewise affected by these selfsame trials and t.,

180:3.1 But when you endure these t., you should recall that

tribunal

18:3.7 must participate in the final decrees of the supreme t.

19:3.4 Universal Censor constitute a t. of Trinity divinity,

19:3.4 either as a fact-finding or as a truth-revealing t.,

19:3.5 When the t. of nine arrives at a decision following

25:2.9 automatically becomes recorder, the clerk of the t..

43:2.4 The mortal division of this latter t. consists of seven

43:5.12 Most High judge-advocate, head of the emergency t.

46:8.1 Michael, but the t. of the Ancients of Days has not

53:7.14 there then existed no local universe power nor t.

71:8.13 of nations presided over by a supreme planetary t.

72:2.7 the chief of the supreme t., and by the presiding

72:2.8 The federal supreme t. approves the appointment

72:2.12 3. Federal supreme court—the high t. for the

72:2.12 This supreme t. consists of twelve men over forty

72:2.12 have served two or more years on some state t.,

162:3.3 death penalty without the approval of a Roman t..

164:4.12 courageously bore before this supreme t. of all Israel

185:1.1 and held the Sanhedrin in respect as the highest t. on

185:2.5 Pilate sought to refer the case back to their own t..

185:2.10 “We find in the Sanhedrist t. that this man is an

tribunals

2:3.3 by co-ordinate action of all t. of jurisdiction,

2:3.3 the courts of the Creator Son to the judgment t. of

2:3.5 fairness-finding mechanisms of the universe t.

14:3.2 long since passed the scrutiny of the supreme t. of

15:12.0 12. THE SUPREME TRIBUNALS

15:12.2 courts of the Ancients of Days are the review t. for

15:12.3 in the decrees of these supreme and superlative t..

18:4.5 courts of all three divisions, functioning in the t. of

22:3.4 cause of justice in behalf of the superuniverse t.;

22:4.3 but on Uversa and its extension t. we employ the

22:9.4 the summonses and decisions of the various t.

23:1.7 exempt from apprehension or detention by the t. of

23:2.17 they may function as executioners of the high t.

25:2.11 t. of the spheres would be hopelessly overspread

25:3.3 to be brought before the regularly constituted t. of

25:3.4 and transfers the whole question to the higher t.

29:3.2 exempt from apprehension or interference by the t.

33:7.2 the appellate cases coming up from the system t..

33:7.4 The universe t. are, therefore, denied the right to

33:7.4 question must be referred to the t. of Orvonton,

33:7.5 status as Sons is never adjudicated in the t. of a Son;

35:1.2 Gabriel presides over the regularly constituted t.

35:1.4 called as witnesses in matters pending before the t.

35:5.4 reversed on appeal to superior t. of the universe.

37:5.7 We find these commissioners in all the t. of justice,

39:1.7 the conciliators up to the highest t. of the realm.

39:1.7 not the purpose of such t. to determine punitive

39:1.9 Princes to the highest t. of the local universe, while

39:4.4 when matters come up for adjudication in the t.

39:4.4 with the records of such cases to the higher t.

43:2.3 two subsidiary but major t. at the headquarters of

50:2.5 in administration, but all provide for t. of justice.

50:2.5 has its beginnings in the t. of a Planetary Prince,

50:2.5 inhabitants are subject to appeal in the higher t.,

50:2.6 conciliators serve and supplement the planetary t.,

53:4.2 own legislative assembly and organized his own t.

53:8.4 True, the Uversa t. have not yet rendered the

53:9.3 rebellion pending the rulings of the superuniverse t.

55:8.4 assemblies and advisers to the adjudicational t..

70:12.5 As judges of their high and supreme t. only those

70:12.19 These are the purposes and aims of constitutional t.

72:2.10 whose decisions may be appealed to the high state t..

72:2.16 3. Industrial courts—the jurisdictional t. vested with

72:8.3 Judges of the jurisdictional t. of social, educational,

72:11.1 the highest parental, educational, and industrial t.,

110:7.10 I am prepared to submit all to the t. of the Ancients

112:4.12 the t. of the Sovereign of Nebadon will decree the

112:7.8 And so, having passed the t. of the local universe

113:6.3 Next she goes before the t. of the archangels, to be

tributaries

35:3.1 marvelous spheres—seventy primaries and 420 t.

36:2.19 This world and its six t. embrace the schools of

52:4.4 portray the affairs of the local universe and all its t..

57:5.13 detach these three t. of the celestial wanderer.

57:5.14 the impact of the three Angona t. injected new and

73:3.4 It was fed by four t. which took origin in the

tributary

29:2.17 as energy projectors to the one hundred t. local

35:2.2 for the six associated spheres and their t. worlds.

35:3.1 each of which is encircled by six t. spheres devoted

35:3.2 containing seven primary and forty-two t. spheres.

35:3.10 The six t. worlds of each of these Melchizedek

35:3.13 the numerous beings who reside on the six t. worlds

35:3.17 review of the experiences of the seventy t. worlds of

36:2.10 together with its six t. satellites, is devoted to the

36:2.17 Sphere Number Four and its t. satellites are

37:2.10 Salvington worlds and their forty-two t. satellites are

37:2.10 the t. satellites are administered by Evening Stars.

37:3.7 Sphere number one and all of its six t. satellites are

37:5.10 The eighth group of seven primary worlds and t.

38:4.1 Each of these worlds has six t. satellites, whereon

38:4.1 specialized activities on the six t. satellites.

57:5.13 Due to the intense gravity field of Angona, its t.

135:2.3 John tended his sheep along a brook that was t. to

tribute

69:8.3 under t. on pain of the “destruction of all males.”

87:5.1 ghosts levied a continuous t. of service as the price

97:9.14 David next laid heavy t. on the neighboring tribes—

97:9.17 later enslaved Judah, putting the kingdom under t..

97:9.21 with the king of Egypt and refused to pay further t.

97:9.22 Judah existed for a hundred years by paying t. to the

97:9.24 He was wiped out, and Judah went under t. to Egypt

157:1.4 “Strange that the sons of the king must pay t.;

174:2.2 is this: Is it lawful for us to give t. to Caesar?

174:2.2 Show me the t. money, and I will answer you.”

174:2.4 if he would dare to advise against the payment of t.

174:2.4 if he should advise the payment of t. in so many

184:5.4 he taught the people to refuse to pay t. to Caesar.

185:2.12 2. Forbidding the people to pay t. to Caesar.

185:3.1 Then he asked, “Did you ever teach that t. should be

185:3.1 Then Pilate questioned John about this matter of t.,

tricircular

46:3.1 These separate but t. groups of stations are

trick

87:1.5 despite all this fear, men still sought to t. the ghost.

trickery

88:1.10 talented humans learned to resort to fraud and t. for

tricks

82:1.7 effectively t. selfish man into putting race welfare

87:1.2 Many t. and stratagems were practiced in an effort to

90:1.5 While many resorted to these t. and deceptions,

tricksters

90:1.4 were self-deceived; many were shrewd and able t..

175:1.16 You are t. since you teach that a man may swear by

tricky

85:2.4 mistrusted trees, believing they contained t. spirits.

triconcentric

42:2.4 These t. zones are the centrum of the Paradise cycle

triedverb; see triedattempted

3:3.2 “He knows the way I take, and when he has t. me,

54:5.13 if he were apprehended, t., and executed within

119:3.7 friend, one who has in “all points been t. and tested,”

119:3.7 tested,” even as they must also be t. and tested.

119:4.4 their Creator has been “in all points t. and tested in

119:5.2 In “all points he was tested and t., even as his fellows

128:1.5 And since he himself has suffered, being tested and t.

128:7.4 When their patience would be severely t., Jesus

147:6.2 to be apprehended on a religious charge and be t.

154:3.1 to seize Jesus and carry him to Jerusalem to be t.

165:5.5 after I go to the Father, you will be grievously t..

185:2.14 Jesus had not been regularly t. nor legally convicted

triedattempted

63:2.5 They t. for two months to utilize the flint spark for

74:5.5 Adam t. to warn the races against Caligastia, but

87:2.4 advanced teachers t. to stop this, but they failed.

87:3.4 One Roman emperor t. to reform these practices by

97:9.19 trouble started when King Ahab t. to buy land

123:4.6 she unwisely t. to keep Jesus very close to her side

126:3.3 After his father’s death Jesus t. to teach the older

126:5.5 the tax collector t. to squeeze extra revenue out of

130:0.7 t. to persuade Jesus to return with them to India,

132:7.4 Buddha t. to live and teach as a messenger of God,

137:4.5 James and Jude t. to comfort their mother, while

139:8.10 When depressed, unfortunately Thomas always t. to

146:6.3 Jesus vainly t. to explain that the lad was not really

146:6.3 he always in great modesty t. to hide his miracles.

148:9.2 His friends t. to gain entrance to Zebedee’s house

154:4.6 This world has never seriously t. to carry out the

169:1.13 “Since this father truly loved both of his sons, he t.

170:4.14 This world has never honestly t. out these dynamic

172:3.6 Jesus had long t. by direct teaching to impress

triedadjective

18:4.6 are all seasoned, t., and experienced administrators.

20:8.4 even the t. and true teachers of the Sons of God

25:6.3 The recorders are a tested and t. corps.

31:0.13 They are indeed the accumulating t. and true souls of

45:2.3 This mighty and brilliant Lord of Satania is a t. and

66:6.5 uplift and advance the time-t. mores of each race.

154:1.1 Only the t. and trusted disciples were admitted to

156:6.5 effective consolidation of the t. and true survivors of

163:0.1 one hundred and fifty other true and t. disciples

165:6.2 the lord of the household shall set the true and t.

tries

195:9.6 religion threatens to dominate him, he invariably t.

triflenoun

32:1.4 local universe, the mass materialization is a t. less.

32:2.11 t. less than two hundred fifty thousand light-years.

38:2.6 the seraphim are just a t. ahead of mortal races in

41:4.7 giants now has a surface temperature a t. under

42:5.8 interior of the human body except that they are a t.

42:6.7 Each atom is a t. over 1/100,000,000th of an inch in

45:0.1 the size of Urantia, although its gravity is a t. less.

49:2.20 the average in Nebadon being a t. under seven feet.

58:2.2 But were this ozone layer just a t. thicker, you

73:5.2 There were a t. over five thousand brick buildings in

81:6.12 Urantia is average, perhaps a t. undersized.

125:4.3 Jesus replied, “thirteen years lacking a t. more than

172:1.1 the Pharisees were a t. disconcerted by his boldness;

172:4.2 cast in some t. as a gift, but this poor woman, even

trifleverb

143:5.4 Better it would be if you would cease to t. with my

trifles

70:10.10 man did not hold life very dear; suicide over t. was

110:3.4 so much time and thought on mere t. of living,

134:9.7 Though Jesus wasted little time upon t., he was a

147:6.4 you allow; wherefore do you quibble over such t.?”

160:3.5 the crosscurrent conflicts of the t. of living, thus

162:8.3 about so many things and troubled by so many t.?

165:3.4 why should you live in fear of the many t. which

trifling

136:7.2 not a revelation of his Father, but a questionable t.

139:8.1 who knew Thomas to regard him as a t. skeptic.

167:5.3 man to divorce his wife for the most t. of reasons,

178:1.7 ironing out minor disagreements and in adjusting t.

185:0.4 things of t. importance to human welfare in time and

trillionsee two; three; etc.

15:7.11 headquarters for a t. inhabited or inhabitable worlds.

22:2.5 one t. Mighty Messengers are commissioned on

23:0.2 I observe that there were almost 7,690 t. Solitary

25:3.15 operating in Orvonton as almost eighteen t.

25:3.15 eighteen t. commissions—over seventy t. individuals.

25:4.10 in Orvonton is slightly in excess of sixty-one t..

trillions

11:1.4 follow the t. upon t. of celestial beings who spring

15:6.9 The t. upon t. of years that an ordinary sun will

24:3.1 estimate that their number extends high into the t..

25:6.4 record in the Orvonton universes number t. upon t.

29:4.18 T. upon t. of them are commissioned in Ensa,

41:7.13 drop of water contains over one billion t. of atoms.

188:5.5 tens of t. of evolving creatures who may have been

trilobite

59:1.0 1. THE TRILOBITE AGE

59:1.4 From the standpoint of marine life this is the t. age.

59:1.6 these are the oldest rocks which contain t. fossils.

59:1.13 4. Limestone—including the deposits of t. shells in

59:1.14 The t. fossils of these times present certain basic

59:1.16 The t. fossil-bearing strata of this epoch outcrop

trilobites

59:1.4 The t. have evolved, and for ages they dominate the

59:1.18 seaweeds, one-celled organisms, simple sponges, t.,

59:1.19 But the t. were the dominant living creatures.

59:1.19 They were sexed animals and existed in many forms;

59:1.19 being poor swimmers, they sluggishly floated in the

59:1.19 They grew in length from two inches to one foot

59:2.10 The t. were still prominent.

59:2.10 These little animals existed in tens of thousands of

59:2.10 they were the predecessors of modern crustaceans.

59:2.10 Some of the t. had from twenty-five to four thousand

59:2.10 As this period closed, the t. shared domination of

59:2.10 But they utterly perished during the beginning of the

59:3.5 The t. rapidly declined, and the center of the stage

59:3.11 The t. have nearly disappeared, and the mollusks

59:5.8 Fresh-water fish were developing and the t. were

trimmings

88:1.8 fingernails of the chiefs were prized, and the t.

88:2.9 from the fetish fear of a savage chief’s fingernail t.

88:4.8 practicing sorcery on his shingled hair or fingernail t.

Trimurti

94:4.4 2. The T., the supreme trinity of Hinduism.

94:4.6 as secondary to the three members of the T..

trinitarian

4:4.5 Precision may characterize t. justice in the universe

10:3.7 —there ensues the critical t. interdependence of the

21:3.10 6. T. sovereignty—exercised subsequent to the

96:1.8 But the concept of the t. Elohim never became a

104:1.5 Among Hindus the t. concept took root as Being,

104:1.6 The Buddhist faith developed two doctrines of a t.

104:1.7 ideas of the Hindus and Buddhists were real t.

104:1.8 The Hebrew mind could not reconcile the t. concept

116:4.6 focal points for the evolution of t. sovereignty in the

117:1.3 This very t. unity is expressed in the finite cosmos in

trinitarianism

94:1.3 This devolution of the original monotheism and t.

104:1.9 difficult for an emerging monotheism to tolerate t.

104:1.9 between worshiping three gods, polytheism, and t.,

104:2.2 T. grows out of the experiential protest against the

trinitiessee Trinity of Trinities

0:12.0 XII. THE TRINITIES

0:12.1 The post-Havona T. are experiential—are inherent in

0:12.3 first and second experiential T., the post-Havona

0:12.3 the post-Havona T., cannot be infinite because they

0:12.4 T. are truths of relationship and facts of co-ordinate

0:12.4 achievements of the post-Havona Creators and T..

0:12.5 The two post-Havona T., the Ultimate and Absolute

0:12.5 the Ultimate and the Absolute experiential T., are

56:4.5 plural Deities and postulate the existence of plural T.

56:9.5 And then we go on to envisage the experiential T. as

104:0.3 all had triad gods, but these were still not true t..

104:1.4 It is difficult to distinguish between the triads and t.

104:3.0 3. TRINITIES AND TRIUNITIES

106:3.3 The subsequently appearing and experiential T.

106:5.2 It should be made clear that these experiential T.

106:5.3 T. are, in and of themselves, not personal, but

106:5.3 but neither do they contravene personality.

106:5.3 Rather do they encompass personality and correlate

106:5.3 T. are,then,always deity reality but never personality

106:7.10 and associations of the three T. we believe we detect

106:7.10 two subsequently appearing T. of experiential origin.

106:8.4 1. The level of the three T..

106:8.8 it is believed that the three T. function as perfectly

106:8.12 The association of these three T. in the Trinity of

106:8.13 The co-ordination of the three T. inevitably involves

106:8.13 Deities, who are genetically associated with these T..

106:8.19 the union of the personal T. who are ancestral to

106:8.19 growing unity of their ancestral and causative T.

106:8.20 The first level consists of three T.; the second level

106:9.9 the postulate of the experiential post-Trinity of T.

118:9.8 third persons of these postulated functioning t. of

trinitization

0:7.8 and the fetters of eternity by the technique of t.,

0:12.8 that Deity t. may accomplish what is otherwise

6:7.1 the Universal Father escaped by the technique of t.,

10:2.1 By the technique of t. the Father divests himself of

11:3.1 reserved for the functions of worship, t., and high

13:1.12 secrets of Vicegerington include the secrets of t.,

13:1.12 t. constitutes the secret of authority to represent

13:1.12 potential mobilized in that t., albeit such creatures

13:1.13 beings do not fully understand the technique of t.

13:1.14 There are still other forms and phases of t. which

13:1.18 Besides certain secrets of t., this world holds the

18:3.4 recital of the t. of these twenty-one Ancients of Days

22:0.5 Sons of God have in common the experience of t.,

22:4.4 The selection of candidates for the t. classes of

22:7.0 7. TECHNIQUE OF TRINITIZATION

22:7.1 perfect and perfected spiritual beings—the act of t..

22:7.1 The techniques of t. are among the secrets of

22:7.2 members of each of the finaliter corps engage in t..

22:7.3 creatures who engage in such adventures of t. may

22:7.3 no limit to the continued enactment of t. episodes.

22:7.4 personality, to attempt the enactment of creature t..

22:7.5 independently chosen an identical concept for t.,

22:7.6 Candidates for t. who thus fail are admitted to a

22:7.8 And while the t. union of two creatures is on the

22:7.8 repercussions of creature t. are not eternal in nature

22:7.9 all t.-united parents are inseparable in assignment

22:7.9 And in all t. unions, mixed or otherwise, the

22:7.11 In their t. adventures the superb creatures of the

22:7.13 and the Havoners result in the t. of certain high

22:9.8 these possessors of nonexperiential t. really envied

22:10.6 the residents of Paradise to attempt t. after they have

23:4.3 finaliter and a Paradise Citizen co-operate in the t.

23:4.4 but the t. of the sons of destiny is apparently an

trinitization-factualization

0:12.8 Ultimate and the possible t. of God the Absolute.

trinitization-united

22:7.9 During the current universe age, all t. parents are

trinitizations

23:4.4 Will the t. between finaliters and Paradise-Havoners

trinitize

22:7.4 among those who can essay to t. a creature being.

22:7.6 When the Paradise Deities unite to t., they always

22:7.12 the finaliters are attempting to t. certain conceptual

22:7.14 when a finaliter and a Paradise-Havoner together t.

31:7.4 that the Corps of the Finality may be permitted to t.

trinitizedsee trinitized son(s) or trinitized Son(s);

see Trinitized; see creature-trinitized

13:1.12 who are t., created, eventuated, or eternalized by

13:2.3 Trinity-origin beings and t. beings are not the same.

17:1.1 Supreme Executives, a group of seven who were t.

17:1.7 of the t. offspring of the glorified mortal graduates

18:3.4 The Ancients of Days were all t. at the same time.

18:4.1 They were t. for the special work of assisting the

18:4.4 two groups are drawn from among the t. offspring

18:4.6 The later t. beings likewise passed through a

18:4.6 before they were attached to the service of the

18:4.6 They are all seasoned, tried, and experienced

19:3.7 Divine Counselors in liaison with a t. evolutionary

22:0.1 The t. order of sonship is subdivided into three

22:1.12 comprise a unique group of twice-t. personalities.

22:1.14 but their t. associates range the grand universe,

22:2.2 Thereupon they are t. in the secret embrace of the

22:3.2 Seventy thousand of Those High in Authority are t.

22:3.2 Nebadon has representatives among a recently t class

22:4.5 the Trinitized Sons of Attainment have been t. in the

22:5.3 the Corps of the Finality and was subsequently t..

22:5.3 mortal career went through with me, was later t.,

22:6.1 from time to time they are t. in classes of seven

22:7.5 original concept which has not theretofore been t.,

22:7.7 When a new and original being is t. by the Gods,

22:8.4 the destiny of this unique group of twice-t. beings.

22:9.1 These t. offspring of perfected humans and of

22:10.2 has never before been conceived, expressed, or t..

22:10.4 creature-trinitized in supremacy and Deity-t. in

22:10.4 that such an idea had never been creature t..

22:10.5 can have a complete edition of these t. ideas;

22:10.5 when the records indicate that the idea has been t..

26:11.2 including the t. offspring of the mortal finaliters

26:11.2 two unique groups of t. beings are going to work

28:3.1 tertiary angels are attached to the ascendant t.

30:1.2 which designation refers to all groups of t. beings,

30:1.24 6. Unrevealed Deity-t. Beings.

31:7.2 Paradise Citizens, or their t. offspring—any being

31:7.4 the accumulating corps of the numerous t. groups on

31:7.5 type of personality not yet created, eventuated, or t..

31:9.13 such as the t. offspring of the finaliters and Paradise

39:9.1 They gain attachment to the high t. beings of the

40:10.12 After Spirit-fused or Son-fused mortals are t., they

trinitized son(s) or trinitized Son(s)—see also Trinitized Son

                                           or Sons

13:4.1 Spirit, by the t. of glorified created personalities,

17:1.7 of the Supreme Executives consist of the t. of

17:1.7 These t. are designated for service with the Supreme

17:1.8 attainment and of the t. of glorified mortals;

17:1.9 T. assigned to these worlds, together with the

19:5.4 their assignment as associates of certain types of t.

22:0.0 THE TRINITIZED SONS OF GOD

22:0.2 1. Deity-t. Sons.

22:0.4 3. Creature-t. Sons.

22:0.5 The Deity-t. Sons are unrevealed in these narratives;

22:7.10 These t. of destiny embody ideas, ideals, and

22:7.12 1. Ascender-t. Sons.

22:7.13 2. Paradise-Havona-t. Sons.

22:7.14 The t. of destiny embody certain aspects of the

22:8.2 When new ascender-t. and Paradise-Havona-t.

22:8.2 they are dispatched for long periods of service on the

22:8.2 they serve under the tutelage of the Seven Supreme

22:8.2 they may be adopted for further training in the local

22:9.6 These twice-t. are marvelous beings, but they are

22:10.1 the superior group of the retrinitized t. of glorified

22:10.2 to the limitations and handicaps of these twice-t.,

23:4.4 Since each t of destiny has assigned to him a Solitary

23:4.4 going to be eternally associated with these t. of

26:11.3 the confraternity of the t. of the mortal finaliters and

26:11.3 mortal finaliters and the t. of the Paradise Citizens.

26:11.4 To these t. of the conjoint corps the supervising

30:1.28 10. Creature-trinitized S..

30:2.54 C. T. Sons.

30:2.62 8. Ascender-t. Sons.

30:2.63 9. Paradise-Havona-t. Sons.

55:4.17 Such couples—Paradise-Havona-t. and ascender-t.

Trinitized

30:1.2 together with the T. Corps, which designation

30:1.18 C. Trinity-origin and T. Beings.

30:2.23 1. T. Secrets of Supremacy.

Trinitized Ambassadors

18:4.5 The T. (Trinity-embraced ascendant mortals of

22:1.6 5. T..

22:6.0 6. THE TRINITIZED AMBASSADORS

22:6.1 T. are the second order of the Trinitized Sons of

22:6.1 are then commissioned in the superuniverses as T.

22:6.2 T. are selected for the Trinity embrace upon the

22:6.2 They represent the superior minds of their respective

22:6.2 they are best qualified to assist the superuniverse

22:6.2 A. are of great assistance in our dealings with

22:6.3 T. are the emissaries of the Ancients of Days for

22:6.3 They render particular and important services on the

30:2.59  5. T..

22:1.11 Sons embrace the Trinitized Custodians and the T..

Trinitized Custodians

18:4.5 the T. (Trinity-embraced seraphim and midwayers

22:1.5 4.T..

22:5.0 5. THE TRINITIZED CUSTODIANS

22:5.1 The T. are Trinitized Sons of Selection.

22:5.2 T. are ascendant seraphim and translated midway

22:5.3 now is attached to the Uversa government as a T..

22:5.5 The T. are embraced by the Trinity in groups of

22:5.5 slightly over ten million of these trusted and high C..

22:5.5 They serve on Uversa and on the major and minor

22:5.5 In their labors they are assisted by a corps of several

22:5.6 The T. start out their careers as custodians,

22:5.6 T. administer group affairs and foster collective

30:2.58 4. T..

Trinitized Finaliters

22:8.6 sons appears to be entrance into the Corps of T.,

26:11.2 destiny in the reserves of the Paradise Corps of T..

30:2.134 3. The Corps of T. Finaliters.

30:2.135 4. The Corps of Conjoint T. Finaliters.

31:1.5 into the Corps of Conjoint T. on Vicegerington

31:10.4 3. The Corps of T. Finaliters.

31:10.5 The Corps of Conjoint T. Finaliters.

Trinitized Secrets of Supremacysee Secrets of Supremacy

Trinitized Son or Sonssee trinitized son(s) or Son(s)

20:0.4 3. The T. of God.

20:0.5 T. are a group of composite origin which includes

22:0.0 THE TRINITIZED SONS OF GOD

22:0.1 there is a third group known as the T. of God.

22:0.5 Irrespective of origin all T. of God have in common

22:2.1 belong to the ascendant group of the T. Sons.

22:6.3 They are the emergency or reserve corps of the T.

22:7.2 in the production of a new being, a creature-t..

22:8.5 many find their way into the conjoint corps of the T.

22:10.9 functioning of certain of those who are called T.,

26:7.3 a Solitary Messenger of space or a T. of Paradise.

28:6.2 The ascendant T. of a superuniverse government are

30:2.54 C. T. Sons.

37:4.2 Universal Censors, Inspired Trinity Spirits, T.,

40:10.12 mortal finaliter is Trinity embraced—becomes a T.,

53:7.4 None of the T. Sons went astray.

67:6.5 a T. in apprenticeship training, a volunteer Teacher

Trinitized Sons of Attainment

15:10.12 As a class, these three orders are known as T.,

22:1.9 and function, into three major divisions: the T.,

22:1.10 The T.the Mighty Messengers, Those High in

22:3.1 the second group of the T., are all Adjuster-fused

22:4.1 constitute the third and last group of the T.;

22:4.4 spiritual values determine the personnel of the T..

22:4.5 the T. have been trinitized in the divine embrace

22:4.5 they function as the co-ordinate associates of the

28:6.1 seconaphim are collectively assigned to the T.,

30:1.25 7. T..

Trinitized Sons of Destiny

22:7.14 3. T..

30:2.64 10. T..

Trinitized Sons of Perfection

22:1.9 the Trinitized Sons of Selection, and the T..

22:1.12 The T.. The Celestial Guardians and their

22:1.12 T. are assigned directly to the superuniverse

22:1.13 never faltered in the service of Orvonton, but the T.

22:1.14 Their scope of service is far-flung; T. do not leave

22:1.14 their trinitized associates range the grand universe,

22:1.14 They may function in any of the superuniverses, but

22:1.14 they do so as members of the supergovernment of

22:8.4 Emerging from this embrace as T., they enter the

22:8.6 Excepting the T. and those who are forgathering on

22:9.5 does compensate for the nonfused status of the T..

22:9.7 T. are limited in contrast to other Trinity-embraced

30:1.27 9. T..

Trinitized Sons of Selection

22:1.9 divisions: the Trinitized Sons of Attainment, the T.,

22:1.11 The T. embrace the Trinitized Custodians and the

22:1.11 the T. are assigned to the courts of the Ancients of

22:5.1 The Trinitized Custodians are T..

30:1.26 8. T..

40:10.12 These T. or of Attainment at least for now are

trinitizing

13:1.12 Personalities brought into being by the t. acts of

22:2.4 the first t. of Mighty Messengers was not effected

22:7.5 to remove themselves for a time to the t. sector of

22:7.8 the two t. parents become one on the ultimate

22:7.10 Master Spirits have authority to sanction the t. union

31:5.3 pairs are far more successful in the adventure of t.

105:5.10 there is still another type: T. and other relationships

Trinity or Paradise Trinitysee Trinity Absolute;

  Trinity Ambassadors; Trinity Guides; Trinity

  Infinite; Trinity of Supremacy; Trinity of Trinities;

  Trinity of Ultimacy; Trinity Personalities; Trinity

  Son(s); Trinity Spirits; Trinity Teacher;

  Trinity Ultimate; see also trinity; see Teacher Son(s)

0:1.13 This level is T. attained, existentially, by the Deities

0:1.14 as in God the Sevenfold; undivided, as in the PT..

0:3.22 Thenceforth it is only in T. association with his

0:8.10 God the Supreme is potential in the PT., from

0:9.1 absonite unification of the first experiential T. and

0:9.2 The Supreme is the T. unification comprehended by

0:9.2 Ultimate is the unification of the PT. comprehended

0:10.1 the unification of the second experiential T.,

0:10.1 of the second experiential Trinity, the Absolute T..

0:11.8 reactions and purposeful mandates of the PT..

0:11.16 personality, is strictly T. limited and Deity dominated

0:12.1 The original and eternal PT. is existential and was

0:12.1 This never-beginning T. was inherent in the fact of

0:12.2 The PT.—the eternal Deity union of the Father,

0:12.2 Therefore does this T. constitute the only Deity

0:12.3 realities created or eventuated by the existential PT..

0:12.4 T. functions encompass Deity realities, and Deity

0:12.4 Deities were potential in the existential T., the PT.,

0:12.7 This T. functions on both personal and superpersonal

0:12.8 Our concept of the eternal PT. is an ever-present

0:12.9 irrespective of all this, the original PT. is potentially

1:7.8 The fact of the PT. in no manner violates the truth of

2:1.11 any save his co-ordinate associates of the PT..

2:2.4 T. manifestations vary the exhibition of the divine

2:4.5 Mercy is the justice of the PT. wisely and lovingly

2:6.7 In the T. there is absolute unity despite the eternal

3:2.14 by the righteousness and justice of the eternal PT..

3:2.15 expressed in the PT. and the divine Sons of the T..

4:5.2 distinguish between the personalities of the PT.

6:0.4 of the eternal and infinite beings of the PT.,

6:3.1 The Son shares the justice and righteousness of the T

8:1.3 The Paradise T. is existent.

9:0.3 stable, unvarying, and righteous justice of the PT..

9:1.3 The T. has ordained the universal order of progress

9:8.2 the Infinite Spirit, functioning apart from the T. but

10:0.0 THE PARADISE TRINITY

10:0.1 The PT. of eternal Deities facilitates the Father’s

10:0.1 The T. perfectly associates the limitless expression of

10:0.2 The PT. effectively provides for the full expression

10:0.2 The T. is Deity unity, and this unity rests eternally

10:0.3 inevitability in universe affairs, and that is the PT..

10:0.3 I deem the T. to have been inevitable.

10:0.3 or in prospect, is unthinkable without the T..

10:0.3 Given the PT., we can postulate alternate or even

10:0.3 without the T. of Father, Son, and Spirit we are

10:0.3 No other concept of creation measures up to the T.

10:2.8 I am of origin in the PT..

10:2.8 I know the T. as unified Deity; I also know that the

10:3.2 equal relations to the Father in the T. association.

10:3.8 discernibly absolute as total Deity except in the PT..

10:3.16 7. As total Deity, he functions only in the PT..

10:4.0 4. THE TRINITY UNION OF DEITY

10:4.1 Of all absolute associations, the PT (the first triunity)

10:4.1 can know God, but as absolute Deity only in the PT.

10:4.2 The PT. makes possible the simultaneous expression

10:4.3 The T. is an association of infinite persons

10:4.4 The PT. is real.

10:4.4 It exists as the Deity union of Father, Son, and Spirit

10:4.4 can function in relation to this selfsame PT..

10:4.4 Son, and Spirit can collaborate in a non-T. manner

10:4.4 collaborate as they choose, but that is not the T..

10:4.5 futile to attempt to elucidate the T. mystery: three as

10:4.6 The T. is so related to total universe affairs that it

10:4.6 The T. functions on all levels of the cosmos,

10:4.6 be content with a finite concept of the T. as the T..

10:4.7 As a mortal in the flesh you should view the T. in

10:4.7 can know very little of the absoluteness of the T.,

10:4.7 unexpected discoveries of T supremacy and ultimacy

10:5.0 5. FUNCTIONS OF THE TRINITY

10:5.1 it is hardly consistent to speak of the T. as having

10:5.2 The functions of the PT. are not simply the sum of

10:5.2 The T. association of the three Paradise Deities

10:5.2 human families, social groups, or the PT. are not

10:5.3 The T. maintains a unique attitude as the T. towards

10:5.3 And the functions of the T. can best be considered in

10:5.3 in relation to the universe attitudes of the T..

10:5.4 The maximum self-limitation of the T. is its attitude

10:5.4 The T. is not a person, nor is the Supreme Being

10:5.4 personalization of the T., but the Supreme is the

10:5.4 to a power-personality focalization of the T. which

10:5.4 Hence the T. in relation to the finite is spoken of as

10:5.5 The PT. has regard for those levels of existence

10:5.5 Supreme are wholly representative of the PT., but

10:5.5 seems to represent the T. during the prepersonal eras

10:5.6 3. The Absolute Attitude of the PT. is in relation to

10:5.7 In the contemplation of the T. as infinite, do not

10:5.8 the full truth and the eternal significance of the PT.

10:6.0 6. THE STATIONARY SONS OF THE TRINITY

10:6.1 law, justice, falls within the province of the PT.

10:6.2 Justice is inherent in the sovereignty of the PT.,

10:6.2 personalities, whose Deity union constitutes the T..

10:6.2 Justice is the T. attitude of these personalities of love

10:6.4 partaking of the T. nature of the united Father, Son,

10:6.16 of the three Paradise Deities functioning as the T.,

10:6.16 are not representative of the attitude of the T.

10:6.16 They were specifically designed by the T. for the

10:6.16 they represent the T. only in those functions for

10:6.18 fairness, ever conforming to the justice of the T.,

10:6.18 the righteous justice of the T. and the merciful love

10:6.18 Thus in the T., as man would view it, the

10:7.1 of purpose and oneness of execution in the divine T.

10:7.2 the PT. is concerned only with the total­—total planet,

10:7.2 This totality attitude exists because the T. is the total

10:7.3 is something less and something other than the T.

10:7.3 universe age they collaborate with him as the T..

10:7.4 of the incompleteness of finite reaction to the PT..

10:7.5 of the Supreme and the overcontrol of the T..

10:7.6 how many of the universe acts of the PT. redound to

10:7.6 In the progress of eternity the acts of the T. will be

10:8.0 8. THE TRINITY BEYOND THE FINITE

10:8.1 Many truths and facts pertaining to the PT. can only

10:8.2 God the Ultimate is the T. manifestation

10:8.2 phases of the absonite overcontrol of the PT..

10:8.2 The Ultimate is a qualified manifestation of the T.

10:8.2 that the Supreme thus partially represents the T. in

10:8.3 Their union in the PT. and the absolute function of

10:8.3 the absolute function of the T. equivalate to the

11:2.8 The T. seems to dominate the personal or upper

11:5.2 1. Directly underneath the location of the T.,

11:5.7 and mandates of the Deities when acting as the T..

12:6.8 such overcare is probably attributable to the PT., but

13:1.2 the highest order of the Stationary Sons of the T.,

13:1.3 manifestation, of the Deities composing the PT.;

13:1.12 represent the T., to act as vicegerents of the Gods.

13:1.12 Authority to represent the T. attaches only to

13:1.12 or eternalized by any two or all three of the PT..

13:1.18 the threefold spirit of the T., and with the spirits of

14:2.2 creation of the central universe is threefold (T.);

14:4.10 The Havona natives are all the offspring of the PT.

14:4.13 these beings live to gratify the ideals of the PT..

15:0.1 As far as the PT. is concerned, outside Havona

15:2.4 of Days in observation, an ambassador of the PT..

15:2.5 of a Union of Days, a representative of the PT..

15:10.1 taking origin in the Councils of the T.,

15:10.11 taking origin directly and divinely in the PT..

15:10.12 the Corps of the Finality, embraced by the PT.,

15:10.12 being of dual origin but now of T. service.

15:13.6 Unions of Days who are stationed as T. observers

15:13.6 Thus the T. regime extends from the constellations

15:13.6 headquarters do not have T. representatives.

16:1.2 Master Spirit Number Seven, but not as the T..

16:1.2 single and several, but not collective, not the T..

16:1.2 personally nonfunctional with regard to the PT.,

16:1.3 wisdom, and authority of undivided Deity—the T.

16:3.15 Spirit is not organically representative of the PT.;

16:3.15 persons whose Deity union is the PT., and whose

16:3.16 Spirits is organically representative of the PT., but

16:3.16 to a functional level associable with T. functions.

16:3.16 Spirit” is functionally associable with the PT..

16:3.16 sometimes speaks in confirmation of T. attitudes

16:3.16 Threefold-Deity-union, the attitude of the PT..

16:3.17 to a disclosure of the deity attitude of the PT..

16:3.18 factors equals Havona comprehension of T. reality

16:3.18 time with the ability eventually to penetrate the T.,

16:5.5 to arrive at or to portray a complete T. relationship

17:0.1 groups are usually classified as children of the PT.:

17:2.1 The Reflective Spirits are of divine T. origin.

17:2.1 episode was effected by a liaison of the PT. and

17:2.2 Spirits, to function as cocreators with the PT..

17:2.2 Creators with the creative potentials of the T. is the

17:2.2 had found perfect creative synchrony with the PT.,

17:2.6 between experiential Deity and the existential PT..

17:3.1 The forty-nine Reflective Spirits are of T. origin,

17:8.1 extends from the presence of the T. on Paradise to

17:8.1 Seven Master Spirits encircuited around the PT.,

17:8.4 Spirits near-equivalate to the divinity level of the T.

18:0.1 They are designed by the divine T. for the fulfillment

18:0.10 represent the administrative policies of the PT.;

18:0.10 the justice and are the executive judgment of the PT.

18:1.1 Though the offspring of the T. supervise these seven

18:2.1 They are the offspring of the PT.,but like the Secrets

18:3.2 combined character and unified nature of the T..

18:3.2 all uniform and superperfect offspring of the PT..

18:6.1 personalities accredited by the PT. to the dual rulers

18:6.1 counselors, who acts as the representative of the T.,

18:6.3 In a special manner these T. observers co-ordinate

18:6.6 he is still primarily a T. ambassador and Paradise

19:1.1 By origin of T. nature, in function they are almost

19:1.1 the gulf between T.- and dual-origin personalities.

19:1.3 of God revealed to you whose origin is in the PT..

19:1.4 are supreme co-ordinating personalities of T. origin.

19:2.1 creation of the PT. designed to personify the wisdom

19:2.3 do not reflect the wisdom of the PT.; they are

19:3.1 are not reflective of the divine counsel of the T.;

19:3.4 Universal Censor constitute a tribunal of T. divinity,

19:3.5 three Ancients of Days function, the PT. functions.

19:3.6 are the perfection of the divine counsel of the PT..

19:4.1 of perfection; they are the judgment of the PT..

19:4.4 united wisdom, counsel, and judgment of the PT..

19:4.8 the grand corps of T. administrators, executives,

19:5.1 They come into being by the act of the PT. and

19:5.3 sufficiently for recognition by beings of T. origin.

19:5.3 evolving universes in which any being of T. origin

19:5.3 They are a secret of the PT..

19:5.6 are connected with, the Inspired Spirits of the PT..

19:5.6 Inspired Spirits are the offspring of the PT..

19:5.8 the presence of these mysterious entities of the T..

19:6.1 The Havona natives are the direct creation of the T.,

19:7.1 the mandate of the T. which promulgated the plan

19:7.3 beings who are brought into existence by the PT..

19:7.5 every division of the children of the PT. save only

20:0.5 origin which includes all beings embraced by the PT.

20:0.5 by the PT. even though not of direct T. origin.

20:7.1 Paradise Sons are brought into being by the PT..

20:8.1 the only T. creatures to be so completely associated

20:10.4 the T. Daynal Sons disclose the teacher personality

21:1.4 universe as the counseling ambassador of the T..

21:2.8 last analysis, spiritual design is controlled by the T.

21:2.8 by the pre-T. spirit endowments of the Trinity

21:3.1 the range of a universe by the consent of the PT.

21:3.12 a Creator Michael takes an oath to the T. not to

21:5.1 derived from experienced association with the PT.

21:5.5 possible content of the power and authority of the T.

22:0.5 an experience of T. embrace subsequently attained.

22:1.1 but subsequent to the T. embrace they are forever

22:1.1 are forever devoted to T. service and assignment.

22:1.10 not finaliters; when they have been T. embraced,

22:1.11 Subsequent to their embrace by the PT. and after a

22:1.12 (embraced) by the PT. and then commissioned to

22:2.2 they are trinitized in the secret embrace of the PT.

22:2.5 Mighty Messengers are embraced by the PT. in

22:3.2 High in Authority are trinitized at each T. liaison.

22:4.2 This order of sons is embraced by the PT. in groups

22:4.5 as the associates of the Stationary Sons of the T.,

22:4.5 for the T. embrace does seem to precipitate out of

22:4.7 yourselves ascend to Paradise, attain the T. embrace,

22:5.1 also become candidates for the same T. recognition

22:5.2 they were embraced by the PT. and were assigned

22:5.3 The candidates for the T. embrace from among the

22:5.4 are T. embraced and commissioned as Custodians in

22:5.5 The Trinitized Custodians are embraced by the PT.

22:6.1 candidates are selected for the T. embrace,

22:6.2 Trinitized Ambassadors are selected for T. embrace

22:7.11 unification of certain finite aspects of the PT.;

22:8.4 creature-trinitized wards for embrace by the PT..

22:8.5 Not all creature-trinitized sons are T. embraced;

22:9.1 Creature-trinitized sons are embraced by the PT. in

22:9.2 When these unique beings have been T. embraced,

22:9.5 The embrace of the PT. does compensate for the

22:9.5 The T. embrace may act solely upon the idea which

22:10.2 And they have subsequently been T. embraced;

22:10.2 actually embody the very wisdom of the divine T.

22:10.7 are can best further the eternal purposes of the PT.,

22:10.9 have passed through the divine embrace of the PT.

23:2.3 1. Messengers of the Paradise T..

23:2.11 1. Messengers of the Paradise T..

23:2.11 work of the group of messengers assigned to the T.

23:2.15 Ancients of Days, those personalities of T. origin

26:5.2 first, the supreme understanding of the PT.;

26:7.1 advanced instruction concerning the divine T.

26:7.2 find the first approachable person of the PT. were it

26:7.4 the circle of eternity and in the presence of the T..

26:7.5 presence of the spiritual luminosity of the T.,

26:7.5 the geographic or locational presence of the T.,

26:8.2 for a realization of the T. relationships of the Son,

26:11.2 Certain of these sons are T. embraced and

27:7.9 the conductors of worship as you take the T. oath

27:7.10 The endless service of the PT. is about to begin;

30:1.1 those of triune origin, or of T. attainment;

30:1.2 three Paradise Deities, either as such or as the T.,

30:1.18 C. T.-origin and Trinitized Beings.

30:1.93 These uncreated noncreators are ever loyal to the PT

31:0.12 and their oath of allegiance is only to the PT..

31:8.3 sojourn is in every way T. supervised and directed.

31:8.4 finaliter receiving circle as the T. oath of eternity is

31:9.14 Creators in the relationship of the first experiential T.

31:10.10 when the PT. similarly mobilized the then existing

32:0.3 this local universe were fully approved by the PT.

32:3.13 wherein the eternal divinity of the PT. is conjoined

33:1.2 Michael of Nebadon is not a member of the PT..

33:5.1 group in Nebadon is the ambassador of the PT.

34:1.1 there occurs a reaction of approval in the PT.,

34:1.1 with this little-understood T. manifestation there

34:1.3 and procedure resides in the bosom of the PT..

34:6.1 increasingly blended with the overministry of the PT.

35:0.1 The third order, being of T. origin, do not register

35:9.5 These rulers are not supervised by T. observers

37:4.3 the oversupervision of this ambassador of the PT..

40:10.12 When a mortal finaliter is T. embraced—becomes a

40:10.12 in addition to other things the T. embrace endows

42:2.16 the Conjoint Actor, functioning in behalf of the PT..

43:4.1 Faithful of Days, the representative of the PT. who

52:7.1 Trinity Teacher Sons, the divine Sons of the PT..

52:7.2 This mission is a T. contribution to the antecedent

53:5.4 the banner of Michael, the material emblem of the T.

54:5.8 the time reflection of the united wisdom of the PT..

55:4.22 Early in the seventh epoch the T. Teacher counselor

56:3.5 with a fragment of the pre-T. spirit endowment

56:3.5 endowment of some one of the persons of the PT.

56:3.6 become threefold in expression and T.-unified in final

56:5.1 —but in the PT. they are actually one Deity,

56:6.1 of Deity function as undivided Deity in the PT.,

56:9.1 personalizations of Deity, but in the T. they are one.

56:9.2 Absolutes as one in infinity) exist before the T.?

56:9.2 and is the Absolute ancestral to the T.?

56:9.2 or is the T. antecedent to the Absolute?

56:9.3 Absolute a force presence independent of the T.?

56:9.3 Absolute connote the unlimited function of the T.?

56:9.3 the Universal Absolute the final function of the T.,

56:9.4 Absolute as ancestor to all things—even the T.

56:9.4 by the actuality of the eternity of the PT..

56:9.4 that the Universal Father and his T. associates are

56:9.4 co-ordinate reaction of the T. (of Trinities) to all

56:9.4 the PT. forever stands in finality, eternity,

56:9.5 unqualified source of both the T. and the Absolute.

79:3.4 Within five thousand years their doctrines of the PT.

92:5.9 never entirely lost the T. concept revealed by Adam.

92:6.19 Mohammed stumbled at the teachings of the T.;

93:2.5 concentric circles, the Satania symbol of the PT..

93:3.3 the infinity, eternity, and universality of the PT.

93:3.3 the extent that Melchizedek taught the T. concept

94:1.3 and the vestigial symbol of an earlier T. concept.

94:6.3 from such Duality, T. springs forth into existence,

94:6.3 and T. is the primal source of all reality.”

95:6.5 While failing to evolve the T. concept, it did in a

96:1.8 this T. was worshiped under the name of Elohim,

96:1.8 at the time of the exodus believed in this T..

99:4.13 of spirit, mind, and energy proceeding from the T.

101:5.11 the spirits representing the three persons of the PT.

104:0.0 GROWTH OF THE TRINITY CONCEPT

104:0.1 The T. concept of revealed religion must not be

104:0.3 religion, and this long before the PT. of Deities,

104:0.3 triad has become mixed with that of a revealed T.;

104:1.0 1. URANTIAN TRINITY CONCEPTS

104:1.1 revelation leading to the comprehension of the PT.

104:1.1 This earliest T. concept was lost to the world in the

104:1.2 The second presentation of the T. was made by Eve

104:1.2 the T. concept of the Sethites persisted in Egypt and

104:1.3 The third presentation of the T. was made by

104:1.3 Most of his disciples thought that the T. consisted of

104:1.3 a few conceived of the T. as the System Sovereign

104:1.4 Melchizedek teachings of the T. gradually spread

104:1.5 While the earlier T. portrayals were brought to India

104:1.5 later ideas of the T. were imported by the Salem

104:1.8 The Hebrews knew about the T. from the Kenite

104:1.9 the Islamic faith failed to grasp the idea of the T..

104:1.10 apostles the truth regarding the persons of the PT.,

104:1.10 the Hebraic prejudice against the T. concept.

104:1.11 first T. of Christianity was proclaimed at Antioch

104:1.11 Paul knew of the PT. of Father, Son, and Spirit, but

104:1.12 The Christian concept of the T. was comprised of

104:1.13 times of Jesus has the factual identity of the PT.

104:1.13 But though the Christian concept of the T. erred in

104:1.13 the second member of an infinite T., once dwelt

104:2.0 2. TRINITY UNITY AND DEITY PLURALITY

104:2.3 Through the recognition of the T. concept the mind

104:2.3 that he recognize the T. sovereignty extending

104:2.3 fact and reality and eternal indivisibility of the PT..

104:2.4 this selfsame PT. is a real entity—not a personality

104:2.4 The T. is a supersummative Deity reality eventuating

104:2.4 functions of the T. are not the simple sum of the

104:2.4 T. functions are something unique, original, and

104:2.5 this very function as a collective whole, as the PT..

104:2.6 The conceptual grasp of the T. association of

104:2.6 may be fully satisfied by the concept of the PT.,

104:3.1 has sometimes grasped at an understanding of the T.

104:3.1 all that which is true of the PT is not necessarily true

104:3.15 The PT. is not a triunity; it is not a functional

104:3.15 can sustain a relationship to the PT., for the T. is

104:3.15 Only as the T.—as undivided Deity—do they sustain

104:3.16 Thus does the PT. stand unique among absolute

104:3.16 existential triunities but only one existential T..

105:2.7 Father-Son and of the T. of the Father-Son-Spirit.

106:3.2 completed function of the first experiential T.

106:3.2 This T. is destined to effect the further evolutionary

106:3.3 The PT. is truly one of infinity, and no T. can

106:3.3 be infinite that does not include this original T..

106:3.3 the original T. is an eventuality of the exclusive

106:3.3 bona fide creature experience within this T.

106:3.4 The first experiential T. provides group attainment

106:4.1 The PT. certainly co-ordinates in the ultimate sense

106:4.1 In the eternal future this experiential T. will, through

106:5.1 lays the foundation for the second experiential T..

106:5.1 And this T. has theoretical capacity to activate the

106:6.2 the full function of this second experiential T. seem

106:6.5 While the existential PT. is infinite, and while the

106:7.3 volitional act of the Deities who constitute the PT.;

106:7.10 face to face with the concept of the threefold T.

106:7.10 encompassing the PT. of existential status and the

106:8.9 1. The PT., the association of three Paradise Deities

106:8.9 It should be remembered that the PT. implies a

106:8.9 a transcendental function (T. of Ultimacy),

106:8.9 and a finite function (T. of Supremacy).

106:8.9 The PT. is any and all of these at any and all times.

106:8.14 the unity of the PT. in experiential liaison with the

106:8.15 of the second T., the transcendental and absonite

106:9.1 ages; such unification is existential in the PT..

106:9.4 the degree of the apparent actualization of this T. is

106:9.4 and eternally and existentially present in the PT.,

106:9.5 is predicated in part on the fact that the PT. and

106:9.5 we suggest the acceptance of the truth that the PT.

106:9.9 The Universal Father in the PT. is the I AM of the

106:9.9 the existential, solitary, pre-T. nonattainable I AM

106:9.9 the postulate of the experiential post-T. of Trinities

108:3.9 who are superpersonal expressions of the PT..

115:3.3 pauses to contemplate the undivided Deity of T.

115:4.1 origins of God the Supreme must begin with the PT.

115:4.1 the T. is original Deity while the Supreme is derived

115:4.2 The source of the Supreme is in the PT.—eternal,

115:4.2 person, and this spirit person stems from the T..

115:4.7 the spirit person of the Supreme, from the T.;

115:5.0 5. RELATION OF THE SUPREME TO THE PT.

115:5.1 dependent on the existence and action of the PT. for

115:5.1 dependent upon, and is derived from, the PT.,

115:5.2 The function of the T. is related to the function of

115:5.2 Supreme, for the T. is functional on all (total) levels,

115:5.2 the discernible action of the T. as immediate creator

115:7.5 PT. is considered to be the absolute inevitability;

115:7.5 Master Spirits are apparently T. inevitabilities;

115:7.7 source, and destiny: relationship to the originating T.

116:2.2 his spirit and personality attributes from the PT.,

116:2.3 absoluteness of sovereignty are inherent in the PT.

116:2.3 the T. is a reality which lies somewhat beyond the

116:2.12 as the experiential spirit personalization of the PT.

116:2.13 union with the experiential Deity of T. origin—

116:2.14 God the Supreme is not the PT., neither is he any

116:2.14 God the Supreme, while of origin in the T.,

116:3.4 Monitors are to human beings what the PT. is to

116:4.3 the Master Spirits joined with the ancestral T. in the

116:4.3 as the culminator of the conjoined acts of the PT.

116:4.6 These personifications of T. justice-judgment in

116:6.6 of Deity and to attain destiny of T. association.

116:7.5 on the absolute stability of Original Deity, the PT..

117:1.3 creative acts and the power mandates of the PT.,

117:1.3 attain to the maximum level of T. identification.

117:2.4 the Mighty Messengers, being T. embraced, are

117:2.4 Our status is fixed by the T. embrace, and experience

117:3.5 in liaison with the impersonal spirit of the PT.

117:3.7 is dependent on the pre-existent unity of the PT..

117:3.7 Supreme is not only Creator-evolved and T.-derived;

117:3.8 Son and Spirit in the creation of T. personalities

117:3.9 Deity is unity, existential in the T., experiential in the

117:3.10 Supreme evolves by virtue of his liaison with the T.

117:3.10 of the creator and administrator children of that T..

117:3.10 What the T. is to God the Supreme, the Adjuster is

117:6.13 the augmenting appreciation of the unity of the PT..

117:7.7 corps of Paradise, they take an oath to the PT.,

117:7.7 the Supreme, who is the T. as comprehended by

117:7.9 1. Absonite collaboration in the first experiential T..

117:7.10 Coabsolute relationship in the second experiential T..

117:7.15 altogether likely that the present T. administrators

117:7.16 relationship between Havona natives and the PT..

118:4.3 which are produced by the actions of the PT..

118:4.5 consequence of the volitional mandates of the PT..

118:9.9 now existentially united on absolute levels in the PT.

118:10.2 The Father, Son, and Spirit—as the T.—are not the

118:10.2 Supreme are related to the functions of the PT..

118:10.3 When we desire to view the T. as one God, and if we

118:10.3 Supreme Being is the partial portraiture of the PT..

118:10.4 The Gods have attributes but the T. has functions,

118:10.4 and like the T., providence is a function,

118:10.11 presence of Deity (Almighty Supreme and PT. )

118:10.15 with the unifying presences of Supremacy—PT.

118:10.23 the purpose of the PT. thus motivating the cosmic

119:0.2 The Eternal Son of the PT. led the way in this

119:0.3 the solemn oath to the eternal T. not to assume full

119:8.7 of revealing the Seven Master Spirit wills of the T.,

119:8.7 the Supreme Being in the first experiential T. for

120:0.3 subordination to the PT. to that high place in

120:0.4 rule as the supreme representative of the PT. only

120:0.4 the maximum authority of the PT. which can be

120:0.4 the diverse associations of the persons of the PT..

120:0.7 by the Union of Days, ambassador of the PT. to the

120:4.3 this man were, and now are, one, even as the PT. of

121:6.5 Paul more fully to restore the concept of the PT.,

142:3.6 From the times of Adam the teaching of the PT. has

142:3.6 the T. concept of three Gods in one had found

161:1.6 In view of the doctrine of the T., the Greek was

161:1.6 led to the enlarged conception of the T. in the minds

169:4.5 the Hebrew word signifying the plural God (the T. )

169:4.10 the character of the other persons of the PT.,

Trinity Absolute or Absolute Trinity

0:10.1 of the second experiential Trinity, the Absolute T..

0:12.7 2. The AT.—the second experiential T.—now in

0:12.8 the possibility of such full unification of the AT..

106:5.1 This is the TA., the union of God the Supreme,

106:5.1 the completed formation of this TA. could take

106:6.2 the Ultimate, and even for the inception of the T..

106:6.3 we conceive that the final developments of the AT.

106:6.3 conjecture that the completed function of the TA.

106:6.4 Stated otherwise: The TA., as its name implies, is

106:6.5 is subinfinite, the TA. is not so easy to classify.

106:6.5 it definitely impinges upon the existential Absolutes

106:6.6 we would suggest that the eternity action of the T.

106:7.3 involved with the Supreme and Ultimate in the T..

106:8.16 the consequence of the final function of the TA.,

106:8.11 3. The Absolute T.. This is the grouping of God the

Trinity Ambassadors

33:5.0 5. THE TRINITY AMBASSADORS

Trinity Guides

26:4.5 3. T. Guides.

26:7.0 7. THE TRINITY GUIDES

26:7.1 T. are the tireless ministers of the fifth circle of

26:7.1 it is on this circle, under the direction of the T.,

26:7.2 Most faithful and efficient are the T.;

26:7.3 T. take their pupils to its pilot world and present

26:7.6 the T. prepare to transfer them to the ministry of the

Trinity Infinite

0:12.9 Trinity of Trinities, an existential-experiential T.,

10:5.7 The T. involves the co-ordinate action of all triunity

Trinity of Supremacy

0:8.10 universe is the threefold Deity domain of the T.,

10:5.4 relation to the finite is sometimes spoken of as the T.

10:7.3 Deity does appear to reflect the attitude of the T..

16:3.18 existential sovereignty of the T. so co-ordinated

26:6.3 efforts at penetrating the divinity level of the T.,

26:6.4 comprehension of the Supreme Being and the T.,

106:8.9 (Trinity of Ultimacy), and a finite function (T.)

Trinity of Trinities

0:12.9 postulate a T., an existential-experiential Trinity

56:9.3 Absolute the final function of the Trinity, even a T.?

56:9.4 and co-ordinate reaction of the T. (of Trinities) to

56:9.5 of supremacy, ultimacy, and infinity—the T..

106:8.0 8. THE TRINITY OF TRINITIES

106:8.1 The nature of the T. is difficult to portray to the

106:8.1 In the T. the experiential infinite attains to identity

106:8.1 The T. is the final expression of all that is implied

106:8.2 The T. of Trinities exists in several phases.

106:8.2 It contains possibilities, probabilities, and

106:8.2 It has implications that are probably unsuspected by

106:8.2 for its implications are in the triunities, and in the last

106:8.3 There are a number of ways in which the T. can be

106:8.7 Actually the T. is the first level, while the second and

106:8.12 The association of these three Trinities in the T.

106:8.16 of the third member of the second level of the T..

106:8.17 Certainly, the T. could hardly attain to complete

106:8.18 distortion of truth if the third member of the T. is

106:8.19 Though a completed concept of the T. is difficult

106:8.19 If the second level of the T. is conceived as

106:8.20 of any difficulty in understanding the complete T.,

106:8.21 unqualified hypothesis of the second level of the T.,

106:8.22 this question: If the second level of the T. could

106:9.1 In the concept of the T. we postulate the possible

106:9.4 is in process of experiential realization in the T.,

106:9.5 part on the fact that the Paradise Trinity and the T.

106:9.5 of the gradual experiential actualization of the T.

106:9.5 and completed manifestation of the experiential T.

106:9.9 Father in the Paradise Trinity is the I AM of the T.,

106:9.9 I AM and the postulate of the experiential post-T.

117:7.11 3. Coinfinite participation in the T., but we have no

Trinity of Ultimacy

10:5.5 this relationship is sometimes denominated the T..

10:8.2 be inadvisable to discuss the functions of the T.,

106:8.9 absolute function, a transcendental function (T.),

Trinity Personality or Personalities

4:5.2 distinguish between the personalities of the T.

15:2.6 There are three Recents of Days, Supreme TP.,

15:2.7 over by three Perfections of Days, Supreme TP..

15:2.9 one such Supreme TP. presiding over each of these

15:10.11 These three groups are Co-ordinate TP., taking

15:13.1 by three Perfections of Days, Supreme TP..

17:8.1 They function alike with the Tp. of the order of

18:0.0 THE SUPREME TRINITY PERSONALITIES

18:0.1 Supreme TP. are all created for specific service.

18:0.1 They are designed by the divine Trinity for the

18:0.1 they are qualified to serve with perfection of

18:0.1 There are seven orders of the Supreme TP.:

18:0.10 Supreme TP. represent the administrative policies of

18:0.10 they represent the justice and are the executive

18:0.10 They form an interrelated line of administrative

18:2.1 worlds of Havona is directed by a Supreme TP..

18:5.1 these personally glorious and divinely efficient Tp..

18:6.1 The Tp. of the order of “Days” do not function in

19:0.1 may properly be included in this classification of Tp.

19:1.1 gulf between T.- and dual-origin personalities.

19:1.4 the supreme co-ordinating personalities of T. origin.

19:4.8 together with the seven orders of Supreme TP.,

21:2.8 pre-Trinity spirit endowments of the Tp.—Father,

33:5.2 number 611,121 of the sixth order of Supreme T.,

117:3.8 with both Son and Spirit in the creation of Tp. to

Trinity Son(s) or Trinity, Sons of the; see also Teacher Son(s)

3:2.15 and expressed in the Trinity and the divine ST..

10:0.2 The Stationary ST. likewise afford a full and perfect

10:6.1 Paradise Trinity and is carried out by certain ST..

10:6.4 the work of the Stationary ST., beings partaking of

10:6.5 This group of TS. embraces the following

19:1.2 While the Stationary ST. are of completed numbers,

19:4.8 have been sometimes designated Stationary ST..

19:4.9 portray the functional limits of the Stationary ST..

19:6.3 unlike the Stationary ST., Havoners may evolve

20:7.2 last census broadcast gave the number of these TS.

20:7.4 These ST. partake of the combined natures of the

20:10.4 the T. Daynal Sons disclose the teacher personality

22:5.1 to superuniverse service with the Stationary ST.,

30:1.7 B. The Stationary Sons of the T..

33:5.1 this high TS. is also the personal representative of

33:5.4 the Stationary ST. functioning in advisory roles in

43:4.2 This Faithful of Days is a TS. of Paradise and has

43:4.3 These TS., with the staffs of Havona and Paradise

52:7.1 Teacher Sons, the divine S. of the Paradise Trinity.

117:2.4 the preceding age as in fact are the Stationary ST..

119:8.1 would not consent to the withdrawal of the TS. of

119:8.1 signified their desire to comply with this request to

Trinity Spirits, Inspired

17:1.6 dispatch (except ITS. and Adjusters) pass through

19:0.1 and the somewhat impersonal category of the ITS..

19:0.6 5. Inspired T. Spirits.

19:5.0 5. INSPIRED TRINITY SPIRITS

19:5.1 will be able to tell you very little concerning the ITS.

19:5.4 The Melchizedeks teach that ITS. are destined to

19:5.5 When a Solitary Messenger is near an ITS., he is

19:5.9 that the ITS., by superconscious techniques,

19:5.10 are unconscious of the admonitions of the ITS..

19:5.11 I do not believe the ITS. are playing hide and seek

19:5.11 They are probably trying just as hard to disclose

19:5.11 to solve the mystery of the isolation of these S.

19:7.4 Excepting the ITS., we cannot attain the almost

23:1.9 and indicate the proximity of both the Inspired ITS.

23:2.15 spirit intelligence—aside, possibly, from the ITS.

23:4.4 assumed by some new development among the ITS.?

29:5.7 of outer space are the Solitary Messengers and ITS..

30:1.20 2. Inspired T. Spirits.

30:2.34 12. Inspired T. Spirits.

31:9.13 only Solitary Messengers and ITS. maintain any

37:4.2 as Divine Counselors, Universal Censors, ITS.,

42:12.10 Solitary Messengers, ITS., Personal Aids of the

55:10.3 a corps of the ITS. are assigned to the service of the

107:4.4 My order, the Solitary Messengers, with ITS., can

108:3.9 We sense the presence of the ITS., who are

Trinity Teachersee Teacher Son, Trinity

55:4.22 Early in the seventh epoch the TT. counselor of the

Trinity Ultimate or Ultimate Trinity

0:12.6 1. The UT., now evolving, will eventually consist of

0:12.6 the unification of this experiential UT. in the arena

0:12.8 The UT. is experientially unifying in completion,

31:9.14 experiential Supreme Being, constitute the TU. of

31:10.10 signify the present activity of the UT. engaged in

106:3.3 Certainly this is true of the TU., wherein the very

106:3.3 bona fide creature experience within this T.

106:3.4 The first experiential T. provides group attainment

106:3.4 the Paradise Deities as they are dictated by the TU.,

106:3.5 co-ordinating on transcendental levels as the TU..

106:4.1 experiential TU. co-ordinates the transcendental

106:4.2 While the TU. is destined to co-ordinate the master

106:5.1 And this T. has theoretical capacity to activate the

106:6.2 for the formation and full function of the TU.,

106:6.5 and while the experiential TU. is subinfinite,

106:8.10 2. The Ultimate T.. This is the deity association of

106:8.10 presentation of the divinity aspects of this T.,

106:8.10 be recorded that there are other phases of this T.,

115:7.7 universe of activity,and the TU. of immediate destiny

117:7.4 2. The Supreme could hardly function in the TU.

117:7.4 and yet the TU. is even now a qualified reality,

117:7.7 directed by the Supreme as a member of the UT..

119:8.6 a member of one of the corps constituting the TU..

Trinity-derived

117:3.7 The Supreme is not only Creator-evolved and T.; he

Trinity-embraced or Trinity-embraced Sons

18:4.5 Trinitized Custodians (T. seraphim and midwayers)

18:4.5 The Trinitized Ambassadors (T. ascendant mortals

19:3.6 the perfected and T. beings of evolutionary ascent,

20:9.5 and part T. ascendant evolutionary creatures.

22:0.3 2. T. Sons.

22:0.5 two groups, more particularly the T. sons of God.

22:1.0 1. THE TRINITY-EMBRACED SONS

22:1.1 All T. sons are originally of dual or single origin,

22:1.1 they are forever devoted to Trinity service and

22:1.1 This corps embraces seven orders of personalities:

22:1.13 numbers, but the T. sons are constantly increasing.

22:1.13 All seven orders of T. sons are commissioned as

22:1.13 T. beings have never gone astray; they may

22:1.15 the T. sons have been permanently assigned to the

22:2.7 Mighty Messengers, in common with all T. sons,

22:3.2 like the other T. sons, their reserves on Uversa act as

22:9.7 are limited in contrast to other T. sons because

Trinity-originsee Trinity-origin being(s)

10:6.17 The Ancients of Days and their T. associates mete

14:3.3 sphere being directed by one of these T. personalities

18:6.7 has by his side a Paradise brother, a T. personality.

18:7.1 These high T. personalities are the Paradise advisers

18:7.5 The T. regime stops with the constellations;

19:5.9 We think that these two types of T. teachers effect

19:6.1 such divinely perfect creatures as these T. races of

19:6.3 Havona natives, like all other T. personalities, are

19:6.3 and as with other T. personalities, the passing of

20:9.5 part T. personalities and part Trinity-embraced

22:1.13 Our T. associates—Perfectors of Wisdom, Divine

28:5.2 to the services of the co-ordinate T. associates of the

33:5.1 The administration of T. personalities ends with

43:9.1 first of the Supreme T. Personalities they have met.

116:4.6 these T. sovereigns see both ways, know both ways,

Trinity-origin being(s)

13:1.13 But to me, a high T., all sectors of Vicegerington are

13:2.3 T. beings and trinitized beings are not the same.

13:2.4 The T. do not fully share the Father’s worlds;

13:2.4 they have their sole homes on the Isle of Paradise

13:2.4 They often appear on Ascendington, the “bosom of

13:2.4 they fraternize with their brethren who have come up

18:0.11 All T. are created in Paradise perfection in all their

18:0.11 any danger of default or risk of rebellion with T..

18:0.11 They are of divinity essence, and they have never

18:0.11 they have never been known to depart from the

18:5.4 of Days at the Paradise conclaves of the high T..

18:6.4 Since they are T., all of the Paradise circuits are

19:0.0 CO-ORDINATE TRINITY-ORIGIN BEINGS

19:0.1 Paradise group, designated the Co-ordinate T.,

19:0.1 Those T. to be considered in this discussion are:

19:3.1 These T. are the counsel of Deity to the realms of

19:3.1 They are not reflective of the divine counsel of the

19:3.1 divine counsel of the Trinity; they are that counsel.

19:5.10 excepting Solitary Messengers and sometimes T.,

19:7.3 None of them have ever gone astray.

19:7.3 in the highest sense, they are all freewill endowed.

19:7.4 T. possess prerogatives of transit which make them

20:8.1 The Paradise Spiritual Sons are unique T. and the

23:4.4 going to be more nearly administered by T. while

30:1.18 C. T. and Trinitized Beings.

30:1.23 5. Unrevealed T. Beings.

30:2.4 3. The T. Beings.

30:2.22 III. THE T. BEINGS.

46:5.13 Father in a local system; they are at least T..

Trinity-unified

56:3.6 ultimately become threefold in expression and T. in

trinity

94:4.4 2. The Trimurti, the supreme t. of Hinduism.

95:1.4 all reminiscent of the t. teachings of the Andites and

104:1.7 A true t. conception is not just a grouping together

104:1.9 The t. idea takes best hold of those religions which

104:3.1 triunity, for a triunity is something other than a t..

104:3.1 aspects a triunity may be analogous to a t., but it is

104:3.1 but it is never homologous in nature with a t..

104:3.14 constitute a triunity of functional unity, not a t.

104:3.17 There is one point of comparison between t. and

104:3.17 is not the function of the t. structure or entity.

106:5.3 The personality aspects of a t. are inherent in its

106:5.3 and as individual persons they are not that t..

106:5.3 Only as a collective are they t.; that is t..

106:5.3 But always is t. inclusive of all encompassed deity;

106:5.3 inclusive of all encompassed deity; t. is deity unity.

106:5.4 —Deity, Universal, and Unqualified—are not t.,

106:5.4 Only the deified can become t.; all other associations

106:8.22 the Trinity of Trinities could ever achieve t. unity,

117:1.1 volitional experience in the t. relationships of Deity.

trinkets

89:6.6 The twentieth-century ceremony of depositing t. in

trio

18:3.6 The personal abodes of each t. of the Ancients of

18:4.2 From time to time one of this t. may absent himself

19:3.3 but we also function as a t. whenever the occasion

19:3.7 in liaison with a trinitized evolutionary t.—a Mighty

19:4.4 In this juridical t. the Perfector of Wisdom would be

25:3.13 and becomes the physical voice of the spirit t..

26:7.4 Paradise, he is accompanied only by the transit t.:

26:7.5 The ascender’s companions of the transit t. are not

26:9.2 when the transit t. announce that the last venture of

32:4.1 He is the silent member of the creative t. only in that

35:9.2 Sometimes no change in the head of the t. is made,

36:1.2 Life Carriers are directed by the life-determining t.,

43:3.2 The presiding member of this t. is known as the

132:0.1 cheerful on this day and chatted long with the t..

133:5.2 A great university still thrived in Athens, and the t.

133:7.3 For two weeks the t. greatly enjoyed themselves,

158:1.10 and thoughtful t. as they made ready to descend

triodities

104:5.0 5. TRIODITIES

104:5.1 associate triunities, co-ordinate triunities, and t..

104:5.12 so are t. involved in the cosmic appearance of

104:5.12 The triunities are indirectly concerned, but the t.

106:2.8 associated all of the absoluteness of the several t.

106:2.8 the absoluteness and infinity of the t. as such is

106:5.4 trinity; all other associations are triunities or t..

106:8.1 is implied in the fifteen triunities and associated t..

115:2.1 the triunities, and is transmitively associated in the t..

115:4.1 Supreme must give consideration to the existential t.,

115:4.1 The two t., actual and potential, encompass the

115:4.2 growth—and this growth derives from the two t.,

115:4.3 If it is difficult to comprehend that the infinite t. can

115:4.5 The t. which collectively encompass the actual and

115:4.7 The growth of Supremacy derives from the t.;

115:6.0 6. RELATION OF THE SUPREME TO THE T.

115:7.4 To the extent that the t. are directly operative on the

115:7.4 they impinge upon the Supreme, who is the Deity

117:3.2 the creative infinity of the t. that crystallizes into the

triodity

104:5.2 are constituted as follows: The T. of Actuality.

104:5.2 This t. consists in the interrelationship of the three

104:5.7 The T. of Potentiality. This t. consists in the

115:2.4 growth becomes a universe actuality through t.

115:3.7 This t. of the Eternal Son, the Infinite Spirit, and the

115:3.8 This t. of existential potentiality constitutes the

115:3.13 the t. of potentiality is manifest with the Ultimate

115:3.14 It is in the t. of actuality that the existents of the

115:4.5 direct and indirect: direct in so far as t. relations

115:5.1 growth of the Supreme is a matter of t. relationship,

115:6.1 The t. of actuality continues to function directly in

trios

23:2.15 those t. of divine power and administrative wisdom

25:2.10 these commissions are sometimes called referee t..

25:2.12 These referee t. do not pass upon matters of eternal

25:3.6 The referee t. are not so much concerned with

25:3.9 themselves of the help and decisions of the referee t..

39:4.5 commonly appearing before the referee t. of the

tripnoun

1:4.3 when your trial t. in the flesh is finished, when the

74:3.8 surprised those who accompanied Adam on this t.

122:7.0 7. THE TRIP TO BETHLEHEM

122:7.3 when the food was packed for the t. of three or four

123:0.6 relatives refused to permit them to make the t. to

124:2.10 When on his first t. with his father to observe the

124:3.6 the lad accompanied his father on a business t. to

125:0.5 accompany his father on first t. about the temple

127:3.6 including his former t. over this road when he was

127:6.4 In making this t. to Jerusalem, Jesus went by way of

128:1.14 on the return t. told him about the experiences of the

128:3.2 This t. fairly well acquainted Jesus with the whole of

128:3.7 Simon never forgot what Jesus taught him on this t..

129:2.9 And Jesus agreed to make the t..

129:2.10 Before Jesus’ return from this t. the family at

129:3.2 At Corinth and other stops on the return t. Jesus was

129:3.3 knowing that he had made this extensive t..

129:3.8 The real purpose of his t. around the Mediterranean

129:4.1 this Mediterranean t. was the most enthralling of all

133:9.1 The caravan t. across the desert was not a new

134:1.2 the people whom he met on this extraordinary t.,

134:1.6 Since this t. would necessitate his absence for a

134:2.0 2. THE CARAVAN TRIP TO THE CASPIAN

134:2.1 Jesus left Nazareth on the caravan t. to the Caspian

134:2.2 For Jesus this caravan t. was another adventure of

134:2.3 Of all his world travels this Caspian Sea t. carried

134:2.4 The caravan t. was successful in every way.

134:3.4 sojourn with them for two weeks on his return t.

134:3.5 Jesus stopped off on the return t. and delivered these

134:7.1 Jesus made only one more t. outside of Palestine,

134:7.3 Antioch than at any other place he visited on this t..

137:1.1 accompanied him on the t. to Pella with the injured

137:2.4 while Jesus was outlining to James the t. through

142:8.1 No public preaching was done on this t., only

143:3.3 Throughout the entire t. hardly a word was said

147:2.2 The party had an uneventful t. to Jerusalem, but

152:7.1 forbade them to do any public teaching on this t.;

177:1.4 ford near Jericho, except for the t. to Phoenicia.

192:1.2 When Peter proposed the fishing t.,all of the apostles

tripverb

149:4.5 The wise and learned endeavored to t. him, but he

174:2.4 The previous day the rulers had sought to t. him

triple

23:3.2 the seraphim and others can traverse space at t.

25:2.11 Traversing space at the seraphic rate of t. velocity,

triplicate

26:3.5 They record in t., executing records for the literal

46:5.22 All records are preserved in t. in this threefold hall

trips

26:7.4 from the Havona circles to Paradise are trial t.;

48:3.14 companions will accompany you on the longer t. to

79:3.7 camel trains were making regular t. to Mesopotamia;

114:2.4 These twenty-four counselors make frequent t. as

122:6.1 enjoy frequent strolls in the country and to make t.

123:3.8 Jesus made frequent t. away from home with Joseph

123:3.8 and gained much practical knowledge from these t.

123:6.2 Mary gradually became reconciled to these t. away

124:1.2 divide his time equally between t. to neighboring

124:1.12 Jesus made many t. with his father on pleasure or

124:1.13 His t. away from home did much to give him a

124:3.1 Throughout this year the lad continued to make t.

126:1.1 This summer he made frequent t. to the top of the

128:6.10 relate the experiences of his various t. to Jerusalem.

130:0.6 a citizen of India, had made three extensive t. to the

132:7.0 7. TRIPS ABOUT ROME

132:7.1 Jesus, Gonod, and Ganid made five t. away from

133:6.1 They made many t. out to the famous temple of

135:3.1 cared for the herds when he made t. to Hebron

147:0.1 made two secret t. to Tiberias, where they met with

165:0.4 Jesus divided his time between t. with the twelve to

trite

87:6.17 and follows expectoration with some t. phrase;

triumphnoun

15:11.3 the ultimate t., of the whole vast evolutionary

27:7.7 What a t. of technique!

43:4.9 Since the t. of Christ, all Norlatiadek is being

48:6.7 eternal progression, the t. of perfection attainment.

53:1.6 Upon the t. of Michael, “Gabriel came down from

53:8.4 he knew that his t. on your world would forever

54:6.0 6. THE TRIUMPH OF LOVE

65:5.4 complete confidence in the ultimate evolutionary t.

71:8.12 conquest of dialects—the t. of a universal language.

76:6.4 Eve of Urantia, a story of trial, tragedy, and t.,

76:6.4 personal t. for your well-meaning but deluded

76:6.4 story of ultimate t. for their world and its rebellion-

93:10.5 up to the times of the t. of Michael on Urantia.

93:10.7 We well understand how, by his t. on Urantia,

97:3.5 Baal—and it ended in the t. of Yahweh and the drive

101:10.9 in fighting the battle of reality’s t. over the partial

102:3.4 an indescribable restlessness of t. in discovery that

110:1.2 the future personification of the t. of divine truth

125:5.8 to win an argument merely to experience logical t.

133:7.12 peace attained by the stalwart assertion of the t. of

134:8.5 assured of his nature and of the certainty of his t.

136:1.3 greater miracles of power and marvels of racial t..

140:8.8 Have faith—confidence in the eventual t. of divine

148:6.9 soul now utters that cry of t., ‘My Vindicator lives!

155:5.10 experiencing the personal t. of the actual realization

156:5.12 possess a whole-souled belief, in the certain t. of

157:3.2 he desired to return to this mount of trial and t.,

170:1.6 kingdom as the achievement of the t. of good over

170:1.7 to establish the age of the Jewish t., the eternal age

171:4.8 the certain note of final t. in Jesus’ declarations

171:4.8 seized upon this statement as signifying a sure t. of

180:6.9 regarding the glorious t. of the kingdom on earth.

181:1.8 the t. of learning fully how to do the will of God

184:4.6 Jesus is now revealing to the worlds the final t.

188:5.3 the past which in itself promised a t. for the future.

188:5.6 The t. of the death on the cross is all summed up in

188:5.6 made the cross an eternal symbol of the t. of love

194:0.3 this moment of spiritual ecstasy and personal t.,

194:0.5 to express their feelings of t. over the forces which

195:0.5 The t. of Christianity over the philosophic religions

195:3.10 The t. was approaching completion.

triumphverb

2:3.5 the personality of the higher level will ultimately t.

48:6.14 Though I t. in the choirs of light or falter in the

50:7.2 t. over insuperable difficulties even when alone.

70:2.11 But if industrialism is to t. over militarism, it must

101:0.3 conviction-faith of the personality, can always t. over

109:6.5 This Adjuster did indeed t. in Jesus’ human mind—

153:1.3 discipline of soul which would enable them to t.

176:1.1 doubt not that this gospel of the kingdom will t.

179:4.5 that the power of truth might t. over the deceptions

181:1.5 and in me you shall all t. through faith.

181:2.26 how the critical material mind of man can t. over the

194:3.2 Does faith, after all, t. over evil, sin, and iniquity?

195:4.5 the spiritual, the religion of Jesus will eventually t..

195:6.2 ages to come, the teachings of the Master will fully t.

195:10.18 on to t. over the barbarians who overthrew Rome.

triumphal

172:3.7 report that Jesus was making a t. entry into the city.

172:5.5 the spiritual significance of this so-called t. entry

172:5.5 apparent purposeless ending of the t. procession.

172:5.12 By the time the t. procession had entered the city,

173:1.10 at the time of Jesus’ t. arrival at the temple at the

173:2.1 On Sunday the t. entry into Jerusalem so

triumphant

17:6.8 t. Creator Son elevates the Universe Mother Spirit to

20:5.5 scene of the final and t bestowal of your Creator Son

21:4.5 was relegated to this t. and enthroned Master Son.

22:2.6 my mortal experience was also t. in the great test,

37:2.6 Since the return of Michael from his t. bestowal on

47:10.1 Even the spornagia enjoy the arrival of these t.

52:5.6 This is the occasion when the “spirit of the t. Son

53:6.5 truth were inherently t. over rebellion, self-assertion,

53:7.12 from the crucial test t. and altogether victorious.”

102:6.7 faith is always t. over doubting, for faith is positive

110:3.3 always emerge t. in each of their undertakings.

111:6.2 while on spiritual levels he is t. over nature and

112:7.9 Has the t. Adjuster won personality by the

119:7.2 From first to last, up to the final and t. return of

120:1.1 entertain no thought but that you will be equally t.

130:2.4 in one of their t. struggles with error and evil.

139:7.10 And this regenerated publican died t. in the faith of

143:2.7 no longer the bondslaves of self but rather the t.

150:9.5 enthusiastic and all-conquering band of t. crusaders.

155:1.2 that the t. Son ‘shall break them with a rod of iron

156:5.5 If you would be truly t. over the temptations of the

156:5.5 Beauty is always t. over ugliness in the hearts of all

171:3.5 regarded him as immortal and already t. over death.

188:5.10 His life was so glorious and his death so t. that we

196:0.3 this t. faith was a living experience of actual spirit

196:2.3 John presents a picture of the t. Jesus as he walked

triumphantly

127:5.6 (unobserved by Jesus) that day when he rode t.

136:4.4 the divine mind has t. and spiritually dominated the

136:8.8 The Master t. put loyalty to his Father’s will above

158:2.4 suffice to bring you t. through even these sorrows

183:1.1 will of the Father, which his human nature had t.

196:0.10 will and ended his life t. with just such a prayer.

triumphed

102:7.6 He has encountered all these deterrents and t. over

181:1.6 I have t. in the world and shown you the way to

182:3.11 the spirit had t. over the flesh; faith had asserted

195:0.18 believer, the persuasions of Arius would have t..

195:1.2 Christianity came into existence and t. over all

195:10.2 produced a man in whom the spirit of love t. over

triumphing

100:6.7 of security, associated with the realization of t. glory,

195:9.3 even now slowly t. over the materialism, mechanism,

triumphs

1:5.16 “In all your t. he t. in and with you.”

3:5.3 prevails; the eternal purpose of wisdom and love t..

17:1.9 the reunions of the struggles and t. of the ascendant

48:6.33 lives of offspring—these are the artistic t. of truth.

101:3.13 9. Lives and t. irrespective of the crushing overload

127:6.12 the difficulties of time into the t. of eternity.

160:2.8 Friendship enhances the joys and glorifies the t. of

194:3.2 which truth prevails and in which righteousness t..

triumvirs

72:1.4 the nation’s powerful dictator-t. had a change of

triunesee triune Deity

16:1.1 is necessary to completion of the t. personalization

16:1.3 assemble about the Conjoint Actor in the t.

16:3.19 the Seventh Master Spirit, whose t. nature in such

18:4.3 These t. rulers of the major sectors are peculiarly

20:10.4 In the harmony of their t. activities these Paradise

23:2.15 through this order of messengers that the t. rulers

26:7.3 and present them before one of the t. commissions

28:4.1 are living mirrors in the service of these t. rulers.

28:5.13 Completing the t. staff of attachment to the

30:1.1 in accordance with origin: those of t. origin,

31:10.19 As we view this t. development, embracing

37:2.11 The seventh-world satellites are reserved for the t.

42:2.16 Havona energy systems are not dual; they are t..

56:1.1 the central universe, t.; but Paradise is of single

79:3.4 had degenerated into the t. symbol of the fire god.

84:6.5 even as do certain t. associations in the Paradise-

94:1.3 a pantheon under the t. leadership of Dyaus pitar,

99:4.13 cosmology which portrays the t. existence of spirit,

101:2.8 the experiential harmony of this t. approach to

104:1.9 worship of one Deity existing in a t. manifestation of

104:2.6 demand the recognition of the other t. associations

104:4.20 spirit finds reality expression in this t. association of

104:4.45 there are fifteen t. associations of the First Source

104:5.1 There are certain other t. relationships which are

104:5.6 This t. association eventuates the co-ordination of

105:2.0 2. THE I AM AS TRIUNE AND AS SEVENFOLD

105:2.2 dual relationship must always be expanded to a t.

105:2.4 the transitional (time) concept of the I AM as t. can

106:8.11 Certain other phases of this t. grouping have to do

107:1.3 and including the consummation of their t. destinies:

110:6.4 mental, and spiritual powers are in t. harmony of

114:5.3 of the Prince is effectively compensated by the t. of

115:3.11 These t. qualities are not distinguished on Paradise-

116:4.6 so is it with the t. rulers of these supercreations—

117:1.7 The eternal sources of these t. qualities of divinity

117:5.3 of spirit existence, such dual minds will become t..

119:0.6 These t. rulers of the superuniverses will never

triune Deity or triune Paradise Deity

0:7.7 Havona is the personal spirit reflection of the tP..

0:7.9 and synthesizer of time-space divinity, of tP. in

16:1.0 1. RELATION TO TRIUNE DEITY

16:3.1 expressions of the seven possible associations of t.,

16:4.1 cosmic mind, and spiritual presence of the t.,

17:8.5 they exhaust the primary associable possibilities of t..

18:1.2 The three act as the personal representatives of t.

35:0.7 TP. functions for the creation of three orders of

triune-origin

16:3.14 Seventh Spirit, the fostering adviser of all t. beings,

30:1.2 I. TRIUNE-ORIGIN BEINGS. Beings created by

triunities

10:5.7 the Trinity as infinite, do not ignore the seven t.;

104:2.6 those t. in which the Infinite functions in various

104:3.0 3. TRINITIES AND TRIUNITIES

104:3.16 several existential t. but only one existential Trinity.

104:3.16 The components of the t. may be entities, but a

104:3.18 The t. are nonetheless real; they are very real.

104:3.18 In them is total reality functionalized, and through

104:3.18 and through them does the Father exercise personal

104:4.0 4. THE SEVEN TRIUNITIES

104:4.1 In attempting the description of seven t., attention

104:4.2 The nature and meaning of the seven t. may be

104:4.33 and patternal actions and presences of the other t..

104:4.45 are sufficient to elucidate the concept of the t..

104:4.45 Not knowing the ultimate level of the t., you cannot

104:4.46 The t. are the functional balance wheel of infinity,

104:4.46 It is the existential presence of the t. that enables the

104:4.46 The First Source is the unifying member of all t.;

104:4.47 The t. multiply versatility, eternalize new depths,

104:5.1 non-Father in constitution, but they are not real t.,

104:5.1 they are always distinguished from the Father t..

104:5.1 They are called variously, associate t., co-ordinate

104:5.1 associate triunities, co-ordinate t., and triodities.

104:5.1 They are consequential to the existence of the t..

104:5.12 As the t. are primarily concerned with the functional

104:5.12 The t. are indirectly concerned, but the triodities

105:4.8 The t. eventuate the realization of infinity as function

105:4.9 and existentials become functional in the t.,

105:4.9 And concomitant with the eternalization of the t. the

105:5.1 the repercussional adjustments of the functional t..

105:7.16 realities are unified absolutely by the several t.,

106:5.4 trinity; all other associations are t. or triodities.

106:8.1 expression of all that is implied in the fifteen t.

106:8.2 philosophers, for its implications are in the t.,

106:8.2 and the t. are, in the last analysis, unfathomable.

115:2.1 seven Absolutes, is functionally associated in the t.,

triunity

4:4.2 to the human, and from unity to duality and t..

10:4.1 the Paradise Trinity (the first t.) is unique as an

10:5.7 Trinity Infinite involves the co-ordinate action of t.

11:5.4 not identifiable with the known functions of any t.,

102:2.5 only in the harmony of the t. of functional reality

104:3.1 the Paradise Trinity is not necessarily true of a t.,

104:3.1 true of a t., for a t. is something other than a trinity.

104:3.1 In certain functional aspects a t. may be analogous to

104:3.14 It would seem that t. of absolute relationships is

104:3.14 three Paradise personalities eternalizes the first t.,

104:3.14 they thereby constitute a t. of functional unity, not

104:3.14 a trinity—an organic entity—but nonetheless a t.,

104:3.15 The Trinity is not a t.; it is not a functional unanimity

104:3.15 sustain no such personal relationship to the first t.,

104:3.15 collectively sustain an external relationship to the t.

104:3.16 A t. is not an entity.

104:3.16 may be entities, but a t. itself is an association.

104:3.17 is one point of comparison between trinity and t.:

104:3.17 But the function of the t. association is not the

104:4.3 The First T.—the personal-purposive t..

104:4.7 The divine personalities of this first t. are personality

104:4.8 This is the t. of infinite volition; it acts throughout

104:4.9 The Second T.-the power-pattern t..

104:4.9 configuration—derived from the function of this t..

104:4.14 The second t. is the architect of the space stage

104:4.15 Love may characterize the divinity of the first t.,

104:4.15 is the galactic manifestation of the second t..

104:4.15 What the first t. is to evolving personalities,

104:4.15 the second t. is to the evolving universes.

104:4.16 The Third T.—the spirit-evolutional t..

104:4.20 complete manifestation, and final destiny in this t..

104:4.22 The Fourth T.—the t. of energy infinity.

104:4.22 Within this t. there eternalizes the beginnings and

104:4.26 Existentially present within this t. is the energy

104:4.27 The fourth t. absolutely controls the fundamental

104:4.28 This t. is force and energy.

104:4.29 The Fifth T.—the t. of reactive infinity.

104:4.33 This t. manifests unlimited reactive capacity to the

104:4.34 The Sixth T.—the t. of cosmic-associated Deity.

104:4.39 The Seventh T.—the t. of infinite unity.

104:4.44 As they function in this t., the Conjoint Actor and

105:4.0 4. UNITY, DUALITY, AND TRIUNITY

105:4.3 that unity begets duality, that duality begets t.,

105:4.3 and that t. is the eternal ancestor of all things.

105:4.6 3. T. relationships.

105:4.7 T. relationships arise upon duality foundations

105:4.7 Such t. associations eternalize the potential of all

105:5.4 will of the First Source, activating all t. associations.

115:3.3 unity becomes duality, t., and diversity while yet

trivial

25:3.8 may be involved, no matter how apparently t. the

28:5.13 petty frictions, minor misunderstandings too t. even

98:3.2 This religion of the Latin tribes was not t. and venal

100:6.5 detachment from much that is purely t. never leads

160:2.9 the past and the future, becomes exasperatingly t..

162:8.2 and that Martha was cumbered by many t. cares;

trivialities

163:4.5 social visiting and other t. which might detract from

Troas

130:0.3 From Athens they went to Ephesus by way of T..

133:6.1 On leaving Athens, the travelers went by way of T.

trodden

140:3.12 good for nothing but to be cast out and t. under foot

140:4.2 It is good for nothing but to be cast out and t. under

151:1.2 some seed fell by the wayside to be t. underfoot

176:1.4 and so shall Jerusalem be t. down by the gentiles.

troops

97:9.4 Saul was made king by popular election by his t..

176:1.5 upon the first appearance of the Roman t., finding

185:1.6 of a false Messiah who led t. to Mount Gerizim,

tropic

49:2.17 midst the shallow waters of sheltered t. basins,

51:3.2 located in a secluded section and in a near-t. zone.

58:4.4 primitive form of marine life in the sheltered t. bays

58:6.1 took place in the shallow waters of the sheltered t.

59:1.17 now ice-mantled continent a veritable t. Paradise.

61:2.3 of the enormous increase in the size of the t. seas,

61:6.4 human bones mingled with the remains of both t.

tropical

58:2.7 solar equator, even as do the terrestrial t. hurricanes.

62:3.11 their mild climates and an abundance of t. fruits,

64:1.3 backward cousins were luxuriating in the t. forests of

124:6.5 The road now led down into the t. Jordan valley,

124:6.5 outer garments as they journeyed south in this t.

tropics

64:7.3 Sangik peoples, the superior races, avoided the t.,

69:2.6 fairly industrious when residing away from the t..

81:6.7 to drift toward the salubrious climate of the t..

troposphere

58:2.6 five or six miles of the earth’s atmosphere is the t.;

troublenoun

12:9.6 Real t., lasting disappointment, serious defeat, or

25:4.15 libraries of time and space, preventing endless t.

35:9.8 we have had so much administrative t. in Nebadon

35:9.8 Sons make excessive t. in the earlier ages of the

41:2.8 have t. insulating against the powerful Norlatiadek

53:3.1 Whatever the early origins of t. in the hearts of Satan

64:6.4 and prolonged t. with their yellow brethren in Asia.

69:8.9 suddenly to liberate great numbers of slaves; less t.

73:4.5 lack of faith on Van’s part and made considerable t.,

73:5.3 much t. came about from neglect of these rules,

74:5.5 But t., serious t., ensued when he went outside the

74:5.6 the Edenites caused Adam no end of t.; always were

75:5.9 But still more t. was brewing: The news of the

81:2.14 Regardless of the transient t. produced by invention

84:4.4 Many tribal and racial traditions relegate t. to Eve,

87:1.1 did their best to prevent death, to avoid the t. of

87:5.14 Divination was simply an attempt to avoid t..

87:6.8 Cremation, a later-day invention to prevent ghost t..

89:8.8 where the blowing of the winds will save man the t.

97:9.19 New t. started when King Ahab tried to buy land

97:9.22 Amaziah, had t. with the revolting tax-paying

101:4.1 And always has this made t. for the future.

112:1.12 Much t. experienced by mortals in their study of

119:2.1 t. began to brew in system 11 of constellation 37.

119:2.1 t. involved a misunderstanding by a Lanonandek

123:1.7 an outbreak of malignant intestinal t. spread over all

123:3.6 Joseph and Mary had t. with Jesus about his prayers.

123:5.6 Being a fluent speaker of Greek, he had little t. in

124:1.3 The most serious t. as yet to come up at school

124:1.4 But t. was again stirred up at school when one of the

124:2.2 Jesus was constantly creating t. by the questions he

124:4.1 the way in which he had caused t. in the village,

124:4.3 What t. he had at home largely arose out of friction

124:5.5 all their t. with Jesus’ nonconformist tendencies,

127:2.5 But t. began to brew in Nazareth.

127:2.7 innocent he had been of all intention to make t. of

128:6.4 Jesus feared t. if he took his young brother through

128:6.4 Jude had got into slight t. several times because of

128:6.5 the Passover, Jude started up real t. for them all.

128:6.7 lad; he’s liable to make a lot of t. for all of you.”

128:6.7 Jude did make considerable t. for Jesus, and

128:6.7 t. for Jesus, and always was the t. of this same

128:7.3 For years James had t. with his youngest brother,

130:6.4 T. will invigorate you; disappointment will spur

130:8.2 Your t. is not that you cannot find God, for the

130:8.2 your t. is simply that you do not know God.

131:2.3 is our refuge and strength, a very present help in t..

133:3.8 their story, but I surmise they have had much t.,

137:2.3 While this t. was brewing among John’s followers,

137:6.5 you should also be prepared for t., for I warn you

139:1.8 Andrew knew t. was brewing in the heart of Judas

139:2.3 thoughtlessness made incessant t. for Peter’s friends

139:2.3 The only reason Peter did not get into more t.

140:6.13 Sufficient for the day is the t. thereof.”

145:3.15 But such so-called miracles gave Jesus much t. in

146:1.2 they made great t. for their brethren in later years.

146:2.12 11. Many resort to prayer only when in t..

148:5.5 for the oppressed, a haven of rest in times of t..

148:6.4 Anyway, man seems predestined to t., and

148:6.8 ‘man, born of woman, is few of days and full of t..’

149:4.2 your spirit guide will have little t. in delivering you

149:5.2 the reverence of the Lord than great treasure and t.

150:7.3 men to harass him and in every way possible make t..

150:8.11 men who had been hired to make t. for Jesus.

150:8.11 were not slow to recognize that t. was brewing.

151:2.2 When t. comes, these believers stumble; they fall

151:6.3 But soon a stormy phase of his t. appeared,

152:2.5 that Jesus, desiring to avoid t. with both Herod

154:6.3 to preach a new religion which could bring only t. to

156:5.18 Such wise souls are able to avoid much of the t.

159:3.13 Believing the gospel will not prevent getting into t.,

159:3.13 you shall be unafraid when t. does overtake you.

159:3.13 shall by so doing enter upon the sure pathway to t..

164:4.2 that they were likely to make t. for all concerned;

165:4.4 because Jesus knew that his t. was covetousness.

166:5.3 The Jews at Jerusalem had always had t. with the

169:4.1 Jesus always had t. trying to explain to the

170:2.24 the early Christians had experienced so much t.

173:2.3 The prophets were always stirring up t. because

177:5.2 cannot be depended upon for support when real t.

178:1.9 you who believe this gospel can expect only t.,

181:1.8 Jesus had t. on earth, he has even been falsely

181:2.27 How much t. have you made for us by your

181:2.27 And you are destined to make much more t. for

181:2.27 usefulness and never ceases to make t. for you.

181:2.29 you will learn through much t. and many sorrows.

183:0.2 encamped alongside them were more fearful of t.,

185:4.1 feeling secure against any t. from him in the future

187:1.6 soon I go to my Father—but the times of terrible t.

187:5.6 Jesus wisely restrained Peter’s t.-making violence

190:2.3 few of them had any t. recognizing his voice or

190:3.3 They were about to discover that their real t. with

192:4.5 their stanch supporter even in the times of great t.

194:3.9 Even Paul had t. with his Jerusalem brethren

195:1.7 stretching from the Adriatic to the Indus, t. began.

troubleverb

21:3.14 be unlikely to t. a Creator Son, and this is true.

137:4.8 Why do you t. me again with these matters?”

140:6.14 said to Andrew, “They do well—t. them not.”

144:2.3 if your neighbor answers, ‘T. me not, for the door

144:2.5 yet because this widow ceases not to t. me, I will

147:1.2 “Lord, t. not yourself to enter my house, for I am

152:1.1 his servants came out, saying: “T. not the Master;

172:1.6 Why do you t. Mary about this, seeing that she

188:4.10 Neither do genuine believers t. themselves so much

troubled

21:3.14 Such Sons can be t. or harassed only by the

34:7.8 do not be t. with doubts of failure or by perplexing

122:3.2 though he had great confidence in Mary, he was t.

125:2.9 Jesus was confused in mind and t. in spirit by the

126:3.5 Jesus was much t. with confused thinking.

130:1.5 This Philistine was much t. by a feeling of injustice

135:0.1 she told her husband, Zacharias, he was greatly t.

139:8.6 encouraged many t. minds to come to the kingdom,

140:5.18 “Let not your heart be t., neither let it be afraid.”

140:6.14 but I have a t. spirit, and if, perchance, I should

141:4.6 2. T. minds—those nonphysical afflictions which

143:3.5 James was grievously t. in his soul.

145:5.3 why he appeared to be t. by the outpouring of the

147:2.2 healing for their bodies, comfort for t. minds,

147:3.5 grievously afflicted by the infirmities of his t. mind

147:5.6 how you are distraught by fear and t. by pride; but

149:5.3 ‘The wicked are like the t. sea, for it cannot rest,

151:5.5 Peter seek peace wherewith to quiet his t. soul,

151:5.6 to the twelve that he had spoken to their t. spirits

151:6.6 over the brow of the hill shortly after his t. mind

151:6.8 Jesus had cast a legion of devils out of his t. soul,

152:4.2 soothed his t. spirit, so that (in his dream) he cried

154:2.2 return to their homes or friends to rest their t. souls

161:1.3 This contention greatly t. Thomas and Nathaniel,

161:2.6 And he is always sympathetic with our t. spirits.

162:8.3 why are you anxious about so many things and t.

163:3.3 “We are t. by your words to the rich young man.

164:4.5 The leaders were greatly t. and, knowing not what

172:5.2 Andrew was t. with serious doubts, but he never

172:5.13 “Why so t. of countenance, my good friend;

174:5.9 “I know my hour is approaching, and I am t..

176:1.1 When you hear of wars and rumors of wars, be not t.

180:3.4 “Let not your hearts be t..

181:1.5 Let not your heart be t., neither let it be fearful.

181:1.9 “Let not your heart be t., neither let it be afraid.”

181:2.26 perplexed your brethren, but they have never t. me.

182:2.1 Let not your hearts be t.; all things will work

troublemaker

162:3.4 a man who had been a t. for Jesus throughout his

troublesnoun

35:3.22 our administrative t. have so turned the whole

72:5.1 their ideals; capital and labor still have their t., but

82:6.8 The chief t. of “half-breeds” are due to social

95:5.5 not slow to connect all of Egypt’s subsequent t. with

111:6.1 Many of the temporal t. of mortal man grow out of

127:4.6 girls, would consult Jesus about their childhood t.

127:5.1 Would t. never cease?

132:4.2 told Jesus about their t., always was he able to

139:3.5 Though James and John had their t. trying to work

140:8.17 each age evolve its own remedies for existing t..

141:3.3 not wise for the host to participate in the family t.

143:3.1 Jesus had listened to the apostolic chief relate his t.

143:3.2 suggest that no mention be made of our trials and t.

143:3.3 the entire trip hardly a word was said about their t..

143:3.3 you are able to attack your t. with a clearer head

143:3.6 many pressing t. are the creations of exaggerated

144:6.3 Again and again would they take their t. to Jesus,

148:6.3 suffering, find the resolution of his intellectual t.

149:5.3 All too many of man’s t. take origin in the fear soil

151:6.4 His t. were mostly emotional—his brain was not

159:3.11 those who lie down before their t. without a struggle

187:1.6 you may be delivered from the terrors of your t..”

189:4.1 where he thought to grieve over his t. in solitude.

191:0.1 Thomas was brooding over his t. alone at Bethpage.

191:0.3 Their isolation had much to do with their t..

191:1.2 must you cease to think about yourself and the t.

193:4.13 Judas had psychic, emotional, and spiritual t.,

195:6.7 One of the great t with modern life is that man thinks

196:3.1 Religion does not remove or destroy human t., but it

troublesverb

174:2.2 would know the truth about a matter which t. us;

troublesome

3:5.9 Then must the mind of man find itself in that t.

123:3.10 Jesus evinced a t. penchant for lying on his back and

149:2.13 patience in dealing with backward and t. inquirers.

156:5.18 becoming more tactful in dealing with t. mortals

180:6.9 they believed in Jesus as the Messiah, the more t.

troublous

73:4.4 the confused status of the world during these t. times

155:5.13 forward with me into that uncertain and t. future

178:1.10 the angels of your supervision to lead you in t. ways

180:0.2 But now have you come upon t. times.

trough

42:4.14 make a double-height crest, while a crest and a t.

58:4.3 moved slightly south, creating an east and west t.,

59:1.8 When this southern sea entered the Appalachian t.,

59:3.6 as now took place around the Mediterranean t.

60:4.2 a mountain range is the pre-existent lowland, or t.,

80:1.1 earlier days of the violet race the Mediterranean t.

80:1.2 In the eastern t. of the Mediterranean the Nodites

troughs

60:1.7 Great t. developed in North America, paralleling the

60:1.7 Many of these North American t. were later filled

truce

103:4.1 period of t. in the conflict of the self-seeking ego

trudge

40:7.5 even you who now t. on in the lowly path of life

trudged

187:1.8 the Master t. along on the way to the crucifixion,

190:5.2 as these two brothers t. along the road to Emmaus,

truenoun or adverbsee true, not

0:6.8 systems; and this is t. on all levels of intelligence.

1:5.3 and so it is t. that “the invisible things of God are

1:5.16 It is literally t.: “In all your afflictions he is afflicted

1:5.16 this is literally t., for “in Him we all live and move

2:1.9 And these things are absolutely t., notwithstanding

2:3.2 T., even in the justice of reaping the harvest of

2:6.7 It is t. that wisdom does often restrain his love,

2:6.8 the sinner and hates the sin: such a statement is t.

2:7.1 intelligence is only locally accurate, and personally t..

2:7.2 That which apparently may be wholly t. in one

2:7.2 be only relatively t. in another segment of creation.

3:1.2 It is literally t. that God is all and in all.

3:2.1 It is eternally t., “there is no power but of God.”

3:2.2 it is literally t. that “with God all things are possible.”

5:3.1 T., we can and do worship the Father as he is

6:8.4 And it is equally t.: With the help and guidance of

7:1.1 omniscience, equally t. of the Son in the spiritual

7:5.10 it becomes t. that in the bestowal of each Son of

7:5.11 It is literally t., whosoever has seen a Paradise Son

7:7.4 And this remains t. notwithstanding that your very

9:2.4 loving personalities who ever lead the t. of purpose

9:7.5 If this assumption is t., then the utilization of

11:9.1 Although it is t. that not all of the lower spirit beings

12:2.1 T., we do possess evidences which are suggestive

12:3.9 And if this is t., it would satisfactorily explain why

12:7.2 In all his dealings with all his beings it is t. that the

13:4.4 it is t. that the functioning presence of subabsolute

13:4.5 And the Deities are ever t. to the ebb and flow of

14:5.11 T., these ambitious urges must be restrained during

16:4.1 It is literally t. that these Seven Spirits are the

17:4.1 they are images, and they are t. to their name.

18:1.5 And this is t. both of individuals and of the various

20:5.1 literally t. that the divine “Word is made flesh,”

20:5.6 It is t. that your Creator Son selected for the realm

21:3.14 be unlikely to trouble a Creator Son, and this is t..

21:4.6 T., the bestowal Son is still and none the less a

22:4.5 But this is t. concerning only that which pertains to

23:2.18 And this is t. of all messengers operating in a local

25:1.3 hundred and fifty are apparently t. to spirit type,

28:4.4 T., the seven Reflective Spirits are there, but these

29:3.4 There is no evolution in their ranks, and this is t. of

32:4.10 is just as t. of mortal man as of the Creator Son who

35:2.5 Especially is this t. on those spheres where a higher

35:5.6 And this has also been t. even of inhabited worlds

35:9.5 The System Sovereigns are t. to their names;

36:4.7 This is especially t. of the forty-nine spheres under

37:3.6 it is literally t. that the seraphic guardians of the

37:9.6 While this is not wholly t. of the Adamic Sons and

37:9.6 Sons and midway creatures, it is relatively t. of these

38:2.3 “very hairs of your head are numbered,” and it is t.

39:0.9 to an angel of any other group would hardly be t..

41:4.1 a liquid nor a solid—it is gaseous—and this is t.

41:9.2 does ever swing t. to the circuit of the great ellipse

41:10.2 this is t. even of those which were produced by

41:10.4 especially is this t. of the gas-contraction spheres,

42:4.2 but swinging ever t. to the circle of eternity; even if

42:7.8 especially is this t. of electrons nearest the atomic

42:10.7 and this is t. of all levels and of all kinds of mind.

44:1.15 It is literally t., “melody has power a whole world

45:6.3 This is in every sense t. except in the mortal sex

45:6.6 This is t. except in so far as such mortals have been

45:7.1 all who are t. of purpose and worthy in spirit find

46:5.27 Edentia system, t. to the original in every detail.

48:4.17 In the spirit world the opposite is t.: The higher we

48:5.7 at least this is t. after you once leave the world of

48:6.4 T., you are not yet spirits in reality, but you are no

48:6.32 T., there is a planetary pattern running through

49:0.1 is t. of every stage of man’s progressive Paradise

49:0.1 just as t. of the initial mortal experience on an

50:1.1 T., the Creator Son touches the creatures of the

52:3.1 This is t. on all evolutionary worlds.

53:8.4 T., the Uversa tribunals have not yet rendered the

53:8.8 It is t.: “He who is born of God keeps himself,

53:9.4 It is t. that Satan did periodically visit Caligastia

54:2.2 Were this not t., the Father would have hardly

54:4.7 While it is all too t. that good cannot come of evil

54:4.7 it is equally t. that all things (including evil, potential

55:8.5 system is settled in light and life; at least this is t.

56:8.4 Said Jesus, and it is literally t., “The Son does only

56:10.14 It is literally t.: “No man lives by himself.”

58:7.12 It is literally t., “The dust we tread upon was once

60:4.1 Particularly is this t. of North America, where

66:7.5 T., they had no children of their own, but the fifty

67:3.2 but the remainder of these beings remained t. to

68:5.1 This is t. notwithstanding the difficulty of its

68:6.1 you are and to dust shall you return” is literally t.

69:8.8 T., slavery was oppressive, but it was in the schools

69:9.3 this is t. notwithstanding the subsequent gross abuses

71:5.4 T., competition in industry is exceedingly wasteful

75:4.7 T., Eve had found Cano pleasant to the eyes, and

76:1.4 seemed entirely t. that the ground had been cursed.

76:5.4 It seemed too good to be t., but Adam did

77:7.4 was this t. of the associates of Beelzebub, the leader

77:9.8 mortals and the Urantia midwayers, and this is t.

79:7.4 this is especially t. of the last waves of migration

81:1.5 through the era of the herder, and this was t. among

81:2.18 was almost wholly t. of the evolutionary progress of

81:3.3 While it is t. that industry was promoted by the

81:6.33 T., many common services can be acceptably and

82:6.5 this is t. of plants, animals, and the human species.

83:1.4 T., religion should mightily influence marriage but

83:8.2 T., indeed, much spiritual progress may accrue

84:3.10 prestige and social standing; at least this was t. up to

87:6.16 this was especially t. in the matter of sex suppression

88:1.1 The same thing is t. of the reputation of medicines

88:2.7 it is not only believed that what is in the book is t.,

88:4.7 not increase faster, and it is still t. of some African

92:7.4 and it is forever t., in the spirit all men are equal.

93:9.11 it was literally t. that Christ did receive provisional

94:5.4 But it is all too t. that, by the time the Melchizedek

95:6.4 (All too t., Zoroaster’s later followers did reverence

96:2.3 T., his offspring, coming up out of Egypt, did

97:8.5 While it is t. that God has thrust a providential hand

98:6.1 While it is t. that the institutionalization of religion

99:3.2 T., such a brotherhood is in itself a new social

99:5.1 is still t., notwithstanding the contrary teaching of

100:2.7 is unassailable; at least this is t. of every human being

100:4.2 exercised in behalf of the great, the good, the t.,

100:7.9 Still he was always t. to his convictions and firm in

100:7.18 It is literally t.: “If any man has Christ Jesus within

101:8.1 The acceptance of a teaching as t. is not faith;

101:10.4 And this is t. because it is only in the spiritual

101:10.6 always remain t.: Whosoever wills to do the will of

102:1.1 It is literally t., “Human things must be known in

102:2.1 T., one’s perception of religion is still human and

102:3.15 always is it t. that the real is the good and the good

102:7.4 T., many apparently religious traits can grow out

102:7.6 it is t. that many who are inwardly sure about God

103:4.3 but man can be t. to his purpose of finding God and

103:6.3 It is therefore t. that, viewed exclusively from the

104:1.13 erred in fact, it was practically t. with respect to

104:1.13 while in spirit this is t., in actuality it is not a fact.

104:3.1 But all that which is t. of the Paradise Trinity is not

104:3.1 is not necessarily t. of a triunity, for a triunity is

104:4.15 it is t. that the power-pattern and the loving person

105:2.11 this is just as t. of the master universe as of the

105:2.11 infinitesimal ultimaton, just as t. of what is to be

106:2.5 perceive the Supreme as t. children of such a Deity.

106:3.3 Certainly this is t. of the Trinity Ultimate, wherein

106:3.4 capacities; and this is t. even beyond the finite level.

106:5.2 it is nonetheless t. that the impersonal aspects of

106:7.5 we believe that this is just as t. on transcendental

108:3.6 You have been t. to your trusts; you have been

108:5.3 and this is equally t. of all seven Adjuster groups.

108:6.2 for it is literally t. that the Adjuster must coexist in

109:4.2 especially is this t. if the Adjuster has had previous

110:6.6 It is t. that the supremacy of a decision, its crisis

110:7.10 until the last earth struggle is over; I will be t. to my

111:3.7 But it is forever t.: What you begin in time you will

111:4.12 It is forever t.: The past is unchangeable; only the

111:6.10 It is literally t., “Pride goes before a fall.”

112:1.13 It is ever t. that mechanisms are innately passive;

112:1.16 It is literally t., “No man lives unto himself.”

112:5.2 this is just as t. of personality, which God gives by

112:5.15 but it is nonetheless t. that every identifiable factor

112:7.2 of finite creature evolution, but it is eternally t..

112:7.19 T. it is, you mortals are of earthly, animal origin;

114:7.15 it is t. that you can have, at best, only a meager idea

114:7.17 It is eternally t., “the Father himself loves you.”

115:1.2 frames of the universe are only relatively t.;

115:1.2 time, space, even Deity, are only relatively t..

116:3.2 This is t. from the Creative Spirit in a local universe

117:3.5 From a physical standpoint this statement is hardly t.

117:4.9 While it is t. that creatures could not evolve

117:4.9 probably also t. that the evolution of the Supreme

117:5.7 (At least this is t. of the adjutants of worship and

118:5.2 And this is t. even in the life in the flesh;

118:9.5 they ever function t. to the volitional concept that

118:9.6 rather is it t. that in these very mechanics Deity has

118:10.12 indifferent to all that is t., beautiful, and good in

119:4.4 T., all seraphim during that age were regarded

119:4.4 And so it has become forever t., concerning angels

122:4.3 T., Joseph did go to the City of David, Bethlehem,

122:4.4 was also t. of the many genealogies of both Joseph

125:0.6 “My father, it cannot be t.—the Father in heaven

126:2.3 remained always t. that Jesus “sat at no man’s feet.”

127:3.5 while this was t., secretly in his heart he wanted to

128:1.2 It is literally t. that the creative Word—the Creator

128:1.5 and gloriously t.: “We have a high ruler who can be

128:1.8 this was t. right up to the event of his baptism.

128:6.3 This being t., and since Jesus had taken his other

128:7.2 it was literally t.—as concerned a vast universe—that

129:3.6 The same is also t. of all those worlds which have

129:3.6 And it will likewise be equally t. of all worlds

129:4.7 T. it is that in his full, rich, beautiful, and noble life

130:2.7 and destiny of all that is good and beautiful and t..

131:1.2 Everything that is high, holy, t., and beautiful is like

131:10.7 think that all men are my brothers; but it must be t..

131:10.7 If that is t., then all men must be my brothers.

132:3.5 This is t. because man’s thoughts, wisdom, ethics,

132:4.7 voice is pleasant, but your teaching is hardly t..

132:7.4 Had the people remained t. to the spirit of Buddha

133:1.2 Jesus said: “Ganid, it is t., you do not understand.

133:7.12 stalwart assertion of the triumph of that which is t.,

134:5.8 this is t. because human loyalties, once mobilized,

134:6.1 And the relative nature of freedom is t. socially,

135:11.2 And these words which I speak are t. and abiding.

138:9.1 they remained t. to their vows of devotion and

138:9.1 all (save Judas Iscariot) remained loyal and t. to

139:1.11 but it remains t. that each of the twelve was drawn

139:2.2 T., later on, Jesus did attach a new and significant

139:2.12 the First Epistle of Peter; at least this was t. before it

139:3.8 James, it was literally t.—he did drink the cup with

139:8.1 T., Thomas’s was a logical, skeptical type of mind,

141:2.1 T., there is a King in this kingdom, and that King

143:1.5 T., the poor and oppressed of this generation have

143:6.1 the saying t.: ‘One sows and another reaps.

144:5.10 Even so, and everlastingly t..

145:3.13 T., he continued his teaching, but his personal work

146:2.6 In the end it will prove t.: “Whoso stops his ears to

146:2.12 T., you do well to pray when harassed, but you

147:5.7 T., the child may at first make slow progress, but

147:7.3 Jesus: “That which is old and also t. must abide.

147:7.3 But that which is new and also t., have the faith and

149:2.14 And all this is still t.; even today and in all future

149:4.6 While it is t. that many men and women must apply

149:6.5 But it is still t. of those who sit in darkness that

149:6.8 it is eternally t. that you and I are brethren in the

150:5.2 It is forever t., ‘the just shall live by faith.

150:8.5T. it is that you are Yahweh, our God and the God

151:6.6 It is equally t. that all of Jesus’ apostles (save

152:2.10 It is t. that his disciples were disposed to call many

154:6.9 It is forever t. that all who may think they are

155:1.2 T. is the promise that the Son shall have these so-

155:6.8 therefore must the religion of the mind ever run t.

158:1.7 know that whatsoever I have declared to you is t..”

159:1.3 all this is ever t., for, where two or three believers

159:4.4 The Scriptures contain much that is t., very much,

160:1.14 And this is t. because our ideal is final, infallible,

160:2.10 T., much is attained out of marriage, and many,

160:5.10 T., after we pay the price of dedication to the

162:2.3 I wish your claims were t., for indeed then would

162:2.3 the Father, and he who sent me is t. and faithful.

162:5.2 if I bear witness of myself, my witness cannot be t.

162:5.2 my witness is everlastingly t., for I know whence I

162:5.3 he who sent me is t. and faithful; my Father loves

163:6.7 Take my yoke upon you, for I am t. and loyal,

163:6.8 And they found the Master’s words to be t. when

164:4.7 If this is t., how is it that he can now see?”

165:2.9 fold, and these words are t. not only of this world.

165:3.4 And if all of this is t., why should you live in fear of

165:6.3 T., each of these believers shall have great and

166:3.7 remains eternally t.: “Behold, I stand at the doors

167:7.4 And all this is t., regardless of your difficulty in

171:3.2 “My son, I know you will be t. to the kingdom,

171:4.5 And this was partly t..

171:7.9 It was literally t., “He went about doing good.”

174:0.2 be t. to your commission as an ambassador of the

174:0.2 Be t. to the affections of your hearts and put not

174:3.3 to exclaim, “T., t., Master, you have well answered

174:5.3 T., indeed, many of you have believed my gospel for

177:2.7 It is t. that many of the objectionable stunting

177:3.7 T., the day before, when he left the temple, he had

180:2.4 It is entirely t. that, when your will has been truly

180:3.4 If this were not t., I would not have repeatedly told

180:3.5 And what I have told you is t. and everlasting,

184:1.8 that you have claimed to be the Messiah; is that t.?”

186:5.1 T., the Master did lay down his life in the flesh on

186:5.2 T., the Father refused to interfere with the march of

186:5.4 T., indeed, all this gospel of the kingdom has been

188:4.10 T., wise fathers may chasten their sons, but they do

188:4.13 It is t., after all, that you are to be “forgiven your

189:2.6 Although individual facts may be materially t.,

192:2.1 all goodness, the essence of the t. and the beautiful.”

194:3.5 It is forever t., “Where the spirit of the Lord is,

194:3.17 was literally t. that “there was but one heart and soul

194:4.6 T., a marvelous manifestation of brotherly love

195:1.11 Eastern version remained more t. to Jesus’ teachings,

195:2.5 T., indeed, many individuals did penetrate beneath

195:7.13 It is also t. that one must first be a moral person

195:10.7 obstacle; especially is this t. concerning the Orient.

195:10.14 It is all too t. that such a church would not have

196:0.2 holy, just, and great, as well as being t., beautiful,

196:3.26 the Father-source of all that is t., beautiful, and good

196:3.35 Even that which is t., beautiful, and good may not

true, not

3:2.8 But again I assure you that this is not t..

9:6.7 but this is not t. of the higher levels of mind;

20:5.2 enlightenment should indicate that this is not t..

32:2.5 this was not t. of the earlier epochs of physical

42:1.9 If this were not t., then evidence of energy depletion

54:2.2 Were this not t., the Father would have hardly

117:2.5 This is not t. of the finaliters nor of any other of the

132:1.4 This is not t. of those scientists and idealists who

133:5.5 That is sound mathematics, but it is not t., for the

165:2.6 are not t. shepherds unless you lead your flocks into

180:3.2 but this is not t. of some who now persecute us.

180:3.4 If this were not t., I would not have repeatedly told

189:2.6 belief which was not t.: the teaching that the body

trueadjectivesee religion; see worship

2:7.3 Center are eternally, infinitely, and universally t.;

2:7.11 beauty—material art or spiritual symmetry—is both t.

2:7.11 social equity, or divine ministry—is equally t. and

5:4.7 unification of all that is good, beautiful, and t. in

6:2.2 was and is and forever will be t. of the Eternal Son

7:1.4 actions and fluctuations of spirit gravity are ever t.

9:2.4 loving personalities who ever lead the t. of purpose

12:8.3 Physical energy is the one reality which is t. and

13:4.5 And the Deities are ever t. to the ebb and flow of

17:4.1 they are images, and they are t. to their name.

25:1.3 hundred and fifty are apparently t. to spirit type,

35:9.5 The System Sovereigns are t. to their names;

44:7.3 the evolving creature may be intellectually t.,

45:7.1 all who are t. of purpose and worthy in spirit find

46:5.27 Edentia system, t. to the original in every detail.

67:3.2 but the remainder of these beings remained t. to

100:7.9 Still he was always t. to his convictions and firm in

103:4.3 but man can be t. to his purpose of finding God and

108:3.6 You have been t. to your trusts; you have been

110:7.10 until the last earth struggle is over; I will be t. to my

115:1.2 frames of the universe are only relatively t.;

115:1.2 time, space, even Deity, are only relatively t..

118:10.12 indifferent to all that is t., beautiful, and good in

130:2.7 and destiny of all that is good and beautiful and t..

131:1.2 Everything that is high, holy, t., and beautiful is like

132:7.4 Had the people remained t. to the spirit of Buddha,

133:5.8 How can the finite mind of man achieve a t.,

133:7.12 stalwart assertion of the triumph of that which is t.,

135:11.2 And these words which I speak are t. and abiding.

136:4.9 lived out the remainder of his earth life always t. to

138:9.1 they remained t. to their vows of devotion and

138:9.1 all (save Judas Iscariot) remained loyal and t. to

143:6.1 is the saying t.: ‘One sows and another reaps.

144:5.10 Even so, and everlastingly t..

147:7.3 Said Jesus: “That which is old and also t. must abide.

147:7.3 But that which is new and also t., have the faith and

159:4.4 The Scriptures contain much that is t., very much,

162:2.3 the Father, and he who sent me is t. and faithful.

162:5.2 if I bear witness of myself, my witness cannot be t.

162:5.2 my witness is everlastingly t., for I know whence I

162:5.3 he who sent me is t. and faithful; my Father loves

163:6.7 Take my yoke upon you, for I am t. and loyal,

163:6.8 And they found the Master’s words to be t. when

165:2.9 fold, and these words are t. not only of this world.

180:3.5 And what I have told you is t. and everlasting,

196:0.2 being holy, just, and great, as well as being t.,

196:3.26 the Father-source of all that is t., beautiful, and good

196:3.35 Even that which is t., beautiful, and good may not

true absolutes

107:4.2 they are probably t. within the potentialities of their

true affection

40:10.13 and that affection is not less than t., holy, divine,

180:1.3 I hold up before you the supreme measure of t.,

true allegiance

52:7.7 t. planetary allegiance to the Supreme Being grows.

true ambition

44:8.5 every artistic, and social longing or t. which ever

true ancestor

133:4.9 “Worship only God, who is your t. spirit ancestor.

true ancestry

29:1.1 of semimaterial progeny from t. spirit ancestry.

true animal forms

65:2.2 eventually led to the development of the t. of life.

true answer

148:6.3 Both Job and his friends failed to find the t. for

true art

195:7.16 T. is the effective manipulation of the material

true atmosphere

43:1.3 worlds have a t., the usual three-gas mixture which is

true attainment

160:1.15 gave me the urge to search for the realities of t.,

160:5.5 values, divine wisdom, and t. spirit attainment.

true attitude

155:5.14 having found such a t. and sincere attitude of soul,

true attribute

44:0.19 you are assured of never losing any t. you once had;

true badge

160:1.4 the t. of social maturity is the willingness of a

true beauty

20:10.3 living truth, divine goodness, and t. spiritual beauty.

true beginnings

105:2.7 reality has its t. with the eternity appearance of the

true beings

131:8.5 he supports all creation and indwells all t..

true believer(s)

94:6.6 the purpose of the t. is always to act but never to

94:8.8 the t. should also look beyond the associations of

100:5.3 and many t. have progressed in the spirit without

142:7.15 attained just such perfection as all t. are destined to

146:3.8 words of assurance about the eternal survival of t..

156:5.13 Every day a t. lives, he finds it easier to do the right

156:5.15 As the days pass, every t. becomes more skillful in

156:5.21 The t. does not grow weary in well-doing just

170:2.14 personal experience then present in the hearts of t.,

170:5.20 But someday the t. in Jesus will not be divided in

178:1.2 In the kingdom of heaven t. will not resort to the

180:2.5 So does the t. exist only for the purpose of bearing

181:1.1 become a spiritual incarnation in the souls of all t..

194:3.17 Alexandria, and at all other places where t. dwelt.

true birds

60:2.12 flying pterosaurs were not the ancestors of the t.

60:3.22 by the sudden appearance of the first of the t.,

true bliss

43:9.2 citizenship, is a period of t. and heavenly bliss

true bread of life

153:2.8 my Father now stands ready to give you the t..

true cause(s)

81:2.9 But the frank, honest, and fearless search for t. gave

118:4.1 forget that, while there is indeed a t. First Cause,

164:3.6 he encouraged his apostles to seek for the t. of all

true certainty

146:3.2 T. and genuine inward certainty does not in the

true character(s)

19:1.10 understanding of the present status and t. of a being.

48:7.3 Cleverness is not a substitute for t. character.

112:7.19 someday serve throughout the universes in your t.

152:6.4 to afford the permanent results of t. transformations.

true child

47:10.6 of morontia status, and a t. of the Most Highs.

180:5.4 The t. of universe insight looks for the living Spirit

true children

48:7.7 difficulties only stimulate the t. of the Most Highs.

true choice

118:7.7 reality identification, and if this is a t. and free choice

true church

195:10.11 The t.—the Jesus brotherhood—is invisible, spiritual

true civilization

111:4.3 The advances of t. are all born in this inner world of

true claims

162:2.3 I wish your claims were t., for indeed then would

true concept

1:2.7 the t. of the reality of God is reasonable to logic,

46:2.6 you can hardly entertain anything like a t. of the

92:4.5 The t. of the First Source was first promulgated on

96:3.2 they were virtually without a t. of God and without

99:4.4 such is the t. spiritual concept of supreme reality.

136:1.6 the t. of the union in one earth personality of the

true conception

104:1.7 A t. trinity conception is not just a grouping together

true connection

147:5.7 Said Jesus: “My children, if there exists a t.

true consciousness

101:3.4 Genuine spiritual faith (t. moral consciousness) is

true consecration

110:3.4 attainment of a t. and understanding consecration

true consolation

170:2.3 2. The gospel carried a message of t. for all men,

true convictions

146:3.2 are unafraid of the critical examination of their t.

true correlation

118:10.7 a t. and actualizing correlation of the energies of

true courage

163:4.11 2. T.. Peter warned them that they would encounter

true culture

79:1.2 the easternmost outpost of the t. Andite culture.

81:6.13 education, but wisdom, which is indispensable to t.,

true Deity

87:0.2 again find anchor until it arrives at the concept of a t.

true depths

130:4.4 adequately comprehend the t. of universe reality.

true designations

115:3.4 less and less are they t. of reality; more and more

true desires

94:6.6 but always stands ready to respond to their t.;

true destiny

12:9.1 Man’s t. consists in the creation of new spirit goals

195:9.9 by grace, attain the moral heights of t. human destiny

true development

100:2.2 The evidence of t. spiritual development consists in

true devotion

160:5.3 religious devotion may be t. or false, real or unreal,

true dignity

55:9.3 the exaltation of these rulers to the t. signified by

true disciples

163:0.1 one hundred and fifty other t. and tried disciples

true drawing power

188:5.10 There is t. in the whole bestowal of Michael, from

true dynamics

102:2.6 the soul and energy of t. philosophic dynamics is

true educators

76:3.10 and noble teachers of health and religion, those t.,

true efficiency

132:5.13 of the laws of justice, equity, fairness, and t.;

true essence

2:6.1 In its t., religion is a faith-trust in the goodness of

true evidences

189:2.9 The t. of the resurrection of Michael are spiritual in

true evolution

116:4.8 The local universes are the starting points of t.,

true existence

189:0.2 the morontia, into the status of t. spirit existence.

true experience

101:1.1 it represents t. with eternal realities in time,

112:2.12 religion, t. spiritual experience, is the experiential

118:10.14 philosophy and the values of t. spiritual experience

154:1.3 better grounded in faith and t. religious experience.

160:5.3 while those based on t. spirit experience I would

true facts

189:2.6 Although individual facts may be materially t.,

true faith

92:6.14 believed others to be decadent forms of the one t..

94:6.5 His concept of t. was unusual, and Lao-tse too

94:12.3 not suffer one mortal who calls on his name in t.

101:10.4 of religious experience and by the exercise of t..

132:3.5 And all such t. is predicated on profound reflection,

true family

84:7.30 But even more, a t.—a good family—reveals to the

142:7.5 Jesus stated that a t. is founded on the following

true fashion

123:3.4 the lads enjoyed themselves in t. boyish fashion.

true father(s)

2:0.1 up to the Paradise Creator as a t. spiritual Father.

2:5.9 for, as a father, a real father, a t., loves his children,

142:2.2 a good and t. not only loves his family as a whole

142:7.7 T. take great pleasure in providing for the needs of

174:1.4 the t. is never conscious of any such separation.

188:4.8 you grasp the idea of God as a t. and loving Father

true First Cause

118:4.1 You must not forget that, while there is indeed a t.,

true fish

59:4.11 Many of the largest t. belong to this age,

true focus

48:6.28 these material and morontial viewpoints into t.

true forces

100:2.1 a living spiritual connection with t. spiritual forces

true foundations

195:9.5 for a rediscovery of the t. and original foundations of

true friend(s)

39:1.10 These are the t. and postgraduate counselors of all

39:9.3 always and forever your t. and unfailing helpers.

48:6.35 Here you are face to face with t. and understanding

171:7.4 Jesus could be such a t. because of his insight—he

true fruits

70:8.18 But these measures can bear their t only in the future

true gesture

91:8.6 Prayer may be a wholly selfish request or a t. toward

true goal

170:2.6 gospel held up spiritual attainment as the t. of living.

true God

1:3.1 he is “the eternal, immortal, invisible, and only t..”

3:1.4 “The t. is not afar off; he is a part of us; his spirit

64:6.23 tribes back to the worship of the t. under the name of

128:3.5 to a four-hour discussion of the t. and his worship.

131:10.4 The spirit of the t. God is in man’s heart.

160:5.10 This gospel enables us to seek for the t. and to find

182:1.3 that my creatures should know you as the only t.

196:0.2 being holy, just, and great, as well as being t.,

true God-consciousness

196:3.23 false gods—gods in man’s image—but the t. does not

true goodness

131:8.3 T. is like water in that it blesses everything and

131:8.3 And like water, t. seeks the lowest places, even

140:8.26 Jesus always insisted that t. must be unconscious,

true guide

195:5.14 But of all these values, love is the t. to real insight.

true healing

158:5.5 This was a t. of a double affliction, a physical

true hero

187:4.5 the cross beside him he saw a great man, a t..

true holiness

100:7.16 Jesus was reverential of t., and yet he could justly

true human beings

62:4.6 gave birth to two remarkable creatures, the first t..

62:5.2 These two remarkable creatures were t..

true humanity

117:3.4 from the t. of Joshua ben Joseph, the Son of Man,

true humility

140:8.20 what he really aimed at was t. toward God.

true humor

99:4.1 Religion imparts new values to play and exalts all t..

true hunger

102:1.6 The Adjuster unfailingly arouses in man’s soul a t.

true images

17:4.1 They are t. and constantly function as the channel

17:4.3 They are t., wholly reflective of the personality

true import

121:8.12 meaning and t. of the Master’s life and teachings,

true impulse

103:3.1 the fact remains that the t. religious impulse has its

true indicator

82:3.3 Marriage standards have always been a t. of the

true infinity

0:3.24 representing the eternity-intension of the t. of the

true information

4:5.1 as guides for religious living or as the source of t.

true insight

44:8.4 denied you, if, after acquiring t. mota insight in the

140:5.13 To see God—by faith—means to acquire t. spiritual

true intent

112:5.9 ample opportunity to reveal its t. and real purpose.

true intentions

75:4.5 that men with good motives and t. could do no evil;

true judgment(s)

2:3.1 “The judgments of the Lord are t. and righteous

162:5.2 my judgment would be t. and righteous, for I

162:5.2 me into the world, and who is the source of all t..

true justice

70:10.13 The administration of t. dates from the taking of

true kingdom

170:5.13 would follow the progress of the t. spiritual kingdom

true knowledge

26:3.5 transmit the transactions of t.-knowledge import to

132:3.4 There is never conflict between t. and truth.

true leaders

90:5.8 but the t. religious leaders have been invaluable in

true legislation

33:8.2 While t. is not enacted at the universe headquarters,

true legislative bodies

33:8.1 On Salvington there are no t. legislative bodies.

true lemurs

61:2.10 While this family cannot be regarded as t.,

61:2.10 the establishment of the line from which the t.

true levels

42:11.4 but only t. spirit levels of reality are independent

111:3.3 soul invariably ascends to the t. spirit levels of fusion

147:4.8 And then when you attain t. philosophic levels of

true liberty

54:1.0 1. TRUE AND FALSE LIBERTY

54:1.1 mortals to distinguish between t. and false liberty.

54:1.2 T is the quest of the ages and the reward of progress

54:1.3 T. is progressively related to reality and is ever

54:1.6 T. is the associate of genuine self-respect; false

54:1.6 T. is the fruit of self-control; false liberty,

54:1.8 Only t. and genuine liberty is compatible with the

54:2.5 t., the right to love and be loved, the privilege of

true life

129:4.7 because Jesus lived a t. and genuinely human life.

true light

40:5.19t. which lights every man who comes into the world

52:1.7 they have been “lighted by the t.,”

101:0.3 that “t. which lights every man who comes into the

107:4.5 referred to as that “t. which lights every man who

155:1.2 But the Psalmist did glimpse the t. when,

true longings

39:3.3 transient and conscious desires, but rather the t.

174:1.5 to your ignorance of the inner nature and t. of your

true love

117:6.10 All t. is from God, and man receives the divine

188:5.2 T. does not compromise nor condone hate; it

true magnitude

14:0.1 but the t. of this vast creation is really beyond the

28:6.22 grow in greatness, in t. of genuine survival character.

true man

128:1.4 Jesus was a t. man among men.

true manifestation

33:3.3 Creator Son, a faithful and t. of the Infinite Spirit.

true maturation

110:6.3 of the parts does not equal the t. of the whole;

true maturity

118:1.6 t. transcends patience by a forbearance born of real

true meaning(s)

1:0.6 This is the t. of that divine command, “Be you

1:0.6 levels of spiritual values and t. universe meanings.

9:1.4 energy relationships, and t. mind meanings.

87:7.8 a cult must recognize t., exalt beautiful relations,

109:6.1 happens in vain; no t. or real value ever perishes.

112:2.7 In the t. of the word, love connotes mutual regard of

112:7.2 no creature can comprehend the t. of the actual

118:1.5 brought together to illuminate the t. of the present.

118:10.9 handicapped by lack of farsighted vision into the t.

151:2.7 Thomas; you have discerned the t. of parables; but

171:8.8 your hearts while each of you finds out their t..”

180:5.1 the consciousness and assurance of t. on real spirit

180:5.8 The t. cosmic meaning of this rule of universal

180:5.8 And when such spirit-led mortals realize the t. of

true measure

28:6.13 Trustworthiness is the t. of self-mastery, character.

true member

47:10.6 proclaimed a t. of the morontia corps of Nebadon—

true mercy

28:6.8 T. comes only as the beautiful climax to these

true Messiah

135:3.3 his distant cousin, Jesus of Nazareth, was the t.,

true metaphysics

47:5.3 Surviving mortals now gain practical insight into t..

true method

71:2.7 is the only safe and t. of accelerating civilization;

true mind

111:1.6 this mind be made noble, beautiful, t., and good—

136:8.7 it did perform as would a t. mortal mind under the

true mirror

156:5.17 Defeat is the t. in which you may honestly view your

true monogamy

83:6.0 6. TRUE MONOGAMY—PAIR MARRIAGE

true monotheism

98:1.3 the Greeks would have eventually achieved a t. in

true morality

84:7.30 Family life is the progenitor of t., the ancestor of the

true mota

44:8.4 persistently denied you, if, after acquiring t. insight

true motive

28:5.19 discerners will forthwith inform us as to the t.,

28:6.19 The full analysis of the t. and the hidden motives is

128:2.4 but his t. was to train James and Joseph in the

true nature

2:5.11 term would convey to the mind of man the t. of

15:14.3 very difficult to describe our conception of the t.

103:8.3 The imperfection of the lover’s insight into the t. of

111:1.7 of pure mechanical control and t. spirit nature

131:6.2 heaven, there to develop its t. spiritual nature,

134:0.2 with the program of openly manifesting his t.

142:2.4 come the better to understand the t. of the Father?

169:4.11 Although Jesus revealed the t. of the Father in his

186:1.6 the experience of the realization of the t. of sin.

187:5.6 Jesus revealed his t. to the murderous Sanhedrin

true objectives

99:4.2 collective movements from losing sight of their t..

true opportunity

112:5.9 all creatures are to experience one t. to make one

true organisms

65:2.2 were t. borderline organisms—neither vegetable

true origins

115:1.1 fathom conclusions, if it cannot penetrate to t.,

true pair marriage

83:6.6 This ideal of t. pair marriage entails self-denial, and

true parent(s)

84:7.26 The t. is engaged in a continuous service-ministry

84:7.30 such t. portray to their children the first of a series

140:5.12 looks for the best in man; that is the attitude of a t..

true passport

109:6.5 Such decisive consecration constitutes the t. from

true path

94:6.12 because of temporary failure to progress in the t. of

true pattern

94:6.10 that the t. of temporal civilization is the mirror

true person(s)

1:5.9 he remains a t. and everlastingly maintains personal

17:2.3 Majeston is a t., the personal and infallible center of

23:3.7 They are t., yet endowed with nearly all of the

131:4.2 This t. Person is eternal and divine; he is the primal

true perspective

19:1.6 The t. of any reality problem—human or divine,

true personality or personalities

1:5.2 be anything less than an eternal, infinite, t., good,

2:7.2 personalities are only partially wise and relatively t.

5:6.12 God provides for the sovereign choice of all t..

8:6.1 but the Spirit is also a t. and divine personality.

17:4.2 The Reflective Spirits are t. but of such an order as

24:3.3 Though the Conjoint Actor looks upon them as t.

25:2.2 They are t.; still each member of a superuniverse

30:1.113 nonresponsive to spirit gravity but is nonetheless a t.

107:7.1 Adjusters are not t.; but they are true realities;

110:6.1 the beginning of t. human personality function.

112:6.1 caterpillar, so will the t. of human beings emerge on

true phenomenon

42:9.1 such a belief founded on a t. of the physical world.

true philosophy

44:7.3 Cosmic concepts of t., the portrayal of celestial

52:3.11 is the universal interest in intellectual realities, t..

132:3.2 Knowledge originates in science; wisdom, in t.;

133:5.4 T. grows out of the wisdom which does its best to

true picture

75:1.5 the t. of the consternation of these two noble souls

92:3.1 The remnants of the cult present a t. of the racial

true political body

70:7.1 and the resultant complex tribe was the first t..

true polygyny

83:5.10 T., where all the wives are of equal status and all the

true possibilities

118:4.3 potentials to the status of t. universe possibilities

true prayer(s)

91:1.4 T. does not appear until the agency of religious

91:2.2 through rituals and incantations to the threshold of t.

91:2.4 sacrifice idea detracts from the higher efficacy of t.

91:2.5 communion, it proves fatal to the potency of t.,

91:2.6 there is a definite spiritual phase of t. which

91:8.2 T. is both moral and religious; magic is neither.

168:4.9 6. All t. are addressed to spiritual beings, and all

true praying

91:8.4 in t. prayer is the sincere and trusting communication

144:2.2 T. is the sincere attitude of reaching heavenward for

true presentations

97:7.9 the writings of Isaiah are the most sublime and t.

true progress

4:1.2 is never arrayed in opposition to t. human progress,

68:6.5 the fine arts and t. scientific progress have all thrived

89:3.5 represented t. evolutionary progress in that the

94:6.12 God-consciousness that is indispensable to the t.,

94:8.17 that such achievements constitute t. in cosmic

true promise

155:1.2 T. is the promise that the Son shall have these

true prophets

90:2.9 Ever and anon, t. and teachers arose to denounce

true prosperity

110:1.3 delighted to contribute to health, happiness, and t..

true purpose

103:4.3 but man can be t. to his purpose of finding God and

129:4.7 And this was Jesus’ t. and supreme purpose.

151:2.5 and serious misconception of the t. of such a parable

true quadruped

60:3.20 One of these new grass-eating dinosaurs was a t.

true reality or realities

12:8.3 Physical energy is the one reality which is t. and

94:2.6 there was a definite effort to seek and to find t..

102:3.5 morontia mota) leads to the consciousness of t.;

102:3.5 the consciousness of fact, value, and t. constitutes

104:2.4 personality but nonetheless a t. and absolute reality;

107:7.1 they are t., realities of the purest order known in the

112:5.20 The t. of all selfhood (personality) is able to

174:0.2 Seek the t. of the spirit and cease to be attracted by

177:4.10 worlds of divine values and t. spiritual realities.

true records

17:3.6 the t. spiritual records are assembled by reflectivity

true reflection

84:3.2 Testament era is a t. of the mores of the herdsmen.

117:1.8 Such creature affection is a t. of the love of the

true relations

56:10.13 The recognition of t. implies a mind competent to

true relationship

112:2.8 Every t. of mortal man with other persons—human

118:1.8 in such a way as to divorce the present of its t. to

true religion(s) - see religion, true

103:9.2 religion may be wholly genuine and everlastingly t..

160:5.3 based on true spirit experience I would term the t..

true religionist

94:6.6 And of the t. he said, in expressing the truth that it

true repentance

143:2.7 God that leads men into t. and genuine repentance.

true representation

4:2.5 the t., the faithful portrayal, of an all-wise God.

true rest

26:11.8 sleep, and now the third metamorphosis is the t.,

143:7.7 Worship is effortless attention, t. and ideal soul rest,

true revelation

9:5.5 Universe intelligence is no more a t. of God who is

9:5.5 than is physical nature a t. of the beauty of Paradise.

101:2.2 And t. never renders science unnatural, religion

true riches

169:2.6 when you are trusted with the stewardship of the t.

true righteousness

131:3.2 By faith let us lay hold upon t. and genuine

160:1.10 or atone for the absence of the thirst for t..

170:3.7 4. Moral conduct, t.,becomes, then, the natural result

170:3.11 the new dispensation of t. social righteousness.

true salvation

103:7.2 T. is the technique of the divine evolution of the

true saying

143:6.1 is the saying t.: ‘One sows and another reaps.

true science

103:7.6 Within the domain of t., reason is always amenable

195:7.2 T. science can have no quarrel with true religion.

true scientist

132:1.2 he has assumed to forsake the attitude of a t. since

139:8.12 man whose mind was that of a t.—Thomas Didymus

true scorpions

59:3.11 Soon thereafter, and suddenly, the t.—actual air

true sect

137:7.8 The Essenes were a t. religious sect, originating

true self-government

14:3.1 the height of the ideals of t. self-government.

35:2.2 universe beings and observe the highest type of t..

52:5.10 T. is beginning to function; fewer restrictive laws are

true self-mastery

143:2.8 even the heights of terrestrial mortal attainment—t..”

true self-realization

94:11.6 T. cosmic self-realization results from identification

133:6.5 Moral self-consciousness is t. and constitutes the

true self-respect

156:5.14 Spiritual living mightily increases t. self-respect.

true selves

110:2.3 morontia transcripts of your t. advancing selves,

true sense

146:2.9 A thoroughly selfish soul cannot pray in the t. of

true servant

165:6.2 shall set the t. and tried servant over the affairs of

true service

131:8.3 “All good works of t. come from the Supreme.

true shepherd(s)

128:1.10 the Giver of life eternal, the T., the Deliverer of the

165:2.3 judge both of you, the t. and the false shepherds.

165:2.4 “The t. gathers his flock into the fold for the night

165:2.4 he enters into the fold by the door, and when he

165:2.4 and when he calls, the sheep know his voice.

165:2.4 The t. enters the fold after the porter has opened the

165:2.4 are thus brought forth, the t. goes before them;

165:2.4 he leads the way and the sheep follow him.

165:2.7 and at the same time the t. of my Father’s flocks.

165:2.8 “But I also am the t. who is willing even to lay

165:2.8 but the t. will not flee when the wolf comes;

165:2.8 he will protect his flock and, if necessary, lay down

165:2.8 I am the t.; I know my own and my own know me

165:2.9 you all know the voice of one shepherd, the t.,

169:1.15 his Sons, the t. of the flock, to seek the lost sheep.

188:5.1 the full measure of the supreme devotion of the t.

190:5.4 That he will feed the flock like a t., gathering the

192:2.3 Be a good and a t. shepherd to the flock.

true significance

94:12.1 the failure to understand the t. of the evolution of

107:4.7 Can you really realize the t. of the Adjuster’s

188:4.2 of failing to perceive the t. of the Master’s death.

true snakes

60:3.20 appeared as did also the t. of the modern type.

true social life

47:6.3 to the demands and delights of the t. of morontia

true son

130:8.2 saying, “I want to be a t. of Abraham, but I cannot

146:2.7 What the t. desires and the infinite Father wills IS.

181:2.7 “You are a t. of Abraham, but what a time I have

true souls

31:0.13 Finaliters are indeed the accumulating tried and t. of

true spirit(s)

12:8.12 T. is not subject to physical gravity but eventually

14:5.1 you pass through the t. stages of progression and

43:9.2 evolving from a morontia being to the status of a t.

47:8.6 they are far from being t.; they are more like

102:4.4 of the nature of God and the reality of pure and t..

119:5.1 This unidentified being presents the status of a t.

162:2.2 to outward appearances but judge by the t. of

true state

71:1.23 and group differences is the characteristic of the t.,

true status

101:6.3 morontia personality and eventually of t. spirit status.

true stories

151:2.5 for our preaching, we should employ t., not fables,

true study

26:7.1 And here the ascending pilgrims discover what t.

true substance

1:6.1 Shadows should be interpreted in terms of the t..

true success

117:1.1 He is the sweetness of t. and the joy of everlasting

true survivors

156:6.5 and t. of the great sifting through which the gospel

true teacher(s)

20:8.4 teachers of spirit personalities, even the tried and t.

20:10.4 As the t. of ascending personalities, the Trinity

39:1.14 Even the t. and consecrated teachers of time are

90:2.9 Ever and anon, t. arose to denounce shamanism.

90:2.9 Many t. have appeared among the various tribes

90:2.9 And they will ever continue to appear to challenge

130:3.7 The t. maintains his intellectual integrity by ever

162:6.3 the spirit become the t. of the way which leads to

true teachings

159:5.1 those eternally t. and divinely beautiful teachings,

true thirst

143:5.6 there was in Nalda’s heart a t. for the living water;

true total

19:4.5 Censor has depicted the t. and unmistakable total

true trinity or trinities

104:0.3 all had triad gods, but these were still not t..

104:1.7 A t. conception is not just a grouping together of

true types

61:3.12 In central Asia the t. of both the primitive monkey

true unity

133:5.9 interassociated levels of the t. of the real universe.

true value(s)

1:1.2 will constitutes man’s only possible gift of t. to the

7:1.1 and unerring spiritual grasp of all t. spirit values.

7:3.3 That which represents t. spiritual value in your

7:3.6 they do not ascend in the circuits of t. spirit values.

9:6.2 All t. and genuine intellectual values, all divine

12:6.5 are the higher mind meanings and t. spirit values

14:6.38 all impulses towards the attainment of t. spirit values

17:3.5 Everything of t. spiritual value is registered in

50:5.9 and culture grasps at cosmic relationships and t..

100:4.4 experience reveals to the individual the t. of life.

101:2.14 you have come to look upon as being t. and good.

109:6.0 6. THE PERSISTENCE OF TRUE VALUES

111:3.4 meanings seek to co-ordinate with t. spirit value.

112:7.6 having achieved the status of a t. universe value,

130:4.4 All t. of creature experience are concealed in depth

130:4.10 of the spiritualized intellect discerns a world of t..

132:1.0 1. TRUE VALUES

132:1.2 Jesus taught Angamon: The standard of t. must be

132:2.2 good and evil as they are determined by the t. of

132:2.9 capacity for identifying the self with t. spirit values

180:5.9 attainment of righteous levels of t. spirit values:

true vine

180:2.1 I am the t. vine, and my Father is the husbandman.

182:1.22 I am the t. vine; you are the branches.

true virtue

140:8.21 Jesus was a positive teacher of t. virtue.

true vision

47:1.3 visualize finaliters until you acquire t. spirit vision.

91:7.3 But t. prophetic vision is a superpsychologic

true voice

101:0.3 There really is a t. and genuine inner voice, that “true

true waters of life

162:6.3 the way which leads to life everlasting, to the t. in

true wealth

131:3.2 Faith is man’s t.; it is the endowment of virtue and

true will

118:7.1 but it is t., nonetheless, within these defined limits.

true wisdom

102:1.2 t admonishes us to allow faith to accomplish through

181:2.15 It would help you much if you would learn that t.

true witness

162:5.2 if I bear witness of myself, my witness cannot be t.

162:5.2 my witness is everlastingly t., for I know whence I

true words

163:6.8 And they found the Master’s words to be t. when

165:2.9 fold, and these words are t. not only of this world.

true worshipsee worship

true worshiper

164:4.11 would do such a thing only at the request of a t.

trueness

146:3.2 of secret doubts as to the t. of one’s belief.

truer

1:5.10 an enlarged and t. concept of God which has come

132:1.4 a material science or spiritual religion of a t. and

138:6.4 and that was a better and t. revelation of his Father;

truest

91:2.3 But the t. prayer is in reality a communion between

140:5.17 denotes the height and depth and breadth of the t.

155:3.5 was man’s heartfelt loyalty to his t. convictions.

180:5.8 But the highest realization and the t. interpretation

trulysee truly, not; truly said or say

0:3.25 only the Eternal Son and the Infinite Spirit t. know

0:12.8 we t. doubt the possibility of such full unification of

1:1.3 When you have once become t. God-conscious,

1:1.6 prophets of old t. called him “the everlasting God”

1:5.1 The Father is t. a personality, notwithstanding that

1:5.8 is t. and everlastingly a perfect Creator personality,

1:6.2 will become t. adequate only when the pilgrims of

1:6.8 revelation of the personality of God in a t. human

2:5.8 because we discern that these personalities t. love us.

2:6.2 revealed religion becomes t. and spiritually moral.

3:4.6 Such a love can be t experienced, albeit while quality

3:6.3 Man’s mind can be t. comprehended only by

3:6.6 he may t. suffer, but I do not comprehend the nature

5:4.3 the t. religious individual seeks to identify the self

5:6.6 The material self is t. and unqualifiedly personal.

6:1.4 bestowal Son came forth from the Father just as t. as

6:2.1 He is also just as spiritual as the Father, just as t.

6:5.6 God the Father and God the Spirit are t. personal,

6:7.3 The Eternal Son is t. a merciful minister, a divine

7:4.6 the Infinite Spirit functions t. and literally as the

7:7.5 do not forget that the Son is a person just as t. as

8:4.7 The Conjoint Creator is t. and forever the great

8:5.6 such a liaison is t. the union of the spirits of God the

9:0.3 near you; they really know and t. understand you.

9:5.6 Mind is t. of divine origin, and it does have a divine

9:7.3 but there are many phases which t. baffle us.

10:3.3 but the children of the Spirit are t. the “Act of God.”

10:7.1 The Father, the Son, and the Conjoint Actor are t.

10:8.7 of creature capacity they fully and t. know God.

11:4.5 for t., “Eye has not seen, nor ear heard, neither has

12:5.3 but the only t. nontemporal place is Paradise area.

12:5.10 Ethics and morals become t. human when they are

12:7.4 But all this which can be t. said of the Father

12:8.11 which becomes t. liberated when modified by spirit.

18:1.4 Father, for they are t. the Secrets of Supremacy.

19:1.11 The present can be t. interpreted only in the light of

19:6.1 You can never t. envisage these glorious creatures;

21:3.3 but they all could, they are t. freewill Sons.

23:1.5 not lonesome spirits, for they t. like to work alone.

24:1.15 They are t. personal beings, but they possess a type

25:7.3 will t. regret that these companionable creatures

26:8.1 the pilgrims of eternity arrive at their first t. mutual

26:10.5 t. wish you might live your lives over once again.

28:4.4 hosts are less t. and automatically reflective of the

28:6.8 the Memories of Mercy teach them how to be t.

29:3.7 of power regulation are mobile and t. kaleidoscopic

29:4.35 Dissociators are t. the alchemists of space and the

32:4.10 The Father has t. divested himself of every function

34:6.4 those who have been t. “born of the Spirit,”

34:6.5 it is t. written, “It is the Spirit that quickens.”

34:6.9 There t. exists within you a conspiracy of spiritual

38:2.3 you would t. regard a seraphim as a mathematical

38:4.3 seraphim are exceedingly personal and t. affectionate

40:6.5 if in spirit you become t. related brothers of Christ,

40:8.4 They are t. your brethren, and you will greatly enjoy

41:3.3 All suns are originally t. gaseous, though they may

41:10.5 You were t. among the least of all creation until

41:10.5 Sometimes the last is first, while t. the least becomes

42:12.12 The eyes are t. the windows of the spirit-born soul.

43:6.8 T.,eye has not seen such glories as await your arrival

44:4.2 On the morontia worlds they t. treasure the gems of

44:7.3 of divine beauty can never be t. satisfying if such

46:0.1 the system headquarters is t. the heaven visualized

46:5.23 constantly revised so as to t. represent up-to-date

47:8.6 But they are t. becoming marvelous creatures.

48:1.4 becoming less physical and more t. morontial on the

48:7.6 The majority of impoverished souls are t. rich, but

50:5.8 mortals of such an era are t. becoming moral beings.

50:5.9 Such evolving mortals are t. educated, genuinely

52:3.7 so that it can be t. proclaimed that “God has made of

52:5.10 This t. is a great and glorious age!

54:3.1 both are inevitable if the creature is to be t. free.

56:0.1 The perfect and imperfect are t. interrelated, and

57:8.26 These inland seas of olden times were t. the cradle of

59:5.22 The modern ferns are t. relics of these bygone ages.

61:3.10 was t. the age of horses as well as of elephants.

64:4.11 But there was so little progress that it t. appeared as

67:4.7 we t. believe that all such sincere penitents will be

69:9.15 Finally land became t. negotiable, with sales,

70:12.20 selecting such administrative leaders as are t. wise.

75:5.1 Eve’s disillusionment was t. pathetic.

77:9.11 have concluded that midwayers are a t. essential part

81:6.13 to learn from experience; they may become t. wise.

83:6.4 T., monogamy is ideal for those who are in, but it

83:8.3 Neither can marriage be t. compared to the relation

86:5.11 They t. believed that God spoke to them in dreams,

88:2.3 They t. believed that the spirit of their God dwelt in

89:1.4 But these newer codes were t. emancipating in that

90:4.9 The Greeks were the first to evolve t. rational

91:3.2 the level of intelligent and t. ethical prayer.

91:5.3 If you t. desire to overcome the habit of criticizing

91:8.1 There is a t. spontaneous aspect to prayer, for man

94:3.1 Brahmanism was t. one of the most noble reaches of

94:3.2 the minds of those days t. grasped at the idea of

94:6.4 to the one who is t. good, evil also begets goodness.

95:7.6T. God is plenteous in goodness to all men.”

96:5.5 it was t. pitiful to watch this great mind of Moses

100:3.6 while not supernatural, is t. becoming superhuman;

100:4.3 but of happiness man has t. realized very little.

100:4.6 you are certainly socializing and t. spiritualizing

100:4.6 only genuine and unselfish love is t. contagious.

100:6.2 the value which is held to be supreme is t. a cosmic

100:6.4 lessens conflict, and makes mortal life t. worth living.

100:7.2 He was t. sincere; there was nothing of the hypocrite

100:7.15 Jesus was t. brave but never audacious.

101:2.16 not thus sure of God no argument could ever be t.

102:2.7 seek to escape the rigors of t. religious activities by

102:2.8 when religion is permitted t. to possess the man.

103:0.1 All of man’s t. religious reactions are sponsored

103:5.3 the religionist recognizes that the t. unselfish drive

103:5.10 Man is t. the architect of his own eternal destiny.

103:8.4 If you t. believe in God—by faith know him and love

105:7.2 It is hardly absolute—only the Paradise Isle is t.

106:2.6 the experiential Supreme, for they will t. share his

106:3.3 The Paradise Trinity is t. one of infinity, and no

106:7.3 spaceless, boundless, and measureless—t. infinite.

107:6.1 certainly be said of them is that they are t. Godlike.

107:6.2 They t. and divinely love you; they are the prisoners

107:7.1 real entities; they are t. and perfectly individualized,

108:6.2 these Monitors t. become the “kingdom of heaven

108:6.4 He is the higher and t. internal spiritual stimulus of

110:0.2 love and devotion of an Adjuster as the most t.

110:5.1 the Adjuster endeavors to tell you what t. is right;

110:6.13 the seventh circle constitutes a mortal creature a t.

110:6.16 sixth circler can be almost as t. God-knowing—

111:4.3 It is only the inner life that is t. creative.

111:4.9 Since this inner life of man is t. creative, there rests

112:5.3 The Adjuster is t. the path to Paradise, but man must

113:7.1 there also to become t. conscious of the identity of

115:1.3 the absolute is unqualifiedly eternal, t. existential.

117:4.4 The human personality can t. destroy individuality of

117:6.2 If you t. desire to find God, you cannot help having

118:6.1 God is t. omnipotent, but he is not omnificent—he

118:7.5 becomes God-identified, does he become t. real

118:7.7 be avoided if the evolving personality is to be t. free

118:8.2 man’s roots are t. in the physical world of energy.

120:4.2 But make no mistake; Christ Michael, while t. a dual

121:5.12 Jesus, who t. brought to this world the bread of life

123:5.1 And Jesus was t. eager for the new school life which

123:6.9 and observe my mind but can hardly t. know me.”

124:6.13 Joseph was t. puzzled when he observed how little

125:6.10 They were t. at a loss to understand the conduct of

126:0.2 did not understand him, but they did t. love him.

126:1.5 The devout people of those days t. believed that

127:1.8 hour with the youngsters, and they t. loved Jesus.

127:3.7 Jesus t. loved people—just common folks.

127:3.13 head of the family; and Jesus was t. a worthy head.

127:3.14 sturdy and practical optimism was t. contagious;

128:1.2 Jesus was t. a partaker of flesh and blood, and even

128:1.10 all these years of his life in the flesh he was t. divine.

128:7.10 It was t. a joyous occasion.

129:1.13 Jude became convinced that Jesus was a t. great man

129:4.3 Jesus lived a real life, a full life, and a t. normal,

130:6.6 The travelers were t. rested and refreshed when they

130:7.6 But the space potential is t. ultimate only on the

130:8.2 Said Jesus: “If you t. want to find God, that desire

131:4.5 He who is full of faith worships t. when his inner self

131:8.2 He is t. spiritual; he stands alone and changes not.

131:8.6 are t. wise when you recognize your insignificance.

131:10.4 if that child has a desire to find the Father and t.

132:5.24 has been done in fairness and equity—is t. your own.

133:0.3 stand on an equal footing; God is t. no respecter of

133:4.4 You who know God are the sons of God if you t.

133:7.11 t. reflective human intellect is not altogether bound

134:5.11 As the number of t. sovereign nations (great powers)

135:4.2 John t. believed that he was to be the last of this long

135:11.4 Are you t. the Messiah, or shall we look for another?

136:8.3 that it was in subservience to a t. divine mind.

137:5.3 he was not the Davidic type of Messiah, he was t.

137:8.18 many t. believing that he “was beside himself.”

138:3.7 And t. this was a strange sight in all Jewry; to see a

138:7.3 They all t. believed in Jesus, even though they did

139:2.6 Peter really and t. loved Jesus.

139:2.13 that Jesus was, after all, really and t. the Messiah.

139:8.2 Thomas had the one t. analytical mind of the twelve;

139:8.7 so t. courageous but never rash or foolhardy;

140:1.6 But when you are once t. received as citizens in

140:4.11 in the last analysis the “universe is t. fatherly.”

140:5.2 Jesus loves mortals as a brother—he was t. a man

140:6.7 taught them, they were t. helped by this instruction.

140:8.20 humble himself that he might become t. exalted;

140:10.5 elevated it to majestic levels of t. righteous living.

141:2.2 But when the Father’s will becomes t. your will,

141:3.4 Jesus was t. a master of men; he exercised great

141:3.5 the Master die, said, “T., this was a Son of God.”

142:2.2 as a whole—as a family—but he also t. loves each

142:5.1 that we may t. enter into this kingdom which you

142:5.3 shall bear witness that you are t. the children of God.

142:5.4 for all who t. believe this gospel, I will become

144:6.11 These twenty-four men had a t. remarkable

144:8.2 “John the Baptist has sent us to ask—are you t. the

144:8.7 T., wisdom is justified by her children.

145:3.14 A small number were t. edified by this ministry,

149:1.8 forms of human faith were literally and t. compelling

149:4.6 T. educated persons are not satisfied with remaining

150:4.3 receive the gospel, t. peace abides in that house;

151:6.4 This man t. believed his periodic mental affliction

153:1.2 task of winning lasting spiritual converts for the t.

153:2.11 those who t. believe this Son already have eternal

153:3.2 by the divine spirit, which is t. the water of life.

153:4.3 then has the kingdom of God t. come upon you.

154:7.2 the Master t. “had not where to lay his head.”

155:3.2 In these times it was t. a great and testing adventure

155:5.12 all who really and t. become believers in the truths

156:5.5 If you would be t. triumphant over the temptations

156:5.5 spiritual advantage where you have really and t.

157:4.1 For short periods some of them had t. believed

158:1.10 But the apostles were t. afraid; they were a silent

159:3.9 find that which most t. satisfies their characteristic

159:5.10 Forget not, the t. good is invariably more powerful

160:2.6 T., it is not good for man to be alone.

160:5.7 the eternal center of the universe is t. attainable by

160:5.11 Now are we t. forsaking the lures of the known

161:2.3 Jesus is the most t. unselfish person we have ever

161:2.3 reprove us, it is plain to all that he t. loves us.

162:1.10 some that he was t. the Messiah; others said he

162:2.7 But all who t. seek to find me shall sometime

162:5.2 T., you know neither me nor my Father, for if you

162:7.2 minded to do the will of my Father, then are you t.

162:7.5 to show you how to become t. the sons of God.

162:7.5 Though you know not the Father, I t. know him.

163:6.1 but it was t. inspiring to hear these newly ordained

165:5.3 If you give your lives t. to the gospel, you shall

167:1.5 while he who t. humbles himself shall be exalted.

167:7.3 But all of the loyal angels are t. pure and holy.

168:1.5 3. Jesus t. hesitated about bringing Lazarus back to

168:1.15 was really and t. a case of the raising of the dead by

169:1.13 “Since this father t. loved both of his sons, he tried

171:7.4 He t. loved each man, each woman, and each child.

174:5.3 But t. did the Prophet Isaiah refer to this people

174:5.3 T. have the leaders of my people deliberately blinded

174:5.8 If you will t. follow me, even after I have gone to

175:1.10 but whoso t. humbles himself will surely be exalted.

175:1.17 You are t. blind guides and dumb teachers; you

175:1.21 John did t. call you the offspring of vipers, and I ask

180:2.1 —all men will know that you are t. my disciples.

180:2.4 when your will has been t. aligned with his, you

181:2.5 after you have become t. more interested in their

182:1.9 And that is t. what he did by the revelation of God

182:3.9 Jesus’ heart was being crushed; he t. loved his

183:1.1 this humiliation, was t. doing the will of the Father

184:3.18 Annas was t. shocked as the other members of the

186:2.9 when such a creature t. chooses to do the will of the

186:2.11 Pilate spoke more t. than he knew when, after

187:5.5 righteous man; t. he must have been a Son of God.”

188:5.2 Jesus is t. a savior in the sense that his life and

188:5.2 Love is t. contagious and eternally creative.

188:5.9 the bestowal life of Jesus t. inspires all of us to

189:2.6 The tomb was t. empty when the first believers

192:2.4 the third time, asked, “Peter, do you t. love me?”

192:2.4 therefore do you know that I really and t. love you.”

192:4.5 they t. mourned the loss of their good friend, who

193:4.10 his difficulties with his real friends and those who t.

195:6.3 A little knowledge is t. disconcerting.

195:7.8 If the universe were t. what the materialist regards

195:7.20 experience is something in human life which is t.

195:10.12 it has t. been one of the greatest powers for good on

195:10.14 if they are only willing to become t. spirit-led sons

196:1.1 he was the most t. religious man who has ever

196:2.3 he was t. both human and divine, even as he yet is.

196:3.21 The one t. divine and objective reality that is

truly, not

7:0.5 freewill spirit world is not always t. representative

7:0.5 even as nature on Urantia is not t. revelatory of the

36:1.2 of life disseminators is not a t. self-governing group.

48:7.19 You have not t. acquired any virtue until your acts

100:1.3 Growth is not t. indicated by mere products but

100:4.6 You cannot t. love your fellows by a mere act of

102:2.5 Even the discoveries of science are not t. real in

127:6.6 to the effect that the Father was not t. concerned

131:10.8 have not t. mastered this practice of being Godlike.

139:12.2 Judas was a good thinker but not always a t. honest

160:5.2 those without their group as not being t. human.

170:3.5 Man will not t. forgive his fellows unless he loves

196:3.16 an interpreter lived in the mind, man could not t.

truly said or truly say

3:1.5 T. of the human race has it been said, “You are of

3:3.2 Every creature child may t. say: “He knows the

12:7.4 But all this which can be t. said of the Father

21:4.5 he could, and did, t. say, “It is finished”—it was

34:1.4 of this Son it was t. said, “All power in heaven and

52:3.7 so that it can be t. proclaimed that “God has made

100:7.7 Of Jesus it was t. said, “He trusted God.”

126:1.7 it can t. be said that Jesus “grew in favor with man

169:1.2 it has t. been said of the Son of Man that he is a

182:1.9 Father incarnate, could t. say: I am the bread of life

187:5.6 a death—the Master could t. say, “It is finished.”

trump

69:9.6 the king would be sure to t. up some charge for

trumped

184:3.6 so evidently t. up that the Sanhedrists themselves

trumpet

147:5.2 blow a t. as they were about to bestow charity upon

150:7.1 he heard the familiar sounds of the t. blast

172:4.2 as she cast two mites (small coppers) into the t..

195:6.10 spiritual battle with the t. blasts of the Middle Ages.

trumpets

114:6.8 These are the “angels of the t.,” directors of the

162:4.2 the solemn blasts of the silvery t. of the priests.

162:4.3 successive blasts were blown upon the silvery t..

162:4.4 the water priest, who, to the sound of the silvery t.,

trunk

62:5.2 They would climb up the t. of a tree like a bear and

trunks

59:5.22 The t. of the Carboniferous trees were commonly

trustnoun or adjective; see Trust

2:6.1 religion is a faith-t. in the goodness of God.

3:5.1 of the delegated personality to fulfill the divine t..

3:5.8 3. Is ­hope—the grandeur of t.—desirable?

13:1.20 it would be akin to betrayal of t. to present even

23:2.24 the assignment to reveal truth as the highest t. of

26:4.13 can shake the faith or seriously disturb the t. of an

28:6.13 T. is the crucial test of will creatures.

28:6.13 the obligation, sacredness, and solemnity of t..

28:6.13 the exact trustworthiness of any candidate for t. or

28:6.14 your ability to discharge responsibility, execute t.,

28:6.15 of these infallible estimators of the t. capacity of

28:6.16 of capacity for appreciation of the solemnity of t..

28:6.20 is prepared for the realization of the solemnity of t.

31:3.2 designed to qualify them for even greater tests of t.

32:5.8 human being who will run the race of faith and t.,

35:2.2 have these Melchizedek Sons ever betrayed their t..

38:9.13 but if faithful to their t., midwayers will eventually be

39:1.17 have qualified for their positions of t. by diligent

39:5.7 struggles of the early ages do not naturally breed t..

39:5.7 T. is a new human acquisition brought about by the

39:5.7 It is their mission to inculcate t. into the minds of

39:5.8 embodies much of their ideals of confidence and t..

47:3.3 And it is the reuniting of the morontia-soul t. of

47:3.3 the spirit-mind t. of the Adjuster that reassembles

49:6.4 evolved and immortal souls are held as a sacred t.

51:1.5 and 681,204 in the subordinate positions of t..

66:1.2 Caligastia filled five assignments of honor and t..

66:1.4 Caligastia went forth from Jerusem to his t. of world

66:1.5 Lanonandek would so shortly betray his sacred t. of

67:1.2 Caligastia because of this premeditated betrayal of t..

67:1.3 no high t. is deemed more sacred than that reposed

67:1.3 destructive of personality status than betrayal of t.

67:3.2 remainder of these beings remained true to their t..

69:9.11 chiefs, who held all real estate in t. for the group.

71:3.12 or appointed to some position of governmental t.,

72:6.7 natural wealth on the continent is held as a social t.

72:6.9 by the courts are attached to betrayal of public t..

72:8.2 The first division of public t. pertains principally to

72:9.6 their best members to positions of governmental t.

72:10.1 crimes, including betrayal of governmental t.,

74:1.5 faithful stewards of universe t. at the time of their

75:2.4 Adam’s plans or jeopardize their planetary t..

75:4.2 had defaulted in the execution of their oaths of t. to

75:7.6 admonished Adam and Eve that default of t. would

75:8.4 Eve allowed this life t. to become prematurely

90:2.5 The medicine men put great t. in signs and omens,

92:4.7 cardinal precepts of his teachings were t. and faith.

92:4.7 He taught t. in the omnipotent beneficence of God

94:0.1 preaching Machiventa’s gospel of man’s t. in the

94:1.6 The rejection of the Melchizedek gospel of t. in God

94:5.1 and his successors did not default in their t.;

95:4.2 and honesty in governmental positions of t.,

97:7.12 the t.-breeding religion of Salem shine forth for the

98:0.2 These preachers of faith and t. in God were still

100:7.9 his unswerving t. in God and unshakable confidence

101:0.3 Religion is faith, t., and assurance.

101:2.5 the somehow registered hope and t. initiated by the

101:2.13 spiritual insight and the sublimity of the soul’s t..

101:2.14 thus is brought about that soul t. and assurance of

101:3.6 2. Produces a sublime t. in the goodness of God even

101:3.10 6. Maintains a divine t. in ultimate victory in spite of

101:8.3 Faith has falsified its t. when it presumes to deny

101:9.8 form of glorified moral t. and confidence in reality,

101:10.8 he has put his t. in a hopeless phantasm or pinned

102:0.1 No display of energy nor expression of t. can carry

102:1.1 Childlike t. secures man’s entrance into the kingdom

103:9.5 The ideal of religious philosophy is such a faith-t.

108:5.10 vindication as to the faithful execution of her t..

109:6.4 Faithful to his t. was this extraordinary Adjuster,

109:6.7 surviving and conserved realities are held in t. for

110:1.6 if you only prove faithful to the t. reposed in you by

110:7.10 struggle is over; I will be true to my personality t..

111:7.1 security in the unqualified t. of the creature son

114:1.1 The original sovereignty of Urantia was held in t.

119:5.2 he proved worthy of the confidence and t. of his

120:1.3 the rich significance of that faith-t. which you so

129:2.4 house with Jesus’ money and hold the title in t. for

131:1.9 let the soul turn away from sin and put your whole t.

131:2.8 therefore in the divine name will I put my t..

131:3.2 my heart overflows with the bliss of peaceful t..

132:5.2 If you honestly desire to regard your wealth as a t.,

132:5.11 9. T. funds—wealth lodged in your hands by your

132:5.21 should be regarded somewhat in the light of a t. to

132:5.23 Do not hazard or jeopardize such a t..

132:5.23 Take for yourself of any t. only that which all honest

133:1.4 I insist on believing with a wholehearted t. in spite

139:4.9 the Father in heaven and his daily life of implicit t.,

139:4.10 faithfully carrying out his t. with regard to Jesus’

140:3.14 put your t. in the Father whose messengers you are.

140:3.14 Do not forcibly resist injustice; put not your t. in the

143:2.7 Your joy is born of t. in the divine word, and you

149:6.11 to emphasize the value of sincerity and perfect t.

150:4.2 put your t. in Him who is able to sustain the body

152:5.3 Said the singer: ‘Put your t. in the Lord.

154:6.5 Bid them be of good courage and put their t. in the

155:1.2 said: ‘Blessed are they who put their t. in this Son.

160:4.12 Train your memory to hold in sacred t. the strength-

163:3.2 “No, Peter, but all who put their t. in riches shall

163:4.12 3. Faith and t..

165:3.1 the sermon on “T. and Spiritual Preparedness.”

171:4.2 but I would now warn you not to put your t. in the

171:8.4 that you trade diligently with your t. fund while I am

174:0.2 he said: “Put not your t. in the arm of flesh nor in

174:0.2 put not your t. in either great men or the changing

177:4.10 other apostles, but Judas failed to develop loyal t.

179:4.3 know who it is that has proved untrue to his t..”

193:2.2 enlightened honesty, undying hope, confiding t.,

193:4.3 failed to subdue these evils by love, faith, and t..

194:3.12 brotherhood of man, the good will of mutual t..

195:5.8 those values in the universe which call forth faith, t.,

196:0.3 tranquillity of supreme and unquestioned t. in God

196:0.11 did resemble the unsuspecting t. of the child mind.

196:0.11 —just such a t. as the child has in its parental

196:0.11 very much resembled the child’s t. in the security

196:0.11 His faith grew to such heights of t. that it was

196:0.12 The faith of Jesus attained the purity of a child’s t..

Trust, The Spirits of

39:5.7 4. The Spirits of T..

39:5.7 It is their mission to inculcate trust into the minds of

Trust, the Solemnity of

28:6.13 4. The Solemnity of T..

trustverb

39:5.7 the Father is willing freely to t. himself—the Adjuster

69:8.5 And herders were disinclined to t. this wealth to the

78:8.6 learned to t. and prize these peace-loving Sumerians

97:5.2 I will t. and not be afraid, for the Lord is my strength

102:1.5 Always will we know him because we t. him,

102:8.1 craving survival after death, is willing fully to t. the

110:4.4 T. all matters of mind beyond the dead level of

111:1.9 have the wisdom to t. the divine pilot to guide the

111:5.3 As men t. themselves to him, so has he—and first—

131:1.4 and a faithful protector of all who fear and t. him.

131:1.8 God saves those who t. him; he does not compel

131:2.8 I will t. in the Lord with all my heart; I will lean

131:2.10 Commit your way to the Lord—t. him—and he will

136:9.8 t. his Father (the Personalized Adjuster) to work out

137:6.5 You are now my friends; I t. you and I love you;

140:6.2 and be willing to t. my teaching and believe in God

140:8.2 Jesus’ teaching to t. in the overcare of the Father

140:10.4 to believe, nor to quickness to t. pleasing strangers.

146:2.9 “Commit your way to the Lord; t. in him,

148:6.4 Said this false comforter: ‘T. in your religion, Job;

152:5.3 T. him at all times and pour out your heart to him,

152:5.3 ‘It is better to t. the Lord than to put confidence in

155:5.13 Are you afraid to t. your future in the hands of the

159:4.1 “Master, could you t. me to know the truth about

163:4.12 they must t. the Father for food and shelter and all

165:6.2 safely t. this faithful steward to see that his children

182:1.5 These men are weak and frail, but I know we can t.

184:1.1 he feared to t. such an important undertaking to

192:2.7 Jesus said to Andrew, “Andrew, do you t. me?”

192:2.7 “Yes, Master, of a certainty I t. you, and you know

192:2.7 “Andrew, if you t. me, t. your brethren more—

192:2.7 Now must you t. others as I leave you to go to the

192:2.8 turned to James, asking, “James, do you t. me?”

192:2.8 James replied, “Yes, Master, I t. you with all my

192:2.8 said Jesus: “James, if you t. me more, you will be

192:2.8 If you will t. me, it will help you to be kind to the

193:3.2 I wish that you would love and t. one another.

193:3.2 because he refused to t. you, his loyal brethren.

193:3.2 T., therefore, and confide in one another.

196:1.5 to t. God as he trusted God and to believe in men as

trustedadjective

22:5.5 over ten million of these t. and high Custodians.

23:2.11 They are the t. and secret servants of the Deities,

67:4.6 midwayers to conceive of brilliant and t. rulers like

67:4.6 misled by their superiors, deceived by their t. leaders.

135:11.4 John again sent t. messengers to Jesus, inquiring: “Is

145:3.7 the mistakes and misdeeds of his own t. Sons

149:6.12 as to be ‘wounded in the house of a t. friend.

154:1.1 Only the tried and t. disciples were admitted to

154:2.3 lurked two or three of David’s most t. messengers,

173:4.2 he sent other and more t. servants to deal with these

176:3.4 called all his t. servants before him and delivered

178:1.1 Jesus talked to about fifty of his t. followers for two

trustedverb

100:7.7 Of Jesus it was truly said, “He t. God.”

100:7.7 he most sublimely t. the Father in heaven.

100:7.7 t. his Father as a little child trusts his earthly parent.

111:5.3 so has he—and first—t. a part of himself to be with

126:5.7 for such an unjust decision Jesus never again t.

139:4.4 John was the disciple whom Jesus so frequently t..

150:8.3 our King, for the sake of our fathers who t. in him.

153:2.1 until the high fortified walls wherein you have t.

165:6.2 who can be t. with the welfare of my children

169:2.6 hope to be faithful and prudent when you are t. with

174:0.2 remember that I have t. you with many things.”

177:4.10 Jesus loved and t. Judas even as he loved and t.

187:3.3 him the more, saying: “He t. in God to deliver him.

192:2.7 I once t. you with the leadership of your brethren.

196:0.11 Jesus t. God much as the child trusts a parent.

196:1.5 rather to share his faith; to trust God as he t. God

trustee

7:4.7 The Eternal Son is the personal t. of the Father’s

67:2.1 and powers into the hands of Daligastia as t.,

113:6.5 The guardian seraphim is the custodial t. of the

114:4.1 direct action by Michael, t. of planetary sovereignty.

120:1.6 recipient of your universe jurisdiction as brother-t..

132:5.1 effective t. of the resources of one generation for

132:5.15 may use in equity and transmit in security as the t.

134:6.10 when the national governments are willing to t. their

trustees

22:5.6 act as the t. of undertakings, personality groups,

112:5.15 safeguarded in the custody of these dependable t.

trusteeship

51:3.4 a violation of the covenant of their t. as the visible

75:7.1 Adam and Eve have violated the covenant of their t.

132:5.23 9. The t. of the wealth of one person for the benefit

trustful

39:5.7 The Gods are very t.; the Father is willing freely to

140:5.14 Children are naturally t., and parents should see to it

144:3.22 5. T.—in submission to the Father’s all-wise will.

193:4.3 They became increasingly more t. of their brethren

trustfulness

1:7.1 favors intelligent worship; it promotes refreshing t.

170:2.21 full confidence and genuine t. of the Father’s wisdom

trusting

3:5.17 but not hopeful in the exquisite manner of the t.

91:8.4 in true praying it is the sincere and t. communication

117:4.3 God is so t., so loving, that he gives a portion of his

137:8.8 with the faith and t. dependence of a little child,

140:8.2 His precepts about t the Father must not be adjudged

149:6.12 Of all the sorrows of a t. man, none is so terrible as

155:6.12 of such an easy-believing and fully-t. little one.

178:1.14 and drifters, supinely t. in a fictitious Providence to

192:2.7 And then go on t., for I will not fail you.

196:0.11 courage of a full-grown man with the t. optimism

196:0.14 The faith of Jesus was t., like that of a child, but it

trustsverb

2:6.1 Man might fear a great God, but he t. and loves

2:6.3 Blessed is the man who t. him.”

100:7.7 He trusted his Father as a child t. his earthly parent.

131:2.3 Blessed is the man who t. God.

196:0.11 Jesus trusted God much as the child t. a parent.

trustsnoun

28:6.10 In the assignment of t. the counsel of the Imports of

28:6.15 your superiors to advance you by augmented t.

30:4.15 Adjuster and seraphim, reunite their personality t.,

55:3.9 all judicial t. were discharged by similar associated

72:8.2 the ten regional schools of statesmanship; their t.

72:8.2 technical t. which are discharged by the various

108:3.6 You have been true to your t.; you have been

113:6.10 and unfaithful guardians all aspects of their soul t.

127:5.3 to “fulfill the most sacred of all human t.—loyalty to

trustworthiness

28:6.13 T. is the true measure of self-mastery, character.

28:6.13 reflect to the governing authorities the exact t. of

28:6.14 These seconaphim weigh t. in the living scales of

28:6.14 Your assets of t. are clearly set forth alongside your

28:6.16 The privilege of service follows the discovery of t..

171:8.11 2. Faithfulness is the unerring measure of human t..

trustworthy

10:1.6 bestowals of these Paradise Sons for reliable and t.

28:6.4 replete, and t. estimate of the ancestral factors and

114:7.1 competent and t. to assume such responsibilities.

126:3.14 Jesus craved a t. and confidential friend, but his

130:4.1 he sought to lay a more t. foundation for the lad’s

138:7.5 And they were good and t. boats.

160:2.10 And thus, if you can build up such t. and effective

182:2.5 “Send to me your most fleet and t. messenger.”

trusty

89:6.3 Jephthah thought that one of his t. slaves would

93:9.4 Abraham’s last act was to send t. servants to the

truthnounsee truth, in; truth, beauty, and goodness;

   see Truth; see Spirit of Truth

0:0.2 difficult to present enlarged concepts and advanced t

0:11.7 Neither fact nor t., experience nor revelation,

0:12.11 directs that we shall, in all our efforts to reveal t.

0:12.12 Successive planetary revelations of divine t.

0:12.12 inadequate to portray the t. as we are directed to

0:12.13 to assist man in the spiritual appropriation of all t.

0:12.14 Personalities assigned to portray on Urantia the t.

1:0.1 The t. about the Father had begun to dawn upon

1:2.1 God is the source of t. in the mind spheres;

1:2.1 The First Father is universal spirit, eternal t., infinite

1:3.8 I know the t. of the great declarations:“God is spirit”

1:4.4 the unfolding of the endless panorama of the t. of his

1:5.4 by faith accept the t. which portrays that the Father

1:5.10 The t. and maturity of any religion is directly

1:7.3 The concept of t. might possibly be entertained apart

1:7.3 and t. would be divorced from survival hope if they

1:7.4 But we can know such a t. in our own experience

1:7.8 in no manner violates the t. of the divine unity.

1:7.8 persons violate the t. of the indivisibility of Deity.

1:7.9 I portray the reality and t. of the Father’s nature and

2:1.11 the t.—literal t.—of the teaching which declares that

2:5.2 be saved by coming into the knowledge of the t..”

2:6.1 in the intellectual world we may discern eternal t.,

2:6.3 long-suffering and abundant in goodness and t..”

2:6.5 T. exhibits God as a revealer, as a teacher.

2:7.0 7. DIVINE TRUTH AND BEAUTY

2:7.2 t. is a living and flexible factor in the philosophy of

2:7.3 Divine t., final t., is uniform and universal, but the

2:7.4 T. is beautiful because it is replete and symmetrical.

2:7.4 When man searches for t., he pursues the divinely

2:7.5 pronouncing an isolated aspect to be the whole t..

2:7.6 self-consciousness can discover the beauty of t.,

2:7.6 Happiness ensues from the recognition of t. because

2:7.6 Divine t. is best known by its spiritual flavor.

2:7.8 discernment of the divine goodness in the eternal t.,

2:7.9 the goodness of God to the relative exclusion of t.

2:7.10 exquisitely integrated concepts of cosmic t.,

2:7.11 All t.—material, philosophic, or spiritual—is both

2:7.12 T. is coherent, beauty attractive, goodness stabilizing

3:0.3 in the universal t. of the Fatherhood of God.

3:2.3 incomprehensible t. that the First Source is the

3:4.4 diminishes the wisdom and perfection of t. and

3:4.6 mind cannot think through such an absolute t. or fact

3:5.10 Is the love of t. and the willingness to go wherever it

3:5.17 They love the t., but they know nothing of its soul-

3:6.2 The will of God is divine t., living love; therefore are

4:5.4 unworthy of an enlightened age of science and t..

4:5.7 The revelation of the t. about God is appearing,

5:0.1 rest assurance of divine fellowship upon the t. of

5:4.2 values, the substance of meanings, and the life of t..

5:4.6 the Greeks on beauty; both religions sought t..

6:1.3 uttered the t. when he wrote: “In the beginning was

6:2.7 In the love of t. and in the creation of beauty the

7:5.1 evolutionary creatures “the way, the t., and the life.”

8:2.8 all the Father’s beauty of thought and character of t..

8:4.7 the Spirit, ponder the t. that he is the combined

9:0.2 The Son is infinite in wisdom and t., in spiritual

10:5.8 to convey to the limited human mind the full t. and

10:6.2 goodness, mercy, and t. are the universe ministry of

10:7.1 Of a t. it is written: “I am the first, and I am the last,

12:9.3 not necessarily a part of the higher realization of t.

12:9.5 science engaged in the agelong contest between t.

14:1.12 You have unwittingly read the t. when your eyes

14:4.13 satiates the perfect ideals of divine beauty and t..

14:4.13 while you enjoy the ministry of the liberty of living t..

16:8.9 2. Spiritual choice, t. discernment.

19:1.9 to the distortion of facts, to the perversion of t.,

19:2.6 who may and do engage in the work of revealing t.

19:5.9 t. indispensable to high spiritual attainment, which

20:8.3 who complete these adventures in wisdom and t..

20:10.3 living t., divine goodness, and true spiritual beauty.

21:6.4 Christ Michael once said, “I am the way, the t.,

21:6.4 literally destined to be “the way, the t., and the life,”

22:4.7 revelation of t. to some evolving inhabited planet,

22:7.6 chosen concept of universal t. into actual being.

23:2.24 to reveal t. as the highest trust of their order.

23:2.24 are sent to enlarge the revelation of t. to the worlds

25:4.12 having possessed yourself of knowledge and t. until

25:4.12 your willingness to impart this knowledge and t. to

25:4.19 and to all others who desire to know the t. of law;

27:5.1 They are the divine records of t., the living books

27:5.1 perfect and replete repositories of the t. of eternity

27:5.2 the living repository of the particular fact or t. he

27:5.4 The wisdom of t. takes origin in the divinity of the

27:6.2 who make use of the t. of knowledge and the facts

27:6.2 With them knowledge attains to t. and experience

27:6.2 They have knowledge; they know the t.; they may

27:6.2 they may philosophize—think the t.; they may even

27:7.1 joyous act of recognizing and acknowledging the t.

28:5.16 great difficulty in inculcating this t. in the minds of

28:5.17 service for the extension of the kingdom of t..

28:6.21 This t. is literally and strikingly illustrated by the

30:3.9 by the practice of giving out to other beings new t.

30:4.15 you will sometime experientially know the t. of it

34:4.5 towards Him who is the personification of t.

34:5.4 seeking to teach t. and to spiritually enlighten the

34:6.6 What the world of today needs is the t. which your

34:6.6 The seed of theoretical t. is dead, the highest moral

34:6.6 until the divine Spirit breathes upon the forms of t.

34:6.13 comforting t., “The kingdom of God is not meat

34:7.1 fulfill the commission, “he will guide you into all t..”

35:4.5 And he did foster the t. of his day and safely pass it

36:5.8 When enlightened by facts and inspired by t.,

37:6.3 beyond the human concept of the art of teaching t.,

39:2.7 the purpose of fostering and furthering the cause of t

39:5.9 of the t. that uncertainty is the secret of contented

40:5.1 then you are made spiritually aware of the great t.

40:7.3 the elaboration of this great t. embraces your whole

42:0.2 transmutations of power in no way lessen the t. of

44:7.2 T., fact, and relationship are intellectually inseparable

44:7.2 and spiritually bound up together with living t. and

44:7.3 unless these realities of t., meanings of beauty,

44:7.4 blending in the evolutionary experience of eternal t.,

48:4.18 the shock of the unexpected impact of fact or of t.,

48:4.18 rigid unyielding fact and flexible ever-living t..

48:4.18 the unexpected nature of the situation be it fact or t..

48:6.8 seraphic evangels counsel the human teachers of t.

48:6.36 everlasting t.: If your own mind does not serve you

48:6.32 Some day they will teach you to seek t. as well as

48:6.33 but something premeditated as a perversion of t..

48:6.33 of offspring—these are the artistic triumphs of t..

48:6.33 fetish of factualized t., fossilized t., the iron band

48:6.33 the iron band of so-called unchanging t., holds one

48:6.33 right as to fact and everlastingly wrong in the t..

48:7.9 lower being who refuses to act upon his light of t..

48:7.12 10. Righteousness strikes the harmony chords of t.,

48:7.16 14. Whet the appetites of your associates for t.;

48:7.18 16.You cannot perceive spiritual t. until you feelingly

48:7.30 is inversely proportional to the t. contained.

50:4.13 did much to uphold the planetary concepts of t.

50:4.13 the total obliteration of spiritual t. on Urantia.

52:2.3 and his staff make the first revelations of higher t.

52:2.3 receives an enlarged presentation of spiritual t.

52:3.11 New revelations of t. characterize these ages,

52:3.11 T. is revealed up to the administration of the

52:4.4 the Magisterial Sons extend the revelation of t. to

52:5.3 world-wide pursuit of moral culture and spiritual t.

52:5.3 The revelations of t. are extended to include the

52:5.4 his life is an incarnation of Paradise t. in mortal flesh,

52:5.4 very t.—even the Spirit of Truth—in the knowledge of

52:5.5 living way” was a matter of fact as well as of t..

52:7.3 The revelation of t. is now extended to the central

53:6.5 spirit of t. were inherently triumphant over rebellion,

53:9.8 great t. “that the way of the transgressor is hard”;

54:0.1 conflicting t. and falsehood create confusing error;

54:0.2 The very conflicting presence of t. and untruth, fact

54:0.2 constitutes sin; the willful rejection of t. is error;

54:3.3 But if this universe rebel against the reality of t. and

55:0.1 revelations of divine t. and cosmic wisdom.

55:3.3 Three per cent was expended in the promotion of t.

55:3.10 which is stimulative of the choosing between t.

55:3.12 In the initial age of light the revelation of t. was

56:6.3 Mortal man must, through the recognition of t.,

56:10.8 Through the realization of t. the appreciation of

56:10.9 The meanings of eternal t. make a combined appeal

56:10.10 T. is the basis of science and philosophy, presenting

56:10.13 a mind competent to discriminate between t. and

56:10.13 the minds of Urantia is unerringly responsive to t.

56:10.17 while eternal t. is the special ministry of the Sons

56:10.18 T. meanings are the mortal-intellect repercussions of

58:7.12 biogeologic record unfailingly tell the t. if you but

66:5.15 our divine teachers and forever put t. on our lips.

67:1.2 his self-exaltation because he abode not in the t..”

73:2.1 promised Son of God, a racial uplifter, a teacher of t.

75:7.7 Adam and Eve were never guilty of contempt for t.,

77:5.7 upbuilding a new and independent world center for t.

77:5.8 to assist in the propagation of advanced t. and spread

79:6.10 the invigorating stimulus of a religion in which t. was

79:6.11 This worship of t. was provocative of research and

79:6.11 keen students and aggressive in their pursuit of t..

79:8.4 search for new and higher t. became overshadowed

79:8.8 to regard the past as the exclusive source of t..

79:8.8 T. is relative and expanding; it lives always in the

87:4.5 was one of the most momentous discoveries of t.

87:5.13 3. T.—the correct understanding of, and attitude

87:7.5 In the past, t. has grown rapidly when the cult has

87:7.5 Abundant t. and an adjustable cult have favored

87:7.6 every new revelation of t has given rise to a new cult

88:2.7 Modern respect for wisdom and t. is but the recent

88:2.7 but also that every t. is contained in the book.

88:4.5 Man is gradually backing into the t., beginning in

88:4.5 in error, and finally attaining the threshold of t..

88:6.8 half the world is grasping eagerly for the light of t.

90:4.9 facts and t. court the full light of comprehension

91:3.7 alter ego has evolved from a mere fiction to the t.

91:8.11 prayer by giving him an increased revelation of t.,

92:0.5 the supernal heights of morontia value and spirit t..

92:1.2 religion, even a beginning of the revelation of t. itself

92:3.1 remember, the cults are formed, not to discover t.,

92:3.3 the power of any idea lies, not in its certainty or t.,

92:4.3 the circuitous gropings of humanity in quest of t.;

92:4.3 in quest of truth; revelatory religion is that very t..

92:4.5 Even the Nodites had forgotten this t. by the time

92:4.7 Son inaugurated the third revelation of t. on Urantia.

92:4.9 constitute the most recent presentation of t. to the

92:4.9 of this, the most recent of the revelations of t. to

92:5.7 fulcrums on which the levers of revealed t. depended

92:5.8 been many ebbs and flows of the tide of religious t.

92:5.10 formed the foundations on which later teachers of t.

92:5.12 Many men arose to proclaim t. in this, one of the

92:5.16 by the appearance of teachers of religious t.

92:6.17 But this t. never became widely accepted until the

92:6.19 minds suddenly to accept advanced revealed t..

92:7.3 truths contained in every faith, for all contain t..

93:1.1 Revealed t. was threatened with extinction during

93:1.2 provision be made for maintaining the light of t.

93:1.2 they should continue to uphold t. in the manner of

93:2.3 of the revelation of the t. of the reality of God

93:3.4 But to some, Melchizedek taught advanced t.,

93:4.15 tasks: to keep alive on earth the t. of the one God

93:4.16 Melchizedek taught elementary revealed t. at Salem

93:5.1 Abraham the responsibility of keeping alive the t. of

93:5.5 Salem, where you shall hear our teachings of the t.

93:7.4 little understand how difficult it was to perpetuate t.

93:8.1 to insure that the t. of the one and only God would

93:10.6 conjectures are probably not far from the t..

94:1.7 in beauty of concept and t. of discernment.

94:2.2 weakening of Vedism through rejection of higher t.,

94:3.4 led the Indian philosophers very close to the t. of the

94:3.4 but this t. availed them naught because they failed to

94:3.5 very close to the t. of the repercussional synthesis of

94:3.6 become perverted through the misconception of t..

94:3.7 return to the Brahman is closely parallel to the t. of

94:5.0 5. THE STRUGGLE FOR TRUTH IN CHINA

94:6.1 most unusual presentation of manifold religious t..

94:6.6 in expressing the t. that it is more blessed to give

94:6.6 “The good man seeks not to retain t. for himself

94:6.6 upon his fellows, for that is the realization of t..

94:6.8 concepts of the old philosopher who taught the t. as

94:6.11 He sought to rekindle the ancient quest for new t.,

94:7.1 in China, another great teacher of t. arose in India.

94:7.8 Siddhartha taught far more t. than has survived in the

94:8.18 The great t. of Siddhartha’s teaching was his

94:11.4 Buddhism’s comprehension of the relativity of all t..

94:11.4 It was taught that the small t. was for little minds,

94:11.4 was for little minds, the large t. for great minds.

94:11.5 the clearest presentations of the t. of the Adjusters

94:11.7 ascertaining absolute t. and the t. of the Absolute.

94:11.10 undoubtedly be, blessed with other teachers of t..

94:12.4 Buddhism is that its adherents are free to choose t.

94:12.4 This willingness to appropriate t. from any and all

94:12.6 again receive the t. of expanded cosmic realities even

94:12.6 India once listened to his proclamation of new t.?

95:1.8 the error of the teachers of new t. to attempt too

95:1.8 proclaim the t. of the reality of the Universal Father

95:3.1 Notwithstanding the importation of much t. and

95:3.2 augmented by the periodic arrival of teachers of t.,

95:3.3 The Egyptian triad was T.-Justice-Righteousness.

95:5.5 the evolution of religion and the revelation of t. in

95:5.9 weakness of Ikhnaton’s gospel was its greatest t.,

95:6.4 Zoroaster believed was the “t. of the Lord of light.”

96:4.7 Moses presented him as the “God of t. and without

96:7.8 in Mesopotamia maintain the light of t. during the

97:1.4 that the Lord God of Israel was the source of all t.,

97:2.2 the little-known Micaiah, kept the light of t. alive in

97:4.4 leaven of t. to save the doctrine of the Yahweh;

97:9.29 And so does the t. about the Jewish people disclose

97:10.1 the special service of carrying the t. of the one God

97:10.5 philosophic creative discovery in the realms of t..

97:10.6 The Jews loved justice,wisdom, t., and righteousness

98:7.1 the atonement doctrine realized something of this t.,

99:6.3 tendency to standardize and fossilize t.; diversion

100:2.4 recognize t. in meanings, and discover goodness in

100:5.3 alone and sought to penetrate the mystery of final t..

100:7.2 Jesus lived the t., even as he taught it.

100:7.2 He was the t..

100:7.2 Jesus was constrained to proclaim saving t. to his

100:7.2 Jesus was unquestioningly loyal to all t..

100:7.5 did not cause Jesus to overlook the gems of t. in the

101:2.6 2. The revelation of t., whether by direct personal

101:4.1 to discard any element of genuine religious t. it

101:4.2 that we who participate in the revelation of t. are

101:4.3 T. is always a revelation: autorevelation when it

101:4.5 T. may be but relatively inspired, even though

101:5.11 are especially concerned with the expansion of t..

101:5.12 working union of the t. of revelation and the faith of

101:5.12 Such a working union of human faith and divine t.

101:5.13 religion provides the assurance of faith plus the t. of

101:5.13 and more you will know the t. of supreme values,

101:5.14 the morontia progression the assurance of t. replaces

101:5.14 spirit insight operate in the place of faith and t. or,

101:6.4 T. is made accessible to the wisdom-endowed

101:6.7 space manifestations of Paradise t.—universal t..

101:6.7 divine t. constitutes the possession of a righteous

101:6.8 a co-ordination of knowledge, wisdom, faith, t.,

101:6.10 man shall know the t., and the t. shall set him free.

101:8.1 One believes t., admires beauty, and reverences

101:9.2 religion by your standards of knowledge and t..

101:9.5 with discovering the t. of living, the good and right

101:10.2 to the logician or to the reasoner the eternal t. of the

101:10.4 The faith acceptance of the t. of God enables man

102:1.1 to do the divine will, he shall know the way of t..

102:1.3 the revelation of t. on Urantia has all too often been

102:1.3 T. remains unchanged from generation to generation,

102:1.3 Eternal t. should not be slighted because it chances

102:2.4 able to arrive at the full knowledge of absolute t..

102:3.2 morontia mota, the sensitivity for t. discernment

102:3.12 for God is religion; the hunger for t. is a revelation.

102:6.4 dependability of personal experience affirms the t. of

102:6.6 God is the first t. and the last fact; therefore does

102:6.6 therefore does all t. take origin in him, while all

102:6.6 God is absolute t..

102:6.6 As t. one may know God, but to understand—to

102:6.6 The gulf between the experience of the t. of God

102:6.6 reason alone cannot achieve harmony between t.

102:6.7 has the advantage over the negative, t. over error,

102:6.9 facts of evolution must not be arrayed against the t.

102:6.9 logic which tolerates the concept of t. alongside

102:6.10 purposive or progressive evolution is a t. which

102:6.10 of materialistic fact in favor of the cosmic t. of

102:7.2 fact of God, divine law, is changeless; the t. of God,

102:7.8 energy, the Universal of t., and the Infinite of love.

102:8.1 That is the one central t. of all religion.

103:0.2 periodic revelations of t. punctuate the otherwise

103:1.5 may be right or wrong, or a mixture of t. and error.

103:4.2 thirst for righteousness leads to the discovery of t.,

103:4.2 t. augments ideals, and this creates new problems for

103:6.8 compensate for the absence of the t. sensitivity of

103:6.13 mortal man cannot discern goodness, love, and t.

103:6.15 the faith of religion, and the t. insight afforded by

103:7.5 religious aspects of a personality are t. dominated,

103:7.5 sincerely desirous of following the t. wherever it may

103:7.8 The t.—an understanding of cosmic relationships,

103:7.8 both science and religion with the t. of reality.

103:7.8 the only human substitute for the revelation of t.

103:7.14 Adjuster is based on the intellectual reception of t.,

103:8.1 By the technique of such an incarnation of living t.

103:9.2 nonmaterial reaches toward the spirit realms, by t..

103:9.4 natural religion does not invalidate the reality and t.

103:9.6 to things; wisdom introduces him to a world of t.,

103:9.8 Religion (the t. of personal spiritual experience) is

103:9.9 Such a life is one motivated by t. and dominated by

103:9.10 when wisdom chooses between t. and error, right

103:9.10 Through t. man attains beauty and by spiritual love

104:1.10 Jesus taught his apostles the t. regarding the persons

105:2.11 eternal fact of infinity-reality and the universal t. of

105:3.10 It is a t. that the Absolutes are manifestations of the

105:3.10 it is both fact and t. that all reality is predicated upon

106:8.18 will probably represent a minimum distortion of t. if

106:9.5 To mortals we suggest the acceptance of the t. that

106:9.12 Such a Father life is one predicated on t., sensitive

107:0.6 which factualizes the t. that God is man’s Father.

108:6.3 created in righteousness and the completion of t..

109:5.2 may become partially conscious of the wisdom, t.,

110:1.2 future personification of the triumph of divine t. in

110:4.1 to transmit much of this wealth of wisdom and t. to

110:4.5 they do find it possible to flash a gleam of new t.

110:6.4 —that a maximum of light and t. can be imparted

111:6.7 A human being can find t. in his inner experience,

111:6.7 apply his personal discovery of t. to the ruthlessly

112:5.11 placed upon my commission as a revelator of t. by

114:7.9 culture or the extinction of the light of living t..

117:1.1 The Supreme is the t. of intellectual meaning, and

117:7.17 t. out of meanings, and goodness out of values.

118:3.2 Things are time conditioned, but t. is timeless.

118:3.2 The more t. you know, the more t. you are,

118:3.3 T. is inconcussible—forever exempt from all transient

118:3.3 But when t. becomes linked with fact, then both time

118:3.3 Such realities of t. wedded to fact become concepts

118:3.4 The linking of the absolute and eternal t. of the

118:9.9 the t. of cosmic mind meanings, and the goodness of

118:10.15 goodness attained through the pursuit of cosmic t..

119:8.8 And your record tells the t. when it says that this

124:4.9 to the dictates of your highest convictions of t.

125:5.8 supremely in one thing: to proclaim everlasting t.

125:6.2 were amazed not so much by his knowledge of t. as

125:6.6 to be granted him to function as a teacher of t.,

126:2.3 Jesus never derived authority to teach t. from human

126:3.8 about the Jewish deliverer, none was so near the t.

126:3.8 had an unerring ability for the recognition of t.,

126:3.8 and t. he never hesitated to embrace, no matter

127:1.7 enter publicly upon his work as a teacher of t. and

127:2.7 depended upon a frank statement of t. to clarify

127:2.7 situation, but now he could not declare the full t..

127:5.6 lived would begin his career as a teacher of living t.

127:6.6 Let us be free in the knowledge of the t. of our

128:4.6 to venerate the teacher in place of obeying the t.

128:6.7 And the Roman judge spoke the t..

130:1.1 Jesus was a t. giver; he was the t. for that generation

130:1.1 an enlightenment born of the experience of new t..

130:1.2 influences that are not directed by the powers of t.

130:1.2 The flight from duty is the sacrifice of t..

130:1.2 souls sincerely seek for God—hunger for t. and

130:1.5 to goodness, rejectful of beauty, and disloyal to t..

130:1.6 with the power to choose between t. and error,

130:2.2 exerted a great influence in behalf of advanced t.

130:2.4 life partner with spiritual energy and divine t. in

130:2.4 If you are more blessed with t. than is this man,

130:2.8 powers of spiritual discrimination and t. choosing

130:2.10 this same day that we first heard that momentous t.

130:3.4 to point out to this young mind the t. in each,

130:3.10 Stoic doctrines, Jesus impressed upon the lad the t.

130:4.10 T. is the domain of the spiritually endowed

130:4.10 Knowledge is demonstrable; t. is experienced.

130:4.10 t. an experience of the soul, the progressing self.

130:4.10 t. is a phase of the mind-spirit level of the universe

130:4.15 The finite shadow of relative and living t. is moving

130:4.15 but they are deficient in wisdom and devoid of t..

131:1.6 He will guide the honest of heart into the t.,

131:1.6 guide the honest of heart into the truth, for God is t..

131:1.7 error and overcome evil by the love of the living t..

131:2.3 is long-suffering and abundant in goodness and t..

131:2.5 His mercy is everlasting, and his t. endures to all

131:2.9 is near all who call upon him in sincerity and in t..

131:3.3 things as they are gain joy by thus embracing the t..

131:4.6 God is t..

131:4.6 should understand him—come fully to know the t..

131:4.6 T. is eternal; it sustains the universe.

131:4.8 only the wicked who say: The universe has neither t.

131:5.2 in life is to act in consonance with the spirit of t..

131:5.5 shall receive punishment, but those who follow t.

131:6.2 We are assured of the life hereafter if we know t..

131:7.3 with a soul which reflects t. like a mirror.

131:8.1 containing most of the monotheistic t. was Taoism,

131:9.2 T. is real and divine.

131:9.3 Faith must be very near the t. of things, and I do not

131:9.4 “A wise man is occupied with the search for t., not

132:0.4 he would select the t. in what they taught and then

132:0.4 then proceed so to embellish and illuminate this t.

132:0.4 that in a very short time this enhancement of the t.

132:2.3 Goodness, like t., is always relative and unfailingly

132:2.3 the perception of these qualities of goodness and t.

132:2.5 enhances the discernment of t., enlarges capacity

132:2.7 everlastingly correlated with the discernment of t.

132:2.9 and supreme qualities of goodness, beauty, and t.

132:3.0 3. TRUTH AND FAITH

132:3.1 most permanently influenced by their discussion of t.

132:3.2 T. cannot be defined with words, only by living.

132:3.2 T. is always more than knowledge.

132:3.2 but t. transcends such purely material levels in that it

132:3.2 it consorts with wisdom and embraces imponderables

132:3.2 Knowledge originates in science; t., in the religious

132:3.2 wisdom, with relationships; t., with reality values.

132:3.3 science, formulate philosophy, and dogmatize t.

132:3.4 Revealed t., personally discovered t., is the supreme

132:3.4 is never conflict between true knowledge and t..

132:3.5 But t. can never become man’s possession without

132:3.8 goodness and completed capacity for t. appreciation,

132:4.2 the heavenly Father’s love and the t. of his mercy,

132:4.6 Revere goodness and exalt t..

132:5.2 to know more of the t. about his loyalty to God

132:5.2 seeker after wisdom and an honest lover of t.;

132:6.1 And all those who know the way of t. and enjoy

132:7.2 answered: “Ganid, the man was not hungry for t..

132:7.2 Man must become hungry for t. as a result of the

133:1.4 universe is friendly to me—this all-powerful t. I

133:4.2 miller he taught about grinding up the grains of t.

133:4.2 Jesus: “Give the milk of t. to those who are babes in

133:4.4 but you err to go in quest of such a glorious t.

133:4.6 a city whose foundations are righteousness and t.,

133:4.10 said: “My brother, I perceive you are seeking for t.,

133:4.10 I suggest that the spirit of the Father of all t. may

133:5.6 with human personality it would be nearer the t. to

133:9.3 the difference between knowledge, wisdom, and t..

134:0.1 beginning of his lifework as a public teacher of t.;

134:2.3 all of them were receptive to the living t. which Jesus

134:5.1 teaching concerning the sovereignty of God is a t.

134:9.3 burned to give vent to the declaration of the real t.

135:4.4 How could he know the t.?

136:6.10 portrays dramatically the t. that selfish satisfaction

137:1.1 I would sit at your feet and learn the whole t. about

137:7.14 not precipitate confusion by the presentation of t.

138:4.2 kingdom is open for all who desire to know the t.

139:11.7 unlimited and eternal progression of spirit and t..

140:1.6 to know my Father and believe in the saving t.

140:3.18 Discern the t. clearly; live the righteous life fearlessly

140:3.18 must yourselves walk in the clear light of living t..

140:5.7 And such seekers after t. do not have to wait for

140:6.3 righteousness that consists in love, mercy, and t.

140:8.25 James grasped the thrilling t. that Jesus wanted his

140:8.32 a new will—to impart a new capacity for knowing t.,

140:10.2 idealistic and spiritual principles of religious t.

140:10.7 And it was because of his desire to impress this t.

140:10.9 second, belief in the t. of sonship with God; and third

141:2.1 that fact is the transforming t. that we are his sons.

141:2.1 In my life this t. is to become manifest to all.

141:4.2 believing recognition of the t. that you are his son.

141:7.3 All such sincere seekers for the t. are always glad to

141:7.4 He became, indeed, “the way, the t., and the life.”

141:7.6 human liberty through the sincere recognition of t.,

141:7.6 You shall know the t., and the t. shall make you free.

141:7.6 Jesus was the t. made manifest in the flesh, and he

141:7.7 Jesus was teaching these apostles the essentials of t.

141:7.9 He sought to impart to these apostles the t. that he

141:7.10 a teacher sent from heaven to present spiritual t. to

142:2.3 being a father of many, know well the t. of my

143:1.4 T. is a liberating revelation, but love is the supreme

143:1.6 all alone to lay down your life for the love of a t.

143:5.4 Then said Jesus: “You have spoken the t., for,

143:5.6 worshipers will worship the Father in spirit and t.,

143:5.6 worship him must worship him in spirit and in t..

143:5.11 fact of the death of Christ instead of around the t.

143:6.3 facts to occupy the place of t. in one’s theology.

143:6.3 Christianity; it is not the central t. of the religion

143:6.4 —just as t. is the greatest pronouncement of the

144:5.18 Sustain us in our progress along the path of t..

144:5.42 earth this day To see the way, the light, and the t..

145:2.4 I have come among you to proclaim a greater t.,

145:2.5 spiritually minded among you have known this t.,

145:5.6 the reception of spiritual t. for the salvation of their

145:5.6 come seeking not for t. and salvation but rather

145:5.7 all who had ears to hear and hearts to receive the t..

146:2.8 which opens the door of the Father’s storehouse of t.

146:2.14 taught his associates to pray in the spirit and in t.,

146:2.17 of the human mind through the ministry of t..

146:3.1 and sympathy to this Greek teacher, allowing the t.

146:3.1 You have discussed the material shadows of t.;

146:3.2 outward analysis, nor does t. resent honest criticism.

146:3.2 attitude when he has perfect confidence in the t. of

146:3.3 know, really be certain, about the t. of this gospel of

146:3.4 matter of personal experience—faith in the word of t.

146:3.4 experience in the eternal realities of divine t.

146:3.4 your intelligent understanding of t. realities plus

146:3.6 live among you and speak to you the words of t..

147:3.2 for the proclamation of the gospel of eternal t.?

147:4.2 Do you not hear the t. as men of wisdom and

147:6.6 Men, if you are enlightened by the t. and really know

147:8.5 Jesus propounded to his apostles the t. that it was

148:1.2 Though they all taught the same t., each apostle

148:2.3 Elman endeavored to teach the t. to these sick ones

149:2.13 those who regarded him as the champion of that t.

149:6.5 in love, plenteous in mercy, and glorious in t..

150:4.2 proclaim the saving t. that man is a son of God.

150:9.5 group of disillusioned preachers of the gospel of t.

151:1.3 do you speak in parables to those who seek the t.?”

151:1.4 our friends and those who desire to know the t.

151:1.4 while our enemies and those who love not the t.

151:1.4 these people follow not in the way of the t..

151:1.4 they have closed lest they should discern the t.

151:2.2 but because the t. has no real root in their deeper

151:2.2 the deceitfulness of riches to choke the word of t.

151:2.2 represents those who, when they have heard the t.,

151:2.3 new teaching and equally quick to give up the t.

151:2.3 the difficulties and realities of living up to this t.;

151:2.3 and varying degrees of ability to comprehend t.

151:2.5 the illustration of the one central and vital t. which

151:2.5 opinion, with our ability fully to grasp the great t.

151:2.6 this parable was spoken to teach us one great t..

151:3.1 suit your presentation of t. to the minds and hearts

151:3.1 not only of the multitudes and how they hear the t.

151:3.3 and the spiritual worlds as a means of teaching t..

151:3.8 The parable puts new t. gracefully into the mind

151:3.9 To reject the t. contained in parabolical analogy

151:3.11 the advantage of stimulating the memory of the t.

152:3.2 your souls have been lighted with a great t.,

152:6.4 that spiritual nature of man which must recognize t.

152:6.5 They saw more fully that spiritual t. was not to be

153:1.1 Herod, who had been directed to ascertain the t.

153:2.2 for of a t. the Lord has sent me to speak all these

153:2.6 Not for t. and righteousness or that you might the

153:2.6 come to proclaim spiritual liberty, teach eternal t.,

153:2.11 “Let us be patient; the t. never suffers from honest

153:3.5 your attention to those who would know the t..

153:3.5 You cannot compel men to love the t..

153:3.5 hearken while I tell you the t. concerning those

155:1.3 Because they know not the t..

155:1.3 Because you obey not the t..

155:1.4 accepting a narrow and confused disintegration of t.,

155:1.5 “Let me emphatically state this eternal t.: If you,

155:1.5 this eternal truth: If you, by t. co-ordination, learn to

155:1.5 you represents the measure of your t. endowment,

155:3.3 dying because they had crystallized t. into a creed;

155:3.3 that when t. becomes formulated as a boundary line

155:4.1 this group of twenty-five teachers of t. left Caesarea-

155:4.2 Why do we refuse to confront the foes of t.?”

155:5.10 human experiences: the personal quest for t.,

155:5.11 adventure out upon the high seas of unexplored t.

155:5.13 to trust your future in the hands of the God of t.,

155:5.16 you have spoken to us the words of life and t..

155:6.2 Hosea, but he did not cease to minister words of t.

155:6.2 the word of t. is vouchsafed one age and withheld

155:6.2 fail not to discern the words of t. which come not

155:6.5 your own sense of mercy, justice, and t. should be

155:6.5 the spirit leaves you forever free to follow the t.

155:6.6 they are discomfited by every new revelation of t..

155:6.10 a little nearer the discovery of the t. about God.

155:6.11 those who are spirit led; that is, subordinated to t.,

155:6.12 Divine t. must not be discounted because the

156:2.5 and earth shall pass away, my words of t. shall not.”

156:5.1 his spiritual nature up into the sunlight of heavenly t.

156:5.5 hearts of all who are illuminated by the love of t..

156:5.7 Spiritual destiny is dependent on devotion to t.

156:5.12 Kingdom builders must be undoubting of the t. of the

156:5.15 in alluring his fellows into the love of eternal t..

156:5.17 measure of the capacity of the soul is your faith in t.

156:5.19 Avoid unfairness in all your efforts to preach t.

157:2.1 To those who would know the t., already has a sign

157:2.2 Be only concerned with the spirit of living t. and

157:2.2 unless you fall wholeheartedly in love with t.,

157:3.6 The hour has come when you should know the t.

157:5.1 and the Son of God, and it was upon this great t.

157:6.3 period of the more complete realization of the t. of

157:6.10 whosoever believes this t. of the combined nature of

157:6.12 “And now can your faith comprehend the t. of these

157:6.12 Can you believe the t. about me in the face of the

158:7.3 I am constrained to begin to unfold to you the t.

158:7.3 I speak the t. to you that you may be prepared for

159:3.1 principles which should guide those who preach t.,

159:3.7 The gospel yoke is easy and the burden of t. is light.

159:4.1 “Master, could you trust me to know the t. about

159:4.1 What is the t. about the Scriptures?”

159:4.3 As a revelation of t., the last are more dependable

159:4.3 best collection of religious wisdom and spiritual t.

159:4.4 Jonah had never lived, still would the profound t. of

159:4.4 record their highest concepts of righteousness, t.,

159:4.6 the Father does not limit the revelation of t. to any

159:4.6 Many earnest seekers after the t. have been, and

159:4.7 “The authority of t. is the very spirit that indwells

159:4.7 divided up into sundry groups of t. contenders as

159:4.8 Through the mind of man divine t. may indeed shine

159:4.9 The revelations of divine t. are not sealed except by

159:4.10 the sanctity of this traditionalism know this very t..

159:4.10 They know the t. regarding the sacred writings, but

160:1.13 Prejudice blinds the soul to the recognition of t.,

160:5.8 I am fully persuaded he speaks the t..

160:5.11 thrilled by the communal vision of this supreme t..

161:2.4 We grow in grace and in the knowledge of the t.,

161:2.5 rejoices when they consent to see the light of t..

161:3.3 do not actually know the full t. about this mystery.

162:7.2 You shall know the t., and the t. shall make you

162:7.3 I declare to you the t. which the eternal Father

162:7.3 seek to destroy me because I have told you the t.

162:7.3 But Abraham did not so treat the t. of God.

162:7.3 you would know me and love the t. which I reveal.

162:7.3 will hardly walk in the light of the t. which I reveal.

162:7.3 father, who was a deceiver and stood not for the t.

162:7.3 for the truth because there came to be no t. in him.

162:7.3 comes the Son of Man speaking and living the t.,

162:7.4 If I, then, proclaim and live the t. shown me by the

162:7.5 if a man will keep this word of t. alive in his heart,

163:1.4 ‘Notwithstanding you reject the t., it remains that

163:7.4 who failed to grasp the t. that the kingdom is the

164:4.8 not tell us the whole t. about what happened?

164:4.8 Why do you refuse to discern the t.?

164:5.2 The teacher of t. attracts only those who hunger

164:5.2 attracts only those who hunger for the t. and who

165:2.4 those who hunger for t. and thirst for righteousness

165:3.5 who shall knowingly deny the t. of my teachings

165:4.8 Ezekiel spoke t. when he said, ‘With their mouths

166:1.4 their refusal to see the light and acknowledge the t.

166:1.4 all who shun justice, spurn mercy, and reject t.!

166:1.5 You yourselves refuse to enter into the way of t.,

166:2.3 shall it be, Simon, and you will soon know the t.

166:3.3 that contains much t.: That the way which leads to

167:4.4 you gave these men their chance to receive the t.,

167:6.6 T., beauty, and holiness are powerful and effective

168:2.7 You shall be a living witness of the t. which I spoke

169:1.2 John that you should seek for God—search for t..

170:2.1 the dual concept of the t. of the fatherhood of God

170:2.22 2. T. hunger.

171:4.7 kills the prophets and stones the teachers of t.!

171:7.1 Jesus was full of grace and t..

174:2.2 and we know that you proclaim the ways of t.,

174:2.2 We are only students, and we would know the t.

174:4.3 he said: “Of a t., Master, you have well said that

174:4.4 Jesus spoke the t. when he referred to this lawyer as

174:5.3 you still shrink from open confession of the t. lest

174:5.7 the joyous liberty of the t. of sonship with God.

174:5.7 words of divine t., everlasting mercy, and eternal

175:1.1 all of this proclamation of t. and healing of disease

175:1.2 By rejecting the t. of God and the light of heaven,

175:1.2 between life and death, between t. and error.

175:1.6 in the world as the standard-bearers of eternal t.

175:1.7 refused to believe the revelation of the t. of God—

175:1.8 slighted and how the messengers of t. are rejected.

175:1.16 Again are you blind to the t., for which is the greater

175:1.19 Woe upon all of you who reject t. and spurn mercy!

175:2.1 ceased to be the spiritual torchbearers of divine t.

175:2.2 gospel and presently died unflinchingly for that t.

175:3.2 the children of Abraham the light-bearers of t. to the

176:2.1 has devoutly believed this t. and has confidently

176:2.3 not fail to visit you with an enlarged revelation of t.

176:3.5 to grow in grace and in a knowledge of the t..

176:3.7 T. is living; the Spirit of Truth is ever leading the

176:3.7 You are not given t. to crystallize into settled, safe,

176:3.7 Your revelation of t. must be so enhanced by

176:3.7 servants who thus grow in the knowledge of the t.,

176:3.7 regarding their stewardship of divine t.: “Here,

176:3.7 “Here, Master, is the t. you committed to us

176:3.7 which you taught us; here is the t. you gave us.”

176:3.7 indolence will not justify the barren steward of t.

176:3.7 In accordance with the t. committed to your hands

176:3.7 your hands will the Master of t. require a reckoning

176:3.10 therefore freely should you give of the t. of heaven,

176:3.10 in the giving will this t. multiply and show forth the

177:0.1 Make sure that the t. abides in your lives, and that

177:2.6 increased t. for improving the home and ennobling

177:4.5 they learned to admire t. and to love Jesus,

177:5.2 These multitudes listen to the t. and believe it

177:5.2 few of them permit the word of t. to strike down

177:5.2 lead the teachers of the gospel t. to their death.

177:5.2 others who you think love the t. will be scattered,

178:1.4 will never know of your spiritual light of t. unless

178:1.12 You must not seek to promulgate t. by the power of

178:1.13 should seriously question whether the roots of t. in

178:1.14 mighty in the promulgation of t., and aggressive in

178:1.15 This gospel of the kingdom is a living t..

178:1.16 you are skillfully to put the leaven of new t. in the

178:1.16 when they who despise the t. force it upon you.

178:1.16 not hesitate to stand in vigorous defense of the t.

178:3.2 I have taught you the t. concerning the kingdom of

178:3.4 habit of life is righteousness and joy in the t..

178:3.4 and remain therein by the living service of t.,

179:4.2 evil in the heart of one who failed to love the t.

179:4.5 the power of t. might triumph over the deceptions

179:4.5 not won without the faith of the sincere love of t..

179:5.1 the blessing of a new dispensation of grace and t..

179:5.3 the symbol of the living word of t. incarnated in the

179:5.9 memory of my bestowal life, the word of eternal t.;

180:3.2 If we had not taught them the t., they might do

180:3.3 one who will continue to teach you the way of t.,

180:3.7 “Thomas, I am the way, the t., and the life.

180:4.1 This new gift is the spirit of living t..

180:4.2 comfort you and eventually lead you into all t..

180:5.1 This divine endowment is not the letter or law of t.,

180:5.1 the Spirit of Truth to function as expression of t..

180:5.1 The new teacher is the conviction of t., the assurance

180:5.1 new teacher is the spirit of living and growing t.,

180:5.1 growing t., expanding, unfolding, and adaptative t..

180:5.2 Divine t. is a spirit-discerned and living reality.

180:5.2 T. exists only on high spiritual levels of the

180:5.2 You can know the t., and you can live the t.;

180:5.2 you can experience the growth of t. in the soul

180:5.2 you cannot imprison t. in formulas, codes, creeds,

180:5.2 When you undertake the formulation of divine t.,

180:5.2 The post-mortem salvage of imprisoned t.,

180:5.2 Static t. is dead t., and only dead t. can be held as

180:5.2 Living t. is dynamic and can enjoy only an

180:5.3 T. is a spiritual reality value experienced only by

180:5.3 consciousness, and who, after the realization of t.,

180:5.4 constantly elevating wisdom to the living-t. levels of

180:5.4 dragging the living t. down to the dead levels of

180:5.5 are desirous that all men speak the full and frank t.

180:5.8 consists in the consciousness of the spirit of the t. of

180:5.9 living flexibility and cosmic adaptability of divine t.

180:5.9 divine beauty, infinite goodness, and eternal t.

180:6.2 live in your souls and lead your spirits into the t..

180:6.3 he shall eventually guide you into all t. as you pass

180:6.4 comes forth from me, and he will reveal my t. to you

181:1.2 ease but rather a ceaseless progression in grace, t.,

181:2.9 many times, Simon, but you refuse to face the t..

181:2.17 hearts, and who ultimately will lead you into all t..

181:2.26 the demonstration of the manifestation of living t. as

182:1.4 The t. which you have given to me I have revealed

182:1.5 these men your word and have taught them the t..

182:1.5 Sanctify them in the t.; your word is t..

182:1.5 I might inspire them to be purified through the t. I

182:1.6 be willing to receive the revelation of t. and glory

182:1.8 spirit of experience in the living realities of eternal t.

182:1.20 I am the way, the t., and the life.

182:1.23 I am the hope of all who know the living t..

182:1.26 eternal t. discloses his name in ever-enlarging

184:1.6 but if I have spoken the t., why, then, should you

184:4.6 on the basis of the fact and t. of that supreme and

185:3.4 show my Father and bear witness to the t. of God.

185:3.4 do I declare to you that every one who loves the t.

185:3.5 and half in sincerity, “T., what is t.—who knows?”

186:2.2 might be helped to a better knowledge of the t. by

186:5.9 only one thing is required to make such a t. factual

188:4.13 of God and its correlated t., the brotherhood of man.

188:5.1 love of a father for his son, becomes the central t. in

188:5.6 the triumph of love over hate and the victory of t.

189:2.6 fact that the tomb was empty, but this is not the t.

189:2.6 T. having to do with spiritual realities and eternal

190:2.6 so long before choosing to follow the light of t.

190:4.1 the brotherhood of the Father’s sons of faith and t..”

190:5.4 said: “How slow you are to comprehend the t.!

190:5.4 kingdom of the t. of the heavenly Father’s love?

190:5.4 That this Son of t. and righteousness shall rise

191:4.3 pray the Father of t. to shed abroad in your hearts

191:5.3 to the new order of the authority of facts, t.,

191:5.3 on the t. that you and all men are the sons of God;

191:5.3 let the revelation of t. open the eyes blinded by

191:5.4 You will acknowledge the t., for already in your

191:6.2 you are all to proclaim this gospel of love and t. by

191:6.3 come upon you, and he shall lead you into all t..

192:2.9 you must grow in faith and the knowledge of t..

192:2.11 languish in darkness and hunger for the light of t..

192:4.1 the Master’s resurrection and to find out the t. about

193:0.3 my word this fact becomes an eternal and living t. in

193:0.4 fatherhood of God and the t. of the sonship of man

193:0.4 Proclaim the whole t. of the good news, not just a

193:0.4 Sonship with God, by faith, is still the saving t. of

193:0.4 realize, and daily experience, this ennobling t..

193:0.4 if they fail personally to faith-grasp the saving t. that

193:0.5 He shall lead you into the enlarged t., and I will go

193:1.2 but where you are, as you are, in spirit and in t..

193:1.2 accept the associated t. of the brotherhood of man.

193:2.2 thereof are given only to those who hunger for t.

193:4.3 They grew in grace and in a knowledge of the t..

193:5.2 fruits of your lives impel souls to believe the t. that

194:0.4 the resultant t. of the sonship-brotherhood of men.

194:2.2 mission of this spirit is to foster and personalize t.,

194:2.2 for it is the comprehension of t. that constitutes the

194:2.7 Truth comes really to lead all believers into all t.,

194:2.9 the resurrection of Jesus for the saving gospel t. of

194:3.2 the idea that this is a universe in which t. prevails

194:3.2 and death of Jesus are the eternal proof that the t. of

194:3.6 soul received him in accordance with the love for t.

194:3.8 The spirit guides into all t.; he is the teacher of an

194:3.11 destroy fear with a courageous and living faith in t..

194:3.11 in some measure fail fully to grasp the t. that God

195:0.18 the concept of the nature of Jesus that the real t. of

195:1.5 were interested, and actually looking for spiritual t..

195:1.6 beauty, the Jew holiness, but both peoples loved t.

195:5.2 T. often becomes confusing and even misleading

195:5.2 Living t. teaches the truth seeker aright only when it

195:5.13 When there is so much good t. to publish and

195:5.13 The beauties of the spiritual values of t. are more

195:5.14 through the love of the beautiful, the pursuit of t.,

195:6.11 A machine cannot know, much less know t., hunger

195:6.12 Matter knows not t., neither can it love mercy nor

195:6.17 The sincere pursuit of goodness, beauty, and t. leads

195:7.14 think, create, dream, aspire, idealize, hunger for t.,

195:9.1 the river of t. running down through the centuries,

195:9.1 ages, make sure that you hold fast the eternal t..

195:10.13 And the genuine lovers of t. will be slow to forget

195:10.13 to smother newborn faith and persecute t. bearers

196:1.1 the divinity of the Christ obscure the saving t. that

196:3.2 identifies these realities as science, philosophy, and t.

196:3.5 certainty, in the t. of genuine religious experience.

196:3.17 the individual’s choice between t. and error, good

196:3.31 romancing may not be fact, but very much, is t..

196:3.34 the pre-existent t. of the religious experience of

Truth

2:0.3 is pervaded by the T. Spirit of the Creator Son.

23:2.9 7. Revelators of T..

23:2.24 7. Revelators of T..

40:10.2 for much as the T. Spirit of a Creator Son focalizes

45:4.8 lead his people in the worship of “One T. ” instead

64:6.15 tribes and proclaimed the worship of the “One T..”

79:6.10 Long adherence to the worship of the One T.

79:8.4 The belief in, and worship of, the “One T ” as taught

92:3.4 respect because its followers believe it is The T.;

92:7.3 of religionists to conceive of their creed as The T.;

94:5.3 Chinese concentrated their worship on the One T.,

95:3.3 The Egyptian triad was T.-Justice-Righteousness.

103:9.7 universe journey in the sole company of TRUTH.

131:1.3 There is but this one God, and his name is T..

176:2.3 my Spirit of the T. of a universe shall comfort

truth, in

16:8.19 a prepersonal fragment of God the Father, is in t.

26:9.4 the good news that in very t. the conscientious

33:3.6 is, in deed and in t., the high ideal of the family

77:9.10 and in t. is there good will in the hearts of men.

94:7.1 the son of a wealthy ruler, but, in t., Gautama was

108:0.2 the existential God could become in t. and in fact

120:1.3 you will know in very t. the full meaning and the rich

124:4.4 faintly dreamed that this son of promise was in t. the

131:2.9 is near all who call upon him in sincerity and in t..

132:6.1 in fear and suffering in sorrow when, in very t.,

141:2.2 becomes truly your will, then are you in very t. in

142:5.2 then indeed and in t. are you the sons of God.

143:1.7 you are in very t. the personal associates of the

143:5.6 worship him must worship him in spirit and in t..

146:2.14 taught his associates to pray in the spirit and in t.,

149:2.10 that mortals of the flesh are indeed and in t. sons

150:8.3 in t. have you brought us near your great name—

156:5.17 measure of the capacity of the soul is your faith in t.

168:0.7 In t., whosoever lives and believes in me shall never

183:1.1 It was, indeed and in t., the will of the Father that

193:1.2 but where you are, as you are, in spirit and in t..

193:2.2 who, by faith, become, in deed and in t., the sons

truth, beauty, and goodness

0:1.17 Divinity is creature comprehensible as t.; correlated

1:4.5 capacity to spiritually grasp the qualities of divine t..

2:7.10 concepts of cosmic t., universe b., and divine g..

2:7.10 T. are divine realities, and as man ascends the

2:7.11 Health, sanity, and happiness are integrations of t.

2:7.12 T. is coherent, b. attractive, g. is stabilizing.

3:2.12 1. By the nature of God, especially by his love, by t..

3:5.16 full appreciation of t. is inherent in the perfection

5:4.6 a God of love, and love is all-embracing of t..

44:7.3 realities of t., meanings of b., and values of g. are

44:7.4 experience of eternal t., universal b., and divine g..

55:3.10 of diverse achievement in the mastery of t..

56:6.3 Mortal man must, through the recognition of t.,

56:10.0 10. TRUTH, BEAUTY, AND GOODNESS

56:10.2 of the comprehensible elements of Deity—t..

56:10.8 Through the realization of t. the appreciation of b.

56:10.9 are so fully concerned with the comprehension of t.

56:10.15 Even t.—man’s intellectual approach to the universe

56:10.20 To finite man t embrace the full revelation of divinity

71:4.16 chiefly actuated by devotion to the service of t..

91:5.7 find it difficult to worship Deity and to revere t.

91:7.10 5. To enhance his love for, and appreciation of, t..

91:8.11 prayer by giving him an increased revelation of t.,

99:4.4 experience in which the sovereignty of t. prevails,

99:6.2 to magnify the lures of t.; to foster the attractions of

100:2.4 to discover b. in things, recognize t. in meanings,

101:8.1 One believes t., admires b., and reverences g., but

103:9.10 Through t. man attains b. and by spiritual love

106:1.3 engaged in the loving and merciful ministry of t. to

106:9.12 Such a Father life is one predicated on t., sensitive

109:4.6 of planetary cross-fertilization in the domains of t..

109:5.2 may become partially conscious of the wisdom, t.,

110:3.7 the human life on the highest consciousness of t.,

111:3.7 In so far as man’s soul becomes permeated by t.,

112:6.9 In the choosing of t., the mortal mind enters upon

115:1.2 The understandings of t., morality, ethics, duty,

115:3.19 The final penetration of the t. of the Supreme Being

115:3.19 divinity which lie beyond the concept levels of t..

117:1.1 The Supreme is the b. of physical harmony, the t.

117:1.7 T. are correlated in the ministry of the Spirit,

117:1.7 God the Supreme is t., for these concepts of divinity

117:7.17 b. out of potentials, t. out of meanings, and g. out

118:5.3 the perfect personalities, the original t. for which all

130:1.5 are resistant to g., rejectful of b., and disloyal to t..

132:2.9 positive and supreme qualities of g., b., and t. that

140:8.31 Jesus exalted love—t.—as the divine ideal and eternal

167:6.6 T., b., and holiness are powerful and effective

180:5.9 divine b., infinite g., and eternal t.—to know God

195:6.11 The concepts of t. are not inherent in either physics

195:6.17 The sincere pursuit of g., b., and t. leads to God.

195:7.4 Paradise values of eternity and infinity, of t., are

195:9.5 out of harmony with its highest conceptions of t..

196:3.23 The idealization and attempted service of t. is not a

196:3.24 formulated to unify the human concepts of t.;

196:3.24 The t. of man’s world are unified by the increasing

196:3.24 The unity of t. can only be realized in the spiritual

196:3.29 But love, divested of t., is only a sentiment,

196:3.32 in the soul of man that superanimal effort to find t.;

196:3.32 and when man does find them, he is glorified in their

truthadjectivesee truth seeker(s)

0:0.1 which the Orvonton corps of t. revealers have been

2:0.3 is pervaded by the T. Spirit of the Creator Son.

16:8.9 2. Spiritual choice, t. discernment.

20:1.12 bestowers, judges, teachers, and t. revealers.

40:10.2 for much as the T. Spirit of a Creator Son focalizes

56:10.18 T. meanings are the mortal-intellect repercussions

63:6.0 6. ONAGAR—THE FIRST TRUTH TEACHER

97:2.1 In both of these political divisions many t. teachers

103:6.8 compensate for the absence of the t. sensitivity of

103:6.15 the faith of religion, and the t. insight afforded by

103:7.5 religious aspects of a personality are t. dominated,

130:1.1 Jesus was a t. giver; he was the t. for that generation

130:1.1 When a great truth seeker and a great t. giver meet,

130:2.8 powers of spiritual discrimination and t. choosing

132:3.8 goodness and completed capacity for t. appreciation,

146:3.4 your intelligent understanding of t. realities plus

155:1.5 you represents the measure of your t. endowment,

156:5.21 Difficulty whets the ardor of the t. lover, while

159:4.7 divided up into sundry groups of t. contenders as

180:5.4 constantly elevating wisdom to the living-t. levels of

180:5.7 believing brotherhood of God-knowing t. lovers,

195:5.2 Living truth teaches the t. seeker aright only when it

195:10.13 to smother newborn faith and persecute t. bearers

truth seeker(s)

34:4.5 spiritual force which ever draws all t. towards Him

35:4.5 he presided over a small colony of t. residing at a

123:3.1 endless procession of earnest students and t..

130:1.1 This young Philistine was a t. seeker. Jesus was a

130:1.1 When a great t. and a great truth giver meet,

140:7.2 For weeks small groups of earnest t., together with

141:8.3 when these t. from the East arrived, Jesus spent

141:8.3 and they returned to their homes along the Euphrates

148:0.1 occupied by an ever-changing population of t.,

155:1.5 The measure wherewith t. are drawn to you

165:1.2 While three quarters of the multitude were t.,

195:5.2 Living truth teaches the t. aright only when it is

195:10.13 to smother newborn faith and persecute t. bearers

truth-co-ordinated

155:1.4 only hope of salvation is to become t.—converted.

155:1.5 failure to live the whole or righteous life, the t. life.”

truth-containing

159:5.1 that some parts of the Scripture were more t. than

truth-conviction

180:5.12 the new gospel of the kingdom is dominated by t.,

truth-discerning

132:3.4 The eternal salvation of this t. and beauty-loving

133:6.5 “The soul is the self-reflective, t., and spirit-

195:6.12 the mind of the t. scientist is at once supermaterial.

truth-discernment

132:2.6 with your capacity for goodness-experience and t..

truth-fact

32:3.6 tenaciously to hold on to the t. of the Father’s

190:1.6 heralds of the mighty t. of the resurrected Jesus.

truth-hungry

177:1.3 this last day of quiet on earth visiting with this t.

truth-justice

95:3.3 Egyptian triad of this age was T. -Righteousness.

truth-knowing

155:6.6 This t. human had discovered God; he was not

truth-learning

194:3.4 the t. believer is the one progressive and aggressive

truth-loving

8:3.5 project of drawing to themselves all t. souls on all

50:5.6 these weaklings are subjugated by more strong and t.

133:4.4 this spirit will lead all t. and God-serving mortals

170:5.13 Jesus taught that the t. soul, the one who hungers

truth-revealer

136:9.4 Jesus perceived what kind of a t. he was to become

truth-revealing

19:3.4 is known either as a fact-finding or as a t. tribunal,

truth-search

166:3.7 to embark upon the endless t. for eternal life.”

truth-seeking

103:7.13 Logic is the synthetic t. progression of the unity of

125:5.10 But the clear light did not come to the t. lad.

140:5.7 was self-sufficient; the other was teachable and t..

174:5.9 but I am rejoiced to receive these t. gentiles who

193:2.2 your having been previously born of the spirit of t.

194:3.8 This new teacher will be forever unfolding to the t.

truth-taught

194:3.1 his life anew in the experience of every t. believer.

truth-values

132:2.7 the positive t. of the spiritual level, which must,

truthful

70:11.3 Dalamatia in an effort to render testimony more t..

92:3.1 The mores of the anthropomorphic gods are a t.

139:8.3 Thomas was perfectly sincere and unquestionably t.,

155:6.10 ever clearer and more t. picture of the eternal God.

189:2.6 a group of facts must necessarily lead to t. spiritual

truthfully

33:3.5 t. proclaimed of the Son that “all power in heaven

101:7.4 to act, and live honestly, loyally, fearlessly, and t..

139:4.2 it cannot be t.  said that John was “the disciple whom

180:2.4 words had been remembered and t. recorded.

truthfulness

139:12.5 The case of Judas illustrates the t. of that saying:

157:5.2 to announce his divinity, acknowledge the t. of

truths

0:12.4 Trinities are t. of relationship and facts of co-

1:7.8 Ever bear in mind that these profound t. pertaining

2:7.9 the goodness of God with the factual t. of science

2:7.9 would give equal consideration to the t. of science,

10:8.1 Many t. and facts pertaining to the Paradise Trinity

13:1.6 It is probable that those t. pertaining to Divinington

13:1.6 perhaps they are beyond the conceptual capacity of

19:4.6 new values from the association of the facts, t.,

27:6.5 as the facts of knowledge and the t. of experience,

39:3.7 will quicken your appreciation of those very t. of

48:6.8 Even so have these t. been declared on your world:

48:6.32 highest custodians of the facts of time and the t. of

48:6.32 fatal to those slowly emerging t. which are essential

48:7.18 and many t. are not really felt except in adversity.

92:4.6 the Sethite priests, and some of these t. have never

92:5.5 though losing sight of the t. which he proclaimed.

92:7.3 the best of the t. contained in every other faith,

93:3.4 to his brilliant disciple Melchizedek taught the t. of

93:3.5 family knew many of these t. and long perpetuated

93:4.15 even advanced sanitary practices or scientific t..

93:5.10 quickly be brought to a knowledge of the Salem t..

93:10.4 thus endeavoring to keep alive the t. of Salem until

94:3.8 cosmic t., but it has all too often fallen victim to

94:8.3 gospel of Gautama was based on the four noble t.:

94:8.4 1. The noble t. of suffering.

94:9.1 It was more representative of the Melchizedek t.

97:1.2 Salem teachers who persisted in maintaining the t.

97:4.1 Not since the times of Moses had such ringing t.

101:4.2 while the historic facts and religious t. of this series

101:5.1 sifting the errors of evolution from the t. of spirit

101:5.12 its presentation of the t. of divinity and reality and

101:5.13 Increasingly in the morontia progression the t. of

102:7.10 the most real of all facts, the most living of all t.,

103:0.1 of the human capacity to perceive religious t..

103:5.12 his own personal interpretation of the t. of religious

103:6.5 to gain an adequate understanding of universal t.

108:5.2 Adjuster cannot utilize in your present life, those t.

110:6.4 transmit to such a material intellect the spiritual t.

111:7.3 the Adjuster to strengthen you with the spiritual t. of

130:2.2 began to teach these advanced t. to his neighbors

132:0.4 subsequent recognition of additional and similar t.

132:3.11 These t. continued to burn within Nabon’s heart,

133:9.5 Ganid spread abroad many of the noble t. which he

134:9.3 a travesty upon the t. of infinite mercy and the

138:5.2 to comprehend the meaning of those wonderful t.

141:6.2 the great and living t. of the kingdom will presently

141:7.2 taught many new and advanced t. about the kingdom

141:7.6 laid great emphasis upon what he called the two t. of

141:8.3 happy in the knowledge of the new t. of the kingdom

142:3.9 “And you would have known these t. had you

142:5.2 If we proclaim to you the t. of the spirit, the spirit

142:6.6 will you believe us if we tell you of the heavenly t.?

143:7.1 Jesus taught many great t., and in particular he laid

144:0.1 teaching and instructing them in the t of the kingdom

144:8.8 that the Father in heaven has hidden some of these t.

146:2.18 many other t. did Jesus tell his apostles about man’s

146:3.1 the gospel of the kingdom unfolds the t. of being.

146:3.1 Jesus taught this Greek the saving t. of the gospel

149:2.5 other religions with the recognition of the t. which

149:2.5 (many of which come directly or indirectly from

149:3.2 rejection of the appealing t. of the gospel of the

151:2.3 thorns represents those who are attracted to the t.

151:3.3 use of either fables or allegories in teaching the t. of

151:3.10 enables the teacher to present new and startling t.

151:3.14 it enabled him to proclaim vital t. to those who

152:5.3 months have I taught you the t. of the kingdom,

155:2.2 taught with increased vigor the spiritual t. of the

155:5.1 following t.: While the religions of the world have

155:5.7 his hour of teaching, went on to make clear these t.:

155:5.12 all who really and truly become believers in the t.

155:5.13 a living and personal experience in the eternal t.

155:5.13 troublous future of proclaiming the new t. of the

158:8.1 seek to minister these good t. to your brethren in

159:4.2 I choose from among the better teachings those t.

159:4.4 but that in no way detracts from the value of the t.

159:4.7 For this generation it is best that we live these t.

162:2.1 Jesus replied: “No man has taught me the t. which

162:5.2 I bear witness of these t.; so also does my Father

163:3.3 person comes between you and the love of the t. of

167:5.6 with revelations of spiritual and religious t..

169:4.3 realities spiritual and divine, t. real and eternal.

174:5.7 as reject the gift of mercy and the t. of salvation.

176:3.3 of the knowing and persistent rejection of those t.

176:3.5 You who know these t. must yield the increase of

177:4.10 doing their best to learn to love the t. which he

178:0.1 their camp and there taught them many new t..

178:1.16 their spiritual disloyalty to the very t. which they

179:5.4 because he wanted to teach certain great spiritual t.

181:1.6 “Doubt not any of these t. even after you are

181:2.11 because of your slowness of comprehending the t.

188:5.13 to broadcast these universal t. to a whole universe.

192:2.12 Fear no man when you proclaim the saving t. of

193:2.2 These great t. and these universe facts are all

194:2.8 many of the fundamental t. and teachings of his

194:2.8 these concealed t. of the fatherhood of God and

194:3.1 to teach men about the t. of the Father’s love and

194:3.1 These are the t. of divinity which men can

195:0.18 Many of the great t. taught by Jesus were almost

195:2.5 latent t. of Hellenized and paganized Christianity.

195:9.1 the t. of Jesus’ gospel will persist gloriously to

195:10.21 learn anew from Jesus the greatest t. mortal man can

196:1.4 life of consecrated religious motivation if such t shall

tryattempt

41:7.12 You might t. to visualize 35,000,000 degrees of heat

48:4.3 unfortunate way in which to t. to convey an idea of

48:6.35 If you fail, will you rise indomitably to t. anew?

62:5.7 But t. as hard as they might, they were able to teach

66:5.7 early man should t. to domesticate certain animals,

68:6.1 no matter how earnestly he may t. to escape from

70:1.6 early chiefs would t. to iron out misunderstandings,

73:1.4 would t. to engage in some common enterprise.

75:2.3 Adam and decided to t. a wily flank attack on Eve.

86:5.13 son to t. to catch the last breath of his dying father.

110:5.4 the Adjusters t. to register their creations in the

131:10.5 Always will I t. to worship God with the help of

133:2.1 I promise to t. to live up to my former pledge to

134:4.9 tempted to t. out their ability to gain power over

154:6.2 to t. to persuade Jesus to come home with them,

159:5.16 a God who would forgive repentant sinners and t. to

162:2.1 But before you t. to enter into the new light,

176:1.7 “You ever err since you always t. to attach the new

176:1.7 Nevertheless, I will t. to enlighten you.”

195:5.10 Do not t. to satisfy the curiosity or gratify all the

195:6.10 a great mistake when they t. to call modern man to

tryjudicially

168:3.3 Sanhedrin was in a position to t. and to condemn

185:1.8 to Pilate—to get him up at six o’clock to t. Jesus—

tryingverb; see tryingjudicially

6:3.4 ignoble task of t. to persuade his gracious Father

19:5.11 Trinity Spirits are probably t. just as hard to disclose

28:5.16 while t. to improve the humor taste, to develop a

63:4.3 not able to grasp the idea of t. to make the world a

63:4.4 t. to protect and save an injured fellow warrior.

86:5.10 perhaps t. to escape for good—impending death.

96:4.3 t. to present his new and higher idea of Deity to

96:5.5 pitiful to watch this great mind of Moses t. to adapt

110:2.3 The Adjuster is not t. to control your thinking,

127:4.5 James and Simon grew up t. to follow Jesus’ plan of

130:1.2 impressed upon him the folly of t. to run away

130:5.4 Jesus had a difficult task that evening t. to explain to

130:6.3 You are t. to run away from your unhappy self,

132:3.10 the faith urges of a soul t. to identify itself with the

132:4.5 he spent the rest of his life vainly t. to induce his

133:4.11 My son, stop t. to deceive yourself; settle down to

136:8.5 Caligastia method of t. to get ahead of the natural,

138:5.2 Always would they make the mistake of t. to fit

139:2.13 But Peter persisted in making the mistake of t. to

139:3.5 James and John had their troubles t to work together

140:3.17 Make not the mistake of t. to pluck a mote out of

140:8.26 Jesus constantly exhorted them to refrain from t. to

140:10.1 Jesus talked at great length, t. to show the twelve

148:8.4 after almost drowning from t. to walk on the water,

154:6.1 refused to agree to the program of t. to dissuade

154:6.3 would only give up the foolishness of t. to preach

155:6.11 experience of honestly t. to do that divine will.

155:6.14 But do not make the mistake of t. to prove to other

161:1.1 found themselves in difficulty t. to prove that God is

169:4.1 Jesus always had trouble t. to explain to the

170:3.1 Jesus was always t. to impress upon his apostles and

181:1.3 This do instead of t. to imitate my natural life in the

181:2.7 but what a time I have had t. to make you a son of

184:1.6 “Just what is it you are t. to teach the people?

185:3.2 only t. to find out for myself what you have done.

tryingjudicially

184:3.4 Ordinarily, the Jews, when t. a man on a capital

tryingadjective

59:6.8 ponds of these far-distant and extremely t. times.

67:3.8 with his chief throughout the long and t. struggle.

101:3.4 to certain t. intellectual and testing social situations.

101:3.17 the actual and t. situations of real human existence.

108:3.6 No matter how t. the crises, you never falter.

119:3.5 with which this Material Son met the t. situations on

124:4.4 It was a t. experience for Joseph and Mary to

126:0.1 were the most t. of his eventful life on Urantia.

126:3.2 ministering to his mother during this t. and sad

127:0.2 conflicts or more t. situations than Jesus endured

127:1.1 Then he emerged from that testing and t. transition

128:6.8 manifested throughout the whole of the t. experience

133:9.4 all brave, especially the lad, but it was a t. ordeal.

134:8.8 And when the t. ordeal was finished, the detached

136:8.6 the kingdom by ordinary, difficult, and t. methods,

139:5.10 Philip went on through the t. times of the Master’s

139:8.13 Thomas had a t. time during the days of the trial

140:5.5 throughout all of these t. situations to love even

144:0.3 in any manner t. or embarrassing to John the Baptist.

145:0.3 earth family, throughout the t. ordeal of his trial,

152:6.5 they began to gird themselves for the t. and testing

153:5.2 During these t. hours the twelve women were in

157:3.2 acquire new strength for the t. times just ahead.

157:7.5 be strengthened for the t. times of going with me

161:2.3 could live such a blameless life under such t.

168:4.1 would prepare them for the t. days just ahead.

171:4.9 that sustained the Master at this t. period of his

181:2.17 together with a firm and loving hand during the t.

181:2.18 you are to hold them together during the t. time

183:5.4 to remain near Jesus all the way through his t.

196:0.5 in each of life’s t. situations he unfailingly exhibited

tryst

62:5.8 as an observer of the transactions of this noontide t..

Tubal-Cainson of Lamech

159:1.7 because of the metal weapons of his son T., who,

tubular

14:1.16 The inner procession of dark gravity bodies is t. in

tucked

126:3.8 story t. away in this only partially accredited Book

Tuesday or Tuesday morning

126:2.1 All did go well until that fateful day of T., September

137:3.6 T., they all journeyed over to Cana for the wedding

137:8.3 did his last work at the carpenter bench on this T.,

145:0.1 the apostles arrived in Capernaum the evening of T.,

147:2.1 Early on the morning of T., March 30, Jesus and

147:7.2 On T. evening Jesus was conducting one of his

150:0.3 On T., January 18, the twenty-four were joined by

151:6.7 early Tm. Jesus and his friends were awakened by a

152:0.1 was waiting for Jesus when his boat landed that T.

155:2.1 They arrived during the afternoon of T., May 24.

155:2.3 Peter, on T., June 7, called his associates together

156:3.1 On T., June 28, the Master and his associates left

156:6.2 On T. they left Ptolemais, going east inland to near

157:3.1 Early Tm. Jesus and the twelve left Magadan Park

158:4.1 Tm. when Jesus and his companions arrived at the

161:1.5 by T. night Nathaniel had won Rodan to believe in

163:5.1 on T., December 6, the entire company of almost

165:0.1 On T., January 3, A.D. 30, Abner, the former

168:0.3 by the message which the runner brought back T.

174:0.0 TUESDAY MORNING IN THE TEMPLE

174:0.1 this Tm. Jesus met the apostles, the women’s corps,

174:2.2 Tm., when Jesus arrived in the temple court and

175:0.1 this T. afternoon, Jesus, accompanied by eleven

175:3.1 T. evening the fateful meeting of the Sanhedrin was

175:3.1 this T., April 4, A.D. 30, that the Sanhedrin,

175:4.1 remained with them that T. night at the new camp

175:4.13 issued orders for his arrest, adjourned on this T.

176:0.0 TUESDAY EVENING ON MOUNT OLIVET

176:0.1 This T. afternoon, as Jesus and the apostles passed

176:2.8 confused in their minds as this one, given this T.

176:2.8 left blank concerning much that was said that T.

191:3.3 to the seventh stage on T., May 2; to Jerusem

191:4.1 T., April 11, at Philadelphia, where he showed

191:6.1 to Galilee, drawing near their journey’s end, on T.

193:2.1 eighteenth morontia appearance was at Tyre, on T.,

tugging

128:6.11 Then they would lead him out by t. at his hands

tulip

60:3.7 appeared along with fig trees, magnolias, and t. trees

tumbling

151:6.6 believed this story; he saw the swine t. over the

tumult

137:2.2 there was a great t. in the camp of John’s followers

145:3.9 but the further words of Jesus were lost in the t..

152:1.1 the mourners, who were making an unseemly t.;

153:2.11 and such a t. was threatened that Jesus stood up

162:7.6 they raised a t., shouting: “You are not fifty years

167:6.1 loudly rebuked these mothers, Jesus, hearing the t.,

177:3.7 While they feared he would stir up a t. among the

185:8.2 Pilate was afraid of a t. or a riot.

188:1.1 Master’s body to the centurion, the Jews raised a t.

tumultuous

172:5.9 the Master’s cleverness in staging the t. entry into

173:1.10 termination of his t. procession through the gates of

tuned

48:2.21 to another, you must be re-keyed or advance-t.,

tuneful

44:1.13 T. syncopation represents a transition from the

tunic

187:2.8 This left the t., or seamless vestment reaching down

tuning

144:4.8 worship may be compared to the act of t. in the soul

tunneled

62:3.7 treetop homes and many-t. subterranean retreats.

Turanian

79:1.8 there are traces of Andite blood among the T. and

81:4.11 white races, together with Indian and T. peoples,

Turanian

78:5.6 in central Asia upstepped the ancestors of the T..

turban

187:2.8 one taking the sandals, one the t., one the girdle,

turbulence

176:1.2 idea of the Messiah which directly led to the t.

turbulent

68:2.1 and the present t. state of certain primitive groups

96:5.6 Again Moses sought to control the t. clans when he

119:2.5 In justice and mercy this new ruler set the t.

124:3.6 and the subsequent events of Israel’s t. history.

131:3.6 in the midst of his enemies, tranquil among the t.,

150:8.11 In this group were many t. individuals whose

150:9.4 This t. ending of the third public preaching tour had

Turkestan

77:5.10 in the foothills of T. are the vestiges of what was

78:1.5 Andonites were also scattered throughout T., while

78:3.3 by the times of their occupation of T., they had

78:3.4 The highland inhabitants of T. were a virile and

78:3.5 The lands now called Russia and T. were occupied

78:4.2 and Nodites entered the then fertile regions of T.,

78:5.3 The civilization of T. was constantly being revived

78:5.3 was in process of formation in the highlands of T.;

78:6.3 the Elamite highlands to the Iranian plateau and T..

78:8.3 been harassed by the raids of the barbarians of T.

78:8.4 Andite strains of the mixed northern races of T.,

79:1.0 1. THE ANDITES OF TURKESTAN

79:1.1 In the lowlands of T. the Andites made the

79:1.1 Eastern T. (Sinkiang) and, to a lesser extent, Tibet

79:1.1 Andite infiltration of India proceeded from the T.

79:1.4 From Egypt through Mesopotamia and T. to the

79:1.6 there was a tremendous exodus of Andites from T..

79:1.7 dispossessed of homelands in Mesopotamia and T.,

79:2.4 population pressure throughout T. and Iran

79:2.8 later waves of Mesopotamians that flowed into T.

79:4.1 exodus of the Andites from their homelands in T..

79:6.1 pushing them north into Siberia and west into T.,

79:6.13 the larger part of the Andite migrations from T. and

79:7.5 subsequent to the climatic changes in T. and the

79:7.6 merchants traveled the overland routes through T. to

80:2.5 around their settlements scattered throughout T..

80:5.1 from Mesopotamia through the T. -south Russian

80:9.6 aridity was driving these Andonites back into T..

80:9.7 the barbarians of the hills of T. constituted the most

81:1.1 across Arabia, through Mesopotamia, and on into T..

81:1.2 the stream of migration north and east into T..

81:2.12 Andites of T. were the first peoples to domesticate

81:2.12 the Mesopotamian, T., and Chinese farmers had

81:2.16 The peoples of the T. highlands were the first of the

81:3.1 open grassland hunting and grazing grounds of T.,

81:3.4 You have already found a bronze culture in T. dating

81:3.5 bronze was made by one of the Adamsonites of T.

81:6.4 to the north of T. and was partly occupied by an

81:6.4 civilization was the increasing aridity of Iran, T.,

125:2.12 learning how people lived in Mesopotamia, T., and

134:5.1 intervening lands of the Caspian and T. regions.

turmoil

23:2.12 The confusion and t. of Urantia do not signify that

64:6.22 recovered from the t. produced by the Caligastia

99:6.1 The religious t. of the twentieth century does not,

100:6.6 poise which betokens the absence of doubt and t..

116:0.2 compel any honest being, when viewing the t.,

127:2.7 His family was in a t., his youthful friends in

150:4.3 but when men reject my gift, division and t. result.

157:4.1 They had long been in a state of t. due to conflict

turnnoun; see turn, in

28:6.3 importance at almost every t. of universe affairs—

74:5.5 but he met with stubborn resistance at every t..

87:5.1 they did another t. to the “unknown gods,” just to

135:8.4 of repentants were standing in line awaiting their t.

186:3.4 being of a literal t. of mind, now proposed to

turn, in

33:6.3 In t., the constellation rulers pay especial attention to

36:2.18 the associated mind endowment, which, in t., has

40:10.9 those few who are in t. summoned to the service

42:12.15 Mind dominates matter, even as it is in t. responsive

43:8.6 families, which are in t. confederated into a corps of

51:1.7 These Sons of God can be understood, and can, in t.,

55:2.3 the destiny guardians, who in t. communicate

56:2.3 Seven Master Spirits, who are in t. co-ordinated

56:3.4 Divine Ministers, who are in t. well-nigh perfectly

56:8.3 Sons do for us, we in t. and in spirit have the

56:8.3 they do (or may) in t. bestow all of this upon their

62:4.7 mid-mammals in t. produced the superior Primates,

65:7.8 to environmental stimuli be differentiated, and in t.

68:4.3 social influences of ethics and religion which in t.

77:2.7 Andonite germ plasm contributors were in t. made

92:2.1 does reflect the changing mores, which, in t., may

93:9.4 treaty with them, and, in t., became contaminated

94:2.1 succeed in perpetuating the Brahmans, who, in t.,

98:3.6 the Roman state conquered politically but was in t.

106:0.2 of many forms and phases of reality which, in t.,

106:2.4 this almighty power in t. finds spirit-personality

111:5.1 and Infinite Spirit, while they, in t., share all things

112:1.19 the personality which unifies all activities and in t.

116:4.5 but they are in t. affected by the creative purposes of

116:6.5 This very mind may, in t., become dominated by

117:0.4 evolution of the Supreme, while in t. the Supreme

117:6.10 passing through that man’s personality as he in t.

122:10.4 boy babies, communicated with Zacharias, who in t.

127:5.1 Miriam in t. talked all this over with her mother.

130:8.3 fruit vendor, of whom Jesus bought fruit and in t. fed

137:7.4 Herod Antipas, who in t. sent spies to ascertain what

152:2.9 associates, who in t. carried it to the multitude.

172:2.3 Judas, in t., had placed the greater part of this money

192:1.8 Jesus broke the bread and handed it to John, who in t

195:0.18 Christianity, which was in t. the Pauline version of

195:7.16 art humanizes science, while in t. it is spiritualized

195:8.4 break the bonds of church control, and now in t. it

turnverb

28:4.1 the economy of a superuniverse to be able to t.,

28:5.11 these living mirrors have only to t. their faces

48:8.3 not so largely t. the whole universe into one vast

57:3.2 what twentieth-century astronomers see when they t.

57:6.3 the earth will always t. the same hemisphere toward

64:5.3 their skins manifested a unique tendency to t. colors

70:2.21 To discover leaders society must now t. to the

86:5.14 Even now many civilized persons t. the mirror to the

97:8.7 by the Jewish priests as to t. the everyday history of

122:2.3 he will gladden your heart because he will t. souls

127:6.12 of utilizing the energy of the spiritual drive to t. the

130:1.2 such God-forsaking Jonahs shall t. their hearts,

131:1.5 Wherever you t. to pray, there is the face of the

131:2.11 they who t. many to righteousness as the stars

135:4.4 he shall t. the hearts of the fathers toward the

135:12.2 Herod that it was no time to t. John loose.

140:3.14 If your neighbor smites you on the right cheek, t. to

140:3.18 trample your gems under foot and t. to rend you.

148:7.3 The people were minded to t. upon the Pharisees,

153:3.5 T. now your attention to those who would know

159:5.9 there dumb and passive but in positive attitude t.

165:4.8 and waxed fat, and then did they t. to other gods.

169:2.3 and prepare to t. his master’s affairs over to another.

172:3.10 You are about to reject the Son of Peace and t.

173:2.1 for fear the multitude might t. upon them in a fury

173:2.5 then might the multitude t. upon us, for most of

175:1.3 if they would only t. to him and accept his mercy.

175:1.5 “As long as there is a chance that the Jews will t.

180:3.1 Be not downcast when faint-hearted believers t.

181:2.13 fully satisfied and then t. with power to the gentiles.

187:4.2 only in these last hours of consciousness did he t.

195:9.7 be disposed to t. wholeheartedly to the gospel of the

turn about

158:8.1 said: “Verily, verily, I say to you, except you t.

184:2.12 and noble character, having started out wrong, to t.

turn aside

74:8.14 the errors of judgment of Adam, they presumed to t.

145:5.6 How is it, then, that you would have me t. from my

147:3.2 “John, why would you tempt me to t. from the

177:1.1 Master, you may set the basket down while you t. to

turn away

2:7.9 tendency for certain types of men to t. from the

85:7.3 then in worship man begins to t. from nature and

94:8.17 superstitions of India, endeavored to t. men away

95:4.3 He exhorted all to t. from “the words of men” to

131:1.9 let the soul t. from sin and put your whole trust in

131:3.3 When you look up to the Noble One, t. from sin with

turn back

42:2.16 Here the evolutionary cycle seems to t. upon itself;

53:9.2 since the days when he sought to t. Michael from

64:1.2 But these progressive Andonites would not t. to

97:1.2 he started out to t. all Israel back to the worship of

140:6.9 And if these are hard sayings, you can even now t..

140:6.10 we would go on with you; not one of us would t..

153:1.5 “Why did he himself deliberately and effectively t.

153:5.4 We will not t., for we know that you are sent by

171:2.5 have I warned you to t. to your homes in peace if

turn out

50:7.1 It may t., eventually, that mortal creatures hailing

76:5.4 that strife-torn Urantia might, after all, t. to be the

177:2.1 the Master how he could know that he would t. to

turn over

125:2.3 Jesus had begun to t. in his mind the propriety of

128:4.8 Jesus continued to t. his earnings to James for the

138:3.1 made ready to t. the affairs of his office over to his

151:3.16 Many times did the apostles t. this saying over in

178:2.10 I think it would be best for me to t. all the money

turnedsee turned away; turned into; turned out;

    turned over

15:1.5 having not long since t. the southeastern bend of

35:3.22 t. the whole universe into a vast clinic for other

57:6.2 one hemisphere of the planet always t toward the sun

70:10.14 If “the daughter of a priest” t. to public prostitution,

74:5.1 time finally came when they t. the administration of

76:2.5 that Cain t. upon Abel in wrath and slew him.

78:6.4 Ten per cent of the Mesopotamians t. eastward in

79:8.2 The Chinese early t. to agricultural pursuits, which

80:3.8 climatic coercion that had t. the happy hunting

81:2.9 to modern science: It t. astrology into astronomy,

81:3.1 Some t. to the cultivation of domesticated flocks,

84:3.10 true up to the time man himself t. agriculturist.

87:6.2 these ceremonies t. toward attempts of a more

90:2.5 Very early the shamans t. their attention to the stars.

90:5.7 having t. their attention to theology—the attempt to

91:6.2 Prayer has t. many irritable and complaining invalids

93:2.3 when, with a sweep of his arm, he t. to Amdon,

95:1.7 that the Babylonian priests t. anew to stargazing;

96:5.8 while most of the people t. to the worship of their

97:9.13 David t. seven of Saul’s descendants over to the

97:9.22 After a signal victory Amaziah t. to attack his

98:2.2 They t. from the contemplation of self-preservation

98:4.1 to grasp the meaning of Greek philosophy, t. their

98:4.7 the sacrifice and death of Attis the festival was t. to

99:1.5 while the upper strata of society t. a deaf ear to the

103:6.5 the former contacting with a universe t. inside out,

103:6.5 realizing the nature of a universe t. outside in.

111:4.11 And when creativity is t. to destructivity, you are

122:2.4 After Gabriel’s departure Elizabeth t. this experience

122:6.2 fed grain to this mill while his mother t. the grinder.

123:3.7 In June of this year Joseph t. the shop in Nazareth

124:6.1 but on reaching Jezreel, they t. east, going around

125:0.6 Jesus t. suddenly upon his parents and, looking

125:6.5 All eyes were t. on Jesus to hear what he would say.

126:3.8 and that he had t. his back upon all this grandeur

128:4.4 citizen of Capernaum who t. all Jewry upside down

129:2.10 Jesus t. this large sum over to John the son of

130:3.3 t. their attention to the western civilization of the

130:6.2 suddenly t. to him, saying: “I well know you wish

130:8.3 a devotee of the Mithraic religion and later on t. to

136:6.1 divinity, Jesus now t. his thoughts toward himself.

136:9.1 Jesus t. his attention to the choice of methods to be

137:4.8 Mary had always t. to Jesus for help in every crisis of

139:7.7 flocked to hear Jesus, and he never t. one away.

139:11.1 Simon had been a merchant before he t. his attention

140:6.12 If the very light which is in you is t. to darkness,

142:8.4 Joseph ventured out to see Jesus but t. back

143:5.5 Nalda quickly t. the conversation from her own

143:6.1 Jesus t. aside and said to the twelve: “My meat is to

144:8.3 he t. again to the multitude and said: “Do not think

147:1.3 And when Jesus heard these words, he t. and said to

147:5.5 Jesus t. to dismiss the woman, saying, “Woman, go

147:5.6 Jesus t. to Simon and said: “I know your heart,

150:8.9 Jesus t. to Isaiah and began to read: “The spirit of

150:9.3 Jesus t. suddenly upon his captors and, facing

151:5.5 Jesus t. his glance back upon Simon Peter, who,

152:1.1 he t. and said to the grief-stricken father: “Fear not

152:1.1 Jesus now t. to the mother, saying: “Your daughter

152:2.7 Jesus t. to Andrew and Philip, saying: ‘I do not want

152:2.8 Jesus t. suddenly to Andrew and said, “Bring me the

152:3.3 Many who had believed in him t. back and followed

152:3.3 Jesus, before going off to be alone in the hills, t. to

153:2.2 he t. to the Prophets and read from Jeremiah: “‘If

153:5.4 have heard that many of my disciples have t. back;

154:6.2 leaders at Jerusalem had suddenly t. against him,

154:6.7 Jesus t. aside a moment from his conversation

158:7.4 Jesus t. upon Peter and the other apostles, saying:

162:0.2 Jesus t. upon the sons of Zebedee and severely

162:4.3 Here they t. about to face westward, to repeat their

163:3.1 Jesus t. around to face the apostles and said: “You

163:6.4 When Jesus had spoken to the Father, he t. aside to

166:2.4 the Samaritan saw that he was being healed, he t.

166:3.4 When in spirit and soul you have t. your backs

171:4.7 when he had spoken, he t. to those around him

173:2.7 effort to ensnare him was effectively t. upon

176:0.2 As they t. to leave the road leading on to Bethany,

177:5.2 then just as ardently t. against them and returned

181:2.8 I have t. my back upon everything that I might

182:2.6 Then Jesus t. to the chief of the visiting Greeks who

183:1.2 Even the father of sin t. his face away from the

184:2.8 superficially brave apostle, and he t. and looked

184:2.9 And when he had shed these tears of agony, Peter t.

185:2.8 Pilate t. to them and said: “I will not sentence this

185:3.2 Pilate then t. around to question Jesus further,

185:4.3 Herod t. to the chief priests and the Sadducees and

185:5.7 Pilate would have acquitted him and t. him loose.

186:0.1 the Master t. to the Apostle John and said: “John,

187:1.6 t. his head toward them and said: “Daughters of

187:4.1 When Jesus heard the thief say this, he t. his face

187:4.1 When the malefactor saw the face of Jesus t.

189:4.10 yet recognize him with his back t. to the dim light.

190:2.3 he t. to look, James beheld the gradual appearance

192:2.2 Jesus then t. toward Peter and asked, “Peter, do you

192:2.3 the Master t. to Peter and asked, “Peter, do you love

192:2.4 Jesus t. to Peter and, for the third time, asked,

192:2.8 Then Jesus t. to James, asking, “James, do you

195:6.9 went and t. the whole Roman Empire upside down.

turned away

97:4.5 “I will love them freely, for my anger is t. away.”

97:4.6 I will love them freely, for my anger is t. away.”

148:0.5 notwithstanding that no one was ever t. away.

turned into

15:1.4 segment of the great space path, having already t.

59:1.16 Sandstone has been t. into quartz, shale has been

72:7.13 of federal statehood, is t. into the national treasury.

153:1.5 opposition and eventually t. into actual hatred.

177:4.11 resentment, be eventually t. into actual hate.

180:6.7 and then will your sorrow be t. into rejoicing,

turned out

82:6.9 blending the white and Polynesian races t. fairly

83:4.9 in spite of all premarital tests certain marriages t. out

89:6.3 but it t. that his daughter and only child came out to

134:6.15 that they t. to be unyielding and uncompromising.

150:8.1 all Nazareth, friends and foes, t. to hear this former

164:1.3 Which of these three t. to be the neighbor of him

164:5.6 the Master’s miraculous ministry who t. fruitfully,

turned over

72:6.6 profits on their labor are t. to this pension fund.

96:5.9 Moses t. the command of the Hebrews to Joshua,

122:10.1 As he t. these things over in his mind, his

123:2.13 Mary formally t. Jesus over to Joseph for further

123:4.4 Jesus deducted the tithe and t. it over to the officer

123:5.2 and was t. to his parents by the synagogue rulers

126:1.2 And thus he recalled and t. in his mind the historic

126:3.11 these momentous problems this young Galilean t.

126:3.12 Mary t. the sale of doves over to James.

129:2.10 Jesus t. this large sum over to John the son of

138:5.4 their son David so that their large home could be t.

140:7.2 but the Master now t. this work over to the twelve.

148:0.2 funds thus received were t. to the group treasury.

157:6.1 arranged that the funds should be anonymously t. to

172:2.3 Early that morning David Zebedee had t. to Judas

172:5.5 As John t. this Scripture over in his mind, he began

186:3.1 Shortly after Jesus was t. to the Roman soldiers at

186:3.2 As soon as Jesus was t. to the Roman soldiers by

186:4.1 he ordered the Master t. to the Roman soldiers

186:4.2 nine o’clock when Pilate t. Jesus over to the soldiers

187:0.4 Knowing that he had been t. to the Roman soldiers

188:0.3 to Pilate and asked that the body of Jesus be t. to

189:5.2 while they sat there, they t. in their minds all that had

191:0.10 David had unceremoniously t. the funds over to him,

191:1.2 he t. in his mind that wonderful message brought

turningsee turning over

48:6.33 The shadow of a hair’s t., premeditated for an

63:6.7 called Oban, the tarrying place on the westward t.

79:1.1 the Andites made the westward t. around the lakes

79:1.2 where the herders were gradually t. to agriculture.

80:2.1 t. the open pasture regions of Sahara into a desert.

94:1.6 salvation through faith marked a t. point for India.

94:10.2 Prayers are fastened to a wheel, and with its t. they

103:6.3 affords the opportunity of t. the universe outside in.

103:6.4 Such a technique of studying reality consists in t. the

119:4.6 the likeness of angelic life as a seraphim before t. his

129:1.3 Zebedee had more work, t. out these new-style boats

132:0.5 aided in t. the chief Mithraic temple into the first

134:8.10 T. him back, he said only: “The period of rest is over

137:2.7 And Nathaniel, t. to Philip, said: “You are right.

137:5.1 make no mention of the t. of the water into wine.

138:8.5 3. The t. of the water into wine at Cana.

143:5.5 —dodged the issue of personal salvation by t. to

146:6.2 so, t. to the mother, he said: “Weep not.

147:1.3 Jesus, t. from the house, said, “Let us go hence.”

147:5.4 And t. around toward the woman, he took her by

153:1.2 sermon, was the outward t. of the tide of popular

157:4.1 and the t. of the water into wine at Cana,

159:5.9 The t. of the other cheek, or whatever act that may

162:2.9 chief of the Sanhedrin was wroth with Eber and, t.

164:4.4 T. to Josiah, he said: “What do you have to say

165:4.1 And then, t. to all who were about him, he said:

167:2.2 t. to his servants, he said: ‘I have made ready this

171:4.7 Then t. to his apostles, Jesus said: “From olden

171:6.3 And t. to the crowd assembled about them, Jesus

172:5.6 the conduct of Jesus in t. leisurely away from the

173:4.1 the Master, t. his attention to the listening multitude,

174:5.6 T. his attention to the Greeks, the Master said: “He

179:4.7 nothing could be done to keep Judas from t. traitor.

181:2.25 And then the Master, t. to all of them, said: “Be not

189:1.10 t. to the assembled morontia groups of the seven

189:3.4 t. all these sons of the local universe back to the

192:2.5 —and t. to Jesus, Peter pointed to John, asking, “If I

195:0.4 best of Greco-Roman culture was increasingly t. to

196:3.29 Religious insight possesses the power of t. defeat

turning over

125:3.2 they spent a sleepless night, t. in their minds what

126:3.8 While t. all these problems over in his mind, he

134:1.1 t. to his brother James the little house which John

137:2.6 behind under the mulberry tree, t. in his mind

171:1.4 subsequently t. the money over to Judas Iscariot.

183:5.4 in t. Jesus over to the captain of the temple guards

184:2.3 t. in his mind as to how John came to be admitted

190:2.2 resurrected brother of Martha and Mary, t. in his

191:0.10 t. in his mind the problem of their future finances.

turns

50:5.5 the hunter t. this leisure to augmenting his security.

57:6.2 and by the moon, which always t. the same face

58:2.9 needle t. slightly to the east as the sun rises and

97:4.3 seven stars and Orion, who t. the shadow of death

105:1.8 And the face which the Infinite t. toward all universe

148:6.6 and when he thus t. upon me, I am defenseless.

163:2.3 No man, having put his hand to the plough, if he t.

turns away

139:4.13 John found that a “soft answer t. away wrath.”

146:2.3 deliberate and conscious disdain by the creature t.

146:2.3 “He who t. away his ear from hearing the divine

149:4.2 You all know that ‘a soft answer t. away wrath,’

150:9.3 the apostles that a soft answer t. away wrath, but

turns out

97:9.29 which has been regarded as sacred history t. out to

132:5.15 Any portion of your inherited wealth which t. out

160:3.4 All too often, when we battle for the right, it t. out

turtle

60:3.20 The land type of t., twenty feet across, appeared as

turtles

60:2.13 T. increased during this period, first appearing in

61:2.6 The members of the early reptilian families are t.,

61:3.14 Reptiles were similar to modern types—t., snakes,

65:2.10 lizards, together with their cousins, alligators and t.;

-tusked

61:3.4 America from Asia, including the four-t. mastodons,

64:4.7 over the Sicilian land bridge, straight-t. elephants,

Tutchief of advanced tribal relations

66:5.28 Their chief was T..

66:5.30 T. labored to promote group associations of a

67:4.1 but T. and the commission on tribal government

Tutankhamenson-in-law of Ikhnaton

95:5.10 the worship of the old gods, changing his name to T.

tutelage

22:8.2 they serve under the t. of the Supreme Executives.

26:5.4 pilgrim continues under the t. of supernaphim by

26:9.1 the third circle of Havona, he comes under the t. of

27:0.11 your career under the t. of the instigators of rest and

35:7.2 general legislation of the local universe under the t.

48:5.7 you failed to learn, must be acquired under the t.

112:6.9 its premorontia universe career under the t. of the

tutor

129:2.9 engage as interpreter for both and t. for the son.

129:3.2 on the return trip he was known as the Jewish t..

130:2.6 Ganid was beginning to learn how his t. spent his

131:10.6 And my t. has said that by searching for him I shall

133:3.3 been taught by the “Jewish t. of the son of an Indian

133:3.5 of these visits with the Indian lad and his Jewish t.,

133:3.12 But Paul did not know how well the Jewish t. had

133:9.5 this Son of Man and the teachings of his Jewish t.,

187:1.10 Jesus, whose burden he bore, and the Jewish t.

tutored

26:4.10 a pilgrim of space is always t. by supernaphim of

tutors

26:4.10 And since your t. spring from the Master Spirit of

26:8.3 nor their t. and guides ever chided or criticized.

twelfth

45:3.8 Hanavard is the t. of this order so to serve on

123:5.3 Nothing but Scriptures was studied prior to the t.

124:4.0 4. THE TWELFTH YEAR (A.D. 6)

139:12.1 Judas, the t. apostle, was chosen by Nathaniel.

191:6.1 This was the Master’s t. appearance in morontia

twelvesee twelveapostles; see twelve hundred;

    twelve million, twelve thousand; twelve years

19:5.8 Of more than t. orders of beings associated with me

26:5.2 instruction is divided into seven branches of t.

26:5.5 you will be taken before the t. adjutants of the

30:1.93 the seven levels of the absonite in t. grand divisions

35:2.6 the Melchizedek supporters, t. in number, who so

35:5.7 Often a corps of t. or more Vorondadek Sons sits

35:6.5 is at present administered by t. Vorondadek Sons.

36:1.3 The primary division is subdivided into t. groups of

36:2.11 life is characterized by three, seven, and t. or

36:2.11 There were, originally, t. distinct and divine

36:2.11 This number t., with its subdivisions and multiples

36:2.11 The Orvonton life patterns are configured as t.

36:3.9 though two of the senior carriers and t. custodians

36:3.9 Two such Sons and their t. associates are now

38:6.1 chiefs into groups of t. (12 pairs, 24 seraphim),

38:6.1 t. such groups constitute a company (144 pairs,

38:6.1 T. companies under a commander constitute a

38:6.1 t. battalions under a director equal a seraphic unit

38:6.1 t. units, subject to the command of a supervisor,

38:6.1 presently give me more than t. legions of angels.”

38:6.2 T. legions of angels comprise a host numbering

38:6.2 and t. such hosts (35,831,808 pairs or 71,663,616

38:9.7 and t. levels of intellectual response to the joint

39:9.2 Even your world enjoys the extensive ministry of t.

43:2.4 T. of this order who have had requisite experience

43:5.2 expanded to include t Sons of the Vorondadek order

43:5.2 These t. are as follows: 1. The Constellation Father.

44:5.7 Urantia is served by t. technicians of interplanetary

45:3.9 This council consists of t. members: 1. Hanavard,

47:1.4 Urantia commission consists of t. parental couples,

47:2.5 consist of children whose ages are six, eight, ten, t.,

49:2.21 T. per cent belong to the higher temperature ranges,

49:4.3 physical-sense endowment of human beings is t.,

49:5.20 T. per cent are of the first type, naturally less

49:5.30 Intelligent beings are vertically related in t. great

50:2.3 surround themselves with a supreme council of t.,

52:7.2 and supported by seventy primary Sons, t. secondary

56:10.23 Nebadon personalities numbering t. and acting under

57:5.7 gases evolved into the t. planets of the solar system.

57:8.9 completed by the mixed commission of t. on Jerusem

58:5.5 The earth’s core is t. times as dense as water.

62:7.6 two senior Life Carriers with t. assistants,

65:1.8 a commission of t., presided over by the chief of

65:4.9 the Melchizedek observers, t. in number, were sent

66:3.4 the Prince and his associates arranged in t. chambers

67:6.5 planetary receivers, t. Melchizedeks, confirmed by

67:6.6 The t. Melchizedek receivers of Urantia did heroic

72:2.12 This supreme tribunal consists of t. men over forty

72:8.6 for the various learned professions, t. in number.

73:4.3 This menagerie was organized in t. grand divisions,

73:4.3 paths led between these groups to the t. gates of the

74:2.5 this committee, which consisted of t. members

74:5.2 with the departure of the t. Melchizedeks.

76:4.8 Eve was made the head of a commission of t. on

87:3.4 The Romans had t. ghost feasts and accompanying

93:0.2 A corps of t. served in conjunction with the Life

93:0.2 A later corps of t. became receivers for your world

93:0.2 These t. Melchizedeks returned to Urantia upon the

93:1.2 The t. Melchizedek receivers knew of Michael’s

93:1.3 Machiventa Melchizedek, one of the t. planetary

93:9.11 “upon the orders of the t. Melchizedek receivers”

95:5.7 one hundred and thirty-seven hymns, t. of which are

97:9.1 There never were t. tribes of the Israelites—only

101:3.17 the foregoing recital of t. spiritlike performances in

113:2.7 The planetary director selected t. of the more

114:5.6 cabinet of the governor general consists of t.

114:5.6 the acting chiefs of the t. groups of special angels

114:6.1 was accompanied by t. corps of special seraphim,

114:6.2 These t. groups of angels, while functioning under

114:6.2 immediately directed by the seraphic council of t.,

114:6.4 The t. corps of the master seraphim of planetary

114:7.7 On Urantia there are t. reserve corps of destiny,

114:7.8 The t. groups of Urantia destiny reservists are

119:8.9 authorized by a Nebadon commission of t. acting

PART IV  papers was sponsored by a commission of t. Urantia

121:0.1 Acting under the supervision of a commission of t.

122:0.2 dispatched to Urantia the Family Commission of T.

128:4.2 brought before Jesus a group of t. merchants and

134:3.4 and to conduct t. evening sessions of questions,

135:6.7 I declare that God is able of these t. stones here

135:6.7 (The t. stones to which he referred were the

135:6.7 to commemorate the crossing of the “t. tribes” at

136:5.1 This mighty host embraced t. legions of seraphim

144:6.1 for John had recently appointed t. of his leaders to

144:6.6 both groups of t. apostles would go on with their

144:7.2 many special sessions with John’s t. apostles.

148:2.1 a corps of twenty-five young women and t. men,

150:2.1 Susanna, in company with one of the t. women

150:2.2 ten women (afterward known as the t. women)

150:2.3 gospel among this group of t. women evangelists.

150:5.1 the Master was engaged in teaching a group of t.

150:5.1 the direction of Jacob, together with the t. women,

150:6.2 two or three days with one group of t. evangelists,

152:2.9 finished gathering up the fragments, they had t.

152:3.3 gathered about t. baskets of the fragments of food;

153:5.2 During these trying hours the t. women were in

154:5.2 Jesus selected t. of the evangelists to accompany

154:5.2 The t. women he instructed to remain at the

154:7.1 Jesus, with his twelve apostles and the t. evangelists,

155:2.1 Peter to go over to Chorazin with the t. evangelists

155:2.2 the t. evangelists had less to say about healing—

155:2.2 veritable baptism of adversity for the t. evangelists

156:5.23 and directed the t. evangelists to go back by a route

159:0.2 associate himself with one of the t. evangelists,

159:0.2 they should go out in t. groups to labor in the cities

159:0.2 In the course of this month these t. groups labored

159:6.3 families of the twelve apostles and t. evangelists.

163:3.5 Again he went out about t. and about three and

163:7.3 This original group of t. women had recently

165:0.1 Abner, the former chief of the t. apostles of John

167:4.5 “But do you not understand that there are t. hours

168:2.3 In t. seconds of earth time the hitherto lifeless form

171:8.4 this parable, I would call before me my t. servants,

172:3.8 Just before they started, the t. women of the original

183:3.7 I could even now command more than t. legions

187:0.1 The centurion in charge of these t. soldiers was the

187:5.1 shortly after t. o’clock the sky darkened by reason

189:4.2 t. or fifteen of the more prominent of the disciples of

the twelve or twelve apostles

124:3.9 the later program of regular activities for his ta..

132:4.1 which characterized his later life as teacher of the t.

137:1.1 Andrew as the first of his apostles, that group of t.

138:1.2 that he desired to ordain ta. to continue the work

138:2.9 Judas Iscariot was the only Judean among the ta..

138:5.2 Jesus took the t. apart for a season to pray with

138:5.3 The next day Jesus left his ta. quite alone; he wanted

138:5.4 home could be turned over to Jesus and his ta..

138:6.5 work with his ta. around about the Sea of Galilee.

138:7.1 just as Jesus was about to announce this to his ta.,

138:8.0 8. FIRST WORK OF THE TWELVE

138:8.1 Iscariot, the one chosen to act as treasurer of the t.,

138:8.2 Jesus taught them to preach the forgiveness of sin

138:8.6 They had wonderful times throughout these five

138:8.6 they worked as fishermen every alternate two weeks,

138:9.1 work proved to be a grueling experience for the ta.

138:9.3 By the end of this period the t. had worked out fairly

138:10.0 10. ORGANIZATION OF THE TWELVE

138:10.2 designated chairman and director general of the t..

138:10.5 watched over the needs of the families of the t..

138:10.6 Matthew was empowered to order the t. back to

138:10.11 In this way the t. functioned from their early

139:0.0 THE TWELVE APOSTLES

139:0.2 These t. men represented many different types of

139:0.2 and they had not been made alike by schooling.

139:0.4 to covey the idea that they were laymen, unlearned in

139:0.4 They were lacking in so-called higher education.

139:0.4 they would certainly be considered uneducated,

139:0.4 They had not all been put through the same rigid

139:0.4 they enjoyed separate experiences of learning how

139:1.2 line of ancestors and was the ablest man of the t..

139:1.4 of personal work as a means of training the t. as

139:1.9 original was written by the first chosen of the ta..

139:1.11 but it remains true that each of the t. was drawn

139:2.9 But Peter was the outstanding preacher of the t.;

139:3.2 James was the best public orator among the t..

139:3.3 usually talked freely with Jesus, but among the t.,

139:3.4 Of all the t., James came the nearest to grasping the

139:3.8 James was thus the first of the t. to sacrifice his life

139:4.1 was twenty-four years old and the youngest of the t..

139:4.2 Since John was the youngest of the t. and so closely

139:4.3 Shortly after the selection of the t. and at the time

139:4.8 But John was not the only one of the t. who was

139:4.10 John usually sat on Jesus’ right hand when the t.

139:4.10 John was the first of the t. fully to believe in the

139:4.15 Of all the t. apostles, John eventually became the

139:5.10 Philip participated in the reorganization of the t.,

139:5.12 Philip, onetime steward of the t., was a mighty man

139:6.2 Nathaniel were the best educated men among the t..

139:6.3 not himself give Nathaniel a nickname, but the t.

139:6.4 Nathaniel was the odd genius of the t..

139:6.4 Nathaniel was the best storyteller among the t..

139:6.7 his duty was to look after the families of the t..

139:6.7 The t. rested securely in the knowledge that their

139:7.7 The presence of Matthew among the t. was the

139:8.2 Thomas had the one truly analytical mind of the t.;

139:8.3 men when Thomas became associated with the t.

139:8.5 In the organization of the t. Thomas was assigned to

139:8.6 Thomas’s membership in the t. was a standing

139:8.7 personality appreciation of Jesus of any of the t..

139:8.8 In the councils of the t. Thomas was always cautious

139:8.8 would put the proposition to a vote, and after the t.

139:8.9 Thomas was one of the bravest among the t..

139:9.3 were the general servants and errand boys of the t..

139:9.10 that there were to be no more secrets among the t.,

139:11.2 of the play life and recreational activities of the t..

139:12.2 Judas was the best-educated man among the t.

139:12.3 Andrew appointed Judas treasurer of the t.,

139:12.5 None of the t. ever criticized Judas.

140:0.0 THE ORDINATION OF THE TWELVE

140:0.1 The t. were expecting to be called almost any day;

140:0.1 this morning they did not go out far from the shore

140:0.2 when he had assembled all t., Jesus journeyed with

140:0.3 For once all t. of the apostles were silent; even Peter

140:1.1 the formal ordination service Jesus spoke to the t.

140:1.7 this small beginning of t. commonplace men, shall

140:2.1 Jesus now instructed the t. mortals who had just

140:2.2 among our children on earth I have chosen these t.

140:4.1 but it was Jesus’ ordination charge to the ta..

140:4.9 Jesus’ discourse at the ordination of the t. constitutes

140:5.3 In the course of these exhortations to the t.

140:5.15 Jesus did not exhort the t. to love their neighbors as

140:6.1 Jesus and the t. partook of a simple meal.

140:6.1 while Jesus went for a walk along the beach, the t.

140:6.7 And though the t. could not comprehend all that he

140:6.7 they were truly helped by this instruction.

140:7.1 when the t. were assembled for a late breakfast

140:7.2 but the Master now turned this work over to the t..

140:7.2 and sometimes all t. of them were so engaged.

140:7.7 week of this varied experience did much for the t.;

140:8.1 a spiritual kingdom were being grasped by the t.,

140:8.3 the exercise of prudence and foresight by the t..

140:8.3 fisherman, and to his careful organization of the t..

140:8.16 followers to avoid earthly possessions, only his ta..

140:8.19 It is his life, and not his lessons to the t. or sermons

140:8.20 just why he chose as his personal representatives t.

140:8.30 that religion was the exclusive business of the t..

140:9.1 in the solemn act of the consecration of the t..

140:10.1 trying to show the t. what they must be, not what

140:10.2 great handicap in this work of teaching the t. was

140:10.2 but they insisted on translating such teachings into

140:10.2 Many times, when they did make sure to remember

140:10.2 they were almost certain to forget what he did not

140:10.2 they slowly assimilated his teaching because Jesus

140:10.2 What they could not gain from his verbal instruction,

141:0.1 Jesus and the ta. made ready to depart from their

141:0.1 The t. knew nothing of their Master’s plans except

141:0.2 The t. had often seen their Master when he seemed

141:0.2 And Jesus, going back with Andrew to join the t.,

141:1.2 assembled in a camp where Jesus and the t. dwelt,

141:1.3 after the evening meal Jesus talked with the t..

141:1.3 On one of these evenings he told the t. about the

141:4.4 Jesus began to teach the t. more fully concerning

141:4.4 The Master taught them much about the whole man

141:4.4 to explain how they should minister to all who suffer

141:4.4 He taught them to recognize: 1. Diseases of the flesh

141:5.4 Many times during the training of the t. he reverted

141:5.4 Repeatedly he told them it was not his desire that

141:8.2 Jesus’ commission to the t. to preach the glad tidings

141:9.2 Jesus was accompanied only by the t. when he

141:9.3 this was the first time the Master and all of the t. had

142:3.1 The a., most of whom had listened to this discussion

142:3.2 Jesus mildly upbraided the t., in substance saying:

142:5.5 at Jerusalem was a great inspiration to the t..

142:5.5 It was their first contact with such enormous crowds,

142:5.5 and they learned many valuable lessons which proved

142:7.1 Jesus and the t. spent all afternoon and all that

142:7.2 that they, the t., had been called to participate in this

142:8.2 majority of his disciples, but the t. knew the facts.

143:0.1 Jesus and the t. departed from Jerusalem, after

143:1.1 objections to the gospel of the kingdom as the t.

143:1.3 Jesus said to the t.: “I have come into this world to

143:1.8 addresses which Jesus ever delivered to the t..

143:1.9 The t. continued to acquire the spirit of positive

143:1.9 they did not occupy themselves so much with the

143:3.4 Jesus assigned to each of the t. a topic for discussion

143:3.4 They were momentarily shocked when Jesus even

143:3.4 the first time they had ever observed Jesus to neglect

143:3.7 Their return from this holiday marked the beginning

143:3.7 Many of the t. really gave way to mirth when they

143:3.8 the ta. gained a valuable experience in this their first

143:4.3 The ta. were not averse to preaching in the Greek

143:5.1 When the Master and the t. arrived at Jacob’s well,

143:5.9 ready to speak the real desire of her heart, the ta.

143:5.12 and Jesus did not speak of it in detail to the t..

143:6.1 t. had just returned with food, and they besought

143:6.1 said to the t.: “My meat is to do the will of Him

143:6.6 Jesus and the t. camped on Mount Gerizim until

143:6.6 The work which Jesus and the t. did in these cities

144:1.1 As time passed, the t. became more devoted to Jesus

144:1.1 They did not grasp his many-sided teaching;

144:1.1 they did not fully comprehend the nature of Jesus

144:1.6 Jesus told the t. much about his early life and his

144:1.10 The t. longed to know what form of petition Jesus

144:3.13 Up to this time the t. had heard him pray only a

144:3.14 Jesus taught the t. always to pray in secret; to go off

144:3.14 and shut the doors when they engaged in prayer.

144:3.23 was mainly for his disciples, particularly for the t..

144:5.1 planets, but this fact Jesus did not reveal to the t..

144:5.18 in connection with the intimate instruction of the t.

144:6.6 both groups of ta. would go on with their work,

144:6.13 the apostles of John remained with Jesus and the t..

145:2.15 at the large Zebedee home, where Jesus and the t.

145:4.2 refused the congratulations and adoration of the t.

145:4.3 And again did t. disappointed, and perplexed men

146:0.1 On this tour Jesus and the ta., assisted by the former

147:2.3 And this was the first time that Jesus and all of the t.

147:2.4 When Jesus and the t. departed for Capernaum,

147:2.4 while Jesus and the t. returned to work in Galilee.

147:3.2 John, the youngest of the t., was especially restive

147:4.1 same Sabbath day, at Bethany, while Jesus, the t.,

147:6.1 The last week of April, Jesus and the t. departed

147:7.1 when Jesus and the t. came to Bethsaida by boat

148:0.2 The t. were permitted to spend one week out of each

148:1.3 in common to the same degree as did the t..

148:3.3 In this way each of the t. enjoyed an opportunity for

149:0.1 Participating in this effort were Jesus and his ta.,

149:0.4 final departure of Jesus and the t. for Jerusalem,

150:0.4 Jesus and the t. traveled together most of the time,

150:1.3 This was a decided shock to even the t. apostles.

150:4.1 The next evening, having gathered together the ta.,

150:4.2 Jesus arranged the date for meeting the t. at

150:4.4 When the t. had heard these words, they made ready

150:4.4 And they did not again come together until the time

150:6.3 it had been arranged that the ta., together with the

151:2.8 The t. would often, among themselves, attempt to

151:5.6 Jesus plainly explained to the t. that he had spoken

152:2.1 Jesus and the t. planned to escape, unnoticed,

152:2.5 a three days’ supply of food for Jesus and the t.,

152:2.5 Even the ta. were still tainted with such notions,

152:2.6 By this time others of the t. had joined the

152:4.1 None of the t. was so crushed and downcast as Peter

152:4.1 they entered the boat and in silence began to row

152:4.1 they were all thinking of the Master alone in the hills.

152:4.1 Had Jesus forsaken them?

152:4.1 He had never before sent them all away and refused

152:4.2 And many of the t. heard him utter this cry.

152:5.2 Jesus asked Andrew to assemble the ta. and their

152:6.1 Jesus held informal conferences with the t. every

152:6.1 these t. men were not yet fully delivered from their

152:6.2 While Jesus and the t. were resting at Gennesaret,

152:6.5 Jesus explained to the t. that the religious rulers of

152:6.5 The t. began to realize more fully (though not finally)

152:6.5 They saw more fully that spiritual truth was not to be

152:6.5 They began to realize that the feeding of the five

152:6.5 They vaguely discerned and dimly foresaw the

152:6.5 These t. men were slowly awaking to the realization

152:7.1 Jesus, accompanied only by the ta., started from

152:7.2 During this sojourn at Jerusalem the t. learned how

152:7.2 They departed from Jerusalem all believing that a

153:0.1 the t. and their associates were gathered together

153:5.3 from the upper chamber and stood among the t.

153:5.4 Did I not choose you t. men and set you apart as

154:5.2 the ta. he directed to remain with him no matter

154:7.1 that Jesus, with his ta. and the twelve evangelists,

155:3.8 pointing out to the t. the great danger of accepting

156:5.23 by a route different from that which Jesus and the ta.

156:6.1 Jesus and the t. left the home of Joseph, going down

157:0.1 Before Jesus took the t. for a short sojourn in the

157:2.1 Jesus and the ta. were encamped in Magadan Park

157:2.2 Jesus and the t. should return from their proposed

157:3.1 Tuesday morning Jesus and the ta. left Magadan

157:3.3 Jesus confronted the t. with the first question he had

157:3.5 looking down upon the t. sitting about him in a

157:3.5 The t. never took their eyes off the Master, and

157:4.2 and by common consent, the spokesman for the t..

157:4.3 Never again did the t. greet their Master by arising

157:4.4 On hearing this, the t. stood upon their feet, and

157:4.5 Jesus then said to the t.: “You are my chosen

157:4.8 Jesus directed the t. to go apart by themselves in the

157:4.8 And they did as the Master admonished them.

157:5.2 directly proclaim to the t. that he was a Son of God

157:7.5 Jesus said to the t.: “Lay in provisions and prepare

158:1.5 the lagging faith of the t. arose in the next few weeks

158:2.5 Jesus well knew that none of the t. were spiritually

158:5.4 But it was ever so with these t. ambassadors of the

158:5.4 They never failed to alternate between exaltation and

158:6.1 after they had eaten and rested, the t. gathered about

158:6.5 the t., he added: “And now go to your rest, for on

158:6.6 They retired for the night, sorrowful.

158:6.6 They were bewildered; they could not comprehend

158:6.6 And while they were afraid to ask aught concerning

158:6.6 they did recall all of it subsequent to his resurrection.

158:7.1 Wednesday morning Jesus and the t. departed

158:7.6 And thus did Jesus make plain to the t. the painful

158:7.6 path which they must tread if they would follow him.

158:7.6 But their loyal hearts were stirred by this courageous

158:7.6 Jesus was not sending them alone into the conflict;

158:7.6 Jesus asked only that they bravely follow.

158:7.7 Slowly the t. were grasping the idea that Jesus was

158:7.7 They only vaguely comprehended what Jesus said

158:7.8 In all the association of the t. with their Master,

158:7.8 only a few times did they see that flashing eye and

158:7.9 In silence Jesus and the t. started for their camp at

159:0.1 When Jesus and the t. arrived at Magadan Park,

159:6.3 but also for the support of the families of the ta. and

161:0.1 next day he and the ta. would start for Jerusalem to

161:1.6 the conception of the Trinity in the minds of the ta..

162:0.4 Jesus and the t. remained in the vicinity of Jerusalem

162:1.8 Only the ta. had known that Jesus intended to attend

162:9.1 at Bethany and received instruction from the t..

162:9.4 Abner were to join Jesus and the t. in the near future

162:9.5 eleven fellows cast their lot with Jesus and the t.

162:9.6 Jesus and the t. withdrew from the vicinity of

163:0.1 A few days after the return of Jesus and the t. to

163:0.1 Jesus and the t. began a course of intensive training

163:2.11 He required only the t. and the seventy to dedicate

163:3.3 Peter, speaking for the t. (who were all present by

163:3.4 And Jesus spoke to all of the t.: “Verily, verily, I

163:5.1 Jesus and the t. now prepared to establish their last

163:7.1 the headquarters of Jesus and the ta. was maintained

163:7.2 camp, teaching the multitude and instructing the t..

165:0.1 supplemented by the labors of Jesus and the ta.,

165:0.4 trips with the t. to assist the seventy in the various

165:1.1 usual sessions of questions and answers with the t.

165:1.3 Jesus and the ta. devoted much of their time to the

165:1.3 The t. paid little or no attention to the field work,

165:2.1 and leaders, as well as in the hearing of the ta.,

165:5.1 That evening after supper, when Jesus and the t.

165:5.7 For some minutes the t. sat in silence.

165:5.7 Some of these warnings they had heard before but

165:6.4 Jesus and the t. went into the cities of Perea to visit

166:0.1 Jesus and the t. made a tour of all the cities and

166:0.2 successfully carried on with little help from the ta.,

166:1.1 his fellow Pharisees were following Jesus and the t.

166:2.1 Jesus went with the t. over to Amathus, near the

166:2.1 when the Master was out with the t. on these tours

166:2.2 explaining to the t. why the gentiles of Perea were

166:2.2 ta. were hardly yet willing to entertain kind feelings

166:2.5 looking about at the t., especially at Simon Zelotes,

166:2.6 The t. said not a word.

166:2.8 Jesus enjoined the t. to say nothing about the

166:3.1 As Jesus and the t. visited with the messengers of the

166:5.1 Jesus and the t. were on their way to visit Abner and

167:4.7 Thomas was always the mainstay of the ta..

171:1.1 Jesus and his ta. took final leave of the Pella

171:1.4 camp, and who went south with Jesus and the t..

171:2.6 Jesus, leading the t., started on the way to Heshbon,

171:3.1 For more than two weeks Jesus and the t. journeyed

171:8.4 this parable, I would call before me my t. servants,

172:2.1 the Master called his ta. around him and gave them

172:5.1 No t. human beings ever experienced such diverse

172:5.2 was concerned about the attitude of some of the t.

172:5.6 been a great trial to the steward of the t..

172:5.8 None of the t. was more depressed on the way back

172:5.9 the most bewildered and puzzled man of all the t..

172:5.12 decided to stay with the t., at least for another day.

173:0.1 The t. were strangely silent as they journeyed on

173:0.1 they had not recovered from the experience of the

173:0.1 They were expectant, fearful, and profoundly

173:0.1 that they were to engage in no public teaching

173:3.4 All this time the ta. stood near the Master, but they

173:3.4 but they did not in any manner participate in these

173:3.4 Each one of the t. was reacting in his own peculiar

173:5.6 These t. men, as never before, were beginning to

174:0.2 This morning he greeted each of the t. with a

174:5.1 Jesus had so explicitly charged all of the t. not to

175:4.1 all t. heard this latter half of Jesus’ last discourse

175:4.1 he left the temple in company with the t.,

176:0.2 light of the full moon, Jesus and the t. sat down.

176:2.9 the leading disciples welcomed Jesus and the t. to

177:3.5 the Greeks who had met with Jesus and the t. at the

178:0.1 The t. were all present save Judas.

178:0.1 a short time before Jesus led the t. into Jerusalem

178:2.12 The Master prepared to lead his ta. over the trail to

178:2.12 was the last journey he ever made with all t. of them.

178:3.1 Jesus and the t. walked over the western brow of

179:0.5 was to celebrate this occasion alone with his ta.;

179:1.2 As the t. entered this upper chamber, they noticed,

179:3.1 Imagine the amazement of these t. men, who had

179:3.1 As the Master knelt, all t. arose as one man to their

179:3.7 washing the feet of his t. apostles, not even passing

179:3.7 When Jesus had finished washing the feet of the t.,

179:4.2 When the t. heard this, having already been robbed

179:4.7 Jesus started with t.—now he had eleven.

182:1.5 “You gave me t. men, and I have kept them all save

182:3.9 Michael knew he had done his best for the ta.; but

193:4.3 he was one of the t. consecrated ambassadors on

193:6.5 This left but six of the original ta. to become actors

twelve hundred

75:6.2 Adam held an all-night conference with t. loyal

165:1.1 By the middle of January more than t. persons were

twelve million

35:8.3 began its existence with exactly t. Lanonandeks,

79:6.9 numbering t., the Chinese formed a compact body

twelve thousand

73:5.2 and more than t. miles of paved paths and roads.

77:3.9 t. years ago a second attempt to erect the tower of

79:3.1 doomed budding civilization of India t. years ago.

81:3.3 About t. years ago the era of the independent cities

twelve years

62:5.3 reached full maturity at t. years of age and possessed

62:5.6 rather well scarred up by the time they were t..

72:9.2 in these groups cannot be changed for t. years.

76:2.1 When Abel grew up to the age of t. years, he elected

124:4.7 when he was t. years old, Jesus remonstrated with

124:6.2 T. years had passed since the first Herod had

125:4.3 had graduated him, technically, when he was t.

130:6.1 notably, the loss of his father when he was t. years

156:1.1 The child, about t. years old, was afflicted with a

196:1.8 who appeared to Jesus at Jerusalem when he was t.

Twelvefold Adjutants

30:1.59 3. The T. Adjutants of the Havona Circuits.

twentiethsee twentieth century

41:6.4 electron between the nineteenth and t. circuits of

63:3.6 Andon and Fonta held together until the t generation

73:5.4 the later times of the nineteenth and t. centuries.

114:3.1 the nineteenth so to serve being succeeded by the t..

127:6.0 6. HIS TWENTIETH YEAR (A.D. 14)

187:5.2 portion of the Book of Psalms now known as the t.

twentieth-century or twentieth century

2:7.9 fails to hold the devotion and loyalty of many t.

42:5.2 —from the standpoint of t. Urantia scientific

46:0.1 visualized by the majority of t. religious believers.

57:0.2 from the early decades of the t. of the Christian era.

57:3.2 saw exactly what t. astronomers see when they turn

64:4.12 backward peoples of Urantia right down to the t..

66:5.18 subsequent ages, never to be rediscovered until the t.

66:5.30 just as the t. society of Capetown, South Africa, is

68:2.5 Occidental civilization of the t. groans wearily

68:6.10 in the t. there persist remnants of these primitive

70:5.1 regulation that characterize the second third of the t..

70:9.14 any natural right thus to encumber t. civilization,

73:5.4 the later times of the nineteenth and t. centuries.

78:8.12 produce the ferments which have resulted in the t.

79:1.8 But even in the t. there are traces of Andite blood

79:4.6 the Brahmans of the t. after Christ are the lineal

79:8.16 of progression right on down to the times of the t..

81:6.25 The greatest t. influences contributing to the

81:6.43 culminated in the rapidly expanding culture of the t..

82:2.3 from a state of almost complete sex license to the t.

83:4.7 Even in the t. it is still the custom under the

83:7.2 these standards have persisted to the t. among some

83:7.5 marriage morals,and in the nineteenth and t centuries

83:8.9 T. marriages stand high in comparison with those

84:1.5 even in the t. many parents still endeavor to keep

84:4.10 more or less as property, right up to and in the t.

84:5.10 Today, in the t.,woman is undergoing the crucial test

85:4.4 and in the t. candles still burn as a part of the ritual

86:4.6 among otherwise absurd doctrines of t. barbarians.

87:1.4 In the t., candles are still burned in death chambers,

87:4.7 even in the t., very much alive in human philosophy;

87:6.12 in the t. the body is sprinkled with holy water,

88:3.3 Civilized peoples in the t. see to it that their flags,

88:6.1 And the voodoo doctors of the t. are typical of the

89:6.6 The t. ceremony of depositing trinkets and keepsakes

92:6.1 T. Urantia religions present an interesting study of

92:6.2 These religions, the religions of t. Urantia, may be

92:6.20 In the t. this hero-venerating nationalistic religion

94:2.7 and prostrate from that unfortunate day to the t..

94:6.8 But the popular Taoism of t. Urantia has very little in

94:12.4 religious believers during the first half of the t. after

94:12.5 Buddhism itself is undergoing a t. renaissance.

96:4.1 one half of all the world, and still does even in the t..

96:7.4 ever assembled by man up to the times of the t..

97:10.3 the concept of the Universal Father; even to the t.

99:0.3 social reforms of past centuries, but in the t. religion

99:4.2 During the early decades of the t., family life, next

99:4.6 During the psychologically unsettled times of the t.,

99:6.1 The religious turmoil of the t. does not betoken

103:1.1 t. theologians and philosophers have formulated

121:5.5 Even in the t. man has not been fully delivered from

126:3.1 reckoning time in accordance with the t. calendar,

132:2.1 In substance, and in t. phraseology, Jesus said: My

134:3.8 Master’s Urmia teachings as adapted to t. religious

134:3.8 Conditions of the t., prevailing in both

134:3.8 men as these world functions are existent in the t..

134:5.1 the evolution of political sovereignty in the t.

134:5.13 To use an important nineteenth- and t. illustration:

136:8.7 a first-century human being, not in the mind of a t.

177:2.6 Notwithstanding that parents of the t. possess great

195:5.1 The t. has brought new problems for Christianity to

195:8.1 the devastating influence of t. secularism will blight

195:8.2 and godless attitude of nineteenth- and t. science—

195:8.5 T. secularism tends to affirm that man does not need

195:8.9 Behind the gains of the t. are not only science and

195:8.13 During the first third of the t. Urantians killed more

195:9.3 materialism, mechanism, and secularism of the t..

195:9.8 Even Christianity—the best of the religions of the t.

195:10.8 the Christian churches of the t. stand as great, but

195:10.12 the Christianity of even the t. must not be despised.

twentysee twenty million, twenty thousand;

   see four and twenty

41:6.3 bulk—containing as it does t. revolving electrons—

49:2.20 T. per cent of the Satania inhabited worlds are

59:2.5 square miles to a depth of from fifteen to t. feet.

59:5.17 and rose, vary from ten in Illinois, t. in Pennsylvania,

60:2.12 wings were of batlike formation with a spread of t.

60:3.20 The land type of turtle, t. feet across, appeared as

62:2.2 potential life span, on the average, of about t. years.

72:3.6 Until t. years ago the spiritual teachers were under

72:3.7 Suffrage is conferred at t., the right to marry without

72:3.8 Marriage before t.—the age of enfranchisement—is

72:9.2 Every man and woman of t. years and over has

74:6.8 At t. they were eligible for marriage; and after

74:7.1 From sixteen to t. they were taught in the Urantia

75:6.3 who had arrived at the age of choice (t. years)

76:2.5 The boys were respectively eighteen and t. years of

77:5.5 a wonderful and beautiful woman, t. years old,

86:4.5 Beings who could not count over t. could hardly

95:4.5 the Book of Hebrew Proverbs, chapters seventeen, t.

107:0.7 to comparative full growth, about t. years of age

119:1.2 and did not reappear for t. years of standard time.

119:2.2 supreme on his headquarters planet for over t. years

127:0.2 endured during the strenuous years from fifteen to t..

133:1.2 One would impose forty lashes, another t., while

133:3.2 Jesus held more than t. sessions with this forward-

133:9.1 his teacher help with the loading of their t. camels

135:2.3 summer that John was t. years of age witnessed

137:4.11 waterpots filled with water, holding about t. gallons

139:4.12 The last t. years of his life John was cared for by a

163:5.3 used less than t. men on regular messenger duty.

166:1.1 t. in number, and invited Jesus as the guest of honor.

173:1.4 more than t. sorts of money which the visiting

176:3.1 As they gathered about the campfire, some t. of them

177:3.5 more than t. of the Greeks who had met with Jesus

177:3.6 Jesus would have ordained these t. Greeks, even as

188:2.3 And these t. men remained on watch up to the

189:2.5 They paid each of these t. men a sum of money

189:4.2 some fifteen or t. of the leading women believers.

190:2.6 before his earthly family and their friends, t. in all.

194:4.9 it was almost t. years before they began to baptize in

twenty million

59:5.13 For t. years prior to this time the earlier coal deposits

twenty thousand

35:0.1 between fifteen and t. Trinity Teachers Sons

54:6.3 years of system time (t. years of Urantia time),

66:7.1 and gardening for the support of a population of t..

78:5.1 For t years the culture of the second garden persisted

79:6.5 T. years ago the ancestors of the Chinese had built

80:9.6 For t. years the Andonites had been pushed farther

81:4.10 the human remains of the last t. years are unearthed,

130:2.1 in the enormous amphitheater which could seat t.

130:2.5 perished in the great slaughter of t. Jews while he

171:2.3 men, to meet him who comes against him with t.?

twenty-eight

42:7.10 From t. upward we encounter more and more of

48:7.2 I am permitted to record the t. statements of human

51:2.4 entire process takes ten to t. days of Urantia time.

65:4.1 not less than t. features of life modification which

65:6.5 the human species is slowly gravitating toward t..

66:7.17 lunar month, this period being reckoned as t. days.

66:7.17 grew out of the fact that seven was one fourth of t..

77:2.11 The confusion of the t.-day month, or season, with

77:2.12 The reckoning of time by the t.-day month persisted

135:4.1 when John was t. years of age, his mother passed

139:11.1 Simon was t. years old when he became attached to

twenty-eighth

129:2.0 2. THE TWENTY-EIGHTH YEAR (A.D. 22)

130:0.1 tour of the Roman world consumed most of the t.

twenty-fifth

56:10.23 This paper on Universal Unity is the t. of a series of

98:5.4 all on the annual festival of Mithras, December t..

128:6.0 6. THE TWENTY-FIFTH YEAR (A.D. 19)

twenty-first

128:1.0 1. THE TWENTY-FIRST YEAR (A.D. 15)

187:5.2 the Book of Psalms now known as the twentieth, t.

twenty-fivesee twenty-five million, etc.

19:5.7 not over t. feet away, a Spirit of the Inspired order

46:2.8 The transporters take off at about t. standard miles

49:4.6 length of life varies on the different planets from t.

55:1.5 I sojourned on a world in the far north whereon t.

55:4.15 These mortal chief executives serve for t. years of

59:2.10 trilobites had from t. to four thousand tiny eyelets;

59:4.11 the teeth-bearing varieties being t. to thirty feet long;

60:2.12 batlike formation with a spread of twenty to t. feet.

62:3.6 potential life span was longer, being about t. years.

66:5.9 This alphabet contained t. characters.

68:6.10 resulting in the death of t. per cent of all babies.

72:3.7 without parental consent is not bestowed until t.,

72:7.5 recruited from unmarried men between t. and fifty.

72:7.7 But no debt may run for more than t. years.

72:8.7 Near the national headquarters and at the t. coastal

72:8.7 Parental consent is required before t. in order to gain

72:11.1 This council consists of t. members, nominated by

72:11.3 central military schools and of the t. training camps

76:2.6 an entirely different person had he lived to be t. or

77:2.10 the reigns of the individual kings lengthen from t. or

81:3.3 community rose from one to two feet every t. years

94:9.1 During a period of t. years he trained and sent

126:5.5 working, only the equivalent of about t. cents a day.

135:9.1 John returned to his disciples (he now had some t.

139:6.2 When Nathaniel joined the apostles, he was t. years

144:3.13 the Jews had some t. or thirty set prayers which

144:9.2 and the apostles, accompanied by some t. disciples,

148:2.1 with the assistance of a corps of t. young women

154:6.7 David had posted some t. sentinels about the house

154:7.1 when this company of t. manned the oars and pulled

155:4.1 group of t. teachers of truth left Caesarea-Philippi to

164:2.1 gathered together some t. Jewish leaders who

188:5.4 Jesus spent upward of t. years on the cross of a real

190:3.1 in the presence of some t. women believers

twenty-five billion

41:9.5 will shine on as of present efficiency for more than t.

twenty-five million

12:1.14 in volume and intensity for over t. light-years.

59:3.12 third marine-life period, covering t. years and known

59:5.13 the actual coal-deposition epoch was a little over t.

60:1.14 This period extended over t. years and is known

60:2.15 extended t. years and is known as the Jurassic.

twenty-five thousand

41:6.4 its lost companion more than t. times a second,

41:6.4 grasping and letting go the sunbeam about t. times

52:3.3 T. years of such an administration of the conjoint

52:4.10 of the Magisterial Sons cover anywhere from t. to

54:6.3 With the passing of t. years of system time

60:3.11 present-day mountain ranges, is more than t. miles

78:1.12 expansions of the violet race, about t. years ago.

78:3.3 About t. years ago many of the purer elements of the

78:4.2 the regions adjacent to Mesopotamia more than t.

79:1.1 For over t. years, on down to nearly 2000 B.C.,

143:4.1 Sargon carried away and into captivity over t. Jews

twenty-foursee the twenty-four

15:14.6 world called Jerusem, and it is system number t. in

31:10.22 into English by a high commission consisting of t.

36:2.16 On Urantia there were t. such custodian

36:2.16 a life-carrying bundle which possesses t. pattern

38:9.4 There are no less than t. diverse techniques involved

45:4.1 the t. surrounding seats were placed in position no

45:4.2 These t. counselors have been recruited from the

49:2.23 number 6, t. per cent; number 7, eight per cent;

57:8.7 This commission consisted of t. members,

60:4.1 where there had been just t. great inundations.

72:7.14 and elected by state legislatures to serve for t. years,

74:2.2 improved language by creating a new alphabet of t.

77:9.5 present on Jerusem as a member of the t. counselors,

95:4.5 to chapter t., verse twenty-two, are taken verbatim

114:0.9 5. The special function of the t. planetary directors.

114:1.1 commission of t. former Urantians with authority to

114:1.3 plan of sending one of the t. counselors to Urantia

114:2.1 special group on Jerusem of t. onetime Urantians.

114:2.1 Members are nominated to the t. by the cabinet of

114:2.4 The t. counselors make frequent trips as individuals

114:2.5 are subordinate to the Urantian group of t..

114:2.6 No one knows how long these t. Urantia

114:3.1 Jerusem corps of t. planetary supervisors designate

114:3.2 affairs except as the representative of the t. Jerusem

114:3.2 departure of 1-2-3 the first to become one of the t.

114:3.5 Jerusem since he acts on behalf of the t. counselors,

114:5.1 The t. counselors come the nearest to being the

114:5.2 But except when voicing the mandates of the t.

119:1.4 in connection with his assignment to t. missions

123:5.12 Nazareth was one of the t. priest centers of the

134:3.4 and give t. lectures on “The Brotherhood of Men,”

139:4.1 When he became an apostle, John was t. years old

139:4.5 joined the ranks of Jesus’ apostles when John was t..

the twenty-four

144:6.2 For three weeks these t. men were in session three

144:6.2 These talks by Jesus to the t. were on sympathy,

144:6.2 mountainside, and they saw him no more for two full

144:6.4 And they never knew where Jesus went or what he

144:6.4 It was some time before the t. could settle down to

144:6.4 they were disconcerted by the absence of the Master.

144:6.4 they were in the heart of their discussions,

144:6.4 and they could not go to Jesus for help.

144:6.11 These t. men had a truly remarkable experience

144:7.1 Jesus and the t. worked quietly in the Greek cities

144:7.2 Jesus spent considerable time teaching the t. and

144:9.1 and, calling the t. together, said: “John is dead.

146:1.1 Jesus and the t. devote much of their time to the task

146:2.1 the discourse of Jesus to the t. on the second evening

147:2.4 Never again were the t. all together until a short time

150:0.3 January, the t. were joined by the tested evangelists,

155:0.1 Jesus and the t. went a little way to the north,

155:1.3 continued to teach the t., saying: “The heathen are

155:5.13 Pointing out each of the t. and calling them by

155:5.14 All t. of his hearers rose to their feet, intending to

155:5.16 the t. were silent, but presently they began to talk

155:6.1 And so, while they paused in the shade of the hillside

156:2.2 As the t. began their labors in Sidon, Jesus went

156:2.2 Jesus taught the t. each morning at the home of

156:2.5 Jesus made it clear to the t. that he had not fled from

156:2.5 They comprehended that Jesus was not yet ready for

156:3.1 While the t. were thus engaged in their work, Jesus

twenty-fourth

128:5.0 5. THE TWENTY-FOURTH YEAR (A.D. 18)

twenty-nine years

76:3.4 one hundred and t. after Adam’s arrival on Urantia.

139:8.2 When Thomas joined the apostles, he was t. old,

twenty-ninth

129:3.0 3. THE TWENTY-NINTH YEAR (A.D. 23)

129:3.1 The whole of Jesus’ t. year was spent finishing up

129:4.2 reached the apex of attainment during this, the t.

129:4.8 By the end of the t. year Jesus had virtually finished

130:0.1 the twenty-eighth and the entire t. year of Jesus’ life

twenty-one

12:1.10 Isle of Paradise, surrounded by its t. satellites.

13:0.2 All t. are enormous spheres, and each group of

13:0.7 The t. Paradise satellites serve many purposes in

13:0.7 These t. spheres embrace the potentials of the

18:3.4 recital of the trinitization of the t. Ancients of Days.

29:4.20 manipulation of t. of the thirty physical energies

31:9.3 Paradise and its t. worlds of associated activities.

42:2.14 complete control of t. of the thirty phases of energy

62:3.3 and sister mated and soon enjoyed the society of t.

66:6.7 all restraint after they have attained the age of t..

71:1.22 and provision for the emancipation of the boy at t.

122:5.9 environs of Nazareth when Joseph was t. years old

twenty-one billion

19:3.1 There are t. Counselors in service, and three billion

20:7.2 central and superuniverses as a little more than t.,

twenty-one hundred

64:7.18 They reached the continent about t. years after the

twenty-one thousand

18:5.1 There are just t. of these personally glorious and

62:4.6 about t. years from the origin of the dawn mammals,

twenty-second

128:2.0 2. THE TWENTY-SECOND YEAR (A.D. 16)

154:7.1 so it was on this Sunday morning, the t. of May,

187:5.2 as the twentieth, twenty-first, and t. Psalms.

187:5.2 among them this t. Psalm, which begins with “My

twenty-seven

29:4.25 actually able to change the form and potential of t.

42:7.10 The first t. atoms, those containing from one to

42:7.10 those containing from one to t. orbital electrons,

49:2.23 twenty-three per cent; number 5, t. per cent;

58:4.7 one hundred and t. successive lava flows on land

73:3.4 connecting with the mainland was only t. miles

77:5.5 A company of t. followed Adamson northward in

139:5.2 Philip was t. years of age when he joined the apostles

twenty-seventh

63:4.5 unbroken line of leadership until the t. generation,

129:1.0 1. THE TWENTY-SEVENTH YEAR (A.D. 21)

twenty-six

76:6.2 special resurrection, number t. of the Urantia series

119:4.3 a private secretary, to t. different master teachers,

139:9.1 They were t. years old and married, James having

190:1.4 last of David’s t. messengers arrived at the home of

190:1.6 these t. runners went forth as the first heralds of

190:1.8 These t. were dispatched to the home of Lazarus in

twenty-sixth

128:7.0 7. THE TWENTY-SIXTH YEAR (A.D. 20)

twenty-third

114:4.1 Most High observer (and sometime regent) is the t.

128:3.0 3. THE TWENTY-THIRD YEAR (A.D. 17)

twenty-three

49:2.23 Of the electric groupings of mortal life, almost t.

49:2.23 number 4, t. per cent; number 5, twenty-seven per

49:5.20 while t. per cent are more spiritually inclined during

184:0.2 it required only t. members to constitute a trial court.

twenty-two

15:7.2 is t. minutes short of three thousand days of Urantia

95:4.5 chapters fifteen, seventeen, twenty, and chapter t.,

95:4.5 verse t., are taken verbatim from Amenemope’s

119:4.3 master teachers, functioning on t. different worlds.

twice

41:6.3 this element has almost t. the mass of sodium.

54:2.3 on a scale that has been approached only t. in all

58:2.9 sunspot cycles this variation of the compass is t. as

61:0.2 T. during this sector of time the Panama Isthmus

61:6.1 These new mid-mammals—almost t. the size and

81:2.11 these animals had been t. before domesticated,

134:8.1 in which Tiglath was to deposit food t. a week.

137:7.4 entire period Jesus spoke in the synagogue but t..

139:9.10 Only once or t. in all their association with Jesus

141:3.1 apostles continued to preach t. daily to the multitude

141:9.1 Lazarus had been down to the Jordan t. to see Jesus,

142:3.21 commandments as t. recorded in the Scriptures,

166:1.2 to the table without having t. washed his hands.

167:5.1 I fast t. a week; I give tithes of all that I get.

173:1.3 a coin the size of a ten cent piece but t. as thick.

189:1.12 was t. interrupted by his desire to communicate with

twice-trinitized or twice-trinitized sons

22:1.12 High Son Assistants, comprise a unique group of t.

22:8.4 the known destiny of this unique group of t. beings.

22:9.6 These ts. are marvelous beings, but they are neither

22:9.6 they are neither as versatile nor dependable as their

22:9.6 they lack that tremendous and profound personal

22:10.2 to the limitations and handicaps of these t. sons,

twilight

75:3.8 The fateful meeting occurred during the t. hours of

88:6.8 Today, Urantia is in the t. zone of this intellectual

127:6.7 That evening about t. these four sat down and

144:5.91 we beseech you to guide our wayward steps in the t..

152:3.2 posed in the enchanting glow of that eastern t..

158:8.1 Entering at t., they went by unfrequented

twin

42:11.4 Motion and universe gravitation are t. facets of the

62:6.5 its first contact with the mind of the female t. and

134:5.14 abandoned the t. sophistries of sovereignty and

138:2.7 4. Judas Alpheus, the t. brother of James Alpheus,

138:4.1 the next two apostles, James and Judas the t. sons of

138:4.3 at the Alpheus home, the t. brothers were received

138:10.8 7. James and Judas the t. sons of Alpheus were

139:8.10 The loss of his t. sister when Thomas was nine years

139:9.1 the t. fishermen living near Kheresa, were the ninth

twinkle

41:4.5 could penetrate the majority of the suns which t. in

twinkling

95:2.7 Egyptians long believed that the stars t. in the sky

twins—see twinsAndon and Fonta; twinsAlpheus

62:2.2 As a rule offspring were born singly, although t.

62:3.1 abode of a superior pair of these agile creatures, t.

62:3.3 The t. early displayed superior intelligence and were

62:3.9 in which the prospective mother of the Primates t.

62:3.10 struggles, found themselves the proud parents of t.

62:3.11 Contemporaneously with the birth of these t.,

62:3.11 and physically inferior—also gave birth to t..

62:3.11 These t., one male and one female, were indifferent

62:3.11 they were concerned only with obtaining food and

62:3.11 since they would not eat flesh, soon lost all interest

62:3.11 These retarded t. became the founders of the modern

62:3.11 Their descendants sought the warmer southern

62:3.11 they have continued much as of that day except for

62:3.12 birth and subsequent segregation of two pairs of t.:

62:4.1 Going back to the birth of the superior t., one male

62:4.1 they had less hair on their bodies than their parents

62:4.1 Their ancestors had always learned to walk on their

62:4.1 these Primates t. stood erect from the beginning.

62:4.1 They attained a height of over five feet, and their

62:4.1 their heads grew larger in comparison with others

62:4.1 they were never able to make their people

68:6.8 The father of t. usually insisted that one be killed

68:6.8 As a rule, however, t. of the same sex were spared.

68:6.8 While these taboos on t. were once well-nigh

68:6.8 peoples always regarded t. as omens of good luck.

74:6.2 The next two were t..

84:4.7 in childbirth, especially during the delivery of t.,

85:6.2 Even having t. was regarded as being very lucky or

111:4.6 but no two are exactly alike, even in the case of t..

twinsAndon and Fonta; see also Andon and Fonta

62:5.2 When danger drove them to the treetops, the twins

62:5.2 They would climb up the trunk of a tree like a bear

62:5.4 Many new emotions early appeared in these human t.

62:5.4 They experienced admiration for both objects and

62:5.5 They were mildly cognizant of pity, shame, and

62:5.6 These first two humans—the t.—were a great trial to

62:5.6 They were so curious and adventurous that they

62:5.7 they learned to engage in verbal communication;

62:5.7 by the age of ten they had worked out an improved

62:5.7 they had greatly improved and expanded the crude

62:5.7 they were able to teach only a few of their new signs

62:5.9 all conspired to lead the human t. northward and

62:5.9 by reason of their own intelligent choice, the t. did

62:6.2 We had been watching the t. develop mentally

62:6.5 Imagine our joy one day—the t. were about ten years

62:7.1 At noon, the day after the runaway of the t.,

62:7.1 On the third day after the elopement of the t.,

62:7.3 The purposeful decision of the t. to flee northward

63:0.1 when the first two human beings—the t.—were

63:0.1 before they had become the parents of the first-born

63:2.0 2. THE FLIGHT OF THE TWINS

63:2.1 As youngsters, the t. had spent most of their time in

63:2.1 Nor had they improved their standing in the tribe by

63:2.2 one night after they had been awakened by a violent

63:2.2 as they held each other in fearful and fond embrace,

63:2.2 that they finally and fully made up their minds to flee

63:2.3 They had already prepared a crude treetop retreat

63:2.3 Notwithstanding that the t. shared the Primates’

63:2.3 they sallied forth shortly before nightfall on their

63:2.3 they correctly concluded that they were less likely to

63:2.3 And they safely made their previously prepared

63:2.4 the twins discovered an exposed flint deposit and,

63:2.5 as they journeyed northward, the nights grew cooler

63:2.5 Already they had been forced to make use of skins

63:2.5 Before they had been away from home one moon,

63:2.7 But it was a long time before the t. learned that moss

63:3.1 two years from the night of the t.’ departure from

63:3.1 They named him Sontad; and Sontad was the first

twinsAlpheus

138:4.0 4. THE CALL OF THE TWINS

138:4.1 The fisherman t. were expecting Jesus and his

138:10.8 It was their task to deputize a sufficient number of

139:0.3 All of them, except the At., were graduates of the

139:8.10 Peter, and not infrequently one of the At..

139:9.1 They were twenty-six years old and married,

139:9.2 They loved their Master and Jesus loved them,

139:9.2 they never interrupted his discourses with questions.

139:9.2 They understood very little about the philosophical

139:9.2 they rejoiced to find themselves numbered among

139:9.2 t. were almost identical in personal appearance,

139:9.3 They were the chief ushers of the preaching hours

139:9.3 They helped Philip with the supplies, they carried

139:9.3 always were they ready to lend a helping hand to any

139:9.4 these mediocre t. were the means of bringing a host

139:9.5 They were “the least of all the apostles”;

139:9.5 they knew it and felt cheerful about it.

139:9.6 These t. could not comprehend the mind of Jesus,

139:9.6 but they did grasp the sympathetic bond between

139:9.6 they might even reverently be called stupid, but they

139:9.6 they had a real experience in their spiritual natures.

139:9.6 They believed in Jesus; they were sons of God and

139:9.8 The t. were good-natured, simple-minded helpers,

139:9.8 They were simple and ignorant, but were also kind

139:9.9 When the people heard this and beheld the t. among

139:9.10 twice did the t. venture to ask questions in public.

139:9.11 The t. served faithfully until the end, until the dark

139:9.11 They never lost their heart faith in Jesus, and (save

139:9.11 they were the first to believe in Jesus’ resurrection.

139:9.11 But they could not comprehend the establishment of

139:9.11 they returned to their families and nets; their work

139:9.11 They had not the ability to go on in the complex

139:9.11 But they lived and died conscious of having been

140:6.1 while the t. built a small fire to give them warmth

140:6.14 all held personal conferences with him save the t.,

140:6.14 “Master, the t. have fallen asleep in the garden by

141:3.2 the t. continued their general police supervision,

143:3.5 Only the t. were normal and unperturbed.

144:1.7 the t. were blissfully ignorant of the controversy;

145:4.3 few of them, except the t., slept much that night.

148:0.1 supervision of David Zebedee, assisted by the At..

151:2.8 interpretations, and with the exception of the At.,

152:2.5 Matthew, Philip, and the At. were noncommittal.

153:0.3 the unsuspecting At., who, as Jesus left the house

156:1.3 When Norana arrived with her daughter, the t.

158:7.1 Even the stolid At. had been shocked by this talk

172:3.9 Before they started, the At. put their cloaks on the

172:4.1 While the At. returned the donkey to its owner,

172:5.1 though they did not sleep much, save the t..

172:5.11 To the Alpheus t. this was a perfect day.

172:5.11 In the memory of the t. this was always their day

172:5.11 It was the most befitting entry of the king the t.

173:5.6 Even the At. were at last aroused to the realization

174:0.2 To the At. he said: “Do not allow the things which

179:1.5 Matthew, James Zebedee, Andrew, the At., Philip,

179:3.10 the At. brought on the bread and wine,

181:2.19 Jesus then went over to the At. and said: “My little

183:4.3 the t., went into hiding at Bethpage and Bethany.

189:4.4 Mary Magdalene, Mary the mother of the At.,

191:0.11 The At. took little part in these serious discussions;

191:1.5 The t. felt very sorry for Peter, and they both went

191:2.1 while the At. comforted Peter, and while Nathaniel

192:1.8 Even the t. should sit down while I visit with you;

192:2.13 Then he walked and talked with the At., James

192:2.14 when Jesus returned from his visit with the At.,

192:4.7 except Thomas, Simon Zelotes, and the At..

193:6.4 after Pentecost the t. returned to their homes in

twisted

57:8.12 rock layers have been heated, bent, t., upcrumpled,

58:7.6 and grotesquely t. as a result of the upheavals of

111:1.6 mind can actually be t., distorted, and rendered

twisting

48:6.33 slightest t. or perversion of that which is principle—

twosee two billion; two hundred; two million;

  two thousand; two trillion; two o’clock; two days;

  two weeks; two months; two years

0:3.18 6. The t. Absolutes—Qualified and Unqualified—are

0:3.22 only in Trinity association with his t. Deity equals

0:4.8 Subabsolute realities are projected on t. levels:

0:7.7 experientially evolving in t. phases of Supremacy,

0:11.1 while these t. become one in the functioning of the

0:11.15 The t. Absolutes—qualified and unqualified—while so

0:12.1 —are inherent in the creation of t. subabsolute and

0:12.5 The t. post-Havona Trinities, the Ultimate and the

1:3.8 “God is spirit” and “God is love,” and these t.

1:5.11 the choice of t. philosophic dilemmas: materialism or

1:6.5 harmony is essential to friendship between t. persons;

3:1.1 God alone can be in t. places, in numberless places,

4:1.2 The t. thoughts are not opposed in practice, only

4:2.3 Nature is a time-space resultant of t. cosmic factors:

5:5.6 These t. essential concepts of Deity must be

6:5.7 while these t. forever work as one for your spiritual

6:8.2 unity of universal control but also as t. separate

8:6.7 like the Father and the Son as they t. are forever one.

9:6.3 but wherever and whenever the latter t. impinge,

9:8.9 in addition to these t. fundamental types there are

10:1.3 and equality of self with t. co-ordinate personalities,

10:3.3 working as t. equal brothers with admiration and

10:4.4 the Father, the Son, or the Spirit, or any t. of them,

10:4.5 as one and in one, and one as t. and acting for t..

11:9.3 did the Father project reality in t. actual phases—

12:2.2 unaided human eye can see only t. or three nebulae

12:9.3 the sum of t. or more things is very often more

12:9.3 not know that the union of t. gaseous hydrogen

13:1.12 or eternalized by any t. or all three of the Paradise

13:1.13 the technique of trinitization by either t. or three

14:1.6 dividing the t. space paths of dark gravity bodies.

14:1.15 The belt of dark gravity bodies is divided into t.

14:1.17 The space which exists between these t. circuits of

14:5.3 these t. factors, combined, equal what on Urantia

14:5.6 And this is just why no t. of them are alike.

15:1.4 Superuniverse number t. is in the north, preparing

15:3.4 The other t. are difficult of separate recognition

15:3.5 you may observe t. great streams of star clouds

15:5.5 around one of the t. bodies concerned in this episode

15:5.8 in the production of t. adjacent but unequal suns,

15:8.5 convert energy into matter were it not for t. factors:

15:9.2 t. energy-circuit divisions or power segregations:

16:3.4 Master Spirit Number T.. This Spirit adequately

16:3.5 Spirit directs the destinies of superuniverse number t.

16:4.16 we are confident there are t. realms in the vast range

16:8.5 personality is distinguished by t. self-manifesting

17:1.8 Each Supreme Executive has t. advisory cabinets:

17:4.2 t., three, four, or even all seven are required for the

17:4.2 received by one, t., or all three Ancients of Days,

18:2.1 Forever have these t. groups of all-wise fathers ruled

18:3.5 work as individuals, still others in which any t. can

18:4.4 These t. groups are drawn from among the trinitized

18:4.4 Certain of these t. orders of creature-trinitized beings

19:5.1 may be utilized by any one or t. of the Deities as

19:5.9 We think that these t. types of Trinity-origin

20:1.15 this narrative will be chiefly concerned with the t.

20:2.3 since no t. are alike, their work is individually unique

20:2.9 Magisterial Sons are assisted by t. orders of local

21:1.2 the perfect union of the original concepts of the t.

21:2.10 No t. are administered or inhabited by dual-origin

22:0.5 confined to a portrayal of the remaining t. groups,

22:2.6 assignments requiring the services of t. Messengers

22:6.1 Custodians, recruited from t. types of ascendant

22:7.5 If t. mortal finaliters, on going before the

22:7.6 the attempted union of t. members of the same

22:7.7 The t. ancestors of a creature-trinitized son

22:7.8 this functional spiritual union of the t. ancestors;

22:7.8 t. trinitizing parents become one on the ultimate

22:7.8 And while the trinitization union of t. creatures is

22:7.9 they continue to be reckoned as t. personalities in

23:1.9 if t. or more of this order are in close proximity,

24:1.13 The t. orders are complemental, together having the

24:1.14 Neither are the t. orders co-ordinate; in all their

25:1.5 they are of t. types—spiritual and semiphysical—

25:3.3 them, upon the receipt of a petition of t. personalities

25:4.11 status, while t. may be of temporary association.

25:8.11 not so with t. closely associated mortal ascenders: If

26:2.2 helpful to the mutual understanding of these t.

26:2.7 As the older of the t. orders, the tertiary

26:8.4 a few from numbers t. and three are likewise

26:10.3 After a long sojourn on circuit number t. the subject

26:11.2 these t. unique groups of trinitized beings are

28:0.6 Since the latter t. orders are not so concerned with

28:4.10 one of the Gods from a knowledge of the other t.,

28:4.10 the three Ancients of Days must act together; t.

28:4.10 three Ancients of Days, and not by one or even t..

28:5.9 the harmonization of these t. versions of wisdom,

29:5.1 force organizers comprise t. divisions of service:

29:5.4 t. mighty orders of primordial-force manipulators

30:0.1 It is desirable to present something of t. basic

30:1.29 Those of origin in any t. of the Paradise Deities or

30:1.29 created by any t. beings of direct or indirect descent

30:4.15 And when these t., the Adjuster and the seraphim,

31:9.12 helpers, including t. vast orders of force organizers,

31:9.14 These t. groups, together with the evolving and

32:2.10 Only five have more than t. inhabited worlds, and

32:2.10 while there are forty-six having t. inhabited worlds.

32:3.10 one of the t. basic types of finite intelligent will

32:3.15 The t. prime manifestations of finite reality, innate

32:4.4 or of t. or more individuals within any given group;

33:4.1 free association of these t. divine persons results in

33:6.7 hours of Urantia time, plus t. and one-half minutes.

34:3.5 he cannot personally be in t. places at the same time.

34:3.6 for when these t. function in administrative union,

34:4.11 record represents the confusion of t. presentations,

34:6.9 During the short life you live on Urantia, these t.

35:3.15 2. The special work of sphere number t. consists in a

35:6.1 the Constellation Father, has t. associates, a senior

35:9.2 The System Sovereigns rule in commissions of t. or

36:2.13 life is not exactly the same on any t. planets; there is

36:2.15 situated on the second satellite of world number t..

36:2.16 twenty-four such custodian commissioners, t. for

36:3.9 t. of the senior carriers and twelve custodians may

36:3.9 T. such Sons and their twelve associates are now

36:5.11 separating mind creatures into the t. basic classes of

36:6.3 all such living organisms are lacking in t. essential

37:2.2 Gabriel cannot be in t. places at the same time,

37:2.8 The t. attending superangels are the ranking

37:3.6 T. senior archangels are always assigned as the

37:5.11 to unite the viewpoints of these t. widely separate

37:6.3 the wise utilization of these t. augments character.

37:10.1 there are t. unusual orders that function extensively

38:4.2 home, and “home” means the domicile of t. seraphim

38:4.3 In the majority of assignments it requires t. angels to

38:9.2 Midwayers are of t. types—primary and secondary—

38:9.7 to the joint ministry of the last t. adjutant spirits

39:2.1 first t. groups of this seraphic corps are attainment

39:3.6 T. beings are regarded as operating on the mating,

39:5.14 The mechanical controllers, t. of them, next take

40:5.10 transient ministry of the Adjusters accomplishes t.

40:5.12 Series t.—mortals of the non-Adjuster-fusion types.

40:7.2 forever fused, when you t. are made one, even as

41:3.4 suns readily split into t. separate bodies, becoming

41:3.9 as the t. bodies swing around their orbits also

41:4.1 have reckoned it as about t. octillion (2x1027) tons.

41:6.4 The stone atom has t. agile and loosely attached

41:6.4 attached electrons in the t. outer electronic circuits,

42:2.10 Primordial force is destined to pass through t distinct

42:2.10 These t. levels of emerging energy are: a. Puissant

42:4.12 pre-electronic forms of matter is indicated by the t.

42:4.14 T. crests can combine to make a double-height

42:5.5 There are t. sorts of these space rays: one attendant

42:10.4 as superhuman intellect in the last t. adjutants.

42:12.11 No t. morontia forms are any more alike than any t.

43:1.3 embodies the t. elements of Urantian atmosphere

43:1.6 The Melchizedeks also maintain t. special colleges

43:2.3 there are t. subsidiary but major tribunals at the

43:3.2 trio is known as the Constellation Father and his t.

43:8.11 Intellectually, socially, and spiritually t. moral

43:8.12 t. mortals abide with each native group of ten,

44:4.3 When t. individuals from different local universes

45:1.4 visitor permit to transitional headquarters number t.,

45:3.1 the System Sovereign, is always supported by t. or

46:5.26 This temple of power is one of t. sectors on Jerusem

46:8.1 there is an erasure of over t. standard miles in this

47:0.4 spironga function from mansion world number t.

47:3.10 translation sleep and proceed to world number t.,

47:4.8 Mansonia number t. more specifically provides for

47:4.8 The development on mansonia number t. compares

47:5.2 When you arrive on mansonia number t., you

47:5.2 periodically to visit transition world number t.,

47:5.3 The training of the first t. mansion worlds is mostly

48:2.19 there are always associated t. system co-ordinators,

48:3.4 There are t. distinct types of Morontia Companions;

48:4.16 The t. extremes of life have little need for

48:6.28 it is to philosophy as t. eyes are to one; it has a

49:1.3 no t. worlds being exactly alike in plant and animal

49:2.12 about t. and one-half per cent are subbreathers,

49:2.20 beings who are only about t. and one-half feet in

49:2.23 number 2, t. per cent; number 3, five per cent;

49:2.23 number 9, three per cent; number 10, t. per cent—

49:5.14 the t. superior brains free for higher engagements:

49:5.19 races on some worlds have one gland, on others t.,

50:3.5 T. classes of beings result from these unions:

50:5.2 The progress of civilization is hardly alike on any t.

51:0.1 These Sons, for there are t. of them—the Material

51:2.1 t. of the volunteering group—an Adam and an Eve of

51:3.6 the Material Sons and Daughters are of t. orders:

51:3.8 midwayers alternately chosen from the t. groups.

51:7.1 the latter t. being visible to all the inhabitants of the

52:1.5 These enormous birds are able to carry one or t.

52:2.4 uniformly run through all of these racial religions t.

52:4.5 be represented by t. and one-half hours of your time.

53:4.4 While there had been t. previous rebellions in

53:5.2 this rebellion and the t. which preceded it there was

53:7.6 Manotia saved almost t. thirds of them, but slightly

53:8.4 not only in Satania but also in the other t. systems

54:5.13 Lucifer was being brought to trial within t. and a

55:10.11 are satisfied regarding t. features of our speculations:

56:1.5 we observe the existence of these t. realities and

56:5.2 t. subabsolute levels have differentiated, and thereon

56:9.7 these t. potentials of infinity become reality-unified

57:3.3 gas streaming forth as t. gigantic and distinct arms,

57:3.3 spiral appearance to these t. projecting gas streams

57:4.9 of t. mighty generations of the monarchs of light.

57:5.10 These t. largest of the solar system planets have

57:6.4 But if t. space bodies of similar density are relatively

57:6.4 when the radius of its orbit becomes less than t.

57:7.4 1,500,000,000 years ago the earth was t. thirds its

58:2.1 paid for at the rate of t. cents per kilowatt-hour,

58:2.10 It is the presence of t. different levels of electrified

59:0.9 segregate these t. stages of planetary development.

59:1.19 Trilobites grew in length from t. inches to one foot

59:4.10 The forerunners of the fish family were t. modified

59:4.13 Tree types, t. feet thick and forty feet high, soon

59:5.3 America was inundated, creating t. great inland seas.

59:5.3 These t. seas united, commingling their different

59:5.8 T. groups of echinoderms became especially well

59:6.6 T. new climatic factors appeared—glaciation and

60:1.7 fault appeared, one side eventually sinking t. miles.

60:1.9 and with only the hint of the t. prereptilian ancestors

60:2.1 evolved in all sizes from a species less than t. feet

60:2.10 Dinosaurs so overran the land that t. species had

60:2.10 when these t. types of reptiles forsook the land.

60:2.11 brains weighed less than t. ounces notwithstanding

60:2.12 Soon after t. species of dinosaurs migrated to the

60:2.12 t. other types were driven to the air by the bitter

60:3.8 temperature variations of these t. bodies of water,

60:3.20 a true quadruped having t. horns and a capelike

60:4.4 extend over t. or more generations of mountain lives.

60:4.4 These t. peaks held their heads above water during

61:1.10 early mammals developed t. successive sets of teeth

61:3.6 at the opening of this period, only t. have survived.

61:4.2 T. great fresh-water lakes existed in western North

61:5.4 The ice in North America collected in t. and, later,

61:5.7 These first t. ice invasions were not extensive in

61:6.2 the progressing Primates suddenly produced t.

62:1.3 lemur type of mammal, that there sprang t. great

62:3.9 Had the ancestral frog of all humanity jumped t.

62:3.9 the more intelligent families, moved about t. miles

62:3.12 segregation of t. pairs of twins: the inferior pair

62:4.1 the t. leading members of the mid-mammal tribe:

62:4.6 the Primates suddenly gave birth to t. remarkable

62:5.1 1934 back to the birth of the first t. human beings

62:5.2 These t. remarkable creatures were true human

62:5.6 These first t. humans—the twins—were a great trial to

62:5.9 greatly concerned with what these t. little savages

62:6.4 But never had the remaining t., the highest mind

62:6.5 Urantia and in these t. now recognized human minds.

62:7.6 permission was granted to leave behind t. senior

63:0.1 the first t. human beings—the twins—were eleven

63:4.5 t. rival would-be rulers of the clan fell to fighting for

63:4.7 Only t. things came to occupy the minds of these

64:1.4 The first t. glaciers were not extensive in Europe.

64:5.3 these nineteen children were five red, t. orange,

64:5.3 children were two orange, four yellow, t. green,

64:5.3 four yellow, two green, four blue, and t. indigo.

64:6.9 In such a circumstance, if the t. races do not blend,

64:7.19 These t. tribes found it difficult to communicate

65:2.6 From this fish family sprang t. unique modifications,

65:2.10 four surviving divisions: t. nonprogressive, snakes

65:2.14 so definitely inferior to that of the other t. groups,

65:3.3 frog represented our third selection, the t. prior life

65:4.7 the Urantia life experiment, but the t. outstanding

66:2.6 the t. supervising Life Carriers resident on Urantia,

66:2.7 With one or t. exceptions these Andonite

66:3.5 which were t. stories, and the central temple of the

66:4.10 number t. and number seven of the Danite group

66:5.1 When t. or more of these ten councils met in joint

66:7.6 men and women and by the t. acting conjointly.

67:6.5 the t. resident Life Carriers, a Trinitized Son in

67:6.5 cherubim, advisers from t. neighboring planets,

68:2.4 T. great influences which contributed to the early

68:2.4 T. other emotions which drove human beings

68:6.10 whose mothers refuse to rear more than t. or three

70:1.6 The clan would divide up into t. groups and engage

70:1.19 when t. individuals in different tribes had a dispute,

70:1.19 tribes fighting, the t. disputants engaged in a duel.

70:1.19 It also became a custom for t. armies to stake all on

70:3.10 The peace ambassadors of t. warring tribes would

70:5.7 The red men often had t. sets of chiefs—the sachems,

70:7.1 Presently they became divided into t. classes:

70:8.11 9. Racial—the presence of t. or more races within a

72:0.2 The similarity of the t. spheres undoubtedly explains

72:1.4 rulers, the baser of the remaining t., also vacate his

72:2.9 nation is adjudicated by t. major court systems—

72:2.12 judicial body are by at least a t.-thirds vote.

72:3.1 On this continent it is against the law for t. families

72:5.2 gradually by the liberation of t. per cent each year.

72:7.9 is the joint appointee of these t. legislative bodies.

72:9.2 all citizens must accept membership in t. voting

72:11.4 during the last t. centuries these people have been

73:1.4 whenever the offspring of these t. groups would try

74:0.1 At high noon and unannounced, the t. seraphic

74:2.1 they were face to face with t. beings of whom they

74:2.1 These t. heroes of the Caligastia secession were the

74:2.5 father’s plans; and the t. resident Life Carriers.

74:6.2 the Melchizedeks left—three sons and t. daughters.

74:6.2 The next t. were twins.

74:6.2 after leaving the Garden besides the t. offspring of

75:1.5 of the consternation of these t. noble souls as they

75:4.1 by operating simultaneously in t. directions:

75:6.3 T. thirds chose to go to Edentia; about one third

76:1.3 The t. rivers themselves were a good natural defense

76:2.2 The t. boys had many times argued about the merits

76:2.4 The t. boys never got along well, and this matter of

77:0.2 there function t. distinct orders of midwayers:

77:2.1 the kinship between the t. orders—primary and

77:2.8 These t. groups, embracing 104 individuals who

77:3.8 to settle the other t. by debate, they fell to fighting.

77:4.5 this Nodite group and the Adamites, the t. races

77:5.5 ancestors were all descendants of t. of the fallen

77:9.8 present differential between the t. levels of culture,

78:1.3 From these t. centers there went forth to the

79:5.1 These t. races largely escaped that admixture with

79:5.5 t. superior races waged bitter and unremitting

79:7.6 the commercial relationships between these t. centers

80:8.1 And these t. branches of the white race were

80:9.3 the existence of t. racial groups in Germany today.

80:9.11 The Basques and Berbers represent the survival of t.

81:3.3 average primitive community rose from one to t.

81:6.4 were only t. extensive and fertile open hunting

82:3.2 and always will be t. distinct realms of marriage:

82:3.11 be fools, as they conceived would be the case if t.

82:6.1 original evolutionary peoples of color have only t.

82:6.1 these t. races are much admixed with the extinct

83:1.1 As such an institution, marriage functions in t.

83:4.1 just the culmination of a decision of t. individuals.

83:7.3 tribes developed t. forms of marriage: the ordinary,

83:7.6 T. pampered and spoiled youths, educated to expect

83:8.4 If God has once joined any t. things or persons

84:1.9 vastly superior in most ways to either t. men or t.

84:4.7 childbirth was comparatively easy, occupying only t.

84:4.8 causes of defilement, the other t. being pork and

84:6.3 Male and female are, practically regarded, t. distinct

84:6.6 humans call male and female; always will these t.

86:1.4 Primitive man alternated between t. potent interests

86:5.16 the loss of one soul meant discomfort, t. illness,

86:5.17 children of Badonan developed a belief in t. souls,

86:5.17 races regarded man as consisting of t. persons, soul

87:4.3 The notion of t. kinds of spirit ghosts made slow but

87:4.4 And of the t classes, the group that brought bad luck

87:4.6 by postulating t. kinds of spirits, one good and the

87:7.3 And those of no t. groups will be identical unless

88:5.5 The savage had t. names; the important one was

89:0.2 sacrificial system grew up around these t. ideas.

89:3.3 Self-denial and self-control were t. of the greatest

89:4.2 there existed t. conceptions of the sacrifice: the idea

89:6.6 not only did this father put t. of his sons alive in the

90:1.2 many of the women hysteric, and these t. types

91:3.6 these t. functions of prayer can never be separated.

91:5.3 such prayers are dependent largely on t. conditions:

91:8.1 Early man was wont to pray in t. diverse situations:

92:3.5 Only t. influences can modify and uplift the dogmas

92:5.15 This period witnessed t. religious movements:

93:2.7 only Adjuster who ever functioned in t. minds on

93:4.15 Melchizedek came to achieve t. tasks: to keep alive

93:5.5 in the enlightened offspring of you t. brothers shall

93:5.7 as the commander of t. very successful military

94:2.2 Brahmans proclaimed that, of the t. essential divine

94:3.3 might possibly have envisioned the remaining t..

94:6.2 In China, the t. outstanding teachers were Lao-tse

94:12.1 Gautama continued to evolve during the past t.

95:1.1 the influence of the primitive beliefs of t. groups of

95:4.4 he colored the subsequent thought of t. vital links in

97:2.1 Hebrew nation became divided into t. kingdoms.

97:3.3 The Baal cult was founded on t. major doctrines:

97:5.4 And these t. brave messengers boldly denounced the

97:5.6 such emancipating messages more than t. and a

97:7.14 the teachings of the t. Isaiahs would have prepared

97:9.8 profane history is well illustrated by the t. differing

97:10.6 it played an important part in the development of t.

98:6.4 the deciding factor in the struggle between the t.

100:4.5 Behind him, a woman and t. children.

101:2.4 There are t. basic reasons for believing in a God who

101:5.2 But religion presents t. phases of manifestation:

101:9.6 there are at least t. practical manifestations of its

102:8.1 watchcare and final salvation, no t. religions agree;

103:1.1 But since personality is unique—no t. mortals

103:1.1 it inevitably follows that no t. human beings can

103:1.2 that phenomenon indicates that these t. beings have

103:6.2 t. diametrically opposite avenues of approaching the

103:7.3 while these t. phases of universal reality are

103:7.12 through a long experience in mota can these t.

104:1.6 The Buddhist faith developed t. doctrines of a

104:4.15 Pattern and personality are t. of the manifestations of

104:5.1 T. of these associations are constituted as follows:

105:5.6 This newly appearing finite reality exists in t. phases:

105:5.9 These, then, are the t. original manifestations:

105:5.9 The t. are co-ordinate in eternity relationships, but

105:7.8 4. The t. orders of Paradise force organizers.

106:5.1 And the actual emergence of these t. experiential

106:7.10 the t. subsequently appearing Trinities of experiential

106:9.5 But how can these t. viewpoints be reconciled?

108:1.6 The degree to which these t. endowments may

109:3.3 On another type of world (the series t. group) the

109:4.6 Adjusters are seldom given t. indwelling experiences

109:5.4 superuniverse careers no man can serve t. masters,

109:5.4 on Urantia every man must perforce serve t. masters

110:2.4 There are, therefore, t. realities which impinge upon,

110:5.2 synchronize t. unlike and diverse types of thinking

110:7.4 become the possession of the other, so that the t.

111:0.4 The Chinese recognized t. aspects of a human being,

111:0.4 African tribes believed in t. factors, the ka and the ba

111:1.2 material mind is conditioned upon t. experiences:

111:1.5 Of neither of these t. systems is the human being

111:1.7 upon the t. extremes of cosmic intellectuality—

111:2.4 three and not t. factors in the evolutionary creation

111:2.8 evolution is inherent in the t. universal urges of mind

111:4.6 Snow crystals are hexagonal in form, but no t. are

111:4.6 Children conform to types, but no t. are exactly alike

111:5.6 and the personality of his Maker, t. personalities

111:7.5 to the conflict between the t. natures of my subject:

112:1.17 Relationships exist between t. objects, but three or

112:2.16 onetime human personality passes through t. great

112:3.5 but t. nonmaterial factors of surviving personality

112:5.11 There are t. difficulties that hamper my efforts to

112:7.10 Now have these t. identities become one; no event of

113:1.8 a personal angel (in reality t.) will henceforth be

113:2.9 The complement of being (one of the t. angels)

113:6.5 When these t. collaborate in the resurrection halls of

113:7.2 attending seraphim (there are t. of them) are your

113:7.8 adventure of identity at-oneness; the t. beings have

113:7.8 In this experience the t. angelic natures, so

113:7.8 achieve ultimate spirit t.-in-oneness, repercussing

114:7.10 successor is made by a liaison of the t. Adjusters.

114:7.15 only one or t. worlds may be said to be worse,

115:4.1 The t. triodities, actual and potential, encompass

115:4.2 —and this growth derives from the t. triodities,

117:5.3 These t. attuned minds, the human and the divine,

118:3.1 You co-ordinate and associate these t. dissimilar

118:10.14 the philosophic co-ordination of these t. realities.

119:3.2 Salvington precisely as he had done on t. previous

120:4.0 4. THE INCARNATION—MAKING TWO ONE

122:3.3 Mary’s t. brothers and t. sisters were skeptical about

122:5.9 by Joseph with the assistance of t. of his brothers.

122:6.2 It required t. persons to operate this type of mill,

122:8.3 Meeting a man they had talked with t. nights

122:9.2 t. remarkable characters, Simeon a singer and Anna

122:10.2 to warrant his offering for Mary t. young pigeons

123:0.2 the home where Jesus chanced to be there were t.

123:0.6 not altogether safe for t. lone travelers with a child

123:1.6 Joseph had as associates t. of his brothers and

123:3.1 There were t. complete copies of the Scriptures in

123:4.1 Snow fell t. feet deep, the heaviest snowfall Jesus

123:5.1 this lad was a fluent reader, writer, and speaker of t.

124:1.4 one or t. seemed to think the boy was sacrilegious

124:1.10 There were only t. seasons in Palestine, summer and

124:4.3 got along with James, Miriam, and the t. younger

124:4.9 supreme conflict was between t. great commands

124:6.6 one of his wives and buried his t. strangled sons.

124:6.7 The third day they passed by t. villages which had

124:6.9 lifelong friendship sprang up between the t. families.

125:1.5 They then discussed the t. later established feasts

126:0.0 THE TWO CRUCIAL YEARS

126:2.5 he devoted his time and energies to just t. purposes:

126:4.9 wrote out the Ten Commandments in Greek on t.

127:1.5 the teaching of his three sisters, t. of whom were old

127:3.11 that it would be good for the t. young men to work

128:1.1 combined these t natures into one—Jesus of Nazareth

128:1.9 Between these t. celestial visitations, one in his

128:6.11 It was customary for one or t. of the smallest of

129:2.4 securing clear title to this t.-room house.

129:4.2 —the phenomenon of the making of these t. minds

130:0.1 Jesus and the t. natives from India—Gonod and his

130:2.4 the master of all relations between the t. of you?

130:3.1 Jesus and his t. friends departed at noon one day for

130:3.2 thus creating t. magnificent harbors and thereby

130:4.10 These t. views, synchronized and harmonized,

131:4.3 Where t. or three gather together, there am I also.

132:0.1 the t. Indians and Jesus appeared before Tiberius.

132:0.5 religious leaders in Rome, only t. were unfruitful;

132:0.9 three of them at one time, seldom more than t.,

133:0.3 There are only t. groups of mortals in the eyes of

133:0.3 discerns t. great classes: those who know God and

133:1.2 Cannot you discern that no t. persons are likely to

133:3.6 to the sea, they were accosted by t. public women.

133:3.8 Jesus appeared with Ganid and these t. strangers,

133:3.10 So far the t. courtesans had said nothing; Ganid was

133:3.10 The elder of these t. women died a short time later,

133:4.11 “Remember, there are t. things you cannot run away

133:6.1 temple of Artemis of the Ephesians, about t. miles

133:9.5 Jewish tutor, it never occurred to Ganid that these t.

134:5.1 In the times of Jesus there were only t. great world

134:5.2 There are only t. levels of relative sovereignty on an

134:5.14 the small state of Rhode Island has its t. senators

134:8.3 he abstained from all food only a day or t. at a time.

135:8.4 Jesus and his t. brothers took up their positions in

135:8.6 Thus did John baptize Jesus and his t. brothers

135:9.9 And these t. great men separated that morning on the

135:11.4 when these t. disciples gave this message to Jesus,

136:1.6 Messiah, and that was the union of the t. natures,

136:1.6 the union in one earth personality of the t. natures,

136:2.3 he went down into the Jordan with his t. brothers

136:2.3 And John, with Jesus’ t. brothers, also heard these

136:4.4 real functioning of these t. minds as now made one.

136:4.6 Gabriel had reminded Jesus that there were t. ways

136:4.6 t. ways of world ministry were: 1. His own way—

136:4.9 thus made clear to Jesus that there were t. ways in

136:4.9 that his choice between these t. modes of conduct

136:4.9 that in a situation involving any t. ways he would

136:4.11 Jesus was always torn in his heart by t. opposing

137:1.1 During this Sabbath t. of John’s leading disciples

137:1.1 the t. paused for a short talk, during which Andrew

137:1.3 John was saddened by the thought of losing t. of

137:1.7 they made ready, with their t. associate apostles,

137:1.8 Judean prophet surrendered t. of his leading disciples

137:7.14 Jesus and the seven spent t. evenings each week at

138:1.1 Jesus directed them to go forth, t. and t., to teach

138:4.1 to execute the formal calling of the next t. apostles,

138:7.2 Jesus sent them away t. and t. to pray, asking them

138:8.1 they went forth t. and t. to the fields of work

139:3.1 James, the older of the t. apostle sons of Zebedee,

139:3.2 James seemed really to possess t. natures, both

139:3.5 than would ordinarily be expected of t. brothers,

139:3.5 these t. sons of Zebedee were much more tolerant of

139:4.3 “And now I desire that you assign t. or three of your

139:5.5 the absence of the ability to put t. and t. together to

139:6.2 Nathaniel and Judas were the t. best educated men

139:9.1 and married, James having three children, Judas t..

139:9.2 not much to be said about these t. commonplace.

139:9.2 These t. men were almost identical in personal

139:9.4 the common people were encouraged to find t. like

140:0.2 T. by t. he gathered up the other apostles, and when

140:5.10 to teach a child mind these first t. of the beatitudes,

140:6.7 “Always must you recognize the t. viewpoints of all

140:6.13 it has been well said: ‘No man can serve t. masters.’

140:7.4 the t. great motives of his postbaptismal mission

140:8.13 request or upon the joint petition of t. of the apostles

141:3.1 so Andrew arranged that t. apostles should rest each

141:5.3 “Your spirit unity implies t. things, which always will

141:7.6 great emphasis upon what he called the t. truths of

142:0.1 Jesus himself spent one or t. nights each week in

142:4.2 this duty of man is expressed in t. great privileges:

142:7.4 restating the t. fundamental laws of living: the first

143:1.1 Syrians—for few Jews dwelt in these t. Greek

143:3.8 Not many of the gentiles in the t. Greek cities of

144:3.15 Still later on, t. lines were lost in copying,

144:6.3 over these joint meetings of the t. apostolic groups

144:6.7 after the death of John, t. of the apostles of John

145:1.1 to teach the assembled multitude for more than t.

145:1.1 the boat was being used by David Zebedee and t.

147:0.1 and John Zebedee, made t. secret trips to Tiberias,

147:2.4 But the t. groups were co-operative, and

147:5.4 “A certain wealthy moneylender had t. debtors.

148:3.3 Jesus was accompanied by only t. of the apostles.

148:3.3 summon to accompany him any t. of the apostles

148:3.5 when Jesus was alone for hours, but when t. of his

148:4.1 It was the habit of Jesus t. evenings each week to

148:9.4 the leader and t. of his associates returned with the

149:0.3 Jesus and his t. companions traveled extensively

149:0.3 during these three months, often visiting t. cities in

149:1.7 the Father did not will otherwise, the t. became one

149:2.2 early Christianity, t. great mistakes were made:

150:0.4 the apostles going out t. and t. to baptize believers

150:1.1 At the beginning of the t. weeks’ period during

150:1.1 Jesus added t. other women to this group—Mary

150:4.0 4. SENDING THE APOSTLES OUT T. AND T.

150:4.1 I would send out the older ones t. and t. that they

150:4.3 “Are not t. sparrows sold for a penny?

150:5.1 and after Jesus’ apostles had been sent out t. and t.,

150:8.2 the service was begun by the recital of t. prayers:

151:2.5 one mind an hour ago, now are we divided into t.

151:3.13 Jesus said the parable referred to t. things: First, it

152:0.3 Veronica into his presence to correct t. errors which

152:1.3 t. blind men led by a dumb boy followed Jesus and

152:2.7 “The lad has left five barley loaves and t. dried fishes

152:7.1 while the rest of the apostles sojourned, t. and t.,

154:2.3 there always lurked near by t. or three of David’s

154:2.4 Jesus could have instantly healed these t. men, but

154:7.4 watching these t. boats make their way over the lake

155:6.14 such valid proof, albeit there are t. positive and

156:4.1 thus t. and t. they taught and preached in all parts of

157:4.2 The t Simons were well-nigh agreed in their estimate

158:1.8 beheld Jesus in intimate converse with t. brilliant

159:1.3 taking with you one or t. mutual friends that you

159:1.3 that you may thus have t. or even three witnesses to

159:1.3 for, where t. or three of you agree concerning any

159:1.3 where t. or three believers are gathered together,

159:3.7 the times of transition between the t. levels of living.

160:1.1 Nathaniel, Thomas, and a group of some t. dozen

160:1.6 Human society is confronted with t. problems:

160:2.1 There are just t. ways in which mortals may live

160:2.4 is the family, more particularly the t. parents.

160:2.4 an effective relationship is also possible between t.

160:2.7 of the kingdom; he always sends you out t. and t..

160:4.1 The t. major problems of life are: making a

161:1.1 There was one matter on which Rodan and the t.

161:1.6 does enjoy equality of communication with at least t.

161:1.8 That t. things which are related to the same thing

162:2.6 Eber, the proper officer of the Sanhedrin, with t.

162:4.4 These t. priests then repaired to the silver funnels

162:5.2 You even allow that the witness of t. reliable

162:9.2 for the consolidation of the work of the t. groups of

163:1.3 As you go your ways, t. and t.,I instruct you to carry

163:3.1 material devotions; no man can serve t. masters.

163:4.16 thus charged and instructed,they started out, t. and t.

163:7.3 women’s corps also prepared to go out, t. and t.,

164:0.1 the t. apostles become aware that their Master was

164:0.2 the t. apostles continuing to express their feelings of

164:1.1 gathered about Jesus and the t. apostles to ask

164:2.2 his t. apostles were amazed at the breadth and depth

164:3.1 as Jesus and his t. apostles drew near the temple,

164:3.16 Jesus brought his t. apostles to this man early in

164:5.2 questions, and he taught them for more than t.

164:5.4 and the t. apostles did not go in search of Josiah until

164:5.6 With the t. apostles and Josiah the Master went back

165:3.4 “Are not five sparrows sold for t. pennies?

165:3.8 Why do you halt between t. opinions?

165:6.3 Division can only be the result where t. members

166:1.2 most of the Pharisees, with t. or three lawyers,

166:1.11 the spiritual barrenness of the first t. practices,

166:4.1 While most Palestinians ate only t. meals a day, Jesus

167:0.1 it was the practice to leave at least t. of the apostles

167:5.1 What I am telling you is well illustrated by t. men

167:5.7 cleave to his wife, and they t. shall become as one.

168:1.1 followed on in silence with the t. sorrowing sisters,

168:3.2 After more than t. hours of discussion and debate,

169:1.6 It was like this: “A certain man had t. sons; one,

169:1.6 Now these t. brothers did not get along well

169:2.7 And again I assert that no man can serve t. masters;

169:4.5 referred to Deity by only t. names: God and Father.

169:4.11 In fact, he taught only t. things: that God in himself

170:1.4 There were t. other ideas of the kingdom which

170:2.17 the kingdom in that Jesus portrayed the following t.

170:2.20 he taught that t. things are essential to faith-entrance

170:4.15 he never positively linked these t. ideas together.

170:4.15 did not say that these t. events were synonymous.

170:4.16 disciples most certainly linked these t. teachings

170:5.4 concept of the kingdom was notably modified by t.

171:0.4 Salome came to Jesus with her t. apostle sons and,

171:0.5 into the eyes of the t. honor-seeking apostles, Jesus

171:8.9 who so well taught the meaning of these t. parables

172:3.1 Bethany was about t. miles from the temple,

172:3.6 And when the t. apostles had gone into Bethpage

172:4.2 they observed as she cast t. mites (small coppers)

173:1.6 As Jesus was about to begin his address, t. things

173:2.1 they were distraught by t. fears, which conspired

173:3.0 3. PARABLE OF THE TWO SONS

173:3.1 certain great and respected landholder had t. sons,

173:4.1 had finished listening to the story of the t. sons,

174:0.1 the women’s corps, and some t. dozen prominent

174:4.2 on these t. commandments hang all the law and

174:4.5 T. or three other groups of the scribes and Pharisees

176:3.4 To one he gave five talents, to another t., and to

176:3.4 had received t. talents soon had gained t. more.

176:3.4 And then he who had received the t. talents came

176:3.4 ‘Lord, you delivered into my hands t. talents;

176:3.4 behold, I have gained these other t. talents.

176:4.3 Jesus promised to do t. things after he had ascended

178:1.1 about fifty of his trusted followers for almost t. hours

178:1.3 There cannot be any disagreement between these t.

181:1.7 materialists and fatalists can hope to enjoy only t.

181:2.12 I have sent you forth t. and t. during the times of

181:2.16 Our kingdom is a realm of order, and where t. or

183:0.1 were aroused by the arrival of t. excited messengers

183:0.2 When these t. messengers hurried into camp,

183:2.1 the t. go straight to the captain of the temple guards

183:2.2 eleven men, only t. of whom were armed for

183:3.2 the t. groups stood, motionless, with the Master

183:5.3 Jesus as he marched along between the t. captains.

184:3.6 The Jewish law required that at least t. witnesses

184:3.7 The first time any t. of their witnesses approached

184:3.7 when t. men testified that they had heard Jesus say

184:4.1 the death sentence, there should be t. sessions of

184:5.6 No t. witnesses had agreed on any matter except

186:4.4 take along t. thieves who had been condemned to die

186:4.4 Roman captain thought these t. might just as well die

186:5.2 countless ways without dying on a cross between t.

187:0.1 After the t. brigands had been made ready,

187:0.1 The t. brigands were properly scourged before

187:0.2 The t. thieves crucified with Jesus were associates of

187:1.2 For the t. thieves the centurion had notices which

187:1.10 His t. sons, Alexander and Rufus, became very

187:1.11 the task of nailing the t. brigands and the Son of Man

187:2.4 Before Jesus was put on his cross, the t. brigands

187:3.3 —look at him now—crucified between t. thieves.”

187:3.3 Even the t. thieves also railed at him and cast

187:4.4 the crucifixion as he remembered the event t. thirds

187:5.1 These believers were all women except t., Jude,

187:5.7 break the legs and dispatch Jesus and the t. brigands.

187:5.8 at Golgotha, they did accordingly to the t. thieves,

188:0.1 but for the delay in dispatching the t. brigands.

188:1.1 ordered the other soldiers to leave the t. thieves

188:3.2 had partaken of the Last Supper with their Master t.

188:4.13 Human salvation is real; it is based on t. realities

189:1.1 At t. forty-five Sunday morning, the Paradise

189:1.1 issue from Joseph’s new tomb, and at t. minutes past

189:2.4 The larger of these t. stones was a huge circular

189:5.1 As the t. apostles raced for Golgotha and the tomb

190:5.0 5. THE WALK WITH TWO BROTHERS

190:5.1 there lived t. brothers, shepherds, who had spent

190:5.2 these t. brothers trudged along the road to Emmaus

190:5.3 t. of his apostles ran to the tomb and found it

190:5.5 Not a word had these t. men spoken since Jesus

190:5.8 these t. excited brothers broke in upon the apostles

191:0.13 if Nathaniel or any t. of the other apostles had gone

191:5.1 when the t. apostles found him and took him back

192:1.10 up and down the beach, talking with them t. and t.

192:1.11 Jesus directed that t. of the apostles should volunteer

192:2.0 2. VISITING WITH THE APOSTLES T. AND T.

193:3.2 And did I not even send you out to teach, t. and t.,

193:3.2 I always had t. or three of you constantly by my

193:6.2 to enable the apostles to decide between the t. men

194:4.1 enemies and so quickly crucified between t. thieves,

194:4.11 T. of the pupils of Rodan arrived in Jerusalem and

195:0.3 too much for any people to assimilate in one or t.

195:1.1 These t. ideas put together constituted a new and

195:1.2 contending religions primarily because of t. things:

195:1.6 the thought of these t. peoples now became the

195:6.11 we would never have t. differing interpretations of

195:8.2 Modern secularism has been fostered by t. world-

196:2.6 In the bestowal of Jesus these t. concepts were

196:3.17 Personal religious experience consists in t. phases:

two-billion or two billion

11:5.9 synchronized with the t.-billion-year expansion-

11:6.5 It requires a little over t. Urantia years to complete

12:4.12 entire seven superuniverses participate in the t.

13:3.2 maintain that each Paradise cycle, about t. years of

19:4.8 T. and seventy are stationed in the central universe

57:4.6 sun disgorgement extended over a period of t. years.

two-billionths

58:2.1 to the earth about one t. of the sun’s total light

two-brain

109:3.6 On the t. worlds, subsequent to the sojourn of a

two-brained

40:5.12 Type classification among the one-, t.-, and three-

40:5.17 They embrace mortals of the one-brained, t., and

40:5.17 Urantians are of the intermediate or t. type, being

49:4.3 extended slightly beyond those of the one- and t.

49:5.13 the brain mechanism: the one-, the t., and the three-

49:5.13 Urantians are of the t. type, somewhat more

49:5.15 races are slightly limited in comparison with the t.

49:5.15 t. mortal worlds are able to equal the three-brained

49:5.17 planetary evolution than either the one- or t. orders,

49:5.19 This classification does not refer to the one-, t.,

109:3.5 during the temporal life than in the one- and t. types.

109:3.5 proceed just as do the one-brained type and the t.

two day or two days

41:3.8 whose gigantic respiratory heaves require from t. to

54:5.13 apprehended, tried, and executed within t. or three

123:6.9 whose son was his favorite playmate, and then, t.

130:6.6 sail for Carthage in Africa, stopping for t. at Cyrene.

136:4.3 longest period he went without food was his first t.

139:1.12 It was t. full days before this robust man expired on

139:8.11 from Andrew to go off by himself for a day or t..

140:7.3 For t. they worked, teaching by day and holding

141:8.1 apostolic couples to go to Jericho for a day or t..

143:3.1 Mount Sartaba, where I desire to rest for a day or t.

143:6.2 and the apostles went into Sychar and preached t.

146:4.4 Jesus did not again enter the town, he remained t. in

146:4.6 From Iron they went to Gischala, spending t.

146:7.3 When they had rested t., Jesus said to his apostles:

149:7.2 The t. or three days they were together in Bethsaida

150:6.2 After spending t. or three days with one group of

152:5.5 they went by boat to the region of Gennesaret for t.

158:0.1 here they sojourned for t. in spiritual preparation for

167:4.3 the spirit or soul might linger near the body for t.

167:4.3 Jesus tarried yet t. full days in Philadelphia before

169:0.2 Lazarus had reached the encampment t. before the

187:5.8 crucifixion to linger alive upon the cross for even t.

two-gas

46:2.2 dew point higher on a three-gas world than on a t.

two-hemisphere

49:5.14 From the t. type of the Urantian cerebral cortex

two hundredsee two hundred thousand

14:1.9 t. hundred and forty-five million in the outermost,

14:2.3 types of beings from seventy to t. hundred and ten

15:14.5 at present 619 inhabited worlds, and more than t.

18:4.1 There are just t. hundred and ten Perfections of Days

25:1.3 but t. hundred and fifty are semiphysical in nature.

46:2.4 the planet can proceed at a pace varying from t. to

49:0.3 There are nearly t. spheres which are evolving so

49:3.3 coming in at the rate of almost t. miles a second.

59:0.4 3. The marine-life era covers the next t. and fifty

59:1.18 close of this period, only t. of which have survived.

59:4.6 feet thick, embracing more than t. varieties.

59:6.11 one quarter of the planetary history, t. and fifty

61:4.2 These deposits average only about t. feet,

70:1.15 honor to the mores of a tribal chieftain of t years ago

72:1.5 The present republic has now been in existence t.

72:5.10  T. years ago the profit motive was wholly dominant

114:0.2 There were assigned to my command t. seraphic

121:2.4 the Jews, with their more than t. synagogues and

124:2.9 more than t. towns of over five thousand population

152:2.6 T. denarii worth would not be enough for lunch.”

171:3.3 with Jesus day by day had dwindled to less than t..

171:5.1 apostles, at the head of a band of about t. followers

187:0.4 this group of t. or more were either his enemies or

two hundred and forty-five million

14:1.9 and over t. in the outermost, with proportionate

two hundred thousand

32:2.11 Satania, it is over t. light-years to the center of the

32:2.11 is a trifle less than t. and fifty light-years.

50:6.5 You should not forget that for t. years all the worlds

53:4.1 on the last day of the year, about t. years ago,

53:5.3 were allowed to run a free course for almost t. years

53:7.15 in almost t. Urantia years they have been unable to

53:9.3 the Uversa supreme court almost t. years ago,

77:4.7 the Sumerians, who had their origin t. years ago

79:5.5 For over t. years these two superior races waged

125:0.5 The temple precincts could accommodate over t.

two-in-oneness

113:7.8 achieve ultimate spirit t., repercussing in a new

two million

57:0.2 When referring to an event as of one or t. millions

61:7.17 the so-called Pleistocene, over t. years in length.

66:5.9 the Caligastia disaffection, comprised more than t.

121:6.9 t. and one-half of these dispersed Jews used to come

132:0.2 become thoroughly acquainted with this city of t.

two months

63:2.5 They tried for t. to utilize the flint spark for kindling

89:6.3 this beautiful maiden, after t. to mourn her fate,

123:1.2 Jesus was about three years and t. old at the time of

123:1.7 They did not return to Nazareth for more than t.;

124:2.7 Jesus had a fishing experience of t. with his uncle on

129:2.6 For almost t. Jesus spent the greater part of his time

133:3.11 During these t. in Corinth they held conversations

133:4.13 and their t. stay in this thriving commercial center

134:7.3 At Antioch the Son of Man lived for over t.,

144:6.13 T. and a half from this time John was executed,

144:7.3 For these t. the group worked most of the time in

146:0.1 and continued for about t., ending with the return to

162:1.6 One or t. months before this Jesus would certainly

two o’clock

147:8.6 It was after t. in the morning when Jesus ceased

163:1.2 About t. on this Sabbath afternoon, between rain

168:1.9 on this Thursday afternoon at about half past t.,

173:2.2 about t., when Jesus had just begun his discourse

175:0.1 Shortly after t. on this Tuesday afternoon, Jesus,

183:4.2 By half past t. that morning the camp was deserted

189:1.1 At t. forty-five Sunday morning, the Paradise

190:2.6 to mortal recognition occurred shortly before t. in

194:1.2 It was about t. when Peter stood up in that very

two-room

129:2.4 due, thereby securing clear title to this t. house.

two-thirds

72:2.12 this supreme judicial body are by at least a t. vote.

two thousand

41:3.1 upward of t. brilliant suns pouring forth light and

42:6.7 a negative electron, weighs almost t. times more.

46:2.8 do not attain standard velocity until they are over t.

77:5.6 before this phenomenon ceased, almost t. were

80:7.2 it was almost t. years before the descendants of

80:7.3 Almost t. years after the settlement of Crete a group

80:7.10 Cyprus; this civilization was wiped out about t.

89:6.2 About t. years ago a tenderhearted Japanese

92:5.10 when he lived and taught at Salem almost t. years

92:7.14 values in one generation than have been made in t.

94:2.4 For more than t. years the better minds of India

94:11.7 more than t. years, many of the best minds of Asia

94:12.1 Gautama continued to evolve during the past t.

97:5.6 such emancipating messages more than t. and a

121:8.11 course of the history of Urantia for almost t. years.

121:8.13 Jesus’ teachings assembled from more than t.

133:3.4 weary of visiting the citadel which stood almost t.

139:1.6 energetic and inspiring preaching of Peter, t. souls

194:1.2 which resulted in the winning of more than t. souls

194:1.4 t. new believers followed the apostles down to the

two trillion

15:6.10 More than t. are too distant and too small ever to be

two-way

15:3.6 not wholly destroy the t. procession of the suns

193:5.1 From this location, about t. thirds the way up the

two week or two weeks

62:3.13 subterranean food-storage retreat for more than t.

72:3.2 for oral instruction once in ten days—every t.,

133:7.3 For t. the trio greatly enjoyed themselves, and then

133:7.3 For t. he suffered from a raging fever, oftentimes

134:2.5 at Lake Urmia, where he tarried for slightly over t..

134:3.4 arranged with Jesus to sojourn with them for t. on

138:1.2 Before they began this first t. of service, Jesus

138:1.4 It had been arranged that the six were to labor for t.

138:7.4 sufficient funds to maintain themselves for t.,

138:7.4 We will remain here by the sea t. and fish or do

138:7.6 to devote themselves to fishing for t., adding,

138:7.7 This plan of fishing t. and going out to do personal

138:7.7 to do personal work in behalf of the kingdom for t.

138:8.1 After disposing of the fish catches of t., Judas

138:8.1 The first t. Jesus went out with Andrew and Peter,

138:8.1 the second t. with James and John, and so on with

138:8.6 which they worked as fishermen every alternate t.,

138:8.6 for each succeeding t. of missionary work for the

141:1.2 Here they tarried for more than t., teaching and

143:0.1 The Master and his apostles spent more than t.

144:6.1 joint conference but absented himself the last t..

144:6.3 in your deliberations, I am leaving you for t..

144:6.4 the mountainside, and they saw him no more for t.

144:6.11 men had a truly remarkable experience these t. when

147:0.1 spent t. at the Bethsaida headquarters before they

147:0.1 These t. the apostles taught the people by the seaside

149:7.2 the entire party was granted a t. recess to go home

149:7.3 to be assigned to service at the end of the t. recess.

154:2.1 Within the short space of t. every synagogue in

155:2.1 into that city, where they tarried and taught for t..

155:2.2 and the evangelists sojourned in Chorazin for t.,

155:2.2 These t. at Chorazin constituted a veritable

155:3.1 Although Jesus did no public work during this t.

155:3.2 it was a difficult t. weeks for them to live through.

155:3.2 Though they made few converts during these t.,

156:0.1 They spent almost t. and one-half weeks in Sidon

156:4.2 for this period of t., the apostles and evangelists

158:4.3 For almost t. this anxious father, a minor official of

168:3.3 were not formally acted upon for almost t.,

171:1.1 They spent more than t. visiting among the seventy

171:1.2 Jerusalem, while the other half followed him for t.,

171:3.1 For more than t. Jesus and the twelve, followed by

two year or two years

41:7.13 one hundred horsepower exerted continuously for t..

53:7.12 It was over t. of system time from the beginning of

63:3.1 almost t. from the night of the twins’ departure from

72:2.12 under seventy-five years of age who have served t.

73:3.2 This site was chosen, and t. were occupied in

74:6.8 these youths then entered upon a t. years’ course of

76:2.1 Less than t. after Cain’s birth, Abel was born,

122:5.9 marriage concluded a normal courtship of almost t.

122:10.3 that all boy babies under t. of age should be killed.

122:10.4 They sojourned in Alexandria t. full years, not

123:0.3 Throughout the t. of their sojourn at Alexandria,

124:2.1 It was almost t. before Jesus again spoke to his

124:3.4 the first-born son and to do all this one or t. before

124:4.9 Throughout this and the t. following years Jesus

124:5.2 Jude was not yet t. of age, and the baby sister, Ruth,

124:6.13 arranged for him to resume his education t. later,

126:0.0 THE TWO CRUCIAL YEARS

126:0.1 These t., after he began to be self-conscious of

126:0.1 It is this period of t. which should be called the

127:6.5 year older than Jesus, while Mary was t. younger.

128:2.7 When James had had t. experience as acting head of

128:2.7 t. full years before he (James) was to be married—

128:5.7 Jesus gave consent for James’s marriage t. later,

129:1.6 wedding, and Jesus was not again in Nazareth for t.,

129:2.4 For t. the rent of this house was applied on the

129:2.9 and that it was hardly fair to go away for almost t.,

129:2.10 whereabouts during this long period of almost t..

133:6.3 the efforts of Paul, who resided here more than t.

135:2.3 by the end of t. they had all but lost their home;

135:4.3 For t. and a half years John lived at Engedi,

135:4.4 coming of Elijah held him back for more than t..

136:2.8 that Tiberius was coemperor with Augustus for t.

twofold

0:7.1 The Deity mechanism of the master universe is t.

8:1.5 Thus the t. gravity-embraced universe is touched

10:2.7 The Infinite Spirit is conscious of t. personality

14:2.2 superuniverse units of energy-matter contain a t.

14:2.2 the creation of a local universe (directly) is t., by a

14:2.5 of a threefold creation is wholly unlike that of the t.

19:2.4 Wisdom is t. in origin, being derived from the

37:2.4 The Brilliant Evening Stars are a unique t. order,

37:9.12 while the citizens of Salvington are t., the created

88:4.2 The object of magic, sorcery, and necromancy was t.

91:3.6 Prayer ever has been and ever will be a t. human

94:12.1 weakness in the cosmology of Buddhism was t.:

106:9.4 age, is basically t.: existential and experiential.

111:6.1 the temporal troubles of man grow out of his t.

112:7.7 Such fused beings are t. in their universe reactions:

115:6.4 The motion of the Supreme is t.: intensively toward

127:1.2 seemed to be in evidence the touch of a t. nature,

128:0.2 Always be mindful of the t. purpose of Michael’s

129:1.9 his secret in getting along consisted in the t. fact that

140:5.2 Jesus lived on earth as a t. personality—human and

175:1.13 are not content until you have made him t. worse

176:2.8 the t. subject of the destruction of Jerusalem and

twos

138:1.1 Jesus sent them forth by t., James and John going

172:0.3 that night, the apostles watched over him by t.,

twoscore

58:2.4 t. apparently accidental protective operations similar

95:2.3 of the t. separate tribes have a special group god,

98:3.8 cult had a roster of t. self-elevated human deities,

tying

87:6.4 1. Cutting off the head and t. the body in the grave.

typesee type, higher

1:5.12 The superhuman t. of progressing personality

1:6.3 Man possesses the lowest t. of personality; God,

9:4.3 Nebadon variant of the Orvonton t. of cosmic mind

12:2.6 it is believed that a new t. of creation is in process,

12:3.10 the t. of mind found in the power directors and their

13:0.6 circuit of the Spirit has a distinct t. of permanent

13:1.23 experience and possession of your t. of being.

14:6.37 home of the pattern personality of every mortal t.

15:4.8 The globular t. of star clusters predominates near the

15:5.8 but unequal suns, one t. of double star formation.

16:8.1 are endowed with personality of the finite-mortal t.,

16:8.4 Persons of a given series, t., order, or pattern may

16:8.15 The Urantia t. of human personality may be

16:8.15 modification of the Nebadon t. of organism

17:1.1 beings of a t. that could function as their universal

17:3.1 productive of a t. of being in nature resembling the

17:3.1 One of each t. was accordingly assigned to service

19:6.4 We do not know what order or t. of creature may

20:2.6 A planetary visitation of this t. usually occurs prior

21:2.5 may engage in the creation of any new t. of being,

21:5.6 no entirely new pattern or t. of intelligent creature

22:4.3 employ the highest t. of evolved spiritual mentality

23:1.3 classifications are based wholly on the t. of work

23:2.10 interchangeable from one t. of service to another;

23:2.15 Solitary Messengers are the only available t. of

23:3.1 The Solitary Messengers are the highest t. of

23:3.3 any other readily available t. of personal messenger

23:3.4 beyond my ability to explain to the material t of mind

23:4.1 Every t. of spirit being is served by special groups of

24:1.1 the morontia or transition t. of intelligent creatures.

24:1.15 they possess a t. of other-than-Father-endowed

24:1.15 not encountered in any other t. of creature in all

25:1.3 Every fourth servital is more physical in t. than the

25:1.3 hundred and fifty are apparently true to spirit t.,

25:8.8 companion whose nature is unlike his superuniverse t

26:2.2 one being the highest t. of divine and perfect will

26:2.2 perfected evolution of the lowest t. of will creature

26:5.4 adapted to helping that particular t. of ascendant

26:10.2 the highest t. of loving ministrators to the children

27:1.2 and worship in the highest t. of spirit personality.

28:5.15 Seconaphim of this t. are in possession of the facts

29:4.29 much too feeble to be recognized by any other t. of

29:4.33 adjustable t. to make the same alphabetical symbols

30:1.113 there are better illustrations of this t. of personality

30:1.113 This t. of being is nonresponsive to spirit gravity

31:7.5 vacant place in the corps will be filled by some t. of

31:7.5 belief that this place will be occupied by some t. of

32:3.12 The experiential nature of the evolutionary t. of

34:4.9 orders are endowed with the local universe t. of the

34:7.4 deprived the races of that superior t. of physical

35:1.3 candidates for the realization of a supernal t. of

35:1.3 the midsonite worlds, a t. of inhabited planet not

35:2.2 and observe the highest t. of true self-government.

36:1.1 they are a peculiar and distinct t. of universe Sons,

36:2.13 on any two planets; there is always a planetary t.,

37:3.1 Archangels are the highest t. of high spirit being

37:5.1 there is another t. of world whose inhabitants are

38:7.2 Each t. of angel is very limited in solitary function;

38:9.7 endowed with the morontia transition t. of mind.

40:5.10 All God-seeking souls of this t. achieve eternal life

40:5.12 T. classification among the one-, two-, and three-

40:5.14 the Sons of God as is extended to the Urantia t. of

40:5.16 As to just why this t. of creature is never able to fuse

40:5.17 Urantians are of the intermediate or two-brained t.,

40:6.1 the surviving mortal soul with some t. of eternal

41:3.3 equatorially this being one t. of double star formation

41:3.4 about a common center as one t. of double star.

41:10.2 always produces the solar system t. of creation;

42:10.5 the organization of the morontia t. of life vehicle,

42:12.10 Even the highest t. of spirit personalities have

44:6.6 You have nothing on earth to which this t. of

45:5.3 the highest t. of sex-reproducing beings to be found

45:5.6 these Sons are achieving a very high t. of society.

46:7.7 exceeding that of the highest t. of chimpanzee.

48:3.4 types of Morontia Companions; one t. is aggressive,

48:3.11 with an aggressive or a retiring t. of companion.

48:5.5 cherubim are by nature very near the morontia t. of

49:2.1 Life Carriers foster a generalized system t. of mortal

49:2.11 ideal for the support of the breathing t. of man, but

49:2.11 but the human t. can be so modified that it can live

49:2.14 This t. represents a radical or extreme adjustment to

49:2.16 it is sometimes expedient to provide for a mortal t.

49:2.16 continue to fly even after they have become land-t.

49:2.23 to class number four, the Urantia t. of existence.

49:2.25 The subbreathers employ the first t. of nutrition,

49:2.25 The superbreathers employ the fourth t. of energy

49:3.1 of inhabited planets are peopled with the breathing t.

49:3.1 Of the Orvonton inhabited worlds this t. amounts to

49:3.2 very few of the nonbreather t. of inhabited worlds in

49:3.6 interested in the planetary conduct of this t of mortal

49:5.3 2. Brain-t. series.

49:5.13 2. Brain-t. Series. The one physical uniformity of

49:5.13 Urantians are of the two-brained t., somewhat

49:5.14 From the two-hemisphere t. of the Urantian cerebral

49:5.14 by analogy, grasp something of the one-brained t..

49:5.17 orders, all have the same t. of life plasm and carry on

49:5.20 Twelve per cent are of the first t., naturally less

49:5.29 provides for horizontal groupings according to t.,

49:6.18 These mortals belong to the Adjuster-fused t. of life,

50:3.5 result from these unions: the primary t. of midway

52:4.6 By self-government we refer to the highest t. of

55:4.31 seraphim are Father indwelt by another t. of spirit at

57:8.9 designed to amplify and improve the Satania t. of the

58:1.3 The Urantia t. of protoplasm can function only in a

59:1.14 from the Australasian or Australian-Antarctic t..

59:2.9 marine fauna developed to the point where every t.

59:4.3 history characterized by the vertebrate t. of animal.

59:5.16 converted into a t. of coal if subjected to proper

59:6.3 harsher continental t. of weather was fast developing

60:2.9 a sturgeon t. first appearing, but the ferocious sea

60:2.11 crocodilians were also a reversion from the land t.

60:3.20 The land t. of turtle, twenty feet across, appeared

60:3.20 modern crocodile and true snakes of the modern t.

60:3.22 This was the third t. of flying creature to appear on

61:1.2 the placental t. of mammals suddenly appeared,

61:1.2 nonplacental mammals had existed, but this new t.

61:1.2 highly active, carnivorous, springing t. of dinosaur.

61:1.9 A small reptilian, egg-laying t. of mammal

61:2.8 there began the evolution of the plains or hoofed t.,

61:3.2 altered to conform to the present-day grazing t..

61:4.4 and the South American t. of primitive monkeys

62:0.1 early stock of the lemur t. of placental mammal.

62:1.1 the offspring of the modern t. of lemur, springing

62:1.2 the North American t. lemurs had migrated

62:1.3 and from the superior descendants of this lemur t. of

62:2.1 direct descendants of the North American lemur t. of

62:2.1 big toe but never developed the human t. of thumb

62:2.6 constantly improving in physical t. and intelligence.

62:2.6 tribe had taken origin from the highest t. of lemur

62:4.4 The human t. of hand and foot had fully

62:4.7 mammals, springing from the American lemur t.,

62:6.4 able to function in the Urantia t of evolutionary mind

62:7.3 the first decision of mind—the human t. of mind—

63:3.1 order as contrasted with the more purely animal t..

63:4.1 the present-day Eskimo than any other t. of living

64:4.11 a new and modified t. of intelligent life on Urantia

65:1.8 free will of the human t. has appeared in the

65:2.4 The higher protozoan t. of animal life soon

65:2.16 fostering the production of a hardy t. of human

65:3.4 have achieved some sort of human t. of development

65:4.11 the only planet in Satania where the human t. of will

65:5.2 immune to diseases produced by the vegetable t.

65:7.3 the case in a more standardized t. of life endowment.

66:4.6 little or no idea as to what t. of material creature

66:4.11 These mid-t. creatures were of great service in

66:5.26 the Andon stock produced an artistically gifted t.,

68:4.5 variations from t. who dared to inaugurate new ways

68:5.9 era represents the highest t. of material civilization.

68:5.11 warlike; the agriculturist is a more peace-loving t..

69:9.9 Property honesty rested safely on this t. of

69:9.10 The ornamental t. of personal effects originated in

70:12.1 regulated by the representative t. of civil government

71:3.1 the downfall of even the highest t. of government.

72:3.1 the tenement t. of buildings have been demolished.

72:6.1 to replace the self-respect-destroying t. of charity by

76:3.8 produced a t. of architecture that was not excelled

76:4.3 single circulation, the human t. of blood sustenance.

76:4.8 had selected 1,682 of the highest t. of women on

77:2.2 The Life Carriers had planned a new t. of mortal

77:8.10 They are considerably nearer the angelic t. of being

78:4.2 the resultant race mixture extended the Andite t.

79:5.1 the superior potential of the primary Sangik t..

79:7.3 less disturbing to the innate stability of the Sangik t..

80:3.9 so greatly deteriorated the whole Cro-Magnon t..

80:3.9 over Europe, quickly absorbing the Cro-Magnon t.

80:9.4 the preceding Cro-Magnon t. is well preserved

80:9.10 as to be virtually indiscernible as a separate t., but

81:4.9 continual mixture tended to obscure the Andonite t.

81:4.9 the nearest to preserving the aboriginal Andonic t..

81:4.12 2. The Mongoloid—the primary Sangik t., including

81:4.12 In Europe the Mongoloid t. has been modified by

81:4.13 3. The Negroid—the secondary Sangik t., which

81:4.13 This is the t. best illustrated by the Negro, and it

81:6.35 ideals inspire a high t. of intelligent patriotism and

83:2.3 An early t of wedding ceremony was the mimic flight

84:3.1 a new system of mores, the patriarchal t. of family

84:8.3 The basic t of self-gratification, aside from appeasing

86:0.2 Religion of a primitive t. was therefore a natural

87:7.1 The cult t. of social organization persisted because it

87:7.7 and stimulate a high t. of personal religious living.

91:1.4 Prayer is only monologuous in the primitive t. of

91:3.2 of praying tend to evolve into the dialogue t. of

91:3.2 this primitive t. of praying is destined to evolve

91:4.4 While the nonselfish t. of prayer is strengthening

92:1.5 Jesus, the revelation of the highest t. of religious

93:9.11 This writer designated Melchizedek as a t. of the

95:2.1 Egypt fostered the most thoroughly blended t. of

96:3.1 Had Moses not been of this mixed t., he would never

97:1.3 Samuel was a rough-and-ready t. of man, a practical

99:0.1 the maintenance of the existent t. of civilization.

99:3.4 first, the ideal t. of citizen and, then, ideal social

99:3.7 weakness of this unconscious t. of religious activity

101:6.4 The evolutionary t. of knowledge is but the

102:8.2 The higher the t. of any religion, the more it

103:4.1 Partaking of a common meal was the earliest t. of

103:5.4 gives origin to the earliest t. of human guilt feelings.

105:5.7 reality, the Havona t. of universe and creature.

105:5.8 the superuniverse t. of creature and creation.

105:5.10 but there is still another t.: Trinitizing and other

107:5.4 The t. of mind postulated in an Adjuster must be

108:0.1 Adjusters bring into existence a unique t. of being,

108:5.3 beings, not excepting the local universe t. of Sons,

109:2.2 either as a temporary indweller on a t. of world

109:3.3 On another t. of world (series two group) Adjusters

109:3.5 But in the career after death, the three-brained t.

109:3.5 proceed just as do the one-brained t. and the two-

109:3.6 capacity belong to the advanced or to the supreme t..

109:4.1 of animal origin experience a high t. of intellectual

109:4.3 The t. of Adjuster has much to do with the potential

109:7.1 Adjuster t. of Father fragment attains personality

109:7.5 the t. of the Personalized Adjuster bestowed upon

112:1.9 The t. of personality bestowed upon Urantia mortals

113:1.4 2. The average, normal t. of human mind.

116:4.4 is in contact with the Reflective Spirits of his own t.

117:3.9 man, the lowest possible t. of universe personality,

118:9.8 Ultimate Deity, a new t. of superadministrator.

120:2.2 As a mortal man, the lowest t. of intelligent

120:2.8 to the human and the superhuman t. of mind,

122:5.5 was a brunet; Mary, a brown-eyed well-nigh blond t..

122:6.2 It required two persons to operate this t. of mill,

127:3.2 James was a very religious t. of lad, and while he

129:1.3 Zebedee began to build boats of a very superior t.,

134:6.9 treaties, alliances, balances of power, or any other t.

137:5.3 though he was not the Davidic t. of Messiah, he

139:1.6 Not often will an older man of Andrew’s t. be

139:4.5 But the John of after years was a very different t. of

139:4.8 not expect to find in this quiet and introspective t..

139:8.1 True, Thomas’s was a logical, skeptical t. of mind,

140:5.9 It is not the negative or thou-shalt-not t. of

141:4.3 he would restate his message and employ another t.

143:2.8 the highest t. of enjoyable and ennobling self-control,

160:3.4 I doubt not that the Master, with a more mature t.

172:5.5 John had a t. of mind which naturally tended to think

177:2.4 Such a childhood training produces a t. of loyalty

186:2.5 Jesus had acquired that t. of human character which

190:0.3 the resurrection with the same t. of morontia body

193:4.2 But his being an isolated t. of personality would not,

193:4.5 1. Judas was an isolated t. of human being.

194:3.7 The religion of Jesus fosters the highest t. of spiritual

194:3.7 religion creates the highest t. of spiritual personality

195:8.4 a new and godless t. of mastery over the hearts

type, highersee also types, higher

65:2.4 The higher protozoan t. of animal life soon

81:3.1 the h. of Andite intellects chose to engage in trade

102:8.2 The higher the t. of any religion, the more it

108:1.1 Adjuster is often the indweller of the h. of human

109:3.8 better qualified for assignment to a h. of mind on

109:6.1 these surviving meanings and values upon some h.

143:1.7 Mind bravery is a h. of human courage, but the

196:0.3 demonstrated a new and h. of living faith in God.

196:0.4 the local creation discover a new and h. of religion,

typessee types, higher

0:1.19 of relativity, we encounter seven conceivable t.:

1:0.2 all made to be inhabited by different t. of creatures,

2:7.9 tendency for certain t. of men to turn away from

5:6.5 indwell numerous t. of mortal creatures, thus

6:5.3 deprive the Son of the ability to create any or all t.

9:5.3 nonexperiencing entities of the most primitive t. of

9:8.9 in addition to these two fundamental t. there are

9:8.11 There are numerous t. of Third Source personalities.

10:2.1 created, eventuated, or other personalized t. of will

11:4.1 approachable by transport supernaphim or other t. of

11:6.2 Both t. of space there flow through the transmuting

12:3.10 three material and three spiritual t. of mentality,

13:0.6 think the Son’s worlds are inhabited by uniform t. of

13:1.8 incarnation of the Paradise Sons of unrevealed t.

13:1.12 the trinitizing acts of certain t. of glorified creatures

13:1.20 the personal experiences of t. of spirit servers

13:3.3 We infer that all t. of impersonal spirits—regardless

13:4.1 by other t. of unrevealed beings concerned with the

14:2.3 reaction response vary in different t. of beings

14:6.41 training universe for all past, present, or future t. of

16:6.3 the cosmic mind explains the kinship of various t. of

17:3.1 One of each of the seven t. is required in order to

19:5.4 as associates of certain t. of trinitized sons.

19:5.9 We think that these two t. of Trinity-origin

19:6.6 2. Future t. of mortals who may be born on the

21:2.5 2. Creature designs and t. are controlled by the

21:2.7 The t. and patterns of mind are determined by the

21:2.8 The control of spirit designs and t. depends on the

21:5.6 the power and opportunity to create entirely new t.

21:6.2 Sons are then restricted in the production of new t.

22:0.1 with the origins of its many t. of personalities,

22:4.3 chosen from the highest and most noble t. of the

22:6.1 Custodians, are recruited from two t. of ascendant

23:1.7 Solitary Messengers are among the few t. of beings

23:3.9 increasingly borne by other t. of spirit ministers and

23:4.1 seem to be personality co-ordinators for all t. of

23:4.1 beings to understand and fraternize with all other t.

23:4.2 an amazing ability to co-ordinate all t. and orders of

25:1.5 since they are of two t.—spiritual and semiphysical

25:3.6 as well as the combined t., such as the Material Sons.

25:4.8 6. Certain T. of Ascending Mortals.

25:4.9 7. Certain T. of Ascending Midwayers.

26:2.1 The supernaphim are the skilled ministers to all t.

26:2.5 There are seven t. of these high angels, each of

26:2.5 the angels of all seven created t. function in all

26:4.10 groups contains angels of all seven created t.,

26:11.1 the commingling of these manifold t. provides the

27:2.3 the Transcendentalers, and with numerous other t.

27:2.3 it is very restful to visit with the angelic t. of mind;

27:3.3 Many of the numerous t. of Paradise Citizens the

28:4.3 to incline by nature towards seven t. of service,

28:5.2 The seven reflective t. of secondary seconaphim

28:5.6 and so with the six other t. of these reflective angels.

28:6.1 angels are created serially and in seven reflective t.,

28:6.1 seven reflective types, but these t. are not assigned

28:6.1 Messengers can and do utilize any of the tertiary t.,

28:6.1 These seven t. of tertiary seconaphim are:

28:6.18 universe are filled with a multitude of differing t.

29:1.1 collectively, they sometimes produce these high t. of

29:4.1 other t. of beings in overcoming the action of gravity

29:4.13 all power of choice, as in numerous of the lower t. of

29:5.7 The only other t. of revealed beings capable of

30:0.1 the number of major orders and t. would stagger the

30:3.11 various t. of beings flock in upon us as observers,

30:4.10 these various groups and t. of human beings are not

30:4.10 After natural death all t. of ascenders fraternize as

31:2.1 Similar t. of messenger-recorders attached to other

32:3.10 one of the two basic t. of finite intelligent creatures.

32:3.12 both t. find release from inherent limitations and

33:3.8 In the creation of other t. of universe personalities,

34:2.1 To many universe t. of being, even this

34:4.9 with the adjutant spirit t. of mind ministration.

35:0.2 The t. of Sons about to be considered are of local

36:2.11 life are segregated on three different t. of planets.

36:2.11 There are also seven architectural t. of life design,

37:2.5 Both t. of Brilliant Evening Stars are easily visible to

37:2.5 visible to morontia personalities and certain t. of

37:6.1 These beings are a recruited corps embracing all t. of

37:9.1 These include the following created t.: 1. Susatia.

37:10.1 The various Nebadon t. of life are too numerous to

37:10.6 There are still other t. of intelligent life concerned

38:0.3 seraphim are the most nearly standard of all spirit t.

38:7.1 nearer of kin to the more progressive t. of human

38:8.5 And when other t. of evolutionary seraphim are

38:9.2 Midwayers are of two t.—primary and secondary—

38:9.7 They are divided into four physical t., seven orders

39:2.17 Large reserves of all t. of the superior seraphim are

39:2.18 This corps includes all t. of all groups of angels.

39:3.9 There are numerous t. of beings, similar to the

40:5.6 2. Mortals of the non-Adjuster-fusion t..

40:5.9 embrace the most primitive t. of human minds.

40:5.9 advanced t. of primitive men acquire survival

40:5.12 Series two—mortals of the non-Adjuster-fusion t..

40:5.12 These are specialized t. of human beings who are

40:5.12 these non-Adjuster-fusion t. are a wholly different

40:5.15 When you encounter these modified mortal t. on the

40:5.15 There they speak the same system language but by a

40:5.15 in the fact that they are nonfusible with Adjusters.

40:5.17 and three-brained t. of Adjuster-fusion potential.

40:5.17 These three t. of physical-brain endowment are

40:5.17 spiritual differential between the three brain t.

40:5.17 the progression of these three t. is the same,

40:9.2 The fact that these t. of mortal creatures are not

41:2.7 heated suns and other t. of supercharged stars.

41:8.4 explains the origin of many t. of irregular nebulae,

41:10.1 form certain peculiar cloud-bound t. of worlds,

42:6.6 positive reactions of the several t. of electronic units.

42:7.5 determine how many of the one hundred atomic t.

42:11.8 the more difficult it is for the lower t. of mind to

43:7.2 each of these varying intellectual t. presides over the

44:0.17 There are certain t. of beings who are capable of

44:1.13 These earlier t. of rhythm stimulate the reaction of

44:5.3 intercommunication between morontia and other t.

46:3.1 displayed so as to be discernible by all t. of beings

46:4.9 great buildings of both material and morontia t.,

47:7.1 arranged that the highly cultured and progressive t.

48:3.4 There are two distinct t. of Morontia Companions;

48:4.11 self-rejuvenators, and certain highly specialized t.

48:4.17 the Material Sons, together with all similar t. of

48:6.32 a given world; but there are also distinct racial t.,

48:6.32 characterize the offspring of these different basic t.

49:1.3 planetary variations in the system life t. result from

49:1.5 All animal t. are developed from the basic patterns of

49:2.0 2. PLANETARY PHYSICAL TYPES

49:2.1 but there are seven distinct physical t. as well as

49:2.2 1. Atmospheric t..

49:2.3 2. Elemental t..

49:2.4 3. Gravity t..

49:2.5 4. Temperature t..

49:2.6 5. Electric t..

49:2.7 6. Energizing t..

49:2.8 7. Unnamed t..

49:2.9 The Satania system contains all of these t. and

49:2.10 1. The atmospheric t.. The physical differences of

49:2.12 Of the atmospheric t. in Satania, about two and one-

49:2.15 2. The elemental t.. These differentiations have to do

49:2.18 In Satania, of the elemental t., seven per cent are

49:2.18 and thirteen per cent combined land-and-air t..

49:2.18 They are of the human and prehuman t., neither

49:2.19 3. The gravity t.. By modification of creative design,

49:2.20 The various planetary t. of mortals vary in height,

49:2.20 are peopled with mortals of the modified gravity t.

49:2.21 4. The temperature t.. It is possible to create living

49:2.21 are peopled with races of modified temperature t..

49:2.22 5. The electric t.. The electric, magnetic, and

49:2.23 These t. are distributed as follows: number 1, one

49:2.24 6. The energizing t.. Not all worlds are alike in the

49:2.25 There are six differing t. of mortal nutrition:

49:2.26 7. The unnamed t.. There are numerous additional

49:3.5 the nonbreathers do not differ from other mortal t..

49:4.1 belonging to the same intellectual and physical t.,

49:4.2 three-brained planets harbor only the three primary t.

49:4.3 slightly beyond those of the one- and two-brained t.;

49:4.4 the family life is fairly uniform on all t. of planets.

49:5.11 but other t. are also included in this group.

49:5.13 the one-, the two-, and the three-brained t..

49:5.17 These three t. of mortals are distributed throughout

49:5.20 Of the spirit-reception t., sixty-five per cent are of

49:6.1 All of the differing physical t. and planetary series of

49:6.6 exquisitely spiritual t. of human beings who are

50:2.4 the Infinite Spirit and certain t. of higher evolved

50:3.5 midway creatures and certain high t. of material

51:4.4 provides certain desirable variations in mortal t. and

52:1.1 There are six basic t. or races of primitive men,

52:1.5 planets are sometimes overrun with the larger t. of

52:2.9 early peoples to thus discriminate between these t.

55:8.6 various t. of intelligent creatures who have not been

56:9.13 and the never-ending multiplication of varied t. of

58:0.1 to improve the standard universe t. of living beings.

58:6.2 nor between the highest of the prehuman animal t.

59:2.9 No land animals had yet appeared except a few t.

59:2.11 Corals and the later t. of sponges evolved.

59:4.3 free commingling and association of these different t.

59:4.10 these preliminary t. were destroyed when the fishes,

59:4.13 Tree t., two feet thick and forty feet high, developed

60:0.2 Very few t. outlived the rigorous trials of the

60:1.11 an experimental effort to improve mammalian t.,

60:2.9 Crabs, lobsters, and the modern t. of crustaceans

60:2.10 when these two t. of reptiles forsook the land.

60:2.12 two other t. were driven to the air by the bitter

60:3.20 agile and active t. of the smaller leaping kangaroo

60:3.20 had appeared new t. of the herbivorous dinosaurs,

60:3.22 dinosaurs nor from the earlier t. of toothed land birds

60:4.5 of the early ancestors of the future mammalian t..

61:0.2 The animal t. were both many and varied.

61:1.3 to be manifested in these primitive mammalian t..

61:1.14 overrun by primitive mammalian fauna of various t..

61:2.8 30,000,000 years ago the modern t. of mammals

61:2.8 greater part in the hills, being of the mountainous t.;

61:3.12 In central Asia the true t. of the primitive monkey

61:3.14 Reptiles were similar to modern t.—snakes, turtles,

61:4.4 the horses were still three-toed, but the modern t.

61:4.6 From this time forward distinct t. of life began to

61:6.1 Asiatic migrants of the North American lemur t.,

62:1.0 1. THE EARLY LEMUR TYPES

62:3.6 and certain t. of round stones suitable for defensive

62:3.11 branches which mated with the earlier t. of gibbons

62:3.12 pair destined to produce the modern t. of monkey,

62:3.13 (excepting certain pre-existent t. of lemurs, gibbons,

64:3.4 found fossils that approach nearer to transition t.

65:0.6 adaptative or nonmechanical-teachable t. of mind—

65:2.2 Very few species of the early t. of marine vegetation

65:2.2 are the survivors of one of these early midway t.,

65:2.5 the early single-celled animal t. associated in

65:2.5 the stationary t. of early and lower animals,

65:2.9 The bird t. of today—eagles, ducks, pigeons, and

65:2.12 the modern varieties but also evolving into marine t.,

65:2.13 irretrievable losses of its highest t. of germ plasm

65:4.11 first appearing among the superior t. of the red man.

65:7.4 nonmechanical-teachable t. of organismal response.

65:7.6 highest t. in the evolutionary scale of human beings.

66:5.5 Several t. of useful animals, now extinct, were tamed

67:5.5 it harbored only the lowest t. of the Sangik races of

68:3.2 differences between the animal and human t. of mind

71:6.3 possessed of superior t. of nonprofit motives for

72:2.2 are five different t. of metropolitan government,

72:2.2 administration are keenly sought by the highest t. of

72:7.10 regional laboratories, assisting all t. of geniuses—

74:3.7 an inspection of the numerous t. of men and animals.

77:8.7 the numerous phenomena and t. of communication

78:4.3 highest t. of the surviving remnants of the Adamite

78:8.1 as is evidenced by the skull t. found in the graves

79:1.8 Tibetan peoples, as is witnessed by the blond t.

79:1.8 brunet-Mongolian t. in the Tarim basin of long ago.

79:4.5 In India many t. of social organizations flourished

79:5.2 These subhuman t. were pushed south by the fifth

79:5.2 found Asia free from these subhuman t..

80:3.2 European continent, there were scores of racial t..

80:8.5 Europe was thus early settled by these mixed t. of

81:4.3 Urantia races there were originally five distinct t. of

81:4.10 impossible clearly to distinguish the five original t..

81:4.14 a certain blending of Caucasoid and Mongoloid t.;

81:4.14 as in South America, all three t. are represented.

81:4.14 the skeletal characteristics of the three surviving t.

81:6.22 rapid invention of new t. of laborsaving machinery.

81:6.40 Time is essential to all t. of human adjustment—

82:6.4 mixtures could take place between the highest t. of

82:6.9 Interbreeding between the highest t. of the white,

83:5.2 marriage gradually evolved into various t. of group

84:2.5 prohibitions of some t. of cousin marriages while

85:1.3 veneration for certain t. of stones—their jewels.

85:2.6 the earliest mind-adjutant-activated t. of worship

89:7.5 The highest t. of women thronged the temple sex

90:1.2 many of the women hysteric, and these two t.

90:5.3 Ritual developed into the modern t. of social

92:2.2 All t. of social usage and even legal procedures

100:6.5 generates new t. of enthusiasm, zeal, and courage.

102:2.8 Again, there are other t. of unstable and poorly

107:5.4 unified with numerous evolving t. of nonmortal

108:2.11 can not or do not fuse with these certain t. of minds

108:3.1 being served by identical t. of Mystery Monitors.

108:4.5 wrought by the Gravity Messengers and certain t. of

108:5.3 Angels and other high t of spirit beings may embrace

109:2.9 Undoubtedly these more experienced t. of Adjusters

109:3.0 3. RELATION OF ADJUSTERS TO MORTAL T.

109:3.1 their work among the different planetary t. as well as

109:3.5 the temporal life than in the one- and two-brained t..

110:4.6 conserve the higher spiritual t. of the Urantia races.

110:5.2 two such unlike and diverse t. of thinking as the

111:4.6 Children conform to t., but no two are exactly alike,

111:4.6 Personality follows t. but is always unique.

113:2.3 the more experienced and tested t., are assigned as

113:2.4 entertain a special affection for certain races and t.

113:7.3 created just a little lower than the more simple t. of

120:3.7 or other t. of nonprogressive religious loyalties,

121:5.13 adherence to the better t. of the mystery religions,

129:1.3 more safe for sailing the lake than were the older t..

134:6.6 and all t. of explosives away from strong nations,

139:0.2 These twelve men represented many different t. of

139:5.5 almost entirely lacking in certain t. of imagination.

148:0.1 The sick of different t. were segregated and were

153:4.1 rebels to take such advantage of certain unstable t.

156:5.4 you transform your temptations into the highest t.

195:4.3 to special intellectual, emotional, and spiritual t. of

195:10.15 to accommodate different t. of would-be believers

196:3.25 intervenes between the animal and human t. of mind

types, highersee also type, higher

22:2.3 action designed to prevent rebellion or to effect h. of

23:3.7 a spirit presence which is discernible by all h. of

40:5.13 the higher human t are often in liaison with masterful

48:2.26 orders of spirits with the exception of a few of the h.

48:4.3 they were likened to the h. of humorists on Urantia,

48:4.17 the h. of the human species, the morontians,

51:3.1 with the help of many of the h. of native races.

52:2.9 plan of promoting the increase of the h. of mortals

60:1.13 thousand species of ammonites developed from the h

62:6.3 differentiation of h., the spirit of understanding

65:6.4 the evolution of the h. of animals consisted in the

68:6.11 prove veritable slavery and bondage for the h. of

80:1.7 sons of Eden united with the h. of the blue race,

80:3.9 the superior tribes had intermarried with the h. of

80:9.12 In spite of the partial Adamic default, the h. did

87:4.2 there came about the recognition of h. of spirits,

103:0.1 in the development of the h. of human religious

109:2.9 Undoubtedly these h. of Adjusters can communicate

110:4.6 conserve the higher spiritual t. of the Urantia races.

119:3.8 the Adams been led astray by h. of rebel personalities

typical

32:2.9 Satania, the local system of your world, is fairly t. of

42:6.5 less than one hundred ultimatons in a t. electron.

42:6.5 The loss of one or more ultimatons destroys t.

42:12.10 But these are t. of the exceptional few; the great

43:0.4 the morontia life of the constellations is both t. and

43:8.2 status of a finaliter; this is really the t. morontia life.

43:9.2 maintaining a general and a t. morontia status.

46:0.1 Michael on Urantia, it is t. of similar spheres.

48:0.3 Nebadon is t. of the morontia transition regimes in

49:2.13 you represent the average or t. breathing order of

49:5.11 worlds are ideally adapted to the t. life forms,

59:1.1 Ameba are t. survivors of this initial stage of animal

65:2.4 the ameba, the t. single-celled animal organism,

66:3.3 The headquarters of the Prince on Urantia was t. of

70:1.15 the narrative of their raid on the Midianites is a t.

72:3.5 this is not t. of the religious status of the other

80:8.2 pale skins and broad heads were t. of that race.

80:9.2 The t. early Nordic was long-headed, tall, and blond.

85:3.4 the lamb became the t. sacrificial animal and the

88:6.1 the voodoo doctors of the twentieth century are t. of

90:3.8 as “arrows of the Almighty within them” is t. of

98:1.6 Olympian gods illustrate man’s t. anthropomorphism

139:5.5 Philip was the t. everyday and commonplace man.

143:1.2 question asked by Philip was t. of their difficulties.

145:2.17 And these cases are t. of the manner in which a

191:0.12 Thomas was in the midst of one of his t. spells of

typified

30:1.10 order of living existence is best t. by the Adjusters,

typifies

18:1.3 a definite class resemblance which t. the Trinitized

typify

49:5.11 The worlds of the nonbreathers t. the radical or

159:5.9 of the other cheek, or whatever act that may t.,

tyrannical

69:2.2 the beast level; poverty is his natural and t. estate.

71:5.2 to keep the state from becoming parasitical or t.?

98:3.2 neither was it austere and t. like that of the Hebrews;

195:8.4 The t. and dictatorial political state is the direct

tyrannize

49:4.4 from barbarism so long as one sex seeks to t. over

Tyrannus

133:6.3 in the main audience chamber of the school of T..

tyranny

50:5.6 Such an age is all too often characterized by t.,

68:4.4 He was a slave to the t. of usage; his life contained

97:9.16 continued the t. and taxation of his father’s regime.

97:10.3 and the increasing bondage and t. of the priesthood

99:3.3 economic thinking, neither insensible to political t..

118:10.1 for that would be nothing short of cosmic t..

195:8.4 ecclesiastical slavery only to betray him into the t.

195:8.6 attaining the liberation from such ecclesiastical t.,

tyrant

70:6.6 But even the most despotic t. was subject to some

70:6.6 he was at least restrained by the ever-present fear

tyrants

53:3.4 These rulers Lucifer denounced as t. and usurpers.

54:1.10 may have to contend for his material liberties with t.

70:6.6 simply rise up and overthrow their despots and t..

88:2.7 fear-inspiring doctrine, the most terrible of all t.

Tyre

134:7.1 In the middle of April he left Nazareth for T..

140:7.2 groups had come from cities as far away as T.,

149:1.2 children from Judea, Idumea, Galilee, Syria, T.,

149:1.9 A rich widow of T., with her retinue, came seeking

156:0.0 THE SOJOURN AT TYRE AND SIDON

156:3.2 they departed for T., going south along the coast

156:3.2 along the coast by way of Sarepta, arriving at T.

156:4.0 4. AT TYRE

156:4.1 From July 11 to July 24 they taught in T..

156:4.1 they taught and preached in all parts of T. and its

156:4.1 believer, who lived three or four miles south of T.,

156:4.1 of Hiram who had been king of the city-state of T.

156:4.2 the apostles and evangelists entered T. by way of

156:4.2 The Master spoke in T. only once, on July 20,

156:4.3 purple, the dye that made T. and Sidon famous

156:5.0 5. JESUS’ TEACHING AT TYRE

156:5.22 taught before they made ready to depart from T..

156:5.23 The day before Jesus left T. for the return to the

156:6.1 and the twelve left the home of Joseph, south of T.,

163:6.5 works done in these places had been done in T.

163:6.5 It shall indeed be more tolerable for T. and Sidon

193:2.1 Master’s eighteenth morontia appearance was at T.,

193:2.3 The next day there went out from T. those who

194:4.13 going by way of Gaza and T. to Antioch and then

Tyrian

156:4.3 the leaders in the manufacture of T. purple,

Tyrus

165:0.1 Philadelphia, Jogbehah, Gilead, Beth-Nimrah, T.,