— Ma-Md —
Macad
165:0.1 some fifty additional villages: Zaphon, Gadara, M.,
Maccabean
122:5.10 prominently identified with the M. activities of the
137:7.8 true religious sect, originating during the M. revolt,
185:4.1 he dwelt in the old M. palace of Herod the Great,
Maccabee, Judas—restored Mosaic services in the temple
121:2.7 heroic exploits of deliverance executed by M. and
123:3.5 after the restoration of the Mosaic services by M..
165:0.3 removed from these regions during the times of M..
Maccabees
121:6.3 Stoicism is exemplified by the Book of the M.;
136:8.8 of the disappointment of the reign of the M..
143:4.2 continued this worship up to the time of the M.,
Macedonia
139:1.12 Andrew journeyed through Armenia, Asia Minor, A.,
194:4.13 Tyre to Antioch and then over Asia Minor to M.,
Macedonian
195:1.7 but when the M. king dared to expand Greece into
Machaerian
135:12.5 Herod made a great feast in the M. palace for his
Machaerus
135:12.1 John was taken to the prison of the fortress of M.,
135:12.1 maintained residence at this time at both M. in Perea
135:12.4 residences, and he was partial to the fortress of M..
144:8.6 Abner, they departed for M. to tell all this to John.
144:9.1 a few of John’s disciples who had gone to M.
machinations
70:12.8 2. M. of ignorant and superstitious agitators.
73:2.5 But their evil m. were largely offset by the faithful
83:4.4 and since barrenness was attributed to spirit m.,
87:5.4 was much concerned with the m. of the evil eye.
88:4.1 whose m. endlessly explained the inexplicable;
111:1.6 the sinful m. of a perverse and self-seeking human
186:2.3 the m. of his socially nearsighted and spiritually
machine
71:3.7 results from toil liberation by the advancing m. age.
71:8.11 9. The elimination of toiling slavery by m. invention
71:8.11 invention and the subsequent mastery of the m. age.
72:5.10 works six hours a day in the office of his m. shop
97:9.15 David’s corrupt political m. began to get personal
97:9.16 Solomon purged the political m. of all northern
100:3.7 Man may manufacture a m., but its real value must
111:1.4 evolution has provided you a life m., your body;
111:2.10 the temporal limitations of the physical-life m.
118:8.2 Mortal man is a m., a living mechanism; his roots are
118:8.2 But man, a mechanism, is much more than a m.;
118:8.2 learn how to subordinate this physical-life m. to the
195:6.11 A m. cannot know, much less know truth, hunger for
195:7.3 were merely a material universe and man only a m.,
195:7.3 wholly unable to recognize himself as such a m.,
195:7.3 such a m.-man be wholly unconscious of the fact of
195:7.8 man as a human m. would then be devoid of all
195:7.8 One m. cannot be conscious of the nature or value
195:7.8 be conscious of the nature or value of another m..
195:7.11 the universe were only material and man only a m.,
195:7.12 If universe reality is only one vast m., then man must
195:7.13 If man is only a m., by what technique does this man
195:7.13 to believe or claim to know that he is only a m.?
195:7.13 of one’s self is never an attribute of a mere m..
machinelike
1:2.1 God is neither manlike nor m..
118:8.2 reactions are mechanical in nature; much of life is m..
machinery
35:2.2 These Sons organize their own m. for their group
69:1.3 war for gain, and all the regulative m. of society.
69:9.16 But improved m. is gradually setting men free from
81:2.14 trouble produced by the prolific invention of m.,
81:6.22 too rapid invention of new types of laborsaving m..
81:6.31 M. is not the only cause for unemployment among
134:6.4 thus creating the m. for preventing small wars,
machines
29:4.38 but I cannot classify them as other than living m..
72:5.12 Slowly but certainly they are conquering their m..
72:7.10 whether pertaining to m., books, artistry, plants, or
81:6.20 the development and possession of tools, m., and
81:6.20 Improved tools, ingenious and efficient m.,
81:6.21 Latterly, m. have begun to displace men, and every
118:8.10 as man bridges continents and oceans with his m.,
195:6.6 The swing from an age of miracles to an age of m.
195:6.13 If men were only m., they would react more or less
195:7.11 M. cannot measure, classify, nor evaluate themselves
195:7.14 M. do not think, create, dream, aspire, idealize,
195:7.14 motivate their lives with a passion to serve other m.
195:7.14 M. are never intellectual, emotional, aesthetic, moral
Machiventa—see also Melchizedek
93:0.0 1. THE MACHIVENTA INCARNATION
93:2.1 It was 1,973 years before the birth of Jesus that M.
93:2.1 His coming was unspectacular, his materialization
93:2.1 He was first observed by mortal man on that eventful
93:2.1 embodied in the simple statement which he made to
93:2.2 the first time in his long universe career that M. had
93:2.6 Though M. lived after the manner of the men of the
93:2.6 His physical body, while resembling that of the
93:2.6 Had M. remained for any long period on earth,
93:2.8 During the incarnation in the flesh, M. was in full
93:5.2 The choice of Palestine as the site for M.’ activities
93:5.3 the appearance of M. at Salem, rather than in Egypt,
93:5.8 return to the more spiritual work sponsored by M..
93:7.1 carrying M.’ gospel of belief and faith in God.
93:8.1 that M. decided to end his emergency bestowal on
93:8.1 Accordingly M. retired one night to his tent at
93:9.10 when he appeared on earth and in the flesh as M. had
93:10.1 During the years of M.’ incarnation the Urantia
93:10.1 When M. considered his mission as an emergency
93:10.2 M. terminated his bestowal as a creature of flesh
93:10.2 M. did not end his sojourn in the flesh of human
93:10.5 M. continued as a planetary receiver up to the times
93:10.5 he was attached to the Urantia service on Jerusem
93:10.6 it does not appear from the records what M.’
93:10.6 it is far from clear to us as to what M.’ destiny
93:10.8 on Urantia, simultaneously, of M., Adam, Eve,
93:10.9 It has long been the opinion of our order that M.’
94:0.1 Africa and Eurasia, ever preaching M.’ gospel of
94:5.4 from the simple doctrines of Salem in the days of M..
95:7.1 because of the misunderstanding of M.’ instructions
96:5.1 world teacher and leader between the times of M.
96:5.3 Without the teaching of M. to Abraham and his
97:7.5 No prophet or religious teacher from M. to the time
98:1.1 a pledge imposed by M. which forbade the
98:7.12 And M. was successful in achieving the purpose
104:1.3 But M. found it very difficult to teach the Palestinian
114:1.4 Some believe that M. will not come to take personal
114:2.6 the opinion that all but M. may be released for
114:3.4 expected, when M. was designated vicegerent Prince
114:3.4 he would immediately assume his place in the council
114:3.4 but thus far he has made no gesture in this direction.
macrocosmos
42:11.5 gravity is the short-range cohesive force of the m.
mad
98:2.11 flung themselves into the m. whirl of mystery cults.
154:4.5 4. That Jesus was beside himself, that he was m.,
162:2.2 Some said he was m.; some that he had a devil.
162:2.9 and, turning upon him, said: “Have you gone m.?
165:2.11 the night, saying, “He is either m. or has a devil.”
172:3.14 The people have gone m. over him; if we do not stop
Madagascar
68:6.10 In M. some tribes still destroy all children born on
78:5.5 well below the equator, but they did not reach M..
maddened
177:5.2 stand by in amazement while these m. and blinded
made—non-exhaustive; see made flesh; made one;
made up; made use; made way;
see also appearance, clear, necessary, possible,
ready, sure, whole
0:6.13 Pattern is a master design from which copies are m..
0:11.4 upon universes, m., making, and yet to be m..
1:0.1 By the Sons of God were the universes m..
1:0.2 The myriads of planetary systems were all m. to be
1:5.3 partially understood by the things which are m..”
1:6.7 assume that the universe is mind m. and personality
3:2.4 God has m. “a way for the lightning”;
3:4.7 the fact that mortal man is m. in the image of God—
6:1.3 All things were m. by him, and without him was
6:1.3 without him was not anything m. that was m..”
8:2.7 faithfulness and the Son’s constancy are m. real to
10:1.2 Father has m. each Sovereign Creator Son just as
10:3.8 the universes, m., in the making, and yet to be m.,
15:6.6 5. Architectural spheres—worlds m. to order.
15:7.1 it occupies a world m. to order and is peopled by
16:9.6 Jesus also m. a new revelation of man to himself
25:3.7 could have m. the local universes just as perfect as
28:6.18 creation, including yourself, not m. just for you.
32:3.1 Havona, which was m. by the thought of the Father
34:7.6 Jesus has m. us free from the law of animal living
35:9.7 They could have been m. divinely perfect, but they
41:1.3 These spheres were constructed—m. to order—by
42:11.2 universes in toto is mind planned, mind m., and mind
47:10.3 and to the spirits of just men being m. perfect.”
48:1.3 Such m.-to-order worlds not only abound in the
48:6.33 in this unusual state m. a projection to the third
48:7.24 The evolving soul is not m. divine by what it does,
50:6.4 culture even when presented to them ready-m..
52:3.7 “God has m. of one blood all the nations,”
52:3.7 and that his Son “has m. of one color all peoples.”
59:5.8 much of the limestone was being m. by the crinoids.
64:4.4 the Neanderthalers m. holes in the ice covering rivers
66:5.9 a form of parchment m. of hammered hides,
66:5.9 form of paperlike material m. from wasps’ nests.
69:3.10 Women m. the plain pottery and men the fancy.
70:10.1 Natural justice is a man-m. theory; it is not a reality.
74:4.5 bow down in worship of him who m. us all
74:7.20 blood be shed, for in the image of God m. he man.”
74:8.10 must have m. the world just prior to making Adam.
80:3.6 blue men m. stone axes, cut down trees, erected log
80:8.4 They m. pottery and tilled the land, preferring to live
81:2.16 Throughout the plains dwellings were m. of brick;
81:2.17 The older river races m. their huts by setting poles
83:1.4 disapproved on high, they are hardly m. in heaven.
84:1.3 conceived the idea that babies were m. in spiritland;
86:5.13 “By the word of the Lord were the heavens m. and
87:2.10 Later races m. paper models and substituted
88:2.4 The earliest images were m. to preserve the
88:5.3 Effigies were m., and when treated ill or well,
92:2.5 And immediately all of the new-m. Christians
92:6.17 even you alone; you have m. heaven and earth.”
93:9.11 beginning of days nor end of life but m. like a Son
97:1.5 “He has m. with us an everlasting covenant,
97:1.7 Samuel proclaimed a Yahweh who m. all men but
97:7.5 It was no small, anthropomorphic, man-m. God that
97:7.6 “I have m. the earth and put man upon it.
97:7.9 about the heavenly Father have ever been m..
100:1.3 do not force a ready-m. adult experience upon him.
102:6.1 though these casualties of man-m. deities may
103:0.7 4. Philosophic religions, man-m. or philosophically
105:2.6 —the master pattern from which all copies are m..
111:1.6 Likewise can this mind be m. noble, beautiful, true
111:5.1 inner life with God—with the very God who has m.
111:6.3 The finite world was m. by an infinite Creator—it is
116:0.2 were m. by a perfect, infinite, and absolute Creator.
116:0.2 to conclude that your world had been m. by,
117:3.5 man is more than figuratively m. in the image of God
120:0.1 and supreme sovereignty of his self-m. universe
120:0.3 constituting him sovereign of his self-m. universe.
122:4.4 “a maiden shall bear a son,” was m. to read,
128:1.7 it behooved him in every respect to be m. like his
128:7.6 he m. the supreme revelation of the Paradise Father
130:2.1 to remain in port while a new one was being m..
131:2.2 The Lord’s work is great, and in wisdom has he m.
131:2.5 It is God who has m. us, and not we ourselves;
131:2.6 “God has m. man a little less than divine and has
131:4.2 God has m. the sun and the stars; he is bright,
131:5.3 We worship him who m. the waters, plants,
131:10.2 Since he is the Creator, having m. all things and all
132:7.6 And Jesus replied: “Ganid, religions are not m..
133:4.4 such a glorious truth among man-m. mysteries
133:6.1 about the worship of things m. with human hands.
135:5.7 thus to assume the rulership of the earth m. new.
136:1.4 and that “He repented that he had thus m. man.”
137:4.13 the agents of the Creator m. wine just as they do by
137:6.2 All these things have my hands m.,’ says the Lord.
137:6.2 Shall the earth be m. to bring forth in one day?
139:0.2 and the apostles had not been m. alike by schooling.
139:1.9 other copies of this private record were m. and
139:1.10 one of those all-round, even-tempered, self-m.,
141:2.1 Our Father also sits upon a throne, but not one m.
142:3.6 This indicates that when that record was m. the
146:2.3 Yes, they m. their hearts adamant like a stone, lest
146:2.15 night, for God has m. me glad through his work.
146:4.3 I would enter the kingdom if I could be m. clean.”
147:6.4 I declare that the Sabbath was m. for man and not
148:6.6 God has m. me as I am, and when he thus turns
149:2.10 he did not hesitate to disregard man-m. traditions
150:3.10 nothing more than the material of which they are m..
150:8.2 light-giving lights which he has m. for his praise.
164:3.10 he m. clay with spittle, anointed my eyes, and
165:4.1 Said Jesus: “Man, who m. me a divider over you?
169:1.4 having had ten pieces of silver m. into a necklace
173:4.4 had discovered it, was m. into the cornerstone?
182:1.6 the revelation of truth and glory which I have m..
184:3.7 “destroy this temple m. with hands and in three days
186:2.11 m. a new and touching revelation of man to God.
186:5.6 Jesus not only m. a revelation of God to man, but
186:5.6 he likewise m. a new revelation of man to the Gods
188:5.6 He m. the cross an eternal symbol of the triumph of
189:2.3 the morontia form can be m. at one time as of the
194:4.4 God has m. him both Lord and Christ.
195:7.18 apart from the I AM, the infinite God who m. it and
195:9.6 even a revealed religion becomes man-m. and
made flesh
8:4.1 interprets the thought of God and, when “m.,”
20:5.1 becomes literally true that the divine “Word is m.,”
128:1.2 the Creator Son—of the Universal Father was “m.
136:1.6 until the Creator Son was m. and dwelt among
made one
2:5.5 awaits the hour when you both shall be eternally m..
28:6.21 They are forever m. in God.
40:7.2 finally and forever fused, when you two are m.,
52:3.7 “God has m. of one blood all the nations,”
52:3.7 and that his Son “has m. of one color all peoples.”
136:4.4 first real functioning of these two minds as now m..
180:4.5 hearts, and so will all the children of light be m.
made up
20:2.2 by their supreme council on Paradise, which is m. of
22:7.9 Such mixed unions forgather in a special corps m.
25:2.5 a conciliating commission and is m. as follows:
33:8.3 The supreme council of the local universe is m. of
45:4.2 This Urantia advisory council is m. of the following
47:4.7 Biological deficiencies were largely m. on the first
48:3.3 the Lucifer rebellion having only recently been m..
63:2.2 they finally and fully m. their minds to flee from the
77:5.5 Ratta had about decided not to mate, had m. her
97:9.5 part m. of social misfits and fugitives from justice.
97:9.7 Judah was m. mostly of non-Hebrew elements—
106:0.2 the emerging master universe are m. of many forms
114:7.1 This corps is m. of the men and women of each
124:2.10 Jesus had about m. his mind to become a fisherman;
125:4.2 found him in the temple with his mind m. to take
127:1.7 By the end of this year he had just about m. his
135:2.2 John had just about m. his mind to launch out in his
137:1.1 I have fully m. my mind to follow you; I would sit
139:1.9 amended, altered, and added to until they m. a fairly
139:8.4 courage—when Thomas had once m. up his mind.
139:12.10 Judas m. his mind to get even with he knew not
171:4.5 Herod m. his mind either to kill Jesus or to drive him
172:1.7 Judas finally m. his mind to seek revenge for
172:5.12 Judas had about m. his mind to abandon the whole
175:4.1 Judas finally and fully m. his mind to forsake the
177:3.3 Several days previously David had m. his mind
177:4.5 having thus m. his mind to desert the cause of the
177:5.2 Some who have been close to us have already m.
179:2.3 he knew Judas had fully m. his mind to deliver
made use
28:5.18 Effective use is m. of the fraternal competitive spirit
63:1.2 also m. use of sharp spicules of stone, flint, and bone
63:1.3 a dozen occasions he m. good use of such a weapon
63:5.6 descendants early discovered and m. effective use of
64:4.3 since they m. various uses of the horns and bones.
70:3.8 Their Arab ancestors m. of the oath taken while the
97:7.4 The Jewish priesthood m. liberal use of these
135:6.4 they had never seen it employed as John now m.
156:5.2 It was during this same sermon that Jesus m. of
164:3.12 Jesus m. of the clay and the spittle and directed him
172:5.7 Master m. no further use of the cheering crowds
made—with way
24:6.4 the first mortal pilgrim of all time m. his way to
27:7.6 who have slowly and laboriously m. their way
58:7.2 only slowly m. its way over the face of the earth.
59:0.8 animal organisms have gradually m. their way
62:1.2 Bering land bridge and had slowly m. their way
74:4.3 Van m. his way out through the throng and sent
76:1.1 almost six weeks before they m. their way across
78:5.6 small groups m. their way into Japan, Formosa,
78:6.5 Ten per cent of these fleeing Andites m. their way
80:1.8 early waves of Mesopotamian culture m. their way
80:7.3 the tall descendants of Adamson m. their way over
121:3.6 were superior individuals and quickly m. their way
144:9.2 by twenty-five disciples, m. their way to Capernaum
145:5.8 Andrew and his fellow apostles sorrowfully m. their
148:9.3 the paralytic arose, and as they m. way for him, he
152:0.1 Jairus, one of the rulers of the synagogue, m. his
156:6.3 thence they m. their way to Gennesaret on the shores
157:6.1 as they m. their way through Judea, Samaria, and
161:2.12 Rodan m. his way back to Alexandria, where he
162:2.6 As Eber m. his way toward Jesus, the Master said:
162:7.6 the Master quickly m. his way through the temple
171:6.4 arose and m. their way up the “road of robbers” to
172:3.13 so much so that some of the Pharisees m. their way
173:2.2 a group of these elders of Israel m. their way up
173:5.6 Again it was a silent group of Jews who m. their
178:3.5 save three, knew where they were going as they m.
179:3.1 he arose from the table and silently m. his way
182:0.2 As Jesus and the eleven m. their way back to camp
182:1.7 they arose and in silence m. their way back to the
183:3.9 Mark m. his way in all haste to David Zebedee on
188:4.7 Jesus forever m. the way of salvation (survival) more
190:5.2 While they thus argued and debated as they m.
made-to-order
48:1.3 Such m. worlds not only abound in the heavy metals
madman
130:5.4 drew the maiden away from the assault of the m..
madness
133:7.9 random associations of certain phases of mental m..
195:3.9 amusement m., Roman standardization, slavery and
195:9.9 ideals before the challenge of human greed, war-m.,
Madon
134:7.5 Shechem, Samaria, Geba, En-Gannim, Endor, M.;
146:0.1 Ramah, Zebulun, Iron, Gischala, Chorazin, M.,
146:4.6 they went on to the village of M., where they fared
Magadan—see Magadan Park
158:4.1 Jesus and his associates in their journey from M..
158:6.5 we return to M. and there take counsel concerning
158:8.2 they entered the boat and sailed across to M..
159:0.2 instructing his followers to return to M. not later
159:6.0 6. THE RETURN TO MAGADAN
160:0.1 he had come to M. hoping that the Master would
160:1.1 some two dozen believers who chanced to be at M..
161:0.1 the apostles and the evangelists assembled at M..
161:0.2 secured the Master’s permission to remain at M.
162:1.8 the feast of tabernacles when they departed from M..
163:0.0 ORDINATION OF THE SEVENTY AT M.
163:0.1 after the return of Jesus and the twelve to M. from
163:0.1 At this time there were also assembled at M. Camp
163:1.1 Sabbath afternoon, November 19, at the M. Camp,
163:4.1 It was a stirring time about the M. Camp the day the
163:5.1 ten days of November were spent in council at M.,
163:5.2 After the breaking up of the M. Camp, David
163:5.3 had taken counsel with Philip and Matthew at M..
Magadan Park
157:2.1 Jesus and the twelve were encamped in M., near
157:3.1 Jesus and the twelve apostles left M. for Caesarea-
158:7.1 the twelve departed from Caesarea-Philippi for M.
158:7.9 Jesus and the twelve started for their camp at M.,
159:0.1 When Jesus and the twelve arrived at M., they found
159:6.2 workers corps assembled by prearrangement at M..
162:9.4 join Jesus and the twelve in the near future at M..
162:9.6 going by the west Jordan highway directly to M.,
Magdala
123:3.8 considerable work at Cana, M., Nain, Sepphoris,
123:6.1 his uncle on the shores of the Sea of Galilee near M.
124:1.2 Nazareth, and fishing excursions out from M..
124:3.1 went over to M. to engage in fishing with the uncle
128:7.8 since he wanted to be a fisherman, went over to M.
129:1.2 passed on successively through M. and Bethsaida
134:7.5 passing through M. and Capernaum, Jesus journeyed
137:3.1 Capernaum, stopping at M. to see his brother Jude.
137:5.2 he departed, going to his own home at M..
138:9.3 Bethsaida-Julias, Chorazin, Gerasa, Hippos, M.,
150:0.4 They visited M., Tiberias, Nazareth, and all the
150:2.0 2. THE STOP AT MAGDALA
150:2.2 It was at M. that the women first demonstrated
150:2.2 When the party entered M., these ten women
150:2.2 found herself in one of the nefarious resorts of M..
155:4.1 of junction with the M.-Mount Lebanon trail road,
156:6.3 over to the junction with the M.-Sidon road near
Magdalene—see also Mary Magdalene
189:4.8 As they drew near the sepulchre, the frightened M.,
189:4.10 he addressed the M. with a familiar voice, saying,
Magellanic Cloud
15:4.8 as luminous masses of blazing suns, like the M..
Magi
122:8.7 legend of the star of Bethlehem and the adoring M.
magic—noun
48:0.1 perfected spirit by some mysterious act of creative m
48:0.2 What m. could death, the natural dissolution of the
68:6.8 multiple births were believed to be caused by m.
69:2.6 long struggle between the lazy devotees of m. and
69:2.7 M. was slow to give way before foresight, self-denial
69:3.5 gave origin to the early beliefs in white and black m..
70:6.6 Early court m. was diabolical; the king’s enemies
70:7.6 4. For the enjoyment of some special charm or m..
81:2.9 alchemy into chemistry, and m. into medicine.
83:4.2 M., ritual, and ceremony surrounded the entire life of
83:4.9 failure; led him to go in quest of priests and m..
85:4.4 Fire was mixed up with m. in the minds of mortals
85:4.4 A devotee of m. will vividly remember one
87:5.9 were interpreted by divination, soothsaying, m.,
88:0.0 FETISHES, CHARMS, AND MAGIC
88:2.2 It is heathenish to believe in fetishes and m. but
88:4.0 4. MAGIC
88:4.1 problems of an illusory ghost environment by m..
88:4.1 M. was the technique of manipulating the spirit
88:4.1 it was the art of obtaining spirit co-operation and
88:4.2 The object of m., sorcery, and necromancy was
88:4.5 The objects of science are identical with those of m..
88:4.5 Mankind is progressing from m. to science, not by
88:4.6 there was progressive driving power in the olden m..
88:4.7 M. gained such a strong hold upon the savage
88:4.7 of original sin helped much to weaken the grip of m.
88:4.8 M. is natural to a savage.
88:4.8 The fatality of snake bites was attributed to the m. of
88:4.8 The difficulty in combating m. arises from the fact
88:4.8 Primitive peoples so feared m. that it did actually kill
88:4.8 the cure for defective m. was more m..
88:5.1 the earliest m. had to do with hair and nails.
88:5.1 from the body and employ it in detrimental m.;
88:5.1 the fear that saliva would be used in deleterious m.
88:5.1 and ornaments could become instruments of m..
88:5.2 Even the dust from footprints could be used in m..
88:5.3 Images were supposed to be effective in m..
88:5.5 individual’s name soon became important in m..
88:6.0 6. THE PRACTICE OF MAGIC
88:6.1 M. was practiced through the use of wands,
88:6.1 In m., “medicine” means mystery, not treatment.
88:6.1 except on the advice of the specialists in m..
88:6.2 There was both a public and a private phase to m..
88:6.2 That performed by the medicine man was supposed
88:6.2 Witches, sorcerers, and wizards dispensed private m.
88:6.2 personal and selfish m. which was employed as a
88:6.2 gave rise to the later beliefs in white and black m..
88:6.2 And as religion evolved, m. was the term applied to
88:6.2 and it also referred to older ghost beliefs.
88:6.3 imitative m. was practiced; prayers were acted out;
88:6.3 Prayer gradually displaced m. as the associate of
88:6.4 sex festivities of May Day were simply imitative m.,
88:6.5 M. was the branch off the evolutionary religious tree
88:6.7 immediate reversion to the primitive beliefs in m..
88:6.8 Ancient m. was the cocoon of modern science,
88:6.8 of ancient superstition and but thinly disguised m..
89:2.1 From m. and ghosts, religion evolved through spirits
90:0.1 forms of the primitive cult through fetishes to m.
90:2.3 Witchcraft embraced the m. performed by earlier,
90:2.6 weather control was the object of much ancient m..
90:2.8 the Chinese used m. as protection against demons,
90:3.7 3. M.—the influence of enemies.
91:0.2 Primitive man was enslaved to m.; luck, good and
91:1.2 he was obliged to seek the aid of nonreligious m.,
91:2.2 prayer and m. arose as a result of man’s adjustive
91:2.2 M. has usually signified an attempt to manipulate
91:2.2 the ego of the manipulator, the practitioner of m..
91:2.2 Despite their independent origins, m. and prayer
91:2.2 M. has sometimes ascended by goal elevation from
91:4.1 praying reverts to the primitive levels of pseudo m.
91:8.2 Prayer is not an evolution of m.; they each arose
91:8.2 M. was an attempt to adjust Deity to conditions;
91:8.2 True prayer is both moral and religious; m. is neither
92:1.3 to divorce purely evolved religion from either m. or
94:6.9 shamans in that he put morality in the place of m..
94:10.2 Tibetans would not wholly give up their ancient m.
96:2.5 a modified version of the old Yahweh ritual of m.
97:7.11 the destruction of primitive m. and biologic fear.
97:9.25 the Hebrews rejoiced that their m. of reform had
98:5.4 secret places, chanting hymns, mumbling m.,
102:8.7 is a harking back to the primitive religions of m..
103:3.4 Religion evolves favorably as the element of m. is
103:3.5 Man evolved through the superstitions of m., nature
103:9.4 finally divested religion of the superstitions of m.,
103:9.4 But this early m. and mythology very effectively
136:6.6 as a harking back to the olden days of ignorant m.
150:3.2 group a memorable talk on “M. and Superstition.”
150:3.8 of ignorant minds, as also are the delusions of m..
180:2.4 prayer in Jesus’ name as a sort of supreme m.,
184:3.12 3. That Jesus taught m. inasmuch as he promised to
195:0.3 a decided attitude on education, m., medicine, art,
magic—adjective
69:9.13 rest under the protection of the m. taboos erected
85:4.4 one positive chance result in the practice of his m.
86:7.1 toward his policy of m. insurance against ill luck.
87:2.9 of appeasing spirits, while mumbling a m. formula.
87:5.5 Koran contains a whole chapter devoted to m. spells
88:5.2 Blood was able to insure the m. influence of love.
88:6.4 The doll was first employed as a m. talisman by the
88:6.5 while belief in m. numbers founded mathematics.
90:3.7 the action of the evil eye and the m. pointing bow.
91:0.2 —just a kind of thinking out loud by the m. server.
92:1.1 tribal gods; m. formulas became modern prayers.
95:2.9 that a disembodied soul, if properly armed with m.
121:5.14 Paul forsook m. rites and ceremonial enchantments.
150:3.8 The belief in m. numbers, omens of good luck,
magical
42:11.1 that the universe is neither mechanical nor m.;
49:1.1 —terrestrial or celestial—is neither arbitrary nor m..
83:4.4 led to the association of marriage with certain m.
83:4.5 a m. rite which was supposed to insure fecundity.
87:6.17 with some trite phrase; once it was a m. formula.
88:5.0 5. MAGICAL CHARMS
88:5.1 one’s enemies might use these things in m. rites,
88:5.2 M. charms were concocted from a great variety of
88:5.2 The bones of the dead were very m..
88:5.4 The milk of a black cow was highly m.;
88:5.4 The staff or wand was m., along with drums, bells,
88:5.4 All ancient objects were m. charms.
88:5.4 disfavor because of their supposedly evil m. nature.
88:6.3 ritual of chants and incantations, were highly m..
88:6.3 m. dances were nothing but dramatic prayers.
88:6.4 Gesture, being older than speech, was the more m.,
88:6.4 and mimicry was believed to have strong m. power.
88:6.6 extra labor or of diligence were looked upon as m..
88:6.7 the race has long been steeped in m. superstition,
90:4.5 to rub something m. on an infected or blemished
90:4.8 Human secretions, being definitely m., were highly
90:5.6 by sundry m. passes so to mystify the worshipers
93:7.4 older body of religious teaching and m. practice.
94:8.17 to turn men away from the blatant claims of m.
94:8.18 most effectively removed all grounds for m. rituals,
95:1.10 are a striking contrast to the m. conglomerations of
95:2.5 The later evolution of m. practices, while
95:2.5 Presently a diverse assortment of these m. texts
95:2.5 in the Nile valley m. ritual early became involved
99:5.2 are not m. promises of future mystical rewards.
103:9.4 The m and mythological parentage of natural religion
118:10.23 providence is not whimsical, neither fantastic nor m..
magicians
69:3.5 group who competed with the medicine men as m..
88:6.1 Women outnumbered the men among primitive m..
88:6.1 of the twentieth century are typical of the m. of old.
90:2.2 The practitioners of the black art were called m.,
150:3.11 9. The practices of the enchanters, wizards, the m.,
magisterial—see magisterial mission(s)
see Son, Magisterial; Sons, Magisterial
20:2.6 Subsequent to this first and usual m. visit, Avonals
20:2.6 Avonals may repeatedly serve in a m. capacity on
20:3.4 Avonal Sons act as planetary judges prior to the m.
20:4.1 If it is an initial m. visitation, the Avonal is always
20:4.1 Throughout a m. incarnation the connection of the
20:4.2 A planet may experience many m. visitations both
20:6.9 Thereafter, each world honored by a M. bestowal
52:4.2 an evolutionary world becomes ripe for the m. age,
magisterial mission(s)
20:2.6 2. M. Missions.
20:2.6 On these additional m. an Avonal may or may not
20:2.7 Judicial visits are numerous, m. may be plural, but
20:2.8 number of times the Avonal Sons may serve on m.
20:3.3 planetary progression is not necessarily either a m.
20:3.3 M. sometimes, and bestowal missions always, are
20:4.0 4. MAGISTERIAL MISSIONS
20:4.1 is usually visited by a Paradise Avonal on a m..
20:4.2 missions of judgment are neither bestowal nor m.,
20:4.2 Even when a planet is blessed with repeated m.,
20:4.3 When incarnated on either bestowal or m.,
20:4.4 Urantia never been host to an Avonal Son on a m..
20:4.4 it would have been blessed with a m. sometime
20:4.5 by an Avonal commissioned to incarnate on a m.,
20:5.4 more than one m. may occur, but ordinarily only
35:2.6 They also support the Paradise Avonals on m. to the
37:3.6 missions, whether involving judicial actions, m., or
39:1.3 The Avonals are always attended on all m. by this
49:5.25 there comes an Avonal Son of Paradise on a m.;
49:5.26 Urantia deviates: There has never been a m. on your
51:7.1 but the first Avonal to arrive on a m. inaugurates
52:4.2 of Avonal Sons makes his appearance on a m..
52:4.3 But when they come on m., at least the initial one,
52:4.3 When their m. are concluded, Avonals yield up their
52:4.9 is not made ready for a bestowal Son by one m.;
72:12.4 in the Satania family has benefited by neither m. nor
magistracy
33:7.2 all matters of adjudication there presides a dual m.
magistrate
33:7.2 antecedents and one m. of ascendant experience.
128:6.7 Jesus appeared before the military m. in behalf of
128:6.7 Jesus so handled the case that the m. expressed
132:4.8 Jesus went with him before the m. and, having
132:4.8 It is the sacred duty of a m. to acquit the innocent
magistrates
20:2.1 Avonals are the m. of the time-space realms of all
20:3.1 as Magisterial Sons because they are the high m. of
20:5.2 designed to make these Sons sympathetic m.
35:0.1 These Paradise Daynals are neither m. nor
37:5.7 advising presiding m. respecting the antecedents,
51:1.4 to look to the universe m. for adjudication.
139:4.13 conciliation when John appeared before the civil m..
magnanimity
32:4.11 abundant proof of both the magnitude and the m. of
magnanimous
139:4.2 You would hardly suspect such a m. personality as
magnetic
19:5.5 as unfailingly as a m. needle points to a m. pole.
34:4.13 and, in conjunction with the m. forces of the worlds,
42:4.2 of restless, surging electrical energy or m. power;
42:5.8 an electric current; the current produces a m. field.
42:7.10 Other influences—physical, electrical, m., and
49:2.22 The electric, m., and electronic behavior of the
57:8.18 as is disclosed by the functioning of the m. poles.
58:2.8 Such m. fields are able to hurl charged particles from
magnetism
42:4.1 Light, heat, electricity, m., chemism, energy, and
magnets
58:2.8 these solar storm centers function as enormous m..
magnificence
11:0.2 The material beauty of Paradise consists in the m.
magnificent
1:0.4 This m. and universal injunction to strive for the
3:5.17 experience by the m. conquest of a belligerent self.
11:0.2 the spiritual beauty and the wonders of this m.
12:1.13 border, in a far-off corner of such a m. creation,
13:1.15 the rendezvous of a m. host of unrevealed beings
14:0.1 which rests motionless at the very heart of the m.
15:2.5 Each local universe has a m. architectural world
15:13.3 As the m. satellites of Uversa are concerned with
22:7.10 The resultant m. creature-trinitized sons are
24:2.5 thus he acts as a m. totaling personality for their
27:0.1 from eternity not one of this m. host has been lost.
28:6.18 All of this m. creation, including yourself, was not
31:9.1 The presiding officer of this m. group, the senior
32:2.2 later serve in m. liaison with this Universe Son,
36:4.3 function as reproducing beings on their m. worlds
38:4.2 These headquarters worlds are among the m. realms
43:1.4 The Edentia highlands are m. physical features,
43:1.10 This m. crystal serves as the receiving field for all
43:6.3 Centrally located in this m. garden is the worship
43:7.5 chief spheres for the realization of the m. artistic
44:1.14 is just a fleeting echo of the m. strains heard by the
44:1.15 whole peoples will be enthralled by the m. strains
44:3.8 Great and m. are the places of common assembly.
46:5.25 This is one of the most m. of all the administrative
47:7.5 some stupendous and m., some supernal and
48:3.15 being enclosures of m. construction and exquisite
51:7.5 a m. administration of planetary activities has been
53:0.1 From such a m. beginning, through evil and error,
53:1.2 Lucifer was a m. being, a brilliant personality;
54:2.2 in this m. adventure of experiential perfection
55:6.3 The continued improvement of such a m. race
55:6.7 This is the story of the m. goal of mortal striving on
56:2.3 the adjutant spirits up to the m. mind of the chief
57:2.2 well established as one of the m. primary nebulae of
57:4.9 The final nuclear remnant of this m. nebula still burns
59:4.2 verdure, and the first m. forests will soon appear.
64:7.20 we miss the m. persistency and superb devotion of
67:3.9 Van utilized both mind and spirit in a m. combination
67:8.5 all this is a superbly m. illumination of the wisdom of
74:1.5 —fifty sons and fifty daughters—m. creatures who
75:3.8 beautiful and enthusiastic Cano—and he was a m.
76:2.6 environment virtually neutralized this m. inheritance.
76:3.1 It was pathetic to observe this m. couple reduced to
77:2.9 The pure-line Nodites were a m. race, but they
79:8.15 the picture of the m. ascent of a superior people
80:2.5 Slowly this m. people extended their territory into
83:6.8 is evolving into a m. institution of self-culture,
91:8.6 It may be a wholly selfish request or a true and m.
94:10.2 monasteries are extensive and their cathedrals m..
96:4.9 the Isaiahs, who proclaimed that m. concept of the
97:10.2 these remnants of the Hebrew nation reject the m.
98:2.2 The Greeks did engage in a m. intellectual
100:7.15 His courage was m., but he was never foolhardy.
101:0.1 the sublime and m. faith liberty of those civilized
101:6.7 Revelation teaches mortal that, to start such a m.
108:3.6 respect for this m. group of celestial ministers,
112:7.9 Has the Adjuster won personality by the m.
112:7.10 Throughout all this m. ascent the Adjuster is the
116:7.1 it is also a m. and responsive living organism.
116:7.1 those co-ordinating centers of m. overcontrol
117:3.2 against which takes place the m. personality drama
117:6.7 Such a m. universe self thus becomes the eternal
124:3.6 Jesus gazed curiously upon this m. Greek city
130:3.2 thus creating two m. harbors and thereby making
130:3.8 next to Rome the largest and most m. in the world.
132:0.2 as he beheld this m. temple dedicated to Jupiter,
133:4.10 the majority of all such m. human experiences must
136:6.6 he decided against such a m. program of power
149:6.5 You shall adore him because he is m. in love,
157:3.1 while from the hills just to the south a m. view was
172:5.4 throwing away such a m. opportunity to proclaim
188:3.11 now be observed a m. material-morontia structure
196:2.9 foresaw a m. and eternal future for those who
196:3.30 Religion is man’s supreme gesture, his m. reach for
magnificently
4:5.7 attributes so m. portrayed by the Creator Son who
7:0.3 of Paradise, which so m. upholds all things material.
46:5.24 is entirely open, being highly and m. embellished.
53:6.4 m. supported by the ascendant mortals on Jerusem.
55:3.10 And on these worlds they are m. trained by the
100:7.9 Still Jesus was always true to his convictions and m.
126:4.8 Never had his townspeople seen him so m. solemn;
161:2.6 all our human emotions, but they are m. glorified.
196:0.3 rather that he so m. and humanly demonstrated a
196:0.7 he was also m. co-ordinated as a combined human
magnified
42:6.8 If the mass of matter should be m. until that of an
42:6.8 were size to be proportionately m., the volume of
42:6.8 an electron—should be m. to the size of the head of
77:2.3 even their stature came to be m. by tradition.
magnify
48:4.15 When we are tempted to m. our self-importance, if
99:6.2 to m. the lures of truth, beauty, and goodness;
102:7.6 those who assemble objections and m. difficulties
143:3.7 will greatly multiply perplexities and m. difficulties.
146:2.16 praise the name of God with a song and will m. him
magnitude
1:5.1 Do not permit the m. of God, his infinity, either to
2:2.2 The perfection of divinity and the m. of eternity are
3:2.7 the m. of the Father’s character, the infinity of his
5:1.1 The m. of the spiritual difference between the
12:7.12 Do not allow the m. of the infinity, the immensity
14:0.1 but the true m. of this vast creation is really beyond
25:3.15 that number is of an altogether higher m. and is
26:10.2 on a ladder, from chaos to glory—except in its m..
28:6.22 greatness, in true m. of genuine survival character.
32:4.11 abundant proof of the m. and the magnanimity of the
105:1.7 When you stand in awe of the m. of the master
107:1.4 are in error in attempting to assign a numerical m. to
116:7.1 grandeur, spirit sublimity, and intellectual m.,
magnolias
60:3.7 plants suddenly appeared along with fig trees, m.,
61:3.1 Sequoias and m. grew in Greenland, but subtropical
Mahayana
94:9.5 Gautama’s followers begun development of the M.
94:11.2 very appealing to the auditors of the northern or M.
Mahayanists
94:9.5 And these M. cast loose from the social limitations
maid
184:2.4 answered the m.’ question by saying, “I am not.”
184:2.6 When Peter heard the m. accuse him, he denied all
maid-in-waiting
185:1.7 heard much of Jesus through the word of her m.,
maiden
68:6.9 It was long the custom for a m. to kill her offspring,
89:6.3 beautiful m., after two months to mourn her fate,
89:6.4 custom decreed the sacrifice of at least one m. for
89:7.4 Later, a m. consecrated to the gods as a sacrifice
122:4.4 Even the passage, “a m. shall bear a son,” was
124:6.3 and Jesus heard again about the most beautiful m. of
127:6.2 Jesus had forsaken even the love of a beautiful m.
130:5.4 he rushed forward and drew the m. away from the
152:1.2 explained that the m. had been in a state of coma
maidenhood
80:3.4 They respected m., only practicing polygamy when
maidens
70:3.11 delegations of men bringing their choice m. for the
70:3.11 would pay a return visit, with its offering of m.;
80:3.3 the tendency of many to cheat and to debauch the m.
89:7.4 religious ceremony to consort with these sacred m.
89:7.4 subtle species of self-deception which both the m.
123:2.11 6. The adolescent youths and m..
maimed
148:7.1 a large group of those who were m., halt, sick, and
167:1.5 give a banquet, sometimes bid the poor, the m.,
main—see main, in the
15:3.3 the m. body of this realm of maximum density,
39:3.9 of the near-by m. circuits of universe power.
41:7.14 suns that function in the direct channels of the m.
46:2.4 these m. energy currents being located at ten-mile
55:0.3 Only those planets which attain existence in the m.
73:4.3 by building a smaller wall just outside the m. wall;
79:5.3 the m. body of the yellow race entered China from
86:1.4 And this gamble of existence was the m. interest
129:3.1 The m. events,as far as we have permission to reveal
133:6.3 philosophy each night in the m. audience chamber of
148:2.1 a short distance to the south of the m. tented city,
150:1.3 women were not even allowed on the m. floor
172:3.6 a neighboring village a little off the m. road
185:0.3 outside on the steps leading up to the m. entrance.
192:0.2 preaching became the m. business of the apostles.
193:4.13 his m. difficulties were: In personality, Judas was
main, in the
78:3.2 It was, in the m.,a gradual but unremitting northward
78:4.1 In the m., the term Andite is used to designate those
92:6.19 Man is an evolutionary creature and in the m. must
103:9.2 thinking should be in the m. dominated by reason
108:5.6 emotions of joy and sorrow are in the m. purely
170:5.15 The church became in the m. a social brotherhood
Maine
59:3.2 the great volcanoes of southern Europe and M. and
61:5.8 enormous icebergs were sliding off the coast of M.
mainland
73:3.4 the neck connecting with the m. was twenty-seven
73:3.4 flowed east through the peninsular neck to the m.
73:4.1 animal husbandry projected for the adjoining m..
73:4.1 from the herds maintained under guard on the m..
78:5.7 one hundred and thirty-two ever reached the m. of
79:5.2 Neanderthal strains destroyed or driven off the m.
79:6.3 the Japanese people were not driven off the m. until
80:7.2 driven off the m. by their larger and inferior fellows
130:3.2 which Alexander had joined by a mole to the m.,
mainlands
80:7.13 became incorporated in the tribes of the adjacent m..
mainly
5:2.6 The self-realization of such an achievement is m.,
11:5.4 margins of the under surface is a region having m.
15:13.4 Their administration is concerned m. with the control
39:4.1 universe government of a Creator Son and are m.
43:9.4 also serve in varied capacities on Edentia itself, m.
80:5.8 The latter were m. situated in the Danube valley
97:1.6 the Hebrews had regarded the favor of Yahweh m.
138:8.10 Though Jesus’ public teaching m. consisted in short
144:3.23 on the mountain in prayer, it was m. for his disciples,
156:3.2 gentiles, who were in reality m. descended from
170:5.18 in the kingdom; one is spiritual, the other m. social.
mainspring
187:2.4 affectionate devotion had not been the m. of all his
mainstay
167:4.7 Thomas was always the m. of the twelve apostles.
maintain—see maintain, not
1:7.4 since we all m. identity of personality and unity of
11:4.2 they m. force-focal headquarters on the Paradise
12:1.16 there are those who m. that the Infinite can never
13:3.2 The Paradise philosophers m. that each Paradise
13:4.2 They m. their personal stations, their power focuses,
17:1.2 The Master Spirits m. contact with the various
17:3.1 seven dissimilar Reflective Spirits m. headquarters
17:6.7 Mother Spirit will m. personal relations with all the
18:7.4 the Faithfuls of Days m. their personal residences on
20:1.13 enables him to reach out to make and m. contact
21:5.10 These Master Sons also m. an unbroken
22:2.7 They m. constant connection with their headquarters
22:3.2 in Authority m. their own headquarters on Uversa,
24:0.10 Circuit Supervisors and the Census Directors m.
24:1.7 seven associate supervisors, who m. headquarters
24:2.2 so created as to be able to m. perfect synchrony
25:3.1 Conciliators m. group headquarters on the capital of
25:4.11 organized for service and m. common headquarters
26:3.4 to m. system and to insure harmony in all the work
26:3.10 necessary to m. these reserves of supernaphim on the
26:8.1 the reserve corps of the Michaels m. special schools
26:9.1 the Father guides m. schools of wisdom and colleges
29:1.3 They operate from Paradise but m. themselves as
31:0.13 The finaliters m. their own headquarters on Paradise,
31:9.13 Solitary Messengers and Inspired Trinity Spirits m.
33:6.8 but the systems m. their own chronology,
35:2.3 They m. an autonomous organization devoted to
35:3.12 Ascending mortals m. residence on the Melchizedek
38:9.10 On normal worlds the primary midwayers m. their
39:2.15 with these common symbols m. reciprocal contact
39:2.16 the broadcasts enable them to m. communication
39:4.16 The recorders of this order preside over and m.
39:5.1 These seraphim m. headquarters on the system
41:1.2 and equalization which operates to m. the balance
41:7.13 continue to m. their existence under these conditions
41:9.1 The larger suns m. such a gravity control over their
42:4.13 serves to m. the universes as going concerns.
43:1.6 The Melchizedeks also m. two special colleges on
45:5.7 the Melchizedeks m. strong faculties of teachers on
46:1.4 The power transformers m. one hundred thousand
46:5.12 Avonals of the system m. contact with the universe.
46:5.31 The other courtesy colonies m. extensive and
47:0.4 The Uversa conciliators m. headquarters on each
47:0.4 The reversion directors and celestial artisans m.
47:2.2 under the supervision of the Melchizedeks, m. such
47:5.1 they m. their group headquarters at the center of
48:2.11 They m. headquarters on each of the first mansion
48:3.3 The Morontia Companions m. ten thousand
48:3.11 They m. extensive areas wherein they assemble
48:6.35 If you succeed, will you m. a well-balanced poise—
52:1.5 early in this era mortals learn to kindle and m. fire,
53:3.2 invented by Paradise Sons to enable them to m.
53:8.7 rulers of darkness sought to m. their authority on
57:5.14 all solar system material would still m. the same
58:2.3 domain of physics and chemistry which they m.
58:6.5 ability to m. the proper degree of sodium chloride
67:3.6 The moral steadfastness which enabled Van to m.
68:2.6 the woman had to m. a settled residence where she
68:3.3 rises far above even the struggles to m. the group.
69:0.2 When human beings long m. social groups,
70:12.6 If men would m. their freedom, they must provide
71:4.17 great test of idealism: Can an advanced society m.
71:6.1 is destructive of those things which it seeks to m..
72:3.2 —every two weeks, for they m. a five-day week.
72:11.4 these people m. a powerful war establishment as a
77:4.4 they continued to m. a civilization superior to that of
78:8.5 They were thus able to m. their racial and national
81:6.43 can man hope to m. his present-day civilizations
83:5.12 but he could m. sex relations with any number of
85:3.3 the Hindus still m. friendly relations with their house
92:3.7 religion did m. cultural ethics, civilized morality,
95:5.7 Ikhnaton was wise enough to m. the outward
96:3.4 Hebrews entered into an agreement to m. friendly
96:4.3 but he did resolutely m. that Yahweh was over all,
96:7.8 Salem missionaries in Mesopotamia m. the light of
100:1.6 the potential of spiritual growth is to m. an attitude
100:7.9 Jesus could m. this confident attitude because of his
101:8.4 neither does faith m. an unreasoning prejudice
103:1.4 This also explains why a given person can m. his
114:6.7 They endeavor to m. the ideals of that which has
121:2.8 Roman government, which desired to m. control
121:2.8 group of Jews was able to m. its independence
138:7.4 sufficient funds to m. themselves for two weeks,
138:10.6 if donations sufficient to m. the party were not
138:10.8 assistant ushers to enable them to m. order among
144:6.11 and to m. at least some degree of tolerance for his
153:3.4 are you to reject the word of God while you m. your
154:4.6 m. that modern civilization could not have been
154:7.2 David’s messengers, who had instructions to m.
156:2.7 therefore must you m. a conscience void of offense.”
159:1.3 that you should m. temporal order in the kingdom
160:1.14 it is impossible to m. settled and established goals
168:0.11 and exhortation to m. strong faith in the Father
170:5.14 in order to m. consistency and to provide for the
174:1.1 I m. that repentance and confession must precede
178:1.2 nullify the right of social groups of believers to m.
180:2.1 If you will m. this living spiritual connection with
183:4.2 remain at the camp to m. a clearinghouse and
184:0.1 The former high priest desired to m. his prestige as
186:3.1 Here he proposed to hide and at the same time m.
190:5.3 this man; they m. that he has risen from the dead.
194:3.20 those who remember to m. unbroken communion
maintain, not
15:10.23 The superuniverses do not m. any sort of
84:7.29 Andites did not m. the patriarchal or autocratic form
114:3.5 supermaterial government of Urantia does not m. a
maintained
14:2.6 there is m. a perfect balance between all cosmic
14:3.5 although the spheres of the seven circuits are m. in
15:10.23 the Paradise clearinghouse m. by the Seven Master
17:1.6 here are m. the central registries for all personalities
20:9.3 therefore is contact with the world of visitation m.
21:5.10 This contact is m. by their own spiritual presence,
29:4.15 The vast reserves of the physical controllers are m.
29:4.16 Their own reserves are m. on these same minor
30:3.10 Similar general reserves are m. on Salvington and
31:1.1 On Paradise there is m., at the administrative
34:2.4 Life is ministered and m. through the agency of the
34:4.12 This directional control in Nebadon is m. by the
37:2.6 Galantia, has m. headquarters on Jerusem, where he
37:3.3 headquarters of the archangels has been m. on
39:5.17 Satania reserve corps of planetary seraphim is m.
41:8.2 brilliance is m. by the resultant process of gravity
42:8.4 The integrity of the nucleus is m. by the reciprocal
45:0.3 cared for and otherwise m. by the native spornagia.
45:6.7 This probation nursery of Satania is m. by certain
46:1.3 The full-light temperature is m. at about 70 degrees
46:1.7 This lighting of the sphere is uniformly m. for
49:6.14 Similar probation nurseries are m. on the finaliter
51:1.4 while their immortal existence is fully m. by the
53:3.5 Lucifer m. that immortality was inherent in the
53:3.6 Lucifer m. that far too much time and energy were
53:4.2 Lucifer m. that all government should be limited to
59:2.7 thus creating the Gulf Sea, which has ever since m.
63:4.5 The original Andonic clan m. an unbroken line of
63:6.7 Onagar m. headquarters on the northern shores of
64:1.7 primitive settlements m. the worship of the Breath
64:2.7 the Foxhall peoples m. their racial superiority
64:6.7 Onamonalonton m. his headquarters among the great
64:6.26 they m. a form of worship up to a few thousand
66:7.3 exemplary abodes which they m. as homes designed
69:3.6 the smiths m. the first inns, public lodginghouses,
70:12.1 civil government when there is m. proper balance of
72:7.5 the police forces are m. by the state governments.
72:8.1 the ages of five to eighteen, special schools are m. as
72:8.7 and at the twenty-five coastal military centers are m.
73:4.1 from the herds m. under guard on the mainland.
75:7.5 1. Adam and Eve m. immortal status through
76:3.8 they m. the arts of writing, metalworking, pottery
77:3.7 They m. that the tower should be devoted to the
77:4.6 and Euphrates rivers m. more of their racial integrity.
77:5.9 The Adamsonites m. a high culture for almost seven
78:1.5 3. The Andonites m. five or six fairly representative
78:1.9 the green, orange, and black—m. a culture slightly
79:7.2 brethren in the south which has ever since been m..
80:3.5 They m. an efficient system of child culture.
80:9.16 as well as by the level of the social culture that is m..
81:6.1 And this civilization must be m. and fostered,
82:0.3 The family as an educational institution must be m..
82:3.9 started and m. by individuals lacking normal sex
89:1.6 the negative-ban system not only m. useful and
92:3.7 very civilization which it otherwise fostered and m..
93:4.14 the various tribes all m. auxiliary centers on the
93:5.11 Melchizedek m. peaceful relations with all the tribes;
94:2.1 the Brahmans, who, in turn, have m. their religious
94:5.1 the Salemites m. their headquarters, there training
95:5.5 they m. their cults in secret and sprang into action
96:1.14 actuality of Chemosh, god of the Amorites, but m.
96:2.4 Arabian nomads m. a lingering traditional belief in
96:7.1 Mesopotamian concepts of God that were m. by
97:1.9 Yahweh as a covenant-keeping God but hardly m.
98:0.2 Among those who m. the Salem teachings in the
98:3.4 The Latin peoples m. temples, altars, and shrines
100:7.4 Even his enemies m. a wholesome respect for him;
109:6.5 in each of life’s recurring situations m. a consecrated
113:7.2 extension schools for evolutionary seraphim m. on
123:0.2 Mary m. one long and constant vigil lest anything
123:4.4 Mary m. a dovecote on top of the animal house
127:1.5 Jesus m. (and his mother agreed) that girls should
127:2.10 Nazareth m. a division of sentiment regarding the
130:4.3 such a state of divinity is attained and m. only by
134:6.9 World peace cannot be m. by treaties, diplomacy,
135:12.1 Herod ruled over Perea as well as Galilee, he m.
148:0.1 an enormous camp was m. by the seaside near
149:0.3 one dozen of the evangelists and m. close contact
149:0.4 David Zebedee m. a permanent headquarters for
154:4.6 his enemies m. that his teachings were impractical,
156:4.1 Jesus m. his headquarters at the home of a Jew
159:1.6 Discipline must be m., justice must be
159:6.4 David m. an overnight relay messenger service
161:1.8 That Jesus m. at one and the same time
163:7.1 the twelve apostles was m. here at the Pella camp.
175:2.3 Christians have m. toward individual Jews for
188:3.4 Adjuster had long since been personalized and m.
191:5.1 Thomas m. that Peter had enthused them into
195:5.9 can no more be m. than could the solar system
maintaining
5:0.2 reserved the prerogative of m. direct and parental
16:0.12 always m. a position opposite the superuniverse of
29:4.17 local system, m. headquarters on its capital sphere.
29:4.24 the important task of m. universal energy balance,
38:9.13 service in m. the sovereignty of the Creator Son;
40:5.16 in their efforts to formulate beings capable of m.
42:11.6 phenomenon of an apparently self-m. universe—
43:9.2 all the while m. a general and a typical morontia
71:4.16 live according to their ideals while m. an adequate
84:6.7 co-operation is capable of m and reproducing society
93:1.2 some provision be made for m. the light of truth
95:5.2 thus m. the philosophic monotheistic channel
97:1.2 line of the Salem teachers who had persisted in m.
103:1.4 confusing phenomenon of m. a belief in hundreds
127:2.8 plea, m. that his first duty was to his family,
134:6.6 enter into these problems of m. world-wide peace.
134:6.14 Cymboyton, his sons encountered difficulties in m.
143:3.1 in m. harmonious relations with John’s disciples.
maintains
0:3.10 the First Source and as such m. personal relations
0:4.5 The Father initiates and m. Reality.
1:2.10 the Creator Father m. immediate contact with his
1:5.9 everlastingly m. personal connection with the hosts
5:3.6 The Infinite Spirit m. personal contact with the
7:2.3 in these creations he m. only a superpersonal
9:6.1 Third Source m. a personal and perfect contact with
10:2.1 forever m. personal relations of loving association
10:3.14 5. As a Father, he m. parental contact with all
10:5.3 The Trinity m. a unique attitude as the Trinity
14:1.13 although each m. its own internal time standards.
14:2.6 perfectly regulates and m. the physical energies of
16:0.12 Each Master Spirit m. an enormous force-focal
17:2.3 Majeston m. permanent Paradise headquarters near
28:2.1 in Orvonton their corps m. headquarters in the
30:3.8 always m. a strong corps of teachers on the world of
36:5.12 initiates and m. the practical and effective program
37:2.3 Gabriel m. contact with all other phases of universe
37:8.4 The Nebadon Census Director, Salsatia, m.
38:4.1 each such group m. headquarters on one of these
56:4.2 personality of the creature m. direct and sustaining
72:11.4 this nation m. adequate defense against attack by
101:3.9 M. a mysterious poise and composure of personality
101:3.10 6. M. a divine trust in ultimate victory in spite of the
114:4.2 Norlatiadek observer, who m. very close advisory
130:3.7 The true teacher m. his intellectual integrity by
132:3.10 Faith fosters and m. man’s soul in the midst of the
maintenance—see self-maintenance
12:6.3 The Third Source and Center assists in the m. of
15:8.4 The universal plan for the m. of equilibrium between
17:2.3 m. of the reflectivity service in the far-flung creation;
24:1.1 modified circuits which are essential to the m. of
27:5.4 necessity for the m. of the far-flung superuniverse
29:2.17 on certain forms of physical energy for the m. of life.
29:4.31 the energy transformers, are indispensable to the m.
32:4.12 only that which is necessary for the m of those things
33:7.4 universe is concerned with creation, evolution, m.,
37:6.1 but much of the work designed to effect its m. and
37:10.1 are numerous additional beings concerned in the m.
40:10.8 struggle will be acceptably contributing to the m.
41:9.1 rays penetrate space and are concerned in the m.
44:5.10 m. of the most helpful balances of divergent forces
46:6.2 1. Physical m. and material improvement,
58:2.3 presence of mind in the planning, creation, and m.
58:2.5 so rapidly that life would be impossible of m. except
66:5.8 dependent on tree dwellings, the m. of night fires.
68:2.6 women to assume the heavy burdens of home m..
68:5.0 5. LAND TECHNIQUES—MAINTENANCE ARTS
68:5.1 Man’s land technique, or m. arts, plus his standards
69:5.1 Savings represent a form of m and survival insurance
73:6.1 be dependent on this gift of Edentia for their life m.
73:6.6 and Eve periodically partook of its fruit for the m. of
75:7.6 dependent on the m. of a dual circulatory system,
77:2.5 the staff members of the powerful life-m. circuits
81:6.0 6. THE MAINTENANCE OF CIVILIZATION
81:6.36 The m. of world-wide civilization is dependent on
83:6.7 natural, but it is indispensable to the immediate m.
83:7.4 potent in the m. of the marriage taboos and mores.
84:5.7 no longer a vital essential in the new m. mechanism;
84:6.8 marriage leads to home founding and home m.,
93:3.3 universality of the Paradise Trinity of divine m.
97:1.9 gods, despite the m. that Yahweh was above all.
99:0.1 to foster the m. of the existent type of civilization.
100:2.1 Spiritual development depends, first, on the m. of a
114:6.20 the training, and m. of the reserve corps of destiny.
116:7.2 Much as mortals look to solar energy for life m., so
118:8.5 for the m. of a balance between the diminishing
140:8.4 government must employ force for the m. of social
157:1.1 Jesus should be expected to contribute to the m.
160:2.8 indispensable to the m. of the courage to fight those
178:1.2 the execution of their laws and for the m. of order.
majestic
1:1.3 after you really discover the m. Creator and begin to
1:3.2 material evidences of his m. conduct, but rarely
1:5.8 that God is an eternal power, a m. presence,
3:2.4 thus swing on forever around his m. circuit,
4:2.3 Nature carries a uniform, unchanging, m. thread
5:0.1 to comprehend how so great and so m. a God
6:8.4 stand in the personal presence of this m. Son of Sons
7:1.9 the Eternal Son is the influence of a m. and infinite
7:2.4 creatively functions in the persons of the m. corps
12:2.5 can discern its extent and sense its m. dimensions,
15:0.3 the gravity presences there function in m. power
15:1.1 swinging in m. grandeur around the First Source and
19:2.3 in the doings of these mighty and m. personalities.
26:11.7 the m. complement of rest, who prepares to enter
27:3.3 adjust to numerous groups of m. beings during that
28:1.2 And these m. tertiaphim accompany this Creator Son
44:1.7 of morontia and spirit beings produce m. melodies.
77:5.5 but Ratta lost her heart to the m. Adamson.
97:7.11 And Isaiah’s God was none the less holy, m., just,
105:5.5 cycle of reality—the growth cycle—a m. downsweep
106:2.5 are personality participants in this m. transaction,
106:2.8 this m. personality of evolution will experientially
118:10.23 whose m. presence the evolving creatures detect in
121:5.6 superior Christian teachings, which presented a m.
122:2.4 long pondering the sayings of the m. visitor, but
123:5.12 Mount Hermon raised its snowy peak in m. splendor
131:9.2 God is m. in power and awful in judgment.
137:3.4 There was about him something of m. import and
140:10.5 rules and ceremonies and elevated it to m. levels
144:5.98 May the love, devotion, and bestowal of the m.
148:6.10 spoken from the whirlwind was a m. concept for
171:0.3 return to the world in great power and m. glory to
177:4.3 and the keenness of that m. and merciful mind, yet
183:3.4 overcome with surprise at his m. announcement
184:1.2 Jesus was even more m. and well poised than Annas
184:3.5 and somewhat confused by Jesus’ m. appearance.
184:3.8 accusations was the Master’s calm and m. silence.
184:3.19 And these accusers are exasperated by the m. silence
185:3.6 this gentle and weary, but m. and upright, man
186:2.2 coupled with the m. silence and solemn dignity of
195:5.10 be calm while you await the m. unfolding of an
195:10.17 supreme purpose of life, the development of a m.
196:0.10 dedication of his will to the m. service of doing the
majestically
32:5.1 marvelous and universal mechanism moves on m.
144:5.60 As you are perfectly and m. shown on high.
152:3.2 this stalwart Galilean was there m. posed in the
172:0.3 Jesus knew about all this, but he was m. calm;
173:1.7 he strode m. before the wondering gaze of the
Majeston—the chief of reflectivity
0:3.14 of the Supreme as a time-space experience in M..
0:7.9 a direct creator, except that he is the father of M.,
14:6.36 Supreme Being in Havona and personalized in M. on
15:10.21 Ultimate, the unnamed liaison reflectivators of M.,
17:1.10 eventful occasion takes place in the presence of M.,
17:2.0 2. MAJESTON—CHIEF OF REFLECTIVITY
17:2.2 M., the reflectivity chief and Paradise center of all
17:2.3 M. is a true person, the personal and infallible
17:2.3 He maintains permanent Paradise headquarters
17:2.3 He is concerned solely with the co-ordination and
17:2.3 he is not otherwise involved in the administration of
17:2.4 M. is not included in our catalogue of Paradise
17:2.4 he is the only existing personality of divinity created
17:2.4 He is a person, but he is exclusively and apparently
17:2.4 he does not now function in any personal capacity
17:2.5 The creation of M. signalized the first supreme
17:3.3 in these forty-nine liaison personalities of M.,
17:3.4 with the exception of M. and the Reflective Spirits,
17:3.11 certain special occasions, under the direction of M.,
17:8.7 the governments of the Ancients of Days with M.,
25:8.2 by the superuniverse Reflective Spirits, and by M. of
30:1.19 M. of Paradise.
30:1.110 The Unnamed Reflectivator Liaisons of M..
30:1.113 M. and his associates are fairly good illustrations
106:8.20 in the phenomenon of the deitization of M., who was
116:4.3 M. appeared and ever since has focalized the cosmic
majesty
2:1.2 He is resplendent in m. and glory.”
2:2.1 with all his absolute m. and eternal greatness.
5:1.2 an inexpressible generosity connected with the m.
15:14.3 seven superuniverses in all the experiential m. of
33:4.2 Only one such being of wisdom and m. is brought
53:8.7 are servile before the divine m. of the Adjusters
67:1.1 resembled your caricatures of his nefarious m..
97:1.10 the power and the glory and the victory and the m..
97:7.13 Yahweh by his sublime portraiture of the m. and
106:9.1 the divergencies of all reality with an existential m.
117:3.7 that is the evolution of the m. of his power as the
124:6.5 Mount Hermon stood far to the north, in m.
131:1.3 resplendent face of the Supreme would abide in m.
131:9.2 everything let us stand in awe of the m. of Heaven.
171:8.14 with cheerful dignity and a gracious m. pointed his
173:2.8 could not fail to distinguish between the moral m. of
183:3.4 standing there in the calm m. of the God of all this
185:2.16 the spectacle of Jesus’ standing there in m. before
186:2.8 himself with simple dignity and unostentatious m..
192:3.2 Jesus—now prayed, it was in tones of m. and with
major—see major division(s); major groups; major
orders; major spheres or worlds; see sector(s)
9:8.20 They are usually grouped in three m. classifications:
15:5.8 while the m. planet, Jupiter, would be greatly
15:14.1 There are seven m. purposes that are being unfolded
15:14.1 Each m. purpose in superuniverse evolution will find
17:5.3 of tertiary supernaphim did not attain m. importance
18:1.2 special worlds is divided into seven m. departments,
18:6.7 the acting rulers are guided in their m. decisions by
26:0.1 No m. part of the organized and inhabited creation is
33:6.1 counsel of Immanuel regarding all m. problems.
35:2.4 helping to compose the m. difficulties and settle the
35:6.3 No m. policy is ever carried out in a constellation
39:5.16 These are the custodians of the m. affairs of the
41:3.5 The most recent of the m. cosmic eruptions in
41:10.1 These m. extrusions form certain peculiar cloud-
43:2.3 there are two subsidiary but m. tribunals at the
43:7.2 these orders of univitatia exhibits ten m. variations
44:6.2 corps is grouped under the following seven m. heads
45:0.1 Jerusem itself, the seven m. satellites, and forty-nine
45:0.1 Jerusem’s m. satellites are the seven transition
46:1.1 The sphere has seven m. capitals and seventy minor
47:3.8 the m. activities of the realm are occupied with the
47:3.11 The center of the seven m. circles of the first
56:9.2 The m. philosophic proposition of the master
57:5.13 the m. planets of the Angona system swung
59:0.1 billion years ago and extending through five m. eras:
59:2.2 Three m. inundations characterized this period, but
59:2.6 320,000,000 years ago the third m. flood of this
72:2.9 nation is adjudicated by two m. court systems—
72:10.2 believed to be potential murderers and m. criminals
80:4.1 in a steady stream, there were seven m. invasions,
82:2.1 creating an ever-present and m. problem for mankind
86:6.3 Into this m. premise of illusion and ignorance,
89:8.4 this was a m. step in the stabilization of religion.
92:5.8 to group them into the seven m. religious epochs of
97:3.3 The Baal cult was founded on two m. doctrines:
107:4.6 Deities, and who preside over the m. governments of
115:3.18 The m chronicity of the master universe is concerned
116:5.17 no unexpected physical events of m. importance.
121:1.7 Good roads interconnected many m. centers.
121:3.9 The m. portion of the populace regarded
128:0.5 and secondary to these m. purposes of the bestowal.
132:5.21 possessors of wealth should be accorded the m.
134:5.7 then will the stage be set for m. wars, world-wide
134:5.10 but it will not be effective in preventing m. wars,
140:4.7 The m. error of modern religions is negativism.
160:4.1 The two m. problems of life are: making a
major division(s)
12:1.2 levels of the master universe constitute the m. of
14:4.1 of these three phases is divided into seventy m.,
14:4.1 each m is composed of one thousand minor divisions
15:3.4 Of the ten m. of Orvonton, eight have been roughly
15:6.1 spheres of space are classifiable into the following m.
18:4.9 will have to pass through every one of the ten m. of
22:1.9 to origin, nature, and function, into three m.:
26:5.2 their work for the ascending mortals in three m.:
29:0.5 supreme directors, they embrace the following m.:
43:1.9 the accommodation of seventy m. of celestial life,
44:0.5 They are commissioned in the following seven m. of
49:5.30 vertically related in twelve great groups of seven m.
64:6.18 The green race split into three m.:
major groups
14:4.21 Only the m. of superhuman beings and those
30:1.93 consisting of one thousand m. working groups of
40:0.1 As in many of the m. of universe beings, seven
45:1.6 satellites of this world are assigned to the seven m.
46:5.1 The residential reservations assigned to the m. of
73:1.5 the followers of Nod became divided into three m..
major orders
26:2.1 These high angels are created in three m.:
30:0.1 Even the number of m. and types would stagger the
35:3.2 the general supervision of some one of the m. of life.
major sector—see sector or sectors
major spheres or world(s)
22:5.5 and on the m. and minor headquarters spheres.
43:0.2 The seventy ms. surrounding Edentia are ten times
43:0.4 In Norlatiadek the seventy ms., together with the
43:1.9 some one of the seventy ms. of morontia training.
43:7.1 The natives of each of the seventy ms. of Edentia
43:7.2 which swing around each of the m. Edentia worlds.
43:7.3 When you are received on one of the seventy mw. of
43:8.2 you are re-keyed each time you pass from one m.
43:8.12 on the first seven mw. only one ascending mortal
43:8.12 On the second group of seven mw. two mortals
43:8.12 and so on up until, on the last group of seven ms.,
45:1.1 The seven mw. swinging around Jerusem are known
majorities
53:4.4 He contended that “m. rule,” that “mind is infallible.
71:2.5 of universal suffrage in the hands of uneducated m..
majority—noun
3:1.10 defensive reaction of the m. of the worlds to save
9:8.12 A m. of them are visible to all orders of spirit
15:4.5 the mother wheel is still throwing off suns, the m.
15:5.2 As to origin, the m. of the suns, planets, and other
15:5.14 suggest the methods whereby the vast m. of stellar
16:4.7 but since a large m. of these subordinate beings are
18:4.5 but the m. are in the service of the minor sectors.
20:6.6 the vast m. of planets have afforded them a more
21:3.9 the settling of a m. of the creature domains in light
26:4.11 A m., but not all, of the seraphim of planetary and
26:7.5 the great m. are able to contact the intellectual
26:8.4 The great m. of those who fail on the first
26:11.1 A diverse host of beings, the m. unrevealed, are
26:11.2 but the great m. are being gathered together in the
30:4.16 receiving worlds for the m. of ascending mortals.
34:3.7 The m. of the subordinate persons of the Eternal Son
35:2.3 A m. of the special assemblies which, from time to
37:5.2 but the m. will forever remain in the service of the
38:4.3 In the m. of assignments it requires two angels to
38:8.4 together with a m. of their mid-phase brethren,
38:9.2 These unique creatures appear on the m. of worlds
39:4.3 The m. of planets are under the jurisdiction of a
39:5.2 On Urantia the m. of the planetary helpers were
39:5.10 The m of enseraphimed beings brought to this planet
39:8.8 seraphim traverse Seraphington, and the m. pass
40:3.1 Sometimes the m. of them are translated, along
40:10.9 While the m. of Spirit fusers serve permanently as
41:2.4 perfect control of a m. of the basic energies of space,
41:3.9 collisions cause stellar flare-ups, but the m. of
41:4.5 you could penetrate the m. of the suns which twinkle
41:7.15 The m. of dead suns will experience revivification
41:10.2 The m. of solar systems had an origin different from
42:12.10 the great m. have bona fide personality forms,
44:1.12 The m. of Urantia mortals react to music so largely
45:1.11 whereon are now confined Lucifer and the m. of
46:0.1 heaven visualized by the m. of twentieth-century
48:3.15 The m. of the mansion world structures are roofless,
48:5.3 in the m. of instances, when a seraphim proceeds
48:6.34 The m of this particular division of seraphic ministers
48:7.6 The m. of impoverished souls are truly rich, but they
48:8.3 m. of innumerable orders of created intelligences
49:3.1 The m. of inhabited planets are peopled with the
49:5.17 In the m. of cases planetary conditions had very little
49:6.21 when the m. of the mortals leaving a realm are
51:3.7 On Urantia a m. of these earlier midway creatures
52:3.9 The m. of these world races become omnivorous,
52:4.7 During this epoch the m. of the world mortals are
53:4.4 these insurrections were unsuccessful because the m.
53:6.4 Melchizedeks, assisted by a m. of the Material Sons,
55:2.1 The m. of advanced evolutionary beings, citizens on
55:3.9 The m. of social and administrative posts were held
55:4.2 the Finality, the m. of the celestial hosts withdraw.
57:3.6 the m. of Orvonton suns have had an analogous birth
57:4.2 The m. of the suns have since possessed themselves
58:0.1 The m of inhabited worlds are peopled in accordance
60:2.11 fifty feet long, the m. being over thirty-five feet in
61:2.2 modern land flora, including the m. of present-day
61:2.12 The m. of modern birds were existent, including
61:5.7 Toward the close of the ice age the m. of these
63:7.2 Sontad, but the m. of even their descendants only
64:7.17 reached Iceland, others Greenland, but the vast m.
65:2.3 The m. of disease-causing bacteria and their
67:4.7 The vast m. of all human and superhuman beings
71:2.6 Slavery to public opinion; the m. is not always right.
73:2.1 Though the m. of the world’s inhabitants of those
74:3.10 Son and Daughter of Jerusem as rulers, but the m.
74:8.4 The m. of the world’s peoples have been influenced
75:3.2 The m. of his people joined him in this program,
76:3.2 And it was better for the m. of their followers that
76:4.8 the m. were chosen from the highest strains of the
77:3.8 The m. rejected the teaching that their ancestors
77:3.8 they resented such a racial stigma.
77:6.6 the loyal m. then enlisting under the leadership of the
77:7.1 The m. of the primary midwayers went into sin at the
78:6.4 The m. of the able offspring of this racial union later
79:2.5 pressure from the north only crowded the m. of the
79:4.7 Thus the vast m. of the population fell into the
80:4.1 but the m. of the earlier and purer strains migrated to
81:6.17 If the m. adopt the slang, then usage constitutes it
83:6.5 the unfortunate few had to suffer that the m. might
83:6.5 always should the favored m. look with kindness on
90:1.3 the great m. of the shamans believed in the fact of
92:5.5 leadership has originated a m. of the worth-while
93:3.2 To a m. of the Salem students Edentia was heaven
93:3.3 adopted as the insignia of his bestowal, a m. of the
95:7.2 Long after the m. of the peoples of the Orient and
96:1.12 a m. of the Canaanites held loosely to the worship of
96:2.3 nucleus of the later Jewish people, but the vast m.
98:4.1 The m. of people in the Greco-Roman world,
98:6.3 A m. of such places of worship were underground,
98:6.4 this custom into the m. of the Christian churches
110:7.6 But with the vast m. of Urantians the Adjuster
111:4.3 Civilization can hardly progress when the m. of the
114:5.2 A m. of the problems involving seraphim and
114:7.15 worse, and a few may be slightly better, but the m.
119:6.5 and a m. of the sojourners on the worlds adjacent
121:1.8 a m. of the inhabitants of the empire languished in
121:3.6 The m. of slaves were mediocre or very inferior.
121:8.14 the m. of the ideas and even some of the effective
123:5.6 in conversing with the m. of the caravan travelers
125:4.3 that the m. of the temple teachers were disposed to
130:7.2 having noticed that the m. of persons whom they
133:4.10 the m. of all such magnificent human experiences
134:2.2 the vast m. of those who met and talked with Jesus
135:2.4 John was so different from the m. of the Nazarites
135:5.6 but the vast m. believed that he would interpose
135:6.2 The m. of those who listened to this strange man
136:1.5 The m. of the Jews believed that they continued to
139:2.4 the m. of these questions were good and relevant,
140:8.17 he would be a great disappointment to the m. of
140:8.18 but what wealth does to the m. of its devotees.
140:8.20 the m. of whom were rugged, virile, and manly
141:8.1 John had many believers in Jericho, and the m. of
142:8.1 the m. of these ascetic and eccentric men refused
142:8.2 born at Nazareth, as did the vast m. of his disciples,
145:3.14 But the m. of those who were recipients of creative
147:5.3 nefarious place of business and had induced the m.
148:2.1 the vast m. of these benefited individuals ceased not
150:7.2 the m. of the citizens were angry because Jesus
151:2.7 the m. of his fellow preachers were about ready to
157:6.3 while the m. of his followers still regarded him as
158:4.4 this group the nine apostles, at least the m. of them
160:1.5 the m. of mankind only experience the animal urge
162:1.9 the vast m. of the pilgrims from afar who had heard
163:1.2 arrival of David and the m. of his messenger corps
164:2.3 Jesus surmised that the m. of the Jewish leaders
166:1.4 the m. of the Pharisees are persistent in their refusal
167:1.3 since the m. of those present were disciples of Jesus
171:0.3 his Sabbath sermon only tended to confuse the m.
171:1.3 A large m. of his followers never were able to grasp
171:3.5 The m. of apostles and many of his inner disciples
172:5.6 which sorely disappointed the m. of the apostles,
173:1.11 the refusal to employ force to protect the m. of
173:2.8 Sadducees now represented a m. of the Sanhedrin.
174:2.1 It was also the opinion of the m. that a determined
183:4.2 The m. of the company would have been disposed to
190:1.6 The m. of those present endeavored to persuade
190:1.6 The m. of them believed what David had told them,
194:1.1 Many arrived for this feast, but a m. had tarried in
195:0.1 to determine the plans, of the m. of the apostles in
195:8.3 The m of professed Christians of Western civilization
majority—adjective
72:2.7 members are elected by the m. action of the elder
72:2.12 with the m. approval of the supercabinet
184:3.1 by a large m. vote, had decreed the death of Jesus,
make—see make contact; make up; make use; make, not;
make—imperative; see also appearance; clear;
plain; possible; ready; sure
0:0.2 But our mandate admonishes us to m. every effort to
0:3.23 the I AM is a philosophic concession which we m.
2:3.2 How futile to m. puerile appeals to such a God to
2:3.4 the creature’s failure to m. those choices and final
2:5.6 the handicaps of your material creation m. it
4:5.5 though Moses did m. a distinct advance when he
6:5.7 proposed to the Son, “Let us m. mortal man in our
7:4.4 the Father’s proposal, “Let us m. mortal creatures in
7:4.5 to incarnate and m. real the love of the Father
10:3.1 the Father said: “Let us m. mortal man in our own
11:3.4 One billion assemblies m. one grand unit.
12:4.14 Many influences interpose to m. it appear that the
12:6.4 m. certain that you take into consideration the
14:6.27 He strives to m. his own universe eventually attain to
15:2.7 (about 100,000,000,000 inhabitable worlds) m. one
16:4.6 It is in this realm that the Master Spirits m. their
18:6.3 They m. a threefold report to their superiors:
19:7.4 beings possess prerogatives of transit which m.
20:5.2 process designed to m. these Sons safe magistrates
20:5.4 a Creator Son elects to m. his mortal bestowal.
20:6.2 They m. petitions to the Father as do the children
20:9.2 Teacher Sons m. real the spiritual counterparts of
21:3.18 2. To m. an experiential consecration to each phase
21:5.9 And such Sons do m. and carry out the plans of
22:7.5 and jointly elected to m. the paradisiacal effort to
22:9.6 but they m. us ever grateful for our lowly origin and
23:2.12 possessed of full power to m. Urantia a veritable
23:2.15 All other personalities must m. such excursions by
23:4.1 Their ministry helps to m. all the personalities of the
24:1.11 not rotated in service and hence m. an agelong study
24:4.3 while Associate Inspectors m. reports only to their
26:2.6 endowed with the ability to m. suitable creative
28:5.11 philosophy of perfection, so to dilute it as to m. it
28:5.13 the Perfectors of Wisdom m. available the wise
28:5.13 the Unions of Souls, who m. available current
28:6.9 when you fail so to utilize time as to m. certain the
28:6.15 never do these executives m. assignments until
29:4.26 communications but quite powerless to m. response.
29:4.33 you maneuver adjustable type to m. alphabetical
30:2.9 The following listings m. no mention of vast orders
32:3.6 inherent conditions m. such attainment impossible
32:3.11 just as easy for the Father to m. all mortals perfect
32:4.12 as it were, to m. all creation rich in personality
35:4.4 It is easily possible for such a Son to m. himself
35:9.8 free-choosing Sons m. excessive trouble in the ages
39:3.1 These able ministers m. their headquarters on the
40:2.2 they m. this journey in company with the mortal
40:7.3 to m. a replete statement regarding Adjuster-fused
41:0.2 from nebulae, and these m. their astronomical
41:1.3 energized by methods which m. them independent
42:4.14 Two crests can combine to m. a double-height
43:0.4 They m. their headquarters on the capital spheres
43:3.3 “There is a river, the streams whereof shall m. glad
43:6.5 nothing in all Edentia to m. any living being afraid.
43:8.8 and m. vocational adjustment to both groups of
44:0.21 to m. emphatic the fact of the reality of these
44:3.6 information designed to m. ascending mortals more
44:6.3 These are they who m. the ten thousand color tones
47:2.5 Some m. a choice before this age and go on to the
47:2.6 world until such time as they m. their final choice.
47:6.1 Now are you given permission to m. visits to
47:6.1 advancing mortals as they m. these repeated visits
47:8.7 “Coming up through great tribulation” serves to m.
48:3.11 they assemble their pupils and m. requisition on
48:3.15 you are permitted to m certain changes in the abodes
48:3.15 on the architectural worlds m. roofs unnecessary.
48:6.5 These seraphim then m. recommendations to the
48:7.19 acquired any virtue until your acts m. you worthy of
49:5.1 be somewhat difficult to m. an adequate portrayal of
49:5.9 But even these general classifications m no provision
50:1.1 that the Eternal Son can m. to the lowly creatures
50:2.4 the Planetary Princes have only to m. request of their
50:2.7 Melchizedeks can and do m. themselves visible to
52:2.3 The prince and his staff m. the first revelations of
52:7.12 new heavens and the new earth, which I will m.,
53:9.3 Satan was allowed to m. periodic visits to the
53:9.6 until the Ancients of Days m. final disposition of the
54:3.3 condemnation but refuses to m. such confession,
55:4.1 the inhabited worlds m. marvelous progress under
56:8.4 you may be permitted to m. increasing revelations of
56:10.9 meanings of eternal truth m. a combined appeal to
57:6.7 later united to m. the present-day larger moons.
57:8.7 Jerusem to examine the planet and m. a report on
58:1.1 Satania and our sixtieth opportunity to m. changes
58:2.2 prevailing on the earth’s surface, would m. a layer
58:6.6 Plants and animals never cease to m. adjustment
62:2.5 superior groups did not hesitate to m. war on their
62:4.1 they were never able to m. their people understand
63:2.5 mate that he thought he could m. fire with the flint
63:4.3 the idea of trying to m. the world a better place for
63:4.9 among evolutionary creatures and m. provision for
65:3.7 suggestions and m. any possible improvements in the
65:5.2 race as to m. it practically immune to all diseases
66:3.2 to induce primitive Urantians to m. initial advances
69:7.1 learned to domesticate and m. them serve him.
70:1.14 7. Religion—the desire to m. converts to the cult.
70:9.16 and otherwise m. good those deficiencies which
70:10.10 and philosophy have united to m. life sweeter and
72:0.2 permission to m. this extraordinary presentation was
72:4.5 The chief object of education is to m. every pupil a
72:7.4 The rapid-transit facilities, which m. it practical to
72:12.2 We fear they are about to m. the mistake that so
74:3.1 he was still able to m. the task of Adam and Eve
76:2.2 in those days it was customary to m. offerings to the
76:6.4 It is the people who m. a civilization; civilization
81:2.17 with clay and, after drying in the sun, would m. a
81:2.19 pre-Sumerian Nodites continued to m. clay vessels.
81:3.5 copper was admixed with tin to m. the harder bronze
81:3.5 The discovery of mixing copper and tin to m. bronze
81:5.3 toilers who strive to m. the world a better place
81:6.13 mechanical equipment will m. little progress if the
81:6.15 might does m. what is and what has been in history.
82:6.9 and racial prejudice would seek to m. them appear.
83:4.9 and now presume to m. pronouncements of marriage
83:5.2 marriage mores were not yet strong enough to m.
83:7.6 vanity and ego, can hardly hope to m. a success of
84:4.4 These narratives were always distorted so as to m.
84:7.2 instinct to care for children conspired to m. woman
85:1.4 superstitious persons m. holes in coins.
85:1.4 In Africa the natives m. much ado over their fetish
86:4.8 They did m. that important advance in the doctrine
87:2.8 a slave is speared to death to m. the ghost journey
88:1.1 Primitive man always wanted to m. anything
88:2.5 Moses carefully directed that they should m. no
89:3.5 when under some emotional stress, to m. vows of
89:6.3 And this price was to m. a sacrifice of that which
89:9.3 Paul did m. an end of the doctrines of redemption
91:6.6 has contributions to m. to the further enhancement
91:9.5 You must m. a wholehearted choice of the divine
92:2.2 “And if you will m. me an altar of stone, you shall
92:4.9 when it is advisable to m. such frank statements,
92:5.5 seek to m. good this loss by enshrouding his
93:10.8 m. Urantia a planet of future uncertainty and render
94:3.3 Had the philosophers of those days been able to m.
94:4.10 doctrines which have tended to m. Michael’s life
94:7.3 Gautama made a noble effort to m. them feel at
94:11.2 teachings of the cult as to m. of him a divine being,
95:1.2 unlawful to go on a journey, cook food, or m. a fire
95:1.6 the school at Kish, decided to m. a concerted attack
95:2.9 evade the intervening evil spirits and m. its way to
97:1.6 princes to m. them inherit the throne of glory.”
97:1.10 you are able to m. great and to give strength to all.
97:5.5 under his own vine, and no one shall m. him afraid,
97:9.3 this exploit that led the hill tribes to m. Saul king.
99:5.11 What a mistake for Christians to m. when they dare
99:6.3 failure to m. up-to-date interpretations of religion;
101:1.7 consequent upon the illumination of revelation m.
102:3.14 Evolution tends to m. God manlike; revelation tends
102:3.14 God manlike; revelation tends to m. man Godlike.
103:2.8 No animal can m. such a choice; such a decision is
103:3.2 the individual should m. some personal sacrifice for
103:3.2 should do something to m. other people happier
103:4.2 sacrifice of some kind in an effort to m. atonement,
108:2.1 the human subjects m. their first moral decision.
110:2.1 their mission to m. such spiritual adjustments as
110:6.6 Every decision you m. either impedes or facilitates
110:6.14 to m. the remaining circles, and achieve the final
110:7.10 discourage, for me, m. record of this my plea to him.
111:1.3 arena in which human personalities m. decisions,
111:1.4 with this mind that you m. those moral decisions
111:3.2 Neither does the soul m. final decisions until death
111:5.4 And already has the Father chosen to m. a fragment
112:0.10 8. It can m. a gift to God—dedication of the free will
112:5.9 opportunity to m. one undoubted, self-conscious,
113:3.5 On the spiritual level, seraphim m. personal many
113:5.4 these angels then act to m. the best possible use
113:6.8 seraphim respond, but the Adjusters m. no answer
114:2.4 These twenty-four counselors m. frequent trips as
114:6.6 labor incessantly to m. things what they ought to be.
117:4.14 man gives God all that he has, then does God m.
117:6.13 the Supreme Creators m. close approach to the
118:8.9 those viewpoints and insights which m. feasible the
119:0.4 but these experiences m. them merciful in new ways.
119:7.6 through the midway creatures, m. announcement to
120:2.6 m. a further contribution to the sovereignty of the
120:2.6 the Spirit of Truth and thus m. all normal mortals
120:2.8 m. a new and illuminating interpretation of man to
120:2.9 an act of conscious will, m. an undivided decision
120:3.7 enjoin your associates to m. no images or likenesses
120:4.2 But m. no mistake; Christ Michael, while truly a
121:8.10 it has several times been edited to m. it appear to
122:4.4 to the temptation to m. all the olden prophetic
122:6.1 to m. trips up to the top of this near-by highland,
122:9.1 (or have someone m. the proper sacrifice for her)
122:9.1 his redemption and also to m. the proper sacrifice to
122:9.28 effort to m. Jesus out to be the expected Messiah
123:0.2 whose ages were sufficiently near his own to m.
123:0.2 protection might tend to m. him self-conscious
123:0.6 relatives refused to permit them to m. the trip to
123:2.15 Jesus continued to m. normal progress mentally and
123:5.12 to the west they could m. out the sailing vessels on
123:5.15 he also learned to m. cheese and to weave.
123:6.6 Jesus continued to m. enviable progress at school,
124:3.1 the lad continued to m. trips away from home with
124:4.1 Jesus continued to m. progress at school and was
124:4.1 his study of the methods whereby men m. a living.
125:0.2 other Nazareth women were led to m. the journey,
126:3.7 What claim should he m. concerning his mission?
127:1.4 their confusion when Jesus would m. frank denials of
127:2.7 how innocent he had been of all intention to m.
127:3.1 buy new tools for James, and to m. a payment on the
127:5.1 they decided to m. an effort to stop it before Jesus
127:6.3 with Rebecca, wisely urged him to m. the journey.
128:2.5 Jesus m. a close and painstaking study of their habits
128:6.7 he’s liable to m. a lot of trouble for all of you.”
128:6.7 Jude did m. considerable trouble for Jesus,
128:6.11 would m. bold to go in and say, “Uncle Joshua,
129:2.9 And Jesus agreed to m. the trip.
129:3.5 wanted to m. no unusual or overpowering appeals
130:2.4 Maybe you are the salt which is to m. this brother
130:2.9 Those who m. wholehearted moral decisions and
130:7.2 Ganid inquired what one could do to m. friends,
131:3.3 By your efforts to m. amends for past sins you
131:5.5 I know when I m. confession, if I purpose not to
131:9.3 to confess your error and be quick to m. amends.
131:9.4 every way endeavor to m. punishment a blessing.
132:0.3 chief reason why Jesus consented to m. this journey.
132:2.2 must m. a living and personal choice between good
132:2.3 souls of men to m those personal decisions of choice
132:3.1 Nabon had thought to m. a convert of Jesus and had
132:4.1 to say or do something to m. that life richer
132:5.2 would I counsel you to m. the following analysis
132:6.3 “I propose to m. a scholar or a businessman of my
132:6.3 you start out to m. a philosopher or philanthropist
132:6.3 Jesus smilingly replied: “Perhaps we will m. him all
132:7.6 Ganid: “Teacher, let’s you and I m. a new religion,
132:7.9 Creator of a universe that they m. a new religion!
133:0.3 you should m. no such distinctions in the spiritual
133:1.2 the weaker party to the dispute to m. his escape,
133:1.3 Would you m. no effort to defend yourself?”
133:3.9 I will pray for your spiritual guidance while you m.
133:3.12 Paul had not intended to m. a prolonged visit.
134:1.2 did Jesus m. open denial of such misunderstandings.
134:5.12 sovereign nation surrenders its power to m. war into
134:5.12 the power to m. such a government SOVEREIGN;
134:6.15 These teachers sought to m. their religion dominant
136:8.3 for the divine mind to m. this concession to the
136:9.13 request that he allow his followers to m. him king.
137:1.4 to m. their house his home, and Jesus had promised.
137:1.6 You, my brethren, have no need to m. request for
137:1.6 even before you thought to m. this request of me.
137:5.1 especially warned them to m. no mention of the
137:5.2 Only the deep-thinking Andrew dared to m. reply to
137:5.3 he never would be able to m. his followers see him
138:1.1 Jesus purposed to m. their first tour entirely one of
138:3.6 because I have come here to m. merry with these
138:3.7 Simon Zelotes desired to m. a speech at this
138:5.2 Always would they m. the mistake of trying to fit
138:5.4 See that you m. no denunciations of Caesar or his
139:2.3 Andrew, before he ventured to m. public proposals.
139:2.8 was the first one of the apostles to m. wholehearted
139:7.1 mixer, and was gifted with the ability to m. friends
139:11.4 Four years was too short a time in which to m. such
139:12.8 Judas failed to m. satisfactory personal progress in
140:8.10 But never m. the mistake of identifying Jesus’
140:8.12 say that his followers should m. feasts for the poor
140:8.18 Jesus would m. all men Godlike and then stand by
140:8.21 seldom did Jesus m. reference to moral delinquency.
141:4.8 to undertake to m. this matter fully understandable
141:7.6 shall know the truth, and the truth shall m. you free.”
141:9.1 his apostles to m. their headquarters with Lazarus
142:4.2 now do they m. false gods of even his prohibitions
142:4.3 this new revelation of God will m. it unnecessary to
142:7.9 Farseeing fathers also m. provision for the discipline,
143:1.2 “Master, these Greeks and Romans m. light of our
143:1.4 And no matter what blunders your fellow men m.
143:5.7 But Nalda would m. one more effort to avoid the
143:7.4 Prayer is designed to m. man less thinking but more
144:3.12 And increasingly m. us perfect like yourself.
144:5.50 Be pleased to m. us more and more like yourself.
144:5.99 M. available life everlasting with your endless
144:6.7 Jesus had refused to m. any pronouncement upon
145:2.5 Behold, the days shall come when I will m. a new
145:2.6 And did not Jeremiah exhort you to m. religion an
145:3.2 of afflicted men, women, and children began to m.
145:3.3 Jesus did m. a powerful, direct, clear, and personal
145:5.1 joined with his divine mercy, to m. such an appeal to
146:2.4 mortals m. immediately available the ever-flowing
146:2.11 and m. loving petitions for those who persecute you.
146:3.7 and I have come to m. that way new and living.
146:4.3 “Lord, if only you would, you could m. me clean.
146:6.4 Never was Jesus able to m. even all his apostles fully
147:3.2 that the sight of the assembled sufferers would m.
147:5.7 True, the child may at first m. slow progress, but
147:5.9 his illustrations of father and son so as to m. it
147:8.2 you shall not fast in this way to m. your voices heard
148:5.2 And I have come to m. a beginning of setting these
148:6.10 what you are that he may m. you what he is!”
149:2.1 early followers to restate his teachings so as to m.
149:2.3 originated in a praiseworthy effort to m. the gospel
149:3.1 be secured by attempting to m. allegories out of
149:5.3 a duty to themselves to m. the best of their lives
150:5.3 a Son come forth from the Father to m. salvation
150:7.3 to harass Jesus and in every way possible m. trouble.
150:8.11 men who had been hired to m. trouble for Jesus.
151:2.5 we should not attempt to m. a spiritual application
151:2.5 that all such attempts to m. a natural parable yield
151:2.5 and subsequently asked us to m. comment upon it.”
151:2.7 shown the danger of undertaking to m. an allegory
151:2.7 but you m. a mistake when you seek to offer such
151:2.8 the apostles ventured to m. an interpretation of
151:3.1 “My beloved, you must always m. a difference in
151:3.1 able to m. his own interpretation of your parable
152:2.5 The ringleader of this plot to m. him king was Joab
152:3.2 “You would m. me king, not because your souls
152:3.2 that you would m. a king of his Son in the flesh!
152:5.6 the attempt to m. Jesus king aroused widespread
152:6.5 the popular movement to m. Jesus king was the
153:1.3 when they met the final test, to m. their decisions
153:2.2 then will I m. this house like Shiloh, and I will
153:2.2 I will m. this city a curse to all the nations of the
153:2.5 have evidence to enable you to m. your decision.
153:2.6 those wonders which would m. life pleasant for all
153:3.3 Why is it that you in this way m. void the
153:4.4 You must either m. the tree good and its fruit good,
154:7.2 But Jesus was never again to m. his home at the
154:7.4 watching the two boats m. their way over the lake
155:6.3 the greatest discovery possible for the soul to m.—
156:5.10 spiritual endowments m. all levels of human living
157:4.5 And when, therefore, you m. this confession by
157:6.8 by your willingness to m. the supreme sacrifice.”
158:7.4 do you m. your love for me a stumbling block to
158:8.1 will m. little progress in the kingdom of heaven.
159:2.1 the Father’s messengers shall ever m. record of
159:4.5 Yahweh grow in beauty as the prophets m. their
159:4.7 Today we m. no record of the teachings of this
159:5.7 doctrine of the fatherhood of God m. imperative
160:1.5 Animals m. no inquiry into the purposes of life;
160:4.1 you must also m. provision for the necessities of
160:5.6 which those who entertain it may choose to m. it.
162:1.11 They were unaccustomed to hearing Jesus m. such
162:2.2 I chose to m. a grievously stricken man whole on
162:7.2 You shall know the truth, and the truth shall m.
162:7.2 If, therefore, the Son shall m. you free, shall make
162:7.2 shall m. you sons, you shall be free indeed.
164:3.4 The Master found it difficult to m. men believe that
164:4.2 they were likely to m. trouble for all concerned;
164:5.3 being a man, dare to m. yourself equal with God.”
165:4.8 ‘With their mouths they m. a show of love, but
165:5.5 Then will the master m. his servants sit down while
166:2.3 if we m. these ten men whole, perhaps the Samaritan
167:2.2 And they all with one accord began to m. excuses.
167:4.2 he decided, his Father willing, to m. this last appeal
167:5.4 And so, while Jesus refused to m. pronouncements
167:5.6 Master’s reluctance to m. positive pronouncements
169:1.8 only be willing to m. me one of your hired servants.
169:1.10 fatted calf and kill it, and let us eat and m. merry,
169:1.12 never gave me even a kid that I might m. merry
169:1.12 you m. haste to kill the fatted calf and m. merry
169:2.2 provide for your present joy while you m. certain
169:2.4 I know what I will do to m. certain that, when I am
169:2.4 so did this dishonest steward seek to m. friends for
169:2.5 Take lessons from those who m. friends with the
169:2.5 so conduct your lives that you m. eternal friendship
169:3.3 of Dives and Lazarus, Jesus never consented to m.
170:0.2 We will also m. certain comments dealing with the
170:2.23 that we m. such forgiveness personally available by
170:4.14 Neither m. the fatal mistake, in looking for the age
171:0.4 in advance to grant whatever request she might m..
171:0.5 you bring your mother to m. this request of me;
171:0.6 secretly go with their mother to m. such a request.
171:2.3 Again, what king, when he prepares to m. war upon
171:8.6 ‘I will accordingly m. you ruler over five cities.
172:0.2 Bethpage did their best to m. Jesus feel welcome.
172:1.6 it has seemed good to Mary to m. this anointing
172:1.8 for they could easily afford to m. such an offering.
172:3.2 just as might occur if he elected to m. a formal entry
172:3.3 Jesus did not decide to m. this public entrance into
172:3.9 brought branches in order to m. a carpet of honor
172:5.9 had begun to m. a somewhat humorous appeal,
173:3.2 who m. great pretensions of serving the Father
173:5.2 But again did the thoughtless m. light of this call
174:4.6 until I m. your enemies the footstool of your feet.
174:4.6 this Psalm so as to m. it refer to Abraham instead
175:1.9 They m. broad their phylacteries and enlarge the
175:1.9 For a pretense these hypocrites m. long prayers in
175:1.13 indeed encompass land and sea to m. one proselyte,
175:1.18 you m. the outward performances of your religion
175:3.2 the plan to m. the children of Abraham the light-
175:4.3 agreed that they would m. open acknowledgment of
176:3.4 And so did all of these servants m. gains for their
176:4.4 have his specific promise to m. these plural visits,
177:4.6 he wished to m. public and formal renunciation
178:1.8 intelligent worship of God should m. all believers
178:1.8 devotion to one’s temporal duty should help to m.
178:3.3 flee from the wrath of man that he might live to m.
179:3.1 at the table, when they saw him m. his way around
179:3.2 and to m. full and public confession of that belief.
179:5.4 great spiritual truths in such a manner as to m. it
180:0.2 m. such provision for your support as seems best.
180:1.5 but it most certainly does m. the old world new.
180:4.5 all other men who love us and m. that love real
181:1.5 I m. these gifts not as the world gives—by measure
181:2.7 what a time I have had trying to m. you a son of
181:2.14 see to it that you m. no such distinctions among
181:2.27 And you are destined to m. much more trouble for
181:2.27 lessens your usefulness and never ceases to m.
181:2.30 And this night will I m. supplication to the Father
182:1.4 the life I live in the flesh is to m. known my Father
182:1.6 will m. known your name to other generations.
183:3.4 he wanted to m. a show of carrying out his part of
184:1.2 knew that it would be useless to m. such proposals.
184:1.6 before Annas could m. reply, the chief steward of
184:3.7 and in three days m. another temple without hands.”
185:5.6 But this was not a wise statement for Pilate to m..
185:6.2 Pilate would m. one last appeal to their pity.
186:2.2 Jesus declined to m. replies to the testimony of
186:3.4 David had once heard him m. this prediction and,
186:5.9 one thing is required to m. such a truth factual
187:3.4 Inasmuch Jesus would m. no reply to their taunts,
188:2.2 such orders as will m. the sepulchre secure against
188:5.11 M. sure, then, that when you view the cross as a
188:5.11 Rather, m. sure that you see in the cross the final
189:2.2 permission to m. such disposition of the remains of
191:5.3 you will m. known the love and the mercy of God
192:1.2 They did not much mind the failure to m. a catch,
192:4.4 their Master would presently m. a public appearance
192:4.5 invited the apostles to continue to m. their home at
193:0.3 give ear to my words lest you again m. the mistake
193:4.2 as if to m. a bad matter worse, Judas persistently
195:0.9 4. The Christian leaders were willing to m. such
195:0.10 generations of Christian leaders m. compromises
195:2.8 that Christianity would m. a strong appeal to them.
195:3.7 a good religion to m. progress in the Western world.
195:6.17 The discoverer was free to m. the discovery.
195:9.1 ages, m. sure that you hold fast the eternal truth.
196:1.2 fellowship of believers will not hesitate to m. such
make contact
5:0.2 but he may, at any time, m. direct personal contact
17:5.3 These Spirits of the Circuits m. with those who
19:2.6 From time to time we all m. with the service of
19:3.5 manner that Paradise Rulers m. personal contact,
20:1.13 Eternal Son which enables him to reach out to m.
23:4.2 even to m. with the absonite regime of the master
25:2.8 The conciliator qualified by inherent nature to m.
28:7.3 to gain access to the tools of divinity and to m.
36:5.6 lower orders of animal life and the only one to m.
38:9.6 The seven adjutant mind-spirits m. no contact with
40:5.3 thus downstep to m. such near personal contact
65:7.5 The adjutant spirits do not m. with the mechanical
67:3.7 entirely possible for the indwelling spirit to m. direct
77:8.10 Midwayers vary greatly in their abilities to m. with
77:8.10 difficult for the primary midwayers to m. direct
77:8.11 latitude of adaptation to m., at will, physical contact
79:5.3 did not m. with their migrating Tibetan brethren until
104:4.14 In religious experience, creatures m. with the God
110:5.4 dreams indicate their failure to m. efficient contact.
110:7.7 Adjusters rejoice to m. with the mortal mind; but
112:1.15 The ability and willingness of the organism to m.
112:5.17 the new survivor can m. with nonspiritual reality,
113:3.1 prepersonal entities to m. direct contact with such
113:5.5 even to m. actual contact with mankind, but
115:4.4 God can and does actually m. direct contact with
123:5.6 Jesus began to m. with human nature from the four
138:9.2 On only a few occasions did they attempt to m.
157:0.2 of either Jesus and his earth family failed to m..
161:1.2 fully understood by those who m. with him.
make up
11:3.4 And seven of the grand units m. the master units,
15:2.4 about 100,000 inhabitable planets) m. a constellation
15:2.9 Seven superuniverses m. the present organized
16:8.2 the known factors which go to m. the ensemble of
31:3.1 the unknown and missing member m. one per cent
38:6.2 (35,831,808 pairs or 71,663,616 individuals) m. the
41:2.1 systems which m. the administrative organization of
42:3.3 the energy particles which go to m. electrons.
125:6.7 consideration all the factors which combined to m.
139:7.9 personally m. for his failure to solicit the funds.
160:1.8 factors that go to m. the problem presenting itself
191:0.13 depressed that it required a week for him to m. his
make use
0:2.7 The term God, as we m. of it, may be understood:
2:5.11 How unfortunate that I cannot m. of some
27:6.2 men of heaven,” the beings of wisdom who m. of
28:7.2 though you will not freely m. of their services until
30:3.4 These celestial astronomers m. constant use of the
39:2.6 help the surviving creature to adjust to, and m. of,
43:1.2 the morontia and material beings m. of material and
52:1.5 races m. extensive use of the larger flying animals.
63:2.5 had been forced to m. of animal skins for warmth.
91:3.1 Children, when first learning to m. of language,
121:8.1 our purpose also to m. of the so-called Gospels of
133:8.3 an apt pupil and had begun to m. practical use of
136:5.1 whether or not he would m. of these personalities in
190:2.1 enemies or to those who could not m. spiritual use
make, not or make not
28:7.2 though you will not freely m. use of their services
35:9.8 I do not m. this observation by way of criticism.
65:7.5 The adjutant spirits do not m. contact with purely
70:2.19 Do not m. the mistake of glorifying war; rather
76:6.4 civilization; civilization does not m. the people.
79:5.3 they did not m. contact with their migrating Tibetan
81:5.6 Might does not m. right, but it does enforce the
81:6.15 Might does not m. right, but might does make what
88:1.7 Primitive man did not m. an undue fetish out of sex;
88:2.5 “You shall not m. a graven image or any likeness
101:9.2 Do not m. the mistake of judging another’s religion
113:1.3 will power; those who do not m. average decisions.
113:5.3 does not imply that you may not m. their tasks easier
121:5.12 But do not m. the mistake of confusing the teachings
137:7.14 Jesus did not m. the mistake of overteaching them.
139:0.3 Do not m. the mistake of regarding the apostles as
139:12.8 but Judas did not m. progress in the acquirement of
140:3.17 M. not the mistake of trying to pluck a mote out of
140:6.2 But do not m. the mistake of thinking that I have
140:8.7 Do not m. the mistake of fighting evil with its own
142:3.12 2. You shall not m. molten gods.
148:4.2 “Do not m. the mistake of confusing evil with the
149:2.7 but do not m. the mistake of approaching Jesus
155:6.14 But do not m. the mistake of trying to prove to men
156:5.2 But do not m. the mistake of the foolish carpenter
156:5.9 M. not the mistake of estimating the soul’s worth by
159:3.3 M. not the mistake of only condemning the wrongs
160:4.16 Do not m. the mistake of confusing knowledge,
181:1.5 I m. these gifts not as the world gives—by measure
188:4.2 you should be careful not to m. the great mistake of
194:2.4 Do not m. the mistake of expecting to become
195:7.5 do not m. the mistake of failing to provide for
make—imperative
12:6.4 m. certain that you take into consideration the
66:5.15 M. us a pleasure to our divine teachers and forever
69:9.18 M. certain that when you change the social order
70:2.19 Do not m. the mistake of glorifying war; rather
88:2.5 “You shall not m. a graven image or any likeness
91:9.5 You must m. a wholehearted choice of the divine
101:9.2 Do not m. the mistake of judging another’s religion
120:4.2 But m. no mistake; Christ Michael, while truly a
121:5.12 But do not m. the mistake of confusing the teachings
126:4.4 “Wash yourselves, m. yourselves clean; put away the
131:3.3 M. an end of your misery by loathing sin.
131:3.3 M. no apology for evil; m. no excuse for sin.
131:3.4 then m. sure that you sincerely seek to fulfill all
131:4.4 M. prayer your inmost friend and worship your
132:5.16 m. provision for the sharing of these discoveries in
132:5.22 m. haste to restore all these ill-gotten gains to the
132:5.22 M. full amends and thus cleanse your fortune of all
133:0.3 you should m. no such distinctions in the spiritual
135:6.6 saying, ‘m. ready the way of the Lord,
135:6.6 m. straight a highway for our God.
135:6.8 “M. ready for the end of the age—the kingdom of
137:5.1 especially warned them to m. no mention of the
137:6.5 M. yourselves ready for the call of the kingdom.
137:6.5 M. no mistake; we go forth to labor for a generation
137:7.3 “Be patient, Simon. M. progress.
137:8.2 m. ready to proclaim the gospel of the kingdom.”
138:5.4 See that you m. no denunciations of Caesar or his
139:0.3 Do not m. the mistake of regarding the apostles as
140:3.17 M. not the mistake of trying to pluck a mote out of
140:6.2 But do not m. the mistake of thinking that I have
140:7.1 M. ready to go to Jerusalem.”
140:8.7 Do not m. the mistake of fighting evil with its own
140:8.10 But never m. the mistake of identifying Jesus’
142:3.12 2. You shall not m. molten gods.
144:3.12 And increasingly m. us perfect like yourself.
144:5.14 M. us sons and daughters of yours by grace
144:5.36 M. us like yourself in eternal glory And receive us
144:5.69 And when our career is finished, m. it an honor to
144:5.14 M. us ever and increasingly like yourself
146:2.11 and m. loving petitions for those who persecute you.
148:4.2 “Do not m. the mistake of confusing evil with the
148:4.2 M. clear in your mind these different attitudes
149:2.7 but do not m. the mistake of approaching Jesus
152:3.1 rose as one man and shouted, “M. him king!”
155:6.14 But do not m. the mistake of trying to prove to men
156:5.2 But do not m. the mistake of the foolish carpenter
156:5.2 Let every man m. sure that the intellectual and
156:5.9 M. not the mistake of estimating the soul’s worth
158:2.1 “M. certain that you tell no man, not even your
158:5.5 “We go now to Caesarea-Philippi; m. ready at once.
159:3.2 M. your appeals directly to the divine spirit that
159:3.3 M. not the mistake of only condemning the wrongs
160:4.13 M. no attempt to hide failure under deceptive smiles
160:4.16 Do not m. the mistake of confusing knowledge,
170:4.14 Neither m. the fatal mistake, in looking for the age
171:6.1 “M. haste, Zaccheus, and come down, for tonight I
176:3.3 But m. no mistake!
177:0.1 M. sure that the truth abides in your lives, and that
177:2.3 m. sure that your love is admonished by wisdom and
180:0.2 m. such provision for your support as seems best.
188:2.3 Go your way and m. the tomb secure.”
188:4.2 you should be careful not to m. the great mistake of
188:5.11 M. sure, then, that when you view the cross as a
188:5.11 Rather, m. sure that you see in the cross the final
192:2.5 Only m. sure that you follow me.”
192:2.10 m. sure that you are devoted to the welfare of my
194:2.4 Do not m. the mistake of expecting to become
195:7.5 do not m. the mistake of failing to provide for
195:9.1 ages, m. sure that you hold fast the eternal truth.
make-up
5:6.2 the factors entering into the m. of various orders of
22:7.9 reckoned as two personalities in the m. and roll
139:5.5 weak point in his m. was his lack of imagination,
maker—see Maker
1:0.3 the eternal m. and infinite upholder of all creation.
44:3.1 There are cities “whose builder and m. is God.”
48:1.7 has foundations, whose builder and m. is God.”
78:7.5 But Noah really lived; he was a wine m. of Aram,
90:2.6 all believed in the power of the shaman as a rain m.,
126:1.1 Jesus had become a good yoke m. and worked well
128:1.13 Jesus knew that he was the m. of the heavens and
131:1.2 God is the sole m. of the heavens and the earth.
131:7.2 I am the m. of heaven and earth; the sun and the
133:4.6 and truth, and whose builder and m. is God.”
139:9.11 with a Son of God, the sovereign m. of a universe.
184:4.6 victories in all his long and eventful career as m.,
185:3.7 He is a mischief-m. and an evildoer.
Maker
1:5.3 you must discern the invisible M through his creation
2:5.9 You will increasingly love your M.; you will yield to
91:2.3 in reality a communion between man and his M..
91:6.7 realm wherein he can communicate with his M.,
95:1.8 teach about the one God, the Father and M. of all,
96:6.4 than God? shall a man be more pure than his M.?”
111:5.6 personality of man and the personality of his M.,
131:4.2 And this one God is our M. and the last destiny of
143:5.6 to avoid direct and searching contact with its M.,
146:2.2 circuits of communication between man and his M..
186:5.5 beautiful relations between man and his M.
194:3.20 to maintain unbroken communion with their M.
196:3.20 response to total objectivity—the universe and its M..
makers
17:8.2 Reflective Spirits, collectively, are the mother-m.
21:0.1 The Creator Sons are the m. and rulers of the local
21:2.10 And since they are the architects and m. of the life
44:2.5 3. The light picturizers—the m. of the real semispirit
48:4.15 the infinity of the greatness and grandeur of our M.,
90:2.6 Though of ancient origin, the rain m. have persisted
156:4.3 these dye m. went forth in search of new habitats
167:5.7 these parents become copartners with the M. of
makes—see makes—with impossible; see appearance;
see possible; see ready
0:0.5 creations, m. up the superuniverse of Orvonton,
0:5.11 personality is the unique bestowal that the Father m.
2:1.2 “The great Controller m. no mistakes.
2:5.1 “He m. his sun to rise on the evil and on the good
4:3.5 But though the Father neither m. mistakes,
5:1.9 attainment of God m. the presence and personality
5:1.12 The great God m. direct contact with mortal man
8:6.4 “The Spirit himself m. intercession for you.”
8:6.6 of creation and control which forever m. them one.
22:10.2 attribute which m. them almost invaluable to us.
25:2.9 He m. certain that all records are properly prepared
27:3.4 own personality and experience which forever m.
28:2.2 omniaphim receives instructions from,and m. reports
33:3.5 first m. public and universal acknowledgment of
36:5.13 This animal relationship m. the adjutants more
39:5.14 the chief of transport m. the proper inspection of
47:8.2 The assistant System Sovereign m. frequent visits to
55:4.15 that m. it easy for the Planetary Adam and Eve to
59:1.3 Vegetation soon m. considerable progress in
77:9.4 the energy circuits m. planetary departure feasible to
79:2.7 in that race mixture m. for a progressive civilization,
82:6.7 Hybridization m. for species improvement because
84:0.3 life propagation m. the home the fundamental human
84:5.2 Nature knows nothing of fairness—m. woman alone
84:5.9 The weaker always m. disproportionate gains in
85:6.1 The simple-minded savage m. no clear distinction
90:2.6 Civilized man still m. the weather the common topic
91:3.1 this alter ego m. replies to his verbal thinking and
92:3.4 Evolutionary religion m. no provision for change
97:4.3 into the morning and m. the day dark as night.”
100:6.4 lessens conflict, and m. mortal life truly worth living.
101:1.3 The divine spirit m. contact with mortal man, not by
102:2.4 religion m. its endowments immediately available,
102:6.10 progressive evolution is a truth which m. consistent
102:7.1 the only experience which m. fatherhood certain.
103:0.1 liberated Spirit of Truth m. mighty contributions to
103:5.9 our belief that we are the sons of God and m. real
105:2.5 The absolute personality of the Son m. absolute the
108:6.2 the Father m. the closest possible approach to sin
110:6.4 Lack of spiritual capacity m. it very difficult to
110:6.17 The motivation of faith m. experiential the full
113:1.5 when any human being m. the supreme decision,
117:6.16 present, and future—m. the Supreme inaccessible.
117:7.6 observed wherever finite m. contact with superfinite,
118:1.2 A million or a billion moments m. no difference.
130:2.8 spiritual discrimination and truth choosing that m.
131:2.7 He m. me to lie down in green pastures;
131:6.2 and when he m. bold to enjoy such liberty, he is
131:9.2 in Heaven, and the Great Heaven m. no mistakes.
131:9.3 But this Heaven within me often m. hard demands
132:2.10 experience only when a moral mind m. evil its choice
132:4.8 “Justice m. a nation great, and the greater a nation
133:6.2 “A man’s gift m. room for him and brings him before
134:5.8 the tribe, m. difficult the evolution of the supertribe
140:3.16 “Your Father in heaven m. the sun to shine on the
140:4.3 It m. other things more tasty, and thus it serves by
144:8.3 John m. inquiry only to assure his disciples who are
146:2.17 Worship, taught Jesus, m. one increasingly like the
149:5.2 ‘A merry heart m. a cheerful countenance and is a
150:5.2 of God, whose acceptance m. you a son of God.
150:5.3 Acceptance by faith on your part m. you a partaker
150:8.2 darkness, who m. peace and creates everything;
155:3.7 when religion is wholly spiritual in motive, it m. all
155:5.12 a religion that m. its chief appeal to the divine spirit
160:3.1 Meditation m. the contact of mind with spirit;
161:2.3 While he m. no use of flattery, he does treat us all
161:2.4 because he never does wrong; he m. no mistakes.
161:2.9 He m. the most astounding assertions about
169:4.13 Jesus is the spiritual lens which m. visible to the
169:4.13 Jesus is your elder brother who m. known to you a
170:4.7 when Jesus m. use of the term kingdom of heaven.
188:5.2 Salvation does not slight wrongs; it m. them right.
188:5.7 The cross m. a supreme appeal to the best in man
190:0.2 which even now m. certain their resurrection from
194:3.9 religion can spread when it m. the serious mistake
195:6.9 today surveys a community, m. a report thereon,
195:6.14 qualified volition of the Second Source, m. forever
196:3.20 Every time man m. a reflective moral choice, he
196:3.27 enhances moral values, m. them more meaningful.
makes—with impossible
10:3.7 Father takes a step which m. it forever impossible for
51:4.4 failure to execute the plan of race evolution m. it
110:6.16 And it is this very relationship that m. it forever
111:0.1 The presence of the divine Adjuster in the mind m. it
115:2.1 absolute associations in no way m. it impossible to
115:3.16 this identification m. it forever impossible to place
118:8.5 The whole principle of biologic evolution m. it
130:2.8 in the animal which m. it forever impossible for
196:3.28 but finite language m. it impossible for theology to
makeshift
134:6.9 balances of power, or any other type of m. juggling
makeshifts
134:8.8 To all the Lucifer-suggested compromises and m.,
making—see making, in the; making, own; see also
appearance; clear; possible; ready
0:11.4 even universes upon universes, made, m., and yet
0:12.12 in m. these presentations about God and his
4:3.5 the planning and m. of his Creator personalities
5:5.1 the moral situations require the m. of choices in
7:5.9 who labors in the adventure of m the Havona circuits
7:7.3 The primal Son and his Sons are engaged in m. a
8:4.1 children of their co-operative devising and m..
11:6.2 where changes are wrought m. pervadable space
12:3.8 superuniverses are at the present time m. use of
12:8.2 the matter for the m. of untold universes circulates
15:4.7 Not all spiral nebulae are engaged in sun m..
15:4.7 return by diverse routes, thus m. it easy to observe
15:8.4 necessitates the everlasting m. and unmaking of the
15:8.10 of the endless metamorphoses of universe m.,
21:2.2 to embark upon the adventure of universe m.,
25:6.1 recorders who execute all records in duplicate, m.
25:6.2 thus m. their records always available to all classes
26:5.6 tarry for a season to assist in m. the transfer pleasant
28:6.10 had ample time for m. decisions, achieving choice.
29:2.16 thus m. them applicable to the services of the
29:4.16 Orvonton minor sectors, m. a total of three billion
35:2.3 devoted to universe intelligence, m. periodical
38:5.4 m. contact between these beings of the spirit world
39:1.11 to help these pilgrims in m. those kaleidoscopic
40:5.16 with the necessity of m. such radical modifications in
40:10.7 body of wisdom which is m ever-augmenting service
43:7.5 they contribute much to m. the constellation worlds
44:4.9 broadcast material, m. a superuniverse adaptation of
48:6.36 first, by m. fewer personal plans concerning other
48:7.27 in possessing strength as in m. a wise and divine use
49:3.3 to protect themselves from meteor damage by m.
53:2.5 too far for his original and mischief-m. pride to
57:6.5 m. closer and closer approach to Jupiter until it
57:6.11 this tremendous activity is a normal part of the m. of
57:7.3 radium clock is your most reliable timepiece for m.
57:8.8 After m. a painstaking survey of the planet, this
58:4.4 Our purpose in m. three marine-life implantations
59:1.17 the shores of Greenland, m. that now ice-mantled
59:3.7 Gastropods, sponges, and reef-m. corals continued
60:3.1 of the prolific chalk-m. foraminifers in the seas.
62:2.6 next epoch-m. development occurred—the sudden
64:4.5 Siberian glacier was m. its southernmost march,
65:2.3 plants which have lost their chlorophyll-m. ability
65:6.3 was the development of chlorophyll-m. ability,
68:6.11 requiring intelligence above the animal level but m.
69:3.4 The old men and cripples were set to work m. tools
69:8.4 The Mosaic code contained directions for m. wives
69:9.18 —but mankind will do well to move slowly in m.
70:0.1 man solved the problem of m. a living than he was
70:6.3 an additional reason for m. the chief-kings hereditary
72:5.9 and they are m. the most of their opportunities.
72:6.1 This nation is m. a determined effort to replace the
74:8.2 The legend of the m. of the world in six days was an
74:8.10 must have made the world just prior to m. Adam.
76:3.8 arts of writing, metalworking, pottery m., weaving
77:3.7 the tower presented an opportunity for m. atonement
78:3.1 explains their long delay in m. territorial conquests.
78:3.1 instead of m. war to secure more territory, they sent
78:3.2 the greater number m. their way north and then
78:3.4 30,000 to 10,000 B.C. epoch-m. racial mixtures
79:3.7 camel trains were m. regular trips to Mesopotamia;
80:3.5 trained in the care of the caves, in art, and in flint m..
81:2.17 brought together, m. the skeleton frame for the hut,
81:2.18 Among one group the idea of m. pottery arose from
81:2.19 the m. of clay vessels had practically ceased for over
81:2.19 The art of pottery m. was revived during Adam’s
81:6.39 delayed when its leaders are slow in m. changes in
83:0.3 because of the sex urge selfish man is lured into m.
86:5.14 backward tribes still believe that the m. of pictures,
88:2.7 but the recent escape from the fetish-m. tendency
88:5.3 When m. purchases, superstitious persons would
89:6.3 But men and women are addicted to m. foolish and
89:8.3 The m. of eunuchs was at first a modification of the
89:8.6 But the idea of m. a covenant with the gods did
90:2.1 began to specialize in such vocations as rain m.,
90:5.3 m. of pilgrimages to sacred shrines is an ancient
92:2.2 if you use your tools in m. it, you have polluted it.
92:3.2 tainted with that persistently mischief-m. error,
92:3.6 Sculpture originated in idol m, architecture in temple
92:7.14 Modern man is confronted with the task of m. more
93:1.1 Though m. progress intellectually, the human races
94:8.17 And in m. this effort, he left the door wide open
95:2.4 The m. of these burial statues led to improvement
96:5.5 Moses also forbade the m. of images of any sort.
97:9.8 the two differing stories concerning m. David king
98:1.1 the lower classes even m. ceremonial out of the
98:1.5 Even the m. of images to the gods became more of
99:1.6 m. clear-cut and vigorous restatements of religion’s
100:6.3 is aware of m. contact with sources of superhuman
100:7.16 this did not deter Jesus from m. attacks on traditions
102:3.1 the necessity of m. effective use of thought while
108:2.8 3. Upon the m. of a supreme decision of unusual
108:5.5 not interested in m. the mortal career easy; rather
108:5.5 Adjusters concerned in m. your life difficult and
109:3.4 fusion, the m. of man and Adjuster one being.
110:6.6 has a great deal to do with its circle-m. influence;
110:7.10 During the m. and breaking of a contact between the
111:1.5 the temporal decisions which the mortal self is m..
111:2.9 the evolution of a moral nature capable of m. moral
112:7.2 And this fusion constitutes the mystery of m. God
113:1.4 in accordance with their status in m. the circles of
113:4.1 they continually seek to promote circle-m. decisions
116:7.5 Human beings are capable of m. an everlasting self-
118:7.3 enjoy progression by m. freewill contact with reality.
119:0.1 In m. this presentation, I will adhere strictly to the
120:0.4 Michael had a double purpose in the m. of these
120:4.0 4. THE INCARNATION—MAKING TWO ONE
121:2.11 aided in m. Palestine the crossroads of the civilized
122:0.2 was intrusted with the task of m. an investigation
122:0.3 subsequently m. his personal appearance to Mary,
122:7.6 and journeyed on, m. Jericho for the night, where
123:1.6 while he remained at the shop m. yokes and plows
124:1.7 Jesus became highly expert in the m. of yokes.
124:4.7 instructed Jesus as to the reasons for not m. images
124:4.9 he never shirked the responsibility of m. the daily
125:3.2 After m. inquiry of the last of the party to reach
126:3.11 at the carpenter’s bench, laboriously m. a living
127:2.2 arrived in Galilee and were m. good headway until
127:2.8 their material support, m. his never-to-be-forgotten
127:2.11 took over the m. of yokes and plows while Jesus
127:6.4 In m. this trip to Jerusalem, Jesus went by way of
128:2.4 Jesus m. his weekly payments to his brother.
128:5.8 that Jacob should come to him m. formal request for
128:6.7 By m. apologies for his brother’s youth and by a
129:1.2 Zebedee had contemplated m. improved boats;
129:4.2 the phenomenon of the m. of these two minds one
130:0.5 he devoted to m. those close personal contacts with
130:3.2 thereby m. Alexandria the maritime commercial
130:4.11 The possibility of m. mistakes is inherent in the
130:6.2 when Jesus, after saying good-bye and m. as if he
130:6.2 then unthinkingly to go away from you without m.
130:8.6 Capua to Rome, m. a stop of three days at Capua.
131:0.1 no small sum of his father’s money m. a collection
131:0.1 more than threescore learned translators in the m.
132:7.9 were m. a new and everlasting religion right then
133:1.4 dissuade him from m. an attack and to mitigate it
133:3.7 grapple with the manifold difficulties of m. a living
133:6.3 Paul resided here more than two years, m. tents for
134:2.4 the safe conduct of the travelers m. up the caravan
134:8.10 as Jesus was m. his descent, he met Tiglath coming
134:9.8 But Jesus worked on, m. boats, until John had
135:1.1 After these ceremonies and the m. of the vows to
135:1.1 John completed the m. of the offerings which
136:3.3 concerning his relation to the universe of his m.
137:4.8 “Woman, what have you to do with m. such
138:3.6 Later in the evening, when they were m. speeches,
138:3.6 presence to such scenes of careless pleasure m..”
138:3.7 prevailed upon Simon to refrain from m. any public
138:4.2 My Father does not despise any creature of our m.
138:10.5 and, m. requisition on Judas, the treasurer, would
139:2.13 But Peter persisted in m. the mistake of trying to
139:11.9 Jesus never fully succeeded in m. an internationalist
140:5.3 concerned in m. numerous environmental social
140:8.9 ever m. reply, “Render to Caesar the things which
140:8.11 neighborhood to include the whole world, m. all
140:8.12 nearest to m. sociological pronouncements was to
140:8.22 Jesus laid emphasis on “first m. the tree good.”
140:10.4 Ever you insist on m. literal all that I teach.
141:4.1 supreme bookkeeper who is chiefly engaged in m.
142:2.1 came to Andrew m. request to see Jesus privately.
142:7.7 the mere wants of their children but enjoy m.
143:5.4 figure of speech as a form of m. advances to her.
144:4.9 Prayer is a part of the divine plan for m. over that
146:1.1 the task of m. plain the difference between older
146:2.6 pleasure and real soul satisfaction from the m. of
147:5.8 but you are m. daily progress on the living way
148:7.4 as an effective protest against m. the Sabbath rest
149:2.1 resulted in m. such teachings the less acceptable to
149:5.3 accept their lot and exercise ingenuity in m. the
149:5.5 spirits of Paradise ascension, the “vale of soul m..”
150:1.3 enemies of Jesus m. great capital out of this move,
150:3.1 religious life, m. reference to Miriam, Deborah,
151:1.1 Peter was now up and, m. his way to the boat, said
151:3.8 Parables favor the m. of impartial moral decisions.
152:1.1 the mourners, who were m. an unseemly tumult;
152:3.0 3. THE KING-MAKING EPISODE
152:6.3 only by m. your appeal to the spirit which lives
153:0.3 Sabbath afternoon to preach his epoch-m. sermon in
153:4.1 spirit was poured out upon all flesh, m. it forever
153:4.4 to a beginning of the m. of the inevitable choice
154:7.3 thence m. their way over to the coast of Phoenicia.
154:7.5 brother was m. his way toward the Phoenician coast.
155:6.3 the possibility of m. for yourselves the greatest
155:6.9 destiny—m. full allowance for diversity of belief.
159:4.7 best that we live these truths while we shun the m.
159:4.10 thus do they pervert and distort the Scriptures, m.
160:4.1 two major problems of life are: m. a temporal living
160:4.1 even the problem of m. a living requires religion
162:3.4 to earn their living by m. commerce of her body.
162:3.4 ensnaring Jesus into m. some statement which
162:4.1 beheld their Master m. the bold announcement of his
162:9.2 Abner was m. his headquarters at Bethlehem,
164:1.2 hoping to entrap Jesus into m. some statement that
164:3.16 the prime purpose of m. this act an open challenge
164:4.3 One of the older Pharisees, after m. a speech, said:
164:4.3 Jesus violates the law, first, in m. the clay, then, in
165:4.8 my work has to do with m. sure that you know
168:4.4 The m. of a prayer must be limited by the knowledge
168:4.4 material phenomena between the m. of a prayer and
169:2.1 they are skillful in m. friends with the mammon of
169:2.2 If you were so diligent in m. gains for yourselves
171:0.5 permit your mother to come to me secretly, m.
172:3.4 Having decided upon m. a public entrance into
172:3.7 Jesus of Nazareth was m. a triumphal entry into the
173:1.3 for the payment of vows and the m. of offerings.
173:4.4 the Sadducees and Pharisees m. their way through
173:5.4 when a sympathetic believer, m. his way through
174:2.5 merely employed the wisdom of m. a double reply
175:4.4 desirous of m. away with Jesus for the following
177:1.2 While m. this speech, the temerity of which
178:2.3 lead Jesus aside and, m. bold, asked him whether he
179:1.8 still engaged in m. uncomplimentary remarks about
181:2.7 but you are still set on m. this kingdom come
183:2.3 the Jewish Sanhedrin was present and m. personal
183:4.2 m. an impassioned plea for loyalty to the Master
184:3.13 of m. it appear that Jesus was a dangerous teacher
184:4.6 Jesus is now engaged in m. a new revelation of
185:1.3 discovered his weakness in m. threats which he
185:2.5 Pilate took delight in m. them publicly confess that
185:4.3 Herod, after m. fun of him for a time, arrayed him in
186:1.1 As Caiaphas was engaged in m. his report to the
187:5.6 Jesus wisely restrained Peter's trouble-m. violence
188:0.3 gone out to Golgotha for the purpose of m. sure
189:1.6 the concept of the resurrection of Jesus by m. the
192:4.3 Just as Peter finished m. this declaration of faith,
195:4.3 persist at the time of the m. of this presentation.
195:6.10 But religious leaders are m. a great mistake when
making, in the
5:4.2 of Deity; polytheism is monotheism in the m..
10:3.8 the universes of time and space, made, in the m.,
13:2.2 If outer universes are in the m., if they are to be
12:6.6 vast preuniverse in the m. in the domains of outer
31:7.4 destined to the service of universes now in the m..
38:1.3 created; the universe of Nebadon is still in the m..
48:8.4 finaliters is service in new universes now in the m.,
61:5.5 The ice age was now in the m., and this glacier
70:11.1 Mores are laws and police regulations in the m..
making, own
8:3.4 as well as to minister to the creatures of their o..
21:3.14 troubled or harassed by the creatures of their o.
119:8.2 given control and direction of the universe of his o.
120:3.10 unconditional sovereign of this universe of your o.,
176:3.9 when he is confronted with the failures of his o.,
Malach—Syrian believer of Beirut
156:3.1 Beirut, where he visited with a Syrian named M.,
Malachi—Hebrew prophet
97:0.2 From Moses to M. there occurred an almost
97:10.3 leaders (excepting Daniel, Ezekiel, Haggai, and M.);
135:4.4 John was especially impressed by Isaiah and M.,
135:4.4 he would read in M.: “Behold, I will send you
135:4.4 And it was only this promise of M. that Elijah
135:4.4 What did M. mean?
maladies
69:8.8 slavery as the gravest of all destructive social m..
163:4.15 to bring about the alleviation or cure of their m..
maladjusted
132:4.2 And when these m. human beings had told Jesus
maladjustment
67:1.4 Evil is a partial realization of, or m. to, universe
68:4.5 ruinous m. of a too rapidly advancing civilization.
75:4.3 evil is the misadaptation of plans and the m. of
117:7.13 ages to come, the possibilities for disharmony, m.,
196:1.2 of social respectability and selfish economic m.?
maladjustments
101:3.14 social antagonisms, industrial greeds, and political m.
maladministered
22:4.3 A m. jury system may be more or less of a
53:6.5 of the misruled and m. worlds of Satania.’”
malady
152:0.3 that this woman was really cured of her m..
158:4.2 In addition to this nervous m. this lad had become
158:5.5 double affliction, a physical ailment and a spirit m..
malarial
145:2.16 Peter’s mother-in-law, was suffering from m. fever.
Malavatia Melchizedek
43:9.6 [Sponsored by M..]
Malay
74:8.5 a M. tribe from the lemur, a New Guinea group
Malayan
81:4.12 The M. and other Indonesian peoples are included
81:4.12 they contain a high percentage of Sangik blood.
Malchus—Syrian bodyguard of the high priest
183:3.7 stood there awaiting the captain’s orders, one M.,
183:3.7 and with the others rushed forward to smite M..
malcontents
97:9.5 David’s army was a polyglot assortment of m.,
male or male and female
20:4.1 on the planet of assignment as a full-fledged m. of
20:6.2 is always born of woman and grows up as a m.
37:9.9 a reproducing order of sonship, created m. and f..
38:4.3 Though not m. and f. as are the Material Sons and
49:4.4 m. and f. are equal in mind endowment and spiritual
51:1.3 They are equal but differential, m. and f.—hence
52:2.7 On some planets the m. may rule the female;
62:3.1 agile creatures, twins were born, one m. and one f..
62:3.11 another couple—a peculiarly retarded m. and f. of
62:3.11 These twins, one m. and one f., were indifferent to
62:4.1 the birth of the superior twins, one m. and one f.,
62:6.5 of the f. twin and shortly thereafter with the m..
63:4.5 until the twenty-seventh generation, when, no m.
67:3.8 This m. descendant of Andon and Fonta was one of
68:2.6 was founded upon the sex restlessness of the m.
68:2.6 baby determined the differentiation of m. and f.
69:8.5 later on they took m. prisoners and forced them to
70:1.15 the later killing of all m. children and all women who
72:1.5 figureheads, finally disappearing when the m. line of
77:1.2 A supermaterial (nonsexual) liaison of a m. and f.
77:5.6 decided to mate them, since one was m. and one f.,
82:3.6 put the severe marriage tests of m. endurance in the
82:4.4 the protector father had the full right to kill the m.
84:1.2 co-operation with the m., and this urges woman into
84:1.9 were greatly improved by these m.-f. partnerships.
84:2.6 Power lodged with the m. relatives of the mother
84:3.4 unintentionally created their dependence on the m.
84:3.4 This exaltation of the warrior elevated the m. ego
84:3.8 It was a great step forward when m. captives were
84:4.9 they sharpen their wits for dealing with their m.
84:6.3 M. and f. are, practically regarded, two distinct
84:6.3 Their viewpoints and life reactions are different;
84:6.3 they are wholly incapable of full comprehension of
84:6.5 mortals, this difference is described as m. and f.;
84:6.6 The differences in viewpoint between m. and f.
84:6.6 the personality trends humans call m. and f.;
84:6.8 the evolution of the biologic relations of m. and f.
90:2.11 in parts of Tibet, where one half the m. population
93:2.6 physical body, while resembling that of the human m.
104:0.2 day and night, hot and cold, and m. and f.,
120:3.8 being a normal individual of the m. sex, you will
122:8.1 fellow travelers, Mary was delivered of a m. child.
125:5.4 should mothers in Israel be segregated from the m.
140:5.16 Sympathy is a worthy attribute of the m. as well as
143:1.5 bond—and equally to young and old, m. and f..
150:1.3 there is neither rich nor poor, m. nor f., all are
167:5.7 same Father has directed the creation of m. and f.
191:6.2 to rich and poor, to free and bond, to m. and f.,
male-female
84:1.9 were greatly improved by these m. partnerships.
malefactor
187:4.1 When the m. saw the face of Jesus turned toward
maleness
77:8.3 differentiated along the lines of m. and femaleness,
males
63:4.3 The m. would fight heroically for the safety of mates
66:2.7 fifty m. and fifty females of the Andon and Fonta
69:8.3 under tribute on pain of the “destruction of all m..
70:1.15 wars; this assault, with its slaughter of all the m. and
80:3.4 polygamy when war produced a shortage of m..
90:2.10 names upon the newborn; they circumcised the m..
142:3.14 4. Of all the m. of men or cattle, the first-born are
malevolence
111:0.7 did they so cravenly fear the m. of the evil eye.
malevolent
84:1.4 result of careless bathing or through m. spirit activity
87:5.3 paid more attention to their m. ghosts than to their
90:3.4 The ancients so feared the m. action of disease-
malice
50:4.12 Caligastia, in deliberation and with m. aforethought,
100:2.7 of human adversity, selfishness, cruelty, hate, m.,
131:4.6 cherish no m., smite not him who smites you,
139:12.10 the mobilization of all the accumulated hate, hurt, m.
143:2.5 foolish fears, divers lusts, enslaving pleasures, m.,
150:6.1 discussed “The Love of God,” “M.,” “Humility
153:4.3 with your eyes open and with premeditated m.,
175:1.11 I bear no m. toward these chief priests and rulers
185:5.6 Pilate saw their m. and hatred and perceived their
malignant
85:4.2 in one part of the world may be looked upon as m.
87:3.2 feared to yawn lest a m. ghost enter their bodies
123:1.7 an outbreak of m. intestinal trouble spread over all
138:3.6 one of the more m. of the Pharisees went so far as to
158:4.5 almost lost his life as a result of these m. seizures.
159:5.10 is invariably more powerful than the most m. evil.
Malta
130:0.2 they took a boat for Naples, stopping at M.,
130:8.1 stop on the way to Italy was at the island of M..
130:8.1 never knew that the man who inspired him in M.
139:8.13 Roman government and was put to death in M..
maltese cross
11:7.3 cross section of total space would resemble a m.,
maltreatment
101:3.9 poise and composure of personality in the face of m.
Malvorian—the first Graduate Guide
24:6.4 by M., the first of the Graduate Guides and now
24:6.6 And M., the first of this order, did greet and instruct
mammal—see also mid-mammal;
60:4.5 the placental m. has not yet evolved, the biologic
61:1.9 A small reptilian, egg-laying type of m. flourished,
62:0.1 from early stock of the lemur type of placental m..
62:1.3 the superior descendants of this lemur type of m.,
62:2.1 lemur type of placental m., suddenly appeared.
62:3.9 The immediate lemurlike mother of the dawn-m.
mammalian
49:2.17 whales, of marine habitat, are also of the m. order.
59:0.6 5. The m. era occupies the last fifty million years.
60:1.11 This was an experimental effort to improve m. types,
60:4.5 appearance of the ancestors of the future m. types.
61:0.0 THE MAMMALIAN ERA ON URANTIA
61:0.3 the fossil records of the successive m. dynasties
61:1.3 Basic m. instincts began to be manifested in these
61:1.3 began to be manifested in these primitive m. types.
61:1.9 M. life was evolving rapidly.
61:1.14 this so-called Eocene period the evolution of m. life
61:1.14 world was gradually overrun by primitive m. fauna
61:2.1 the more progressive forms of m. life developing
61:2.2 erelong, omnivorous m. families also sprang up.
61:2.3 marks the beginning of the age of placental-m.
61:2.5 this was pre-eminently the age of m. renovation
61:3.2 the teeth of many m. species altered to conform to
61:3.10 M. life continued to evolve.
61:4.0 4. THE LAST GREAT M. MIGRATION
61:7.19 This narrative, extending from the rise of m. life to
62:1.2 the establishment of the direct m. ancestry of
62:3.9 birth to the father of the new and higher m. order.
62:5.10 she did have a worthy m. affection of a high order
62:6.3 Subsequent to the appearance of the m. groups,
64:4.7 M. life had been little changed by the great glacier.
65:4.12 inheritance factors which finally gave rise to the m.
84:1.6 All m. mother love is the inherent endowment of the
mammals or dawn mammals—see also mid-mammals
49:2.17 on Urantia you still have a group of diminutive m.
60:1.11 Several million years later the first m. appeared.
60:1.11 They were nonplacental and proved a speedy failure;
60:3.21 failed, as did the abortive attempt to produce m.
61:0.1 The era of m. extends from the times of the origin of
61:0.1 extends from the times of the origin of placental m.
61:1.0 1. THE AGE OF EARLY MAMMALS
61:1.2 in North America the placental type of m. suddenly
61:1.2 and they constituted the most important evolutionary
61:1.2 Previous orders of nonplacental m. had existed,
61:1.2 but this new type sprang directly and suddenly from
61:1.2 The father of the placental m. was a small, highly
61:1.3 M. possess an immense survival advantage over all
61:1.3 they can: 1. Bring forth relatively mature offspring.
61:1.10 The m. of the early Cenozoic lived on land, under
61:1.10 They had from one to eleven pairs of mammary
61:1.10 they developed two successive sets of teeth and
61:1.10 But among them all no modern forms existed.
61:2.0 2. THE AGE OF ADVANCED MAMMALS
61:2.1 by the further and rapid evolution of placental m.,
61:2.2 the early placental m. sprang from carnivorous
61:2.2 were the principal food of the rapidly increasing m.,
61:2.5 Of the earlier and more primitive m., one hundred
61:2.5 Even the m. of large size and small brain perished.
61:2.5 the m. slowly assumed domination of the earth,
61:2.7 Various groups of m. had their origin in a unique
61:2.8 30,000,000 years ago the modern types of m. began
61:2.8 Formerly the m. had lived for the greater part in the
61:2.11 now a whole tribe of placental m. deserted the land
61:3.4 20,000,000 years ago was the golden age of m..
61:6.1 American lemur types, the dm. suddenly appeared.
62:2.0 2. THE DAWN MAMMALS
62:2.1 one million years ago the Mesopotamian dm.,
62:2.1 They were active little creatures, almost three feet
62:2.1 while they did not habitually walk on their hind legs,
62:2.1 they could easily stand erect.
62:2.1 They were hairy and agile and chattered in
62:2.1 but unlike the simian tribes, they were flesh eaters.
62:2.1 They had a primitive opposable thumb as well as a
62:2.2 These dm. attained full growth when three or four
62:2.4 Being small of stature and having keen minds to
62:2.4 they developed an extraordinary fear which led to
62:2.5 These dm. developed more of a tribal spirit than had
62:3.1 Early in the career of the dm., in the treetop abode
62:3.3 were recognized as the heads of the tribe of dm.,
62:3.4 the pre-existent and ancestral race of dm. remained
62:3.7 the first species of m. ever to provide for safety in
62:4.6 twenty-one thousand years from the origin of the dm
62:4.7 Thus it was that the dm., springing from the North
62:6.3 And the evolution of the higher m. brought the
62:6.4 Increasingly, on down through the dm., we observed
65:2.8 the whole bird family and the numerous orders of m..
65:2.10 the ancestors of m. and the direct line of descent of
65:2.11 no new classes have developed since birds and m..
65:2.12 large brain that the placental m. suddenly sprang.
65:2.12 These m. developed rapidly and in many different
65:2.13 Man thus evolved from the higher m. derived from
65:5.2 caused many distressful diseases in the higher m.,
65:6.5 by the evolution of teeth in the higher Urantia m.;
mammary
61:1.10 They had from one to eleven pairs of m. glands,
mammon
140:6.13 God and at the same time wholeheartedly serve m..
163:2.10 are incompatible with servility to materialistic m..
169:2.1 they are skillful in making friends with the m. of
169:2.5 lessons from those who make friends with the m. of
169:2.7 You cannot serve God and m..”
mammoth
61:7.13 the glaciers back and forth over the land were the m.
61:7.14 The m. sought the open prairies, but the mastodon
61:7.14 The m., until a late date, ranged from Mexico to
mammoths
61:5.7 North America was overrun with woolly m., deer,
Mamre
93:6.7 celestial beings appeared to him on the plains of M..
man or man and woman—see man, no; man, young;
man—specific; see man—Jesus; see man—humankind
see blue; brown; green; orange; red; white; yellow;
brotherhood of man; Son of Man; young man
1:6.6 God-knowing m. describes his spiritual experiences,
2:3.2 God is not mocked, for whatsoever a m. sows that
2:6.3 Blessed is the m. who trusts him.”
6:8.6 onetime incarnated and lived on Urantia as a m.
8:6.3 dividing to every m. severally and as he wills.”
9:5.4 and the mind of m. is an individualized circuit,
12:7.11 The good effort of each m. benefits all men;
12:7.11 the error or evil of each m. augments the tribulation
16:5.2 each native creature, m. or angel, will forever bear
28:5.8 It is written, “If any m. lack wisdom, let him ask.”
28:6.2 the Conjoint Actor “take note of the m., in what
28:6.20 The great m. is not he who “takes a city,” but
40:5.19 that “true light which lights every m. who comes into
44:7.4 And every God-knowing m. or angel possesses the
49:2.11 ideal for the support of the breathing type of m.,
55:10.8 In this way the m. of Michael will find a fuller
64:1.6 bones were so recently found—the so-called Java m.
64:5.2 A m. and w. living in the northeastern part of the
65:6.5 readjustment toward thirty-two in the dawn m.
68:1.2 The lone m. was helpless unless he bore a tribal mark
68:1.2 a tribal mark which testified that he belonged to a
68:2.8 the m. and w. learning how to adjust antagonisms
68:5.8 the m. need only go to his herds to provide an
68:6.11 normal m. should be fostered; he is the backbone of
68:6.11 The subnormal m. should be kept under society’s
69:3.2 the routine worker, while m. became the hunter and
69:3.3 M. has selfishly chosen the more agreeable work,
69:3.3 M. has always been ashamed to do woman’s work
69:5.2 The early banker was the valorous m. of the tribe.
69:5.14 that many a rich m. distributed much of his fortune
69:7.5 When m. was a hunter, he was fairly kind to woman,
69:8.1 Pastoral m. enslaved w. as his inferior sex partner.
69:9.6 when a wealthy m. died, the funeral was held up
69:9.7 the matchless association of one m. and one w. in
70:5.5 clan had no chance against a strong one-m. army.
70:5.8 One m. would act as priest, physician, and chief
70:9.1 likely happen if an unarmed m. met a hungry tiger
70:9.15 Middle Ages, every m. belonged to someone else,
70:10.6 a marital guilt test: If a m. suspected his wife of
70:10.6 he took her to the priest and stated his suspicions,
70:10.11 strange to relate, even then a m. could kill his wife
70:10.11 without punishment provided he had paid for her.
71:1.22 the girl so that she was at liberty to marry a m. of
72:5.10 The richest m. on the continent works six hours a
72:6.1 provides every child an education and every m. a job
72:9.2 Every m. and w. of twenty years and over has one
72:11.3 every m. pursues some special line of study in
74:3.5 and responsibilities of world affairs with a m..
74:7.22 Adam taught them that the w., equally with the m.,
74:8.10 and since Adam was supposed to be the first m.,
75:5.3 destroying them—not a m., w., or child was spared.
75:7.3 must conduct themselves as m. and w. of Urantia,
81:1.3 to compel Eurasian m. to abandon hunting for the
81:2.1 just to the extent that they released m. power for
81:6.11 M. power is indispensable to the spread of
81:6.21 only energy applied to land cultivation was m. power
81:6.21 progress of society because it liberates m. power for
82:3.13 increased a girl’s desirability as a wife since the m.
82:4.3 M. had the right to lend his wife to a friend or
82:5.3 Woman has favored in-marriage; m., outmarriage.
82:5.6 finally dominated because it was favored by the m.;
83:0.1 the union of one m. and one w. to establish a home
83:2.4 M. has usually taken the lead in courtship, but not
83:3.2 If an otherwise desirable m. could not pay for his
83:3.2 he could be adopted as a son by the girl’s father and
83:3.2 And if a poor m. sought a wife and could not meet
83:3.4 A m. could not divorce a dowered wife without
83:5.1 This practice of one-m.-at-a-time was the first step
83:5.1 While a w. was allowed but one m., her husband
83:5.4 The Jewish custom requiring that a m. consort
83:5.12 Under these mores a m. might have only one wife,
83:5.12 but he could maintain sex relations with any number
83:5.14 of wives was only limited by the ability of the m. to
83:7.2 divorce was had at the option of the m. alone,
83:8.5 the height of the ideals of the union of m. and w. in
83:8.8 is the evolving social partnership of a m. and a w.,
84:1.2 But no direct biologic urge led m. into marriage—
84:1.2 It was not love that made marriage attractive to m.,
84:1.2 food hunger which first attracted savage m. to w.
84:1.7 tremendous disadvantage in her struggles with m..
84:1.9 A m. and a w., co-operating, even aside from family
84:2.5 the custom for the m. to go to his wife’s people, but
84:2.5 after a m. had paid or worked out the bride price,
84:2.5 he could take his wife and children back to his own
84:2.6 herding gave m. control of the chief food supply,
84:3.3 But m. was no more to blame for his low opinion of
84:3.5 She became more alert and conservative than m.,
84:3.5 M. was w.’s superior on the battlefield and the hunt;
84:3.6 game, while a m. would not stoop to dig a root.
84:3.7 M. has usually chosen the easier path, inequality has
84:3.8 W.’ first liberation came when m. consented to till
84:3.10 true up to the time m. himself turned agriculturist.
84:3.10 And as soon as m. addressed himself to the tilling of
84:3.10 In hunting and war m. had learned the value of
84:3.10 and he introduced these techniques into industry and
84:4.2 often been able to exercise dominant power over m.,
84:4.3 Early w. was not to m. a friend, sweetheart, lover,
84:4.4 M. found it hard to understand w., regarding her
84:4.4 make it appear that the w. brought evil upon m.;
84:4.10 A great advance was made when a m. was denied
84:5.3 When might is right, m. lords it over w.; when peace
84:5.4 But m. did not consciously nor intentionally seize
84:5.6 by imposing more stringent sex obligations upon m..
84:5.7 so changed the conditions of living that m. power
84:5.11 W. cannot thrive on man’s rights any more than m.
84:6.0 6. THE PARTNERSHIP OF MAN AND WOMAN
84:6.2 Passion insures that m. and w. will come together,
84:7.2 M. was only forced into home building by the
84:7.2 he was slow to take an interest in the establishment
84:7.3 Formerly m. protected w. because she was his
84:7.8 a partnership between one m. and one w., dates
85:0.4 heat, and cold, impressed the expanding mind of m..
85:4.1 Sometimes a drowning m. would be refused succor
87:1.3 the sick m. was usually removed from the family hut,
87:6.13 for, if a powerful m. could vanquish a weaker one,
88:0.2 a fetish was believed to be the ghost of a dead m.;
88:1.1 A m. is sick, something happens, and he gets well.
88:1.10 A fetish m. was thought to be more than human;
88:6.6 If a m. had more grain in his field than his neighbor,
88:6.6 he might be haled before the chief and charged with
89:3.6 “It is good for a m. not to touch a w..”
89:6.2 ordered the sacrifice of a much respected old m.
89:6.2 Whereupon the old m. had his own son dispatch
89:6.3 this well-meaning m. had made a foolish vow,
89:8.7 The prayer of a just m. was held in high esteem.
89:8.7 A just m. was one who had paid all accounts to
90:0.2 only the extraordinary m. or w. would be heard by
90:2.11 Upon the death of a wealthy m. it was customary to
90:4.3 for a w. to be the diagnosing shaman, while a m.
91:6.7 There is no other technique whereby every m.,
91:6.7 realm wherein he can communicate with his Maker,
92:5.11 have had greater concepts of God, but no one m.
94:6.6 “The good m. seeks not to retain truth for himself
95:3.3 “Established is the m. whose standard is
96:5.7 of God as “the Almighty; the Lord is a m. of war,
96:6.4 than God? shall a m. be more pure than his Maker?”
97:1.4 repent, for he is not a m., that he should repent.”
97:1.4 had the Hebrews looked upon their God as a m.,
97:1.8 and with the upright m. he will also be upright.”
97:7.7 wicked forsake his ways and the unrighteous m.
98:5.3 There was a flood from which one m. escaped in a
98:5.4 It was taught that, when a m. died, he went before
100:4.5 filthy, snarling hulk of a m. standing, legs spread,
100:4.5 but the m. is the same in both pictures.
103:8.3 A good and noble m. may be consummately in love
103:8.3 Another m., having little or no love for his spouse,
110:7.10 —thus transmit my admonition to the m. of my
120:3.9 not necessarily perfect as regarded by any one m.
129:1.7 was a gentile believer in Yahweh, “a devout m.,”
129:4.7 example for any child or adult, any m. or w.,
130:6.3 “My friend, arise! Stand up like a m.!
131:3.6 The wise m. is a noble soul who is friendly in the
131:4.3 “God is the sure refuge of every good m. when in
131:4.6 That m. is wise who worships the One God.
131:4.8 The m. who has seen the Supreme is immortal.
131:6.2 the righteous m. has already experienced an end of
131:7.2 still I have regard for the prayer of the poorest m..
131:8.4 “The wise m. universalizes his heart.
131:8.4 He is a wise m. who regards all parts from the point
131:8.4 Relate yourself to every m as if you were in his place
131:8.5 If a m. recognizes the evil of his ways and repents
131:9.4 “A wise m. is occupied with the search for truth,
131:9.4 The superior m. is given to self-adjustment, and he
131:9.4 self-adjustment, and he is free from anxiety and fear.
131:9.4 The superior m. murmurs not against Heaven nor
131:9.4 the spirit of the noble m. goes forth to be displayed
132:3.9 The presence of the Paradise spirit in the mind of m.
132:5.2 concerned with the wealth of any other rich m.;
132:5.18 No noble m. will strive to accumulate riches by the
132:7.1 the impossibility of teaching a m. about God if the
132:7.1 about God if the m. does not desire to know God.
132:7.1 usual practice of enlisting the m. in conversation
133:1.4 I would not thus assault a fellow m. of sonship status
133:2.2 remember that m. has no rightful authority over w.
133:2.2 receive from you that special protection which m.
133:2.2 The loving care and consideration which a m. is
133:5.5 Arithmetic says that, if one m. could shear a sheep in
134:5.2 and the planetary grand total—m. and mankind.
134:6.1 If one m craves freedom—liberty—he must remember
134:6.1 If one m. is to be absolutely free, then another must
135:5.7 not as a mere m., but as “the Son of Man”—a Son
137:6.2 ‘But to this m. will I look, even to him who is poor
137:6.2 her pain came, she was delivered of a m. child.
138:1.2 authorized each of them to choose one m. from
139:1.6 Not often will an older m. of Andrew’s type be
139:5.5 the typical everyday and commonplace average m..
139:11.3 When the apostles found a m. or w. who floundered
139:12.5 saying: “There is a way that seems right to a m., but
140:6.5 But I say to you that every m. who looks upon a
140:6.6 Shall we allow a m. to divorce his wife as Moses
140:8.17 What shall it profit a m. if he gain the whole world
140:8.20 did not want simply to produce a religious m.,
140:8.28 pearl of great price, in order to possess which a m.
141:3.6 if he had been such a m. as your artists usually have
141:4.4 mind, and spirit to form the individual m. or w..
141:6.2 when you have a m. safely and securely within the
141:7.4 business was to reveal God to the individual m. as
141:7.4 lead this individual m. to become son-conscious;
141:7.4 then to present this same m. to God as his faith son
141:7.12 Jesus never asked any m. for advice; he never made
141:7.13 Jesus never apologized to any m..
142:6.3 for no mere m. could so teach unless God were with
142:6.4 Nicodemus, except a m. be born from above, he
142:6.4 from above, he cannot see the kingdom of God.”
142:6.4 “But how can a m. be born again when he is old?
142:6.4 He cannot enter a second time into his mother’s
142:6.5 I declare to you, except a m. be born of the spirit,
142:6.5 the spirit, he cannot enter into the kingdom of God.
146:3.2 when he has perfect confidence in the truth of that
146:3.2 the truth of that which he wholeheartedly believes.
143:1.7 constitutes the heroism of the God-knowing m..
143:5.2 Nalda was much surprised to have a Jewish m. thus
143:5.2 proper in those days for a self-respecting m. to
143:6.1 “Has any m. brought him aught to eat?
144:8.7 ‘Behold, a gluttonous m. and a winebibber,
145:2.5 Every m. shall die for his own iniquity;
145:2.5 every m. who eats sour grapes, his teeth shall be
145:2.5 that day they shall not say, one m. to his neighbor,
146:2.3 Jesus quoted the proverb of the wise m. who said:
147:4.1 example of a lustful m. who thus wickedly looks
147:4.1 How can we teach that this evil-intending m.
147:7.2 The wise m. puts the new wine into fresh wine skins.
147:8.3 ‘Is it such a fast that I have chosen—a day for a m. to
147:8.5 the same time it recognizes every m. as a brother.”
147:8.6 when Jesus ceased speaking and every m. went to
148:6.8 God for help, pleading the fact that ‘m., born of w.,
148:7.2 How much more valuable is a m. than a sheep!
149:2.8 a m. was not supposed to salute even his own wife
149:4.2 in the Scriptures that ‘wrath kills the foolish m.,’
149:5.2 read in the Scriptures the words of the wise m.,
149:5.2 ‘A little that a righteous m. has is better than the
149:5.2 ‘a good m. shall be satisfied from within himself.
149:6.12 Of all the sorrows of a trusting m., none is so
150:1.3 was m. to look upon w. as his spiritual inferior.
150:3.2 as a token indicating that a great m. had been born
151:3.1 he puts his lamp on a stand where all can behold the
151:3.15 The kingdom is also like a m. who cast good seed
151:4.1 “The kingdom of heaven is like a m. who sowed
151:4.2 kingdom is like a grain of mustard seed which a m.
151:4.4 also like a treasure hidden in a field, which a m.
152:3.1 rose as one m. and shouted, “Make him king!”
153:2.11 Not that any m. has seen the Father, but the
153:2.12 if a m. eats thereof, he shall never die in spirit.
153:4.3 that no one can enter into the house of a strong m.
153:4.3 except he first overpower and bind that strong m..
154:4.1 that Jesus might be the Messiah, at least a holy m.,
155:5.14 “Go now apart by yourselves, each m. alone with the
156:5.2 Let every m. make sure that the intellectual and
156:5.10 the evolving immortal soul of the God-knowing m.,
157:6.8 “From this time on, if any m. would have fellowship
158:2.3 they spoke not of it to any m. until after the Master’s
158:7.5 “If any m. would come after me, let him disregard
158:7.5 What does it profit a m. to gain the whole world
158:7.5 What would a m. give in exchange for eternal life?
159:1.2 “If a kindhearted m. has a hundred sheep and one
159:3.2 I stand at the door and knock, and if any m. will
159:4.8 Through the mind of m. divine truth may indeed
160:2.6 friendship of m. and w. in the mutual embrace of
160:2.6 community of relationship, m. and w. in the fond
160:3.3 the mature m. wins the hearty co-operation of his
160:3.4 the Master say only yesterday that the “wise m.,
160:4.11 The wise m. is able to distinguish between means
160:4.14 extremes of philosophy—the m. whose idealism
160:4.15 wisdom—in the experience of the God-seeking m.
160:4.16 The career of a God-seeking m. may prove to be a
161:2.4 No mere m. would sanely profess to forgive sin;
161:2.6 He prays like a m. but performs like a God.
162:2.1 If any m. really desires to do my Father’s will, he
162:2.9 Besides, we never heard a m. speak like this man.
162:2.9 Do we condemn a m. before we hear him?”
162:6.1 “If any m. thirst, let him come to me and drink.
162:7.5 if a m. will keep this word of truth alive in his heart
162:7.5 truth alive in his heart, he shall never taste death.
163:1.5 about Jesus, laid his hands upon the head of every m.
163:3.6 like the others every m. received only a denarius.
164:1.3 Said Jesus: “A certain m. was going down from
164:1.3 when he came upon the wounded m., seeing his
164:1.3 a Levite also, when he came along and saw the m.,
164:1.3 down to Jericho, came across this wounded m.;
164:1.3 setting the m. upon his own beast, brought him
164:3.11 in the efficacy of the spittle of a great or holy m.;
165:3.8 Father never compels any m. to enter the kingdom
165:4.1 not in the abundance of the things which he may
165:4.2 “Let me tell you a story of a certain rich m. whose
165:4.3 “But this rich m. was also foolish.
165:4.3 This m. laid up treasures for himself on earth, but
165:4.8 that ‘the little a righteous m. has is better than the
165:4.8 Jeremiah, ‘Let not the rich m. glory in his riches’;
165:6.3 proclaiming this gospel to all nations, to every m.,
165:3.8 Father never compels any m. to enter the kingdom
166:3.7 if any m. will open to me, I will come in and sup
166:4.9 “There was a certain m. who planted a fig tree in
167:1.5 the chief seat, lest, perchance, a more honored m.
167:2.2 gone every m. after his lands and his merchandise,
167:2.3 they departed; every m. went to his own place.
167:2.4 “Let every m. find out the meaning for himself
167:4.4 they came back as one m. and so informed him.
167:4.5 If a m. walks in the day, he does not stumble
167:4.5 If a m. walks in the night, he is liable to stumble
167:5.3 m. to divorce his wife for the most trifling of reasons
167:5.4 any divorce practice which gave m. any advantage
167:5.7 And for this cause shall a m. leave his father and
168:3.6 “It is better that one m. die, than that the community
169:1.6 It was like this: “A certain m. had two sons; one,
169:2.3 all learn a lesson from the story of a certain rich m.
169:2.7 either he will hate the one and love the other, or else
169:2.7 else he will hold to one while he despises the other.
169:3.0 3. THE RICH MAN AND THE BEGGAR
169:3.1 Nazarites concerning the rich m. and the beggar?
169:3.2 “There was a certain rich m. named Dives, who,
169:3.2 presently, this rich m. also died and was buried
169:3.2 When the rich m. departed from this world, he
171:2.3 this m. began to build but was unable to finish his
171:6.2 if I have wrongfully exacted aught from any m., I
171:7.4 Jesus loved each m., each w., and each child.
171:7.6 When Jesus smiled on a m., that mortal experienced
171:8.3 saying, ‘We will not have this m. to reign over us’?
172:1.7 a sum equal to the earnings of one m. for one year
172:3.1 almost every m., w., and child were believers,
173:4.2 “There was a good m. who was a householder,
173:5.3 much to his surprise he saw there a m. without a
173:5.3 addressing this m., said: ‘Friend, how is it that you
173:5.3 And this unprepared m. was speechless.
174:1.4 “When a wise m. understands the inner impulses
174:1.4 the inner impulses of his fellows, he will love them.
174:3.1 Moses said that if a married m. should die, leaving
174:3.1 Now there occurred a case where a certain m. who
174:3.2 this practice of the brothers of a dead m. seeking
174:5.11 They all said, every m. to the one who was by him,
175:1.16 You are tricksters since you teach that a m. may
175:1.16 You also teach that, if a m. swears by the altar, it is
176:1.4 If any m. comes to you, saying, ‘Behold, here is
176:3.4 speak a parable: There was a certain great m. who,
176:3.4 I knew you and realized that you were a shrewd m.
178:1.11 the faith of a spirit-born m. confers the assurance
178:1.13 should quicken the entire life service of every m.,
179:3.1 As the Master knelt, all twelve arose as one m. to
180:1.3 than this: that he will lay down his life for his friends
180:6.7 the joy of the knowledge that a m. has been born
181:1.6 when you are scattered every m. to his own place,
181:2.1 each m. rose to his feet when Jesus addressed him.
182:2.5 “Fear not what any m. may do to you, Jacob, for
183:4.2 Thomas persuaded them to scatter, every m. for
184:3.4 Ordinarily, the Jews, when trying a m. on a capital
184:4.5 What is this trait of the animal in m. which leads him
184:4.5 physically assault that which he cannot spiritually
184:4.5 In the half-civilized m. there still lurks an evil
184:5.9 Jesus did not know (as a m.) of their formal charges
185:2.3 “It is not lawful for us to put any m. to death,
185:2.4 a decree of execution against a m. before affording
185:3.1 “Ask him or any other m. who has heard my
185:3.6 the Stoics, who declared that “the wise m. is king.”
185:5.2 to choose some imprisoned or condemned m. for
186:3.1 every m. going his way to prepare for the Passover
186:4.1 to escape the guilt of delivering up an innocent m.
186:5.6 the incarnation of the God of Nebadon as a m. on
187:1.1 the custom to compel the condemned m. to carry the
187:1.1 Such a condemned m. did not carry the whole cross,
187:1.2 might know for what crime the condemned m.
187:3.6 Jesus had lived as a m., and he would die as a m.—
190:0.5 of a Jewish woman’s approach to a strange m..
190:3.1 gentile, rich nor poor, free nor bond, m. nor w..
193:4.3 destroy a well-intentioned m. who failed to subdue
194:2.8 not an example for any m. literally to attempt to
194:3.14 w. stood before God on an equality with m..
194:3.14 No longer can m. presume to monopolize the
195:6.7 and the thoughtless secularism of the m. in the street
195:7.3 such a m. would be wholly unable to recognize
195:7.3 would such a machine-m. be wholly unconscious of
195:7.13 by what technique does this m. come to believe that
196:2.8 the consecrated and worshipful m. of wealth.
196:3.1 enables the God-knowing m. to bridge that gulf
196:3.9 Only the spirit-indwelt m. can realize the divine
196:3.17 a m., or even a generation of men, may elect to
196:3.26 such an illuminated m. has a religion and is spiritually
196:3.32 but the religious m. transcends his environment and
man-dominated
195:9.6 a revealed religion becomes man-made and m..
man-eaters
89:5.6 Certain groups of m. would consume only members
man-eating
89:5.4 M. has arisen through food scarcity, though this
89:5.5 M. came on at a time when men experienced intense
89:5.10 of ghost fear did not always operate to reduce m..
89:5.14 The taboo on m. originated in Dalamatia and slowly
89:5.15 m. became taboo; human flesh was food only for the
89:5.16 backward tribes dog-eating greatly reduced m..
89:6.1 escorts to the spirit world led to the lessening of m.
89:9.1 has advanced from the bloody business of m. to
man-fearing
185:7.2 hardly answer such questions when asked by a m.,
man-god
98:1.3 imposed upon these peoples their m., Dyaus-Zeus,
man-land
81:6.11 beyond the optimum of the normal m. ratio means
man-made
70:10.1 Natural justice is a m. theory; it is not a reality.
97:7.5 It was no small, anthropomorphic, m. God that this
102:6.1 these casualties of m. deities may momentarily
103:0.7 4. Philosophic religions, m. or philosophically
133:4.4 to go in quest of such a glorious truth among m.
149:2.10 he did not hesitate to disregard m. traditions of
195:9.6 revealed religion becomes m. and man-dominated.
man-managed
186:5.1 at about this time was a purely natural and m. affair
man-mind
63:0.2 these words: “M. has appeared on 606 of Satania,
man-nature
117:6.7 completion of the co-ordination of the m. with the
man-saving
195:10.2 present such a striking and appealing picture of m.
man-serving
101:8.2 and supreme values; it is God-knowing and m..
man, no
1:3.3 presence is a “light which no m. can approach;
56:10.14 It is literally true: “No m. lives by himself.”
92:5.11 have had greater concepts of God, but no one m.
101:1.3 “Without holiness no m. may see the Lord.”
109:5.4 no m. can serve two masters, in the life you now
112:1.16 It is literally true, “No m. lives unto himself.”
126:2.3 It remained true that Jesus “sat at no m.’ feet.”
128:6.3 they owed no m. and for the first time in years had
129:2.10 he enjoined him to tell no m., not even his own
130:2.6 And Jesus answered: “Ganid, no m. is a stranger
131:2.11 neighbor as yourself; bear a grudge against no m..
131:2.11 Whatsoever you hate do to no m..
131:3.4 No m. can rob you of the liberty of your own mind
131:3.5 Let no m. think lightly of sin, saying in his heart:
131:4.6 this is the sum of duty: Let no m. do to another
132:5.21 no m. should lay personal claim to that wealth
132:5.24 No m. can gainsay your right to hold and use wealth
135:8.6 And no m. saw Jesus again for forty days.
136:8.1 the recipients of his healing ministry to tell no m.
137:3.6 Jesus’ repeated warnings that they tell no m. about
137:6.5 Tell no m. about me and remember that my
138:4.2 No m. may close the door of mercy in the face of
138:6.3 and no m. dared to ask why he so taught them.
138:8.5 saying, “Tell no m. about the water and the wine.”
140:2.3 One by one they embraced Jesus, but no m. said
140:3.21 about sundown, but no m. asked Jesus a question.
140:5.21 “Greater love has no m. than to lay down his life for
140:6.13 You know that it has been well said: ‘No m. can
141:7.8 Jesus despised no m.; his plan was world-wide, even
142:3.23 when Jesus had finished speaking, no m. asked him a
143:5.9 no m. daring to reprove him, while Jesus said to
144:1.6 he directly charged them that they should tell no m.
145:0.3 this visit, and he was admonished to tell no m..
146:2.5 I stretched out my hand, but no m. regarded.
146:3.2 No m. is at any time disturbed by his neighbor’s
146:4.4 See that you tell no m. about your healing but rather
147:5.6 no m. or association of men can close those doors
148:6.4 You well know that no m. can be righteous in
149:1.2 directly charge the beneficiary to “tell no m..”
149:2.12 and no m. ever resented his giving a command.
149:5.3 ‘The wicked flee when no m. pursues.
151:3.1 No m., when he lights a lamp, covers it up with a
152:1.2 charged all of them that they should tell no m..
152:3.2 no m. rules over it seated upon a material throne.
157:3.6 time being I charge you that you tell this to no m..
157:4.5 they should tell no m. that he was the Son of God.
157:6.10 “No m. in this world now sees the Father except the
158:2.1 by remarking: “Make certain that you tell no m.,
159:4.11 but he told no m. concerning this conference until
161:2.4 No mere m. would sanely profess to forgive sin;
162:2.1 Jesus replied: “No m. has taught me the truths
162:3.5 did no m. remain to stone you?”
162:3.5 lifting up her eyes, answered, “No m., Lord.”
162:5.2 I judge no m., not even my archenemy.
162:5.5 And no m. dared to lay hands upon him.
163:1.3 Salute no m. by the way, attend only to your work.
163:2.3 No m., having put his hand to the plough, if he turns
163:3.1 material devotions; no m. can serve two masters.
163:3.4 “Verily, verily, I say to you, there is no m. who
163:4.13 “salute no m. by the way,” which was a common
165:2.10 No m. nor any other creature can take away my
165:5.6 “You well understand that no m. would suffer his
169:2.7 again I assert that no m. can serve two masters;
170:3.9 a genuine personal experience which no m. can
173:3.3 Jesus was hostile to no m., but here was occurring
174:0.2 Let no m. cheat you of your eternal reward.
174:2.2 and that you serve only God, for you fear no m.,
174:4.5 After this no m. dared to ask him another question
175:1.10 you should call no m. Father in the spiritual sense,
176:1.1 After I leave you, take heed that no m. deceive you,
177:0.3 No m. will lay hands on me until that hour when I
177:1.5 see to it that you tell no m. the things which I told
177:3.1 Though no m. openly so expressed his thoughts,
178:2.3 that you know, but see to it that you tell no m..
180:1.3 greater love can no m. have than this: that he will
180:3.7 No m. goes to the Father except through me.
180:6.7 revelation of the salvation of God which no m. can
181:2.5 No m. should despise your youth, but I exhort
183:5.3 over by him, and that no m. should molest him.
183:5.3 with his Master, and no m. shall lay hands on him.
185:3.1 Pilate said, “See that you tell no m. that I talked with
188:1.1 soldiers will stand by to see that no m. interferes.”
188:5.7 Greater love no m. can have than this: that he would
188:5.12 No m. can ever fear that the Creator does not know
192:2.12 Fear no m. when you proclaim the saving truths of
193:3.2 No m. lives to himself’?
195:10.12 the greatest powers for good, and therefore no m.
man, young
122:5.8 When Joseph was a y., he was employed by Mary’s
123:5.4 Jesus early became a master of Hebrew, and as a y.,
125:3.1 Being now a y. of the consecration, Jesus was
125:6.6 be remembered that Jesus was supposed to be a y..
125:6.8 Presently the y. relieved the embarrassment of all
126:2.2 events which would force this y. of destiny so early
126:4.1 the y., having made his selection of Scriptures, stood
126:5.12 and now began the real career of this y. of Nazareth.
127:2.12 So far, nothing supernatural had happened in this y.’
127:6.12 Jesus is rapidly becoming a man, not just a y. but an
127:6.13 this y. continues to experience life as it is lived in
128:3.5 This y was on his first visit to Jerusalem and chanced
128:5.2 a y. from Alexandria came down to Nazareth to
129:2.9 Jesus met a wealthy traveler and his son, a y. about
130:0.7 Ganid, the y., learned much from Jesus during this
130:1.2 Jesus perceived that this y.’ life had been influenced
130:2.2 This y. exerted a great influence in behalf of truth
130:2.7 the y. requested Jesus to tell him the difference
130:3.2 the y. was thrilled by the great lighthouse of Pharos,
130:3.7 the y. exclaimed: “Teacher Joshua, you know more
130:6.0 6. THE YOUNG MAN WHO WAS AFRAID
130:6.1 Jesus had a long talk with a y. who was fearful and
130:6.2 The y. was disinclined to talk, and so Jesus made a
130:6.3 the y. very much desired to talk with Jesus,
130:6.4 Arise, y.! Say farewell to the life of cringing fear
130:8.1 Jesus had a long talk with a downhearted y. named
130:8.5 Jesus and the y. thoroughly canvassed the city and
131:0.1 Ganid, the y. spent much of his time and no small
131:10.1 This y. was in the habit of referring to such beliefs
132:7.9 And though the y. did not know it, they were making
133:1.1 the y., as soon as he got his breath, exclaimed: “I
133:3.6 the y. sought to induce Jesus further to express
133:3.9 and since the y.’ father will be awaiting us, we pray
133:6.2 he was envious of a certain y. who had received
133:8.3 This y. had proved himself an apt pupil and already
139:4.5 a very different type of person than the arbitrary y.
145:2.12 a y. in the congregation who had been much agitated
145:2.12 taking the y. by the hand, said, “Come out of it”—
145:2.13 This y. was not possessed of an unclean spirit
146:6.2 Discovering that the y. was not really dead, he
146:6.2 taking the y. by the hand, he said, “Awake and rise.”
150:8.1 As a y. Jesus had spoken in this place of worship,
163:2.0 2. THE RICH YOUNG MAN AND OTHERS
163:2.4 Andrew brought to Jesus a certain rich y. who was a
163:2.4 This y., Matadormus,was a member of the Jerusalem
163:2.4 this y. accosted him and said: “Master,I would know
163:2.5 said the y.: “But, Master,I am not content to be your
163:2.5 Jesus, kissing the kneeling y. on the forehead, said:
163:3.1 as the rich y. was departing, Jesus turned around to
163:3.3 said: “We are troubled by your words to the rich y..
165:4.1 a certain y. said to him: “Master, my father died
165:4.4 Jesus thus dealt with the y. and his inheritance
165:4.9 Jesus sent the y. away, saying to them, “My son,
169:1.6 request, knowing how unhappy the y. was at home
169:1.7 “Within a few weeks the y. gathered together all his
169:1.7 the y. would fain have filled himself with the husks
169:1.8 And when the y. had reached this decision, he arose
177:1.1 the y. ventured to say: “But, Master, you may set
177:1.3 as “the day which a y. spent with God in the hills.”
183:3.9 seeing the y. in his linen coat, gave chase, almost
183:3.9 but the y. freed himself from the garment, escaping
187:4.5 This y., the penitent brigand, had been led into a life
187:4.5 This y. had looked upon Barabbas as a hero. Now
192:1.5 As Jesus talked with the y., the ten were astonished
man—specific; see man—Jesus
55:10.8 In this way the m. of Michael will find a fuller
74:3.5 sharing the responsibilities of world affairs with a m.
74:8.10 and since Adam was supposed to be the first m.,
75:3.1 Serapatatia was a brown-tinted m., a brilliant
75:5.9 and lasting “enmity between that m. and the w.,
75:7.3 must conduct themselves as m. and w. of Urantia,
77:2.11 records of a m. who lived over nine hundred “years.”
93:1.3 to personalize on earth as a temporary m. of the
93:6.8 Abraham was a shrewd and efficient business m.,
93:6.8 a shrewd and efficient business man, a wealthy m.
93:9.3 occasions, this brave m. exhibited real cowardice.)
94:6.3 Lao was a m. of great spiritual vision.
95:4.2 The chief preachment of this good m. had to do
95:4.3 This wise m. of the Nile taught that “riches take
95:5.5 Had this m of amazingly clear vision had the sagacity
95:6.9 This great m. was one of that unique group that
96:4.2 union between a w. of royal blood and a m. from
97:1.2 This teacher was a virile and resolute m..
97:1.3 Samuel was a rough-and-ready type of m.,a practical
110:7.10 —thus transmit my admonition to the m. of my
113:2.2 Rantowoc, a wise m. of the red race of long ago.
121:6.4 not since Moses had there lived a m. who exerted
122:5.1 Joseph was a mild-mannered m., extremely
122:8.3 Meeting a m. they had talked with two previously at
122:8.4 be his chief of aides, his right-hand m. of destiny.
126:1.2 the tomb of Simeon, a reputed holy m. of Israel.
128:3.3 with this well-educated and much-traveled m. of
129:1.4 Zebedee was a moderately well-to-do m.; his shops
130:2.2 This m. was much impressed with Jesus’ philosophy
130:2.4 perhaps the Gods have brought this erring m. near
130:2.4 As it is, this m. is your master in that his evil ways
130:2.4 If you are more blessed with truth than is this m.,
130:5.4 Jesus held the infuriated m. at a safe distance by his
130:5.4 to Ganid why he did not smite the drunken m..
130:5.4 Ganid thought this m. should have been struck at
130:6.3 “My friend, arise! Stand up like a m.!
130:6.4 you are to be reborn, re-established as a m. of faith
130:6.4 Arise, young m.!
130:8.4 refused to pause and speak comfortingly to the m..
130:8.4 What Jesus meant was that the m. was not of
132:1.1 This m. subsequently became a great friend of Paul
132:4.5 the next day this m., Claudius, gave freedom to
132:4.7 When they crucified Simon Peter, it was this m. who
132:4.8 Meeting a poor m. who had been falsely accused,
132:5.0 5. COUNSELING THE RICH MAN
132:5.1 A certain rich m., a Roman citizen and a Stoic,
132:5.2 But the rich m. was not fully satisfied with Jesus’
132:5.2 “But what do you think a m. in my position
132:7.2 answered: “Ganid, the m. was not hungry for truth
132:7.2 That m. was not ripe for the harvest of salvation;
132:7.4 Buddha was a great m., even a prophet to his people
133:2.1 the travelers observed a m. mistreating his wife.
133:2.1 The angry m. was nonplused by such an approach
133:2.1 tell me what could happen to such a strong m. to
133:2.1 Said the m: “I perceive you are a priest of the Cynics
133:2.3 heard the latter half of Jesus’ message to the m.,
133:4.11 From this day on purpose to be a real m.,
133:4.11 a m. determined to face life bravely and intelligently.
133:8.3 This m. felt he had been put at the wrong job.
133:9.3 was charmed with the saying of the Hebrew wise m.:
133:9.5 India, Ganid grew up to become an influential m.,
134:3.2 This m. was Cymboyton, and he numbered among
135:1.3 grew up to be a strong m. with a noble character.
135:6.2 majority of those who listened to this strange m.
135:10.2 Herod Antipas for taking the wife of another m..
135:11.1 For more than a year and a half this rugged m. of
135:12.2 Pereans believed that John was a holy m.,
137:4.15 drew this new wine and carried it to the best m.,
138:1.2 authorized each of them to choose one m. from
138:2.2 Jesus, after each m. had presented his selection for
139:1.2 of ancestors and was the ablest m. of the twelve.
139:1.6 Not often will an older m. of Andrew’s type be
139:1.10 Andrew was a m. of clear insight, logical thought,
139:1.12 It was two full days before this robust m. expired on
139:2.3 Simon Peter was a m. of impulse, an optimist.
139:2.4 Peter was a m. of quick decision and sudden action.
139:2.9 Peter did more than any other m., aside from Paul,
139:2.15 And so this m. Peter, an intimate of Jesus, one of the
139:3.3 twelve, for days at a time James was the silent m..
139:4.7 John was a m. of few words except when his temper
139:5.4 Philip’s father was a very able m., a deep thinker, but
139:5.4 Philip was not a m. who could be expected to do big
139:5.4 he was a m. who could do little things in a big way
139:5.12 Philip was a mighty m. in the kingdom,winning souls
139:6.9 Nathaniel was a great m. in the kingdom and did
139:7.1 Matthew was a m. of moderate wealth, the only one
139:7.1 Matthew was a good business m., a good social
139:7.5 Though Matthew was a m. with a past, he gave an
139:7.6 The great and useful life of Matthew, the business m.
139:8.5 Thomas was one m. one day and another m. the next
139:8.12 it could not have held a m. like Thomas from the
139:8.12 a m. whose mind was that of a true scientist—
139:9.9 the Master refused to accept a certain rich m. as an
139:11.1 Simon was an able m. of good ancestry and lived
139:11.1 Simon was a fiery agitator and was also a m. who
139:11.7 Simon was a m. of intense loyalties and warm
139:11.11 Simon labored until he was an old m. and feeble.
139:12.2 Judas was probably the best-educated m. among the
139:12.5 Judas was a good business m..
139:12.5 Judas was a matchless treasurer, a learned m.,
140:2.3 the apostles remained each m. bowed in his place.
140:5.16 Moses, the mourner, was a greater m. than either
140:5.16 Moses was a superb leader, but he was also a m.
142:2.1 This m. could not comprehend the Master’s
142:5.1 a question asked by one of his hearers, a m. from
142:5.1 This m asked Jesus: “But, Rabbi, how shall we know
144:8.3 A m. of changeable moods and clothed in soft
145:1.2 “Depart from me, Master, for I am a sinful m..”
145:2.13 believed that Jesus had cast a demon out of this m.
145:2.13 that day, after sundown, was this m. really healed.
145:2.14 that Jesus had cast a demon out of a m. and healed
145:3.2 One m. started out with his paralyzed daughter just
146:4.3 drew near the squalid hovel of a certain leprous m.
146:4.3 saying as he knelt before him: “Lord, if only you
146:4.3 This m. really believed that he could not be received
146:4.3 kingdom unless he could find a cure for his leprosy.
146:4.3 As Jesus looked upon him, the m. fell upon his face
146:4.3 And immediately he was healed; the leprosy no
146:4.4 When Jesus had lifted the m. upon his feet, he
146:4.4 But this m. did not do as Jesus had instructed him.
146:4.4 Instead, he began to publish abroad throughout the
146:4.4 since he was known to all the village, the people
146:4.4 plainly see that he had been cleansed of his disease.
146:4.4 He did not go to the priests as Jesus had admonish
147:3.5 One m. who had been many years downcast and
147:3.5 This afflicted m. had waited all these years for
148:7.0 7. THE MAN WITH THE WITHERED HAND
148:7.2 induced a m. with a withered hand to approach
148:7.2 When Jesus saw the m., heard his words,
148:7.2 the m. answered: “Yes, Master, it would be lawful
148:7.2 “I know wherefore you have sent this m. into my
148:7.2 Jesus, addressing the m. with the withered hand,
148:7.3 And as this m. stretched forth his withered hand,
148:7.4 This m. returned to his work as a stone mason,
148:9.2 a m. long afflicted with paralysis was carried down
148:9.2 they boldly lowered the sick m. on his couch by
148:9.2 at the perseverance of the sick m. and his friends.
148:9.3 I will say to this afflicted m., Arise, take up your
149:5.2 read in the Scriptures the words of the wise m.,
151:6.2 This demented m. was well known about these parts,
151:6.3 This m., whose name was Amos, was afflicted
151:6.4 This m. truly believed that his periodic mental
151:6.5 Jesus, looking down upon the m. crouching like an
153:2.2 ‘This m. is worthy to die, for he has prophesied
156:1.5 even you, my good m., would not dare to deprive
158:4.2 This m., James of Safed, had a son about fourteen
158:4.4 surprised and considerably perturbed when this m.
158:4.5 James: “My good m., I search for your Master.
159:1.5 he called this ungrateful and unforgiving m. before
159:2.1 to see a m. who was teaching in your name
159:2.4 This m. whom John forbade to teach and work in
159:2.4 This m., Aden, had been led to believe in Jesus
159:2.4 in Jesus through the testimony of the demented m.
161:2.12 Rodan became a mighty m. in the later affairs of the
162:2.2 because I once on the Sabbath day set free a m.
162:2.2 I chose to make a grievously stricken m. whole on
162:3.4 a m. who had been a troublemaker for Jesus
162:3.4 The m., having married this w., most shamefully
162:3.5 Jesus knew what sort of m. he was and perceived
163:2.2 To this m. Jesus said: “My son, the foxes have
163:2.2 And this m. went away in great disappointment.
163:2.11 his well-to-do disciples as he taught the rich m. of
164:3.1 well-known beggar, a m. who had been born blind
164:3.1 As he gazed upon this m. who had been born blind
164:3.2 As the Master stood there before the blind m.,
164:3.2 “Master, who did sin, this m. or his parents, that he
164:3.6 Jesus had already decided to use this blind m. as
164:3.7 but before doing anything for the blind m., Josiah
164:3.7 “Neither did this m. sin nor his parents that the
164:3.8 Thomas: “Let us create the sight of this blind m.
164:3.8 speaking of all this so that the blind m. could hear,
164:3.9 said, “No, it is one like him, but this m. can see.”
164:3.9 But when they asked the m. himself, he answered,
164:3.11 This m. did not ask for healing.
164:3.11 This m. had little faith that he would receive his
164:3.13 Jesus so arranged that this m. might derive lasting
164:3.14 As the blind m. had not asked for healing, and since
164:3.16 Jesus gave this m. his sight by miraculous working
164:3.16 that Jesus brought his two apostles to this m. early
164:4.1 charge of having healed a blind m. on the Sabbath
164:4.4 he prepared further to question the m. himself.
164:4.8 officer of the court spoke to the former blind m.,
164:5.5 This simple-minded m. of Jerusalem had indeed been
165:2.11 one having a devil open the eyes of a m. born blind
165:4.1 Jesus: “M., who made me a divider over you?
165:4.5 another m. rose up and asked him: “Master, I
165:4.8 the first m. came privately to Jesus about his
167:1.4 there came in from the street a m. long afflicted
167:1.4 This m. was a believer, having recently been
167:1.4 but the Master knew full well that this afflicted m.
167:1.4 This m. knew that few miracles were then being
167:1.4 But Jesus looked upon the sick m. and smiled so
167:1.4 after glancing significantly at the m. with dropsy,
167:1.5 Then went Jesus over to where the sick m. sat and,
167:1.5 Before the m. left the room, Jesus returned to his
168:1.1 the eyes of the blind have kept this m. from dying?”
168:1.8 “If he thought so much of this m., why did he tarry
168:2.6 abode in the mind and soul of the resurrected m..
168:3.1 Even though the testimony of this m. raised from the
168:5.3 that carried Lazarus off when he was a younger m.
171:5.0 5. THE BLIND MAN AT JERICHO
171:5.1 among them one Bartimeus, an elderly m. who
171:5.3 When Jesus heard the blind m. crying out, he
171:5.3 he said to his friends, “Bring the m. to me.”
171:5.3 the blind m., “I would have my sight restored.”
172:3.6 the m. said: “If your Master is Jesus from Galilee,
172:5.9 Thomas was the most bewildered and puzzled m.
172:5.10 Simon was the noisiest m. in the whole multitude.
173:1.6 close by he beheld a simple-minded Galilean, a m.
177:4.9 with Jesus hoping some day to become a great m.
178:2.7 the gate, you will meet a m. bearing a water pitcher.
178:2.7 ask of the good m. of that house, ‘Where is the guest
178:2.8 they met the m. with the water pitcher near the gate
181:2.1 each m. rose to his feet when Jesus addressed him.
183:5.3 this m. shall not be prevented from standing by
185:1.1 Pilate was not a big enough m. to comprehend the
185:5.3 This m. was under sentence to die as soon as the
187:1.10 This m. Simon had come all the way from Cyrene
187:4.5 This m. had looked upon Barabbas as a hero.
192:1.3 Peter was ever a m. of thoughtless action and
192:2.5 “If I follow on after you, what shall this m. do?”
193:4.3 destroy a well-intentioned m. who failed to subdue
man—Jesus
6:8.6 onetime incarnated and lived on Urantia as a m.
55:10.8 In this way the m. of Michael will find a fuller
55:11.7 Jesus of Nazareth, as a m. among men, personally
92:7.12 and risen Christ should have overlooked the m.—
100:7.1 Jesus standing before his accusers, “Behold the m.!”
100:7.7 As a m. among men he most sublimely trusted the
100:7.13 This m. of Galilee was not a m. of sorrows; he was
100:7.17 life, and yet he was the perfected m. of a universe.
112:2.7 The fact of God’s becoming m. has forever changed
120:2.8 and living as a m. in your day and generation, you
120:4.2 He was not God in association with m. but, rather,
120:4.2 with man but, rather, God incarnate in m..
120:4.2 and recognition of this fact of being God and m..
120:4.3 vital moment in the earth life of Jesus, become m..
120:4.3 Jesus was God and m—always and even forevermore
120:4.3 And this God and this m. were, and now are, one,
121:8.3 the Master as a minister, as m. among men.
122:1.3 the plan of Michael to appear as an average m.,
123:6.8 Jesus was to grow up to become a m. of destiny,
125:5.8 As a youth, and later on as a m., he seemed to be
125:5.9 For most of the distance both the m. and the boy
127:5.2 determined to cast her lot with this m. of her choice
127:5.2 Rebecca argued (to herself) that such a m. would all
127:5.6 when this, to her, the greatest m. who ever lived
127:6.14 now as a m. of the realm he begins to organize these
127:6.16 And now as a full-grown m.—an adult of the realm—
128:1.2 Joshua ben Joseph knew full well that he was a m.
128:1.2 the Father was “made flesh and dwelt as a m. of
128:1.4 Jesus was a true m. among men.
128:1.6 And being thus fashioned as a m., he humbled
128:1.9 this, the babe of Bethlehem, the lad, youth, and m. of
128:1.13 knew that this m. of Nazareth was their beloved
128:4.9 difficult to realize that this m. was a Son of God on
128:4.9 like an individual of the realm, just another m among
128:7.2 And yet, as this m. walked about Nazareth to and
128:7.4 Jesus was a m. of peace, and ever and anon was he
129:1.13 became convinced that Jesus was a truly great m..
129:1.15 His training as a m. of the realm had to be
129:2.7 Although Annas looked upon Jesus as a great m.,
129:4.1 Jesus was still a m. among men.
129:4.4 likewise was Jesus a “m. of sorrows and acquainted
129:4.8 Jesus had now become well-nigh the perfection of m.
130:6.6 Simon, little dreamed that the m. whose cross he
130:8.1 But he never knew that the m. who inspired him in
132:0.9 that they had once talked with the m. whose name
132:4.4 such a versatile and aggressive m. could not thus
132:5.25 I perceive you are a m. of wisdom and goodness,
133:3.6 idea, and rightly, that Jesus was a m. of high ideals
133:9.4 ever to know that the m. who later appeared as
134:1.7 that being who began life as God appearing as m.,
134:1.7 complete his earth career as m. appearing as God.
134:8.10 Jesus was a silent and much changed m. as they
135:9.3 disciples of John asserted that the strange m. of God
135:9.7 I beheld the divine spirit descending upon this m.,
135:11.2 “This m. can do nothing unless it has been given
136:5.5 of his decision to go on living as a m. among men.
136:6.1 Should he go in quest of food as any ordinary m.
136:8.3 near-doubting, for Jesus was m. as well as God.
136:9.5 final rulings in this combined life of living as a m. in
137:1.3 Said Simon: “Ever since this m. came to work in
137:2.5 It dawned on Philip that Jesus was a really great m.,
137:5.2 but I do know you are a mighty m. of God.
138:3.6 “How dare you to teach that this m. is righteous
138:3.7 this was a strange sight in all Jewry; to see a m. of
138:7.6 but of this m., even the less I comprehend him,
139:5.1 occurred to Philip that Jesus was a really great m.
139:12.4 as the perfect m., as the “one altogether lovely and
140:5.2 Jesus loves mortals as a brother—he was truly a m.
140:5.11 Jesus was the ideal meek m. of Urantia, and he
140:8.20 you would have known that Jesus was a real m. of
141:3.6 if he had been such a m. as your artists usually have
141:7.14 Jesus lived as a m. among men and understood,
142:7.15 Jesus was the perfection of m.; he had attained just
143:5.2 Nalda was much surprised to have a Jewish m.
143:5.4 face the countenance of an upright and holy m.,
143:5.5 for I perceive that you are a holy m. or maybe a
143:5.10 Jacob’s well for there you will see a m. who told me
143:5.13 moment when she realized Jesus was a m. of God
144:8.7 ‘Behold, a gluttonous m. and a winebibber,
147:5.4 “This m., if he were a prophet, would have
147:5.5 “Who is this m. that he even dares to forgive sins?”
148:9.3 say to themselves: “How dare this m. thus speak?
149:2.11 And yet this fearless m. of God did not give vent to
149:2.14 the more m. comes to know this God-m., the more
151:6.7 We know he is a holy m., but the gods of our
153:2.3 leaders of this people do with the m. who dares to
153:4.2 Said the Pharisee: “Have nothing to do with this m.;
154:4.1 that Jesus might be the Messiah, at least a holy m.,
154:6.3 “I will tell my brother that I think he is a m. of God,
154:6.10 the experience with his associates as a mere m..
157:3.5 regarded as a prophet or as an extraordinary m. by
157:4.1 extraordinary m. which they held in their hearts.
159:3.10 You shall not portray your teacher as a m of sorrows
161:2.4 No mere m. would sanely profess to forgive sin;
161:2.6 He prays like a m. but performs like a God.
162:1.10 Some said he was a good m.; some a prophet;
162:2.8 “Where will this m. go that we cannot find him?
162:2.9 Besides, we never heard a man speak like this m..
162:2.9 this m. speaks to the multitude words of mercy
164:2.3 by his gracious manner, and in love with the m..
164:3.10 “A m. called Jesus came by this way, and when
164:3.10 I did what this m. told me, and I received my sight.
164:3.10 asked where they could find the strange m. who had
164:3.11 that his would-be benefactor was a great m.,
164:4.2 “This m. came along, put clay upon my eyes, told
164:4.3 “This m. cannot be from God because you can see
164:4.3 Such a m. cannot be a teacher sent from God.”
164:4.4 “If this m. is not sent by God, how can he do these
164:4.4 “What do you have to say about this m., this Jesus
164:4.8 We all know that this m. is a sinner.
164:4.8 You know that both you and this m. stand
164:4.9 “Whether this m. is a sinner, I know not; but one
164:4.10 as for this m. Jesus, we know not whence he is.”
164:4.11 you confess that you know not whence this m. is,
164:4.11 I tell you, if this m. were not from God, he could
164:5.3 but for blasphemy, inasmuch as you, being a m.,
165:2.11 all of the wonderful things which this m. has done?”
168:3.6 “It is better that one m. die, than that the community
171:6.1 resolved that he would see what sort of a m. Jesus
171:6.2 see how this m. has gone to lodge with a sinner,
172:3.5 would not enter Jerusalem as a m. on horseback,
172:3.16 insomuch that everyone asked, “Who is this m.?”
172:5.5 coming of the Messiah as a m. of peace and riding
181:1.8 he has even been falsely called the “M. of sorrows
182:3.11 and in the full assurance of his invincibility as a m.
183:5.3 said to his assistant: “Take this m. and bind him.
183:5.3 captain: “This m. is neither a traitor nor a coward.
184:1.2 reluctant to participate in the murder of a good m.
184:2.5 I know not this m., neither am I one of his followers.
184:2.6 sister here has seen you in the temple with this m..
184:3.5 nor witnessed such composure in a m. on trial for his
184:4.1 hour, reviling and mistreating this unresisting m.
184:5.9 Jesus did not know (as a m.) of their formal charges
185:1.9 religious fanatics to bring about the death of a m.
185:2.1 answer Pilate: “If this m. were not an evildoer, we
185:2.2 why do you not take this m. and pass judgment on
185:2.8 “I will not sentence this m. to death without a trial;
185:2.10 “We find in the Sanhedrist tribunal that this m. is an
185:3.6 this gentle and weary, but majestic and upright, m.
185:3.7 “I have examined this m., and I find no fault in him.
185:3.7 side of Pilate, saying: “This m. stirs up the people,
185:3.7 You will long regret it if you let this wicked m. go
185:3.9 Pilate, calling the guards, said: “This m. is a Galilean.
185:5.1 “You brought this m. before me with charges that
185:5.1 nothing worthy of death has been done by this m..
185:5.2 he release to them this m. of Galilee as the token
185:5.4 that he did not think the m. was worthy of death.
185:5.8 have nothing to do with this innocent and just m.
185:5.10 Pilate said: “Why would you crucify this m.?
185:6.3 before the mixed multitude, said: “Behold the m.!
185:6.6 I perceive that you are determined this m. shall die,
185:6.7 “We have a sacred law, and by that law this m.
185:7.4 “I am certain this m. is only a religious offender.
185:7.5 “If you release this m., you are not Caesar’s friend
185:8.2 saying: “I am innocent of the blood of this m..
186:2.11 before the multitude, exclaiming, “Behold the m.!”
186:2.11 throughout all Nebadon, “Behold God and m.!”
186:2.11 ever since that day continued to behold that m.,
186:2.11 accepts the m. of Nazareth as the satisfaction of
186:4.1 to escape the guilt of delivering up an innocent m.
186:5.6 the incarnation of the God of Nebadon as a m. on
187:3.6 He had lived as a m., and he would die as a m.—
187:4.1 for our deeds, but that this m. suffers unjustly?
187:4.5 on the cross beside him he saw a really great m.,
187:5.5 breast and said: “This was indeed a righteous m.;
188:3.8 3. The acquired spirit identity of the m. of Nazareth
190:0.5 boldness in speaking to a m. whom she considered
190:3.3 about to discover that their real trouble with the m.
190:5.3 same women insist that they talked with this m.;
190:5.4 that it is about the teachings and work of this m.
190:5.4 Do you not know that this m. of Nazareth told his
190:5.4 how great was the gospel which this m. delivered
191:1.2 suddenly appeared in front of him the form of a m.
192:1.2 they were mistaken—the m. was too tall for John.
192:1.3 the m. on the beach called to them, “Lads, have you
194:3.3 and this m. met these ministrations of despair with
194:4.4 “Jesus of Nazareth, a m. God approved by mighty
195:10.2 In Jesus the universe produced a m. in whom the
196:0.10 Jesus brought to God, as a m., the greatest of all
196:0.11 stalwart and intelligent courage of a full-grown m.
196:0.12 In this giant intellect of the full-grown m. the faith
196:1.0 1. JESUS—THE MAN
196:1.1 Master has ascended on high as a m., as well as
196:1.1 Jesus of Nazareth was a religious m. who, by faith,
196:1.1 the most truly religious m. who has ever lived on
man—humankind; see man, early; man, modern;
man, mortal; man, primitive; see man’s; see mind
0:1.2 in ways not altogether comprehensible by m..
0:5.3 Even God and m. can coexist in a unified personality
0:5.7 1. Body. The material or physical organism of m..
0:5.9 The divine spirit that indwells the mind of m.—
0:5.10 The soul of m. is an experiential acquirement.
0:11.13 reality actuality, Paradise and space, m. and God.
0:12.13 spirit forces conspire to enable material m. to grasp
0:12.13 spirits of the Divine Presence are able to assist m.
1:1.2 In God, m. lives, moves, and has his being; there is
1:1.2 there is nothing which m. can give to God except
1:2.2 God is not simply the supreme desire of m.,
1:2.2 meanings, neither is he “the noblest work of m..”
1:2.8 is bestowed upon m. as the free gift of the Father.
1:3.3 No material m. could behold the spirit God and
1:3.7 In the inner experience of m., mind is joined to
1:4.5 the imperfection of m. and the perfection of Deity.
1:5.11 gods, and they were fashioned in the image of m..
1:5.12 A body is not indispensable to personality in either m
1:5.12 In materialism, since m. loses his body at death, he
1:5.14 God does not acquire experience, as finite m. might
1:6.3 of personality as it is conceived by God and m..
1:6.3 M. views and comprehends personality, looking
1:6.3 M. possesses the lowest type of personality; God,
1:6.6 The more completely m. understands himself and
1:6.6 more he will crave to know the Original Personality,
1:6.8 God is spirit—spirit personality; m. is also a spirit—
1:7.1 relation of father and son, as between God and m.,
1:7.2 M. does not achieve union with God as a drop of
1:7.2 M. attains divine union by progressive reciprocal
2:0.1 The divine nature can be better understood by m.
2:0.2 as the background of the revelation of God to m.,
2:0.3 presence of divine spirits within the heart of m. for
2:1.7 thus, as it were, God becomes m., as occurred in the
2:1.10 Though m. cannot encompass the significance of
2:4.2 The better m. understands his neighbor, the easier it
2:5.3 The Creators are the very first to attempt to save m.
2:5.12 When m. loses sight of the love of a personal God,
2:6.1 M. might fear a great God, but he trusts and loves
2:6.3 The “richness of the goodness of God leads erring m
2:7.4 When m. searches for truth, he pursues the divinely
2:7.10 and as m. ascends the scale of spiritual living,
3:1.4 “M. goes forth searching for a friend while that
3:5.6 Then must m. be reared in an environment which
3:5.10 Then must m. grow up in a world where error is
3:5.11 Then must m. struggle in an environment of relative
3:5.12 Then must m. carry on amid the possibilities of
3:5.13 M. could not dynamically choose the divine life if
3:5.13 M. could never lay saving hold on righteousness if
3:5.14 Then must m. live in a world where the alternative
3:5.15 but evolving m. must be fallible if he is to be free.
3:6.3 M. as a moral being is inexplicable unless the reality
4:1.2 advance in your concept of God’s dealing with m.
4:2.7 make it possible for the finite mind of material m.
4:3.1 All too long has m. thought of God as one like
4:3.1 God is not and never will be jealous of m. or any
4:3.1 Knowing that the Creator Son intended m. to be
4:3.1 scenes stir God and his Sons to be jealous for m.,
4:3.2 anger in the sense of human emotions and as m.
4:4.4 God shares with m. and other beings, but infinity of
5:0.1 M. does not have to go farther than his own inner
5:1.1 Spiritually, m. must be translated many times
5:1.7 M. is spiritually indwelt by a surviving Adjuster.
5:1.12 God has embarked upon the adventure with m..
5:4.4 Through art and philosophy material-minded m. is
5:4.9 And this is the highest anthropomorphism that m.
5:5.1 attainment of levels of morality does not deliver m.
5:5.1 (having realized God) demands that m. find him
5:5.5 the science, art, and philosophy which elevated m. to
5:5.5 And so, while religion is normal and natural to m.,
5:5.5 M. does not have to be religious against his will.
5:6.8 Now, m. having thus been liberated from the
5:6.8 it remains for m. himself to will the creation
6:6.1 M. observes mind phenomena in living organisms
6:6.4 The Eternal Son is wholly spiritual; m. is very nearly
6:8.7 Son, whose personality is comprehensible by m.,
7:0.5 characterize the freewill action of m. or angel,
7:1.8 we can and do measure spiritual gravity just as m.
7:3.2 spirit-gravity circuit literally pulls the soul of m.
7:5.2 stand in man’s presence and, at times, as m. himself.
8:4.8 As m. learns more of the loving and tireless ministry
8:4.8 he will the more admire and adore the transcendent
9:8.12 are endowed with all and more than m. associates
10:3.1 Regarding the endowment of m. with Adjusters,
10:4.6 therefore must m. be content with a finite concept of
10:6.18 But m. has no such full understanding of divine
10:6.18 Thus in the Trinity, as m. would view it, the
12:5.10 Spirit-indwelt m. has powers of prevision (insight);
12:5.10 of prevision (insight); he may visualize the future.
12:7.2 present in those phenomena which m. calls nature.
12:7.7 the relationship of the personality of m. with the
12:8.4 But material-minded m. is naturally more familiar
14:4.13 M. rejoices in the goodness of God, Havoners exult
15:7.7 Hereon is m. spiritualized following his socialization.
16:5.2 each native creature, m. or angel, will forever bear
16:6.10 a priori assumptions which make it possible for m.
16:7.2 M. is able to exercise scientific, moral, and spiritual
16:7.5 When m. fails to discriminate the ends of his mortal
16:7.5 he finds himself functioning on the animal level of
16:7.5 He has failed to avail himself of the superior
16:7.8 m. ascends to the level of a moral being because he
16:9.4 constitutive endowments of m.—science, morality,
16:9.5 the constitutive factors of m.—science, morality, and
16:9.6 Jesus not only revealed God to m., but he also made
16:9.6 but he also made a new revelation of m. to himself
16:9.6 In the life of Jesus you see m. at his best.
16:9.6 M. thus becomes so beautifully real because Jesus
16:9.9 God and m., Father and son, Creator and creature.
16:9.14 You become conscious of m. as your creature
19:1.12 do we employ the technique of approaching m.
19:3.7 every phase of personality experience, God and m..
21:4.6 Why should m. bemoan his lowly origin and
25:8.4 well know that it is “not good for m. to be alone,”
26:11.5 The Creator Son never stops until he finds m.—
28:4.1 between m. and God—can instantly look both ways,
28:6.15 placing responsibility prematurely upon either m.
28:6.19 The real nature of any service, be it rendered by m.
30:0.2 It is best that m. not have an overrevelation; it stifles
32:2.13 of your Creator Son as he once lived the life of m.,
34:5.5 by the decisions and co-operation of the will of m..
34:6.0 6. THE SPIRIT IN MAN
34:6.10 with power through His spirit in the inner m..”
34:7.2 But even on the most ideal planets, pre-Adamic m.
36:2.18 Mind such as m. comprehends is an endowment of
36:5.16 the appearance of this very spirit in evolutionary m..
39:0.10 M. begins life as a helpless infant; hence every
39:3.3 desires, but rather the true longings of the inner m.
39:4.14 If m. thus chooses, he is great, though he be the
40:5.4 spirits of fusion potential to be identified with m.
40:5.19 that “true light which lights every m. who comes into
42:9.3 M. should also note that there are seven colors in
42:9.4 ether, which represents an ingenious attempt of m.
44:2.1 which have hardly “entered into the mind of m.,”
48:1.6 almost as a thing apart—in reality an invasion of m.
48:6.28 Material m. sees the universe, as it were, with but
49:2.11 ideal for the support of the breathing type of m.,
49:5.32 numerous techniques whereby m. escapes his status
50:1.1 the Father lives in m. by the prepersonal presence
51:5.5 evolutionary m. or w. uniting with the Adamic sons
51:6.5 the indispensable link connecting God with m.,
52:0.2 1. Pre-Planetary Prince M..
52:0.3 2. Post-Planetary Prince M..
52:0.4 3. Post-Adamic M..
52:0.5 4. Post-Magisterial Son M..
52:0.6 5. Post-Bestowal Son M..
52:0.7 6. Post-Teacher Son M..
52:0.9 period from life initiation to the appearance of m. is
52:1.2 By this time m. is well accustomed to standing erect.
52:1.5 Early evolutionary m. is not a colorful creature.
52:1.5 evolving m. soon vanquishes the larger animals.
52:1.8 years from the time m. acquires erect posture,
52:2.0 2. POST-PLANETARY PRINCE MAN
52:3.0 3. POST-ADAMIC MAN
52:3.1 m. has reached the apex of animal development,
52:3.3 evolving m. to complete the transit from the hunter
52:4.0 4. POST-MAGISTERIAL SON MAN
52:5.0 5. POST-BESTOWAL SON MAN
52:7.0 7. POST-TEACHER SON MAN
54:0.1 Evolutionary m. finds it difficult fully to comprehend
54:0.1 M. is slow to perceive that contrastive perfection
54:1.10 Evolutionary m may have to contend for his material
54:1.10 War is the heritage of early evolutionary m., but on
54:3.1 The free will of evolving m. or exquisite angel is
55:5.6 Life is refreshingly simple; m. has at last
55:6.3 settled eras the physical evolution of m. continues.
56:10.3 M. finding God and God finding m.—the creature
56:10.20 To finite m. truth, beauty, and goodness embrace the
58:1.8 of carbon dioxide that no animal, much less m.,
60:3.19 what the ancestors of m. were to the animal world—
60:3.19 importance only to the appearance of m. himself.
61:0.3 the times of the actual appearance of m. himself.
61:3.6 by the horse and is surpassed only by m. himself.
61:3.12 of the stage for the subsequent appearance of m..
61:4.7 a close, and not yet has the ancestor of m. appeared.
61:6.4 tropic and arctic animals, testifying that m. lived in
62:3.12 And so it may be readily seen that m. and the ape
62:3.12 the line of ascent which evolved into m. himself.
62:4.7 tribes were the last vital link in the evolution of m.,
62:7.7 will dignity; m. had arrived on planet 606 of Satania.
63:4.9 M. is the descendant of fighting animals, and when
64:1.3 In the forests m. has always deteriorated; evolution
64:1.6 bones were so recently found—the so-called Java m.
64:3.4 to transition types between m. and the prehuman
64:4.9 M. and the animals of Europe were little changed.
64:4.10 advancing glacier pushed m. and the animals south.
64:4.10 But this time m. had plenty of room in the wide belt
65:2.6 in animal life that finally culminated in m. himself.
65:2.13 M. thus evolved from the higher mammals derived
65:2.15 M. thus evolved out of certain western and central
65:2.16 when m. himself first appeared and began his career.
65:3.6 m. must do for himself after such an event and
65:6.4 The higher animals, including m., oxygenate their
65:6.5 readjustment toward thirty-two in the dawn m.
66:3.2 was to transform m. from a hunter to a herder,
66:3.2 that later on he would evolve into a peace-loving,
66:5.3 M. was taught to provide for the hazards of famine,
66:5.5 M. had long lived with the dog, and the blue man
66:7.4 Savage m. loves his child, but civilized m. loves also
66:8.6 The free will of m. is supreme in moral affairs;
66:8.6 the Adjuster refuses to compel m. to think a single
67:6.7 carrying forward the physical evolution of m. until it
68:1.4 But co-operation is not a natural trait of m.;
68:1.4 he learns to co-operate first through fear and then
68:1.4 then later because he discovers it is most beneficial
68:1.6 the natural individualistic tendency of m. cannot
68:2.4 The herd instinct in natural m. is hardly sufficient
68:2.4 these instinctive urges m. shares with the animal
68:2.8 the m. and w. learning how to adjust antagonisms
68:4.4 ancient m. was held a helpless victim of the ritual of
68:5.1 m. must ever adjust his performances to conform to
68:5.4 The invention of weapon tools enabled m. to become
68:5.7 m. learned to live on the interest of his capital,
68:5.8 when m. entered the pastoral era of his existence,
68:5.8 M. thus became relatively independent of w.;
68:5.12 nomadism; more and more m. began to live at home.
68:6.1 M. is a creature of the soil, a child of nature;
68:6.1 no matter how earnestly he may try to escape from
68:6.1 the land, in the last reckoning he is certain to fail.
68:6.1 The basic struggle of m. was, and is, and ever shall
68:6.1 The land-m. ratio underlies all social civilization.
68:6.11 normal m. should be fostered; he is the backbone of
68:6.11 The subnormal m. should be kept under society’s
69:0.1 Emotionally, m. transcends his animal ancestors in
69:0.1 Socially, m. exhibits his superiority in that he is a
69:0.3 Civilized m. takes great pride in the character,
69:1.1 M. should control his institutions rather than permit
69:2.1 Early in his existence m. began to draw lessons from
69:2.2 Competition-gravity ever pulls m. down toward the
69:2.5 Labor, the efforts of design, distinguishes m. from
69:4.6 the first literature of m. was a trade-promotion
69:5.1 The m. who had food, provided he could protect it
69:5.1 a distinct advantage over the m. who had no food.
69:5.4 of primitive mores was really designed to help m.
69:5.6 Collection vanity early appealed to the pride of m..
69:5.14 that many a rich m. distributed much of his fortune
69:5.15 Though capital has tended to liberate m., it has
69:6.2 Fire building forever separated m. from animal;
69:6.2 Fire enabled m. to stay on the ground at night as all
69:6.3 Fire was a great civilizer, providing m. with his first
69:7.1 First, m. ate animals but later learned to domesticate
69:7.4 When the dog barked, m. or beast approached, but
69:8.5 This is the early origin of serfdom—m. attached to
69:8.7 The institution of slavery compelled m. to invent the
69:8.8 in the schools of oppression that m. learned industry.
69:8.12 M. came up from savagery by way of fire, animals
69:8.12 today he reaches back, discarding the help of slaves
69:8.12 he seeks to wrest new secrets and sources of wealth
69:9.3 M. not only craves to accumulate property; he
69:9.3 he desires to bequeath capital goods to his progeny.
70:0.1 No sooner had m. partially solved the problem of
70:0.1 he was confronted with the task of regulating human
70:1.1 War is the natural state and heritage of evolving m.;
70:1.1 m. was exceedingly individualistic, suspicious, and
70:1.7 Warfare persists because m. is human, evolved from
70:1.16 races—m. working out his own destiny on earth.
70:1.16 tendency of m. to place the responsibility on his gods
70:2.20 M. will never accept peace as a normal mode of
70:2.20 until he has been thoroughly convinced that peace is
70:5.2 were early appreciated even by barbaric m.,
70:6.1 M. found that effective government could be had
70:8.14 Classes in society will persist until m. gradually
70:9.1 Nature confers no rights on m., only life and a world
70:9.1 Society’s prime gift to m. is security.
70:9.15 Middle Ages, every m. belonged to someone else,
70:9.17 equality would quickly throw civilized m. back to
70:10.2 Justice, as conceived by m., means getting one’s
71:2.14 M. craves the right to use, control, bestow, sell,
71:5.3 As the evolution of m. progresses, co-operation
74:7.20 taught that “whoso sheds man’s blood by m. shall
74:7.20 be shed, for in the image of God made he m..”
74:8.6 taught that he had descended directly from the gods.
74:8.13 age of utopian bliss and the theory of the fall of m.
75:8.0 8. THE SO-CALLED FALL OF MAN
75:8.1 But that was not the fall of m..
75:8.2 There has been no “fall of m..”
76:4.2 produced by the union of evolutionary m. with the
76:6.3 they returned as ascendant citizens—sons of m..
77:8.4 midwayers are, in nature, nearer m. than angel;
77:9.12 superb survival plan of bringing God down to m. and
77:9.12 carrying m. up to God and on to eternity of service
81:1.3 to compel Eurasian m. to abandon hunting for the
81:1.5 M. ordinarily evolved into a farmer from a hunter by
81:2.1 And the tools which m. utilized in his ascent from
81:2.10 In the premachine age the only way in which m.
81:2.10 And without these animals m. could not have risen
81:2.12 M. was himself at one time the beast of burden.
81:2.14 m. has liberated, and will continue to liberate,
81:2.14 until m. has leisure to think, to plan, to imagine new
81:2.15 M. first simply appropriated his shelter, lived
81:2.15 Next he adapted such natural materials as wood and
81:2.15 Lastly he entered the creative stage of home building
81:3.5 Gold was the first metal to be sought by m.;
81:5.2 Through manufacture and industry m. is gradually
81:6.8 before m. learned how to harness wind and water,
81:6.10 Science teaches m. to speak the new language of
81:6.23 Social inheritance enables m. to stand on the
81:6.24 therefore m. possesses the power, by controlling the
81:6.37 and until m. evolves to higher levels, civilization will
81:6.40 M. should be unafraid to experiment with the
81:6.43 And only by adherence to these essentials can m.
82:1.7 gratification, tricks selfish m. into putting race
82:1.9 but since m. is so largely a self-controlled being, sex
83:0.3 It is because of the sex urge that selfish m. is lured
83:0.3 compels m. to think and eventually leads him to love
83:6.2 unnatural, that is, unnatural to evolutionary m..
83:7.7 back to those crude societal stages from which m.
83:8.3 compared to the relation of the Adjuster to m. nor
84:1.5 M. has since discovered that father and mother are
84:7.6 ancient m. exposed undesired children to die;
84:7.10 The animals love their children; m.—civilized m.—
84:8.5 a million years, m. could obtain salt only by dipping
84:8.6 Let m. enjoy himself; let the human race find
84:8.6 M. has well earned some of his present-day joys
85:0.1 M. creates his primitive religions out of his fears
85:1.1 The first object to be worshiped by evolving m. was
85:1.2 The attention of civilized m. is arrested by stone
85:4.1 Sometimes a drowning m. would be refused succor
85:6.0 6. WORSHIP OF MAN
85:6.1 m. has not hesitated to honor himself with such
85:6.5 But the worship of m. by m. reached its height when
85:7.3 in worship m. begins to turn away from nature and
86:1.1 those experiences which m. interprets as good luck
86:1.5 influenced by many things over which m. had little
86:1.6 For m. knows not his fate; as fishes are taken in an
86:2.3 What civilized m. regards as superstition was just
86:2.4 M. naturally tends to believe that which he deems
86:2.5 Chance is a word which signifies that m. is too
86:2.6 Civilized m. still kicks and curses those inanimate
86:3.1 Death was the supreme shock to evolving m.,
86:3.1 it has required age upon age for m. to realize death’s
86:3.3 to such doctrines as original sin and the fall of m..
86:4.6 Some later-day races believed m. died from three to
86:4.7 primitive races believed that m. entered the next life
86:5.1 The nonmaterial part of m has been variously termed
86:5.2 m. is wholly dependent on revelation and personal
86:5.17 The early Nodite races regarded m. as consisting of
86:5.17 The Eskimos believe that m. has three parts: body,
86:6.1 M. inherited a natural environment, acquired a social
86:6.4 Civilized m. provides schemes of insurance to
86:6.6 at last m. was about to evolve an art of living based
86:6.7 it was worth all it cost, for m. therein achieved a
86:7.1 civilized m. pays material premiums against the
86:7.4 the laws of nature will enable m. to get what he
86:7.5 arose in response to the social evolution of m. in his
87:0.2 M. has had a long and bitter struggle with the ghost
87:1.2 civilized m. still pins much faith on the hope that an
87:1.4 So-called civilized m. has hardly yet completely
87:4.1 They taught that m. had good luck when the ghost
87:4.4 Still later the imagination of m. envisioned the
87:4.5 it enabled m. to account for both good luck and
87:4.5 M. was at last able to conceive of supermortal
87:4.6 And while this belief did enable m. to reconcile the
87:5.1 the spirits were thought to regard m. as having
87:5.1 The spirits were believed to look down upon m. as
87:5.6 And since m. had once practiced deception upon the
87:5.6 the ghosts, he soon began to deceive the spirits.
87:5.6 Said he, “If the spirits are jealous of our beauty and
87:5.14 Slow, very slow, is m. to abandon those methods
87:5.14 whereby he so gradually and painfully ascended the
87:6.1 M. felt helpless indeed before the uncontrollable
87:6.1 in the one-sided struggle of m. versus the cosmos.
87:6.2 nor did he stop with the effort to win good luck;
87:6.2 he shortly began to devise schemes whereby he
87:6.2 to invent weapons wherewith he may coerce spirit
87:6.13 But m. did not stop with ghost coercion; through
87:6.13 through religious ritual he was soon attempting to
87:6.13 concept of good and bad forces offered m. ample
87:6.13 for, if a powerful m. could vanquish a weaker one,
88:0.2 a fetish was believed to be the ghost of a dead m.;
88:1.1 A m. is sick, something happens, and he gets well.
88:1.2 “sacred stones” have ever since been sought by m.;
88:1.5 Apes and monkeys, because of resemblance to m.,
88:2.6 prisons incarcerating the spiritual imagination of m..
88:4.1 Civilized m. attacks the problems of a real
88:4.1 savage m. attempted to solve the real problems of
88:4.5 M. is gradually backing into the truth, beginning in
88:4.5 Only with the arrival of the scientific method has he
88:5.5 Names were pawned for loans; a m. could not use
89:0.2 At first, m. was only concerned with sins of
89:0.2 but later he became exercised over sins of omission.
89:1.7 self-control were the real rungs on which m. climbed
89:2.1 the dread of bad luck literally drove m. into the
89:2.3 the belief that m. had his origin in a special creation
89:2.3 that he started his career in perfection, and that
89:2.3 that transgression of the taboos—sin—brought him
89:3.2 Just about the time barbarian m. was recovering
89:3.3 Self-control gave m. a new philosophy of life;
89:3.7 Someday m. should learn how to enjoy liberty
89:4.3 M. later conceived that his sacrifice might function
89:4.5 As m. got away from the notion of the evolutionary
89:4.8 m. became shrewd in his sacrificing, ceasing to offer
89:4.8 At first he sacrificed the best of everything, including
89:5.15 flesh was food only for the gods; m. could eat only
89:8.4 conceived of as entering into real agreements with m
89:8.5 M. could never even dream of entering into a
89:8.5 so anthropomorphic that he was unable to conceive
89:8.5 Deity until he himself became relatively dependable,
89:8.6 Evolutionary m. eventually acquired such moral
89:8.6 moral dignity that he dared to bargain with his gods
89:8.8 the blowing of the winds will save m. the trouble of
89:10.1 m. only attained consciousness of favor with God
89:10.4 It does not mark m as mean but rather sets him apart
90:0.3 who presume to stand between m. and God as
90:2.6 Civilized m. still makes the weather the common
90:3.1 Since ancient m. regarded himself and his material
90:3.10 Evolution unerringly achieves its end: It imbues m.
91:2.3 When m. learned that prayer could not coerce the
91:2.3 truest prayer is in reality a communion between m.
91:3.7 It is altogether fitting that m., when he prays,
91:3.7 factual presence of the Adjuster so that m. can talk
91:4.4 scientific discoveries demonstrate that m. lives in a
91:6.7 There is no other technique whereby every m.,
91:7.2 The soul of m. requires spiritual exercise as well as
91:8.8 M. should be unafraid to talk to God, but only a
91:8.9 Prayer elevates m. because it is a technique of
92:0.1 M. possessed a religion of natural origin as a part of
92:0.1 impinging upon, savage, barbarian, and civilized m.:
92:3.8 If m. were not the ascendant product of animal
92:5.5 instinctive longing in the heart of evolutionary m.
92:5.5 On Urantia m. has been deprived of these leaders
92:5.5 therefore does he constantly seek to make good this
92:5.6 idea, the connecting link between m. and God.
92:6.15 Mohammedan, and Jain, each picturing God, m.,
92:6.19 M. is an evolutionary creature and in the main must
92:7.3 all good to the extent that they bring m. to God and
92:7.3 to God and bring the realization of the Father to m..
92:7.12 m. has been profoundly influenced, not only by his
92:7.12 the character of the heroes whom he has chosen to
93:3.6 religious ideas about heaven and earth, of m., God,
93:3.8 a God who would accept m. on the simple terms of
93:4.5 belief that m. was born under forfeit to the gods.
93:6.4 whereby God agrees to do everything; m. only
94:2.3 an endless round of successive incarnations as m.,
94:3.7 something born of the union of the will of m. and
94:6.8 by which m. ascends to spiritual union with Tao,
94:8.16 bliss wherein all fetters binding m. to the material
94:10.3 gospel; sonship with God, brotherhood with m.,
94:11.5 that m., through his own endeavors, could attain to
95:3.2 M can even evolve spiritual values and derive cosmic
95:4.1 in Egypt a teacher called by many the “son of m.”
95:4.3 Amenemope taught: M. proposes but God disposes.
95:5.6 an intimate worshipful relation between m. and God.
95:5.9 the creator of Egypt but also of m. and beasts,
95:6.9 so dimly burned to show m. in his darkened world
96:0.1 In conceiving of Deity, m. first includes all gods,
96:1.14 As m. advances in culture, the lesser gods are
96:5.6 a mighty and terrible God, who regards not m..”
96:6.4 than God? shall a m. be more pure than his Maker?”
96:7.4 devotional sentiments ever assembled by m. up to
96:7.7 joy, for God will give to m. divine righteousness.”
97:4.2 the ears of m. heard the denunciation of the
97:5.2 hard bondage wherein m. has been made to serve.”
97:5.5 saying: “But every m. shall sit under his own vine,
97:5.6 He has shown me, O m., what is good; and what
97:7.6 “I have made the earth and put m. upon it.
97:7.10 proclaimed that m. was very closely related to God,
97:7.11 At last, m. is introduced to a universe of law and
99:1.3 soul of m., as never before in the world’s history,
99:2.4 desire to love God supremely and to love every m.
99:2.4 An ideal social order is that in which every m. loves
99:4.4 this becomes meaningful as fellowship with m. and
99:4.5 knowledge exerts little influence upon the average m
99:5.1 —knowing m. as a brother—entails the adjustment of
99:5.2 True religion is to know God as your Father and m.
99:5.5 The doctrine of the total depravity of m. destroyed
99:5.9 It is high time that m. had a religious experience so
99:7.1 m. must go on with his reformation of philosophy
99:7.3 Religion inspires m. to live courageously on the face
99:7.4 M. can never wisely decide temporal issues unless he
99:7.4 selfishness of personal interests unless he meditates
99:7.5 M. is naturally a dreamer, but science is sobering him
99:7.5 so that religion can presently activate him with far
99:7.5 Economic necessities tie m. up with reality,
99:7.5 personal religious experience brings this same m.
100:3.1 in the loyal service of loving God and serving m..
100:3.7 M. cannot cause growth, but he can supply favorable
100:3.7 M. may manufacture a machine, but its real value
100:4.3 Of health and sanity m. understands much, but of
100:4.3 but of happiness he has truly realized very little.
100:4.4 the love of God and in the unselfish love of m..
100:4.5 a picture hardly depicts the divine dignity of m..
100:7.9 trust in God and his unshakable confidence in m..
100:7.18 It is literally true: “If any m. has Christ Jesus within
101:0.3 inner voice, that “true light which lights every m.
101:1.7 that he finally reaches that position of mind and that
101:1.7 he concludes that he has no right not to believe in
101:2.9 The religious m. who finds God in nature has already
101:2.10 enables m. to see the same God in nature that faith
101:2.10 between the creature and the Creator, between m.
101:2.11 God cannot be found through nature alone, but m.
101:3.2 with the Adjuster, which is the Father’s gift to m..
101:3.2 of the Holy Spirit, the Creative Spirit’s gift to m..
101:3.2 spirit endowments constitute m. a spirit personality
101:3.4 Through religious faith the soul of m. reveals itself
101:3.17 We know, then, that m. has a divine spirit or spirits
101:5.10 and fostering of the worship trait in evolving m..
101:6.2 The experiential personality of evolving m., united to
101:6.4 knowledge, but only m. possesses wisdom capacity.
101:6.6 With m., the eventual fusion and resultant oneness
101:6.6 the Adjuster—the personality synthesis of m. and
101:6.10 bondage: m. shall know the truth, and the truth
101:6.17 was and is the new and living way whereby m. can
101:9.2 in critical judgment on the primitive religion of m.
101:9.3 admonishes m. that it would be wrong for him not
101:9.5 The spiritual consciousness of civilized m. is not
101:9.5 morontial values which duty demands that m. shall
101:9.7 philosophic pressure of religion tend to cause m. to
101:10.1 Intelligent m. knows that he is a child of nature,
101:10.1 he discerns no survival of individual personality in
101:10.1 Nor can m. ever discern spiritual reality through the
101:10.4 spiritual insight that m. can ever break the fetters
101:10.4 nor the mind endowment of m. proceeds directly
101:10.4 Only in the spiritual sense is m. a child of God.
101:10.4 true because it is only in the spiritual sense that m.
101:10.4 The faith acceptance of the truth of God enables m.
101:10.5 the divine, the partial with the perfect, m. and God.
101:10.7 Religion assures m. that, in following the gleam of
101:10.7 he is thereby identifying himself with the plan of the
102:0.1 To the unbelieving materialist, m. is simply an
102:0.3 when the moral consciousness of m. realizes that
102:1.1 If any m. chooses to do the divine will,he shall know
102:1.1 the robust and confident faith of the full-grown m..
102:1.6 The hungry soul of m. refuses to be satisfied with
102:2.2 the outworking of that sublime partnership of m.
102:2.5 It is not strange that m. should place a highly
102:2.5 portray to m. the experiential synthesis of energy,
102:2.7 Evolutionary m. does not naturally relish hard work.
102:2.8 But it is the mission of religion to prepare m. for
102:2.8 Conduct will be the result of religion when m.
102:2.8 when religion is permitted truly to possess the m..
102:3.7 revelation glorifies m. and discloses his capacity for
102:3.14 the phenomenon of God’s evolving m. himself,
102:3.14 the phenomenon of God’s revealing himself to m..
102:3.14 God manlike; revelation tends to make m. Godlike.
102:4.3 M. very early becomes conscious that he is not alone
102:4.4 approach is the only one possible to ascending m..
102:7.4 M. can, intellectually, deny God and yet be
102:7.4 M. may graft many purely humanistic branches
102:8.1 namely, that m., naturally fearful and suspicious, is
102:8.1 As to what that power or person requires of m. in
102:8.4 M. has always thought of God in the terms of the
102:8.4 the best he knew, his deepest ideas and highest ideals
102:8.7 experience: m., seeking God and finding him to the
102:8.7 there appeared God seeking m. and finding him to
103:1.1 It is this divine in m. that gives origin to his unselfish
103:1.6 The spirit of God that dwells in m. is not personal—
103:2.9 between the “old m. of sin” and the “new nature” of
103:2.10 M. tends to identify the urge to be self-serving
103:2.10 he is inclined to identify the will to be altruistic with
103:3.2 is destined to become the service of God and of m..
103:3.5 M. evolved through the superstitions of mana, magic
103:3.5 impulse of the God within m. was always potent.
103:4.3 M. cannot hope to live up to his highest ideals, but
103:4.3 but he can be true to his purpose of finding God and
103:4.4 of isolation by declaring that m. is a child of God;
103:4.5 God the Father deals with m. his child on the basis,
103:5.5 The mind of evolutionary m. is ever confronted with
103:5.8 But he is ennobled and mightily energized when he
103:5.9 It lifts m. out of himself and beyond himself when
103:5.9 when he fully realizes that there lives and strives
103:5.10 M., in his spiritual domain, does have a free will.
103:5.10 M. is truly the architect of his own eternal destiny.
103:5.11 But m. is not saved or ennobled by pressure.
103:5.11 M. develops best when the pressures of home,
103:6.2 When m. approaches the study and examination of
103:6.2 he brings into being the various physical sciences;
103:6.2 when he approaches the research of himself and the
103:6.2 he gives origin to theology and metaphysics.
103:6.4 When m. analytically inspects the universe through
103:6.6 M. experiences matter in his mind; he experiences
103:6.6 he experiences spiritual reality in the soul but
103:6.8 Metaphysics has proved a failure; mota, m. cannot
103:6.10 Increasingly has civilized m followed in the footsteps
103:6.12 abortive attempts at metaphysics, m. has attempted
103:6.12 the conceptual data which m. so urgently needs
103:6.14 When the philosophy of m. leans heavily toward
103:6.15 By this union m. can compensate somewhat for his
103:7.2 the business of transmuting the potentials of m.
103:7.2 the temporal into the actuality and divinity of m.
103:7.3 as ascending m. reaches inward and Paradiseward
103:7.3 he will likewise be reaching outward and spaceward
103:7.3 science is not limited to the terrestrial life of m.;
103:7.9 The science of the material world enables m. to
103:7.11 the reality sensitivity of the mind endowment of m..
103:8.1 the personal religious experience of a spirit-led m.
103:8.6 the presence of change—can be of moral value to m.,
103:9.5 philosophy is such a faith-trust as would lead m.
103:9.6 Reason introduces m. to the world of facts, to
103:9.10 Through truth m. attains beauty and by spiritual love
104:0.2 m. generally tends to think in triads: yesterday, today
104:2.3 Through spiritual faith m. gains insight into the
104:2.3 expanding cosmic horizons demand that he also give
104:2.3 that he recognize the Trinity sovereignty extending
104:3.2 with all this belief in the unity of the cosmos, m.
104:3.2 m. perceives that he lives in a universe of constant
104:3.2 m. has ever to reckon with the mathematics and
106:1.4 M., being personal and ascending by spiritual
107:0.2 which he can foretaste in time as he progressively
107:0.2 until he actually attains the divine presence of his
107:0.3 God, having commanded m. to be perfect, even as
107:0.3 and unqualified assurance that m. can find the Father
107:0.3 Adjuster, which came forth from God to find m.
107:0.4 evolutionary soul of m. is the factual experience of
107:0.5 It is the Adjuster who creates within m. that yearning
107:0.6 consummate this temporary union of God and m.
107:1.6 inherent in this supernal partnership of m. and God.
107:4.5 that “true light which lights every m. who comes into
107:4.7 In eternity, m. will be discovering not only the
107:6.2 m. is the Adjuster’s personality possibility.
108:2.4 human subjects; God and m. are directly related.
108:5.2 Adjuster cannot successfully transmit to the m. of
108:6.0 6. GOD IN MAN
108:6.7 Adjusters are the unceasing urge that leads m. to
109:1.5 are evolving inward and upward from m. to God,
109:1.5 evolving outward and downward from God to m.;
109:1.5 will eternally be the son of m. and the son of God.
109:3.4 fusion, the making of m. and Adjuster one being.
109:5.4 Urantia every m. must perforce serve two masters.
109:5.4 He must become adept in the art of a continuous
109:5.4 while he yields spiritual allegiance to but one master;
110:1.2 expertly guiding the evolving soul of m. toward the
110:3.9 3. Loving m. and sincerely desiring to serve him—
110:3.10 the interdependence of evolutionary m. and evolving
110:4.5 the human and the divine, between m. and God.
110:6.4 By such a balanced growth does m. ascend the
111:0.2 the Occidental faiths have perceived that m. is divine
111:0.3 Before m realized that his evolving soul was fathered
111:0.7 They have long believed that “the spirit of m. is the
111:1.5 It is not so much that m. is conscious of God as that
111:1.5 that m. yearns for God that results in ascension.
111:1.6 The Adjuster bestowed upon m. is, in the last
111:1.8 But m. does not passively, slavishly, surrender his
111:1.8 he actively, positively, and co-operatively choose to
111:1.9 slothfulness, and sinfulness can the will of m.
111:2.8 have long denominated this evolving soul of m.
111:2.8 of the infinite mind of the Creator to know m. and
111:3.7 survival of eternal values in the evolving soul of m.,
111:4.9 Since this inner life of m. is truly creative, there rests
111:4.11 This is the problem: If freewill m. is endowed with
111:4.11 with the powers of creativity in the inner m., then
111:5.6 the worship communion of the personality of m.
111:5.6 birth of another partnership of the will of m. and
111:6.1 M. is a part of nature—he exists in nature—and yet he
111:6.1 in nature—and yet he is able to transcend nature.
111:6.1 M. is finite, but he is indwelt by a spark of infinity.
111:6.2 The mortal dilemma consists in the fact that m. is
111:6.2 while at the same time he possesses a unique liberty
111:6.2 On material levels m. finds himself subservient to
111:6.2 while on spiritual levels he is triumphant over nature
111:6.5 When m. wishes to modify physical reality, be it
111:6.5 he succeeds to the extent that he has discovered the
111:6.5 he has discovered the ways and means of controlling
111:6.6 M. can find the love of God without facts, and man
111:6.6 and m. can discover the laws of God without love,
111:6.6 but m. can never begin to appreciate the infinite
111:6.6 until he has found divine law and divine love and has
111:6.7 but he needs a clear knowledge of facts to apply his
111:6.8 religious confidence—living faith—can sustain m.
112:1.16 M. is innately a social creature; he is dominated by
112:1.16 he is dominated by the craving of belongingness.
112:2.9 The possession of personality identifies m. as a
112:5.2 m. must choose whether or not he will be present
112:5.3 essential difference between m. and an energy system
112:5.3 it has no choice; but m. has everything to do with
112:5.3 The Adjuster is truly the path to Paradise, but m.
112:5.4 When it is said that m. has identity, it is recognized
112:5.4 that he is in possession of a mind circuit which has
112:5.9 the soul of m. must and will be given full and ample
112:7.2 constitutes the mystery of making God and m. one
112:7.8 none of which have been able to identify m. or
112:7.10 no event of time or of eternity can ever separate m.
112:7.12 this unique combination of God and m. ranks as an
113:7.6 M. and angel may or may not be reunited in eternal
115:1.2 M. must think in a mortal universe frame, but that
115:1.2 that does not mean that he cannot envision other and
115:3.1 M., a finite creature in an infinite cosmos, must
115:3.3 M. encounters a similar problem when he pauses to
115:3.15 Actuality is what m. seeks in the Paradise ascent.
115:3.15 Potentiality (of human divinity) is what m. evolves in
115:3.15 m. the actual, m. the potential, and m. the eternal.
115:3.16 The m. lives in every child, and the morontia
115:3.16 is resident in the mature God-knowing m..
116:0.1 If m. recognized that his Creators, while being divine
116:0.3 implies creature-Creator partnership—God and m. in
116:3.4 finaliter nature in the case of m., Deity nature in
116:4.10 bestowal Sons reveal new ways for m. to find God,
117:1.4 M. can work in liaison with God and cocreate an
117:3.5 M., a volitional personality, becomes creative in
117:3.6 M. consciously grows from the material toward the
117:3.6 he grows as his Adjuster develops new techniques
117:3.9 reveals the essential unity of the universe, for m.,
117:3.10 God the Supreme, the Adjuster is to evolving m..
117:3.12 The Supreme Being did not create m., but m. was
117:3.12 Nor does he evolve m.; yet is the Supreme himself
117:4.8 The temporal relation of m. to the Supreme is the
117:4.12 as m. attains human destiny, so does the Supreme
117:4.14 God first loves m. and confers upon him the
117:4.14 And as m. loves God, so does m. become eternal
117:4.14 here is mystery: The more closely m. approaches
117:4.14 love, the greater the reality—actuality—of that m..
117:4.14 The more m. withdraws from God, the more
117:4.14 God, the more nearly he approaches nonreality—
117:4.14 When m. consecrates his will to the doing of the
117:4.14 when m. gives God all that he has, then does God
117:4.14 then does God make that m. more than he is.
117:5.2 by such union with divinity m. exalts, enriches,
117:5.3 The evolving immortal soul of m., the joint
117:5.4 in the spiritualized mind, the soul, of ascendant m.,
117:5.5 M. does not unite with the Supreme and submerge
117:5.6 When m. acts, the Supreme reacts, and this
117:5.8 And so it is with the spiritual circuits: M. utilizes
117:5.8 but he never possesses them as a part of his eternal
117:5.11 Even the experience of m. and Adjuster must find
117:5.13 What m. himself takes with him as a personality
117:5.13 When m. decides, and when he consummates this
117:5.13 when he consummates this decision in action, m.
117:6.10 All true love is from God, and m. receives the
117:6.10 as he himself bestows this love upon his fellows.
117:6.10 M. can never take the love of the Father and
117:6.23 M. can discover the Father in his heart, but he will
117:6.23 he will have to search for the Supreme in the hearts
118:1.2 the nature of m. in the everlasting service of the
118:3.1 Of all the animal world only m. possesses this time-
118:5.2 when m. and God enter into partnership, no
118:5.2 When m. realizes that the Father is his partner in
118:5.2 when he fuses with the indwelling Father presence,
118:5.2 he has, in spirit, broken the fetters of time and has
118:5.3 must God first find m. that m. may later find God.
118:6.5 M. cannot choose beyond the range of that which
118:6.5 He cannot choose to be other than a human being
118:6.5 except that he can elect to become more than a m.;
118:6.5 he can choose to embark upon the voyage of
118:6.7 When m. chooses to find God and to be like him,
118:8.2 But m., a mechanism, is much more than a machine;
118:8.2 he is mind endowed and spirit indwelt;
118:8.2 he can never throughout his material life escape the
118:8.2 he can increasingly learn how to subordinate this
118:8.10 As m. shakes off the shackles of fear, as he bridges
118:8.10 he bridges continents and oceans with his machines,
118:8.10 he must substitute for each transcended restraint a
118:8.10 M. even qualifies himself for the restraining garments
118:8.10 restraining garments of mercy when he dares to love
118:8.10 he achieves the beginnings of spiritual brotherhood
118:8.10 when he elects to mete out to them that treatment
118:8.10 that treatment which he himself would be accorded,
118:8.10 even that treatment which he conceives that God
118:8.11 he achieves this transformation by the force and
118:9.2 M. does not have unfettered free will; there are limits
118:9.3 body can never be perfectly controlled by m. himself.
118:9.3 Only when ascending m., in liaison with the fused
118:9.3 expression, will he achieve perfected control thereof.
118:10.1 M. does have relative powers of choice.
118:10.7 But what m. calls providence is all too often the
118:10.11 the relationship is personal—m. and God.
118:10.13 understanding of the world in which he lives;
118:10.14 M., the savage, was helpless before the onslaughts
118:10.14 Semicivilized m. is beginning to unlock the
118:10.14 M., the civilized, will someday achieve relative
118:10.16 this is not only because m. has come to dominate
118:10.16 it is because he has begun to live according to the
118:10.16 he is following the pathway of Supremacy to the
118:10.18 To realize providence in time, m. must accomplish
118:10.18 But m. can even now foretaste this providence in
118:10.18 as he ponders the universe fact that all things,
119:8.1 constituting this union of God and m. sole head of
119:8.6 In the experience of descending from God to m.,
120:2.6 set rebellion-segregated m. spiritually free.
120:2.6 dual experience of working within the nature of m.
120:2.8 function as to make a new revelation of m. to God.
120:2.8 interpretation of m. and the vicissitudes of his life
120:2.8 The achievement of God seeking m. and finding
120:2.8 phenomenon of m. seeking God and finding him;
120:3.9 will enable you to live for us the perfect life of m.
120:3.9 not necessarily perfect as regarded by any one m.
120:4.2 He was not God in association with m. but, rather,
120:4.2 with man but, rather, God incarnate in m..
120:4.2 and recognition of this fact of being God and m..
120:4.3 vital moment in the earth life of Jesus, become m..
120:4.3 Jesus was God and m—always and even forevermore
120:4.3 And this God and this m. were, and now are, one,
121:4.3 Stoics taught that the soul of m. was divine;
121:4.4 doctrine that “m. could save himself if he would.”
121:5.4 This deification of m. as the symbol of the state was
121:5.5 Even in the twentieth century m. has not been fully
121:5.6 the ignorant but spiritually hungry average m. of
121:6.4 not since Moses had there lived a m. who exerted
123:3.8 was assiduously storing up knowledge regarding m.
124:5.3 a mission on earth for the enlightenment of m.
126:1.7 that Jesus “grew in favor with m. and with God.”
126:2.5 does it bring God to m.? does it bring m. to God?
127:2.7 He could not intimate that he was more than a m.;
129:1.7 was a gentile believer in Yahweh, “a devout m.,”
129:1.10 when discussing religion—the relation of m. to God
129:3.7 he had just about learned how m. lived and wrought
129:4.7 example for any child or adult, any m. or w.,
129:4.7 Jesus is the new and living way from m. to God,
129:4.8 on earth the fullness of God to be manifest to m.;
129:4.8 Jesus had now become well-nigh the perfection of m.
130:2.4 watch a fellow m. who could not swim perish!
130:2.7 The will of m. is the way of m., the sum and
130:2.8 “The dog has a mind which can know material m.,
130:3.2 to view this splendid lifesaving device of m.,
130:4.9 Only in degree does m. possess mind above the level
130:6.3 as it does the most powerful and prosperous m. on
130:6.4 courage, and devoted service to m., for God’s sake
130:6.4 a mortal dedicated to the ennobling service of m.
130:7.2 “A m. who would have friends must show himself
130:7.5 Animals do not sense time as does m.,
130:7.5 to m., because of his sectional and circumscribed
130:7.5 as m. ascends, as he progresses inward, the enlarging
130:7.6 Space is not empty, and the only thing m. knows
130:7.8 When m. attains the mind intervening between the
130:8.1 “I will face life like a m.; I am through playing the
130:8.2 man’s soul from darkness, and he shall see the light’
131:1.4 the union of body and soul and has endowed m.
131:1.4 What m. does must come to an end, but what God
131:1.4 We gain knowledge from the experience of m., but
131:1.5 God fills all places and lives in the heart of the m.
131:1.6 The m. who knows God looks upon all men as equal
131:1.8 The m. who takes shelter in the Most High conceals
131:1.8 he does not compel m. to serve his name.
131:1.9 the wise m. hungers for the divine embrace;
131:1.9 The noble m. seeks for that high estate wherein the
131:2.3 Blessed is the m. who trusts God.
131:2.6 “God has made m. a little less than divine and has
131:2.8 As a m. thinks in his heart, so is he.
131:2.9 commandments, for this is the whole duty of m..
131:2.10 Many are the afflictions of the righteous m., but
131:2.11 and the unrighteous m. his rebellious thoughts.
131:4.7 When m. shall roll up space as a piece of leather,
131:4.7 come the end of evil because m. has found God.
131:5.3 he is more friendly to m. than the most friendly of
131:6.2 The soul of m. may ascend to the highest heaven,
131:6.2 The estate of heaven delivers m. from the bondage
131:6.2 When m. looks to God for forgiveness, and when
131:6.2 and when he makes bold to enjoy such liberty,
131:6.2 he is thereby delivered from fear.
131:6.2 M. should journey through life treating his fellow
131:6.2 his fellow creatures as he would like to be treated.”
131:7.2 even that m. should not forget my name.
131:7.3 “‘Every time m. yields to anxiety, he takes one step
131:8.4 Relate yourself to every m as if you were in his place
131:8.5 Always remember that God does not reward m.
131:8.6 When m. dies, the spirit begins to wing its long flight
131:9.2 Great, very great, is the One God who rules m.
131:9.2 has bestowed its nobility upon the soul of m.;
131:9.2 the virtues of m. are the fruit of this endowment of
131:9.2 The Great Heaven goes with m. in all his doings.
131:9.3 do not see how a m. can live without this good faith.
131:9.4 To attain the perfection of Heaven is the goal of m.
131:10.3 The mind of m. is human, mortal, but the spirit of
131:10.3 mortal, but the spirit of m. is divine, immortal.
131:10.7 By this new faith I know that m may become the son
132:2.2 Father has sent to dwell within the heart of m..
132:3.3 M. tends to crystallize science, dogmatize truth,
132:3.3 he is mentally lazy in adjusting to the progressive
132:3.3 while he is also terribly afraid of the unknown.
132:3.3 Natural m. is slow to initiate changes in his habits of
132:3.6 The human soul (personality) of m. survives
132:3.7 The faith-activated soul of m. cannot stop short of
132:3.9 The presence of the Paradise spirit in the mind of m.
132:4.2 coupled with the good news that m. is a faith-son of
132:4.5 slaveholder, talked about m. as a son of God,
132:5.20 he should also remember that it was as m. among
132:5.20 You must first recognize m. as your brother, and if
132:5.21 Civilized m. will not always look upon all that he
132:7.1 the impossibility of teaching a m. about God if the
132:7.1 about God if the m. does not desire to know God.
132:7.2 M. must become hungry for truth as a result of the
132:7.2 he must desire to know God as the result of contact
132:7.9 the revelation of God to m. through, and in, Jesus.
132:7.9 When m. goes in partnership with God, great
133:4.12 death penalty imposed by m. does not prejudice the
133:6.5 truth-discerning, and spirit-perceiving part of m.
133:6.5 the soul is that part of m. which represents the
133:6.5 The soul of m. cannot exist apart from moral
133:6.5 But the soul of m. is distinct from the divine spirit
133:7.5 Teacher, what do you mean when you say that m.
133:7.6 I have already told you much about the mind of m.
133:7.8 spiritual experience, constitutes m. a potential son
134:1.7 that being who began life as God appearing as m.,
134:1.7 complete his earth career as m. appearing as God.
134:4.2 it is a spiritual relationship between God and m..
134:4.7 a fragment of his spirit to dwell in the heart of m..
134:5.2 and the planetary grand total—m. and mankind.
134:7.3 all the while learning how m. lives, how he thinks,
135:3.4 that the world was ripe for the end of the age of m.
136:1.4 about racial sin and the supposed evil nature of m..
136:1.4 Messiah would remove this curse and restore m.
136:1.4 Others taught that God, in creating m., had put
136:1.4 and that “He repented that he had thus made m..”
136:1.4 to redeem m. from this inherent evil nature.
136:5.5 regularly working in the affairs of m. as he lives on
136:6.3 the normal attitude of the natural m. on the worlds
136:6.4 “M. shall not live by bread alone but by every
136:8.3 near-doubting, for Jesus was m. as well as God.
136:8.6 now passing through the great test of civilized m.,
136:9.5 final rulings in this combined life of living as a m. in
136:9.6 one objective, the further revelation of God to m.,
137:8.9 the spirit of God teaches and leads the soul of m.,
137:8.12 the establishment of the kingdom in the soul of m.
140:5.2 As the Son of God he loves m. with a fatherly
140:5.3 —that they could begin to look upon m. as God
140:5.11 It is rather an attitude of m. co-operating with God—
140:5.12 Jesus referred more to that faith which m. should
140:5.12 that faith which man should have in his fellow m.;
140:5.12 always looks for the best in m.; that is the attitude
140:7.5 his mission on earth: 1. To reveal the Father to m..
140:8.10 Nevertheless, he did show m. the best way of living,
140:8.20 Jesus only advised m. to humble himself that he
140:8.20 humble himself that he might become truly exalted;
140:8.28 pearl of great price, in order to possess which a m.
140:8.32 The Master came to create in m. a new spirit,
140:10.8 Jesus taught morality, not from the nature of m.,
140:10.8 but from the relation of m. to God.
141:4.4 The Master taught them much about the whole m.—
142:3.22 And it is this supreme law of love for God and for m.
142:3.22 declare to you as constituting the whole duty of m..”
142:4.2 Father and fashioned by the artistic hands of m.,
142:4.2 this duty of m. is expressed in two great privileges:
142:7.4 when m. understands religion as the teaching of
142:7.5 to the relationship existing between God and m..
142:7.13 these features of family life to the relations of m.,
142:7.15 the flesh had enabled him fully to comprehend m..
142:7.15 Jesus was the perfection of m.; he had attained just
142:7.15 Jesus revealed a God of perfection to m. and
143:7.4 Prayer is designed to make m. less thinking but more
144:2.5 This judge feared not God nor had respect for m..
144:2.5 ‘Though I fear not God nor have regard for m., yet
145:2.9 after m. discerns this spiritual freedom, wills that his
145:3.4 “M. is the son of God, not a child of the devil.”
146:2.2 The persistent regard for iniquity in the heart of m.
146:2.2 the spirit circuits of communication between m. and
146:2.3 If m. will not listen to the Gods as they speak to
146:2.4 the human end of the channel of the God-m.
146:2.4 When m. hears God’s spirit speak within the
146:2.8 does not change the divine attitude toward m., but it
146:2.17 The spirit of the Father speaks best to m. when the
146:3.6 the love of the Father, and as it dominates m.,
147:6.4 Sabbath was made for m. and not m. for the
148:4.6 M. is indeed subject to evil, but he is in no sense
148:4.6 unless he has knowingly and deliberately chosen the
148:4.8 none of it detracts from the fact that m. is the son
148:4.8 inherent presence of potential evil mean that m. is
148:4.8 he must in some manner seek for legal adoption by
148:4.8 ignorance of the origin, nature, and destiny of m..
148:4.9 “The Greeks and others have taught you that m. is
148:4.9 I have come to show that m., by entrance into the
148:5.2 evil alone is sufficient test for the ascension of m.—
148:5.3 M. brings down upon himself unnecessary affliction
148:5.3 M. should not blame God for those afflictions which
148:5.3 the natural result of the life which he chooses to live;
148:5.3 neither should m. complain of those experiences
148:5.3 Intelligent application would enable m. to overcome
148:5.4 the responsibility for everything which ignorant m.
148:6.4 Anyway, m. seems predestined to trouble, and
148:6.5 learn from the history of God’s dealings with m.
148:6.6 And since m. is so weak, what chance has he for
148:6.8 God for help, pleading the fact that ‘m., born of w.,
148:6.9 Failure to receive help from m. drives Job to God.
148:6.11 M. suffers, first, from the accidents of time and the
148:6.11 Next, he suffers the inexorable consequences of
148:6.11 finally, m. reaps the harvest of his own iniquitous
148:6.11 M. can, and will, do much to lessen his temporal
148:6.11 delivered from the superstition that God afflicts m.
149:2.1 Jesus knew what was in the heart of m., and had
149:2.14 the more m. comes to know this God-m., the more
149:2.14 the more he will love and follow after him.
149:4.2 and that m. ‘tears himself in his anger’?
149:5.2 depends upon the willingness of m. to be led by
149:5.2 ‘The spirit of m. is the candle of the Lord,
149:6.2 only through fear that m. could learn reverence.
149:6.2 in the Father-son relationship of God and m. so
149:6.3 When m. recognizes only the works of God, he is
149:6.3 he is led increasingly to love such a good and perfect
149:6.3 but when m. begins to understand and experience
149:6.3 it is just this changing of the relation of m. to God
149:6.5 The power of God engenders fear in the heart of m.
149:6.7 commandments, for that is the whole duty of m..’
149:6.9 M. may be a worm of the dust by nature and
149:6.9 but when he becomes indwelt by my Father’s spirit,
149:6.9 spirit, that m. becomes divine in his destiny.
150:4.2 proclaim the saving truth that m. is a son of God.
152:6.3 the exclusive appeal to the intellect of m. is empty
152:6.4 soul, where there resides that spiritual nature of m.
153:2.11 Father, but the Father’s spirit does live within m..
153:2.12 this united nature of God and m. shall live forever.
153:3.5 enters into the mouth that spiritually defiles the m.,
153:3.5 mind through the eyes and ears, that defiles the m.
153:3.5 M. is only defiled by that evil which may originate
155:5.6 physical senses and superstitious fears of natural m.,
155:5.9 the distracted and distraught soul of m. may flee
155:5.10 the supreme adventure of all human existence—m.
156:5.4 When m. had a strong urge to do something, good
156:5.4 he was in the habit of accounting for these unusual
156:5.17 of the soul is your faith in truth and your love for m.,
159:3.2 Jesus taught: Always respect the personality of m..
159:5.7 suggested the thought of the nearness of God to m.
159:5.7 but Jesus made the care of God for m. like the
159:5.7 The worship of God and the service of m. became
160:1.3 if m. becomes so ingenious that he more rapidly
160:1.4 the degree to which m. is willing to surrender the
160:1.5 but only m. can attain the art of living, albeit the
160:1.5 m. is capable of transcending this urge to natural
160:1.5 M. may elect to live upon the high plane of art,
160:1.5 Animals know not the meaning of life; m. not only
160:1.5 he also is conscious of the meaning of meanings—
160:1.5 —he is self-conscious of insight.
160:1.8 It requires the lure of a great ideal to drive m. on in
160:1.12 which equips m. with the assurance that enables
160:1.14 requires that m. shall become regenerated, be born
160:1.14 he shall become the re-created child of the divine
160:1.14 that he shall gain entrance into the brotherhood of
160:2.1 The one distinction between m. and the animal is
160:2.1 that m. can communicate with his fellows by means
160:2.2 M develops personality because he can communicate
160:2.3 enables m., through social associations, to build
160:2.6 Truly, it is not good for m. to be alone.
160:2.7 Likewise, in this same way, m. is enabled to avoid
160:2.8 By intelligent symbols m. is able to quicken and
160:2.9 M. languishes in isolation.
160:2.9 a glimpse of the circle of eternity can inspire m. to
160:2.9 And when m. is thus at his best, he lives most
160:2.9 he lives most unselfishly for the good of others,
160:3.1 has well said, “M. cannot live by bread alone.”
160:3.1 Jesus has taught us that God lives in m.; then how
160:3.1 then how can we induce m. to release these soul-
160:3.5 From such vantage points of high living, m. is able
160:4.9 Gods, the spirit of God becoming the spirit of m..
160:5.1 which he regards as being worthy of the homage and
160:5.5 A religion without this God is an invention of m.,
160:5.7 of sonship with God and brotherhood with m..
161:1.1 Father is not, cannot be, a person as m. conceives
161:1.4 contended that God does communicate with m.,
161:1.7 regarding the ability of God to communicate with m.
161:1.8 association and perfect communication with m.;
161:1.8 understanding communication with God and m.,
161:1.8 since both God and m. comprehended the meaning
161:1.8 God and m. possessed the attributes of personality
161:1.8 it proved conclusively the presence of God in m..
161:3.3 the working of this combined personality of m. and
163:2.8 The forces of the spiritual world will not coerce m.;
163:2.10 M. may not share his supreme loyalty to a spiritual
163:3.2 much which is impossible to m. is not beyond the
167:5.1 There is nothing m. can do to earn this salvation.
167:7.2 As m. progresses in the journey to the Father in
167:7.2 he does traverse a state of being at one time
167:7.3 “The angels never die, as m. does.
167:7.6 Angels are the heavenly guides of the soul of m.
168:1.14 They allowed that the soul of m. might linger about
168:4.5 answer which meets the petition of the spirit of m.
169:1.16 the love of the Father and the neighborliness of m..
169:4.7 the concept of the Father as he is associated with m.
170:2.1 a teaching, Jesus declared, would liberate m. from
170:2.2 The gospel of the kingdom was to set m. free and
170:2.18 the unselfish love of m. which yields the good fruits
170:3.4 is personally experienced by m. just in so far as he
170:3.5 2. M will not truly forgive his fellows unless he loves
170:3.9 manifests as outward and loving service for m.
170:3.10 Jesus also recognized that m. develops his character
170:3.10 that he unfolds his moral nature in loving relations
170:4.5 with improved spiritual living—the next age of m..
170:4.12 The supreme satisfactions of the loving service of m.
174:1.2 the creature and the Creator, between m. and God.
175:1.6 you do once reject this revelation of God to m.,
175:1.7 God—God revealed in m. and m. uplifted to God.
176:2.3 of revealing God to m. and leading m. to God.
176:3.9 How prone is m., when he is confronted with the
178:1.5 you face a double responsibility of duty to m. and
178:1.8 The attitude of unselfish service of m. and worship
178:3.3 as I directed that Lazarus flee from the wrath of m.
178:3.3 I need no defense by the hand of m.; the armies of
180:2.5 bearing the fruits of the spirit: to love m. as he
180:6.1 it will not bring peace on earth until m. is willing to
181:2.26 work of showing how the critical material mind of m
183:1.1 at the time of the final surrender of m. to God
184:3.19 M. sits in judgment on God, but even then he loves
184:4.5 What is this trait of the animal in m. which leads
184:4.5 assault that which he cannot spiritually attain or
184:4.6 Having lived to the full a life of revealing God to m.
184:4.6 a new and unprecedented revelation of m. to God.
186:2.9 show all mortals the kind of human character m. can
186:2.11 matchless life he never failed to reveal God to m..
186:2.11 he made a new and touching revelation of m. to
186:5.2 It was m. and not God who planned and executed
186:5.5 beautiful relations between m. and his Maker
186:5.6 transcendent exhibition of the copartnership of m.
186:5.6 Jesus not only made a revelation of God to m., but
186:5.6 likewise made a new revelation of m. to the Gods
188:4.1 wrath of God and to open the way for sinful m. to
188:4.3 Jesus did not die to ransom m. from the clutch of the
188:5.1 all relations between God and m. upon the family
188:5.1 God is the Father; m. is his son.
188:5.5 his life in devotion to the unselfish service of m..
188:5.7 The cross makes a supreme appeal to the best in m.
188:5.12 If m. cannot otherwise appreciate Jesus and
188:5.12 he can at least comprehend the fellowship of his
192:4.7 —sonship with God and brotherhood with m.—
193:0.4 fatherhood of God and truth of the sonship of m..
193:0.4 preaching the love of God and the service of m..
193:1.2 And if m. is your brother, he is even more than your
193:3.2 it is written: ‘It is not good for m. to be alone.
193:5.2 impel souls to believe the truth that m. is a son of
194:0.3 was the fatherhood of God and the sonship of m.,
194:2.1 a gospel which redeemed m. from the superstition
194:2.1 that he was a child of the devil and elevated him to
194:2.1 his Spirit of Truth, who is designed to live in m.
194:2.8 Jesus lived a life that is a revelation of m. submitted
194:2.8 ransom that had been paid in order to purchase m.
194:2.11 Since the bestowal of the Spirit of Truth, m. is
194:2.12 As m. progresses upward in the scale of intelligence
194:3.1 When m. yields the “fruits of the spirit” in his life,
194:3.1 he is simply showing forth the traits which Jesus
194:3.4 a mighty world influence which leads m. upward
194:3.13 religion had revealed only m. seeking for God;
194:3.13 since Pentecost, m. is still searching for God, but
194:3.13 the spectacle of God seeking for m. and sending his
194:3.16 and the Son responded by giving themselves to m.—
195:5.3 Religion is the revelation to m. of his divine destiny.
195:6.6 to an age of machines has proved upsetting to m..
195:6.7 and the thoughtless secularism of the m. in the street
195:6.7 the great troubles with modern life is that m. thinks
195:6.8 Materialism reduces m. to a soulless automaton and
195:7.1 How foolish it is for material-minded m. to allow
195:7.2 Science should do for m. materially what religion
195:7.3 If this were merely a material universe and m. only a
195:7.3 such a m. would be wholly unable to recognize
195:7.6 If this were only a material universe, material m.
195:7.8 m. as a human machine would then be devoid of
195:7.8 operation would be wholly unrecognized by m..
195:7.9 M. is a material fact of nature, but his life is a
195:7.10 The sincere effort of m. to become a mechanist
195:7.10 But he cannot do it.
195:7.11 If the universe were only material and m. only a
195:7.12 then m. must be outside of the universe and apart
195:7.13 If m. is only a machine, by what technique does this
195:7.13 by what technique does this m. come to believe that
195:7.15 Art proves that m. is not mechanistic, but it does not
195:7.15 but it does not prove that he is spiritually immortal.
195:7.15 is mortal morontia, the intervening field between m.,
195:7.15 field between m., the material, and m., the spiritual.
195:8.4 Secularism no sooner frees m. from the
195:8.4 Secularism frees m. from ecclesiastical slavery
195:8.5 Twentieth-century secularism tends to affirm m.
195:9.6 Thinking m. has always feared to be held by a
195:9.6 he invariably tries to rationalize, traditionalize,
195:9.7 Only when m. has become sufficiently disillusioned
195:9.7 will he be disposed to turn wholeheartedly to the
195:9.9 spiritual summons, calling to the best there is in m.
195:10.2 a transcendental bestowal of God in the form of m..
195:10.5 or convention that will transform m. and his world
196:1.1 devotion to the Father’s will and the service of m.
196:1.2 and of consecration to the unselfish service of m..
196:1.3 spirit of the Master’s life of unselfish service for m..
196:1.6 so did Jesus ascend from the nature of m. to the
196:2.2 spiritual progression which m. begins on earth and
196:2.9 skeptic; he viewed m. positively, not negatively.
196:3.4 life is the knowledge that m. is educated by fact,
196:3.16 Unless a divine lover lived in m., he could not
196:3.16 Unless an interpreter lived in the mind, m. could
196:3.16 Unless an evaluator dwelt with m., he could not
196:3.20 Every time m. makes a reflective moral choice, he
196:3.20 he immediately experiences a new divine invasion of
196:3.22 M. aspires by worship to be better and thereby
196:3.23 Many of the religious systems of m. come from the
196:3.29 Love is the highest motivation which m. may utilize
196:3.32 This concept of love generates in the soul of m. that
196:3.32 and when he does find them, he is glorified in their
196:3.32 he is consumed with the desire to live them, to do
196:3.35 If m. does not choose to survive, then does the Adj.
man, early—see also man, primitive
52:1.5 Early evolutionary m. is not a colorful creature.
54:1.10 War is the heritage of early evolutionary m., but on
62:0.0 THE DAWN RACES OF EARLY MAN
64:4.5 making its southernmost march, compelling e. to
66:5.7 It was not enough that e. should try to domesticate
66:5.7 he must learn to protect himself from destruction by
66:5.23 did much to improve the industrial technique of e.
66:5.25 piece of red-hot metal was a terrorizing object to e..
68:4.5 E. was mightily gripped by custom; the savage was
69:2.2 E. had to compete with the whole animal world for
69:2.4 drove the naturally inactive races of e. into avenues
69:5.11 E. (and some later-day ones) tended to squander his
69:6.7 food and so left e. some strength for social culture,
69:9.10 Vanity plus ghost fear led e. to resist all attempts to
70:1.5 E. regarded it a virtue to shed alien blood.
71:5.3 E. is stimulated by competition.
85:1.2 Stones first impressed e. as being out of the ordinary
85:1.2 The shooting star was awesome to e., and he easily
85:1.2 he easily believed that such blazing streaks marked
85:2.2 E. looked upon sprouting grain with dread and awe.
85:4.3 Windstorms with thunder and lightning overawed e..
85:4.3 He was so impressed with elemental disturbances
85:6.2 E. regarded all unusual persons as superhuman,
85:6.2 he so feared such beings as to hold them in reverent
85:6.2 awe; to some degree he literally worshiped them.
86:1.4 E. lived in uncertainty and in constant fear of chance
86:3.2 E. accepted life as a fact, while he regarded death as
86:3.2 while he regarded death as a visitation of some sort.
86:4.3 E. was also much concerned about his breath,
86:4.3 He knew the breath could leave the body, and his
86:4.7 E. entertained no ideas of hell or future punishment.
87:1.3 fear prevented e. from building substantial dwellings.
88:1.1 E. regarded shooting stars and meteors as indicating
89:5.2 E. was a cannibal; he enjoyed human flesh, therefore
89:5.2 therefore he offered it as a food gift to the spirits
90:2.13 E. respected knowledge; he honored and rewarded
90:4.6 E. discovered that heat would relieve pain;
90:4.6 he used sunlight, fresh animal organs, hot clay, and
91:8.1 E. was wont to pray in two diverse situations
91:8.1 When in dire need, he experienced the impulse to
91:8.1 jubilant, he indulged the impulsive expression of joy.
103:6.10 E. did not differentiate between the energy level
man, modern—see also men, modern
62:3.13 M. and the simians did spring from the same tribe
70:2.9 God of battles, m. has been told that God is love.
87:2.1 M. deems it wise to insure against fire; so the savage
87:2.10 M. is not supposed to fear ghosts, but custom is
87:6.14 M. man is guilty of the same procedure.
87:6.15 entirely free from what m. would term promiscuity.
87:6.17 M. no longer attempts openly to coerce the spirits,
87:6.17 he still evinces a disposition to bargain with Deity
87:6.17 And he still swears, knocks on wood, crosses his
87:7.6 M. must find some adequate symbolism for his new
89:10.1 M. must develop new techniques of achieving the
90:3.1 M. man attacks his material problems directly;
90:3.1 he recognizes that matter is responsive to the
91:8.8 M. is perplexed by the thought of talking things over
92:2.3 When m. wonders at the presentation of so much
92:7.13 M. is adequately self-conscious of religion, but his
92:7.14 M. is confronted with the task of making more
103:6.12 And m. would indeed build a worthy and engaging
195:6.10 mistake when they try to call m. to spiritual battle
195:8.4 type of mastery over the hearts and minds of m..
195:10.19 Christianity could do more in helping m. to solve his
196:3.34 challenge to m. is to achieve better communication
man, mortal
0:4.7 m. is very largely an unrealized spiritual potentiality.
0:5.11 The personality of m is neither body, mind, nor spirit
0:8.9 space and to the seven superuniverses enables m. to
1:0.1 one God in the place of many gods—enabled m. to
1:0.5 divine goal which the infinite God has set for m.;
1:0.6 even as I am perfect,” which ever urges m. onward
1:3.3 presence is a “light which no m. can approach;
1:5.5 M. simply cannot see God until he achieves
2:1.10 M. can glimpse the Father’s purposes only now
2:1.11 the Deity of the Father which indwells m. is a part of
2:2.2 beyond the grasp of the circumscribed mind of m..
2:7.4 The false science of materialism would sentence m.
3:4.6 M. cannot possibly know the infinitude of the Father.
3:4.7 the fact that m. is made in the image of God—
3:5.13 Then must m. live face to face with the incessant
3:5.16 M. earns even his status as an ascension candidate
3:5.17 are utter strangers to that saving faith whereby m.
4:2.2 Therefore, nature, as m. understands it, presents
4:2.7 m. persists in viewing the phenomena of nature
4:5.3 But m. is beginning to realize that he lives in a
5:1.1 There is a long, long road ahead of m. before he
5:1.6 If m. is wholeheartedly spiritually motivated,
5:1.6 since he is so certainly and so effectively spiritually
5:1.11 M. may draw near God and may repeatedly
5:1.12 The great God makes direct contact with m. and
5:2.5 difficult for the meagerly spiritualized mind of m. to
5:5.7 M. secures three great satisfactions from religious
5:5.8 1. Intellectually he acquires the satisfactions of a
5:5.9 2. Philosophically man enjoys the substantiation of
5:5.10 3. Spiritually he thrives in the experience of divine
5:6.6 the experiential personality of m. is not observable
6:5.7 to the Son, “Let us make m. in our own image.”
6:6.1 M. perceives mind on the finite, cosmic, material,
7:1.4 just as certainly as m. becomes a spiritized being,
7:1.4 he will attain the spiritual Son, the center and source
7:5.4 The Eternal Son comes not to m. as the divine will,
7:5.4 but the Eternal Son did come to m. on Urantia when
9:2.5 the Third Person of Deity, even m. may know,
9:8.25 the ladder whereby m. climbs from chaos to glory.
10:1.6 these bestowals make it possible for m. actually to
10:3.1 Father said: “Let us make m. in our own image.”
10:3.15 by his exclusive fragments—in m. by the Adjusters.
10:4.6 and m. is limited to the finite level; therefore must
11:4.5 ear heard, neither has it entered into the mind of m.,
11:9.4 Paradise is not Deity; neither is it conscious as m.
12:9.6 M. has a spirit nucleus.
13:1.17 orders of spirit personalities, beings unknown to m.,
13:1.17 helping m. ascend to his divine Paradise destiny.
14:4.10 fact which has no relation to time or space as m.
14:4.13 As m. strives to do the will of God, these beings of
15:12.2 the local universes can decree the survival of m.,
16:7.6 In the day-by-day life of m., virtue is realized by the
16:9.3 If m. fails to survive natural death, the real spiritual
26:11.5 be taken as evidence that m. is indwelt by the spirit
28:5.22 So it is with m.: The Mother Spirit of Salvington
32:2.8 Son enter into the Father’s proposal to create m. in
32:4.7 Thus does he who is invisible to m. manifest his
32:4.10 this is just as true of m. as of the Creator Son who
34:5.3 M. first experiences the ministry of the Spirit in
38:9.1 with the angelic hosts in the work of serving m. on
38:9.9 is perfectly bridged by the serial association of m.,
39:3.3 Even m. may contribute to the evolution of law,
40:5.11 The Gods who ordained that m. should climb to
40:7.4 but this adventure should be the supreme study of m.
42:12.15 And with m., only that mind which freely submits to
44:2.1 M. can hardly hope for more than a meager and
47:3.7 and resurrection, m. gains absolutely nothing aside
48:8.4 the ascending scale of living existence from m. to
48:8.4 From m. to Paradise finaliter embraces all that now
49:1.6 M. is not an evolutionary accident.
49:5.22 sometime after the evolutionary appearance of m..
54:6.9 M. has always possessed the endowment of freewill
56:4.2 the personality of m., being an exclusive and direct
56:4.5 conservator, and Father of all personalities from m.
56:6.3 M. must, through the recognition of truth, the
56:8.1 has a threefold function in the experience of m.:
56:8.1 m.’ only avenue of approach to the transcendental
56:10.9 appeal to the intellectual and spiritual natures of m.
65:6.1 The same sort of a paradox confronts m. when he
70:10.8 make it clear that no divine being ever gave m. such
75:8.1 of material sonship down to the lowly status of m..
85:0.4 m. has worshiped everything on the face of the earth,
85:0.4 He has worshiped about everything imaginable in the
85:0.4 he worshiped every natural phenomenon he could
85:6.3 creates its gods in the image and likeness of m.;
85:6.3 seeks to evolve and transform m. into the image and
88:2.7 A doctrinal fetish will lead m. to betray himself
91:3.7 a mere fiction to the truth of God’s indwelling m.
93:2.1 Machiventa was first observed by m. on that eventful
94:1.7 system of theology ever developed by m..
94:8.8 rather was his teaching designed to picture to m.
94:8.18 the best godless philosophy ever invented by m.;
96:6.4 “Shall m. be more just than God?
97:5.6 these were indeed stirring times when m. heard,
97:7.6 human teachers proclaiming a real God to m..
97:7.9 spiritual concept of God ever to greet the ears of m.
97:7.11 Yahweh has appeared in the mind of m., never to be
98:2.6 was too pantheistic to be a personal Father to m..
99:7.2 m. needs the sustenance of a far-flung cosmic
100:2.6 M. is entitled to the enjoyment of physical pleasures
100:2.6 he is benefited by loyalty to human associations and
101:1.3 The divine spirit makes contact with m., not by
101:3.18 that entitles m. to affirm the personal possession of
101:6.7 Revelation teaches m. that, to start such a
101:6.7 he should begin by the organization of knowledge
101:6.17 Through the appropriation of the faith of Jesus, m.
102:2.5 M. views even his physical environment from the
102:8.7 just such a personal experience: man, m., seeking
103:5.10 M. is neither a helpless slave of the inflexible
103:6.12 M. lacks the concept of morontia mind and
103:6.13 Without the insight of mota, m. cannot discern love,
103:6.15 The highest attainable philosophy of m. must be
103:7.8 m. resorted to his futile gesture of metaphysics,
104:3.2 M. is passing through a great age of expanding
104:3.2 As the cosmic consciousness of m. expands, he
104:3.2 he perceives the interrelatedness of all that he finds
107:4.7 When m. fuses with an actual fragment of the
107:4.7 for the Adjuster is of God and as God to m..
110:1.6 the fusion partners—m. and divine Adjuster.
110:6.18 the fact-value that m. is a son of the eternal God.
111:2.2 The mind of m. is the cosmic loom that carries the
111:5.6 the spiritual finding of the spirit Father by m.,
111:6.1 Many of the temporal troubles of m. grow out of his
111:6.8 It is only natural that m. should be harassed by
111:6.8 feelings of insecurity as he views himself inextricably
111:6.8 he possesses spiritual powers wholly transcendent to
112:2.8 Every true relationship of m. with other persons—
112:3.2 If and when m. has finally rejected survival, when he
112:3.2 when he has been pronounced spiritually insolvent,
113:0.1 have functioned as the spiritual helpers of m. in all
113:4.2 M., subject to Adjuster leading, is also amenable to
113:6.5 the custodial trustee of the survival values of m.’
114:3.1 because m. is so prone to venerate, even to deify,
115:4.4 But the Thought Adjusters indwelling m. are one of
116:2.3 lies somewhat beyond the understanding of m..
116:2.4 whose successive levels are encountered by m. in the
116:3.4 and in m. these divine fragments of God are the
116:4.12 M. appears to be necessary to the function of God
116:4.12 of God the Sevenfold which are related to m..
116:6.8 And this experience is shared alike by all, from m. to
116:7.4 M. is responsive to spirit guidance, even as the grand
117:2.2 To m., existence is equivalent to growth.
117:3.5 M. is more than figuratively made in the image of
117:3.6 M., being a creature, is not exactly like the Supreme
117:3.9 The presence of the Adjusters in m. reveals the
117:4.8 M. and all other finite creatures are created out of
117:4.10 The great challenge that has been given to m. is this:
117:4.11 If m. proceeds upon the Paradise adventure, he is
117:4.11 he is following the motions of time, which flow as
117:4.11 if m. rejects the eternal career, he is moving counter
117:4.11 he is moving counter to the stream of events in the
117:4.11 M. cannot destroy the supreme values of human
117:4.11 but he can very definitely prevent the evolution of
117:4.12 Into the keeping of m. has been given not only the
117:5.11 the soul of m. is created out of the pre-existent
117:6.8 But until such time as m. becomes soul-conscious
117:6.10 The Father’s love can become real to m. only by
117:6.10 only by passing through that man’s personality as he
118:4.1 the metaphysical dilemmas of m. are due to man’s
118:6.4 M. is endowed with free will, the power of choice,
118:8.2 M. is a machine, a living mechanism; his roots are
118:8.2 his roots are truly in the physical world of energy.
118:10.12 rather hard for m. to understand—natural law is so
120:0.8 in this incarnation, not only the nature of m., but
120:2.2 As a m., the lowest type of intelligent creature in
128:1.2 knew full well that he was a man, a m., born of w.
129:4.5 thus he experienced the full life of m., not only as
129:4.6 fullness of the revelation of the eternal God to m.
130:2.8 discrimination and truth choosing that makes m.
130:3.6 regard to his character and his relationship with m..
131:0.1 religions about God and his relations with m..
132:5.18 they are derived from the sweat of oppressed m..
141:6.2 When you have presented to m. the good news
141:6.2 easier persuade him that he is in reality a son of God
144:2.3 If, then, persistence will win favors even from m.,
146:7.2 would it be possible for the advancing spirit of m. to
148:4.6 “By nature, before the rebirth of the spirit, m. is
148:4.6 M. is just beginning his long ascent to the
148:5.3 It is the Father’s will that m. should work toward
149:6.9 the human soul of m. which shall have become
149:6.10 “Humility, indeed, becomes m. who receives all
149:6.11 are so essential to the entrance of m. into the spirit
156:5.1 “Likewise,” said he, “m., while he has his roots of
163:6.7 “You have entered upon this work of teaching m.
167:7.2 state of the angels, but m. never becomes an angel.
167:7.5 spiritual welfare and with the divine progress of m..
169:4.10 as such a revelation might be comprehensible to m..
171:8.15 journey to Jerusalem in the likeness of the flesh of m.
176:4.7 natural death, which so suddenly precipitates m. into
177:4.11 every m. knows full well how love, even when
180:5.8 the spirit of the Father that indwells the soul of m..
180:6.8 M. cannot see the spirit Father; therefore have I
181:2.10 your life, Simon, to showing how acceptably m.
181:2.19 angels how cheerfully and courageously m. can,
182:3.11 and in the full assurance of his invincibility as a m.
184:2.8 such a glance of commingled pity and love as m.
186:5.4 The gospel of the good news that m. may, by faith,
186:5.4 become spirit-conscious that he is a son of God,
186:5.6 The Father loved m. on earth just as much before the
188:4.1 death on the cross to atone for the racial guilt of m.
188:4.3 M. was never the property of the archdeceivers.
194:3.12 Pentecost endowed m. with the power to forgive
194:4.6 not from the recognition of the brotherhood of m..
195:6.10 but Jesus in his gospel introduced m. to the very
195:7.7 The partially evolved mental mechanism of m. is
195:9.7 even the greatest spiritual treasure ever offered m..
195:10.2 In Jesus the universe produced a m. in whom the
195:10.21 the greatest truths m can ever hear—the living gospel
man, primitive—see also man, early
4:5.1 been altered by the fact that p. was a mythmaker.
5:4.2 With p., even polytheism is a relative unification of
44:1.13 transition from the musical monotony of p. to the
49:2.17 on Urantia there was a long age during which p.
50:5.4 The prehuman creatures and the dawn races of p. are
51:0.1 During the dispensation of a Planetary Prince, p.
52:1.0 1. PRIMITIVE MAN
52:1.1 level—when he can choose to worship the Creator—
52:1.2 to appear about the time that p. is developing a
52:1.4 this era of p. is a long, dark, and bloody chapter.
52:1.4 p. represent a splendid, even a heroic, chapter in
52:1.7 Nevertheless, the early or biologic religion of p. is
52:3.1 p. has ascended as far as possible in the biologic
52:3.8 P. is for the most part carnivorous; the Material Sons
55:0.1 From the early times of p., such an inhabited
55:3.1 times of p. during the pre-Planetary Prince age.
61:6.0 6. PRIMITIVE MAN IN THE ICE AGE
61:6.1 event of this glacial period was the evolution of p..
62:2.3 numerous instincts which later characterized p.,
63:4.1 P.—the Andonites—had black eyes and a swarthy
63:4.2 P. smiled occasionally, but he never indulged in
63:6.9 This was, indeed, the golden age of p..
64:1.1 P. made his evolutionary appearance on earth a
64:1.1 million years ago, and he had a vigorous experience.
64:1.1 He instinctively sought to escape the danger of
64:1.1 But he could not migrate eastward because of the
64:1.1 neither could he go south nor west because of the
64:1.1 as he went north, he encountered the advancing ice.
64:4.6 The climate was cool and moist, and p. again thrived
65:2.16 this appearance of p. on earth during the ice age was
66:0.1 eternal survival, has developed in the mind of p..
68:1.1 p. was not naturally overflowing with the spirit of
68:2.5 P. only thought when he was hungry; food saving
68:4.3 Ghost fear drove p. to envision the supernatural
68:4.5 the inertia of p. constitutes the biologic safety brake
69:2.3 P. was not slow to recognize the advantages of
69:2.4 P. disliked hard work, and he would not hurry unless
69:2.7 But p. was a natural-born gambler; he always
69:2.7 he always wanted to get something for nothing,
69:6.4 P. feared fire and always sought to keep it in good
69:8.1 P. never hesitated to enslave his fellows.
69:9.1 p. did not adhere to the doctrines of communism.
69:9.4 P. also wanted to save up property as a nucleus for
70:1.22 Thus did warfare gradually evolve from the p. hunt
70:10.3 P. assigned all phenomena to a person.
70:10.10 P. did not hold life very dear; suicide over trifles
70:11.14 But p. did not so much resent what would now be
81:2.8 fire was of little value in this regard to p..
81:2.8 He refused to recognize natural causes as
81:6.14 p. had civilization thrust upon him by his superior
82:4.4 P. was not jealous of his wife; he was just
83:4.2 P. had no records; therefore must the marriage
83:4.9 p. to seek insurance protection against marriage
84:1.1 Marriage was not needed by p., who indulged his
84:1.3 P. comprehended no connection between sex
84:3.6 P. shunned the soil; it was altogether too peaceful,
85:0.4 P. feared all manifestations of power; he worshiped
85:2.1 P. believed that intoxication rendered one divine.
85:3.1 P. had a peculiar and fellow feeling for the higher
85:3.1 His ancestors had lived with the higher animals and
86:1.1 P. was a food hunter.
86:1.4 P. alternated between two potent interests:
86:2.2 P. constantly asked, “Who is tormenting me?”
86:2.2 Not finding a material source for his miseries, he
86:2.6 P. never regarded anything as accidental; always was
86:2.6 To p. the domain of fate, the function of luck, was
86:6.4 P. slowly evolved religion out of his innate
86:6.6 at last the mind of p. was occupied with thoughts
87:5.1 P. viewed the spirits and ghosts as having almost
87:5.6 Envy is a deep-seated human trait; therefore did p.
87:6.16 And so p. early developed a decided austerity in his
88:1.1 P. always wanted to make anything extraordinary
88:1.6 four was the lucky number of p. and was derived
88:1.7 P. did not make an undue fetish out of sex;
88:1.9 P. could not distinguish between genius and insanity;
88:4.5 But p. had to experiment or perish.
88:5.5 P. believed that names must be treated with respect
89:0.1 P. regarded himself as being in debt to the spirits,
89:0.2 P. believed that something special must be done to
89:1.7 p. except for these far-flung and multifarious taboos,
89:4.1 P. gauged the value of his sacrifice by the pain
89:4.6 p was face to face with such a host of creditor deities
89:4.8 Animal sacrifice meant much more to p. than it
90:0.2 In the advancing concepts of p. the spirit world was
90:2.4 That which was serious business to p. has survived
90:2.13 P. regarded the shaman as a necessary evil;
90:2.13 he feared the shaman but did not love him.
90:3.1 P. likewise desired to modify and even to control
90:3.1 he logically directed his efforts to winning the favor
90:3.2 The ceremonies of the cult were p.’ attempt to
90:3.2 control the material world in which he found himself.
91:0.1 With the attainment of self-consciousness by p.
91:0.2 P. was enslaved to magic; luck, good and bad,
91:1.2 when p. attempted to gratify his baser emotions or
91:1.2 he was deprived of the consolation of religion and
91:1.2 he was obliged to seek the aid of nonreligious magic
91:8.1 There is a truly spontaneous aspect to prayer, for p.
92:6.1 They are today just where p. was when the
99:5.9 P. made little effort to put his religious convictions
99:5.9 His religion was danced out rather than thought out.
101:9.2 primitive religion of man (or on the religion of p.),
102:5.2 P. had more religious fear than faith,
103:4.2 When p. felt that his communion with God had been
103:4.2 he resorted to sacrifice of some kind in an effort to
103:5.2 P. regards as neighbor only those very close to him,
104:0.1 p., for a long time, could not count beyond three.
118:8.5 biologic evolution makes it impossible for p. to
133:7.6 any animal becomes self-conscious, it becomes a p..
155:6.17 the physical and superstitious emotions of the p..
188:5.11 p. nor with the viewpoint of the later barbarian,
195:9.6 P. lived a life of superstitious bondage to religious
man’s
0:2.1 M. consciousness of moral duty and his spiritual
1:0.4 certain destiny of all m. eternal spiritual progress.
1:1.2 the doing of the Father’s will is m. choicest gift to
1:1.2 consecration of creature will constitutes m. only
1:2.2 God is a transcendent reality, not merely m.
1:6.2 M. inadequate concept of the personality of the
1:6.2 can be improved only by m. spiritual progress in the
1:6.5 all of m. personality endowments must be wholly
1:6.7 M. mind can only perceive the mind phenomena of
1:6.7 If m. personality can experience the universe,
1:6.8 his life of achieving the Father’s will becomes m.
2:0.1 Inasmuch as m. highest possible concept of God
2:2.7 mortal experience with evil and all m. relations
2:5.11 even though love does connote m. highest concept
2:6.3 He is m. all-powerful benefactor.”
2:7.7 M. Adjuster is a fragment of God and seeks for
3:1.4 gift from the Father is m. inseparable companion.
3:4.7 m. nearest and dearest approach to God is by and
3:6.3 M. mind can be truly comprehended only by
4:1.2 opposed in practice, only in m. mistaken concepts.
4:3.4 M. wisdom grows out of the trials and errors of
5:1.11 M. final doom is not sealed until he has lost the
5:1.11 m. eternal destiny assured when Adjuster fusion
5:3.7 M. realization of the reality of the worship
5:4.3 determiner of destiny; he is m. eternal destination.
5:5.1 M. physical environment entails the battle for
5:6.8 the immortal soul and having liberated m. inner
7:5.2 sonship until he is enabled to stand in m. presence
9:2.5 These divine spirits which work for m. uplifting
12:5.5 M. mind is less time-bound than space-bound
12:5.5 though m. mind is rigidly space-bound, the human
12:8.16 In time, m. body is just as real as mind or spirit,
12:9.1 M. true destiny consists in the creation of new goals
14:6.40 central universe is not only m. established destiny,
15:7.5 morontia detention, m. first postmortal residence.
16:4.6 their great contribution to the plan of m. ascension.
16:5.4 The stamp of a Master Spirit is a part of m. material
16:6.10 give objective validity, reality, to m. experience in
16:7.1 M. mentality far transcends that of his animal cousins
16:7.7 M. choosing between good and evil is influenced,
16:7.8 M. moral nature would be impotent without the art
16:9.2 m. supreme undertaking in the physical tabernacle
16:9.4 shown in a purely human manner in m. social life.
16:9.7 M. own personality awareness, self-consciousness, is
19:1.5 knowledge, but at best it can only reveal m. origin;
19:1.6 Even in the study of m biologic evolution on Urantia
25:1.6 And when m. ascending soul stands before the
29:3.7 stationary as are the vital organs of m. physical body;
31:8.4 that m. first serious contact with a Transcendentaler
34:5.5 wholly limited in function and power by m. personal
34:7.6 Notwithstanding this double disaster to m. nature
36:5.13 animals are to a certain extent indispensable to m.
38:2.1 angels share all of m. nonsensuous emotions and
38:3.1 are in no way related to m. progressive career
39:3.3 not necessarily m. transient and conscious desires
39:5.7 to trust himself—the Adjuster—to m. association.
39:5.9 seraphim enhance m. appreciation of the truth that
39:5.9 Seraphim heighten m. taste for the sweetness of
40:5.9 For ages upon ages, before m. ascent to the level of
42:12.1 creative, and purposive qualities of m. mind as the
49:0.1 this is true of every stage of m. progressive ascent
49:5.21 temporal dispensations as they affect m. terrestrial
52:1.1 From the time of m. emergence from the animal level
52:1.6 M. acquirement of ethical judgment, moral will, is
54:3.1 M. ability to choose good or evil is a universe
55:6.9 achievement would amply justify m. creation on the
56:10.2 This represents m. effort to discern God in mind,
56:10.3 —you all too often limit to the study of m. crude
56:10.15 Even truth, beauty, and goodness—m. intellectual
56:10.17 sum total of these three qualities, is m. perception
61:2.6 frog, the only remaining group representative of m.
62:3.13 M. ancestors are descended from the superior strains
64:1.2 Many of m. earliest religious emotions grew out his
65:2.1 The story of m. ascent from seaweed to the lordship
65:2.1 M. primordial ancestors were literally the slime and
65:3.6 In a general way, m. evolutionary destiny is in his
65:6.5 these attained to thirty-six in m. remote ancestors,
66:6.3 any radical attempts at modifying m. mode of life on
66:7.19 because of m. participation in the follies of the
66:8.6 a single act against the choosing of m. own will.
68:1.2 Civilization has become m. insurance against violent
68:1.5 m. many blunders have failed to destroy civilization.
68:2.1 Civilized society is the result of m. early efforts to
68:2.4 society, much of m. sociability is an acquirement.
68:2.5 History is the record of m. agelong food struggle.
68:4.2 the mores were m. first social institution.
68:5.1 M. land technique, or maintenance arts, plus his
68:5.1 And the sum of m. adjustment to the life demands
68:5.8 earlier times it was m. duty to secure the animal food
68:6.2 M. intelligence, by means of the arts and sciences,
69:0.2 Most of m institutions have proved to be laborsaving
69:2.5 The necessity for labor is m. paramount blessing.
69:3.3 has never shown any reluctance to doing m. work
69:5.10 M. first form of trading was woman exchange;
69:5.13 M. technique varies, but his disposition remains
69:7.1 To start with, the entire animal world was m. enemy;
69:7.3 species of animals would submit to m. presence,
69:7.5 M. brutal treatment of woman constitutes one of the
69:8.1 This sort of sex slavery grew directly out of m.
69:9.3 But in early communal society a m. capital was
69:9.4 it was the custom to bury a m. personal belongings
69:9.6 some charge for confiscating a rich m. property,
69:9.11 Sleeping space was one of m. earliest properties.
69:9.12 red man could not comprehend the white m. view.
70:10.4 A m. neighbors were responsible for his conduct;
74:7.20 They taught that “whoso sheds m. blood by man
74:8.4 The belief in m. having been created from clay was
74:8.4 many groups accepted this story of m. clay origin
74:8.6 enlarged and embellished the story of m. creation;
74:8.13 These outlooks on life and m. place in the universe
80:1.1 Some of m. very early maritime commerce was
81:6.17 Language is m. most serviceable thinking tool, but
81:6.22 Science, guided by wisdom, may become m. social
82:0.1 Marriage is m. reactional adjustment to bisexuality,
82:2.5 Primitive marriage did not much curtail m. sex
82:3.1 the ever-present biologic tension of m. unremitting
83:3.1 A love wife, or a white m. wife, they compare to a
83:7.5 M. marriage motives have always far transcended
83:8.1 Marriage which culminates in the home is m. most
83:8.6 Marriage always has been and still is m. supreme
84:3.1 motherhood led w. into marriage, but it was m.
84:3.7 thus leaving the m. hands free for fighting or hunting
84:4.2 woman has always capitalized m. stronger sex urge
84:4.3 But m. distrust and suspicion were not helped by the
84:4.10 yet gained freedom from seclusion under m. control.
84:4.10 m. attempt to protect woman has been a tacit
84:5.1 In self-perpetuation woman is m. equal, but in the
84:5.1 and by m. increasing sense of acquired fairness.
84:5.2 M. sex standards are only tardily improving as a
84:5.4 and all quite regardless of m. conscious attitude.
84:5.7 M. physical abilities became no longer a vital
84:5.8 and sex determination that practically equals m..
84:5.11 Woman is m. equal partner in race reproduction,
84:5.11 Woman cannot thrive on m. rights any more than
84:5.12 If woman aspires literally to enjoy all of m. rights,
84:5.13 never permit emancipated w. to become m. rival in
84:6.8 The family is m. greatest purely human achievement,
84:7.5 more and more voluntary, subject to m. control.
84:8.6 the home—m. supreme evolutionary acquirement
85:0.3 As nature worship developed, m. concepts
86:0.2 M. earliest prereligious fear of the forces of nature
86:2.5 sooner or later destroys m. belief in chance, luck,
86:5.1 The soul was early m. dream double; it was in every
86:6.1 The state is m. reaction to his natural environment,
86:6.3 was m. only religion up to the times of revelation,
87:0.2 this picture of m. abject slavery to ghost-spirit fear.
87:2.3 The funeral service originated in m. effort to induce
87:4.6 M. early philosophy was able to reconcile spirit
87:5.2 worship of the higher spirits as they evolved in m.
87:5.2 Religion represents m. adjustment to his illusions
87:6.2 m. efforts to influence ghost action were confined
87:6.2 M. religion no longer was completely negativistic,
87:6.3 M. first efforts at defense were directed against the
88:1.8 Set with pearls it was m. first necklace.
88:3.4 exaltation and adoration of the common m. ideas
88:3.4 One m. opinion, when taken by itself, is not
89:1.1 Observance of a taboo was m effort to dodge ill luck
89:1.7 Many of the essential factors in m. evolution have
89:5.2 since food was m. greatest need, then food must be
89:8.5 And m. early idea of God was so anthropomorphic
89:8.6 into the game of m. philosophic bargaining with God
89:8.7 traits began to appear in m. worship methods.
90:0.1 in response to m. increasingly complex concept of
90:3.9 a scientific era is destroying m. age-old theories of
90:3.9 gradually obliterating m. fear of ghosts, spirits,
90:5.1 since m. slowly evolving mind conceived that the
91:2.2 prayer and magic arose as a result of m. adjustive
91:2.5 prayer, which always stands for m. communion with
91:2.6 prayer is a phenomenon of m. intercourse with
91:5.1 are m. ideals accordingly elevated from mere human
91:8.11 God answers m. prayer by giving him an increased
92:0.1 in itself, the product of m. superanimal endowments.
92:3.8 Evolutionary religion has been m. most expensive
92:4.1 the religion of revelation be limited by m. capacity of
92:4.3 It is m. reaction to belief in a hypothetical ghost-
92:5.1 are conceived to exist in the likeness of m. image;
92:6.1 study of social evolution of m. worship impulse.
92:7.4 All these religions have arisen as a result of m.
93:3.6 for the purpose of appealing to m. adoration and of
94:0.1 ever preaching Machiventa’s gospel of m. faith
94:2.5 salvation could come only by m. own unaided efforts
94:4.1 so Occidentalized as to be a “white m. religion,”
94:4.10 make Michael’s life bestowal a white m. religion.
94:5.4 his favor upon mankind in response to m. faith.
94:6.3 Lao-tse taught “m. eternal destiny was everlasting
95:2.5 protection against a “m. having his heart taken
95:3.2 High moral concepts can be derived from m. own
96:4.7 necessary to speak of God as being in m. image,
96:4.7 he was vengeful and easily influenced by m. conduct.
96:5.1 In the space of one m. life he led the polyglot horde
98:1.6 The Olympian gods illustrate m. anthropomorphism.
99:4.8 M. greatest spiritual jeopardy consists in partial
99:5.1 The fact of m. gregariousness perforce determines
99:5.5 Jesus sought to restore m. dignity when he declared
100:3.7 M. sole contribution to growth is the mobilization of
100:7.7 how indifferent to m. welfare on earth, Jesus never
101:0.2 Always is religion the inspiration of m. evolving
101:1.5 insight which originates in m. mind-experience.
101:1.5 true religion originate in the domain of m. moral
101:1.5 are revealed in the growth of m. spiritual insight,
101:1.7 revelation make a profound impression upon m.
101:9.3 realities that constitute his highest ethical and moral
101:9.3 his highest interpretation of life’s greatest values
101:9.9 Religion becomes the avenue of m. escape from the
101:10.0 10. RELIGION AS MAN’S LIBERATOR
101:10.5 It is through religious experience that m. concepts of
101:10.7 Religion effectually cures m. sense of idealistic
102:0.1 His hopes of survival are strung on a figment of
102:0.1 Nameless despair is m. only reward for living and
102:0.2 But such is not m. end and eternal destiny;
102:1.1 the explanation of the translation of m. primitive and
102:1.1 There must be perfection hunger in m heart to insure
102:1.1 Childlike trust secures m. entrance into the kingdom
102:1.6 The Adjuster unfailingly arouses in m. soul a true
102:2.8 Religion is evolutionary m. supreme endowment,
102:3.12 the feeling of reality to m. spiritual insight into the
102:3.14 In evolution, religion often leads to m. creating his
102:4.4 M. prespirit progression in the universe consists in
102:4.6 Spiritual experience is the real soul of m. cosmos.
102:6.8 assumption that m. intellectual and philosophic
102:8.3 dependent on the difference in m. comprehension of
103:0.1 All of m. truly religious reactions are sponsored
103:0.1 M. first supermind endowment is that of
103:0.1 to enlarge m. viewpoint of ethics, religion, and
103:3.1 these primitive contributions to m. early religion,
103:3.3 Religion is designed to change m. environment, but
103:5.4 But m. interpretation of these early conflicts between
103:5.7 religion does not belittle m. efforts to progress
103:5.8 It is fatal to m. idealism when he is taught that all of
103:6.3 M. spiritual nature affords him the opportunity of
103:6.6 Always must m. inner spirit depend for its
103:6.6 Likewise must m. outer experience of material
103:6.7 metaphysics is the result of m. unavailing attempt
103:6.7 Metaphysics stands for m. well-meant but futile
103:6.9 Science is m. attempted study of his environment,
103:6.9 religion is m. experience with the cosmos of spirit
103:6.9 philosophy has been developed by m. mind effort to
103:6.9 the breakdown and failure of m. reason substitute for
103:6.13 Revelation is evolutionary m. only hope of bridging
103:6.14 In past ages, most of m. knowledge and
103:7.4 mediation of experiential philosophy is part of m.
103:9.6 Reason, wisdom, and faith are m. highest human
104:2.3 Irrespective of the firmness of m. belief in God as
105:1.6 Ever remember that m. comprehension of the Father
106:0.1 M. terrestrial orientation, his cosmic insight, and his
106:9.3 Time, space, and experience are m. greatest aids to
106:9.3 and yet his most formidable obstacles to complete
107:0.2 the Adjusters are the veritable promise of m. eternal
107:0.2 are the essence of m. perfected finaliter personality,
107:0.3 has descended as the Adjuster to become m. partner
107:0.5 tension that is created by the distance of m. removal
107:0.6 which factualizes the truth that God is m. Father.
107:0.6 The Adjuster is m. infallible cosmic compass,
107:6.2 The Adjuster is m. eternity possibility; man is the
107:7.3 Adjusters lay plans for m. eternal career, they adapt,
108:0.2 become in truth and in fact m. experiential Father.
108:6.2 thwarted in their work by many of m. foolish fears
110:1.2 faithful to the task of fostering m. spiritual welfare.
110:2.6 divine through m. identification of the human mind
110:5.2 M. dream experiences, that disordered parade of the
110:6.17 the full realization of m. sonship with God, but
111:1.8 Adjusters manipulate but never dominate m. mind
111:3.7 In so far as m. evolving morontia soul becomes
111:6.9 Of all the dangers that beset m. mortal nature, pride
111:6.9 M. ability to transcend himself is the one thing that
112:2.14 —the secret of the self-consciousness of m. spiritual
112:5.2 M. personality is eternal but with regard to
112:5.2 The cycle is foreordained, but m. participation
112:5.5 that constitutes m. greatest opportunity and his
113:4.2 The Adjuster is the essence of m. eternal nature;
113:4.2 the seraphim is the teacher of m. evolving nature—
114:6.15 They ever seek to uplift m. recreational diversions
115:1.2 but the Father is m. highest concept of God;
115:3.4 It is only m. distance from infinity that causes this
115:3.4 Though m. spiritual nature reaches up in the
115:3.4 m. intellectual comprehension capacity is
116:7.6 M. urge for Paradise perfection, his striving for
117:3.6 but m. evolution does in some ways resemble the
117:3.10 M. immortal soul evolves its own eternal destiny by
117:6.10 only by passing through that m. personality as he
117:6.16 It is not only m. own limitations which prevent him
117:6.18 M. sometime attainment of the Supreme is
117:7.6 Adjusters that are veritable predictions of m. future
118:1.1 It is helpful to m. cosmic orientation to attain all
118:4.1 and the metaphysical dilemmas of man are due to m.
118:4.7 But this in no manner invalidates m. concept of them
118:8.2 his roots are truly in the physical world of energy.
118:8.5 As m. mind successfully overstrides increasingly
118:8.11 M. great universe adventure consists in the transit of
118:10.13 M. augmenting vision—his increased understanding
118:10.13 his enlarging capacity for the comprehension of the
118:10.14 2. M. increasing control—the gradual accumulation
118:10.15 3. M. universe integration—the increase of human
120:2.5 liberation and inspiration of m. spiritual nature.
121:4.3 M. soul achieved liberty by living in harmony with
121:5.12 The popularity of the mysteries reveals m. quest for
121:7.5 had spoken of a “new spirit to live in m. soul,”
126:2.3 It remained true that Jesus “sat at no m. feet.”
127:2.12 nothing supernatural had happened in this m. career
130:1.2 Jesus perceived that this young m. life had been
130:2.4 How much more of value is this m. soul
130:4.11 which must of necessity fall across m. ascending
130:8.2 then will God deliver that m. soul from darkness,
131:2.8 God will bring every m. work to judgment with
131:3.2 Faith is m. true wealth; it is the endowment of
131:4.3 Eternal Witness to vice and virtue dwells within m.
131:4.4 We worship him because he is m. faithful and
131:4.8 M. friends of the flesh cannot survive death; virtue
131:4.8 virtue alone walks by m. side as he journeys ever
131:6.2 Self is m. invincible foe, and self is manifested as
131:6.2 manifested as m. four greatest passions: anger,
131:6.2 M. greatest victory is the conquest of himself.
131:9.3 Heaven deals with m. soul in accordance with its
131:10.4 The spirit of the true God is in m. heart.
132:2.8 proof of the existence and reality of m. moral will,
132:3.5 But truth can never become m. possession without
132:3.5 This is true because m. thoughts, wisdom, ethics,
132:3.10 Faith fosters and maintains m. soul in the midst
132:5.14 in response to the rich m. request for more detailed
133:2.1 not so much what he said that touched this m. heart
133:2.2 wife and their children are the measure of that m.
133:3.9 since the young m. father will be awaiting us, we
133:6.2 the olden Hebrew proverb: “A m. gift makes room
134:6.7 War is not m. great and terrible disease; war is a
136:6.10 the gratification of m. purely physical appetites and
136:6.10 M. natural endowment of talent and ability should
139:12.11 Jesus did everything possible, consistent with m.
140:5.2 he loves man with a fatherly love—he is m. Creator,
140:8.9 concerned only with the principles of m. inner
140:8.17 declaring that “a m. happiness consists not in the
140:8.20 the voluntary conformity of m. will to God’s will.
140:8.30 Jesus did not teach his apostles that religion is m.
141:7.10 Jesus was a teacher of m spirit, but through the mind
142:0.2 “Fear is m. chief enslaver and pride his great
142:7.2 heart of God and into the very depths of m. soul.
142:7.4 not the best way to illustrate m. relation to God;
143:2.3 Self-mastery is the measure of m. moral nature
143:7.2 organized religion is m. attempt to socialize the
146:2.4 fact that God simultaneously hears that m. prayer.
146:2.8 change m. attitude toward the changeless Father.
146:2.18 Jesus tell his apostles about m. communion with God
146:3.1 Religion is a revelation to m. soul dealing with
148:4.7 through sin, to m. present deplorable estate.
148:6.7 commune with a divine Being who knows m.
148:6.11 But m. miseries are not a personal visitation of
148:9.2 this m. affliction had been brought upon him by
149:2.10 Jesus boldly proclaimed m. spiritual freedom and
149:4.2 mind, and handicaps the spirit teacher of m. soul.
149:5.3 Much of m. sorrow is born of the disappointment
149:5.3 All too many of m. troubles take origin in the fear
150:4.3 Labor earnestly to save the whole family lest a m.
153:2.4 have rather proclaimed new liberty for m. soul.
154:6.9 Jesus had warned his apostles that a m. foes may be
155:3.5 the teaching that true religion was m heartfelt loyalty
155:5.9 authority presents the easy way out for m. urge to
159:2.2 in this case Jesus was referring to m. personal
159:3.2 M. mind is not to be crushed by the mere weight
160:2.3 m. ability to communicate these possessions to
160:3.1 lures which will act as a stimulus to call forth m.
160:3.5 the very best that is resident in m. higher nature.
160:5.1 I have regarded religion as m. experience of reacting
161:1.7 and the possibility of m. communicating with God.
161:1.9 4. That personality represents m. highest concept of
161:1.9 God also represents m. highest concept of divine
161:1.9 infinitely and eternally transcending m. concept of
163:4.8 7. Teach that m. whole duty is summed up in this
163:4.8 This they were to teach as m. whole duty in place of
164:3.2 pondering the possible cause of this m. blindness,
164:4.10 “You may talk about being this m. disciple, but
165:4.1 a m. life consists not in the abundance of the
165:6.2 Jesus answered: “In the time of testing, a m. soul
166:4.11 the Father is limited by m. capacity for receiving
166:4.11 Father is limited by m. faith and by his willingness
167:6.6 overmuch embellishment with m. elaborate art.
167:7.6 much concerned with the means whereby m. spirit is
169:3.2 named Lazarus, who lay at this rich m. gate,
169:3.2 with the crumbs which fell from the rich m. table;
170:1.13 Jesus taught the kingdom as embracing m. personal
170:2.7 M. mortal sojourn on earth acquired new meanings
170:4.7 By this process of gradually changing m. will and
170:4.10 The will as the determining factor in m. experience.
170:5.9 and the concept of m. divine fellowship with God,
170:5.19 Jesus had blended m. highest moral ideas and
170:5.19 m. most sublime hope for the future—eternal life.
171:4.2 nor in the frailties of m. defense against the trials
174:1.4 This capacity to understand m. nature and forgive
179:5.4 Jesus rather sought to set m. reborn soul free upon
179:5.6 its symbolism any of m. puerile misinterpretations
180:6.1 I have even warned you that a m. foes may be
184:2.4 and said, “Are you not also one of this m. disciples?”
184:2.6 “I am not this m. follower; I do not even know him;
184:2.7 said: “Surely you are one of this m. disciples.
184:3.15 Behold, have you all heard this m. blasphemy.
185:5.6 the life of a murderer in preference to this m. whose
186:5.2 All of this was m. doing, not God’s.
188:5.13 know that the death on the cross was not to effect m
188:5.13 stimulate m. realization of the Father’s eternal love
194:2.1 an effective solvent for m. spiritual difficulties in
194:2.1 prove to be an effective solvent for m. ever-new
195:0.17 4. Jesus of Nazareth was given to m. hungry soul.
195:1.1 presaged m. social, political, and spiritual liberty.
195:4.2 be able to intercede in m. behalf before the Gods.
195:5.1 in all of m. efforts to stabilize society and facilitate
195:5.3 must forever be distinguished from m. other high
195:5.4 1.M. logical attitude toward things of material reality
195:5.5 2. M. aesthetic appreciation of beauty contrasted
195:5.6 3. M. ethical recognition of social obligations and
195:5.7 4. Even m. sense of human morality is not religious.
195:5.11 In confusion over m. origin, do not lose sight of his
195:6.4 realism is only a passing episode in m. life on earth.
195:6.5 religion a qualitative experience, as regards m. life
195:6.9 Jesus giving his life as a contribution to m. inner
195:7.7 M. conceit often outruns his reason and eludes his
195:7.10 represents the tragic phenomenon of that m. futile
195:9.8 faith will ever keep the hope-door of m. soul open
196:3.21 M. contact with the highest objective reality, God,
196:3.23 may indeed originate false gods—gods in m. image—
196:3.24 God is not the mere invention of m. idealism;
196:3.24 The truth, beauty, and goodness of m. world are
196:3.28 Religion is m. supreme experience in the mortal
196:3.30 Art results from m. attempt to escape from the
196:3.30 Science is m. effort to solve the apparent riddles of
196:3.30 Philosophy is m. attempt at the unification of human
196:3.30 Religion is m. supreme gesture,his magnificent reach
196:3.30 his determination to find God and to be like him.
196:3.31 M. forward spiritual urge is not a psychic illusion.
196:3.31 All of m. universe romancing may not be fact, but
196:3.34 M. greatest adventure in the flesh consists in the
mana
91:0.5 Prereligious praying was part of the m. practices of
91:0.5 Africa have only recently emerged from the m. level
103:3.2 natural wonders and mysteries, the impersonal m..
103:3.5 Man evolved through the superstitions of m., magic,
manage
23:2.12 Paradise Rulers lack either interest or ability to m.
31:0.13 We do not directly m. finaliters or control them,
96:3.1 which enabled Moses to m. the diversified horde
124:4.1 shop and was permitted to m. his own earnings,
139:8.5 Thomas was assigned to m. the itinerary, and he was
139:12.5 m. the financial affairs of such an idealist as Jesus,
141:7.14 and understood, loved, and knew how to m. men.
171:7.6 and he never manifested a desire to direct, m., or
181:2.19 For some time there will be no multitudes to m.,
managed
1:6.7 that the universe is mind made and personality m..
51:7.5 Mortal existence on such a well-m. sphere is indeed
64:4.13 As long as the moon shone a little, they m. to get
65:5.3 this small world called Urantia, is not being m.
71:3.11 and provinces is conducted by experts and is m.
81:6.33 and ultraspecialized human beings can best be m. by
83:5.13 (Such overburdened wives only m. to exist by
116:0.2 your world had been made by, and was being m. by,
124:1.3 Jesus had m. to disarm his parents’ objection to such
124:1.11 Before Jesus was thirteen, he had m. to find out
130:6.2 but he m. to stammer out, “But—I did not ask you
134:1.1 the little house which John Zebedee had m. to buy,
138:10.9 Simon m. the Wednesday programs and sought to
139:5.4 apostolic family was intelligently and efficiently m..
139:7.8 to reveal to them his generosity, but always he m.
139:9.4 the idea of being directed and m. by official ushers
141:3.3 m. to induce the contending parties to come to
148:0.5 David Zebedee m. this large tent city so that it
150:9.3 Jesus would have good-naturedly m. the crowd
162:3.3 the Master so m. the situation that the whole plot
186:1.4 Judas m. to stammer out these words: “I have sinned
186:5.1 was a purely natural and man-m. affair.
management
4:1.6 The Father has not withdrawn from the m. of the
6:2.5 these qualities the Son reveals in his personal m. of
13:4.2 all operations concerned with their m. and direction
17:1.5 devoting his energies to the m. of the seventh
17:6.1 with the Creator Sons in the organization and m. of
29:4.20 the m. and control of six of the nine more subtle
30:4.24 the same thorough course in superuniverse m. that
31:3.8 surviving mortals in the technique of universe m.?”
33:3.3 but in all the details of its m. the Universe Spirit is
34:2.1 with the Creator Son in the planning and m. of the
43:5.13 the best course to pursue in the m. of problems
44:1.5 melody produced by the skillful m. of the morontia
45:5.5 and participate liberally in the local m. of the capital
46:5.19 center of all activities embraced in the modified m.
48:3.16 phases of ascendant life are supreme in the m. of
65:3.7 improvements in the plans and technique of life m.
65:5.3 beings responsible for universe m undoubtedly know
66:1.1 the m. of the local system of Satania in particular.
67:8.4 steadfast for the higher concepts of universe m.
71:2.16 the power of petition must progress to the actual m.
107:3.1 All universe activities related to the dispatch, m.,
114:2.1 the general m. of Urantia has been intrusted to a
114:3.2 has no actual personal authority in the m. of world
114:7.16 sweeping changes will be effected in planetary m..
119:0.5 the wise, just, and efficient m. of a local universe,
126:3.1 he had taken a firm grasp upon the m. of his family.
126:5.11 well-regulated scheme of m. which characterized
128:2.6 James’s m. of family expenditures and his
128:2.7 household funds and intrusted with the general m. of
128:7.7 to training James in the m. of the repair shop and
129:0.1 separated himself from the m. of the domestic affairs
132:0.2 worthy successor in the m. of his vast commercial
138:10.8 the twin sons of Alpheus were assigned to the m. of
143:1.4 blunders your fellow men make in their world m.
149:2.6 Fathers sought his advice regarding the m. of their
173:3.1 the help of his sons in the m. of his large estates,
183:4.2 released from all responsibility in the group m. of his
185:1.2 really understood the problems involved in the m.
196:2.2 association with the Father in the m. of a universe.
manager
84:4.2 woman has always been a shrewd m. of men.
138:10.7 6. Thomas was m. of the itinerary.
managerial
141:3.2 Matthew, and Judas developed into a general m.
manages
195:7.18 the infinite God who made it and unceasingly m. it.
managing
17:1.3 they might be termed the board of m. directors of
128:5.1 James was successful in m. the home with Jesus’
Manasseh—boy king of Judah
97:9.23 rich ring operating under the rule of a boy king, M..
mandate—noun
0:0.2 But our m. admonishes us to make every effort to
0:12.11 we are to be guided by the m. of the superuniverse
1:0.3 the supreme m., “Be you perfect, even as I am
2:0.3 I cheerfully undertake the execution of my m. to
2:3.3 The m. of dissolution originates in the higher
7:4.7 universal m., “Be you perfect, even as I am perfect,”
19:7.1 personalized simultaneously with the m of the Trinity
31:8.2 by the terms of the m. governing these disclosures
31:9.2 The sixteenth proscription of the m. authorizing
31:10.22 with a m. issued by the Ancients of Days of Uversa
37:3.7 is “blotted out of recorded existence” by the m. of
54:4.7 The mercy delays of time are by the m. of the free
54:4.8 issued the m. of the Ancients of Days directing that
54:5.11 a m. directing that nothing be done to half cure,
55:7.1 to the status of Planetary Sovereign by the m. of
56:0.1 in obedience to the Father’s m.: “Be you perfect,
56:4.1 to indwell mortals in obedience to the Father’s m.,
57:1.4 to execute the m. of the Ancients of Days calling
65:1.6 who acts in this capacity by the m. of Gabriel
67:6.5 confirmed by the m. of the senior constellation ruler,
72:9.3 and by the m. of the regional supreme councils,
72:12.3 disclosure covers the limits of our permissive m..
76:6.2 in accordance with this m. of special resurrection,
93:1.2 the m. that “the conduct of affairs on 606 of
95:3.5 the first to proclaim conscience as the m. of God,
101:4.2 instructions which form a part of the revelation m..
106:8.20 in response to the initial creative m. of the Supreme
110:7.2 there is issued the m. from Uversa which provides
112:4.12 the Ancients of Days flash forth the m. of advanced
114:1.3 Machiventa Melchizedek with the vicegerent m. of
114:2.1 by Gabriel of Salvington in accordance with the m.
120:1.5 that there has just been communicated to me a m.
120:1.5 and augmented by the judicial m. of Uversa,
121:8.1 As far as possible, consistent with our m., we have
156:6.7 The m. to close the synagogues of all Jewry to the
158:1.4 embraced in the m. of the Eternal Son on Paradise,
189:2.1 I ask for a m. giving me the custody of the body of
189:3.2 “By the m. of Michael, let the dead of a Urantia
mandate—verb
101:6.7 next, m. wisdom to labor unremittingly at its noble
120:1.5 unqualifiedly m. the instantaneous extinction of
mandates
0:11.8 conditioned by the purposeful m. of the Trinity.
2:2.2 perfection of repleteness in the m. of the Father.
2:3.2 his wise natural laws and righteous spiritual m.!
2:7.9 rehabilitate itself if, in addition to its moral m.,
3:2.6 in consonance with the m. of infinite judgment.
3:5.1 act independently and in accordance with the m. of
3:6.7 executes the m. of a creative mind, pursues
6:3.2 The m. of the Eter. Son are keyed in tones of mercy
11:5.7 responsive to the will and m. of the infinite Deities
15:12.2 M. of judgment originate in the local universes,
20:3.1 execute the m. of an age of probationary mercy,
22:7.5 to promulgate m. permitting these glorified mortal
22:9.4 execute the m. for the detention of any personality
25:3.5 enforce the m. of the conciliators in accordance
29:4.35 they never transgress the m. of Cosmic Supremacy.
33:4.6 the chief officer of execution for superuniverse m.
33:8.1 enforce the legislative m. of the constellation rulers
35:2.5 the Bright and Morning Star in carrying out the m.
35:9.5 as custodians of the enforcement of legislative m.
37:8.2 of our problems and with the execution of our m..
42:0.2 the personal will and the all-wise m. of the Father.
45:4.1 requests of Gabriel and the unusual m. of Michael.
49:1.3 The laws of Nebadon are the divine m. of Salvington
50:2.1 subject to the executive m. of the System Sovereigns
57:8.8 arrival with life transplantation and implantation m..
66:8.1 loyal to the universe rulers and obedient to the m.
67:2.2 absolute and unquestioning allegiance to his m..
77:8.13 the m. making possible the series of revelations
99:1.6 clear-cut and vigorous restatements of its moral m.
102:5.1 is to be is the unfolding of the purposive m. of Deity.
105:1.7 which have become real in response to his willful m..
106:2.1 all of this takes place in accordance with the m. of
111:7.5 intelligence cancelled by the chemical-energy m. of
112:4.2 is also used to confirm those superuniverse m.
112:7.5 Fusion with the Adjuster never occurs until the m. of
113:0.1 many of the m. of heaven have been “received by
113:5.3 the seraphim are executing the m. of their superiors,
113:5.4 will find some means of carrying out these m..
114:0.3 actual supermaterial ministers who execute the m. of
114:5.2 But except when voicing the m. of the twenty-four
117:1.3 the creative acts and the power m. of the Trinity,
117:7.7 they are solely amenable to the m. of Paradise
118:4.5 in consequence of the volitional m. of the Trinity.
118:5.2 eternity unfolds in response to the will and m. of
119:8.1 those m. of Paradise divorcement which forever
120:0.2 in accordance with the m. of the divine Paradise
120:2.1 —in compliance with the m. of the Eternal Son of
120:3.8 I must remind you that one of the incarnation m. of
123:4.7 can so act only in obedience to the specific m. of
133:1.5 right to employ force in the execution of its just m.
136:5.4 these m. of your choice will be forthwith executed.
146:2.5 there are m. of justice which even love combined
167:5.5 Jesus did not offer new m. governing marriage and
mandrakes
150:3.12 their belief in spells, bewitching, cursing, signs, m.,
maneuver
29:4.33 atoms, electrons, and ultimatons much as you m.
65:1.7 Life Carriers can manipulate the living units and m.
maneuvering
10:7.5 such visitations are correlated in the unknown m. of
177:2.2 in consequence of your parents’ loveless m. for your
manful
89:10.5 But confession of sin is a m. repudiation of disloyalty
manger
122:8.1 such a possible contingency, and laid in a near-by m..
122:8.5 did sing anthems of glory over the Bethlehem m.,
122:8.7 Bethlehem and the Magi led thereby to the m.,
mangers
122:7.7 grain storage room to the front of the stalls and m..
Mangus—Roman captain of the guard
147:1.1 M., a centurion, or captain, of the Roman guard
147:1.1 he loves our nation and even built us the very
147:1.3 went into the house and told M. what Jesus had said.
manhood
20:6.2 all pass from infancy through youth to m. just as
64:4.13 began the sacrifice of their best specimens of m.
82:3.4 as marking his entrance upon responsibility and m..
124:1.13 a society for promoting the acquirements of m.—
124:2.7 Before attaining m., Jesus had become an expert
124:5.1 from boyhood to the beginning of young m.;
124:5.1 body gave evidence of the oncoming status of m..
124:6.1 having now reached the threshold of young m.
126:0.1 during his transition from childhood to young m..
126:5.9 As he grew up to m., he passed through all those
126:5.12 consciousness of approaching m. with its increased
127:1.1 transition stage between childhood and young m.—
127:2.7 mission which awaited his attainment of a riper m.
127:5.1 a splendid specimen of robust and intellectual m.,
127:6.15 through the successive stages of youth and young m.
127:6.15 Jesus now stands on the threshold of full m., rich in
128:0.0 JESUS’ EARLY MANHOOD
128:6.2 most robust and refined specimens of m. to appear
130:8.3 my lad, be of good courage as you grow up to m.
141:3.6 His was a dignified m.; he was good, but natural.
143:1.6 kingdom on earth will call for all the courageous m.
150:7.2 Throughout Jesus’ youth and young m. there had
157:6.3 self-conscious years of youth and advancing m.,
167:6.1 therein to grow up to the full stature of spiritual m..
187:4.5 quickened his ideals of courage, m., and bravery.
mania
84:8.1 tide of self-gratification, the modern pleasure m..
84:8.2 pleasure m., now constitutes the greatest threat
manifest—see manifest, made
0:1.13 Paradise-absolute values and meanings are m..
0:5.6 These qualities of universal reality are m. in human
0:12.5 the Absolute experiential Trinities, are not fully m.;
1:2.10 God is m. in the person of the Eternal Son and in the
2:6.9 —the universal tendency to love, m. patience,
6:2.2 the Eternal Son is God the Father personally m. to
12:0.3 that the infinite Creator is not yet m. in finality of
17:6.7 Spirit consort of the Creator Son and becomes m.
19:5.3 they are not a part of the m. and definitely revealed
21:3.13 Limited rulership would hardly be m. if sovereignty
24:3.3 do not m. a spirit presence to other spirit beings.
25:1.6 The Havona Servitals and the Graduate Guides m.
25:2.4 conciliators collectively m. forty-nine experiential
32:4.7 Thus does he who is invisible to mortal man m. his
32:4.8 Father can receive information regarding, and m.
33:1.2 powers that the Eternal Son himself would m.
35:2.6 to mortal eyes if the Avonal Son is also thus m..
36:5.1 Wherever and whenever such mind is m, these spirits
40:5.19 survive provided souls m. willingness to co-operate
42:1.2 Matter may appear to m. inherent energy and to
42:1.7 though springing from the Infinite, is not infinitely m.
42:7.5 the heavier elements m. a tendency to fly to pieces,
46:7.7 of a faithful horse and an affectionate dog and m.
47:7.5 the average mortal ascender begins to m. bona fide
48:3.4 They are not sex creatures, but they m. a beautiful
49:5.30 These kinship factors are m. on all levels, for kinship
52:7.6 broadcasts with the same keen interest you now m.
54:4.7 that all things (including evil, potential and m.) work
55:2.4 the energies m. at the instant of the “life flash”
56:4.3 Notwithstanding that God is m. from the domains of
56:5.2 in whom divinity is functionally m. to the diverse
56:5.3 m. in the operations of the Supreme Creators—
56:9.5 the extrauniverse phenomena of the m. presence of
56:9.7 becomes experientially infinite in the m. presence of
56:10.19 They m. their qualities through the Spirit and his
72:3.5 the striving to know God and to m. love for one’s
85:1.3 most modern peoples m. a degree of veneration
104:4.39 This is the unity of infinity functionally m. in time
106:8.20 three Deities on the second level has become m. to
109:7.7 for they did not so m. their divine presence at the
111:2.1 does mind never fail to m. this constitutive unity,
112:3.7 does a dis-Adjustered human being after death m.
112:5.8 but they do claim to, and actually do, m. patience,
115:3.13 the triodity of potentiality is m. with the Ultimate
115:4.4 to understand just how this infinite actually is m. to
115:4.5 actual and the potential are m. on the finite level in
116:2.14 the Trinity, becomes m. to evolutionary creatures
117:6.5 the Father nature becomes increasingly m.,
118:2.4 God the Ultimate would begin to become m. to the
118:10.2 but the supremacy of the Almighty can never be m.
120:4.6 God the Father chose to m. himself as he always
127:1.2 these personality traits began early to become m.,
128:2.1 the problems of adolescence as they became m. in
129:4.8 He came on earth the fullness of God to be m to man
129:4.8 man awaiting the occasion to become m. to God.
131:8.2 you know not the Eternal, then does ignorance m.
133:7.11 The human mind early begins to m. qualities which
136:2.1 they might by so doing m. fruits of race penitence.
136:4.6 there were two ways in which he might m. himself to
136:5.3 superhuman agencies be permitted to serve, or m.
137:4.4 planned to m. himself as the “supernatural one.”
139:7.8 the disdain of the publican would become m., Levi
140:5.1 Jesus taught his followers to m. fatherly love rather
141:2.1 In my life this truth is to become m. to all.
141:3.4 intellectual influence m. in the Master’s presence,
142:7.4 quality of brotherly affection would invariably m.
143:1.8 one of those occasions when Jesus spoke with m.
146:2.7 the Father’s will is ever m. throughout his vast
146:4.6 in some other manner so m. his power as to attract
149:2.11 God did not give vent to destructive criticism or m.
151:2.2 —and hence m. these varying degrees of religious
159:2.1 Rejoice that already our teaching has begun to m.
162:0.2 “You know not what manner of attitude you m..
163:6.6 Did you not expect that your message would m.
164:3.7 that the works of God might be m. in him.
170:3.8 to m. itself in practical avenues of social service.
171:7.3 therefore could Jesus m. genuine sympathy and show
173:5.6 hopes of seeing the Master m. his mighty powers,
176:2.3 And so will my Father continue to m. his mercy and
176:3.5 and m. a growing devotion to the unselfish service
178:1.6 but you should m. the righteous ministry of loving
180:4.4 how shall we know you when you no longer m.
181:2.18 m. loving and impartial devotion to the Greeks in
181:2.20 one of those failures we utilized to m. the Father’s
185:1.2 this deep-seated hatred early began to m. itself.
186:2.9 the manner in which God can become m. in the life
187:1.7 women were courageous to m. sympathy for Jesus,
190:1.7 assembled in the upper chamber, where they m. fear
196:0.9 the Father found it possible so fully to m. himself
manifest, made
6:7.3 the spiritual and personal nature of God made m.
8:1.5 prepared for the consciousness of mind made m. in
56:7.2 life, God the Sevenfold is increasingly made m..
127:5.5 until such a time as my destiny shall be made m..”
141:7.6 Jesus was the truth made m. in the flesh, and he
151:3.1 the kingdom of heaven which shall not be made m.
166:1.5 you consent to what your fathers did is made m.
manifestability
112:6.2 endowed with morontia patterns of personality m.,
119:8.6 was experiencing the ascent from partiality of m. to
manifestable
21:5.5 the power and authority of the Paradise Trinity m.
33:2.4 the personal repositories of the finitely m. divinity of
manifestation—see manifestation of
0:2.17 The second experiential level of unifying Deity m..
0:6.9 which connotes the personality m. characteristic of
0:11.13 time-space, universes of subinfinite Deity m..
0:12.1 evolutional levels of power-personality m. in the
0:12.4 of relationship and facts of co-ordinate Deity m..
0:12.4 Deity realities always seek realization and m. in
1:5.5 God has no personal or residential m. aside from the
3:1.6 a wide range of both mode and channel of m.
3:2.11 is only limited in its spiritual m. by three conditions
3:6.3 cosmic mind must be above the levels of their m..
10:8.2 God the Ultimate is the Trinity m. comprehended
14:4.9 They do change form and m.,but they do not resolve
16:8.3 constitute the organismal vehicle for personality m..
19:2.3 There is actuality of presence and perfection of m. in
21:2.8 designs and types depends on the level of their m..
21:3.4 through six, perhaps seven, stages of experiential m..
23:3.7 nearly all of the attributes of impersonal spirit m..
29:3.11 represent the unpredictable realms of energy m.
34:1.1 little-understood Trinity m. there occurs a marked
34:6.2 Although Divinity may be plural in m., in human
36:1.3 groups of specialists in the various forms of life m..
36:2.10 universal life, life in all of its known phases of m..
36:5.2 each seeking receptivity capacity for m. quite apart
36:5.17 Nonspiritual mind is either a spirit-energy m. or a
40:5.3 Father cannot be with you by direct personality m.,
42:2.10 phases of transmutation in the realms of energy m.
42:2.13 the Ultimate in both levels of emergent-energy m..
42:7.1 unit is endowed with a threefold possibility of m..
48:2.11 function in a world of their own as regards energy m
54:6.2 takes precedence over all other phases of Deity m. in
56:4.5 reference to differential levels and locations of m.,
56:7.1 well-defined repercussions of enlarged deity m. to
56:9.7 his personality m. becomes experientially infinite
77:2.5 specialization of the ordained Nebadon life m..
84:6.5 creatures created in dual phases of personality m..
87:7.1 symbolism—seeks some technique for cultural m.
92:0.3 2. The adjutant of wisdom—the m. in a worshipful
93:0.1 function, even on the physical level of personality m.
100:5.9 their dissociation to the level of abnormal mental m..
101:5.2 religion, nonetheless, presents two phases of m.:
101:6.16 in so far as such is possible of m. in the evolving
103:6.7 consists of three degrees, or stages, of reality m.:
104:2.6 in various non-Father capacities of universal m.—
104:4.16 The entirety of spiritual m. has its beginning and end
104:4.20 spirit have their primordial genesis, complete m.,
104:4.43 aspects of all actualized reality on all levels of m.,
106:8.17 in some form of unimagined liaison and cosmic m..
107:7.4 though absolute in nature, is prepersonal in m..
112:3.7 on the mansion worlds both reunite in eternal m..
112:5.4 But this is a material and purely temporary m.,
112:5.4 is created as a new vehicle for personality m..
115:4.5 The technique of such m. is both direct and indirect:
116:0.5 Supremacy will involve the third level of Deity m..
117:6.5 attaining its height of finite m. upon the recognition
117:7.8 three superfinite possibilities for universe m.:
134:8.5 the material levels of time-space personality m..
137:4.3 his kingdom by some startling and supernatural m..
149:4.2 Anger is a material m. which represents the measure
190:2.1 those who could not make spiritual use of his m. in
191:1.1 This was his eighth morontia m..
192:3.1 And this was the Master’s fourteenth morontia m..
194:3.6 and finds its real m. in the individual souls of men.
194:3.10 behavior by those who received the fullness of its m..
manifestation of
0:7.8 personality unification of the sevenfold m. of Deity
0:8.10 This power m. of the immediate God of evolutionary
1:3.2 rarely may we gaze upon the visible m. of his divinity
2:5.10 The greatest m. of the divine love for mortal
3:2.4 God has decreed the time and manner of the m. of
4:2.6 Nature also is a m. of the unfinished, the incomplete,
5:2.6 and abundant in the m. of the fruits of the spirit in
9:1.7 superior even to physical gravity—the universal m. of
10:8.2 The Ultimate is a qualified m. of the Trinity in
13:1.3 or m. of the Deities composing the Paradise Trinity;
13:1.4 Father, and thereon is a special m. of his divinity.
15:10.21 superuniverse personality m. of the Supreme Being,
16:3.2 He is a peculiar and efficient m. of the power, love,
16:6.1 This cosmic mind is a subabsolute m. of the mind of
16:8.3 the Adjuster does augment the qualitative m. of
16:8.3 the m. of personality is further conditioned and
16:8.4 modification of the vehicle of expression and m. of
17:3.1 perfect reflection of all phases of every possible m.
22:7.7 Supreme shall have attained full and completed m. of
26:11.5 Unthinking mortals have referred to the m. of
28:6.20 And the m. of greatness on a world like Urantia is
33:3.3 adviser of the Creator Son, a faithful and true m. of
33:4.1 by the Creator Son and the local universe m. of
34:1.3 the local universe m. of the Infinite Spirit suddenly
34:1.4 this m. of Deity is a divine individual, a spirit person.
37:2.11 the completed emergence of the superuniverse m. of
42:1.6 force is in essence a m. of the uncaused Cause—
42:9.1 universal m. of the decimal constitution of energy,
42:12.9 is not a m. of energy, either physical, mindal, or
51:4.2 red race, and each succeeding evolutionary m. of a
65:4.11 It was our intention to produce an early m. of will in
79:1.9 The last great m. of the submerged military genius
84:6.2 Marriage, basis of home building, is the highest m. of
87:1.2 the hope that an outward m. of piety will deceive
91:7.3 influences than a m. of deep spiritual character.
94:11.11 taught that all Buddhas were but the m. of some
103:7.2 so does the m. of spiritual intuitive insight presage
104:1.7 the idea of a threefold m. of a monotheistic God.
104:1.9 the worship of one Deity existing in a triune m. of
104:4.15 but pattern is the galactic m. of the second triunity.
105:7.17 First Source which do not pertain to the m. of the
106:9.5 completed m. of the experiential Trinity of Trinities
107:2.3 local universe m. of the Third Source and Center.
107:3.2 the specialized m. of the Father’s divinity which is
110:6.11 a seventh circler is giving way to the clearer m. of
112:7.18 the highest known m. of the essence of the First
115:3.6 that source m. of the I AM from which all reality
115:7.6 the superexperience and superfinite m. of God the
117:0.1 God the Supreme is becoming the highest finite m.
118:2.3 of Deity, but he is literally a m. of divine ubiquity.
118:9.8 witness a hitherto unrevealed m. of Ultimate Deity,
130:2.10 “Will is that m. of the human mind which enables the
130:5.3 but no amount of anxiety and no m. of impatience
131:9.3 If there be found any virtue in me, it is the m. of
136:8.1 Even when he permitted the m. of numerous time-
137:4.7 expected m. of Jesus as the Messianic deliverer?
137:6.1 they expected to behold some extraordinary m. of
139:3.2 anger under the pretense that it was wholly a m. of
140:5.3 to achieve an impossible m. of brotherly love, but
145:3.14 were not benefited by this extraordinary m. of mercy
145:4.1 the vision of what was to come if this amazing m. of
148:3.5 Neither did they observe any visible m. of celestial
149:1.8 compelling in the m. of healing by certain forces
152:6.6 telling them why he engaged in this extraordinary m.
161:1.7 since this Son had achieved the m. of personality to
167:4.2 for the m. of his hitherto unexhibited power over
167:4.5 outward glory and the visible m. of the power of
168:1.9 greatest m. of divine power during his incarnation
169:4.9 Jesus never claimed to be the m. of Elohim (God)
170:4.14 make the fatal mistake, in looking for the age m. of
172:5.3 off his feet by this popular m. of enthusiasm; but
181:2.26 by the demonstration of the m. of living truth as it
183:1.2 And every bit of all this astounding m. of hatred
187:1.7 Though Jesus appreciated the m. of sympathy in this
188:5.11 make sure that you see in the cross the final m. of
190:3.1 The fifth morontia m. of Jesus to the recognition
190:5.2 the morontia m. of Jesus, his seventh appearance,
191:4.1 The tenth morontia m. of Jesus to mortal
192:4.3 This was the fifteenth morontia m. of the risen Jesus.
193:0.1 The sixteenth morontia m. of Jesus occurred on
194:4.6 True, a marvelous m. of brotherly love and
195:7.5 failing to provide for Adjuster-expression, the m. of
manifestations—see manifestations of
0:1.24 perfection in no direction,relative perfection in all m.
0:6.4 In discussing physical-energy m., we generally use
0:6.9 related to intellectual insight or to physical-light m..
2:2.3 underneath the surface and beneath all outward m.,
2:2.4 Trinity m. vary the exhibition of the divine perfection
3:2.3 physical energy and other material m. are derived.
9:4.1 functions independently of physical or spiritual m..
11:9.7 the source-center of all force-space and energy m..
12:1.15 physicists have detected early evidence of force m.
12:2.1 throughout the vast energy m. now characteristic
12:3.9 little or no information about these vast energy m.
12:8.13 material m. are relative, and the cosmic mind
15:6.16 endless variety of creature life and other living m.
15:8.7 and heat fluctuations accompanied by electrical m..
16:4.4 The energy m. under the jurisdiction of the Master
16:4.11 3. The fluctuations in energy m. exhibited by linear-
29:4.32 organisms store energy during times of plus m..
29:4.33 During seasons of minus m. they are empowered to
29:5.5 organizers and directionizers of these gigantic m..
30:3.4 forms and phases of space material and energy m.,
36:2.14 the numerous basic functional variations of life m..
36:6.1 Life is something different from all energy m.;
40:5.15 order of creature life in spirit and personality m.,
41:1.2 space; they are secondary and subsidiary m..
42:1.4 matter to the extent of modifying their physical m.—
42:2.20 a reality whose spiritual and whose nonspiritual m.
42:5.0 5. WAVE-ENERGY MANIFESTATIONS
42:5.1 Of these one hundred groups of energy m.,
42:5.2 Wavelike energy m.—from the standpoint of
42:5.6 Wavelike energy m. attend upon the performances of
42:5.14 Light and all other forms of recognizable energy m.
42:8.2 this interelectronic space is activated by wavelike m.
56:3.4 occurs final unification of all time-space spirit m..
56:7.3 Son, and the Infinite Spirit are existential deity m. to
56:7.5 as every new invasion of space by divinity m.,
56:10.7 appreciation of the artistic touch of all creative m. on
85:0.2 worship in its primitive m. appears long before the
85:7.1 no matter how primitive its first m. might be.
104:4.26 universe and the master universe are only partial m..
104:4.47 and all these diversified m. in time and space and
105:5.9 These are the two original m.: the constitutively
107:4.6 beings, entities, spirits, personalities, and spirit m.,
116:3.1 through their various agencies and other m., such as:
118:3.1 Only by ubiquity could Deity unify time-space m. to
119:8.4 peculiarly revelatory of one of these divinity m..
122:5.1 These temperamental m. were greatly improved
131:1.3 While he has many m., we worship only God himself
133:5.4 scientists may measure the energy, or force m.,
145:5.4 transpired and explained the dangers of such m..
145:5.6 men are attracted to us because of extraordinary m.,
152:1.5 today, while his absence prevents such material m.,
156:1.1 characterized by convulsions and distressing m..
158:6.4 Must you always have material m. as an attraction
158:6.4 of the outward appearance of all material m.?”
159:4.7 truth is the very spirit that indwells its living m.,
168:1.2 certain about the real cause of these emotional m..
170:5.12 but Jesus intended that all such desirable social m.
178:1.15 unfailingly unfolds itself in new m. and grows
194:3.9 The m. associated with the bestowal of the “new
196:1.9 3. The m. attendant upon Jesus’ baptism.
196:3.24 personality from whom all of these universe m. are
manifestations of
1:2.9 their m. of physical, mindal, and spiritual energies.
2:1.3 Notwithstanding the infinity of the stupendous m. of
3:2.3 light without heat, is another of the nonspiritual m.
4:2.7 The material m. of divinity appear defective to the
4:4.2 God can thus modify the m. of his absoluteness
7:2.3 These spirit m. of the Son are not personal;
10:3.6 that the Father has divested himself of all direct m.
10:3.19 to neutralize even the m. of primary forces and
10:3.19 transcend even the primal m. of cosmic reality.
11:5.8 And the space-force m. of this center are universal
11:8.8 —all m. of force-energy and the organization of
12:8.4 man is naturally more familiar with the material m. of
15:4.2 potential into the primary and secondary energy m.
16:6.10 the recognition of the reality of these three m. of
26:11.5 Rather should such m. of mercy and forbearance
32:3.15 The two prime m. of finite reality, innate perfection
41:2.5 light into the varied m. of the vegetable kingdom.
41:2.6 physical controllers are related to the preliving m. of
42:1.2 Matter—energy—for they are but diverse m. of the
42:1.7 these m. of the Infinite may be subject to unlimited
56:0.2 single purpose exhibited in all these manifold m. of
56:1.6 dual universe m. of the original monothetic Creator
56:7.6 withdrawing of the three m. of God the Sevenfold.
56:7.6 Creator-Creative m. of God the Sevenfold if God
56:9.10 And God the Father is the personal source of all m.
85:0.4 Primitive man feared all m. of power; he worshiped
101:0.2 the outward and social m. of religion are mightily
101:6.7 the time-space m. of Paradise truth—universal truth
101:9.6 there are at least two practical m. of its nature and
102:1.5 based on our personal participation in the divine m.
104:4.15 Pattern and personality are two of the great m. of
104:4.47 make possible the subinfinite and subabsolute m. of
105:3.10 It is a truth that the Absolutes are m. of the I AM
105:7.18 far-flung cosmic panorama of the subabsolute m. of
106:0.1 the relations of Deity to the genesis and m. of cosmic
108:4.2 sovereignty of Michael must be diverse m. of the
109:4.2 augment the qualitative m. of human personality;
110:5.7 indifference to any outward m. of the Adjuster’s
118:2.3 the Creator and material m. of creation there exists a
118:2.5 is attended by augmented m. of God the Ultimate,
132:3.6 soul is the first of a succession of personality m. of
136:5.5 could be placed upon the m. of “the Father’s will.”
137:3.6 marked by increasing m. of supernatural wonders
139:9.10 will you favor us with special m. of your goodness?”
142:6.5 With the eyes of the flesh you can behold the m. of
142:6.6 to those who discern only the m. of the material
152:6.2 tempted to rely on such m. of transient religious
153:2.4 Father granted you many m. of material wonders
155:5.2 And these three m. of the religious urge are:
156:5.2 the soil from which these higher m. of human
157:7.2 the refusal of his Master to resort to m. of power,
168:1.8 enemies were inclined to sneer at his m. of affection,
194:3.11 in their ministry of mercy and in their m. of love.
manifested
3:0.3 creatorship is eternally m. as it is conditioned
4:1.10 of the Projected Incomplete, is inexplicably m.
5:3.1 True, we can and do worship the Father as he is m.
15:14.3 the six unique purposes of cosmic evolution as m.
17:3.3 universal reflectivity just as they are m. in these
29:4.27 They are marvelous dispatchers of energy as it is m.
37:2.5 a spirit force which can be m. independently of their
42:0.2 This personal control of m. power and circulating
44:5.5 of the three original phases of divine energy m.
52:7.5 realized; the wisdom of the Gods is about to be m.
53:2.4 Lucifer’s first outspoken disloyalty was m. on the
56:1.4 And these realities, so diverse as m. throughout
56:6.1 And this divinity of purpose m. by the Supreme
56:10.19 These three divinities are m. by the Supreme Being
61:1.3 Basic mammalian instincts began to be m. in these
62:2.3 a definite sex selection was m. in a crude form of
62:5.5 Not only were such human feelings m. in these
63:5.7 these Andon tribes m. a degree of intelligence which
64:5.3 skins m. a unique tendency to turn various colors
64:7.2 the peculiar but natural antipathy which early m.
79:5.5 he early m. a marked ability to live peaceably with
80:5.7 the latent superiority of these northern barbarians m.
95:5.3 had Ikhnaton m. a political genius to match his
101:2.9 Matter plus energy, under certain conditions, is m. in
103:0.2 are universally m. and have an apparently natural
105:2.7 who is in essence the unity of the Father-Son m.
106:8.1 the entirety of experiential infinity as such is m. in
107:7.5 do not observe will, volition, choice, and love m.
112:3.7 never is personality m. without the human will;
115:6.3 not apparently m. in the Eternal Son, the Spirit,
118:10.20 the overcontrol of the incomplete Supreme m. in the
119:8.4 On his Melchizedek bestowal he m. the united will
124:2.8 Jesus m. a growing tendency to direct the play
128:4.2 Jesus m. deep interest in the proposed school,
128:6.8 the patience and forbearance his brother-father m.
131:6.2 Self is man’s invincible foe, and self is m. as man’s
131:7.2 m. myself by being born into the world as a visible
133:7.3 amazed by both the gentleness and adeptness m. in
133:7.8 these combined physical experiences such as is m.
133:8.2 After much questioning as to why his teacher m. so
138:1.3 the Master has m. great confidence in us inasmuch
139:4.9 changes in John’s character, changes which m.
141:3.4 The Master displayed great wisdom and m. perfect
142:4.1 he m. great interest in the entire collection
144:5.4 your glory is m. Imperfectly through us as it is in
162:0.1 When Matthew and Philip m. indignation and
166:4.2 Do you see the power of the spiritual world m. in the
168:0.12 contempt for the outward show of affection m. by
170:3.11 will not be m. in mere improved social conditions,
171:7.6 he never m. a desire to direct, manage, or follow up
176:3.8 yield of the fruits of the spirit, as they are m. in the
177:2.3 it is a dangerous and semiselfish trait as it is m. in the
181:2.16 and at other times m. dangerous timidity, still, you
182:1.4 “I have m. you to the men whom you chose from
182:1.9 the fact that he had m. the Father’s name to the
184:3.16 Jesus m. no interest in any question asked him when
190:4.1 he m. himself in their midst, notwithstanding that
191:0.13 his peculiar difficulties before he m. himself to them
192:1.9 This was the third time Jesus had m. himself to the
193:3.2 and will we see the glory of God m. on earth?”
194:3.1 showing forth the traits which the Master m. in his
manifesting
4:4.6 personality is defined as consisting in spirit and m.
16:8.5 Creature personality is distinguished by two self-m.
62:6.3 we beheld the spirit of knowledge m. itself in
111:1.7 mind is only fully stable and dependable when m.
118:2.2 the Father m. himself on more nearly infinite and
133:1.3 they talked about this problem of m. mercy and
134:0.2 with the program of openly m. his true nature and
manifesto
53:3.0 3. THE LUCIFER MANIFESTO
53:4.1 The Lucifer m. was issued at the annual conclave of
54:2.3 Thus does the Lucifer m., masquerading in the
154:2.1 every synagogue in Palestine had bowed to this m.
manifests
1:4.5 The God of universal love unfailingly m. himself to
3:6.7 m. a Father’s love and affection for his universe
9:1.5 The Conjoint Creator m. certain phases of the
14:2.3 Each of these basic energies m. seven phases of
33:2.1 Our Creator Son very definitely m. traits which
104:4.33 m. unlimited reactive capacity to the volitional,
105:1.5 source relationships which reality m. to infinity.
106:2.4 achievements of God the Sevenfold itself m. the
118:10.11 (Almighty Supreme and Paradise Trinity) m. regard
140:10.6 this inner experience of the soul as it m. the fruits of
170:3.9 God the Father which so certainly and directly m.
176:3.3 it increasingly m. the fruits of that divine spirit
190:4.2 presently he m. himself in the midst of the apostles.
manifold
0:8.11 the divine synthesis, of all these m. transactions,
1:5.3 must discern the invisible Maker through his m.
2:0.1 which Michael unfolded in his m. teachings
2:1.7 contact and communication with his m. creatures
2:4.5 and lovingly visited upon the m. intelligences of
2:5.8 administrators struggling so valiantly with the m.
3:4.1 his subordinate creations, and upon the m. creatures
3:5.4 As you glimpse the m. workings and view the
7:0.1 the evolving universes with their m. groups of living
7:6.8 knowledge concerning the status, thoughts, and m.
8:1.3 The stage of universal space is set for the m. and
8:6.5 acting in and through the untold legions of the m.
9:0.2 the universal unifier of the m. energies and diverse
9:3.5 to the acts of the Third Source and his m. agencies.
13:1.2 Of these worlds I can tell little; of their m. activities
13:1.9 beings assigned to the m. activities of the universe
14:3.8 M. activities take place on these beautiful worlds
14:4.20 carry on the m. tasks of teaching, training, and
15:4.2 designed to establish the m. power circuits and
16:4.16 failure adequately to comprehend the m. workings of
17:8.1 co-ordinate the m. functions of the personnel
20:1.12 inhabited worlds of time and space, performing m.
21:3.15 actual experience in the form and likeness of his m.
24:1.14 in all their m. labors the Circuit Supervisors are
24:6.2 portray to the material mind a concept of their m.
26:11.1 And the commingling of these m. types provides the
27:0.1 interchangeably and at will in all phases of their m.
30:1.10 functions of other-than-Adjuster fragments are m.
30:1.13 host of beings of divine origin and of m. service in
32:0.2 spiritual natures and capacities of the m. creatures
33:0.1 to the local universe Mother Spirit and to their m.
35:3.1 only one phase of the m. activities taking place on
36:2.17 The m. by-products of biologic evolution are all
37:10.6 the nature and work of the m. personalities who
38:9.8 in the execution of their m. planetary assignments.
39:5.17 provide for every phase of the m. activities of this
41:1.1 power lanes which firmly bind the m. space bodies
41:2.5 directionize, and concentrate the m energies of space
42:2.14 into channels of power and made to serve the m.
44:0.21 mortal material activities and the m. functions of the
47:3.8 the cure of these m. legacies of the life in the flesh
56:0.2 purpose exhibited in all these m. manifestations of
56:10.17 in the loving ministry of the m. personalities of the
75:1.1 courageously set about the task of solving their m.
84:6.6 and in the overcoming of m. cosmic difficulties.
87:5.1 to regard man as having m. duties but no rights.
94:6.1 most unusual presentation of m. religious truth.
98:7.12 anew in the living spiritual experience of the m.
101:6.5 he traversed the m. phases of the morontia life of
105:3.5 Through the ministrations of his m. children the
105:7.16 all of these m. realities are unified absolutely by the
106:0.2 These m. existents and latents have been suggested
110:1.4 in your daily doings and the m. details of your life
110:7.6 pleas which the Adjuster translates from the m.
112:5.1 Father acting in and of himself or through his m.
113:3.2 this seraphic guardian correlate the m. agencies and
113:3.6 This is a recital of the m. and intricate function of an
117:1.6 vicissitudes attendant upon the solution of the m.
117:4.5 whole is dependent on the total acts of the m. parts.
117:5.10 How do these m. circuits of cosmic ministry
117:5.12 In this manner do the m. experiences of all creation
117:6.12 and by exploratory discovery of the m. activities of
118:4.6 act of the m. agencies of the transcendental level.
118:9.9 eternal future, synthesize these m. finite diversities
132:0.4 but the most valuable of all the m. experiences of
133:3.7 to grapple with the m. difficulties of making a living
136:2.6 seclusion for forty days to think over these m.
136:6.3 living a life designed to instruct and inspire the m.
148:5.4 to go about solving their m. material problems.
160:1.8 with material problems and m. intellectual hazards.
160:1.11 stores of wisdom and energy for meeting the m.
160:2.6 Marriage, with its m. relations, is best designed to
163:3.4 sake of the kingdom who shall not receive m. more
165:2.10 to lay down my life in the service of his m. flocks.
168:4.13 the full answers to your m. prayers and petitions.
170:5.20 results from failure to discern in the Master’s m.
171:7.6 increased capacity for solving his m. problems.
196:0.14 courageously faced m. disappointments, resolutely
manipulatable
24:1.13 all material circuits that are controllable and m. by
manipulate
9:0.4 the agencies of the Conjoint Actor ceaselessly m. the
15:4.3 of the energies they so skillfully and intelligently m..
24:1.1 They direct and m. all such spirit-energy circuits
25:6.1 because of the peculiar ability simultaneously to m.
29:3.6 they do not originate it, but they do modify, m.,
36:3.7 Life Carriers are permitted to m. the life environment
36:3.8 they may m. the evolving life no further.
41:2.4 group of living entities can transform, transmute, m.,
48:6.35 But these mind planners do not scheme, m., or
62:7.4 we had been permitted to m. the environment
65:0.6 And as the spirit adjutants thus m. mind potentials,
65:1.7 in which estate Life Carriers can m. the living units
65:3.2 mechanically to intervene in, or arbitrarily to m. the
65:6.9 are reactive to mind ministry can adjust and m. the
91:2.2 an attempt to m. reality without affecting the ego of
111:1.8 The Adjusters m. but never dominate man’s mind
111:6.4 But creature mind can and does m. energy just in
113:3.5 on the physical level they m. terrestrial environment
113:5.1 angels do not m. the will of mortals; neither do they
114:6.18 but angels can and do so m. planetary conditions
116:3.2 reality which creatures and Creators can readily m.;
manipulated
65:2.14 so m. the environment as further to circumscribe
manipulating
29:4.33 handling and m. atoms, electrons, and ultimatons
36:2.14 capturing, organizing, and m. the essential units of
88:4.1 Magic was the technique of m. the conjectured
113:4.4 The guarding seraphim is constantly m. the mortal
117:3.8 Father collaborates with the Conjoint Actor in m.
manipulation
4:1.12 time-space adventure of the Infinite in his eternal m.
9:0.1 endowed with unique prerogatives of energy m..
15:6.11 influence in universe equilibrium and energy m..
29:3.8 beings encompass the m and regulation of the master
29:4.20 They are expert in the m. of twenty-one of the
29:4.25 to undergo a transformation under their skillful m..
36:2.16 specialists in the expert m. of the basic life patterns
41:2.7 concerned in the practical problems of energy m..
42:0.2 The m. of universe energy is ever in accordance
42:4.3 skillful m. of the basic units of materialized energy
44:1.2 with the production of celestial harmony by the m. of
44:1.10 different modes of sound, color, and energy m.,
44:5.2 experts in the m. and control of many phases of
44:7.1 They are occupied with the m. and organization of
70:8.14 their evolutionary obliteration through intelligent m.
70:8.18 will result from the intelligent, wise, and patient m.
86:7.4 Only comprehension of facts and wise m. within the
90:3.1 matter is responsive to the intelligent m. of mind.
104:4.13 but behind all of this ceaseless m. is the presence of
111:6.4 control energy only through its own intelligent m. of
195:7.16 True art is the effective m. of the material things of
manipulations
15:4.2 begin their never-ending m. designed to establish
16:4.12 the m. of the Universe Power Directors and their
28:1.3 of universe assembling and other astronomical m..
32:1.1 The preuniverse m. of space-force and the primordial
32:1.3 determined by the m. of the power directors and
66:4.2 resort to supernatural methods nor superhuman m..
manipulator
9:1.1 As the Universal M., he is the ancestor of the power
9:1.4 also as a universal m. of the forces and energies of
9:3.0 3. THE UNIVERSAL MANIPULATOR
9:3.5 nor the destiny of energy; he is the m. of energy.
91:2.2 affecting the ego of the m., the practitioner of magic.
105:3.5 at the same time functioning as the infinite m.,
manipulators
25:3.5 Divine executioners are masterful m. of that which
29:5.4 These two mighty orders of primordial-force m.
29:5.5 Primary Master Force Organizers are the m. of the
38:9.8 the physical controllers and the material-circuit m..
41:2.4 intelligent energy m. scattered throughout Satania.
42:2.12 In response to the work of these force m.,
44:0.10 5. Energy M..
44:5.0 5. THE ENERGY MANIPULATORS
44:5.2 1. Physical-energy m.. The physical-energy m. serve
44:5.3 2. Mind-energy m.. These are the experts of
44:5.4 3. Spiritual-energy m.. The m. of spiritual energy
44:5.5 4. The compound m.. This is the adventurous group
44:5.10 These energy m. function in hundreds of other ways
110:1.2 Monitors are wise and experienced m of the spiritual
manitou
91:0.5 the m. superstitions of the North American Indians.
mankind or mankind’s—see also man—humankind
1:0.1 about the Father had begun to dawn upon m.
1:5.10 and truer concept of God which has come to m.
9:2.5 Spirit of universe bestowal upon the races of m..
34:4.13 wholly wanting as a conscious possession by m..
34:7.6 Jesus showed m. the new way of mortal living
38:2.4 Angels do not sit in judgment on m., neither should
39:0.11 of the history, and local habits of the races of m..
40:5.9 during the earlier epochs of the evolution of m.
51:4.4 modifications are beneficial to the progress of m. as
51:5.2 and mothers of the new and blended order of m..
51:5.7 races and thereby upstep the biologic level of m.,
51:6.6 become accepted as the common ancestors of m.,
61:3.11 The horse has long served m. and has played an
61:6.2 primitive human beings, the actual ancestors of m..
62:0.1 the immediate ancestors of m. made their appearance
62:1.2 the direct mammalian ancestry of m. took place in
62:2.4 The beginning of the fear tendencies of m. dates
63:1.1 This wonderful pair, the actual parents of all m.,
63:2.5 first search for firewood by the parents of all m..
63:7.4 and eternal survival of the unique parents of all m..
64:0.2 The latter half of the history of m. begins at the time
64:4.12 spiritually dark ages the culture of superstitious m.
65:3.3 it should not be inferred that the evolution of m.
65:3.6 M. on Urantia must solve its problems of mortal
66:5.18 They taught m. that cooking, boiling and roasting,
66:6.6 these supermen knew better than to rob m. of these
66:7.4 the supermen of Dalamatia led m. to love and plan
66:7.19 M. was not consigned to agricultural toil as the
67:6.1 once all unwittingly worked for the welfare of m.
68:0.1 civilization evolved among the higher races of m..
68:0.3 for three hundred thousand years m. was nurtured
68:2.5 needs, all led to the closer association of m..
68:3.3 ever since that far-distant day m. has been striving
68:3.4 vanity, and fear—conspire to plunge m. into war
68:4.3 advancing civilization has increasingly liberated m.
68:5.9 exerts an ennobling influence on all races of m..
68:6.1 and to dust shall you return” is literally true of all m..
68:6.11 slavery and bondage for the higher types of m..
69:6.4 flints used in striking fire were sacred to early m..
69:9.18 m. will do well to move slowly in making changes.
70:1.17 Military mercy has been slow in coming to m..
70:5.5 It had been hard for m. to learn that neither peace
70:8.1 light and life has largely effaced these divisions of m.
70:12.20 M.’ struggle to perfect government on Urantia has
71:5.1 war has never yet been outlawed by m. as a whole.)
71:7.5 it must continue throughout a lifetime so that m.
71:8.15 —m. is on the march toward higher evolutionary
74:7.22 Theretofore, m. had presumed that all procreation
74:7.22 They had looked upon the mother as being merely
74:8.5 m. tended toward the belief in the gradual ascent
74:8.10 the Jews assumed that Adam was the first of all m..
77:4.8 earthly paradise “where the Gods first blessed m.
77:8.4 in their work for and with the various races of m.,
78:1.2 to the social, moral, and intellectual progress of m.;
79:6.11 of the laws of nature and the potentials of m..
81:0.2 days of Adam, has far exceeded the progress of m.
81:2.14 civilization is conferring increasing liberty on m..
81:2.18 true of the evolutionary progress of m. up to the
81:4.1 is overspread with the composite races of m..
81:4.10 skeletal structures will disclose that m. is divided
81:5.2 and improved architecture, m. gradually escaped the
81:6.7 this incessant struggle and interminable toil that m.
81:6.34 smaller, contrary-minded asocial associations of m.,
81:6.41 readjustments in the successive stages of m.’ rise
82:0.1 Marriage has given m. the home, and the home is the
82:1.10 is the ever-increasing demand of advancing m..
82:2.1 thus creating a major problem for evolutionary m..
83:6.3 But this passive monogamy did not mean that m.
83:8.6 ever luring progressing m. on to greater strivings
84:6.4 moral standard-bearer and the spiritual leader of m..
84:6.5 should be regarded as highly beneficial to m.,
84:7.8 Adam and Eve exerted a lasting influence on all m.
84:8.6 let evolutionary m. explore all forms of legitimate
85:2.6 before the newly awakening religious nature of m.
85:4.1 M. has worshiped earth, air, water, and fire.
86:2.3 M. has been slow to learn that there is not
86:6.2 Very early in the history of m. the realities of the
86:6.2 The mental and moral life of all m. was modified for
86:7.4 M. is achieving emancipation from the bondage of
87:0.2 With the birth of this very fear m. started on the
87:5.1 It was the general belief of m. that ghosts levied a
87:7.9 something worth while to the progress of m.,
88:1.8 M.’ first toy was a preserved umbilical cord.
88:4.5 M. is progressing from magic to science, not by
89:10.4 guilt is a badge of transcendent distinction for m..
90:3.9 M. has been very slow to learn the material secrets
91:1.1 mission of religion is not consciously observed by m.
92:0.1 throughout the millenniums of m.’ experiential
92:1.2 m. is ripening for the appreciation of real religion,
92:4.6 2500 B.C. m. had largely lost sight of the revelation
92:5.4 religious leaders, the prophets and teachers of m..
92:5.7 advancement of the philosophy, and religion of m..
92:7.11 science, and advanced religions must deliver m.
94:5.4 Creator who would bestow his favor upon m. in
94:5.6 that the name of God might not be forgotten by m..
94:6.6 he does not coerce m. but always stands ready to
94:11.10 the races of m. must have been, and undoubtedly
97:7.12 religion of Salem shine forth for the blessing of m..
97:7.13 of the universe, and affectionate Father of all m..
97:10.8 things and the loving and merciful Father of all m..
98:4.5 of Mithras as the savior and redeemer of sinful m..
98:7.1 to reconcile an angry God but rather to win all m. to
99:1.1 M. is on the march toward a new and unrevealed
99:1.3 to stabilize the ideals of m. during these dangerous
99:5.3 shattered tradition, destroyed dogma, and called m.
100:6.1 to be of supreme value to himself and for all m..
100:7.6 His sympathetic heart embraced all m., even a
101:1.4 spiritual meanings in facts already known to m..
101:4.2 M. should understand that we who participate in
101:10.4 M. can never discover divinity except through the
104:0.3 of their representatives, had been revealed to m..
104:3.1 While m. has sometimes grasped at an understanding
106:9.8 fact that m. is designed to evolve by the technique of
111:4.3 true civilization are all born in this inner world of m..
113:1.2 Intellectually, m. is divided into three classes:
113:5.5 even to make actual contact with m., but such
117:4.7 M. does not ascend effortlessly in the universe,
121:5.16 the bestowal of Michael, the Son of God, upon m..
122:2.3 of your people and the spirit-liberator of all m..
122:4.1 will be life, and his life shall become the light of m.
124:6.17 Paradise Father are associated with the souls of m..
126:3.8 coming down on this earth to bring salvation to m.
126:3.10 to show forth his Father’s loving nature to all m.—
128:1.6 form of a creature, was born in the likeness of m..
131:4.3 when in need; the Immortal One cares for all m..
131:4.4 he is the lover of m. and the helper of those who
131:8.5 for all creation; he is the guardian and savior of m..
132:1.3 Unless the insight and the spiritual attainment of m.
132:4.3 Jesus gained a knowledge of the different races of m.
133:0.3 M. can appropriately be divided into many classes
134:5.2 and the collective sovereignty of m. as a whole.
134:5.2 human being and the level of the total of m.,
134:5.2 individual and the planetary grand total—man and m..
134:5.5 encompass ever-widening segments of the total of m
134:5.5 —the government of all m., by all m., and for all m..
134:5.8 of political sovereignty from the family to all m.,
134:5.8 development of the government of all m..
134:5.10 hands of the brotherhood of men—m. government.
134:5.10 Nations—can never bring permanent peace to m..
134:5.11 opportunity and need for m. government increase.
134:5.11 as the beginning of the real sovereignty of all m..
134:5.12 the hands of a representative government of all m..
134:5.15 sovereignty of the planetary government of m. will
134:5.17 men will be willing to establish the government of m.
134:6.2 it will require m. government to regulate the social,
134:6.4 global wars will go on until the government of m. is
134:6.8 In the creation of the global government of m.,
134:6.9 by world government—the sovereignty of all m..
134:6.12 afford peace until the collectivity includes all m..
134:6.13 The political sovereignty of representative m.
136:8.6 chose to establish the kingdom in the hearts of m. by
136:9.6 the rule of the heavenly Father in the hearts of m..
139:2.13 the revelation of God, the loving Father of all m..
139:4.13 a brotherhood devoted to the social service of m.”
140:5.2 Jesus loves m. with a dual affection.
140:5.5 these trying situations to love even unlovely m.
140:8.21 that the sensual urges of m. are not suppressed by
142:2.4 And should not m., as the centuries pass, come
143:1.4 Father and to reveal his loving character to all m..
143:1.7 who will astonish all m. by their heroic devotion to
144:4.7 midst of the material civilization of the races of m..
148:4.7 relationships of evil and sin because you view m.
148:7.4 bondage of meaningless restrictions upon all m..
149:2.6 His ear was ever open to the sorrows of m.,
149:3.3 Only through, and by appeal to, this spirit can m.
150:3.7 world is embraced in the spirit endowment of m.,
152:1.5 of his Father which indwells the minds of all m..
153:1.2 converts for the truly religious brotherhood of m..
155:5.6 religious forms of the more intelligent races of m..
155:6.8 Every race of m. has its own mental outlook upon
155:6.8 Racial minds may differ, but all m. is indwelt by
156:4.2 believers concerning the Father’s love for all m.
157:6.14 of my Father’s kingdom in the hearts of m.,
160:1.3 Every ten generations m. must learn anew the art of
160:1.5 attain the art of living, albeit the majority of m.
160:5.1 being worthy of the homage and devotion of all m..
160:5.3 religion as being worthy of the worship of all m.,
160:5.11 we will not cease to pray for that day when all m.
169:4.1 Jesus depicted all his followers as servants of m.
170:1.7 the era in which all m. would worship Yahweh.
174:5.12 united efforts to enlighten the world and liberate m.
175:0.2 to hear his farewell public address of mercy to m.
175:2.1 torchbearers of divine truth to the races of m., but
176:3.3 you love not the way of the Father’s service for m.
178:1.11 Let all m. benefit from the overflow of your loving
179:2.3 love on earth and had shown forth his mercy to m.
181:2.20 dedicating your life to the cause of leading m. to
186:5.7 M. has no such racial guilt before God.
187:2.9 Jesus wanted to leave m. only the memory of a life
188:4.3 in an effort to pay God a debt which the race of m.
189:1.3 M. is slow to perceive that, in all that is personal,
190:3.1 called to publish the good news of the liberty of m.
191:4.4 good news to the different races and tribes of m..
191:5.3 known the love and the mercy of God to all m..
191:6.2 You will serve m. with a new and amazing
194:2.3 of the Father’s spirit (the Adjuster) upon all m..
194:2.8 to effectually transform the civilization of all m..
194:2.12 In a way, m. is subject to the double influence of the
194:3.1 of Truth, the new teacher, came to dwell with m.,
194:3.6 This new teacher was bestowed upon m., and every
194:3.18 M. can be unified only by the spiritual approach,
194:4.6 but even that represented the greatest religion m.
195:0.8 the reflection of his message of salvation for all m..
195:6.1 Scientists have unintentionally precipitated m. into a
195:8.6 Secularism can never bring peace to m..
195:9.10 the transformation of successive generations of m..
195:10.5 the first mile, but m. languishes and stumbles along
manlike
1:2.1 God is neither m. nor machinelike.
102:3.14 Evolution tends to make God m.; revelation tends to
manliness
131:3.2 lay hold upon true righteousness and genuine m..
manly
126:4.8 never had they observed him so m. and decisive,
140:5.16 It is not necessary to be calloused in order to be m.
140:8.20 the majority of whom were rugged, virile, and m.
141:3.4 Jesus was simple, m., honest, and fearless.
196:0.14 Jesus made robust and m. decisions, courageously
manna
136:6.6 fed their forefathers with m. in the wilderness.
152:3.1 bread of life would be bestowed upon them as m.
153:2.8 said Jesus, pointing up to the device of a pot of m.
153:2.8 that your forefathers in the wilderness ate m.—
153:2.10 that the m. which Moses gave to our fathers in the
153:2.12 Your fathers ate m. in the wilderness and are dead.
manned
28:5.14 The spheres of perfection are m. by those who have
32:2.8 has been so completely organized and so repletely m.
154:7.1 this company of twenty-five m. the oars and pulled
manner—see manner, all; manner, any; manner, like;
manner, no; manner, some; manner, what
0:11.5 react to any universe situation in a subabsolute m..
1:1.3 your enlightenment and in accordance with the m.
1:4.1 The m. in which the Universal Father sojourns with
2:2.6 In this m., as well as through the contacts of the
3:2.4 has decreed the time and m. of the manifestation
3:5.17 pleasant future, but not hopeful in the exquisite m.
9:1.5 In a peculiar and personal m. the God of mind
9:7.1 all levels of universe actuality in such m. as to
10:4.4 Son, and Spirit can collaborate in a non-Trinity m.,
12:7.2 always order it done in that precise and perfect m..
13:4.5 your own hearts and minds and consists in the m.
15:14.2 Orvonton is renowned for the m. in which justice
16:2.5 in the m. of their differing and individually unique
16:3.2 In a special m. this Spirit is the direct representation
16:3.19 in such a peculiar m. is revelatory of the spirit person
16:4.4 do not appear to be in any direct m. associated with
16:9.4 This is shown in a purely human m. in man’s social
18:6.3 In a special m. these Trinity observers co-ordinate
19:3.5 And it is in this m. that the Paradise Rulers make
20:4.5 not even “the angels in heaven know the time or m.
24:3.1 We have no authentic knowledge as to the time or m
24:7.7 The m. in which these supposedly separate orders of
26:5.5 In a limited m. it enters into the possibilities of
28:4.8 You are here beginning to see something of the m.
28:5.16 In a more general m. and in collaboration with the
28:6.1 In the same m. as their fellows, these angels are
29:3.8 It is utterly beyond my ability to explain the m. in
34:2.1 as a person and co-operates in a very personal m.
38:3.1 unrevealed angels, who are not in any specific m.
39:2.5 should be a corps of angels who, in a special m.,
45:5.6 with the ideals of self-government after the m. of the
46:3.3 And it is in this m. that continual foretastes of
49:2.24 not all worlds are alike in the m. of taking in energy
51:3.5 narrative of this occurrence well illustrates the m.
62:7.4 and shield the life plasm in a special m.,
66:8.3 civilization progressed in a fairly normal m. for three
71:1.22 but in the sudden and extensive m. of their adoption.
74:3.10 his masterly inaugural address and his charming m.,
74:4.1 the simplicity of the fraternal and democratic m. of
84:2.4 they were “marked” in this m. because the mother
85:1.2 man as being out of the ordinary because of the m.
85:5.3 sacred river to be rescued in an extraordinary m.,
93:1.2 that they should continue to uphold truth in the m.
93:2.6 Though Machiventa lived after the m. of the men of
101:2.11 does not in any satisfactory m. reveal a personal God
101:3.4 characteristic m. in which faith induces the mortal
101:4.4 is to be judged by its fruits, according to the m.
101:4.10 Presenting cosmic data in such a m. as to illuminate
108:5.10 Adjusters work in the m. of Paradise perfection;
113:5.1 The guardian of destiny influences you in every m.
117:5.12 In this m. do the manifold experiences of all creation
118:1.7 are coming into being in the present in such m. as
119:7.1 were wholly ignorant of the time, place, and m. of
119:7.7 born of woman and was reared in the ordinary m.
120:0.3 ruled his universe after the m. of his own choosing.
120:3.6 but in every possible m. seek to avoid the formal
122:5.3 drove forward in the m. of his mother’s optimistic
122:8.2 In just the same m. as all babies before that day and
122:10.3 In this m. Herod hoped to make sure that this child
123:2.3 had a long talk with his father concerning the m.
123:6.8 by Jesus’ frankness and unconventional m. of
124:3.8 never again did the boy even in the slightest m.
125:4.3 but always in a m. consistent with his youth.
125:5.8 In the m. of his asking a question there was an
125:6.8 Everyone was astonished at the lad’s m. of speaking.
125:6.12 still, in every m. consistent with his dedication to
127:1.8 Mary most thoroughly appreciated the willing m. in
127:3.3 He commented on the perfunctory and heartless m.
128:0.1 otherwise Jesus entered the world in a natural m.,
128:2.5 possible m. did Jesus make a close and painstaking
132:0.1 “If I had that fellow’s gracious m., I would be a real
132:0.4 he therefore set about, in the most amazing m.,
132:4.3 In this m., during the sojourn in Rome, Jesus came
132:7.2 finding out more about the God who in this m.
133:2.1 she is a good woman, but she irritates me by the m.
133:4.12 deny the state this right of self-defense in the m. of
136:3.5 in the m. of your own choosing, to terminate your
138:2.10 sending them to labor in a quiet and personal m.
138:6.5 Father’s business in the most quiet and undramatic m
138:10.1 apostles organized themselves in the following m.:
138:10.11 his disciple-apostles went on in this simple m. until
141:3.4 and spiritual drawing power in his authoritative m.
142:6.1 Sanhedrin would want to be identified in any m.
142:8.5 to carry on his teaching in this private m. without
143:5.4 Nalda perceived that she had misconstrued his m.
143:5.5 “My Lord, I repent of my m. of speaking to you,
143:5.13 but his look into her eyes and the m. of his dealing
144:3.13 they were very curious to know the m. or form of
145:2.17 And these cases are typical of the m. in which a
146:2.6 of any petition is the determiner of the time, m.,
146:3.2 The apostles were disconcerted by the open m. of
146:6.3 they explained that that was the m. of his speaking
148:2.4 learned helpful lessons by observing the m. in which
151:1.3 when they heard Jesus teach the people in this m.,
152:5.4 to proclaim the Son of Man king after the m. of
153:4.6 to seeing Jesus perform in such a militant m..
156:2.3 greatly cheered by the m. in which the gentiles of
158:7.4 When you talk in this m., you are not on my side
161:2.9 to his association with the Father in the same m.
164:2.3 Master’s personality, charmed by his gracious m.,
164:2.4 their notice in the m. which my Father may direct.
165:5.6 for in an hour that you least suspect and in a m. you
165:6.3 will be visited suddenly and in an unexpected m..
168:1.6 the Master was proceeding after the m. of this life
169:2.4 steward had at least shown sagacity in the m. in
170:5.15 In this m. the kingdom became the concept of an age
171:0.4 in the m. of approaching an Oriental potentate,
171:1.5 agitated by the m. in which the Pharisees had
172:1.4 The banquet went along in a cheerful and normal m.
172:5.7 reason for the Master’s entering the city in this m.,
173:1.3 the following m.: During the Asmonean dynasty
173:2.2 and, interrupting him in the customary m., asked
173:2.3 to teach and perform in the extraordinary m.
174:2.5 In this m. Jesus avoided their trap.
174:4.7 Pharisees had enjoyed the m. in which the Sadducees
175:1.2 “In every m. consistent with doing my Father’s will,
175:2.3 in this recital of the life of Jesus, to portray the m.
175:4.1 most fitting m. of dissociating himself from Jesus
177:3.7 an exhortation to conform in every reasonable m.
177:4.8 with the captain of the temple guards as to the m.
178:1.9 even the very m. in which you will suffer and die for
179:2.2 When we sit down again in this m., it will be in the
179:3.5 his feet but, in his characteristic and impetuous m.,
179:4.8 Warning, even when administered in a tactful m.
179:5.4 to teach certain great spiritual truths in such a m.
180:4.5 And in this very m. will my Father and I be able to
181:2.15 will reveal the gospel even in the m. of their death.
183:1.2 elected to lay down his life in the flesh in the m.
184:1.6 The kindly m. in which Jesus spoke to Annas
184:2.11 really congratulated himself over the m. in which
185:2.8 Pilate, being sensitive to the disrespectful m. of the
186:2.9 to reveal to all the universe the m. in which God can
186:5.3 All the life he lived thereafter, and even the m. of his
187:2.5 But Pilate was chafed by their disrespectful m.;
187:4.2 When he saw the m. in which Jesus faced death upon
188:4.12 not the fact of his death but rather the superb m.
191:3.4 In this m. did Michael complete his service of
194:4.8 they celebrated the Lord’s Supper after the m. of its
195:2.5 embraced the new religion in such a wholesale m..
195:10.7 can contribute in any constructive and lasting m. to
195:10.9 so-called Christian church, but he has, in every m.
manner, all
67:1.6 While all m. of sins may be forgiven, we doubt
73:4.3 intervening space, occupied by all m. of wild beasts,
129:3.8 Jesus met and loved all m. of men, rich and poor,
140:3.11 and shall say all m. of evil against you falsely.
140:5.20 and shall say all m. of evil against you falsely.
152:2.4 —the people continued to flock in, bringing all m.
166:1.4 extortion, and all m. of spiritual wickedness.
166:1.5 are inwardly full of dead men’s bones and all m.
manner, any
3:5.5 the vicissitudes of existence do not in a. contradict
6:5.1 But these qualifications do not in a. otherwise limit
12:9.2 assigned to a telephone subscriber does not in a.
16:4.4 do not appear to be in any direct m. associated with
30:3.2 These students are not in a. organically connected
37:3.2 They are not in a. concerned with the routine
38:3.1 unrevealed angels, who are not in any specific m.
55:11.6 cannot in a. limit or retard the spiritual progress of
101:2.11 not in any satisfactory m. reveal a personal God.
109:1.3 a newly formed Thought Adjuster does not in a.
112:3.7 in a. establish communication with the living beings
124:3.2 The few times they did in a. exhibit any preference
136:5.4 this attendant host of universe intelligences in a.
136:8.1 Should he in a. lend his universe powers to the
142:6.1 Sanhedrin want to be identified in any open m.
144:0.3 in a. either trying or embarrassing to John the Baptist
148:4.9 Any being who in a. falls short of the divine ideals of
166:4.4 but I tell you these Galileans were not in a. sinners
169:4.6 —Jesus never referred to Deity in a. other than in
173:3.4 they did not in a. participate in these transactions.
175:2.1 to bring about his cruel death, does not in a. affect
181:2.17 the administrative head of this group does not in a.
186:5.1 not in a. indicate that the death of the Son of Man
189:3.1 this self-imposed limitation does not in a. restrict
manner, like
1:3.4 Both the Father and the Son in like m. share the
37:9.12 In like m., all divisions of the administrative
133:0.1 without announcement and disappeared in like m..
146:1.3 In like m., the inclusion of many of Plato’s theories
152:2.9 Jesus in like m. broke and distributed the fishes.
164:1.3 And in like m. a Levite also, when he came along
169:3.2 while Lazarus in like m. suffered the evil.
176:3.4 In like m. he who had received two talents soon had
179:3.7 like m. the Master went around the table, in silence,
187:3.3 In like m. some of the rulers of the Jews mocked
manner, no
1:7.8 The fact of the Paradise Trinity in no m. violates
3:4.4 in no m. diminishes the wisdom and perfection of
13:4.4 presence of absolute existential Deity is in no m.
36:5.16 The adjutant mind-spirits are in no m. related to the
38:3.1 unrevealed to mortals because they are in no m.
106:7.6 inability to attain God should in no m. discourage
118:4.7 But this in no m. invalidates man’s concept of them
manner, some
11:5.6 the knowledge that this mid-area is in some m.
11:5.7 in some undisclosed m. it seems to be indirectly
15:9.6 some m. interassociated and routed by Divinington
19:4.7 It seems likely that the Censors are in some m. in
19:5.6 This suggests that Adjusters are in some m. related
19:5.8 or whether they are, in some m. unknown to us,
20:5.2 the purpose of a Son’s bestowal is, in some m.,
23:4.2 is in some m. related to the Conjoint Actor’s
29:3.12 scheme of power direction is in some unknown m.
29:4.25 They are in some unknown m. physically
42:2.7 out from nether Paradise is modified in some m.
67:4.7 all sincere penitents will in some m. be rehabilitated
67:7.7 since Caligastia’s rebellion has been in some m. time-
70:5.2 had distinguished themselves in some efficient m..
87:1.2 an outward manifestation of piety will in some m.
93:10.6 some modified m. resume the role of the Planetary
104:3.3 In some m. the eternal repleteness of infinity must be
107:3.1 these fellow entities may in some m. be associated
107:5.2 know that Adjusters must be minded in some m. else
108:5.9 in some definite and active m. in such experiences.
112:7.17 destined to function in some m. in the administration
113:3.6 phenomenal ministry is in some undisclosed m.
113:4.5 but their ministry is in some m. strangely correlated.
126:3.13 he was, after all, a child of promise and in some m.
130:6.1 distress you, perhaps I can in some m. assist you.
146:4.6 would cleanse another leper or in some other m.
148:4.8 alien, foreigner, or stepchild, he must in some m.
153:0.2 may be about to intervene in some unexpected m.
186:5.2 It is a fact that in some m., sooner or later, Jesus
manner, what
2:5.4 “Behold what m. of love the Father has bestowed
28:5.9 rule as to “what m. of spirit” actuated the adviser.
28:5.21 made fully cognizant of exactly “what m. of spirit”
28:6.2 “take note of the man, in what m. he was born.”
40:6.2 “Behold, what m. of love the Father has bestowed
147:4.2 What m. of thinking is going on in your heart?
147:5.4 would have perceived who and what m. of woman
162:0.2 “You know not what m. of attitude you manifest.
176:0.1 “Master, observe what m. of buildings these are.
176:4.5 not the slightest idea as to when or in what m. he
-mannered—see ill-mannered; meek-mannered; mild-mannered
Manotia—a supreme seraphim
39:0.9 M., is a supreme seraphim and onetime functioned
39:0.9 By application and devoted service she has achieved
53:6.1 feats of devotion was the courageous conduct of M.,
53:6.3 M. said: “But my most exhilarating moment was the
53:7.6 M. saved almost two thirds of them, but slightly over
Manovandet Melchizedek
53:9.9 [Presented by M., onetime attached to the
Mansant—teacher of post-Planetary Prince age
45:4.4 2. M., the great teacher of the post-Planetary Prince
64:6.29 M. was a great teacher of the post-Planetary Prince
mansion—see mansion world
33:1.1 His headquarters is in the threefold m. of light on
mansion world or sphere—noun
15:7.5 the first m. being denominated the first heaven,
28:7.3 from the time you arrive on the initial m. until you
39:2.13 personality reassembly on the identification m..
45:1.4 When you advance from the first to the second m.,
45:1.11 As a sojourner on the seventh m., you have access
47:0.4 The spironga function from m. number two
47:1.4 On the first m. survivors must pass the requirements
47:1.5 While one or both parents may leave a m. ahead
47:2.2 exact time of the parental arrival on the first m..
47:2.5 choice has been made, they translate to the first m.
47:2.8 are made ready for translation to the first m., where
47:3.0 3. THE FIRST MANSION WORLD
47:3.1 When you go from Urantia to the first m., you will
47:3.2 The very center of all activities on the first m. is the
47:3.7 On m. number one (or another in case of advanced
47:3.7 death or translation and resurrection on the m.,
47:3.8 Almost the entire experience of m. number one
47:3.9 The sojourn on m number one is designed to develop
47:3.10 If you are not to be detained on m. number one,
47:3.12 As you start out on the first m., one Morontia
47:4.0 4. THE SECOND MANSION WORLD
47:4.4 acquired at the time of each advance from one m.
47:4.4 much as when you first arrived on m. number one
47:4.4 pass from the evolutionary worlds to the initial m..
47:4.5 experiences as you advance from one m. to another
47:4.7 Biological deficiencies were made up on the first m..
47:4.8 morontia mota, begun on the first m., is here more
47:5.0 5. THE THIRD MANSION WORLD
47:5.2 When sojourning on the first m.,you have permission
47:5.2 When you reach m. number three, you are granted
47:5.3 On this third m. the survivors really begin their
47:5.3 The culture of the third m. partakes of the nature
47:6.0 6. THE FOURTH MANSION WORLD
47:6.1 When you arrive on the fourth m., you have well
47:6.4 The intellectual and social culture of this fourth m.
47:7.0 7. THE FIFTH MANSION WORLD
47:7.1 Transport to the fifth m. represents a tremendous
47:7.1 The culture of this m. corresponds in general to
47:7.2 local universe language before leaving the fourth m.,
47:8.0 8. THE SIXTH MANSION WORLD
47:8.3 until the time of the sojourn on the fifth m. or even
47:9.0 9. THE SEVENTH MANSION WORLD
47:9.1 obliterated during the sojourn on the seventh m..
47:9.3 an ascender may elect to tarry on the seventh m. for
47:9.5 You are mostly human on the first m., just a mortal
47:10.2 a class of advancing mortals from the seventh m.
47:10.5 final chamber, was left behind on the seventh m..
48:2.22 of life and matter are identical from the first m. to
48:3.8 to welcome you when you awaken on the initial m.
48:6.34 of the transition seraphim is held on the first m..
48:7.1 On the first m. it is the practice to teach the less
48:7.2 executing an assignment on the first m. of Satania,
48:7.31 Such is the work of the beginners on the first m.
49:6.9 evolving creatures are repersonalized on the first m.
49:6.10 The less advanced land on the initial or first m..
49:6.10 begin their morontia experience on the seventh m..
63:7.3 from the System Sovereign to return to the first m.
112:4.4 the Adjuster will not immediately return to the m. of
112:4.13 the m. in the actual personality form made ready
113:6.2 such a guardian of destiny proceeds to the first m.
113:7.1 this first awakening on the shores of the m.; there,
188:3.11 the vast court of the resurrection halls of the first m.
189:1.9 emerge from the resurrection halls of the first m. of
mansion world administration
47:3.11 The center of the seven major circles of the first m.
mansion world ascenders
48:2.17 When m. pass from one sphere to another, they are
48:2.17 they are delivered by the transport seraphim to the
mansion world career
47:10.4 The form granted you on departure from the m. is
mansion world educational system
48:5.5 and most efficiently conduct the program of the m..
mansion world experience
45:6.3 The m. can provide little opportunity for
47:1.3 through the m. you are in a way spiritually aware of
48:6.33 heaven of heavens,” of which the sevenfold m.
114:2.1 of leadership have been further augmented by m.
mansion world graduates
47:10.1 The reception of a new class of m. is the signal for
mansion world parents
47:1.5 But irrespective of parental experience, m. who
47:1.5 to observe the m. embrace their material offspring
mansion world progression
47:10.1 have run the planetary race and finished the m..
mansion world resurrection
73:6.8 the local universe wherein m. follows material death.
111:3.2 after death and following the m., the personality is
mansion world sojourn
48:5.9 associates on the worlds native to their pupils of m.
mansion world sojourners
45:1.2 All m. go to the finaliter sphere at least once a year
48:7.2 illustrative material designed to assist these new m.
mansion world students
30:4.4 3. M..
30:4.14 3. M..
45:6.8 M. who have one or more children in the nursery on
47:1.2 on the occasions of the class assemblies of the m. on
47:3.9 Spiritually the m. are far in advance of such a state
47:8.7 During the sojourn on world number six the m.
48:6.35 advantage of the ignorance or limitations of m..
48:6.28 M. achieve cosmic perspective—depth—by
48:6.28 seraphic counselors, who so patiently teach the m.
mansion world structures
48:3.15 The majority of the m. are roofless, being enclosures
Mansion World Teachers
30:2.147 7. M..
37:1.8 7. M..
37:7.0 7. MANSION WORLD TEACHERS
37:7.1 The M. are recruited and glorified cherubim.
37:7.1 they are commissioned by the Melchizedeks.
37:7.1 They function in most of the educational enterprises
37:7.2 the M. will receive further consideration in the next
37:7.2 they will be more extensively discussed in the paper
38:8.5 in direct line for advancement to the status of M.
38:8.5 thus achieving a level equivalent to that of a M.
38:8.6 When, as M., the once-embraced cherubim and
47:2.1 this undeveloped soul into the hands of the M. in
47:2.2 It is these same deserted cherubim who, as M.,
47:5.1 Mansonia the third is the headquarters of the M..
48:5.0 5. THE MANSION WORLD TEACHERS
48:5.1 The M. are a corps of deserted but glorified
48:5.2 These deserted assistants of the ministering seraphim
48:5.2 then go forth to the system training spheres as M..
48:5.2 These teachers often visit the material worlds and
48:5.3 There are billions upon billions of these teachers in
48:5.4 M. are commissioned by the Melchizedeks.
48:5.4 They are generally supervised by the Morontia
48:5.4 they are supervised by the acting heads of the
48:5.4 wherein they may be functioning as instructors.
48:5.9 the M. advance, with experience, through the
53:7.5 a heavy toll was taken of the M. and the Morontia
mansion world training
39:4.7 When ascending mortals have completed the m.,
mansion worlds or mansion spheres
14:5.1 On the m. and up through your system,
15:7.5 among which are the seven m. of morontia detention
15:7.5 on Urantia, it has sometimes meant these seven m.,
22:9.8 On the m. I have often seen these dignified officers
24:6.2 On the m., after your vision range is extended and
28:6.12 You will first encounter these beings on the m.,
29:0.11 supervisors of morontia power upon reaching the m.
30:4.10 ascenders fraternize as one morontia family on the m
30:4.11 and, on the third period, personalize on the m..
30:4.11 cannot thus immediately and directly go to the m..
30:4.14 All surviving mortals who reawaken on the m.
30:4.16 one thousand inhabited planets there are seven m.,
30:4.16 They are the receiving worlds for the majority of
30:4.17 within a given group of spheres like the m.,
30:4.18 From the m. on up through the spheres of the system
35:3.15 review of the experiences passed through on the m.
37:5.2 On the m. you will meet and fraternize with these
37:6.2 worlds of human origin up through the system m.
38:2.2 They are much as you will be on the m., where
38:2.2 worthy to attain the m. neither marry nor are given
38:2.6 On the m. you will begin to appreciate the seraphim,
39:1.13 some one of the seven m. surrounding Jerusem.
39:2.6 As the mind planners on the m. help the surviving
39:2.7 sevenfold scheme of training operative on the m. of
39:2.13 the grave; you “reap a morontia form” on the m..
39:3.5 have found themselves reassociated on the m. for
39:3.6 These angels continue their ministry on the m. and
39:4.1 but are stationed in large numbers on the m. and on
39:4.8 experiences—embracing Urantia and the seven m..
39:4.10 On the m. you begin to learn self-government for the
39:4.17 of the system—the accredited graduates of the m..
39:6.1 education of the surviving mortals on the seven m..
39:6.9 in connection with the narratives dealing with the m.
39:8.6 Before mortal ascenders leave the m., they all have
40:5.10 pre-Adamic Urantia were thus advanced to the m.
40:5.15 you encounter these modified mortal types on the m.
40:5.17 the temporal life and tending to diminish as the m.
40:8.1 are fused with their Adjusters on one of the m. or
40:8.2 Adjusters have concurred in their ascension to the m.
40:9.1 reawakening in the morontia existence on the m..
40:9.3 such sleeping survivors are repersonalized on the m.,
40:9.3 they are your contemporaries, sharing the m. and
43:8.4 On the m. you completed the unification of mortal
44:0.14 glimpse the transplanted arts of Havona on the m.,
44:5.9 first lessons in these matters when you reach the m.
45:0.2 The seven m. are the seven subsatellites of transition
45:1.2 surrounded by the receiving worlds, the seven m.,
45:1.2 world is accessible to the inhabitants of all seven m..
45:1.4 In passing through the seven m., you will progress
45:6.3 On the seven m. ascending mortals are afforded
45:6.3 Thousands of mortals reach the m. without having
45:6.8 temporary transfer from ascension duties on the m.
45:7.1 associated worlds but especially on the seven m..
46:5.14 From the first of the m. on through all the Jerusem
47:0.0 THE SEVEN MANSION WORLDS
47:0.1 number one are more specifically known as the m..
47:0.3 the m. one by one cease to serve as mortal-training
47:0.4 The seven m. are in the charge of the morontia
47:0.4 conciliators maintain headquarters on each of the m.
47:2.5 by Urantia standards, will be found on the m..
47:3.1 On the m. the resurrected mortal survivors resume
47:3.6 for the m. are actual training spheres, not merely
47:3.12 numbers as you progress through the seven m..
47:3.12 meet ascending mortals from all seven of the m.
47:4.2 Spirit-fused survivors occupy the m. in common
47:4.3 As you ascend the m. one by one, they become more
47:4.3 and more of the Jerusem features added to the m..
47:4.4 leave during these transit sleeps between the m..
47:5.1 Though they function on all seven of the m.,
47:5.1 There are millions of these instructors on the m.
47:5.1 serve as teachers all the way up from the m. to the
47:5.3 The training of the first two m. is mostly of a
47:7.1 passing through one or more, or even all, of the m.
47:10.2 over the image that persisted through the m. and
48:0.3 The arrangement of the m. and higher morontia
48:1.2 finaliters’ sphere of the local systems are called m.,
48:2.3 survivor on the shores of some one of the first m.
48:2.11 They maintain headquarters on each of the first m. of
48:2.13 these regulators to energize even a system of m.
48:2.18 Each morontia world, from the m. up to the
48:2.18 After the m. have been traversed, you will translate
48:3.1 These hosts of the m. and morontia worlds are the
48:3.2 In service they range from the lowest m. of the
48:3.3 universe—on each of the first m. of the local systems.
48:3.5 personalities, and when you meet them on the m.,
48:3.8 the social companions of the new arrivals on the m..
48:3.9 An ascending mortal on one of the m. or higher
48:3.13 first study on the m. will be the tongue of Satania
48:3.15 headquarters for your sojourn on the different m..
48:3.17 the m. increasingly cease to function as transition
48:3.18 to contribute much to your enjoyment of the m.,
48:5.1 time advances from a trial world of space to the m.
48:5.2 the material worlds and function from the lowest m.
48:5.6 On the m such schools are organized in three groups
48:6.1 early stages of morontia existence on the seven m..
48:6.3 of the transition seraphim until you attain the m.,
48:6.4 The moment you consciousize on the m., you are
48:6.5 On the m. the seraphic evangels will help you to
48:6.7 On the m. seraphic evangels proclaim the great law
48:6.31 provisions for the future ages when the m. will no
48:6.32 the races, and they continue to function on the m.,
48:6.33 by most of your prophets was the first of the m.
48:6.33 made a projection to the third of the seven m..
48:6.34 beings and to organizing their teamwork on the m..
48:6.34 for some reason, failed to personalize on the m.
48:6.35 status of Adjuster souls in transit through the m.
48:8.1 From the time of graduation from the m. to the
49:6.3 are called to the m. at the special and the millennial
49:6.7 planets of mortal death, they really occur on the m..
49:6.10 the morontia career on any of the intermediate m. in
49:6.12 concomitant with the arrival of a parent on the m..
49:6.15 they are exempt from passing through the seven m..
49:6.16 of their local system, passing by only the m..
52:5.5 pass, upon death, directly to the shores of the m..
53:4.7 few years, and there was great confusion on the m..
53:7.10 While many on the lower m., those who had not
55:2.9 of the settled spheres do not pass through the m..
55:2.10 for the differential reception of mortals on the m.
55:2.11 the seven m. afford them ample opportunity to
55:8.5 Teacher Sons accompany the finaliters to the m.
55:8.6 finaliters who will supervise such rededicated m..
63:7.1 Andon and Fonta emerged from the regime of the m.
66:4.9 the progressive experiences of the seven m. to
66:6.3 —graduates of the Satania m.—well knew the arts
76:6.1 from the sleep of death to resume life on the m.,
76:6.2 and reassembled in the resurrection halls of the m.
86:4.6 (residual from the teachings of Adam about the m.),
108:6.8 righteousness on the beckoning heights of the m. of
110:4.4 In due time, if not in this world then on the m., they
110:5.2 such souls are translated directly to the m. without
110:6.16 a part of the ascenders’ experience on the m. if
110:6.18 Therefore does a seventh circler go on to the m. to
110:7.2 soul and Adjuster go on independently to the m.,
110:7.7 when you discern them mind to mind on the m..
112:3.7 on the m. both reunite in eternal manifestation.
112:3.7 Those who go to the m. are not permitted to send
112:4.2 proceed to the m. ahead of the formal termination
112:4.3 on whether the human being ascends to the m. in his
112:4.12 surviving soul to the resurrection halls of the m..
112:5.7 advisability of advancing a human identity to the m.,
112:5.10 mortals die, they proceed immediately to the m.;
112:5.10 completed, after which they may proceed to the m.,
112:5.13 the new consciousness of morontia on the m. of
112:5.15 mortals from the world of origin to the m.,
112:5.21 And when you thus awaken on the m. of Jerusem,
112:5.22 On the m. you will know and be known, and more
112:6.1 true personalities of human beings emerge on the m.,
112:7.3 death; fusion may take place on any one of the m.
113:1.6 your career and transfer your struggles to the m.)
113:4.2 On the m. you will be conscious and aware of
113:6.4 whose subjects do not go immediately to the m.
113:6.7 reassemble them in the resurrection halls of the m.,
113:6.9 since the resurrection response occurs on the m..
113:7.2 for evolutionary seraphim maintained on the m..
113:7.4 Before leaving the m., all mortals will have
188:3.4 the transcript of the human experience to the m..
189:1.9 some way fostered on this, the first of the system m.
189:1.10 to the assembled morontia groups of the seven m.,
189:2.1 morontia personalities from the seven m. of Satania,
189:3.2 there flashed to the first of the system m. the voice
189:3.2 their associates made ready to depart for the m..
190:0.1 the progressive morontia life of the seven m. of
191:3.1 transition mortals of various orders from the m. of
191:4.7 received visiting morontia delegates from the m. of
mansions
11:3.3 are often designated “the Father’s Paradise m..”
30:4.17 worlds of mortal residence are called universe “m.,”
30:4.17 when he said: “In my Father’s house are many m..”
47:0.1 Son spoke of the “many m. in the Father’s universe.”
66:3.4 ten subdivisions with the headquarters m. of the ten
66:7.2 the central temple of worship and the ten council m.
111:7.1 security as an ascending son in the universe m. of an
133:4.6 While you build the m. of time for another, neglect
133:4.6 neglect not to secure your title to the m. of eternity
144:8.3 live delicately are in kings’ courts and in the m. of
167:6.3 Jesus talked to his apostles about the celestial m.
167:7.2 men who have gone on to progress through the m.
167:7.6 the flesh and his soul escorted to the m. in heaven.
Mansonia
47:3.5 takes place in the resurrection halls of m. number
47:4.1 that you are more fully inducted into the m. life.
47:4.3 sea of glass makes its appearance on the second m..
47:4.6 Pause to consider: M. number one is a very
47:4.8 M. number two more specifically provides for the
47:4.8 The development on m. number two compares with
47:5.1 M. the third is the headquarters of the Mansion
47:5.2 When you arrive on m. number two, you receive
47:5.3 M. the third is a world of great personal and social
47:6.2 On the fourth m. the individual ascender more
47:7.3 Upon arrival on m. number five the pilgrim is given
47:7.4 On the fifth m. you begin to learn of the constellation
47:7.5 birth of cosmic consciousness takes place on m.
47:8.7 The organization of society on this m. is of a high
47:9.2 While sojourning on m. number seven, permission is
47:9.3 a tardy member of his earthly or m. working group
47:9.4 The personnel of the seventh m. assemble on the sea
47:9.4 bidding an eternal farewell to the whole m. career as
47:10.5 those mortals who pass through the entire m. career
47:10.7 the m. experience of progressive life through seven
48:3.12 During the early m. career you will have frequent
48:3.15 and grandeur as you advance in the m. career.
48:5.8 The m. life early teaches the young morontia pupils
111:7.5 even now ascended to the judgment halls of m..”
112:6.5 these guides to m. conduct function acceptably in the
113:6.5 these two collaborate in the resurrection halls of m.
189:1.9 court of the resurrection halls of m. number one
189:3.2 appeared in the resurrection halls of m. in readiness
189:3.2 of their awaking in the resurrection halls of m.,
189:3.3 had gone on to m. during the ages subsequent to the
Mansurotia—first assistant Sovereign of Satania
45:3.3 2. The first assistant Sovereign—M., number 17,841
45:3.3 He was dispatched to Satania along with Lanaforge.
45:3.12 3. M., the first assistant Sovereign.
mantle
59:4.14 remains of these early plants beneath its m. of ice.
61:5.2 these highlands with this enormous m. of snow,
131:4.5 Our God wears the heavens as a m.; he also inhabits
mantled
59:1.17 the shores of Greenland, making that now ice-m.
Mantutia Melchizedek
56:10.23 personalities acting under the direction of M..
119:8.9 by a commission acting under the direction of M..
manual
66:7.6 of character; but it gave first place to m. training.
66:7.6 Students were taught m. dexterity as individuals
manufacture
52:3.6 This is the era of the appearance of multiform m.
60:3.5 colored layers of pure clay now used for the m. of
66:5.11 Every form of primitive m. was encouraged by this
74:5.3 Adam began to foster the arts of m. with the idea of
77:3.6 become a great center of commerce, art, and m..
78:5.8 contributed humor, art, adventure, music, and m..
79:1.4 tribes began to assemble in cities devoted to m. and
79:7.5 did not begin to build cities and engage in m. until
79:7.5 Metalworking and all the arts of m. date from these
79:8.15 a higher social organization embracing cities, m.,
80:1.4 These Saharans never engaged in m., nor were they
81:2.15 man learned to m. brick and other building materials.
81:3.0 3. CITIES, MANUFACTURE, AND COMMERCE
81:3.1 Andite intellects chose to engage in trade and m..
81:3.2 The increase in trade and in the m. of raw materials
81:3.6 With the appearance of crude m. and industry,
81:5.2 Through m man is gradually augmenting the pleasure
100:3.7 Man may m. a machine, but its real value must be
156:4.3 Many of the leaders in the m. of Tyrian purple,
manufactured
87:7.3 But a religious cult cannot be m.; it must grow.
92:2.2 sacrament must consist, not of new and m. food,
100:3.7 Love thus grows; it cannot be created, m., or
manufacturing
46:2.7 The m. or laboratory sector of Jerusem is an
74:5.3 there were over one hundred primitive m. plants in
81:3.1 to resort to new forms of industry and crude m..
81:3.3 And these primitive trading and m. cities were
manuscript
121:8.3 original Gospel, which was lost from the first m.
123:3.1 Jesus had assumed custody of this priceless m.,
126:3.8 studying, this m. called “The Book of Enoch”;
131:0.2 is presented herewith an abstract of Ganid’s m.,
150:8.1 seemed to recall that this was the very m. which he
manuscripts
130:3.4 Here were assembled nearly a million m. from all
131:7.1 Only recently had the m. of this Far-Eastern religion
many—non-exhaustive
1:0.1 the Father—one God in the place of m. gods—
8:6.4 “For as m. as are led by the Spirit of God, they are
30:1.112 the few; you have yet to learn of the unrevealed m..
30:4.17 he said: “In my Father’s house are m. mansions.”
40:6.2 “As m. as received him, to them gave he the
45:4.8 people in the worship of “One Truth” instead of m.
47:0.1 spoke of the “m. mansions in the Father’s universe.
49:6.2 but “m. of those who sleep in the dust awake.”
95:7.6 “For whenever as m. as three speak together, God
97:1.8 “There is no restraint on the Lord to save m. or few.
97:3.6 Baals were m., Yahweh was one—monotheism won
99:4.10 1. The spiritistic belief of m. religions.
104:2.1 henotheistic exaltation of one god above the m.,
122:4.1 but to as m. as shall receive him to them will he
143:7.6 to the One for the inspiration of service to the m..
146:2.12 11. M. resort to prayer only when in trouble.
163:3.4 But m. who are first shall be last, while the last
166:3.1 “Lord, will there be few or m. really saved?”
166:3.5 And, behold, m. who are first will be last, and
166:3.7 And so, whether few or m. are to be saved
176:1.1 m. will come as deliverers and will lead m. astray.
176:1.4 m. false teachers will arise and m. will be led astray
176:3.4 a few things; I will now set you as steward over m.
181:1.4 But as m. as do receive him shall be enlightened,
many-experienced
39:4.17 with these much-traveled and m. seraphim of the
many-sided
54:6.10 the comprehension of such m. problems in cosmic
143:1.9 passive injunctions of their Master’s m. teaching.
144:1.1 They did not grasp his m. teaching; they did not fully
170:5.20 It is just because the gospel of Jesus was so m.
many-tunneled
62:3.7 treetop homes and their m. subterranean retreats;
manyfold
137:8.14 enter the kingdom of heaven, you shall receive m.
140:8.17 inner spiritual life so as to render you m. more
map
46:2.9 pearly observatory and view the immense relief m. of
maple
60:3.19 beech, birch, oak, walnut, sycamore, m.,
maps
11:1.3 ship, m., and compass, you could find these cities.
123:2.14 boxes of sand in which Jesus worked out m. and
mar
7:4.5 attainment plan, if rebellion, perchance, should m.
9:5.7 Too often, all too often, you m. your minds by
28:5.13 to m. the smooth working of the universe if they
marble
43:6.7 your artists must resort to inert paint and lifeless m.
59:1.16 slate, while limestone has been converted into m..
59:3.1 many have been changed to quartz, shale, and m..
60:1.4 Carrara m. comes from such modified limestone.
66:5.26 They did not work in stone or m., but their works of
123:5.12 when the sun shone upon their m. walls, they could
124:3.6 and admired the beautiful m. temple dedicated to
124:6.4 They gazed upon the m. structures from a distance
March
122:2.7 John was born in the City of Judah, M. 25, 7 B.C.
122:7.1 In the month of M., 8 B.C. (the month Joseph and
123:4.5 blew during the rainy season, especially in M. and
123:4.9 Joseph, was born Wednesday, M. 16, A.D. 1.
124:1.10 These hot blasts usually came in February and M.,
124:5.4 On the first day of the week, M. 20, A.D. 7, Jesus
129:2.1 In M., A.D. 22, Jesus took leave of Zebedee and of
134:1.4 Jude were married at a double wedding in early M.
135:0.1 John the Baptist was born M. 25, 7 B.C.,
135:4.6 all doubts and departed from Engedi one day in M.
135:6.1 Early in the month of M., A.D. 25, John journeyed
135:10.1 Accordingly, on Sunday morning, M. 3, John and
137:6.1 baptism was in the Capernaum synagogue on M.
137:7.1 For four long months—M., April, May, and June—
141:9.1 the last day of M., Jesus and the apostles began their
146:0.1 ending with the return to Capernaum on M. 17.
147:0.1 and the apostles arrived in Capernaum on M. 17,
147:2.1 M. 30, Jesus and the apostolic party started on
150:6.3 at Nazareth to meet the Master on Friday, M. 4.
150:9.5 assembled at Bethsaida by noon on Thursday, M. 10.
151:0.1 By M. 10 all of the preaching and teaching groups
152:2.1 on Sunday morning, M. 27, he sought to get away
165:1.2 By the middle of M., the time when Jesus began his
169:0.1 M. 6, Jesus and the ten apostles arrived at the Pella
170:0.1 M. 11, Jesus preached his last sermon at Pella.
171:1.1 M. 13, Jesus and his twelve apostles took final leave
171:1.4 Davis closed the visitors’ camp at Pella on M. 15.
171:4.1 M. 29, Jesus and his followers encamped at Livias
171:5.1 M. 30, Jesus and his apostles, at the head of a
172:0.1 shortly after four o’clock on Friday afternoon, M.
march—noun
32:5.1 There is a great and glorious purpose in the m. of the
56:9.13 The expanding m. of the Paradise creative forces
60:3.22 55,000,0000 years ago the evolutionary m. was
61:7.8 the m. of events on Urantia—the Lucifer rebellion.
64:4.5 the Siberian glacier was making its southernmost m.,
65:5.3 wisdom, the reign of power, and the m. of progress.
68:5.2 four great steps in the forward m. of civilization.
68:5.3 such a line of hunger m. would be ten miles long
71:8.15 mankind is on the m. toward higher evolutionary
75:6.1 When Adam learned that the Nodites were on the m.
76:0.1 the Nodites were already on the m. toward Eden.
79:5.5 Chinese, who continued their inexorable m.
82:4.4 Very early in the m. of civilization the illegitimate
84:3.6 when the primitive tribes of Australia are on the m.,
99:1.1 Mankind is on the m. toward a new planetary destiny
118:10.23 Providence is the sure and certain m. of the galaxies
122:1.2 outstanding personalities in the m. of civilization
162:4.3 and to continue their m. for the symbolic water.
186:5.2 True, the Father refused to interfere with the m. of
194:4.13 followed the path of Alexander’s m. of former days,
march—verb
75:5.9 a great host was assembling to m. on the Garden.
162:4.4 the third group formed a procession to m. from
marched
96:3.5 the advancing host of escaping slaves as they m.
97:9.5 entered into a Philistine alliance and m. up the
124:1.4 so in Jesus m., fearlessly confronting his accusers.
162:4.3 then the faithful m. on toward the beautiful gate,
162:4.4 another group m. down below Jerusalem to near
162:4.4 filled at the pool of Siloam, the procession m. back
179:1.4 as the other angry apostles looked on, he m. clear
183:5.2 Judas m. along near the captains, overhearing all that
183:5.3 hurried up near Jesus as he m. along between the
186:1.1 the captain of the Jewish guards m. with his men
188:2.3 secured ten of their own guards, and then m. out
marchers
183:5.3 humiliated that he dropped back behind the m.,
marching
76:1.2 king and high priest of the Garden of Eden was m.
137:8.15 Entrance into the kingdom waits not upon m. armies
184:2.1 John Zebedee was m. by the side of the captain of
185:5.2 against the release of Jesus, a vast crowd came m.
Marcus—speaker at Roman forum
132:4.7 This was the M. who heard Peter preach in Rome
Marduk—Babylonian god
92:5.6 In Babylon the god M. was a perpetuation of the
95:1.4 deities down to seven: Bel, Shamash, Nabu, M.,
95:1.10 Babylon were not written in the temples of Bel-M.
96:0.1 gods to the more centralized concept of Bel-M..
Mardus—the leader of the Cynics of Rome
132:2.1 M. was the acknowledged leader of the Cynics of
132:2.1 he became a great friend of the scribe of Damascus.
132:2.1 Day after day he conversed with Jesus, and night
132:2.1 night upon night he listened to his supernal teaching.
132:2.1 Among the more important discussions with M. was
margin
79:2.7 superior stocks reproduce themselves in a safe m.
81:6.7 to enjoy a well-earned and profitable m. of leisure.
marginal
58:3.4 Great energy actions also occur in the m. gases of
margins
11:5.4 3. Occupying the outer m. of the under surface is a
11:7.7 quiescence and bounded on the inner and outer m.
12:1.16 definitely delimited and bounded on its outer m.
12:6.13 space present to the outer m. of the fourth space
15:4.8 type of star clusters predominates near the outer m.
27:1.3 traverse the innermost m. of the temporal and the
62:3.9 You can hardly realize by what narrow m. your
62:3.9 death no less than five times by hairbreadth m.
marine—see marine animals or species; see marine life
49:1.4 On atmospheric worlds it usually has a m. origin,
49:2.16 the evolving animal life to remain in its m. nursery
49:2.17 the bottom, sides, and shores of these m. gardens
49:2.17 your seals and whales, of m. habitat, are also
49:2.25 employ the first type of nutrition, the m. dwellers
58:1.7 On a planet where life has a m. origin the ideal
58:7.1 primitive forms of the early m.-animal organisms.
59:2.9 The m. fauna developed to the point where every
59:2.9 But all of these animals were m. organisms.
59:3.7 Brachiopod and other m.-life fossils may be found in
59:3.10 The climate is even and mild, and m. fossils are laid
59:5.3 the union of these m. fauna marked the beginning of
59:5.21 Land elevation began to modify the m. climate of
59:6.3 The mild m climate of former times was disappearing
60:1.4 presents only a water or m. deposit continuous with
60:2.11 The m. crocodilians were a reversion from the land
60:4.1 the extensive and lengthy m. invasions of this
60:4.2 land erosion and m. drifts of the preceding ages.
61:1.1 and deposits of this period are both land and m.,
64:7.17 They were the first m. adventurers.
65:2.2 Very few species of the early types of m. vegetation
65:2.12 the modern varieties but also evolving into m. types,
76:0.1 had no boats suitable for such a m. adventure.
80:9.9 And this development of m. traffic resulted in the
marine animals or species
58:7.1 more primitive forms of the early ma. organisms.
59:1.1 Primitive ma. are well established and are prepared
59:5.9 with the progress and development of many ms..
59:5.10 The oldest strata yield the fossils of land and ma.
59:6.2 Thousands of ms. perished, and life was hardly yet
59:6.9 ma. of those ages took temporary refuge in three
59:6.9 it was from these three regions that the new ms.,
marine life or marine-life
57:8.13 not all of the older limestone was produced by m.
57:8.24 sheltered bays that are so suitable as a habitat for m..
58:1.5 favorable for the support of the initial forms of m..
58:4.2 three identical, and simultaneous m. implantations.
58:4.3 500,000,000 years ago primitive m. vegetable life
58:4.4 We had planted the primitive form of m. in the bays
58:4.4 Our purpose in making three m. implantations was
58:6.5 waters to circulate through the animal bodies of m..
58:6.6 Study of the rock-embraced fossils of m. reveals the
58:7.1 rock layers, bearing the fossils of the early m.,
58:7.9 During these times of primitive m., extensive areas
58:7.11 m. has become well established on Urantia.
59:0.0 THE MARINE-LIFE ERA ON URANTIA
59:0.3 the following period of more highly developed m..
59:0.4 3. The m. era covers the next two hundred and fifty
59:0.7 The m. era thus covers about one quarter of your
59:0.8 the many inland seas are teeming with primitive m.
59:0.9 rich in the fossil-bearing deposits of the entire m. era
59:1.0 1. EARLY M. IN THE SHALLOW SEAS
59:1.2 400,000,000 years ago m., vegetable and animal,
59:1.4 From the standpoint of m. this is the trilobite age.
59:1.18 The m. was much alike the world over and consisted
59:2.13 evolutionary story of the second great period of m.,
59:3.7 Brachiopod and other m. fossils may be found in
59:3.8 The cephalopods dominate m., while associated
59:3.12 These developments terminate the third m. period,
59:4.3 The m. of this age was very diverse due to the early
59:4.18 longest periods of m. evolution, the age of fishes.
59:5.1 preceding period marks the apex of m. evolution.
59:5.3 the rapid world-wide decline in m. and the opening
59:5.8 climate was still mild; the m. was little changed.
59:5.23 organisms; little change occurred in the previous m..
59:6.1 the end of pivotal evolutionary development in m.
59:6.2 Toward the close of the long m. era there were more
59:6.10 Thus ends the period of m. curtailment and those
60:0.1 The era of exclusive m. has ended.
60:1.5 at the strenuous and hostile close of the m. era.
60:1.8 This ancient California sea was rich in m. and
60:1.12 The m. of this period was meager but improved
60:1.12 A prominent feature of the m. was the presence of
60:1.13 A rich and unique m. appeared on the Californian
60:2.8 The m. of these times improved and developed
60:2.9 110,000,000 years ago the potentials of m. were
60:3.8 Theretofore the m. of the Atlantic-Gulf waters and
60:3.20 occurring among the fishes and other forms of m..
61:2.4 the present-day orders of m. were in existence,
61:2.13 the plant life, together with the m. and land animals,
61:4.4 the animal life, and m. was almost at a standstill.
mariners
80:7.2 thousand years before the descendants of these m.
marital
70:10.6 a m. guilt test: If a man suspected his wife of being
70:10.8 and adjudication of suspected m. unfaithfulness.
74:6.8 instruction in preparation for the assumption of m.
82:1.1 what was later called love, devotion, and m. loyalty.
82:2.3 marriage codes and m. restrictions began to develop.
82:3.1 the mating mores, the genesis of the m. institution.
82:4.4 her m. infidelity involved descent and inheritance.
83:7.1 In the early evolution of the m. mores, marriage
83:8.4 to the concept of the indissolubility of the m. state
103:8.3 a written examination on the psychology of m. love.
maritime
79:3.6 the Western Ghats owed their prominence to m.
80:1.1 Some of man’s early m. commerce was established
121:2.2 ships carried their cargoes to all the m. Occident.
130:3.2 making Alexandria the m. commercial crossroads
mark—noun
47:9.1 The last remnants of the “m. of the beast” are here
47:10.2 the mansion worlds and finally over the last m.
68:1.2 man was helpless unless he bore a tribal m. which
68:1.2 it was fatal to go abroad alone without some m. of
76:2.8 But Cain knew that, since he bore no tribal m., he
82:2.5 Married women have always borne some m. which
105:2.9 the infinity bench m. bearing eternal witness to the
108:6.3 The Adjuster is the m. of divinity, the presence of
123:2.3 he was ten, he was one continuous question m..
149:2.11 clean hearts for clean hands as the m. of true religion
177:5.5 This Wednesday evening was the low-tide m. of
191:5.2 own eyes and put my finger in the m. of the nails.”
mark—verb
89:10.4 It does not m. man as mean but rather sets him apart
105:5.6 These inconceivable transactions m. the beginning of
105:5.6 history, m. the coming into existence of time itself.
142:7.12 Death only ends one generation to m. the beginning
144:1.7 would m. the beginning of the final proclamation
155:6.10 My Father has not failed to m. the long struggle of
157:6.9 “And m. well my words: I have not come to call the
159:4.8 “M. you well my words, Nathaniel, nothing which
169:4.12 But m. you! never did Jesus say, “Whoso has heard
195:8.6 But m. you well! do not be quick to surrender the
Mark or Mark’s—see also John Mark; see Elijah Mark
121:8.1 make use of the so-called Gospels of Matthew, M.,
121:8.3 1. The Gospel by M.. John Mark wrote the earliest
121:8.3 He presented the Master as a minister, as man
121:8.3 Although M. was a lad lingering about many of
121:8.3 He was early associated with Peter; later with Paul.
121:8.3 M. wrote this record at the instigation of Peter and
121:8.3 teachings, M. was hesitant to put them in writing.
121:8.3 and M. consented to undertake its preparation.
121:8.3 He made many notes before Peter died in A.D. 67,
121:8.3 he began his writing soon after Peter’s death.
121:8.3 M. wrote entirely from his own memory and
121:8.3 This record by M., in conjunction with Andrew’s
121:8.7 had with him the first four fifths of M.’ narrative.
121:8.9 but Luke also had with him a copy of M.’ Gospel,
139:2.12 partially recorded by Luke and in the Gospel of M..
152:2.5 supply, which was in the custody of the M. lad,
152:2.7 Andrew sought out the M. lad to ascertain how
152:3.3 only the chore boy, the M. lad, spoke, “And he
152:4.4 which explains why M. left a portion of the story out
152:5.1 after midnight he and the M. lad had started to walk
176:2.8 Gospel and subsequently added (in part) to the M.
179:0.4 Jesus lingered behind to talk with the M. family.
183:2.1 was some delay in getting started for the M. home,
183:2.1 By the time the apprehenders reached the M. home
183:2.2 perturbed by this failure to find Jesus at the M.
183:2.3 that they had missed Jesus at the M. home,
189:5.5 Mary hurried back to the M. home and told the
191:1.1 Jesus appeared to Peter in the garden of the M.
191:5.1 with them to their rendezvous at the M. home.
192:4.4 so that they did not arrive at the home of the M. in
192:4.6 appear in connection with the funeral of Elijah M..
196:2.1 statement, aside from certain parts of Matthew, M.
196:2.3 M., Matthew, and Luke retain something of the
marked—verb
27:1.3 those previous transition slumbers which have m.
27:7.8 The first jubilee m. the mortal agreement with the
39:5.5 upward strivings of men are m. by many a struggle
59:1.14 basic uniformities coupled with well-m. variations.
59:2.2 This period is not well m. off in Europe because the
59:4.15 This subsidence m. the appearance of the last and
59:5.3 the union of these marine fauna m. the beginning of
60:3.22 m. by the sudden appearance of the first true birds,
61:2.10 cannot be regarded as true lemurs, their coming m.
62:7.6 formally m. the termination of the Life Carriers’
69:9.13 Private property was early m. by family insignia,
70:12.3 public opinion, though slow in appearing, m. a great
79:4.1 This migration m. the terminal exodus of the Andites
81:1.8 the flesh of the herds m. a forward step in the health
84:2.4 they were “m.” in this manner because the mother
85:1.2 believed that such blazing streaks m. the passage of
88:1.2 The first fetishes were peculiarly m. pebbles, and
93:4.1 Every person who signed or m. the clay-tablet rolls
93:10.2 dispensation m. his appearance on Urantia;
94:1.6 salvation through faith m. a turning point for India.
128:1.8 his baptism by John in the Jordan, which event m.
130:6.2 he m. out all the trails on the ground and fully
134:7.7 This period of isolation on Mount Hermon m. the
134:7.7 later isolation m. the beginning of the more divine
137:3.6 future course on earth would be m. by increasing
139:12.10 the chief actor in the episode which m. his passing
143:3.7 Their return from this holiday m. the beginning of
144:8.5 m. the real union of John’s and Jesus’ followers.
154:1.3 This Saturday night m. the time of the lowest ebb
157:6.3 Peter’s confession m. the beginning of the new
158:5.1 enthusiasm which m. the countenances of Peter,
170:5.3 But the great step which m. the transplantation of
194:3.15 Pentecost m. the end of special priesthoods and all
196:1.6 stages of progressive self-realization were m. off
marked—adjective
5:2.5 for mind to experience m. consciousness of the spirit
34:1.1 there occurs a m. change in the nature of the creative
34:2.1 Having undergone m. personality metamorphosis
34:7.5 compelled to undergo such m. struggling between
55:9.1 with m. modification of relationships with both the
59:1.14 basic uniformities coupled with well-m. variations.
60:2.9 M. changes occurred in the fish family, a sturgeon
61:2.4 M. changes were taking place in the fauna of the
61:3.14 Birds continued to evolve, though few m. changes
62:5.5 and revenge, being also susceptible to m. feelings of
63:3.3 These Andonites evinced a very m. clannish spirit;
64:7.10 produced that m. improvement in the Neanderthal
72:5.3 for the correction of economic abuses which are m.
77:1.2 the Sons of God on an evolving planet produce m.
79:3.1 the blood of Adam produced a m. acceleration in
79:5.5 he early manifested a m. ability to live peaceably
81:6.25 the m. increase in world travel and the unparalleled
88:1.2 The first fetishes were peculiarly m. pebbles, and
103:2.1 by much anguish of spirit and m. psychological
109:2.8 Self-acting Adjusters seem to possess a m. degree of
114:1.3 There is little likelihood that any m. change will be
124:2.6 This year he began to show a m. preference for the
139:4.9 m. and permanent changes in John’s character,
143:1.8 spoke with earnestness, accompanied by m. emotion.
markedly
12:3.11 would not m. influence calculations involving such
32:2.6 one like him in all aspects of character, though m.
40:5.12 a different and m. modified order of will creatures.
42:9.3 entire chemical table, being most m. observable in
48:0.3 intermediate state of universe progress differs m. in
49:5.11 your world is an experimental planet, it differs m.
51:4.8 biologic disfellowshiping of your more m. unfit,
57:5.6 rather pointed at both ends and m. bulging at the
62:3.9 course of evolution would have been m. changed.
64:6.29 teachers who m influenced and inspired a whole race
66:6.6 did not derange human society, but they did m.
67:0.1 rebellion did m modify the course of social evolution
74:2.2 Van and Amadon had m. improved this language by
78:5.8 while m. strengthening the surrounding peoples.
79:2.6 whole mass of the people had been m. improved by
89:3.2 notions have m. influenced European philosophy
89:3.6 ancient cult, but none more m. than Christianity.
95:6.7 which succeeded Zoroastrianism in Persia was m.
100:1.6 Religious experience is m. influenced by health,
100:6.1 and revelatory religions may differ m. in method,
101:7.1 the inherent temperament and intellectual bent m.
111:3.1 the errors of human conduct may m. delay the
127:6.3 Jesus was not m. conscious of it, but what he most
141:5.2 Your personalities may be m. different and diverse
148:6.12 His entire afterlife was m. changed as a result of this
174:5.1 familiar gentiles, he would not have hesitated so m.
193:4.2 Judas was very m. an isolated personality,
markers
69:9.13 These stone m. bore the priest’s initials.
market—see market place
69:4.4 These m squares became the first places of sanctuary
70:3.5 society is largely held together by the industrial m..
157:1.2 fish, and when you have sold them at yonder m.,
market place(s)
69:4.3 Such m. were secure against theft; nothing would
69:4.4 men would meet, unarmed, on the sacred m..
69:4.4 Any fugitive reaching the m. was safe and secure
121:4.4 In the fields and the m. they continually preached
144:6.1 As a result of this chance meeting in the m.
144:8.7 You are like the children playing in the m. who call
163:3.5 and seeing others standing in the m. idle, he said
163:3.5 And going to the m. about five in the afternoon,
166:1.4 and crave flattering salutations in the m. places!”
174:5.1 prominent and inquiring Greek gentiles in the m.,
175:1.9 They covet laudatory salutations in the m. and desire
markets
69:4.2 Women held the first m.; they were the earliest
marking
82:3.4 The savage looked upon his wedding day as m. his
87:5.5 first superstitions respecting prenatal m. of children,
90:1.1 m. the beginning of church domination of the state.
158:3.5 To the three apostles it was an event m. the entrance
marks—noun
48:7.8 to use it for self-aggrandizement—these are the m. of
52:3.9 strains carrying more of the m. of the nonflesh-eating
70:7.10 The tribal m. were cut on the body as a part of the
100:6.0 6. MARKS OF RELIGIOUS LIVING
100:6.3 The m. of human response to the religious impulse
191:0.9 body would bear the physical m. of the crucifixion.
191:5.4 could see me and put your finger in the nail m. of
191:5.4 and though you see no nail m. on my hands,
marks—verb
27:7.8 The seventh jubilee m. entrance into the mortal
47:8.4 This simple ceremony m. entrance of an ascending
52:4.9 bestowal Son—the advent of each one m. the end of
57:3.12 And this m. the end of the secondary career of a
57:4.8 6,000,000,000 years ago m. the end of the breakup
59:2.5 330,000,000 years ago m. the beginning of a time
59:5.1 The appearance of fish m. the apex of marine-life
59:5.20 This land-elevation period m. the beginning of the
59:6.1 This period m. the end of pivotal evolutionary
59:6.11 the Permian, m. the end of the long Paleozoic era,
60:3.12 75,000,000 years ago m. the end of continental
60:4.1 its termination m. the end of the great sea invasions
61:2.3 35,000,000 years ago m. the beginning of the age of
61:7.4 This is a doubly important date since it also m. the
61:7.18 35,000 years ago m. the termination of the ice age
65:7.6 ability to learn from experience m. the beginning of
110:6.1 Entrance upon the seventh circle m. the beginning of
110:6.1 the mastery of these circles m. the attainment of
110:6.21 and m. the termination of the conjoint ministry of
153:1.2 This sermon m. the crisis in the transition from the
marl
60:3.9 The deposits of chalk and greensand m. give name
marooned
67:3.3 planetary staff and other m. celestial personalities.
67:6.9 a relay energy transmitter where it had been m.
marred
4:2.3 m. by the acts, the mistakes, and the disloyalties of
4:2.8 And nature is m., her beautiful face is scarred, her
34:4.12 four creatures—called beasts—has been sadly m.;
77:9.11 And where rebellion has not m. a planet’s affairs,
marriage—noun
28:5.13 associations of commerce and trade, friendship, m.,
33:3.6 family and the human institution of voluntary m..
38:2.2 where you will “neither marry nor be given in m.
38:2.2 mansion worlds neither marry nor are given in m.;
50:4.7 Schools of m. and homemaking, the schools of art
66:5.29 They fostered courtship and m. after due deliberation
66:7.5 they were eligible for m. and ready to receive their
68:2.9 The function of m. in evolution is the insurance of
68:2.9 civilization continue to increase the pleasures of m.
69:4.1 Just as m. by contract followed m. by capture, so
69:9.7 m. required the consent of the tribal ruler.
69:9.7 is the survival of the female-slavery element in m..
70:3.7 And all ceremonies of association, whether m. or
70:5.1 just as much as are m., industry, and religion.
70:7.8 take boys away from parents from puberty to m.,
70:7.12 of rigorous discipline and training and just before m.,
70:7.13 After initiation girls were eligible for m. and were
70:7.13 Women’s orders pledged against m. early came into
70:8.3 1. Natural—contact, kinship, and m.; the first social
70:9.6 4. Sex control—m., the family institution.
72:3.8 M. before twenty—the age of civil enfranchisement—
74:6.8 At twenty they were eligible for m.;
74:6.8 after m. they began their lifework or entered upon
80:9.11 In the north the Andites, through warfare and m.,
82:0.0 THE EVOLUTION OF MARRIAGE
82:0.1 M.—mating—grows out of bisexuality.
82:0.1 M. is man’s reactional adjustment to such bisexuality
82:0.1 M. is enduring;it is not inherent in biologic evolution
82:0.1 but it is the basis of all social evolution and is certain
82:0.1 M. has given mankind the home, and the home is the
82:1.1 Mating is an innate propensity, and m. is its social
82:1.3 The regulation of sex in relation to m. indicates:
82:1.8 As an institution, m., from its early beginnings down
82:2.1 The story of the evolution of m. is simply the history
82:2.4 the long evolution of m. and the home had begun.
82:2.5 Primitive m. did not much curtail man’s sex liberties,
82:3.1 M is the institutional response of the social organism
82:3.1 generated, m. will be found as an evolving institution
82:3.2 will be two distinct realms of m.: the mores, the laws
82:3.3 races which exalted and practiced m. evolved to
82:3.4 In primitive times m. was the price of social standing
82:3.4 In one age, m. has been looked upon as a social duty
82:3.5 required feats of stealing as a qualification for m.;
82:3.7 And if she had borne a child before m., she was all
82:3.8 intermediaries to effect the m. of a dead son with
82:3.9 later peoples, puberty was the common age of m.,
82:3.11 It was the limitation of m. to certain age groups that
82:3.11 India there are even now no age restrictions on m..)
82:3.13 Chastity in girls was a great hindrance to m.;
82:3.13 the bearing of a child before m. increased a girl’s
82:3.14 sanctioned trial m. until the woman became pregnant
82:3.14 redeemed by her parents, and the m. was annulled.
82:3.15 they are in reality entering upon a form of trial m.
82:4.0 4.MARRIAGE UNDER THE PROPERTY MORES
82:4.1 M. has always been closely linked with property
82:4.1 Property has been the stabilizer of m.; religion, the
82:4.2 Primitive m. was an investment, an economic
82:4.2 it was more a matter of business than an affair of
82:4.2 borne out by the fact that m. was more permanent
82:5.3 many religious teachings have proscribed m. outside
82:5.3 Woman has usually favored the practice of in-m.;
82:5.3 Property has always influenced m., and sometimes,
82:5.5 Some tribal mores forbade m. to a dead brother’s
82:5.5 no biologic instinct against any degree of in-m.;
82:5.7 The taboo against m. with a woman of one’s own
82:5.7 There were many steps in the evolution of in-m.
82:5.10 these taboos respecting in-m. were sociologic, not
83:0.0 THE MARRIAGE INSTITUTION
83:0.1 recital of the early beginnings of the institution of m..
83:0.1 It has progressed steadily from the loose matings of
83:0.2 M. has been many times in jeopardy, and the mores
83:0.2 but the real influence which forever safeguards m.
83:1.0 1. MARRIAGE AS A SOCIETAL INSTITUTION
83:1.1 M. is society’s mechanism designed to regulate and
83:1.1 As such an institution, m. functions in two directions
83:1.4 The family, which grows out of m., is itself a
83:1.4 M. is an institution of society, not a department of
83:1.5 Primitive m. was primarily industrial; even in modern
83:1.5 in modern times it is often a social or business affair.
83:1.5 m. is slowly becoming mutual, romantic, parental,
83:2.1 M. was originally a group affair; then a family matter
83:2.2 not attraction, was the approach to primitive m..
83:2.2 trading, so m. by capture preceded m. by contract.
83:2.3 “capture,” to be reticent toward m., are all relics of
83:2.4 was long denied full freedom of self-disposal in m.,
83:2.4 Woman formally, as well as covertly, initiates m..
83:2.4 an increasing part in all phases of courtship and m..
83:2.6 The betrothal was originally equivalent to m.;
83:2.6 a sex taboo on the period between betrothal and m..
83:4.1 The wedding ceremony grew out of the fact that m.
83:4.2 entire life of the ancients, and m. was no exception.
83:4.2 As civilization advanced, as m. became more
83:4.2 Early m. was a factor in property interests, even as it
83:4.3 formality, m. being consummated by sex relations.
83:4.4 to insure fecundity led to the association of m. with
83:4.4 And in this effort to insure a happy and fertile m.,
83:4.8 constituting legal witness to the consummation of m.
83:4.9 But for a long time m. was generally recognized as
83:4.9 and now presume to make pronouncements of m..
83:5.1 In the early history of m. the unmarried women
83:5.2 The next step in mating evolution was the group m..
83:5.2 This communal phase of m. had to intervene in the
83:5.2 looser forms of communal m. gradually evolved
83:5.2 gradually evolved into various types of group m..
83:5.4 This was a relic of the time when m. was a family
83:6.0 6. TRUE MONOGAMY—PAIR MARRIAGE
83:6.3 Greeks and the Romans favored monogamous m..
83:6.3 the Christian error of regarding m. as a sacrament.
83:6.3 become habituated to the practice of real pair m..
83:6.4 pursuing the monogamic goal of the ideal pair m.,
83:6.6 This ideal of true pair m. entails self-denial, and
83:6.8 Pair m favors and fosters that intimate understanding
83:6.8 M., which began in crude coercion, is gradually
83:7.1 m. was a loose union which could be terminated at
83:7.3 certain tribes developed two forms of m.: ordinary
83:7.3 the priest m., which did not allow for separation.
83:7.4 Down through the ages m. has made steady
83:7.4 among the less advanced peoples m. continues to
83:7.5 but extremely individualistic love motive in m. for
83:7.5 the Occidental ideal of m. has suddenly far outrun
83:7.6 The real test of m., all down through the ages, has
83:7.6 can hardly hope to make a great success of m. and
83:7.8 idealism is to be the arbiter of the entrance upon m.,
83:7.9 The ancients seem to have regarded m. just about as
83:7.9 to idealize m. while disapproving of the examination
83:8.0 8. THE IDEALIZATION OF MARRIAGE
83:8.1 M. which culminates in the home is indeed man’s
83:8.1 but it is essentially human;
83:8.1 it should never have been called a sacrament.
83:8.1 The Sethite priests made m. a religious ritual; but
83:8.2 but this does not mean that m. is necessarily sacred.
83:8.3 Neither can m. be truly compared to the relation of
83:8.3 produced so much confusion as to the status of m..
83:8.4 that certain groups of mortals have conceived of m.
83:8.4 But, regarding m., which is a human institution,
83:8.5 there is an ideal of m. on the spheres on high.
83:8.5 of the union of man and woman in the bonds of m.
83:8.5 After all, the ideal mortal m. is humanly sacred.
83:8.6 M. always has been and still is man’s supreme
83:8.6 it endures as a glorious ideal, ever luring mankind
83:8.6 should be taught something of the realities of m.
83:8.7 The idealization of m. should not be discouraged;
83:8.7 the practical and commonplace requirements of m.
83:8.8 The ideals of m. have made great progress in
83:8.8 even this newer version of m. need not presume to
83:8.8 M. is not just an individualistic ideal; it is the
84:0.0 MARRIAGE AND FAMILY LIFE
84:0.1 Material necessity founded m., sex hunger
84:0.1 sex hunger embellished it,
84:0.1 religion sanctioned and exalted it,
84:0.1 the state demanded and regulated it,
84:0.1 evolving love is beginning to justify and glorify m.
84:0.2 m., home building, is largely a matter of self-
84:0.2 and it implies the evolution of society.
84:0.3 M. grew out of co-operation in self-maintenance and
84:1.1 M. was not founded on sex relations; they were
84:1.1 M. was not needed by primitive man, who indulged
84:1.2 urges woman into the sheltering protection of m..
84:1.2 But no direct biologic urge led man into m.—much
84:1.2 It was not love that made m. attractive to man, but
84:1.3 M. was not even brought about by the conscious
84:1.6 Mother love did not originate in the mores as did m..
84:1.8 While the mother-child association is neither m. nor
84:2.2 only possible transition from the stage of group m.
84:3.1 that the instinct of motherhood led woman into m.,
84:4.1 a fair criterion of the evolutionary progress of m.
84:4.1 progress of m. itself is a reasonably accurate gauge
84:5.10 In the ideals of pair m., woman has won recognition,
84:6.2 M., the basis of home building, is the highest
84:6.2 But m. is not biologic; it is sociologic.
84:6.7 M. is an institution designed to compose sex
84:6.8 M. is the mother of all human institutions, for it
84:6.8 it leads directly to home founding and maintenance,
84:7.2 to make her the interested party in promoting m.
84:7.2 slow to take an interest in the establishment of m.
84:7.3 Sex association is natural, but m. is social and has
84:7.3 pride, and chivalry, stabilize the institutions of m.
84:7.3 M. is now passing out of the property stage into
84:7.9 M. and family life have not always been identical but
84:7.28 M., with children and consequent family life, is
84:8.1 The prime incentive to m. used to be economic; sex
84:8.1 M., founded on self-maintenance, led to self-
84:8.1 It is the only institution of human society which
84:8.2 while m. functioned as the unique institution of
84:8.2 m. is often viewed only as a means of pleasure.
84:8.6 a fatal price if they bring about the collapse of m.,
87:5.2 as m. arose to meet the demands of bisexuality,
89:3.6 This cult tolerated m. only as an evil lesser than
89:3.6 leads directly to a war against m. and the home,
93:9.3 (Shortly after his m. to Sarah, Abraham one night
101:7.1 Vocation, m., and kindred all influence the
122:2.2 three months after the m. of Joseph and Mary,
122:5.9 This m. concluded a normal courtship of almost
127:5.1 then Mary paused to contemplate what effect m.
127:5.4 the consummation of personal love in human m..
127:5.5 his father’s family, that he could not consider m.
127:5.6 the many men who sought Rebecca’s hand in m.,
127:6.8 year that Mary had a long talk with Jesus about m..
127:6.8 that, since immediate duty forbade his m., he had
127:6.8 gave very little thought to the subject of human m..
128:5.7 Jesus gave consent for James’s m. two years later,
128:5.8 And now things began to happen—m. was in the air.
128:5.8 James’s success in gaining Jesus’ assent to his m.
128:5.8 Jacob had long sought to gain Miriam’s hand in m..
128:5.8 promised his blessing for the m. just as soon as she
128:7.4 was brought to his sober senses until after his m..
128:7.8 well and regularly from that time on until his m.,
128:7.8 and he continued as a fisherman after his m..
128:7.11 home, his quota was cut in half because of his m.,
137:4.7 but how was he to know that the m. of his son was
137:7.8 as a brotherhood in monasteries, refrained from m.,
140:8.14 repeatedly refused to lay down laws regarding m.
143:5.5 with a certain Greek as his wife, but without m..
160:2.6 M., with its manifold relations, is best designed to
160:2.10 True, much is attained out of m., and many, many
160:2.10 Too many times m. is entered by those who seek
160:2.10 Ideal m. must be founded on something more
167:5.2 to entrap the Master by inducing him to discuss m.
167:5.3 positive teaching of the highest ideals regarding m..
167:5.3 Jesus exalted m. as the most ideal and highest of all
167:5.4 he refused to make pronouncements dealing with m.
167:5.5 Jesus did not offer new mandates governing m.
167:5.5 While upholding the high and ideal concepts of m.,
167:5.7 After Jesus had talked about m. and divorce, later
167:5.7 Jesus said: “M. is honorable and is to be desired
167:5.7 is in no way a reflection on the desirability of m..
167:5.8 the minds of many worries about m. and cleared up
167:6.1 Jesus’ message regarding m. and the blessedness of
173:5.2 the celebration of the forthcoming m. of my son.
174:3.2 sons of this world can marry and are given in m.,
174:3.2 the righteous, neither marry nor are given in m..
190:1.10 early in June, the day after David’s m. to Ruth,
marriage—adjective; see marriage feast
69:1.4 They include m. customs, war for defense, and home
72:3.8 M. and divorce laws are uniform throughout the
74:6.9 The m. ceremonies of the Garden were always
82:2.2 the Pygmies and other backward groups have no m.
82:2.3 m. codes and marital restrictions began to develop.
82:3.0 3. EARLY MARRIAGE MORES
82:3.3 M. standards have always been a true indicator of
82:3.3 all had conflicting interests in the m. regulations.
82:3.6 the severe m. tests of male endurance in the hands of
82:3.6 These m. tests embraced skill in hunting, fighting,
82:3.14 when the regular m. ceremony would be performed;
82:4.2 property mores were effective in stabilizing the m.
82:5.4 thousand years were one of the great in-m. groups.
82:5.4 The later-day in-m. mores were tremendously
82:5.4 obligatory; cousins had prior m. rights to cousins.
82:5.10 inexplicable inconsistencies of the racial m. mores
83:0.0 THE MARRIAGE INSTITUTION
83:0.1 appearance of those m. standards which culminated
83:0.2 the m. mores have drawn heavily on both property
83:1.4 a stabilizer of the m. institution together with the
83:1.4 Other potent factors in m. stability are pride, vanity,
83:2.1 free choosing was occupied by the m. broker
83:3.4 case either deserted the other, in reality a m. bond.
83:4.2 therefore must the m. ceremony be witnessed by
83:4.8 During this period in the evolution of the m. mores
83:4.9 to seek insurance protection against m. failure;
83:5.1 In this stage of m. development children belonged to
83:5.2 the unfolding of family life because the m. mores
83:5.2 because sex and m. regulation favored the survival
83:7.3 by introducing a property penalty for m. failure,
83:7.4 potent in the maintenance of the m. taboos and
83:7.5 property motive, has unavoidably caused the m.
83:7.5 Man’s m. motives have always far transcended
83:7.5 motives have always transcended actual m. morals,
83:7.8 falls short of providing m. preparation for youths,
83:8.2 The union of husband and wife in the m.-home
83:8.4 But the very fact of m. dissolution itself indicates
84:7.3 there is fluctuation in the stability of the home-m.
84:7.3 designed to stabilize the m.-home institution:
84:7.27 m. institution is evolving along new economic lines.
120:3.8 you will probably not enter the m. relation, which
127:6.8 as doubting that he would ever enter the m. state;
160:2.10 finds its ideal possibilities in the human m. relation
167:5.2 to contrast the better m. laws of the Jewish code
167:5.4 bitterly denounce these shameful floutings of the m.
173:5.2 ‘Everything is ready for the m. supper at the king’s
marriage feast
137:4.7 plenty of wine for all the guests bidden to the m.,
137:4.12 Of all persons present at the m. of Cana, Jesus
138:7.3 John, the baptism in the Jordan, the m. at Cana,
165:5.5 for their master to return from the m. so that,
167:1.5 “My brethren, when you are bidden to a m., sit not
167:2.2 he said: ‘I have made ready this m.; the fatlings are
167:2.2 the outcast, the blind and the lame, that the m.
173:5.0 5. PARABLE OF THE MARRIAGE FEAST
173:5.2 may be likened to a certain king who made a m.
marriages
66:5.29 contributed much to bringing about intertribal m..
82:3.8 not to be married, explains the origin of child m.;
82:3.8 was a further incentive to child m. even at birth
82:3.8 matchmakers were employed to negotiate m. for
82:3.15 These primitive trial m. were entirely free from all
82:3.15 they were simply sincere tests of fecundity.
82:4.2 wherefore their m. were planned and arranged by the
82:5.2 mores formulated taboos against all m. among near
82:5.3 this sort led to a great multiplication of cousin m..
82:5.4 And brother and sister m. were common in early
82:5.4 The Egyptians long practiced brother and sister m.
82:5.4 the days of Abraham, cousin m. were obligatory;
82:5.5 The first move away from brother and sister m. came
82:5.7 Many tribes finally forbade m. within the clan;
82:5.7 Later on, m. were regulated more in accordance
82:5.7 Even after the taboo rested upon in-m. for the
82:5.9 peace; m. between the tribes lessened hostilities.
82:5.10 is well illustrated by the taboos on kinship m.,
83:1.4 while m. may be approved or disapproved on high,
83:2.1 Primitive m. were always planned by the parents of
83:4.9 in spite of premarital tests certain m. turned out bad,
83:5.0 5. PLURAL MARRIAGES
83:5.2 The brother and sister m. belonged to this group;
83:5.3 Group m. gradually gave way before the emerging
83:5.10 Usually,even with plural m.,the home was dominated
83:7.2 only about one half the m. proved satisfactory.
83:7.9 many of the hasty and unsuccessful m. of modern
83:8.4 to sit in judgment, to say which m. are unions that
83:8.9 Twentieth-century m. stand high in comparison with
84:2.5 prohibitions of some types of cousin m. while others
85:2.3 All early m. were held under the trees, and when
160:2.10 many, many m. utterly fail to produce these moral
married—see married life
70:8.12 the girl was left in the care of her mother until m..
76:2.9 Cain m. Remona, his distant cousin, and their first
77:5.5 In a little more than three months they were m..
82:2.5 M. women have always borne some mark which set
82:3.8 regarded it as a disgrace, even a sin, not to be m..
82:3.8 the origin of child marriages; since one must be m.
82:3.8 ancients believed that even the dead must be m..
82:3.11 Some tribes m. the young men to the widows and
82:3.15 The contracting individuals m. permanently just as
82:4.2 The ancients m. for the advantage and welfare of the
82:4.5 the property mores, it applied at first to m. women
82:5.4 Abraham himself m. his half sister, but such
93:2.6 never m., nor could he have left offspring on earth.
122:2.1 Zacharias and Elizabeth, though they had been m.
122:5.9 Joseph and Mary were m., in accordance with
122:7.1 (the month Joseph and Mary were m.), Caesar
123:1.1 by one of Joseph’s m. brothers, who was indeed
127:1.7 would, after rearing his family and seeing them m.,
127:6.8 Mary frankly asked Jesus if he would get m. if he
128:2.7 and two full years before he (James) was to be m.—
128:5.7 would sometime like to be m. if it could be arranged.
128:7.10 James and Esta, and Miriam and Jacob were m..
129:2.11 kept up this extra contribution until he was m..
134:1.4 Both Simon and Jude had for wanted to get m., but
134:1.4 when it came to getting m., wanted the blessing of
134:1.4 So Simon and Jude were m. at a double wedding in
134:1.4 All the older children were now m.; only Ruth,
134:1.6 inasmuch as his brothers were m. and his mother
138:9.3 Most of the apostles were m., some had children,
139:1.1 unmarried but made his home with his m. brother,
139:2.1 Peter was m., had three children, and lived at
139:3.1 James was m., had four children, and lived near his
139:4.12 martyrdom of James, John m. his brother’s widow.
139:5.2 Philip joined the apostles; he had recently been m.,
139:6.2 his brothers and sister were either m. or deceased,
139:7.1 Matthew was thirty-one years old and m. and had
139:8.2 Thomas was twenty-nine years old, was m., and had
139:9.1 They were twenty-six years old and m., James
150:7.4 his neglect to visit his brother and his m. sisters
162:3.4 The man, having m. this woman, did most
167:2.2 another said, ‘I have just m. a wife, and therefore I
174:3.1 “Master, Moses said that if a m. man should die,
177:2.3 When you get m. and have children of your own to
married life
72:3.8 the parental schools regarding responsibilities of m..
82:3.15 minds if they are not wholly pleased with their m.,
122:5.1 in the earlier years of m. (during Jesus’ childhood)
139:8.3 Thomas’s parents were not happy in their m.,
marry
38:2.2 where you will “neither m. nor be given in
38:2.2 worlds neither m. nor are given in marriage;
51:5.5 to the race of their evolutionary parent, there to m.
70:7.7 Besides, noninitiates were not allowed to m..
70:7.12 returned to m. and to submit to lifelong subjection to
71:1.22 she was at liberty to m. a man of her own choosing
72:3.7 the right to m. without parental consent is not
72:3.8 Permission to m. is only granted after one year’s
74:6.9 descended from the gods, to m. brother to sister,
77:5.5 a single thought—to m. this son and heir of Adam.
82:3.5 Among the head-hunters a youth might not m. until
82:3.11 left widowers, would allow them to m. the young
82:3.15 When modern couples m with the thought of divorce
82:5.7 kings were permitted to m. those of close kin
83:3.2 as a son by the girl’s father and then could m..
83:5.2 five brothers of one family would m. five sisters of
83:5.3 Even then, the woman would m. only one, the others
93:9.4 custom of Abraham’s people to m. their cousins.
174:3.2 You know that the sons of this world can m. and
174:3.2 the resurrection of the righteous, neither m. nor are
marrying
97:9.10 to build himself up politically by first m. Saul’s
Mars
49:2.13 atmosphere as thin as that of your neighbor, M.,
Mars—Roman god of war
98:3.1 of the family gods into the tribal reverence for M.,
marsh
155:4.1 They passed around the m. country, by way of Luz,
marshal
136:9.3 m. his wonder-working battalions in militant array!
marshaled
67:3.3 The traitorous Prince m. the disloyal midway
189:3.1 this great event had been m. in proper formation,
martens
61:3.13 Weasels, m., otters, and raccoons thrived throughout
Martha—sister of Jesus
122:6.3 After the birth of M., Joseph built an addition to this
124:1.7 Jesus’ second sister, M., was born Thursday night,
124:1.7 Three weeks after the coming of M., Joseph, who
124:4.3 Jesus always got along with M. fairly well.
126:4.9 M. colored and decorated these boards, and for long
127:1.5 Ruth grew up, she was taken in hand by M. and
127:4.8 M. was slow in thought and action but a dependable
128:3.1 M. had become an expert weaver.
128:5.8 felt that M. was competent to assume her duties as
128:6.1 with the exception of certain work which M. must
128:7.12 M. took Miriam’s place in the home, and the new
Martha—the sister of Lazarus
124:6.9 children about the same age as Jesus—Mary, M.,
125:2.7 This evening, Lazarus, M., and Mary heard Jesus
127:3.5 while M., Lazarus, and Jesus talked together far
127:6.3 an opportunity to talk with Lazarus and visit with M.
127:6.5 wanted most of all to see Lazarus, M., and Mary.
127:6.5 M. was a little over one year older than Jesus, while
129:1.6 Jesus returned to Nazareth to attend M.’ wedding,
141:9.2 It was a great event in the lives of M. and Mary to
152:7.1 one night they stopped at the home of M., Mary,
162:7.6 escaped to a secret place near Bethany where M.,
162:8.0 8. THE VISIT WITH MARTHA AND MARY
162:8.2 With the loss of their parents, M. had assumed the
162:8.2 teaching, M. made ready to serve the evening meal
162:8.2 It should be explained that M. was unnecessarily
162:8.2 and that she was cumbered by many trivial cares;
162:8.3 As M. busied herself with all these supposed
162:8.3 she was perturbed because Mary did nothing to
162:8.3 Therefore she went to Jesus and said: “Master, do
162:8.3 answered: “M., M., why are you always anxious
164:3.1 The next morning the three went over to M.’
167:4.1 bringing a message from M. and Mary which said,
167:4.2 Jesus was very fond of M., Mary, and their
167:7.7 but Jesus was interrupted by the approach of M.,
167:7.7 And she now hastened to greet Jesus.
168:0.1 It was shortly after noon when M. started out to
168:0.2 When M. and Mary sent word to Jesus concerning
168:0.5 but M. clung to the hope that Jesus would come,
168:0.5 she instructed a neighbor lad to keep watch down
168:0.5 this lad who brought tidings to M. that Jesus and
168:0.6 When M. met Jesus, she fell at his feet, exclaiming
168:0.6 Many fears were passing through M.’ mind, but
168:0.6 but she gave expression to no doubt, nor did she
168:0.6 nor did she venture to criticize the Master’s
168:0.6 When she had spoken, Jesus reached down and,
168:0.6 “Only have faith, M., and your brother shall rise
168:0.6 Then answered M.: “I know that he will rise again
168:0.7 said Jesus, looking straight into the eyes of M.: “I
168:0.7 M., do you believe this?”
168:0.7 And M. answered the Master: “Yes, I have long
168:0.8 M. went at once into the house and, whispering to
168:0.8 some distance from the house, where M. first met
168:0.9 That is why M. had come out to meet him alone,
168:0.9 also why she went in secretly to inform Mary that
168:0.9 M., while craving to see Jesus, desired to avoid any
168:0.9 It had been M.’ intention to remain in the house with
168:0.9 but in this she failed, for they all followed Mary
168:0.10 M. led Mary to Jesus, and when she saw him, she
168:0.11 they withdrew for a short distance while both M.
168:1.1 Jesus had spent a few moments in comforting M.
168:1.1 Then M. said, “Come and see.”
168:1.3 1. Jesus felt a genuine sympathy for M. and Mary;
168:1.12 When M. and Mary heard this command of Jesus
168:1.12 but M., while to some extent sharing her sister’s
168:1.12 Said M.: “Must we roll away the stone?
168:1.12 M. also said this because she was not certain as to
168:1.12 M. thought maybe Jesus wanted only to take one
168:1.12 She was not settled and constant in her attitude.
168:2.4 All, save the apostles, with M. and Mary, fled to the
168:2.5 one side while M. told Lazarus of his death, burial,
168:2.5 She had to explain to Lazarus that he had died on
168:5.3 M. and Mary disposed of their lands at Bethany and
171:1.5 assisted M. in disposing of their real estate;
172:0.2 the Bethany family—Lazarus, M., and Mary—
172:1.2 M. directed the serving of the food; her sister Mary
172:1.8 Lazarus and M knew that Mary had saved the money
183:4.7 forgather at the house of M. and Mary in Bethany
186:0.1 Jesus was assembled in waiting at the home of M.
186:0.2 messengers had brought news to M. and Mary
187:6.1 last of his runners he dispatched to the home of M.
190:1.9 David abode there in Bethany with M. and Mary
190:1.10 David Zebedee left Bethany with M. and Mary,
190:2.2 the empty tomb of the resurrected brother of M.
190:2.6 shortly before two o’clock in this very home of M.
Martha—wife of Justus
133:3.9 When M., Justus’ wife, had spread the food on the
133:3.10 And for a few moments so was M., but presently she
133:3.10 she rose to the occasion and did everything for these
Martha—one of the first of the ten women evangelists
150:1.1 M., the elder sister of Andrew and Peter; Rachel,
150:2.2 It was M. and Rachel who made plain to Mary
Martha—sister of Jesus’ mother
188:1.7 M. another sister of Jesus’ mother, and Rebecca
marts
89:7.5 women thronged the temple sex m. and devoted
173:1.2 merchandise m. which persisted to the time of
martyr
128:3.6 the first m. of the newly evolving Christian faith.
156:2.5 religion, and that he did not seek to become a m..
194:4.12 the first m. to the new faith and the specific cause
martyrdom
139:3.8 he was the first of the apostles to experience m.,
139:4.12 Several years after the m. of James, John married
martyred
175:1.20 Over yonder have you built a monument to the m.
martyrs
175:2.2 so gloriously yielded up their lives as the first m.
marvel
28:5.19 I m. at the superb functioning of these angels, who
67:1.1 “And no m., for Satan himself is a brilliant creature
108:6.1 It is indeed a m. of divine condescension for the
142:6.5 But you should not m. that I said you must be born
146:3.2 “My children, m. not that I was tolerant of the
147:1.3 “I m. at the belief of the gentile. Verily, verily, I say
147:3.3 your physical afflictions, you would indeed m.,
164:4.11 herein is a great m. since you confess that you
171:6.3 “And m. not at what I say nor take offense at what
marveled
123:6.9 They all m., and Nahor went his way, back to
124:3.6 Jesus m. at the open-air theater and admired the
125:5.8 those who listened m. at these questions,
137:8.18 His disciples m..
138:8.7 The common people m. at the teaching and ministry
148:9.2 while those who were with him in the room m. at
149:2.13 They m. at his patience in dealing with backward
150:8.10 and they m. at Jesus’ graciousness and wisdom.
153:4.2 When the people m., one of the Pharisees stood up
162:1.10 But even his enemies m. at his teaching, knowing
174:2.3 the youths who had endeavored to entrap Jesus m.
174:3.3 common people m. at the wisdom of his teaching.
marveling
133:7.4 Jesus answering them, and the father m. at the whole
marvelous
2:1.1 “he does great and m. things without number.”
2:5.2 God sends the m. Adjusters to indwell the minds of
4:2.3 a uniform, unchanging, majestic, and m. thread of
12:0.1 their physical organization and m. administration;
15:0.3 to grasp the significance of the m. organization
15:10.2 m. beings conduct their tremendous reflectivity
15:10.22 In the work of these m. centers of superuniverse
16:3.20 His administration of Orvonton discloses the m.
17:6.1 the prelocal universe experiences of these m. beings
17:8.2 mother-makers of a m. order of the angelic hosts,
22:9.6 These twice-trinitized sons are m. beings, but they
24:1.7 in the charge of a m. group of seven associate
24:2.9 notwithstanding their m. powers and unbelievable
25:3.16 a m. group of beings which is constantly increasing
26:1.17 circulating teachings of the m. Trinity Teacher Sons;
28:7.3 avail yourself of the emergency help of these m.
28:7.4 these m. beings, the living mirrors of space and the
29:4.27 They are m. dispatchers of energy as it is manifested
32:5.1 The whole m. and universal mechanism moves on
33:4.4 Star is not a creator, but he is a m. administrator,
35:3.1 These m. spheres—seventy primaries and 420
37:9.7 These m. beings reside and function as permanent
39:2.7 A m. corps of this order of seraphim functions on
39:5.14 In less than ten minutes the m. spectacle will be lost
40:10.6 Finaliters acquire a m. and far-flung experience of
44:1.1 These m. melodies can be broadcast to the
46:4.9 of the m. physical equipment of Jerusem!
46:8.1 These units are clustered around ten m. structures
47:8.6 But they are truly becoming m. creatures.
48:1.7 And each of these m. spheres is “a better country,
52:3.3 of the biologic uplifters is sufficient to effect a m.
52:7.13 has called you out of darkness into this m. light.”
55:4.1 inhabited worlds make m. progress under the wise
66:7.20 you can have little or no concept of the m. progress
77:5.8 and Ratta thus had at their command this corps of m.
107:7.1 Though not personal, these m. Father fragments are
108:3.6 You are m. beings, guardians of the good in the
109:4.5 This is a m. Adjuster and one of the most useful and
110:0.2 exactly comparable to the m. ministry of these
110:1.5 as the earthly tabernacle of this m. gift from God.
119:3.7 Never, since this m. bestowal as the Planetary Prince
122:5.3 Jesus derived much of his m. sympathetic
130:2.4 It is a m. and transforming experience to become
131:10.8 At last I have a religion with a God, a m. God, and
136:8.1 Jewish hankering for the spectacular and the m.?
138:9.1 and not his superb teachings or m. doings,
143:3.3 This was a m. occasion in the experience of each
143:6.6 to prepare the way for the m. work of Philip
144:7.2 never could understand why Jesus did no m. works
152:6.3 accomplish those m. transformations of human
194:4.6 True, a m. manifestation of brotherly love and
marvelously
7:2.2 Havona is so m. perfect that the spiritual status of
7:4.3 embraces three unique, though m. correlated,
13:1.3 highly personal beings, superbly endowed and m.
14:3.3 is not automatic, but it is m. perfect and efficient.
17:3.3 yet they are the creators of all these m. endowed
29:4.15 These m. efficient beings are intrusted with the
38:7.1 They are wonderfully intelligent, m. efficient,
43:4.4 The most holy mount is m. appointed, but the actual
112:1.11 experiences of the morontia level are m. articulated
marvels
136:1.3 greater miracles of power and m. of racial triumph.
Mary or Joseph and Mary—the earth mother of Jesus;
see also mother
80:7.7 guise of the worship of M. the earth mother of Jesus.
122:0.1 just why J. and M. should have been chosen as the
122:0.3 Gabriel made the personal choice of J. and M.,
122:0.3 subsequently making his personal appearance to M.,
122:0.3 Gabriel imparted to her the glad tidings that she had
122:1.0 1. JOSEPH AND MARY
122:1.2 M., the earth mother of Jesus, was a descendant of
122:1.2 Although M. was an average woman of her day
122:1.2 she reckoned among her ancestors such women
122:1.2 M.’ ancestry, like Joseph’s, was characterized by
122:1.2 it is hardly proper to regard M. as a Jewess.
122:1.2 In culture and belief she was a Jew, in hereditary
122:1.2 she was more a composite of Syrian, Hittite,
122:1.3 and M. possessed the most ideal combination of
122:1.3 Gabriel selected just such persons as Joseph and M.
122:2.1 branch of the same large family group to which M.
122:2.2 about three months after the marriage of J. and M.,
122:2.2 just as Gabriel later made his presence known to M..
122:2.3 Your kinswoman M. shall be the mother of this
122:2.4 her subsequent visit with M. in early February of the
122:2.6 Gabriel appeared to M. while she was at work in
122:2.6 Later on, after M. knew without doubt that she
122:2.6 she persuaded J. to let her journey to the City of
122:2.6 M. remained with her distant cousin for three
122:2.6 Elizabeth did much to strengthen M.’ faith in the
122:2.6 so that she returned home more fully dedicated to
122:2.6 the call to mother the child of destiny whom she
122:2.7 message of Elizabeth to M. proclaiming that a son
122:3.0 3. GABRIEL’S ANNOUNCEMENT TO MARY
122:3.1 Gabriel appeared to M. by the side of a low stone
122:3.1 after she had recovered her composure, said: “I
122:3.1 To you, M., I bring glad tidings when I announce
122:3.1 And doubt not my word, M., for this home has
122:3.2 M. pondered this visitation secretly in her heart
122:3.2 until of a certainty she knew she was with child,
122:3.2 before she dared to disclose these unusual events to
122:3.2 although he had great confidence in M., he was
122:3.2 persuaded that M. had really heard the voice
122:3.2 both he and M. reached the conclusion that they
122:3.2 M. hastened to depart for a visit with Elizabeth.
122:3.3 Upon her return, M. went to visit her parents,
122:3.3 Her two brothers and two sisters were always
122:3.3 M. did confide to her sister Salome that she thought
122:3.4 Gabriel’s announcement to M. was made the day
122:4.1 did not become reconciled to the idea that M. was
122:4.1 to instruct you concerning the son whom M. shall
122:4.1 J. never again wholly doubted M.’ story of Gabriel’s
122:4.3 M. had more of the Davidic ancestry than J..
122:4.4 This was true of the many genealogies of J. and M.
122:5.2 M.’ temperament was quite opposite to that of her
122:5.2 She was usually cheerful, was very rarely downcast
122:5.2 M. indulged in free and frequent expression of her
122:5.2 And she had hardly recovered from this shock
122:5.2 when she had thrust upon her the anxieties and
122:5.2 M. was composed, courageous, and fairly wise in
122:5.3 All in all, M.’ temperament tended to dominate the
122:5.4 from M. Jesus derived a broader viewpoint of life
122:5.5 The families of J. and M. were well educated for
122:5.5 J. and M. were educated far above the average for
122:5.5 J. was a thinker; she was a planner, expert in
122:5.5 M., a brown-eyed well-nigh blond type.
122:5.6 M. alternated between believing and doubting,
122:5.6 but always was she steadied in her final attitude by
122:5.6 of Gabriel’s appearance to her after the child was
122:5.7 M. was an expert weaver and more than averagely
122:5.7 she was a good housekeeper and homemaker.
122:5.7 Both J. and M. were good teachers, and they
122:5.7 they saw to it that their children were well versed in
122:5.8 J was employed by M’ father in the work of building
122:5.8 it was when M. brought J. a cup of water that the
122:5.9 J. and M. were married, in accordance with Jewish
122:5.9 in accordance with Jewish custom, at M.’ home in
122:5.10 very few of M.’ people ever believed in Jesus until
122:5.10 but M. and her family, especially her father, held to
122:5.10 M.’ ancestors had been prominently identified with
122:5.11 M. leaned strongly toward the more liberal and
122:6.2 The home of J. and M. was a one-room stone
122:7.1 (the month J. and M. were married), Caesar decreed
122:7.2 It was not necessary that M. go to Bethlehem for
122:7.2 was authorized to register for his family—but M.,
122:7.2 She feared being left alone lest the child be born
122:7.2 M. foresaw a possible pleasurable visit with her
122:7.3 J. virtually forbade M. to accompany him, but it was
122:7.3 she prepared double rations and made ready for the
122:7.3 J. was reconciled to M.’ going along, and they
122:7.3 they cheerfully departed from Nazareth at the break
122:7.4 J. and M. were poor, and since they had only one
122:7.4 and since they had only one beast of burden, M.,
122:7.5 and M. holding to the idea of a Jewish Messiah,
122:7.6 of August 19, J. and M. were again on their way.
122:7.7 with M. descended the stone steps to their lodgings
122:7.8 M. was weary; she was considerably distressed and
122:8.1 All that night M. was restless so that neither of them
122:8.1 fellow travelers, M. was delivered of a male child.
122:8.1 was wrapped in the clothes which M. had brought
122:8.4 The second day after the birth of Jesus,M. sent word
122:8.4 since M. held these same ideas, it was not difficult
122:8.6 they found the babe and left their gifts with M.,
122:9.1 J. and M. went up to the temple at Jerusalem in
122:9.1 sacrifice to insure M.’ ceremonial purification from
122:9.3 Zacharias knew the day J. and M. were expected to
122:9.4 to sing, much to the astonishment of J., M.,
122:9.28 J. and M. were silent—confused and overawed.
122:9.28 M. was much disturbed by the farewell salutation of
122:10.1 But they had failed to follow J. and M., and Herod
122:10.1 Herod then dispatched searchers to locate J. and M..
122:10.2 sufficiently poor to warrant his offering for M. two
122:10.4 the night before the massacre J. and M. departed
122:10.4 they journeyed alone to Egypt with Jesus.
122:10.4 They went to Alexandria on funds provided by
122:10.4 J. worked at his trade while M. and Jesus lodged
122:10.4 They sojourned in Alexandria two full years, not
123:0.1 M. did not wean the babe until they had arrived
123:0.2 M. maintained one long and constant vigil lest
123:0.2 At first M. was disposed to keep Jesus close by
123:0.2 She feared something might happen to him if he
123:0.2 And M., realizing that such a program of undue
123:0.2 and though she was obedient to this decision,
123:0.2 she made it her business always to be on watch
123:0.2 burden that M. carried in her heart for the safety of
123:0.3 both he and M. had finally declined the invitation of
123:0.4 J. and M. finally took leave of Alexandria on a boat
123:0.5 M. had never fully given up the idea that Jesus
123:0.5 M., of course, thought the City of David the most
123:0.5 required three weeks to overcome M.’ objections.
123:0.6 By the first of October J. had convinced M. and all
123:0.6 M. and the child riding on their newly acquired
123:1.1 neither the family of J. nor that of M. knew they had
123:1.1 M., for the first time since Jesus’ birth, settled down
123:1.3 J. persuaded M. that it would be unwise to spread
123:1.7 M. became so alarmed by the danger of Jesus being
123:1.7 epidemic of disease that she bundled up her children
123:2.3 J. and M. could not always answer his questions,
123:2.4 baby sister and was of great help to M. in their care.
123:2.13 M. turned Jesus over to J. for further instruction.
123:2.14 She taught him to know and care for the vines and
123:2.14 She provided on the roof of the house boxes of sand
123:2.16 Though J. and M. often talked about the future of
123:3.1 M. spoke little Greek, but J. was a fluent speaker of
123:3.6 During this year J. and M. had trouble with Jesus
123:3.9 M. was a loving mother but a fairly strict
123:4.4 M maintained a dovecote on top of the animal house
123:4.6 caused such great anxiety to develop in M.’ mind
123:4.6 she unwisely tried to keep Jesus very close to her
123:6.2 she gradually became reconciled to these trips away
123:6.8 advised J. and M. to allow him to take Jesus back
123:6.8 M. was half persuaded to consent; she was
123:6.8 she was convinced her eldest son was to become
123:6.9 of this difference of opinion between J. and M.,
123:6.9 Jesus listened attentively, talked with J., M.,
124:1.4 the first time complaints had come to J. and M.
124:1.4 J. was nonplused, M. indignant, but Jesus insisted
124:1.5 M. endeavored to influence J. to permit Jesus to
124:2.1 M. likewise listened to the pronouncements of the
124:2.1 lad, but neither did she volunteer any information.
124:3.2 J. and M. were often tempted to show some special
124:3.4 M. was so very ill for several weeks that J.
124:4.4 It was a trying experience for J. and M. to undertake
124:4.4 J. and M. lived and died without ever learning that
124:4.5 difference between the viewpoints of M. and
124:4.5 Less and less did M. comprehend the significance
124:4.7 J. and M. had repeatedly instructed Jesus as to the
124:6.4 M. could not understand why neither J. nor Jesus
124:6.4 She did not know about their controversy of the
124:6.4 as they had never revealed this episode to her.
124:6.7 That evening J., M., and Jesus walked to the site of
124:6.12 the large home of a well-to-do relative of M.’,
125:0.4 Jesus was indignant that she was made to suffer
125:0.7 When J. and M. heard these words of their son,
125:1.5 They returned to the upper court for M. and
125:2.1 the plan to eat the Passover with M.’ relatives, but
125:2.4 M. became nervously agitated during the fore part
125:2.11 Before J. and M. left Jerusalem, in company with
125:2.11 M. was deeply pained at his reactions to the visit,
125:3.0 3. DEPARTURE OF JOSEPH AND MARY
125:3.2 not miss Jesus because M. surmised he journeyed
125:3.2 Jerusalem with the women, leading M.’ donkey.
125:4.2 J. and M. also had arisen with the early dawn with
125:5.1 J. and M. continued their anxious search for Jesus,
125:6.5 J. was speechless, but M. gave vent to her fear and
125:6.5 she said: “My child, why have you treated us like this
125:6.13 J. was puzzled, but M., as she reflected on these
125:6.13 She set to work with renewed energy to mold his
126:0.2 At first M. was happy in the thought that she had
126:0.2 But she was not for long to bask in this sunshine
126:0.2 soon she was to be more completely disillusioned
126:1.5 J. and M. entertained frequent doubts about the
126:2.1 together to the house to break the sad news to M..
126:2.1 Jesus desired to go to his father, but M. would
126:2.1 She directed that James, then ten years of age,
126:2.1 with the younger children until she should return,
126:2.1 she did not know how seriously J. had been injured.
126:2.1 But J. died of his injuries before M. arrived.
126:2.8 M., even the children, were overcast with sadness.
126:3.11 when differences of opinion had arisen, she had
126:3.12 this year M. saw the family funds diminishing.
126:3.12 She turned the sale of doves over to James.
126:3.13 Sometimes she thought the lad was beside himself,
126:3.13 then she would steady her fears, remembering that he
126:5.7 Jesus and M. had hoped for the receipt of a
126:5.8 where he was near to help M. with the family.
127:1.4 After they had received from M. such intimations as
127:1.7 to allow her to entertain whatever ideas she might
127:1.8 she sorrowed that he was day by day toiling at the
127:1.8 While there was much about her son that M. could
127:1.8 she did love him, and most thoroughly appreciated
127:1.8 she most thoroughly appreciated the willing manner
127:2.3 M. did her best to induce him to enlist, but she could
127:2.3 She went so far as to intimate that his refusal to
127:2.3 And M. withdrew her statement.
127:2.4 One of Jesus’ uncles (M.’ brother Simon) had joined
127:3.1 old enough to work at the house shop and help M.
127:3.11 The more M. and Elizabeth talked about their sons,
127:3.13 M. at last and in the fullest sense recognized Jesus
127:3.14 “Mother-M., sorrow will not help us; we are all
127:4.1 By this time Jesus and M. were getting along better.
127:4.1 She regarded him less as a son; he had become to her
127:4.7 the cause of considerable anxiety to Jesus and M..
127:4.9 and to all these changes M. gave hearty assent.
127:5.1 M. was intensely aroused.
127:5.1 Was she about to lose her son, now become the
127:5.1 And then she paused to contemplate what effect
127:5.1 did she recall the fact that Jesus was a “child of
127:5.1 After she and Miriam had talked this matter over,
127:5.2 Rebecca interpreted M.’ efforts to dissuade her as
127:5.2 Rebecca had further conferences with M. and
127:5.6 stood “among the other women” by the side of M.
127:6.7 She was shocked at first but came gradually to see
127:6.7 she was greatly relieved when Jesus assured her
127:6.8 It was during this year that M. had a long talk with
127:6.8 She frankly asked him if he would get married if he
127:6.8 Jesus explained to Mary that, since immediate duty
128:1.3 of his human endowment as a son of J. and M..
128:3.8 M. was much upset by Simon’s report that Jesus
128:3.9 She was slowly giving up the idea that Jesus was to
128:3.9 her faith was revived when she paused to recall the
128:4.8 M. was becoming accustomed to Jesus’ being away
128:7.5 M. seldom spoke of Jesus’ future mission.
128:7.7 M. sensed that he was making ready to leave them.
128:7.7 She had about given up the thought that Jesus was
128:7.7 She could not understand him;
128:7.7 she simply could not fathom her first-born son.
128:7.10 Even M. was once more happy except every now
128:7.10 she realized that Jesus was preparing to go away.
128:7.10 M. suffered under the burden of a great uncertainty:
128:7.12 Miriam lived next door to M. in the home of Jacob,
129:2.10 on several occasions, kept hope alive in M.’ heart.
129:2.11 John to take presents each month to M. and Ruth,
134:1.3 but devoted most of his attention to M. and Ruth.
134:1.4 Ruth, the youngest, remained at home with M..
134:1.5 M. especially was disconcerted by this unusually
134:1.6 M. and Ruth moved to Capernaum, where they
134:1.6 where they lived for the rest of M.’ life in the home
134:2.5 become the home of Jesus, James, M., and Ruth.
135:2.2 made a journey to Nazareth to visit M. and Jesus.
135:2.2 After bidding Jesus and M. good-bye at the end of
135:9.1 the story of the Gabriel visitation to M. before Jesus
137:3.3 and she encouraged her sons to have faith in their
137:3.5 M. was thrilled with expectation.
137:3.5 She anticipated that the promise of Gabriel was
137:3.5 She expected all Palestine soon to be startled and
137:3.7 M. had not been so joyous in years.
137:3.7 She journeyed to Cana in the spirit of the queen
137:4.4 Early in the afternoon M. summoned James,
137:4.5 For several hours M. was much depressed.
137:4.5 She said to James: “I cannot understand him; what
137:4.6 when M. and the others saw him in consultation
137:4.7 the mother of the bridegroom confided to M. that
137:4.7 And M. confidently said: “Have no worry—I will
137:4.7 thus did she presume to speak, notwithstanding
137:4.8 M. had always turned to Jesus for help in every crisis
137:4.8 Said M., “But I believe your hour has come; cannot
137:4.8 M. entreated him, “But, my son, I promised them
137:4.9 M. was crushed; she was stunned!
137:4.9 As she stood there before him motionless, with the
137:4.9 “Now, now, Mother M., grieve not over my
137:4.9 M. seemed to sense that something was happening
137:4.9 she threw her arms around Jesus’ neck, kissed him
137:4.10 M. was dancing with glee.
137:4.10 She did not know how the wine would be produced
137:4.10 but she confidently believed that she had persuaded
137:4.10 were wholly ignorant, she was not to be disappointed
137:4.10 The wine M. desired and which Jesus humanly and
137:4.16 M. and the disciples of Jesus were greatly rejoiced
137:7.1 during these months of delay and inaction M.
137:7.1 She could only fall back on her so oft-repeated
137:7.1 But James’s wife did much to bolster M.’ courage.
139:4.1 responsibility as long as M. the mother of Jesus lived
145:0.1 M. the mother of Jesus hastened away, going over to
150:9.2 We know your mother, M..
154:5.1 this hasty call, presently there were assembled M.,
154:6.1 M. was likewise torn between love and fear,
154:6.1 Though she was harassed by doubts, she could
154:6.1 she could never quite forget the visit of Gabriel ere
154:6.1 The Pharisees had been laboring to persuade M.
154:6.1 They assured M. that soon Jesus’ health would
154:6.1 having been together at M.’ home, where they had
154:6.2 said M.: “I know I could influence my son if he
154:6.4 neither did she know that his address was likely to
154:6.4 She really thought, after so long an estrangement,
154:6.4 in view of the fact that she and Jesus’ brothers had
154:6.5 And so M. and his brothers were deeply hurt
154:6.6 And when M. heard these words, she collapsed in
154:6.8 M. and Jesus’ brothers thought that Jesus did not
157:0.1 the entire Nazareth family—M. and all of Jesus’
157:0.1 the intention of M. and the children to keep this
157:0.1 decided to call upon M. to learn what they could
157:0.1 these Jerusalem emissaries greatly perturbed M.,
157:0.1 they installed themselves in M.’ home and, after
157:1.5 Messengers brought them word that M.’ house was
177:3.3 to bring M. the mother of Jesus and every member
186:0.2 M. his mother went at once in the company of
186:0.2 By the time M. and John reached the city, Jesus,
186:0.3 When M. the mother of Jesus started out with John
187:2.7 The Apostle John, with M. the mother of Jesus,
187:3.2 during the crucifixion were M., Ruth, Jude, John,
187:4.7 John took up his position near M. the mother of
187:4.7 And so John and Jude led M. away from Golgotha.
187:4.7 After the Passover M. returned to Bethsaida, where
187:4.7 Bethsaida, where she lived at John’s home for the
187:4.7 M did not live quite one year after the death of Jesus
187:4.8 After M. left, the other women withdrew for a short
187:6.1 David dispatched to the home of Martha and M. in
188:3.3 M. the mother of Jesus,with Ruth and Jude, returned
190:1.10 John Zebedee took M. the mother of Jesus to his
192:0.3 M. the mother of Jesus spent much of the time with
193:6.1 Among this company was M. the mother of Jesus.
193:6.1 She had returned to Jerusalem with John Zebedee
193:6.1 Soon after Pentecost she returned to the home of
Mary—the sister of Lazarus
124:6.9 the same age as Jesus—M., Martha, and Lazarus.
125:2.7 This evening, Lazarus, Martha, and M. heard Jesus
127:3.5 After the Passover supper M. sat down to talk with
127:6.3 talk with Lazarus and to visit with Martha and M..
127:6.5 wanted most of all to see Lazarus, Martha, and M..
127:6.5 a little over one year older than Jesus, while M. was
141:9.2 It was a great event in the lives of Martha and M. to
152:7.1 stopped at the home of Lazarus, Martha, and M.,
162:7.6 a secret meeting place near Bethany where M.,
162:8.0 8. THE VISIT WITH MARTHA AND MARY
162:8.2 Lazarus and M. sat at Jesus’ feet drinking in his
162:8.3 she was perturbed because M. did nothing to help.
162:8.3 Only one thing is really worth while, and since M.
167:4.1 a message from Martha and M. which said, “Lord,
167:4.2 Jesus was very fond of Martha, M., and their
168:0.2 When Martha and M. sent word to Jesus
168:0.5 M. had given up the thought of Jesus’ coming and
168:0.8 Jesus having inquired for M., Martha went at once
168:0.8 And when M. heard this, she rose up quickly and
168:0.8 when they saw that she rose up quickly and went out
168:0.8 The friends who were with M., seeking to comfort
168:0.8 supposing that she was going to the tomb to weep.
168:0.9 went in secretly to inform M. that he had asked for
168:0.9 while M. went to greet Jesus, but in this she failed,
168:0.9 for they all followed M. and so found themselves
168:0.10 Martha led M. to Jesus, and when she saw him, she
168:0.10 she fell at his feet, exclaiming, “If you had only been
168:0.11 When the mourners saw that M. had gone to greet
168:0.11 while both Martha and M. talked with the Master
168:1.1 spent a few moments in comforting Martha and M.,
168:1.3 1. He felt a genuine and sorrowful sympathy for M.
168:1.12 When Martha and M. heard this command of
168:1.12 M. hoped that Lazarus was to be raised from the
168:2.4 All, save the apostles, with Martha and M., fled to
168:5.3 Martha and M. disposed of their lands at Bethany
171:1.5 Martha and M. in disposing of their real estate;
172:0.2 the Bethany family—Lazarus, Martha, and M.—
172:1.2 her sister M. was among the women onlookers as
172:1.5 until near the close of the feasting when M.
172:1.5 and everybody present was amazed at what M.
172:1.6 put his hand upon M.’ head as she knelt by his side
172:1.6 In the doing of this, M. has reproved all of you in
172:1.7 M. loved Jesus; she had provided this precious
172:1.8 Both Lazarus and Martha knew that M. had saved
172:5.12 rebuke the preceding day in connection with M.’
183:4.7 Jude, to forgather at the house of Martha and M.
186:0.1 assembled in waiting at the home of M. and Martha,
186:0.2 messengers had brought news to Martha and M.
190:1.9 David abode there in Bethany with Martha and M.
190:1.10 David Zebedee left Bethany with Martha and M.,
190:2.2 tomb of the resurrected brother of Martha and M.,
190:2.6 two o’clock in this very home of Martha and M.,
Mary—Rebecca’s mother
127:5.3 His only remark to M., his wife, was: “We can’t
Mary—the wife of Clopas
187:3.2 a group of earnest women believers including M.
188:1.7 were: Mary Magdalene, M. the wife of Clopas,
Mary—the mother of the Alpheus twins
189:4.4 anointing Jesus’ body were: Mary Magdalene, M.
191:0.11 but our mother says she talked with the Master,
Mary Magdalene—the spokesman for the women’s corps
150:1.1 Jesus added two other women to this group—M.
150:2.2 at this place, M. was won for the kingdom.
150:2.2 made plain to M. that the doors of the kingdom
150:2.2 M. believed the good news and was baptized by
150:2.3 M. became the most effective teacher of the
150:2.3 She was set apart for such service, together with
150:2.3 M. and Rebecca, with the others of this group,
172:1.5 M. began to pour it upon his feet as she took down
172:1.6 seeing that she has done a good thing in her heart?
172:1.6 in anticipation of my death, she shall not be denied
172:1.6 shall not be reproved for that which she has done;
172:1.6 what she has done will be spoken of in memory of
172:1.7 M. believed his words when he forewarned them
172:1.7 was not to be denied her if she changed her mind
187:3.2 the wife of Clopas and sister of Jesus’ mother, M.,
187:5.4 his brother Jude, his sister Ruth, M., and Rebecca,
188:1.7 tarried by the tomb this Friday evening were: M.,
189:4.4 on this mission of anointing Jesus’ body were: M.,
189:4.6 M. ventured around the smaller stone and dared to
189:4.6 just enough of the dawn of a new day to enable M.
189:4.6 M. saw only the folded napkin where his head had
189:4.7 After M. had tarried in the doorway of the tomb
189:4.7 (M. did not see distinctly when she first entered
189:4.7 M. saw that Jesus’ body was gone and in its place
189:4.7 cloths, and she uttered a cry of alarm and anguish.
189:4.7 and when M. uttered this scream of anguish, they
189:4.7 conscience-stricken that they had deserted M.;
189:4.8 As they drew near the sepulchre, the frightened M.,
189:4.8 when she failed to find her sisters waiting when she
189:4.8 And she led them back to the tomb, and they entered
189:4.10 For a moment they were again frightened, but M.,
189:4.10 as if she thought he might be the caretaker of the
189:4.10 When the stranger did not answer M., she began to
189:4.10 M. said: “We seek for Jesus who was laid to rest in
189:4.10 the Magdalene with a familiar voice, saying, “M..”
189:4.10 And when she heard that word of well-known
189:4.10 she knew it was the voice of the Master, and she
189:4.10 and she rushed to kneel at his feet while she
189:4.10 while she exclaimed, “My Lord, and my Master!”
189:4.12 As M. sought to embrace his feet, Jesus said:
189:4.12 “Touch me not, M., for I am not as you knew me
189:4.13 but when M. repeated the words which Jesus had
189:5.2 the tomb, and it was just as M. had described it.
189:5.3 they found M. returned and weeping before the
189:5.3 M. had gone to the apostles believing that Jesus
189:5.3 her report, M. became downcast and despairing.
189:5.3 M. longed to go back near the tomb, where she
189:5.3 where M. thought she had heard the voice of Jesus
189:5.4 As M. lingered after Peter and John had gone,
189:5.5 M. hurried back to the Mark home and told the
189:5.5 told the apostles she had again talked with Jesus,
190:0.5 In viewing the prominent part which M. took in
190:0.5 M. was the chief spokesman for the women’s
190:0.5 M. was not chief of the women workers, but she
190:0.5 she was their chief teacher and public spokesman.
190:0.5 M. had become a woman of great circumspection,
190:0.5 that her boldness in speaking to a man whom she
190:0.5 how horrified she was to find the tomb empty.
190:1.2 M. returned to the tomb, and the others went back
190:1.5 I have talked with M. and four other women, who
190:2.1 to the five women at the tomb; his second, to M.,
190:2.2 M. arrived on the scene and was excitedly relating
190:2.2 Before she had finished, David Zebedee and his
190:2.7 M., only, was permitted to return to Joseph’s house.
190:3.1 M. had returned to Joseph’s house just a few
190:3.1 James had not asked M. to refrain from reporting
190:3.1 after M. had pledged all the women to secrecy,
190:3.1 she proceeded to relate what had so recently
190:3.1 to relate what had so recently happened while she
190:3.1 she was in the very midst of this thrilling recital
190:3.2 morontia appearances, M. had witnessed four.
Mary Mark—the mother of John Mark
182:0.1 led the apostles from the home of Elijah and M.
189:4.1 were sojourning at the home of Elijah and M.,
193:3.1 sit down to breakfast in the upper chamber of M.’
193:6.1 to call the disciples together at the home of M..
mask
145:3.4 “Hate is the shadow of fear; revenge the m. of
146:3.2 You should never forget that intolerance is the m.
masks
70:7.15 first wore m. to frighten the curious away from
mason
123:6.9 Jacob the stone m., whose son was his favorite
124:2.4 was the son of the stone m., a business associate of
124:2.4 and ever-ready defender, Jacob the stone m.’ son.
128:2.2 with Jesus’ ever-ready defender, Jacob the stone m..
128:5.8 Jacob, the younger stone m., onetime champion of
133:1.5 and also about Jacob the stone m.’ son.
138:2.5 and onetime carpenter and stone m. of Gadara.
139:8.2 Formerly Thomas had been a carpenter and stone m.
148:7.4 This man returned to his work as a stone m., proving
148:9.2 Aaron the stone m., who had been so recently made
masons
69:3.9 in industry were the flint flakers and stone m.;
122:1.1 ancestors were mechanics—builders, m., and smiths.
masquerading
54:1.5 License m in the garments of liberty is the forerunner
54:2.3 Lucifer manifesto, m. in the habiliments of liberty,
mass—see mass—inertial
33:4.6 Most matters pertaining to m. judgment and
48:5.6 engage in individual, group, class, and m. teaching.
67:7.6 growth, social progress, and m. spiritual attainment.
68:2.1 civilization may appear to be an inconsistent m. of
68:4.1 into folkways or tribal traditions—m. conventions.
68:4.2 adjust group living to the conditions of m. existence;
78:3.2 The m. movement of the later days was northward
79:2.6 but the whole m. of the people had been markedly
79:6.8 the highest m. civilization on Urantia was in China.
82:3.3 But the early sex and mating mores were a m. of
102:4.2 The m. of experience is determined by depth of
140:8.11 was interested only in the individual, not the m..
150:3.3 but astrology is a m. of superstitious error which has
168:3.1 to consolidate the faith of the m. of believers in the
mass—inertial; see land mass; land masses
3:1.7 and in the same degree, in accordance with the m.,
7:1.2 are not retarded by the m. of the material creation.
11:8.9 preferentially in the plane perpendicular to the m.,
12:1.10 the m. content of this central creation is far in
12:1.10 total known m. of all seven sectors of the grand
12:2.4 already equal many times the total material m.
12:4.13 work that is done in moving the material energy m.
14:0.1 enormous dimensions and almost unbelievable m.
14:1.15 coupled with the extraordinary m. of the dark bodies
15:4.5 aggregate m. of their stellar and planetary offspring.
15:5.1 The bulk of the m. contained in the suns and planets
15:5.1 very little of superuniverse m. is organized by the
15:5.5 chance to swing near some enormous m. of matter,
15:6.11 The dark islands are sometimes enormous in m.
15:6.11 And this great concentration of m. enables these
15:8.3 relative, depending on revolutionary velocity, m.,
15:8.3 M. in matter tends to retard velocity in energy;
15:8.3 minus retardation by m. encountered in transit,
15:8.6 When m. becomes overaggregated and threatens
32:1.4 local universe, the m. materialization is a trifle less.
32:1.5 has attained a certain stage in m. materialization,
32:2.4 is situated at the exact energy-m. center of the local
39:3.9 The velocity is affected by the m. and proximity of
41:1.5 Power Center, whose living m. functions as a liaison
41:4.1 The m. of your sun is greater than the estimate of
41:4.1 who have reckoned it as about two octillion tons.
41:4.2 but density is a relationship of space and m..
41:4.2 Density varies directly with the quantity of m. in
41:4.2 space and inversely with the amount of space in m.
41:4.4 which started life with about the same m. as yours,
41:4.7 over forty million times that of your sun, its m. is
41:5.6 obey the linear-gravity pull inherent in material m.
41:6.3 this element has almost twice the m. of sodium.
41:7.15 destined to undergo disruption by m. explosion
41:8.4 lone star near the center of this irregular nebular m..
42:2.11 the powerful-directional, m.-movemented, mighty-
42:2.11 an aggregate-m. or space-directional response to
42:2.12 pull inherent in the soon appearing material m. of
42:4.11 The increase of m. in matter is equal to the increase
42:5.14 Ultimatons, electrons, and other m. aggregations of
42:6.8 If the m. of matter should be magnified until that of
42:8.4 particles together because of superior force-m.
42:11.5 All m.—organized energy—is subject to this grasp
42:11.5 such gravity response is directly proportional to m.
49:0.4 planets, their great m. occasioning oppressive gravity
57:2.4 the nebula had acquired its maximum of m..
57:2.4 This was the early period of differential m. formation
57:3.3 the time of the attainment of the maximum of m.,
57:3.3 took origin on opposite sides of the mother m..
57:3.10 in the Andronover central cluster, or nuclear m..
57:4.4 continued in the central m. of the nebular remnant.
57:4.5 The maximum of nuclear-m. temperature had
57:5.13 Angona was unable to capture any of the solar m.,
57:5.13 after the extrusion of the solar system ancestral m.
57:6.10 sphere about one tenth its present m. and was still
57:7.4 size, while the moon was nearing its present m..
57:8.15 earthquakes did not begin until the continental m. of
58:5.2 The outer one thousand miles of the earth’s m.
58:5.7 would be the pressure of a continental m. standing
60:2.14 The dinosaurs, for all their enormous m., were all
60:3.11 sluggish momentum of the hinter continental m.
61:5.6 erelong this eastern ice m. began to flow southward.
61:7.7 three great ice sheets coalesced into one vast ice m.,
116:5.12 but also to the physical level of energy and m..
116:5.14 the relationships of energy and the motions of m.
116:5.16 jeopardized by the appearance of new energy and m.
116:6.4 That m. can be stabilized through the action of these
116:6.4 indicates the responsiveness of m. to the presence of
133:5.10 conditions, these same energies become m..
133:5.10 fundamental cause of this universe of energy-m.,
mass-movemented
42:2.11 the powerful-directional, m., mighty-tensioned,
massacre
69:8.2 Slavery was a great advancement over m. and
122:10.4 The m. of these infants took place about the middle
122:10.4 the night before the m. Joseph and Mary departed
massacred
71:1.10 7. Enslavement of captives—they adopted or m. them
massage
90:4.5 M. was developed in connection with incantation,
masses—see land masses
12:1.10 Owing to the enormous encircling m. of the dark
12:4.13 the material m. in pervaded space alternately move
14:1.14 These multitudinous dark m. are quite unlike other
15:4.8 to appear as gigantic luminous m. of blazing suns,
15:5.11 it requires ages upon ages for such enormous m. of
15:6.11 The density of some of these large m. is well-nigh
15:8.6 enormous m. of matter are suddenly converted
41:2.8 a small planet in the circuit of enormous m.,
41:3.6 a density at the center of their enormous m. which
41:5.5 velocity until it encounters considerable m. of matter
41:9.2 gravity attraction of near-by or remote material m.,
42:6.1 entails the concentration of energy into discrete m.
57:5.14 a system containing m. which have diverse origins.
57:8.21 those m. now called Australia, North and South
58:3.1 occurs at the nucleus of the larger hydrogen m..
60:4.2 But the pressure of the continental m. and modern
116:5.14 they achieve finite victory over the energies and m.
151:4.7 from this time forward Jesus seldom taught the m.
157:6.1 the collapse of the popularity of Jesus with the m.
massing
61:2.3 In spite of the m. of land in high latitudes, climate
massive
15:6.14 blazing sun, and further, they are altogether too m.
23:2.22 M. stars, crosscurrents, and detours, as well as
41:4.6 The m. sun of Veluntia, one of the largest in
41:10.1 a state of mighty pulsation when the m. Angona
57:5.9 the cooling and condensing nucleuses in the less m.
57:5.9 Saturn and Jupiter were formed from the more m.
57:5.13 the Angona system swung so near to the m. solar
60:2.3 These m. creatures became less active and strong as
61:4.4 those m. animals, the mastodons, migrated
78:5.1 The m. waves of civilization which later spread over
124:6.5 while m. snow-capped Mount Hermon stood far
167:6.6 But spirit communion is not promoted by mere m.
176:0.1 See the m. stones and the beautiful adornment;
176:0.1 “You see these stones and this m. temple; verily,
massiveness
65:2.10 the m. of the passing Reptilia found echo in the
master—noun; see Master—Jesus
21:6.1 the destinies of the sevenfold M. Sovereigns of the
53:1.5 Abaddon followed his m. into rebellion and has ever
69:3.7 4. M. and slave.
69:5.8 5. Power—the craving to be m..
76:2.7 his dogs brought the flocks home without their m..
81:2.13 Slavery raised the m’ standard of living and provided
85:6.4 Thor, a ghost hero who was also m. of the lightning.
87:2.8 slaves were killed when their m. died that they might
87:2.8 to make the ghost journey with his deceased m..
89:4.1 in the fawning of the dog before its m..
92:7.11 great difficulty in transferring their m.-fear into
94:4.5 and death, god of fertility, and m. of destruction.
94:8.2 Gautama’s followers called him Sasta, meaning m.
101:6.5 After his ascension Michael became m. of the
109:5.4 while he yields spiritual allegiance to but one m.;
111:1.9 The m. of the mortal vessel should have the
111:6.4 in so far as it has become m. of the energy secrets of
121:3.7 The power of the m. over his slave was unqualified.
123:5.4 Jesus early became a m. of Hebrew, and as a young
129:1.2 he was a m. at working with wood; and Zebedee
130:2.4 As it is, this man is your m. in that his evil ways
130:2.4 become the m. of all relations between the two of
130:2.8 The dog has a mind which can know man, his m.,
137:2.7 He is indeed a m. of men.
138:8.9 Jesus was m. and teacher, but he was more—he
140:3.1 of the m. more is exacted than of the servant.
141:3.4 Jesus was truly a m. of men; he exercised great
145:1.2 because of a gesture made by his m., David.
149:6.8 then, to fear God as a king or serve him as a m.;
150:4.2 Remember that the disciple is hardly above his m.
150:4.2 It is enough for the disciple to be equal with his m.
150:4.2 If some people have dared to call the m. of the house
151:4.1 The servants then asked their m., ‘Would you
159:1.5 that they went and told their lord and m., the king.
159:5.14 so as to become m. of the situation, to overcome evil
162:7.2 is not likely to abide forever in the m.’ house.
165:1.3 the field in which his former m., John the Baptist,
165:4.6 wealth’s becoming, not your servant, but your m..”
165:5.5 like men who are watching for their m. to return
165:5.5 Such watchful servants are blessed by the m. who
165:5.5 Then will the m. make his servants sit down while
165:6.3 to say in his heart, ‘My m. delays his coming,’
166:4.9 But the head gardener answered his m.: ‘Let it alone
167:2.2 servants went back and reported this to their m..
167:2.2 When the m. of the house heard this, he was very
167:2.2 And the servants did as their m. commanded,
169:2.3 This steward had not only oppressed his m.’ clients
169:2.3 also directly wasted and squandered his m.’ funds.
169:2.3 When all this finally came to the ears of his m., he
169:2.3 and prepare to turn his m.’ affairs over to another.
169:2.4 into the houses of all who do business with my m..’
169:2.4 ‘How much do you owe my m.?
169:2.4 Even his lord and m., when he subsequently
171:8.6 his m. said to him: ‘Well done; you are a good
171:8.6 the m. said, ‘I will accordingly make you ruler
171:8.7 And when they reminded the m. that such a one
173:4.2 refused to give these servants the fruits due their m.;
176:3.4 so did all of these servants make gains for their m.
176:3.4 And when they had all been called before their m.,
179:3.8 I say to you: A servant is not greater than his m.;
180:3.1 spoken to you: The servant is not greater than his m.
181:2.24 hand of that m. of all teachers—actual experience.
187:5.6 He freely admitted his kingship and remained m.
195:6.8 of mathematics without a M. Mathematician?
master—verb
27:6.2 of experience in their efforts to m. the unknown.
30:4.23 so spirit ascenders continue to m. new worlds while
45:7.1 where they must learn to m. the essentials of the
47:4.8 The effort to m. the significance of morontia mota,
48:5.7 you m. the lessons of one sphere before you proceed
48:8.2 a graduated opportunity to m. the details of the
49:5.18 each must m. the same spiritual tests of progression.
55:3.12 the attempt to m. the protean concept of the nature,
98:2.2 They had begun to m. fear and no longer sought
117:4.6 As we m. the problems of self-realization, so is the
120:1.3 you so unvaryingly require all your creatures to m.
124:3.5 with Jesus, helping him to m. the Hebrew scriptures.
131:3.6 Let not anger and hate m. you.
153:1.5 But he did, for the time being, effectively m. all
181:2.27 trouble for yourself if you do not m. this frailty.
master—adjective; see Architect(s); see Controller(s);
Michael(s); Force Organizers; Son(s); Spirit(s);
see universe
master artists
44:0.1 These beings are the m. and artisans of the
master chronoldeks
46:1.2 The time of the system is broadcast by the m..
master circuits
28:5.7 volume of information circulating on the m. of the
29:2.10 Power Directors are the regulators of the energy m.
29:3.8 and the regulation of the m. of universe energy.
34:4.5 just as the m. of the grand universe are derived
110:4.1 cosmic intelligence coming in over the m. of time
master civilizer
82:0.2 survival of civilization, the family is the m. civilizer.
Master Controllers—see Controllers
master craftsmen
44:6.9 These are the m. who, when all others have made
master creation
106:3.2 effect the further evolutionary integration of the m..
106:4.2 Trinity Ultimate is destined to co-ordinate the m.,
106:4.2 of the Ultimate implies the completion of the m.
master design
0:6.13 Pattern is a m. design from which copies are made.
54:2.1 This pattern of sharing is the m. for every one of the
master-fear
92:7.11 in transferring their m. into concepts of God-love.
Master Force Organizers—see Force Organizers
master frandalanks
29:4.2 interpret the readings and registrations of the m.,
master fraud
48:7.4 Unreasoned fear is a m. intellectual fraud practiced
master functions
104:3.18 exercise personal control over the m. of infinity.
Master Mathematician
195:6.8 this vast universe of mathematics without a M.?
Master Michael(s)—see Michael
master mind(s)
31:9.1 corps numbers 28,011 personalities possessing m.,
45:4.3 1. Onagar, the m. of the pre-Planetary Prince age,
63:6.8 The record of the achievements of this m. and leader
64:6.12 result of the wise leadership of Porshunta, the m.
75:3.1 mated with one of the m. female minds of the blue
master pattern(s)
0:5.5 and the absolute m. of universal material reality.
105:2.6 determines the m. of impersonal and nonspiritual
105:2.6 relationship—the m. from which all copies are made.
111:4.5 those higher concepts in association with effective m
115:3.14 The personality of the spirit Son is the m. for all
115:3.14 The substance of the Paradise Isle is the m. of
master philosophers
27:6.2 The m. of Paradise delight to lead the minds of its
master philosophy
140:4.9 the ordination of the twelve constitutes a m. of life.
Master Physical Controllers—see Controllers
master planners
31:9.4 yielded three m. and absonite administrators,
master riddle
118:3.7 But to us the m. of space pertains to the pattern of
master sculptors
66:5.26 an artistically gifted type, and many became m..
master seraphim
39:9.2 these m. of planetary supervision accompany each
114:6.0 6. THE MASTER SERAPHIM OF PLANETARY
114:6.1 These exalted angels are known as m. of planetary
114:6.4 The twelve corps of the m. of planetary supervision
114:6.17 When these groups of m. disagree in matters of
114:6.19 The m of planetary supervision utilize many agencies
114:6.19 They function as ideational clearinghouses, mind
114:6.19 they often act to intensify some higher ideal which
114:6.20 m. insure planetary progress against vital jeopardy
Master Sovereigns
21:6.1 the natures or the destinies of the sevenfold M. of
master storyteller
126:2.6 harp, to listen to his stories (for the lad was a m.),
master teacher(s)
119:4.3 a private secretary, to twenty-six different m.,
128:4.3 recognized and hailed as a m. by the businessmen of
157:6.5 he presented the gospel of the kingdom as its m..
master technicians
26:3.6 These m. are the broadcast receivers and senders of
master tissues
112:2.14 its constitutive factors: the basic energies, the m.,
master units
11:3.4 And seven of the grand units make up the m.,
11:3.4 and seven of the m. constitute a superior unit;
master universe—see universe, master
Master—Jesus; see Master—with said, answered, or replied;
see—Master’s
52:6.1 Your M., when on earth, warned his disciples that
100:7.1 M. standing before his accusers, “Behold the man!”
100:7.3 But the M. was so reasonable, so approachable.
100:7.3 He was so practical in all his ministry, while all his
100:7.3 He was free from all freakish, erratic, and eccentric
100:7.3 He was never capricious, whimsical, or hysterical.
100:7.3 in everything he did there was always an exquisite
100:7.10 The M. was always generous. He never grew weary
100:7.10 generosity, he was never wasteful or extravagant.
100:7.10 He taught that you must believe to receive salvation.
100:7.11 He was candid, but always kind.
100:7.11 He was frank, but always friendly.
100:7.11 He was outspoken in his love for the sinner and in
100:7.11 throughout all this amazing frankness he was fair.
100:7.16 The M. was a pattern of reverence.
100:7.16 He was even respectful of the faulty worship of his
100:7.16 But this did not deter him from making attacks on
100:7.16 He was reverential of true holiness, and yet he could
100:7.16 he could justly appeal to his fellows, saying, “Who
100:7.17 His associates called him M. unbidden.
104:2.5 For example: The M., when on earth, admonished
121:0.1 Knowing how his M. so scrupulously avoided
121:8.3 John Mark presented the M. as a minister, as man
121:8.3 Knowing how consistently the M. refused to write
121:8.8 Luke presents the M. as “the friend of publicans
122:3.1 “I come at the bidding of one who is my M. and
122:4.4 to find fulfillment in the life of their Lord and M..
129:1.11 these workers that Jesus was first called “the M..”
132:0.10 knowing full well (so he thought) that the M. had
133:9.4 Thus the M. left his friends from India at Charax,
134:7.3 and listened to the teachings, of the M. himself.
134:7.7 the experience he passed through when alone in the
136:4.10 (he no longer had a personal seraphic guardian)—
136:4.10 he arrived, one by one, at the great decisions
136:6.1 this great decision of the M. has been portrayed to
136:6.1 by supposed enemies that he “command that these
136:6.2 The M. thereby chose a program of living which
136:6.2 Again he decided in favor of “the Father’s will”;
136:6.2 again he surrendered everything into the hands of his
136:7.3 knowing that the M. refused to work in defiance of
136:7.3 of a certainty that he never walked on the water
136:7.3 no way whereby he could be wholly delivered from
136:8.8 The M. triumphantly put loyalty to his Father’s
137:1.5 were to leave with their new M. on the morrow for
137:1.6 “But, M., will James and I be associates with you
137:7.14 and profitable of all their association with the M..
137:8.3 But he could not find him, for the M. had gone to a
137:8.3 late that evening when Jesus returned to Zebedee’s
137:8.3 The next day he sent his brother James to ask for the
138:1.2 “But, M., will these six men come into our midst
138:1.3 Andrew said: “The M. is right; we are too few to
138:1.3 There is need for more teachers, and the M. has
138:1.3 inasmuch as he has intrusted us with the choosing of
138:2.1 they made their reports to the M. and presented
138:3.3 the M. greeted the fiery patriot and only said,
138:4.1 James presented the M. to the Kheresa fishermen,
138:5.3 The M. returned for the evening meal, and during
138:6.2 Jesus was the teacher—the M.; his associates were
138:7.1 Peter made bold to say: “M., we come at the behest
138:7.3 to declare their undying devotion to their M. and
138:8.9 M. had a profound respect and sympathetic regard
138:8.9 sympathetic regard for every human being he met,
138:8.9 unvarying consideration which he so consistently
138:8.9 M. would pause in the midst of a profound discourse
138:8.9 that he might go out in the road to speak good cheer
138:8.9 He would interrupt a serious conference with his
138:9.1 true to their vows of devotion and loyalty to the M.
138:10.11 The M. and his disciple-apostles went on in this
138:10.11 he called them together and formally ordained them
139:1.2 even as the apostles soon began to call Jesus M.,
139:1.3 three enjoyed very close communion with the M..
139:1.6 “And but for your bringing me to the M. and by
139:1.9 many of the sayings and doings of his departed M..
139:2.2 The M. had known Simon for some time before
139:2.3 of Peter’s receiving many mild rebukes from his M..
139:2.4 Peter jumped in and swam ashore to meet the M..
139:2.6 a girl to tease Peter into denying his Lord and M..
139:2.10 After his rash denials of the M. Peter found himself,
139:2.10 knew he had been received back into the M.’ fold,
139:2.15 that he must die as his M. had died—on the cross.
139:3.5 who presumed to show disrespect for their M..
139:3.8 literally true—he did drink the cup with the M.,
139:4.2 was very dear to the M., but it cannot be truthfully
139:4.3 the M. had already given Andrew his commission;
139:4.10 dared to accompany his M. into the jaws of death.
139:4.10 John was the first to recognize the M. when he came
139:5.5 to an honored position in the councils of the M.;
139:5.9 as he had been instructed by his M., he refrained
139:6.1 last of the apostles to be chosen by the M. himself,
139:7.8 whole of his modest fortune to the work of the M.
139:7.9 Levi little realized that the M. knew all about it.
139:7.10 had so surely learned from the teachings of the M.
139:8.3 This association with the M. began at once to
139:8.7 Thomas revered his M. because of his superbly
139:8.8 but when the M. would decide to take such risks,
139:8.10 M. knew all about this and had an understanding
139:8.12 there lived and worked with the M. a man whose
139:9.2 They loved their M. and Jesus loved them, but they
139:9.6 bond between themselves and the heart of their M..
139:9.9 when the M. refused to accept a certain rich man as
139:9.10 when the M. had talked about revealing himself to
139:9.10 “But, M., when you do thus declare yourself to the
139:9.11 Soon after their M. was crucified, the twins returned
139:11.9 The M. had many talks with Simon, but he never
139:11.9 he never succeeded in making an internationalist
139:12.3 and up to the time of the betrayal of his M. Judas
139:12.4 and exquisitely charming personality of the M..
139:12.5 but we doubt whether Judas really loved the M.
139:12.5 that Judas was always financially loyal to his M.
139:12.5 have been the motive for his betrayal of the M..
139:12.7 the M. fully understood the weakness of this apostle
139:12.9 grew suspicious of his best friends, even of the M..
139:12.9 yes, even betrayal of his associates and his M..
139:12.11 The M. many times, both privately and publicly,
139:12.12 base and shameful intrigue to betray his Lord and M.
140:0.3 They were going apart with the M. to participate in
140:0.3 the sacred work of representing their M. in the
140:2.1 Then the M. placed his hands upon the head of each
140:2.1 When he had blessed them, he extended his hands
140:2.3 even Peter dared lift up his eyes to look upon the M.
140:5.4 The M. introduced this momentous discourse by
140:5.5 He first talked about those who were poor in spirit,
140:6.1 “M., my brethren are unable to comprehend what
140:6.4 “M., if you have a new commandment, we would
140:6.6 “M., what shall we teach the people regarding
140:6.9 Then asked Nathaniel: “M., shall we give no place to
140:6.10 “M., we would go on with you; not one of us would
140:6.14 to request of his M. that “I have just a little private
140:6.14 perchance, I should deserve a rebuke from my M.,
140:6.14 When Peter returned from the presence of his M.
140:6.14 apostles went in one by one to talk with the M..
140:6.14 “M., the twins have fallen asleep in the garden by
140:7.1 Thomas mustered up courage to say: “I know, M.,
140:7.2 the M. now turned this work over to the twelve.
140:8.12 The M. did not say that men should never entertain
140:8.12 but he did say that his followers should make feasts
140:8.20 The M. recognized the many good things which
140:8.20 but he had come down to earth to teach something
140:8.20 What he aimed at in his life appears to have been a
140:8.20 He only advised man to humble himself that he
140:8.20 what he really aimed at was humility toward God.
140:8.20 He placed great value upon sincerity—a pure heart.
140:8.31 The M. offered no solutions for the nonreligious
140:8.32 The M. came to create in man a new spirit, a new
140:10.1 All the while was the M. explaining to his apostles
140:10.1 salvation which he had come to bring to the world
140:10.2 they did make sure to remember what the M. said,
140:10.2 were almost certain to forget what he did not say.
140:10.3 It was not apparent to the apostles that their M.
140:10.4 “M., you say that we must become as little
140:10.7 “But, M., are all men the sons of God?”
140:10.8 the M. made it clear that the morality of his teaching
140:10.8 He taught morality, not from the nature of man,
140:10.9 asked Jesus, “M., what is the kingdom of heaven?”
141:0.2 Just before leaving, the apostles missed the M.,
141:0.2 The twelve had often seen their M. when he
141:0.2 Andrew was somewhat startled to see the M. thus
141:0.2 “On this great day, M., when we are to depart for
141:1.1 many followed after the M. within a few days.
141:3.1 The M. and his apostles remained near Amathus for
141:3.4 The M. displayed great wisdom and manifested
141:3.5 the M. die, said, “Truly, this was a Son of God.”
141:3.5 red-blooded, rugged fishermen called him M..
141:3.7 The M. never said, “Come to me all you who are
141:3.7 But he did many times say, “Come to me all you who
141:3.7 he never imposes it; every individual must take this
141:4.3 the M. did not grow weary in his teaching.
141:4.4 The M. taught them much about the whole man—
141:4.8 The M. well knew the difference between the
141:5.1 asked, “M., how shall we learn to see alike and
141:6.2 M.: “Why is it that I could not persuade him?
141:7.2 The M. taught these three many new truths about
141:7.4 The M. sought to impress upon all teachers of the
141:7.7 The M. was teaching these apostles the essentials of
141:7.7 what he said was intended for the inspiration and
141:7.7 He exemplified a new and original plan of life.
141:7.7 From the human standpoint he was indeed a Jew,
141:7.7 he lived his life for all the world as a mortal of the
141:7.12 Though the M. was easy of approach, he always
141:7.12 he always lived independent of, and above, human
141:7.12 Not for one moment was he ever dominated by any
141:7.12 He paid no attention to public opinion,
141:7.12 and he was uninfluenced by praise.
141:7.12 He seldom paused to correct misunderstandings or
141:7.12 He never asked any man for advice;
141:7.12 he never made requests for prayers.
141:7.13 The M. rarely appeared to be surprised.
141:7.13 He was never excited, vexed, or disconcerted.
141:7.13 He never apologized to any man.
141:7.13 He was at times saddened, but never discouraged.
141:7.15 for he was projecting to them the plan of a new age.
141:9.1 and every arrangement had been made for the M.
141:9.2 event in the lives of Martha and Mary to have the M.
141:9.3 this was the first time the M. and all of the twelve
142:0.2 The M. did not again see Annas until the time
142:2.3 “But, M., who told you I was the father of six
142:3.2 And then did the M. proceed to instruct the apostles
142:3.2 He called attention to the following phases of the
142:4.1 feared that the M. might take offense at the sight
142:4.2 The M. saw that his host was bewildered at his
142:6.2 The M. made no attempt to repulse his secretive
142:6.2 his secretive caller, nor did he employ sarcasm.
142:7.1 Said Thomas: “M., on the day we were set apart as
142:7.4 Then the M. discoursed at some length on the
142:7.13 For hours the M. discussed the application of
142:7.16 But, M., we do not find that the Father always deals
142:8.1 Sadducees had become so pronounced that the M.
142:8.2 They always supposed the M. had been born at
142:8.3 had so quieted down in Jerusalem that the M. and
142:8.5 apprehension grew so strong that the M. decided to
143:0.1 The M. and his apostles spent more than two weeks
143:1.2 Said Philip: “M., these Greeks and Romans make
143:1.2 They like you, M., and freely admit that your
143:1.2 now, M., what shall we say to these gentiles?”
143:1.8 Seldom did the M. speak to his apostles with strong
143:1.8 occasions when he spoke with manifest earnestness,
143:2.1 M. was a perfected specimen of human self-control.
143:2.1 When he was reviled, he reviled not;
143:2.1 when he suffered, he uttered no threats against his
143:2.1 when he was denounced by his enemies, he simply
143:2.1 he simply committed himself to the righteous
143:2.2 “M., are we to practice self-denial as John taught us,
143:3.1 went to the M. with his problems and perplexities.
143:3.2 saying: ‘The M. desires that we go apart with him
143:3.2 And Andrew did as the M. had instructed him.
143:4.3 but it was a severe test of their loyalty to the M.
143:5.1 When the M. and the twelve arrived at Jacob’s
143:5.5 Nalda most penitently addressed the M., saying:
143:5.5 about to seek direct and personal help from the M.
143:5.10 And the M. talked to them more about the water of
143:5.13 her past life with the look and the word of the M..
144:1.7 in an earnest effort to co-ordinate what the M. had
144:1.9 to Thomas’s request: “M., teach us how to pray.”
144:1.10 that their M. did not fully approve of the practice
144:3.1 “Very good, M., but we do not desire a form of
144:3.23 The M. prayed very little for himself, although he
144:4.1 apostles continued to ask the M. questions regarding
144:4.6 prayer as the M. taught it is such a beneficent
144:4.6 The M. usually prayed in the plural, not the singular.
144:4.10 M. so rarely uttered his prayers as spoken words.
144:6.2 They wanted the M. to meet with them and preside
144:6.2 but he steadfastly refused to participate in their
144:6.2 he did consent to speak to them on three occasions.
144:6.4 they were so disconcerted by the absence of the M..
144:7.2 believe as a result of their own contact with the M.
144:7.4 head of a group of seventy teachers whom the M.
144:8.1 that some of John’s special friends brought the M.
145:1.2 David’s assistants, answered: “M., it is useless.
145:1.2 saying, “Depart from me, M., for I am a sinful man
145:2.9 Then the M. portrayed that the Father in heaven,
145:3.6 When the M. stepped out of the front entrance of
145:3.6 He gazed upon almost one thousand sick and ailing
145:3.8 “M., speak the word, restore our health, heal our
145:3.9 Peter implored the M. to heed their cry for help,
145:3.10 for the words of the M. had scarcely been uttered
145:4.2 The M. was much perturbed by what had happened.
145:4.2 as the hours passed and he remained in seclusion;
145:4.3 No sooner would the M. do something to cheer the
145:4.3 he seemed immediately to dash their hopes in pieces
145:5.3 James and John, and the three went to find their M..
145:5.5 M., why do you leave us alone with the multitude
145:5.10 The M. has spoken.
146:3.3 “M., how can a new believer in your teaching know
146:3.10 This was one of the few times the M. ever discussed
146:4.2 But in none of these cases did the M. perform a
146:4.3 Then the M. stretched forth his hand and,
146:4.4 M. was so thronged by the sick that he was forced
146:4.4 that he was forced to rise early the next day and
146:4.6 But the M. was unmoved by their earnest urging.
146:6.2 the widow and her friends recognized the M. and
146:7.1 During their sojourn at this place the M. recounted
147:2.2 they pitched tents at Gethsemane, and the M.
147:3.1 the M. and the apostles were about to participate
147:3.2 he would be moved to perform a miracle of healing,
147:3.2 “M., see all of these suffering ones; is there
147:4.1 “M., although you have taught us the positive
147:4.3 When the M. had spoken, Nathaniel stood up and
147:4.3 “But, M., you should not think that I approve of
147:5.1 Simon had long observed the M. and was impressed
147:6.4 surely your M. would not approve of such acts.”
147:6.6 The M. spent little time in negative denunciations.
147:7.3 Then the M. proceeded to warn his hearers against
148:3.2 Not since his baptism had the M. been so much
148:3.3 When the M. desired to go to the hills about the
148:3.3 he would summon to accompany him any two of the
148:3.4 record, but we have been led to infer that the M.,
148:3.4 he was engaged in the direction of those high spirit
148:3.5 might have been in communication with their M.,
148:4.1 Thomas asked the M. this question: “Why is it
148:4.1 M., what is evil?”
148:4.11 did not mention this interview until after the M. had
148:5.1 “M., though I am beginning to understand why you
148:6.12 as a result of this conversation with the M. in the
148:6.12 never spoke of this conference until after the M. had
148:7.2 “Yes, M., it would be lawful thus to do well on the
148:7.4 And the M. performed this so-called miracle, not as
148:9.1 The M. was, at this time, speaking as he stood in
148:9.2 rested on the floor immediately in front of the M..
148:9.2 Said the paralytic: “M., I would not disturb your
149:0.2 charge to the new evangelists, but the M. declined,
149:1.1 when they did not find the M., on learning from
149:1.1 on learning from David where he was, they would
149:1.3 The M. never explained to his apostles how these
149:1.3 he merely said, “I perceive that power has gone forth
149:1.3 he remarked when touched by an ailing child, “I
149:1.4 In the absence of direct word from the M. regarding
149:2.12 Jesus permitted his followers to call him M..
149:2.13 The M. was admired by all who met him except
149:2.13 He inspired hope and confidence in the hearts of
149:2.13 he was hated only by those who regarded him as
149:2.14 On both friends and foes he exercised a strong and
149:4.3 On this same occasion the M. talked to the group
149:4.3 He recognized that it was necessary for most men
149:4.3 he deplored all tendency toward overspecialization,
149:4.3 He called attention to the fact that any virtue, if
149:5.1 Simon asked the M.: “Why are some persons so
149:6.1 “M., why is it that the Scriptures instruct us to ‘fear
150:1.3 many times heard the M. say that “in the kingdom
150:1.3 when he proposed to commission these ten women
150:2.1 any of the women believers desired to see the M. or
150:2.1 they would go at once into the presence of the M. or
150:3.2 the M. entered upon a thoroughgoing discussion
150:4.4 and the other disciples as the M. had arranged.
150:5.1 when the M. was engaged in teaching a group of
150:5.1 “M., what shall we answer when women ask us,
150:6.1 freely entered into these discussions with the M..
150:6.3 should assemble at Nazareth to meet the M. on
150:7.3 Thus did the M. find himself in the midst of a
150:7.3 His enemies, knowing that he was to spend this
150:7.3 supposing that he would speak in the synagogue,
150:7.3 had hired rough and uncouth men to harass him
150:8.11 They sought to lead the M. away, but he would
150:9.3 had served notice on the enemies of the M. to go
150:9.3 beloved teacher, whom they so willingly called M.,
151:0.1 That Saturday night the M. talked for more than
151:0.1 and his hearers never forgot the lesson he imparted.
151:1.1 But the M. was not to be alone for long.
151:1.1 said to Jesus, “M., shall I talk to them?”
151:1.3 “M., what is the meaning of the dark sayings which
151:2.1 Accordingly, Peter approached the M., saying:
151:2.2 “M., we have talked much concerning the parable,
151:2.3 Said he: “M., while I recognize many good things
151:2.5 The M. permitted this confusion to pass the point of
151:2.5 Jesus clapped his hands and called them about him.
151:2.5 he said, “Before I tell you about this parable, do any
151:2.5 spoke up: “Yes, M., I wish to say a few words.
151:3.16 the M. never made further mention of this addition
151:5.4 The M. was weary when they left Bethsaida, and it
151:5.4 “M., don’t you know we are in a violent storm?
151:5.6 From this day on they insisted on regarding the M.
151:6.8 go back with them, but the M. would not consent.
152:0.1 “M., my little daughter, an only child, lies in my
152:0.2 “M., you can see that this crowd presses you,
152:0.2 until, standing near you, M., I touched the border
152:1.1 “Trouble not the M.; your daughter is dead.”
152:1.3 The M. now looked much worn, and all his friends
152:1.5 Though the M. is absent as a material being, he is
152:1.5 he is present as a spiritual influence in the hearts of
152:2.1 The M. had so little rest over the Sabbath that on
152:2.1 March 27, he sought to get away from the people.
152:2.3 more than a thousand persons had located the M. in
152:2.3 he spoke to them briefly, being followed by Peter.
152:2.6 “M., you should send these people away so that
152:2.6 “Yes, M., I think it best that you dismiss the
152:2.6 “M., in this country place where can we buy bread
152:3.1 the project to seize the M. and proclaim him king
152:4.1 The apostles, without their M.—sent by themselves—
152:4.1 they were all thinking of the M. alone in the hills.
152:4.1 Had he forsaken them?
152:4.1 He had never before sent them all away and refused
152:4.2 When the M. seemed to walk on by the boat, Peter
152:4.2 Peter cried out, “Save us, M., save us.”
152:4.2 (in his dream) he cried out to the M.: “Lord, if it
152:6.3 the M. again told the apostles the parable of the
152:7.2 how bitter the feeling was becoming toward their M.
153:0.1 cognizant that the M. was giving unusual thought
153:0.1 He ate no breakfast and but little at noontide.
153:0.2 in months had they seen the M. so preoccupied
153:0.2 until we know what the M. is thinking about.”
153:1.3 The M. well knew that many of his followers were
153:1.3 He likewise knew that many of his disciples were
153:1.3 He subjected his chosen messengers to repeated
153:1.3 He knew he could depend on his followers, when
153:3.7 Thus did the M. elect to discuss and expose the folly
153:4.1 And when the M. looked upon the youth, he was
153:4.1 he was moved with compassion and, beckoning for
153:5.2 reporting the revulsion of feeling toward the M.
154:5.3 in bidding the M. farewell presently, David said:
154:5.3 presently, David said: “Go forth to your work, M..
154:6.7 The M. stood there in silence while his mother,
154:7.2 the M. truly “had not where to lay his head.”
154:7.2 No more did he have even the semblance of a settled
155:0.1 Before retiring for the night, the M. called his
155:1.6 And many other things the M. taught his apostles
155:3.1 believers came out to the camp to talk with the M..
155:3.2 profitable from their daily conferences with the M..
155:4.2 “M., since the Father in heaven knows all things,
155:4.2 “M., I should really like to know just what is wrong
155:5.6 the fears of natural man, the M. refused to belittle,
155:5.6 he deplored the fact that so much of this primitive
155:5.7 the M., in his hour of teaching, went on to make
155:5.16 “M., you have spoken to us the words of life and
156:0.2 meditations regarding the discourses of the M. on
156:0.2 to appreciate something of what he had told them,
156:1.1 near the home of Karuska, where the M. lodged,
156:1.3 twins explained through an interpreter that the M.
156:1.3 remain right there until the M. had finished his rest
156:1.3 only: “I will not depart until I have seen your M..
156:1.3 I know he can cast the demon out of my child,
156:1.4 “I have faith that your M. can cast out this demon
156:1.5 It is not right that you should expect the M. to take
156:1.5 but as concerns your M., I am a believing dog.
156:1.5 I am determined that he shall see my daughter, for
156:1.5 I am persuaded that, if he shall but look upon her,
156:1.6 does not impress you, it would appeal to your M.,
156:2.5 the M. first told his disciples that “even though
156:3.1 On Tuesday, June 28, the M. and his associates left
156:4.2 The M. spoke in Tyre only once, on the afternoon
156:4.2 he taught the believers concerning the Father’s love
156:5.3 “M., why do we pray that God will lead us not into
156:6.4 near by, where the M. once fed the five thousand.
156:6.6 sent word that the M. was free to live and work in
156:6.9 when the M. returned from the Phoenician mission
156:6.10 The issues of battle are clearly drawn as the M. and
157:1.1 and said: “Does not your M. pay the temple tax?”
157:1.1 “Why of course the M. pays the temple tax.
157:2.1 heckled the M. and otherwise sought to disturb the
157:2.2 The M. participated in planning for the Decapolis
157:3.2 and how the different peoples regarded their M..
157:3.4 under the mulberry trees, the M. made ready to hold
157:3.5 The twelve never took their eyes off the M., and
157:4.1 in their hearts than the M. would dash them to
157:4.2 the point of the wholehearted acceptance of the M.,
157:4.3 seated in the garden at noon when the M. appeared.
157:4.3 and all arose to their feet as he approached them.
157:4.3 With a commanding gesture he indicated that they
157:4.3 Never again did the twelve greet their M. by arising
157:4.3 greet their Master by arising when he came into their
157:4.3 They saw that he did not approve of such outward
157:4.4 forward toward Jesus, said: “Yes, M., we do.
157:4.6 The M. conceived that a faith which could stand
157:4.6 On this day the M. began to believe in the faith of his
157:4.8 And they did as the M. admonished them.
157:6.1 be forwarded to the exiled apostles and their M..
157:6.2 He came that we all might have life and have it more
157:6.3 he became known to the apostles as the Son of God.
157:6.8 the world will treat you better than it did your M..
157:6.15 They had confessed that he was the Son of God,
157:7.1 and presented his cause for anxiety to the M..
157:7.2 bewildered by the refusal of his M. to resort to
157:7.3 they must have loved the M. more than did Judas,
158:0.1 where the lad Tiglath once waited while the M.
158:0.2 even a part of this unique experience with the M..
158:1.4 The M. could have relinquished the struggle this day
158:1.4 he not only chose to meet the requirements of his
158:1.4 but he also elected to meet the last and full measure
158:1.7 Peter asked the M., “How long do we remain on this
158:1.9 alone: “Jesus, M., it is good to have been here.
158:2.2 “M., why is it that the scribes say that Elijah must
158:3.5 it was an event marking the entrance of the M. upon
158:4.4 that, during this period of separation from the M.,
158:4.5 Said James: “My good man, I search for your M..
158:4.8 James decided to stay on until the M. came back.
158:5.1 “M., I have a son, an only child, who is possessed
158:5.1 M., will you do this for us, will you heal my son?”
158:5.2 he implored the M., saying: “If you can cure him,
158:6.1 “M., while we who tarried behind remain ignorant of
158:6.2 While your M. and his companions, your brethren
158:7.2 “M., my brethren do not comprehend your deep
158:7.3 “M., be it far from us to contend with you, but I
158:7.8 In all the association of the twelve with their M.,
158:7.8 they began to realize what the M. must endure,
158:7.9 among themselves while Andrew talked with the M..
159:0.2 the M. called his followers together and directed
159:0.2 others of the disciples he directed to remain with
159:2.1 “M., yesterday I went over to Ashtaroth to see a
159:2.2 Had he not heard the M. say, “He who is not with
159:2.4 that the supposed evil spirits which the M. cast out
159:4.1 “M., could you trust me to know the truth about the
159:5.1 James interrupted the M., asking: “Would you be
159:5.1 “Would you be good enough, M., to suggest to us
159:5.10 The M. taught a positive standard of righteousness
159:5.15 “M., what should I do if a stranger forced me to
160:0.1 had come to Magadan hoping that the M. would
160:0.1 Though the M. declined to enter into such a
160:1.10 of problem solving I have learned from your M..
160:1.12 This worshipful practice of your M. brings that
160:1.12 or spiritual communion as practiced by the M.,
160:2.6 for your M. has wisely chosen the father-child
160:2.7 I call your attention to the fact that the M. never
160:2.7 he always sends you out two and two.
160:3.1 Look to your M..
160:3.1 Even now he is out in the hills taking in power while
160:3.4 but I doubt not that the M., with a more mature
160:3.4 I heard the M. say only yesterday that the “wise
160:5.1 You have told me that your M. regards genuine
160:5.8 the consummate ideals of this religion of your M.,
160:5.8 The M. says he came from the Father, and that he
160:5.8 the Father, and that he will show us the way.
160:5.8 I am fully persuaded he speaks the truth.
160:5.12 but the teaching of the M. requires the attainment of
161:1.3 but the M. refused to enter into their discussions.
161:2.1 presented their views of the divine nature of the M.,
161:2.4 our M. exhibits maturity of righteousness to start
161:2.7 to disclose that the M. knows what is going on away
161:2.8 7. Recently the M. does not hesitate to assert his
161:2.8 he has never denied that he came from the Father
161:2.8 He speaks with the authority of a divine teacher.
161:2.8 The M. does not hesitate to refute the religious
161:2.8 He is assertive, positive, and authoritative.
162:0.2 “M., we pray you to give us permission to bid fire
162:1.1 declarations that he must be subject to death,
162:1.1 To all previous entreaties that he go to Jerusalem he
162:1.7 made feeble attempts to place the M. under arrest,
162:1.8 The followers of the M. were greatly astonished
162:1.8 he appeared in the temple courts and began publicly
162:1.8 when it was reported he was teaching in the temple.
162:1.10 Some said he was a good man; some a prophet;
162:1.10 some that he was truly the Messiah;
162:1.10 others said he was a mischievous meddler,
162:1.10 he was leading the people astray with his strange
162:1.10 that he had not been instructed in the schools of the
162:3.2 “M., this woman was taken in adultery—in the very
162:3.3 the M. so managed the situation that the whole
162:3.5 when the M. had written in the sand the third time,
162:3.5 when the M. raised himself up from this writing,
162:3.5 he beheld the woman standing alone before him.
162:4.1 The apostles at last beheld their M. making the bold
162:6.2 pilgrims heard the fascinating voice of the M. declare
162:6.2 declare that he was the giver of living water to every
162:7.6 under arrest, but the M. quickly made his way
162:8.3 “M., do you not care that my sister has left me
162:9.4 the M. made arrangements for them all to join him in
162:9.7 The apostles were greatly relieved to have the M.
163:0.1 the M. subsequently chose the seventy teachers
163:2.1 while the M. never rejected a single person who
163:2.2 “M., I would be one of your new apostles, but my
163:2.3 Another disciple came to the M. and said: “I would
163:2.4 “M., I would know from you the assurances of
163:2.4 “Yes, M., I do believe everything you and your
163:2.5 “But, M., I am not content to be your disciple;
163:2.5 “M., I will do anything if I may be allowed to
163:2.6 The M. wanted to deliver him from the love of
163:2.9 that intimate and personal association with the M.
163:2.11 The M. regarded the wise investment of excess
163:3.4 “But, M., we have left everything to follow you,
163:4.9 he laid his hands upon them and set them apart as
163:4.14 The M. had instructed them to avoid unnecessary
163:4.14 but he enjoined courtesy toward all with whom they
163:5.1 near Pella, where the M. was baptized in the Jordan.
163:5.3 eight hundred visitors were gathered about the M.,
163:6.1 The M. now knew that he could leave this world
163:7.2 Although the M. participated with the seventy in the
163:7.2 he spent much of his time at the Pella camp, teaching
163:7.4 multitudes who followed after the M. during the
164:0.1 did the two apostles become aware that their M.
164:0.1 When they perceived that he really intended to be
164:1.1 apostles answered, while others the M. discussed.
164:1.2 Drawing a little closer to the M., he said, “But,
164:1.2 therefore well knew that the M. thought differently;
164:2.2 the breadth and depth of the remarks which the M.
164:2.2 Not since the times when he had taught in Rome,
164:2.2 he exhibited such learning and shown such a grasp of
164:2.3 The M. listened attentively, but silently, to all their
164:2.3 He well knew none of their plans would work.
164:2.3 He surmised that the majority of the Jewish leaders
164:2.3 he gave them all this one more chance to choose.
164:2.3 But when he went forth that night, with Nathaniel
164:2.3 he had not yet decided upon the method he would
164:3.2 As the M. stood there before the blind man,
164:3.2 “M., who did sin, this man or his parents, that he
164:3.4 The M. found it difficult to make men believe that
164:5.6 With the two apostles and Josiah the M. went back
165:0.1 three months and was the last ministry of the M..
165:1.2 The M. chose to terminate his work on earth when
165:4.1 As the apostles baptized believers, the M. talked
165:4.1 “M., my father died leaving much property to me
165:4.4 Even if this had not been the case, the M. would
165:4.4 for he never meddled with the temporal affairs of
165:4.5 “M., I know that your apostles have sold all their
165:5.1 Andrew asked: “M., while we were baptizing the
166:1.2 The M. immediately took his seat at the left of
166:1.2 Nathaniel was shocked by this failure of the M. to
166:1.3 curling of lips by those who sat opposite the M.,
166:1.4 When the M. had thus spoken, they cast their eyes
166:1.5 But, M., in some of your statements you reproach
166:2.1 when the M. was out with the twelve on these tours,
166:2.1 the ten lepers had been made aware that he was
166:2.1 “M., have mercy on us; cleanse us from our
166:2.3 he sought to induce the M. to pass on into the city
166:2.4 when he had found the M., he fell on his knees at his
166:4.1 “M., from hearing your remarks as we journeyed this
167:0.1 When the M. left the camp at Pella to visit about
167:0.1 When he arrived at Philadelphia, he was
167:1.1 breakfast had been arranged in honor of the M..
167:1.2 But since this place had been reserved for the M.
167:1.4 the M. knew full well that this afflicted man came
167:1.4 As the meal was ending, the M. looked over his
167:3.1 Abner arranged for the M. to teach in the synagogue
167:3.1 woman believed the words of the M. and by faith
167:4.4 And when the apostles heard their M. say this,
167:4.4 “M., you were in Jerusalem a few weeks back, and
167:4.6 “M., if Lazarus has fallen asleep, then will he the
167:4.7 have told the M. our fears, but he is determined to
167:5.2 the unfriendly Pharisees sought to entrap the M.
167:5.4 the M. countenanced only those teachings which
167:6.1 these women refused to depart until the M. laid his
167:6.2 And when the M. had spoken to his apostles, he
167:6.2 he received all of the children, laying his hands on
167:6.2 while he spoke words of courage and hope to their
167:6.5 The M. by precept and example taught the value
167:6.5 He preferred to commune with the Father amidst the
167:6.5 He rejoiced to contemplate the Father through the
167:7.1 Nathaniel finally asked the M. this question: “Seeing
167:7.7 Martha, who had been informed that the M. was
168:0.2 Lazarus’s illness, they were confident the M. would
168:0.2 they reasoned that it was because the M. did not
168:0.6 “M., if you had been here, my brother would not
168:0.7 And Martha answered the M.: “Yes, I have long
168:0.8 sister, said, “The M. is here and has asked for you.”
168:0.9 themselves unexpectedly in the presence of the M..
168:0.11 while both Martha and Mary talked with the M.
168:1.1 as the M. followed on in silence with the two sisters,
168:1.1 followed on with the two sorrowing sisters, he wept.
168:1.1 one of them said: “Behold how he loved him.
168:1.1 Could not he who opened the eyes of the blind have
168:1.6 this seems to indicate that the M. was proceeding
168:1.12 Martha was not certain as to why the M. had
168:4.1 all of which the M. freely answered except those
168:4.1 the M. decline to discuss these questions with them.
169:0.4 1. He is a friend of publicans and sinners; he receives
169:0.4 he receives the ungodly and even eats with them.
169:0.5 2. He is a blasphemer; he talks about God as being
169:0.5 and thinks he is equal with God.
169:0.6 3. He is a lawbreaker. He heals disease on the
169:0.7 4. He is in league with devils.
169:0.7 He works wonders and does seeming miracles by the
169:2.1 “M., what did you mean when you said today that
169:3.1 The M. has spoken, and you do well to ponder his
169:3.1 And this is no new doctrine which he proclaimed to
169:4.1 the M. thought best to designate the spiritual
169:4.3 From the life of the M. you may each assimilate that
169:4.5 when the M. made reference to his Father as God,
169:4.5 he usually employed the Hebrew word signifying the
170:0.2 This Sabbath afternoon the M. sought to clarify
170:0.2 he discussed the subject from every viewpoint and
170:2.1 The M. made it clear that the kingdom must begin
170:2.11 Long had the M. taught his followers to pray: “Your
170:2.11 he earnestly sought to induce them to abandon the
170:2.11 But he did not succeed.
170:2.17 the M. distinctly taught a new concept of the double
170:2.17 in that he portrayed the following two phases: “First.
170:4.7 which of these five phases he may have reference to
170:4.7 when he makes use of the term kingdom of heaven.
170:4.8 M. placed emphasis on five points as representing
170:5.8 this same kingdom of heaven which the M. taught
170:5.12 The M. fully realized that certain social results
170:5.12 he intended that such desirable social manifestations
171:0.3 he had spoken about another and future kingdom,
171:0.3 it was this kingdom they believed he was now
171:0.3 when he was rejected by the Jews, and later on,
171:0.3 clung to this hope, sincerely believing that the M.
171:0.4 But the M. would not promise; instead, he asked her
171:0.4 Then answered Salome: “M., now that you are
171:0.5 James and John answered, “Yes, M., we are able.”
171:1.2 When the M. left Pella, the disciples encamped with
171:1.2 when they learned he was going over to Heshbon,
171:1.2 he had preached the sermon on “Counting the Cost.
171:1.3 but they really thought this indicated that their M.
171:1.3 no matter what he taught them, they would not give
171:3.4 mature faith in the spiritual supremacy of their M.,
171:3.4 open declaration of the Sanhedrin that he must die.
171:4.3 they could not comprehend that the M. meant just
171:4.3 They pondered all that day as to what the M. could
171:4.3 wake up to the realization that the M. had spoken
171:4.9 memory of the transfiguration sustained the M. at
171:5.2 When this great crowd came back escorting the M.
171:5.3 “Be of good cheer; come with us, for the M. calls
171:5.3 glorifying God, until the M. started on the next day
171:6.1 it was nearing sundown, and he was minded to abide
171:6.1 obtain a good view of the M. as he passed by.
171:6.1 expressed great joy that the M. should be willing to
171:6.2 Even while the M. and his apostles lingered with
171:7.8 The M. could discern saving faith in the superstition
171:7.8 He was always ready and willing to stop a sermon or
171:7.8 while he ministered to the needs of a single person,
171:7.9 He dispensed health and scattered happiness as he
171:7.9 naturally and gracefully as he journeyed through life.
171:7.9 It was literally true, “He went about doing good.”
171:8.2 This is one of the few parables of the M. to be
171:8.12 3. The M. grants the lesser reward for lesser
171:8.13 4. The M. grants a like reward for like faithfulness
172:0.2 realized that the M. was not that kind of a king;
172:0.3 While the M. slept that night, the apostles watched
172:1.5 You should speak to the M. that he rebuke such
172:1.7 and chose to bestow this offering upon the M.
172:2.1 the M. called his twelve apostles around him and
172:2.1 He told them that he would probably deliver many
172:2.1 He instructed them to remain near and to “watch
172:2.5 cheerfulness and exceptional good humor of the M..
172:3.4 M. was confronted with the necessity of choosing
172:3.6 do this, merely say, ‘The M. has need of him.’”
172:3.6 two apostles had gone into Bethpage as the M.
172:3.6 “If your M. is Jesus from Galilee, let him have the
172:3.9 on the donkey and held him while the M. got on.
172:3.10 there the M. stopped the procession, and a great
172:3.10 the M., with much emotion and with tearful voice,
172:3.11 When he had finished speaking, they began the
172:3.11 The M. had not planned that these crowds should
172:3.11 He never premeditated anything which was dramatic.
172:3.12 the multitude which poured out to welcome the M.,
172:4.1 The M. desired to give the inhabitants of Jerusalem,
172:5.3 Peter simply could not figure out what the M. was
172:5.3 but the M. had specifically charged them that they
172:5.4 pilgrims who poured forth to welcome the M.,
172:5.5 as John beheld his M. sitting there astride the colt,
172:5.6 he enjoyed the performance because his M. was
172:5.6 Philip had great personal faith in the M..
172:5.7 the M. made no further use of the cheering crowds
172:5.7 when he had once got inside the walls of the city
172:5.8 extraordinary would happen when the M. arrived at
172:5.9 they would not dare immediately to arrest the M..
172:5.13 and fearful feeling of being ashamed of his M.
172:5.13 plausible excuse for an open break with the M..
173:0.2 save Judas, and that was:What will the M. do today?
173:1.9 All the more they feared the M., and all the more
173:1.10 by this sudden and unexpected move of their M. that
173:2.2 as no friend of the M. attended this meeting.
173:2.2 not agree as to when and how he should be taken
173:2.4 Therefore did the M. begin his answer to their
173:2.5 And they so answered the M. because they had
173:2.5 If we shall say from heaven, then will he say, Why
173:2.5 will add that he received his authority from John;
173:2.8 And it was this genius of the M. for dealing with his
173:2.8 to distinguish between the moral majesty of the M.
173:3.4 All this time the twelve apostles stood near the M.,
173:4.1 they withdrew to take further counsel, and the M.,
173:5.4 “But, M., how shall we know about these things?
173:5.4 yet he says he will destroy it and raise it up in three
173:5.4 after his resurrection, they recalled what he had said.
173:5.6 aroused their hopes of seeing the M. assert himself
174:1.1 “M., James and I are not in accord regarding your
174:2.2 “M., we know you are a righteous teacher, and we
174:2.5 The M. did not evade the question; he merely
174:2.5 he merely employed the wisdom of making a double
174:3.1 “M., Moses said that if a married man should die,
174:3.3 “True, true, M., you have well answered these
174:3.4 The M. in his answer, though positively affirming
174:4.2 “M., I am a lawyer, and I would like to ask you
174:4.3 “Of a truth, M., you have well said that God is one
174:4.7 which the Sadducees had been silenced by the M.;
174:5.1 you, Sir, with the request to see Jesus, your M..”
174:5.11 to discern that the M. had paused in his speaking
174:5.14 just heard the M. say that this was to be his farewell
175:0.2 As the M. began to speak, the temple court was
175:1.25 And then the M. beckoned his followers to depart
175:3.1 last appeal to the rulers of the Jews which he had
175:4.1 Before the M. began his terrible denunciation of
175:4.2 while the M. sat with his apostles and certain of his
175:4.3 open acknowledgment of their allegiance to the M.
176:0.1 “M., observe what manner of buildings these are.
176:0.1 the apostles as they walked along behind the M.;
176:0.2 The M. talked with them, and presently Nathaniel
176:0.2 “Tell us, M., how shall we know when these events
176:1.2 The M. realized that the rejection of the spiritual
176:1.4 “But, M., if the Holy City and the temple are to be
176:1.5 these astounding predictions of the M. sank into
176:1.6 “M., we know that all things will pass away when
176:2.2 If they were to part with their M. and Teacher, how
176:2.2 the M. took particular pains to prevent just such a
176:2.8 Of all the discourses which the M. gave his apostles,
176:2.8 accounts based on the memories of what the M.
176:3.7 “Here, M., is the truth you committed to us a
176:3.7 barren steward of truth in the presence of the M..
176:3.7 hands will the M. of truth require a reckoning.
176:4.2 awakened to the fact that their M. was not going to
176:4.2 and still the M. did not reveal himself in power and
176:4.6 We are sure of only one thing: He has promised to
176:4.6 We have no idea as to when he will fulfill this
176:4.6 he may appear on earth any day, and he may not
177:0.2 After breakfast the M. informed Andrew that he
177:0.3 “You well know, M., that the Pharisees and rulers
177:0.4 The M. smiled on John and reached down to take
177:1.1 “But, M., you may set the basket down while you
177:1.2 the M. let go and, looking down on the lad, said:
177:1.3 The M. spent this last day of quiet on earth visiting
177:1.6 John Mark never permitted the M. for long to get
177:2.1 When the lad asked the M. how he could know that
177:2.5 The M. went on to explain to John how a child is
177:3.1 debating throughout the day as to whether the M.
177:3.2 We fail to love the M. as he loves us.
177:3.2 We stood by while the lad approached the M. and
177:3.2 offered him the basket, but when the M. took hold
177:3.2 so the M. left us here while he went off to the hills
177:3.3 knew they were determined to destroy the M.,
177:4.3 not quite believe that the mighty works of the M.
177:4.3 Judas understood the sturdy character of his M.
177:4.8 arrange with that officer to bring your M. to us
177:4.8 when he has been delivered by you into our hands,
177:4.9 might be the results of his conduct upon his M.
177:5.1 The M. endeavored to cheer his downcast apostles
177:5.1 They could not be cheerful, even when the M.
177:5.4 The M. had been away all day; they had missed him
177:5.5 still, he was with them, and they passed through
178:0.1 the M. led them to a secluded spot a short distance
178:2.1 he repeatedly alluded to the future transactions of
178:2.5 About this time Philip came to the M. and asked:
178:2.5 “M., seeing that the time of the Passover draws near,
178:2.6 When Judas heard the M. speaking with Philip about
178:2.6 Peter, and John went to one side to talk with the M..
178:2.7 ‘Where is the guest chamber wherein the M. is to eat
178:2.9 an understanding arrived at between the M. and
178:2.10 They plot against the M., and in case anything
178:2.12 The M. prepared to lead his twelve apostles over the
178:2.12 this was the last journey he made with all twelve of
178:3.5 When the M. had spoken, he arose, and they all
178:3.5 already entered into a conspiracy to betray the M.
179:0.1 when Philip reminded the M. about the approaching
179:0.2 that he knew he would be placed under arrest before
179:0.5 It had been understood beforehand that the M. was
179:1.4 They expected the M. to arrive any moment, but
179:1.5 in the following order: on the right of the M., John;
179:1.7 voicing angry recriminations when the M. appeared
179:1.7 he hesitated a moment as a look of disappointment
179:1.7 Without comment he went to his place,
179:1.7 and he did not disturb their seating arrangement.
179:1.8 When the M. arrived, they were still engaged in
179:2.1 For a few moments after the M. had gone to his
179:2.3 The M. knew he had revealed the Father’s love on
179:2.3 and that he had completed that for which he came
179:2.3 he knew Judas Iscariot had fully made up his mind
179:2.3 He fully realized that this traitorous betrayal was the
179:2.3 But he feared none of those who sought his spiritual
179:2.3 The M. had but one anxiety, and that was for the
179:2.3 M. prepared to enact the parable of brotherly love.
179:3.1 the apostles knew their M. never observed these rites
179:3.1 they were very curious to know what he intended to
179:3.1 he arose from the table and silently made his way
179:3.1 into astonishment as they saw the M. remove his
179:3.1 As the M. knelt, all twelve arose as one man to
179:3.2 Peter, looking down into the upturned face of his M.
179:3.2 his frailties of the flesh, Peter loved the M..
179:3.2 never really doubted the divine nature of the M..
179:3.2 collected his wits sufficiently to address the M.,
179:3.3 said, “M., do you really mean to wash my feet?”
179:3.3 breath, said, “M., you shall never wash my feet!”
179:3.5 “Then, M., wash not my feet only but also my head
179:3.6 As the M. made ready to begin washing Peter’s feet,
179:3.7 like manner the M. went around the table, in silence,
179:3.8 You call me M., and you say well, for so I am.
179:3.8 If, then, the M. has washed your feet, why was it
179:3.8 this parable in which the M. so willingly does that
179:4.3 sitting on the left of his M., again asked, “Is it I?”
179:4.3 leaned over and asked the M.: “Who is it?
179:4.3 notice, even though the M. had so plainly spoken.
179:4.6 or to do some other errand for the M. since they
179:4.7 the M. accepted Judas and had, up to this very hour,
179:4.7 even as he had wrought for the peace and salvation
179:5.2 now the M. was instituting a new remembrance
179:5.3 the M. took up the bread and, after giving thanks,
179:5.4 In instituting this remembrance supper, the M.,
179:5.4 He employed symbols because he wanted to teach
179:5.4 he sought to prevent successive generations from
179:5.6 for upon all such occasions the M. is really present.
180:1.3 You have called me M., but I do not call you
180:1.6 The M. has taught the apostles that they are the sons
180:2.3 The apostles all recalled these things while the M.
180:3.1 the M., indicating that he was desirous of speaking
180:3.6 said: “M., we do not know where you are going;
180:3.8 “M., show us the Father, and everything you have
180:3.10 As the M. went aside to refresh himself with water,
180:4.4 As the M. paused for a moment, Judas Alpheus
180:4.4 Said Judas: “M., you have always lived among us as
180:4.6 Judas did not fully understand what the M. said,
180:5.7 to view this injunction of the M. as requiring them
180:6.1 John, and Matthew had asked the M. numerous
180:6.6 While he paused for a moment, the apostles began to
180:6.6 with each other: “What is this that he tells us?
180:6.6 What can he mean by this ‘little while’ and ‘not for
180:6.6 We cannot understand what he is telling us.”
180:6.9 said to each other: “Behold, he does speak plainly to
180:6.9 Surely the M. did come forth from God.
180:6.9 But why does he say he must return to the Father?”
181:1.9 The M. knew all that was to befall him, and he was
181:1.9 After he had bestowed this peace upon each of his
181:1.9 he could consistently say, “Let not your heart be
181:2.1 The M. had finished giving his farewell instructions
181:2.1 He then addressed himself to saying good-bye
181:2.1 as the M. went around the table talking to them,
181:2.5 “And so I will, my M., but how can I learn to love
181:2.6 And then the M., passing around his own seat,
181:2.6 that their treasurer had gone out to betray his M.,
181:2.8 Simon replied: “M., have no fears for my loyalty.
181:2.13 “But, M., who will send us, and how shall we know
181:2.16 When the M. had finished speaking to James,
181:2.16 he stepped around to the end of the table where
181:2.20 who, standing up, heard this message from his M.:
181:2.20 ‘What shall I ever do if the M. goes away and leaves
181:2.21 Then went the M. over to Nathaniel.
181:2.27 Then the M. went over to Simon Peter, who stood
181:2.29 As Peter stood there before his M., all atremble
182:0.1 had obtained several hours of rest while the M. had
182:0.1 John Mark remained so near the M. throughout
182:0.1 and overheard much of what the M. said from this
182:1.9 The M., during the course of this final prayer with
182:1.9 the fact that he had manifested the Father’s name to
182:1.9 that is truly what he did by the revelation of God
182:1.9 the M., who was the Father incarnate, could truly
182:2.2 their tents even when requested to do so by the M.
182:2.2 he addressed his last words to all eleven, saying:
182:2.2 he motioned them to their tents, but as they went,
182:2.2 he called to Peter, James, and John, saying, “I desire
182:2.3 “My brethren, the M. has repeatedly told us that
182:2.3 think the M. needs to have us employ the sword
182:2.3 he could defend himself against his enemies if he
182:2.3 If he will not resist his enemies, it must be that
182:2.5 When David brought to the M. one Jacob, once a
182:2.5 ‘The M. sends greetings of peace to you and says
182:2.5 the hour has come when he will be delivered into the
182:2.5 but that he will rise from the dead and appear to you
182:2.5 before he goes to the Father, and that he will then
182:2.5 that he will then give you guidance to the time when
182:2.7 the apostles would have bidden the M. a personal
182:2.9 the chief priests would seek to apprehend their M.
182:2.10 “M., I have had great joy in my service with you.
182:2.11 “You know, M., I sent for your family, and I have
182:3.1 never before had they observed their M. to be so
182:3.1 he bade the three sit down and watch with him while
182:3.1 watch with him while he went off about a stone’s
182:3.1 And when he had fallen down on his face, he prayed:
182:3.2 The M. remained in a prayerful attitude for a few
182:3.2 he found them sound asleep, for their eyes were
182:3.2 the M. again went apart by himself and, falling
182:3.2 And when he had thus prayed, a mighty angel came
182:3.4 And then, for a third time, the M. withdrew and
182:3.4 when he had finished praying, he lay for a moment
182:3.4 When he arose and went back to his apostles,
182:3.4 to his apostles, once more he found them asleep.
182:3.4 He surveyed them and, with a pitying gesture,
182:3.4 As he reached down to shake them that he might
182:3.11 the M. had fully regained his customary poise;
183:0.2 The M. mildly admonished them all to return to
183:0.3 Failing to disperse his followers, the M. left them
183:0.3 The M. feared to have his apostles awake and
183:0.3 He feared that, if they should be arrested with him,
183:1.1 those human beings who so brutally tortured the M.
183:2.1 The M. and the eleven left the home of Elijah Mark
183:3.1 Though the M. spoke to Judas kindly, he greeted
183:3.2 rushed down to near the olive press where the M.
183:3.2 As Judas strode forward to accost the M., the two
183:3.2 the two groups stood, motionless, with the M.
183:3.3 But when the M. greeted him as a betrayer, Judas
183:3.4 The M. had boldly revealed himself to his enemies
183:3.5 a kiss upon his brow, said, “Hail, M. and Teacher.”
183:3.5 And as Judas embraced his M., Jesus said, “Friend,
183:3.7 When Peter and his associates saw their M. being
183:3.9 fearing that the followers of the M. might attempt
183:4.2 making an impassioned plea for loyalty to the M.
183:4.2 drew their swords to defend the M. against arrest,
183:4.2 they could do nothing to save their M. inasmuch
183:4.2 inasmuch as he refused to allow his friends to defend
183:4.2 since he persisted in refraining from the use of his
183:4.7 only to learn that the M. had already been placed
183:5.3 has the courage to come forward to be with his M.
183:5.3 be prevented from standing by the side of his M.,
184:1.2 not since the time when the M. called at his house
184:1.4 a few moments spent in silently surveying the M.,
184:1.4 the M. looked full into his eyes but made no reply.
184:2.1 Caiaphas, where he knew the real trial of the M.
184:2.2 The M. had not instructed him to keep near at hand
184:2.2 to keep near at hand as he had admonished John.
184:2.2 these times of the trial and crucifixion of their M..
184:2.7 And again Peter denied all connection with his M..
184:2.8 the words of warning spoken to him by his M.
184:2.8 As the M. passed Peter, he saw, by the light of the
184:2.8 superficially brave apostle, and he turned and looked
184:2.8 mortal man had never beheld in the face of the M..
184:2.10 realization that he had repeatedly denied his M. by
184:2.11 did it occur to Peter that he had denied his M..
184:2.13 forgiven until he met his M. after the resurrection
184:3.6 Throughout all this false testimony the M. never
184:3.6 he made no reply to their many false accusations.
184:3.14 endure the sight of the M. standing there in perfect
184:4.2 The M. well knew that, if he permitted his apostle to
185:0.1 The M. was taken into the presence of the Roman
185:3.7 After questioning the M., Pilate went back to the
185:4.2 Herod asked Jesus questions, but the M. would not
185:6.6 but what has he done to deserve death? Who will
185:7.5 As the M. stood there before them, he pointed to
186:1.1 the M. was placed in the custody of the Roman
186:1.3 would allow him to betray his friends and his M.
186:1.5 “Your M. has already been put to death by the
186:2.4 he stood there in awful silence looking upon the
186:2.8 The M. never displayed the least interest in Pilate’s
186:2.8 He really pitied Pilate and sincerely endeavored to
186:2.8 He was passive to all the Roman governor’s appeals
186:2.8 he bore himself with simple dignity and majesty.
186:2.8 He would not so much as cast reflections of
186:2.8 when they asked if he were “king of the Jews.”
186:2.8 With but little qualifying explanation he accepted the
186:2.8 he would be the last to afford them real national
186:3.1 to disperse or arrest the followers of the M..
186:3.1 six tents up the ravine near where the M. so often
186:3.3 until the message finally went forth that the M. had
186:4.1 ordered the M. turned over to the Roman soldiers
186:4.1 the word to their captain that he was to be crucified
186:5.1 True, the M. did lay down his life in the flesh on
186:5.9 If the M. had been favorably received by the mortals
187:1.8 the M. trudged along on the way to the crucifixion,
187:1.8 he was very weary; he was nearly exhausted.
187:1.8 He had had neither food nor water since the Last
187:1.8 had he been permitted to enjoy one moment of sleep
187:2.1 He was therefore able to hear all that was said of him
187:2.3 The M. chose to retain his human consciousness
187:2.3 He desired to meet death, even in this cruel and
187:2.5 After the M. was hoisted on the cross, the captain
187:2.9 The M. desired that his followers should have
187:2.9 He wanted to leave mankind only the memory of a
187:4.1 thief, who had many times heard the M. teach,
187:4.2 The M. had time amidst the pangs of mortal death to
187:4.8 when the body of the M. was taken down for burial.
187:5.1 When the M. gave up his life shortly after this hour,
187:5.1 returned to the scene just before the M. expired.
187:5.4 When the M. finally breathed his last, there were
187:5.6 After such a life—and at such a death—the M.
187:6.2 After the death of the M., John sent the women,
188:0.1 before he was taken down from the cross by the
188:0.1 He hung upon the cross about one hour after his
188:0.1 He would have been taken down sooner but for
188:0.2 If this plan had been followed, the body of the M.
188:1.2 tomb, and they thought it appropriate that the M.
188:1.7 so that they saw it all and observed where the M.
188:3.2 they had partaken of the Last Supper with their M.
188:3.5 We know that the physical form of the M. rested in
188:4.4 not since the M. lived and died among your fellow
188:5.6 vast universe; the disciples caught it from their M..
189:1.13 The transitory experience of the M. as a personality
189:1.13 And he has done all this through power inherent
189:1.13 no personality has rendered him any assistance.
189:1.13 He now lives as Jesus of morontia, and as he begins
189:2.6 with that of the undoubted resurrection of the M.,
189:2.9 and communed with the resurrected morontia M..
189:4.1 they reclined during the last supper with their M..
189:4.10 the garden, said, “Where have you taken the M.?
189:4.10 but the M. was so changed that they did not yet
189:4.10 he addressed the Magdalene with a familiar voice,
189:4.10 greeting, Mary knew it was the voice of the M.,
189:4.10 feet while she exclaimed, “My Lord, and my M.!”
189:4.10 the other women recognized that it was the M. who
189:5.1 he feared to meet the M., but his hope was aroused
189:5.1 that the women really had seen the risen M..
189:5.4 the M. again appeared to Mary, saying: “Be not
190:1.3 believed at first but, when he failed to find the M.,
190:1.3 I heard the M. say that, after he should die, he
190:1.5 No more does the M. have need of mortal
190:1.5 of mortal messengers; he has risen from the dead.
190:1.5 He told us before they arrested him that he would
190:2.3 in recognizing the morontia form of the M., but
190:2.3 identifying his charming personality when he once
190:2.6 The M. appeared in the open back door, saying:
190:2.6 as if to embrace him, he vanished from their sight.
190:2.7 never revealed more of his visit with the risen M. on
190:3.1 He had not asked Mary to refrain from reporting
190:4.1 the M. made his sixth morontia appearance to
190:4.1 he manifested himself in their midst, notwithstanding
190:4.1 these things and hoping that the M. might again visit
190:4.2 Already the M. has appeared to his family,
190:4.2 he manifests himself in the midst of the apostles.
190:5.2 But he did not recognize the M. even when he
190:5.3 Then asked the M., “What things?”
190:5.5 and Cleopas recognized that their guest was the M.
190:5.5 And when he said, “It is the M.—,” the morontia
190:5.7 They had seen the morontia M., and they rushed
190:5.8 before the M. appeared to the ten,these two brothers
191:0.2 five different times when the M. had affirmed he
191:0.2 at least three times when he alluded to the third day.
191:0.4 the women had really seen and heard the risen M..
191:0.4 coming to them because of his denial of the M..
191:0.6 Andrew was grateful that the M. had released him
191:0.10 Matthew had already seen the M. face to face.
191:0.11 but our mother says she talked with the M.,
191:0.13 The M. put off the first morontia appearance to the
191:0.13 he wanted them to have time, after they heard of his
191:0.13 to think well over what he had told them about his
191:0.13 resurrection when he was still with them in the flesh.
191:0.13 The M. wanted Peter to wrestle through with some
191:0.13 to wrestle through some of his difficulties before he
191:0.13 he desired that Thomas should be with them at the
191:1.1 of doubt and guilt ever since his denial of the M..
191:1.1 and even thought that he, too, had betrayed his M..
191:1.2 When Peter thought of the loving look of the M.
191:1.2 spoke aloud: “I believe he has risen from the dead;
191:1.3 Then the M. vanished from his gaze, saying,
191:1.4 the realization that he had talked with the risen M.,
191:1.4 Peter had just heard the glorified M. exhort him to
191:1.4 “I have seen the M.; he was in the garden.
191:1.4 I talked with him, and he has forgiven me.”
191:1.5 Peter claimed to have seen the M. coming to them
191:1.5 reassert that their own mother had also seen the M..
191:2.1 with all the doors bolted for fear of arrest, the M.,
191:2.2 praising God and venerating their vanished M..
191:3.2 When he next appeared to his mortal children on
191:3.2 As the M. progressed in the morontia career,
191:3.2 to visualize the M. to mortal and material eyes.
191:4.2 entire audience of believers saw the form of the M.
191:4.5 he vanished from their sight.
191:5.1 enthused them into thinking they had seen the M..
191:5.2 I will not believe unless I see the M. with my own
191:5.2 morontia M. suddenly appeared inside the curvature
191:5.4 When the M. had so spoken, he looked down into
191:5.5 before the morontia M. and exclaimed, “I believe!
191:5.5 “I believe! My Lord and my M.!”
191:5.6 After he said this, he vanished from their sight.
191:6.1 David, who sends us this word, reports that the M.
191:6.1 Even as Nathan spoke, the morontia M. appeared
191:6.4 When the M. had so spoken, he vanished from their
192:0.5 the way to Galilee to tell the story of their risen M.
192:1.1 the morontia M. made his thirteenth appearance,
192:1.2 of them that the person on the shore was the M..
192:1.3 the heavy-laden net, he perceived that it was the M.
192:1.3 leaned over and whispered to Peter, “It is the M..”
192:1.4 the youth rushed up to the M. and, kneeling at his
192:1.4 kneeling at his feet, said, “My Lord and my M..”
192:1.6 While John Mark had paid homage to the M.,
192:1.6 courtyard of Annas, where he had disowned the M.,
192:1.6 at the M.’ feet, exclaimed, “My Lord and my M.!”
192:1.7 He knew the fish were there and accordingly directed
192:1.8 seven good-sized fish, which the M. put on the fire,
192:2.1 “Yes, M., with all my heart,” the M. said: “Then,
192:2.6 to the effect that John would not die before the M.
192:2.7 “Yes, M., of a certainty I trust you, and you know
192:2.8 “Yes, M., I trust you with all my heart.”
192:2.10 “Yes, M., and with an undivided affection.”
192:2.11 After this the M. talked with Matthew and Philip.
192:2.13 Then he walked and talked with the Alpheus twins
192:2.13 “Yes, M., we do believe,” he said: “I will soon
192:3.1 meeting occurred on the very mount where the M.
192:3.2 the eleven apostles knelt in a circle about the M.
192:3.2 When the M.—the morontia Jesus—now prayed, it
192:3.2 Their M. spoke with the rulers of the universes as
192:3.2 The M. spent just one hour on this mount with his
192:3.2 when he had taken an affectionate farewell of them,
192:3.2 farewell of them, he vanished from their sight.
192:3.3 not knowing whether the M. had gone to the Father.
192:3.3 They were afraid to go fishing lest he come to visit
192:4.2 few of Peter’s hearers doubted that the M. had risen
192:4.3 in full view of all these people, the M. appeared in
192:4.3 When he had thus appeared and had so spoken to
192:4.3 so spoken to them, he vanished from their sight.
192:4.4 the eleven while they were in conference with the M.
192:4.4 and that, after he had done so, they were to return to
192:4.4 the apostles received the impression that their M.
192:4.8 leadership of Peter and ere the M. ascended to the
193:0.1 and about fifty other leading disciples of the M.,
193:0.1 the morontia M. appeared in full view and began to
193:0.6 When the M. had spoken to them, he vanished from
193:0.6 their experiences with the morontia M. in Galilee
193:0.6 recited how he had three times appeared to them.
193:1.1 the M. appeared to Nalda and about seventy-five
193:1.3 were greatly astonished at this appearance of the M.,
193:1.3 was the seventeenth morontia appearance of the M..
193:2.1 Again he appeared at the close of a meeting of
193:2.3 And then the M. disappeared from their sight.
193:3.2 asking, “Then, M., will you restore the kingdom,
193:4.1 he alluded to the loss of Judas and held up the tragic
193:4.10 Judas never once went to the M. with a personal
193:4.14 renounced his holy calling, and betrayed his M..
193:5.1 they knelt about him in a circle, and the M. said:
193:5.3 When the morontia M. had thus spoken, he vanished
193:5.4 The M. went to Edentia by way of Jerusem, where
193:6.1 hear the report of the farewell message of the M.
193:6.2 report of the last meeting of the eleven with their M.
193:6.6 to receive the gift of the spirit which the M. had
194:0.2 the coming of the Spirit of Truth which the M. had
194:0.3 men could think of was the fact of the risen M..
194:0.5 the forces which had sought to destroy their M.
194:0.5 thrilled with the assurance that the M. still lived,
194:0.5 the spirit had indeed come upon them even as he had
194:0.6 The M. had told them the kingdom would come with
194:0.6 believers were beginning to discern what he meant.
194:1.2 Peter stood up in that very place where his M. had
194:1.2 The M. had gone, but they suddenly discovered that
194:2.5 help men recall and understand the words of the M.
194:2.9 of personal and loving association with the M..
194:3.1 he is simply showing forth the traits which the M.
194:3.1 the M. has, since Pentecost, been able to live his
194:3.5 Spirit of Truth became the gift from the M. to every
194:3.11 designed forever to loose the religion of the M. from
194:4.1 The thought of the M., arrested, bound, scourged,
194:4.1 He might, indeed, have been “a prophet mighty in
194:4.1 but he could hardly be the Messiah they had hoped
194:4.2 they see him and talk with him, and he takes them
194:4.2 on Olivet, where he bids them farewell and tells
194:4.2 and tells them he is going back to the Father.
194:4.2 He has told them to tarry in Jerusalem until they
194:4.2 The M. lives in the hearts of these evangelists;
195:0.12 these compromised ideals of the M. are still latent in
195:6.2 to come, the teachings of the M. will fully triumph.
195:10.1 mortals who effectively reveal the M. to all men.
195:10.5 In winning souls for the M., it is not the first mile of
195:10.13 unholy alliances are a flagrant betrayal of the M..
196:0.7 Always did the M. co-ordinate the faith of the soul
196:0.10 When you study the career of the M., as concerns
196:0.10 not so much for what he taught as for what he did.
196:0.13 The M. desires that all his followers should fully
196:1.1 The M. has ascended on high as a man, as well as
196:1.1 he belongs to men; men belong to him.
196:1.2 to “follow after” the M. in the demonstration of his
196:1.6 the M. made this great ascent from the human to the
196:1.8 2. The messenger who appeared to Jesus when he
196:2.1 reverted to the personal religious life of his M..
196:2.3 he was truly human and divine, even as he yet is.
196:2.5 purely human experiences and attributes of the M..
196:2.6 the human and the divine natures of the M. as they
196:2.9 The M. looked upon men as the sons of God and
196:2.9 He was not a moral skeptic;
196:2.9 he viewed man positively, not negatively.
196:2.9 He saw most men as weak rather than wicked,
196:2.10 He taught men to place a high value on themselves
Master—with said, answered, or replied
52:6.1 He distinctly told them that there would be “wars
52:6.1 “Think not that I have come to bring peace upon
53:8.4 calmly replied, “Get you behind me, Satan.”
100:7.10 He never grew weary of saying, “It is more blessed
100:7.10 Said he, “Freely you have received, freely give.”
100:7.11 Said he, “If it were not so, I would have told you.”
100:7.16 saying, “Who among you convicts me of sin?”
138:3.3 M. greeted the patriot and only said, “Follow me.”
138:5.1 To Judas the M. said: “Judas, we are all of one flesh
139:7.6 that engaging voice of the M. saying, “Follow me.”
140:5.19 Said the M. at another time: “Whosoever will save
140:6.13 Said the M.: “Yes, my brethren, I would that we
140:8.26 the M. said: “I want to set men free so that they
141:2.1 Said the M.: “You have been taught to look for the
141:3.7 The M. never said, “Come to me all you who are
142:2.3 the M. replied: “Suffice it to say that the Father
142:3.9 the M. continued: “And you would have known
145:2.3 M. said: “You well know that, while a kindhearted
146:4.3 and, touching him, said: “I will—be clean.”
148:5.1 saying: “Nathaniel, you and many others are thus
148:6.1 the M. said: “My son, you do not comprehend the
149:4.2 “Anger is a material manifestation which represents,
150:1.3 say that “in the kingdom of heaven there is neither
151:2.5 “Before I tell you about this parable, do any of you
152:2.8 M. said: “Direct the people to sit down on the grass
153:4.1 You know who I am; come out of him; and I charge
155:5.15 the M. said only: “Let us resume our journey.
156:2.5 the M. first told his disciples that “even though
157:2.2 “I say to you, beware of the leaven of the Pharisees
158:7.5 “If any man would come after me, let him disregard
159:1.2 “If a kindhearted man has a hundred sheep and one
159:2.2 “He who is not with me is against me”
159:5.10 “Whosoever wishes to be my disciple, let him
160:2.9 “Happy are they who mourn”—if a friend is at hand
160:3.1 “Man cannot live by bread alone.”
160:3.4 the “wise man, when seeking entrance through the
160:5.8 The M. says he came from the Father, and that he
160:5.10 “Whoso would save his life must lose it. Think not
162:1.1 he had replied, “The hour has not yet come.”
162:1.1 he answered only, “But the hour has come.”
162:2.6 Fear not to approach me. Draw near while you listen
164:2.4 The M. said: “No, my brethren, it would be to no
164:3.7 Said the M.: “Neither did this man sin nor his
165:3.1 the M. said: “What I have many times said to my
165:4.8 “My son, why do you miss the opportunity to feed
166:2.5 said: “Were not ten cleansed?
166:2.5 he said to the Samaritan, “Arise and go your way;
167:1.4 “My friends, teachers in Israel and learned lawyers,
171:0.4 he asked her, “What do you want me to do for you?
171:2.1 The M. said: “You who would follow after me from
172:2.1 He instructed them to remain near and to “watch
172:3.10 “O Jerusalem, if you had only known, even you,
173:1.8 “Have you never read, ‘Out of the mouths of babes
173:5.4 when the M. heard this, he said, “Only one sign
173:5.4 he said, “Only one sign shall be given you.”
173:5.4 he continued, “Destroy this temple, and in three day
174:5.6 the M. said: “He who believes this gospel, believes
177:1.2 “Since with all your heart you crave to go with me,
178:2.3 “Yes, David, I know all about it, and I know that
179:3.6 he said: “He who is already clean needs only to have
180:0.1 Said the M.: “You well remember when I sent you
180:6.1 “And I am telling you about all this before I leave
181:1.9 he could consistently say, “Let not your heart be
181:2.15 “James, when you and your younger brother once
181:2.20 “Philip, you have asked me many foolish questions,
181:2.25 “Be not dismayed that you fail to grasp the meaning
181:2.27 “Peter, I know you love me, and that you will
182:1.10 could truly say: I am the bread of life.
182:3.1 “My Father, I came into this world to do your will,
182:3.2 “Father, I know it is possible to avoid this cup—all
182:3.4 “Father, you see my sleeping apostles; have mercy
182:3.4 “Arise, let us be going back to the camp, for, behold
186:0.1 the M. turned to the Apostle John and said: “John,
187:1.6 “Daughters of Jerusalem, weep not for me, but
187:5.6 such a death—the M. could truly say, “It is finished.”
189:4.10 the Magdalene with a familiar voice, saying, “Mary.”
189:5.4 the M. again appeared to Mary, saying: “Be not
190:2.6 “Peace be upon you. Greetings to those once near
190:5.3 Then asked the M., “What things?”
191:1.3 “Farewell, Peter, until I see you with your brethren.”
191:4.5 When he had said, “My peace I leave with you,” he
191:5.3 “Peace be upon you. For a full week have I tarried
191:5.6 “And now go all of you to Galilee, where I will
192:2.1 “Then, John, give up your intolerance and learn to
192:2.3 “Peter, do you really love me?”
192:2.10 “Nathaniel, do you serve me?
192:2.11 To Philip he said, “Philip, do you obey me?”
192:2.12 “Matthew, do you have it in your heart to obey me?
192:2.12 “Matthew, if you would obey me, go forth to teach
192:2.13 he asked, “James and Judas, do you believe in me?”
192:4.3 “Peace be upon you, and my peace I leave with you.
193:5.2 “I bade you tarry in Jerusalem until you were
Master’s—see also Jesus’
158:2.2 Peter shuddered at the thought of the M. dying—
163:7.1 terminated only upon the M. entering Jerusalem
172:5.7 Understanding the real reason for the M. entering
Master’s admission
158:1.5 as a result of the M. of his divinity, the lagging faith
Master’s admonition(s)
177:1.5 but John Mark never forgot the M. final admonition,
193:0.6 earnestly discussing the M. and contemplating all
Master’s affection
139:3.6 that James most admired was the M. sympathetic
Master’s ancestry
122:4.4 Many of these lineages contain much of the M.,
Master’s announcement
179:0.2 loss to understand the M. that they would celebrate
181:2.6 had quite forgotten about the M. that one of them
Master’s answer(s)
142:3.1 The M. to these questions can best be presented by
174:2.3 marveled at the unexpected sagacity of the M..
Master’s appeal
175:3.1 This was the answer to the M. last appeal to the
Master’s appearance(s)
190:3.1 nothing be said to the apostles concerning the M.
191:0.5 James did not know of the M. many appearances to
191:2.2 This was the M. ninth morontia appearance.
191:5.1 listened to the telling of the stories of the M.,
191:6.1 This was the M. twelfth appearance in morontia
193:2.1 The M. eighteenth morontia appearance was at Tyre
Master’s apprehension
152:0.1 had come to find cause for the M. and conviction.
173:2.1 the temple likewise effectively postponed the M..
Master’s arms
187:2.1 The soldiers first bound the M. with cords to the
Master’s arrest
183:3.0 3. THE MASTER’S ARREST
183:3.9 informed all eight of the M. betrayal and arrest.
183:4.1 deliberate on what should be done in view of the M..
186:1.1 his reward for the part he had played in his M.
Master’s arrival
169:0.2 had reached the encampment two days before the M.
Master’s ascension
193:5.0 5. THE MASTER’S ASCENSION
Master’s assertion(s)
186:3.4 matter-of-fact view of the M. that he would die
188:2.2 discussed their fears concerning the M. that he
Master’s assurance
139:11.5 thing about Jesus which Simon admired was the M.,
Master’s attitude
173:1.11 This cleansing of the temple discloses the M.
178:2.1 the M. cheerfully indifferent personal attitude or
186:2.0 2. THE MASTER’S ATTITUDE
Master’s authority
173:2.0 CHALLENGING THE MASTER’S AUTHORITY
Master’s awakening
189:1.5 not see them do anything in connection with the M..
Master’s baptism
186:5.3 At the time of the M. he had already completed the
196:1.9 3. The manifestations attendant upon his baptism.
Master’s bestowal
196:1.6 extraordinary events in the M. experience:
Master’s betrayal
171:4.1 was still wearing his sword on the night of the M. in
183:3.9 and informed all eight of the M. and arrest.
Master’s boat
154:7.2 Following the M. was another and smaller craft,
Master’s body
188:0.3 and take immediate and full possession of the M..
188:1.1 Joseph presented Pilate’s order for the M. to the
188:1.1 with drawn swords they stood astride the M. as it
188:1.7 properly to prepare the M. for the death rest.
188:3.13 Michael and Immanuel while the M. lay in the tomb.
189:1.13 the material body of his flesh lies there undisturbed
189:4.6 enable Mary to look back to the place where the M.
Master’s brother
150:1.1 the M. in the flesh; Nasanta, the daughter of Elman
Master’s business
163:4.13 and enthusiasm; they must attend strictly to their M..
Master’s calmness
139:11.5 Jesus which Simon so much admired was the M.,
Master’s camp
174:4.4 for that very night he went out to the M. near
182:2.13 While all this was in progress at the M., Judas was
Master’s career
134:7.7 Mount Hermon marked the termination of his purely
157:6.2 the beginning of a new epoch in their M. on earth,
183:1.1 with the termination of the M. in the flesh.
188:0.1 This period in the M. began shortly before he was
Master’s cause
179:3.4 made no mistake in the decision to desert the M..
185:8.1 Jesus even had the mob dared to espouse the M..
Master’s change of tactics
173:0.1 growing out of the M. sudden change of tactics,
Master’s character
139:2.5 these impressions of the M. forgiving character
Master’s charge
140:9.2 The M. consecration charge was: “Go into all the
163:4.9 an elaboration of the M. given at the time he laid his
Master’s cheer
177:5.4 Even the M. good cheer and his unusual sociability
Master’s choice
167:4.7 they will surely kill him, but if that is the M., let us
Master’s cleverness
172:5.9 By bedtime the M. in staging the tumultuous entry
Master’s clothing
187:2.9 that the Roman soldiers took possession of the M..
Master’s command
158:4.7 “Perhaps this sort goes not out except by the M..”
Master’s comment
182:2.4 The M. in reference to Judas, spoken in the course
Master’s commission
140:4.1 It was the M. personal commission to those who
Master’s company
177:5.3 notwithstanding Mark had spent the day in the M..
Master’s compassion
147:3.2 sufferers would make such an appeal to the M.
167:1.4 his sorry plight might possibly appeal to the M..
Master’s composure
139:11.5 thing about Jesus which Simon admired was the M.,
Master’s concept
170:5.4 The M. of the kingdom was notably modified by two
Master’s conduct
145:4.2 The apostles could not understand the M. as the
168:0.6 did Martha venture to criticize or question the M.
Master’s conviction
152:0.1 cause for the M. apprehension and conviction.
Master’s counsel
174:1.1 as a fitting opportunity for securing the M..
Master’s crucifixion
153:1.4 year, ending only with the M. trial and crucifixion.
186:5.1 this hour of the M. impending crucifixion are
187:2.8 Meanwhile the four soldiers assigned to the M.,
Master’s death
138:9.1 Through the dark hours of the M., in the hearts
139:5.10 Philip went on through the trying times of the M.,
142:6.9 from the scenes of their M. final suffering and death.
142:7.14 teaching subsequent to the M. and resurrection.
154:6.9 after the M. and resurrection, when James became
174:4.6 but after the M. they attempted to escape the
177:5.5 their spiritual status up to the actual hour of the M..
183:5.4 the Jews dared not molest him until after the M.
185:6.1 In the multitude which now clamors for the M. are
186:2.4 These Jews clamored unseemlily for the M. while he
186:5.4 gospel has been tremendously illuminated by the M.,
187:1.10 Simon lingered all through the hours of the M. on
187:6.1 last of the messengers carrying the news of the M..
188:4.2 the true significance and genuine import of the M..
188:4.3 Neither was the M. on the cross a sacrifice which
Master’s decision(s)
136:4.10 but rather the period of the M. great decisions.
136:6.6 And the M. decision was final.
Master’s declarations
162:1.1 recalling the M. recently reiterated declarations that
Master’s demeanor
179:4.1 under the influence of the M. cheerful demeanor
Master’s departure
150:1.3 practiced by the apostles immediately after the M.,
176:2.9 of Jerusalem, the M., and the end of the world.
Master’s destruction
149:3.3 they ceased not to plan and plot for the M..
Master’s disappearance
183:4.6 severely shocked by the M. sudden disappearance
Master’s disciples
193:6.1 the first conference of the M. to be called after the
Master’s discourse(s)
139:5.7 to interrupt Jesus in the midst of one of the M. to
171:0.3 his followers; very few were enlightened by the M.
179:4.2 by the parable of the feet washing and the M.,
Master’s disposition
139:7.4 It was the M. forgiving disposition which Matthew
Master’s distrust
192:2.4 being grieved at the M. seeming distrust of him, said
Master’s divinity
194:4.2 from despair and the return of their faith in the M..
Master’s effort
179:5.5 Notwithstanding the M. thus to establish this new
Master’s enemies
162:1.7 His enemies were taken aback by Jesus’ public
183:3.1 reason why Judas chose to be ahead of the M.: He
Master’s existence
139:4.10 during the last moments of the M. mortal existence.
Master’s experience
157:6.3 The third stage of the M. earth experience
191:3.1 As participants in the M. morontia-transition
196:1.6 extraordinary events in the M. bestowal experience
Master’s face
143:5.4 Nalda beheld in the M. the countenance of a holy
181:2.5 John looked into the M. and said: “And so I will,
184:3.14 shaking his accusing finger in the M., said: “I
Master’s family
139:4.1 the personal agent of Jesus in dealing with the M.,
139:12.2 and the only Judean in the M. apostolic family.
186:0.3 The rest of the M. remained in Bethany under the
Master’s farewell
193:6.2 Peter most touchingly portrayed the M. final farewell
Master’s feet
168:2.7 and his sisters, knelt at the M. to give thanks to God.
187:2.1 The cross was not high, the M. being only about
192:1.6 at the M., exclaimed, “My Lord and my Master!”
Master’s followers
149:2.4 The second great blunder of the M. early followers
151:5.6 The M. persisted in placing their own interpretation
154:1.3 the concepts of the kingdom held by the M.
171:7.10 it behooves the M. in all ages to learn to minister as
Master’s form
191:3.2 midnight of this Monday the M. morontia form was
191:5.6 And then, as the M. moved over near the head of the
Master’s generosity
139:5.6 Jesus about which Philip so admired was the M..
Master’s gospel
98:7.11 forgotten the M. personal gospel: the Fatherhood of
149:2.2 so-called Christianity does contain more of the M.
190:1.7 the first attempt at the socialization of the M. of the
Master’s head
172:1.5 after anointing the M., Mary began to pour it upon
187:2.7 as the captain was nailing the title above the M..
Master’s hearers
178:2.1 Not many of the M. were able to take in even a part
Master’s heart
156:2.8 that so touched the M. and appealed to his mercy.
Master’s help
156:1.4 would send away those who come seeking your M.?
Master’s humility
139:9.7 Jesus because of the M. unostentatious humility.
Master’s ideal
160:2.10 realize something of your M. of “peace on earth
170:5.14 lost by substituting for the M. of the kingdom
Master’s indictment
175:4.1 It was while listening to the M. final indictment of
Master’s inferences
180:2.4 the misinterpretation of the M. regarding prayer.
Master’s injunction
163:2.7 he did obey the M., although it was then too late
173:3.4 each one likewise remained obedient to the M. to
180:5.9 The spirit of the M. consists in the nonresistance
Master’s instruction(s)
142:7.1 we present the following summary of the M.:
156:1.2 While they had obeyed their M., the servant of
159:4.11 Nathaniel feared to impart the full story of the M..
183:5.3 John Zebedee, remembering his M. to remain near
Master’s journey
171:8.15 this, the M. last journey to Jerusalem in the likeness
Master’s joy
180:1.5 If you would share the M., you must share his love.
Master’s kindness
143:5.4 She saw that she had misjudged the M. kindness;
Master’s life
121:8.4 Gospel according to Matthew is the record of the M.
121:8.8 and Luke wrote quite a different story of the M..
121:8.12 of the real meaning and the true import of the M.
122:4.4 to appear to fit some episode of the M. earth life.
134:7.7 those unusual and extraordinary epochs in the M.
139:1.9 a fairly consecutive narrative of the M. on earth.
154:7.3 the wanderings of this eventful last year of the M.
170:5.16 but upon the foundation of the M. personal life and
173:5.6 realization that the events of the M. were moving
174:0.3 headquarters for the remainder of the M. in the flesh.
195:9.2 it languishes for lack of a new vision of the M. on
196:0.4 In the M., this and all other worlds discover a new
196:0.9 The M. entire life was consistently conditioned by
196:1.3 enter into the spirit of the M. of unselfish service for
196:2.3 mistake made by those who have studied the M. is
Master’s love
139:4.6 Jesus which John most appreciated were the M.
188:5.2 The M. implies rehabilitation, eternal survival.
Master’s manifestation
192:3.1 this was the M. fourteenth morontia manifestation.
Master’s meaning
139:3.4 James was slow at first to comprehend the M.,
Master’s meekness
140:8.20 you have also held perverted ideas about the M.
Master’s message
157:6.2 From this time on a new note appeared in the M..
193:4.1 It was in the first part of the M. farewell message to
Master’s ministry
152:6.5 trying and testing ordeals of the last year of the M.
164:5.6 one of the recipients of the M. miraculous ministry
171:7.9 little of the well-planned, or premeditated in the M..
Master’s miracles
164:3.11 This is one of the strangest of all the M. miracles.
Master’s mode of approach
146:3.1 The old philosopher was susceptible to the M.,
Master’s motive
172:5.9 Thomas honestly wondering what could be the M.
Master’s movements
162:1.3 They failed to comprehend the significance of the M.
Master’s name
159:2.3 offense at those who made bold to teach in the M..
194:1.4 Andrew, James, and John baptized them in the M..
Master’s nature
158:7.4 the M. human nature recognized in these words
Master’s orders
182:2.5 James, and John were standing by to receive the M.,
Master’s parables
151:2.8 twelve would often attempt to figure out the M. as
Master’s permission
161:0.2 they secured the M. to remain at Magadan for a
Master’s person
152:0.3 hold upon the creative power resident in the M..
152:0.3 faith, it was only necessary to approach the M..
Master’s personality
100:7.1 The unique feature of the M. was not so much its
164:2.3 meeting broke up, went away mystified by the M.,
Master’s Personalized Adjuster
188:3.4 The M. could in no sense be affected by his death
Master’s plan(s)
138:2.10 now saw the wisdom of the M. of sending them out
141:0.1 The twelve knew nothing of their M. except that
172:5.1 They knew nothing of the M.’ for the next day,
Master’s plight
185:6.5 recovered from the first shock of seeing the M.,
Master’s poise
139:11.5 thing about Jesus which Simon admired was the M.,
Master’s prayer
160:1.11 —to breathe in sincerity your M. favorite prayer,
182:2.7 by the unusual nature of the M. farewell prayer that
192:3.2 consecration to the Father’s service, except the M.
Master’s prediction
182:0.2 concerning the M. that one of them would betray
Master’s preknowledge
192:1.7 It was merely an exercise of the M. preknowledge.
Master’s presence
141:3.4 all of this physical influence manifest in the M.,
Master’s procession
171:6.1 When the M entered Jericho,it was nearing sundown
Master’s program
195:10.10 If the church would only dare to espouse the M.,
Master’s promise
37:3.4 to the M. personal promise, “I will come again.”
187:4.7 Just after the repentant thief heard the M. that they
Master’s pronouncement
155:3.4 new meaning became attached to the M. concerning
159:4.11 Nathaniel was enlightened and shocked by the M..
Master’s purpose
172:5.4 not comprehend the M. in permitting this acclaim
Master’s question
158:5.1 and humiliated apostles could reply to the M.,
Master’s reason
172:5.7 the nearest to understanding the M. for enlisting
Master’s rebuke(s)
157:7.2 severely hurt by the M. on several occasions,
172:5.12 mind was in a disagreeable ferment because of the M
Master’s regard
187:3.4 And they were astonished at the M. tolerant regard
Master’s religion
140:8.27 their M. made no provision for self-examination.
Master’s reluctance
167:5.6 the M. to make positive pronouncements relative to
Master’s remarks
193:4.1 the causes of Judas’s downfall in the light of the M.
Master’s reply
139:2.6 Jesus wash his feet and then, on hearing the M.,
174:4.3 the better part of valor openly to commend the M..
Master’s request
177:4.1 notwithstanding his M. specific request to refrain
186:0.1 When John heard his M., although reluctant to leave
Master’s resurrection
30:4.11 the days of Adam to the day of the M. on Urantia
142:7.14 preaching and teaching subsequent to the M..
154:6.9 after the M. death and resurrection, when James
158:1.5 revival of their faith did not occur until after the M..
158:2.3 they spoke not of it to any man until after the M..
172:5.10 day’s shock; at least not until long after the M..
189:1.9 leads us to conjecture that the M. on Urantia was in
190:0.4 gospel teachers united in this implicit faith in the M..
190:0.5 Mary Magdalene took in proclaiming the M.,
190:1.3 on their last mission, as heralds of the M..
190:4.1 were engaged in discussing the reports of the M.,
191:0.4 between faith and doubt concerning the M..
191:0.7 himself concerning either belief or disbelief in the M.
191:0.8 he could not discern that the M. could materially
192:4.1 arrived at the Zebedee home to inquire about the M.
Master’s return
158:4.6 “We can heal him; you need not wait for the M..
176:4.6 to disassociate the M. personal return to earth from
Master’s revolt
139:3.8 dangers accompanying the M. supposed revolt
Master’s satisfaction
182:2.5 when Jacob had rehearsed this message to the M.,
Master’s second coming
176:2.0 2. THE MASTER’S SECOND COMING
Master’s shoulder
158:7.3 Simon Peter, laid his hand upon the M. and said:
Master’s side
184:1.8 going up to the M., he said, “Do you claim to be
192:1.3 into the water that he might the sooner reach the M..
Master’s silence
184:3.8 best refutation of their false accusations was the M.
Master’s simplicity
139:9.6 James Alpheus loved Jesus because of the M..
Master’s spirit
153:4.1 when the M. was poured out upon all flesh,
Master’s suffering
142:6.9 from the scenes of their M. final suffering and death.
Master’s tactics
153:4.6 by the sudden change in the M. teaching tactics.
173:0.1 growing out of the M. sudden change of tactics,
Master’s teaching(s)
121:7.2 made it impossible for them to accept the M. about
121:8.12 the real meaning and the true import of the M.
134:3.5 most systematic and formal of all the M. on Urantia.
134:3.8 it was indeed difficult to adapt the M. at Urmia
134:3.8 never able to formulate a statement of the M.
134:3.8 to prepare our view of the M. Urmia teachings
134:5.1 [While the M. concerning the sovereignty of God
134:5.1 departed widely from the substance of the M. at
139:6.9 in the kingdom and did much to spread his M.,
139:7.8 disciples and the immediate auditors of the M.,
139:11.9 to grasp something of the meaning of the M..
142:2.1 This man could not comprehend the M., and he
142:6.2 because of his personal and sincere interest in the M.
143:1.9 passive injunctions of their M. many-sided teaching.
143:5.11 show the same unwillingness to grasp the M..
144:4.11 James came the nearest to comprehending the M.
146:2.1 Nathaniel was confused in his mind about the M.
148:0.4 longest settled and well-organized period of the M..
148:1.2 presented his own personal interpretation of the M.
150:9.4 beginning to realize the meaning of some of the M.;
156:2.4 heathen achieved a good understanding of the M.
160:4.9 are viewed from the religious standpoint of our M.:
162:1.10 multitudes who listened to the M. were divided
165:0.2 better classes of citizens generally accept the M..
166:5.2 It was long a stronghold of the M. and stood alone
169:0.3 Pharisees objected to the M. on these grounds:
170:4.7 must we always examine the M. to ascertain which
170:4.16 recalling the M. concerning a future kingdom and
170:5.14 and to provide for the recognition of the M.
170:5.16 but upon the foundation of the M. and personal life
170:5.20 failure to discern in the M. manifold teachings
170:5.21 into a more spiritual dispensation where the M.
174:1.1 their differences of opinion about the M.
176:4.1 Of all the M. no one phase has been so
180:5.9 you can hope adequately to understand the M.
180:5.9 The M. is basically a spiritual pronouncement.
185:3.1 John testified concerning his M. and explained that
187:4.2 did the thief turn with a whole heart toward the M..
190:5.1 much intrigued by what he had heard about the M.
194:3.12 secret of a better civilization is bound up in the M.
Master’s tent
142:8.4 they were standing before the entrance to the M..
Master’s trial
184:1.1 Annas wanted to make sure that the M. was kept
Master’s utterances
170:2.10 were unable to grasp the real meaning of the M.
Master’s victories
184:4.6 the moments of the M. greatest victories in all his
Master’s words
141:7.15 these apostles did not fully comprehend the M.,
147:4.10 They continued to discuss the M. long after he had
151:1.5 did not fully comprehend the significance of the M..
157:6.15 in small groups to discuss and ponder the M..
158:2.1 apostles were shocked and bewildered by the M.,
163:6.8 And they found the M. to be true when they put his
166:2.8 still the apostles said nothing in reply to the M..
173:4.5 they were so angered by the M. that they withdrew
177:3.7 the M. last words to the multitude had been an
179:4.3 was painfully conscious of the meaning of the M.
181:0.1 was not difficult to find an interpretation of the M.
181:2.13 (And all ten signified their acquiescence in the M..)
Master’s work
138:9.3 they could devote their entire energies to the M.
179:3.5 determined one’s future connection with the M.,
Master’s yoke
141:3.7 The M. is easy, but even so, he never imposes it;
mastered
20:6.4 When a bestowal Son has m. the experience of living
26:5.4 the course that must be m. is fairly uniform for all
26:5.6 circle is finished and the course presented is m.,
26:9.4 the ascendant career has been m., and the goal of
28:5.14 who have m. this art of working with other beings.
42:1.3 so will they have m. one more phase of the divine
47:7.2 Having m. the local universe language before leaving
48:4.12 the past savors of things already m. and achieved;
52:5.9 Disease has been practically m. through the high
71:3.2 functioning until every form of intolerance is m.;
74:2.2 Adam and Eve had fully m. this human dialect before
103:3.3 Environment has all too often m. religion.
109:6.2 the acquired experience of having indwelt and m.
123:3.1 Jesus had m. the Galilean dialect of the Aramaic
127:6.12 Jesus has very nearly m. the technique of utilizing
129:4.1 the Adjuster had not fully m. and counterparted
131:10.8 I have not truly m. this practice of being Godlike.
139:4.7 John never fully m. this reticence.
194:3.3 Jesus met life in all its terrible reality and m. it—
196:2.9 he m. a technique of acceptably doing the Father’s
masterful
25:3.5 Divine executioners are m. manipulators of that
40:5.13 often in liaison with m. and experienced Monitors.
41:6.4 its outer electron; whereupon it engages in a m. act
72:1.4 during which there evolved a m. charter of liberty.
87:7.9 No cult can survive unless it embodies some m.
124:4.9 family obligations into a m. concept of group
mastering
8:1.11 any child can best relate himself to reality by first m.
28:4.8 to assist the children of time in their tasks of m. the
48:3.13 And while you are m. these new tongues, Morontia
48:7.31 more advanced pupils on the later worlds are m. the
112:5.6 the handicaps of material existence prevent your m.
128:0.3 1. The m. of the experience of living the full life of a
128:1.1 the experience of m. the knowledge of the life of his
129:3.9 Jesus made great advances in his human task of m.
134:7.6 Mount Hermon that he might finish his work of m.
masterly
29:4.32 These interesting and invaluable entities are m.
40:1.2 finaliter sonship with God is a m. achievement for an
67:2.2 demand was followed by the m. appeal of Van,
74:3.10 together with his m. inaugural address and his
76:3.3 Adam’s second son, Eveson, became a m. leader
173:2.7 it may seem that he was guilty of a m. evasion, but
185:2.15 so impressed by Jesus’ silent and m. bearing that he
masterpiece
4:3.1 the Creator Son intended man to be the m. of the
148:6.2 Have you not read that m. of Semitic literature—
masterpieces
44:0.14 the m. of the supernal artists of the spirit realms.
masters—noun
42:4.3 They are m. of energy as it circulates in this
44:4.11 constellation geniuses who are m. of this exquisite
46:7.7 but they do, through affection for their m., join in
59:3.5 and one foot in diameter and became m. of the seas.
67:3.5 the staff refusing to go into rebellion with their m..
81:6.14 civilization was the force exerted by wise social m.;
108:4.5 We are not yet m. of all that is transpiring about us;
109:5.4 superuniverse careers no man can serve two m.,
109:5.4 on Urantia every man must perforce serve two m..
135:6.6 “Go tell your m. that you have heard ‘the voice of
140:6.13 it has been well said: ‘No man can serve two m..’
143:2.6 ever and always m. of the self and all that pertains
143:2.7 of self but rather the triumphant m. of yourselves,
162:2.6 you come only to do the bidding of your m.,
162:2.9 And then answered Eber: “Even so, my m., but
163:3.1 with material devotions; no man can serve two m..
169:2.7 “And again I assert that no man can serve two m.;
masters of philosophy
27:0.5 2. M. of Philosophy.
27:6.0 6. MASTERS OF PHILOSOPHY
27:6.2 These superaphic m. are the “wise men of heaven,”
27:6.2 With them knowledge attains to truth and
27:6.3 the m. conduct elaborate courses in the seventy
27:6.3 Here they discourse upon the plans and purposes of
27:6.3 They have developed a highly specialized attitude
27:6.3 but their final conclusions are always in uniform
27:6.5 The m. of take supreme pleasure in imparting their
28:5.11 remain in focal synchrony with the m. on Paradise
masters—verb
28:4.8 the space of time and m. the time of space.
103:9.6 When theology m. religion, religion dies;
107:0.2 as man progressively m. the divine technique of
140:5.11 It m. all temptations to rebel against divine leading.
mastery—see self-mastery
3:4.2 would be found equal to, and adequate for, the m.,
12:8.14 through the mediation of mind, is striving for the m..
18:4.3 peculiarly perfect in the m. of administrative details
30:4.11 been unable to attain that level of intelligence m.
30:4.24 chief study, but not exclusive occupation, is the m.
34:6.9 to subject the animal nature to the m. of the Spirit.
36:2.17 struggle of the higher creatures to effect the m. of
37:5.11 but they achieve an experiential wisdom in the m. of
43:1.6 dedicated to the m. of the new problems arising out
43:8.3 will be chiefly occupied with the m. of group ethics,
49:6.8 by their successive attainment and traversal (m.) of
55:3.10 achievement in the m. of truth, beauty, and
70:8.4 soon followed by the recognition of language m.,
71:8.11 invention and the subsequent m. of the machine age.
72:11.2 invariably correlated with the m. of some trade
72:11.3 some special line of study in addition to the m. of
81:6.18 m. of these tongues by the leading cultural peoples
88:6.5 belief in a philosopher’s stone led to the m. of metals
106:2.3 The power m. of the Creator divinities in the grand
106:2.4 attained experiential m. of the evolving creations.
108:6.7 unceasing urge that leads man to attempt the m. of
110:6.1 the m. of these circles marks the attainment of those
110:6.9 the soul indicates the extent and depth of circle m..
110:6.18 The m. of the cosmic circles is related to the growth
110:6.21 The m. of the first cosmic circle signalizes the
112:0.6 it causes spirit to strive for the m. of energy-matter
112:2.17 problem solving and consequent universe m..
115:6.4 growth as a result of the creature and Creator m. of
116:6.1 through mediation of mind is struggling for the m..
116:6.4 personality can strive through mind for the m. of
116:7.3 personality of the cosmos ever strives for the m. of
118:10.14 slavish before the cruel m. of his own inner fears.
118:10.14 Man, the civilized, will someday achieve relative m.
128:5.6 tremendous progress in the m. of his human mind.
129:1.14 Jesus made great advances in the ascendant m. of
129:4.1 achieved the complete m. of his human mind;
130:2.4 Why not assert your m. of evil by virtue of the
136:6.10 higher values in mortal existence—intellectual m. and
143:2.7 Your secret of the m. of self is bound up with your
144:5.46 And thereby bestow upon us the full m. of self.
149:4.3 to devote themselves to the m. of some vocation,
160:1.7 living is nothing more or less than the art of the m.
195:8.4 threatens to establish a new and godless type of m.
mastodon
61:7.13 the glaciers back and forth over the land were the m.
61:7.14 The mammoth sought the open prairies, but the m.
61:7.14 The m persisted in North America until exterminated
65:2.10 passing Reptilia found echo in the elephant and m.,
mastodons
61:3.4 America from Asia, including the four-tusked m.,
61:4.4 the m., migrated everywhere except to Australia.
61:5.7 North America was overrun with m., horses, deer,
Matadormus—wealthy young Pharisee
163:2.4 This young man, M., was a member of the
163:2.4 he had heard Jesus teach and had been instructed in
163:2.4 Jesus talked with M. concerning the requirements
163:2.4 requested that he defer decision until after he had
163:2.4 M. answered: “Yes, Master, I do believe everything
163:2.5 M. replied: “Master, I will do anything if I may be
163:2.6 When M. heard this, his countenance fell. He arose
163:2.6 Jesus knew he was not free from the love of himself
163:2.6 M. desired to be one of the seventy new messengers
163:2.7 If M. had parted with his wealth, it probably
163:2.7 he did obey the Master’s injunction, although it was
163:2.7 he became the treasurer of the Jerusalem church,
163:2.9 Jesus foresaw that M., with his riches, could not
163:2.9 without his riches, he would become the ultimate
163:2.9 he never became great in the kingdom because he
163:2.9 because he deprived himself of that intimate and
163:2.9 had he been willing to do at this time the very thing
163:3.1 By the time Jesus had finished talking with M.,
163:3.3 Jesus was grieved that M. did not remain with them,
164:2.1 This meeting was attended by Eber, M., and
match
95:5.3 had Ikhnaton manifested a political genius to m. his
matched
64:6.19 both groups were evenly m. in this struggle since
matchless
1:4.4 his infinite goodness, endless mercy, m. wisdom,
2:5.11 by any word which is also used to indicate the m.
5:3.3 the recognition of the Father’s m. personality
8:4.8 admire and adore the transcendent nature and m.
12:7.12 the grandeur and glory of the m. character of God
13:2.1 they are equal to Paradise in their m. beauty and
14:5.6 each planet is a m., superb, and perfect production
16:3.4 This Spirit adequately portrays the m. nature and
20:10.4 the Avonals reveal the m. nature of the Eternal Son
31:10.11 These outer universes will all enjoy the m. ministry
32:5.7 And the infinite treasures of such a m. career are
46:5.31 among the most beautiful of all the m. structures
69:9.7 Monogamy is the slave-free ideal of the m.
76:5.7 background against which to reveal the m. love,
77:2.2 what an aristocracy of benign leadership and m.
96:3.0 3. THE MATCHLESS MOSES
97:7.13 In superb language and with m. grace this teacher
108:6.8 opportunity for exhilarating service, m. adventure,
112:7.18 will become superb rulers, m. administrators,
117:1.6 Supreme is becoming a faithful portrayal of the m.
119:1.5 earned our love and adoration by his m. wisdom,
121:8.14 which would qualify me to restate his m. teachings in
137:7.2 Jesus possessed that m. grace of personality which
137:7.2 And they were held together by his m. personality
139:8.7 It was this m. symmetry of personality that so
139:12.5 Judas Iscariot was a m. treasurer, a learned man,
141:3.4 insight, his alertness of mind, his m. poise,
160:2.6 And such a m. community of relationship, man
170:5.20 manifold teachings the divine oneness of his m. life
186:2.11 In his m. life he never failed to reveal God to man.
188:4.12 fact of his death but the m. spirit in which he met
194:3.11 to conquer the world with m. good will, unfailing
196:0.7 correlated in a m. religious unity of harmonious
matchmaker
83:2.1 occupied by the marriage broker or professional m..
matchmakers
82:3.8 The original m. were employed to negotiate
83:2.1 These m. were at first the barbers; later, the priests.
mate—noun
45:4.12 Eve, who suffered the penalty of default with her m.
63:2.5 Andon signified to his m. that he thought he could
74:1.2 to come to Urantia, he was employed, with his m.,
74:3.4 the Son and his m. walked in the Garden and talked
74:4.1 unanimous conclusion that Adam and his m. were
75:0.1 Adam and his m. were loyal, but they were isolated
75:2.4 warned Eve never to stray from the side of her m.,
75:5.1 entertained pity and sympathy for his erring m..
75:5.2 Adam loved his m. with a supermortal affection,
75:5.7 not know whether her m. had in sorrow destroyed
75:8.3 while Adam and his m. were most certainly degraded
75:8.4 well-nigh hopeless task when, with his beautiful m.
77:5.3 Adamson was greatly disturbed by the loss of his m.
mate—verb
50:3.4 these helpers of the prince have been permitted to m.
50:3.5 These assistants to the Planetary Prince seldom m.
50:3.5 races, but they do always m. among themselves.
50:3.5 These children do not m. with the mortal races
51:5.3 the Planetary Adam and Eve never m. with the races
51:5.7 for the higher strains of Urantia mortals to m. with
52:3.5 divine plan for the Planetary Adam or Eve to m.,
63:1.4 their later descendants who stooped to m. with their
64:1.7 mongrel descendants returned to the north to m.
67:4.3 traditional stories of the gods coming down to m.
77:5.5 Ratta had about decided not to m., had made up
77:5.6 Adamson decided to m. them, since one was male
80:1.6 deemed it a high honor to be permitted to m. with
82:3.11 would be the case if two youths were allowed to m..
82:5.8 with increasing the desire of the Sangik races to m.
mated
36:4.1 a materially modified Melchizedek Son has m.
62:3.3 This brother and sister m. and soon enjoyed the
62:3.11 those branches which m. with the earlier types of
64:1.7 individuals drifted southward and presently m.
64:5.3 these youths later m. with their fellow tribesmen,
73:1.6 These Nodites had freely m. with the Sangik races
75:3.1 chief of the Dalamatia commission on health m. with
77:2.7 who followed the staff into rebellion also m. among
85:3.1 His ancestors had lived with animals and even m.
matedness
51:5.5 mates and to instruct his or her children in single-m..
material—noun
0:5.12 level intervening between the m. and the spiritual.
1:4.5 and the Universal Creator, the m. and the spiritual,
2:0.3 limitations of language and by the poverty of m.
9:0.4 the Third is responsive to the spiritual and the m..
9:7.1 the simultaneous recognition of the mental, the m.,
11:0.1 the absolute controlling center also be m., literal.
11:2.9 This Paradise source m. is neither dead nor alive;
12:6.3 wherever there occurs a liaison between the m.
12:8.7 the ministry to the m. and the spiritual in the
12:8.16 your Greek figure of speech—the m. as the shadow
13:0.2 Each circuit is diverse in m., and each world of
14:2.3 The m. of Havona consists of the organization of
14:4.11 in the sense that the word “m.” could be expanded
15:4.9 star clouds of space consist of gaseous m. only.
15:6.14 built up by the assemblage of floating space m.,
16:6.4 of reality just as energy-m. responds to gravity.
25:1.4 the spiritual is dominant over the m., even though it
30:3.4 They study all forms and phases of space m. and
34:2.5 body, fabricated out of the existing organized m.
34:5.2 starting with the lifeless m. of the realm, first
36:2.16 of the architectural organization of the life m..
36:3.3 then do the Life Carriers catalyze this lifeless m.,
39:3.5 seraphim must utilize the best of the m. available.
41:3.4 thirty times the gross content of actual m.—suns
41:3.9 capture of meteors by the accretion of energy-m.
42:10.5 a synthesis of the m. and the spiritual which is
42:12.11 the undifferentiated morontia m. wherewith the
44:0.15 High spirits are reactive to nothing m. excepting
44:4.9 editors as well as co-ordinators of broadcast m.,
46:4.7 functioning between the m. and the spiritual.
48:1.3 a unique energy organization called morontia m..
48:2.18 This council grants m. for morontia forms to all
48:2.20 conversion of morontia energy into morontia m..
48:2.22 which gradually extends from the m. to the spiritual.
48:4.5 abiding ability to draw upon the past for memory m.
48:7.2 illustrative m. designed to assist these new mansion
55:1.3 in reality no actual m. is transported from the system
55:1.5 the translation temple is composed of morontia m.
57:2.3 At this distant date all of the m. bequeathed to the
57:5.5 streams of gaseous m. were shot out into space as
57:5.8 drawing away the ancestral m. of the solar system
57:5.8 to draw off into the intervening space all of the m.
57:5.9 Jupiter and Saturn captured most of the m. stolen
57:5.10 gases, contained so much highly heated sun m. that
57:5.13 planetary family some of the circulating space m.
57:5.14 All of the solar system m. derived from the sun
57:5.14 three foreign space bodies, all solar system m.
57:6.1 able to recapture a large portion of this meteoric m..
61:3.3 the deposition of erosion m. continued throughout
66:2.7 This living m. was then transferred to the material
66:3.6 the best practices of those early days in building m.—
66:5.9 For writing m. these early peoples utilized tree
66:5.9 form of paperlike m. made from wasps’ nests.
70:11.6 The mores were the raw m. of accumulated
73:5.4 scrupulous burial of all waste or decomposing m..
77:1.1 their genesis in a unique interassociation of the m.
80:7.2 plumbing, and the use of stone for building m..
91:3.5 the superconscious borders of the contact of the m.
100:5.10 Much of the m. arising as a result of such
101:2.10 bridge the gulf between the m. and the spiritual,
101:3.3 when such a transient partnership of the m. and the
101:5.8 spirit and matter, between the m. and the spiritual.
101:6.4 but the accumulation of protoplasmic memory m.;
102:0.3 in mortal experience from the m. to the spiritual,
102:3.2 translate religion into something m. or humanistic,
103:6.4 cosmos appears to be mechanical and energy-m..
103:6.6 Therefore are the spiritual and the m., the inner
103:6.12 man lacks the concept of morontia mind and m.;
103:7.6 looking within, the universe may appear to be m.;
103:7.12 mathematics, of the energy and m. of time in space
110:6.3 the expansion of the entire self—the whole self—m.,
111:2.8 since it exists in the realm between the m. and the
111:6.5 mind is impotent to influence anything m. save its
117:3.6 Man consciously grows from the m. toward the
118:10.19 as men reach upward from the m. to the spiritual.
121:8.9 As m. for the compilation of his Gospel, Luke first
121:8.10 John supplied his m. from memory and by
131:0.2 Ganid collected this m. under ten heads, as follows:
133:6.7 entity intervening between the m. and the spiritual,
134:2.4 being responsible for the m. intrusted to his charge
148:1.3 represented the m. from which (excepting Abner
150:3.10 idols are nothing more than the m. of which they are
151:3.7 The parable utilizes the m. and natural as a means of
165:4.7 But Jesus did teach that the m. and temporal must be
170:2.5 pre-eminence of the spiritual compared with the m.;
170:4.13 5. The transcendency of the spiritual over the m. in
195:7.15 field between man, the m., and man, the spiritual.
196:3.17 good and evil, truth and error, m. and spiritual,
material—adjective
0:4.11 personality, and energy—spiritual, mindal, or m..
0:5.10 The substance of this new reality is neither m. nor
0:6.10 PATTERN can be projected as m., spiritual, or
1:3.7 matter is destined to become increasingly m. and
1:4.6 God is no respecter of persons, either spiritual or m..
6:6.4 is wholly spiritual; man is very nearly entirely m.;
7:3.6 Conversely, if your supplications are purely m. and
11:0.1 the absolute controlling center also be m., literal.
11:3.1 is wholly spiritual, and you are almost wholly m..
13:4.7 on so many diverse levels, occupations at once m.,
14:4.2 life groups might be classified as: 1. M..
14:4.11 in the sense that the word “m.” could be expanded
16:4.2 so exceptionally m. and at the same time so
25:1.3 order of material beings (m. in the Havona sense),
25:3.11 of interpreter, at the same time—being quasi-m.—
36:6.1 Life is mechanistic and vitalistic—m. and spiritual.
38:7.6 cherubim and every fourth sanobim are quasi-m.,
39:4.16 a system capital is a unique structure, one third m.,
42:0.1 The foundation of the universe is m. in the sense that
42:1.1 The foundation of the universe is m., but the essence
43:1.3 while this atmosphere is both m. and morontial,
43:8.1 enormous power systems, both m. and morontial,
43:9.2 creature; you were more m. than spiritual.
43:9.2 of a true spirit; you will be more spiritual than m..
44:0.15 High spirits are reactive to nothing m. excepting
45:5.3 And they are really m.; even the Planetary Adams
45:5.7 Melchizedek University of Salvington—being m.
46:2.7 the Paradise journey is far more m. than spiritual.
47:4.5 animalistic and wholly m. naturally perished with the
47:4.6 From sphere to sphere you grow less m., more
47:8.6 But still are these brilliant beings more or less m.;
66:4.8 2. The one hundred were m. but superhuman beings,
67:4.2 superhuman but, at the same time, m. and mortal.
77:8.11 with their primary associates, they are decidedly m..
102:3.2 translate religion into something m. or humanistic,
112:5.1 Selfhood is a cosmic reality whether m., morontial,
112:7.6 On the evolutionary worlds, selfhood is m.;
116:4.5 offspring of this creative act are spiritual, not m. or
116:4.5 creative act are spiritual, not material or quasi-m..
134:4.2 The kingdom of heaven is neither m. nor merely
137:8.9 Father’s kingdom concerns not things visible and m..
156:5.2 The soil of the evolving soul is human and m., but
160:5.3 The object of religious devotion may be m. or
178:1.2 The kingdoms of this world, being m., may often
187:2.9 desired that his followers should have nothing m. to
195:7.2 But being m. and wholly intellectual, it is utterly
195:7.15 field between man, the m., and man, the spiritual.
196:3.6 of divinity of values because it is not wholly m..
material abodes
11:0.1 All of the creation of the Father is domiciled on m.
material absoluteness
9:1.3 is eternally regardful of the m. of the central Isle.
material accidents
123:4.7 M., commonplace occurrences of a physical nature,
material achievement(s)
55:5.3 of high m., intellectual, and cultural achievement.
81:6.27 is resident in the least m. of society’s achievements.
118:8.6 when m. outruns the evolution of worship-wisdom
127:6.12 of the spiritual drive to turn the mechanism of m..
material actions
102:3.3 Material feeling lead directly to m., selfish acts.
material activities
9:3.7 All these m. of the God of Action appear to relate
33:8.6 different from the more primitive and m. of Urantia
44:0.21 to sketch a crude parallelism between mortal m. and
116:7.2 energies emanating from Paradise to sustain the m.
189:1.1 of commingled m. and morontia activities began to
material acts
164:3.14 healing, these m. were suggested for the purpose of
material acumen
16:7.5 the superior advantages of that m., spiritual insight
material advancement
66:5.2 Food, water, clothes, and the m. of the human
material adventures
195:7.2 an intellectual yardstick wherewith to measure m.
material affairs
55:3.2 Human government in the conduct of m. continues
77:9.10 gap between the m. and spiritual affairs of Urantia
90:3.1 have been so exclusively concerned with m..
142:7.17 without so literally applying my teaching to m.?
165:4.1 the idea that I give attention to the m. of this world
165:6.3 my mission will not bring peace in the m. of men—
material age
45:4.15 spiritual achievement during the post-M. Son age.
170:5.21 kingdom, which will carry it through this m. and
material agencies
77:1.2 workings of the interassociation of spiritual and m.
77:8.10 difficult for the midwayers to make contact with m..
material aid
91:3.5 induces the ego to look both ways for help: for m.
material answers
168:4.9 Spirit beings cannot bestow m. to the petitions of
material appreciation
142:4.3 without confusing m. of beauty with the worship of
material archives
39:4.16 Ascending mortals will first consult the m.,
material art
2:7.11 All real beauty—m. or spiritual symmetry—is both
material aspects
12:9.3 indispensable the intelligent discussion of the m.
25:3.11 sympathetic touch with the m. of its investigations.
81:6.8 The m. of civilization must always await the
81:6.27 The driving power of even the most m. of a cultural
material association(s)
47:4.5 associations that were animalistic and wholly m.
55:2.5 as they are removed from their m. by the spiritual
111:3.2 until death or translation divorces it from m. with
112:2.20 actual transfer from m. to morontia identification
160:2.4 is the spiritual bond which holds together these m..
material assurance
19:5.12 you will progress by “sight” and “m.” assurance.
material atmosphere
43:1.3 while this atmosphere is both m. and morontial,
material attraction
32:2.5 and systems to counterbalance one another by m..
41:9.2 the interplay of m., but ultimatons are fully obedient
material awareness
103:7.6 Reason grows out of m., faith out of spiritual
material basis
14:6.12 It is the spiritual and m. for absolute confidence in
material beauty
7:0.3 forever revealed in the m. of the exquisite patterns of
11:0.2 The m. of Paradise consists in the magnificence of
material being
9:6.4 The Father’s circuit may embrace a mind-m. who
11:3.1 A purely spiritual reality is, to a purely m.,
20:4.1 visitation, the Avonal is always incarnated as a m..
21:0.4 Michael has never experienced incarnation as a m.,
51:6.5 Here is a being of high origin who is physical, m.,
93:2.2 throughout his ninety-four years of life as a m..
152:1.5 Though the Master is absent as a m., he is present
168:4.7 The prayer of the m. can many times be answered
material beings—see beings, material
25:2.8 being fourth creatures—quasi-m.—are almost visible
material bestowal
119:8.4 on the Urantia m. he lived the will of the Father,
120:2.6 In this, your m. in the likeness of the flesh, you are
material blessings
166:4.11 children have equal capacity for the reception of m.;
material blood
51:1.3 While m. circulates through their material bodies,
material body or bodies
1:5.12 A m. is not indispensable to personality in either man
7:3.4 the neural circuits in the m. human body: Sensations
36:6.4 then again the remaining m. becomes dead matter.
38:2.1 Angels do not have m., but they are discrete beings;
44:1.10 are unrecognized by the sensory mechanism of m..
47:9.5 a mortal being minus a m., a human mind housed in
47:9.5 —a m. of the morontia world but not a mortal house
48:0.2 magic could death, the natural dissolution of the m.,
50:3.6 Carriers for the purpose of yielding up their m..
51:1.4 While material blood circulates through their m.,
55:1.6 atmosphere, where the m. of a translation candidate
55:7.3 they gave up their m. on Urantia in preparation for
66:2.6 survivors of the Andon and Fonta stock into the m.
66:2.7 This living material was then transferred to the m.
93:2.6 long before his m. had begun to disintegrate.
101:5.6 the reality of three things: 1. The m. body.
108:6.4 mind over the nerve-energy mechanism of the m..
110:6.15 morontia soul from the habiliments of the m..
110:7.2 This fusion during physical life consumes the m.;
110:7.8 During mortal life the m and mind separate you from
111:2.3 held together in functional relationship by life in a m.
112:2.20 from the transient life vehicle—the m.—to the more
112:3.5 After death the m. returns to the elemental world
112:6.2 purpose on the local universe worlds as do your m.
112:6.3 the appearance of the m. body-form is responsive
113:2.5 Divested of m., given spirit forms, you would be
118:3.5 that, while m. exist in space, space also exists in m..
118:3.6 conjecture that space is after all a property of all m..
136:7.1 and physical ministration to the needs of his m.,
180:4.5 send you my spirit, just like me except for this m..
188:1.3 The mortals who bore the m. of Jesus to the tomb
189:1.7 1. His m. or physical body was not a part of the
189:1.13 as he begins this morontia life, the m. of his flesh lies
189:2.0 2. THE MATERIAL BODY OF JESUS
189:2.6 belief which was not true: the teaching that the m.
material bondage
34:6.9 purpose is to effect your final deliverance from m.
material brain(s)
110:1.1 They should not be thought of as living in the m. of
112:5.22 meaning nor morontia value, will perish with the m.
material building
42:12.12 architect, the mind is the builder, the body is the m..
44:0.16 This m. is not exactly real to me, a spirit being, but it
material cares
169:1.15 searching for all spiritually blinded by the m.
material causes
166:4.10 know that these bodily states are the result of m.;
material center
11:0.1 the absolute controlling center also be m., literal.
material chance
150:3.7 Such outcomes are purely matters of m. chance.
material character
18:4.8 in contrast with the more physical and m. of the
material characteristics
38:8.4 of the angelic orders always retain their quasi-m..
material children
47:2.3 for the Adjusters come to indwell these m. just as on
material circuits or material-circuit
9:6.6 gravity demands of neither m. nor spiritual circuits.
24:1.8 in the co-ordination of all m. and spiritual circuits
24:1.13 that the Universe Power Directors have to m..
24:1.13 having the oversight of all spirit and all m. that are
38:9.8 the physical controllers and the m. manipulators.
107:6.5 the Mystery Monitors are associated with the m. of
material citizens
51:1.6 they reproduce and carry on as m. of the realm,
material civilization
49:5.15 In mechanical development and m., even in
68:5.9 plants, and this era represents the highest type of m..
81:6.3 The nature and extent of a m. is in large measure
130:0.6 Jesus acquainted himself with the higher m. of the
144:4.7 is the breath of the spirit life in the midst of the m. of
material combat
53:5.7 more deadly; material life is in jeopardy in m.,
material comfort or material-comfort
50:5.6 3. The m. era. After food problems have been
50:5.7 Food, security, and m. still dominate society, but
81:5.2 striving for higher and ever higher standards of m..
120:2.5 minister to the physical well-being and m. of your
material comparisons
24:6.2 you are freed from the fetters of m., you can begin
material complement
109:2.7 human being who was the m. of a spirit personality
material completion
116:5.16 the fullness of time witnesses the m. of the seven
material components
0:6.11 pattern consists of its energies, its mind, spirit, or m.
material composition
41:3.2 The m. of all suns, dark islands, and planets is
material conditions
123:4.7 midway creatures can intervene in m. to safeguard
170:3.11 will not be manifested in improved social and m.,
material conquest
93:6.1 persuaded Abraham to abandon his scheme of m.
material consequences
145:2.8 member of any family must often suffer the m. of
material consideration
50:7.1 which is not dependent on sight or any other m..
material construction(s)
13:0.2 Even their m. or physical construction is of an
43:6.1 system capitals are particularly beautified with m.
50:4.2 embellishment and by relatively advanced m..
material control
116:5.13 Son exhibits a little-understood attribute of m.,
116:5.14 intelligence devoted to the task of bringing about m..
material corruption
189:2.7 ordinary visible processes of mortal decay and m..
material cosmology
101:1.5 product of the rationalistic speculations of a m.,
material cosmos
56:1.1 at no time does either space or the m. come forth
58:2.3 the planning, creation, and maintenance of the m..
103:7.3 spaceward for an energy understanding of the m..
material counterpart
42:12.13 a m. or physical counterpart of that spirit reality.
material course
195:7.19 to modify the apparently m. of the energy streams.
material creation(s)—see creation(s), material
material creature(s) - see creature(s), material
material currents
24:1.12 they cannot annul the m. of the power directors.
110:3.1 the message is lost in the m. of the energy streams
195:7.19 Mechanists—humanists—tend to drift with the m..
material cycles
32:5.4 some way synchronized with the transient m. of time
material Daughters—see also Daughters, Material
material days
11:3.2 are abundant souvenirs of your m. in the Holy Land
material death
51:1.4 M. will eventually terminate the planetary career
73:6.8 wherein mansion world resurrection follows m..
material decisions
110:6.17 will of God joins spiritual faith to m. in personality
material development
55:5.0 5. THE ACME OF MATERIAL DEVELOPMENT
55:5.2 light and life represent the acme of evolutionary m..
material devotion(s)
163:2.10 his supreme loyalty to a spiritual ideal with a m..
163:3.1 Spiritual worship cannot be shared with m.;
material differentiation
42:3.5 3. Electronic matter—the electrical stage of m.—
material difficulty or difficulties
144:2.6 faith will remove mountains of m. which may chance
145:5.1 filled with physical distress and overrun with m.,
145:5.6 ailments and to secure deliverance from their m..
material discovery
132:3.4 dominated by the dread of facing new facts of m.
material disintegration
42:4.7 high temperatures facilitate atomic breakup and m..
material disorders
145:3.10 healed of all their physical diseases and other m..
material dissolution
182:3.6 just as all mortal creatures must experience m.
material domain
9:4.6 bring the meanings of mind to fruit in both the m.
55:2.3 the translation flash, from the m. of evolution to
material dominance
42:12.13 all ranges of m., mindal, and spiritual dominance.
material dreams
176:2.3 and expect that the m. of the Jews will be fulfilled?
material duties
25:3.11 the fewer are the m. of the divine executioner;
material economy
14:4.11 carries on the m., intellectual, and spiritual economy
46:2.7 there is an intricate m. associated with these special
material efforts
111:7.3 the spiritual counterpart of all these strenuous m.?
material elements
41:7.1 Regardless of what m. may appear in the outer layers
material emblem
53:5.4 Gabriel displayed the banner of Michael, the m. of
74:4.5 “Go you now to the m. of the Father’s invisible
material end
102:2.4 human wisdom, which is bound up on its m. with
material endowments
50:5.10 Within the limitations of finite nature and m. there
103:6.4 analytically inspects the universe through the m. of
material enemies
69:7.4 to protect the home against spirits as well as m..
material energy or energies or material-energy
0:4.11 personality, and energy—spiritual, mindal, or m..
3:2.5 the absolute level, whereon the three energies, m.,
12:3.1 All forms of force-energy—m., mindal, or spiritual—
12:4.13 The work that is done in moving the m. mass of
16:4.5 to combine and associate m. and spiritual energies
16:8.2 the ensemble of m., mental, and spiritual energies
16:8.3 qualities of the associated energies of a m., mindal,
24:1.1 not with the realms of purely physical or m.—
25:6.1 peculiar ability to manipulate both spiritual and m.
29:2.18 depends on the perfect co-ordination of certain m.
29:3.6 creation except power, m. or semiphysical energy;
36:6.6 segregated system of energy—m., mindal, or spiritual
39:4.16 fabricated of the liaison of spiritual and m. but
41:2.5 action of vegetable life in transforming the m of light
41:2.6 are related to the preliving manifestations of m. as
48:1.5 able to effect a union of m. and of spiritual energies
48:2.14 Circuit regulators initiate those changes in m. which
112:6.7 adjutant mind needs only the associated m. pattern
118:7.6 The bestowal of life renders m. systems capable of
material environment(s)
5:1.4 such sociomoral differentials of the diversified m.
12:9.6 around a divine spirit nucleus and functioning in a m.
34:6.8 Such divinely watered souls all but independent of m
65:7.6 and understood quick reactions of mind to the m..
90:3.1 Since ancient man regarded himself and his m. as
101:3.17 such extraordinary and unnatural reactions to his m.
108:5.6 internal psychic climate and to your external m..
196:3.30 attempt to escape from the lack of beauty in his m.;
material equilibrium
116:5.12 final attainment of m. will signify the completed
116:5.13 Paradise Creators are primarily concerned with m..
material estate
39:6.1 creature transition from the m. to the spiritual estate.
48:1.6 you ascend from the m. to the spiritual estate of
material evidences
1:3.2 works of God, we may be conscious of the m. of his
material evolution
110:6.11 the child of m. is growing into the mature human of
111:1.4 M. has provided you a life machine, your body;
material existence—see existence, material
material experience(s)
6:8.7 the passing of this m. and morontia experience
103:6.6 Therefore are the spiritual and the m., the inner
112:5.22 much of m. will pass away as onetime scaffolding
material extraction
66:2.7 m. of a portion of the life plasm of these Andon
material eyes
9:8.13 delivered from the limited vision of your present m.
42:12.12 The m. are truly the windows of the spirit-born soul.
191:3.2 associates to visualize the Master to mortal and m..
material fact(s)
102:2.6 of philosophic thought must ever be founded on m.,
118:10.13 capacity for the comprehension of the m. of time,
132:1.2 is limited to the discovery of the relatedness of m..
146:3.1 cast these transient time shadows of the m. of
195:7.9 Man is a m. of nature, but his life is a phenomenon
195:7.16 is the ennobling transformation of the m. of life,
material favors
91:4.3 involve petitions and consist in requests for m..
material features
9:6.5 the m. respond to the gravity urge of the material
material feelings
102:3.3 M. lead directly to material actions, selfish acts.
material fetters
101:6.9 1. Salvation from m. in the personal realization of
131:4.7 illusions of evil and ultimate salvation from all m..
material flesh
55:2.4 the ascension candidate from the bonds of m.,
76:6.1 in the days preceding their mission in the m. of the
101:6.17 which can be traversed even by the mortals of m.
112:6.1 apart from their onetime enshroudment in the m..
material food
93:2.2 long career that Machiventa had partaken of m.,
190:0.3 and such beings do not partake of ordinary m.;
material forces
110:6.17 a wise co-ordination of m. and spiritual forces
material form(s)
20:2.6 may or may not appear in m. and visible form, but
20:3.3 the Avonals serve on a planet in m.—literally.
35:2.1 living existence and the lower, even the m., forms
36:6.3 life which the Life Carriers can organize the m.,
46:5.22 records are always preserved in m., in morontia,
66:4.12 There circulated through their m. the antidotal
73:6.1 this gift after they once appeared on Urantia in m..
material foundation
32:1.2 energies sufficiently to provide a m.—literal suns
material fulcrum
9:3.8 Paradise is the m. of infinity; the agencies of the
material function(s)
14:3.6 Antigravity employed in the organization of the m.
83:8.2 and wife in the marriage-home relationship is a m. of
material gift
51:0.2 These Sons are the m. of the Creator Son to the
material glory
163:4.4 not an outward kingdom of worldly power and m..
material goal
100:2.6 human self-realization should be spiritual, not m..
material goods
91:1.3 food, shelter, rain, game, and other m. enhanced the
132:5.5 as a fair profit in the exchange and barter of m..
material grasp
12:8.4 is just as real and absolute as is the all-powerful m.
material gravity or material-gravity
0:4.12 the Absolute of the m. control of the First Source
0:6.1 Any and all that responds to the m. circuit centering
7:1.7 Like the m. of Paradise, the spiritual gravity of the
7:3.2 becoming progressively less subject to m. and
9:3.2 This ability to withstand the pull of m., inherent in
9:3.3 Antigravity operates only with reference to m.,
9:6.3 Mind gravity can operate independently of m., but
9:6.4 Neither is the interaction of spirit, mind, and m.
9:6.4 a mind-spirit being who is unresponsive to m..
11:1.4 whether we trace the lines of m. to nether Paradise
11:8.2 The center and focal point of absolute m. is the Isle
12:8.5 spiritual—Godlike—it becomes less responsive to m..
12:8.11 consciousness which is not wholly subject to m.,
15:9.1 the Conjoint Actor, and the m. of the eternal Isle.
107:6.5 the entire grand universe over the m. circuits.
107:6.6 And yet, while the Adjusters utilize the m. circuits,
material group
38:9.4 2. Secondary Midwayers, the more m. of these
material growths
43:6.6 The m. have a characteristic green coloration, but
material handicaps
109:5.0 5. M. TO ADJUSTER INDWELLING
195:10.2 the spirit of love triumphed over the m. of time
material hardships
75:5.7 No feature of their deprivations and m. ever began
material headquarters
50:4.1 of the prince are located at the m. of the planet.
material heart
104:4.28 And the endless throbbing of the m. Paradise heart
material helpers
50:3.1 This corps of m. constitutes the connecting link
material human nature
116:4.9 unification with the highest spiritual values of m..
material implications
180:5.9 Even the m. of his philosophy cannot be helpfully
material improvement
46:6.2 1. Physical maintenance and m., the domains of
material inertia
48:6.35 effort in the long struggle to break the fetters of m.,
118:8.6 to the effectiveness of that brake—m.—which so
material influences
159:3.2 This injunction against the employment of m.
material inhabitants
37:9.11 Mortals are indeed the physical and m. of an
material instinct
103:7.2 as m. intuitive instinct precedes the appearance of
material intellect or material-intellect
110:4.2 of distinguishing the product of your own m. from
110:6.4 difficult to transmit to such a m. the spiritual truths
112:5.4 transferring its seat of identity from the passing m.
112:6.5 but volition does persist in spite of the loss of the m..
112:6.9 and the quantitative actions and motivations of m.,
material intelligences
14:6.33 the mind patterns for their groups of spiritual and m.,
material investigation
133:6.7 because it is not discoverable by the methods of m.
material investiture
107:6.2 the limitations of m. and the habiliments of time.
material investment
12:8.16 shadow cast by the intervening mind upon its m..
material irritations
160:3.5 man is able to transcend the m. of the lower levels
material isolation
101:10.9 and all is transformed from the uncertainties of m. to
material justice
54:1.4 Liberty is suicidal when divorced from m., social
material kingdom
93:9.2 when Abraham gave up the ambition of building a m.
158:6.2 the m. and temporal kingdom which you persist in
170:5.5 to establish the world-wide and more or less m..
178:1.2 The kingdoms of this world, being m., may often
193:3.2 old ideas about the Jewish Messiah and the m..
material knowledge
20:9.2 They make real the spiritual counterparts of m. and
111:6.7 The expansion of m. permits a greater intellectual
material language
44:2.1 through the gross and limited symbolism of your m..
material law
195:7.21 the scope defined by both m. and spiritual law,
material level(s)
0:5.12 a level intervening between the m. and the spiritual.
5:5.2 fellowship: the physical or m. of self-preservation;
6:6.1 man perceives mind on the finite, cosmic, m., and
9:3.8 are the levers of intelligence which motivate the m.
9:4.2 but consciousness is not inherent in the purely m..
12:6.3 the physical forces and energies of the m. with the
47:3.3 creature-memory patterns as transformed from m.
48:1.1 the local universe liaison spheres between the m. and
56:2.1 correlated with the m. of creation by the functions of
77:8.8 factor in such liaisons of the spiritual and the m..
101:6.2 experience, from its earliest inception on the m. up
101:10.3 The m. of law provides for causality continuity,
102:3.2 the experiential connection between the m. and
111:3.2 supermaterial, does not of itself function on the m.
111:6.2 On m. man finds himself subservient to nature,
112:1.11 all of these finite dimensions of the m. are greatly
115:3.14 the mathematical causes and effects of the m. with
117:3.3 living way,” and so he is the living way from the m.
118:3.5 difficulty we have understanding space on the m. is
118:3.7 All patterns of reality occupy space on the m., but
130:4.11 facts of misadaptation are disclosed on the m. by
132:3.2 truth transcends such purely m. in that it consorts
134:8.5 certainty of his triumph over the m. of time-space
195:7.9 his life is a phenomenon which transcends the m. of
material leverage
110:6.17 functioning of the human and m. of God-hunger.
material liberties
54:1.10 man may have to contend for his m. with tyrants on
material life or material-life
5:6.6 functional reality until after the m. vehicle of the
14:4.2 life groups might be classified as: 1. M..
14:5.1 intense test during your initial life of m. existence.
34:6.9 Even though you must live your m. life through,
36:6.1 Life is both mechanistic and vitalistic—m. and
36:6.1 even the m. of physical creatures is not inherent in
39:8.8 those assigned as destiny guardians during the m.
40:9.2 during the span of m. but never become one with
40:9.5 the surviving soul, of experiential origin in the m.
42:1.5 processes in dead matter which we call life, m..
42:10.3 nonteachable intellect of the primitive forms of m.,
43:6.4 there are ten divisions of the m. orders of life.
47:2.7 When m. has run its course, if no choice has been
47:10.7 Mortal death is a technique of escape from the m.
49:1.2 The biologic unit of m. is the protoplasmic cell,
49:1.2 the catalyzers initiate the primordial reactions of m.;
51:1.4 destined to take the course of m. on the world of
53:5.7 m. is in jeopardy in material combat, but the war in
55:2.2 This experience of translation from the m. to the
65:0.1 Basic evolutionary m.—premind life—is the
103:6.7 the experience of having survived the m. of the life
103:9.2 Thinking is more closely related to the m. and should
109:2.11 and only await the dissolution of the m. vehicle
110:6.20 the realities of the m. mechanisms preparatory to
112:2.20 on the continuing function of the m. vehicle,
118:8.1 M. evolution is first mechanical, then mind activated,
118:8.2 though man can never throughout his m. escape the
130:2.4 the exhilaration of becoming the m. partner with
132:5.1 bestow material wealth for the enhancement of m.,
138:6.2 each week throughout the remainder of his m..
166:4.2 power of the spiritual world manifested in the m. of
material lifetime
111:1.5 system loaned to humans for use during a m.,
material light
0:6.8 by three kinds of light: m., intellectual insight, and
material limitations
5:1.1 but in the finiteness and m. of created beings.
5:3.7 The mind of m. can never become highly conscious
101:9.9 becomes the avenue of man’s escape from the m. of
101:10.4 to escape from the circumscribed confines of m.
152:1.4 endowments which transcend time and other m..
material-linked
1:3.7 Such m. minds cannot survive mortal death.
material longings
155:3.6 believers that, if their religious longings were only m.
material losses
41:7.14 to replenish their m. by the intake of space-force
material man or mortals
0:12.13 these spirit forces conspire to enable m. to grasp
1:3.3 No m. could behold the spirit God and preserve
1:5.4 Even though m. cannot see the person of God,
1:5.4 they should rejoice in the assurance that God is a
4:2.7 make it possible for the finite mind of m. to catch
6:6.4 is wholly spiritual; man is very nearly entirely m.;
12:7.7 not prevail in the heart of the God-seeking m., but
38:9.13 duly rewarded for their patient ministry to the m.
39:3.3 the evolving morontia soul of the m. on the worlds
39:4.9 portray the morality of cosmic citizenship to the m.
44:0.16 it is, of course, very real and very serviceable to m..
44:3.9 would be real to the sensory comprehension of m.,
48:0.2 the only possible approach whereby m. could attain
48:6.28 M. sees the universe, as it were, with but one eye—
55:2.4 is arranged to protect the m. from the action of the
55:6.7 this splendid development is attainable by m. on the
56:4.1 who went forth from Paradise to indwell m. in
73:6.7 they were all m. mortals of the realm; they lacked
130:2.8 Jesus said: “The dog has a mind that can know m.,
178:1.5 As mortal and m. men, you are indeed citizens of the
195:7.6 If this were only a material universe, m. would never
195:7.15 field between man, the m., and man, the spiritual.
material manifestation(s)
3:2.3 all physical energy and other m. are derived.
4:2.7 The m. of divinity appear defective to the mind of
12:8.4 man is naturally more familiar with the m. of a
12:8.13 m. are relative, and the cosmic mind intervenes
112:5.4 this is a m. and purely temporary manifestation,
118:2.3 the spiritual presence of the Creator and the m. of
149:4.2 “Anger is a m. which represents the measure of
152:1.5 while his absence prevents such m., you should
158:6.4 Must you always have m. as an attraction for the
158:6.4 regardless of the outward appearance of all m.?”
material mass or masses
12:2.4 regions already equal many times the total m. in
12:4.13 the m. in pervaded space alternately move against
12:4.13 The work done in moving the m. energy mass of
41:5.6 they ever obey the linear-gravity pull inherent in m.
41:9.2 direct gravity attraction of near-by or remote m.,
42:2.12 in the soon appearing m. of the electronic stages
material matter
0:6.2 to the designation of the electronic level of m. in
57:1.1 as a component part of the m. of the local universe
material means
43:1.2 make use of m. to negotiate atmospheric passage.
150:3.6 the belief in all such m. of influencing the spiritual
164:3.15 Jesus had a third reason for resorting to these m. in
164:3.15 despising or neglecting m. in the healing of the sick.
material mechanism(s)
7:3.2 The mortal mind initiates its career as a m. and is
42:12.2 1. Creation of m. mechanisms.
65:0.1 mind—m. for intelligent reaction to external stimuli
110:6.20 the realities of the m. life mechanisms preparatory to
material memory
48:7.5 cannot be mechanically forced into the m. mold.
material Messiah
153:1.2 he had challenged their ideas of the m.; now he
material metamorphosis
103:7.3 will be the study of energy transmutation and m..
material methods
148:2.1 treated the sick in accordance with all known m.
material mind(s) - see mind, material; mind, materials
material-mind
112:6.7 the Adjuster when deprived of the m. mechanism.
material-minded
5:4.4 Through art and philosophy the m. man is inveigled
12:8.4 But m. man is naturally more familiar with the
56:6.3 The m. creatures of the evolutionary worlds of the
152:3.2 you mean well, but you are shortsighted and m..”
152:5.6 to further the gospel in the souls of m. believers,
163:7.4 were still any number of his followers who were m.,
165:4.1 Jesus was mildly indignant that this m. youth
178:1.4 But these m. sons in darkness will never know of
195:7.1 How foolish it is for m. man to allow such theories
material-mindedness
139:11.4 Simon’s great weakness was his m..
176:2.6 world has passed through the long winter of m.
material ministers
51:3.6 these m. but ordinarily invisible planetary ministers
113:5.5 Seraphim are able to function as m. to human
material ministry
4:1.1 it is not the childish, arbitrary, and m. many mortals
material mission
158:4.4 the long-cherished idea of the m. of the Messiah.
176:1.2 to cling persistently and blindly to the m. of the
material mold
48:7.5 be mechanically forced into the m. memory mold.
material momentum
112:3.2 life indicates the persistence of the m. of cosmic
material-morontia
46:5.25 These m. crystals are greatly appreciated by both
188:3.11 may now be observed a magnificent m. structure
material motives
152:5.3 yet are you dominated by m. instead of spiritual
material muscles
44:1.12 mortals react to music so largely with the m. and so
material nature(s)
14:2.1 they are domiciled on actual spheres of a m.,
16:8.3 qualities of the associated energies of a mindal, m.
34:7.3 this realm of the divergent m. and spiritual natures.
37:6.6 contentions of your divergent spiritual and m..
110:2.6 the co-operating minds of diversely m. and spiritual
110:7.6 your Adjusters consists in this very inherent m..
112:4.1 When death of a m., intellectual, or spiritual nature
111:7.5 modified by the desires and longings of a m.;
116:4.9 the highest spiritual values of m. human nature.
material necessity or necessities
29:3.9 are concerned in the heating and other m. of these
84:0.1 M. founded marriage, sex hunger embellished it,
material needs
165:5.2 fretting doubts can do nothing to supply your m..
172:5.6 fears regarding the m. of the crowds, Philip joined
material nucleuses
15:5.12 Collisional debris constitutes the m for the formation
material object(s)
85:3.5 not be confused with direct idolatry wherein the m.
130:7.6 of the concept of the space-relatedness of m..
160:5.3 The object of religious devotion may be m. or
material objectives
91:1.3 encouraged the effort to realize these m. by social
94:8.8 pinning all hope entirely on temporal goals and m..
material occupations
13:4.7 on so many diverse levels, occupations at once m.,
material offspring
47:1.5 career to observe parents embrace their m. on the
77:1.2 material sex creatures capable of procreating m.
116:4.5 the offspring of this creative act are spiritual, not m.
material order(s)
1:4.7 of the spirit world to the physical minds of the m.,
14:4.11 As the m. of sonship carries on the material economy
25:6.2 from those of the m. to the high spirits of light.
29:3.7 utilize vast mechanisms and co-ordinations of a m.
36:3.5 and vitalize the inert elements of the m. of existence.
36:4.1 has mated with a selected Daughter of the m. of
37:9.9 superb Sons and Daughters of the m. of sonship.
43:6.4 architectural worlds enjoy ten forms of life of the m..
43:6.4 Edentia there are ten divisions of the m. of life.
46:2.3 air for the respiration of animals or plants of the m..
51:1.2 The m. of sonship is not uniform throughout the
51:1.7 the m. of sonship is not, by nature, invisible to
75:7.4 the immortality status of the m of sonship is essential
75:8.4 was led to experiment with the life plasm of the m.
110:7.6 chemical forces inherent in your m. of existence.
112:6.2 while entirely real, are not energy patterns of the m.
116:4.5 are of the quasi-m. order (power directors, etc.)
118:10.12 the natural occurrences of the m. and the personal
136:7.3 did anything else which was an outrage to his m.
167:7.2 entirely different from the m. of mortal creatures,
material organism(s)
0:5.7 1. Body. The m. or physical organism of man.
41:2.6 the vehicles for the living energies of elementary m..
65:6.2 cell, in every living organism—m. or spiritual—
116:7.1 the Supreme; and this m. and living organism is
material organization(s)
11:5.9 the energies and m. of the universe of universes
11:8.7 These m. are dual in constitution and are known as
14:2.1 their literal substance differs from the m. of the
15:0.3 physical constitution and m. of the superuniverse
17:6.6 long and arduous period of the m. of their universe.
21:2.12 No m. is independent of the absolute-gravity grasp
29:3.3 Creator Sons during the later epochs of universe m..
65:1.7 been formulated the m. have been duly completed,
104:4.9 superuniverses, from the smallest to the largest m.,
material origin
6:8.4 beings of m. could hardly hope to attain the Son.
9:5.5 Human intellect is rooted in the m. of the animal
16:5.4 The stamp of a Master Spirit is a part of man’s m..
26:9.4 the conscientious creatures of animal nature and m..
130:7.8 The time-space concept of a mind of m. is destined
material ornamentations
43:1.4 M. and morontial ornamentations are limited to the
material overcontrol
116:1.4 In the seven superuniverses it is primarily m. and
material part
89:4.10 necessity drove these semisavages to eat the m. of
148:4.10 While there is a m. of the human father in the child
material particles
41:4.2 these centers as well as the space within such m..
65:1.1 a fabricator of physical energies and m. into units of
material partner
130:2.4 the exhilaration of becoming the m. life partner
material paths
111:7.3 even though your feet must tread the m. of earthly
material pattern
0:6.10 PATTERN can be projected as m., spiritual, or
material person
1:4.6 God is no respecter of persons, either spiritual or m..
material personality or personalities
0:4.11 personality, and energy—spiritual, mindal, or m..
1:3.3 groups of spirit beings or by any order of m..
5:6.3 Personality may be m. or spiritual, but there either
5:6.7 This m. and this spirit prepersonality are capable of
13:3.2 which can be presented to the mortal and m..
26:9.3 the creature of time and m. has ascended the spheres
46:4.8 Whether you are a spirit, morontia, or m., you will
48:2.26 in full contact with the material world and with m.,
56:1.2 best understood by all personalities—m., morontia,
103:6.7 reality perception which is nonattainable by m.;
106:1.3 how deep in space, a m. survival personality may
112:5.16 of the constituent parts of a onetime m. involves:
189:1.13 as a personality midway between the m. and the
material phases
12:8.7 a union of both the m. and spiritual phases of
33:1.1 creature existence: spiritual, morontial, and m..
37:10.3 They are devoted to the care and culture of the m.
46:4.8 all three phases of universe existence: the m.,
material phenomena
4:0.1 Father has an eternal purpose pertaining to the m.
41:1.3 these energy circuits are basic to all physical-m.
130:4.3 in the motions of the physical world and in its m..
133:5.5 Life embraces phenomena which are not wholly m..
168:4.4 an unbroken continuity of m. between the making of
material philosophy
102:0.2 in the face of the mechanistic sophistries of a m.,
material plane(s)
0:3.13 force-energy center of the nether or m. of Paradise.
43:7.1 of existence in between the m. and the spiritual,
130:7.8 intervening between the m. and the spiritual planes
material planets
44:8.1 celestial artisans do not personally work on m.,
material point
129:4.4 From a m. of view, he might appear to have escaped
material possession(s)
89:3.2 These notions of the spiritual dangers of m. were
91:2.4 in that men seek to substitute the offerings of m. for
140:8.17 happiness consists not in the abundance of his m..
148:6.2 But such m. and such temporal prosperity do not
165:4.5 but it is a sin if you convert the wealth of m. into
material potentials
55:6.5 wisdom can exhaust the m., enter upon mota insight,
material power
158:6.3 of the exercise of m. for the exaltation of self.
material premiums
86:7.1 civilized man pays m. against accidents of industry
material presence
1:6.4 apart from the external reactions or the m. of that
material problems
52:7.7 The physical difficulties and m. have been largely
90:3.1 Modern man attacks his m. directly; he recognizes
118:10.16 man has come to dominate the m. of his world;
130:2.9 only decisions having to do with the m. of existence
142:7.17 houses, and lands, and to the m. of human equity
148:5.4 and inspired to go about solving their manifold m..
160:1.8 the pursuit of a goal which is beset with difficult m.
195:5.1 stabilize society and facilitate the solution of its m..
195:9.4 while it continues to busy itself with social and m.,
material progress
52:1.7 with your otherwise splendid achievements in m..
52:3.6 Much of the m. of a world occurs during this time
73:1.1 the herald approach of a great age of invention, m.,
195:8.7 and the unprecedented m. of Western civilization.
material prosperity
81:6.6 is only derived from those conditions of m. which
96:1.6 concept of divine Providence, the teaching that m.
97:1.6 regarded the favor of Yahweh mainly in terms of m..
110:6.19 development have little to do with planetary m.,
148:6.2 wonderful parable begins with the recital of the m.
148:6.2 such m. was all-sufficient evidence of divine favor.
material races
8:4.5 the Spirit does not come down to the m. in the
39:5.1 the biologic or physical uplifters of the m. on the
45:6.1 They are so similar to your own m. sex races that
109:1.4 ability as a result of any and all contacts with the m.,
material range
44:1.1 There is even a m. of beautiful sound unrecognized
material reactions
108:5.6 emotions are in the main purely human and m. to
material reality
0:5.5 and the absolute master pattern of universal m..
0:5.10 The substance of this new reality is neither m. nor
8:1.4 gravity be measured except by the reaction of m.
12:8.1 ascenders live and work on physical spheres of m..
12:8.7 The Conjoint Actor reacts to both m. and spiritual
42:4.1 with other m. as yet undiscovered on Urantia.
44:0.17 able to recognize m., morontia, and spirit realities.
56:1.2 motivates the exquisite overcontrol of all m.;
56:1.2 response of all bona fide m. to the gravity centering
56:2.2 channel of communication between spiritual and m..
103:6.6 Likewise must man’s outer experience of m. be
111:2.7 The reality of this unique relationship is neither m.
111:2.10 And thus does the m. and mortal reality of the self
112:5.1 Selfhood is a cosmic reality whether m., morontial,
142:7.17 the spiritual realities of the kingdom from the m.,
143:7.3 —must alternate with service, contact with m..
195:5.4 1. Man’s logical attitude toward the things of m..
195:7.15 Poetry is an effort to escape from m. to spiritual
material realm(s)
0:6.2 we use as a term applied to spiritual, mindal, and m..
1:2.1 God overshadows all throughout the m. realms.
11:2.1 the Ruler of all this vast and far-flung creation of m.
15:7.4 universe, passing from the m. to the spiritual realms,
16:4.6 always intervene, bridging the gulf between the m. of
38:5.4 beings of the spirit world and the mortals of the m..
39:5.5 Peace is not the natural state of the m. realms.
42:4.13 This wise provision in the m. serves to maintain the
44:4.5 a form of permanent recording unknown on the m.,
44:5.4 reliable laws in the spirit world as obtain in the m..
67:7.5 Evil and sin visit their consequences in m. and social
101:10.4 a hope of achieving safe conduct from the m.,
111:2.8 since it exists in the realm between the m. and the
112:1.4 realized in the progressive realms of the m.,
113:5.5 the circumstances of the m. proceed unaltered by
118:10.7 The circumstances of the m. find final finite
120:0.2 his will creatures, and, as such a human of the m.,
material records
17:1.6 The system of m., morontial, and spiritual records on
material regime
114:5.3 the m. of an Adamic Son and Daughter is partially
material remains
189:1.4 Joseph’s new tomb, where the mortal m. of Jesus
material repercussions
11:9.4 The energy and m. of the acts of Deity could hardly
56:2.1 m. of Deity are correlated the one with the other.
81:6.40 time for the full outworking of their social and m..
material requests
7:3.6 such purely selfish and m. fall dead; they do not
material requirements
165:4.3 In providing for the m. of his mind and body,
178:1.3 the one being m. and the other spiritual, unless it
material resistance
166:3.8 spiritual force for the purpose of breaking through m
material resources
81:6.14 5. Effectiveness of m. resources.
material reward(s)
39:4.13 There is no m. for righteous living, but there is
39:4.13 —and this transcends any conceivable m..
160:4.10 accidental acquirement of wealth, the m. of the
160:4.10 a devoted life upon your generation without m.;
material ruler
92:5.6 with the Hebrews it was Adam’s return as a m..
material satisfaction
44:3.1 For every m. which humans are capable of enjoying,
material science
12:9.3 Mathematics, m., is indispensable to the intelligent
103:8.6 can serve as a liaison between the theories of m. and
104:3.2 perceives the interrelatedness of all he finds in m.,
132:1.4 pass away before the emergence of a m. or spiritual
133:6.7 M. cannot demonstrate the existence of a soul,
133:6.7 Notwithstanding the failure of both m. and spiritual
195:5.2 and as a living spiritual reality, not as a fact of m.
material scientists
130:4.4 Neither can single-eyed m. nor single-eyed mystics
material secrets
90:3.9 Mankind has been very slow to learn the m. of the
material segments
102:3.10 Philosophy attempts the identification of the m.
material self
5:6.6 The m. self is truly and unqualifiedly personal.
5:6.7 The m. has personality and identity,temporal identity
28:5.11 of beholding the likeness of your finite and m.,
101:3.3 the dissolution of the m. of mind and matter when
110:6.3 expansion of the entire self—the whole self—m.,
111:1.2 the m. (personal) self must choose to co-operate
112:2.20 The m., the ego-entity of human identity, is
133:6.7 material and spiritual, the m. and the divine spirit.
material selfhood
112:5.1 Selfhood is a cosmic reality whether m., morontial,
112:7.6 On the evolutionary worlds, selfhood is m.;
material sense(s)
1:0.5 Such perfection may not be universal in the m.,
48:3.4 And while they are hardly companionate in the m.,
112:2.11 matter vanishes to the m. but may still remain real
112:5.4 Human beings possess identity only in the m..
184:4.5 not vanquished, merely uncontending in the m..
material sequence
130:7.4 which can transcend the m. of temporal events.
material service
46:7.3 all orders of universe personalities requiring m..
material shadows
146:3.1 You have discussed the m. of truth; will you now
174:0.2 spirit and cease to be attracted by unreal and m..”
material side
195:7.22 facts inherent in the mechanistic phases of the m. of
material sightedness
181:2.20 but since you were sincere even in your m., you
material sign
102:1.5 God is so all real and absolute that no m. of proof
material situations
132:5.13 honest doubt about the equity and justice of m.,
material size
15:7.3 increase in m., morontia beauty, and spirit glory
material soil
156:5.2 The soil of the evolving soul is human and m., but
material sojourners
46:7.7 by the m. and semimaterial sojourners on these
material son(s) - see Son, Material; Sons, Material
material sonship
75:8.1 Adam and Eve did fall from their high estate of m.
material sound
44:1.1 Spirit melodies are not m. waves but spirit
material source
86:2.2 Not finding a m. for his miseries, he settled upon a
material sphere(s)
11:0.1 Paradise is a m. sphere as well as a spiritual abode.
29:4.1 and the resistance of inertia in departing from a m..
29:4.34 the first group of life to appear on an organizing m.,
32:1.2 —literal suns and m.—for the emerging universe.
47:4.6 Mansonia number one is a very m., presenting the
196:3.25 mind as morontia functions between the m. and the
material spirit
194:3.19 The m. of selfishness has been swallowed up in this
material stability
95:5.4 he failed to provide for the m. and prosperity of
material standards
132:1.2 To an ascending mortal all lower and m. must be
material state
50:3.2 these progressors temporarily revert to a former m..
material stimuli
86:6.6 living based on something more than response to m..
material structure(s)
11:3.1 There are no m. nor purely intellectual creations in
39:4.16 a system capital is a unique structure, one third m.,
42:4.14 wholly determined by the dimensions of the m.
43:6.7 beautification of the m. and the morontia structures.
44:0.16 We discern how these m. appear to you by viewing
48:3.15 Even the m. and morontia structures increase in
133:4.6 “My friend, as you build the m. of men, grow a
188:3.11 be observed a magnificent m.-morontia structure
material substance
0:5.10 The substance of this new reality is neither m. nor
15:6.12 constitute an enormous aggregate of energy and m..
material success or successes
25:1.6 of eternal import will not be determined by m.
156:5.7 and seasoned wisdom are the essentials of m..
material superuniverse
15:3.3 decreases away from the chief plane of our m..
material supervisors
91:6.1 of the personal spiritual forces and m. of a realm,
material supplications
7:3.6 Conversely, if your supplications are purely m. and
material support
127:2.8 how much money was forthcoming for their m.,
material symbols
150:3.10 The spirits of good or evil cannot dwell within m.
material system(s)
12:3.8 is engaged in controlling m. beyond the borders of
43:8.1 enormous power systems, both m. and morontial,
57:2.3 co-operation to the power centers of this new m.
material tests
136:9.9 a vast universe when he refused to apply m. to prove
material throne
152:3.2 and no man rules over it seated upon a m..
material things or things material
4:1.5 God constantly upholds all tm. and all beings
7:0.3 of Paradise, which so magnificently upholds all tm..
35:10.3 It embraces training in tm., intellectual, morontial,
36:6.2 Tm. may enjoy an independent existence, but life
37:6.6 divested of primitive animalistic trends towards tm..
41:2.7 these mt. are concerned in the practical problems
46:2.7 far nearer your earth life of mt. than your later life
77:8.11 make physical contact with what humans call “mt..”
91:1.3 Early men did not perceive that mt. were not the
102:2.5 reality unless such mind is firmly aware of mt.,
112:2.12 tm. are initially conceived as real in the experience
130:4.1 which had to do with the theory that the mt. of the
130:4.2 The mt. of finite creation are the time-space
131:3.3 living as the shadow follows the substance of mt..
137:8.9 Father’s kingdom concerns not things visible and m..
146:1.3 or invisible patterns of all things visible and m.,
156:5.16 Render to the Caesars the things which are m. and to
160:4.9 The mind thus becomes the mediator between m.
192:2.12 longer will you serve your brethren the mt. of life;
195:5.4 1. Man’s logical attitude toward things of m. reality.
195:6.2 with science; it is in no way concerned with m..
195:7.16 True art is the effective manipulation of the mt.
195:7.22 advancing artist seeks to transcend the world of m.
material triumph
180:6.9 notions regarding the glorious m. of the kingdom on
material truth
2:7.11 All truth—m., philosophic, or spiritual—is both good
material type(s)
12:3.10 of estimation was arrived at by averaging three m.
23:3.4 beyond my ability to explain to the m. of mind how
46:4.9 Jerusem has great buildings of both m. and
material units
15:8.4 everlasting making and unmaking of the lesser m..
41:3.6 resulted in bringing the orbits of the basic m. closer
material universe(s)
0:3.13 1. The gravity forces of the m. are convergent in the
0:4.13 Throughout the m. Paradise influences the reactions
0:11.12 making it cosmically possible to have m. in space
1:2.10 As a physical controller in the m. of universes,
3:2.3 omnipotence, especially as it prevails in the m.,
5:2.1 The presence of the Infinite is the reality of the m..
8:1.4 There is no m. at this (assumed) eternally distant
9:6.5 features respond to the gravity urge of the m..
10:3.18 creatures nor with the energy activities of the m..
10:8.8 the Absolute tend to grow in proportions as the m.
11:2.1 beginning to glimpse the enormousness of the m.
11:2.1 become evident to you that such a tremendous m.
12:8.1 The m. is always the arena wherein take place all
31:10.11 new orders of exquisite and unique beings, a m.
36:6.4 body returns to the bosom of the m. from which it
56:1.1 And Paradise is the actual source of all m.—past,
56:1.2 cohesive correlation of the m. is best understood
56:2.1 reality expansion through Paradise in the far-flung m.
56:10.9 unified and synchronous comprehension of the m..
101:10.1 knows that he is a child of nature, a part of the m.;
103:7.6 looking within, the universe may appear to be m.;
103:9.8 that wisdom is valid, that the m. can be co-ordinated
104:2.3 faith has no influence on the laws of the m.
143:7.6 the extent of the soul’s detachment from the m.
195:6.13 they would react more or less uniformly to a m..
195:7.3 If this were merely a m. and man only a machine,
195:7.3 wholly unconscious of the existence of such a m..
195:7.6 If this were only a m., material man would never be
195:7.8 that the universe of the pessimist is not wholly m..
195:7.11 If the universe were only m. and man only a machine
195:7.18 Any scientific interpretation of the m. is valueless
196:3.30 man’s effort to solve the apparent riddles of the m..
material upheavals
156:5.13 to the depression consequent upon purely m.;
material-value
92:7.5 Primitive religion was largely a m. consciousness,
material varieties
43:6.6 life, consisting of both m. and morontia varieties.
material vehicle(s)
5:6.6 and functional reality until after the m. life vehicle
36:2.14 energy which are employed in building up the m. of
112:2.20 on the continuing function of the m. life vehicle,
material viewpoint(s)
20:6.2 From a m., these human-divine Sons live ordinary
48:6.28 enabled to bring these m. and morontial viewpoints
103:7.15 its meanings while co-ordinating the scientific m.
material vision
47:1.2 is not visible to the unaided m. or morontia vision.
material way
160:2.1 two ways mortals may live together: the m or animal
material wealth
81:6.6 spiritual value may be acquired in the absence of m.,
81:6.38 are born of the sagacious correlation of m., moral
90:2.11 shaman would accumulate practically all the m. of
132:5.1 Jesus answered him: “I would bestow m. for the
132:5.1 I would administer m. as a wise trustee of the
132:5.2 following ten different methods of amassing m.:
160:4.10 as a part of some one of the channels of m..
material welfare
66:5.2 1. The council on food and m. welfare.
70:2.20 repeatedly convinced that peace is best for his m.,
material will
5:6.8 God has decreed the sovereignty of the m.
111:3.1 this same m. and human will is empowered to
material wonders
145:3.7 movement upon the foundation of purely m..
152:5.4 the performance of m. will not win souls for the
152:6.5 that spiritual truth was not to be advanced by m..
153:2.4 my Father granted you many manifestations of m.
167:4.2 he refused to stoop to the performance of m. or to
material work
16:4.2 work is so exceptionally m. and at the same time
material world(s)
1:4.7 the eternal God by the evolving mortals of the m.
6:3.4 mercy to his lowly creatures on the m. of space!
11:9.3 the Conjoint Actor and the central universe of m.
25:6.2 transition experience, as you ascend from this m.,
31:3.7 during the ages of this ascent from the lowest m. to
37:5.4 the viewpoints of the evolving creatures of the m.
38:9.8 extending from the gross physical power of the m.
38:9.9 The gap between the m. and spiritual worlds is
40:3.1 for the progression of the mortal races of the m..
40:4.2 the lives and careers of the lowly mortals of the m..
40:9.4 Mortal memory of human experience on the m. of
42:1.5 transmute energy into matter; thus the m. are born
42:1.5 throughout the transition realms between the m.
42:9.2 in groups of seven—a birthmark carried by this m.
42:12.12 On a m. you think of a body as having a spirit, but
44:0.15 To us the m. world is the more unreal.
44:0.15 to spirit beings the m. is almost entirely unreal,
44:0.17 reality of the creatures of both the spirit and the m.
46:2.7 the Paradise journey is far more m. than spiritual.
47:1.6 children—their own or others—either on the m. or
47:3.8 manifold legacies of the life in the flesh on the m. of
47:4.6 a kingdom of living energy unknown on the m..
48:1.4 systems is very much like that of your present m.,
48:1.5 From the time of leaving the m. until you are
48:2.26 you will remain in full contact with the m. and with
48:5.2 These teachers often visit the m. and function from
77:8.8 the contacts made with the mortal beings of the m.,
77:8.13 physical activities or other contacts with the m.,
90:3.2 cult were primitive man’s attempt to control the m.
94:8.8 should also look beyond the associations of this m.
94:8.16 bliss wherein all fetters binding man to the m. had
101:7.5 it distinguishes between the realities of the m. and
101:10.6 only escape from the mechanical clutch of the m.
102:1.3 in company with obsolete ideas regarding the m..
103:6.8 the absence of the truth sensitivity of mota in a m..
103:6.13 love, and truth in the phenomena of the m. world.
103:7.9 The science of the m. enables man to control his
103:7.15 Science discovers the m., religion evaluates it,
110:6.1 The sum total of personality realization on a m. is
111:4.2 Meanings are nonexistent in a wholly m. world.
111:7.2 the commonplace problems of your present m..
112:2.12 In science the human self observes the m. world;
112:2.12 is the observation of this observation of the m.;
117:5.9 guided through the philosophic mazes of the m.
118:10.14 accumulation of knowledge of the laws of the m.,
119:6.6 tested like his fellows assembled from the m. of the
129:4.3 the living of the life of human beings on the m. of
133:5.5 Logic is valid in the m., and mathematics is reliable
142:6.6 those who discern only the manifestations of the m..
146:3.5 You survive your life in the m. of the flesh because
156:5.13 livers are not perturbed by the episodes of the m..
166:4.1 of strange and extraordinary events in the m. and,
169:4.13 God can be revealed to the finite sons of the m.,
170:4.14 unexpected periodical changes in both the m. and
179:3.8 kingdom is not like the methods of power in the m.?
181:1.7 on the order of the joys and satisfactions of this m..
189:0.2 from birth on the m., on through natural death and
195:6.15 mind constantly injects spontaneity into even the m..
196:3.32 escapes the limitations of the present m. through this
materialism
1:5.11 choice of philosophic dilemmas: m. or pantheism.
1:5.12 In m., since man loses his body at death, he ceases
2:7.4 The false science of m. would sentence mortal man
2:7.4 it is knowledge composed of both good and evil.
12:9.5 and from the relative blindness of mechanistic m..
20:9.1 shackles of animalism and from the fetters of m..
56:10.4 Hence m., atheism, is the maximation of ugliness,
70:2.12 1. The strong drift toward m., spiritual blindness.
91:1.6 prayer consist in superstition, devitalization, m.,
102:4.4 is directly proportional to the content of m. which
102:6.9 Scientific m. has gone bankrupt when it persists,
102:6.10 M. cheapens human life; the gospel of Jesus
103:6.5 cannot be built up on the postulations of either m. or
103:8.6 Philosophy should avoid the extremes of both m. and
112:2.12 a philosophy of the universe on an exclusive m.
195:6.0 6. MATERIALISM
195:6.2 No matter what the apparent conflict between m.
195:6.8 M. reduces man to a soulless automaton and
195:6.14 M. is there, but it is not exclusive; mechanism is
195:7.0 7. THE VULNERABILITY OF MATERIALISM
195:7.8 within the spirit-born mind, the fact of universe m.
195:7.13 If m. were a fact, there could be no self-conscious
195:7.14 The very claim of m. implies a supermaterial
195:7.21 an alphabet represents the mechanism of m., while
195:8.1 But even after m. and mechanism have been more
195:8.4 political state is the direct offspring of scientific m.
195:8.5 M. denies God, secularism simply ignores him;
195:8.13 this is only the beginning of the dire harvest of m.
195:9.3 and are even now slowly triumphing over the m.,
materialist
102:0.1 To the unbelieving m., man is simply an accident.
103:8.5 be disturbed by the uncertainty of the doubting m.;
112:2.9 The fact that a mortal m. can deny the existence of
132:1.2 scientist has no right to assert that he is either m. or
160:4.14 and the m. who is devoid of spiritual outlook.
195:6.6 The fatalistic agility of the mind of a m. disproves his
195:7.8 The very pessimism of the most pessimistic m. is,
195:7.8 If the universe were truly what the m. regards it to
materialistic
1:3.3 hiding himself away from the lowly creatures of m.
3:2.10 sectional, finite, gross, and highly m. viewpoint
12:9.3 have prevented the development of m. philosophy
91:2.2 Prayer has sometimes become so m. that it has
91:4.1 Selfish and m praying is incompatible with the ethical
91:4.4 m. praying is destined to bring disappointment
91:4.4 characterized by primitive, selfish, and m. praying.
101:7.4 who trade their cultural bondage for the m. fetters
102:6.10 the more will he abandon the theories of m. fact
102:7.6 God in the maze of superstition, tradition, and m.
111:4.3 devote their energies to the m. pursuits of the outer
111:4.4 when three quarters of its youth enter m. professions
112:2.10 theory of mechanistic electronic association or m.
132:1.3 the unlimited advancement of a purely m. culture
132:1.3 A purely m. science harbors within itself the seed of
132:1.4 The m. scientist and the extreme idealist are
136:1.3 Jesus could never satisfy this m. Messianic concept
139:7.3 Matthew’s weakness was his shortsighted and m.
146:2.10 Avoid m. praying; pray in the spirit and for the gifts
149:2.10 and exposed the fallacy of m. worship.
154:1.3 transition stage between the m. concepts of the
163:2.10 are incompatible with servility to m. mammon.
195:4.5 challenge of a new age of scientific minds and m.
195:6.1 unintentionally precipitated man into a m. panic;
195:6.1 When the m.-secular panic is over, the religion of
195:6.4 At the time of this writing the worst of the m. age
195:6.4 of the scientific world are no longer wholly m. in
195:6.9 The m. sociologist of today surveys a community,
195:7.3 The m. dismay and despair of a mechanistic science
195:7.3 mistaken and self-contradictory concepts of a m.
195:8.10 notwithstanding its unparalleled m. achievement,
195:9.1 even to the barren times of a m. and secular age.
195:9.2 is destined to conquer an empire of m. secularism
196:3.18 divine indwelling forever transcends the crude m.
materialistic-secular
195:6.1 When the m. panic is over, the religion of Jesus will
materialists
181:1.7 Unbelieving m. and fatalists can hope to enjoy only
181:1.7 Either they must be stoics, with steadfast resolution
181:1.7 or they must be optimists, ever indulging that hope
materialization
9:3.4 operate by slowing down energy to the point of m.
10:1.4 the Conjoint Actor and the m. of the central core
11:2.9 The eternal Isle is composed of a single form of m.—
11:8.3 outer universes, wherever suitable m. has taken place
14:4.9 lower living things undergo the transmutation of m..
15:0.2 Early in the m of the universal creation the sevenfold
15:4.1 this force-charge of space, the ancestor of all m.,
21:2.9 when the initial problems of universe m. and of
32:1.4 your local universe, the mass m. is a trifle less.
32:1.5 energy-matter has attained a certain stage in mass m.
32:2.5 effected through the m. of sufficient energy to enable
34:0.3 Universe Spirit initiates the m. of physical realities.
41:9.1 adventure of electronic association and energy m.,
42:3.10 exists on Urantia in a state of relatively stable m.
42:4.3 Upon such m., these energies fall under the
42:5.6 This stage of energy is the basis of all m. in the seven
42:11.1 The First Source is the primal cause of all m. and
48:1.5 thereby organizing a morontia form of m. which is
57:1.3 conditions were favorable for the initiation of m.
58:3.1 During the earlier times of universe m. the space
93:1.3 the m. of this Melchizedek Son was completed by
93:2.1 Melchizedek’s m. was not witnessed by human eyes.
104:4.13 after the pattern of Paradise, the absolute m.; but
143:1.4 God and the loving m. of the brotherhood of man.
152:2.6 Andrew, fearing the m. of the king plot, quickly
materializations
11:3.2 While there are no physical m. in the area of the
11:8.4 physical energy, universe power, and various m.
42:3.13 pre-emergent stages of energy nor the eternal m. on
42:7.4 There are one hundred distinguishable atomic m. of
57:2.2 that space m. were taking place in the Andronover
materialize
5:1.6 there cannot fail to m. in that individual’s experience
8:1.4 but the very instant that one billion worlds m.,
20:9.3 The Daynals do not incarnate or otherwise so m.
32:2.1 From pre-existent energy these divine Sons m matter
52:2.6 have been chiefly tribal; now, the home begins to m..
52:3.10 and the brotherhood of man really begins to m..
170:4.16 When the kingdom failed to m. as they had expected
materialized
37:9.11 superhuman but m. beings are of assignment, but
41:1.5 directing the streams of more m. power to the
42:4.3 skillful manipulation of the basic units of m. energy
42:11.5 Physical m. energy, organized as so-called matter,
50:4.13 offspring of the ascenders of the Prince’s m. staff
51:1.4 dual in nature and constitution, partaking of m.
55:3.17 4. M. and humanized midway creatures.
66:4.7 In skin color and language these m. members of
70:6.4 back to the times of the m. staff of Prince Caligastia.
73:6.4 it was serviceable to the one hundred m. members
93:2.6 bodies used by the one hundred m. members of
105:7.2 Paradise Isle is truly absolute in the “m.” sense.
114:7.9 these revelations were m. in the English language
materializing
9:1.4 the domain of physical energy and m. power;
12:1.14 stupendous circuits of force and m. energies.
42:4.9 by association with larger accretions of m. energy.
materially
16:4.3 And these same Master Spirits very m. assist the
36:4.1 on each of them a m. modified Melchizedek Son
90:4.2 one of these ancient shamans was, after all, not m.
103:9.9 reality whose existence cannot be m. demonstrated.
111:7.2 The Adjuster cannot stop or even m. alter your
121:6.3 were very m. affected by the philosophy of Plato
167:6.6 houses of religious assembly that are at least as m.
189:2.6 Although individual facts may be m. true, it does
191:0.8 not discern that the Master’s resurrection could m.
195:7.2 Science should do for man m. what religion does for
195:7.6 no matter how thoroughly mind may appear to be m.
materials
41:9.4 the suns upholds the overlying layers of varied m.,
41:9.4 the weight of the outer m. exactly equals the
43:6.7 the univitatia more frequently utilize living m. to
46:3.2 an amphitheater, constructed of scintillating m.
46:5.9 of different sizes and are fashioned of differing m..
48:1.0 1. MORONTIA MATERIALS
48:1.7 morontia worlds and of the reality of morontia m.,
48:1.7 And these morontia m. are real, literal, even as in
48:2.14 the everywhere energies of space into those m.
48:6.29 entails real contact with the energies and m. of both
57:7.3 estimates are too short because the radioactive m.
57:8.20 meteors, generally speaking, composed of heavy m..
63:2.7 the twins learned that other m. would kindle fire
69:2.3 of labor, with its immediate saving of time and m..
72:7.7 assess the states for money, as well as men and m.,
81:2.15 Next he adapted such natural m. as wood and stone
81:2.15 learned to manufacture brick and other building m..
81:3.2 The increase in the manufacture of raw m. into
101:7.1 The m. out of which to build a personal
112:2.12 all this relative synthesis of the energy m. of time
120:3.7 Refrain from all writing upon permanent m.;
195:7.9 because science recognizes and deals only with m.
maternal
68:6.9 ever destroyed after having once been suckled—m.
69:1.4 of society growing out of sex hunger, m. instinct,
84:1.7 Even at that, m. instinct in the human species is not
84:1.7 m. instinct may be thwarted by ambition, religious
84:5.13 Innate m. affection will never permit emancipated
87:5.5 prenatal marking of children, m. impressions,
126:0.2 she was not for long to bask in this sunshine of m.
maternity
84:3.3 M. was a distinct disability in the existence struggle;
84:5.1 handicap of enforced m. can only be compensated by
mates
51:5.5 Adamic sons and daughters pledges not to take m.
62:2.3 in a crude form of courtship and choice of m..
62:2.3 very affectionate and touchingly loyal to their m.,
63:4.3 males would fight heroically for the safety of their m.
83:6.4 Failure to gain m. in the social arena of
mathematical
12:7.6 God is neither a m. equation nor a chemical formula.
12:9.2 You cannot know music through m. deduction,
12:9.2 even though music is a form of m. rhythm.
16:6.6 This is the m. form of the cosmic discrimination.
16:6.10 Matter-energy is recognized by the m. logic of the
16:8.16 1. The m. or logical recognition of the uniformity of
31:9.10 the 28,012th attempt encountered the m. level of
38:2.3 you would truly regard a seraphim as a m. prodigy
86:6.4 modern science puts an actuary with m. reckoning
101:10.1 personality in the motions and tensions of the m.
101:10.8 you are no longer a slavish part of the m. cosmos
102:7.3 You cannot supplicate a m. equation, worship a
103:6.10 successors who first attempted to divorce the m.
111:6.4 the metamorphic potentials inherent in the m. level
115:3.14 and the integration of the m. causes and effects of
133:5.4 scientist may become afflicted with m. pride and
139:5.3 thoroughness; Philip was both m. and systematic.
139:5.5 Philip was m. in the abstract but not constructive in
179:5.5 subjected to the almost m. precision of a set formula.
195:6.8 symbol finding a helpless place in the m. formula of
195:6.12 just as real and certain as m. deductions based on
195:7.22 classifies the m. facts inherent in the mechanistic
mathematically
16:0.1 Spirit exhausted the associative possibilities m.
Mathematician
195:6.8 vast universe of mathematics without a Master M.?
mathematics
1:7.5 Ultimate universe reality cannot be grasped by m.,
12:9.3 M., material science, is indispensable to the
12:9.3 The entire science of m., the whole domain of
12:9.5 from the bondage of abstraction, the slavery of m.,
79:8.15 exchange, government, writing, m., art, science,
81:6.10 Science teaches man to speak the new language of m
88:6.5 belief in magic numbers founded the science of m..
103:7.4 The approximations of m. and certainties of insight
103:7.12 Science becomes the thought domain of m.,
104:3.2 values, man has ever to reckon with the m. and
112:1.11 mota and because of the contribution of morontia m.
118:0.11 While the domain of m. is beset with qualitative
118:0.11 it does provide the mind with a conceptual basis of
123:6.3 Jesus met a teacher of m. from Damascus,
123:6.3 Jesus spent much time on m. for several years.
133:5.5 m. is reliable when limited in its application to things
133:5.5 That is sound m., but it is not true, for the ten men
133:5.6 M. asserts that, if one person stands for a certain
195:6.8 But whence comes all this vast universe of m.
195:7.20 Science lives by the m. of the mind; music expresses
mating
39:3.6 Two beings are regarded as operating on the m.,
51:5.3 men and women for voluntary m. with the Adamic
51:5.3 highest honor to be selected as a candidate for m.
64:6.3 their mixed descendants seldom practiced plural m..
67:4.3 superwomen, stranded by rebellion and m. with the
74:6.9 from the traditions of the Adamic offspring—m.,
75:3.8 (Outside of the Garden, multiple m. was a common
82:0.1 Marriage—m.—grows out of bisexuality.
82:1.0 1. THE MATING INSTINCT
82:1.1 M. is an innate propensity, and marriage is its social
82:1.2 keener sex consciousness and stronger m. urges.
82:1.6 these unmixed peoples have a definite m. instinct but
82:1.7 The m instinct is one of the dominant physical forces
82:1.7 it is the one emotion which effectively tricks man
82:1.8 certain by the presence of this racial m. impulse,
82:1.9 In animals, instinctive periodicity checks the m.
82:2.2 a study of these peoples reveals the simple m.
82:2.3 M. has progressed through a multitude of transitions
82:3.1 M. is universally natural, and as society evolved
82:3.1 was a corresponding evolution of the m. mores,
82:3.2 mores, the laws regulating the external aspects of m.,
82:3.3 But the early sex and m. mores were a mass of
82:3.11 Other tribes limited m. to similar age groups.
82:5.3 In-m. was practiced in an effort to preserve craft
82:5.4 isolated, always reverted to consanguineous m..
82:5.6 so, as the element of choice began to dominate m.,
82:5.7 within the clan; others limited m. to certain castes.
82:5.8 it was not possible for out-m. to become prevalent
82:5.9 exploration contributed to the extension of the m.
83:1.5 romantic love were at a minimum in primitive m..
83:4.1 M. was of group concern as well as a personal
83:5.2 next step in m. evolution was the group marriage.
83:7.9 ancient practices of qualifying men and women for m
83:8.1 for thousands of years after Eden, m. continued as
84:0.2 M. is purely an act of self-perpetuation associated
84:1.8 The great advance in the evolution of m. came when
84:6.2 M. is inherent; it is natural.
84:7.1 Sex m. is instinctive, children are the natural result,
matings
82:5.4 first, m. were, perforce, between brother and sister.
82:6.5 When such m. take place between the lower strata,
83:0.1 has progressed from the loose and promiscuous m.
83:0.1 eventually culminated in the realization of pair m.,
matrix
47:3.3 The creature mind-m. and the passive potentials of
105:2.10 This is the endless m., the possibility for all future
mats
122:6.2 several small stools, and m. for sleeping on the floor.
matter—see matter, no; matter-of-fact;
see—matter—inertial
5:3.1 difference between the Godheads in the m of appeals
16:3.19 creatures in the m. of personal relationships.
16:7.9 Morality is a personal and freewill m. and must be
19:3.4 it is as if an Ancient of Days had adjudicated the m.,
25:2.7 the rights of all personalities involved in any m.
25:3.3 if the m. is not of sufficient importance to be brought
25:5.3 organized and inhabited creation is a m. of record.
28:4.6 —the attitude of Michael regarding some m. under
35:9.2 no change in the head of the trio is made, the m.
36:3.9 indefinitely on the planet as advisers in the m. of the
42:11.6 —but that is a m. of philosophy rather than one of
44:4.7 in a half hour’s address, cover the subject m. of the
48:3.11 It is a m. of chance as to whether you will be
48:6.33 Falsehood is not a m. of narration technique but
49:6.12 but in the m. of survival all Adjusterless children are
50:0.2 The signal for a System Sovereign to act in the m. of
52:5.5 this “new and living way” was a m. of fact as well
53:9.1 the Uversa courts hand down a decision in the m. of
54:6.11 acting in this m. by request of Gabriel of Salvington.]
55:3.21 The great handicap confronting Urantia in the m. of
55:5.4 War has become a m. of history, and there are no
55:6.3 a m. of the selective reproduction of those racial
56:10.3 Beauty, art, is largely a m. of the unification of
64:6.14 superior to all of the Sangik peoples in the m. of
70:10.2 getting one’s rights and has, therefore, been a m. of
72:3.5 Religion is so entirely a family m. among these
76:2.4 boys never got along well, and this m. of sacrifices
77:7.7 the arrival of the Spirit of Truth has been a m. of
79:2.5 the hegemony of Eurasia largely a m. of topography;
82:4.2 was more a m. of business than an affair of flirtation.
82:5.5 in-marriage; such restrictions are a m. of taboo.
83:2.1 was originally a group affair; then a family m.;
84:0.2 home building, is largely a m. of self-maintenance,
87:6.16 was especially true in the m. of sex suppression.
92:3.2 Religion has always been largely a m. of rites, rituals,
96:1.15 as a m. of historic fact, it should be understood
98:1.5 became more of a work in art than a m. of worship.
99:4.7 religion’s becoming more and more of a private m.
99:5.1 becomes a m. of social service or group adjustment.
99:5.7 Since true religion is a m. of personal spiritual
100:2.7 believer, what does it m. if all things earthly crash?”
102:8.6 Religion, being a m. of inner or personal experience,
103:1.3 While your religion is a m. of personal experience,
105:7.3 than degree; the difference is also a m. of quality.
106:8.22 mean from a nonpersonal standpoint is another m.
113:6.3 the archangels, to be absolved from blame in the m.
114:7.11 The tenure of such reservist chiefs is usually a m. of
115:2.3 apparently a m. of the conversion of potentialities
115:5.1 of the Supreme is a m. of triodity relationship,
116:5.15 total evolution of the entire grand universe is a m. of
117:3.11 when the possibilities of finite action in the m. of
118:7.7 living things indicate mind activating energy-m.,
119:7.8 bestowal of the Creator Son on your world, is a m.
121:5.1 the tribe or nation; it had not often been a m. of
121:6.4 In the m. of the combination of the better elements in
121:6.5 only one m. did Paul fail to keep pace with Philo
121:8.3 passages having been taken out and some later m.
122:3.1 Speak not of this m. save to Joseph and to
123:6.9 Nahor requested permission to lay the whole m.
125:6.12 Jesus was an artist in the m. of adjusting his duty
127:2.8 this was a m. so near the heart of every noble Jew
127:5.1 After Mary and Miriam had talked this m. over,
128:6.5 anti-Roman feelings, all of which made a bad m.
129:2.3 asked John to act in his stead in the m. of sending
129:2.3 I will act for you in this or any other m., and I will
129:2.4 As Jesus had left the m. so entirely in their hands,
133:2.1 Now, my friend, tell me what is the m.?
133:5.7 Quality, being a m. of mind interpretation, represents
135:12.4 a m. of several years before all the public buildings
136:3.5 Your course from now on is a m. of your own
136:4.6 it was made clear to Jesus that his choice in this m.
136:4.9 reception of universe sovereignty; that was a m.
136:5.5 Urantia except in this expressly stated m. of time.
136:6.1 forcibly presented itself in the m. of obtaining food.
136:9.2 and that it was purely a m. of spiritual concern.
137:2.5 Philip decided to abide by Jesus’ decision in this m.;
137:4.13 the intervention of superhuman agencies in the m. of
137:8.13 The kingdom of heaven is not a m. of meat and drink
138:1.4 In this m. he did his full duty and more.
138:2.1 that religion is purely a m. of personal experience.
139:1.5 Andrew rendered a prompt decision on every m.
141:4.8 to undertake to make this m. fully understandable.
141:6.5 Even in the important m. of baptism, all that Jesus
143:3.2 depend upon you to co-operate with me in this m.?’
143:6.3 Jacob’s well, but he made no reference to the m..
144:1.1 devotion was in large part a m. of personal loyalty.
146:2.12 but the prayer of the soul is a personal m..
146:3.4 with the children of the kingdom, is wholly a m. of
149:5.1 Is contentment a m. of religious experience?”
153:0.1 was giving unusual thought to some important m..
153:3.6 said, “Salvation is a m. of clean hearts rather than
157:7.1 Andrew, that you have come to me with this m.,
159:4.2 I will talk with you about this m. on condition that
160:5.2 Religion can never be a m. of mere intellectual
161:1.1 There was one m. on which Rodan and the two
163:2.4 until after he had thought more fully about the m..
163:4.13 It had nothing to do with the m. of friendly greeting.
166:2.8 They think it a small m. if they neglect to give
166:3.3 But I declare that salvation is first a m. of your
166:4.10 “In the m. of sickness and health, you should know
170:2.14 1. A m. of personal experience then present in the
171:8.6 because you have proved faithful in this m., I will
172:1.8 of Mary doing as her heart desired in such a m.,
172:3.6 not of this world, that it was a purely spiritual m.;
174:1.1 They had both agreed to lay the m. before Jesus,
174:2.2 know the truth about a m. which troubles us;
174:5.1 bit perplexed as to the right way to handle this m..
176:3.2 wholly a m. of personal experience in the spirit
176:3.2 What does it m. to you who believe this gospel of
177:3.4 David thought it wise to keep the m. to himself.
178:0.1 Jesus sent him into the city to attend to some m.,
181:2.16 In no other temporal m. have I acted to direct or to
184:1.1 He desired to direct the m. of disposing of Jesus;
184:1.7 Jesus, Annas was too proud to take notice of the m..
184:4.1 The Jewish law required that, in the m. of passing
184:5.6 No two witnesses had agreed on any m. except those
185:3.1 Then Pilate questioned John about this m. of tribute,
185:3.1 And John never did reveal this m..
185:5.8 before he proceeded further with the m. before him
185:5.8 Pilate and delayed the adjudication of this m., but
186:5.7 Guilt is purely a m. of personal sin and knowing
193:4.2 to make a bad m. worse, Judas persistently harbored
matter, no
0:1.12 No m. in what part of the master universe, whenever
5:5.11 factors of divine realization, no m. how incomplete
5:5.12 but no m. how valid (real) religious experience is, it
7:0.5 no m. what may characterize the freewill action of
16:8.4 no m. how much he may have changed because of
20:1.13 maintain contact with all his Paradise Sons, no m.
23:3.9 No m. how much the universe may enlarge, no more
25:3.8 no m. how few persons may be involved,
25:3.8 no m. how apparently trivial the misunderstanding
28:5.19 no m. how meager the evidence at hand, when it is
38:2.4 No m. what your faults, “the angels bring no
39:8.4 But no m. how fitted any seraphic pair may be, they
41:10.2 But no m. what technique of world building obtains,
44:8.3 No m. how lowly your origin, if you have ability
45:7.1 no m. what the reason, all who are true of purpose
52:4.9 But no m. how many Magisterial Sons may appear—
52:7.14 No m. what the special natural history of a planet
52:7.14 tainted with evil, or cursed by sin—no m. what the
53:2.2 Lucifer might have instigated such a rebellion no m.
54:6.4 even rebellion in the system or elsewhere—no m.
55:2.11 No m. from what level of planetary attainment
56:3.3 No m. on what level of universe activities you may
56:9.10 no m. if you achieve the attainment of God the
68:6.1 Man is a creature of the soil; no m. how earnestly he
81:6.27 no stream will rise any higher than its source no m.
85:7.1 no m. how primitive its first manifestations might
91:6.3 No m. how difficult it may be to reconcile scientific
99:4.4 No m. what upheavals may attend the social and
100:7.7 No m. how cruel nature might appear to be or how
103:9.2 No m. how illusory and erroneous one’s theology,
104:4.15 and no m. how difficult it may be to comprehend,
106:1.3 No m how remote from Paradise, how deep in space
106:7.5 No m. how much you may grow in Father
106:7.5 No m. how much of God you may attain, there will
108:3.6 No m. how trying the crises, you never falter.
108:4.4 No m. what happens on a world or in a universe,
108:6.2 No m. what the previous status of the inhabitants
113:1.5 No m. in what circle a human happens to be, if such
118:0.11 No m. how large the number conceived, you can
118:0.11 comprehend that that is short of infinity, for no m.
121:5.11 4. But no m. what the nature of their ceremonies
121:6.8 no m. where the Jews found themselves dispersed by
121:6.9 And no m. what the theologic or philosophic
125:0.6 And I well know, no m. what unwise thing I might
126:3.8 and truth he never hesitated to embrace, no m.
127:1.6 Jesus was never idle no m. how slack work might be
127:2.8 a dead father forbade his leaving the family no m.
128:4.2 “councils of men,” no m. how well-intentioned.
130:1.2 No m. into what great depths they may have fallen
134:9.6 After this period of working with Jesus, no m. what
135:5.8 But no m. what significance they attached to the
136:1.1 no m. whether he was called the “seed of Abraham
136:7.4 No m. whether the Pharisees taunted him for a sign,
137:5.2 and I am a believer in you, no m. who you are.”
137:8.14 no m. what price you may pay to enter the kingdom
138:7.3 “To this coming kingdom, no m. what it is and
139:8.11 no m. what happened in his emotional life, Thomas
142:3.3 no m. how crude their concept of Deity or by what
143:1.4 And no m. what blunders your fellow men make
144:4.2 no m. how ill-advised or impossible of direct answer,
145:5.10 No m. if we cannot fully comprehend the mysteries
151:2.6 no m. how faithfully and efficiently we execute
153:3.6 No m. how scarce water might be, these
154:5.2 directed to remain with him no m. what happened.
160:5.6 no m. how puerile or false that religion may chance
168:3.5 No m what the source of his wonder-working power
171:0.2 No m. what he said about the nonmaterial character
171:1.3 no m. what he taught them, they would not give up
174:0.2 “No m. how difficult it may be, just now you must
177:4.9 thought was his own safety and glorification, no m.
181:2.28 “No m. if all my brethren should succumb to doubts
195:6.2 No m. what the apparent conflict between
195:7.6 all mind is of nonmaterial origin, no m. how it may
196:1.1 No m. how great the fact of the sovereignty of
196:2.9 But no m. what their status, they were all God’s
matter-of-fact
29:4.18 though mechanical and m. in nature, is skillfully
97:9.9 fail fully to delete the plain and m. statements which
139:2.8 of dramatic indulgence to the plain and m. world of
139:5.2 Philip was a commonplace and m. individual.
161:2.9 God and speaks of these relations in such a m.
186:3.4 literal and plain m. view of the Master’s assertion
matter—inertial; see matter-energy; energy-matter
0:5.5 universal body, the source and center of physical m.,
0:5.11 the living and associated energies of m., mind, and
0:6.1 we call m.—energy-m. in all its metamorphic states.
0:6.2 level of material or linear-gravity-responsive m. in
0:6.6 This is the pre-electronic level of energy-m..
0:6.8 mind ever intervenes between spirit and m.;
0:6.10 personalities, identities, entities, or nonliving m..
1:3.5 finality of oneness between m., mind, and spirit.
1:3.6 the Father is, in potential, the overcontroller of m.,
1:3.7 In the inner experience of man, mind is joined to m.
1:3.7 This evolution of the human mind from m.
1:3.7 Mortal mind subservient to m. is destined to
1:7.7 who unqualifiedly transcends all mind, all m., and all
4:1.8 These Absolutes seem to supersede m., to transcend
4:3.6 imperfection in the relationships of time and m. in
5:6.3 and co-ordinated energies of m., mind, and spirit.
6:6.1 to that mind which co-ordinates spirit and m. nor
6:6.1 m. nor to that mind which is allied only with m..
7:1.3 spirit gravity as the organized energy of physical m.
7:1.3 spirit is the soul of creation; m. is the shadowy body.
7:6.4 and universal controls of m., mind, and spirit.
8:2.3 the error of viewing m. as basic reality and mind,
8:2.3 together with spirit, as postulates rooted in m.,
9:1.4 and exerts a mighty influence over energy and m..
9:3.6 to establish the physical equilibrium of the m. and
9:6.4 does not originate in either spirit, mind, or m.;
10:3.19 He performs in the spheres of mind, m., and spirit.
11:5.9 All physical force, energy, and m. are one.
11:5.9 space is the womb of several forms of m. and
11:8.3 gravity pertains to the electrical stage of energy or m
11:8.8 force-energy and the organization of power and m.
12:1.1 vast aggregation of force-energy and m.-power
12:1.2 we never find force, energy, or m. thus behaving;
12:2.4 calculate that the energy and m. of these outer
12:3.8 response of basic physical units of universe m..
12:6.5 When m., mind, and spirit are unified by creature
12:8.0 8. MATTER, MIND, AND SPIRIT
12:8.2 the m. for the making of untold universes now
12:8.10 1. M.. Organized energy which is subject to linear
12:8.14 all personality relations, it transcends mind and m.,
12:8.15 In cosmic evolution m. becomes a philosophic
12:8.15 but this does not invalidate the reality of m.-energy.
12:8.15 Mind, m., and spirit are equally real, but they are not
14:5.6 Aside from the physical organization of m. and the
15:3.15 from the constitutive segmentation of m.-energy into
15:4.1 conformity to the gravity laws of energy, m.,
15:4.2 Thus does physical m. appear in space, and so is
15:4.4 appearance of the ultimatonic units of universe m..
15:4.9 should be regarded as individual aggregations of m.
15:5.1 a constantly varying quantity of m. originates in open
15:5.3 of encircling, ring-appearing formations of m..
15:5.5 chance to swing near some enormous mass of m.,
15:5.5 a series of varying-sized aggregations of m. which
15:5.5 Later on the larger collections of m. unite and draw
15:5.6 begin to throw off large quantities of m. which may
15:5.9 From the vast quantity of m. circulating in space,
15:5.10 accumulation of enormous quantities of cold m.,
15:5.10 Such aggregations of m. have never been hot and,
15:5.11 The organized units of m. approximate condensation
15:5.11 such enormous masses of highly condensed m. to
15:5.12 is accompanied by tremendous m. transmutations.
15:5.14 nonluminous collections of m. which serve as
15:6.9 vast store of energy which each unit of m. contains
15:6.9 stored in these invisible particles of physical m. is
15:6.9 all forms of m. are attracted to, and subsequently
15:6.11 the dead suns and other large aggregations of m.
15:6.12 The meteors and other small particles of m.
15:6.14 These are the larger aggregations of m. which
15:8.3 Mass in m. tends to retard velocity in energy;
15:8.4 for the maintenance of equilibrium between m. and
15:8.5 gravity would eventually convert all energy into m.
15:8.5 because organized m. tends to disintegrate under
15:8.5 near highly energized cold bodies of condensed m..
15:8.6 enormous masses of m. are suddenly converted
15:8.7 there are increased tendencies for m. to aggregate,
15:8.7 circulating energy and more literally stabilized m..
15:8.8 amenable to the laws of energy control and m.
15:8.10 Gravity and absence of heat organize and hold m.
15:8.10 and antigravity disrupt m. and dissipate energy.
16:4.11 the linear-gravity-responding units of organized m..
16:6.10 M.-energy is recognized by the mathematical logic
29:4.33 But your knowledge of energy and m. is not
29:4.35 from a form of m. which is recognized still less.
31:10.19 at least seventy thousand aggregations of m.,
32:1.3 in physical dimensions and may vary in visible-m.
32:1.3 The power charge and potential-m. endowment of
32:1.4 all of the physical endowment of energy and m. that
32:1.5 When energy-m. has attained a certain stage in mass
32:2.1 From pre-existent energy these Sons materialize m.,
35:3.20 to a single line of research, such as energy, m.,
36:2.11 of the reproducing configurations of living m..
36:3.3 forthwith do the inert patterns become living m..
36:3.5 spark of life, start the required revolutions of m. in
36:6.1 the life of physical creatures is not inherent in m..
36:6.4 the remaining material body becomes dead m..
36:6.5 and the time of its sojourn in the body of m.,
39:3.9 by the mass and proximity of neighboring m.
41:4.1 difficulty of explaining how gaseous m. can attain
41:4.2 the space between the central cores of m. and the
41:4.3 forms of m. explain how even nonsolid suns can
41:4.5 which twinkle in the night sky and notice no more m.
41:5.5 the hosts of detaining influences of intervening m.
41:5.5 velocity until it encounters considerable masses of m.
41:6.1 modified by the various forms of energy and m.
41:6.1 Some of the lines indicating unknown m. which
41:6.2 Calcium is the chief element of the m.-permeation of
41:6.2 Stone is literally the basic building m. for the planets
41:6.2 excelling all of the more common forms of m..
41:7.7 4. Space m. and meteors that are incessantly diving
41:7.8 sometimes greater than that supplied by space m..
41:7.10 7. Recaptive light and other m. which are drawn
41:8.4 the vast extrusion of m. continues to exist about the
41:9.3 radiates almost one hundred billion tons of actual m.
41:9.3 the giant suns lose m. at a prodigious rate during
41:10.1 erupt veritable streams—continuous sheets—of m..
41:10.1 cohesion were reached and a vast pinnacle of m.,
42:0.0 ENERGY—MIND AND MATTER
42:1.2 M.—energy—for they are but diverse manifestations
42:1.2 M. may appear to manifest inherent energy and to
42:1.3 There is innate in m. and present in universal space a
42:1.3 have solved, almost at least, the mystery of m..
42:1.3 neither will they have established the existence of m.
42:1.4 the energy revolutions of the electrical units of m.
42:1.4 will scientists be powerless to create one atom of m.
42:1.4 to originate one flash of energy or ever to add to m.
42:1.5 the power directors transmute energy into m.;
42:1.5 Life Carriers initiate those processes in dead m.
42:2.12 and becomes the active ancestor of all universe m..
42:2.12 and the postelectronic stages of energy and m..
42:2.14 This domain of power-energy-m. is the realm of
42:3.0 3. CLASSIFICATION OF MATTER
42:3.1 M. in all universes, excepting in the central universe,
42:3.1 M. in its physical properties depends on the rates of
42:3.1 from the nuclear body or the space content of m.,
42:3.2 and space bodies there are ten grand divisions of m.:
42:3.3 1. Ultimatonic m.—the prime physical units of
42:3.4 2.Subelectronic m.—the explosive and repellent stage
42:3.5 3. Electronic m.—the electrical stage of material
42:3.6 4. Subatomic m.—m. existing extensively in the
42:3.8 6. Ionized m.—individual atoms stripped of the outer
42:3.9 7. Atomic m.—the chemical stage of elemental
42:3.9 the component units of molecular or visible m..
42:3.10 8. The molecular stage of m.—m. as it exists on
42:3.11 9. Radioactive m.—the disorganizing tendency of the
42:3.12 10. Collapsed m.—the relatively stationary m. found
42:3.12 This form of m. is not really stationary; there is still
42:3.13 The foregoing classification of m. pertains to its
42:4.0 4.ENERGY AND MATTER TRANSMUTATIONS
42:4.1 electricity, magnetism, chemism, energy, and m. are
42:4.2 a subsequent universe as some form of variable m.
42:4.2 Thus m. sweeps on, undergoing the transmutations
42:4.5 provided neither emergent energy nor organized m.
42:4.6 it begins to shade off into the average space m. in
42:4.6 Such scarcity of m. is regarded as practically
42:4.7 gravity in the realms of energy and m. evolution.
42:4.8 all but the most primitive associations of m. may be
42:4.9 The blazing suns can transform m into various forms
42:4.9 to the point of converting these energies into the m.
42:4.9 as many of the basic associations of nuclear m.,
42:4.10 this never-ending metamorphosis of energy and m.
42:4.10 on all transmutation phenomena of energy and m..
42:4.11 The increase of mass in m. is equal to the increase of
42:4.11 In a dynamic sense the work which resting m. can
42:4.11 attraction exerted by the parts of m. on one another.
42:4.12 The existence of pre-electronic forms of m. is
42:4.13 The relative integrity of m. is assured by the fact that
42:5.1 associated highly energized minute particles of m..
42:5.4 they veer towards the electronic organization of m..
42:5.5 and represent the preatomic stage of this form of m..
42:5.7 which characterize the dissociation of atomic m..
42:5.14 aggregations of energy are uniform particles of m.,
42:5.14 tension of the associated aggregations of m..
42:5.14 The spacing of the particle-intervals of m., together
42:5.15 to the passage of rapidly moving particles of m.,
42:6.1 the organization of evolved energy into m. entails
42:6.2 the appearance of the atomic organization of m..
42:6.2 Preatomic m. becomes slightly gravity responsive
42:6.6 entire segregation and grouping of electronic m.,
42:6.8 If the mass of m. should be magnified until that of
42:7.0 7. ATOMIC MATTER
42:7.1 The formation of all m. is on the order of the solar
42:7.4 maximum possible organization of m. in Nebadon.
42:7.4 These one hundred forms of m. consist of a regular
42:7.4 association of various energies that constitutes m..
42:7.9 bodies of m. exerting a more complete control over
42:8.3 mesotron, a particle of m. 180 times as heavy as the
42:9.2 ten, the decimal system, is inherent in energy, m.,
42:9.5 could ever design units of m. which are so stable
42:11.4 levels of gravity response for spirit, mind, and m.
42:11.5 materialized energy, organized as so-called m.,
42:12.15 Mind universally dominates m., even as it is in turn
43:1.1 extensive elevations of physical m. crowned with
44:0.15 The higher forms of spirits pass through ordinary m..
44:0.21 to project the human mind from the things of m. to
44:6.1 to do these things on your world of mind and m..
48:1.3 modify the revolutions of the primary units of m.
48:2.22 While the basic morontia forms of life and m. are
49:1.2 the instigators of the energy circuits of living m..
49:3.2 as a rule comets are disrupted smaller bodies of m..
56:10.2 man’s effort to discern God in mind, m., and spirit.
56:10.15 intellectual approach to the universe of mind, m.,
56:10.15 personality unifies the human experience with m.,
56:10.18 Physical m. is the time-space shadow of the Paradise
57:1.1 a part of the physical power and material m. of the
57:2.1 planets, satellites, and smaller groups of m. in many
57:2.4 work of converting space gases into organized m..
57:3.3 subsystems of physical m. whirling through space
57:3.7 these immense space aggregations of energy and m..
57:5.1 most of the near-by circulating m. of space,
57:5.5 become detached to form independent bodies of m.,
57:5.6 more and more m. was drawn from the sun to
57:5.6 enormous volumes of m. were disgorged.
57:5.7 much of this m. was recaptured by solar gravity
57:5.8 the enormous volume of m. now circulating about
57:5.8 it did not secure for itself any of this solar m..
57:5.11 increasing quantities of the meteoric m. circulating in
57:6.1 continued to pour forth diminishing volumes of m.
57:6.3 assemble as rings of m. resembling those of Saturn
57:6.5 they are the fragments of larger bodies of m.
58:3.1 organized m. which the blazing suns break down
58:3.3 occurrences as well as the orbits of circulating m.,
58:3.3 the opposite direction from that of the grosser m.
58:3.4 phases of evolving energy and metamorphosing m.
59:1.10 1. Conglomerates—m. deposited near the shore lines.
59:1.19 the latter group largely to subsist on inorganic m.—
59:3.4 enormous collections of vegetable and animal m.
59:3.9 deposition of salt along with other m. held in
65:1.7 ability to organize—create—new patterns of living m..
65:7.2 natural reactions of mind as it is associated with m.
65:8.5 laboratories mind is always dominant over m.,
74:8.2 the world from a dense space cloud of minute m.
75:8.7 all creation were a vast aggregation of physical m.
90:3.1 he recognizes that m. is responsive to the intelligent
90:3.1 concerned with the detailed control of life and m.,
90:3.9 cause and effect in the physical domains of m.,
101:2.1 how the Infinite works out his will and plans in m.,
101:2.2 the reality and relationships of m. and spirit by the
101:2.9 Nature exhibits only m., motion, and animation—life.
101:2.9 M. plus energy, under certain conditions, is
101:3.3 the dissolution of the material self of mind and m.
101:5.8 mind, for interassociation between spirit and m.,
101:6.5 life of mortal transition from the world of m. to
102:0.1 juxtaposition of certain lifeless atoms of m..
102:0.1 doom which a hostile and relentless universe of m.
103:6.6 Man experiences m. in his mind; he experiences
103:6.7 three stages, of reality manifestation: m., morontia,
103:6.12 metaphysical connection between the worlds of m.
103:6.14 philosophy of man leans toward the world of m.,
103:7.2 evolution of the mortal mind from m. identification
103:7.11 by assuming the reality of three things: m., life,
103:7.13 in and with the physical world of energy and m..
106:1.1 secondary, evolutionary, time-and-m.-conditioned
106:2.3 Energy-m. seemingly evolves in the depths of space
107:5.1 mind as a cosmic mediation between spirit and m.,
111:6.5 discovered the ways and means of controlling m.
112:0.6 it causes spirit to strive for the mastery of energy-m.
112:2.10 There exists a cosmic gulf between m. and thought,
112:2.11 m. vanishes to the material senses but may still
112:2.11 reality which remains after the disappearance of m.
116:3.2 mind is the vital link connecting m. and spirit.
116:5.10 mind appear as a new factor co-ordinating m. and
116:5.15 the evolution of spirit dominance over m. by the
116:6.7 In Havona, m. and spirit, while distinguishably
118:10.3 evolving as the personality synthesis of finite m.,
133:5.9 M. and spirit and the state intervening between them
133:5.10 to unrecognized energy as well as to visible m..
146:2.3 to their creation in the laws of spirit, mind, and m.,
189:1.3 all that is personal, m. is the skeleton of morontia,
189:2.3 so that it can become indifferent to ordinary m.,
195:6.8 Science may expatiate on the conservation of m., but
195:6.11 To say that mind “emerged” from m explains nothing
195:6.11 merely a mechanism and mind were unapart from m.,
195:6.12 M. knows not truth, neither can it love mercy nor
195:6.15 The finite universe of m. would eventually become
195:7.23 an evolving and advancing universe of energy and m.
matter-conditioned
106:1.1 time-and-m. phases of the finite become integrated
matter-energy—see also energy-matter
12:8.15 but this does not invalidate the reality of m..
15:3.15 in part from the constitutive segmentation of m. into
16:6.10 M. is recognized by the mathematical logic of the
matter-permeation
41:6.2 Calcium is the chief element of the m. of space
matter-power
12:1.1 the whole vast aggregation of force-energy and m.
matters—see matters, all
5:3.2 adoration and worship of the Father, are m. that
15:12.2 voluntarily submit m. for counsel or adjudication
15:12.2 adjudication by the Ancients of Days except in m.
17:0.11 In some m. pertaining to the administrative
18:6.3 they report spiritual and semiparadisiacal m. to the
19:3.5 Rulers make personal contact, in administrative m.
21:6.1 we all speculate much regarding these m..
24:1.9 but are not concerned in these m. of spirit-energy
25:2.12 These referee trios do not pass upon m. of eternal
25:3.4 sometimes m. so develop that the commission
28:4.11 the endless array of m. engaging the attention
33:0.1 These m. are intrusted to the Creator Son and to
33:4.6 Most m. pertaining to mass judgment and
33:7.3 local universe courts are limited in the following m.:
35:1.4 when they are called as witnesses in m. pending
35:2.8 missions, they have sometimes erred in minor m.,
37:2.11 reserved for those unrevealed m. which pertain to
39:4.4 eternal welfare of men and angels when such m.
39:5.16 but are not concerned with m. of individual life
41:4.2 Gaseous, liquid, and solid states are m. of atomic-
43:3.4 But Daniel fully understood these m..
44:5.9 You will receive your first lessons in these m. when
45:2.2 in his unworthy predecessor except for certain m.
45:7.4 system groups in all such delegated or appointive m..
46:4.6 These are m. determined by the diverse plans of the
49:2.26 all of these differences are wholly m. of anatomical
53:1.2 Judgment in such m. belongs to the Ancients of Days
54:5.10 in those m. involved in the Lucifer Declaration
55:2.3 destiny guardians, who communicate these m. to
55:9.2 groups deal with the superuniverse government in m.
56:7.6 we speculate much concerning these and related m..
66:1.4 with the established order in certain minor m..
67:4.5 M. will undoubtedly rest as they now are until the
72:7.1 concerns itself with such m. as health, sanitation,
72:7.2 health problems are m. of personal concern only.
72:7.2 In medicine, as in all other purely personal m.,
72:8.3 industrial m. hold degrees from the regional schools.
82:5.7 permitted sovereign rulers certain licenses in sex m.
90:1.3 shamans may have practiced deception in minor m.,
103:1.2 had a similar religious experience touching the m.
108:2.7 local universe personalities concerned with such m..
109:2.9 have been known to function in interplanetary m.
113:6.8 But these are m. which are of concern to none but
114:4.2 Authority in these m. is exercised by a Vorondadek
114:4.3 government, excepting in certain purely spiritual m.,
114:4.3 spiritual problems and in certain purely personal m.,
114:6.17 groups of master seraphim disagree in m. of policy
117:3.8 Supremacy, but he also functions alone in these m.
118:10.9 his judgment of such m. is very handicapped by
123:1.3 They agreed to refrain from all mention of these m.
124:4.1 he also learned the wisdom of keeping such m.
124:4.5 her son was gradually rejecting her guidance in m.
125:2.3 Jesus said nothing about such m. to his parents,
126:3.9 Jesus said nothing of these m. to his mother, who
126:3.11 In most m., when differences of opinion had
126:5.4 The future did not look bright as m. now developed.
127:1.7 next to useless to discuss these m. with his mother
127:2.5 Jesus’ attitude in these m. had resulted in creating
127:3.12 talked over some very intimate and personal m..
128:1.6 And in some of these m. he is indeed an example to
128:7.13 releasing Jesus from further obligations in these m.
129:3.4 the facts about these m., and Zebedee told no one.
132:5.14 After discussing these m. for several hours, Jesus
133:0.3 endowments in m. intellectual, social, and moral,
133:1.5 Many times they talked over these m., and Jesus
133:3.6 Stop here with me while we talk about these m..”
134:1.4 regarded James as the head of the family in most m.,
134:5.13 the individual states concern themselves with m.
135:8.2 knew that Jesus was very regular about such m..
136:5.5 ministry except in such m. as concerned time only.
136:7.1 made his decisions regarding such m. as food and
136:7.3 the element of time in connection with those m. put
137:4.4 No sooner had they spoken of these m. to Jesus
137:4.8 Why do you trouble me again with these m.?”
139:4.4 Jesus’ chosen personal representative in so many m.,
139:5.9 instructions from his superiors regarding such m.;
140:8.5 revenge, assigning these m. to civil government,
140:8.5 regarding these m., as: Love your enemies—
140:8.16 no pronouncement of any sort regarding such m..
142:7.17 These temporal m. are the concern of the men of
143:3.4 was devoted to reminiscences and to talking over m.
144:5.1 but Jesus did this only in illustration of other m.,
144:6.3 you arrive at your conclusions touching these m.
144:6.11 Many other minor m. were considered and their
147:4.3 give us further instruction regarding these m..”
148:1.2 great degree of personal liberty in m. of teaching,
148:4.11 to “speak not to the others concerning these m. until
150:0.2 Among the m. considered by this joint conference
150:3.7 Such outcomes are purely m. of material chance.
152:4.4 physician, who made careful search into these m.,
154:0.3 Thus m. rested for one week, during which time
154:6.2 his family allowed m. to drift along, but now that
155:5.16 you to speak to us further concerning these m..”
158:1.2 the transaction of important m. having to do with the
158:6.1 concerning our defeat and instruct us in these m.,
158:7.7 at a fuller understanding of certain of these m..
159:2.1 My son, in m. of this sort it would be better for
162:8.3 a time for everything—that the lesser m. of life
164:3.16 purpose of bringing these m. before the Sanhedrin
164:4.1 be deliberating on these m. on the Sabbath day
165:5.2 “Yes, Andrew, I will speak to you about these m.
165:5.2 Since such m. are not in your hands, why do you
167:4.7 And it was ever so; in m. requiring deliberate and
167:7.4 of your difficulty in comprehending such m..
173:2.3 “binding and loosing such m. as might be brought
174:2.4 the multitude on m. of ecclesiastical authority,
175:1.17 disregard the weightier m. of the law—faith, mercy,
176:3.3 nothing else m. as regards the surety of survival.
178:2.6 the Master speaking with Philip about these m.,
181:2.2 acted for me and must continue to act in many m.
184:3.17 The councilors were anxious to carry these m. to a
185:2.15 Jesus knew that he had not been heard on these m.
185:3.8 himself and Herod,due to misunderstandings over m.
190:5.3 Cleopas: “If you do not know about these m., you
all matters
15:12.3 In a. not requiring trial, the submission of evidence,
15:13.2 reporting to the courts of the Ancients of Days, a.
17:0.11 In a. of an executive nature—rulings, regulations,
17:1.8 In a. affecting the ascending mortals of time, there
21:5.9 and carry out the plans of their own choosing in a.
24:5.3 Inspector of their universe fully informed on a.
32:4.4 The Creator Son rules supreme in a. of ethical
33:7.2 In a. of adjudication there presides a dual magistracy
33:7.7 In all other m. the courts of Salvington are final and
40:10.12 ascenders, with whom they are then identical in a.
43:2.1 all internal m. are adjudicated in accordance with the
43:4.10 constellation government in a. respecting the policy
45:4.1 have authority to represent the Master Son in a.
45:7.4 groups in all such delegated or appointive m..
66:5.31 being intrusted with a. of earthly concern which were
72:2.11 State supreme courts, whose decisions are final in a.
72:7.2 In medicine, as in all other purely personal m.,
109:2.8 Adjusters seem to possess a degree of will in a. not
110:1.3 Adjusters are not indifferent to your success in a. of
110:4.4 Trust a. of mind beyond the dead level of
112:7.12 therefore, outranks the Adjuster in a. concerned with
124:1.4 the decision of his father in this as in all other m.
124:3.2 extraordinarily wise and sagacious in all these m..
129:2.3 I will act in your stead in all these m..”
130:5.3 You must, in all such m., wait upon time.
136:2.2 the pinnacle of human evolutionary ascension in a.
136:5.3 deprived himself of superhuman co-operation in a.
136:5.4 command would be complete and perfect as to a.
136:5.4 Your wish in all such m. will constitute the
136:10.1 Adjuster in these words, “And in all other m., as in
138:6.4 In all such m. Jesus never hesitated to correct
139:7.3 But in all these m. Matthew made great progress as
140:8.13 In all these m. it was the practice of Jesus always to
159:1.3 so, in all these m. connected with the discipline of
159:1.6 but in all these m. the wisdom of the brotherhood
169:4.11 that God in himself is spirit, and that, in a. of
174:1.3 priority and superiority of understanding in a.
175:1.8 In all these m. do whatsoever they bid you and
181:2.3 depend upon you to act in my stead in all these m.
181:2.18 direct that you should, in a. temporal and spiritual,
183:5.1 in the habit of dealing directly with Annas in a.
185:0.4 were nonetheless scrupulous regarding all these m.
196:0.12 the faith of the child reigned supreme in a. relating
matters—verb
71:8.1 it m. little what form of state a people may elect to
161:1.3 It m. little what idea of the Father you may entertain
Matthew or Matthew Levi—one of the twelve apostles
121:8.1 to make use of the so-called Gospels of M., Mark,
121:8.3 in conjunction with Andrew’s and M.’ notes, was
121:8.4 2. The Gospel of M..
121:8.4 The so-called Gospel according to M. is the record
121:8.4 M.’ Gospel portrays Jesus as a son of David,
121:8.5 The Apostle M. did not write this Gospel.
121:8.5 had as a help in his work not only M.’ personal
121:8.5 This record by M. was written in Aramaic; Isador
121:8.5 to deceive in accrediting the production to M..
121:8.6 M.’ original record was edited and added to in
121:8.6 before he left Jerusalem to engage in evangelistic
121:8.7 Titus, taking with him to Pella a copy of M.’ notes.
121:8.7 at Pella, Isador wrote the Gospel according to M..
138:2.4 1. M. Levi, the customs collector of Capernaum,
138:2.4 He was selected by Andrew.
138:3.0 3. THE CALL OF MATTHEW AND SIMON
138:3.1 Jesus and the six went to call upon M., the customs
138:3.1 M. was awaiting them, having balanced his books
138:3.1 Jesus, who, looking into M.’ face, said, “Follow me.
138:3.1 And he arose and went to his house with Jesus and
138:3.2 M. told Jesus of the banquet he had arranged for that
138:3.2 that he wished to give such a dinner to his family
138:3.2 Peter then took M. aside and explained that he had
138:3.3 After a noontide luncheon at M.’ house they all
138:3.4 They all returned to M.’ home, where they talked
138:3.4 The L. family had long been engaged in business
138:3.4 many of the guests bidden to this banquet by M.
138:3.6 In coming here tonight to welcome M. and Simon
138:3.7 desired to make a speech at this gathering in M.’
138:3.8 Jesus and the apostles remained that night in M.’
138:7.6 Said M. one day: “The more you understand some
138:10.6 5. M. was the fiscal agent of the apostolic corps.
138:10.6 M. was empowered to order the twelve back to their
138:10.6 he always had sufficient funds in the treasurer’s
138:10.10 Judas made budget estimates for M. from week to
139:3.2 Next to Peter, unless it was M., James was the best
139:7.0 7. MATTHEW LEVI
139:7.1 M., the seventh apostle, was chosen by Andrew.
139:7.1 M belonged to a family of tax gatherers, or publicans
139:7.1 a customs collector in Capernaum, where he lived.
139:7.1 He was thirty-one years old and married and had
139:7.1 He was a man of moderate wealth, the only one of
139:7.1 He was a good business man, a good social mixer,
139:7.1 he was gifted with the ability to make friends and to
139:7.2 Andrew appointed M. the financial representative of
139:7.2 In a way he was the fiscal agent and publicity
139:7.2 He was a keen judge of human nature and a very
139:7.2 His is a personality difficult to visualize,
139:7.2 he was a very earnest disciple and an increasing
139:7.2 Jesus never gave L. a nickname, but his fellow
139:7.3 L.’ strong point was his wholehearted devotion to
139:7.3 That he, a publican, had been taken in by Jesus and
139:7.3 M.’ weakness was his shortsighted viewpoint of
139:7.3 he made great progress as the months went by.
139:7.3 He had to be absent from many of the most precious
139:7.4 It was the Master’s forgiving disposition which M.
139:7.4 He would never cease to recount that faith only was
139:7.4 He always liked to speak of the kingdom as “this
139:7.5 Though M. was a man with a past, he gave an
139:7.5 he gave an excellent account of himself, and as time
139:7.5 He was one of the apostles who made extensive
139:7.5 has become known as the Gospel according to M..
139:7.6 The great and useful life of M., the business man and
139:7.6 M. really was a shrewd politician, but he was
139:7.6 but he was intensely loyal to Jesus and supremely
139:7.7 The presence of M. among the twelve was the means
139:7.8 M. received freely tendered offerings from
139:7.8 he never openly solicited funds from the multitudes.
139:7.8 He did all his financial work in a quiet and personal
139:7.8 He gave practically the whole of his modest
139:7.8 M. hesitated openly to contribute to the apostolic
139:7.8 so he gave much in the names of other believers.
139:7.8 when M. knew his presence among them was
139:7.8 he was strongly tempted to let them know that his
139:7.8 with their daily bread, but he did not yield.
139:7.8 L. would burn to reveal to them his generosity, but
139:7.8 his generosity, but always he managed to keep still.
139:7.9 L. would often draw heavily upon his own personal
139:7.9 sometimes when he became greatly interested in
139:7.9 he preferred to remain and hear the instruction,
139:7.9 though he knew he must personally make up for
139:7.9 But L. did so wish that Jesus might know that
139:7.9 He little realized that the Master knew all about it.
139:7.9 The apostles all died without knowing that M. was
139:7.9 when he went forth to proclaim the gospel of the
139:7.9 the persecutions, he was practically penniless.
139:7.10 M. journeyed north, preaching the gospel of the
139:7.10 He was lost to the knowledge of his former apostolic
139:7.10 on he went, preaching and baptizing, through Syria,
139:7.10 died triumphant in the faith of a salvation he had
140:10.5 While eating supper, Jesus had the talk with M. in
140:10.7 After Jesus and M. had finished talking, Simon
141:3.2 Andrew, M., and Judas developed into a general
143:1.3 presented by Thomas, Nathaniel, Simon, and M.,
143:3.5 M. was hard pressed for funds inasmuch as they
144:1.7 M., Philip, and Simon Zelotes were uncertain and
147:6.4 talking to M., they protested, saying: “Behold,
150:1.1 Ruth, the eldest daughter of ML; Celta, the daughter
150:4.1 Thomas and M., James and Judas Alpheus, Simon
151:1.3 M. said to Jesus: “Master, what is the meaning of the
152:2.5 M., Philip, and the twins were noncommittal.
152:2.7 While Philip was conversing with M. and Judas,
153:0.2 M. was putting forth renewed efforts to replenish
157:1.4 a miracle as recorded by the writer of M.’ Gospel.
157:6.1 M. was loath to leave Jesus and his brethren at
157:6.1 he had no ready funds of his own to hand over to
157:6.1 no ready funds to hand over to Judas as he had so
157:6.1 M. expected to have money from the sale of his last
162:0.1 Jesus sent Philip and M. over to a village on the
162:0.1 When M. and Philip manifested indignation and
162:0.2 After Philip and M. had returned to their fellows
163:0.2 while M. directed the organization of their group
163:2.11 of their property, as in the case of the Apostle M..
163:5.3 though he had taken counsel with Philip and M. at
163:7.3 corps had as members the wives of Philip and M.
172:5.8 M. was at first nonplused by this pageant
172:5.8 He did not grasp the meaning of what his eyes were
172:5.8 until he recalled the Scripture in Zechariah where the
172:5.8 M. became ecstatic; he was certain that something
172:5.8 M. kept his hands off of him only by exercising
172:5.8 None of the twelve was more depressed on the way
172:5.8 he experienced the highest nervous tension and was
172:5.8 But by morning M. was much cheered; he was,
172:5.8 he was, after all, a cheerful loser.
174:0.2 To M. he said: “Forget not the mercy that received
175:2.2 the later-day descendants of Peter, Philip, M., and
176:0.1 M., calling attention to the temple construction,
176:2.8 was bodily copied into the M. Gospel and added
179:1.5 the left, Judas, Simon Zelotes, M., James Zebedee,
180:6.1 M. had asked the Master numerous questions,
181:2.12 he stepped over to ML. and said: “No longer will it
181:2.13 Then spoke M.: “But, Master, who will send us,
181:2.13 Jesus answered: “No, L., Andrew will no longer
181:2.13 One thing you may be certain of, L.: You have won
181:2.14 “L., I know much about your anxieties, sacrifices,
181:2.14 Even from the first, L., I loved you as I did these
181:2.14 And so, M., dedicate your whole future life service
183:4.2 M. and Philip also made speeches, but nothing
183:4.3 Five of the apostles, Nathaniel, M., Philip, and the
190:1.3 containing all the apostolic funds, in the lap of ML..
191:0.10 M. was confused; he listened to the discussions of
191:0.10 Before M got around to giving serious consideration
191:0.10 he had already seen the Master face to face.
192:2.11 After this the Master talked with M. and Philip.
192:2.12 And then, speaking to M., the Master asked,
192:2.12 “M., do you have it in your heart to obey me?”
192:2.12 M. answered, “Yes, Lord, I am fully dedicated to
192:2.12 Then said the Master: “M., if you would obey me,
193:4.3 Even Andrew and M. had many leanings in this
193:6.5 Peter, Andrew, James, John, Philip, and M..
194:1.2 meeting: Peter, Andrew, James, John, Philip, M.
196:2.1 to this statement, aside from certain parts of M.,
196:2.3 Mark, M., and Luke retain something of the picture
Matthias—apostle chosen to replace Judas
192:0.2 M., whom they chose to take the place of Judas,
193:6.2 had been suggested for this position, M. and Justus.
193:6.3 The lot fell on M., and he was declared to be the
193:6.3 He was duly inducted into his office and appointed
193:6.3 But M. had little part in the subsequent activities of
193:6.6 announced M. had been chosen as the new apostle.
maturation
110:6.3 The growth of the parts does not equal the true m.
115:4.6 eventualities have attained to a certain point of m.,
mature—verb
54:5.10 for every living creature to m. a deliberate choice
93:5.10 Salem, Abraham began to m. his military projects.
mature—adjective
34:6.1 influences may be received by such m. personalities.
37:4.5 grasped and more fully understood by the more m.
46:1.2 is built up through the decimal system from the m.
61:1.4 1. Bring forth m. and well-developed offspring.
91:8.6 childlike plea for the impossible or the m. entreaty
110:6.11 growing into the m. human of immortal potentiality.
113:7.4 Then, with your attainment of the m. morontia
115:3.16 progressor is resident in the m. God-knowing man.
118:1.7 To become m. is to live more intensely in the present
118:7.1 A m. and farseeing human being might be able to
140:5.10 these first two of the beatitudes, but the m. mind
149:6.8 as the loving and all-wise Father of your more m.
160:1.6 The m. human being soon begins to look upon all
160:1.6 M. men view immature folks with the love and
160:3.2 is recognized by one’s fellows as a m. personality.
160:3.3 the m. man wins the hearty co-operation of his
160:3.4 I doubt not that the Master, with a more m. type of
160:5.5 usages of the most m. institutions of civilization.
171:3.4 profound and m. faith in the spiritual supremacy
matured
60:2.9 Crabs, lobsters, and modern types of crustaceans m..
75:3.7 For five years these plans were secretly m..
87:4.5 the doctrine of good and bad spirits finally m.,
94:12.2 conception of God and the Absolute finally m..
96:0.1 These ideas of monotheism m. all over the world
97:0.1 were able to regard the m. concept of Yahweh as a
118:4.3 It is upon such m. potentials that the creators and
118:4.7 to effect the time transmutations of m. potentials
133:6.7 “The soul, when m., ennobled, and spiritualized,
136:2.3 which terminate in eventual fusion of the m. soul
matures
57:7.6 numerous volcanic gases and, as the air belt m.,
118:1.5 As the self m., it reaches further and further back
maturing
115:4.6 The act of m. the qualified possibilities of the three
maturity
1:5.10 The truth and m. of any religion is proportional to
1:5.10 the measure of religious m. after religion has first
14:5.8 emotional, intellectual, and social, if not spiritual, m..
39:4.7 transient satisfactions of relative m.—citizenship on
52:6.6 Emotional m. is essential to self-control.
52:6.6 Only emotional m. will insure the substitution of
54:1.2 is predicated on the reality of justice—m., fraternity,
62:4.5 superior animals, reaching m. at about ten years of
62:5.3 human beings reached full m. at twelve years of age
70:8.12 10. Age—youth and m..
76:4.8 Their children all grew up to m. except 112, so that
92:1.2 now, with approaching m., mankind is ripening for
100:1.1 m. is proportional to the substitution of higher
110:6.1 Completion of the first circle denotes relative m. of
110:6.2 circles—the achievement of comparative mortal m..
110:6.12 these stages of m. realization: The seventh circle.
110:6.21 signalizes the attainment of premorontia mortal m.
117:6.21 ascenders have reached that maximum universe m.
118:1.3 There is a direct relationship between m. and the unit
118:1.5 In the m. of the developing self, the past and future
118:1.6 true m. transcends patience by a forbearance born of
118:1.7 The plans of m., founded on past experience, are
118:1.8 The time unit of m. is proportioned so to reveal the
126:5.6 the Nazareth synagogue library as his m. offering to
160:1.3 immature; society will fail in growing up to full m..
160:1.4 Social m. is equivalent to the degree to which man
160:1.4 But the true badge of social m. is the willingness
160:1.6 of some degree of intellectual and emotional m..
160:1.6 with two problems: attainment of the m. of the
160:1.6 the individual and attainment of the m. of the race.
160:1.13 The evidence of m. of personality consists in the
160:1.14 new religion of m., the ideal of all future generations
160:1.15 for the realities of true attainment, the goal of m..
160:2.10 than these superior accompaniments of human m..
160:2.10 social structure, the civilization of mortal m..
160:2.10 it would at least approach the stabilization of m..
160:3.0 3. THE LURES OF MATURITY
160:3.1 The effort toward m. necessitates work, and work
160:3.3 Another requirement for the attainment of m. is the
160:4.0 4. THE BALANCE OF MATURITY
161:2.4 Master exhibits m. of righteousness to start with.
174:1.3 child in the light of the more advanced parental m.,
mausoleum
130:3.4 library, the royal m. of Alexander, the palace,
maximated
107:7.3 in every sense the equivalent of will, m. decision.
maximation
56:10.4 Hence materialism, atheism, is the m. of ugliness,
118:9.9 the focalization of all finite evolution, the m. of all
maximum—see maximum of
0:3.20 The m. Deity reality fully comprehensible by finite
1:5.2 the minds of material creatures whose m. concept
9:6.7 Apparently, the m. function of the cosmic mind is in
10:5.4 The m. self-limitation of the Trinity is its attitude
15:3.3 through the main body of this realm of m. density,
41:9.1 of a sun, after its attainment of m. temperature—
41:10.1 variable stars, in or near the state of m. pulsation,
42:7.4 the m. possible organization of matter in Nebadon.
54:2.3 The Lucifer rebellion thus threatened the m. possible
57:3.12 reached; the point of m. heat tension was attained.
57:5.5 moments of m. expansion during solar pulsations,
57:8.22 a height of almost nine miles at the time of the m.
60:3.14 crustal distortions connected with the m. elevation
72:9.3 The m. suffrage of any multiple voter is ten.
103:7.4 all levels short of the m. attainment of the Supreme.
103:7.10 On the spiritual level of m. status, the need for proof
103:7.12 The m. harmonization of the energy-spirit
105:6.5 become partners with Deity in the attainment of m.
105:7.1 correlating the supervalues of absolutes with the m.
105:7.17 the revelation of the Father to creatures of both m.
106:0.4 2. M. finites.
106:0.4 “m.” is itself a relative term—m. in relation to what?
106:0.4 that which is m., seemingly final, in the present age
106:0.4 phases of Havona appear to be on the m. order.
106:2.8 the attainment of these stages of m. development
110:6.12 permissible to suggest the minimum and m. limits of
115:3.4 is the m. paradox of creature philosophy and finite
115:3.4 by the m. conception of the Supreme Being.
116:2.12 The Supreme Being is the m. revelation of Deity to
117:1.3 attain to the m. level of Trinity identification.
117:3.1 self-realized on deity levels of finite m. completion.
117:6.21 the Supreme until all ascenders have reached that m.
118:7.1 This foreordination of these m. limits does not,
118:9.4 a Supreme Spirit, and finding expression on m. levels
120:0.4 the privilege of representing the m. authority of the
maximum of
5:6.3 from the minimum of self-consciousness to the m.
19:2.4 to achieve the m. of administrative wisdom,
41:9.3 A sun’s life becomes stable after the m. of internal
56:8.1 Supreme is the m. of Deity which finite creatures can
57:2.3 after reaching its m. of diameter, to whirl faster and
57:2.4 the nebula had acquired its m. of mass.
57:3.3 About the time of the attainment of the m. of mass
57:3.5 energy wheel grew and grew until it attained its m.
57:4.5 The m. of nuclear-mass temperature had been
67:3.9 Caligastia, with a m. of intelligence and a vast
100:2.5 attainment of the m. of reality, the m. of Godlikeness
102:3.5 awareness of personality reality, m. of being,
106:0.4 Even universes can attain to the m. of status, both
110:6.4 that a m. of light and truth can be imparted with a
116:4.11 can achieve the m. of experiential participation in the
117:6.20 superuniverses require each other to achieve the m.
maximums
105:5.7 1. Primary m., the supremely perfect reality,
105:5.8 2. Secondary m., the supremely perfected reality,
105:5.10 and the perfected as primary and secondary m., but
105:5.10 tertiary m.—things, meanings, and values that are
117:1.7 these concepts of divinity represent finite m. of
may—non-exhaustive; see May
111:7.2 M. I admonish you to heed the distant echo of the
131:5.4 M. God grant us unity with the divine spirit and
133:2.1 friend, m. I speak with you in private for a moment?
134:8.7 “M. the will of my Paradise Father prevail, and you,
140:7.7 “M. your wisdom equal your zeal and your courage
144:5.98 M. the love, devotion, and bestowal of the majestic
144:5.10 M. the God of universes bestow upon us the full
144:5.13 M. the Son guide and lead us to the end of the age.
May—see May Day
122:8.7 On M. 29, 7 B.C., there occurred an extraordinary
123:6.2 on the Sea of Galilee occurred in the month of M..
124:1.11 In M. of this year, on his uncle’s farm, Jesus helped
124:3.6 About the middle of M. the lad accompanied his
135:6.6 In M. of this year, while he still lingered at
137:7.1 For four long months—March, April, M., and June
142:8.1 The month of M. was spent in doing personal
147:6.3 until early Sabbath morning, the first day of M..
147:7.1 on Monday, M. 3, when Jesus and the twelve came
148:0.1 From M. 3 to October 3, A.D. 28, Jesus and the
154:1.1 From M. 1 to M. 7 Jesus held intimate counsel
154:1.3 meetings was held on Sabbath afternoon, M. 7.
154:2.1 M. 8, A.D. 29, at Jerusalem, the Sanhedrin passed
154:3.1 On M. 16 the second conference at Tiberias
154:3.1 On M. 18 Herod did agree to the plan of permitting
154:3.2 On Saturday night, M. 21, word reached Tiberias
154:5.1 M. 22 was an eventful day in the life of Jesus.
154:7.1 on this Sunday morning, the twenty-second of M.,
155:2.1 On Monday morning, M. 23, Jesus directed Peter
155:2.1 They arrived during the afternoon of Tuesday, M.
191:3.3 to the seventh stage on Tuesday, M. 2; to Jerusem
192:4.4 Marks in Jerusalem until late on Wednesday, M. 3.
193:0.1 morontia manifestation of Jesus occurred on M. 5,
193:1.1 About four o’clock on Sabbath afternoon, M. 13,
193:2.1 morontia appearance was at Tyre, on Tuesday, M.
193:3.1 Thursday morning, M. 18, Jesus made his last
193:5.1 M. 18, when Jesus arrived on the western slope of
May Day
82:2.4 all sex regulations on festival days, especially M..
88:6.4 The sex festivities of M. were simply imitative magic
maybe
41:5.4 its space adventure, m. to warm an inhabited planet,
130:2.4 M. you are the salt which is to make this brother
132:7.6 and m. we can trade it to the Jews for Yahweh.”
133:8.2 “This city is not far from Palestine; m. I shall come
137:3.2 “M., after all, Mother was right—m. our strange
139:4.5 m. John had been humored slightly too much.
143:5.5 I perceive that you are a holy man or m. a prophet.
157:1.4 m. you will catch the fish with the shekel in its
164:4.11 M. you were not really born blind, and even if
168:1.12 Martha thought m. Jesus wanted only to take one
191:0.4 Peter thought that m. Jesus did not come to them
Maypole
85:2.5 The M., the Christmas tree, and the superstitious
Maza
162:4.4 M. to cut the willow branches for the adornment
Mazda—see Ahura-Mazda
maze
102:7.6 finding God in the m. of superstition, tradition, and
111:7.3 flounder in the m. of uncertainties which beset your
144:5.22 step by step, through the uncertain m. of life,
160:1.8 valiantly through the perplexing and confusing m. of
mazes
110:1.2 dark and uncertain m. of your short earthly career;
117:5.9 taught and guided him through the philosophic m.