— Ta-Til —
Taanach
126:1.2 T., where Deborah and Barak defeated Sisera.
Tabamantia—veteran finaliter
49:5.12 chief is the veteran finaliter known in Satania as T..
50:7.2 T. is an agondonter of finaliter status, having
73:0.3 T., sovereign supervisor of the series of decimal or
73:2.1 prior to T.’ inspection, Van and his associates,
108:3.5 Urantia underwent such a periodic inspection by T.
108:3.5 in addition to his admonitions and indictments
108:3.5 he also delivered the following acknowledgment to
108:3.5 but he said: “Now to you, superiors far above me,
tabernacle
1:4.3 when the dust that composes the mortal t. “returns
16:9.2 man’s supreme undertaking in the physical t. where
42:12.11 adjutant mind-spirits evolve a suitable physical t.
47:3.1 the t. of flesh and blood has been left behind on the
110:1.5 physical body, which must serve as the earthly t. of
tabernacled
47:10.6 and t. in the flesh—indwelt by the Mystery Monitors
tabernacles—see feast of tabernacles
9:5.6 that divine goal as you function in the t. of the flesh.
20:4.3 upon the mortal dissolution of their earthly t..
43:3.3 the most holy place of the t. of the Most Highs.”
109:2.8 function as undetected indwellers of the earthly t. of
109:2.10 very rarely, even temporarily, leave their mortal t.
167:6.6 When it is not possible to worship God in the t. of
167:7.6 means whereby man’s spirit is released from the t. of
table—see table, chemical
88:5.1 savage never left remnants of his meal on the t..
89:1.6 and so originated ancient and modern t. etiquette.
122:3.1 Gabriel appeared to Mary by the side of a low t.
122:6.2 The furniture consisted of a low stone t., a loom,
122:6.3 they would all squat about the enlarged stone t. to
122:6.3 During the winter, at the evening meal the t. would
126:3.4 Jesus sat down by the little lamp on the low stone t.,
133:3.9 Martha, Justus’ wife, had spread the food on the t.,
135:12.6 the banquet t., said to Herod, “I request that you
145:3.5 and the apostles still lingered about the supper t.,
156:1.5 crumbs which chance to fall from the children’s t..
166:1.2 lawyers, were already there and seated at the t..
166:1.2 to the t. without having twice washed his hands.
166:1.4 they cast their eyes upon the t. and remained silent
166:1.5 one of the lawyers who was at the t., addressing
166:1.6 when Jesus had finished speaking at Nathaniel’s t.,
167:1.5 addressing those at the t., said: “Such works my
167:1.5 you will be required to take a lower place at the t..
167:1.5 on arriving at the festive t., to seek for the lowest
167:2.1 As Jesus finished speaking at the breakfast t. of the
169:3.2 with the crumbs which fell from the rich man’s t.;
172:1.4 with the children up to the time of coming to the t..
173:1.6 At the money t. of a near-by exchanger a violent
179:1.1 and herbs were all in readiness on one end of the t..
179:1.1 long t. was surrounded by thirteen reclining couches,
179:1.3 they surveyed the seating arrangement of the t.,
179:1.3 eleven arranged around the t. on up to opposite this
179:1.4 he marched clear around the t. and took his place
179:1.5 They were seated about the U-shaped t. on these
179:3.1 the Jewish custom for the host to arise from the t.
179:3.1 he arose from the t. and silently made his way
179:3.1 disputes about positions of honor at the t.,
179:3.1 make his way around the unoccupied end of the t.
179:3.7 like manner the Master went around the t., in silence,
179:3.9 as to who should have the places of honor at my t.
179:3.9 that there can be no place of preferment at my t.?
179:4.4 leaning forward over the t., Peter addressed John,
179:4.6 Judas heard these words, he arose from the t. and
181:2.1 The apostles were still seated about the t. as when
181:2.1 as the Master went around the t. talking to them,
181:2.16 Master stepped around to the end of the t. where
183:2.1 After Judas so abruptly left the t. while eating the
191:5.2 the Master appeared inside the curvature of the t.
191:5.6 the Master’s form moved over near the head of the t.
table, chemical
42:9.3 with variations throughout the entire chemical t.,
tablelands
195:9.11 this cultural stream as well as the high Galilean t.
tables
173:1.3 proceeded to set up their exchange t. in the courts
173:1.7 began to overturn the t. of the money-changers.
tablet
77:2.10 When archaeologists dig up the clay-t. records of
93:4.1 Every person who signed or marked the clay-t. rolls
tablets
27:5.1 records of perfection imprinted upon the eternal t.
66:5.9 early peoples utilized tree barks, clay t., stone slabs
77:4.8 ancient Sumerian clay t. which tell of this earthly
77:4.8 And these t., descriptive of Dilmun, the paradise
97:8.3 —the covenant written on the t. of the heart.
140:6.2 write these new commandments on the t. of your
taboo
68:6.9 of the t. on childbirth among the unmarried.
69:1.3 institutions of survival by means of t., convention,
70:7.3 of the rulers because of the violation of some t..
70:10.12 Another advance was the imposition of fines for t.
70:11.2 and this is effected by the t., primitive law.
70:11.2 The whole idea of the t. is inherently negative,
70:11.5 Self-interest established the t. on killing, society
71:3.7 laws have passed out of the negativistic t. age into
82:2.5 marriage did render further sex license t. to the wife.
82:4.5 Since the chastity t. had its origin as a phase of the
82:5.5 in-marriage; such restrictions are a matter of t..
82:5.7 The t. against marriage with a woman of one’s
82:5.7 Even after the t. rested upon in-marriages for the
83:2.6 religion has established a sex t. on the period
83:5.12 The t. wife—one wife of legal status—created the
84:4.8 detected was a grievous sin, the violation of a t..
86:5.15 and among many the eating of animal fat was t..
87:2.6 These names became t., and in this way languages
88:1.3 and fruits became fetishes, they were t. as food.
88:1.5 At one time the cow was a fetish, the milk being t.
89:1.0 1. THE TABOO
89:1.1 Observance of a t. was man’s effort to dodge ill luck,
89:1.1 The t. is the source of ceremonial standards and
89:1.1 It was the earliest form of societal regulation and for
89:1.1 it is still a basic unit of the societal regulative
89:1.2 sometimes dies of fright when he has violated a t.,
89:1.2 the hold of the t. on the minds of the survivors.
89:1.3 began to play a larger part in the evolution of the t.,
89:1.5 The Egyptian t. on pork has been perpetuated by the
89:1.5 variant of the food t. was the belief that a pregnant
89:1.5 Such viands would be t. to the child.
89:1.6 Methods of eating soon became t., and so originated
89:1.7 t. would never have endured but for the upholding
89:2.2 when the t. received the solemn sanction of religion,
89:2.2 Sin was the transgression of t., and death was the
89:2.4 The habitual violation of a t. became a vice;
89:2.4 the violation of a t. was a combined crime and sin.
89:2.4 necessary to invent hells for the punishment of t.
89:5.14 Then cannibalism became t. among the higher tribes.
89:5.14 The t. on man-eating originated in Dalamatia and
89:5.15 sacrifice was established, man-eating became t.;
90:3.8 4. Sin—punishment for t. violation.
90:3.8 one cannot be afflicted unless one has violated a t..
95:1.2 It was t.-ridden; it was unlawful to go on a journey,
196:2.9 he delivered them from the slavery of t. and taught
taboos
68:6.8 While these t. on twins were once well-nigh
69:0.3 the mores as they have been conserved by t. and
69:3.3 All down through the ages the t. have operated to
69:9.13 then rest under the protection of the magic t. erected
70:7.12 and to submit to lifelong subjection to the tribal t..
70:11.2 of justice consisted in the enforcement of the t..
70:11.4 sin was the transgression of those t. which enjoyed
70:11.5 The ancients all claimed that their olden laws, the t.,
82:2.0 2. THE RESTRICTIVE TABOOS
82:2.4 the mores and restrictive t. were very crude, but they
82:2.4 but they did keep the sexes apart—this favored quiet,
82:2.4 religious practices had their origin in these early t.
82:2.5 Women have always been subject to more t than men
82:5.2 t. against all marriages among near relatives.
82:5.10 That these t. respecting in-marriage were sociologic,
82:5.10 is well illustrated by the t. on kinship marriages,
83:5.13 The olden t. on sex relations with a pregnant or
83:7.4 potent in the maintenance of the marriage t. and
83:8.8 restricted by the t., and enforced by the laws and
84:2.4 and many of the t. on a pregnant woman were
88:1.5 ensued the t. on eating the flesh of the fetish animal.
89:1.1 The t. were at first nonreligious, but they early
89:1.1 they early acquired ghost or spirit sanction,
89:1.2 T. first arose because of chance experience with ill
89:1.4 the ten injunctions of the Hebrews, were definite t.,
89:1.4 they took the place of thousands of pre-existent t..
89:1.5 The food t. originated in fetishism and totemism.
89:1.6 The t. were highly effective in organizing society,
89:1.6 but they were terribly burdensome; the negative-ban
89:1.6 regulations but obsolete, outworn, and useless t..
89:1.7 man except for these far-flung and multifarious t.,
89:2.1 religion evolved through spirits and fetishes to t..
89:2.1 a thousand branches hanging with all sorts of t..
89:2.3 that transgression of the t.—sin—brought him down
95:1.2 the Mesopotamian t. which they had found resting
98:3.2 in the observance of mere forms, vows, and t..
127:4.2 mode of teaching derived from the ancient t..
Tabor, Mount
122:6.1 all the hills of southern Galilee save the MT. range
124:1.6 with his father, first climbed to the summit of MT..
tabulate
15:13.2 The major sectors detain, adjudicate, dispense, t.,
tacit
84:4.10 man’s attempt to protect woman has always been a t.
tacitly
195:8.6 institute a revolt against God himself, sometimes t.
taciturn
139:3.3 James could be quiet and t. one day and a very good
tact
139:12.5 It required t., ability, and patience, and devotion
156:5.18 T. is the fulcrum of social leverage, and tolerance
159:1.3 go to him and with t. and patience show him his
160:1.9 You simply must have t. and tolerance.
160:3.4 victory by his winsome technique of t. and
tactful
84:3.5 Woman, being the weaker, became the more t.;
124:4.3 Jesus was increasingly t., always compassionate and
139:4.13 Had not John been t. and sagacious, he would have
156:5.18 grow older are you becoming more t. in dealing
179:4.8 Warning, even when administered in the most t.
tactical
150:9.3 had it not been for the t. blunder of one of his own
tactics
72:11.3 of study in addition to the mastery of military t..
87:1.5 Backtracking and scores of other t. were practiced
87:6.13 these t. were also utilized for frightening ghosts and
149:4.5 Never did he resort to ignoble t. in meeting the
153:4.6 by the sudden change in the Master’s teaching t..
153:5.1 were bewildered by Jesus’ sudden change of t..
159:3.5 Never be guilty of such unworthy t. as endeavoring
173:0.1 growing out of the Master’s sudden change of t.,
tactless
135:6.7 John was a heroic but t. preacher. One day when
136:4.1 Jesus knew that John’s fearless and t. preaching
tadpole
100:1.4 The quickest way for a t. to become a frog is to live
100:1.4 become a frog is to live loyally each moment as a t..
tadpoles
59:5.6 and their young first exist as little fishes, t..
tail
15:6.13 A comet’s t. points away from the attracting body
53:7.7 wrote of the great red dragon, saying: “And his t.
59:4.10 one had a long body connecting a head and t.,
tailor
147:7.2 Be reminded that a wise t. does not sew a piece of
taint
131:4.5 all evil; therefore, O Lord, free us from all t. of sin.
tainted
33:3.4 uphold authority on worlds t. with evil or
34:6.11 The domination of the Spirit is never t. with coercion
34:7.7 planets which have never been t. with sin nor
52:7.14 whether a realm has been wholly loyal, t. with evil,
92:3.2 It has usually become t. with that mischief-making
96:5.4 a believer in Providence; Moses had become t. with
98:7.7 the legends of the birth of Jesus on Urantia became t.
139:4.8 John was not the only one of the twelve who was t.
139:7.8 his associates might regard his money as being t.;
152:2.5 the twelve apostles were still t. with such notions,
take—see take away; take up; take—imperative;
see account; counsel; heed; leave; note; origin; place;
pleasure
2:6.8 the justice of God t. cognizance of its existence.
3:0.3 the creatorship nature of Deity would t. precedence
3:3.2 child may truly say: “He knows the way I t.,
12:6.4 make certain that you t. into consideration the
16:6.9 so few persons on Urantia t. delight in cultivating
21:3.24 he condescends to t. upon himself the form and
22:2.8 The Messengers t. active part in all phases of the
24:6.1 These highly personal beings t. their name from
25:2.2 Master Spirit Number Seven should t. the initiative
26:5.6 the pilgrim helpers t. their subjects to the pilot world
26:7.3 the Trinity guides t. their pupils to its pilot world
27:7.9 you t. the Trinity oath of eternity and are mustered
28:6.8 you can t. the next step and really show mercy;
30:4.31 Only such individuals t. the finaliter oath.
31:5.2 compelled to t. the natural course of the peoples of
31:7.2 These beings do not t. the finaliter oath, and though
34:6.11 Every step you t. must be one of willingness,
35:2.4 to t. depositions, to receive suggestions, and to act
39:2.9 Transporters t. on energy for flight while in transit
39:2.12 And so you t. flight through space, enseraphimed,
39:4.11 one could not t. so much and give nothing.
39:5.4 races of different colors and varied natures t. kindly
39:5.14 The mechanical controllers, two of them, next t.
46:2.8 The transporters t. off at about twenty-five standard
47:4.1 The groupings of the morontia life begin to t. form;
47:4.1 communities t. on formal proportions,
48:4.15 One of the functions of humor is to help all of us t.
48:6.35 or otherwise t. advantage of the ignorance or other
48:6.34 Angels t. delight in service and, when unassigned,
48:6.37 Nothing can t. precedence over the work of your
48:8.3 If the Gods designed merely to t. you on one long
49:3.3 inhabitants must t. refuge in their special structures
51:1.4 destined to t. the course of material life on the
51:5.5 sons and daughters pledges not to t. other mates
54:5.12 advising Gabriel to permit the rebellion to t. its full
55:9.3 As the ages pass, the Constellation Fathers t. over
63:2.4 But the notion did not t. firm hold of Andon at the
64:7.17 glacial advances that drove them to t. to the sea
65:1.8 must either leave the planet or t. renunciation vows
66:8.1 He was inclined to t. sides with almost every party
69:9.5 on the state (thrifty taxpayers) to t. care of them.
70:7.8 It became the custom to t. boys away from parents
70:10.12 Moses taught that they should “t. no satisfaction
71:4.16 either the weak or the wicked lie in wait to t. unfair
71:5.2 regulate social conduct only enough to t. violence
73:6.8 And now must all flesh on Urantia t. the natural
74:6.3 The Adamic children did not t. milk from animals
78:3.6 held forth in Egypt and prepared to t. over the
81:6.33 Such a highly specialized society will not t. kindly to
83:5.13 her husband to t. a second and younger wife,
83:6.3 pledge upon her spouse not to t. a second wife
84:2.5 could t. his wife and children back to his own people
84:7.2 he was slow to t. an interest in the establishment of
86:1.3 Unthinking men forget good luck—t. it for granted—
88:2.8 To t. an oath on a “holy book” or to swear by some
89:3.2 structure of the races was beginning to t. shape,
93:10.3 Melchizedek continued to t. a great interest in the
94:8.1 reciting the Refuge: “I t. my refuge in the Buddha;
94:8.1 I t. my refuge in the Doctrine;
94:8.1 I t. my refuge in the Brotherhood.”
94:11.9 of Gautama as the enlightened one and began to t.
95:4.3 that “riches t. themselves wings and fly away”—
95:7.4 the great Levantine monotheisms failed to t. root
97:1.6 the poor began to t. hope that they could improve
97:4.3 “Though they dig into hell, thence shall I t. them;
102:2.4 religionist to t. any less interest in the ups and
110:2.1 no circumstances do these divine Monitors ever t.
113:7.4 they will t. you on to Salvington, where you will
113:7.6 but wherever seraphic assignment may t. them,
114:1.4 Some believe that Machiventa will not come to t.
117:4.11 human self refuses to t. part in the Paradise ascent,
117:6.10 Man can never t. the love of the Father and
117:7.7 they t. an oath to the Paradise Trinity,
118:1.5 while it begins to t. on the aspects of past-future
123:0.5 Joseph preferred to t. chances with Herod Antipas
123:5.12 the custom for Joseph to t. Jesus out for walks on
123:6.8 advised Joseph and Mary to allow him to t. Jesus
124:3.7 Jesus was insistent that his father t. him to see the
124:6.13 Joseph found time to t. his son to visit the academy
125:4.2 with his mind made up to t. part in the discussions.
125:5.8 that same reluctance to t. unfair advantage of an
125:6.7 When you t. into fair consideration all the factors
126:3.5 his father’s family must t. precedence of all duties;
126:5.5 extra revenue out of Jesus, threatening to t. his harp.
127:3.1 Jesus decided to t. James to the Passover.
127:3.8 Jesus never failed to t. his brothers and sisters out
128:1.14 consecration, he deemed it his duty to t. Joseph.
128:2.2 to t. contracts for putting up entire buildings.
128:2.4 Never again did Jesus t. the reins out of James’s
128:3.1 Jesus stopped work for three weeks to t. Simon to
128:4.7 He always refused to t. undue or unfair advantage of
128:7.8 Jesus would t. them for long and frequent strolls up
129:0.1 to t. a keen personal interest in the spiritual welfare
129:2.11 it was the practice of John Zebedee to t. presents to
131:1.8 He will t. us by the hand and lead us to himself.
131:2.12 gods before me; you shall not t. my name in vain;
132:2.2 you can t. as your standard of good the current
132:2.2 you may t. as your standards of good the religious
132:5.17 The honest trader should not hesitate to t. the same
132:5.19 Yield not to the temptation to t. usury from your
133:3.1 Ganid requested Jesus to t. him to the service.
133:4.11 Wherever you may go, you t. with you yourself and
134:6.6 If you t. every form of mechanical armaments and
135:1.1 appropriate year for him to t. the Nazarite vow.
135:2.2 to return home, t. care of his mother, and await the
135:5.2 taught the apocalyptists, Israel should t. heart;
136:7.1 to t. reasonable precaution to prevent the untimely
136:9.1 How should he t. over John’s mission?
136:9.6 and he possessed the power to t. them.
137:1.6 Before men, others may t. precedence over you,
139:1.5 in which event Andrew would t. it straight to Jesus.
139:6.4 but never did Nathaniel t. himself seriously.
139:8.8 but when the Master would decide to t. such risks,
139:12.10 these dangerous ideas did not t. definite shape until
140:5.22 Youth is ever willing to “t. a dare.”
140:7.7 “We are ready—let us go forth to t. the kingdom.”
140:8.17 would not t. sides in present-day political, social,
140:9.3 Jesus advised them to t. neither money nor extra
140:10.2 their tendency to t. highly idealistic and spiritual
141:1.1 Jesus knew that Herod would soon begin to t. notice
141:3.7 every individual must t. this yoke of his own free will
141:5.2 who behold your lives will of a surety t. cognizance
141:6.2 refrain from all efforts to t. something out of the
141:7.5 which should forever t. precedence over all other
142:4.1 feared that the Master might t. offense at the sight
142:4.2 to refrain from this and t. care not to do that, but
143:1.2 heavenly and ideal, but they will not t. us seriously
143:5.4 Nalda did not know how to t. Jesus’ willingness to
144:6.3 Again and again would they t. their troubles to
147:3.6 scribes come upon us and t. offense that we spoke
147:5.4 continued: “Simon, t. a good look at this woman.
147:8.2 pleasure in oppression and to t. delight in injustice?
148:7.3 But Herod refused to t. action against Jesus,
149:2.8 Jesus dared to t. women as teachers of the gospel
149:2.9 about the religion that presumed to t. Jesus’ name
153:2.7 bread of life that the Son gives to all who will t. it
153:2.9 Will you now t. the bread of the spirit as you then
153:4.1 impossible for these few celestial rebels to t. such
154:0.1 But Herod refused to t. action against him as a
154:6.2 concerning the plans to arrest Jesus and t. him to
154:6.3 They had expected to meet Jesus, t. him aside,
154:6.7 house, and that no one could t. them by surprise;
154:7.1 authority from Herod to arrest Jesus and t. him to
155:1.3 If you desire to enter the kingdom, why not t. it by
155:1.3 even as the heathen t. a city they lay siege to?
155:5.13 which one of you would prefer to t. this easy path
155:6.5 truth wherever the leadings of the spirit may t. you
156:1.5 that you should expect the Master to t. the bread
156:1.5 But Norana refused to t. offense at Simon’s thrust.
156:2.8 “My people t. themselves too seriously; they are
156:5.23 from that which he and the twelve apostles were to t.
157:7.5 And now Jesus would t. his apostles along with him
157:7.5 And I would t. my brethren along that they may also
158:0.2 And since he could not t. all of his associates with
158:0.2 decided to t. only the three who were in the habit
158:2.5 Jesus did not t. Peter, James, and John with him up
158:2.5 therefore did he t. with him only the three apostles
158:6.4 “How long will it t. you to learn that you cannot
158:8.1 While David Zebedee made ready to t. them
159:1.3 let them t. such action as they deem wise;
159:2.3 many times did the apostles t. offense at those who
159:6.5 and Jesus prepared to t. a week’s rest before they
163:5.2 these accommodations were required to t. care of
164:3.16 compelled the Pharisees to t. notice of the miracle.
165:2.2 in a parable, so that you may each t. for yourself that
165:3.8 How long will it t. us to persuade you to enter
166:1.5 Woe upon you who t. your greatest delight in
166:2.8 to their Father’s will, t. their blessings for granted.
166:3.5 And they who shall thus t. the kingdom in spiritual
167:1.5 you will be required to t. a lower place at the table.
167:1.5 seek for the lowest place and t. your seat therein,
167:2.1 even his friendly host was compelled to t. to heart.
168:1.12 Jesus wanted only to t. one last look at Lazarus.
171:6.3 “And marvel not at what I say nor t. offense at what
173:2.7 Jesus was never disposed to t. unfair advantage of
174:3.1 his brother should t. the wife and raise up seed for
174:3.1 Likewise did the second brother t. the wife, but he
175:1.9 they secretly lay hold of widows’ houses and t. profit
175:1.16 Woe upon you who dissimulate when you t. an oath!
175:3.3 They were told to plan to t. him in secret, preferably
177:0.4 smiled on John and reached down to t. the basket.
177:1.1 Jesus was about to t. the lunch basket from John’s
178:2.1 Not many of the Master’s hearers were able to t. in
178:2.9 he might arrange with his enemies to t. him,
178:3.3 expose yourselves to peril when they come to t.
180:0.2 even advised that you t. with you no extra clothes.
180:0.2 Henceforth, he who has a purse, let him t. it with
180:2.4 How long will it t. the world of believers to
180:6.4 that this new teacher would t. of that which is mine
182:1.5 but I do not ask that you t. them out of the world,
182:3.7 intended to allow natural events to t. their course;
183:2.2 Judas hoped to t. Jesus when the city was quiet,
183:3.7 They who t. the sword shall perish by the sword.
183:3.8 publicly teaching, and you made no effort to t. me.”
183:3.10 Mark suspected the guards were going to t. Jesus
183:5.1 of soldiers as to where they were to t. Jesus.
184:1.7 had struck Jesus, Annas was too proud to t. notice
184:2.1 John saw him just as they were about to t. Jesus
185:1.3 First, he failed to t. seriously their deep-seated
185:1.5 that he dared to t. money from the temple treasury
185:2.2 why do you not t this man and pass judgment on him
185:2.15 Pilate decided to t. the prisoner inside the hall and
185:3.2 “Pilate, do you ask this for yourself, or do you t.
185:6.2 the Roman soldiers to t. Jesus and scourge him.
185:7.4 You should t. him and judge him by your law.
186:3.4 inclined to t. a literal and plain matter-of-fact view
186:4.4 the decision of the captain to t. along two thieves
187:1.9 one Simon from Cyrene, to t. the crossbeam from
187:6.2 authorizing them to t possession of the body of Jesus
188:0.3 But Pilate would not t. money for this.
188:0.3 authorized Joseph to proceed to Golgotha and t.
188:1.1 they sought violently to t. possession of the body,
189:2.3 proceeded to t. possession of Jesus’ physical body
195:1.6 did not t. even their own religion very seriously.
195:3.7 by struggle and compromise, to t. root and rapidly
195:9.8 They t. their religion wholly as handed down by
196:1.1 you must not t. the human Jesus away from men.
196:1.1 so misinterpreted as to t. the human Jesus away
take away
26:3.9 It is they who t. the disappointed candidates who
96:5.4 the Lord your God will t. from you all sickness and
141:6.2 I came not to t. that which you had from your
150:5.2 ‘T. away the filthy rags of self-righteousness and
162:8.3 and needful part, I shall not t. it away from her.
165:2.10 No man nor any other creature can t. my life.
168:1.11 spoke those words of command, “T. away the stone”
176:3.4 ‘T. away this one talent from this unprofitable
180:2.1 which bears no fruit, the Father will t. away.
180:6.7 the salvation of God which no man can ever t.
181:2.11 and no one shall t. from you the authority which I
take up
23:4.4 Who will t. up their work in the grand universe?
26:3.10 are competent to t. up service in the less exacting
43:9.1 seventy, ascending mortals t. residence on Edentia.
46:5.15 The Most High Constellation Fathers t. their abode
49:6.10 The more advanced group may t. up the morontia
79:8.17 to t. up the unremitting struggle for never-ending
109:2.10 leave their mortal tabernacles after they once t. up
112:5.18 will be present at your personality reassembly to t.
127:3.11 advised John to remain in Nazareth to t. up carpentry
128:2.2 it was unwise for all the boys to t. up carpentry.
129:2.1 get the money from Jesus, and t. it up to Nazareth.
137:6.5 Jesus instructed them to t. up their regular duties
138:6.2 Jesus would usually t. himself away from them,
140:6.11 “Be willing, then, to t. up your responsibilities and
147:3.5 in order to effect recovery—t. up his bed and walk.
148:9.3 your sins are forgiven, or arise, t. up your bed,
148:9.3 Arise, t. up your bed, and go to your own house.”
158:7.5 let him disregard himself, t. up his responsibilities
159:5.10 to be my disciple, let him disregard himself and t.
165:2.10 mind you, if I lay down my life, I will t. it up again
165:2.10 I have the same power and right to t. it up again.
171:8.6 seeing that you t. where you have not laid down,
176:2.3 Very soon must I leave you and t. up the work the
187:0.3 But I will t. it up again.
187:0.3 to lay it down, and I have authority to t. it up.
189:0.1 of his own free will, he also had power to t. it up
189:0.2 to lay down his observable life and to t. it up again
193:0.5 I have the power to lay down my life and to t. it up
take—imperative
69:9.18 Do not t. a backward step.
74:3.5 T. note!
113:1.1 “T. heed that you despise not one of these little ones,
132:5.23 T. for yourself of any trust only that which all honest
140:9.3 But t. heed, for your enemies will bring you up
144:8.8 T. upon you the divine yoke, and you will experience
150:5.2 ‘T. away the filthy rags of self-righteousness and
151:3.1 t. heed also to yourselves how you hear.
151:6.7 depart from us and t. your prophet with you.
152:3.3 “T. your brethren back to Zebedee’s house and pray
159:3.4 T. care that you do not wound the self-respect of
159:5.9 “You shall not t. vengeance against the children of
163:3.7 T. now that which is yours and go your way, for it
163:6.7 T. my yoke upon you and learn of me, for I am true
164:1.3 ‘T. good care of my friend, and if the expense is
165:4.1 he said: “T. heed and keep yourselves free from
165:4.2 t. now your ease; eat, drink, and be merry, for you
168:1.11 those words of command, “T. away the stone,”
169:2.4 Then said the steward, ‘T. your wax board bond,
169:2.4 Then said the steward, ‘T. your bond and write
169:2.5 T. lessons from those who make friends with the
171:4.2 T. heed to yourselves and remember that I have
171:8.7 ‘T. the money from this slothful servant and give it
176:1.1 After I leave you, t. heed that no man deceive you,
176:3.4 ‘T. away this one talent from this unprofitable
177:0.1 T. time to think over all that has happened since
178:3.3 Likewise do I warn you to t. heed lest you expose
178:3.3 T. heed to yourselves lest they kill you also.
179:2.2 “T. this cup and divide it among yourselves and,
179:5.1 saying: “T. this cup, all of you, and drink of it.
179:5.3 said: “T. this bread of remembrance and eat it.
182:3.4 Sleep on now and t. your rest; the time of decision
183:5.3 said to his assistant: “T. this man and bind him.
185:3.9 T. him to Herod, and when he has examined him,
192:2.3 again said Jesus: “Then t. good care of my sheep.
taken—see taken away; taken over; see place
2:0.2 If the incarnated life of Michael is t. as the
2:2.2 nothing can be added to it nor anything t. from it.”
11:2.3 These differences in dimensions, t. in connection
14:5.4 the Deity adventure, they are t. to the fifth circuit;
15:4.9 energy is t. up by near-by suns and redispatched in
19:5.10 if the action of such Spirits is not t. into account.
21:2.9 such a perfect and divine Son has t. possession of
26:5.5 you will be t. before the twelve adjutants of the
26:10.4 Candidates are then t. by the counselors of the circle
26:11.5 forbearance by human beings be t. as evidence
31:3.3 we have t. cognizance of, and here call attention to
42:4.14 The quantity of energy t. in or given out when
45:7.8 are t. in hand by the Material Sons and are given
53:5.6 the rebel sophistries from his headquarters t. up
53:7.5 a heavy toll was t. of the Morontia Companions and
53:8.4 step in the hearing of this case has already been t..
53:9.2 Lucifer was t. into custody by the agents of the
55:4.19 whereupon we conjecture their places may be t. by
55:8.1 and only appeals are t. to the universe headquarters.
58:1.3 no steps could be t. toward planting life until the
60:2.10 They so overran the land that two species had t. to
60:3.20 the lead now being t. by the more agile and active
61:3.1 their places being t. by more hardy plants and trees.
62:2.6 this new tribe had t. origin from the highest type of
65:1.8 vows are voluntarily t. by those Life Carriers who
66:5.6 that carrier pigeons were first used, being t. on long
67:2.2 participation until an appeal could be t. to Lucifer,
67:2.2 appeal was t. to Jerusem, and forthwith came back
70:3.8 Their Arab ancestors made use of the oath t. while
70:11.14 it was t. for granted that those who had power
73:6.5 This Edentia shrub was t. to their highland retreat,
74:8.2 appearance of the sun and moon, may have t. origin
75:2.4 gradually and naturally that Eve was t. unawares.
75:3.9 transpiring, the fatal step had been t.. It was done.
75:6.3 All children of prechoice age were t. to Edentia.
77:4.11 that Van and Amadon were t. alive from the planet
83:2.4 Man has usually t. the lead in courtship, but not
86:1.6 as fishes are t. in an evil net, and as birds are caught
87:1.3 removed from the family hut, being t. to a smaller
87:1.5 These measures were t. to confuse the ghost, to
88:3.4 One man’s opinion, when t. by itself, is not
93:8.1 he was not there, for his fellows had t. him.
94:1.7 T. at their best, these writings are the equal of any
94:3.8 And it has also t. no cognizance of the essential
95:4.5 are t. almost verbatim from Amenemope’s Book of
95:5.2 other reasons, that the child Jesus was t. to Egypt,
95:7.3 Had the followers of Jesus t. more seriously his
97:4.1 immorality among his own people, was t. by Amos,
112:7.8 you shall finally be t. before the Sovereign of
113:6.10 Already have the Universal Censors arbitrarily t.
120:0.3 Paradise Sons would have t. leave of the universe.
121:6.3 until these problems were t. in hand by Philo of
121:8.3 changed, numerous passages having been t. out
122:5.6 Mary, being greatly influenced by the position t. by
122:7.1 this census, where it was t. in 7 B.C., one year later
122:8.3 Joseph was t. by him to a well-to-do friend who had
122:10.1 could not tell him whither the pair had t. the babe.
126:3.1 —Jesus had t. a firm grasp upon the management of
126:5.7 decision of Herod regarding the appeal t. to him
126:5.7 Joseph’s brothers had t. an appeal to Herod
127:1.5 As soon as Ruth grew up, she was t. in hand by
128:1.14 Having t. James to the temple for consecration, he
128:6.3 since Jesus had t. his other brothers to Jerusalem for
128:6.5 Jude, with Jesus by his side, was t. at once to the
133:7.3 young Ganid was suddenly t. grievously ill.
133:9.4 they had just t. leave of—Joshua their teacher.
134:1.6 was passing through the city was t. violently ill,
134:9.5 of Gilboa, near where King Saul had t. his life;
135:5.1 account should be t. of the status of Jewish people
135:12.1 John was t. immediately to the prison of the fortress
136:3.6 When the Most High Father of Edentia had t. leave,
137:7.6 scribes and rabbis, t. together, were called Pharisees.
139:7.3 That Matthew, a publican, had been t. in by Jesus
141:6.4 the beauties of the temple until you have first t.
148:8.3 committee, had t. Kirmeth out into the lake and,
152:2.2 They saw the direction t. by Jesus’ boat, and hiring
153:2.6 fishing fleet, which a week before had t. shelter
154:1.2 official action was t. by rulers of the Capernaum
154:1.2 This action was t. at the instigation of the Pharisees.
156:1.8 I tell you that the Father’s kingdom shall be t. by the
160:3.1 The physical things can be t. for granted, but the
162:1.7 His enemies were so t. aback by Jesus’ unexpected
162:3.0 3. THE WOMAN TAKEN IN ADULTERY
162:3.2 this woman was t. in adultery—in the very act.
162:8.1 precautions being t. because the Jewish authorities
163:5.3 David had t. counsel with Philip and Matthew at
166:3.4 ‘Depart from us, all you who have t. delight in the
169:1.2 And all such teaching should be t. to heart.
170:5.3 a Jewish to a gentile soil was t. when the Messiah of
170:5.21 the time being, an outward church has t. its place;
172:3.4 Jesus thought might consistently be t. as a guide
173:1.10 They were so t. aback by this sudden and unexpected
173:2.2 as to when and how he should be t. into custody.
174:5.1 Philip was t. by surprise thus to meet these
177:3.2 as John Mark did, he would surely have t. us all.
177:4.6 peace of Israel if Jesus should be t. into custody,
177:4.6 for Jesus’ arrest that he could be t. into custody
177:5.3 certain ones knew that Lazarus had t. hasty flight
181:1.1 When the eleven had t. their seats, Jesus stood and
183:0.3 offer resistance to the soldiers and would be t. into
183:3.4 they could have t. him without Judas’s assistance.
183:4.2 secure information as to where Jesus had been t.,
183:5.1 guards gave orders that he should be t. to Caiaphas
183:5.1 soldiers directed that Jesus be t. to the palace of
184:1.3 Jesus was young, Annas had t. a great interest in him
184:2.12 Having t. the first step along the path of compromise
185:0.1 The Master was t. into the presence of the Roman
185:2.1 The Sadducees and councilors who had t. it upon
185:4.1 that Jesus was now t. by the temple guards,
187:0.1 were properly scourged before they were t. out to
187:4.8 standing by when the body of the Master was t.
187:5.7 so that they could be t. down from their crosses and
188:0.1 began shortly before he was t. down from the cross
188:0.1 Jesus would have been t. down sooner but for the
188:4.9 Salvation should be t. for granted by those who
188:5.5 have t. one more look at Jesus on the cross and then
189:4.8 “He is not there—they have t. him away!”
189:4.10 the garden, said, “Where have you t. the Master?
189:4.10 Do you know where they have t. him?”
190:1.9 When David had t. leave of his brethren, he went
190:3.3 that action was t. to throw out of the synagogues
192:2.3 Be not t. by surprise at the enemy’s hand.
192:3.2 when he had t. an affectionate farewell of them, he
193:4.14 influences of evil which, t. altogether, explain why
194:0.7 And when all of this is t. into consideration, it is not
195:1.1 his version of the new religion which had t. origin
taken away
54:2.4 Lucifer would have t. from them, that is, the divine
64:6.25 they have been forcibly t., from age to age, as slaves.
71:6.3 Profit motivation must not be t. from men until they
95:2.5 protection against a “man’s having his heart t.
125:1.4 Jesus clutched his father’s arm and begged to be t..
109:4.5 shall be t. even that experienced Adjuster which
145:2.2 your water, and all sickness shall be t. from you.”
147:7.2 the time is coming when the bridegroom shall be t.,
151:1.4 but from him who has not shall be t. even that
151:3.1 while from him who has not shall be t. even that
166:1.5 Woe upon all of you lawyers who have t. the key
171:8.7 even that which he has shall be t. from him.’”
173:4.4 presently will the kingdom of God be t. from you
176:3.5 who has not, even that which he has shall be t..
189:4.8 “He is not there—they have t. him away!
193:2.2 on the living vine, and they soon will be t..
taken over
47:0.3 to serve as mortal-training stations, they are t. by
126:5.8 The family supply shop had already been t. by his
170:2.25 were t. by the expanding and crystallizing Christian
195:3.6 The early plan of Christian worship was largely t.
takes—see origin; see place
10:3.7 the Father t a step which makes it forever impossible
12:1.13 But this tentative estimate t. no account of
14:6.11 And God t. pleasure in the Paradise-Havona universe
21:3.12 a Creator Michael t. an oath to the Trinity not to
28:6.20 The great man is not he who “t. a city” or
31:1.3 The Havona native t. the same oath and becomes
32:4.8 each one of us “he t. note where we were born.”
43:5.15 And this t. no account of the numerous Vorondadeks
46:4.7 residential and administrative areas t. no account
50:3.1 a Planetary Prince usually t. with him a group of
51:2.4 This entire process t. ten to twenty-eight days of
52:5.3 The joy of living t. on new color, and the reactions
54:6.2 that God as a Father t. precedence over all other
58:2.3 And all of this t. no account of their catalogue of
69:0.3 Civilized man t. great pride in the character, stability
72:4.3 Everyone t. one month’s vacation each year.
72:7.10 In return the government t. one half the profits
82:2.1 nature t. no cognizance of so-called morals; it is only
89:8.4 Law, a covenant, t. the place of luck, fear, and
96:7.6 of the crafty; he t. the wise in their own deceit.”
97:7.5 “Behold he t. up the isles as a very little thing.”
100:6.5 Genuine religion t. nothing away from human
103:9.5 it actually t. salvation for granted and concerns
104:1.9 The trinity idea t. best hold of those religions which
112:3.4 Following this dissolution the Adjuster t. leave of the
116:5.13 The pattern of a local universe t. shape not only as
117:5.13 What man himself t. with him as a personality
118:3.6 when a body moves through space, it also t. all its
118:7.1 foreknowledge t. nothing away from the freedom
131:1.8 The man who t. shelter in the Most High conceals
131:2.6 his own spirit is mightier than he who t. a city.
131:5.5 I know that forgiveness t. away the bonds of sin.
131:7.3 “‘Every time man yields to anxiety, he t. one step
141:3.3 a wise parent never t. sides in the petty quarrels of
142:2.1 The prophets say he hates evildoers and t. vengeance
148:5.5 the father corrects the son in whom he t. delight.
155:6.17 my Father t. note of the physical and superstitious
180:5.7 this golden rule t. on living qualities of spiritual
187:0.3 No one t. my life away from me—I lay it down of
194:4.2 and he t. them out on Olivet, where he bids them
taking—see leave; see origin; see place
2:3.1 Lord our God, no respect of persons, no t. of gifts.”
19:5.12 just now t. your first step on the eternal journey,
21:2.9 t. on the personal qualities of the Mother Spirit of
21:3.12 there would be no meaning in t. an oath not to do so.
25:3.8 adjudication of the problems of a constellation, t.
31:3.4 sixth stage of spirit existence upon t. the oath that
31:4.1 join their subjects in t. the finaliter oath of eternity
36:3.9 may volunteer, by t. temporary renunciation vows,
40:8.3 upon this leave-t. the morontia mortal is fused
43:5.3 local universe before t. up his Edentia responsibilities
48:6.37 the likelihood of success by t. yourself too seriously.
49:2.17 of a primitive race of human beings t. shape,
49:2.24 all worlds are alike in the manner of t. in energy.
51:2.3 there is no equivalent method for t. them away
64:6.25 They journeyed to Africa, t. possession of the
69:8.3 The Hebrews “utterly destroyed” their enemies, t.
69:8.4 made a practice of t. as slaves only the women and
70:1.20 The first refinement of war was the t. of prisoners.
70:10.11 of advanced tribal law had to do with the t. over of
70:10.13 true justice dates from the t. of revenge from private
76:1.4 Nature was once again t. its course.
84:3.10 when t. over much of woman’s work, improved on
87:4.7 when these ideas were t. root in the primitive mind
88:1.6 the ancients always opposed the t. of a census,
91:1.1 moral, and spiritual values which are slowly t. form.
94:2.5 during these dark days that the cult of t. no life arose
97:9.28 Religion was t. shape as a system of human thought
115:7.7 appreciated without t. into consideration source,
117:7.7 an oath to the Paradise Trinity, and in t. this oath
119:0.7 about the time Urantia was t. on its present form,
119:2.4 Three days after this unexplained leave-t. there
119:7.4 our Creator and friend was t. the most precarious
121:8.7 t. with him to Pella a copy of Matthew’s notes.
122:7.1 the postponement of the t. of this census in the
123:2.3 Joseph never failed to do his full duty in t. pains
124:6.2 and they had little to fear in t. Jesus to Jerusalem.
127:3.2 James was very appreciative of Jesus’ t. him up to
128:1.6 t. upon himself the form of a creature, was born in
128:2.4 Before t. up his new employment at Sepphoris,
129:2.7 Annas spent much time with Jesus, t. him to visit
130:8.1 This fellow had contemplated t. his life, but when
135:1.1 which were required of those t. Nazarite vows.
135:10.2 attack upon Herod for unlawfully t. the wife of
137:1.3 Andrew sought out his brother, Simon, and t. him
137:2.6 But Philip, t. him by the arm, said, “Come and see.
138:7.1 T. Jesus aside, Peter made bold to say: “Master, we
141:1.5 was spent in quietly t. over John’s work in Perea and
144:7.1 the end of that preliminary period of t. over John’s
145:2.12 t. the young man by the hand, said, “Come out of it”
146:6.2 And then, t. the young man by the hand, he said,
148:8.3 Kirmeth shortly returned to Bagdad, t. with him
150:8.8 Jesus, t. the roll, stood up and began to read from
151:6.5 like an animal at his feet, reached down and, t. him
152:1.1 for, t. with him Peter, James, and John, he turned
158:5.3 Jesus stepped forward and, t. the lad by the hand,
159:1.3 persists in the error of his way, go again to him, t.
159:1.5 t. him by the throat, said, ‘Pay me all you owe.’
160:3.1 Even now he is out in the hills t. in power while
163:5.2 The kingdom was t. on a new phase.
164:0.1 Jesus, t. with him Nathaniel and Thomas, secretly
167:1.5 t. him by the hand, said: “Arise and go your way.
168:1.14 third day, so that it was t. full effect on the fourth
168:2.7 Jesus, t. Lazarus by the hand, lifted him up, saying:
171:1.5 t. his mother back with him to Bethsaida after the
179:1.3 t. note of the higher divan of the host with one couch
179:5.1 arose from the couch and, t. the cup in his hands,
180:2.4 your way but rather a program of t. God’s way,
182:3.1 Jesus, t. Peter, James, and John, went a short way
186:1.7 climbed up the rocks and, t. the girdle of his cloak,
186:4.1 Upon t. charge of Jesus, the soldiers led him back
187:2.8 divided his clothes among them, one t. the sandals,
188:1.1 they found the soldiers t. Jesus down from the cross
194:4.7 the believers at Antioch were t. up a collection to
tale
77:2.3 the well-nigh universal folk t. of the gods who
101:7.6 that primitive religion which was largely a fairy t.
talent
28:6.9 time is the “one t.” intrusted to all intelligent beings.
44:8.2 an ancestral foundation for every outstanding t..
87:5.8 One’s future was not the result of industry, or t.
136:6.10 Man’s natural endowment of t. and ability should be
139:9.8 Jesus welcomed these young men of one t. to
176:3.4 for their master except he who received but one t..
176:3.4 to the accounting he who had received the one t..
176:3.4 I safely hid your t. in the earth; here it is; you now
176:3.4 ‘Take away this one t. from this unprofitable
176:3.9 unfaithful servant with the one t. in that he blamed
talented
88:1.10 And these t. humans soon learned to resort to fraud
121:3.9 There was always the open door through which t.
139:1.6 profound influence over a younger and t. brother.
talents
44:8.2 may be delegated to act as harmonizers of these t.
44:8.3 While the Gods do not arbitrarily bestow t. and
90:5.5 priests began to specialize according to their innate t.
136:6.9 the folly of prostituting divine t. and God-given
139:1.8 the hidden resources and latent t. of young people.
159:1.4 confessing that he owed his king ten thousand t..
163:0.2 in accordance with their experience and natural t..
171:8.2 parable of the pounds, unlike the parable of the t.,
171:8.8 this parable and that of the former parable of the t.,
176:3.4 To one he gave five t., to another two, and to
176:3.4 Immediately he who had received five t. began to
176:3.4 and very soon had made a profit of another five t..
176:3.4 In like manner he who had received two t. soon had
176:3.4 he who had received the five t. came forward with
176:3.4 brought five additional t., saying, ‘Lord, you gave
176:3.4 ‘Lord, you gave me five t. to invest, and I am glad
176:3.4 and I am glad to present five other t. as my gain.
176:3.4 And then he who had received the two t. came
176:3.4 saying: ‘Lord, you delivered into my hands two t.;
176:3.4 talents; behold, I have gained these other two t..
176:3.4 servant and give it to him who has the ten t..
176:3.8 Whether inherent t are few or many, a just reckoning
tales
67:4.3 postrebellion days, found a place in the folk t. and
70:3.9 customary for guests to pay their way by telling t. of
130:7.1 they kept Jesus busy telling t. about his early life in
157:1.4 fishes; such t. of near miracles were commonplace
talisman
85:1.3 a stone may be employed as a t. of the law,
88:6.4 The doll was first employed as a magic t. by the
talk—noun
75:3.5 One day, during a t. with Eve, it occurred to
81:6.17 dialects is illustrated by the indulgence in “baby t.”
123:2.3 Jesus had a long t. with his father concerning the
123:3.6 on having “just a little t. with my Father in heaven.”
124:2.1 Jesus had a similar but longer t. with his mother.
127:5.4 Then began that eventful t. with Rebecca.
127:6.8 Mary had a long t. with Jesus about marriage.
128:5.7 In December James had a private t. with Jesus,
128:6.8 but Jesus had a long t. with Jude about this episode
128:6.8 After this t. with Jesus Jude himself told the family.
129:2.3 Jesus had a long t. with his new-found friend and
130:4.1 a long and heart-to-heart t. about Plato’s doctrines.
130:5.2 Jesus had his first t. with Gonod regarding religion.
130:6.1 Jesus had a long t. with a young man who was
130:7.3 had a long and memorable t. with a Mithraic priest
130:8.1 Here Jesus had a long t. with a downhearted and
132:0.7 The t. in Jerusalem with Stephen, whose death led to
132:1.1 the leader of the Stoics, that Jesus had an all-night t.
132:7.1 the long t. with Ganid concerning the impossibility
132:7.3 Jesus had an all-day t. with both father and son
133:7.5 Jesus and Ganid had a t. on the functions of mind.
133:9.3 It was at Ur that Ganid had a long t. with Jesus
135:3.3 Neither did his t. with Jesus, at the time of his visit
136:1.5 There was much t. about repentance; wherefore the
137:1.1 the two paused for a short t., during which Andrew
138:7.3 After this short but earnest t. the apostles all arose,
140:6.14 Master that “I have just a little private t. with you.
140:10.5 Jesus had the t. with Matthew in which he
143:6.3 memorable t. on “The realities which are central in
150:3.2 a memorable t. on “Magic and Superstition.”
154:4.6 There was much t. about Jesus’ preaching
157:4.0 4. THE TALK ABOUT THE KINGDOM
157:7.1 say nothing to his brethren concerning this t. with
158:7.1 shocked by this t. about the death of Jesus.
159:4.0 4. THE TALK WITH NATHANIEL
159:4.11 He long pondered this t. in the depths of his soul,
162:2.0 2. THE FIRST TEMPLE TALK
163:0.2 Jesus gave a t. to this company each morning.
163:4.1 Early that morning, in his last t. with the seventy,
167:7.0 7. THE TALK ABOUT ANGELS
178:0.1 this t. of Thursday forenoon was his farewell
182:2.2 Returning from his t. with David and John,
185:3.1 Pilate began his t. with Jesus by assuring him that
185:7.3 This last t. with Jesus thoroughly frightened Pilate.
192:2.7 Jesus went for a walk and t. with Andrew and
talk—verb
39:4.17 the delights of your sojourn on Jerusem will be to t.
77:9.6 but much as mortals t. with travelers from afar and
91:3.7 the Adjuster so that man can t. face to face,
91:8.8 Man should be unafraid to t. to God, but only a child
122:2.6 and t. over the probable futures of their sons.
122:8.4 in return inviting Joseph up to Jerusalem to t. over
123:3.6 to his heavenly Father much as he would t. to Joseph
123:6.9 Jesus had finally decided to “t. with my Father who
125:2.4 Both of them feared to t. frankly with the lad
127:3.5 Mary sat down to t. with James while Martha,
127:6.3 an opportunity to t. with Lazarus and to visit with
128:7.10 If Jesus would only sit down and t. it all over freely
129:1.13 Jude came over on the Sabbath to hear Jesus t. in the
130:6.2 The young man was disinclined to t., and so Jesus
130:6.2 so, of course, you do not want to t. with me, but I
130:6.3 the young man very much desired to t. with Jesus,
133:3.6 Stop here with me while we t. about these matters.
133:4.10 Did you ever sincerely endeavor to t. with the spirit
135:4.5 like Elijah, and he endeavored to t. like Elijah;
135:7.1 John really wished he might t. it all over with his
138:2.1 they all wanted to t. at once, but Andrew assumed
138:5.3 Jesus desired that they be alone to t. over what he
139:2.3 Peter very early learned to t. over many of his plans
139:4.7 but John never overcame his disinclination to t.;
140:6.14 James decided to go in to t. with Jesus.
140:6.14 apostles went in one by one to t. with the Master.
140:6.14 shall I arouse them to inquire if they would also t.
140:8.1 and John to t. over the affairs of the kingdom.
143:3.1 you cannot t. men out of their perplexities when
143:3.2 go to each of your eleven brethren and t. with him
143:5.4 know how to take Jesus’ willingness to t. with her.
143:5.11 shocked by Jesus’ willingness to t. with women,
143:6.1 he persisted in his determination to t. to the people
148:4.1 special converse with individuals who desired to t.
151:1.1 the boat, said to Jesus, “Master, shall I t. to them?”
151:6.1 breakfast and under some of the shelters rest and t..”
152:2.1 the evangelists were left to t. to the multitude while
155:3.1 many of the believers came out to the camp to t.
155:5.16 but presently they began to t. one with another,
156:4.2 Every day believers came out from the city to t.
158:2.1 now he began to t. about “rising from the dead”!
158:2.2 not knowing what else to t. about, gave expression
158:6.1 we crave to have you t with us concerning our defeat
158:7.4 When you t. in this manner, you are not on my
159:4.2 I will t. with you about this matter on condition
160:0.1 hoping that the Master would t. these problems
162:7.6 “You are not fifty years of age, and yet you t.
164:4.10 rushed Josiah, angrily exclaiming: “You may t.
168:2.10 to Bethany to look upon Lazarus and t. with him,
172:0.1 so many people came every day to t. with Lazarus
175:1.11 they profess to t. with God and then presume to
177:5.3 Every effort to persuade Mark to t. only indicated
177:5.3 indicated clearly that Jesus had told Mark not to t..
178:2.6 while Philip, Peter, and John went to one side to t.
178:3.2 “Sit down and rest yourselves while I t. with you
179:0.4 Jesus lingered behind to t. with the Mark family.
179:2.3 Jesus began thus to t. to his apostles because he
180:6.6 the apostles began to t. with each other: “What is
180:6.8 but the time is coming when I will t. to you plainly
181:2.9 “It is indeed refreshing to hear you t. like that,
185:4.3 convinced that Jesus would neither t. nor perform
190:1.6 without even tarrying to t. with those who had seen
192:1.2 they had many interesting experiences to t. over,
193:4.10 Judas refused to t. over his difficulties with his real
194:4.2 Again and again they see him and t. with him,
195:10.1 futile to t. about a revival of primitive Christianity;
talked—see talked about; talked over
74:3.2 Adam and Eve walked and t. far into the night,
75:4.8 I t. to the father and mother of the violet race that
87:1.4 The savages sat up all night and t. when a member of
93:2.3 And that night, as they t. out under the stars,
122:5.1 Joseph t. little but thought much.
122:8.3 Meeting a man they had t. with previously at Jericho,
123:5.15 women of Nazareth, who had met him and t. with
123:6.9 Jesus listened attentively, t. with Joseph, Mary,
124:3.7 Joseph t. earnestly and long with Jesus concerning
124:6.3 they t. much about Saul, who took his life on the
125:2.4 though Jesus would gladly have t. with his parents
127:3.5 Lazarus, and Jesus t. together far into the night.
128:3.6 faintly surmised that the Galilean he had t. with was
128:6.5 While Jesus t. with Lazarus and sought to arrange
129:1.10 Jesus t. quite freely with them, expressing his ideas
130:1.3 Jesus and Gadiah t. long into the night by the seaside
130:2.2 since this Far-Easterner t. Greek fairly well, Jesus
132:0.9 ever realized that they had once t. with the man
132:4.5 Jesus t. with a Roman senator on politics and
132:4.5 He t. with all sorts of people in every walk of life.
132:7.7 Ganid t. a long time with his father and finally said,
133:5.3 After this pedant had t. for almost three hours,
133:6.2 t. with a young Phoenician who was homesick and
134:2.2 the vast majority of those who met and t. with Jesus
135:3.1 John t. much with Ezda, an orphan lad of Beth-zur
135:9.1 group of thirty or more t. long into the starlit night.
137:5.2 rest while he walked and t. with his brother Jude.
139:2.4 While others t. in their astonishment at seeing Jesus
139:3.3 James usually t. freely with Jesus, but among the
140:3.21 he had t. to them as one having supreme authority.
140:6.1 Jesus went for a walk along the beach, the twelve t.
140:6.7 After the apostles had t. among themselves for a
140:10.1 Jesus t. at great length, trying to show the twelve
141:1.3 after the evening meal Jesus t. with the twelve.
145:5.5 while Simon Zelotes t. to the assembly, Andrew,
148:9.2 and having t. with Aaron the stone mason, who had
150:6.1 At the evening discussions Jesus t. upon many
151:0.1 That Saturday night the Master t. for more than an
151:1.1 Since Jesus had t. with the apostles and others
151:1.1 while he t. to the crowd assembled along the shore.
151:1.5 As Andrew and Thomas t. further with Jesus, Peter
151:2.2 “Master, we have t. much concerning the parable,
154:1.3 Jesus t. to less than one hundred and fifty who
154:4.1 They t. and debated until after midnight, but they
154:6.1 They had t. with the Jerusalem leaders long into
155:3.1 Jesus t. with the apostles each day, and they more
157:6.7 the apostles heard much that was new as Jesus t. to
158:5.2 And as they t., the youth was seized with a violent
158:7.9 they t. much among themselves while Andrew t. with
163:2.1 dozen who, when they had t. with Jesus, no more
163:2.4 Jesus t. with Matadormus concerning the
163:4.9 When Jesus had t. thus to the seventy in the presence
165:4.1 As the apostles baptized believers, the Master t.
167:5.1 he t. to his apostles and this group of followers
168:0.11 while both Martha and Mary t. with the Master
172:3.7 visitors flocked to greet this much-t.-of prophet and
173:1.6 a simple-minded Galilean, a man he had once t.
173:5.4 they t. among themselves, saying, “Almost fifty
176:0.2 The Master t. with them, and presently Nathaniel
178:1.1 Jesus t. to about fifty of his trusted followers for two
180:2.3 the Master t. to them this night in the upper chamber
185:3.1 said, “See that you tell no man that I t. with you.”
189:4.12 —and Peter—that I have risen, and that you have t.
189:5.5 and told the apostles she had again t. with Jesus,
190:1.2 women who represented that they had seen and t.
190:1.5 I have t. with Mary Magdalene and four other
190:1.5 Magdalene and four other women, who have t.
190:2.2 believed the report, and so did Jude after he had t.
190:2.4 walked through the garden and t. for three minutes;
190:2.5 “I have just seen Jesus and t. with him,
190:5.2 and that certain of the women had t. with him.
190:5.3 these same women insist that they t. with this man;
190:5.8 declaring that they had seen Jesus and t. with him.
191:0.11 but our mother says she t. with the Master, and we
191:1.3 morontia Jesus walked through the garden and t. of
191:1.4 the realization that he had t. with the risen Master,
191:1.4 I t. with him, and he has forgiven me.”
192:1.5 As Jesus t. with the young man, the ten were so
192:2.9 Jesus next t. with Thomas and Nathaniel.
192:2.11 After this the Master t. with Matthew and Philip.
192:2.13 Then he walked and t. with the Alpheus twins,
192:4.3 we proclaim that we have seen him and t. with him.”
193:1.3 news that they had seen Jesus, and that he had t. to
194:1.2 They t. for more than an hour and a half and
talked about
1:7.1 When Jesus t. “the living God,” he referred to a
74:3.4 the Son and his mate walked in the Garden and t.
97:8.3 The second Isaiah t. salvation by sacrifice and
123:2.16 Though Joseph and Mary often t. the future of their
126:3.14 t. less about those things which an average person
127:1.7 From this year on he t. less with his mother about
127:3.11 The more Mary and Elizabeth t. their sons, the more
130:3.9 Ganid and Jesus t. much about Philo’s teachings
130:7.1 Most of the time en route to Carthage Jesus t. with
132:4.5 Jesus spent an evening with a slaveholder, t. man
133:1.3 For days they t. this problem of manifesting mercy
133:6.1 That night they t. at great length about the worship
135:8.2 Jesus’ brothers James and Jude had t. going down
135:12.3 Herod t. with John about the kingdom of heaven,
137:6.4 where they anchored while he t. to them about the
138:3.4 They returned to Matthew’s home, where they t.
138:5.3 Jesus t. to them about the ministry of seraphim,
139:4.6 John t. about love and wrote about love.
139:9.10 the Master had t. revealing himself openly to the
140:5.5 He first t. those who were poor in spirit, hungered
143:5.10 the Master t. to them more about the water of life,
149:4.3 the Master t. to the group about the desirability of
158:8.1 what was it that you t. about so earnestly among
165:4.14 and would have t. with him about wealth on earth
167:5.7 After Jesus had t. marriage and divorce, later on
167:6.3 Jesus t. to his apostles about the celestial mansions
169:1.1 Jesus t. to the multitude about the “Grace of
172:1.3 Jesus t. with Simon about Joshua of old, whose
190:5.2 the road to Emmaus, they t. in great earnestness
talked over
75:3.5 —especially with Eve—and they t. many plans for
123:3.4 the parents t. many things, including the future plans
127:3.2 On this journey they t. many of their problems,
127:3.2 and they t. the future more fully than ever before.
127:3.12 they t. some very intimate and personal matters.
127:5.1 and Miriam in turn t. all this over with her mother.
127:5.1 After Mary and Miriam had t. this matter over,
128:7.8 Jesus t. things over with the runaway lad and,
130:2.9 The next day Ganid t. all this over with his father,
133:1.5 Many times they t. these matters, and Jesus told
137:3.2 And these members of Jesus’ family t. all this over,
137:5.1 On this journey Jesus t. many things of importance
153:0.2 James and John t. the forthcoming sermon in the
154:6.2 On the way to Zebedee’s house they t. these
158:1.7 And they t. the affairs of the Lucifer rebellion while
189:4.9 sat down on the stone near the entrance and t. the
190:2.4 t. experiences of former days and forecast the near
talker
139:3.3 be quiet and taciturn one day and a very good t. and
talking
91:8.8 the thought of t. things over with God in a purely
123:3.6 Jesus insisted on t. to his heavenly Father much as he
124:2.6 Jesus delighted in t. over things cultural, social,
125:1.1 court of the gentiles with its noisy jargon, loud t.
128:3.3 spent much of his time t. with this well-educated
130:8.1 when he had finished t. with the Damascus scribe,
132:4.2 to draw people out and into t. with him by asking
133:4.12 From t. to you, I well know you did not plan to do
134:1.1 After t. with James and Jude (who chanced to be in
136:3.5 While he tarried on the mountain, t. with Gabriel,
140:10.7 After Jesus and Matthew had finished t., Simon
141:6.1 After t. with Jesus, the Persian signified his
142:6.2 in t. with him, there was no compromise or undue
143:3.4 whole day was devoted to reminiscences and to t.
143:5.9 scene of Jesus’ t. so intimately with this woman—
143:6.1 they besought Jesus to eat with them instead of t.
143:6.1 When Jesus heard them t. among themselves,
147:6.4 and rushing back to where Jesus walked along, t. to
147:7.2 “I was today t. with one of John’s disciples who is
148:7.2 leader of the spying Pharisees, as Jesus stood t. to
151:1.3 were greatly perplexed; and after much t. among
151:2.1 suppose you tell me what you have been t. about;
154:6.4 by Peter, who interrupted his t. for the purpose,
154:7.5 spent almost a week in t., debating, and praying.
155:6.6 discovered God; he was not merely t. about God.
157:3.2 the Waters of Merom, the apostles fell to t. among
158:4.4 fall to t. about those hopes and ambitions which
162:2.5 and their agents heard the people t. this way,
163:3.1 By the time Jesus had finished t. with Matadormus
164:3.10 “A man called Jesus came by this way, and when t.
177:1.3 visiting with this truth-hungry youth and t. with
177:1.4 Jesus visited with John, t. freely about the affairs of
180:6.1 It was for this purpose that I have been t. so plainly
181:2.1 and as the Master went around the table t. to them,
181:2.9 friend, you still do not know what you are t. about.
187:1.10 t. with many of his friends and with his enemies.
189:4.14 The women repeated the story of t. with Jesus to the
191:0.9 usually inexpressive Philip did much t. throughout
192:1.10 Jesus walked up and down the beach, t. with them
talks—noun
125:2.8 though he attended some of the public t. delivered
127:3.12 Jesus and John had many t. together; and they
128:3.7 They had many heart-to-heart t. as they journeyed
132:3.11 these words, as he was by each of his t. with Jesus.
133:4.13 Jesus enjoyed many intimate t. with a large number
133:6.4 In the course of these t. Jesus had repeatedly used
134:1.3 this was Jesus’ first opportunity to have long t. with
139:8.6 Jesus enjoyed Thomas and had many personal t. with
139:11.9 The Master had many t. with Simon, but he never
144:6.2 These t. by Jesus to the twenty-four were on
157:7.1 profitable t. with all of his associates except Judas
160:1.1 These t., condensed, combined, and restated in
165:5.0 5. TALKS TO THE APOSTLES ON WEALTH
169:4.1 In his intimate t. with the apostles he always
talks—verb
133:5.11 thinks something besides racial superiority and t.
161:2.9 8. Jesus constantly t. about God as an ever-present
161:2.10 but these few would indicate that he t. with God,
169:0.5 2. Jesus is a blasphemer; he t. about God as being his
170:2.24 John t. much about the “eternal life.”
tall
61:3.5 the giant pigs, more than six feet t., became extinct.
62:2.1 were active little creatures, almost three feet t.;
62:3.3 all more than four feet t. and in every way superior
80:7.3 a group of the t. descendants of Adamson made their
80:9.2 The typical early Nordic was long-headed, t., and
81:2.17 older river races made their huts by setting t. poles
135:1.4 At sixteen he was more than six feet t. and almost
192:1.2 they were mistaken—the man was too t. for John.
Talmai—the king of Geshur
97:9.10 Nabal the rich Edomite, then the daughter of T.,
Tamar—ancestor of Mary
122:1.2 her ancestors such well-known women as T.,
tame
69:7.3 It was easy to t. some animals, but like the elephant,
146:2.13 tongue “is a member which few men can t., but
tamed
66:5.5 Several types of animals, now extinct, were t.,
78:8.3 and hunters possessed large numbers of t. horses.
131:3.6 The t. mind yields happiness.
taming
66:5.5 man had already been successful in t. the elephant.
69:7.4 experience of t. it began when a certain dog,
81:2.4 1. The t. of fire.
151:6.6 village to spread the news of the t. of the lunatic,
tampering
188:2.2 before Jesus’ tomb to prevent his friends from t.
tangent
9:6.9 Actor and the Universal Absolute may possibly be t..
11:7.5 lower surfaces of Paradise, with its point nearly t. to
tangents
23:2.22 crosscurrents, and detours, as well as attraction t.,
tangible
83:3.1 unions must be guaranteed by some t. security,
89:8.7 were substituted for something more t. and costly.
tangle
75:1.1 confronted with some new and complicated t.,
tangled
76:5.7 not that Urantia needed a Creator Son to set its t.
139:6.6 were becoming tense and t. among the apostles,
tanner
130:1.1 Philistine interpreter who worked for one Simon a t..
tantalize
44:8.4 Many ambitions to excel which t. mortals in the flesh
tantamount
0:1.10 this absonite function in the master universe is t. to
48:2.22 adjustment in the mechanism of personality is t. to a
118:1.2 Such a consecration of will is t. to the realization
Tao
92:5.12 Lao-tse envisioned more of God in T. than did
94:6.3 when he declared T. to be the One First Cause of
94:6.3 “man’s destiny was everlasting union with T.,
94:6.3 for he wrote: “Unity arises out of the Absolute T.,
94:6.8 by which man ascends to spiritual union with T.,
Tao, Ti
79:7.1 were traversing the pass of Ti T. and spreading out
Taoism
94:5.2 teaching that the earliest form of T. arose in China,
94:5.2 Early or proto-T. was a compound of the following
94:5.6 In Japan this proto-T. was known as Shinto,
94:6.8 But the popular T. of twentieth-century Urantia has
94:9.3 Buddhism, later on,was much affected by T. in China
94:10.1 teachings combined with Buddhism, Hinduism, T.,
94:11.1 the lingering ritualistic practices of disintegrating T..
131:8.0 8. TAOISM
131:8.1 containing most of the monotheistic truth was T.,
131:8.1 Ganid collected from the teachings of its founder:
Taoist
92:6.7 5. The T. beliefs.
92:6.15 China follows the T. and the Confucian teachings;
94:6.12 between the decline and perversion of the T. faith
130:2.2 merchant was a T., and he had become a strong
130:2.2 his eldest son decided to become a T. priest.
tapering
57:5.9 the less massive and t. ends of the gigantic gravity
tapir
61:7.15 during the last glaciation, the horse, t., llama, and
tapirs
61:1.9 fleet-footed rhinoceroses, t. with proboscises,
tapping
133:2.1 stepped up behind the irate husband and, t. him on
186:1.2 traitor when a servant of the high priest, t. him on
tardily
84:5.2 Man’s sex standards are only t. improving as a result
92:2.1 but religion does t. adjust to changing society.
tardy
34:2.6 the grand universe may, in many respects, be t. in
34:2.6 We are t. and backward in comparison with other
45:7.8 those who are t. in their personality unification
47:9.3 the purpose of enabling a t. member of his earthly
83:8.9 rights so long denied women in the t. evolution
102:8.6 Organized religion proved to be conservatively t..
150:1.3 this t. acknowledgment of woman’s place in
157:1.3 tax, foregoing the penalty for t. payment because
Tarentum
130:0.3 After their stay in Rome they went overland to T.,
133:0.2 sent all their belongings on ahead by pack train to T.,
133:0.3 One day while resting at lunch, halfway to T.,
133:1.1 one afternoon by the roadside as they neared T..
133:2.0 2. EMBARKING AT TARENTUM
tares
130:1.6 just as nature allows the wheat and the t. to grow
Tarichea
138:1.1 Capernaum, while Philip and Nathaniel went to T..
138:2.5 2. Thomas Didymus, a fisherman of T. and carpenter
138:4.4 now numbering eleven, went by boat over to T..
138:5.1 the apostles at the fisher-boat landing at T.,
139:8.2 Thomas had become a fisherman and resided at T.,
139:12.2 When Nathaniel met Judas at T., he was seeking
141:1.2 Jesus and the apostles only journeyed as far as T.,
147:7.1 and the twelve came to Bethsaida by boat from T..
149:0.1 they visited T., Hippos, Gamala, Bethsaida-Julias,
192:1.9 to be thus accosted by the fish merchants of T.,
tariff
72:7.9 All imports are subject to a t. designed to protect
tariffs
72:7.9 These t. are set by the highest industrial court after
97:9.15 presently gained control of the caravan t. formerly
134:5.13 not concerned with foreign relations, t., military
Tarim
79:1.2 Andite culture persisted in the basin of the T.
79:1.2 The T. valley was the easternmost outpost of the
79:1.2 In those days the T. region was a fertile land;
79:1.8 brunet-Mongolian types in the T. basin of long ago.
79:6.5 the Tibetan centers so advanced as those of the T.
tarried
94:11.8 levels which the minds of the Buddhists reached, t.
96:4.4 the god of the fleeing Hebrews explains why they t.
123:5.6 Jesus mingled freely with the caravans as they t. near
130:1.1 While they t. at Joppa, Jesus and Gadiah became
130:2.1 Jesus and his friends t. in Caesarea beyond the
134:2.5 direction of the caravan at Lake Urmia, where he t.
134:7.4 coast to Caesarea, where Jesus t. for a few weeks,
135:8.3 They t. for the night in the Jordan valley and arrived
135:10.2 John t. for several weeks, and it was here that he
136:2.4 And while the four of them t. in the water, Jesus,
136:3.5 While he t. on the mountain, talking with Gabriel,
137:2.6 Nathaniel, who t. behind under the mulberry tree,
137:7.14 t. before embarking on their active public preaching,
139:2.10 the apostles t. to find out what was to happen after
141:1.2 Here they t. for more than two weeks, teaching and
141:9.2 Here Jesus and the apostles t. for five days, resting
143:0.1 Going north into Samaria, they t. over the Sabbath
143:5.1 Jesus, being weary from the journey, t. by the well
146:0.1 In these cities they t. and taught, while in many other
155:2.1 that city, where they t. and taught for two weeks.
156:3.2 they all returned to Sidon and t. at the home of
156:6.1 Here they t. for a day, speaking words of comfort to
157:1.1 As Jesus, with Andrew and Peter, t. by the lake
158:0.2 that he t. with them at the foot of the mountain.
158:6.1 “Master, while we who t. behind still remain ignorant
165:4.1 believers, the Master talked with those who t..
167:4.3 near the body for two or three days, it never t. after
167:4.3 And it was for these reasons that Jesus t. yet two
168:0.8 quickly and hastened out to meet Jesus, who still t.
168:2.4 While some t., many hastened to their homes.
172:3.7 passing by on their way to the Passover had t..
176:0.2 while they t. on the mount, they saw the lights of
178:3.1 As they drew near the place where Jesus had t.
187:4.7 took the mother of Jesus to the place where he t. in
187:6.2 Jude, to the home of Elijah Mark, where they t. over
188:1.7 The women who thus t. by the tomb on this
188:3.3 prepared spices for the embalming of Jesus’ body, t.
189:4.7 After Mary had t. in the doorway of the tomb for a
189:5.2 John t. at the door, viewing the tomb, and it was just
191:4.6 the apostles t. in Jerusalem awaiting the emotional
191:5.3 For a full week have I t. that I might appear again
192:0.3 During the week they t. in Jerusalem, Mary spent
192:3.3 In this state of uncertainty they t. at Bethsaida.
194:1.1 Many arrived for this feast, but a majority had t. in
tarries
25:8.11 who t. on the central Isle awaiting the Havona
tarry
14:5.4 will t. on the inner circuit of progressive spiritual
26:5.6 The pilgrim helpers always t. for a season to assist in
30:3.11 Some of these visitors may t. a day, others may
31:6.1 they seldom t. on their native world subsequent to its
37:9.11 you t. on your nativity planet such a short time.
47:9.3 an ascender may elect to t. on the seventh mansion
53:7.1 They do this work as they t. en route to Edentia.
67:4.5 sixty staff rebels; their Adjusters still t. on Jerusem.
93:5.4 was lukewarm and persuaded them to t. at Haran.
98:5.4 death, to the bosom of Mithras, there to t. in bliss
113:6.4 to the mansion worlds do not t. there in idleness
125:3.2 until they reached Jericho and prepared to t. for
129:1.13 to hear Jesus talk in the synagogue and would t. to
130:6.2 destiny which you seek in your heart while you t.
136:4.6 in case he should choose to t. on Urantia for a time.
137:3.5 Jesus only smilingly replied: “It is better that I t. here
137:4.4 “If you love me, then be willing to t. with me while
137:5.4 “It is my Father’s will that we t. hereabouts for a
137:6.3 even so shall it be with all those who t. with me
140:2.2 I would, if it is your will, t. on earth a time to help
146:7.3 “On the morrow let us return to Capernaum to t. and
151:5.7 Jesus said: “Let us go up into yonder hills and t. for
155:5.15 We go into Phoenicia to t. for a season, and all of
158:1.6 I bid you t. here and, while awaiting my return,
165:3.8 “How long will you t. in the valley of decision?
168:1.8 “If he thought so much of this man, why did he t.
176:1.4 Let none who are in the city and around about t. to
181:2.30 my promise: When I am raised up, I will t. with you
189:1.10 “Having finished my life in the flesh, I would t.
189:4.12 In this form will I t. with you for a season before I
190:5.5 insisted that it was near nightfall, and that Jesus t.
191:2.1 I will t. in Jerusalem with you until you are ready
191:5.3 You may t. here and in Galilee for a short season
192:2.5 If I will that John should t. after you are gone, even
192:2.13 I t. only a short time in this form before I go to my
193:0.5 Only t. here in Jerusalem while I go to the Father,
193:3.2 I have asked you to t. here in Jerusalem until I
193:5.2 “I bade you t. in Jerusalem until you were
194:4.2 Jesus has told them to t. in Jerusalem until they
tarrying
15:11.2 are t. on Uversa, accredited for transport to Havona.
28:7.2 not make use of their services until you reach the t.
46:5.17 The sixth circle is the t. place of the system Life
46:5.22 The seventh circle is the t. sphere of certain
46:5.24 ascenders from the Satania worlds who are t. on
48:5.9 Beginning service on the lowest of the t. spheres,
63:6.7 at a settlement called Oban, the t. place on the
78:5.7 They crossed the Pacific by easy stages, t. on the
87:1.5 were taken to confuse the ghost, to prevent its t.,
123:1.6 the village spring and near the caravan t. lot.
133:2.1 While t. at the ship landing, waiting for the boat to
134:7.1 From there he journeyed on north, t. for a few days
135:9.2 It was a tense time, these forty days of t., waiting for
137:0.0 TARRYING TIME IN GALILEE
137:7.1 April, May, and June—this t. time continued; Jesus
144:1.6 While t. on Gilboa, Jesus told the twelve much about
151:0.0 TARRYING AND TEACHING BY THE SEASIDE
180:3.4 in my Father’s universe there are many t.-places.
190:1.6 They departed on this assignment without even t. to
193:6.4 Philadelphia to visit Abner and Lazarus; and after t.
Tarshish
130:1.2 Jonah had embarked on his ill-fated voyage to T..
Tarsus
5:4.14 of Alexandria, Jesus of Nazareth, and Paul of T..
92:5.13 Aside from Jesus, Paul of T. and Philo of Alexandria
98:7.9 6. The personal viewpoint of Paul of T..
98:7.9 dominant religion of T. during Paul’s adolescence.
128:3.6 there stood by one named Saul, a citizen of T..
132:0.7 whose death led to the winning of Saul of T..
task—see task, difficult
6:3.4 This divine Son is not engaged in the ignoble t. of
8:4.4 the Infinite Spirit devoted to the t. of fostering the
8:4.5 As the Sons of God are engaged in the gigantic t. of
14:5.1 And there is a definite t. to be achieved on each of
27:3.2 are brought face to face with the extraordinary t.
27:7.4 It is the t. of the conductors of worship so to
29:4.24 render them most serviceable in the important t. of
31:8.1 are assigned to the t. of introducing the evolved
34:7.4 a double deprivation of help in this t. of progressive
37:6.4 provides for your assignment to a t. and then affords
37:6.4 ideal and divine method of best performing that t..
37:6.4 You are given a definite t. to perform, and at the
38:4.3 it requires two angels to accomplish the t..
39:1.11 It is the t. of the universe orientators to facilitate the
39:2.6 these angels are intrusted with the t. of preparing
39:3.5 achieve a given purpose or to accomplish a certain t.;
39:5.4 the t. of achieving racial harmony and social
42:11.3 of the investigating mind engaged in such a t. of
43:5.10 the Vorondadek Son charged with the t. of adapting
44:0.13 While it is a gigantic t. to undertake to transfer these
44:4.7 are occupied with the t. of preserving thought for
47:1.6 that child culture is largely the t. of mothers.
47:9.1 teachers, all of whom will co-operate in the t. of
48:2.21 it is the t. of the selective assorters to keep you in
48:6.35 It is the t. of the mind planners to study the nature,
52:3.5 race-improvement project is the t. of their progeny.
52:3.10 With the near completion of the t. of race blending,
55:3.20 their special ability to accomplish some definite t.
63:3.5 Their first t. was to roll up stones to entomb their
66:3.2 The one great t. of those ages was to transform man
66:5.4 This council was dedicated to the t. of selecting and
69:2.4 idea of doing a given t. within a certain time limit,
70:0.1 confronted with the t. of regulating human contacts.
72:5.2 the t. of reducing the numbers of their degenerate
73:4.2 The first t. was the building of the brick wall across
74:3.1 he was still able to make the t. of Adam and Eve
74:5.5 to warn the races against Caligastia, but the t. was
75:1.1 they courageously set about the t. of solving their
75:1.3 instead of beginning the t. of effecting religious
75:1.6 seemingly hopeless t. as confronted Adam and Eve
75:8.4 Adam was confronted with a well-nigh hopeless t.
84:3.10 this t. was alleviated by the domestication of the dog
92:7.14 Modern man is confronted with the t. of making
93:7.3 But the t. was so great and the tribes were so
97:2.1 the opposition of an idolatrous monarch; his t. was
100:4.3 great problem of religious living consists in the t.
101:6.7 noble t. of transforming self-possessed ideas into
103:2.4 the result of seeking for superhuman help in the t. of
108:1.7 volunteering Adjusters the one best suited to the t. of
108:5.1 Adjusters have assumed the t. of existing in your
108:5.8 cannot arbitrarily do such things; that is your t..
109:3.3 helpers in the intriguing t. of perfecting a survival
110:1.2 who are so devoutly faithful to the t. of fostering
110:1.2 heavenly helpers are dedicated to the stupendous t.
110:6.20 in the t. of weaning the mind from its dependence on
111:7.3 Why do you not aid the Adjuster in the t. of showing
113:1.6 and journey inward in the t. of self-understanding,
114:6.6 These seraphim are intrusted with the t. of initiating
114:7.11 limited to the accomplishment of some specific t.
115:4.6 emerge from Paradise to engage in the agelong t.
116:5.14 power directors is unremittingly devoted to the t. of
117:6.18 such a divine gift can achieve the impossible t. of
118:10.18 man must accomplish the t. of achieving perfection.
120:0.1 of the revelatory commission intrusted with this t.,
120:2.2 the additional t. of technically terminating the
122:0.2 the t. of making an investigation of Jewish family
123:5.1 the t. of learning to read, write, and speak Hebrew
125:6.13 the t. of preparing her first-born son to assume the
127:3.15 mobilize his powers of mind, soul, and body on the t.
127:6.9 This year Jesus began anew the t. of further weaving
128:1.1 the t. of completing the experience of mastering the
128:1.1 upon this stupendous t. fully realizing his dual nature
129:3.5 consecrated to the sublime t. of living his mortal life
129:3.9 made great advances in his human t. of mastering
130:2.1 was a shortage of skilled woodworkers for this t.,
131:10.1 Ganid set himself to the t. of formulating what he
132:3.7 life has a universe function, the t. of finding God.
134:7.6 complete the t. of effecting his full consecration to
134:8.4 Jesus finished the mortal t. of achieving the circles of
134:8.9 On that day he completed the t. set for Creator
135:12.5 Herodias set herself to the t. of having John put to
136:8.2 He resolved to become occupied with but a single t.
137:1.6 self-appointed t. of seeking for one who was not
138:5.4 “If the civil rulers are to be rebuked, leave that t. to
138:10.8 It was their t. to deputize a sufficient number of
139:7.6 Matthew was supremely devoted to the t. of seeing
139:11.6 of the Greeks, the t. was always assigned to Simon.
141:3.3 Andrew was much occupied with the t. of
146:1.1 the twenty-four devote much of their time to the t. of
152:6.5 real nature of their t. as ambassadors of the kingdom
153:1.2 increasingly concerned with the more important t.
160:0.1 Rodan was now earnestly engaged in the t. of
160:1.3 more complicated will become the t. of character
182:2.10 David went to his self-imposed t. of outpost duty,
185:1.1 big enough man to comprehend the nature of his t.
186:5.2 Jesus could have executed such a t in countless ways
187:1.11 the t. of nailing the two brigands and the Son of Man
195:1.7 and philosophy of Greece were fully equal to the t.
195:7.14 sublime t. of finding God and striving to be like him.
task, difficult
26:7.5 afford all possible assistance to a pilgrim in his d.
73:0.3 d. of attempting to untangle the confused affairs of
74:7.24 But it was a d. to lead these mongrel peoples in the
128:7.5 Jesus had completed the d. of weaning his family
130:3.9 exceedingly d. of harmonizing Greek philosophy and
130:5.4 Jesus had a d. that evening trying to explain to Ganid
140:10.1 But it was a d. to persuade these fishermen that,
141:1.5 instructed his fellow apostles in the delicate and d. of
taskmaster
96:4.6 telling his followers that Yahweh was a hard t.,
tasks
14:4.20 they carry on the manifold t. of teaching, training,
15:8.7 suns and the dark islands of space is one of the t.
20:3.1 planetary ministry to the t. of the new dispensation,
24:1.11 Circuit supervisors are created for their specific t.,
24:6.1 They are exclusively devoted to the t. of guiding
25:7.2 you will have earnest and progressively difficult t. to
26:10.4 go with joy and gladness to the t. of former days and
28:4.8 their t. of mastering the difficult handicaps of space.
28:4.14 Their usual t. are the performance of those duties
29:4.13 to the mechanical perfection of design for the t. of
29:4.38 intricate t. involving stupendous computations with
35:8.1 Although occupied with varied t. connected with the
37:10.2 universe, executing the routine spirit t. of Nebadon.
38:2.3 which would be tremendous t. for mortals are
38:7.7 cherubim perform many indispensable borderline t.
39:2.6 While their t. are essentially spiritual and therefore
52:2.10 address themselves to the t. of race purification,
52:7.5 directed to collective t. of social administration
66:7.6 their way by the daily performance of useful t..
68:6.11 to administer the lower levels of industry, those t.
75:1.5 these two noble souls as they pondered the t. which
81:2.1 man power for the accomplishment of higher t..
81:6.21 power for the accomplishment of more valuable t..
84:2.6 Woman was not equal to the t. of childbearing and
93:4.15 Melchizedek came to achieve two t.: to keep alive
99:2.4 Religionists are of no more value in the t. of social
109:2.11 have achieved the conquest of their intrusted t.
110:3.1 they continue to prosecute their larger t. of eternity.
110:7.10 more cheerfully endure the t. of my emplacement,
112:7.15 that they will have other and even more supernal t.
113:2.8 Seraphic t. may be unremitting, but either of the
113:5.3 This does not imply that you may not make their t.
119:0.4 training for the sublime t. of ruling the universes
127:3.14 Day by day we are strengthened for these t. by our
159:3.4 your brethren ever to keep busy at their chosen t.,
162:8.2 unnecessarily distracted by numerous needless t.,
Tasmania
64:1.6 so-called Java man—and then journeyed on to T..
taste—noun or adjective
28:5.16 of the realms while trying to improve the humor t.,
39:5.9 They heighten man’s t. for the sweetness of
44:1.12 musicians have done much to elevate musical t. from
44:6.8 6. The t. designers. And how can you be told of
44:6.8 might suggest that they are improvers of morontia t.,
84:8.5 and even the t. of good food may serve as forms of
89:5.4 The t. for human flesh grows. Having been started
taste—verb
2:6.3 “T. and see that the Lord is good!
12:7.7 have begun to t. the divine delights of experiencing
55:6.5 insight, and eventually even t. of absonite grandeur.
118:6.6 Spiritual volition has begun to t. liberation from the
131:2.3 T. and see that the Lord is good!
158:7.5 you now standing before me shall not t. death till
162:7.5 of truth alive in his heart, he shall never t. death.
162:7.5 say that whoso keeps your word shall not t. death?
167:2.2 none of those who were first bidden shall t. of my
tasted
127:0.3 Having thus t. the actual experience of living these
137:4.15 the “ruler of the feast,” and when he had t. it, he
140:3.1 must you live as those who have t. the glories of a
141:7.3 having t. of the good spirit realities of the kingdom,
187:2.3 But when Jesus t. this narcotized wine, as thirsty
tastes
7:1.6 spiritually minded persons of like t. and longings.
39:4.7 the personality t. the sweetness of goal fulfillment.
tasting
90:4.8 could be driven out of the body by bad-t. medicines.
tasty
140:4.3 It makes other things more t., and thus salt serves by
tattoo
70:7.10 the t. originated as such a badge of membership.
tattooing
89:8.3 t. is an artistic evolution of earlier crude scarring of
taught—see taught—with Jesus
1:3.7 God-conscious intellect gradually becomes spirit t.
6:0.4 Father; we are t. that both are unqualifiedly eternal
7:1.1 Everything t. concerning the immanence of God,
9:7.4 We are t. that, in the dawn of time, this experiential
10:3.2 We are t. that the Son and the Spirit sustain the same
10:8.6 where a certain group of beings t. that the finaliters,
12:0.1 But the mortal mind can be t. much about the plan
13:3.2 We are t. that these worlds teem with the
21:6.1 We are t.,and we believe, that each Paradise Michael
24:6.7 For ages we had been t. that the creatures of space
26:5.2 but an outline of every Paradise requirement is t.
27:3.2 Ethics has been duly t. and adequately learned by
27:3.2 They do not need to be t. ethics, but they do need
35:10.3 training in really doing the things they are being t..
38:5.1 our angels have been t. by their own seniors.
40:10.3 we are t. that these happenings unfold in obedience
44:1.11 semimaterial beings are t. the harmonies of sound.
44:4.3 We are t. that a chance meeting on Paradise
48:1.1 From time to time this transition state has been t. to
56:9.4 We are t., and we believe, that the Universal Father
63:6.5 shown by the prayer t. these simple folks by Onagar,
64:6.28 more enlightened and more recently t. groups lived
66:4.11 but the primitive sojourners at Dalamatia were t.
66:5.2 They t. well digging, spring control, and irrigation.
66:5.2 They t. those from the higher altitudes and from
66:5.3 Man was t. to provide for the hazards of famine,
66:5.5 Men were t. to use oxen for burden bearing, but
66:5.5 The members of this corps t. men to use the wheel
66:5.14 eventually t. them “the Father’s prayer,” which was:
66:5.18 members t. much that was lost during the confusion
66:5.18 They t. mankind that cooking, boiling and roasting,
66:5.24 but the rudiments of physics and chemistry were t.
66:7.6 The pupils were t. by both men and women and
66:7.6 Students were t. manual dexterity as individuals
67:5.2 the doctrines of liberty which had been prematurely t
69:8.5 The Africans could easily be t. to till the soil; hence
70:1.2 The Andonites were early t. the golden rule, and,
70:1.3 Andon t. his children to settle disputes by beating a
70:7.8 Primitive people very early t. their adolescent youths
70:7.16 enjoined confidence, and t. the keeping of secrets.
70:10.12 Moses t. that they should “take no satisfaction for
71:2.11 Unless a free people are educated—t. to think
72:4.1 Agriculture and horticulture are also t. throughout
74:6.7 were sixteen, the younger being t. by the elder.
74:7.1 From sixteen to twenty they were t. in the Urantia
74:7.20 But the Adamites t. many additional reasons for
74:7.20 They t. that “whoso sheds man’s blood by man shall
74:7.22 Adam definitely t. them that the woman, equally with
74:7.23 Adam t. his contemporaries all they could
74:8.5 t. they were the descendants of various animals.
74:8.6 t. that man had descended directly from the gods.
74:8.7 Moses never t. the Hebrews such a distorted story.
77:4.11 ancestors of the Assyrians t. that their moral law of
79:8.4 The belief in, and worship of, the “One Truth” as t.
83:8.6 young men and women should be t. something of the
86:5.15 The Semites t. that the soul resided in the bodily fat,
87:4.1 They t. that man had good luck when the ghost
89:3.3 But all this t. the savage self-control, and that was
89:3.3 it t. him the art of augmenting life’s fraction by
92:1.5 One Asiatic people t. that “God is a great fear”;
92:4.7 He t. trust in the omnipotent beneficence of God
92:5.1 revelatory religion, men are t. they are God’s sons—
92:5.10 by Machiventa Melchizedek when he lived and t. at
92:5.11 Though Amenemope and Ikhnaton both t. in this
92:5.11 Moses t. monotheism.
92:6.17 Isaiah, who once again t. the blended idea of a
93:3.2 Melchizedek t. the concept of one God, a universal
93:3.3 To the extent that Melchizedek t. the Trinity
93:3.4 But to some, Melchizedek t. advanced truth,
93:3.4 Melchizedek t. the truths of the superuniverse and
93:3.6 Melchizedek t. his followers all they had capacity
93:3.7 Melchizedek t. that at some future time another Son
93:3.8 confirmed all that Melchizedek had t. concerning the
93:4.6 the seven commands t. in the first and second Edens.
93:4.16 Melchizedek t. elementary revealed truth at Salem
94:0.1 where they t. the natives the Salem religion and
94:2.2 Brahmans t. that the sacrifice to deity in itself was
94:5.1 there training Chinese teachers who t. throughout
94:6.3 Lao t. that “man’s eternal destiny was everlasting
94:6.5 Lao-tse t. the return of the creature to the Creator
94:6.7 But Lao never t. such error, albeit his presentation of
94:6.8 old philosopher who t. the truth as he perceived it,
94:7.8 Siddhartha t. far more truth than has survived in the
94:8.18 Siddhartha t. the best godless philosophy ever
94:11.3 his later followers t. that Sakyamuni Buddha’s spirit
94:11.4 It was t. that the small truth was for little minds,
94:11.11 Accordingly it began to be t. that all Buddhas were
94:12.3 Among these believers it is t. that the soul,
95:3.3 its moral leaders t. justice, fairness, and avoidance
95:3.3 They t. gentleness, moderation, and discretion.
95:4.1 t. punishment for sin, and proclaimed salvation
95:4.2 Amenemope t. that riches and fortune were the
95:4.3 This wise man of the Nile t. that “riches take wings
95:4.3 In substance he t.: Man proposes but God disposes.
95:5.13 the democracy of salvation and resurrection as t. by
95:6.6 Zoroaster t. the “day of judgment,” but he connected
96:1.8 long persisted Sumerian-Chaldean groups who t.
96:1.8 later Alexandrian teachers of Hebraic extraction t.
96:4.6 he t. them that Yahweh was the “God of the spirits
96:4.6 Moses t. that Yahweh was a covenant-keeping God
96:5.4 Moses was sincere when he t. the Hebrews that, if
96:5.6 But Moses t. these tribes that they would become
96:5.7 Little of the mercy of God was t. the Hebrews
97:0.2 concept of the personality of God, while clearly t.
97:1.1 soon t. the Hebrew sheiks they could not hope to
97:5.5 Micah t. of a day of freedom from superstition and
97:10.1 Their leaders had t. the Israelites that they were a
98:2.6 Xenophanes t. one God, but his deity concept was
98:2.6 Plato and Aristotle, t. that virtue is knowledge;
98:4.6 The Phrygian and Egyptian mysteries t. that the son
98:5.4 It was t. that, when a man died, he went before
103:5.8 It is fatal to man’s idealism when he is t. that all of
106:8.17 And we are t. that, in infinity and existentially,
111:0.5 They t. that this guardian spirit remained with the
117:5.9 the Spirit of Truth which has so constantly t. and
117:5.14 we are t. that, when the fullness of evolution
119:7.1 Gabriel had t. us that this terminal bestowal would
121:4.2 doctrine t. that men could do something to improve
121:4.3 Stoics t. that the soul of man was divine; that it was
121:5.14 1. Paul t. a moral redemption, an ethical salvation.
121:6.5 Philo t. deliverance from doctrine of forgiveness
122:9.1 Moses had t. the Jews that every first-born son
123:2.14 Mary t. Jesus to know and care for the vines and
123:3.6 Jesus would say his prayers just as he had been t.,
126:1.2 where he had been t. Joseph’s brethren sold him
127:3.1 the historic places en route as his father had t. him
130:3.4 very land wherein Melchizedek had lived and t.,
131:6.1 They t.: “The Lord of Heaven is supreme.
132:0.4 each case he would select the truth in what they t.
133:2.1 my former pledge to one of your brothers who t. me
135:5.1 Had not Moses t. that righteousness was rewarded
135:5.2 But, so t. the apocalyptists, Israel should take heart
135:5.2 the predictions of Daniel, and they consistently t.
135:5.4 They t. that the coming kingdom was not of this
135:5.5 The literalists t. that a world-wide war would ensue
135:5.5 The spiritists t. that the kingdom would be ushered
135:5.6 Messiah could not refer to one who merely t.
135:5.7 The newer t. that, since the new kingdom was a
136:1.4 Some t. that Adam’s sin had cursed the human
136:1.4 Others t. that God, in creating man, had put into
136:1.4 And those who t. this believed that the Messiah
138:8.7 The rabbis had long t. the Jews that the ignorant
138:8.8 the repentance of so-called good works as t. by the
138:8.8 John had t. them “repentance—to flee from the
139:4.13 John t. loving service rather than ruling power—
140:5.19 Children can be t. to function as peacemakers.
140:10.2 his teaching because Jesus was all that he t..
141:2.1 “You have been t. to look for the coming of the
142:1.1 Jesus or one of the apostles t. daily in the temple.
142:2.2 the olden prophets who t. the children of their
142:4.2 even if Moses t. such restrictions to the darkened
142:8.1 A part of this time, while the apostles t. the gospel
143:2.2 “Master, are we to practice self-denial as John t. us,
143:2.2 “John indeed t. you the way of righteousness in
143:2.3 rebirth of the spirit, you are t. to believe and rejoice
144:1.10 John had t. his disciples a prayer, a prayer for
144:1.10 believers constantly requested to be t. how to pray
144:2.1 “John indeed t. you a simple form of prayer: “O
144:2.1 John t. this prayer that you might have something to
144:3.13 John the Baptist had t. his followers several prayers
144:3.13 to be t. how to pray as John had t. his disciples.
144:5.1 “parable prayers” should not be t. to the multitudes.
144:6.5 to accept this prayer as the one to be t. believers
145:2.1 evening meeting of the synagogue Andrew had t.,
145:2.4 The prophets have all t. you that Yahweh cares for
145:2.7 “Have you not read also where Ezekiel t. even
145:2.13 But he had been t. that his affliction was due to
145:5.7 tell the people to believe in that which we have t.
146:0.1 In these cities they tarried and t., while in many other
146:3.1 the aged Greek philosopher who t. that science
147:0.1 These two weeks the apostles t. the people by the
148:0.3 both teachers and pupils t. the people during the
148:1.1 they t. to the assembly by the seaside during the
148:1.2 Each of the apostolic teachers t. his own view of
148:1.2 Though they all t. the same truth, each apostle
148:1.4 These evangelists, though they t. and preached the
148:4.9 “The Greeks and others have t. you that man is
149:6.7 “You have been t. that you should ‘fear God and
149:6.7 Your fathers were t to ‘fear God—the Almighty King
150:8.3 You t. them the statutes of life; have mercy upon
151:3.11 advantage of stimulating the memory of the truth t.
152:2.3 groups while Jesus’ apostles and disciples t. them.
152:2.10 so we were t., Michael multiplied food elements as
152:3.1 the Jews had been t. that the Messiah, the son of
153:2.6 And long have you been t. that the Messiah, when
153:2.6 then, that you who have been thus t. should long
153:2.11 written in the Prophets, ‘You shall all be t. by God
155:2.1 that city, where they tarried and t. for two weeks.
155:2.2 preached and t. with increased vigor the spiritual
155:3.4 by being first t. to love their brethren whom they can
156:3.1 in Porphyreon and the evangelists t. in Heldua.
156:4.1 From July 11 to July 24 they t. in Tyre.
156:4.1 two and two they t. and preached in all parts of Tyre
156:5.2 You must be t. by the spirit and be led by the spirit
157:5.1 The Jews had not t. that the Messiah would spring
161:2.12 Rodan t. his philosophy in the school of Meganta.
163:0.2 Peter t. methods of public preaching; Nathaniel
163:2.4 believe everything you and your apostles have t.
164:3.3 The rabbis t. that all such cases of blindness from
164:3.3 They even t. that a child itself might sin before it was
164:3.3 They also t. that such defects could be caused by sin
165:0.4 assist the seventy in the various cities where they t.
165:1.1 Peter and the other apostles t. each afternoon.
166:3.2 “You have been t. that only the children of Abraham
169:1.3 “You have been t. that divine acceptance comes after
170:1.4 From the very first Jesus and the apostles t. both of
170:2.5 4. It t. the pre-eminence of the spiritual compared
170:5.13 the apostles t. that such a believer is admitted to the
171:8.9 It was Nathaniel who so well t. the meaning of these
173:2.4 t. that his authority for teaching was Satanic,
180:2.3 The Jews had long t. that the Messiah would be “a
180:3.2 If we had not t. them the truth, they might do
180:5.12 The old religion t. self-sacrifice; the new religion
181:2.10 If you will be t. by the Spirit of Truth, never will
188:4.4 Moses t. the dignity and justice of a Creator God;
193:1.2 The gospel of the kingdom has t. you that all men
194:3.1 live his life anew in the experience of every truth-t.
195:1.1 The Greek t. intellectual liberalism leading to
195:3.10 Pantaenus t. Clement and then went on to follow
195:10.9 which they have been erroneously t. he founded.
taught—with Jesus
91:6.6 Pray as Jesus t. his disciples—honestly, unselfishly,
100:7.2 He lived the truth, even as he t. it.
100:7.5 He spoke with undoubted confidence and t. with
100:7.10 He t. that you must believe to receive salvation.
104:1.10 Jesus t. his apostles the truth regarding the persons
121:6.3 that prevailed in Palestine when Jesus lived and t.,
121:7.2 unwilling to accept as the Son of God one who t.
123:2.14 Mary t. him to know and care for the vines and
123:3.6 he would say his prayers just as he had been t.,
126:1.2 where he had been t. Joseph’s brethren sold him
126:3.3 formulated the prayer which he subsequently t. to
126:3.3 these suggestive lines which Jesus had t. them.
127:3.1 the historic places en route as his father had t. him
128:3.7 Simon never forgot what Jesus t. him on this trip.
128:4.6 obeying the truth which he had lived and t..
128:5.9 Sabbath, visited with his mother, t. the children,
130:1.5 both good and evil, but Jesus never t. such error.
132:0.4 thus were these Jesus-t. men and women prepared
132:0.5 out of this group of thirty-two Jesus-t. religious
132:0.9 more than two, while most often he t. them singly.
132:1.1 Jesus t. Angamon: The standard of true values must
132:4.2 As a rule, to those he t. the most, he said the least.
133:3.3 Paul met others who had been t. by the “Jewish tutor
133:4.2 The miller he t. about grinding up the grains of truth
135:3.3 not harmonize with what his parents had t. him.
136:7.2 Well had he been t. that Scripture: “There shall no
136:9.7 Scriptures which his mother had t. him, such as:
137:5.2 whether you are what my mother has t. us, and I
137:7.13 He early t. his followers that the kingdom of heaven
137:7.14 Jesus t. these men all they could assimilate.
138:1.2 pertains to the kingdom, even as I have t. you.”
138:5.3 that they be alone to talk over what he had t. them.
138:6.3 and no man dared to ask why he so t. them.
138:8.2 Jesus t. them to preach the forgiveness of sin
138:8.8 He t. his apostles that faith was the only requisite
138:8.8 Jesus t., “Faith is the open door for entering into
138:8.10 Jesus invariably t. his apostles by questions and
139:1.5 Whether Jesus privately t. the apostles or preached
140:5.1 Jesus t. his followers to manifest fatherly love rather
140:6.2 he gathered the apostles around him and t. them
140:6.7 the twelve could not comprehend all that he t. them,
140:7.2 Jesus had greeted these people and t. them
140:8.3 He t. the active and alert submission to God’s will.
140:8.4 He t. them not to resist evil, not to combat injustice
140:8.11 He t. pure sympathy, compassion.
140:8.14 He t. the new and larger brotherhood of man—
140:8.16 He never t. his followers to avoid earthly possessions
140:8.21 Jesus knew, and so t. his apostles, that the sensual
140:8.26 Jesus knew men were different, and he so t. his
140:8.27 The carpenter’s son never t. character building;
140:8.27 he t. character growth, declaring that the kingdom
140:8.30 Jesus t nothing to deter his believers from the pursuit
140:10.2 his teaching because Jesus was all that he t..
140:10.7 t. his followers to treat all men as their brothers.
140:10.8 He t. morality, not from the nature of man, but from
141:1.3 He t. them nothing new but reviewed his former
141:4.4 The Master t. them much about the whole man—
141:4.4 He t. them to recognize: 1. Diseases of the flesh—
141:7.2 The Master t. these three many new and advanced
142:1.1 Jesus or one of the apostles t. daily in the temple.
142:4.4 Flavius believed all that Jesus t. him.
142:6.1 he went to hear him as he t. in the temple courts.
143:7.1 Jesus t. many great truths, and in particular he laid
144:1.7 effort to co-ordinate what the Master had so far t.
144:3.2 I would present the one which I t. my brothers and
144:3.14 Jesus t. the twelve always to pray in secret; to go off
144:3.16 He never t. a formal personal prayer, only group,
144:3.17 Jesus t. that effective prayer must be: 1. Unselfish—
144:4.6 At least, prayer as the Master t it is such a beneficent
144:6.5 of the prayer which Jesus had so recently t. them.
145:0.2 He also received and t. many earnest inquirers,
145:2.2 As Jesus t. in the synagogue this Sabbath
145:2.11 He t., as one having authority and not as the scribes.
145:5.4 He t. them about what had transpired and explained
145:5.6 “Andrew, have I not t. you and these others that
145:5.7 tell the people to believe in that which we have t.
146:2.4 and linked together in the prayer which Jesus t.
146:2.14 13. Jesus t. that the prayer for divine guidance over
146:2.14 Jesus never t. that human knowledge and special
146:2.14 When Jesus t. his associates to pray in the spirit
146:2.17 16. Jesus t. his followers that, when they had made
146:2.17 Worship, t. Jesus, makes one increasingly like the
146:3.1 For more than an hour Jesus t. this Greek the
146:4.6 In no place where Jesus had t. had he met with
147:4.1 “Master, although you have t. us the positive
147:6.6 He t. that those who know God can enjoy the liberty
149:2.6 and he invariably t. them the way of deliverance.
149:3.1 Jesus was a teacher who t. as the occasion served;
149:3.1 Jesus t. not so much from the law as from life, by
149:4.3 Jesus preached temperance and t. consistency—
149:4.4 He t. reverence free from fear and superstition.
149:4.5 what Jesus t. about the balanced character
150:4.2 What I have t. you privately, that preach with
150:9.3 Jesus had long t. the apostles that a soft answer
151:1.1 first of a long series of such parables which he t.
151:2.6 He caused them to recall what Jesus had t. them
151:4.1 Jesus again t. the people from the boat, saying:
151:4.7 Jesus seldom t. the masses except by this means.
152:5.3 All these months have I t. you the truths of the
152:5.4 have full faith in the gospel which I have t. you.”
152:6.4 Jesus t. the appeal to the emotions as the technique
153:5.4 You have t. us the words of eternal life.
154:1.3 more idealistic and spiritual concepts t. by Jesus,
155:1.6 And many other things the Master t. his apostles and
155:2.3 further reference to the parable of the sower and t.
155:3.8 Jesus repeatedly t. his apostles that no civilization
155:6.12 why I have so often t. you that the kingdom can
156:1.8 The next day, as Jesus t. his apostles, commenting
156:2.2 Jesus t. the twenty-four each morning at the home of
156:4.2 when he t. the believers concerning the Father’s
156:5.22 And many other things Jesus t. them before they
157:6.4 Thus did Jesus exemplify in his life what he t. in his
157:6.4 He rather t. that the spirit was easy victor over both
159:1.1 disciple’s question, Jesus t. the lesson on forgiveness
159:3.1 Jesus t.: Always respect the personality of man.
159:5.1 Jesus t. the disciples about the positive nature of
159:5.10 The Master t. a positive standard of righteousness:
159:5.11 On this occasion Jesus t. three ways of contending
160:1.10 t. you, the isolation of worshipful meditation.
160:3.1 Jesus has t. us that God lives in man; then how
162:1.2 on several occasions and publicly t. in the temple.
162:1.9 for on several occasions Jesus t. in Solomon’s Porch
162:2.1 The first afternoon that Jesus t. in the temple, a
162:2.1 Jesus replied: “No man has t. me the truths which
162:5.4 nothing of myself but only as the Father has t. me.
162:5.5 As Jesus thus t. the pilgrims in the temple courts,
162:8.3 when will both of you learn to live as I have t. you:
163:2.4 believe everything you and your apostles have t.
163:2.11 Jesus never t. that it was wrong to have wealth.
163:2.11 advised his well-to-do disciples as he t. the rich
164:2.2 Not since the times when Jesus had t. in Alexandria,
164:5.2 questions, and he t. them for more than two hours.
165:1.1 Jesus t. this multitude at least once each day when
166:5.6 strictly to the religion of Jesus, as he lived and t.,
167:3.6 Jesus t. again in the synagogue on Sunday, and many
167:6.3 and t. that the advancing children of God must grow
167:6.4 departed so far from that which he painstakingly t.
167:6.5 The Master by precept and example t. the value of
167:7.4 When I t. you that many of these seraphim are
169:4.1 At the time Jesus lived on earth and t. in the flesh,
169:4.4 Jesus t. his apostles that, while they never could fully
169:4.8 And he further t. that this God of universes and
169:4.9 Jesus never t. that he who had seen him had seen
169:4.11 the Father in his earth life, he t. little about him.
169:4.11 he t. only two things: that God in himself is spirit,
170:1.3 This is the kingdom concept which John t..
170:1.4 From the very first Jesus and the apostles t. both of
170:1.13 he t. the kingdom as embracing man’s personal
170:2.7 Jesus t. that eternal realities were the result (reward)
170:2.9 the expanded idea of the kingdom which was t. by
170:2.11 Long had the Master t. his followers to pray: “Your
170:2.17 the Master distinctly t. a new concept of the double
170:2.20 Jesus t. that, by faith, the believer enters the kingdom
170:2.20 In the various discourses Jesus t. that two things are
170:2.23 Jesus t. that sin is not the child of a defective nature
170:2.23 Regarding sin, he t. that God has forgiven;
170:3.2 Though Jesus t. that faith, simple childlike belief,
170:3.2 he also t. that, having entered the door, there are
170:3.8 Jesus t. a living religion that impelled its believers to
170:3.8 Jesus t. religion as a cause and ethics as a result.
170:3.9 Jesus t. that the religion of the kingdom is a genuine
170:5.8 this kingdom which the Master t. exists within the
170:5.10 the spiritual concept of the real kingdom as Jesus t. it
170:5.13 Jesus t. that the truth-loving soul, the one who
171:1.3 no matter what he t. them, they would not give up
171:4.2 I have t. you much that is needful for this time, but
171:8.1 sat up late the night before while Jesus t. Zaccheus
173:0.3 They went to the large court where Jesus so often t.,
173:1.8 all the rest of that day while Jesus t., guards set by
175:1.10 Remember, I have t. you that he who would be
175:2.3 to do such wicked deeds in the name of one who t.
176:3.2 Have I not all this time t. you that your connection
176:3.7 no changes to be made in that which you t. us;
177:4.10 best to learn to love the truths which he t. them.
178:0.1 spot a short distance above their camp and there t.
178:1.12 the great law of human fairness which I have t. you
178:3.2 I have t. you the truth concerning the kingdom
180:1.3 if you are but willing to do what I have t. you.
180:1.6 The Master has t. the apostles that they are the sons
180:2.2 If you do as I have t. you, you shall abide in my love
180:3.9 Have I not t. you that the words which I speak are
180:4.3 bring to your remembrance everything I have t. you.
180:6.8 “Down here I have t. you in proverbs and spoken to
181:2.10 Do not forget what I have t. you regarding the
181:2.11 slowness of comprehending the truths I have t. you
181:2.24 “I have t. you much by word of mouth, and I have
181:2.25 which I have t. you is infinite, divine, and eternal.
182:1.5 I have given these men your word and have t.
182:1.5 purified through the truth I have t. them and love I
184:1.6 I have t. in the synagogues and many times in the
184:3.10 That Jesus t. them impossible things and otherwise
184:3.12 3. That he t. magic inasmuch as he promised to build
184:5.4 2. That he t. the people to refuse to pay tribute to
186:2.2 Jesus had t. his apostles the uselessness of casting
186:2.2 swine, and he now dared to practice what he had t.
188:4.8 loving Father, the only concept which Jesus ever t.
188:4.8 incompatible with the concept of God as it was t.
188:4.9 Jesus t. that service to one’s fellows is the highest
188:5.2 He t. us not to resist evil but to find through him a
190:5.4 Do you not remember that this Jesus always t. that
193:0.3 I t. you that my one purpose was to reveal my
193:5.2 Remember all I have t. you and the life I have
194:1.2 up in that very place where his Master had last t.
194:2.1 Jesus lived on earth and t. a gospel which
194:2.4 From the beginning Jesus t. that the spirit would not
194:3.11 Jesus had already t. his followers that his religion
194:4.11 Greek associate began to preach more as Jesus t.,
195:0.18 Many of the great truths t. by Jesus were almost lost
195:1.1 t. spiritual liberalism leading to religious liberty.
195:10.5 followers of Jesus who really live and love as he t.
196:0.8 very heart of the prayer which he t. his disciples
196:0.10 look not so much for what he t. as for what he did.
196:2.9 he delivered them from the slavery of taboo and t.
196:2.10 He t. men to place a high value upon themselves in
taunt
143:1.7 “Today, the unbelievers may t. you with preaching
taunted
76:2.2 But this Abel would not allow, and he t. his brother
136:7.4 No matter whether the Pharisees t. him for a sign,
185:4.2 Herod t. and dared him to perform a miracle, but
194:3.2 They t. Jesus on the cross, saying, “Let us see if God
taunting
136:8.1 And always did he refuse the t. challenge of his
tauntingly
162:2.9 they were astonished and spoke t. to Eber: “Are
185:7.5 he pointed to him and t. said, “Behold your king.”
taunts
76:2.5 one day, when Abel’s t. so infuriated his bellicose
158:4.6 believers suffered the t. of these unfriendly critics.
184:4.5 As these insults, t., and blows fell upon Jesus, he
185:4.2 not reply to his many inquiries or respond to his t..
186:2.11 Sovereign thus subjected in humiliation to the t.
187:3.4 Inasmuch as Jesus would make no reply to their t.,
tavern
130:8.2 Ezra, the backslidden Jew, who kept the t. where
tax—see tax collector(s)
69:9.3 —the inheritance t. was one hundred per cent.
69:9.6 to public welfare or to the king, an inheritance t..
72:7.5 Most of the states assess a rather heavy bachelor t.,
72:7.6 prevents levying a t. of more than one per cent on
72:7.11 3. Inheritance t..
72:7.11 federal government levies a graduated inheritance t.
72:9.4 all governmental servants supported by t. funds are
97:9.22 Amaziah, had trouble with the revolting t.-paying
126:5.5 the synagogue assessments and the temple t. of one
127:2.6 Patriotic issues, when complicated by t.-gathering
135:6.8 to the t. gatherers he said: “Extort no more than
138:3.4 Levi family had long been engaged in t. gathering;
139:7.1 Matthew belonged to a family of t. gatherers,
157:1.1 said: “Does not your Master pay the temple t.?”
157:1.1 “Why of course the Master pays the temple t..
157:1.1 by the gate, and I will presently return with the t..”
157:1.2 it is well in the circumstances that we pay the t..
157:1.3 by the messenger of David, to meet the temple t.
157:1.3 The collector accepted the t., foregoing the penalty
157:1.4 and Peter so soon appearing with the temple t.,
173:1.3 The temple head t., payable by all except women,
181:2.14 —what the Father can do for a hated t.-gatherer
tax collector(s)
126:5.5 the t. tried to squeeze extra revenue out of Jesus,
126:5.6 might be discovered and confiscated by the t.,
127:4.10 that at least the harp was safe from seizure by the t..
157:1.0 1. THE TEMPLE-TAX COLLECTOR
157:1.1 near the boatshop, a temple-t. came upon them
157:1.1 noting a peculiar expression on the face of the t.,
167:5.1 the parable of the Pharisee and the publican (a t.).
171:6.1 Zaccheus the chief publican, or t., happened to be
taxation
69:9.15 property to the individual, reserving the right of t..
70:7.18 T. has been a long struggle, one of the earliest forms
70:12.15 9. T. enslavement of the citizenry by the state.
71:5.2 prevent t. from handicapping industry and keep the
72:3.1 property used for home purposes are free from t.
72:7.0 7. TAXATION
72:7.6 There is little or no uniformity among the t. schemes
97:9.16 all of the tyranny and t. of his father’s regime.
122:7.1 be made which could be used for effecting better t.
taxed
89:4.9 to do this he must needs have sorely t. his toiling
134:6.10 Today, the citizens of the great powers are t.,
157:1.4 usually it is the stranger who is t. for the upkeep of
taxes
70:7.18 merchants to collect debts and rulers to collect t..
70:7.18 T. were originally levied to keep up the king’s house,
71:5.2 guarantee peace and quiet in industry, pay the t. to
71:8.6 The ability of the citizenry to control the levying of t.
72:9.5 brackets of suffrage reflecting the average yearly t.
126:5.5 next year they found it difficult to pay the civil t.,
127:2.1 in favor of rebellion against payment of t. to Rome.
127:3.1 The proceeds were used for t., to buy some new
129:1.8 When it came to the payment of t., Jesus registered
174:2.5 “right of coinage carried with it the right to levy t..”
185:3.1 John explained that Jesus and his apostles paid t.
185:5.1 he perverts the people, forbids the payment of t.,
taxing
26:7.1 the still-more-t. and far-more-arduous spiritual
72:7.3 Cities have no t. power, neither can they go in debt.
taxpayers
69:9.5 the improvident depend on the state (thrifty t.) to
72:9.5 Heavy t. are permitted extra votes up to five.
teach—see teach, not; see teach—imperative
4:5.4 It is an affront to God to t. that innocent blood must
5:4.5 All religions t. the worship of Deity and some
14:3.3 Eternals of Days t. with supreme skill and direct their
19:5.4 The Melchizedeks t. that Inspired Trinity Spirits are
27:6.4 These Paradise philosophers t. by every possible
27:7.4 It is the task of the conductors of worship so to t.
28:6.8 the Significance of Origins t. these ascenders how
28:6.8 the Memories of Mercy t. them how to be truly
34:5.4 liaison hovers over the worlds, seeking to t. truth
37:6.4 We t. you how best to execute the things we
39:4.12 These seraphim t. the fruitfulness of patience: That
45:4.8 6. Singlangton, the first of the yellow men to t. and
48:6.36 seraphim t. the everlasting truth: If your own mind
48:6.37 receive their name because they are assigned to t.,
48:6.28 who so patiently t. the mansion world students
48:6.32 Some day they will t. you to seek truth as well as
48:7.1 On the first mansion world it is the practice to t. the
50:4.1 races are instructed and then sent forth to t. these
54:5.14 we t. forty-eight reasons for permitting evil to run
54:6.3 to t. that the good resulting from Lucifer’s folly
54:6.3 The Melchizedeks now t. that the good resulting
62:5.7 they were able to t. only a few of their new signs to
68:5.9 Caligastia and Adam endeavored to t. horticulture
74:7.22 Adam endeavored to t. the races sex equality.
74:8.5 Certain African tribes t. that they are descended
89:3.7 Nor did Jesus ever t. these unreasonable views to his
95:1.8 Melchizedek had warned his followers to t. about
96:4.3 Moses had endeavored to t. these Bedouins the
97:5.5 priests who t. for hire and the prophets who divine
104:1.3 Machiventa found it difficult to t. the Bedouins
107:2.5 The Melchizedeks t. that the fourth-stage Adjusters
108:3.10 The Melchizedeks t. that the Solitary Messengers are
119:5.4 the Melchizedek colleges began to t. the probability
123:5.9 questions” than he had “been able to t. the lad.”
123:6.4 this year Jesus had begun to t. James the alphabet.
124:1.13 beginning to learn from him as well as to t. him.
124:4.5 he continued to t. the home school for his brothers
126:2.3 Jesus never derived authority to t. truth from human
126:3.3 After his father’s death Jesus tried to t. the older
128:5.9 Jesus continued to t. the evening school three times
130:2.2 When he returned to Mongolia, he began to t.
130:8.4 The spirit of the Father cannot t. and save one who
132:7.4 Buddha tried to live and t. as a messenger of God,
134:6.4 Another world war will t. the so-called sovereign
136:4.1 Jesus first decided not to t. contemporaneously
137:7.5 Jesus endeavored to t. his associates what their
138:1.1 Jesus directed them to go forth, two and two, to t.
138:1.2 and you will t. them all that pertains to the kingdom,
138:3.6 “How dare you to t. that this man is righteous
138:5.2 wonderful truths which he endeavored to t. them.
139:5.5 multitudes who came to hear Jesus t. and preach,
140:1.3 the divine spirit that shall come to t. the minds
140:5.10 It is not so easy to t. a child mind these first two of
140:5.14 It is easy to t. this admonition even to a child.
140:5.16 It is a great error to t. boys and young men that it
140:6.4 “You have heard it said by those who t. the law:
140:6.6 “Master, what shall we t. the people regarding
140:6.6 the temptation to t. you rules of government, trade,
140:8.13 in all social situations to t. patience, tolerance, and
140:8.20 come down to earth to t. something additional,
140:10.4 Ever you insist on making literal all that I t..
141:3.8 Jesus intended to t. forgiveness, to “resist not evil
141:4.4 At this same time Jesus began to t. the twelve more
141:5.1 “James, James, when did I t. you that you should
141:6.4 You cannot t. the deep things of the spirit to those
142:2.1 You and your disciples t. us that God is a kind and
142:4.2 they shall no longer t., ‘Do not worship this and
142:6.1 Nicodemus would have gone often to hear Jesus t.
142:6.3 no mere man could so t. unless God were with him.
142:7.1 mode of life, but what shall we t. the multitude?
143:1.2 not for this world; that men cannot live as you t..
143:5.11 It was very difficult for Jesus to t. his apostles that
144:1.9 to Thomas’s request: “Master, t. us how to pray.”
144:1.10 request, to t. them a suggestive form of prayer.
144:2.1 that you might have something to t. the multitude.
144:3.1 to give them a model prayer which they could t. the
144:3.13 apostles desired Jesus to t. them a model prayer
144:8.1 by Pella, where they again began to t. and preach.
144:8.7 Jesus continued to t., saying: “But to what shall I
145:1.1 Entering the boat, he continued to t. the assembled
146:0.2 were at liberty to preach and t. without restriction,
146:2.14 he did t. that prayer is a factor in the enlargement
146:3.6 it will live among men and t. all men, even as I now
146:4.1 Jesus and the apostles would often t. and preach at
146:7.3 let us return to Capernaum to tarry and t. while the
147:4.1 How can we t. that this evil-intending man should
147:4.3 Let me now t. you concerning the differing levels
147:8.1 listeners retired, Jesus continued to t. his apostles.
148:1.2 They made no effort to t. just alike; there was no
148:2.3 Elman and his associates endeavored to t. the truth
149:2.10 Jesus dared to t. that catastrophes of nature are not
149:2.10 proclaimed man’s spiritual freedom and dared to t.
149:6.7 I would t. you to ‘love God and learn to do his will,
149:6.7 I t. you, ‘Love God—the all-merciful Father.’
149:6.12 prophet who said: ‘The priests thereof t. for hire,
150:1.1 that Jesus would dare to commission women to t.
150:8.3 the statutes of life; have mercy upon us and t. us.
151:1.3 when they heard Jesus t. the people in this manner,
151:2.5 one central and vital truth which we wished to t. the
151:2.6 this parable was spoken to t. us one great truth.
151:3.14 effort of the religious leaders at Jerusalem to t. that
152:2.1 Jesus continued to t. the people by day while he
152:7.1 neither did he permit them to t. or preach while
153:2.6 I have come to t. eternal truth, and foster living
153:4.5 upon as establishing your authority and right to t..
155:1.3 “Jesus continued to t. the twenty-four, saying: “The
155:6.1 Jesus continued to t. them regarding the religion of
156:2.2 they went abroad in Sidon to t. and preach during
157:2.1 like you to give us a sign of your authority to t.,
157:3.4 knew the time had come when he must begin to t.
159:1.6 Jesus t. the dangers and illustrate the unfairness of
159:2.3 at those who made bold to t. in the Master’s name.
159:2.3 never sat at Jesus’ feet should dare to t. in his name.
159:2.4 This man whom John forbade to t and work in Jesus’
159:3.1 should activate all who t. the gospel of the kingdom.
159:3.14 And much more did Jesus t. this group of believers
159:4.1 I observe that you t. us only a portion of the
160:1.14 The philosophy which I t., linked with the gospel
162:1.1 now that he had actually come to Jerusalem to t.,
162:1.4 parts of the Roman Empire saw Jesus, heard him t.,
162:1.8 Jesus appeared in the temple courts and began to t.,
162:2.1 how is it you can quote the Scriptures and t. the
162:6.3 Jesus continued to t. the multitude, saying: “Have
162:7.1 Jerusalem, Jesus again went into the temple to t..
162:9.1 Jesus did not again t. in the temple during this visit
163:2.4 he had heard Jesus t. and had been subsequently
163:4.8 (This they were to t. as man’s whole duty in place of
163:7.2 no longer necessary for Jesus to go abroad to t. the
164:3.15 thereby Jesus desired to t. his followers of that day
164:3.15 Jesus wanted to t. them that they must cease to
164:4.11 born in sin, and do you now presume to t. us?
165:3.7 the spirit that dwells within you shall certainly t. you
165:4.7 But Jesus did t. that the material and temporal must
165:5.3 contribute to the sustenance of all who t. and heal
166:4.12 Jesus continued to t. them and to answer their
167:0.1 Andrew, returned to the Pella encampment to t.
167:3.1 Abner arranged for the Master to t. in the synagogue
167:5.4 The Pharisees had gone so far as to t. that divorce of
167:7.1 do not believe in angels, what shall we t. the people
169:0.2 that Jesus planned to t. this one short week at Pella
170:5.14 began to t. that the kingdom was in reality to
172:2.1 he would probably deliver many addresses and t.
172:5.6 disappointment that nothing was done to t. the
173:1.5 Jesus, on this Monday morning, attempted to t. the
173:2.3 ask this question of anyone who presumed to t.
173:2.3 they so boldly presumed to t. without authority,
174:0.2 have failed to learn from me, my spirit will t. you.
174:1.1 James claims you t. that the Father forgives us
174:2.2 Jesus arrived in the temple court and began to t.,
175:1.4 after generation have we sent our prophets to t. and
175:1.16 You are tricksters since you t. that a man may swear
175:1.16 You also t. that, if a man swears by the altar, it is
175:3.3 that he might not return that day to t. in the temple,
176:1.1 for the spirit will t. you in that very hour what you
177:2.7 As long as we t. the child to pray, “Our Father who
178:1.16 very truths which they profess to t. and safeguard.
179:5.4 Jesus employed symbols because he wanted to t.
180:3.3 one who will continue to t. you the way of truth,
180:4.1 Jesus continued to t., saying: “When I have gone
181:2.15 When the new teacher comes, let him t. you the
183:3.4 Many of this armed band had heard Jesus t. in the
184:1.6 “Just what is it you are trying to t. the people?
185:3.1 Then he asked, “Did you ever t. that tribute should
187:4.1 thief, who had many times heard the Master t.,
190:5.2 Cleopas had often heard Jesus t. and had eaten
190:5.5 Jesus began to t. them as they walked along the
191:4.3 the Greeks already t. the good news; and I am soon
191:5.3 the far-away ascetics t. reverence; the Romans
192:1.10 same couples he had at first sent out together to t..
192:2.2 Let experience t. you the value of meditation and
192:2.12 “Matthew, if you would obey me, go forth to t. all
193:2.3 quick to recognize Jesus when he began to t. them.
193:3.2 did I not even send you out to t., two and two,
194:3.1 to t. men about the truths of the Father’s love and
teach, not
95:6.4 Zoroaster did not t. the worship of fire but sought to
96:4.3 Moses did not specifically t. that other peoples and
130:8.4 The spirit of the Father cannot t. and save one who
136:4.1 Jesus decided not to t. contemporaneously with
140:8.4 but Jesus did not t. passive tolerance of wrongdoing.
140:8.12 Jesus did not t. his apostles that they were to be
140:8.30 Jesus did not t. his apostles that religion is man’s
141:6.4 You cannot t. the deep things of the spirit to those
142:8.1 he did not t. fasting and other forms of self-denial.
149:2.2 it does also contain much that Jesus did not t..
153:3.2 “I did not t. you that my flesh is the bread of life
159:5.8 Jesus did not t. that the essence of his religion
162:9.1 Jesus did not again t. in the temple during this visit
165:4.7 Jesus did not t. nor countenance improvidence,
166:3.4 drink with you, and did you not t. in our streets?
teach—imperative
130:6.3 t. your intellect to work for you; refuse longer to
131:5.4 “Lord, t. us how to live this life in the flesh while
131:5.4 T. us the good paths, and we will go right.
144:3.1 T. us how acceptably to pray to the Father in heaven
159:3.11 T. all believers to avoid leaning upon the insecure
159:3.13 T. all believers that those who enter the kingdom are
163:4.8 7. T. that man’s whole duty is summed up in this one
teachable
42:10.4 on the t. (nonmechanical) level of material mind.
65:0.6 the adaptative or nonmechanical-t. types of mind—
65:7.4 the nonmechanical-t. types of organismal response.
140:5.7 One was self-sufficient; the other was t. and truth-
170:2.21 to be open-minded and t. like an unspoiled child.
teacher—see teacher, new; see Teacher
2:6.5 Truth exhibits God as a revealer, as a t..
3:3.1 Said your great t. of the insignificant sparrow, “One
20:10.4 the Trinity Daynal Sons disclose the t. personality
25:4.12 way in to Havona you enact the role of a pupil-t..
32:3.12 to meet the need for pattern t. guides for those who
34:6.6 the world of today needs is the truth which your t.
42:9.1 When a renowned religious t. reasoned that seven
42:9.1 if he had known more of chemistry, he might have
43:3.4 One t. understood that the Most Highs were not
43:3.4 for he said, “He who dwells in the secret place of the
44:0.3 corps of beings composed of certain t. personalities
45:4.4 2. Mansant, the great t. of the post-Planetary Prince
50:4.8 The t. brotherhood, the enlightenment of childhood
55:2.11 opportunity to gain in experience as t.-students all of
63:6.0 6. ONAGAR—THE FIRST TRUTH TEACHER
63:6.5 taught these simple folks by Onagar, their great t..
64:6.8 never after the days of this great t. did another leader
64:6.23 Orlandof became a great t. among the blue race
64:6.29 Mansant was a great t. of the post-Planetary Prince
73:2.1 promised Son of God, a racial uplifter, a t. of truth,
74:8.8 since Moses was the supreme t. of the Hebrews,
76:3.9 the duty of a Sethite: to be priest, physician, and t..
77:2.2 would become the t.-rulers of human society.
79:4.6 But the premier caste, the t.-priests, stems from the
89:3.6 If the advice of the tentmaker-t. were to be literally
92:5.12 neither was a religious t.; Lao-tse envisioned more
92:5.13 As a religious t., Jesus started out with the cult
93:3.6 this great t. subordinated everything to the doctrine
93:5.4 through the preaching of Ovid, a Phoenician t.
94:1.2 the direction of the Brahman caste of t.-priests,
94:6.9 Confucius was a rejected t. during his lifetime, but
94:7.1 in China, another great t. of truth arose in India.
94:7.5 pupil imparted to his t. the traditions of the Salem
94:8.2 followers called him Sasta, meaning master or t..
94:12.6 realities even as the disciples of the great t. in India
95:4.1 In due time there grew up in Egypt a t. called by
95:4.2 This noble t. believed that God-consciousness was
95:5.7 This young t.-king was a prolific writer, being
96:3.1 under that great leader, t., and organizer, Moses.
96:5.1 of military leader, social organizer, and religious t..
96:5.1 Moses was the most important individual world t.
96:6.4 now and then a solitary t. would arise proclaiming
97:1.1 a better opportunity for Samuel to function as a t.
97:1.2 This t. was a virile and resolute man.
97:1.5 Ever this energetic t. proclaimed, “You are great, O
97:4.4 And before this courageous t. was stoned to death,
97:7.5 No prophet or religious t. from Machiventa to the
97:7.10 This daring t. proclaimed that man was very closely
97:7.12 still further words of comfort did this great t. speak
97:7.13 this great t. portrayed the all-powerful Creator as
98:1.1 exacted the promise of each t. never to function as
108:6.3 A great t. once admonished men that they should
113:4.2 the seraphim is the t. of man’s evolving nature—
120:2.5 I counsel you to function largely in the role of a t..
121:6.4 Philo was a great t.; not since Moses had there lived
122:2.3 a son who shall be the forerunner of this divine t.,
122:2.8 grow to become a spiritual leader and religious t..
122:3.3 Mary thought her son was destined to be a great t..
122:5.3 he inherited his gift as a great t. and his capacity
122:7.5 Joseph adhering to the concept of a spiritual t. and
122:8.6 been told sometime before by a strange religious t.
123:5.3 pupils sat on the floor in a semicircle, while their t.,
123:6.3 About this time Jesus met a t. of mathematics from
124:1.4 drawing a charcoal picture of the t. on the floor
124:1.13 Jesus was an original thinker and a skillful t.,
124:2.2 chief t. was greatly intrigued by the lad’s curiosity,
124:2.8 Jesus was a born t. and simply could not refrain
124:2.10 the choice of becoming a religious t. of a new order.
124:4.8 exemplified by the renowned Nazareth t., Jose.
124:5.5 Jesus’ t. confidently believed that his alert pupil was
124:5.6 effective t. and eldest brother to this family—his
125:2.11 in company with Jesus’ Nazareth t. they made
125:2.11 Jesus accompanied his parents and t. on their visits
125:4.3 “Then,” rejoined the now irate t., “why are you
125:6.6 opportunities ever granted him to function as a t.
126:0.4 at last a really great t. was to come out of Nazareth
126:3.6 deliverer or moral t. solely to the Jewish people.
126:3.7 when the time came for him to go forth as a world t.,
126:3.10 coming of a national deliverer, a Jewish t. or king.
126:3.11 If he were a new t. and not the Messiah, then how
126:5.3 cling to the belief that Jesus was to become a great t.
127:1.2 the sympathizing friend and the authoritative t..
127:1.7 enter publicly upon his work as a t. of truth and as
127:2.7 his old t., the chazan, who counseled him about
127:2.9 Jesus to remain “with us, to be our father and t.,
127:5.6 would begin his career as a t. of living truth.
128:4.3 Jesus was recognized and hailed as a master t. by the
128:4.6 cause subsequent generations to venerate the t. in
128:4.6 to serve this natural human tendency to exalt the t.
128:5.2 to establish himself in their city as a religious t.,
128:5.5 the invitation to become a great t. in Alexandria.
129:1.12 James was the most interested in Jesus as a t.,
129:2.7 he would never be accorded the status of a regular t.
130:3.7 The true t. maintains his intellectual integrity by
130:4.1 Jesus interpreted for the learned Greek t. but injected
130:4.1 the t. and his pupil had a long and heart-to-heart
130:5.3 had not devoted himself to the work of a public t.,
130:7.2 his t. said: “Become interested in your fellows; learn
132:3.1 suggested that he return to Palestine as a Mithraic t..
132:4.1 than those which characterized his later life as t.
132:7.1 When Ganid asked his t. why he evinced so little
133:1.5 that was about all the lad could get his t. to say
133:3.5 what became of such a wise and brilliant Hebrew t..
133:4.5 To the Epicurean t. he said: “You do well to choose
133:5.1 interesting discussions of the lad and his versatile t..
133:8.2 why his t. manifested so little interest in Antioch,
133:9.1 Ganid had watched his t. help with the loading of
133:9.1 “The t. surely is not without honor in the eyes of a
133:9.4 “Farewell to a great t., one who has made us better
133:9.4 friend they had just taken leave of—Joshua their t..
133:9.5 which Ganid had learned from Jesus, his beloved t..
133:9.5 Later on in life, when Ganid heard of the strange t.
133:9.6 which might be termed: The mission of Joshua the t..
134:0.1 to await the beginning of his lifework as a public t.
134:3.6 prompt and summary dismissal of the offending t..
134:3.7 in order to gain a seat on this faculty—every t. must
134:3.7 it was as such an independent t. that Jesus appeared
134:4.10 They well knew what would happen to any t. who
134:7.2 the scribe of Damascus, and the t. of Alexandria.
134:9.9 ever recognized in the public t. the same person
134:9.9 him in his later role of public and authoritative t..
135:7.3 believers lingered with their adored t. day after day.
137:2.2 and through much kindness of heart has our t.
137:2.6 looking up, inquired, “Whence comes this t.?”
137:2.9 why their new-found t. was so concerned with
138:6.2 Jesus was the t.—the Master; his associates were
138:8.9 Jesus was master and t., but he was more—he was
138:9.1 Real men simply could not desert a revered t. who
140:3.1 Of the t. more is expected than of the pupil; of the
140:8.21 Jesus was a positive t. of true virtue.
141:7.10 He announced that he had come to function as a t.
141:7.10 a t. sent from heaven to present spiritual truth to
141:7.10 And this is exactly what he did; he was a t., not a
141:7.10 He was a t. of man’s spirit, but through the mind.
142:6.3 “Rabbi, we know that you are a t. sent by God,
142:6.6 “Can it be that you are a t. in Israel and yet ignorant
142:8.1 eccentric men refused to accept him as a t. sent
145:5.10 We follow a t. who seeks no glory for himself.”
146:3.1 listened with patience and sympathy to the Greek t.
147:0.2 objections to Jesus’ work as a healer or religious t.
147:7.2 You who have lost your t. may be justified in
149:3.1 Jesus was a t. who taught as the occasion served;
149:3.1 as the occasion served; he was not a systematic t..
149:4.2 debases the mind, and handicaps the spirit t. of
150:2.3 Mary Magdalene became the most effective t. of
150:7.4 including the doting chazan t. of his youth, were
150:9.3 were not accustomed to seeing their beloved t.,
151:3.10 the parable form of teaching enables the t. to present
151:3.10 while he largely avoids all controversy and outward
153:2.3 Will you also seek to put to death the t. who dares
154:5.3 I am neither a t. nor a preacher, but it is in my
156:1.1 had heard much of Jesus as a great healer and t.,
156:1.5 Norana replied: “Yes, t., I understand your words.
157:6.2 the time when the t.-healer was becoming the
157:6.3 the years of his ministry as t. and healer and up to
157:6.5 Jesus presented the gospel as its master t..
157:6.5 Jesus appeared not merely as a t. but as the divine
157:6.6 lead his followers into the spiritual kingdom as a t.,
157:6.6 then as a t.-healer, but they would not have it so.
159:3.10 You shall not portray your t. as a man of sorrows.
161:0.2 apostles of John the Baptist who had been his t.
161:2.8 Jesus speaks with the authority of a divine t..
162:2.4 “Even though this t. is from Galilee, and even though
162:2.9 There is something out of the ordinary about this t.
162:6.3 the true t. of the way which leads to life everlasting
163:2.2 If you would be an ordained t., you must let others
164:3.11 a great man, a learned t. or a holy prophet;
164:4.3 Such a man cannot be a t. sent from God.”
164:5.2 The t. of truth attracts only those who hunger for
166:5.7 Abner was a faithful believer in, and t. of, the gospel
171:0.7 their beloved t. would be hanging on a Roman cross
173:2.3 only the Sanhedrin could ordain an elder or t.,
173:2.3 ordination conferred the title of “rabbi” upon the t.
173:2.7 admitting that he was an irregular t. since he had
174:2.2 Jesus: “Master, we know you are a righteous t.,
176:4.3 and in his stead, another t., the Spirit of Truth;
180:4.1 with my promise to send them another t..
180:5.6 as being the positive injunction of a great moral t.
180:6.2 to my place on high before I can send this spirit t.
181:0.1 that their friend and t. was going to leave them,
181:2.18 be content to be the t. and counselor of those who
183:3.3 in retribution for his daring to betray their beloved t..
184:3.13 making it appear that Jesus was a dangerous t. to be
185:5.6 intimation that this meek-mannered t. of strange
188:5.6 The very first t. of his gospel who was called upon
190:0.5 but Mary was their chief t. and public spokesman.
194:3.8 The spirit guides into all truth; he is the t. of an
196:1.4 the world’s greatest religious t. was indeed a layman.
teacher, new—see also Spirit of Truth
126:3.11 If he were a new t. and not the Messiah, then how
137:1.1 I believe you are the new T., and though I do not
180:4.2 me in your hearts even until I send you this new t.,
180:4.5 This new t. is the Spirit of Truth who will live with
180:4.6 Master said, but he grasped the promise of the nt.,
180:5.1 The new t. is the conviction of truth, the assurance
180:5.1 this new t. is the spirit of living and growing truth,
180:6.2 If I go not away, the new t. cannot come into your
180:6.2 to my place on high before I can send this spirit t.
180:6.4 wherefore did I say that this new t. would take of
181:1.4 but all men will not choose to receive this new t. as
181:1.5 I will surely send the new t. to be with you and to
181:2.13 counselor until that day whereon the new t. comes,
181:2.14 And when the new t. comes into your heart,
181:2.15 When the new t. comes, let him teach you the
181:2.17 departure in the flesh and the sending of the new t.
181:2.18 while you patiently await the arrival of the new t.,
181:2.20 permit me, as the spirit of the new t., to lead you
181:2.24 that which you now fail to comprehend, the new t.
182:1.4 Be near them, Father, until we can send the new t.
182:1.6 and so will the new t. ever be one with them and in
182:2.5 the time when the new t. shall come to live in your
194:3.1 this day, on which the Spirit of Truth, the new t.,
194:3.1 As the indwelling spirit of the “new t.,” the Master
194:3.6 all received the new t., as did all the honest of heart
194:3.6 This new t. was bestowed upon mankind, and every
194:3.8 he is the t. of an expanding and always-growing
194:3.8 This new t. will be forever unfolding to the truth-
194:3.9 associated with the bestowal of the “new t.,”
194:4.2 And on the day of Pentecost this new t. comes,
teacher-healer
157:6.2 the t. was becoming the newly conceived Messiah
157:6.6 into the spiritual kingdom as a teacher, then as a t.,
teacher-king
95:5.7 This young t. was a prolific writer, being author of
teacher-priests
79:4.6 the premier caste, the t., stems from the Sethites;
94:1.2 under the direction of the Brahman caste of t.,
teacher-rulers
77:2.2 they hoped would become the t. of human society
teacher-students
55:2.11 afford ample opportunity to gain in experience as t.
Teacher—see Teacher - Jesus; see Teacher Son(s)
38:8.5 a level equivalent to that of a Mansion World T. in
45:4.7 of this people in the worship of “The Great T..”
55:4.22 Early in the seventh epoch the Trinity T. counselor
104:1.6 The earlier was T., Law, and Brotherhood;
Teacher—Jesus
129:2.3 “My T., go about your business, do your work in
130:3.7 “T. Joshua, you know more than these professors;
132:7.6 Then exclaimed Ganid: “T., let’s you and I make a
133:1.1 excitedly exclaimed: “I cannot understand you, T..
133:1.3 “But, T., if a stronger and ill-tempered creature
133:1.5 In my heart, T., I agree with you, but in my head I
133:3.7 he stammered out his answer: “No, T., I do not.
133:7.5 “But, T., what do you mean when you say that man
133:9.1 “T., is there anything that you cannot do?”
133:9.4 In bidding his t. farewell, Ganid said: “Farewell, T.
135:11.2 “So you see, T., that he who was with you at the
137:1.1 I believe you are the new T., and though I do not
137:1.3 settled in his own mind that Jesus was the great T.,
137:2.4 Andrew suggested to Philip, “Why not ask the T.?
137:2.5 “T., shall I go down to John or shall I join my friends
147:1.1 “T., we earnestly request you to go over to
147:5.4 Simon answered, “T., say on.”
147:6.4 Behold, T., your apostles do that which is unlawful
153:4.5 T., we would have you give us a predetermined sign
157:2.1 “T., we would like you to give us a sign of your
162:2.1 “T., how is it you can quote the Scriptures and
162:2.3 “Yes, T., we do look for the Messiah, but when he
164:1.1 “T., I would like to ask you just what I should do
164:1.2 “But, T., I should like you to tell me just who is my
171:6.2 I may be a publican and a sinner, but the great T.
172:3.13 “T., you should rebuke your disciples and exhort
176:2.2 If they were to part with their Master and T., how
183:3.5 a kiss upon his brow, said, “Hail, Master and T..”
196:0.9 when addressed as Good T., instantly replied,
196:2.2 to the one who called him Good T., “Why do you
Teacher Son(s) or Trinity Teacher Son(s)
7:6.6 unite to personalize the versatile TT., who range the
15:10.18 5. TT. who may chance to be on duty at
18:2.2 absent from his sphere, his world is directed by a TT.
19:0.1 TT., also classed among the Paradise Sons of God,
19:0.2 1. TT..
19:0.9 Excepting the TT. and possibly the Inspired Trinity
19:1.0 1. THE TRINITY TEACHER SONS
19:1.1 personalities, the TT. alone act in a dual capacity.
19:1.1 they are almost wholly devoted to the service of
19:1.1 They are the liaison beings who bridge the gulf
19:1.2 completed numbers, the T. are constantly increasing.
19:1.2 What the final number of T. will be I do not know.
19:1.3 numbers of T. are held in the reserves on Paradise,
19:1.4 that T. are the supreme co-ordinating personalities of
19:5.9 We know that the TT. are devoted to the conscious
20:1.4 3. TT.—the Daynals.
20:1.11 the TT. are the offspring of the Father, Son, and
20:1.12 both Magisterial and T. serve under the direction
20:1.15 Paradise sonship: the Magisterial Sons and the TT..
20:7.0 7. THE TRINITY TEACHER SONS
20:7.1 In Orvonton they are of record as TT., so named
20:7.1 On Salvington they are sometimes denominated the
20:7.2 In numbers the T. are constantly increasing.
20:7.2 include more than one third of all TT. in existence.
20:7.4 These S. partake of the combined natures of the
20:7.5 TT. receive no preliminary training in the central
20:7.5 They are dispatched directly to the headquarters of
20:7.5 they utilize the combined spiritual influence of a
20:8.2 The exact number of T. in Nebadon I do not know
20:8.3 The T. compose the faculties who administer all
20:8.3 They conduct an agelong course of training, ranging
20:8.4 these ever-faithful and universally efficient TT..
20:8.4 They are the exalted teachers of spirit personalities,
20:8.4 even the tried and true teachers of the Sons of God
20:8.4 endless details of the duties and functions of the T.
20:9.1 age, the TT. always volunteer for this service.
20:9.1 the T. even now visit your world for the purpose
20:9.2 TT. have nothing to do with terminating planetary
20:9.2 They neither judge the dead nor translate the living,
20:9.2 they are accompanied by a Magisterial Son who
20:9.2 T. are wholly concerned with the initiation of a
20:9.2 They make real the spiritual counterparts of material
20:9.3 The T. usually remain on their visitation planets for
20:9.3 One T. presides over the planetary millennial reign
20:9.3 local universe personalities associated with the TT..
20:9.4 planetary activities touch upon those of the T..
20:9.5 The TT. seem to be so completely identified with
20:9.5 We firmly believe that the T. and the finaliters are
20:9.5 these T., who have become so thoroughly familiar
20:10.2 The Creator, Magisterial, and T. are the gifts of the
20:10.3 In the TT. the love, mercy, and ministry of the three
22:1.12 the Master Spirits and after serving under the TT.,
22:8.2 further training in the local universes by the TT..
22:8.3 are the apprentices, student helpers, of the T.,
22:8.4 The T. in the local universes may nominate their
22:9.1 with the advice of their former instructors, the TT..
22:9.2 but as a result of their service with the TT. on the
22:9.7 training with the Supreme Executives and the T.,
26:1.17 the circulating teachings of the marvelous TT.;
30:1.19 1. TT..
30:2.30 8. TT..
30:2.41 3. TT.—Daynals.
35:4.1 of the Melchizedeks in association with the TT..
37:2.2 perform an analogous service for the corps of TT..
37:2.9 these superangels are assigned to the corps of TT.
37:2.9 mortals of the realm and the invisible corps of T..
37:2.11 three worlds are devoted to the schools of the T.
37:2.11 are reserved for the triune deliberations of the T.,
37:2.11 and they have long been associated with the T..
37:2.11 future relationship that will obtain between the T.,
37:4.5 Creator Son, the Magisterial Sons, and the TT..
37:6.1 administered by the TT. and the Melchizedek corps
37:6.2 and the schools of the T. and the Union of Days.
39:1.13 from the Melchizedeks and the TT. down to the
45:4.21 Eras of the Magisterial Sons and T. and the ages of
45:7.2 Also do the TT. collaborate, and they impart the
46:5.4 the creature-trinitized sons not assigned to the TT..
46:5.13 The second circle is occupied by the TT..
46:5.13 forward the training of the newly arrived primary T..
46:5.13 The TT. come the nearest to being the personal
46:5.13 they are at least Trinity-origin beings.
49:5.27 for the culminating mission, the arrival of the TT..
49:5.27 This epoch of the T. is the vestibule to the final
52:0.7 6. Post-T. Man.
52:7.1 on the average evolutionary world are the TT.,
52:7.1 coming will precede or follow the appearances of T.
52:7.2 The T. come in groups to the spiritualizing worlds.
52:7.2 A planetary T. is assisted and supported by seventy
52:7.4 As the era of TT. progresses, the spiritual allegiance
52:7.8 T. continue to come to these peaceful worlds.
52:7.8 They do not leave a world until they observe that the
52:7.8 A Magisterial Son of judgment accompanies the T.
52:7.9 Each recurring mission of the TT. successively exalts
52:7.10 The TT. may return many times to the same world.
52:7.11 the conclusion of the terminal mission of the T. that
52:7.14 will usher in the day of the advent of the TT.;
52:7.16 The departure of the T. corps, at the end of their first
55:0.1 the successive planetary missions of the TT. with
55:0.1 In these endeavors the T. enjoy the assistance of
55:0.2 This era of light and life, inaugurated by the T. at the
55:1.1 Before the T. leave a world at the conclusion of
55:2.2 but with the onset of the successive ages of the T.,
55:2.2 and by the time of the terminal mission of the T.,
55:4.1 finaliters are active in co-operation with the TT., but
55:4.5 presently to be advised by a counseling TT.,
55:4.8 One of the last acts of the TT. on their terminal
55:4.12 the T. serve as counselors to the finaliters.
55:4.12 they serve as volunteers and not by assignment;
55:4.12 they serve exclusively with the finaliter corps except
55:4.12 they may be had as advisers to the Planetary Adam
55:4.14 the Evening Stars (the superangels), and the TT..
55:4.15 During this or the following age a T., assisted by the
55:4.17 On the worlds the TT. appear in new roles.
55:4.17 they now come to the worlds as volunteer counselors
55:7.1 This age is inaugurated by the TT. at the close of
55:8.5 On the inhabited worlds the T. become voluntary
55:8.5 these T. also accompany the finaliters to the mansion
55:10.6 During this epoch the TT. are volunteer advisers,
55:10.9 Son, the Creative Spirit, the Evening Stars, the T.,
67:6.5 a volunteer T., a Brilliant Evening Star of Avalon
93:10.8 of future appearances of both Magisterial and TT.,
93:10.8 as well as either a Magisterial Son or even TT..
119:4.3 bestowal mission of a TT. on world 462 in system
119:4.4 Never was this TT. persuaded as to the identity of
119:4.4 his attachment to the bestowal mission of this TT..
teachers—see Teachers, Mansion World
7:6.6 who range the grand universe as the supernal t. of all
9:8.6 a vast array of ministering spirits, messengers, t.,
14:4.18 various universe groups—advisers, directors, and t.
19:2.3 They are the sources of wisdom for all t. in the
19:5.9 techniques, are also functioning as t. of the realms.
19:5.9 We think that these two types of Trinity-origin t.
20:1.12 ministers—creators, servers, bestowers, judges, t.,
20:6.4 As t., these Sons are devoted to the enlightenment of
20:8.4 They are the exalted t. of all spirit personalities,
20:8.4 the tried and true t. of the Sons of God themselves.
20:10.4 As the true t. of ascending personalities, the
22:6.2 Trinity embrace upon the advices of their Havona t..
25:3.12 mysteries—judges evolving into interpretative t..
25:3.13 understood and perfectly functioning arbiter-t..
25:3.13 By this time these counselors and t. have become
25:3.13 Thus they become wonderful advisers and wise t.
25:4.15 they are students and t. of applied law, the laws of
25:4.15 the t. of all creatures concerning the technique of
26:9.1 beings inhabiting the central universe serve as t..
27:4.4 The directors of conduct really serve as glorified t.
27:5.5 The custodians are also the exalted t. of the central
28:5.11 These wonderful t. are also attached to the
28:7.1 of the secondary and tertiary orders serve as t..
28:7.3 space abridgers, error detectors, faithful t.,
30:3.8 maintains a strong corps of t. on the world below,
30:3.9 by serving as t. to those pupils just behind you in the
30:4.18 on countless assignments in association with their t.
31:1.1 Many of the Havona natives who serve as t. in the
33:4.7 Gabriel and his staff are not t; they are administrators
35:2.1 these Sons understanding friends, sympathetic t.,
35:2.2 they are the pattern and the t. of self-government to
35:2.7 They are the t. who so often win whole worlds of
35:3.21 co-operate with the Melchizedek and seraphic t. in
35:8.2 were classified and certified by their Melchizedek t.
35:10.1 Sovereign corps officiate as administrative t. of the
36:2.10 the college of life planning, wherein function t. and
36:2.19 wherein t. from both the central universe and the
37:6.3 The t. provide the enlightenment;the universe station
37:6.4 you are provided with t. who are qualified to instruct
37:10.5 personalities as helpers, students, observers, and t..
39:1.13 Teaching counselors are secretaries to all orders of t.
39:1.14 Even the true and consecrated t. of time are assisted
39:2.7 4. Assistant T..
39:2.7 The assistant t. are the helpers and associates of their
39:3.7 as exchange t. on the system training worlds.
39:4.10 On the system headquarters the seraphic t. will
39:6.7 6. Recorder-T..
43:3.4 Many later t. confused their vague and indefinite
43:4.8 That the t. of olden times knew of these things is
44:0.13 The original t. of these seven groups all hailed from
44:2.11 The higher intellectual t. and the transition ministers
44:5.8 7. The t. of rest.
45:4.21 held in reserve for the great t. of subsequent ages
45:5.7 the Melchizedeks maintain strong faculties of t. on
45:7.2 serve as t. in the various educational enterprises of
47:9.1 here you will receive the instruction of many t.,
48:3.13 and these brilliant beings will be your language t..
48:6.8 Even on Urantia they counsel the human t. of truth
48:6.37 They are the t. of those who seek insight into the
48:6.30 6. Recorder-T..
48:8.3 part of the celestial creation as t. and instructors,
49:6.17 gaining many experiences as t. in those realms which
50:4.3 the students and t. in the Prince’s schools were all
50:4.7 the classes for the training of t.—secular, cultural,
52:6.3 The racial and national interchange of students, t.,
55:2.9 go back as t. to the very worlds they passed by,
55:4.29 back to their native world to serve as t. for a season
63:6.7 From Oban Onagar sent out t. to the remote
64:6.22 were responsive to the persuasions of the t. of Prince
64:6.29 But mention is made only of those outstanding t.
64:6.29 With the passing of time, many lesser t. arose in
66:3.8 and inspiring these students, sent them back as t.
66:4.2 obstacle to the good influence of extraplanetary t. is
66:5.2 weaving was introduced by the t. of art and science.
66:5.8 It was therefore very natural that these t. should
66:5.15 Make us a pleasure to our divine t. and forever put
66:5.21 Lut induced the religious t. to include cleansing with
66:5.25 notwithstanding the repeated urgings of their t.;
66:6.6 The Dalamatia t. sought to add conscious social
66:7.1 the motive of these imported t. to encourage the
66:7.17 seven-day week was introduced by the Dalamatia t.
68:0.3 the co-operative order initiated by the Dalamatia t.,
68:4.4 to the liberalizing instruction of the Dalamatia t.,
69:9.4 The t. of revealed religion, more especially Christian
69:9.4 Christian t., were the first to proclaim that the poor
70:5.7 The peace rulers were also judges and t..
70:7.14 advanced tribes, after contact with the Dalamatia t.,
70:8.8 the demarcations between priest-t., ruler-warriors,
70:10.9 The t. of revealed religion have always proclaimed,
71:7.4 T. must be free beings, real leaders, to the end that
72:3.5 Moral instruction is offered by t. during the rest
72:3.6 Until twenty years ago the spiritual t. were under
72:4.1 the first three years all pupils become assistant t.,
72:9.3 Scientists, inventors, t., philosophers, and spiritual
74:1.2 Long before this they had been t. in the citizenship
74:7.1 of the Garden, serving there as t. in the lower grades.
74:8.13 The Christian t. perpetuated the belief in the fiat
76:3.5 and to act as t. in the schools of the garden.
76:3.10 those high-minded and noble t. of health and religion
77:8.12 When the early t. of the gospel of Jesus were thrown
78:3.1 violet race sent forth their excess inhabitants as t. to
78:3.1 but the absorption of the Adamite t., traders, and
78:5.5 the ends of the earth as missionaries, t., and traders.
78:5.5 But only a few t. and traders ever penetrated farther
78:8.6 prize these peace-loving Sumerians as able t. and
78:8.6 respected and sought after as t. of art and industry,
80:1.1 Andite brethren had entered Europe as t., traders,
80:7.13 The Greeks were not only great t. and artists, they
87:2.4 Many advanced t. tried to stop this, but they failed.
90:2.9 true prophets and t. arose to denounce and expose
90:2.9 Many true t. have appeared among the various tribes
91:7.2 The great religious t. and the prophets of past ages
92:5.4 religious leaders, the prophets and t. of mankind.
92:5.7 that these t. were the temporal personality fulcrums
92:5.8 In considering the t. of recent times, it may prove
92:5.9 The Sethite priests became the great post-Adamic t..
92:5.10 was regenerated by the efforts of those t. who were
92:5.10 formed the foundations on which later t. of truth
92:5.12 Confucius, Lao-tse, Zoroaster, and the Jainist t..
92:5.13 Philo of Alexandria were the greatest t. of this era.
92:5.16 characterized by the appearance of t. of religious
93:3.7 why numerous later t. held that Jesus was a priest
93:7.1 And as the decades passed, these t. journeyed farther
93:7.2 willing listeners to the Hittite t. of the Salem cult.
93:7.2 From this Andite center, t. were dispatched to the
94:0.1 The early t. of the Salem religion penetrated to the
94:0.1 then commissioned these pupils to function as t.
94:1.4 the Brahman priests later fought with the Salem t..
94:1.7 of their day in an effort to combat the Salem t.,
94:2.1 order greatly retarded the progress of the Salem t..
94:5.1 But the t. commissioned by Melchizedek and his
94:5.1 training Chinese t. who taught throughout all the
94:5.5 was exerted by the Indian t. of the Vedic faith,
94:6.1 Through the agency of several human t. the Salem
94:6.2 great religious, moral, and philosophic t. all over the
94:6.2 In China, the two outstanding t. were Lao-tse and
94:6.12 moral t., both Confucius and Lao-tse were deified
94:8.19 of believers but rather a community of student t..
94:9.2 The t. of Gautama’s gospel not only braved the
94:11.10 and undoubtedly would be, blessed with other t. of
94:12.4 followers and has begun to send t. to other peoples.
95:1.3 Although the Salem t. did much to refine and uplift
95:1.4 The Salem t. greatly reduced the number of the gods
95:1.5 Never did the Salem t. fully overcome the popularity
95:1.8 But it has often been the error of the t. of new truth
95:3.2 were augmented by the periodic arrival of t. of truth,
95:3.3 The message of one of the great t. of this epoch
95:3.5 These early Nile valley t. were the first to proclaim
95:4.4 Amenemope was not the greatest of the religious t.
95:6.1 For more than five hundred years the Salem t. made
96:1.8 later Alexandrian t. of Hebraic extraction taught
96:7.2 many were written by Egyptian and Mesopotamian t.
96:7.5 of more than a score of Mesopotamian religious t.
96:7.8 the first of that long line of the t. of Israel who never
97:1.2 Samuel sprang from a long line of the Salem t.
97:2.1 In both of these political divisions many truth t.
97:5.6 these t. would have overthrown the whole bloody
97:6.1 While several t. continued to expound the gospel of
97:7.6 At last Machiventa Melchizedek beheld human t.
97:10.4 faithful t. who passed the monotheistic torch of light
97:10.8 And thus the successive t. of Israel accomplished the
98:1.1 When the Melchizedek t. penetrated pre-Hellenic
98:1.2 The early influence of the Salem t. was nearly
98:1.5 the antipriestcraft doctrines of the earlier Salem t.
98:3.7 told Augustus of earlier attempts of the Salem t. to
98:7.2 their earnest Asiatic contemporaries, the Buddhist t..
98:7.9 Such well-meaning t. must not be held accountable
101:2.15 the world’s greatest religious t., even the prophets,
102:8.2 Many of the world’s most notable religious t. have
103:7.7 The t. of both science and religion are often too
110:1.2 they are the patient t. who so constantly urge their
111:0.4 In the conception of the atman the Hindu t. really
111:0.4 they failed to distinguish the copresence of the soul.
113:4.3 Seraphim function as t. by guiding the footsteps of
119:4.3 private secretary, to twenty-six different master t.,
121:2.12 by the Jerusalem religious leaders and rabbinical t..
121:6.2 And the writings of the Christian t. were soon to
121:6.4 there have been seven outstanding human t.: Sethard
121:6.8 by the timely intervention of certain Babylonian t..
121:7.4 interpretation of the law by the recognized t.,
121:8.5 the custom in those days for pupils to honor their t..
122:5.7 Both Joseph and Mary were good t., and they saw
122:8.6 went these three t. looking for this “light of life.”
123:6.6 all did not run smoothly for either parents or t..
123:6.8 In February, Nahor, one of the t. in a Jerusalem
124:6.10 the last and the greatest of Jerusalem’s heavenly t..
125:0.4 and thought deeply, as his questions to the t.
125:4.3 questions were embarrassing to the learned t. of
125:4.3 the majority of the temple t. were disposed to treat
125:4.3 one of the more intolerant t. grew impatient with
125:4.3 the t. with one accord derisively replied, “We
125:5.1 Jesus’ third day with the scribes and t. in the temple
125:5.8 this Nazareth youth plied these Jewish t. with
125:6.2 the t. were astonished that Jesus was so familiar with
125:6.3 they had hardly begun to answer Jesus’ question
125:6.4 the missing lad and beheld him among the temple t..
126:0.4 especially to his former t. in the synagogue school.
126:1.3 advanced course of reading under the synagogue t.,
127:3.5 the temple, explaining that he wanted to hear the t.
129:2.7 the many academies of the Jerusalem religious t..
130:3.3 early t. of the Christian religion made a great mistake
130:3.4 and from which he sent t. to all the world;
130:3.7 “You are an admiring pupil, but these t. are not
132:0.4 months in intimate association with religious t..
132:0.10 the other Christian t. in Rome heard about this
134:3.6 These t. were chosen, supported, and fully
134:3.6 At this time there were about seventy-five t. on the
134:3.7 These t. of the various religions made a great effort
134:3.7 There were five independent t. on the faculty who
134:4.10 teacher who assumed to lord it over his fellow t..
134:5.3 Religious t. must remember that the sovereignty of
134:6.14 the later Christian t. who joined the Urmia faculty
134:6.15 but Abner’s choice of t. was most unfortunate in that
134:6.15 in that they were unyielding and uncompromising.
134:6.15 These t. sought to make their religion dominant
134:6.15 They never suspected the oft-referred-to lectures of
135:4.2 Elijah was the first of the t. of Israel to be regarded
135:5.2 a new school of religious t. arose in Palestine,
135:5.2 These new t. evolved a system of belief that
135:5.2 These new t. leaned heavily on the predictions of
135:5.7 Again the Jewish t. differed.
135:6.8 John counseled the t. to instruct in the spirit as well
138:1.3 There is need for more t., and the Master has
139:1.9 freely among the early t. of the Christian church.
140:3.20 knew you; depart from me you who are false t..’
140:6.5 “You have heard the t. of the law say, ‘You shall not
140:8.20 many good things which these great t. stood for,
141:7.4 The Master sought to impress upon all t. of the
144:3.13 all great t. had formulated prayers for their pupils.
144:3.13 The religious t. of the Jews had some twenty-five
144:7.4 Abner was later on made the head of seventy t.
146:4.3 I have heard the message of your t., and I would
148:0.3 t. and pupils taught the people during the afternoons.
148:1.2 Each of the apostolic t. taught his own view of the
148:1.3 later seventy gospel t. and preachers were drawn.
149:2.2 Other t. of Jesus’ gospel did likewise, but none of
149:2.5 The t. of the religion of Jesus should approach other
149:2.8 Jesus dared to take women along as t. of the gospel
149:7.2 even the older t. were edified by the young preachers
150:1.1 had never occurred to either themselves or their t.
150:1.3 to behold them being recognized as authorized t.
150:1.3 to commission these ten women as religious t.
150:1.3 women t. and ministers were called deaconesses
150:4.1 I remain to comfort and instruct the younger t.,
153:2.2 And the priests and the t. heard Jeremiah speak these
153:2.2 the priests and t. laid hold of him, saying, ‘You shall
153:2.2 Then spoke the priests and the t. to the princes and
153:2.3 “The priests and t. of that day sought to kill
153:2.10 one of the t. from Jerusalem (a member of the
153:3.5 Many of these t. are blind guides.
153:4.2 he went on to state that the religious t. and leaders
155:4.1 this group of twenty-five t. of truth left Caesarea-
155:5.12 formulated the doctrines of their traditional t. and
155:6.6 Shame on those false religious t. who would drag
156:6.7 claiming that these t. were followers of John and
159:3.0 3. INSTRUCTION FOR T. AND BELIEVERS
159:4.10 some of the t. of the sanctity of this traditionalism
162:2.2 a formal religion of ceremonies which these t. are
162:7.3 while these deluded t. seek to do the things which
162:7.4 Your t. have even presumed to say that I do my
163:0.1 the Master subsequently chose the seventy t.
163:1.1 placed at the head of these gospel preachers and t..
163:6.1 was truly inspiring to hear these newly ordained t.
163:6.5 how my ministers and t. have been received by
164:0.1 “I would give these t. in Israel another opportunity
164:3.1 and the other Jewish leaders and religious t..
164:3.4 The older Jewish t., together with Plato, Philo, and
164:3.16 open challenge to the Sanhedrin and the Jewish t.
164:4.10 of Moses, and we are the t. of the laws of God.
164:4.11 “Hearken, you who claim to be the t. of all Israel,
164:5.2 Some of the Jewish t. sought to entrap him by
165:2.1 was in the presence of these Jewish t. and leaders,
165:2.3 profess to be t. in Israel; therefore does your sin
165:2.11 some of the Jerusalem t. said: “He speaks like one
165:2.12 about half of these Jewish t. professed belief in Jesus,
166:1.5 be closed by the prejudice and arrogance of false t.
167:1.4 “My friends, t. in Israel and learned lawyers, I
171:1.4 the apostles at what was known as the t.’ camp,
171:4.7 which kills the prophets and stones the t. of truth!
173:2.5 confessing that they, the religious t. and leaders of
175:0.2 coupled with his last denunciation of the false t.
175:1.3 even now would my Father receive these blinded t.
175:1.4 after generation have they killed these heaven-sent t..
175:1.10 you should honor your rulers and reverence your t.,
175:1.15 “Woe upon you, false t., blind guides!
175:1.17 You are truly blind guides and dumb t.; you strain
175:1.23 you who have stoned the prophets and killed the t.
175:2.1 religious t. of the Jewish nation onetime rejected
175:4.9 attacks upon their vested prestige as religious t..
176:1.3 Jesus did not want its t. and preachers to perish in
176:1.4 for many false t. will arise and many will be led
177:5.2 blinded rulers lead the t. of the gospel truth to their
181:2.24 the hand of that master of all t.—actual experience.
181:2.26 I know well that the false prophets and spurious t.
187:1.10 Alexander and Rufus, became very effective t. of
190:0.4 all the gospel t. united in this implicit faith in the
191:6.2 not to a race, a nation, nor to a special group of t.
194:3.11 the t. of this new religion are now equipped with
194:4.13 so that the active t. of the new religion about Jesus,
195:2.3 Small wonder their Greek t. were able to persuade
195:9.4 renaissance must await the coming of these new t. of
195:9.8 as handed down by their accepted religious t..
Teachers, Mansion World
37:1.8 7. Mansion World T..
37:7.0 7. MANSION WORLD TEACHERS
37:7.1 The M. are recruited and glorified cherubim.
37:7.2 the M. will receive consideration in the next paper,
37:7.2 as t. playing an important part in the morontia life,
37:7.2 they will be more extensively discussed in the paper
38:8.5 in direct line for advancement to the status of M.
38:8.6 When, as M., the once-embraced cherubim and
47:2.1 this undeveloped soul into the hands of the M. in
47:2.2 It is these same deserted cherubim who, as M.,
47:5.1 Mansonia the third is the headquarters of the M..
47:5.1 glorified cherubim serve as morontia t. all the way
48:5.0 5. THE MANSION WORLD TEACHERS
48:5.1 The M. are a corps of deserted but glorified
48:5.2 then go forth to the system training spheres as M..
48:5.2 These t. often visit the material worlds and function
48:5.3 There are billions upon billions of these t. in Satania,
48:5.4 M., like most other instructors, are commissioned by
48:5.4 but as individuals and as t. they are supervised by the
48:5.5 cherubim are inherently sympathetic t. of the
48:5.6 In the schools of the morontia life these t. engage in
48:5.7 under the tutelage of these faithful and patient t..
48:5.9 the M. advance, with experience, through the
48:5.9 They are practical and sympathetic t., wise and
48:5.10 Many of the older of these t., those who have long
53:7.5 But a heavy toll was taken of the M. and Mansion
teaches
25:8.11 and in the meantime t. in certain Paradise schools,
48:5.8 The mansonia life early t. the young morontia pupils
81:6.10 Science t. man to speak the new language of
82:4.3 women as a form of property; the Koran t. their
101:6.7 Revelation t. mortal man that, to start such a
137:8.9 for where the spirit of God t. and leads the soul of
153:2.11 the Son does only that which the Father t. him,
153:2.11 ‘Those whom the Father t. will hear also his Son.’
180:5.12 the new religion t. only self-forgetfulness,
195:5.2 Living truth t. the truth seeker aright only when it is
teaching—noun or verb
2:1.11 the truth—literal truth—of the t. which declares that
4:5.6 t. that his fatherly heart in all its austere coldness
5:4.8 the Hebrews centered their t. on “Know your God”;
14:4.20 they carry on the manifold tasks of t., training, and
24:0.1 those spirit beings who are concerned with t. and
28:6.8 including the t. of the ascending creatures.
34:6.4 have espoused the leading and t. of the Adjuster,
37:6.3 are beyond the human concept of the art of t. truth,
39:1.12 engage in extensive t. in certain Salvington schools
48:2.24 of morontia personalities for purposes of study, t.,
48:5.6 these teachers engage in individual, class, and mass t.
48:7.2 I had occasion to observe this method of t.;
50:4.6 instruction in connection with family-group t.,
50:4.12 Caligastia poisoned the t. provided in all the Urantia
55:3.9 Most of the t. was also done jointly; likewise all
55:6.6 a few very old planets where abandonters were t. the
66:6.7 to supplant this practice by t. that these children
66:7.6 Fad sponsored the Dalamatia plan of t.
66:7.19 was the center of all t. of the Planetary Prince
68:1.6 you might now be living in but for the combined t.
68:2.8 to adjust their antagonisms while at the same time t.
70:5.4 of the red man preserved the t. of Onamonalonton
73:2.1 contact with Van and Amadon took such t. seriously
74:5.6 the Caligastia t. of unbridled personal liberty;
74:7.3 The t. in these schools included instruction regarding
74:7.21 t. that effective prayer must be wholly individual,
77:3.8 The majority rejected the t. that their ancestors had
84:7.4 1. The new role of religion—the t. that parental
86:7.4 equally fallacious t. which bids them attribute all
89:3.4 mother cult were especially active in t. the virtue of
92:4.8 Father, and this t. has generally persisted ever since.
92:4.8 The essence of his t. was love and service, the loving
93:3.2 Melchizedek allowed the people to associate this t.
93:3.4 he made no effort to present t. beyond the fact of the
93:3.6 Emphasis was placed upon this t. for the purpose of
93:7.4 become absorbed into the older body of religious t.
93:9.6 The t. of Melchizedek was full and replete, but the
93:9.10 they also lost sight of the t. of this emergency Son
94:1.5 Never would the Brahman priests accept the Salem t.
94:1.6 refused to accept the Melchizedek t. of one God
94:2.4 This philosophically debilitating t. was soon
94:3.3 might such a t. have become the most advanced
94:3.6 The t. that the soul is the indwelling of the Brahman
94:3.7 The t. of the soul’s return to the Brahman is closely
94:5.2 It was in direct consequence of this t. that Taoism
94:6.1 that the purity of his t. on earth was being unduly
94:6.7 Lao’s t. of nonresistance and the distinction which he
94:8.8 rather was his t. designed to picture to mortal man
94:8.17 wide open for his successors to misinterpret his t.
94:8.18 great truth of Siddhartha’s t. was his proclamation
94:9.5 the Mahayana t. of the “Great Road ” to salvation
94:11.5 And this t. is one of the clearest presentations of the
94:11.10 gave rise to the t. that there were many Buddhas,
95:1.3 Such t. gained the ascendency for more than one
95:1.4 At the height of the new t. they exalted three gods
95:1.6 The early progress of the Melchizedek t. was highly
95:1.10 their t. who wrote many of the Old Testament
95:2.2 rendered Egypt more favorable to the Salem t.
95:5.9 the t. that Aton was not only the creator of Egypt
95:5.13 The t. of immortality for all men was too advanced
96:1.1 And the t. of Melchizedek regarding a Creator never
96:1.6 t. that material prosperity was a reward for serving
96:2.4 The Melchizedek t. concerning El Elyon, the Most
96:4.1 The evolution and elevation of the Mosaic t. has
96:4.5 the t. that their God was “mighty, terrible, fearful,
96:4.7 yet, despite this exalted t., the limited understanding
96:5.3 Without the t. of Machiventa to Abraham and his
96:6.2 the group who would conserve the Melchizedek t.
96:6.3 The burden of Joshua’s t. became: “Yahweh is a holy
96:7.7 human salvation as this extraordinary t. of Elihu,
97:0.2 from generation to generation in response to the t.
97:1.3 Samuel did little preaching, less t., but he did act.
97:1.4 Under his t., the God of the Hebrews was
97:2.1 warrior for righteousness, Elijah, began his t..
97:6.2 Jeremiah’s t. was the crescendo of the rising wave
97:9.19 one of the greatest of the prophets, began his t. as
98:2.3 classes of Hellenic peoples could grasp this new t.;
98:7.11 sincerely seek to follow in the way of its t..
99:2.5 proper attitude consists in the t. of nonviolence,
99:5.1 contrary t. of many modern socialists and humanists.
100:7.3 In all his t. and in everything Jesus did there was an
101:8.1 The acceptance of a t. as true is not faith; that is
103:2.6 In the absence of wrong t., the mind of the child
103:5.2 human being that tells him this t. is moral—right.
112:2.15 spirit dominance, volitional response to the t. and
113:1.1 The t. about guardian angels is not a myth;
120:3.9 the t. of the ever-present divine spirit of human
121:6.3 it was this later t. of combined Greek philosophy
121:7.6 system of t. embodying the philosophy of the Greeks
121:7.7 The Greeks brought to the new t. clearer concepts of
123:3.1 and now his father began t. him Greek.
123:5.5 In t., the chazan would utter a statement while the
124:1.3 dared to challenge the chazan regarding the t. that
125:2.5 the various places about the temple where t. and
125:5.5 favor—has the t. of Moses been misunderstood?
125:5.8 He conveyed his t. by the questions he would ask.
125:5.8 at one and the same time challenge their t. and
127:1.5 James now took charge of the t. of his three sisters,
127:4.2 Never did he employ the negative mode of t.
127:6.14 preparatory to utilization in his subsequent t.,
128:1.8 beginning of his public career of ministry and t..
128:4.6 achievement as would attract attention from his t..
129:1.12 John cared most for his religious t. and opinions.
129:1.15 before he could enter upon his career of t. and
129:2.7 carefully observed their methods of t., Jesus never
130:0.5 Jesus spent about half of each day t. Ganid and
130:1.3 Gadiah was mightily moved by Jesus’ t., and they
130:4.1 injected no t. of his own in refutation of the Greek
131:2.1 The Kenites salvaged much of the t. of Melchizedek,
131:5.1 their doctrine of the one God became a central t. in
131:6.1 God in India—the survival of the Melchizedek t.—
131:10.1 had arrived at regarding God as a result of Jesus’ t..
132:0.9 whose name became the subject of their religious t..
132:2.1 night upon night Mardus listened to his supernal t..
132:3.1 substance of Jesus’ t. was: Truth cannot be defined
132:4.2 Jesus was equally adept in t. by either asking or
132:4.4 for some project of t., social reform, or religious
132:4.7 your voice is pleasant, but your t. is hardly true.
132:5.1 and a Stoic, became greatly interested in Jesus’ t.,
132:7.1 the impossibility of t. a man about God if the man
132:7.5 failed to provide in his t. the moral energy and
132:7.9 and reflective human imagination of spiritual t.
133:3.2 Jesus was t. Crispus the better ways of religious
133:9.4 I will remember your t., but most of all, I will
134:3.3 three sons always presided at these sessions of t.,
134:3.5 most systematic and formal of all the Master’s t. on
134:5.1 [While the Master’s t. concerning the sovereignty
135:0.4 so that he devoted much of his time to t. his son.
135:4.3 all John’s early t. was based on the current Jewish
136:1.1 and each of these different schools of Messianic t.
136:9.8 parental training, chazan t., Jewish expectations,
137:1.1 and though I do not understand all your t., I have
137:7.3 This period of waiting and t. was especially hard on
137:8.18 while the remaining one third could not grasp his t.,
138:1.2 all your t. in preparation for this, our first labor for
138:5.2 none of them could encompass the whole of his t..
138:5.3 and some of the apostles comprehended his t..
138:7.3 even though they did not fully comprehend his t..
138:8.7 The common people marveled at the t. and ministry
138:8.10 Though Jesus’ public t. mainly consisted in parables
138:9.2 could not fathom his philosophy nor grasp his t.;
138:10.7 upon Thomas to select places for t. and preaching,
139:2.12 Something of Peter’s style and t. is shown in the
139:3.4 to grasping the import and significance of Jesus’ t..
139:4.8 John encountered some strangers t. in Jesus’ name,
139:5.7 his inability to grasp the deeper meanings of the t..
139:5.8 the effective technique in all forms and phases of t..
139:7.9 when Matthew became greatly interested in Jesus’ t.,
139:11.9 grasp something of the meaning of the Master’s t..
140:6.2 you would build the new t. directly upon the old,
140:6.2 fresh as little children and be willing to trust my t.
140:6.8 “But you will stumble over my t. because you are
140:6.8 literally; you are slow to discern the spirit of my t..
140:7.3 For two days they worked, t. by day and holding
140:7.3 Thursday they returned for three more days of t..
140:7.8 the apostles failed to comprehend much of his t.,
140:8.2 Jesus’ t to trust in the overcare of the Father was not
140:8.17 Jesus would remain grandly aloof while t. you how
140:8.23 The one thing which John gained from this day’s t.
140:8.29 The t. of Jesus is a religion for everybody, not alone
140:8.29 even today, Jesus’ t. stands apart from all religions,
140:9.1 There was no new t. on this occasion, just visiting
140:10.1 That evening while t. in the house, for it had begun
140:10.1 repentance to those who stand in need of such t.,
140:10.2 Another great handicap in this work of t. the twelve
140:10.2 they slowly assimilated his t. because Jesus was all
140:10.4 I cannot understand your t..”
140:10.5 The one characteristic of Jesus’ t. was that the
140:10.6 of economic value there is to be found in his t. is
140:10.8 the Master made it clear that the morality of his t.
141:1.2 tarried for more than two weeks, t. and preaching.
141:1.3 taught them nothing new but reviewed his former t.
141:1.4 apostles made much progress in t. the disciples of
141:2.3 Some of the apostles grasped something of this t.,
141:3.4 his authoritative manner of t., in his lucid logic, his
141:3.6 His t. was thrillingly dynamic.
141:4.0 4. TEACHING ABOUT THE FATHER
141:4.3 Nevertheless, Jesus did not grow weary in his t..
141:6.1 remaining for several days to hear the t. and listen
141:6.2 Go then, Simon, t. and preaching the kingdom,
141:7.1 Jesus with his apostles remained, t. and preaching,
141:7.6 revolutionary t. of the attainment of human liberty
141:7.7 The Master was t. these apostles the essentials of
141:9.2 at Bethany beyond the Jordan, t. and baptizing the
142:1.0 1. TEACHING IN THE TEMPLE
142:1.1 were too great to find entrance to the temple t.,
142:1.6 came to celebrate the Passover heard this t. of Jesus,
142:1.7 Besides t. in and about the temple, the apostles and
142:3.2 are you ignorant of the t of the Scriptures concerning
142:3.4 believers in Melchizedek’s t. of El Elyon—the Most
142:3.6 From the times of Adam the t. of the Trinity has
142:3.8 Our t. provides a religion wherein the believer is a
142:5.2 Jesus answered: “As to my message and the t. of
142:5.5 Even the apostles were emboldened by Jesus’ t. to
142:6.1 to be seen by the people in attendance upon his t.,
142:7.1 After the busy period of t. and personal work of
142:7.4 religion as the t. of the fatherhood of God and
142:7.14 their preaching and t. subsequent to the Master’s
142:7.16 Where do we fail to grasp the meaning of your t.?”
142:7.17 Do you not understand that I am t. you as spiritual
142:7.17 so literally applying my t. to material affairs?
142:7.17 I implore that you cease to apply the t. of the
142:8.4 Jerusalem, they did no public t. during this period.
142:8.5 agitation and decided to allow him to carry on his t.
143:0.1 more than two weeks t. the Jews and Samaritans
143:1.2 that the religion of the heathen is superior to our t.
143:1.2 and freely admit that your t. is heavenly and ideal,
143:1.9 passive injunctions of their Master’s many-sided t..
143:2.2 or are we to strive for the self-control of your t.?
143:2.2 Wherein does your t. differ from that of John?”
143:6.4 The theme of Jesus’ t. on Mount Gerizim was: That
144:0.1 t. and instructing them in the truths of the kingdom.
144:0.3 Jesus knew that the days of the preliminary work of t
144:1.1 They did not grasp his many-sided t.; they did not
144:4.11 came the nearest to comprehending the Master’s t.
144:7.2 Jesus did little public t. on this mission to the cities
144:7.2 Jesus spent considerable time t. the twenty-four
144:8.1 It was while Jesus was t. the multitude one afternoon
144:8.2 John’s friends interrupted Jesus’ t. to say to him:
144:8.7 will receive neither John’s message nor my t..
145:1.1 when Jesus was t. by the seaside, the people
145:1.2 After Jesus had finished t. the people, he said to
145:2.11 people of Capernaum were familiar with Jesus’ t.,
145:2.13 He believed this t. and behaved accordingly in all
145:3.1 According to Jewish t. it was not permissible even
145:3.7 had the supernatural or miraculous attended his t.;
145:3.13 True, he continued his t., but his personal work
145:5.1 must do the more important work of spiritual t.
145:5.4 But they could not comprehend his t..
145:5.5 never before have so many sought after your t..
145:5.7 engrossed in healing to the exclusion of my t..
146:2.1 spoke at great length in further explanation of his t..
146:2.18 not many of them could fully encompass Jesus’ t..
146:3.3 “Master, how can a new believer in your t. really
146:3.6 yielded the control of your soul powers to the t.
146:3.6 you believe that you are sons of God because my t.
146:3.10 mutual obligations of the kingdom and embraced t.
146:4.1 almost universal closing of the synagogues to his t.
146:4.6 refrain, in their t. and preaching, from referring to
147:0.2 the reports concerning Jesus’ t. and healing.
147:2.2 no public preaching, only private t. and personal
147:3.3 and believes in this t. of sonship with God,
147:4.2 to those who would be tempted to distort my t.
147:4.3 that I approve of such an interpretation of your t..
147:6.2 something should be done to put a stop to his t.,
147:6.3 remained three days, preaching, t., and baptizing.
147:7.2 John’s disciples who is here attending upon your t.,
147:7.2 too much of the old order over into the new t. of the
147:7.3 warn against entertaining the notion that all olden t.
148:0.4 settled and well-organized period of the Master’s t..
148:1.1 both the learning of the forenoon and the t. of the
148:1.2 his own personal interpretation of the Master’s t..
148:1.2 this great degree of personal liberty in matters of t.,
148:8.3 recognized that his t. was not sound as judged by
148:9.2 the paralytic: “Master, I would not disturb your t.,
148:9.2 received healing and immediately forgot your t..
149:0.3 while they carried on their work of preaching and t.
149:2.3 1. The effort to connect the gospel t. directly onto
149:2.3 —the t. that Jesus was the sacrificed Son who would
149:2.4 to organize the Christian t. so completely about
149:2.8 the rabbinic t. which declared that it was “better that
149:2.13 at the originality and authoritativeness of his t..
149:4.5 life was such an eloquent exemplification of his t..
150:1.3 these ten women as he set them apart for gospel t.
150:4.3 Be not ashamed of my t.; go forth proclaiming
150:5.1 the Master was engaged in t. a group of twelve of
141:0.0 TARRYING AND TEACHING BY THE SEASIDE
151:0.2 t. the gospel, and ministering to the sick in
151:1.1 Jesus began to employ the parable method of t.
151:1.1 which he sat (for it was the custom to sit when t.)
151:1.4 may discern the meaning of the t. and thus find
151:2.2 those who do not understand the gospel t..
151:2.3 emotional souls who are quick to receive new t.
151:2.6 that is that our t. of the gospel of the kingdom,
151:2.7 offer such conclusions as a part of your public t..”
151:2.8 employed parables in connection with his public t.
151:3.1 beloved, you must always make a difference in t.
151:3.1 hearers, but you can tell a story to convey your t.;
151:3.3 against the use of either fables or allegories in t.
151:3.3 and the spiritual worlds as a means of t. truth.
151:3.4 calling attention to the fact that this method of t. was
151:3.4 became almost a new method of t. as he employed it
151:3.5 3. In t. the apostles the value of parables, Jesus
151:3.10 The use of the parable form of t. enables the teacher
151:3.12 practice of increasingly using parables in his public t..
151:3.14 appeal to nature was in contravention of such t.
151:3.14 He determined upon this method of t. because it
152:1.3 lest Jesus continue his work of t. and healing to the
152:5.6 episode brought an end to the early era of t.,
152:7.1 Jesus forbade them to do any public t. on this trip;
153:2.11 Every one who yields to the t. of the Father’s
153:3.2 What avail is your t. if it cannot be carried out?”
153:3.3 In vain do they worship me, t. as their doctrines
153:4.6 by the sudden change in the Master’s t. tactics.
154:2.3 There was no public t. of any sort during this week
154:6.1 to dissuade him from further efforts at public t..
155:3.5 they emerged with the t. that true religion was man’s
155:5.7 the Master, in his hour of t., went on to make clear
156:0.2 but none of them fully grasped the import of his t..
156:1.3 Peter explained that Jesus was weary with much t.
156:2.0 2. TEACHING IN SIDON
156:2.4 They grasped the t. that God is no respecter of
156:3.1 were added to the kingdom during this week of t.
156:5.0 5. JESUS’ TEACHING AT TYRE
157:6.2 while his one idea in t. was to present to his
158:7.2 We do not understand your t..
159:2.1 I went over to Ashtaroth to see a man who was t.
159:2.1 Rejoice that already our t. has begun to manifest
159:3.9 kingdom, you are simply t. friendship with God.
159:3.10 Those who accept this t. are filled with joy and in
159:4.2 brethren, who are not all prepared to receive this t..
159:4.4 in the light of your present t., you know that these
159:4.9 But the greatest error of the t. about the Scriptures
159:4.10 the spiritual t. of the God-knowing men of other
159:5.7 then made this t. the cornerstone of his religion.
159:5.17 In all his t. Jesus unfailingly avoided distracting
159:5.17 to be found in his illustrative t. was its naturalness.
159:6.5 developed into a campaign of preaching and t. which
160:0.1 recently become a disciple of Jesus through the t.
160:4.9 our Master’s t.: That the body and mind of man are
160:5.12 but the t. of the Master requires the attainment of
161:1.10 Rodan had been tremendously influenced by the t. of
161:2.1 the t. dealing with the divine nature of Jesus,
161:2.1 is a rearranged, and restated presentation of their t.:
162:1.8 when it was reported that Jesus was t. in the temple.
162:1.10 But even his enemies marveled at his t., knowing
162:2.1 And this t. is not mine but His who sent me.
162:2.1 Father’s will, he shall certainly know about my t.,
162:2.2 “The rulers seek to kill me because they resent my t.
162:2.2 if you honestly believe and dare to accept my t.,
162:2.6 Draw near while you listen to my t..
162:7.3 Some of you believe my t.,but others seek to destroy
162:8.2 to drop everything and listen to Jesus’ t. whenever
162:8.2 Mary sat at Jesus’ feet drinking in his refreshing t.,
162:9.3 courage he displayed in his public t. in Jerusalem
162:9.3 they experienced in his private t. at Bethlehem.
163:0.2 Nathaniel instructed them in the art of t.;
163:1.4 to those who reject your t.: ‘Notwithstanding you
163:1.6 couples went forth preaching and t. for six weeks,
163:4.3 the sick, refrain from t. the expectation of miracles.
163:5.2 who came into Perea to see Jesus and to hear his t.
163:6.7 You have entered upon this great work of t. man
163:7.2 camp, t. the multitude and instructing the twelve.
164:2.1 twenty-five Jewish leaders who believed Jesus’ t..
164:4.6 all who believed in his t. were likewise cast out of
164:5.0 5. TEACHING IN SOLOMON’S PORCH
164:5.1 Jesus was walking about near at hand, t. the people
164:5.2 And to all who follow my t. I give eternal life;
164:5.3 Jesus continued his t.: “Many loving works have I
165:0.2 classes of citizens so generally accept the Master’s t..
165:2.2 I will present my t. in a parable, so that you may
165:3.2 Presently all of you shall understand my t., for there
166:1.6 some became believers in his t. and entered into
166:3.3 You also have a t. that the way which leads to
166:3.8 the apostles were unable fully to comprehend his t.
166:4.0 4. TEACHING ABOUT ACCIDENTS
166:4.12 One hour of t. will not wholly change the beliefs of a
166:5.1 Abner and his associates were preaching and t. in
166:5.1 Abner was t. three times a day in the Philadelphia
167:5.3 he did proclaim a positive t. of the highest ideals
167:6.4 status in Palestine was much improved by Jesus’ t.;
168:0.2 dared hope that Jesus would leave his work of t.
169:0.0 LAST TEACHING AT PELLA
169:0.1 he was very active in t. the multitude and instructing
169:1.2 And all such t. should be taken to heart.
169:1.16 Many, many times during his years of t., Jesus told
169:1.16 the good Samaritan were his favorite means of t. the
169:4.2 His t. regarding the Father all centered in the
169:4.4 never can God be understood by the mere t. of the
169:4.10 we shall have to be content with the t. that they are
169:4.12 To hear Jesus’ t. is not equivalent to knowing God,
170:0.2 Master sought to clarify the t. about the kingdom
170:2.1 The acceptance of such a t., Jesus declared, would
170:2.10 Age” is in no way out of harmony with Jesus’ t..
170:3.11 By t. that the kingdom is within, by exalting the
170:4.0 4. JESUS’ TEACHING ABOUT THE KINGDOM
170:4.7 Wherefore must we always examine the Master’s t.
170:4.16 the Master’s t. concerning a future kingdom and
170:5.4 The ideas and ideals of Jesus, embodied in the t. of
170:5.9 The kingdom of Jesus’ t., the spiritual ideal of
170:5.14 they set about to save his t. from being wholly lost
170:5.14 to provide for the recognition of the Master’s t.
170:5.15 the Father-and-son idea embodied in Jesus’ t. of the
170:5.19 In a short time the t. of this story about Jesus
170:5.19 In this way a historical religion displaced that t. in
171:2.4 listening to the t. and beholding the works;
171:3.1 of the kingdom went right on with their work of t.
171:4.0 4. TEACHING AT LIVIAS
172:3.6 Jesus had long tried by direct t. to impress upon
172:3.6 what he had failed to do by plain and personal t.,
172:5.3 charged them that they were to do no t. or
173:0.1 instruction that they were to engage in no public t.
173:1.9 people heard Jesus’ t. and literally hung on his words
173:2.2 among the people and seek to entangle him in his t.
173:2.3 Lack of this authority in pretentious public t. was
173:2.4 challenging not only his t. but his acts.
173:2.4 publicly taught that his authority for t. was Satanic
173:2.7 Jesus had repeatedly asserted that all his t. and
173:3.1 John’s mission and arrayed in enmity against the t.
173:3.2 publicans and sinners; neither do you believe my t.
173:3.3 It was their systems of t. and practice which Jesus
173:3.4 the Master’s injunction to refrain from all public t.
173:5.6 they all pointed to the certain rejection of Jesus’ t.
174:1.1 their differences of opinion about the Master’s t.
174:3.1 Before Jesus could get started with his t., another
174:3.3 common people marveled at the wisdom of his t..
174:4.6 Jesus did not resume his t. but was content merely
174:5.1 all of the twelve not to engage in any public t.
174:5.5 had been in faithful attendance upon Jesus’ t. in the
174:5.7 whosoever will believe my t. shall no longer abide
174:5.7 they who reject me and refuse to receive my t. shall
175:1.1 In connection with this t. and preaching the Father
175:1.12 they happen to be unlearned in the ways of your t..
175:1.22 him you destroyed after many had believed his t..
175:1.24 I say that you will no more see me t. in the temple.
176:1.7 You err since you always try to attach the new t. to
176:1.7 you are determined to misunderstand all my t.;
176:2.7 “But what is the significance of this t. having to do
176:2.8 confusing misconstruction as this evening’s t..
177:0.1 When the work of t. the people did not press them
177:2.6 It is our sincere belief that the gospel of Jesus’ t.,
177:4.6 in allowing himself to be misled by the subtle t. of
178:1.18 When Jesus had concluded his t., it was almost one
179:5.4 successive generations from crystallizing his t. and
180:2.1 Then Jesus stood up again and continued t. his
180:2.3 in commemoration of this olden t. a large emblem
180:3.8 But this t. was too deep for many of the apostles,
180:5.9 hope adequately to understand the Master’s t.
180:5.9 Master’s t. is basically a spiritual pronouncement.
180:5.11 neither the golden rule nor the t. of nonresistance
180:6.1 peace on earth until man is willing to believe my t.
181:0.1 And such an interpretation of his t. conformed
181:2.4 Dedicate your life to t. your brethren how to love
181:2.9 that you have failed to grasp the meaning of my t.,
181:2.14 I pray that you may discern the meaning of my t.
181:2.23 Jesus this question: “I have listened to your t. ever
182:1.4 I have lived among them, t. them the way of life,
183:2.3 depend upon all Jesus’ followers obeying such t..
183:3.8 I was daily with you in the temple, publicly t. the
184:0.2 were strongly and openly opposed to Jesus and his t.
184:1.4 realize that something must be done about your t.
184:1.6 nothing; why, then, do you ask me about my t.?
185:2.6 Pilate had heard further concerning Jesus and his t.
185:2.13 3. Calling himself the king of the Jews and t. the
185:3.1 “Ask him or any other man who has heard my t..”
185:3.1 John testified concerning his Master’s t. and
187:4.2 he turn with a whole heart toward the Master’s t..
187:4.5 And this sort of t., plus the urge for adventure, led
189:2.6 not true: the t. that the material and mortal body of
189:2.9 albeit this t. is corroborated by the testimony of
190:0.4 of the faith of all branches of the early gospel t..
192:4.4 They did considerable t. and preaching on the way
193:0.3 make the mistake of hearing my t. with the mind
193:6.4 worried for a shorter period and then resumed his t.
194:2.11 man is subject to the t. and guidance of a threefold
194:4.5 and with t. the hope of his second coming, an event
194:4.7 steadfastly in the apostles’ t. and fellowship,
194:4.7 possessions was not a direct feature of Jesus’ t.;
195:2.8 death, and since this was the very heart of Jesus’ t.,
195:3.5 The t. regarding Christ’s love for children soon put
195:8.9 the unacknowledged spiritual workings of t. of Jesus
195:10.17 pay more attention to the work of t. youth how to
195:10.17 There is great need for the t. of moral discipline in
196:0.9 his believing and praying, his t. and preaching.
teaching—adjective
37:6.1 Trinity Teacher Sons and the Melchizedek t. corps,
39:1.13 The T. Counselors. These angels are the invaluable
39:1.13 are the invaluable assistants of the spiritual t. corps
39:1.13 T. counselors are secretaries to all orders of teachers
39:1.13 You will first see these associate t. seraphim on one
39:1.14 they are attached in large numbers to the faculties of
39:1.15 Creator Son was in the likeness of a t. counselor of
39:2.7 associates of their fellow seraphim, the t. counselors.
44:0.3 The original t. corps of these artisans was
48:6.28 Many of the t. counselors of the supreme order of
55:8.4 new mota meanings of supreme value into the t.
72:4.5 the t. staff functioning as the third or advisory
92:4.5 secession and the disruption of the t. regime.
119:4.2 been assigned to the corps of the t. counselors.”
119:4.3 During this time he was attached as a seraphic t.
125:2.5 his time about the temple at these t. conferences.
127:4.2 In his home and throughout his public-t. career
140:8.1 This was a four hours’ t. conference, embracing
142:1.1 the apostles conducted many t. groups outside the
148:0.3 The apostles all did their share in t. groups of
149:7.1 all of the apostolic party and the t. evangelists had
151:0.1 By March 10 all of the preaching and t. groups had
155:1.3 too vacillating and indefinite in your t. conduct.
159:0.1 they were ready to begin the t. tour of the Decapolis.
163:6.1 All seventy were assembled at the t. site about five
173:0.3 Jesus mounted one of the t. platforms and began to
173:1.7 Jesus stepped down from the t. platform and,
teachings—see Jesus’ teachings; Master’s teachings
2:0.1 Michael of Nebadon unfolded in his manifold t.
5:4.10 of God is an attempt to combine three separate t.:
26:1.17 They partake of the circulating t. of the marvelous
27:6.6 The encircling creations know of these t. only from
32:2.13 only by a perusal of the narratives of the life and t. of
48:6.31 their t. and plans encompass provisions for the future
52:5.3 trained and prepared to assimilate advanced t. and
52:5.8 The t. of Jesus are really applicable to a mortal world
55:4.18 mortals striving to comprehend the philosophic t. of
55:12.1 From the t. of the Melchizedeks, which have never
64:6.6 red man brought along much of the t. and traditions
64:6.6 the red men began to lose sight of these t.,
64:6.8 As time passed, the t. of Onamonalonton became
64:6.22 into great confusion by the subsequent perverted t.
66:4.1 by the t. and conduct of the one hundred new
66:5.19 Many of the early t. of Lut’s guardians of health
66:5.22 the compelling pressure of the t. of their superior
66:7.4 due to the example and t. of the one hundred and
66:8.6 wholly fictitious in its t. that such a “devil” could
67:3.8 all of the deceptive t. of the brilliant Caligastia.
68:0.3 The blue man most of all profited by these social t.,
68:3.5 tendency is derived from the t. of revealed religion,
68:3.5 especially from the t. of Jesus, the Prince of Peace.
70:10.10 suicide over trifles was common, but the t. of the
71:6.1 —much more incompatible with the t. of Jesus.
74:2.4 the tribesmen accepted the t. of Van and Amadon,
74:8.8 In his early t., Moses very wisely did not attempt to
74:8.12 spurious document, reputed to be the t. of Moses,
77:9.9 even as the story of the life and t. of Jesus has been
79:3.3 the religious history of India thus stems from the t.
79:4.6 the priests of the second garden, albeit their t. differ
80:6.4 remnants of the early religious t. of the Sethites,
82:5.3 many religious t. have proscribed marriage outside
84:5.5 influenced by the Edenic t. regarding women’s place
84:5.6 woman fares even worse under the t. of Oriental
86:4.6 This belief (residual from the t. of Adam about the
89:3.3 became incorporated into the writings and t. of
89:3.6 his personal views are reflected in the t. which he
89:3.6 Paul knew that such t. were not a part of Jesus’
89:3.6 his personal opinions have long influenced the t.
89:8.4 result of advancing t., with the idea of the covenant
89:9.3 encumbered Christianity with t. about blood and
90:3.9 having preserved the traditions of Adamson’s t.,
92:4.1 then must such divine visitations portray t. which are
92:4.5 1. The Dalamatian t..
92:4.5 Of all who received the t. of the one hundred,
92:4.6 2. The Edenic t..
92:4.6 But the aborted t. of Adam were carried on by the
92:4.6 evolution was modified by the t. of the Sethites.
92:4.7 The cardinal precepts of his t. were trust and faith.
92:4.7 His t. gradually commingled with the beliefs and
92:5.1 in the synthesized beliefs compounded from the t. of
92:5.5 epochs have been inaugurated by the life and t. of
92:5.5 to venerate the leader, even at the expense of his t.
92:5.8 identified with the life and t. of some religious leader
92:5.10 faith as the price of favor with God, and their t.,
92:5.11 but in later times they did return to many of his t..
92:5.12 The t. of Gautama have become widespread in
92:5.12 there were religious repercussions to the t. of both,
92:5.15 In the Orient the combined t. of Islam, Hinduism,
92:6.6 4. The Confucian t..
92:6.15 China follows the Taoist and the Confucian t.;
92:6.18 the religion about the life and t. of Christ based upon
92:6.18 through the assimilation of certain Zoroastrian t.
92:6.19 the later Christian t. that made Islam monotheistic.
92:6.19 stumbled at the advanced t. of the Trinity;
93:3.0 3. MELCHIZEDEK’S TEACHINGS
93:3.6 are not far removed from these t. of Melchizedek.
93:4.16 Abraham finally became a convert to the Salem t.,
93:5.5 “Come to Salem, where you shall hear our t. of the
93:7.3 Long before the coming of Jesus the t. of the early
93:9.5 Isaac held fairly well to the t. of his father and
93:9.5 Melchizedek and the later t. of Abraham and Isaac,
93:10.3 who had believed in his t. when he was in the flesh.
93:10.3 to nourish any clear concept of the Salem t..
94:0.0 THE MELCHIZEDEK T. IN THE ORIENT
94:0.1 these noble men and women who carried the t. of
94:0.1 they largely spread their t. through the medium of
94:1.0 1. THE SALEM TEACHINGS IN VEDIC INDIA
94:1.5 to the traditions, and t. of the Brahman priesthood.
94:2.4 the door for the entrance of those later cults and t.
94:2.5 remnants of the Melchizedek and the Adamic t.
94:2.6 Having rejected the t. of personal religion through
94:4.1 the Vedas as they had been modified by the t. of the
94:4.1 But by the time the t. of Jesus arrived, they had
94:5.3 1. The lingering t. of Singlangton, which persisted in
94:5.8 philosophers of sixth-century China built their t..
94:5.8 of Lao-tse and Confucius grew up out of the t. of the
94:6.9 his writings and t. have ever since exerted a great
94:6.11 The t. of Lao have been lost to all but a few in the
94:6.11 of Ch’in Shih Huang Ti and by the t. of Mo Ti,
94:6.11 but his t. failed before the vigorous opposition of
94:7.3 the saner and more moderate t. of Gautama came
94:7.8 Modern Buddhism is no more the t. of Gautama than
94:7.8 of Gautama Siddhartha than is Christianity the t. of
94:8.2 no superhuman claims for either himself or his t.,
94:8.17 According to the original t. of Gautama, salvation
94:9.2 India, the more unlike the t. of Gautama it became,
94:9.4 fundamentalist stereotype of the t. of Siddhartha
94:10.1 found the strangest association of the Melchizedek t.
94:10.3 religions except the simple t of the Jesusonian gospel
94:11.2 had so perverted the traditions and t. of the cult
94:11.9 was the historic fact of the life and t. of Siddhartha,
94:12.1 But the t. of Gautama have continued to evolve
94:12.2 with the t. of Ryonin, Honen Shonin, and Shinran
95:0.0 THE MELCHIZEDEK T. IN THE LEVANT
95:0.1 In some of these lands their t. bore fruit; in others
95:1.1 religions of Mesopotamia had just about lost the t. of
95:1.4 all reminiscent of the trinity t. of the Andites and the
95:1.6 spiritual and philosophic t. went down in defeat.
95:1.10 The Book of Job is a fairly good reflection of the t.
95:1.11 The Egyptians remarkably preserved the t. of social
95:2.1 The original Melchizedek t. really took their root in
95:3.5 Egypt in behalf of the Salem t. of one God.
95:4.0 4. THE TEACHINGS OF AMENEMOPE
95:4.2 The t. of this sage were subsequently translated
95:4.3 Amenemope’s t., translated into Hebrew, determined
95:4.5 written by Amenemope and is the heart of the t. of
95:5.1 The t. of Amenemope were slowly losing their hold
95:5.1 of the royal family espoused the Melchizedek t..
95:5.4 which reacted unfavorably against his religious t.
95:5.12 educated Egyptians could fully comprehend his t..
95:5.15 these Bedouins carried away much of these t. and
95:6.1 practically ended the monotheistic t. of the Salem
95:6.5 Dalamatian and Edenic t. about the Master Spirits.
95:6.5 the early t. did picture evil as a time co-ordinate of
95:6.7 When the Iranian priests sought to overthrow the t.
95:6.7 The t. of Zoroaster came successively to impress
95:6.8 But it is a far cry from the exalted t and noble psalms
95:7.0 7. THE SALEM TEACHINGS IN ARABIA
95:7.1 The Melchizedek t. of the one God became
95:7.2 Not even in China or Rome did the Melchizedek t.
96:0.3 Hebrews was influenced, first, by Egyptian moral t.
96:1.5 a composite derived from the t. of Amenemope’s
96:1.5 Aton and further influenced by Melchizedek’s t.
96:4.1 the Bedouin slaves knew little about such t., but they
96:4.2 Moses had heard of the t. of Machiventa from
96:4.6 he wisely nationalized his religious t., telling his
96:4.8 Under the t. of Moses this tribal nature god, Yahweh
96:4.9 the primitive god of Mount Horeb up through the t.
96:5.0 5. THE TEACHINGS OF MOSES
96:5.3 traditions of the days of Melchizedek, and these t.,
96:5.3 practices with the traditions of the Melchizedek t.,
96:6.2 the Hebrews almost lost sight of Moses’ lofty t..
97:0.2 heightened and glorified by the t. of Jesus about
97:7.3 into a guide book of supposedly infallible t..
97:7.4 And this young preacher left on record his t.,
97:7.14 the t. of the two Isaiahs would have prepared the
97:8.6 bound up with the moral concepts and religious t. of
97:10.8 by the personal t. and life example of his Son,
98:0.0 THE MELCHIZEDEK T. IN THE OCCIDENT
98:0.1 The Melchizedek t. entered Europe along many
98:0.2 Among those who maintained the Salem t. in the
98:0.4 were repercussions of the earlier Melchizedek t..
98:1.1 but these t. had become greatly adulterated with
98:3.0 3. THE MELCHIZEDEK TEACHINGS IN ROME
98:5.2 improved by the absorption of many of Zoroaster’s t.
98:7.3 arose through the compounding of the following t.,
98:7.4 1. The Melchizedek t., which are a basic factor in all
98:7.6 Hellenized and Latinized versions of the t. of Jesus.
98:7.11 As the original t. of Jesus penetrated the Occident,
98:7.12 And this is the long story of the t. of Machiventa
98:7.12 and in that time the t. of the “priest of El Elyon,
100:7.5 cause him to overlook the gems of truth in the t. of
100:7.5 the most original of his t. was the emphasis of love
101:3.12 the soul’s survival regardless of the deceptive t. of
101:4.10 in such a manner as to illuminate the spiritual t.
101:6.8 The t. of Jesus constituted the first Urantian religion
101:7.1 racial tendencies, and the religious t. of one’s time
102:1.3 but the associated t. about the physical world vary
103:6.2 findings and t. of these two diametrically opposite
103:9.4 Jesus’ life and t. finally divested religion of the
104:1.2 These t. had not been wholly obliterated even in the
104:1.4 the Melchizedek t. of the Trinity gradually spread
104:1.8 zeal for the one God, Yahweh, so eclipsed all such t.
PART IV THE LIFE AND TEACHINGS OF JESUS
PART IV The Life and T. of Jesus
120:3.6 Your life and t. are to become the common heritage
121:1.6 spreading influence of Jewish religious and moral t..
121:4.4 the remnants of the t. of Machiventa Melchizedek.
121:5.6 the rapid spread of the vastly superior Christian t.,
121:5.8 return to life, as illustrated by the t. of Mithraism,
121:5.12 do not make the mistake of confusing the t. of Jesus
121:5.13 made certain adaptations of the t. of Jesus so as to
121:5.13 even Paul’s compromise of Jesus’ t. (Christianity)
121:5.17 Jewish religion and subsequently the t. of Jesus
121:6.1 been influenced and modified by Greek cultural t.
121:6.3 very little influenced by the t. of the Epicureans,
121:6.4 in contemporaneous system of ethical and religious t.
121:6.5 fail to keep pace with Philo or to transcend the t.
121:6.5 Hebrew theology, Philo’s philosophy, or Jesus’ t..
121:6.5 Some phases of Paul’s t. regarding original sin and
121:6.6 Christians, who were also disciples of the t. of Philo.
121:7.2 The t. and practices of Jesus regarding tolerance and
121:7.2 impossible for them to accept the Master’s t. about
121:7.3 They could hardly regard with favor the t. of one
121:7.6 gospel formulated by Paul based on the t. of Jesus.
121:7.7 in theology and philosophy not only by Jesus’ t. but
121:7.8 Christianity, became blended with the following t.:
121:7.10 2. The appealing t. of the prevailing mystery cults,
121:8.3 consistently the Master refused to write out his t.
121:8.3 narratives which sought to portray the life and t. of
121:8.8 Luke began to follow Paul and learn of the life and t.
121:8.12 In carrying out my commission to restate the t.
121:8.12 When ideas and concepts of Jesus’ life and t. have
121:8.12 and the true import of the Master’s life and t.,
121:8.13 prepared this narrative of the life and t. of Jesus—
121:8.13 thought gems and superior concepts of Jesus’ t.
121:8.14 which would qualify me to restate his matchless t. in
122:5.10 part of Joseph’s family became believers in the t. of
123:5.2 by the method of repeating aloud, the deeper t. of
126:3.7 the people who would become believers in his t.?
126:3.8 mysticism had become admixed with these t.
126:5.2 field, and workshop is shown by his subsequent t.,
127:4.5 but Joseph and Jude, assenting to such t. at home,
127:4.5 was Jude guilty of violating the spirit of these t..
127:4.5 penalty was attached to the violation of personal t..
127:4.9 Jesus did much to liberalize and modify the family t.
127:6.7 ate in solemn conformity with the t. just imparted.
128:3.6 subsequently became a believer in the t. of Jesus,
128:4.6 to exalt the teacher in place of proclaiming his t..
128:4.7 responsive to the spiritual realities revealed in his t..
129:1.12 little stock in his religious views and philosophic t..
130:2.3 held more faithfully to the t. of Jesus than did the
130:2.3 These very t. of Jesus, as they were held by the
130:3.3 The t. of Jesus, as they were held by Mesopotamian
130:3.5 Ganid made a collection of the t. of those religions
130:3.9 Ganid and Jesus talked much about Philo’s t. and
130:3.10 that these systems of belief, like the indefinite t. of
130:4.1 at the university who lectured on the t. of Plato.
130:4.1 gave qualified approval of some of the Greek t.
130:5.1 the foundation for the reception of the later gospel t.
131:0.1 a collection of the t. of the world’s religions about
131:0.1 all these t. portraying monotheism were largely
131:1.1 The residual t. of the disciples of Melchizedek,
131:3.1 influence of the t. of the Melchizedek missionaries
131:4.1 The missionaries of Melchizedek carried the t. of the
131:4.1 became embodied in the subsequent t. of Hinduism.
131:5.1 religion of that day contained more of the Salem t..
131:7.1 contained remnants of the earlier Melchizedek t.
131:8.1 doctrine of one God became a part of the earlier t. of
131:8.1 Ganid collected from the t. of its founder: “How
131:10.1 arduous labor of effecting this compilation of the t.
132:0.4 their errors or even mention the flaws in their t..
132:0.4 truths in the t. of the early Christian missionaries.
132:0.4 It was this early acceptance of the t. of the gospel
132:4.1 His religious t. during these weeks were no
133:0.1 drawn together by their common interest in his t.
133:3.12 from Rome, and they quickly embraced Paul’s t..
133:5.2 Jesus and Ganid had discussed the t. of Plato
133:8.3 begun to make practical use of some of Jesus’ t..
133:9.5 between the gospel of this Son of Man and the t. of
134:3.8 first prepared the summary of Jesus’ t. at Urmia,
134:3.8 the wisdom of including these t. in the Urantia
134:3.8 that it was indeed difficult to adapt the Master’s t.
134:3.8 to formulate a statement of the Master’s t. which
134:3.8 to prepare our view of the Master’s Urmia t.
134:3.8 midwayers completed an adaptation of Jesus’ t.,
134:5.1 more widely from the substance of the Master’s t.
134:5.1 the import of such t. as they are applicable to the
134:6.14 The repercussions of Jesus’ t. would have been much
134:7.3 his pupils had heard the voice, and listened to the t.
135:5.2 runs throughout the t. of both John and Jesus.
135:7.1 the throne of David, the t. of his parents that Jesus,
135:7.3 of his disciples John continued to expand his t.,
137:7.6 adopted many t. not clearly found in the Hebrew
137:7.8 The Essenes specialized in t. about angels.
137:7.11 that they held many views similar to the Jewish t..
138:4.3 Jesus but very difficult to understand many of his t..
138:6.1 for the benefit of the younger six, Jesus’ t. up to that
138:6.3 difference between his t. and his life among them
138:6.3 t. which might subsequently spring up about him.
138:6.3 into preaching about me and about my t..
138:6.3 with beliefs and t. about my beliefs and t..
138:6.4 In these early t. Jesus sought to avoid controversies
138:9.1 not his superb t. or marvelous doings, that held
139:6.9 kingdom and did much to spread his Master’s t.,
139:7.8 and the immediate auditors of the Master’s t., but
139:7.10 a salvation Matthew had so surely learned from the t.
139:8.6 the spiritual and philosophic phases of the t. of Jesus.
139:8.13 he had begun the writing of the life and t. of Jesus.
139:11.10 patriot he had surrendered in deference to Jesus’ t.;
139:12.8 Judas grew intellectually regarding Jesus’ t. about
140:3.1 you will be obligated to abide by those t. which
140:8.1 that his apostles were not fully assimilating his t..
140:8.1 persisted in attaching these new spiritual t. onto
140:8.2 own experience as sufficient commentary on his t..
140:8.5 Jesus made it clear to the three that his t. applied
140:8.9 in all his public t. he ignored the civic, social, and
140:8.10 But never make the mistake of identifying Jesus’ t.
140:8.14 Jesus based his t. about God on the family, while
140:8.17 In his later t. he sought to correct many erroneous
140:8.19 You should the better understand Jesus’ t. by his life.
140:8.19 his unique t. can only be understood when that life is
140:8.20 Jesus did not attack the t. of the Hebrew prophets
140:8.20 The t. of Jesus in this respect have been grossly
140:8.20 while courage was the very heart of his t..
140:8.20 The t. of Jesus constitute a religion of valor,
140:8.29 His life and t. were bequeathed the universe as an
140:10.2 but they insisted on translating such t. into rules of
141:1.4 were interested in finding out more about Jesus’ t..
141:4.2 to make clear both of these ideas in my life and t..”
141:7.2 we will reorganize and classify these t. as follows:
141:7.6 the two truths of first import in the t. of the kingdom
141:7.7 They often listened to his t. when in reality what he
141:8.1 majority of them welcomed the more advanced t. of
142:0.2 Annas had been hearing about Jesus and his t.,
142:2.1 This man could not comprehend the Master’s t.,
142:2.2 “Jacob, you have well stated the t. of the olden
142:6.1 He had heard much about the t. of this Galilean,
142:6.2 his personal and sincere interest in the Master’s t..
142:6.3 And I am desirous of knowing more about your t.
142:8.5 member of the Sanhedrin, publicly espoused the t.
143:1.1 they met with new objections to the t. of Jesus.
143:1.2 saying that such t. are fit for only weaklings and
143:1.4 regardless of the misunderstanding of my t. by
143:1.7 all mankind by their heroic devotion to these t..
143:4.3 loyalty which transcended even their faith in his t.
143:5.11 the same unwillingness to grasp the Master’s t..
143:6.3 religion which may be derived from the life and t.
143:7.0 TEACHINGS ABOUT PRAYER AND WORSHIP
143:7.9 Although the apostles grasped only a few of his t. at
144:5.18 to present these prayer lessons in their public t.,
144:7.2 of their own contact with the Master and his t..
145:3.12 sent watchers to report on the work and t. of Jesus
146:1.1 of the earlier Babylonian and later Zoroastrian t.
146:1.2 citizens of Rimmon became believers in Jesus’ t.,
146:1.3 their inclusion rendered the Christian t. acceptable
146:1.3 made Paul’s Christian t. more easy of acceptance
146:2.1 Nathaniel was confused about the Master’s t.
146:3.8 The Jewish t. had been confused and uncertain
147:4.2 Do you not receive my t. as one who has been
147:4.3 spiritual interpretation upon my commonplace t.,
147:5.1 observed the Master and was impressed with his t.
147:5.3 She had, on accepting the t. of Jesus, closed up
148:6.2 According to the time-honored t. of the children of
148:6.11 comfort and salvation in spite of such erroneous t..
148:8.1 divided in their attitude toward Jesus and his t..
148:8.1 publicly espoused the t. of Jesus and was baptized
149:2.1 and had his t. been left as he presented them,
149:2.1 efforts of Jesus’ early followers to restate his t.
149:2.1 only resulted in making such t. the less acceptable
149:2.2 Apostle Paul, in his efforts to bring the t. of Jesus
149:2.2 set forth as the embodiment of the t. of Jesus.
149:2.2 Aside from the incorporation of many t. from the
149:2.3 These t. originated in a praiseworthy effort to make
149:2.4 theology of Christianity worked to obscure his t.,
149:2.4 other Eastern religionists to accept the t. of Jesus.
149:2.11 Jesus transcended all the t. of his forebears when he
149:2.13 thought they discerned political dangers in his t..
149:3.1 the favorable reception of Jesus and his t. by the
149:3.1 Many wrong ideas concerning the t. of Jesus may
149:3.3 violator of the cardinal t. of the Jewish sacred law.
149:6.1 How are we to harmonize these t.?”
150:5.3 made aware of salvation by the t. of Melchizedek.
150:9.4 to realize the meaning of some of the Master’s t.;
151:2.3 truths of the gospel; they are minded to follow its t.
151:2.3 to comprehend truth and respond to its spiritual t.
151:4.7 fully and explicitly expound his t. to the apostles
153:3.4 do you dare to set up your own t. above the law and
153:3.7 more binding upon the Jews than even the t. of the
153:5.2 promote the movement away from Jesus and his t.
153:5.3 for the shining forth in new glory of the spiritual t.
154:1.3 ebb in the tide of popular regard for Jesus and his t.
154:3.1 in both Galilee and Judea were closed to Jesus’ t..
154:3.1 he meant to exterminate all who believed in his t..
154:4.6 his enemies maintained that his t. were impractical,
154:4.6 civilization could not have been built upon the t. of
154:4.6 better civilization could have been built upon his t.
154:4.6 never seriously tried to carry out the t. of Jesus
155:3.3 such t. lose their creative and life-giving power
156:1.8 gentiles are able to exercise saving faith in the t. of
156:2.3 over the record of this warm reception of Jesus’ t.
156:2.4 gentile believers appreciated Jesus’ t. more fully
156:2.4 achieved a good understanding of the Master’s t.
156:6.5 All active opposition to his t. had about subsided.
156:6.7 mandate to close the synagogues to the t. of Jesus
157:6.5 A new significance attaches to all of Jesus’ t. from
159:2.2 personal relation to the spiritual t. of the kingdom,
159:3.2 it should not be directly appealed to in the t. of
159:4.1 —and I infer that you reject the t. of the rabbis to
159:4.2 The words of the law of Moses and the t. of the
159:4.2 of the character and t. of the Father in heaven;
159:4.2 wherefore must I choose from among the better t.
159:4.3 The t. of these books represent the views and extent
159:4.6 the Scripture record and the infallibility of its t.,
159:4.6 their determined effort to withstand these newer t.
159:4.7 Today we make no record of the t. of this gospel
159:4.7 of the diversity of your interpretation of my t..
159:5.1 for those eternally true and divinely beautiful t.,
159:5.7 inclusion in the t. of the new gospel of the kingdom
159:5.7 and translated it to a worthy setting in the new t. of
160:0.1 his philosophy of life with Jesus’ new religious t.,
160:5.10 I see in the t. of Jesus, religion at its best.
161:0.2 he had been well instructed in Jesus’ t. by one of
161:2.8 Master does not hesitate to refute the religious t. of
162:1.9 These t. were really the official announcement of the
162:1.10 The multitudes who listened to the Master’s t.
162:2.2 but rather judge by the true spirit of these t.;
162:2.7 You seek to be rid of me and my disquieting t..
162:2.9 scribes or Pharisees been deceived by his clever t.?
162:2.9 What can there be wrong in these t. even though
164:1.1 The lawyer, knowing the t. of both Jesus and the
164:1.2 This lawyer was somewhat familiar with Jesus’ t.
165:3.5 but he who shall knowingly deny the truth of my t.
166:0.2 reflected, not so much Jesus’ personality, as his t..
166:0.2 they departed from Jesus’ t. and began to build the
166:1.2 Pharisees, especially those favorable to Jesus’ t.,
166:5.1 learned and unlearned, embraced the t. of the seventy
166:5.1 therefore had never been closed to the t. of Jesus
166:5.2 It was long a stronghold of the Master’s t. and stood
166:5.4 resisted all attempts of Paul to remake the t. of Jesus
166:5.5 opposed the version of Jesus’ t. which Paul elected
166:5.5 Paul as the “clever corrupter of the life t. of Jesus
167:1.1 influential Pharisee who had accepted the t. of Abner
167:3.1 synagogue since they had all been closed to his t. by
167:3.2 Philadelphia was friendly toward the t. of Jesus,
167:4.2 might have one more chance to accept his t.;
167:5.4 only t. which accorded women equality with men.
167:5.5 the Jews to live up to their own laws and higher t..
168:1.8 mocked and made light of the t. and works of Jesus.
168:5.1 to put a stop to the further spread of the t. of Jesus
169:0.3 They objected to the Master’s t. on these grounds:
169:4.3 the divinity of his life, not by depending on his t..
170:1.6 4. The Persian t. portraying the establishment of a
170:1.13 numerous concepts of the “kingdom” in his public t.,
170:2.9 These t. cover the expanded idea of the kingdom
170:2.9 and confused kingdom t. of John the Baptist.
170:2.10 The subsequent distortion of Jesus’ t., as they are
170:2.24 John began to write the story of Jesus’ life and t.,
170:4.16 disciples most certainly linked these two t. together
170:5.1 Having summarized the t of Jesus about the kingdom
170:5.3 marked the transplantation of the t. of Jesus from a
170:5.3 based on the t. of Jesus as they were supplemented
170:5.10 church was a useful social result of Jesus’ life and t.;
170:5.10 this social reaction to the t. of the kingdom so fully
170:5.16 the foundation of the Master’s personal life and t.,
170:5.19 There must come a revival of the actual t. of Jesus
170:5.20 students of the records of his t. became divided up
170:5.20 from failure to discern in the Master’s manifold t.
170:5.21 there is in the t. of Jesus an eternal nature which will
170:5.21 a more spiritual dispensation where the Master’s t.
171:0.3 something of his t. regarding the inner kingdom,
171:1.6 From Antioch the Pauline version of the t. of Jesus
171:1.6 uncompromising emissaries of the t. of Jesus were
171:8.9 two parables in the after years, summing up his t. in
174:1.1 James and I are not in accord regarding your t.
174:3.4 they did not allow that the t. of the prophets were
174:4.1 any time for the proclamation of his disturbing t..
174:4.7 in the united effort to stop Jesus’ t. and doings.
174:5.3 when he wrote: ‘Lord, who has believed our t.?
174:5.7 the Jews, choose to reject me and to refuse my t.,
175:1.3 “Many of you have dared to believe my t. and have
175:1.11 for these scribes and Pharisees who reject my t..
175:2.1 rejected the t. of Jesus and conspired to bring
175:2.3 Kingdom believers, those who follow the t. of
176:2.1 early incorporated into the t. of the Christians,
176:4.1 Of all the Master’s t. no one phase has been so
177:4.6 his sincerity in now returning to the t. of Moses,
177:5.2 in the temple, and who seemed to believe our t..
178:2.2 of the Jewish rulers to exterminate Jesus and his t..
179:5.5 Of all Jesus’ t. none have become more tradition-
180:2.4 little difficulty about these t. if his exact words had
180:3.10 eleven engaged in a spirited discussion of these t.,
180:4.1 The unbelievers will not at first listen to the t. of
181:1.3 efforts to live in accordance with the spirit of my t.
181:2.23 attempt to grasp the meaning of my spiritual t.
181:2.23 to interpret my gospel in accordance with the t. of
181:2.24 what you have not been able to get from my t.
181:2.26 more appreciate your critical way of viewing new t..
183:4.2 to Jesus’ oft-repeated t. regarding nonresistance.
184:1.3 the former high priest far more than had Jesus’ t..
184:1.6 spoken even if you have not yourself heard these t.
184:3.13 with developing charges regarding his conduct and t.
185:3.6 a king, for he was familiar with the t. of the Stoics,
185:6.1 and worthy of death because they believe Jesus’ t..
190:5.1 what he had heard about the Master’s t. and works.
190:5.2 they talked in great earnestness about Jesus, his t.,
190:5.4 When you tell me that it is about the t. and work
190:5.4 since I am more than familiar with these t..
190:5.6 while he opened up to our understanding the t. of the
194:0.5 destroy their Master and end the influence of his t..
194:2.6 the believer to witness to the realities of Jesus’ t.
194:2.8 the fundamental truths and t. of his earlier gospel
194:2.9 any way interfere with the rapid spread of their t.;
194:2.9 overshadowing of Jesus’ message by the new t.
194:3.1 Many queer and strange t. became associated with
194:3.12 a better civilization is bound up in the Master’s t. of
194:3.14 the t. of Jesus which culminated in Pentecost,
194:4.1 They forgot his t. and his warnings.
194:4.6 that all men were attracted to their t. about Jesus.
194:4.10 seeing that none of the t. in any way interfered with
195:0.2 found to be receptive to the evolving Christian t..
195:0.3 Upon such a stage of human society the t. of Jesus
195:0.18 was in turn the Pauline version of the life and t. of
195:1.1 in Greek philosophy and many of the t. of Jesus.
195:1.11 notwithstanding that it remained more true to his t.,
195:3.3 there was great contention between the vigorous t.
195:3.10 early schools continued to hold much of Jesus’ t.
195:4.3 into existence numerous sects of the Christian t.,
195:6.2 apparent conflict between materialism and the t. of
195:6.2 ages to come, the t. of the Master will fully triumph.
195:6.4 still lean in that direction as a result of former t..
195:6.4 Modern science has left true religion—the t. of Jesus
195:9.2 in need of new contact with the uncompromised t. of
195:9.3 The t. of Jesus survived the mystery cults of their
195:9.4 to depend solely on Jesus and his incomparable t..
195:9.5 and compromised Christianity—the real life and t. of
195:9.8 on earth and know, firsthand, his life-giving t.!
195:10.8 to the immediate advance of the real gospel—the t.
195:10.9 which exhibits so little of the spirit of his life and t.,
195:10.18 a crucified carpenter set in motion those t. which
195:10.18 Christianity contains enough of Jesus’ t. to
195:10.19 If Christianity could only grasp more of Jesus’ t.,
196:2.1 enough to get back to the unadulterated religious t.
team
140:5.19 They enjoy t. activities; they like to play together.
teamwork
28:5.14 These are the angels who foster and promote the t.
28:5.14 to be learned during your mortal career is t..
48:6.34 and to organizing their t. on the mansion worlds.
66:7.6 groups, older groups, and adults, as well as to do t.
81:6.37 And such t.—social co-operation—is dependent on
tear
48:6.37 feel important, you lose energy to the wear and t. of
196:0.5 Nothing was able to t. him away from the spiritual
tear-stained
133:3.7 but, tell me, as you look into these now t. faces, do
tearful
133:9.4 They were t. of eye but courageous of heart.
137:1.8 held converse with John the Baptist, and with t. eye
169:1.9 the son looked up into his father’s t. face and said:
172:3.10 the Master, with much emotion and with t. voice,
tearing
89:6.3 illustrative of the heart-t. contentions between
tears—noun
27:1.5 And God shall wipe away all t. from their eyes;
40:7.5 path of life through your so-called “vale of t.”?
113:5.2 Seraphim do not shed physical t.; they do not have
128:1.7 and supplications, even with strong feelings and t.,
137:4.8 And then, breaking down in t., Mary entreated
137:4.9 she stood there before him motionless, with the t.
147:5.3 while she also wet his feet with her t. of gratitude,
147:5.4 This grateful woman has washed my feet with t.
149:5.5 Jesus hardly regarded this world as a “vale of t..”
168:1.1 friendly Jews who followed after them saw his t.,
181:2.5 John Zebedee stood, the t. rolling down his cheeks,
184:2.9 when he had shed these t. of agony, Peter turned his
tears—verb
117:6.25 spectacularly as an earthquake t. chasms into rocks,
149:4.2 and that man ‘t. himself in his anger’?
teary-eyed
133:2.3 they looked back upon the scene of the t. couple
tease
139:2.6 permitted a girl to t. Peter into denying his Lord
teasing
83:4.7 The t. of newlyweds and the pranks played upon
teasingly
184:2.8 again t. charged him with being a follower of Jesus
technical—see Technical Advisers
12:9.4 T. analysis does not reveal what a person or thing
18:6.5 but he does not participate in the t. consideration of
20:3.3 Their other visits are “t.,” and in this capacity an
20:3.3 Such t. visits occur repeatedly in the long history
20:4.2 dispensational adjudicators, but such t. missions of
23:1.9 There is a t. reason why these Solitary Messengers
24:6.1 and conduct the high university of t. instruction
25:4.1 These legal and t. minds of the spirit world were not
25:4.18 bountifully supplied with these t. or legal reference
29:4.20 placing these controllers in proper t. relationship to
30:4.27 You are through with the t. and administrative
31:9.14 The Master Architects contribute t. approval of the
36:2.14 universe electrochemists who serve as t. assistants to
41:2.7 their respective staffs of physicists and other t.
43:7.3 These seven hundred minor worlds are t. spheres of
43:7.3 These schools of special skill and t. knowledge are
44:5.6 This corps of t. advisers to the transport seraphim
44:5.9 This is not only a t. requirement of transit from the
53:8.5 Caligastia was recognized as the t. Prince of Urantia
55:0.2 but all such judicial actions are purely t., in no way
67:6.10 The t. status of Van on the legal records of Satania
72:8.2 secretaryships, and t. trusts which are discharged
72:8.5 These t. schools are co-ordinated with industry
72:8.6 These special institutions provide the t. training for
72:11.2 securing the first half of a t. or professional training
81:6.30 Social, artistic, t., and industrial specialists will
114:3.3 much more of a fatherly adviser than a t. ruler.
128:1.10 his public career, subsequent to the t. completion of
129:4.7 Jesus may not be the t. and detailed example for
134:7.7 that is, the t. termination of the mortal bestowal,
173:1.2 on the ground of possessing real or t. blemishes.
188:5.2 righteousness than justice—mere t. right and wrong
Technical Advisers
25:0.4 3. T..
25:4.0 4. TECHNICAL ADVISERS
25:4.1 These legal and technical minds of the spirit world
25:4.1 as the nucleus of this vast and versatile group.
25:4.1 These legal and t. minds of the spirit world were
25:4.1 has been required of all who aspire to become T..
25:4.2 The T. are recruited from the ranks of the following
25:4.10 are all of transient attachment, the number of T.
25:4.11 T. frequently function as individuals but are
25:4.11 do not enter the regular courses of training for T.,
25:4.13 permitted to receive permanent appointment as T..
25:4.14 The training of T.,begun in the Melchizedek colleges
25:4.14 they proceed to the “schools of the seven circles”
25:4.14 they’re received into the “college of the ethics of law
25:4.14 the Paradise training school for the perfecting of T.
25:4.17 T. are dedicated to the work of preventing delay,
25:4.18 bountifully supplied with these t. or legal reference
25:4.19 T. are equally devoted to the efficient interpretation
25:4.20 T. are selected and tested beings; I have never
25:4.20 We have no records of their ever having been
25:4.20 the divine laws they so effectively interpret and so
25:4.20 no known limit to the domain of their service,
25:4.20 They continue as a. even to the portals of Paradise;
25:4.20 whole universe of law and experience open to them.
26:1.10 Recorders; others ascend to the ranks of the T..
27:0.1 and in large numbers they ascend to become T..
30:2.77 3. T..
37:8.7 Of the T., the legal minds of the realm, we have our
39:8.3 as a celestial artisan, a T., or a Celestial Recorder.
46:5.21 circle is dedicated to the messenger hosts, T.,
47:0.4 while adjoining is the local rendezvous of the T..
technically
28:0.6 T., neither tertiaphim nor omniaphim are ministering
28:1.1 t. tertiaphim are residents of these superuniverse
31:5.2 Material Sons have partially failed or t. defaulted
37:4.3 Nebadon and hence be t. outside our jurisdiction,
44:4.10 broadcast directors are t. expert in the utilization of
48:3.18 They are not, t., essential to any part of your survival
48:6.33 One can be t. right as to fact and everlastingly
53:9.1 where they must be held, t., until the Uversa courts
71:2.19 to public offices only those individuals who are t.
114:5.4 T., the planet is still spiritually isolated in the No
120:2.2 the additional task of t. terminating the Lucifer
125:4.3 the synagogue at Nazareth had graduated him, t.,
132:1.2 T., he has no right to assert that he is either idealist
136:3.5 T., your work on Urantia and in the flesh of the
158:0.1 of Urantia and t. to terminate the Lucifer rebellion.
191:3.2 progressed in the morontia career, it became, t.,
technicians
26:3.6 These master t. are the broadcast receivers and
39:6.6 5. T..
44:5.7 Urantia is served by twelve t. of interplanetary
48:6.29 5. T.. These are the seraphim who help new
48:6.29 all of this they are greatly helped by the seraphic t..
technique
0:3.20 forced to employ the t. of time-space reasoning in
0:7.1 power-personalize in the universes by the t. of the
0:7.8 and the fetters of eternity by the t. of trinitization,
0:8.11 The Supreme Being provides the t. for the power-
1:3.7 The t. of survival is embraced in those adjustments
2:4.5 Divine mercy represents a fairness t. of adjustment
2:7.3 in accordance with the plans and t. of the Creator
6:3.5 not in content but in quality and t. of expression,
6:7.1 the Universal Father escaped by the t. of trinitization,
7:3.5 But how much more perfect is the superb t. of the
7:5.3 the Eternal Son compensates this limitation by the t.
7:5.4 Incarnation, the secret of Sonarington, is the t. of the
8:1.10 I have been directed to provide this t. of approach to
9:7.3 Much of the t. of reflectivity we comprehend, but
10:2.1 By the t. of trinitization the Father divests himself
11:2.10 for cosmic reality in Paradise as a part of his t. of
12:2.2 with photographic t. the larger telescopes penetrate
12:3.9 By the same t. of comparative estimation and
12:4.16 the intramaster universe gravity t. of the Absolute,
12:8.8 Mind is the t. whereby spirit realities become
13:1.5 Their nature, origin, and the t. of their contact with
13:1.13 Nontrinitized beings do not fully understand the t. of
14:5.2 Even the t. of Havona thought is unlike the process
14:5.5 the ordained t. to negotiate “unachieved” space;
14:6.13 t. of the bestowal ministry for the instruction of his
14:6.21 opportunity to test out the t. of mind ministry on
15:0.3 a t. of intelligent control for both physical and spirit
15:4.1 an ordained t. and in conformity to the gravity laws
15:6.7 that the acts of God have unfolded by a time-space t.
16:6.10 of the Infinite is by a cosmic t. of self-revelation.
18:0.1 and they are qualified to serve with perfection of t.
19:1.7 philosophic t. of starting from the lower to approach
19:1.12 employ the t. of approaching man and his problems
20:0.5 by experiential participation in the creative t. known
20:2.6 an Avonal appears as an adult of the realm by a t.
20:6.1 effort to detect the working of this Sonarington t. is
20:6.1 waste no time on futile conjectures about the t.
21:3.16 The t. of obtaining supreme sovereignty over a local
21:3.17 through the t. of incarnated bestowal in the very
22:7.0 7. TECHNIQUE OF TRINITIZATION
23:1.1 They are fundamental to the divine t. of the Spirit
23:4.4 of the sons of destiny is apparently an unlimited t..
24:2.2 maintain perfect synchrony with the reflectivity t. of
24:2.2 These directors, by a not-fully-understood t., are
25:2.1 involves a definite superuniverse t. of reflective
25:4.14 “college of ethics of law and the t. of Supremacy,”
25:4.15 are the teachers of all creatures concerning the t. of
25:4.17 there is always the t. of perfection, a divine method,
25:4.19 They even essay to elucidate the t. of the Ultimate.
26:1.17 and an intake of wisdom much resembling their t. of
26:3.8 a thousand years for your most rapid telegraphic t.
26:4.14 understanding and that t. of comprehension which
26:6.3 But regardless of our inability to grasp the t., each
26:7.2 instructing ascenders respecting the nature and t. of
26:9.1 guides maintain schools of wisdom and colleges of t.
26:10.3 their failure was inherent in some phase of the t. of
27:4.2 There is a divine t. in the approach to Divinity;
27:4.2 the acquirement of this t. must await the pilgrims’
27:6.4 including the higher graph t. of Havona and certain
27:7.4 Without improvement in the t. of worship it would
27:7.7 What a triumph of t.!
28:3.1 There is a definite Paradise-responsive t. associated
28:4.2 this same reflective t. keeps each one of them in
28:4.8 your first fleeting glimpses of the t. of the eternity
28:4.8 the established universe t. of the Reflective Spirits.
28:5.10 Gods, who plan and execute with such superb t..
29:2.9 the secret of the t. of the mind control of all the vast
29:4.31 a part of the t. of life on the nonbreathing planets.
29:4.33 advanced to make it possible to explain the t. of this
31:2.2 comprehend their timeless t. of traversing space.
31:3.8 training mortals in the t. of universe management?”
32:4.8 Though we cannot fully grasp this t. of God’s
33:3.1 personality qualities by the t of creative co-operation
34:1.3 the secret of the t. and procedure resides in the
35:5.4 in details of t. their decisions have sometimes been
35:8.15 from the acceptable t. of universe government.
36:4.3 because the t. of dematerialization which they pass
36:6.7 But we do not comprehend the t. whereby the
37:6.1 the Nebadon school t. designed to effect the mind
38:9.6 intellectually and spiritually by the angelic t.
38:9.7 midwayers are physically energized by the Adamic t.,
39:8.5 3. To attain Paradise by the evolutionary mortal t..
40:5.15 the same system language but by a modified t..
40:9.8 we do not grasp the t. of personality recognition.
40:10.3 The mysterious variable in associative t. whereby a
41:2.5 you know practically nothing of the t. of the power
41:2.7 must adjust their t. on each sphere in accordance
41:3.10 By this t. it is possible to measure stellar distances
41:3.10 space measurement and improved telescopic t. will
41:10.2 those which were produced by gravity-tidal t..
41:10.2 But no matter what t. of world building obtains,
42:1.3 they have mastered one more phase of the divine t.;
42:1.3 operation of natural laws apart from the cosmic t.
42:2.21 If the power directors are conversant with the t. of
43:1.11 energy-transformation t. for modifying the currents
43:8.11 their potentials of achievement by partnership t.;
44:0.13 celestial artisans have improved in t. and execution
44:2.9 of governmental philosophy and administrative t.,
44:4.7 the t. of your disordered and garbled dream life—
44:5.8 Divine rest is associated with the t of spiritual-energy
44:5.9 and have begun to experience the t. of spirit affairs.
44:6.7 are not occupied with the t. of creature beautification
44:7.4 unified self-realization by the t. of the never-ending
44:8.5 individuality in skill, t., and expression.
45:0.3 Controllers in accordance with the established t. of
45:2.2 absolutely no changes have been made in the t. of
45:5.7 Daughters are the acme of perfection in scope, t.,
46:1.9 lighted, energized, and watered by the Jerusem t..
46:2.7 there is a perfection of mechanical t. and physical
46:3.1 by a t. involving the polar crystal, the sea of glass.
46:3.3 friends add the reflectivity phenomena to the t. of
47:3.5 Regardless of the t. which may be employed on
47:8.2 is here begun in the t. of universe administration.
47:10.7 Mortal death is a t. of escape from the material life
48:5.8 time is no longer available as a t. of dodging
48:6.34 worlds or else survived by the t. of Spirit fusion.
48:6.33 Falsehood is not a matter of narration t. but
48:7.1 teach the less advanced students by the parallel t.;
49:1.2 the t. of living cell reproduction is slightly different in
49:2.25 The sixth t. of energizing is limited to the midway
49:3.5 The nonbreathing plan of life varies from the t. of
49:5.30 not fully comprehended t. of the Supreme Being.
50:5.5 More and more attention is devoted to the t. of war.
51:2.3 While there is this dematerializing t. for preparing
51:2.3 emergency installation of the dematerialization t. is
51:2.3 Carriers would install the t. of dematerialization
51:5.7 to achieve race harmonization by the Adamic t.,
52:6.7 The only t. for accelerating the natural trend of
54:1.3 Liberty is a self-destroying t. of cosmic existence
54:1.10 combat as a t. of adjusting misunderstandings has
54:4.7 from this t. of patience in dealing with sinful rebels.
54:5.11 opportunity for sin-expression as the quickest t. of
54:6.1 the t. of dealing with the rebels is a vindication of
55:2.8 entirely free from natural death as the t. of escape
55:3.2 I recently visited were financed by the tithing t..
55:6.6 the t. whereby the absonite personalities reveal the
55:12.4 They may possibly be involved in the t. of universe
56:1.6 you must postulate MIND as the inevitable t. of
56:7.5 to be executed exactly in accordance with the t.
56:7.8 not the slightest concept of what t. of deity approach
56:10.23 in the English language, by a t. authorized by our
62:5.7 the crude communicative t. of their ancestors.
63:2.5 the t. was unraveled when it occurred to Fonta to
65:1.9 but it has never been revealed to us by what t. we
65:3.7 plans and t. of life management and transplantation.
65:4.2 The evolution of life is a t. ever progressive, variable
65:4.6 the Life Carriers have improved this healing t. as it
66:4.2 but aside from the t. of their appearance on earth
66:5.23 This corps did much to improve the industrial t. of
67:6.4 sustained by the t. of the tree of life in conjunction
68:5.1 Man’s land t., or maintenance arts, plus his standards
68:6.9 Many races learned the t. of abortion, this practice
69:5.13 Man’s t. varies, but his disposition remains quite
71:0.1 Even statecraft is merely the accumulated t. for
74:5.4 For ages Adam and Eve had been instructed in the t.
77:2.5 The t. of this germ plasm metamorphosis by the
77:6.2 midwayer by a combined t. of sex and nonsex liaison.
80:1.7 This t. of race blending, combined with elimination
81:2.19 waves of improving t. from Mesopotamia out over
81:6.27 no matter what t. of pressure or directional control
81:6.31 And as labor more and more diversifies, some t. for
81:6.33 best managed by some t. of intelligent co-operation.
87:5.4 a human agency and by the t. of the evil eye.
87:6.1 the t. of spirit propitiation led directly to the creation
87:6.1 t. for evening the odds in the one-sided struggle of
87:7.1 for some perpetuating symbolism—seeks some t. for
88:4.1 Magic was the t. of manipulating the conjectured
89:8.6 insuring against bad luck or, rather, an enhanced t.
90:0.1 The t. of religious ritual passed from the forms of
90:2.1 only in very recent times has the t. of positive
90:3.10 this t. of evolution then unerringly sets in motion
90:4.1 was in no small measure a t. for disease prevention.
90:5.1 the t. of ritual was the decisive factor in its efficacy
90:5.2 Ritual is the t. of sanctifying custom; ritual creates
90:5.3 The worship t. of the olden mystery cults was just
91:2.1 Prayer became a t. of achieving spirit co-operation.
91:2.2 that it has degenerated into a pseudomagical t. of
91:2.8 Prayer represents one t. associated with the natural
91:3.1 By this t. the child learns to convert his monologue
91:3.6 procedure interassociated with a spiritual t..
91:3.7 the more effective t. for most practical purposes
91:4.4 contributes to the augmentation of the t. of living,
91:5.6 Prayer is the t. whereby every religion becomes
91:6.2 Prayer is not a t. for curing real and organic diseases
91:6.4 a dialogue with one’s alter ego, constitutes a t. of
91:6.7 There is no other t. whereby every man, regardless
91:7.1 Mysticism, as the t. of the cultivation of the
91:8.7 God or the powerful t. of changing one’s self.
91:8.9 Prayer elevates man because it is a t. of progressing
91:8.13 Prayer is not a t. of escape from conflict but rather a
92:3.9 as a result of all these early errors in ethical t..
92:7.14 religion is a way of living as well as a t. of thinking.
93:2.7 and to the t. of indwelling an incarnated Son which
93:10.1 they made ready the t. whereby Machiventa was to
94:11.6 by the t. of isolating the self from objective reality.
97:10.7 they seek to destroy the t. of group functioning.
98:2.5 They failed to develop a t. for fostering supreme
98:6.5 and Christianity the t. for the conservation of moral
99:0.2 True religion does oppose violence as a t. of social
100:1.6 The t. of fostering this constitutive endowment of
100:2.3 an enlightened and wise t. of spiritual reaction to the
100:3.1 Religion is not a t. for attaining a static and blissful
100:3.7 Evolution is a cosmic t. of growth.
100:5.8 mysticism may become a t. of reality avoidance,
101:2.2 religion; logic is the attempted t. of philosophy.
101:2.2 a t. for achieving unity in the comprehension of the
101:2.14 way of salvation, the t. of the survival of personality
101:2.17 Only theology, the province of faith and the t. of
101:5.1 Revelation is a t. whereby ages upon ages of time are
101:9.5 discovering the truth of living, the good and right t.
101:9.9 spiritual world by and through the t. of salvation,
102:4.1 The t. whereby you can accept another’s idea as
102:7.6 faith certainty is the greatest t. for dealing with all
103:6.4 Such a t. of studying reality consists in turning the
103:6.6 self-realization upon the mechanism and t. of mind
103:6.7 Reason is the understanding t. of the sciences;
103:6.7 faith is the insight t. of religion; mota is the t. of
103:6.8 Revelation is the only t. which can compensate for
103:6.12 and revelation is the only t. for atoning for this
103:7.2 True salvation is the t. of the divine evolution of
103:7.6 Logic is the t. of philosophy, its method of
103:8.1 By the t. of such an incarnation of living truth the
106:1.1 but the t. of their integration is as yet unrevealed.)
106:2.7 Absolutes are not perceivable by the t. of experience;
106:9.8 is designed to evolve by the t. of experience and,
107:0.2 man progressively masters the divine t. of achieving
107:1.5 The t. of the origin of the Thought Adjusters is one
108:0.1 be impossible to duplicate by any other universe t.
108:1.2 of Adjusters on Divinington by the reflectivity t.
108:4.4 Recourse is had to such a t. as a means of
108:5.10 their ministry is characterized by a flawless t.
112:2.17 self-realization through a t. of identity expansion
113:6.8 The t. of justice demands that personal or group
114:7.8 and rehearsed in the deep mind by the combined t. of
115:4.5 The t. of such manifestation is direct and indirect:
116:1.4 cosmic mind is co-ordinated by some unknown t. in
116:1.5 never ceases to progress—mind is the experiential t.
116:2.13 By the t. of mortal logic it might be inferred that the
117:5.3 t. of experience known as finaliter transcendation
118:1.2 the t. of choosing to do the will of the Father.
119:2.4 And then, by the same t. observed at the time of
119:5.4 to the possible t. of such an inexplicable bestowal.
119:5.5 Still, the t. of these successive bestowals remained a
119:7.5 Even in eternity you will never know the t. and
119:8.9 put them in the English language, by a t. authorized
120:2.1 and in conformity with the t. of Sonarington—
120:2.8 ideal of perfected t. in the supreme engagement of
127:6.12 Jesus has very nearly mastered the t. of utilizing
129:1.3 By superior t. and greatly improved methods of
130:2.1 the t. whereby the tides were utilized to flush the
132:3.6 Plants and animals survive in time by the t. of
132:4.2 Jesus’ usual t. of social contact was to draw people
136:1.3 amidst all these details of time, t., and function,
136:3.1 to formulate the plans and determine upon the t.
136:6.11 of his universe the t. of the new and better way,
139:5.8 And that is always the effective t. in all forms and
140:4.10 Education should be a t. of learning (discovering) the
141:5.2 such service in accordance with the t. of your own
143:7.6 Worship is the t. of looking to the One for the
144:4.5 worship is a t. of detachment from the daily routine
146:2.9 Prayer is not designed as a t. for aggrandizing self
148:2.4 the t. of treatment or the revelation of the unknown
152:6.4 Jesus taught the appeal to the emotions as the t. of
156:5.13 constructive t. for meeting all of the vicissitudes and
156:5.15 Are you becoming increasingly artistic in your t. of
157:6.4 the growth of the spiritual nature by the t. of living
160:1.3 the art of living fails to keep pace with the t. of
160:1.10 with the Father in heaven is to be found the t.,
160:3.4 an equal victory by his superior and winsome t. of
160:4.13 Such a t. leads directly to the creation of a world of
161:3.3 self-limiting his divine consciousness and his t. of
168:1.11 which far transcend the usual t. of the resurrection of
170:3.3 consideration of the t of receiving God’s forgiveness
174:3.4 the fact of the survival of mortal creatures by the t.
184:4.6 religion of Jesus becomes the sure and certain t.
186:5.3 Jesus had already completed the t. of the required
189:0.1 consideration of a t. for the restoration of Jesus.
189:2.1 not propose to employ our t. of dematerialization;
193:4.7 3. Judas never acquired a philosophic t. for meeting
195:5.14 even as modern science pursues the t. of experiment.
195:7.13 If man is only a machine, by what t. does this man
196:0.10 a t. for the adjustment of difficulties, and the mighty
196:2.9 he mastered a t. of acceptably doing the Father’s
196:3.15 is effected by a t. of conjoint revelational evolution.
196:3.18 the crude materialistic t. of the physical sciences.
techniques
9:3.4 to the point of materialization and by t. unknown to
13:1.11 origin is complicated because of the many diverse t.
15:5.14 There are numerous other t. for evolving suns and
15:5.14 To undertake to describe all the various t. involved
19:5.9 the Inspired Trinity Spirits, by superconscious t.,
22:4.4 The selective t. of Paradise are not in any sense
22:7.1 The t. of trinitization are among the secrets of
25:4.18 usages and t. of all spirit-world transactions.
27:6.2 Ultimate and attempt to grasp the t. of the Absolutes
27:6.4 All of these higher t. of importing knowledge and
27:6.4 You cannot grasp such communication t.,
28:5.12 By these very t. do the Perfectors of Wisdom adapt
28:6.8 While the spirit t. of mercy ministry are beyond
28:7.3 divinity and to make contact with the t. of Deity.
29:4.14 interplanetary system of transport and to certain t. of
29:4.16 the sciences of the t. of intelligent energy control
34:2.3 his differential of origin accounts for the diverse t. in
38:9.2 and secondary—and they appear by the following t.:
38:9.4 There are no less than twenty-four diverse t involved
39:2.15 Broadcasters adapt the higher ideographic t. of the
40:9.8 we understand such t. of memory reconstruction
40:9.8 albeit, memory itself and the t. of its reconstruction
41:7.15 revivification by these or other evolutionary t..
43:8.10 6. Adjust all of these various socialization t. to the
44:1.10 t. analogous to the human employment of musical
44:4.6 we employ concept picturization and ideograph t..
44:5.4 many improved t. for the intake of spiritual energy
46:5.24 known to you, but mostly by t. unknown on Urantia.
46:5.28 and take pleasure in observing the t. of other groups.
47:8.5 select from the differential t. of Paradise attainment.
48:6.30 regarding efficient and effective t. of fact recording.
49:5.8 7. T. of terrestrial escape.
49:5.32 7. T. of terrestrial escape. There is fundamentally
49:5.32 numerous t. whereby man escapes his terrestrial
52:6.6 the substitution of international t. of adjudication for
55:2.12 is unfailing in the application of these equalizing t.
55:11.6 administrative mechanisms and governmental t. of a
56:7.8 to approach Deity on ultimate levels by absonite t..
56:8.2 but it is by these t. of experience that such finaliters
58:0.1 worlds peopled in accordance with established t.;
58:6.5 sodium chloride in their body fluids by ingenious t.
65:6.0 6. EVOLUTIONARY TECHNIQUES OF LIFE
66:5.8 By employing improved t. and by the use of traps,
68:5.0 5. LAND TECHNIQUES—MAINTENANCE ARTS
70:10.5 savage ordeals were nothing more than crude t. of
70:10.8 other semicivilized tribes practiced such primitive t.
71:1.24 governmental t., such as the feudalism of the Middle
71:2.18 use wise t. of guiding and controlling officeholders
72:1.3 by scientific t. they have learned how to compensate
72:1.5 continuous progression toward the governmental t.
72:5.3 These people have recently developed new t. for the
75:4.3 misadaptation of plans and the maladjustment of t.
77:1.1 other systems, but they originated by dissimilar t..
81:1.6 Andites were carrying the improved agricultural t.
81:6.22 sound t. for successfully adjusting to the transition
81:6.32 in the highly specialized t. of earning a living,
84:3.10 man introduced these t. into industry and later, when
84:8.2 this failure to evolve specialized t. of pleasurable
85:2.6 blended with the later evolving t. of worship, but
87:2.1 constituted the t. and rituals of the ghost cult.
87:6.3 Many t. were developed for frightening ghosts and
89:4.7 these ancient sacrificial t. of positive propitiation.
89:10.1 Modern man must develop new t. of achieving the
90:4.4 howling, breathing on the patient, and many other t..
91:3.2 such t. of praying tend to evolve into the dialogue
92:6.19 in the main must get his religion by evolutionary t..
95:3.1 by similar natural t. in any other circumscribed area
99:7.2 reconstruction of economics and industry by the t.
101:5.14 upon these former t. of personality assurance.
103:9.1 assumptions of error and the t. of self-deception,
105:4.9 level and by other t. on the supercreature level.
105:6.5 God the Sevenfold provides t. of compensation for
106:0.1 comprehension of universe realities and their t. of
117:3.6 man grows as his Thought Adjuster develops new t.
117:5.10 the Holy Spirit probably registered by similar t.
118:8.9 which make feasible the operation of many t. that
119:3.8 universe administration and in all t. of government.
123:6.3 Damascus, and learning some new t. of numbers,
132:3.3 in man’s habits of thinking and in his t. of living.
136:9.2 would not compromise with the revolutionary t. of
140:4.10 happiness is the resulting total of these enhanced t.
160:1.7 the mastery of dependable t. for solving common
161:3.3 We are convinced that he used both of these t., but
tedious
87:5.8 burden, rendering life t. and virtually unendurable.
teem
13:3.2 We are taught that these worlds t. with the
23:3.2 The worlds t. with angels and men and other highly
25:3.7 universes which abound in differences and t. with
teemed
59:3.1 The seas t. with lime-shelled life, and the falling of
teeming
59:0.8 many inland seas are t. with primitive marine life.
119:0.5 such a creation, t. with its varied forms of life and
teems
14:4.22 Havona t. with the life of all phases of intelligent
teeth
59:4.11 the t.-bearing varieties being twenty-five feet long;
59:4.12 Veritable bone beds of fish t. and skeletons may be
61:1.10 early mammals developed two successive sets of t.
61:2.8 from an ancestor having five toes and forty-four t.,
61:3.2 the t. of many mammalian species altered to conform
65:6.5 such adjustments is illustrated by the evolution of t.
74:6.3 the nourishment of children until the appearance of t.
88:5.2 a variety of things: human flesh, crocodile t., poison
89:4.1 mutilations, knocking out t., and cutting off fingers
145:2.5 fathers have eaten sour grapes and the children’s t.
145:2.5 every man who eats sour grapes, his t. shall be set
145:2.7 sour grapes and the children’s t. are set on edge.
158:5.1 With much grinding of t. and as a result of many
158:5.2 violent attack and fell in their midst, gnashing his t.
Teherma—Persian businessman
141:6.1 Simon Zelotes brought to Jesus one T., a Persian
141:6.1 T. had heard of Jesus and come to Capernaum to
141:6.1 on the way to Jerusalem, he set out to find Jesus.
141:6.1 Andrew had presented T. to Simon for instruction.
141:6.1 a “fire worshiper,” although T. took great pains to
141:6.2 Why did he so resist me and so readily lend an ear to
141:6.3 but Simon did as Jesus had instructed him, and T.,
telegraph
69:4.7 animal riders, railroads, and airplanes, as well as t.,
telegraphic
26:3.8 require a thousand years for your most rapid t.
telephone
12:9.2 The number assigned to a t. subscriber does not in
69:4.7 railroads, and airplanes, as well as telegraph, t.,
telescopes
12:2.1 astronomers peer through their powerful t. into the
12:2.2 your t. literally reveal millions upon millions of
12:2.2 the search of your present-day t. are in Orvonton,
12:2.2 with photographic technique the larger t. penetrate
12:2.3 In the not-distant future, new t. will reveal to the
12:2.3 these more powerful t. will disclose that many island
12:4.14 subsequent to the perfection of more powerful t.,
31:10.16 these creations, are actually visible through your t..
57:3.2 astronomers see when they turn their t. spaceward
telescopic
41:3.10 Better t. technique will sometime more fully
tell—see tell—imperative
13:1.2 Of these worlds I can t. little; of their manifold
13:1.2 can tell little; of their manifold activities I may t. less.
13:1.10 We t. you of the vast and universal phenomenon
15:0.3 concerning the superuniverses, I can hope to t. you
19:5.1 I will be able to t. you very little concerning the
24:6.2 I am not forbidden to undertake to t you of the work
29:4.33 to make the same alphabetical symbols t. vastly
30:4.9 but we have elected to t. this story as it pertains to
30:4.30 But I cannot t. you about Havona; you must see
32:5.6 to portray something of our viewpoint, to t. you
43:4.5 periodically assemble to hear this Son of Paradise t.
46:4.9 If I only had words to t. you of the morontia
48:4.4 In discussing spirit humor, first let me t. you what it
58:7.12 gigantic biogeologic record unfailingly t. the truth if
58:7.12 deposits of age upon age t. the story of the struggles
77:4.8 these ancient Sumerian clay tablets which t. of this
93:4.4 to t. the good news of this covenant with the Most
100:4.4 In physical life the senses t. of the existence of
110:5.1 but the Adjuster, in addition, endeavors to t. you
116:7.1 we could, by analogy, t. you so much more about
119:1.6 And that is all I am permitted to t. you of the first
122:10.1 not t. him whither the pair had taken the babe.
123:3.3 Joseph’s first thought was to t. Jesus that the
126:3.8 this so-called Book of Enoch went on to t. about
127:3.5 discussions, as he had heard his mother t. about.
128:6.8 Jesus did not t. the family about his brother’s arrest
130:2.7 the young man requested Jesus to t. him the
130:3.7 you should stand up and t. them the great things
130:5.2 “No wonder the boy believes everything you t. him,
130:6.2 Sit down with me while I t. you of the service trails
132:4.2 invariably would he t. these distressed mortals
133:2.1 I very much desire that you t. me what could happen
133:3.7 I can t. by their faces that they have experienced
133:3.8 They can t. you their story, but I surmise they
133:5.4 these scientists can never (scientifically) t. you what
135:8.7 John followed Jesus a sufficient distance to t. him the
136:8.1 the recipients of his healing ministry to t. no man
137:1.5 When they heard Simon Peter t. how he and his
137:3.6 Jesus’ repeated warnings that they t. no man
138:7.1 Jesus did not t. the apostles how long this was to last
140:1.1 But just now I have something more to t. you
142:2.1 “But, Rabbi, Moses and the olden prophets t. us
142:6.6 you believe us if we t. you of the heavenly truths?
143:2.5 Did not the Prophet Jeremiah long ago t. you that
143:6.1 I t. you the fields are already white for the harvest.
144:1.6 directly charged them that they should t. no man
144:2.5 “Let me t. you the story of a certain judge who
144:2.5 These stories I t. you to encourage you to persist
144:8.6 they departed for Machaerus to t. all this to John.
145:0.3 of this visit, and he was admonished to t. no man.
145:2.6 Did not the prophet t. you that the God of heaven
145:5.3 Jesus to t. them the reason for his strange conduct.
146:2.18 And many other truths did Jesus t. his apostles about
146:3.1 will you now listen while I t. you about the eternal
146:4.4 “See that you t no man about your healing but rather
149:1.2 directly charge the beneficiary to “t. no man.”
151:1.1 Jesus answered, “No, Peter, I will t. them a story.”
151:2.1 but first suppose you t. me what you have been
151:2.5 “Before I t. you about this parable, do any of you
151:2.6 I would like to have him t. us what meaning he
151:3.1 but you can t. a story to convey your teaching;
151:3.1 Let me t. you that nothing is hid in the kingdom of
151:3.15 “Now will I t. you the last of the parable of the
152:1.2 charged all of them that they should t. no man.
153:3.2 question: “You t. us that you are the bread of life.
153:3.5 But hearken while I t. you the truth concerning
154:6.3 Ruth would say only: “I will t. my brother that I
156:1.2 Jesus had charged his associates to t. no one of his
156:1.7 Jesus entreated them to t. no one of this occurrence
156:1.8 Verily, verily, I t. you that the Father’s kingdom shall
157:3.6 the time being I charge you that you t. this to no man
157:4.5 they should t. no man that he was the Son of God.
157:6.13 Nevertheless, I t. you that the Father and I are one.
158:2.1 “Make certain that you t. no man, not even your
158:2.2 But I t. you that Elijah has already come, and they
159:1.3 you may t. the whole story to the congregation,
159:2.1 I t. you that, even when a cup of cold water is
159:4.5 the Scripture records which t. you that the God of
160:0.1 Thomas should listen to all he had to say and t.
162:5.3 Much I have to t. you, but you are unable to
162:7.3 then do I t. you that, if you were the children of
163:6.1 newly ordained teachers of the gospel personally t.
164:1.2 “But, Teacher, I should like you to t. me just who
164:1.3 he proceeded to t. his hearers a story, a story
164:4.2 directed Josiah to t. them what had happened to
164:4.8 why do you not t. us the whole truth about what
164:4.11 I t. you, if this man were not from God, he could
164:5.1 he could t. them the good news of the liberty
164:5.2 If you are the Messiah, why do you not plainly t.
165:2.2 “On this night I have much to t. you, and since many
165:4.2 “Let me t. you a story of a certain rich man whose
166:2.3 Who can t.?
166:4.4 blood Pilate mingled with the sacrifices, but I t. you
166:4.12 to t. again and again that which he wished them to
167:5.1 I t. you that the publican went home with God’s
167:7.4 go forth to t. the Father the thoughts of your heart
167:7.5 I did even t. you of the joy in the presence of the
168:1.12 “Did I not t. you at the first that this sickness was
168:2.9 Lazarus was never able to t. anything about these
169:1.4 And I t. you this story to impress upon you that
169:1.5 “And now I would like to t. you the story of a son
171:4.2 that I may once more plainly t. you that we are
171:6.2 I t. you that I am going to bestow one half of all
173:2.4 if you will answer me, I likewise will t. you by
173:2.5 “Neither will I t. you by what authority I do these
173:3.1 give ear while I t. you a parable: A certain great
176:1.1 Jesus said: “Yes, I will t. you about the times when
177:1.5 but see to it that you t. no man the things which I
178:2.3 that you know, but see to it that you t. no man.
181:2.19 where in glory you shall t. of your salvation to
181:2.23 cannot understand the full meaning of all you t. us
184:3.14 that you t. us whether you are the Deliverer,
184:5.10 “If I t. you, you will not believe me; and if I ask you
185:3.1 “See that you t. no man that I talked with you.”
189:4.10 “Did not this Jesus t. you, even in Galilee, that he
190:2.7 They wanted to rush off to the city to t. the apostles
190:5.4 When you t. me that it is about the teachings and
191:1.2 I believe he has risen from the dead; I will t. my
191:2.1 Did I not t. you about these things when I was
191:5.3 Again I t. you: As the Father sent me into the
192:0.5 to t. the story of their risen Master and therefore
193:2.2 And when you go abroad to t. all nations the good
tell—imperative
128:6.11 “Uncle Joshua, come out and t. us a big story.”
129:2.10 he enjoined him to t. no man, not even his own
133:2.1 Now, my friend, t. me what is the matter?
133:3.7 deliberately choose to do mean things, but, t. me,
135:6.6 “Go t. your masters that you have heard ‘the voice
135:6.7 T. me not that Abraham is your father.
135:11.4 “Go back to John and t. him that I have not
135:11.4 T. John what you have seen and heard—that the
135:11.4 finally, t. the beloved herald of my earth mission that
136:8.1 the recipients of his healing ministry to t. no man
137:3.6 Jesus’ repeated warnings that they t. no man
137:6.5 T. no man about me and remember that my
138:8.5 saying, “T. no man about the water and the wine.”
144:1.6 directly charged them that they should t. no man
144:8.3 “Go back and t. John that he is not forgotten.
144:8.3 T. him what you have seen and heard, that the poor
145:0.3 of this visit, and he was admonished to t. no man.
145:5.7 Go and t. the people to believe in that which we
146:4.4 “See that you t. no man about your healing but
149:1.2 directly charge the beneficiary to “t. no man.”
152:1.2 charged all of them that they should t. no man.
154:6.12 “T. my mother and my brothers that I appreciate
156:1.2 Jesus had charged his associates to t. no one of his
156:1.7 Jesus entreated them to t. no one of this occurrence
157:3.6 the time being I charge you that you t. this to no man
157:4.5 they should t. no man that he was the Son of God.
158:2.1 “Make certain that you t. no man, not even your
159:3.9 T. my children that I am not only tender of their
164:4.2 directed Josiah to t. them what had happened to
164:5.4 Josiah answered, “T. me who he is that I may believe
171:4.6 Go you and t. that fox that the Son of Man
173:5.2 ‘T all those who were bidden, to come, for, behold,
176:0.2 “T. us, Master, how shall we know when these
177:1.5 but see to it that you t. no man the things which I
178:2.3 that you know, but see to it that you t. no man.
179:4.4 Ask him who it is, or if he has told you, t. me who is
185:3.1 “See that you t. no man that I talked with you.”
185:3.2 T. me, have you said that you are the king of the
189:4.10 laid him. T. us that we may go and get him.”
189:4.12 But go, all of you, now and t. my apostles—and Peter
189:5.4 Go back to my apostles and again t. them that I have
191:0.4 by the women, “Go t. my apostles—and Peter.”
191:1.2 Go t. my apostles—and Peter”—as he contemplated
tellers
44:2.8 The life-story t.—those who perpetuate the meaning
telling—adjective
97:7.4 theories of the nature of God with such t. effect
175:4.9 1. He was arrayed in t. opposition to their traditional
telling—verb
70:3.9 customary for guests to pay their way by t. tales of
75:6.1 they refused to advise Adam, only t. him to do as he
96:4.6 t. his followers that Yahweh was a hard taskmaster
119:7.3 which was broadcast from Salvington t. that the babe
123:3.3 thoughtlessly t. him that either God or the devil
127:5.1 honestly t. Rebecca about their belief that Jesus
130:6.2 much interested in t. Jesus the way to Phenix,
130:7.1 they kept Jesus busy t. tales about his early life in
132:4.5 Jesus visited at dinner with a Greek physician, t.
137:5.2 They could not grasp what he was t. them.
146:3.6 t. you that you are in reality the sons of God.
151:2.5 all the minor details involved in the t. of the story.
152:6.6 miraculous feeding of the five thousand, t. them why
158:7.3 wherefore do I persist in t. you that the Son of Man
158:7.7 the twelve were grasping the idea that Jesus was t.
167:5.1 What I am t. you is well illustrated by two men
168:1.6 went to Jesus on Sunday, t. him of Lazarus’s
169:1.15 Jesus was very partial to t. these three stories at the
169:1.15 And then he would launch forth into the t. of this
170:2.16 Jesus never tired of t. them that the kingdom was
171:4.2 Again am I t. you that the Son of Man will be
178:3.3 have heard my words t. of the end of Jerusalem.
180:4.3 “I am t. you these things while I am still with you
180:6.1 “And I am t. you about all this before I leave you
180:6.1 I am t. you in advance about these things so that,
180:6.6 We cannot understand what he is t. us.”
191:5.1 The next day Thomas listened to the t. of the
193:1.2 Go, then, into all the world t. this good news to all
tells
3:3.1 “He t. the number of the stars; he calls them all by
103:5.2 something inside of every human being that t. him
113:6.7 as your record t.; “And he shall send his angels with
119:8.8 And your record t. the truth when it says that this
160:3.4 My philosophy t. me that there are times when I
180:6.6 to talk with each other: “What is this that he t. us?
194:4.2 where he bids them farewell and t. them he is
telltale
61:7.1 Glaciers alone leave behind them those t. drifts—
74:8.8 neglected to remove the t. reference to Cain’s
97:9.12 this t. statement: “Yahweh has broken my enemies
temerity
139:6.5 the t. to go secretly to Jesus and lodge complaint
177:1.2 While making this speech, the t. of which astonished
temper
133:2.1 in which she picks on me in public, and I lose my t..
139:3.2 James had a fiery t. when once it was adequately
139:4.7 John was a man of few words except when his t. was
139:4.7 As John grew older, his t. became more subdued,
149:4.2 while ‘he who is hasty of t. exalts folly’?
temperament
100:1.6 markedly influenced by physical health, inherited t.,
101:7.1 Even the inherent t. and intellectual bent markedly
122:1.2 her day and generation, possessing a fairly normal t.
122:5.2 Mary’s t. was quite opposite to that of her husband
122:5.3 All in all, Mary’s t. tended to dominate the career
127:1.3 possessed a somewhat fluctuating but aggressive t.,
127:4.7 had the highest of ideals, but he was unstable in t..
139:0.2 men represented many different types of human t.,
139:1.6 Andrew and Peter were unlike in character and t.,
139:2.11 Although Peter and Paul differed much in t. and
139:3.5 death of James greatly modified the vehement t. of
193:4.13 In t., Judas was surly and vindictive.
temperamental
86:2.6 Luck was looked upon as the whimsical and t.
87:4.5 t. as the early ghosts of the monospiritism of most
90:2.5 followed by the appearance of t. shamanesses who
101:5.9 all according to the status and t. tendency of the
103:2.1 as a result of mental conflict, and t. upheavals.
122:5.1 These t. manifestations were greatly improved just
139:1.10 His t. handicap was his lack of enthusiasm; Andrew
139:3.2 This able apostle was a t. contradiction; James
139:8.10 and had added to Thomas’s t. problems of later life.
141:5.2 your individual attitudes of t. feeling, and social
143:3.5 Peter was overwrought and had been more t. than
195:10.14 these family groups of various social and t. classes if
temperaments
151:3.1 stand before a multitude of varying intellects and t.
temperance
34:6.13 gentleness, goodness, faith, meekness, and t..”
98:2.6 Their cardinal virtues were: wisdom, courage, t.,
149:4.3 Jesus always preached t. and taught consistency—
temperate
61:7.12 The t. regions have been free from the ice for over
64:7.13 The superior races sought the northern or t. climes,
temperature
41:4.5 And t. permitting, you could penetrate the majority
41:4.7 Another of the Orvonton giants has a surface t. a
41:6.5 tossed by the t.-X-ray solar forces to the circle of the
41:6.7 the present t. of the sun’s surface, a little less than
41:6.7 this t. being favorable to the registry of iron lines,
41:7.1 The internal t. of many of the suns, even your own,
41:7.2 The surface t. of your sun is almost 6,000 degrees,
41:7.11 hot gases (sometimes millions of degrees in t.)
41:7.11 During the active life of a sun the internal t. of
41:7.11 regardless of the progressive fall of the external t..
41:7.12 Under such pressure and at such t. all atoms are
41:7.13 You will realize what high t. means by way of the
41:8.1 Under certain conditions of high t. the hydrogen
41:9.1 maximum t.—upwards of 35,000,000 degrees—
41:9.3 stable after the maximum of internal t. is reached,
41:9.4 the outer materials exactly equals the t. pressure of
42:4.6 interstellar space does not have the t. of absolute
42:4.7 T.—heat and cold—is secondary only to gravity in the
42:4.7 Ultimatons are humbly obedient to t. extremes.
42:4.10 ultimatonic energies under certain conditions of t.,
42:4.10 T., energy currents, distance, and the presence of the
42:7.9 With a minimum variation in t. and pressure,
46:1.3 for the production of the equable t. of Jerusem.
46:1.3 The full-light t. is maintained at about 70 degrees
46:2.2 the time of lowest t. attending the light recession.
49:2.5 4. T. types.
49:2.21 4. The t. types. It is possible to create living beings
49:2.21 worlds are peopled with races of modified t. types.
49:2.21 Twelve per cent belong to the higher t. ranges,
49:2.21 with Urantians, who function in the mid-t. group.
49:4.5 Seasons and t. variations occur on all sunlighted
57:4.5 The maximum of nuclear-mass t. had been attained;
57:5.2 contraction and consequent gradual increase of t.
58:2.6 Ascending from the surface of the earth, the t.
58:2.6 This t. range of from 65 to 70 degrees below zero
58:2.6 this realm of constant t. is the stratosphere.
58:2.6 At a height of forty-five or fifty miles, the t. begins
58:2.6 at the level of the auroral displays, a t. of 1200° F.
58:2.6 But t. in such a rarefied atmosphere is hardly
58:3.2 fluctuations of, and sudden tension changes in, t.,
58:5.1 The t. increases from the surface downward until
58:5.1 center it is slightly above the surface t. of the sun.
60:3.8 Pacific Ocean had differed greatly, owing to the t.
73:3.3 peninsula had a salubrious climate and equable t.;
124:1.9 the coldest month, the t. averaging around 50° F.
124:1.9 During July and August, the hottest months, the t.
temperature-X-ray
41:6.5 when tossed by the t. solar forces to the circle of the
temperatures
29:4.34 associators can function at physical t. which you
29:5.7 Master Force Organizers withstand t. and function
41:5.2 gases, is highly explosive when confined at high t.
41:6.2 destructive X rays and shattered by the high solar t.
41:6.4 Calcium is an active and versatile element at solar t.
41:7.1 bombardment which is indigenous to such high t..
41:7.2 (All of these t. refer to your Fahrenheit scale.)
41:7.9 6. Gravity action at high t. transforms certain power
41:7.13 These solar t. operate to enormously speed up the
41:9.4 pressures counterbalanced by unimagined t..
41:9.4 condensation produces ever-heightening internal t.
42:4.7 Low t. favor certain forms of electronic construction
42:4.7 while high t. facilitate all sorts of atomic breakup
42:4.9 are formed in the exceedingly low t. of open space,
42:5.5 These rays require extraordinarily high or low t. for
49:2.21 to create living beings who can withstand t. both
61:7.7 and North America experienced its lowest t..
123:6.6 explanation for the great difference between the t. of
tempered
2:3.2 this divine justice is always t. with mercy.
2:4.1 Mercy is simply justice t. by that wisdom which
15:14.2 in which justice prevails as t. by mercy and power
83:8.6 youthful idealization should be t. with some degree
89:0.2 a consistently even-t. and benevolent God.
102:2.2 the spirit of its expression is so poised and t. that it
118:10.9 soft iron of immature personality into the t. steel
127:4.7 James was growing up a well-balanced and even-t.
129:0.3 sadness of the anticipated separation was only t. by
133:1.3 Teacher, if a stronger and ill-t. creature should
133:4.7 so shall you have the right to expect justice t. by
139:1.10 Andrew was one of those all-round, even-t.,
140:8.12 firm sense of justice, but it was always t. with mercy.
tempering
118:10.9 t. fire that is transmuting the soft iron of immature
tempers
52:1.7 in subduing the fiery t. of these primitive creatures.
62:2.5 they displayed fiery t. when their anger was fully
tempest
151:5.3 This t. was severe, notwithstanding that it was
tempestuous
94:1.3 Indra, the t. lord of the atmosphere; and Agni,
temple or morontia temple—noun; see temple, Father’s
28:5.10 the special receiving chambers of the t. of wisdom
34:6.7 “You are the t. of God, and the spirit of God dwells
39:4.16 The t. of records on a system capital is a unique
40:3.1 the day of the descent of the t. of light and the
45:1.9 The great t. of light occupies a central place, but no
45:5.1 wonderful sector is the chief t. of the Material Sons.
46:5.16 while the System Sovereign has a t. situated at the
46:5.19 when this t. was dedicated, Michael was present in
46:5.22 being domiciled in the Jerusem t. of records.
46:5.26 concentrically arranged around the vast t. of power,
46:5.26 This t. of power is one of two sectors on Jerusem
46:5.32 And this same vacant t. is found on every system
46:5.32 Gabriel placed the seal on this t. of mystery,
46:5.32 Some day you shall look upon this silent t., even
47:1.2 the t. of the finaliters, is not visible to the unaided
47:3.2 the resurrection hall, the enormous t. of personality
47:3.5 From the T. of New Life there extend seven radial
47:3.11 is occupied by the t. of the Morontia Companions,
55:1.0 1. THE MORONTIA TEMPLE
55:1.1 The presence of a mt. at the capital of an inhabited
55:1.1 they preside on that day when the “holy t. comes
55:1.1 There in this t. of unparalleled beauty, this
55:1.2 A mt. has three parts: Centermost is the sanctuary of
55:1.2 now Planetary Sovereign; and when present in the t.,
55:1.3 proceed to build the mt. according to specifications.
55:1.4 The average mt. seats three hundred thousand
55:1.5 Such a mt. also serves as the place of assembly for
55:1.5 It is because the translation t. is composed of
55:2.3 repair to the inner t. of the Planetary Sovereign,
55:2.4 a fusion candidate have forgathered in the mt.,
55:2.5 candidates may be assembled in the spacious t. at
55:3.8 degree of recognition ever to be granted in the mt..
55:3.19 received the order of supreme service of the mt..
55:4.1 their real participation in world affairs until the mt.
55:6.6 reveal the presence of the finaliters in the mt..
55:7.1 This epoch extends from the appearance of the mt.
55:7.2 as is the Prince-Sovereign except when in the mt..
66:7.2 The interiors of the central t. of worship and the ten
73:6.1 In the center of the Garden t. Van planted the tree
73:6.6 in a circular courtyard of another t. to the Father.
74:1.5 all present in the beautiful t. of the Material Sons
76:5.5 both buried in the center of the t. of divine service
77:3.2 Bablot proposed to erect a pretentious t. of racial
77:3.2 This t. was to have a tower the like of which the
77:3.9 undertook to raise a new t. on the ruins of the first
89:7.4 her body for life to the sacred sex service of the t.;
92:3.6 architecture originated in t. building, poetry in
93:6.8 Abraham greatly improved the Salem t. and
95:7.5 a certain black stone fetish in a certain t. at Mecca.
97:9.16 the palace of Pharaoh’s daughter, the t. of Yahweh,
97:9.17 By this time Yahweh’s t. at Shiloh was discredited,
97:9.21 Jerusalem a t. of Baal alongside the t. of Yahweh.
98:6.4 practice of Mithraic worshipers, on entering the t.,
111:0.5 On the walls of a t. at Luxor, where is depicted the
119:1.4 This record is preserved in a simple t. which now
121:2.5 Even the t. at Jerusalem possessed its ornate court of
121:6.8 one accord kept their hearts centered on the holy t.
122:2.8 Even as a child John was found frequently at the t.
122:7.6 reaching Jerusalem before noon, visiting the t.,
122:9.0 9. THE PRESENTATION IN THE TEMPLE
122:9.1 the proper sacrifice for her) at the t. for purification.
122:9.1 Joseph and Mary went up to the t. at Jerusalem
122:9.2 There lingered constantly about the courts of the t.
122:9.3 Joseph and Mary were expected to appear at the t.
122:10.1 made full report of the recent occurrences in the t.,
122:10.2 at the time of the purification ceremonies at the t.,
123:3.5 this commemorated the dedication of the t. after the
124:3.6 admired the beautiful marble t. dedicated to the
124:3.6 extolling the beauty and grandeur of the Jewish t.
124:6.10 pretentious palaces, and the inspiring t. of his Father.
124:6.11 On reaching the city, they journeyed past the t.,
124:6.14 Jesus was profoundly impressed by the t. and all the
125:0.3 Jesus had reverently heard of Jerusalem and its t.;
125:0.3 the t. had been all and more than Jesus had expected;
125:0.5 the t. and its various courts, galleries, and corridors.
125:1.0 1. JESUS VIEWS THE TEMPLE
125:1.2 courtesans parading about in this precinct of the t.,
125:1.2 This profanation of the t. fully aroused his youthful
125:1.3 Jesus admired the sentiment and service of the t.,
125:1.4 court beneath the rock ledge in front of the t.,
125:1.5 Jesus had had enough for his first visit at the t..
125:1.5 permitted to witness the daily sacrifices in the t.,
125:2.5 services at the t. were more acceptable to Jesus
125:2.5 Jesus discovered the various places about the t.
125:2.5 Jesus spent most of his time about the t. at these
125:3.1 Nazareth party should gather in the region of the t.
125:3.1 Jesus had gone into the t. to listen to discussions
125:3.1 absorbed in the discussion of angels, in the t.,
125:4.0 4. FIRST AND SECOND DAYS IN THE TEMPLE
125:4.1 meantime, Jesus had remained in the t. throughout
125:4.2 next day Jesus was up and on his way to the t..
125:4.2 Early forenoon found him in the t. with his mind
125:4.3 forbidden and reputedly sacred precincts of the t.,
125:4.4 When this, Jesus’ second day in the t., was finished,
125:5.0 5. THE THIRD DAY IN THE TEMPLE
125:5.1 the scribes and teachers in the t. witnessed the
125:5.1 search for Jesus, going several times into the t. but
125:5.2 chief discussion group of the t. had become focused
125:5.6 Since the t. is dedicated to the worship of the Father
125:5.8 On this eventful afternoon in the t. he exhibited
125:5.9 brow of Olivet, but as he viewed the city and its t.,
125:6.0 6. THE FOURTH DAY IN THE TEMPLE
125:6.2 Again Jesus journeyed to the t., but he did not pause
125:6.4 Thinking Zacharias might perhaps be at the t., they
125:6.4 As they strolled through the courts of the t., imagine
125:6.9 but I will return to cleanse yonder t. and deliver my
126:0.3 resentment of the presence in the Father’s t. of the
126:0.4 story of his exploits among the wise men of the t. in
127:3.3 he himself had experienced on his first visit to the t..
127:3.4 family, having brought the paschal lamb from the t..
127:3.5 as they paused on the brow of Olivet to view the t.
127:3.5 was insistent on their going back to visit the t.,
127:3.5 they went to the t. and heard the discussions, but
127:6.5 only pausing to look upon the t. and the gathering
127:6.5 had an increasing aversion to this Herod-built t.
128:1.14 Having taken James to the t. for consecration, Jesus
128:3.3 While Simon gave attendance at the t., Jesus spent
128:3.6 his life as the price of his attack upon the Jewish t.
128:5.3 the t. demolished, that not one stone would be left
128:6.3 decided to accompany Jude on his first visit to the t..
128:6.5 time and were on their way for a first visit to the t.,
128:6.6 They were not present in the t. at the ceremony of
130:2.1 was much impressed with the t. of Augustus,
130:3.4 the palace, t. of Neptune, theater, and gymnasium
132:0.2 he beheld this magnificent t. dedicated to Jupiter,
132:0.2 located the emperor’s residence, the t. of Apollo,
132:0.5 turning the chief Mithraic t. into the first Christian
133:6.1 made many trips out to the famous t. of Artemis of
133:6.1 crude idol exhibited in the enormous t. dedicated to
134:3.1 This structure was really a t. of the philosophy of
134:3.2 This t. of religion had been built by a wealthy citizen
134:3.6 on the faculty of this t. of religious philosophy.
134:6.16 was reopened as a Mithraic t. and eventually burned
135:0.4 Zacharias had only short periods of service at the t.
135:1.1 to Jerusalem, where, before the t., John completed
135:1.2 ever permitted to enter the holy of holies in the t..
135:6.4 into the fellowship of the outer court of the t., but
136:1.4 of the Divine Presence was not to be seen in the t..
136:8.5 He could ascend the pinnacle of the t. and before
137:6.2 A voice from the city, a voice from the t., a voice
140:5.7 praying in the t., one felt rich in spirit—egotistical;
141:6.4 not undertake to show men the beauties of the t.
141:6.4 until you have first taken them into the t..
142:1.0 1. TEACHING IN THE TEMPLE
142:1.1 Jesus or one of the apostles taught daily in the t..
142:1.7 Besides teaching in and about the t., the apostles
142:5.1 One of the great sermons that Jesus preached in the t
143:4.2 gave the Samaritans permission to build a t. on
143:4.2 Hyrcanus destroyed their t. on Mount Gerizim.
143:4.2 many meetings on the site of this old Samaritan t..
147:3.6 And they returned to the t. to join their companions,
156:4.2 the doors of the Melkarth t. were opened to him,
156:4.2 church was built on the very site of this ancient t..
157:1.0 1. THE TEMPLE-TAX COLLECTOR
157:4.5 rock of spiritual reality will I build the living t. of
157:4.7 this same Jesus has been building that living t. upon
157:4.7 are the human stones which constitute this living t.
162:1.2 on several occasions and publicly taught in the t..
162:1.8 when it was reported that he was teaching in the t..
162:2.1 The first afternoon that Jesus taught in the t.,
162:3.2 as Jesus approached the t., he was met by a group of
162:4.2 At night the impressive spectacle of the t. and its
162:4.4 One band remained at the t. to attend the morning
162:4.4 group formed a procession to march from the t.
162:4.4 the procession marched back to the t., entering by
162:6.3 That which you see going on about this t. is
162:7.1 Jesus again went into the t. to teach.
162:9.1 Jesus did not again teach in the t. during this visit to
164:3.1 as Jesus and his two apostles drew near the t.,
164:3.16 this Sabbath morning and in Jerusalem near the t.,
164:4.1 Josiah had raised such a discussion around the t.
164:5.2 rushed over to where they were still building the t.
164:5.3 he waited with them near the t. until Josiah came
167:5.1 illustrated by two men who went into the t. to pray
172:3.1 Bethany was about two miles from the t., and it
172:3.7 among the throngs of visiting pilgrims about the t.
172:3.14 the Sanhedrin, which was then in session at the t.,
172:4.0 4. VISITING ABOUT THE TEMPLE
172:4.1 their immediate associates and strolled about the t.
172:5.3 speak to the multitude when they arrived at the t.,
172:5.3 of the kingdom to that throng right there in the t.;
172:5.4 say a word to the people when they arrived at the t.
172:5.4 as to what would happen when they reached the t..
172:5.5 As the multitude moved on toward the t., and as
172:5.6 By the time they reached the t., he was perturbed
172:5.7 Nathaniel reasoned it out, before they reached the t.,
172:5.8 direction of the city and then drew on toward the t.,
172:5.8 when the Master arrived at the t. at the head of this
172:5.9 By the time they reached the t., Thomas had
172:5.11 during the time of quiet visitation about the t.,
173:0.1 strangely silent as they journeyed on toward the t.;
173:0.3 beautiful morning when these men arrived at the t..
173:1.0 1. CLEANSING THE TEMPLE
173:1.1 and as interpreted by official inspectors of the t..
173:1.1 practice to purchase sacrificial animals at the t.,
173:1.2 This sale of animals in the t. prospered because,
173:1.2 a mob three years before the destruction of the t.
173:1.3 way in which the courts of the t. were profaned.
173:1.3 set up their exchange tables in the courts of the t..
173:1.5 was not alone in resenting this profanation of the t.;
173:1.7 cords and swiftly drove the animals from the t..
173:1.7 minutes all commerce had been swept from the t..
173:1.8 merchandisers had been ejected from the sacred t..
173:1.10 ever lifted a hand to further this cleansing of the t..
173:1.10 at the time of Jesus’ triumphal arrival at the t.
173:1.11 This cleansing of the t. discloses the Master’s
173:2.1 Today, this spectacular cleansing of the t. likewise
173:2.3 recent conduct in clearing the t. of all commerce.
173:2.4 The rulers of the t. came before Jesus at this
173:2.8 the cleansing of the t. had brought the Sadducees
173:5.4 “Destroy this t., and in three days I will raise it up.
173:5.4 “Almost fifty years has this t. been in building,
173:5.5 indicated that he desired to leave the t. and to go to
173:5.6 While the dramatic cleansing of the t. during the
174:0.0 TUESDAY MORNING IN THE TEMPLE
174:2.1 designated to be on hand the next morning in the t.
174:5.5 in faithful attendance upon Jesus’ teaching in the t..
174:5.13 we go back to the t. and I speak farewell words to
174:5.14 over the narrow streets of Jerusalem back to the t..
174:5.14 that this was to be his farewell discourse in the t.,
175:0.0 THE LAST TEMPLE DISCOURSE
175:0.1 arrived at the t. and began the delivery of his last
175:0.2 had not dared again to enter the t. since Jesus and
175:1.9 and take profit from the services of the sacred t..
175:1.16 since you teach that a man may swear by the t.
175:1.16 who swears by the gold in the t. must remain bound.
175:1.16 or the t. which has supposedly sanctified the gold?
175:1.24 say that you will no more see me teaching in the t..
175:1.25 Master beckoned his followers to depart from the t..
175:3.1 he had made in the t. only a few hours before,
175:3.3 not return that day (Wednesday) to teach in the t.,
175:4.1 At the conclusion of Jesus’ last discourse in the t.,
175:4.1 Judas had returned to the t., so that all twelve heard
175:4.1 heard this latter half of Jesus’ last discourse in the t..
175:4.1 he left the t. in company with the twelve, went
175:4.6 the cleansing of the t. affected their pocketbooks.
175:4.12 bitter denunciation which Jesus delivered in the t.
176:0.1 as Jesus and the apostles passed out of the t.
176:0.1 Matthew, calling attention to the t. construction,
176:0.1 Jesus: “You see these stones and this massive t.;
176:0.1 remarks depicting the destruction of the sacred t.
176:0.1 which would occasion the destruction of the t..
176:0.2 observed the t., glorified by the rays of the setting
176:0.2 appear and beheld the beauty of the illuminated t.;
176:1.4 inquired: “But, Master, if the Holy City and the t.
176:1.6 destruction of the t. with the “end of the world.”
176:4.2 leveled the walls of Jerusalem, destroyed the t.,
177:3.7 True, the day before, when he left the t., he had
177:5.2 deceived by the great crowds who heard us in the t.
180:2.3 attached vine decorated the entrance to Herod’s t..
183:2.3 asked the captain of the guard to return to the t..
183:2.4 when Judas Iscariot started out from the t.,
183:3.4 this armed band had heard Jesus teach in the t.,
183:3.8 I was daily with you in the t., publicly teaching the
184:0.1 of the offering of the morning sacrifice in the t.,
184:1.3 in driving the commercial traders out of the t..
184:1.6 taught in the synagogues and many times in the t.,
184:2.6 my sister here has seen you in the t. with this man.
184:3.2 the usual place, the chamber of hewn stone in the t..
184:3.7 he would “destroy this t. made with hands and in
184:3.7 and in three days make another t. without hands.”
184:3.9 argued that this threat of Jesus to destroy the t. was
184:3.11 he advocated laying violent hands on the sacred t.,
184:3.12 magic inasmuch as Jesus promised to build a new t.,
184:5.6 regarding Jesus’ statement about destroying the t.
185:3.1 his apostles paid taxes both to Caesar and to the t..
185:5.5 the money-changers and the traders out of the t.,
186:1.1 meeting place in the hall of hewn stone in the t..
186:1.3 Judas walked away from the t. in a trance.
186:1.4 and upon sight of this he rushed back to the t. and,
186:1.6 When the betrayer left the t., he was almost beside
186:3.1 burning the camp and then hastened back to the t..
186:4.5 speak in the t. and many months before at the Pella
186:5.1 the sacrificing of the Passover lambs in the t..
187:0.4 they busied themselves with their meeting in the t.,
187:3.3 “You who would destroy the t. and build it again
188:2.3 They went back to the t., secured ten of their own
189:2.4 back to report these doings to their captain at the t.
191:0.3 kept them in touch with developments about the t.
194:0.2 that they go to the t. and begin the proclamation of
194:1.1 their weeks of seclusion to appear boldly in the t.,
194:1.2 place where his Master had last taught in this t.,
194:4.3 continued steadfastly and with one accord in the t.
temple of the Father or Father’s temple
47:9.2 You find the F. on this world of transitional culture,
66:3.4 Centermost in the city was the t of the unseen Father
66:3.4 in twelve chambers grouped about the t. itself.
66:3.5 which were two stories, and the central t. of all,
66:4.13 this tree grew in the central courtyard of the t.,
67:5.5 renegades who had converted the F. into a shrine
73:5.1 of the Edenic peninsula was the exquisite stone t.,
73:6.5 growing in the central circular courtyard of the F..
73:6.6 in a circular courtyard of another t. to the Father.
73:6.7 the t. and the tree were both destroyed by fire;
73:6.7 This was the second t. of the Father to perish.
74:0.1 face of the revolving planet in the vicinity of the t..
74:2.1 when they awakened in the F. on Urantia in the
74:2.5 reception on the great mound to the north of the t..
74:4.1 strange things transpiring in the vicinity of the F.
74:4.2 the proposal to bring the noble pair up to the F. at
74:4.4 birds were swiftly winging to bring them to the t.,
74:4.4 such things, transported Adam and Eve to the F..
74:4.5 pointed to the F. and said: “Go you now to the
74:4.5 while the people prostrated themselves about the t.
74:4.6 day was devoted to the noontide assembly at the t.;
126:0.3 righteous resentment of the presence in the F. of
temple—adjective; see temple tax; see court(s); guards
70:7.18 as an offering for the support of the t. service.
70:10.6 of holy water and sweepings from the t. floor.
87:6.15 reversions of a sex nature, such as t. prostitution.
89:7.5 T. harlotry eventually spread throughout southern
89:7.5 The money earned by the t. prostitutes was held
89:7.5 The highest types of women thronged the t. sex
89:8.1 Sacrificial redemption and t. prostitution were in
89:8.1 and was a moral reaction to the older t. harlotry.
89:8.1 dedicated to the service of tending the sacred t. fires.
90:4.4 In later times the resort to t. sleep, during which
90:4.4 essayed actual surgery in connection with t. slumber;
90:5.4 singers, guardians of religious relics, t. custodians,
95:1.6 attack upon the prevalent practices of t. harlotry.
121:2.6 centralization of the Jewish t. worship at Jerusalem
121:2.6 The t. service at Jerusalem represented the survival
125:0.1 by the experience of attending the t. discussions
125:0.4 Jesus passed through the t. precincts on his way to
125:0.4 disappointed by the demeanor of the t. throngs,
125:0.5 The t. precincts could accommodate over two
125:0.5 of the spiritual significance of the t. ceremonies and
125:0.6 Though many of the t. rituals very touchingly
125:0.6 these questions, after the conclusion of the t. visit,
125:1.1 Jesus deemed the conduct of the t. throngs to be
125:1.5 how his son had sickened at the sight of the t. rites
125:1.5 three times a year to participate in the t. worship:
125:2.1 numbers that had so affected Jesus on his t. visit.
125:2.8 for admission to the outer circle of the t. discussions,
125:3.1 the noontime adjournment of the t. conferences.
125:4.3 he participated in the t. discussions but always in a
125:4.3 that the majority of the t. teachers were disposed
125:4.3 undisturbed as a pupil of the t. discussions.
125:5.4 in Israel be segregated from the male t. worshipers?
125:6.4 the lad and beheld him seated among the t. teachers.
127:3.5 The next day they attended the t. services,
129:2.6 greater part of his time listening to the t. discussions
134:8.6 not to do with food, t. pinnacles, or presumptuous
135:0.5 received a regular allowance from the t. funds
135:2.3 the priest’s allowance due him from the t. funds,
136:8.5 He could ascend the pinnacle of the t. and before
141:3.6 the t. merchants would hardly have fled before Jesus
142:1.1 were too great to find entrance to the t. teaching,
143:4.2 much after the order of the t. services at Jerusalem.
147:3.1 apostles were about to participate in the t. services,
157:1.1 half shekel for the support of the t. services at
162:2.0 2. THE FIRST TEMPLE TALK
162:4.2 the occasion of the reception of the t. offerings;
162:7.6 quickly made his way through the t. corridors
164:4.1 to convene the council in its usual t. meeting place.
164:5.1 Sanhedrin was in progress in the t. chambers,
164:5.3 but he passed out through the t. precincts;
172:3.10 brow of Olivet, where the city and the t. towers
173:1.1 with the services and ceremonies of the t. worship.
173:1.1 supposedly perfect animal rejected by t. examiners.
173:1.1 to buy these animals directly from the t. pens.
173:1.1 Part of these gains was reserved for the t. treasury,
173:1.2 begun to establish their bazaars in the t. precincts,
173:1.3 which was carried on right within the t. precincts.
173:1.3 it had become the practice to require the t. dues of
173:1.3 all other t. fees to be paid with this Jewish coin.
173:1.3 The t. head tax, payable by all except women,
173:1.3 had been exempted from the payment of t. dues.
173:1.3 proper money to meet the t. dues after they had
173:1.3 set up their exchange tables in the courts of the t..
173:1.3 Likewise did these t. bankers profit from the
173:1.4 These t. money-changers not only conducted a
173:1.4 Both the t. treasury and the temple rulers profited
173:1.4 Both the temple treasury and the t. rulers profited
173:1.4 It was not uncommon for the t. treasury to hold
173:2.3 It was altogether proper that the t. rulers and the
173:2.3 was supposed to go directly into the t. treasury.
175:0.0 THE LAST TEMPLE DISCOURSE
175:4.6 His zeal for t. reform struck directly at their revenues
184:1.1 Annas, enriched by the t. revenues, his son-in-law
184:3.7 in the course of one of his t. discourses that he
185:1.5 that he dared to take money from the t. treasury to
185:1.5 that only the Sanhedrin could disburse the t. funds
185:1.6 where he claimed the t. vessels were buried;
186:1.1 marched with his men back to their t. headquarters
186:1.6 the bag and threw them broadcast over the t. floor.
187:1.10 was on his way to the t. services in the city when
temple tax
126:5.5 the synagogue assessments and the t. tax of one-half
157:1.0 1. THE TEMPLE-TAX COLLECTOR
157:1.1 t. collector came upon them and, recognizing Jesus
157:1.1 and said: “Does not your Master pay the t. tax?”
157:1.1 replied: “Why of course the Master pays the t. tax.
157:1.3 by the messenger of David, to meet the t. tax for
157:1.4 and Peter so soon appearing with the t. tax,
173:1.3 The t. head tax, payable by all except women,
temples
1:4.2 The physical bodies of mortals are “the t. of God.”
1:4.2 dwells within them; their bodies are the t. thereof.
44:3.5 —the architects of the spirit and the morontia t..
44:3.5 All the worlds of mortal ascent have t. of worship,
44:3.9 You would be unable to see these t. could you be
46:5.27 The center of these 619 t. is occupied by a working
48:2.17 Here in those unique t. at the center of the seventy
55:1.3 Although the planetary t. have been spoken of as
55:1.6 On presettled worlds, planets without morontia t.,
55:5.5 The t. of worship with their associated schools of
69:6.5 The fires of the t. and shrines were sacred and were
72:3.5 religious instruction is given publicly only in the t.
72:8.4 These schools are affiliated with the t. of philosophy
77:4.7 a full-grown and superior culture, embracing t.,
80:9.13 time of the building of the circular and roofless sun t.
86:6.7 that long waste of human effort upon tombs, t.,
88:2.3 The shrines and t. were at first fetish places because
89:7.5 their dowries by temporary sex service in the t.,
92:1.3 rites, symbols, cults, scriptures, altars, shrines, and t..
94:11.1 This new synthetic religion with its t. of worship and
94:11.3 an indefinite perpetuation of Buddha images, t.,
95:1.10 psalms from Babylon were not written in the t. of
98:3.2 the Etruscan priesthood with its t. and new galaxy of
98:3.4 The Latin peoples maintained t., altars, and shrines
98:3.7 a firm hold on the emperor that he built many t.,
98:5.5 were admitted to the t. of the Great Mother,
98:5.5 the Great Mother, which adjoined the Mithraic t..
121:2.9 Herod proceeded to build t. for many strange gods.
123:5.12 Decapolis, with amphitheaters and pretentious t..
143:2.4 you become in reality the t. of God, and his spirit
tempo
195:7.20 music expresses the t. of the emotions.
temporal—noun
1:4.5 that exists between the t. and the eternal, the finite
4:2.4 perfect and the partial, of both the eternal and the t..
27:1.3 traverse the innermost margins of the t. and spatial
89:10.4 meanings of human existence changed from the t. to
103:7.2 transmuting the potentials of man the t. into the
130:4.11 the scheme of progressing from the partial and t.
165:4.7 But Jesus did teach that the material and t. must be
170:5.2 spiritual—the t. as the time shadow of the eternal.
170:5.16 augmented by Philo’s doctrine of the t. contrasted
temporal—adjective
100:6.5 The religionist’s detachment from much that is t. and
temporal action
114:7.1 soon as men and women appear on the stage of t.
temporal affairs
165:4.4 Jesus never meddled with the t. of even his apostles,
181:2.17 release you from responsibility as regards these t..
temporal afflictions
188:5.12 Creator does not know the nature or extent of his t..
temporal age
135:7.1 a spiritual kingdom and the end of the t. on earth,
temporal attachment
114:7.2 chief of seraphim confirms their t. to the seraphic
temporal builder
133:4.6 Do not let your achievement as a t. outrun your
temporal choices
110:1.4 in the determination of your significant t. and vital
temporal citizen
178:1.13 let him render such service as a t. of such a
temporal civilization
94:6.10 that the true pattern of t. is the mirror reflection of
temporal compromise
109:5.4 adept in the art of a continuous human t. while he
temporal conditions
100:1.6 But these t. do not inhibit inner spiritual progress by
temporal consequences
50:6.5 Michael on Urantia did not set aside the t. of these
temporal consideration
136:8.8 his Father’s will above every other earthly and t..
temporal contradictions
196:0.3 In the very face of all the t. of mortal existence,
temporal creations
100:2.8 but the redirecting cataclysms which wreck one’s t.
temporal creature
108:0.1 transforming the human nature of the t. into the
118:3.4 the factual experience of the finite and t. eventuates
130:4.14 which is held by the t. and limited creature mind is,
temporal currents
102:2.3 stress of the vicissitudes inherent in the t. of time;
temporal danger
110:6.4 imparted with a minimum of t. or risk to the real
temporal decisions
111:1.5 —will faithfully portray the harvest of the t. which
130:2.9 occupied with passing only upon t. having to do with
temporal deliverer
122:5.10 held to the idea of the Messiah as a t. and political
172:3.4 and successor of David, a bold and aggressive t. of
176:4.2 that their Master was not going to function as a t.,
temporal difficulties
111:7.3 while you wrestle with the t. of creature existence?
temporal disappointments
26:10.2 loving ministrators to the children of time and t..
temporal dispensations
49:5.21 This classification recognizes the succession of t. as
temporal duty
178:1.8 sincere devotion to one’s t. should help to make
181:2.10 the simultaneous recognition of t. to civil powers
temporal efforts
160:4.10 may expect to be well rewarded for their t..
temporal elements
34:3.2 of the Infinite Spirit must often reckon with t.,
temporal enterprise
160:4.16 though the whole t.-life enterprise may appear as an
temporal events
130:7.4 Time is the stream of flowing t. perceived by
130:7.4 which can transcend the material sequence of t..
temporal everlastingness
118:1.1 In the evolutionary universes eternity is t.—
temporal exaltation
136:1.3 restoration of Jewish national glory—Israel’s t.—
temporal exhibitions
167:4.2 wonders or to the enactment of t. of political power
temporal existence
25:2.12 do not deal with questions extending beyond the t.
39:4.15 his native planet during the dispensation of his t.,
65:8.3 To those of us whose life span is not limited by a t.,
100:4.2 subsisting upon the nonspiritual energies of t..
101:10.8 against the inexorable doom of the termination of t.;
118:1.3 the intellect measures and evaluates the facts of t..
147:3.3 handicaps of the imperfect conditions of your t..
160:2.7 to unite these views of t. and eternal prospects.
temporal fathers
142:7.12 T. like to leave an inheritance for their sons.
162:7.3 the things which they have learned only from their t..
temporal form
32:5.5 sectors of time are like the flashes of personality in t.
temporal fortune
87:4.6 the vicissitudes of t. only by postulating two kinds
temporal fulcrums
92:5.7 that these teachers were the t. personality fulcrums
temporal goal(s)
52:7.5 The golden age is coming on apace; the t. of the
87:7.7 provide supreme goals of living which are both t. and
94:8.8 of pinning all hope and aspirations entirely on t.
temporal governments
170:0.1 from all connection with earthly kingdoms and t.,
temporal guardians
123:4.6 It was not chargeable to neglect by the midway t.,
temporal guardianship
121:0.1 were partially recorded by the subject of my t..
temporal ideality
83:8.6 Marriage still is man’s supreme dream of t..
temporal identity
5:6.7 The material self has personality and identity, t.;
107:6.2 to spiritize you in the hope of eternalizing your t..
temporal inequalities
116:0.1 then would the inconsistencies of t. cease to be
temporal institution(s)
100:2.6 benefited by loyalty to human associations and t.;
140:8.14 He called attention to the fact that the family is a t.
temporal issues
99:7.4 Man can never wisely decide t. or transcend the
temporal king
170:0.1 The idea of a t. was too deep-rooted in the Jewish
temporal kingdom(s)
122:10.1 declared that his kingdom was to be spiritual, not t.
158:6.2 —the t. which you persist in contemplating.
171:0.2 Jerusalem to inaugurate the t. of Jewish supremacy.
171:4.3 were so blinded by their persistent belief in the t. on
178:2.1 relations with many and successive t. on earth.
temporal liberty
118:7.4 Sin in time-conditioned space clearly proves the t.—
temporal life—see also temporal lives
40:5.13 During t. these Adjusters do everything for their
40:5.17 being greatest in the t. and tending to diminish as
48:6.1 from the t. in the flesh on into the early stages of
49:6.11 But t. on the evolutionary worlds is uncertain,
102:2.3 Believers react to this t. as if immortality already
109:0.1 are not so much concerned with the affairs of t.
109:3.5 more actual contact with their subjects during the t.
111:0.2 is destined to endure beyond the short span of t..
120:2.6 In your t. the will of the finite creature and the will
133:4.12 to do the thing which is about to cost you your t..
148:6.2 health, and everything else that men value in this t..
160:4.2 The essentials of the t., as I see them, are: 1. Good
160:4.10 the material rewards of the t. are found to flow in
160:4.16 though the whole t.-life enterprise may appear as
165:5.2 be not anxious or worried about the things of the t.
176:3.2 Having lived the t. by faith and having yielded the
temporal lifetimes
109:3.1 Some Adjusters are merely loaned for the t. of their
temporal limitations
111:2.10 does the mortal reality of the self transcend the t.
temporal lives
98:7.12 they live their intriguing t. on the whirling planets
temporal living
111:0.6 guide the mortal soul into the better paths of t. but
160:4.1 you must make provision for the necessities of t..
160:4.1 The two major problems of life are: making a t.
temporal man
103:7.2 transmuting the potentials of man the t. into the
temporal matter(s)
142:7.17 These t. are the concern of the men of this world,
181:2.16 In no other t. have I acted to direct or to influence
181:2.18 in all matters t. and spiritual, do your utmost to
temporal mind
130:4.14 which is held by the t. and limited creature mind is,
temporal needs
136:6.8 Jesus came not to minister to t. only; he came to
temporal objective
99:7.2 a goal beyond and above the immediate and t..
100:5.2 from the t. to the eternal, from the bondage of fear
temporal order
159:1.3 to your hands that you should maintain t. in the
temporal personality
92:5.7 a fact that these teachers were the t. fulcrums on
101:10.3 a t. doomed to be extinguished upon the exhaustion
temporal possessions
163:2.6 for Jesus’ requiring him to part with all of his t..
temporal power
136:9.9 he refused to grasp t. as the prelude to spiritual glory
136:9.11 message by a show of political authority or t..
140:8.1 and the re-establishment of Israel as a t. on earth.
178:1.6 you should not employ t. in the furtherance of the
temporal prince
125:5.7 5. Is the expected Messiah to become a t. to sit on
temporal progress
4:1.2 in opposition to true human progress, either t. or
87:7.9 worth while to the progress of mankind, both t.
temporal prosperity
148:6.2 such possessions and t. do not indicate God’s favor.
temporal purpose
54:2.3 this onetime Sovereign of your system set the t. of
temporal relation
117:4.8 The t. of man to the Supreme is the foundation for
temporal rule
93:6.1 Abraham to abandon his scheme of t. in favor of the
171:8.3 As this king was rejected in the t., so is the Son of
temporal ruler(s)
85:6.5 the worship of man by man reached its height when t
178:1.6 You may not worship your t., and you should not
181:2.10 unless the t. presume to require the homage
temporal securities
100:2.7 T. are vulnerable; spiritual sureties are impregnable.
temporal sense
117:4.8 This is a morality which transcends the t. of relative
temporal significance
111:5.5 choosing raises the creature will from the level of t.
temporal sojourn
5:5.7 even in the days of his t. on earth: 1. Intellectually
temporal spirit
103:7.12 Religion assumes to deal not only with finite and t.
temporal struggle
118:1.10 and participate in, every t. with the problems of the
temporal sufferings
148:6.11 Man can, and will, do much to lessen his t..
temporal sun
102:0.1 is man’s only reward for toiling under the t. of
temporal things
111:6.2 he is triumphant over nature and over all things t.
111:6.8 powers wholly transcendent to all things t. and finite.
125:2.7 Martha, and Mary heard Jesus discuss things t.
157:4.5 outward kingdom—the authority over things t.—
temporal throne
185:3.6 who aspired to establish himself on the t. of Israel.
temporal tranquillity
101:6.8 and love as to provide t., intellectual certainty, moral
temporal troubles
111:6.1 Many of the t. of man grow out of his twofold
temporal upheavals
176:3.2 are not to be disturbed by t. or perturbed by
temporal vicissitudes
77:9.9 is relatively immune to those t. which beset human
temporal volition
118:6.6 T. is linked to time, and it must await the passing of
temporal welfare
110:1.3 they are deeply interested in your t. and in your real
110:1.4 The Adjuster, while passive regarding purely t., is
159:1.3 the issues of conduct as they concern the t. of the
temporal wisdom
20:9.2 spiritual counterparts of material knowledge and t..
temporal world
101:9.9 man’s escape from the material limitations of the t.
102:3.2 causes religion to appear as a function of the t.,
temporarily
15:2.25 constantly evolving while other organizations are t.
22:1.13 have never gone astray; they may stumble t., but
22:8.3 as regards classification they are often t. numbered
23:2.18 are acting t. in liaison with Constellation Fathers,
25:8.7 if for any reason you should be t. separated from
25:8.11 If one attains God while the other t. fails,
26:10.2 I have observed that they t. return to the services
28:5.14 the more lonely you become when t. without the
30:4.31 may be t. attached to this finality corps, but
31:3.2 At present they reside on Paradise and t. serve in the
32:5.9 [Presented by a Mighty Messenger t. attached to the
34:7.9 [Presented by a Mighty Messenger t. assigned to
35:2.8 Such an error of judgment t. disqualifies a
37:3.5 Son to an inhabited world, being t. assigned to him
37:4.1 who are t. assigned as central and superuniverse
37:4.5 it becomes wise to withhold certain details, t.,
38:1.2 the seraphim on duty in Nebadon were t. loaned by
38:7.4 of a seraphic pair, but they never function, even t.,
40:10.15 [Presented by a Mighty Messenger t. attached to the
43:3.6 but t., Urantia is closely related to the constellation
44:8.1 When thus assigned, these artisans t. work under the
45:4.20 They are t. filled by the unanimous consent of the
45:4.21 Numbers 21, 22, 23, and 24 are likewise t. filled
46:5.18 those assigned mortals who may be t. functioning on
49:1.7 Sometimes evolutionary progress is t. delayed by
50:3.2 these morontia progressors t. revert to a former state
52:7.17 [Sponsored by a Mighty Messenger t. attached to
55:3.18 their own petition, are t. exempted from translation
55:12.6 [Presented by a Mighty Messenger t. assigned to the
59:1.5 The crust of the earth was t. stabilized; mountains,
59:6.8 America was t. isolated, cut off from Europe, Asia,
60:2.8 corals and crinoids t. appeared in larger numbers
67:4.5 they were t. detached from their Thought Adjusters.
67:8.4 the loss of this son and his misled associates has t.
70:2.1 these certain war advantages was that society was t.
72:5.11 public works where the t. unemployed are absorbed,
83:7.5 caused the marriage institution to become t. unstable
86:5.10 the soul during sleep while t. absent from the body
97:9.25 When the Babylonian army t. withdrew, the Hebrews
109:2.6 during human sleep, has been t. detached from the
109:2.10 very rarely, even t., leave their mortal tabernacles
112:3.7 Upon death the Adjuster t. loses personality, but
112:3.7 human subject t. loses identity, but not personality;
115:7.9 [Sponsored by a Mighty Messenger t. sojourning
116:7.7 [Sponsored by a Mighty Messenger t. sojourning
117:7.18 [Sponsored by a Mighty Messenger t. sojourning on
118:10.24 [Sponsored by a Mighty Messenger t. sojourning
127:6.12 plans are thwarted and his purposes t. defeated.
134:5.9 War, when an unfortunate retrograde movement t.
139:2.7 t. withdrawing from the gentiles only to bring down
141:3.3 to come to some sort of agreement, at least t..
148:3.3 Jesus had released Peter, James, and John t. from
temporary
1:4.3 when your course has been run in t. form on earth,
18:6.7 In the event of the t. absence of a Creator Son from
22:10.4 the chief of their order on Uversa for t. assignment
25:4.11 of permanent status, two may be of t. association.
25:8.2 this t. service of Paradise companionship is the
25:8.5 t. companions will be designated to welcome you
31:1.3 The corps is organized for t. service in companies of
32:5.4 t. epochs are born, live, and die just as the t. beings
35:4.4 They sometimes act as t. custodians on wayward
36:3.9 may volunteer, by taking t. renunciation vows,
37:3.5 If the Magisterial Son should become t. ruler of the
37:5.1 During this t. sojourn they foster the evolution of
37:5.1 take eternal leave of the creatures of t. association.
37:8.10 great many tertiaphim are of t. service as Most High
37:10.5 Such mortals of t sojourn on Salvington are assigned
39:8.6 Adjuster-fusion destiny have t. guardians assigned
39:8.7 will bid their pilgrim associates a t. farewell while
40:5.8 This series designation is t. for any evolving planet,
40:5.13 these Adjusters do everything for their subjects of t.
40:9.2 During this t. sojourn the Adjusters effectively
43:4.10 This t. edifice is the headquarters of the Most High
45:3.7 and t. director of all universe activities transplanted
45:6.8 permit which will effect their t. transfer from duties
45:7.9 [Presented by a Melchizedek of t. assignment on
48:2.12 evolutionary worlds as ministers of t. assignment.
48:2.24 those who will best function in t. association.
52:1.6 these beings become receptive to the t. indwelling of
53:9.4 Lucifer signalized the inauguration of t. regimes
54:6.3 this misbehaving child will work a t. hardship
57:3.4 But this was only a t. stage of nebular progression.
59:6.9 The marine animals of those ages took t. refuge in
64:6.7 Onamonalonton brought t. peace among the red men
67:6.2 senior resident Life Carriers assumed t. leadership of
70:3.9 “Guest friendship” was a relation of t. hospitality.
71:2.7 force is only a t. expedient, and cultural growth will
73:0.2 ever since Caligastia’s downfall and the t. vacation
73:6.5 core by Van and his associates in their t. camp.
74:3.6 occupied with organization of the t. government,
74:4.1 long before daybreak the new and t. administrators
83:5.1 her husband could sever such t. relationships at will.
83:7.5 unmarried persons in any society indicates the t.
84:0.2 Individuals are very t. as planetary factors—only
84:1.8 in the evolution of mating came when these t.
84:3.9 mothers relieved of their sometimes t. barrenness,
89:7.5 collected dowries by t. sex service in the temples,
93:1.3 to personalize on earth as a t. man of the realm,
94:6.12 because of t. failure to progress in the true path of
107:0.6 can eventually consummate this t. union of God and
107:6.7 natural death do not even experience this t. respite.
108:3.6 I come as one placed in t. authority over the
109:2.2 either as a t. indweller on a type of world where
109:3.3 t. helpers in intriguing task of perfecting a survival
111:1.5 Mortal mind is a t. intellect system loaned to
112:0.1 you and your divine Adjuster are joined in t. union
112:3.2 irrespective of the t. continuation of the energies of
112:4.4 enter upon one of the following t. assignments:
112:5.4 But this is a material and purely t. manifestation,
112:7.2 When your earthly course in t. form has been run,
113:7.5 bid their long-time mortal associates a t. farewell,
114:2.1 The t. appointees function just as fully as do the
114:3.4 the returning governor general sits as a t. member of
114:6.16 superhuman life on the planet, t. or permanent.
119:2.5 this strange and unknown t. ruler administered the
128:5.6 Jesus enjoyed this t. respite from the program of
139:4.14 When in t. exile on Patmos, John wrote the Book of
139:11.10 persecutions, Simon went into t. retirement.
189:0.2 from his personality and became your t. director.
tempt
53:8.6 neither can Caligastia draw near to their souls to t.
147:3.2 “John, why would you t. me to turn aside from
148:7.2 if you could t. me to show mercy on the Sabbath
167:1.5 “Such works my Father does, not to t. you into the
174:2.2 said to them: “Why do you thus come to t. me?
178:1.10 T. not the angels of your supervision to lead you in
temptation
3:5.17 devotion to duty in the face of t. to default.
26:9.3 The days of uncertainty are ending; the t. to doubt is
71:4.17 without yielding to the t. to employ this military
72:11.4 defend civilization without yielding to the t. to
75:3.0 3. THE TEMPTATION OF EVE
111:6.2 yield to the t. to deify his own self-consciousness.
111:6.2 Such a paradox is inseparable from t., potential
122:4.4 succumbed to the t. to make the olden prophetic
126:0.1 which should be called the great test, the real t..
126:0.3 Jewish expectation, but he never yielded to such t.
132:5.19 Yield not to the t. to take usury from your brother
134:8.6 Hermon the great t., the universe trial, occurred.
134:8.6 And this “t.,” this final trial of human loyalty in
134:8.9 that the so-called “great t.” of Jesus took place
136:3.1 Jesus had endured the great t. of his mortal
136:4.10 mountain wilderness were not a period of great t.
136:4.10 the tradition of a great t. became attached to this
136:6.1 portrayed to you as a t.—a challenge by supposed
138:1.5 It was a great t to use his potential powers to release
140:6.6 yield to the t. to teach you rules of government,
144:3.11 Save us in t., deliver us from evil, And increasingly
150:6.1 “Evil Speaking and Envy,” “Evil, Sin, and T.,”
151:2.3 represent one’s habits of life, the t. of evil,
156:5.3 why do we pray that God will lead us not into t.
156:5.4 since men so often and so violently ran into t.,
156:5.4 You know that men are all too often led into t. by
156:5.4 I admonish you that, while you recognize t.
156:5.5 against the folly of undertaking to surmount t. by the
156:5.5 idealistic habits of behavior that you recognize as t.
158:4.4 majority of them, had succumbed to their old t.—
158:6.2 yielded to the t. and fell into your old tendencies
158:7.4 subtle suggestion of t. that he change his policy
160:3.5 life purpose must be jealously guarded from the t.
182:3.3 more do you need to pray that you enter not into t.—
temptations
34:7.6 free from the law of animal living and the t. of evil
111:6.2 one’s self is a courage that might succumb to the t.
128:4.1 This was one of the greatest t. that Jesus ever
136:4.5 gained record as the “t. of Jesus in the wilderness.
140:5.11 It masters all t. to rebel against the divine leading.
156:5.4 transform your t. into the highest types of uplifting
156:5.5 If you would be truly triumphant over the t. of the
179:4.5 that you may be strengthened for the t. and trials
tempted—see tempted to
128:1.5 a Sovereign who was in all points tested and t. like
128:4.4 t. by the flattering propositions of his Damascus
136:4.3 Neither was he t. during this time by any evil spirits
151:2.2 these believers stumble; they fall away when t..
156:5.4 When you are in this way t., I admonish you that,
tempted to
48:4.15 When we are t. to magnify our self-importance, if we
74:4.5 never will again be t. to worship anyone but God.”
92:3.3 when t. to criticize evolutionary religion, be careful.
101:4.1 future students of such a revelation are t. to discard
119:3.7 the Material Sons or Daughters been t. to complain
124:3.2 Joseph and Mary were t. to show some favoritism
126:0.3 he was sometimes t. to look with favor on the
128:4.6 would be t. to formulate a religion about him
134:4.9 are t. to try out their ability to gain power over other
135:11.1 John was often t. to doubt Jesus and his divine
135:11.1 Many times was he t. to doubt even the
139:7.8 he was strongly t. to let them know that his funds
141:7.8 and John were t. to think he might be beside himself.
147:4.2 not to those who would be t. to distort my teaching
152:6.2 they would not be t. to rely on such manifestations
165:5.2 When you are t. to doubt the sureness of your
172:5.6 was t. to doubt the whole idea of the kingdom;
174:5.3 Some of you are t. to love the glory of men more
187:2.9 have been t. to resort to superstitious relic worship.
188:5.5 who may have been t. to give up the moral struggle
195:5.10 be not t. to indulge in a lawless plunge into cheap
tempter
158:7.4 You savor of the spirit of the adversary, the t..
tempting
160:4.11 Be not deceived by the t. rewards of dishonest
ten—see ten apostles; ten billion, ten Commandments;
ten day(s); ten feet; ten mile(s); ten million;
ten minutes; ten o’clock; ten per cent;
ten thousand; ten trillion; ten year
13:2.9 you will know and ardently love the t. Secrets of
14:1.10 Isle of Paradise in one vast plane, consisting of t.
15:2.8 T. major sectors (about 1,000,000,000,000 planets)
15:3.4 Of the t. major divisions of Orvonton, eight have
15:3.4 you would immediately recognize the t major sectors
15:3.13 The whirl of the t. major sectors, the so-called star
15:4.4 In outer space there may be seen t. different forms of
15:5.2 spheres can be classified in one of the following t.
15:7.7 your local universe, is surrounded by t. university
18:1.1 is presided over by a corps of t. Trinitized Secrets
18:1.2 The Secrets of Supremacy function in groups of t. as
18:1.3 The t. supreme directors of Divinington affairs are
18:1.3 Each group of t. resembles that Deity or Deity
18:1.3 The t. directors who rule Ascendington are reflective
18:4.1 they preside over the governments of the t. major
18:4.9 you will have to pass through every one of the t.
19:4.8 Trinity Personalities, constitute those t. groups
29:2.13 Three currents of primary energy of t. segregations
29:2.14 of three phases of energy of t. segregations each.
29:2.17 T. of these living power centers are stationed in each
29:3.10 work with the three basic currents of t. energies each
29:3.11 exert perfect control over only seven of the t. forms
29:4.19 T. of these controllers are now stationed on Urantia
29:4.19 all t. of the mechanical controllers act in unison
30:4.22 in through the study worlds of the t. major sectors
31:3.1 has places for t. of these nonmortal and nonseraphic
33:7.2 they function in seven divisions of t. sections each.
35:3.2 spheres of the Salvington circuit are divided into t.
36:2.11 The number t.—the decimal system—is inherent in
36:2.15 On one world in each t. a greater variance in the
41:1.4 T. Supreme Power Centers of the fifth order are
41:1.4 On Edentia there are t. associated mechanical
41:1.4 t. frandalanks who are in perfect and constant liaison
41:3.10 more fully disclose the t. grand divisions of the
42:3.2 space bodies there are t. grand divisions of matter:
42:5.1 The ultraviolet group comes next, while t. octaves
42:5.2 —may be classified into the following t. groups:
42:5.13 Of the t. phases of wavelike energy activity, the eye
42:6.5 thus bringing into existence one of the t. modified
42:7.8 only the outer t. electrons of the larger atoms
42:7.9 The last t. electrons, present in only the t. heaviest
42:9.2 but the number t., the decimal system, is inherent in
43:0.2 spheres surrounding Edentia are about t. times the
43:0.2 while the t. satellites which revolve around each of
43:2.5 Each system nominates t. members to sit in this
43:2.7 chosen by the Most High Fathers and numbers t..
43:6.4 The architectural worlds enjoy t. forms of life of
43:6.4 on such a world as Edentia there are t. divisions of
43:6.4 Were you to view these t. divisions of Edentia life,
43:6.7 Being endowed with t. divisions of physical life,
43:7.2 Each of these orders of univitatia exhibits t. major
43:7.2 practical socialization on some one of the t. satellites
43:7.3 clearance for each of the t. surrounding satellites.
43:8.5 1. Live happily and work effectively with t. diverse
43:8.5 while t. such groups are associated in companies of
43:8.6 and co-operate heartily with t. univitatia, who,
43:8.6 And then must you function with this group of t. as
43:8.6 it co-ordinates with t. other families, which are in
43:8.12 consisting of t. intellectually dissimilar individuals
43:8.12 with a similar association with t. fellow morontians
43:8.12 only one ascending mortal lives with t. univitatia.
43:8.12 two mortals abide with each native group of t.,
43:8.12 t. morontia beings are domiciled with t. univitatia.
45:0.1 each of which is about t. times as large as Urantia,
45:3.22 the system has resumed the election of t. members to
45:7.4 each system selects its t. representatives to sit in the
46:1.2 the mature ultimaton and represents almost exactly t.
46:2.4 energy currents being located at t.-mile intervals.
46:2.5 endowed with the t standard divisions of physical life
46:6.1 one hundred subdivisions of t. subgroups each.
46:6.1 These one thousand squares are clustered in t.
46:6.1 thus constituting the following t. administrative
46:8.1 These units are clustered around the t. marvelous
49:2.22 There are t. designs of mortal life fashioned to
49:2.22 These t. varieties also react in slightly different ways
55:6.3 this age are divided into from five to t. groups,
55:8.1 and each planet sends its t. representatives thereto.
57:5.11 The gas-contraction nucleuses of the other t. planets
57:6.7 the condensation nucleuses of the other t. planets
58:0.1 one world in t. is designated as a decimal planet
59:5.17 times the land fell and rose, vary from t. in Illinois,
65:1.6 group consists of t. orders of diverse personalities,
66:3.4 The city was laid out in t. subdivisions with the
66:3.4 with the headquarters mansions of the t. councils of
66:5.1 The one hundred were organized for service in t.
66:5.1 service in t. autonomous councils of t. members each
66:5.1 When two or more of these t. councils met in joint
66:5.1 These t. groups were constituted as follows:
66:6.4 Each of the t. planetary commissions set about
66:7.2 the t. council mansions of the supervising groups of
67:2.1 the latter called the t. councils of Urantia in session
67:6.2 the administration of human affairs in the hands of t.
71:2.9 There are t. steps, or stages, to the evolution of a
72:2.8 federal administrative work is carried on by the t.
72:2.8 each consisting of the association of t. states.
72:2.8 The t. regional executives are the personal
72:2.8 the appointment of these t. regional executives,
72:3.1 are free from taxation up to t. times the minimum
72:4.3 are conducted for nine months out of the year of t.,
72:5.9 and, like students, nine months in the year of t..
72:6.8 government through the t. regional departments.
72:7.6 Every state has t. basic constitutional provisions
72:7.10 and original creations in the t. regional laboratories,
72:8.2 graduating from any one of the t. regional schools
72:9.3 The maximum suffrage of any multiple voter is t..
72:9.5 but in no case can any person cast over t. ballots.
74:5.6 each and with lieutenants in charge of groups of t..
77:2.11 for ages as very long, “threescore years and t.”
81:6.37 T. men are of little more value than one in lifting a
88:4.7 not at all uncommon for t. innocent persons to be
89:1.4 as well as the t. injunctions of the Hebrews,
97:9.18 King Ahab of Ephraim gathered t. other groups
108:2.1 it is running five years, t. months, and four days;
113:1.7 circle, mortal beings are assembled in groups of t.,
131:0.2 collected this material under t. heads, as follows:
132:5.2 bear in mind the following t. different methods of
132:5.13 divide your wealth into these t. grand divisions,
133:5.5 in ten minutes, t. men could shear it in one minute.
133:5.5 but it is not true, for the t. men could not so do it;
133:5.6 value, t. persons would stand for t. times this value.
136:6.7 when “the earth will yield its fruits t. thousandfold,
150:1.1 “On the morrow we will set apart t. women for the
150:1.1 messengers calling to Bethsaida t. devout women
150:1.1 These t. women selected and commissioned by
150:1.2 The t. elected Susanna as their chief and Joanna as
150:1.3 The charge which Jesus gave these t. women as he
150:1.3 proposed formally to commission these t. women
150:2.2 When the party entered Magdala, these t. women
150:2.2 As the result of the ministry of these t. women
160:1.1 Rodan began a series of t. addresses to Nathaniel,
160:1.3 Every t generations mankind must learn anew the art
163:1.1 This corps of seventy consisted of Abner and t. of
166:2.0 2. THE TEN LEPERS
166:2.1 encountered a group of t. lepers who sojourned
166:2.1 the t. lepers had been made aware that he was
166:2.3 if we make these t. men whole, perhaps the
166:2.5 at Simon Zelotes, said: “Were not t. cleansed?
166:2.7 Though all t. men really believed they had leprosy,
167:0.2 and, excepting the cleansing of the t. lepers, thus far
169:1.4 the story of the woman who, having had t. pieces
171:8.6 ‘Lord, with your pound I have made t. pounds
171:8.6 this matter, I will give you authority over t. cities.
171:8.7 servant and give it to him who has t. pounds.’
171:8.7 the master that such a one already had t. pounds.’
173:1.3 a coin about the size of a t. cent piece but twice as
173:1.3 for the exchange of a coin valued at about t. cents,
176:2.8 writings of Selta that the parable of the t. virgins
176:3.4 servant and give it to him who has the t. talents.
188:2.3 he said: “I will give you a guard of t. soldiers.
188:2.3 back to the temple, secured t. of their own guards,
188:2.3 marched out to Joseph’s tomb with these t. guards
188:2.3 these t. Jewish guards and t. Roman soldiers,
ten apostles
161:0.2 And so, while Jesus and the t. were on their way
162:0.1 When Jesus started up to Jerusalem with the t.
162:0.3 Jesus and the t. stopped for the night at the village
163:7.2 Throughout this three months’ period at least t. of
167:0.1 as a rule, only t. were with him since it was the
167:0.3 Jesus and the t. apostles arrived at Philadelphia on
167:3.6 On the morrow Jesus and the t. apostles would have
168:4.1 the opportunity to say many things to the t. which
169:0.1 Jesus and the t. apostles arrived at the Pella camp.
171:0.6 James and John made suitable apologies to the t.
172:4.1 Jesus and the t. apostles detached themselves from
181:2.13 (And all t. of them signified their acquiescence in
183:5.4 t. apostles were compelled to remain in hiding.
189:4.1 the t. apostles were sojourning at the home of
189:4.13 they related to the t. apostles all that had happened
190:1.3 where they held a conference with the t. apostles
190:5.8 just before the Master appeared to the t., these two
191:0.1 t. of them spent the larger part of the day in the
191:0.7 Nathaniel was the controlling influence among the t.
191:2.1 and as the t. apostles were there assembled in the
192:1.1 thirteenth appearance, the first in Galilee, to the t.
192:1.4 when he saw eleven men instead of t., he surmised
192:1.4 and as the astonished t. stood by in silence,
192:1.5 As Jesus talked with the young man, the t. were so
192:1.8 fish were cooked, the lad served them to the t..
192:1.10 Jesus visited with the t. apostles and John Mark for
ten billion
22:3.2 now commissioned in Orvonton more than t. of
29:0.10 with their parents in the production of more than t.
29:3.1 with their associates and subordinates, upward of t..
Ten Commandments
96:4.4 and why they there received the T. which Moses
126:4.9 when they returned home, wrote out the T. in Greek
137:2.9 which remained about the home in the form of the T.
142:3.10 they had t. which served as their law right up to the
142:3.10 And these t. were: “1. You shall worship no other
142:3.21 Moses gave them the new t., which you will allow
142:3.22 —these t. negative commandments were changed into
ten days
45:2.5 Once a week, every t. on Jerusem, the Sovereign
47:3.6 Then you enter upon t. days of personal liberty.
47:3.6 At the end of your t. period of leisure you begin
47:3.10 at the end of t. you will enter the translation sleep
47:3.10 and every t. thereafter you will thus advance until
51:2.4 This entire process takes t. to twenty-eight days of
66:2.9 threefold beings of the realm, consumed exactly t..
72:3.2 to the near-by centers for oral instruction once in t.—
74:0.1 And from the time of their arrival t. passed before
137:8.1 went out on their first preaching tour and about t.
163:5.1 The last t. of November were spent in council at
173:1.3 After this t. period these money-changers moved
ten feet
49:2.20 to around t. feet on the smaller inhabited spheres.
51:1.3 Material Sons vary in height from eight to t. feet,
60:2.12 These ancient flying reptiles grew to be t. feet long,
61:1.9 ostrichlike land bird developed to a height of t. feet
188:1.4 body into the tomb, a chamber about t. feet square,
ten miles
46:2.4 main energy currents being located at t. intervals.
57:8.20 the weight of a body of water at places t. miles deep.
58:2.2 ozone which exists throughout a level t. miles
58:2.2 and which extends spaceward for another t. miles.
68:5.3 such a line of hunger march would be t. miles long
133:4.14 Corinth’s harbors to the other, a distance of t. miles.
ten million
6:8.3 who stands for Father and Son to the creatures of t.
11:3.4 T. million congregations constitute an assembly.
22:5.5 slightly over t. of these trusted and high Custodians.
35:2.9 their headquarters planet in Nebadon is upward of t..
35:4.2 embracing approximately t. inhabited worlds,
37:10.1 more than three million inhabited worlds, with t. in
40:10.6 as they unfold one by one on t. inhabited worlds.
52:5.2 Only one world in near t. can enjoy such a gift;
61:2.13 By the close of this Oligocene period, covering t.
61:4.7 And thus does this period of almost t years’ duration
119:8.8 the sentimental shrine of all Nebadon, the chief of t.
173:1.4 uncommon for the temple treasury to hold t.
ten minutes
39:5.14 In less than t. minutes the marvelous spectacle will
133:5.5 says that, if one man could shear a sheep in t.,
189:1.1 At t. minutes before three, intense vibrations of
189:2.1 At t. minutes past three o’clock, as the resurrected
ten o’clock
46:1.4 sunlight when the sun is shining overhead at t. in the
151:1.1 and by t. that morning almost one thousand were
175:4.13 after appointing to meet at t. the next morning at
182:0.1 It was about t. this Thursday night when Jesus led
190:1.6 And so, shortly before t. this Sunday morning,
192:2.14 It was almost t. when Jesus returned from his visit
193:6.1 By t. thirty, one hundred and twenty of the disciples
ten per cent
49:2.18 t. per cent air, seventy per cent land, and thirteen
53:7.7 one third were deceived, and almost t. per cent of
55:3.2 —paid t. per cent of his income or increase to the
57:8.15 it covered almost t. per cent of the earth’s surface.
72:10.3 For one reason, there are only about t. per cent as
78:6.3 T. per cent, including a group of the Sethite priests,
78:6.4 T. per cent of the Mesopotamians turned eastward
78:6.5 T. per cent of these fleeing Andites made their way
ten thousand(s)—see ten thousand years
14:1.16 bodies is arranged perpendicularly, being t. times
15:13.1 one hundred minor sectors, t. local universes,
15:13.4 one hundred local universes, t. constellations,
24:5.2 so in each of the t. systems of that local creation
28:6.6 minister to them, and t. times t. stand before them.
32:2.3 the projected constellations and the t. headquarters
35:10.1 the administrative pronouncements of the t. local
42:7.3 particles of radium fly off into space at the rate of t.
43:3.2 A Constellation Father reigns for t. standard years
44:6.3 These are they who make the t. color tones of spirit
46:1.1 divided into one thousand latitudinal sectors and t.
48:3.3 The Morontia Companions maintain t. headquarters
53:0.2 the domain of Christ Michael, there are t. systems of
60:4.3 This gigantic uprising is almost t. miles long,
73:2.5 the faithful activities of the almost t. loyal midway
97:5.6 with a thousand rams or with t. rivers of oil?
126:4.5 Will the Lord be pleased with t. of sheep, or with
127:5.6 the one altogether lovely and the greatest among t.
136:6.7 when “the earth will yield its fruits t. thousandfold,
139:12.4 “one altogether lovely and the chiefest among t.,”
159:1.4 confessing that he owed his king t. talents.
171:2.3 counsel as to whether he will be able, with t. men,
ten thousand years
27:6.4 the equivalent of t. of the word-memory methods
43:3.2 A Constellation Father reigns for t. standard years
52:3.3 T. of this dispensation of the biologic uplifters is
52:3.9 Within t. of racial amalgamation the resultant stocks
52:5.8 The postbestowal Son age may extend from t. to a
63:6.1 spiritual status of the clans retrogressed for t. years
70:2.1 as would not have occurred naturally in t. years.
73:1.2 T. after the rebellion practically all the gains of the
77:2.9 T. after the rebellion they had lost ground to the
77:4.11 T. ago the Vanite ancestors of the Assyrians taught
78:3.9 These early migrations extended over a period of t.
79:3.2 at no time within the last t. has India ever been out
80:3.3 For t. religion in Europe was at a low ebb as
80:4.5 limited cultural progress for t. when the hard-riding
ten trillion
15:6.10 is illuminated and warmed by over t. blazing suns.
ten year(s)
47:1.4 on this commission is rotational and is for only t.
47:2.5 consist of children whose ages are six, eight, t.,
62:4.5 superior animals, reaching maturity at about t. of age
62:5.7 by the age of t. they had worked out an improved
62:6.5 Imagine our joy one day—the twins were about t. old
72:2.1 states elect their governors and legislators for t.,
72:5.9 Every t. the regional executives adjust and decree
77:2.11 for ages as very long, “threescore years and t.”
90:1.4 novice required to serve an apprenticeship of t. of
97:9.25 fell under the rule of Babylon and was given t. of
123:2.3 From the time Jesus was five until he was t., he
123:5.2 For three years—until he was t.—he attended the
123:5.15 When he was t. of age, he was an expert loom
124:1.13 Before he was t. old, he had become the leader of
126:2.1 Mary directed that James, then t. of age, should
128:6.12 joyous playfulness of these tots of from five to t.
134:7.3 T. later, when the Apostle Paul was preaching in
185:1.1 suffered him to remain as procurator of Judea for t..
tenacious
139:5.8 Philip was a plodder and t. in anything he undertook.
tenaciously
32:3.6 is t. to hold on to the truth-fact of the Father’s
tenants
173:4.2 Then he let this vineyard out to t. while he went on
173:4.2 he sent servants to the t. to receive his rental.
173:4.2 more trusted servants to deal with these wicked t.,
173:4.2 to send his son to deal with these ungrateful t.,
173:4.2 when these unrepentant and wicked t. saw the son,
173:4.2 what will he do to those ungrateful and wicked t.?”
tend
135:1.3 John returned home to t. his father’s sheep and
tend to
10:8.8 the relationships of the Universal Absolute will t. to
23:2.22 will all t. to retard such speed so that on a long
42:7.9 their energy systems t. to intermingle, extending
42:11.6 automatic-appearing cosmic mechanisms always t.
48:6.32 mansion worlds, where these same differences t.
52:2.4 tribes t. to develop specialized systems of thought.
58:5.7 But all continents t. to creep into the oceans.
58:5.7 differential pressures t. to cause the continents to
68:6.4 and the reduction of population all t. to foster the
70:8.15 This will t. to eradicate many mortal inequalities.
70:11.1 undefined mores t. to crystallize into precise laws,
81:6.35 all nations t. to disintegrate as a result of provincial
91:3.2 But such techniques of praying t. to evolve into the
91:4.3 then such attitudes of the soul t. to the levels of
101:9.7 philosophic pressure of religion t. to cause man to
103:3.1 In time, such religious concepts t. to personalize,
103:4.2 our ideals t. to grow by geometrical progression,
123:0.2 undue sheltering and unusual protection might t.
160:2.8 Loving and intimate human associations t. to rob
195:7.19 Mechanists—humanists—t. to drift with the material
tend toward(s)
0:1.15 will be co-ordinated with Deity and will t. some
8:2.3 But material creatures who t. the error of viewing
156:5.8 Human nature may t. evil, but it is not inherently
tended
73:4.4 They cultivated the Garden and t. their herds for
135:2.3 John t. his sheep along a brook that was tributary
196:2.5 The whole Christian movement t. away from the
tended to
51:3.5 traditions have t. to ascribe anything supernatural
58:5.8 its lateral pressure t. to cause the eastern, western,
64:4.12 the sex rewards of the chase t. greatly to improve
69:5.11 Early man (and some later-day ones) t. to squander
69:5.15 Though capital has t. to liberate man, it has greatly
70:8.2 savagery to barbarism, its human components t. to
70:8.9 7. Vocational—as vocations multiplied, they t. to
76:4.5 and t. to diminish with each succeeding generation.
78:4.6 An increase of either Sangik or Andonite stock t.
80:4.4 waves of Andites had moved so slowly that they t. to
81:4.9 continual mixture t. to obscure the Andonite type by
81:6.7 mankind constantly t. to drift toward the salubrious
82:5.1 therefore the mores t. to crystallize in restriction of
83:5.13 a pregnant or nursing wife t. to foster polygyny.
84:3.1 Pastoral living t. to create a new system of mores,
84:5.5 the migrating Andites have t. to be influenced by the
86:5.1 This concept t. long to perpetuate the nature-spirit
92:5.5 And men have always t. to venerate the leader,
94:4.10 and doctrines which have t. to make Michael’s life
99:0.1 Religion has thus indirectly t. to perpetuate the
122:5.3 All in all, Mary’s temperament t. to dominate the
148:1.2 Peter t. to dominate the theology of the school of
150:7.4 The attitude of Jesus’ family toward him had t. to
150:9.3 only t. to arouse the mob spirit in this ungodly
171:0.3 What Jesus said in his Sabbath sermon only t. to
172:5.5 John had a type of mind which naturally t. to think
181:2.20 with those who look at life just as you have t. to.
191:5.1 he unconsciously t. to assume an attitude of
tended toward
64:5.3 all of their offspring t. the skin color of the Sangik
74:8.5 mankind t. the belief in the gradual ascent of the
84:5.8 These changes have t. woman’s liberation from
tendencies
12:4.15 to exhibit directional t. of a clockwise nature.
15:8.7 increased t. for matter to aggregate, condense,
34:6.9 the inheritance of animal t. and the high urge of
36:3.8 with the endowment of the inherent nature and t.
39:1.8 underlying facts of personal motives and racial t..
44:1.15 has been so diluted by strains of unmusical t. that
47:9.1 environment, and unspiritual planetary t..
48:6.32 the physical, mental, and spiritual natures and t. of
48:6.32 very definite social t. characterize the offspring of
49:4.7 Such t can be modified only by advancing civilization
52:3.4 on normal worlds the defective bestial t. are nearly
53:8.9 dominated by their own inherent and debased t.,
62:2.4 The beginning of the fear t. of mankind dates from
66:8.2 and lovingly warned respecting their critical t. and
69:9.4 2. Religious t..
79:7.5 development of the latent t. of the superior Chinese
79:8.2 pursuits, which contributed further to their pacific t.,
83:7.7 is largely responsible for the increasing divorce t.
94:8.19 he sought to prevent the growth of hierarchal t..
95:2.2 t. that rendered Egypt more favorable to the Salem
100:7.3 was so free from all freakish, erratic, and eccentric t..
101:3.5 progress despite inherent and adverse animalistic t..
101:7.1 political developments, racial t., and the religious
102:7.6 maze of tradition,and materialistic t. of modern times
103:0.2 The religious t. of the human races are innate;
103:3.5 threatened with extinction by subversive t. and
108:5.9 conflicts between the higher and lower t. of the races
109:5.4 problem of life is the adjustment of the ancestral t.
110:5.4 Your own passions, urges, and other innate t.
111:7.5 training of an intellect annulled by the t. of instinct;
124:5.5 all their trouble with Jesus’ nonconformist t.,
126:5.9 for idle meditation or the indulgence of mystic t..
130:6.1 These natural t. had been augmented by numerous
131:3.3 for past sins you acquire strength to resist future t.
133:3.7 also within mortals there are many natural physical t.
143:2.5 you have but been led astray by your own natural t..
148:4.6 mortal man is subject to inherent evil t., but such
158:6.2 fell into your old evil t. to seek for yourselves
170:5.4 the kingdom was notably modified by two great t.:
182:3.11 faith had asserted itself over all human t. to fear or
193:4.3 peculiarities and mental t. conspired to destroy a
193:4.4 factors of personal t. and character weakness:
195:4.5 a new age of scientific minds and materialistic t..
196:0.10 all human t. toward selfishness, evil, and sin.
tendency—see tendency—with to
36:5.12 7. The spirit of wisdom—the inherent t. of all moral
42:3.11 9. Radioactive matter—the disorganizing t. of the
63:4.9 The Life Carriers know this t. among evolutionary
68:1.6 the natural individualistic t. of man cannot compete
68:3.5 The peace t. of the human race is not a natural
88:2.7 is but the recent escape from the fetish-making t.
93:3.8 and set the monotheistic stage of world t. for the
94:12.4 any and all sources is indeed a commendable t. to
101:5.9 all according to the status and temperamental t. of
131:10.3 If our earth parents, being of evil t., know how to
149:4.3 but he deplored all t. toward overspecialization,
149:4.4 while they shunned all t. toward eccentricity.
188:4.5 The animal nature—the t. toward evildoing—may be
193:4.3 and overdevelopment of the individualistic t..
tendency—with to
2:6.9 —the universal t. to love, show mercy, manifest
2:7.9 neglect of beauty, there developed an increasing t.
15:8.6 unless gravity’s own further t. to overmaterialize
24:7.7 that is the unfailing t. of these guides to form such
35:10.5 their t. to fall into error through fallacies of personal
42:7.5 the heavier elements manifest a t. to fly to pieces,
51:4.5 slight t. for the red, the yellow, and the blue men to
51:4.5 similar t. for the orange, green, and indigo races to
64:5.3 skins manifested a unique t. to turn various colors
64:6.4 inherited much of the t. of their ancestors to fight
64:6.22 ever overcome their t. to fight among themselves.
66:1.4 restlessness coupled with a t. to disagree with the
66:4.2 obstacle is the t. of mortals to regard them as gods,
66:8.1 detect the early appearance of this t. to be restless
70:1.16 the t. of man to place the responsibility on his gods.
70:2.20 that inherent t. periodically to let loose a collective
75:2.4 Knowing the t. of woman to look upon immediate
79:8.4 became overshadowed by a growing t. to venerate
80:3.3 the Cro-Magnoids because of the t. to debauch the
81:6.17 The t. to play with language develops new words—
81:6.36 monotony, and the t. to breed distrust and jealousy.
86:4.2 the belief in a future existence explains the t. to
89:4.1 The t. to bow down before power and to prostrate
91:3.1 children evince a t. to converse with imaginary
92:0.3 the t. to direct its adoration in higher channels of
93:7.4 There was always a t for the new doctrine to become
93:8.1 which was the growing t. of the surrounding tribes
99:6.3 t. to standardize and fossilize truth; diversion of
99:6.3 t. to form sects and competitive divisions;
99:6.3 t. to venerate the past while ignoring present
101:7.2 experimental living as both are modified by the t. to
124:2.8 Jesus manifested a growing t. to direct the play
128:4.6 this natural human t. to exalt the teacher in place
139:8.7 such a lover of nature but so free from all t. to
140:8.14 to correct the Jewish t. to overhonor ancestors.
140:10.2 their t to take highly idealistic and spiritual principles
148:5.4 too often there has prevailed a t. to ascribe to God
149:4.2 in delivering you from the t. to give vent to those
151:5.2 a t. after sunset for the cooling air of the gorges to
157:7.4 to his unfortunate t. to harbor feelings of revenge.
160:2.7 avoid that ever-present t. to fall victim to distortion
164:3.6 to avoid the common t. to assign spiritual causes to
181:2.23 by your persistent t. to interpret my gospel in
196:2.5 with the t. to omit from the record those references
tender
1:1.5 indicative of personal relationship, t. affection,
2:4.2 sufficient to insure the full flow of the Father’s t.
2:6.2 child relationship, than which there is none more t.
4:4.6 and that t. nature finds its strongest expression
4:5.6 that his t. mercies were not forthcoming until he
20:5.6 In love and devotion, with t. mercy and
28:6.5 to individuals and races by the t. ministrations of
53:8.6 and Daligastia, but they spurned Michael’s t. proffer.
62:2.3 fiercely in defense of their kindred and were t. in
69:1.4 maternal instinct, and the higher t. emotions of the
122:9.20 Rejoice in the t. mercy of our God because the
123:0.6 safe for two lone travelers with a child of t. years.
131:2.4 The Lord is good to all, and his t. mercies are over
139:8.7 but never rough or rude; so t. but never vacillating;
159:3.9 Tell my children that I am not only t. of their
161:2.3 kindness; he is invariably t. and compassionate.
176:2.6 You know when the fig tree shows its t. branches
179:4.8 This supper, with its t. episodes and softening
180:5.6 as an emotional gratification of the t. feelings of
tendered
28:1.3 the formal resignations of the tertiaphim are t. and
89:4.7 Gifts are given to men; but when t. to the gods, they
138:3.5 when a reception-banquet of this sort was t.
139:7.8 Matthew received freely t. offerings from believing
172:1.2 and Lazarus; it was t. in defiance of the Sanhedrin.
tenderhearted
89:6.2 a t. Japanese emperor introduced clay images to
164:3.5 passers-by, “O t., gain merit by assisting the blind.”
187:1.6 the t. Jewish women who had heard Jesus’ words
tenderheartedness
140:5.16 Jesus alluded to an emotional attitude of t..
tenderly
133:7.3 Jesus skillfully and t. cared for the lad, and Gonod
137:4.9 laid his hand t. upon her head, saying: “Now, now,
169:1.2 over his shoulder and t. carried it back to the fold.
175:0.2 Jesus t. looked down upon this audience which was
182:3.4 t. said: “Sleep on now and take your rest; the time
190:5.4 shepherd, gathering the lambs in his arms and t.
tenderness
26:11.5 referred to the manifestation of divine mercy and t.
52:2.12 It is neither t. nor altruism to bestow futile
139:2.5 that Peter most admired in Jesus was his supernal t..
140:5.16 teach young men that it is unmanly to show t.
141:3.4 associated with his personality—patience, t.,
160:1.6 to look upon all other mortals with feelings of t.
tenders
151:6.6 this episode was published abroad by the swine t.,
tending
25:2.4 together t. to encompass the circle of Supremacy.
40:5.17 being greatest in the temporal life and t. to diminish
58:5.3 molten lava held under high pressure but always t. to
58:5.3 pressures, thereby t. to stabilize the earth’s crust.
70:5.6 t. to continue to rule from one war on through to the
81:4.2 the yellow and blue men t. to broad-headedness.
84:3.7 carrying the family property and t. the children,
89:8.1 virgins dedicated to the service of t. the temple fires.
tendons
63:1.3 piece of flint on the end of a club, using animal t. for
tends to
6:7.3 Everything that t. to obscure the Universal Father
12:4.12 t. to convey the impression to astronomic
15:8.3 Mass in matter t. to retard velocity in energy;
15:8.5 because organized matter t. to disintegrate under
23:3.8 —everything which t. to increase any creature’s
42:9.1 dogmatic; natural philosophy equally t. to dogmatize
42:9.3 any given quality or property t. to recur by sevens.
42:9.3 elements, on reaching the eighth, it t. to reappear,
42:12.13 there always t. to be produced a material or
51:4.2 Even mortal stature t. to decrease from the red man
52:2.5 Each expanding group of mortals t. to seek
83:6.1 monogamy t. to work a biologic hardship on those
84:7.7 Each generation now t. to eliminate from the
86:2.4 Man naturally t. to believe that which he deems best
90:5.6 The great danger in all this is that the ritual t. to
102:3.2 Speculation t. to translate religion into something
102:3.14 Evolution t. to make God manlike; revelation t. to
102:3.14 revelation t. to make man Godlike.
103:2.10 Man t. to identify the urge to be self-serving with his
104:0.2 man generally t. to think in triads: yesterday, today,
104:2.2 Given a sufficient time, philosophy t. to abstract
110:6.4 Likewise, overspiritual development t. to produce
112:1.14 And every such process t. to create and establish
132:3.3 Man t. to crystallize science, formulate philosophy,
134:5.5 of political power is good and proper, for it t. to
139:12.8 lived, light t. to become darkness within the soul.
140:5.8 Prolonged fasting, either physical or spiritual, t. to
160:2.8 Isolation t. to exhaust the energy charge of the soul.
170:3.8 and unfailingly and increasingly t. to manifest itself in
184:2.12 mind t. to justify continuance in the path of error
195:8.5 Twentieth-century secularism t. to affirm that man
tends toward(s)
54:1.6 self-admiration t. towards the exploitation of others
91:7.13 prayer t. toward mysticism and the isolation of its
111:4.11 Evil is a partiality of creativity which t. toward
tenement
72:3.1 most of the t. type of buildings have been demolished
tenets
87:7.4 destruction of so many of its original underlying t..
98:7.6 the dogmas, t., and cosmology of the Hellenized
194:3.14 women had little or no spiritual standing in the t.
tens of thousands
43:1.1 There are t. of sparkling lakes and thousands upon
59:2.10 These little animals existed in t. of patterns and were
63:5.3 they lived along the river Somme for t. of years.
89:3.2 tens of and t. of earnest souls began to court poverty
90:5.1 so for t. of years endless rituals have hampered
119:7.1 For t. of years we all looked forward to the seventh
135:6.5 T. of listeners, some curious but many earnest and
172:4.1 high and low, as well as the t. of Passover visitors,
tens of trillions
188:5.5 On millions of inhabited worlds, t. of creatures who
tense
58:3.2 rays, whether coming from t. electric fields, blazing
125:6.5 It was a t. moment.
127:2.9 the lad bring to a fairly happy ending a very t. and
135:9.2 It was a t. time, these forty days of tarrying, waiting
139:6.6 things were becoming t. and tangled among apostles,
157:3.5 There was a moment of t. silence.
184:2.4 but Peter was in such a t. nervous state that this
tension
0:3.21 infinity produced the first absolute divinity-t..
0:3.21 This t. of infinity differential is resolved by the
0:4.5 The primal relationship is the t. between them.
0:4.5 This Father-initiated divinity-t. is perfectly resolved
0:11.10 the resolution of the t. created by the freewill act of
0:11.11 The t.-presence of the Universal Absolute signifies
11:8.9 gravity extension, an elastic t. of Paradise presence
11:9.3 The t. between them, in the face of will to action
42:2.7 primary differentiating function of the t.-presence of
42:2.12 from the pressure-presence and the t.-trends set up
42:5.14 the intergravity t. of the associated aggregations of
48:4.11 These periodic releases from the t. of functional
48:4.19 preventing injurious nervous t. and overserious
56:6.1 constitutes a reality t. that can be resolved only
57:3.12 the nebular apex of condensation t. was reached;
57:3.12 the point of maximum heat t. was attained.
57:4.5 pressure of its own internal-heat condensation t.
58:3.2 fluctuations of, and sudden t. changes in, gravity,
76:2.5 twenty years of age when the t. between them was
82:3.1 ever-present biologic t. of man’s unremitting urge to
104:2.6 reaction, potentiality, actuality, gravity, t., pattern,
105:3.8 compensates the t. between the ever-existent and
107:0.5 enormous t which is created by the distance of man’s
116:7.6 creates a genuine divinity t. in the living cosmos
116:7.6 there is built up a profound cosmic t. which can
139:6.6 Nathaniel to relieve the t. by a bit of philosophy or
143:3.1 a state of great nervous and emotional t. developed
143:7.3 The strain of living—the time t. of personality—
144:0.2 the slowly augmenting t. between the leaders of
151:2.8 Now that the t. was over, Peter and Nathaniel
153:0.1 There was a t. of uncertainty and a suspense of
157:0.1 noting the t. and nervousness of the entire family,
157:4.3 Jesus relieved the t. by that friendly and fraternal
160:1.12 communion as practiced by the Master, relieves t.,
172:5.8 Matthew experienced the highest nervous t. and was
176:2.9 they were speechless and under great emotional t..
177:5.3 the camp was charged with an inexplicable t..
179:2.1 Jesus looked them all over and, relieving the t. with
187:1.8 his extreme mental anguish, his acute spiritual t.,
194:3.18 spirit of self-assertiveness which so increases in t.
196:0.10 avoidance of emotional t., a prevention of conflict,
tensional
104:4.33 reactive capacity to the volitional, causative, t.,
tensionally
106:8.15 personally experiencible, and t. unifying, but there
tensioned
42:2.11 mighty-t., and forcible-reacting energy—gigantic
tensions
0:11.13 the Universal Absolute so perfectly equalizes the t.
3:1.8 potentially present in the t. of the Universal Absolute
12:4.5 but does equalize and control all of the t. originated
12:4.16 co-ordination of forces and equalization of space t..
101:10.1 in the motions and t. of the mathematical level of the
115:3.9 the Potential yields the t. within infinity which result
117:4.14 he has set up t. in the creations circling Paradise.
Tenskwatawa—19th century Shawnee prophet
90:2.9 the Shawnee T., who predicted the eclipse of the sun
tent
85:1.1 Rachel concealed a number of sacred stones in her t..
93:2.1 that eventful day when he entered the t. of Amdon,
93:8.1 Machiventa retired one night to his t. at Salem,
104:0.1 because three support points could keep up a t.;
122:7.7 T. curtains had been hung, and they counted
142:8.4 standing before the entrance to the Master’s t..
148:0.5 David Zebedee managed this large t. city so that it
165:4.14 Then Jesus went into his t. to rest for a while before
169:2.8 Jesus withdrew, going to his t. for the night.
182:2.3 Simon Zelotes led them all over to his t., where
183:3.10 with a cloak which he found in the t. of Simon
tentative
12:1.13 this t. estimate takes no account of architectural
106:7.2 Even a t. concept of final integration is inseparable
tented
148:0.1 This t. city was under the general supervision of
148:2.1 a short distance to the south of the main t. city,
150:1.1 of the former encampment and the t. infirmary.
152:2.5 David Zebedee had no t. city here to feed and
165:4.5 without money are fed and lodged in yonder t. city
tenth
10:6.16 for I chance to belong to the t. order of this group,
11:2.2 the upper surface to the nether surface is one t. that
14:3.5 About one t. of one per cent of the area of these
15:13.1 A major sector comprises about one t. of a
40:5.18 You know that every t. world is a decimal or
41:3.4 When less than one t. the size of your sun,
42:6.8 magnified until that of an electron equaled one t. of
43:6.3 At this shrine the Most Highs, on every t. day of
57:6.10 Urantia was a well-developed sphere about one t. its
58:2.2 would make a layer only one t. of an inch thick;
70:7.18 forms being the tithe, one t. of the hunt or spoils.
72:3.9 the present rate of divorces is only one t. that of the
72:7.5 the police force is now only one t. as large as it was
93:5.13 in giving a t. of his spoils to the Salem treasury.
97:2.1 In the t. century before Christ the Hebrew nation
124:2.0 2. THE TENTH YEAR (A.D. 4)
130:0.1 the city of Charax on the Persian Gulf on the t. day
139:9.1 were the ninth and t. apostles and were chosen by
191:4.0 4. THE T. APPEARANCE (AT PHILADELPHIA)
191:4.1 The t. morontia manifestation of Jesus to mortal
tenths
57:8.20 water should be visualized as then covering nine t. of
tentmaker
89:3.6 If the advice of the t.-teacher were to be literally
132:0.10 reach the conclusion that the “t. of Antioch” was
134:7.3 For three weeks of this period he worked as a t..
tentmakers
133:3.12 lived and worked with them, for they were also t..
tents
93:6.8 improved the Salem temple and provided new t.
133:6.3 of Paul, who resided here, making t. for a living
142:8.4 They lived for the most part in t., which they
143:0.1 after sending their t. and meager personal effects
143:5.1 to assist in bringing food and t. from Sychar,
147:2.2 Therefore they pitched t. at Gethsemane, and the
158:1.9 we will erect three t., one for you, one for Moses,
173:5.5 pitched their t. in the hillside ravine overlooking the
182:2.2 were loath to return to their t. even when requested
182:2.2 having thus spoken, he motioned them to their t.,
182:2.5 After the eight apostles had finally gone to their t.,
183:0.1 Jesus suggested they go to their t. and seek sleep
183:0.2 who streamed forth from their t., fully armed.
183:0.2 mildly admonished them all to return to their t.,
183:3.9 they both hastened back to the t. of the sleeping
186:3.1 he early removed some five or six t. up the ravine
tenuous
118:8.10 the most t. of all the factors of human civilization—
tenure
114:7.11 The t. of such reservist chiefs is usually a matter of
tenureship
69:9.14 Individuals were first given only a life t.; at death
Terah—the father of Abraham
93:5.3 The children of T., the father of Abraham, in every
93:5.3 contact with these versatile children of T. that had
93:5.4 T. and his whole family were halfhearted converts
93:5.5 A few weeks after the death of Abraham’s father, T.,
term—noun
0:2.6 The t. requires a different definition on each personal
0:2.6 t. may be used to designate the diverse co-ordinate
0:2.7 The t. God, as we make use of it,may be understood:
0:2.10 The t. God always denotes personality.
0:4.11 PARADISE is a t. inclusive of the personal and the
0:5.12 Morontia is a t. designating a vast level intervening
0:6.2 ENERGY we use as an all-inclusive t. applied to
0:6.3 Physical energy is a t. denoting all phases and forms
0:11.16 We never use the t. the Absolute as a negation of
1:1.6 the t. Father becomes a very expressive name for the
2:2.4 perfection must necessarily be a relative t., but in the
2:5.11 love. This t., even though it does connote man’s
2:5.11 cannot make use of some supernal and exclusive t.
4:4.6 God is a Father in the highest sense of the t..
7:1.6 The t. kindred spirits is not wholly a figure of speech
7:2.3 We know of no better t. to use than to designate
8:5.3 In your sacred writings the t. Spirit of God seems to
9:8.6 beings are personalities in the strict meaning of the t.
11:8.8 Space potency is a t. difficult to define.
11:9.4 as man could ever possibly understand such a t..
15:7.5 As the t. heaven has been used on Urantia, it has
15:11.2 The average t. of service is about one hundred years
29:4.13 physical power are not persons in any sense of the t..
31:8.3 in order to avoid using a new t.—an arbitrary and
35:1.3 elect their own administrative chief for a t. of seven
43:3.4 exactly who is referred to by the t. “Most High.”
55:4.26 who have volunteered for a t. of planetary service.
69:6.7 Fire led to cooking, and “raw eaters” became a t. of
72:2.3 respective state governors, and then but for one t..
72:2.8 their t. of office is concurrent with his—six years.
73:1.3 a cultural and religious designation than a racial t.;
73:1.3 “Nodite” is both a cultural and racial t., for Nodites
78:4.1 In the main, the t. Andite is used to designate those
78:8.4 a third tower of Babel and later adopted the t. as
86:2.5 Luck is merely a t. coined to cover the inexplicable
88:6.2 And as religion evolved, magic was the t. applied to
93:9.7 Later scribes regarded the t. Melchizedek as
96:1.4 but was generally connoted by the t. El Elyon,
96:1.7 this t. included still other of the Bedouin nature gods
96:1.10 Jehovah is a t. which in recent times has been
96:4.3 slaves under the guise of the ancient t. Yahweh,
99:5.7 Let the t. “faith” stand for the individual’s relation to
106:0.4 But the t. “maximum” is itself a relative t.—maximum
110:2.6 Morontia mind is a t. signifying the substance and
126:3.6 adoption of the t. “Son of Man” as a designation
126:3.8 a passage in which this t. “Son of Man” appeared.
135:5.6 was the only possible meaning the t. Messiah
137:1.7 From this day on the t. apostle was employed to
139:1.2 designated Andrew by a t. the equivalent of Chief.
159:1.7 [The use of the t. seventy-seven as an illustration of
169:4.7 the t. Father, being capable of partial definition, may
170:0.1 Although the very t. kingdom of heaven should
170:0.2 clear the many different senses in which the t. had
170:1.14 confusion about the meaning of the t. “kingdom of
170:2.11 to abandon the use of the t. kingdom of God in favor
170:2.24 that they had largely abandoned the use of the t..
170:4.7 when Jesus makes use of the t. kingdom of heaven.
194:2.10 The t. “baptism of the spirit,” which came into use
195:2.2 solely to their unfortunate use of the t. “kingdom”
term—verb
87:6.15 free from what modern man would t. promiscuity.
107:7.5 be entirely permissible to t. such a being prepersonal.
160:5.3 and philosophy I t. the intellectual religions, while
160:5.3 true spirit experience I would t. the true religions.
termed
17:1.3 they might be t. the board of managing directors
30:1.113 what might be t. mindal- and physical-energy
53:8.5 discredited Prince who was once t. “God of Urantia.
76:5.5 530 years; Adam died of what might be t. old age.
85:0.4 inexplicable things of life are still t. “acts of God”
86:5.1 The nonmaterial part of man has been variously t.
92:0.2 This might be t. the primordial human instinct for
93:3.2 whom Melchizedek t. El Elyon—the Most High.
94:1.4 sometimes called Prajapati, sometimes t. Brahma,
101:1.3 All such inner and spiritual communion is t. spiritual
103:2.1 What is t. the “birth of religion” is not directly
127:6.7 these emblems, which Jesus t. “the bread of life”
133:9.6 that might be t.: The mission of Joshua the teacher.
terminal—see terminal bestowal; terminal mission
11:4.1 central Isle’s size is so enormous that this t. angle is
15:5.8 those planets near the sun begin their t. plunge.
24:6.3 witness your entrance into the t. slumber of time,
25:8.5 awaken on the Isle of Light from the t. sleep of
25:8.6 Reception companions are assigned during the t.
26:7.4 until they have passed through the t. rest of time
26:11.6 resurrection of eternity from the t. sleep of time.
42:6.3 in the t. disruption of a cooled-off and dying sun.
55:4.5 Teacher Son, in all probability chief of the t. corps of
57:3.6 Excepting t. nebular nucleuses, the vast majority of
57:3.7 inaugurated the t. phase of nebular condensation,
57:4.1 sun functioning as the center of a t. solar system.
57:4.6 8,000,000,000 years ago the terrific t eruption began
57:4.7 witnessed the height of the Andronover t. breakup.
57:4.7 This was the period of the birth of the larger t. suns
57:4.8 6,000,000,000 years ago marks the end of the t.
61:7.1 telltale drifts—the ground, lateral, and t. moraines.
78:5.2 Mesopotamia proper until near the beginning of the t
79:1.6 This is the t. movement of the so-called Aryans into
79:4.1 This migration marked the t. exodus of the Andites
80:6.1 From the times of the t. Andite migrations, culture
109:6.3 of the bestowal Son of the t. indwelling experience.
113:3.4 Even when you engage in your t. transition
119:4.3 His last or t. assignment was as counselor and helper
120:0.1 arrival on Urantia to embark upon the t. phase of
120:1.1 triumphant on this, your t. sovereignty bestowal.
163:7.4 now prepared to enter upon its t. phase under the
176:4.5 timed to occur in connection with the t. judgment
terminal bestowal
20:4.4 your Creator Son on his t. nineteen hundred years
21:5.9 sojourn and still more concerning the realm of t.,
43:3.8 When Michael was on his t. mission, since Lucifer’s
45:4.16 Prince of the world whereon he experienced his t.
52:5.2 when the Creator Son prepares for his t. on some
53:8.2 been accorded liberty on Jerusem since Michael’s t..
101:6.17 in the universe of Nebadon consequent upon the t.
114:2.2 from the fact that Michael here experienced his t..
119:7.1 Gabriel had taught us that this t. would be made in
119:8.8 return to the world of his t., the World of the Cross.
120:1.1 triumphant on this, your t. sovereignty bestowal.
terminal mission
43:3.8 When Michael was on his t. bestowal mission,
52:7.11 It was of the conclusion of the t. of the Teacher Sons
55:1.1 Sons leave a world at the conclusion of their t.,
55:2.2 and by the time of the t. of the Teacher Sons,
55:4.8 the last acts of the Trinity Teacher Sons on their t.
terminals
121:2.8 the western t. of the caravan routes between
terminate
20:6.6 to finish their mortal careers, t. the age, adjudicate
22:7.8 they will t. upon the completed factualization of
26:10.6 and soon thereafter the last transit sleep will t.,
33:3.5 uncertainties of periodic isolation t. for the Divine
51:1.4 Material death will eventually t. the planetary
57:1.5 in those protracted activities which would t. in the
57:2.1 nebulae t. as clusters of stars or as enormous suns
59:3.12 These developments t. the third marine-life period,
93:8.1 Melchizedek’s decision to t. his sojourn in the
106:7.6 which even eternity will neither exhaust nor t..
113:1.6 you advance until (if natural death does not t. your
114:7.16 settled status of the planetary administration will t.
117:2.2 t. with the completion of the growth of the Supreme.
120:2.1 t. your planetary sojourn, prepare for ascension
120:2.9 It will ever be within your power-of-will to t. the
120:2.9 make an undivided decision which would t. in
133:7.12 Unresolved conflicts destroy unity and may t. in
134:0.2 he chose to t. his life in Palestine and among the
136:2.3 spiritual elevation which t. in eventual fusion of
136:3.5 to t. your incarnation bestowal, ascend to the right
149:7.1 instructions to t. the tour and return to Bethsaida
158:0.1 of Urantia and technically to t. the Lucifer rebellion.
165:1.2 The Master chose to t. his work on earth when the
terminated
20:8.4 after the spiritual isolation of your planet has been t..
41:5.4 to find its space flight t. by a final plunge into the
47:2.2 worlds where death so untimely t. their careers.
53:8.3 The bestowal of Michael t. the Lucifer rebellion in
65:3.3 that the evolution of mankind would have been t.
70:3.7 marriage or adoption, were always t. by feasting.
78:6.8 The cultural age of the second garden was t. by the
78:8.8 the weak rule of the city priests was t. by Sargon,
81:1.2 changes that t. the early migrations of the Adamites,
83:7.1 marriage was a loose union that could be t. at will,
92:4.5 it was suddenly t. by the planetary secession and
93:2.6 Machiventa t. his bestowal mission in ninety-four
93:10.2 Machiventa t. his bestowal as a creature of flesh
123:2.2 integrity of the childlike incarnation of Michael, t..
133:9.5 the strange teacher in Palestine who t. his career on
153:1.2 and which t. with this Sabbath afternoon sermon,
154:6.4 that his address was likely to be t. any moment by
163:7.1 which t. only upon the Master’s entering Jerusalem
175:2.2 un-Christlike hatred and persecution of Jews t. in
191:3.4 that the Creator Son really finished and acceptably t.
194:4.11 it was the doings of these Greek believers that t.
terminates
20:3.4 his presence t. a dispensation and constitutes a
36:3.8 then and there their work t.—they are through;
41:0.1 presence just as certainly t. at the outer borders of
47:2.7 death automatically t. their probationary careers.
112:5.14 and the disruption of mind t. mortal consciousness.
112:5.20 constituent parts; stagnation t. in inevitable death.
130:4.8 the trend of the universes t. in intellectual isolation,
142:7.12 Death t. an individual life but not necessarily the
terminating
20:3.3 purpose of t. a dispensation and of inaugurating a
20:9.2 Trinity Teacher Sons have nothing to do with t.
47:3.5 seven wings t. in the circular class assembly halls,
120:2.2 additional task of technically t. the Lucifer rebellion
120:2.3 3. When you have succeeded in t. the secession,
132:3.6 t. only when this divine entity attains the source of
termination
36:3.6 At the t. of this period, indicated by developmental
37:3.6 The roll call of a dispensation t. is promulgated by
37:10.2 They are exempt from personality t. but are not
38:5.2 At the t. of this period of training on the seraphic
39:1.3 connected with the t. of one planetary dispensation
45:6.3 unfortunate premature t. of the career in the flesh.
52:3.2 By the t. of the post-Adamic age the planet is in
52:4.8 The t. of this age, on an ideal world, witnesses the
52:7.10 in connection with the t. of one of their missions,
55:2.2 more Adjuster fusions occur before the t. of the
60:3.1 These are also the times of the t. of the westward
60:4.1 Cretaceous period was drawing to a close, and its t.
61:7.18 35,000 years ago marks the t. of the great ice age
62:7.6 marked the t. of the Life Carriers’ agelong
101:10.8 fighting alone against the inexorable doom of the t.
106:3.2 the appearance of the Almighty Supreme at the t.
110:6.21 marks the t. of the conjoint ministry of the adjutant
112:4.2 ahead of the formal t. of a planetary dispensation.
117:2.6 This t. of the evolution of the Supreme will also
119:2.7 now the third follows upon the t. of the second
120:2.4 accompanied by the t. of an age, the resurrection of
125:6.6 thus bringing to an inglorious t. one of the greatest
134:7.7 period of isolation on Mount Hermon marked the t.
134:7.7 that is, the technical t. of the mortal bestowal,
136:3.4 of his universe and the t. of the Lucifer rebellion.
136:3.5 having to do with the t. of all sin-rebellion in your
136:4.6 universe sovereignty or the t. of the Lucifer rebellion
136:7.1 precaution to prevent the untimely t. of his career
173:1.10 Jesus’ triumphal arrival at the temple at the t. of his
176:4.5 Will he come in connection with the t. of some
183:1.1 sayings and many events associated with the t. of
184:3.17 were anxious to carry these matters to a speedy t.,
189:3.1 the general resurrection of the t. of the Adamic
193:6.1 to be called after the t. of his planetary career.
terminations
115:3.18 circumscribed view there are many ends, many t. of
terminator
136:1.3 a recognition of Jesus as the t. of one age and the
terminators
20:2.5 dispensation t., liberators of the sleeping survivors.
terminology
0:0.2 only when the concept to be portrayed finds no t. in
0:0.4 this Foreword of definitions and limitations of t.,
94:12.1 Paucity of t., together with the sentimental
96:1.7 Amid all this confusion of t. and haziness of concept,
terms—see terms, equal, terms of, in
0:0.1 the meaning of such t. as God, divinity, and deity.
0:0.2 We have been instructed to introduce new t. only
0:0.4 it is necessary to anticipate the usage of these t. in
0:6.2 that we must assign multiple meanings to these t..
0:6.4 generally use the t. cosmic force, emergent energy,
1:1.4 the t. employed to designate the Universal Father
6:0.4 I employ such t. as will afford the finite mind
31:8.2 by the t. of the mandate governing these disclosures
39:5.11 is translated into t. of the habitual concept of angels
42:2.1 such paucity of language that we must use these t. in
48:2.20 I have no t. with which I can compare the ministry of
70:10.10 doorstep was usually sufficient to bring him to t..
86:4.2 to imagine unseen things in the t. of things seen.
90:5.3 ritual, such as the use of t. like amen and selah.
93:3.8 as a God who would accept man on the simple t. of
93:10.5 sonship but will remain, speaking in the t. of time,
96:1.2 From time to time numerous t. were applied to
102:8.4 Man has always thought of God in the t. of the best
102:8.5 Religion, when reduced to t. of reason, has always
103:1.1 every human being defines religion in the t. of his
118:5.1 Such a contradiction of philosophic t. is the
127:2.8 Jesus adhered to the t. of his original plea,
130:2.10 stated in modern t., would signify: “Will is that
139:6.3 the twelve soon began to speak of Nathaniel in t.
142:7.4 the gospel when it is presented in t. expressive of
144:2.4 rather than in the t. of the son’s faulty petition?
159:5.17 Jesus reversed the current meanings of many t.,
161:1.8 3. That Jesus was on t. of mutual association and
167:4.5 one more chance to believe, even on their own t.—
167:5.1 this group of followers on the “T. of Salvation,”
168:4.9 all such petitions must be answered in spiritual t.,
169:4.6 never referred to Deity in any manner other than in t.
170:0.1 and significance of the t. “kingdom of heaven”
170:2.24 Jesus sought to substitute many t. for the kingdom
171:2.3 he is yet a great way off, asking for t. of peace.
terms, equal
69:9.4 the poor could have salvation on e. with the rich.
84:5.14 Only socially will men and women compete on e..
95:6.5 gain credence that good and evil contended on e..
121:7.2 They were unwilling to share Yahweh on e. with
133:2.2 share your life and all that relates thereto on e. with
terms of, in
0:11.5 appears to be made in t. of the welfare of the whole
1:6.1 Shadows should be interpreted in t. of the true
3:6.3 human mind cannot be consistently explained in t. of
33:8.6 speak of universe administration in t. of “courts”
53:5.7 but the war in heaven was fought in t. of life eternal.
57:0.1 are directed to reckon time in t. of current usage—
71:3.6 3. Cosmic insight interpreted in t. of planetary facts,
86:4.2 to imagine unseen things in the t. of things seen.
93:10.5 sonship but will remain, speaking in the t. of time,
97:1.6 Hebrews regarded the favor of Yahweh mainly in t.
101:1.4 an experience is definable in t. of psychology,
101:1.5 and inexplicable in t. of purely intellectual reason
102:8.4 Man has always thought of God in the t. of the best
103:1.1 every human being defines religion in the t. of his
106:0.4 more than a real beginning in t. of the ages to come.
110:3.3 or failure, we are speaking in t. of human survival.
130:4.10 interprets the phenomena of the universe in t. of
133:5.3 Jesus, in t. of modern thought, said: Scientists may
142:7.4 because John had preached in t. of the coming
142:7.4 the gospel when it is presented in t. expressive of
144:2.4 rather than in the t. of the son’s faulty petition?
155:3.4 they learned to look upon human personalities in t.
169:4.6 never referred to Deity in any manner other than in t.
196:0.10 interpreted religion wholly in t. of the Father’s will.
terrestrial
14:1.11 of both celestial and t. origin sojourning thereon.
19:1.6 any reality problem—human or divine, t. or cosmic—
46:1.6 gas shield which prevents the escape of the t. waves,
49:1.1 progression of life—t. or celestial—is neither magical
49:5.8 7. Techniques of t. escape.
49:5.15 While the t. attainments of the one-brained races are
49:5.20 per cent are more spiritually inclined during t. life.
49:5.21 of dispensations as they affect man’s t. status and his
49:5.32 7. Techniques of t. escape.
49:5.32 techniques whereby man escapes his t. status and
49:6.0 6. TERRESTRIAL ESCAPE
49:6.4 appearance; they are indispensable to t. escape.
55:2.5 commit their dead to the embrace of the t. elements
57:8.18 this did much to facilitate the control of t. energy
58:1.5 unfolding physical environment—both t. and spatial.
58:2.7 solar equator, even as do the t. tropical hurricanes.
59:2.5 The only exception to this reign of t. quiet was the
61:1.11 new extensive land deposits and other t. activities,
61:7.1 No t. activity leaves such characteristic evidence on
85:0.3 rain, and hundreds of other ordinary t. phenomena.
87:2.10 but custom is strong, and much t. wealth is still
87:6.1 before the uncontrollable forces operating in t. life,
90:2.7 determines the outcome of various t. adventures.
103:7.2 appearance of reasoned knowledge in t. evolution,
103:7.3 The progression of science is not limited to the t.
106:0.1 Man’s t. orientation, his cosmic insight, and his
108:2.1 and four days; that is, on the 2,134th day of t. life.
110:3.2 succeed or fail in their t. undertakings just in so far
111:3.2 as t. mortal growth proceeds, this self, with its
112:5.12 parentage constitutes the surviving element of t.
113:3.5 they manipulate t. environment through their liaison
114:7.13 far transcends the sphere of their t. abode, but I am
117:1.8 divine love of the Creator Father for his t. children.
121:4.2 men could do something to improve their t. status.
143:2.8 heights of t. mortal attainment—true self-mastery.”
176:3.2 temporal upheavals or perturbed by t. cataclysms.
terrible—see terrible price
53:3.2 The charge was sweeping, t., and blasphemous.
53:5.7 But this war in heaven was very t. and very real.
53:7.6 But the t. breakdown came in the fourth group,
62:3.4 when the t. struggle was over, not a single individual
64:4.12 And this t. practice of human sacrifice has been
67:3.2 There was a t. loss of personalities among seraphim
67:6.7 Notwithstanding the t. setback of rebellion there
70:2.9 gain in any way commensurate with the t. losses
75:5.7 Eve’s memory with those t. days and awful nights of
81:5.4 protection against a return to the t. and antisocial
88:2.7 authority was a fear-inspiring doctrine, the most t.
96:4.5 their God was “mighty, t., a devouring fire, fearful,
96:5.6 Lord of Lords, a great God, a mighty and t. God,
98:2.10 ready for that t. orgiastic plunge into the follies of
121:7.3 and the priesthood held the Jews in a t. bondage of
125:1.4 The t. sight sickened this boy of Nazareth;
125:5.10 set them free from their t. bondage to law, ritual,
133:2.1 “My friend, I perceive that something t. must have
134:6.7 War is not man’s great and t. disease; war is a
149:6.12 Of all the sorrows of a trusting man, none is so t.
150:8.6 the great, the mighty, and the t. God, who shows
160:5.10 Are we willing to be subject to this t. and testing
172:5.13 that t. and fearful feeling of being ashamed of his
173:5.6 and were held in the firm grasp of a t. uncertainty.
175:1.22 Do you not comprehend that a t. day of reckoning
175:4.1 Before the Master began his t. denunciation of the
176:1.3 not want its teachers and preachers to perish in the t.
177:4.4 Judas was seized with a t. conspiracy of confusion
177:5.4 the t. isolation which they realized was about to
180:3.2 that they should hate me with such a t. hatred?
182:3.9 some legitimate avenue of escape from this t. plight
182:3.9 to bear down with crushing cruelty and t. agony.
184:3.19 His silence is t. to endure; his speech is fearlessly
184:4.3 this t. hour at the mercy of these ignorant and cruel
186:0.3 reports concerning the progress of that t. business of
186:1.7 down into the t. solitude of the valley of Hinnom,
187:1.5 A t. harvest, indeed, of the seed-sowing of this day.
187:1.6 but the times of t. trouble for Jerusalem are just
187:1.7 Jesus thought little about himself, only of the t. days
187:1.8 tension, and a t. feeling of human loneliness.
191:0.1 Resurrection Sunday was a t. day in the lives of the
194:3.3 Jesus met life in all its t. reality and mastered it—
194:3.12 All participants in these t. struggles met with defeat.
195:8.13 secularism; still more t. destruction is yet to come.
terrible price
70:2.1 The t. paid for these certain war advantages was that
86:6.7 It was a t. and frightful price to pay, but it was worth
87:4.6 Evolutionary religion has paid a t. for the concept of
94:2.4 the Vedic-Aryan paid the most t. for its rejection
175:2.1 paid in full the t. of rejecting the Prince of Peace.
177:2.2 wise, it would have been a t. to pay for experience,
terribly
81:1.3 Evolution may be slow, but it is t. effective.
89:1.6 taboos were t. burdensome; the negative-ban system
92:3.9 shamans, honest and dishonest, were t. expensive,
132:3.3 while man is also t. afraid of the unknown.
152:1.1 Jairus was, of course, t. impatient of this delay in
172:5.3 Peter was t. disappointed that Jesus did not follow
terrific
41:10.4 by volcanoes, earthquakes, floods, and t. storms.
57:4.6 8,000,000,000 years ago the t. terminal eruption
58:2.10 broadcasting is sometimes disturbed by the t. storms
124:1.10 But every now and then t. hot winds from the desert
terrifies
131:10.7 but it t. me when I stop to think that all men are my
terrifying
64:7.17 they hoped might be free from the t. ice invasions.
territorial
68:5.12 that of the herders to the t. stage of agriculture.
70:3.3 and these evolved into tribes, t. communities.
70:4.1 later the nation, which became the modern t. state.
70:8.11 of two or more races within a given nation or t. unit
71:1.1 The state is a t. social regulative organization,
71:1.23 by the decline of the blood bond in favor of the t.,
71:1.23 The later and larger t. states had a long and bitter
71:1.24 During these dark ages the t. state collapsed,
72:2.3 is elected every six years by universal t. suffrage.
72:9.6 the t. method of voting was abandoned in favor of
78:3.1 explains their long delay in making t. conquests.
81:6.11 immediate expansion of t. boundaries by peaceful
82:5.7 in accordance with t. residence than with kinship.
134:5.8 often subversive of the sovereignty of the t. state.
134:5.8 difficult the evolution of the supertribe—the t. state
134:5.8 which makes possible the evolution of the t. state,
territories
80:5.4 these Cro-Magnoids successfully defended their t.
territory
64:7.1 sought opportunity for expansion into adjacent t.,
68:6.3 During the times of plentiful land—unoccupied t.—
71:1.8 5. Definite t..
71:1.20 7. Definite t. with roads.
73:1.5 Syrian shores of the Mediterranean and in adjacent t.
76:1.2 Adam found all of the desired t. vacated when he
76:1.3 be built for the protection of the t. to the south and
77:3.2 glorification at the center of their then occupied t..
78:3.1 pressure, instead of making war to secure more t.,
78:6.1 inhabitants of the Euphrates valley and adjacent t.
79:2.5 southward into the decreasing t. of the Deccan,
80:2.5 Slowly this magnificent people extended their t.
80:9.9 the entire coastal t. of the Mediterranean basin.
93:5.10 soon recognized as the civil ruler of the Salem t.
132:7.1 Rome to points of interest in the surrounding t..
135:10.3 Herod, in whose t. John had been preaching,
156:6.8 that Jesus was sojourning across the lake in the t. of
158:7.1 would fear to pass through the t. of Herod Antipas
terror
53:9.7 you have been a t., but never shall you be any more
62:3.5 this creature became the t. of this part of the world.
68:3.1 but ghost fear was a new and sublime sort of t..
68:3.3 amazing form of fear, an appalling and powerful t.,
75:5.6 the t. of that period of thirty days during which their
93:9.3 This dread became a t. to the otherwise brave and
97:9.21 This reign of t. was ended by a monotheistic revolt
153:4.6 They were all amazed and somewhat t.-stricken by
158:5.1 Not only does he cry out in t., foam at the mouth,
162:1.11 went to Jerusalem, his apostles were filled with t..
177:5.4 descend with crashing suddenness and inescapable t..
184:4.2 Zebedee waited in lonely t. in an adjoining room.
189:4.7 uttered a scream of anguish, they were t.-stricken
terrorize
89:5.4 frightfulness with which to t. their neighbors.
151:6.3 cried out aloud, and so conducted himself as to t.
terrorized
68:3.2 the ghost dream actually t. early men, driving these
97:8.2 history so t. the captive and alien-ruled Jews that
185:5.13 Pilate was t. by the insistent clamor of the mob,
189:4.8 the frightened Magdalene, who was even more t.
terrorizing
66:5.25 piece of red-hot metal was a t. object to early man.
terrors
69:2.1 industry as an insurance against the t. of famine.
187:1.6 you may be delivered from the t. of your troubles.
tertiaphim
25:4.5 3. The T..
26:1.5 3. T..
26:1.13 Spirits of the Superuniverses—the seconaphim, the t.,
26:1.13 T., of origin in the Infinite Spirit, are dedicated to the
28:0.4 2. The T..
28:0.6 they will be briefly discussed prior to the extended
28:0.6 Technically, neither t. nor omniaphim are ministering
28:1.0 1. THE TERTIAPHIM
28:1.1 These high angels are of record on the superuniverse
28:1.1 technically they are residents of these superuniverse
28:1.1 inasmuch as they are not native to the local universes
28:1.1 T. are children of the Infinite Spirit and are
28:1.1 These supernal beings of divine originality and near-
28:1.2 And these majestic t. accompany this Creator Son
28:1.3 these one thousand t. are the only personal staff of
28:1.3 They acquire a mighty experience as Son assistants
28:1.3 They serve by the side of the Creator Son until the
28:1.3 Thereupon the formal resignations of the t. are
28:1.3 they retire from active service in the local universe
30:1.83 13. T..
30:2.85 3. T..
37:4.2 supernaphim, seconaphim, t., and other gracious
37:8.10 great many t. are of temporary service as Most High
119:2.4 unannounced and accompanied by a lone t. who
tertiary or tertiary supernaphim
0:8.12 future universes of the primary, secondary, t., and
17:5.3 in Havona through their personal offspring, the ts..
17:5.3 Master Spirits, their function in the creation of ts.
17:8.2 ts. by the Seven Spirits of the Circuits.
24:1.6 4. T. Circuit Supervisors.
24:1.10 A t. circuit supervisor functions on the headquarters
24:1.11 For example: T. circuit supervisor No. 572,842 has
24:7.9 Graduate Guides, together with the creation of ts.,
25:5.1 From among the t. in Havona, certain of the senior
25:5.3 of universes is in the custody of these exalted ts..
26:1.12 The secondary and t. orders, serving in Havona,
26:2.1 in three major orders: primary, secondary, and t..
Ts. take origin in these Seven Spirits of the Circuits
26:2.7 number of high superaphic ministers of the t. order
26:2.7 As the older of the two orders, the ts. will
26:3.0 3. THE TERTIARY SUPERNAPHIM
26:3.3 That corps of ts. which is chiefly assigned to the
26:3.8 These ts., the children of the fifth Circuit Spirit,
26:3.10 duties of their superaphic associates of the t. order.
27:2.1 orders of these angels—primary, secondary, and t..
27:5.3 to the chief recorders of the ts. in Havona.
28:3.1 primary, three secondary, and three t. seconaphim;
28:3.1 The three t. angels are attached to the ascendant
28:5.1 Being classed as primary, secondary, and t. does not
28:6.0 6. THE TERTIARY SECONAPHIM
28:6.1 All t. seconaphim are collectively assigned to the
28:6.1 Messengers can and do utilize any of the t. types,
28:6.1 These seven types of t. seconaphim are:
28:6.6 the living records of the t. seconaphim of the
28:6.8 The mercy reflectors, with their t. associates,
28:7.1 the secondary and t. orders serve as teachers.
28:7.2 Of the three orders of seconaphim, the t. group,
28:7.3 These t. seconaphim are the timesavers, space
28:7.4 They are frequent visitors on your world,
31:9.8 6. The T. Space Level.
35:8.6 3. T. Lanonandeks. This group contained 1,055,558.
35:9.6 third orders, Planetary Princes and t. Lanonandeks.
37:8.3 Andovontia is the name of the t. Universe Circuit
39:2.15 with both the intelligence co-ordinators of the ts. and
39:8.4 await the arrival of the Paradise messengers of the ts.
45:3.3 —Mansurotia, number 17,841 of the t. Lanonandeks.
45:3.4 Sovereign—Sadib, number 271,402 of the t. order.
45:3.5 Holdant, number 19 of the t. corps, the holder and
57:4.0 4. TERTIARY AND QUARTAN STAGES
57:4.1 spiral; the t. stage is that of the first sun dispersion,
57:4.3 nebula was fast finishing its t. cycle of existence,
57:4.4 witnessed the completion of the t. cycle of nebular
105:5.10 result in the appearance of t. maximums—things,
106:1.1 (We know of the existence of t. finites, but the
106:3.0 3. TRANSCENDENTAL T. REALITY ASSOC.
112:7.16 to disclose his unrevealed t. function in these now
116:0.5 The t. function of the Supreme in the master
test or great test—noun or adjective
14:5.1 On Urantia you pass through a short and intense t.
18:1.6 these secret worlds ever remain a t. of loyalty.
22:2.1 have passed through some definite t. of allegiance.
22:2.6 mortal experience was also triumphant in the gt.,
26:5.5 but achievement is the final and supreme t..
26:9.3 The t. of time is almost over; the race for eternity has
26:10.3 and are certified as having passed the Havona t.;
28:6.13 Trust is the crucial t. of will creatures.
48:2.23 You may repeatedly subject yourself to the t. of
50:1.3 a certain t. of faith and loyalty on all these Sons.
50:4.9 Prince is not visible to mortals; it is a t. of faith to
53:7.12 from the crucial t. triumphant and victorious.”
54:6.5 Every being who stood the t. of that evil episode
62:7.1 there occurred the initial t. flash of the universe
66:8.1 whenever a t. had come, he had always proved
68:6.11 At such a time the gt. of the wisdom of world
70:10.6 a marital guilt t.: If a man suspected his wife of
71:4.17 here is the gt. of idealism: Can an advanced society
75:1.6 not willing to settle down to the long endurance t..
82:1.10 the regulations of society is the supreme t. of the
83:7.6 The real t. of marriage, all down through the ages,
84:5.10 woman is undergoing the crucial t. of her long world
91:7.5 The practical t. of all these strange religious
101:7.5 The acid t. for any religious philosophy consists in
123:5.8 —that equipment of mind and heart for the actual t.
126:0.1 period of two years which should be called the gt.,
126:2.5 unvarying t.: What does it do for the human soul?
132:1.4 of high moral values and spiritual t. levels.
133:1.5 Jesus replied: “That t. has not yet come, Ganid,
134:8.2 He went into the gt. with only his Adjuster to guide
135:11.1 And this experience was a gt. of his faith in Jesus
135:11.1 this whole experience was a gt. of John’s faith
136:8.6 Jesus was passing through the gt. of civilized man,
138:9.1 for the twelve apostles, but they endured the t..
138:9.2 work a gt. to the apostles, a t. which they survived,
139:8.12 Thomas was the acid t. of Jesus and his apostles.
139:12.11 The gt. finally came.
140:1.4 follow you into this kingdom, there is set a severe t..
143:4.3 but it was a severe t. of their loyalty to the Master
148:5.2 The presence of evil alone is sufficient t. for the
149:7.3 only seventy-five survived the t. of actual experience
153:1.3 when they met the final t., to make their vital
153:5.3 If you find it difficult to endure this t., what, then,
155:3.2 The sojourn at Caesarea-Philippi was a real t. to the
163:6.8 words to be true when they put his promises to the t.
164:4.1 charges to be brought against him when the final t.
177:5.4 was coming, and none felt prepared to face the t..
182:3.11 The supreme t. of the full realization of the human
test—verb
14:6.21 They afforded the Spirit abundant opportunity to t.
151:3.15 I would t. you to know how you will receive this:
Testament, New
6:1.3 Had the N. writer referred to the Eternal Son, he
97:8.6 N. authors and later Christian writers complicated
99:5.8 the N. definition which declares that faith is the
121:8.2 These N. records had their origin in the following
140:8.14 All of the N. writers held to these more stringent
166:5.3 Abner and his work in the Gospel records of the N.
170:2.10 Jesus’ teachings, as they are recorded in the N.,
195:2.7 into Greek and by the later recording of the N. in the
196:2.1 Almost the whole of the N. is devoted, not to the
196:2.1 The N. is a superb Christian document, but it is
196:2.5 At the time of the writing of the NT., the authors
Testament, Old
70:10.6 The O. records one of these ordeals, a marital guilt
74:8.7 The O. account of creation dates from long after
82:4.3 The O. deals with women as a form of property;
84:3.2 The scant courtesy paid womankind during the O.
93:9.6 up to the times of the en masse editing of the O.
93:9.7 What the O. records describe as conversations
95:1.10 their teaching who wrote many of the O. Psalms,
95:4.2 the sacred book of that people long before the O.
95:4.3 the philosophy of the O. Book of Proverbs.
95:5.7 which are now preserved in the O. Book of Psalms,
97:8.1 the sacred history of Israel as portrayed in the O.,
97:9.8 making David king as they are found in the O..
97:9.18 This great fight is not even mentioned in the O..
97:9.27 Jewish religion of the O. really evolved in Babylon
122:4.4 the so-called Messianic prophecies of the O. were
122:4.4 Many O. sayings were so distorted as to appear to
135:5.4 Many who read the O. literally looked expectantly
tested—see tested, in all points
22:2.1 class of perfected mortals who have been rebellion t.
25:4.20 Technical Advisers are selected and t. beings;
25:6.3 The recorders are a t. and tried corps.
26:4.13 has been thoroughly proved; your faith has been t.
26:5.3 the elementary course which confronts the faith-t.
35:8.7 subjected to the Melchizedek training, when once t.
35:9.8 service on the part of these thoroughly t. Sons will
45:2.3 brilliant ruler, and he is a rebellion-t. sovereign.
45:2.3 Lord of Satania is a tried and t. administrator.
50:1.3 Sons are t. severely, and Nebadon has suffered the
64:7.1 These early colored races were extraordinarily t. by
77:9.10 The United Midwayers are a rebellion-t. corps, and
112:7.4 Celestial beings are t. throughout a long experience,
113:2.3 long service, the more experienced and t. types,
119:3.7 and tested,” even as they must also be tried and t..
128:1.2 he was “in all things t., even as you are,”
128:1.5 since he himself has suffered, being t. and tried,
137:7.2 This time of waiting severely t. the entire group of
150:0.3 the twenty-four were joined by the t. evangelists,
156:6.9 the reorganization of his scattered, t. forces for this
163:6.8 since that day countless thousands also have t. and
165:6.2 When the servant is t. and proved, then may the
tested, in all points
119:3.7 one who has in “all points been tried and t.,” even as
119:4.4 “in all points tried and t. in the likeness of seraphic
119:5.2 In “all points he was t. and tried, even as his fellows,
119:6.6 being in all points t. like his fellows assembled from
127:5.4 Indeed was he “t. in all points like as you are.”
128:1.5 We have a Sovereign who was in all points t. and
testified
68:1.2 helpless unless he bore a tribal mark which t. that he
184:3.7 was when two men t. that they had heard Jesus say
184:5.6 except those who t. regarding Jesus’ statement about
185:3.1 John t. concerning his Master’s teaching and
testifies
8:1.9 In brief, the Infinite Spirit t. that, since he is eternal,
15:11.3 harmony and working agreement, all of which t. to
28:6.7 mercy is exhausted, when the “memory” thereof t.
34:6.12 the record t. that the Spirit bears witness “with your
118:8.6 progress, t. to the effectiveness of that brake—
133:3.8 their very presence here in your house t. how
155:6.18 the fact of real experience that t. that God has found
160:1.5 Suicide among men t. that such beings have
testify
25:6.6 archives of that realm which t. to the transactions of
57:1.4 900,000,000,000 years ago the Uversa archives t.,
58:7.5 fossil-bearing rocks, existing in several layers, t. to
70:11.3 Formerly no individual would t. against his native
88:6.7 Language contains many fossils which t. that the
110:5.4 The absurdities of dream life not only t. to
121:8.13 I could t. that I had failed in my efforts to find the
128:1.9 And we who thus t. know whereof we speak.
136:3.5 I also t. to the completion of the records of the
169:3.2 inasmuch as I have five brothers, that he may so t.
184:3.6 a score of false witnesses were on hand to t.
185:5.10 Who will come forward to t. against him?”
186:2.5 of calling witnesses who might duly t. against him.
testifying
58:7.10 indicating the presence of organic carbon and t. to
60:2.8 Corals spread to European waters, t. that the climate
61:6.4 the remains of both tropic and arctic animals, t. that
testimony
19:4.5 When a thousand witnesses have given t.—or a
19:4.5 when the t. of ascendant perfection has been added
28:4.11 unprejudiced t. concerning the endless array of
28:6.6 read into the t. of the courts of Uversa when each
28:6.6 The formal records are on file to corroborate the t.
28:6.10 The Imports of Time must always afford t. to show
42:1.9 All laws, organizations, administration, and the t.
68:1.6 nonsocial peoples of ancient times bear eloquent t.
70:11.3 in the days of Dalamatia in an effort to render t.
101:5.12 the still more valuable t. of the actual experience
102:1.5 so-called miracle may be offered in t. of his reality.
102:3.10 we bear t. that the Infinite I AM is also the Father
110:7.10 I have t. that I am meeting the approval of the chief
137:6.1 supernatural power which would be a fitting t. to
139:0.1 It is an eloquent t. to the charm and righteousness of
140:9.3 and your very t. shall be a witness for me to them.
144:7.2 had believed in Jesus mostly because of John’s t.,
146:4.4 offering the sacrifices commanded by Moses in t.
158:3.3 The t. of the satisfaction of the Infinite Spirit as to
158:3.4 Jesus welcomed this t. regarding the success of his
159:1.3 three witnesses to confirm your t. and establish
159:2.4 Aden had been led to believe in Jesus through the t.
164:4.10 if you did not believe my t., why would you hear it
164:4.11 and yet you know of a certainty, from the t. which
164:4.12 Most of the daring t. which he so cleverly bore
168:3.1 Even though the t. of this man raised from the dead
168:3.4 When their t. had been heard, no doubt could be
168:5.1 to live and bear t. to the fact that Jesus had raised
176:1.1 it shall be for a t. of your faith and to show your
184:3.6 Jewish law specifically forbade the t. of a traitor.
184:3.6 but their t. was so contradictory and so evidently
184:3.6 Throughout all this false t. the Master never said a
184:3.8 silence while all of these false witnesses gave their t..
184:3.8 perjurers that their t. fell in its own entanglements.
184:3.9 after the beginning of the t. of the false witnesses,
184:5.1 this second meeting of the court, but he gave no t..
184:5.7 and that would have rested entirely on Jesus’ own t..
186:2.2 to make replies to the t. of perjured witnesses.
186:2.7 and when all the perjured t. had broken down, Jesus
186:2.7 thereby providing in his own t. that which they
189:2.9 by the t. of many mortals of the realm who met,
testing
37:8.3 planet during the t. seasons of the Lucifer rebellion.
53:4.7 this period of delay was a time of great trial and t. to
54:4.6 provides for the t. and upbuilding of character;
59:6.10 t. times of biologic adversity which eliminated all
74:1.2 in the trial-and-t. physical laboratories of Jerusem.
83:8.9 the home institution is now undergoing a serious t.
101:3.4 to react to trying intellectual and t. social situations.
112:7.4 pass through a relatively short and intensive t. on the
126:0.1 adolescence, ever experienced a more crucial t.
127:0.2 youth will ever be called on to pass through more t.
127:1.1 Then Jesus emerged from that t. and trying transition
133:6.7 the existence of a soul, neither can pure spirit-t..
138:9.0 9. FIVE MONTHS OF TESTING
138:9.1 association with Jesus during these months of t.
152:6.5 to gird themselves for the trying and t. ordeals of the
153:1.3 provided them with frequent and t. opportunities
155:3.2 In these times it was truly a great and t. adventure to
156:5.4 believe that God led them thither for t., punishing,
158:6.5 presently lead to the great and final t. of your faith
160:5.10 Are we willing to be subject to this terrible and t.
165:6.2 “In the time of t., a man’s soul is revealed;
171:4.2 frailties of man’s defense against the trials and t.
181:2.18 that season of intense t. during which you must
195:9.3 And such times of great t. and threatened defeat are
tests—noun
20:8.3 who administer all examinations and conduct all t.
26:5.5 you will be required to pass the t. of the circle
26:8.3 The t. of the inner circles are the performances of
28:6.20 When the spiritual t. of greatness are applied,
31:3.2 designed to qualify them for even greater t. of trust
35:8.3 they were divided in the final t. into three classes:
36:1.3 was effected by the Melchizedeks, who conducted t.
39:0.1 when seraphim have been subjected to educational t.
39:5.14 t. to ascertain whether or not the angel is properly
39:8.10 guardians, having passed their Havona separation t.,
49:5.18 each must master the same spiritual t. of progression.
70:7.7 a tribal disgrace, to fail to pass the puberty t. and
72:5.2 moral, and physical t. were granted citizenship;
82:3.6 tribes put the severe marriage t. of male endurance
82:3.6 These marriage t. embraced skill in hunting, fighting,
82:3.15 of license; they were simply sincere t. of fecundity.
82:4.5 And so the more recent standards and virginity t.
83:4.9 in spite of all premarital t. certain marriages turned
99:5.9 many creeds and created many t. of religious faith.
136:9.9 Jesus refused to apply material t. to prove spiritual
tests—verb
119:4.2 This seraphim t. out as belonging to the supreme
tetrarch
157:3.1 Caesarea-Philippi, the capital of the T. Philip’s
185:4.2 When they brought Jesus before Herod, the t. was
185:5.1 Then I sent him to Herod, and the t. must have
Texas
134:5.14 populous state of New York or the large state of T..
text
123:5.11 customary for pupils to choose their “birthday t.,”
123:5.11 The t. that Jesus chose was from the Prophet Isaiah:
145:2.2 according to custom took the first t. from the law,
145:2.2 Jesus chose the second t. from the Prophets,
145:3.3 Even the t. Jesus had used for his afternoon sermon
textbook
97:7.3 They were merely preparing a t. designed to
123:3.1 The t. for the study of the Greek language was the
textbooks
123:5.5 These synagogue schools, of course, had no t..
textiles
80:7.2 These emigrants to Crete were highly skilled in t.,
texts
95:2.5 priests would inscribe the coffins with charm t.
95:2.5 Presently a diverse assortment of these magical t.
Thaddeus—another name for James Alpheus
139:9.5 James and Judas, who were also called T. and
179:2.2 who, when he had received it from the hand of T.,
Thamna
143:0.1 A group of citizens from Arimathea and T. came
than—not included
thank
30:4.28 to recognize and t. your transport seconaphim for
131:10.6 “I will every day t. God for his unspeakable gifts; I
137:6.6 prayed: “My Father, I t. you for these little ones who
140:2.2 And again, my Father, I t. you for these men, and I
145:4.2 hoping for Jesus’ return that they might t. him.
163:6.3 “I t. you, my Father, Lord of heaven and earth,
167:5.1 ‘O God, I t. you that I am not like the rest of men,
thanked
127:5.5 After listening attentively, Jesus sincerely t. Rebecca
128:5.4 Jesus listened to all they had to say, t. them for
thankful
133:2.1 priest of the Cynics, and I am t. you restrained me.
147:4.10 t. that their philosophic fellow apostle had had the
168:2.2 “Father, I am t. that you heard and granted my
185:4.3 was t. that it was Pilate who had the responsibility
thanking
194:3.14 The Pharisee might go on t. God that he was “Not
thanks
131:1.8 with all your prayers give t.—ascend to worship.
131:2.4 Give t. to God, for his mercy endures forever.
131:2.7 It is good to give t. to the Lord and to sing praises
143:3.4 were shocked when Jesus even neglected to give t.—
146:2.15 “It is a good thing to give t. to the Lord and to sing
146:2.15 In everything I will give t. according to the will of
152:2.9 after he had given t., he broke the bread and gave
166:2.4 he fell on his knees at his feet and gave t. for his
166:2.8 they think it a small matter if they neglect to give t.
166:2.8 filled with wonder and are constrained to give t.
168:2.7 knelt at the Master’s feet to give t. and offer praise
179:2.2 the hand of Thaddeus, held it while he offered t..
179:2.2 when Jesus had finished offering t., he said: “Take
179:5.3 the Master took up the bread and, after giving t.,
thanksgiving
30:4.28 register your arrival and prepare your message of t.
66:7.16 the week, using it for salutations and mealtime t..
89:4.2 the gift sacrifice, which connoted the attitude of t.,
89:8.6 the gods, a spontaneous offering of gratitude or t.;
100:5.10 found in reflective worship and in the prayer of t..
146:2.1 about the Master’s teachings concerning prayer, t.,
146:2.12 Prayers of t. are appropriate for groups of
146:2.15 employ prayer as a means of leading up through t.
146:2.15 Jesus deplored that so little of the spirit of t. was to
146:2.16 the spirit of sincere t., let your needs be spread out
146:2.16 of God with a song and will magnify him with t..
148:7.4 those whose healing was followed by a life of t. and
185:0.3 debar from partaking of the afternoon feast of t.
196:0.10 a recital of personal devotion, an expression of t.,
Thapsacus
130:0.3 by caravan to Mesopotamia, passing through T.
that—non-exhaustive
40:10.13 —a love bestowed upon this son and upon t. son,
42:5.8 produces the X ray; the X ray is t. disturbance.
132:7.9 T. which the enlightened and reflective human
thawing
155:3.8 the mission of t. out the frozen forms of religion into
the - non-exhaustive
113:1.5 when any human being makes t. supreme decision
theater
46:5.30 the t. of morontia activities devoted to rest and
63:7.1 selected their world as the t. for his final bestowal.
119:7.2 Michael had selected Urantia as the t. for his final
124:3.6 Jesus marveled at the open-air t. and admired the
130:2.1 and that night they went to a Greek play at the t..
130:3.4 temple of Neptune, t., and gymnasium—Gonod
Thebes
95:5.10 The capital returned to T., and the priests waxed fat
theft
54:2.0 2. THE THEFT OF LIBERTY
54:2.3 threat to consummate the t. of personal liberty and
69:4.3 Such market places were secure against t.; nothing
95:2.9 innocent of “murder, robbery, falsehood, t., and
132:5.10 8. Stolen wealth—riches secured by unfairness, t.,
153:3.5 evil thoughts, wicked projects of murder, t., and
their—not included
theirs
87:2.10 the tools and weapons that were t. in life.
107:2.6 What functions may be t., we do not know.
109:1.4 achieve a reality of attainment which is eternally t..
116:3.3 bona fide creature natures which have become t.
123:2.4 Since returning to Nazareth, t. had been a busy
128:1.7 just as all others of the human family may live t.,
140:3.3 “Happy are the poor in spirit, the humble, for t. are
140:3.11 righteousness’ sake, for t. is the kingdom of heaven
140:5.20 for righteousness’ sake, for t. is the kingdom of
142:3.4 T. was a composite concept of God, consisting in
them—not included
theme
141:5.4 the training of the twelve Jesus reverted to this t..
143:6.4 The t. of Jesus’ teaching on Mount Gerizim was:
144:1.9 The central t. of the discussions throughout the
145:5.1 The t. of Jesus’ prayer on this early morning was for
156:2.6 The t. of Jesus’ instructions during the sojourn at
themselves—non-exhaustive; see themselves, in and of
1:1.2 must of t.—in their own hearts—recognize, love,
1:4.2 of their inhabited worlds and “draw all men to t.”;
2:3.2 such sin-identified individuals have destroyed t. by
5:1.10 but so many of his creatures have hidden t. away in
5:1.10 decisions and for the time being have separated t.
8:3.5 conjoint project of drawing to t. all truth-loving
19:5.11 They are probably trying just as hard to disclose t. to
43:4.8 Sons of God came to present t. before the Most
45:7.1 find t., as t., present on the continuing planets,
50:5.8 —they start out to reason within t. and to exercise
50:7.2 isolated worlds occupy a residential sector by t.
53:2.1 in their hearts they began to array t. against the
56:9.12 intelligent creatures who receive unto t. the spirit of
79:2.7 preserved only if the superior stocks reproduce t. in
95:4.3 taught that “riches take t. wings and fly away”—
102:6.2 men may have been no more than shadows of t.;
111:1.3 choose God or forsake him, eternalize or destroy t..
111:5.3 As men trust t. to him, so has he—and first—trusted
116:4.8 the freewill choice of becoming cocreators of t. as
116:4.11 of experiential participation in the cocreation of t..
131:2.9 The meek shall inherit the earth and shall delight t.
132:3.6 one generation to another identical particles of t..
134:4.9 supersovereignty, some authority over and above t.,
139:5.5 great comfort from observing one like t. elevated to
139:5.5 they derived courage from the fact that one like t.
139:9.4 were greatly encouraged to find two like t. honored
139:9.4 managed by official ushers who were much like t..
140:5.15 the twelve to love their neighbors as they loved t..
143:3.6 going off they had left such problems to solve t..
149:1.8 that Jesus did frequently suffer men to heal t. in his
155:1.1 The kings of the earth set t., and the rulers of the
158:7.6 an earthly kingdom with positions of honor for t.!
173:1.11 designing men not to be permitted to organize t.
178:1.9 and die for this gospel of the kingdom, will, in t.,
188:4.10 Neither do genuine believers trouble t. so much
188:5.10 the cross, they will hardly again permit t. to complain
194:3.16 At Pentecost they gave t. to God, and the Father
194:3.16 the Father and Son responded by giving t. to man—
195:7.11 Machines cannot measure, classify, nor evaluate t..
196:2.10 Jesus taught men to place a high value upon t.
themselves, in and of
20:7.5 not possess a spiritual drawing power in and of t..
86:7.4 industrial reorganization, however good in and of t.,
103:6.5 then, can either science or religion, in and of t.,
106:5.3 Trinities are, in and of t., not personal, but neither do
then—non-exhaustive; see then and there
16:9.14 We worship God, first, because he is, t., because
67:3.10 and t., but only t., did a Most High of Edentia arrive
117:4.14 when man gives God all that he has, t. does God
117:6.23 when all creatures reveal the love of the Supreme, t.
125:4.3 “T.,” rejoined the now irate teacher, “why are you
130:7.5 which formerly appeared as a succession of events t.
141:2.2 when the Father’s will becomes truly your will, t.
148:6.3 where he could sincerely say, ‘I abhor myself’; t.
then and there
12:7.3 method of reaction, a better one, t would the all-wise
16:1.3 the Master Spirits do, t., encompass the functional
19:4.4 Universal Censor is present, t. is the judgment of
21:1.1 right t., without the loss of anything of personality
28:4.6 right t. the Ancients of Days will perceive the voice
36:3.8 spiritual choice, t. their work terminates—they are
75:3.9 Eve t. consented to embark upon the enterprise,
83:5.15 down on the chief in wrath and did away with him t..
113:1.5 reserve corps of destiny, right t., personal seraphim
126:3.8 Jesus t. decided to adopt as his inaugural title “the
132:7.9 were making a new and everlasting religion right t.—
152:3.1 Jesus’ fame was t. augmented by this stupendous
173:4.5 the Pharisees greatly desired to lay hold on him t.,
thence
24:0.11 Havona circuits to the superuniverse capitals and t.
31:5.1 universe capitals and t. proceed onward to Paradise
37:10.6 educational regime of the superuniverse and t. on to
42:2.14 Space-force changed into space-energy and t. into
49:6.1 emancipation of natural death, and all alike go t. to
73:3.4 through the peninsular neck to the mainland and t.
78:3.2 The mass movement was northward and t. westward
79:2.8 Mesopotamians that flowed into Turkestan and t.
80:2.2 superior tribes to the west migrated to Spain and t.
80:2.2 east of the Sahara plateau migrated to Arabia and t.
97:4.3 “Though they dig into hell, t. shall I take them;
97:4.3 climb up to heaven, t. will I bring them down.”
97:4.3 their enemies, t. will I direct the sword of justice,
128:3.2 Caesarea, t. around Mount Carmel to Ptolemais
133:8.4 camel caravan, passed on down to Sidon and t. over
152:7.3 T., overland they went by Ramah and Chorazin to
154:7.3 t. making their way over to the coast of Phoenicia.
155:2.1 the Jordan to the Damascus-Capernaum road, t.
155:4.1 the Magdala-Mount Lebanon trail road, t. to the
156:6.3 t. they made their way to Gennesaret on the shores
thenceforth
0:3.22 T. it is only in Trinity association with his two
78:4.5 T. the movements of the Mesopotamians grew
theologian
139:4.15 John Zebedee eventually became the outstanding t..
theologians
94:3.7 the t. of India failed to provide for the survival of
102:8.6 development; the t. have usually held them back.
103:1.1 twentieth-century t. have formulated upward of
126:0.3 held the dishonest t. in great contempt; he looked
195:10.2 t. and philosophers of all time should be restrained
theologic
5:5.12 concept and the t. definitions of God must change.
89:3.1 has been handed down to practically all modern t.
89:9.3 Paul’s t. compromises indicate that even revelation
91:8.5 Prayer may be a meaningless recitation of t. formulas
92:0.4 the postulate of human survival, both in t. concept
92:4.7 developed into those t. systems present on Urantia
92:6.2 blend and coalesce into the diversified t. systems
92:7.2 did autocratic and intolerant t. egotism appear.
94:1.4 termed Brahma, was submerged in the t. battle
96:0.3 moral teachings; later, by Babylonian t. thought;
97:8.5 it is a mistake to regard t. dogmas and religious
98:0.3 Jews were famed as much for military valor as for t.
98:7.6 prophet became a factor in determining the t. cast
99:3.8 into the achievement of some sociologic or t. drive.
100:5.1 filled with lost souls, not lost in the t. sense but lost
101:2.13 Religion consists not in t propositions but in spiritual
101:8.2 T. beliefs can be suggested to a group, but faith can
103:0.7 philosophically thought-out t. doctrines and reason-
103:1.4 religion; it is religion that produces t. philosophy.
103:3.4 not the thinking regarding t. dogmas or philosophic
118:4.1 Many of the t. difficulties and metaphysical dilemmas
121:6.9 And no matter what the t. or philosophic differences
148:1.2 no standardized or dogmatic formulation of t.
155:6.12 only on the pages of the olden records of t. authority
155:6.18 and to you religion shall not become a t. shelter
195:1.4 sagacious compromisers; they were keen t. traders.
196:1.2 religion of Jesus should suddenly supplant the t.
196:2.1 Christianity, a religion embodying his own t. views
theological
74:8.12 And through identification with these t. systems,
92:7.3 Truth; such attitudes bespeak more of t. arrogance
99:5.7 the basis of psychological opinions and t. beliefs.
100:2.2 reality of religion as contrasted with mere t. beliefs.
103:5.12 depends on spiritual unity, not on t. uniformity.
104:2.6 T. reason may be fully satisfied by the concept of
123:5.8 He secured much of his intellectual and t. education
139:9.2 the philosophical discussions or the t. debates of
140:8.29 crystallized (during his day) into creeds and t. laws;
143:5.5 turned the conversation from her own needs to a t.
148:6.3 in the very face of the breakdown of his t. defenses
195:10.2 restrained from daring to form creeds or create t.
196:1.2 the human Jesus from his burial tomb amidst the t.
theologies
85:6.4 nature gods and ghost gods; in some t. the concepts
92:5.16 differing intellectual t. which characterize Urantia
theology—see Hebrew; Jewish
1:7.5 Neither science, philosophy, nor t. can validate the
5:4.14 composite Christian t. encounters great difficulty
5:5.6 hence the function of t., the psychology of religion
19:1.7 to approach the higher, whether in biology or t.,
80:6.4 Egyptians developed an extensive t. and had an
86:3.3 Later and more complex systems of t. ascribe death
89:3.6 Christian t.: “It is good for a man not to touch a
90:5.7 worship of God, having turned their attention to t.—
91:2.5 its prayers translate to the levels of t. and philosophy
92:6.18 the life and teachings of Christ based upon the t. of
94:1.7 the most variegated system of t. ever developed by
94:3.1 almost every phase of t. excepting the essential dual
94:4.2 Hindu t., at present, depicts four descending levels of
94:6.12 a pitiful t. wherein swarmed devils, dragons, evil
97:7.1 have proved of great benefit to their expanding t.
97:9.28 the first time t. displaced sociology and economics.
98:7.5 2. The Hebraic system of morality, ethics, t.,
98:7.10 Greek philosophy, coupled with Paul’s t., still forms
101:2.1 divergent sciences of nature and the t. of religion
101:2.17 Only t., the province of faith and the technique of
102:6.4 Skepticism may challenge the theories of t., but
103:1.4 T. does not produce religion; it is religion that
103:1.5 t., the philosophy of religion, is an honest attempt to
103:6.1 T. is the study of the actions and reactions of the
103:6.1 it can never become a science since it must always be
103:6.1 T. is always the study of your religion; the study of
103:6.2 from the inside, he gives origin to t. and metaphysics
103:9.1 T. deals with the intellectual content of religion,
103:9.2 No matter how illusory and erroneous one’s t., one’s
103:9.6 When t. masters religion, religion dies; it becomes
103:9.6 The mission of t. is merely to facilitate the self-
103:9.6 T. constitutes the religious effort to define, clarify
121:5.6 an intriguing t. for the intelligent and a profound
121:6.5 wisely eliminated from his pre-Christian basic t..
121:7.6 called upon to carry an advancing t. to the world,
121:7.7 Paul’s doctrines were influenced in t. not only by
121:8.11 their subsequent espousal of Paul’s t. of Christianity.
125:2.4 absurdities of the t. of the whole Jewish ceremonial
139:2.11 differed in temperament and education, even in t.,
143:5.5 personal salvation by turning to the discussion of t.
143:6.3 permit facts to occupy the place of truth in one’s t.
148:1.2 Peter tended to dominate the t. of the school of
148:6.5 its soundness from the standpoint of the accepted t..
149:2.4 overemphasis of the personality of Jesus in the t.
149:3.1 Pharisees formulated a systematic and dogmatic t..
155:5.4 —the religion of the mind—the intellectual t. of the
155:5.11 The religion of the mind—the t. of authority—
155:6.3 progress from a t. of mind handed down by your
155:6.6 not a mere intellectual believer in authoritative t..
166:5.4 with Paul over differences of philosophy and t..
196:0.5 T. may fix, formulate, define, and dogmatize faith,
196:1.2 should be recovered from the tomb of traditional t.
196:3.28 but finite language makes it forever impossible for t.
theoretic
70:10.1 In nature, justice is purely t., wholly a fiction.
94:3.4 of their t. monotheistic goal of Brahman-Narayana.
theoretical
0:3.22 In this original transaction the t. I AM achieved the
0:3.24 The t. I AM is a creature-philosophic extension of
9:6.6 infinite mind (the t. co-ordinate of the absolutes of
10:3.5 such a t. First Source and Center without a Son
34:6.6 The seed of t. truth is dead, the highest moral
42:4.6 prevents the appearance of the t. absolute zero,
83:6.3 world had attained the level of t. monogamy.
100:5.6 If one is disposed to recognize a t. subconscious
101:7.1 An idea is only a t. plan for action, while a positive
105:2.2 there must be a postulated t. moment of “first”
105:2.3 These differentiations of the t. monistic I AM are
106:5.1 And this Trinity has t. capacity to activate the
106:7.4 such a finality fruition remains a t. possibility.
106:7.10 believe we detect the t. possibility of the reuniting of
106:8.1 experiential infinity as such is manifested in a t.
118:9.7 with respect to the t. mechanisms of the Unqualified
theoretically
9:4.2 and t. antedates the consciousness of mind.
11:6.4 outermost limits of both space extensions are, t.,
12:5.3 Nontemporal space (space without time) t. exists,
55:2.8 The elimination of death is t. possible, but it has
94:8.16 The fact that it could t. be experienced during mortal
106:8.17 T., if such an event could take place, we should
theories
53:2.2 when once converted to the rebel t., Satan became a
90:3.3 have propounded the following t. of affliction:
90:3.9 a scientific era is destroying man’s age-old t. of
90:4.1 And regardless of the error in their t., ancient men
92:2.3 plausible t. in justification of creedal perpetuation
94:7.2 Gautama formulated those t. which grew into the
96:1.15 extensive development of all the mortal t. of God.
97:7.4 Isaiah preached these t. of the nature of God with
102:6.4 Skepticism may challenge the t. of theology, but
102:6.10 the more will he abandon the t. of materialistic fact
103:3.4 regarding theologic dogmas or philosophic t..
103:8.6 serve as a liaison between the t. of material science
106:8.16 There are many t held as to the character of the third
110:3.2 your survival depends not so much on the t. of your
115:1.4 Finite creatures, high and low, may propound t.,
118:9.7 we have t. regarding the operations of the Universal
126:3.8 of all the t. about the Jewish deliverer, none was so
140:8.17 Jesus never intended to formulate economic t.;
146:1.3 the inclusion of many of Plato’s t. of the ideal spirit
195:7.1 for material-minded man to allow such vulnerable t.
195:7.1 Facts never quarrel with real spiritual faith; t. may.
theorize
106:9.1 t. that all this may happen in the utter remoteness
theorizing
106:7.4 attainment does not prevent philosophical t. about
theory—theory, in
12:3.8 the Isle of Paradise, computed on this totality t., is
12:3.9 gravity of the Eternal Son, computed on this t. of
12:3.10 gravity function in accordance with this t. of totality.
19:6.4 We have entertained the t. that Havoners will cease
34:6.6 The dead t. of even the highest religious doctrines is
69:9.1 communism of these early times was not a mere t.
70:10.1 Natural justice is a man-made t.; it is not a reality.
70:10.4 Society was regulated on the t. that the group should
74:8.13 t. of the fall of man or superman which accounted
90:3.0 THE SHAMANIC T. OF DISEASE AND DEATH
90:3.8 prevailing t. is that one cannot be afflicted unless
90:3.8 This t. of disease as a consequence of divine wrath
90:4.7 The red men were especially devoted to the plant t.
94:6.10 The Confucian morality was predicated on the t. that
102:6.7 the negative, truth over error, experience over t.,
103:2.9 the t. of the struggle between the “higher” and the
112:2.10 cannot be explained by any t. of mechanistic
121:6.5 Paul’s t. of original sin, the doctrines of hereditary
130:4.1 t. that the material things of the world are shadowy
140:8.10 Jesus’ teachings with any political or economic t.,
155:6.12 minds which accept the t. of God while they fail to
161:3.2 only by accepting the t. that he could self-limit his
164:3.4 the t. that men may reap in one incarnation what they
180:5.2 dead truth, and only dead truth can be held as a t..
theory, in
1:2.9 In t. you may think of God as the Creator, and he
10:6.17 such functions exist in t. only; there fairness is
12:1.16 In t. we do not know how to limit either the
92:3.4 “the faith once delivered to the saints” must, in t.,
103:5.2 practice this ideal least, admit that it is right in t..
115:3.16 In t., there may be an end to this metamorphosis,
150:1.3 Paul, despite the fact that he conceded all this in t.,
there—non-exhaustive; see then and there
5:1.1 They would t. be just as oblivious of the Father as
14:4.19 are assigned here and t. in the universes on missions
156:5.4 ‘The Lord spoke to me saying, go here and t., or
there’ll
133:1.5 likely t. always be someone on hand to defend
thereabout
67:5.1 Great confusion reigned in Dalamatia and t. for
thereabouts
147:5.10 the interests of the kingdom in Jerusalem and t..
169:2.8 attracted large numbers of the multitude encamped t.
thereafter
20:6.9 T., each world honored by a Magisterial bestowal
22:1.10 T. they are assigned to the services of the Ancients
26:10.6 ahead, and soon t. the last transit sleep will terminate
28:4.5 second primary seconaphim and every seventh one t.
28:4.6 every seventh serial t. possess the remarkable gift
28:4.12 seconaphim to be created and every seventh one t..
28:5.6 a Voice of Wisdom, and the seventh t. was similar,
31:6.1 Then, or soon t., they are released from permanent-
32:2.7 t. the government of such a creation is provided,
34:2.1 the Divine Minister t. functions as a person and
36:4.3 Midsoniters are nonreproducing beings t. because
40:7.3 T, in the eternal adventure, this same Adjuster is one
47:3.10 number two, and every ten days t. you will advance
49:5.24 t. the System Sovereign dispatches a Material Son
52:5.6 T. all normal-minded will creatures of that world
53:6.5 And immediately t. I was assigned to the corps of
54:4.8 Lucifer was held on Uversa, and soon t. there issued
57:8.9 Soon t. the Nebadon broadcasts carried the
57:8.10 Soon t. Urantia was registered in the records of the
58:2.8 when sunspots are at their height—or soon t.—
59:3.11 Soon t., and suddenly, the true scorpions—actual
59:5.3 Shortly t. the central portion of North America was
59:5.7 Very soon t. the insects first appeared and, together
62:6.5 mind of the female twin and shortly t. with the male.
64:6.5 and shortly t. the Bering land isthmus sank, isolating
67:6.8 Some years t. they were translated to Jerusem,
72:3.7 T., every five years for five successive periods public
72:5.8 And t. all earnings in excess of these fixed charges
93:0.2 Melchizedeks continued t. as planetary receivers on
111:0.5 had bestowed upon him at birth, or soon t.,
119:2.7 on the third day t. Michael appeared on Salvington
119:3.3 on the third day t. there appeared, unannounced,
119:3.4 On the third day t., Michael appeared in his
119:5.3 unceremonious leave of Uversa, appearing t. in his
119:8.1 shortly t. there were issued those mandates of
122:5.9 Shortly t. they moved into their new home in
133:3.10 The elder of these two women died a short time t.,
138:10.11 And soon t. they prepared to start for Jerusalem and
154:2.1 t. the Hebron synagogue was destroyed by fire.
156:4.3 When, shortly t., the supply of the sea animals
166:5.6 During the later years of Abner and for some time t.,
171:4.8 expression signifying “presently” or “soon t..”
186:5.3 All the life he lived t., and even the manner of his
thereby
0:11.12 that eternalizes the Universal Absolute, t. making it
6:0.3 And t. does the Son constitute the divine revelation
6:3.1 he is also the Eternal Son of that same Father, t.
8:4.3 t. becoming the sympathetic and understanding
10:2.1 Father of this very Son and t. possesses himself of
10:5.7 not ignore the seven triunities; t. certain difficulties
12:9.6 t disrupting the cosmic scheme of personality identity
14:5.4 have attained a realization of Supremacy and are t.
14:6.15 T. is the consciousness of the Son as an infinite
14:6.19 t. preparing for the joint administration of the local
20:5.7 and t. gain the unique creature experience, but
21:3.3 the Michaels choose to experientially earn it, t.
22:1.13 erred in judgment and t. caused transient confusion
27:1.3 t. do the creatures of time and space traverse the
28:6.22 if you can through grace become good, you are t.
32:5.4 t. being enabled to strike spiritual step with the
33:2.3 the Master Son t. acquired jurisdiction over “all
38:4.4 Each seraphic partner is t present at least every other
38:9.8 either group is t. able to achieve practical utilization
42:8.5 the mesotron “energy carrier,” which t. becomes a
48:1.5 a union of material and of spiritual energies, t.
48:4.13 and are greatly helped in their earthly careers t..
51:5.7 races and t. upstep the biologic level of mankind,
54:5.6 t. attaining unqualified sovereignty of Nebadon.
54:6.5 who stood the test of that evil episode t. advanced
55:2.4 t. doing for such an evolutionary mortal everything
55:2.4 natural death does for those who are t. delivered
56:8.2 t. superimposing experience upon experience until
56:9.8 are one, and t. is infinity Deity-realized regardless of
58:5.3 pressures, t. tending to stabilize the earth’s crust.
67:3.9 intellectual determination and spiritual insight, t.
72:2.7 the largest ballot among the list of nominees is t.
72:7.14 t. becomes director-controller of the federal treasury.
74:2.6 by Van, who t. relinquished the titular authority
74:8.7 narrative of creation to the Israelites, hoping t. to
75:8.7 for t. is evidenced the fact and the act of personality
79:5.6 and were in considerable measure benefited t..
79:7.6 valley of the Euphrates benefited considerably t.,
81:5.1 bestowal improved the brain power of the races, t.
84:4.9 women protected men from over-sex indulgence, t.
84:8.4 adornment of person, you cannot hope t. to elevate
86:5.13 breathe on the newborn child, t. imparting courage.
94:8.19 Gautama forbade their receiving money and t. sought
98:4.6 the god’s death and resurrection, would t. become
99:3.7 it is unable to profit from religious criticism and t.
101:5.2 to unite the meanings of both facts and values, t.
101:9.8 Religion t. becomes a censor of mortal affairs,
101:10.7 is t. identifying himself with the plan of the Infinite
103:7.6 t. effecting the stabilization of science and religion.
104:3.14 they t. constitute a triunity of functional unity, not
110:5.3 times of wakeful consciousness, and which have t.
110:6.5 circle by circle you t. ascend from the lower stages
110:6.22 the first psychic circle, and they are t. enabled to
111:0.6 I prospered t. greatly; I was thus successful by
111:2.9 making moral decisions, t. effecting a bona fide
116:4.11 experience for the descending personalities, who t.
117:1.4 Man can work in liaison with God and t. cocreate an
117:1.4 as humanity in the incarnations of his Sons, who t.
117:3.5 impersonal spirit of the Trinity and become t creative
117:7.7 are t. pledging eternal fidelity to God the Supreme,
122:8.7 and the adoring Magi led t. to the manger, where
128:1.1 his lowest form of intelligent creatures, t. earning the
129:2.4 due, t. securing clear title to this two-room house.
129:4.7 mortal life in his day and as he was, so did he t. set
130:1.2 we t. put ourselves in the immediate control of
130:2.2 This merchant was a Taoist, and he had t. become
130:2.9 t. are they increasingly transformed into the values
130:3.2 and t. making Alexandria the maritime commercial
131:5.3 the wise Creator will enable us to do his will, t.
131:6.2 when he makes bold to enjoy such liberty, he is t.
131:8.2 men and t. enables them to excel and to survive.
132:2.5 to an increased desire to do the Father’s will, t.
133:4.8 has descended to live within the hearts of men, t.
133:6.6 which t. becomes possessed of survival value.
134:2.2 these occasions of his personal ministry profited t.,
136:0.1 saw the great light of the new way and entered t.
136:6.2 The Master t. chose a program of living which was
138:8.6 worked as fishermen every alternate two weeks, t.
138:10.7 t. insuring a smooth and expeditious travel schedule.
140:3.1 you have t. become a class of men separate and
140:8.11 the whole world, t. making all men one’s neighbors
141:2.2 because the kingdom has t. become an established
141:5.1 Master, how shall we learn to see alike and t. enjoy
141:5.2 that you have been with me and have t. learned,
141:5.3 you purpose to find the Father in heaven, t. proving
142:5.2 If you believe my words, you t. believe in Him
142:6.8 t becoming in reality a son of God, a progressive heir
143:2.4 are first transformed by the Spirit of Truth and t.
143:2.5 How easy for you to become self-deceived and t. fall
143:5.11 choose God as their Father, t. becoming daughters
144:5.46 And t. bestow upon us the full mastery of self.
144:8.5 John’s baptism, t. publicly professing entrance into
145:3.11 whole if his Father’s will would not t. be violated.
147:3.2 to perform a miracle of healing, and t. would all
147:5.9 who are t. certainly and directly contributing to the
148:5.5 Affliction was good for me that I might t. learn the
152:5.6 the early era of teaching, training, and healing, t.
155:6.3 and t. will you progress from a theology of mind
157:3.5 apostles arose to their feet with one accord, t.
157:4.6 new light of a new dispensation and t. be able to go
157:4.7 and those who t. become self-conscious sons of God
159:3.13 that those who enter the kingdom are not t. rendered
160:2.3 And t. arise the cultural activities of the race: art,
160:3.3 t. many times multiplying the fruits of his life efforts.
160:5.7 t. acknowledging the acceptance of sonship with
162:2.1 when I declare the words of the Father, I t. seek
164:3.15 purely in obedience to his own choosing, and t. Jesus
166:5.1 embraced the teachings of the seventy, t. entering
167:1.4 this afflicted man came to this breakfast hoping t.
167:4.6 for your sakes, even if the others are not t. saved,
167:7.5 angels over one sinner who repents, t. indicating the
170:2.23 When you forgive your brother in the flesh, you t.
170:5.11 confessed their faith in the fatherhood of God, t.
173:4.4 while he is t. broken in pieces, shall be saved; but
174:2.4 wound the national pride of his Jewish hearers, t.
174:4.1 entangling questions, hoping t. to discredit Jesus
176:1.2 they t. sealed their doom as an independent people
176:2.7 when you reach the end of your natural life and t.
176:3.6 do that which is intrusted to you, and t. shall you be
176:3.7 grow in the knowledge of the truth, and who t.
180:5.10 Love must t. grasp the ever-changing and enlarging
182:3.9 His father Joseph’s people had rejected him and t.
184:1.2 and t. attempt to persuade Jesus to abandon his
185:0.3 ceremonially unclean and t. debar them from
185:5.8 note from Claudia not only upset Pilate and t.
186:2.7 answer the question of the chief priest, t. providing
188:4.13 which may be grasped by the creature's faith and t.
188:5.3 He t. set men free to choose better ways of living.
188:5.9 and t. saving them by this very devotion of love.
190:1.5 in so doing I release you from your oaths and t.
192:2.10 Be less critical; expect less of some men and t.
193:1.2 t. coming to possess, by faith, the gift of eternal life.
193:2.2 because you t. know that you and your brethren
195:9.6 institutionalize it, t. hoping to gain control of it.
196:3.22 Man aspires by worship to be better and t. attains
therefor
2:1.7 capacity for God-consciousness or the potential t..
4:5.5 Moses forbade human sacrifices and substituted t.,
27:4.4 the long preparation t. and the long journey thereto,
27:7.6 of worshipfulness as gauged by the preparation t..
48:4.16 Primitive men have no capacity t., and beings of
59:5.21 climate of the preceding ages and to substitute t. the
70:9.17 inequality of men by their very unequal capacity t.
72:3.9 may not be had until one year after application t. has
74:6.8 lifework or entered upon special preparation t..
84:7.5 appearance of children in the absence of all desire t..
86:2.5 accidents, substituting t. a universe of law and order
89:6.2 for ordinary occasions, substituting t. animals.
90:3.7 the execution of the witch responsible t..
98:2.2 fear and no longer sought religion as an antidote t.,
100:2.4 Spiritual development is determined by capacity t.
115:7.1 finite God also becomes subject to the necessity t.;
147:5.1 notwithstanding that he might be criticized t., Simon
152:5.4 continue to eat bread without having to toil t..
160:1.13 abandonment of self-seeking and by substituting t.
170:5.15 teaching of the kingdom, while they substituted t.
therefore
0:0.4 This Foreword is not, t., a finished statement within
0:3.9 Center is infinite as well as eternal and is t. limited
0:3.11 The First Source is, t., primal in all domains: deified
0:3.20 T. must many of the simultaneous events of eternity
0:3.23 T. do we conceptualize this philosophic value-
0:3.25 t. is it probable that only the Eternal Son and Infinite
0:6.8 t. is the universe illuminated by three kinds of light:
0:7.2 Deity is, t., dual in presence: 1. Existential—beings
0:11.7 The Unqualified Absolute is t. devoid of personality,
0:11.12 be anything but partial and must t. be nonabsolute;
0:12.2 T. does this Trinity constitute the only Deity reality
0:12.2 the only Deity reality embracing infinity, and t. do
0:12.4 God the Ultimate, and even God the Absolute are t.
1:5.2 T., although you may know that God must be
1:5.12 in pantheism, since God has no body, he is not, t.,
1:6.3 T. did the better concepts of the divine personality
1:6.8 t. his life of achieving the Father’s will becomes
1:7.7 t. neither space nor time can be absolute or infinite.
2:0.3 Depending, t., on the presence of these divine
2:3.1 God is righteous; t. is he just.
2:4.1 T. “whosoever calls upon the Lord shall be saved,
2:5.1 “God is love”; t. his only personal attitude towards
2:5.3 God’s love is by nature a fatherly affection; t. does
2:6.8 sin is not a spiritual reality; it is not personal; t. does
2:6.8 unspiritual in nature (and t. personally unreal) and
3:0.2 the invisibility of the infinite and t. less discernible
3:1.10 T. it is sometimes with the hope of conserving and
3:2.6 he has foreseen them all, and t. he does not react to
3:2.8 T., to you the creature, many of the acts of the all-
3:2.9 we must t. sometimes share in the family discipline.
3:4.7 T. man’s nearest and dearest approach to God is by
3:5.16 it is a reality of personal experience and is t.
3:6.2 The universe is a work of creation and is t. wholly
3:6.2 The will of God is divine truth, living love; t. are
4:2.2 T., nature, as mortal man understands it, presents
4:2.3 Nature t. carries a uniform, unchanging, majestic,
4:2.3 evolutionary systems and universes; and t. must
4:2.6 it is a phase of the universal and, t., divine power!
4:3.7 The character of God is infinitely superhuman; t.
4:4.3 T. is God related to the universe as the being of final
4:4.6 T., in all his personal relations with the creature
5:1.2 it is, t., the limitations inherent in you, inseparable
5:1.8 T. settle in your philosophy now and forever: To
5:3.8 Worship is, t., the act of the material mind’s
5:4.14 must t. be evident that composite Christian theology
6:0.4 idea of the eternal relations of the Deities; t. do I
6:0.4 It is apparent, t., that no time creature can ever
6:5.4 T., when the Father and the Son unite to personalize
6:6.4 man is nearly entirely material; t. much pertaining to
7:0.5 T. the freewill spirit world is not always truly
7:1.2 t. is spirit energy undiminished in transmission.
7:3.3 T., in your practical religious experience, it is
7:5.10 T., in spirit and because of kinship of nature as
8:0.2 their eternal and absolute oneness; and t. do they
8:1.10 demands a First Cause; t. do we postulate the Father
8:3.8 enshrouds the Second and the First Persons and t.
8:5.2 The Father is infinite and is t. limited only by volition
8:6.4 are his sorrows; t. “Grieve not the Spirit of God.”
9:5.7 T., though the source of mind is divine, mind as you
10:1.6 t. must the creatures of the planetary spheres look to
10:4.6 t. must man be content with a finite concept of the
11:2.11 hence its areas are absolute and t. serviceable in
12:1.16 never attain full expression short of infinity; and t.
12:7.2 the best way is the right way, and t. does infinite
12:7.5 Because God is changeless, t. can you depend on his
12:7.5 He is God; t. he changes not.
12:7.10 Brotherhood is a reality of the total and t. discloses
12:7.13 Knowing what you do of these gifts of God, you t.
12:8.7 reacts to both material and spiritual realities and t.
12:8.14 Spirit is unchanging, t., in all personality relations, it
13:1.5 and t. do the Deities deem it proper to withhold
13:1.23 It is t. forbidden to me and eventually revealed to
13:3.2 is not present on these Paradise satellites; t.
14:4.21 t. are they omitted from the personality classification
15:2.1 T. the estimates which I offer are solely for the
15:6.11 we can t. calculate the exact size and location of
15:14.1 t. does each superuniverse have a special function
16:2.3 T. is the superuniverse spirit presence of the Third
16:2.5 It would t. be proper to apply to the collective
16:3.15 T. in the Master Spirit councils on high, when it
16:4.2 They are, t., efficient and perfect supervisors of all
16:7.3 A personality can look before it leaps and can t. learn
16:9.8 a philosophic abstraction and t. devoid of love.
17:2.2 T., when the cycle of reflective creation had run its
17:3.8 from perfection of personality co-operation and t.
18:3.8 not experientially earned this right to rule and are t.
19:1.12 T. do we employ the technique of approaching man
19:4.2 account for their assignment in Havona, and we t.
19:4.5 T., when a Censor has spoken, no one else may
19:5.3 We t. know that they exist, and that under certain
19:5.11 no arbitrary secrets in the universe; t. will I never
19:7.1 creatures and are not, t., fully revealed to mortals.
20:9.3 visible to mortal beings; t. is contact with the world
21:2.2 T. is each Creator Son accompanied by a Creative
22:0.5 Sons are unrevealed in these narratives; t. will this
22:3.4 T., if you should ever be cited for errors of
22:4.1 t. are they denominated Those without Name and
22:6.2 t., best qualified to assist the superuniverse rulers in
22:6.3 and they are t. available for a great range of duties.
22:7.1 T. is it beyond the possibility of any being to portray
22:7.10 pertain to a future universe age and are t. of no
22:7.14 experientially attained, and which, t., automatically
23:1.9 T. they have inherent within them a power of
23:3.3 Solitary Messengers are, t., generally used for
24:2.2 They are, t., always competent to give us the nature,
25:2.3 embracing one seventh of each created order, t.
26:2.7 supernaphim will t. receive first consideration.
26:9.2 It is t. a momentous occasion on the pilot world of
27:5.4 the domains of time and space—t. the necessity for
28:3.2 are the offspring of the Reflective Spirits, and t.
28:4.5 only reflectively present; t. do the Master Spirits
28:4.11 t., unprejudiced testimony concerning the endless
28:5.13 T. do the Perfectors of Wisdom make available the
32:4.2 creature for function and experience, and t., in every
33:2.3 t., when the Creative Mother Spirit subordinated
33:7.4 The universe tribunals are, t., denied the right to pass
34:3.3 and is, t., just as literally and personally present on
34:3.6 T., as practically observed throughout a local
34:6.5 t., it is truly written, “It is the Spirit that quickens.”
35:1.3 constitution partly of self-origin and t. candidates
36:2.13 Planetary life, t., while similar in some respects,
38:2.2 Angels are, t., commonly designated by feminine
38:2.3 T., numerous duties which would be tremendous
39:2.5 It is t. fitting that there should be a corps of angels
39:2.6 While their tasks are essentially spiritual and t.
39:3.6 they constitute a social problem and t. fall within the
39:9.2 one of the younger universes and t. does not have
40:7.4 t. does he demand ultimate perfection of you.
40:9.4 t. awaken in the resurrection halls of the morontia
42:7.9 dignity of independence and are, t., able to escape
42:7.10 Atoms t. are similar to persons as to predictability.
42:8.2 positive and negative attraction; its behavior is t.
42:11.6 T. is it inevitable that the higher universe
45:6.4 T. does such an experience become indispensable to
48:3.7 for the whole of the morontia career and are t. the
48:4.11 depletion and are not, t., subject to re-energizing.
54:5.3 dominated by a Father’s love; t. will justice never
54:6.3 possess individuality; and t. does every member
55:7.2 and literal heads of the planetary regime are t. the
55:12.4 the personalization of time-space supremacy and t.
56:0.1 and t. may the finite evolutionary creature ascend to
56:2.2 Mind is the endowment of the Infinite Spirit, t.
56:7.3 are not, t., similarly expanded in personality relations
56:9.5 When, t., we crave to entertain a personal concept of
58:1.3 had projected a sodium chloride pattern of life; t. no
58:2.8 T. do you have the greatest auroral phenomena when
59:6.10 had survival value, and which were t. entitled to
60:4.2 land are sometimes 15,000 to 20,000 feet thick; t.,
61:5.2 Snow began to fall on these elevated and t. cool
62:3.5 T. did these mid-mammals wax valiant and subdue
63:3.3 unique group of living beings and should t. avoid
65:2.15 lemur ancestors were t. led to migrate from the arena
65:6.10 certain innate capacity for spirit receptivity and t.
65:8.3 All creatures are thus time conditioned, and t. do
66:4.6 These special beings t. had little or no idea as to
66:5.8 It was t. very natural that these teachers should
66:8.3 Aside from being a life-modification sphere and t.
68:4.2 unconscious and unintentional and t. shrouded in
68:4.3 t. would they visit dire punishment upon those
68:5.8 T., when man entered the pastoral era of his
68:6.3 and t. the value of human life was much enhanced
70:0.3 Government does have survival value; t. it becomes
70:0.3 Anarchy augmented misery; t. government slowly
70:10.2 Justice means getting one’s rights and has, t.,
70:10.3 Accidental murder was not t. recognized,
70:10.4 conduct; t. their right to pry into his personal affairs.
72:6.1 every child an education and every man a job; t. can
72:12.5 Urantia is t. far better prepared for the more
77:8.4 angel; they are, in a way, of your races and are, t.,
77:8.10 nearer the angelic type of being and are t. assigned to
78:2.2 sight of the purpose of the Adamic mission, and t.
78:2.3 —it had not been evolved—and was t. doomed to
78:8.7 to be superior to all other gods, and t. they refused
80:1.5 T., when actuated by either adventure or altruism,
81:4.10 In general, t., as the human remains of the last
81:5.4 which human beings have learned is profitable; t. are
81:6.24 The human baby is born without an education; t.
82:0.1 marriage is the basis of all social evolution and is t.
82:1.9 sex urge becomes a dominant impulse and t. ever
82:1.9 t. does it become necessary for society to impose
82:4.3 husband’s property rights; it is not t. specifically
82:5.1 outbreeding was always comparatively better; t.
83:4.2 in property interests, even as it is today, and t.
83:4.2 Primitive man had no records; t. must the marriage
83:5.13 The new wives were t. usually hailed with delight
83:6.6 ideal of true pair marriage entails self-denial, and t.
84:1.7 which, t., constrained primitive women to submit to
84:3.5 Woman, being weaker, t. became the more tactful;
84:4.5 even believed that women did not have souls; t. were
84:5.11 t. has evolution increasingly worked toward the
85:1.5 mountains were associated with certain gods and t.
85:3.4 winds were produced by the wings of birds and t.
86:0.2 Religion of a primitive type was t. a natural biologic
86:7.1 The savage felt the need of insurance, and he t.
87:5.6 Envy is a deep-seated human trait; t. did primitive
87:5.6 Early humility was not, t., debasement of ego but
88:1.1 anything extraordinary into a fetish; chance t. gave
88:2.5 suddenly to displace the olden fetishes, and he t.
88:5.1 all excreta of the body were t. carefully buried.
89:3.6 “I say, t., to the unmarried and widows, it is good
89:5.2 man was a cannibal; he enjoyed human flesh, t. he
89:6.2 a civilization emerging from cannibalism and, t.,
90:5.1 T., since man’s slowly evolving mind conceived
91:1.2 T., when primitive man attempted to gratify his
91:1.2 Prayer, t., very early became a mighty promoter of
91:1.3 material goods enhanced the social welfare, and t.
91:1.4 True prayer does not, t., appear until the agency of
92:3.4 is certain to modify or destroy the cult itself; t. must
92:5.5 t. does he constantly seek to make good this loss
93:1.2 t. they convened in solemn council and petitioned
93:9.9 The Hebrew scribes t. destroyed every record of
94:3.2 largely devoid of personality attributes and was t.
95:5.12 laborers never really grasped his gospel and were, t.,
95:5.13 kings and the rich were promised a resurrection; t.
96:1.9 to speak the name of their Deity, they t. resorted to
96:1.12 They were not universal-deity minded, and t. these
96:1.13 the Syrian king: “Their gods are gods of the hills; t.
96:4.3 T. he deliberately determined upon the compromise
97:6.3 “Yes, I have loved you with an everlasting love; t.
97:9.12 T. he called the name of the place Baal-Perazim.”
97:10.5 —but it did conserve moral values; t. it persisted.
98:2.1 quench the spiritual thirst of its believers; t. was it
100:1.2 Some persons are too busy to grow and are t. in
101:7.4 t. become early arrested on such an adventitious
102:2.1 True,one’s perception of religion is still human and t.
102:2.5 It is not, t., strange that man should place a highly
102:2.7 T. do the more indolent of men often seek to escape
102:3.2 T. will religion always be characterized by
102:3.10 This cosmos of the Infinite I AM is t. endless,
102:6.6 God is the first truth and the last fact; t. does all
103:1.1 and t. must such an interpretation be unique and
103:2.9 moral capacity and t. to be able to choose altruistic
103:6.3 It is t. true that, viewed exclusively from the
103:6.6 T. are the spiritual and the material, the inner and
105:0.2 reality totality is infinity and t. can never be fully
105:2.7 T. is divine creativity unfailingly characterized by
106:2.7 God the Supreme is experiential; t. is he completely
106:6.1 We t. encounter considerable difficulty in attempting
106:7.2 from the fruitions of unqualified eternity and is, t.,
106:8.1 be they existential or experiential; t. must they
106:9.8 to evolve by the technique of experience and, t.,
108:0.2 T. does the spirit of the Father descend from
108:1.1 human inheritance must t. be a considerable factor
108:2.3 T. have the divine Adjusters been universally
108:5.6 Do not, t., look to the Adjuster for selfish
108:5.10 You have perfect guides; t. is the goal of
109:1.3 T., in common with all beings living and functioning
109:5.3 T., in scrutinizing mental situations, safety lies only
110:2.4 There are, t., two realities which impinge upon,
110:2.6 Morontia intellect, t., connotes a dual mind in the
110:3.5 co-operation with the divine Monitor and may, t.,
110:6.18 T. does a seventh circler go on to the mansion
110:6.19 attainments are reciprocal and t. mutually beneficial.
111:0.7 looked out upon the world through human eyes; t.
111:1.5 t. must he work in mind, of which he is conscious.
111:2.1 Mind, in its essence, is functional unity; t. does mind
111:6.3 —it is the handiwork of his divine Sons—and t. it
112:0.1 You have been endowed with a perfect guide; t., if
112:4.12 have attained the third circle or a higher realm and t.
112:7.12 was the first to enjoy personality and, t., outranks
113:5.4 They do not, t., intrude into the picture of human
113:7.3 T. will your first assignment of the morontia life be
113:7.7 T. is the assignment of guardian of destiny the most
114:0.2 it follows t. that 191,924,362 angels were absent
114:6.7 the new and t. less stabilized patterns of thought
115:6.2 successive levels of cosmic existence become, t.,
116:1.5 The Supreme is an experiential Deity and t. never
116:2.3 T. does Paradise Deity attenuate and otherwise
116:2.14 source of the power of the Almighty Supreme; t.
116:4.11 are farthest from God, and who can t. experience the
116:6.7 wide gulf between cosmic energy and divine spirit; t.
117:6.21 God is existential and t. real,irrespective of the status
118:7.8 T. is there increased safety in narrowing the limits of
118:8.5 T. does the same creative design which purposed
118:9.3 is the product of supermortal creative design; t. it
118:9.6 will of the First Source and Center, and they will t.
118:10.3 When, t., we desire to view the Trinity as one God,
118:10.20 in the incomplete universes, and it must t. ever be:
120:0.4 Michael, t., had a double purpose in the making of
120:0.5 Michael, t., combines in his personal sovereignty
120:0.7 He had, t., six times previously been instructed by
120:1.4 Your concern, t., has only to do with your personal
121:4.3 Stoics failed to know God and t. failed to find him.
121:8.9 Luke’s Gospel is, t., in some ways the Gospel
123:2.3 we will, t., refer to this as his fifth (calendar) year of
123:2.13 This year, t., Jesus entered upon the fifth stage of a
123:3.2 Imagine, t., the surprise of this inquiring child, when
123:5.12 It was t. the custom for Joseph to take Jesus out for
124:3.5 interested in the progress of his promising pupil; t.
124:4.7 he possessed a high concept of consistency and t.
126:3.6 In no sense, t., could his life mission be the
126:4.1 T. on the first Sabbath after his fifteenth birthday the
129:2.4 T., after Jesus had departed for Jerusalem, John
130:1.2 the folly of trying to run away from duty; Jesus t.
130:1.5 said: “My brother, God is love; t. he must be good,
130:2.7 To do the will of God, t., is the progressive
130:2.8 t. the dog does not possess a spiritual nature and
130:4.9 T. animals (not having worship and wisdom) cannot
130:4.11 Evil is, t., also a measure of imperfection in
131:2.2 T. shall you love the Lord your God with all your
131:2.8 “Yahweh is the God of my salvation; t. in the
131:4.5 Our spirit loathes all evil; t., O Lord, free us from
131:8.5 t. should you extend help to your fellows without
131:9.3 “God is with us; t. we have no fear in our hearts.
132:0.4 to Rome to proclaim the kingdom; and he t set about
132:5.2 seeker of wisdom and an honest lover of truth; t.
132:5.16 can live on earth but a short season and should, t.,
133:5.7 represents an estimate of values, and must, t., remain
133:9.3 “Wisdom is the principal thing; t. get wisdom.
134:0.1 he t. deliberately returned to Galilee to await the
134:5.1 We have, t., in the following presentation departed
135:2.1 Nazarite order; t., after his father’s burial John went
135:5.8 It becomes apparent, t., that John’s announcement of
135:11.2 This, my joy, t. is fulfilled.
135:12.2 T. Herod kept the Nazarite preacher in prison, not
136:1.3 It t. becomes evident that Jesus of Nazareth could
136:1.5 Jewish nation had not wholeheartedly repented; t.
136:2.1 It is t. evident that Jesus in no sense received
136:2.8 The fifteenth year of his actual rule was, t., this very
136:5.4 time is nonexistent, and t. I cannot limit your
136:5.5 It t. becomes evident that any possible
136:6.3 it is, t., a legitimate reaction of a Urantia mortal.
137:5.4 he came to prepare the way for the kingdom; t. it
138:3.4 long been engaged in business and tax gathering; t.
138:4.1 were expecting Jesus and his apostles and were t.
138:4.2 Refuse not t. to break bread with Pharisee or sinner
139:2.4 Peter was t. a man of quick decision and sudden
140:3.17 you will all expect mercy; t. do I require of you that
140:4.8 t. the moral nature can be modified, character can
140:5.3 and t. could begin to love men as God loves them
140:6.12 “The lamp of the body is the eye; if, t., your eye is
140:6.13 Be not, t., unduly anxious for the morrow.
140:8.10 Jesus was not, t., a political reformer.
140:9.3 be you t. as wise as serpents and as harmless as
140:10.1 Many times did he repeat, “Be you t. perfect, even
142:3.9 he did not dare attribute evil to Yahweh; t. he said:
142:4.2 bewildered at his friendly attitude toward art; t.,
143:2.7 trust in the divine word, and you shall not t. be led
143:5.2 the wells of Sychar and t. much valued for drinking
143:5.2 When, t., a woman of Sychar came up with her
143:5.2 T. Nalda asked Jesus, “How is it that you, being a
143:5.6 Nalda’s heart a true thirst for the living water; t. he
144:0.3 Jesus had t decided to spend some time in retirement
144:2.3 are in bed; t. I cannot rise and give you bread,’
144:4.3 T. must the kingdom of heaven—divine sonship—be
144:8.8 Come, t., all you who labor and are heavy laden,
145:3.2 T., as soon as the sun sank beneath the horizon,
145:3.9 If, t., it should be the will of Him who sent me and
146:1.1 still embraced in the beliefs of the Rimmonites; t.
146:2.3 which I sent by my spirit through the prophets; t.
146:2.10 9. “I have come forth from the Father; if, t., you are
146:3.5 the living spirit of the Father, you are t. sons of God.
147:0.2 members of his own household and t. did not
147:1.1 Would you, t., go to Jesus in my behalf and
147:2.2 T. they pitched tents at Gethsemane, and the
147:4.9 I would, t., that you should do to all men that which
147:6.2 T. a commission of six secret spies was appointed
147:6.4 and t. no thought of wrongdoing was attached to
147:7.2 T. do my disciples show wisdom in that they do not
149:1.8 It t. becomes a fact of record that Jesus did suffer
149:6.8 T. it is eternally true that you and I are brethren in
150:4.1 Let us all, t., pray the Lord of the harvest that he
150:4.3 Fear not, t.; you are of more value than a great
151:1.4 T. will I henceforth speak to the people much in
152:4.4 the episode was a vision of Peter’s and t. refused to
152:5.5 a great crisis of his life on earth, and he t. spent
153:2.1 T. shall you serve your enemies who shall come
153:2.2 Now, t., amend your ways and reform your doings
153:4.3 T. shall they be your judges.
155:6.8 t. must the religion of the mind ever run true to
156:2.7 If you confess your sins, they are forgiven; t. must
157:0.2 on the doorstep of his mother’s house, and t. Jesus
157:1.5 that Mary’s house was still under surveillance; t.,
157:4.5 when, t., you make this confession by the insight
157:5.2 Jesus t. elected boldly to disclose the third plan—
157:7.1 with Judas as with the other apostles and t. had
158:2.4 “You would not receive me as the Son of Man; t.
158:2.5 were spiritually qualified for this experience; t. did he
159:1.3 “The Father in heaven loves his children, and t.
159:1.3 the Father in heaven forgives you your sins; t. should
159:1.4 T. may the kingdom of heaven be likened to a
159:1.5 kingdom; t. freely give to your fellows on earth.”
159:2.1 neither does he follow after us; t. I forbade him to
159:3.4 Idleness is destructive of self-respect; t., admonish
160:1.5 Animals make no inquiry into life; t. they never
160:4.10 Wise planning, t., becomes the one thing essential
160:4.14 Wisdom embraces the fact and the ideal and t. saves
160:5.3 Religions can t. be either good or evil.
160:5.9 T. must your devotion to a supreme ideal, if that
161:1.4 and t. that the Father is a person, even within the
161:1.9 t., God must be a divine and infinite personality,
161:1.10 “Be you t. perfect, even as your Father in heaven is
162:2.7 The Father loves you, and t. do I long for your
162:2.9 When, t., the chief priests and the Pharisees
162:7.2 If, t., the Son shall make you free, shall make you
162:8.3 T. Martha went to Jesus and said: “Master, do you
163:1.3 but the laborers are few; t. I exhort all of you to
163:1.3 t. be as wise as serpents while you are also as
163:4.13 t. had they been instructed to “salute no man by the
164:1.2 somewhat familiar with Jesus’ teachings and t. knew
164:4.7 When, t., Josiah’s parents, poor and fear-burdened
165:2.3 teachers in Israel; t. does your sin remain upon you
165:5.2 t. be not anxious or worried about the things of the
165:6.3 T. you do well to prepare yourselves for that day
165:6.3 Remember, much has been given to you; t. will
166:3.4 And when, t., those who spurned the kingdom
166:4.11 t. does he bestow things physical upon the children
166:5.1 the supervision of the Sanhedrin at Jerusalem and t.
167:1.5 T., when you entertain at dinner or give a supper,
167:2.2 ‘I have just married a wife, and t. I cannot come.
167:2.2 Go out quickly, t., into the streets and lanes of the
167:3.2 In these working days come, t., and be healed, but
168:4.1 t. did the Master decline to discuss these questions
168:4.1 Jesus t. embraced the opportunity to say many things
168:4.4 The making of a prayer must, t., be limited by the
168:4.13 you are progressive creatures of time and space; t.
169:4.7 The word God cannot be defined and t. stands for
170:0.1 T. Jesus did not at first openly oppose this long-
170:3.8 It t. is evident that the true and inner religion of the
170:3.9 the highest forms of good are t. unconscious.
170:4.16 and t. they lived in hope of his immediate second
171:0.5 t. do you permit your mother to come to me secretly
171:0.5 but I know you love me in your hearts; t. I declare
171:2.3 and t. will all your neighbors mock you, saying,
171:7.3 Jesus really understood men; t. could he manifest
171:8.6 that I reap where I have apparently not sown; t.
172:1.1 T., when the people heard that Jesus was at Bethany,
172:5.7 Nathaniel was not, t., in the least surprised that
173:1.1 It t. became the more general practice to purchase
173:2.4 T. did the Master begin his answer to their
175:1.8 scribes and Pharisees still sit in Moses’ seat, and t.,
176:2.8 There was, t., little agreement between the
176:3.4 gains where you had not personally labored; t.
176:3.4 Knowing this, you ought, t., to have at least put
176:3.10 “Freely have you received; t. freely should you
176:4.6 You would do well, t., to disassociate the Master’s
176:4.7 Be you t. ever ready to welcome him on earth as he
177:0.3 To do this is folly; I will t. send three men with
177:2.2 t. you have not been overloved so as injuriously to
177:3.4 David told no one, t., that Jesus’ family was on the
177:5.2 Watch, t., and pray that on the morrow you may
178:3.3 do the will of my Father in heaven, and t. must we
179:0.2 The apostles were, t., entirely at a loss to understand
179:0.2 the Passover supper on Friday night and was t.
179:0.5 t. no servants were provided to wait upon them.
180:5.5 you should t. fully and frankly speak the full thought
180:6.8 t. have I come into the world to show the Father to
181:2.3 John, because you are the youngest and will t.
181:2.17 leader, and which your brethren t. freely recognize
181:2.30 me, and t. should you henceforth love one another,
183:2.3 Judas really feared for himself and t. made bold to
183:3.4 There was, t., no need for Judas to go on with his
183:3.6 If, t., you seek me, let these others go their way.
184:1.5 How can you, t., reject the light of God?”
185:1.2 involved in the management of the Jews and, t.,
185:1.3 T. he permitted his soldiers to enter Jerusalem
185:1.3 hesitate to die for their religious convictions; and t.
185:2.1 T. did the spokesman for the Sanhedrist court
185:2.3 T. have we come before you for confirmation of this
185:2.5 infringements of the Jewish ecclesiastical laws; t.
185:2.8 When, t., Pilate had waited a few moments for them
185:3.8 was hard pressed to know what to do with Jesus; t.,
185:5.4 Pilate: “Which, t., would you prefer that I release
185:5.6 T. Pilate said to them: “How could you choose the
185:5.6 and t. did they all let loose their mighty shouts for
186:1.2 Imagine, t., the great surprise of this traitor when
186:2.3 and t. he refused to employ even his human powers
186:3.4 looking for him to return so soon from the grave; t.
187:2.1 Jesus was t. able to hear all that was said of him
187:5.7 T. they went before Pilate asking that the legs of
188:2.2 We have, t., come before you to request that you
188:4.9 but rather the unselfish urge to love and, t., serve
190:1.1 The apostles did not want Jesus to leave them; t.
190:2.6 Come, t., all of you into the fellowship of the
190:4.1 Go you, t., to all the world, proclaiming this gospel
191:1.2 from the heart that you disowned me; t. I forgave
191:4.3 You are all the children of light; t. stumble not into
191:6.3 Go you, t., into all the world preaching this gospel,
192:0.5 Galilee to tell the story of their risen Master and t.
192:2.4 “Lord, you know all things, and t. do you know that
192:2.10 said Jesus: “If, t., you serve me with a whole heart,
192:2.13 Do your work, t., from this time on, as for God.
193:0.5 T., go you now into all the world preaching this
193:2.2 If, t., you are not fruitful, he will dig about your
193:3.2 Trust, t., and confide in one another.
194:1.5 It was, t., the more easy for large numbers of Jews
194:2.4 The proof, t., of your fellowship with the Spirit of
195:4.2 special influence at the divine courts, and who, t., if
195:10.12 greatest powers for good on earth, and t. no man
195:10.18 Christianity is an extemporized religion, and t.
196:0.8 t. he said, “Seek first the kingdom of heaven.”
therefrom
13:1.2 those beings who function thereon and go forth t..
22:2.2 attain Paradise, graduate t., and are mustered into
23:4.3 but not even a single pair has ever gone forth t..
24:7.3 may enjoy numerous divine embraces and emerge t.
28:5.17 and to augment the satisfactions to be derived t..
72:6.7 and the income t. is utilized for social purposes,
85:2.1 of the intoxicating liquors which were derived t..
89:10.1 the thought patterns of salvation t. have become
94:8.8 linked to the doctrine of suffering and the escape t.
95:2.6 an idea which had its origin in Egypt and spread t. to
112:4.13 being summoned t. on the third period and on the
115:3.12 Actuality exists centermost and expands t. into
121:6.5 hereditary guilt and innate evil and redemption t.,
136:9.3 the worship of God might presumably be derived t..
140:8.24 to Paul, who formulated t. his doctrine of Christ as
164:3.13 arranged that this man might derive lasting benefit t..
174:4.2 it springs directly t., and it is: ‘You shall love your
182:3.1 down this life in the flesh, and I do not shrink t.,
188:5.2 destroys the sin and all weakness resulting t..
therein
0:6.12 physical, spiritual, or mindal) but are not inherent t..
7:5.3 in the sense that the Father-Adjuster participates t.,
12:2.4 neither are the energy movements t. discernibly
12:4.2 Is motion inherent t.?
21:2.10 which may be created or subsequently evolved t..
28:4.1 to turn, as it were, to a living mirror and t. to see
31:10.20 mustered into the primary Corps of the Finality, t. to
42:11.5 because of the presence t. of the antigravity
45:1.9 a central place, but no one can be discerned t..
55:1.5 the physical bodies of those mortals who t.
56:7.7 know whether or not the Supreme Being will t.
56:9.12 and t. evolve intelligent creatures who receive unto
56:10.9 revelation of infinite values to the finite mind, t. to
86:6.7 price to pay, but it was worth all it cost, for man t.
88:0.1 logically worships and reverences the spirit resident t
88:1.4 an animal and the ghost is permanently resident t.,
100:4.5 You t. discern the motivation of this evolving
101:1.2 t. lies one explanation of the Adjuster’s difficulty in
101:4.1 the face of the associated cosmologies t. presented
106:2.8 they will t. experience the realization of a new
112:5.2 cycle is foreordained, but man’s participation t. is
115:6.6 and outward toward infinity and the Absolutes t..
131:2.2 created the heavens and the earth and all things t..
133:7.6 the mind of man and the divine spirit that lives t.,
137:8.7 their spirit victories; and when they once enter t.,
137:8.15 The kingdom is at hand, and all who enter t. shall
144:5.44 of eternal progress And give us the will to walk t..
148:6.10 still, small voice, saying, ‘This is the way; walk t..’
150:5.2 —growth in grace—is essential to continuance t..
156:1.8 are not minded to show faith enough to enter t..”
162:4.4 the altar and poured the contents of the pitchers t..
163:1.3 If those who love peace live t., you shall abide there;
165:5.3 the greater thing, and the lesser will be found t.;
166:1.5 you would hinder all others who seek to enter t..
167:1.5 to seek for the lowest place and take your seat t.,
167:6.1 kingdom of God as a little child shall hardly enter t.
175:1.12 of salvation and fight with all who would enter t..
176:1.4 neither let those who are outside dare to enter t..
178:3.4 who by faith enter t. and remain t. by the living
thereof
0:6.7 of energy-matter and all subsequent evolutions t..
1:2.10 Father throughout all creation and on all levels t..
1:4.2 dwells within them; their bodies are the temples t..
2:5.7 who is so powerful in creation and in the control t.,
3:1.3 and there is nothing hidden from the light t..”
3:4.1 creations, and upon the manifold creatures t..
3:5.2 “The earth is the Lord’s and the fullness t..”
3:6.6 truly suffer, but I do not comprehend the nature t..
5:6.4 creative consciousness and the freewill control t..
17:8.1 the manifold functions of the personnel t..
28:6.7 when mercy is exhausted, when the “memory” t.
36:6.7 world, but we are wholly ignorant of the nature t..
39:2.14 courts of Salvington and secretaries to the rulers t..
42:4.14 shifted is always a “quantum” or some multiple t.,
48:4.16 and beings of Paradise perfection have no need t..
69:9.13 Owners t. were said to have a “priest’s title.”
72:7.1 The city (or some subdivision t.) concerns itself with
88:1.8 the chiefs were highly prized, and the trimmings t.
89:4.10 their sacrifices, the gods having enjoyed the soul t..
89:6.6 building the walls of Jericho, “laid the foundation t.
89:6.6 and set up the gates t. in his youngest son, Segub.”
103:7.12 of the Seven Master Spirits; the first unification t.,
103:7.12 in the Deity of the Supreme; the finality unity t.,
104:1.11 Paul made mention t. in only a few of his letters to
104:3.3 the incompleteness of the experiential inhabitants t..
105:4.4 Relations existent within the I AM as the unity t. is
106:3.3 among the Supreme Creator members t. betokens
106:7.7 but doubtless the absonite architects t. perceive its
106:8.15 the human conception t. would do well to include
110:6.3 the entire personality, not of some one phase t..
112:6.7 this character becomes memory when the patterns t.
112:7.6 fact in time and is responsive to the vicissitudes t..
112:7.17 equally convinced that among the administrators t.
115:6.6 inward toward Paradise and the Deities t. and
117:2.3 They have experiences and the memory t., but
118:9.3 expression, will he achieve perfected control t..
120:0.7 of the various Paradise Deities and associations t.;
121:5.12 brought to this world the bread of life and water t..
124:4.9 for they have given you life and the nurture t..”
125:6.9 “O Jerusalem, Jerusalem, and the people t., what
132:2.10 necessary to moral choosing, but not the actuality t..
133:7.8 associated sensation-recognition and memory t.,
136:0.1 heaven but hardly entered into the happiness t..
139:12.5 that seems right to a man, but the end t. is death.”
140:6.13 Sufficient for the day is the trouble t..”
143:5.2 father Jacob who gave us this well, and who drank t.
144:5.79 us day by day with the living waters of the river t..
149:6.12 warning of the prophet who said: ‘The priests t.
149:6.12 teach for hire, and the prophets t. divine for money
151:4.2 heaven are able to come and rest in the branches t..”
153:2.12 bread, if a man eats t., he shall never die in spirit.
153:3.2 is the bread of life nor that my blood is the water t.
159:4.6 the Scriptures and their misinterpretations t.
166:3.5 of life and to refresh themselves with the water t..
176:3.7 behold your spiritual fruits and in consequence t. are
178:3.2 kingdom and have revealed to you the mysteries t.
190:3.1 this gospel and confirming believers in the faith t..
193:0.2 my words without comprehending the meaning t..
193:2.2 The bread of life and the water t. are given only to
195:9.8 of things beautiful cannot thrill like the sight t.,
thereon
13:1.2 concerns only those beings who function t. and go
13:1.4 sphere of the Universal Father, and t. is a special
13:4.6 is limited to native beings and those who work t.,
14:1.11 of both celestial and terrestrial origin sojourning t..
56:5.2 two subabsolute levels have differentiated, and t.
69:9.13 under the protection of the magic taboos erected t..
109:2.10 part of mortal life; they are divine superimpositions t.
111:2.5 all influences antecedent thereto and impinging t..
115:6.2 Isle of Paradise and the infinite Deities resident t..
119:3.2 its consideration by Immanuel and his report t..
120:2.5 and the immediate generation of men living t.
132:7.4 And t. have many of your people remained all these
133:2.3 Gonod was all day occupied with meditations t.,
166:4.9 he had many times sought fruit t. and found none,
169:3.3 Lazarus, Jesus never consented to make comment t..
186:1.4 saw them raise the cross piece with Jesus nailed t.,
195:6.9 sociologist surveys a community, makes a report t.,
thereto
2:2.7 experience with evil and all man’s relations t. are
2:5.9 one reasonable and natural personality reaction t.:
7:1.6 Spirit-gravity pull and response t. operate not only
8:1.8 that the central universe and all that pertains t.
11:5.9 from nether Paradise and will eventually return t.
12:3.12 qualitative or quantitative realities responsive t..
14:2.4 of all environmental stimuli and all reactions t..
25:3.2 of a superuniverse and eventually return t.,
27:4.4 long preparation therefor and the long journey t.,
34:6.4 out from the Eternal, they are certain to return t.,
42:1.6 comes from the Paradise Presences and returns t.,
42:1.8 having gone out from Paradise, they must return t.,
42:4.2 from returning to its source, it is ever responsive t.,
42:11.5 to neutralize gravity action and all responses t..
44:8.2 to this natural ability, or rather supplemental t.,
45:6.4 some other experience analogous and equivalent t..
55:8.1 and each planet sends its ten representatives t..
84:1.1 founded on sex relations; they were incidental t..
89:8.2 sacrificial, no thought of hygiene being attached t..
101:7.3 followed by enlarging concepts of relationship t..
107:6.6 material-gravity circuits, Adjusters are not subject t.
108:3.7 undoubtedly they return t. upon the deaths of their
109:6.2 career, when released by natural death (or prior t.),
110:7.5 resident in the morontia soul, and in addition t. this
111:2.5 human mind and cosmic influences antecedent t.
117:1.2 Paradise-attainment capacity who can ascend t. in
131:3.3 you acquire strength to resist future tendencies t..
132:7.5 largely without a philosophy of living as related t..
133:2.2 Godlike to share your life and all that relates t. on
136:5.4 I cannot limit your creatures in anything related t..
138:4.2 hungry soul who may seek to gain an entrance t..
138:6.3 Said Jesus: “My kingdom and the gospel related t.
140:4.10 pleasing surroundings may greatly contribute t..
140:6.13 the kingdom, and when you have found entrance t.,
153:5.4 the flesh and all that pertains t. is of little profit.
155:6.13 of the spiritual nature, it is indeed the gateway t..
166:3.2 seek the kingdom of heaven shall find entrance t..
166:3.3 straight and narrow, that the door which leads t. is
166:3.3 to destruction is broad, that the entrance t. is wide,
166:3.4 they may subsequently seek entrance t. when the
168:4.4 prayer and the reception of the full spiritual answer t.
168:4.8 and so deformed by superstition that the answer t.
theretofore
22:7.5 a selected and original concept which has not t.
24:6.8 T. only the broadcasts of the superuniverses and
60:3.8 T. the marine life of the Atlantic-Gulf waters and
62:2.3 largest brains for their size of any animal that had t.
73:5.3 in advance of anything that had been attempted t. on
74:7.22 T., mankind had presumed that all procreation
84:3.8 to till the soil, consented to do what had t. been
97:1.6 T. the Hebrews had regarded the favor of Yahweh
105:7.3 the qualification of new phases of the t. unqualified.
118:10.19 personality to detect harmony in what was t. chaos.
119:7.3 T. had he always appeared as a fully developed
127:2.7 T., always had he depended upon a frank
154:2.1 T. each synagogue had existed and functioned as
thereupon
20:6.4 attunement with his Adjuster, t. he begins that part
20:6.8 T. the bestowal Avonal and the Creator Son send
22:2.2 T. they are trinitized in the secret embrace of the
27:0.11 T. are you ready to begin the endless career of a
28:1.3 T. the formal resignations of the tertiaphim are
29:5.5 They are t. succeeded by the associate force
38:8.6 personality transformation is administered; and t.,
40:8.3 T. does the indwelling Adjuster return forthwith to
41:1.1 centers and physical controllers, who t. assume full
42:2.8 primal motions initiated by the God of Action and t.
51:1.4 T. they become practically material beings,
52:5.6 T. the bestowal Avonal and the Creator Michael
112:3.2 reflective associates have verified these findings, t.
189:1.10 Jesus t. asked the Most High of Edentia for the
therewith
28:4.1 a living mirror and therein to see and t. to hear the
30:1.11 and fusion t. constitutes them Spirit-fused mortals
45:7.7 and assign suffrage qualifications in accordance t..
52:5.6 bestowal of the Spirit of Truth, and concomitant t.
54:5.10 on the part of all beings in any way concerned t..
55:7.1 Concomitant t. the finaliters inaugurate their active
65:7.1 headquarters or from some world connected t.,
105:4.1 concomitant t. they postulate the self-segmentation
109:5.5 and, subsequent to fusion t., will present the new
116:5.10 Concomitant t. the spiritual circuits of the Master
121:4.3 “I have learned in whatsoever state I am, t. to be
140:1.5 things essential to eternal survival shall be secured t..
149:5.2 of the Lord than great treasure and trouble t..
149:5.2 herbs where love is than a fatted ox and hatred t..
182:2.3 received these arms and girded themselves t.
thermal
42:3.8 outer (chemically active) electrons by electrical, t.,
these—not included
they—non-exhaustive
53:9.7 “And t. who know you among the worlds will be
123:6.9 adding, “t. who love me so much should be able to
131:2.6 T. who wait upon the Lord shall renew their strength
131:2.9 t. who sow the wind shall reap the whirlwind.
131:2.11 T. who are wise shall shine as the brightness of the
131:2.11 t. who turn many to righteousness as the stars
131:2.12 and earth: ‘Great peace have t. who love my law.
131:3.7 Blessed are t. who have insight into the deathless
131:4.7 t. who know that God is enthroned in the heart are
131:8.6 “T. who know the laws of the Eternal are wise.
131:8.6 T. who know the laws of God are liberal minded.
138:3.6 that t. who are whole need not a physician, but
140:3.4 Happy are t. who hunger and thirst for righteousness
140:3.8 Happy are t. who mourn, for they shall be comforted
140:3.8 Happy are t. who weep, for t. shall receive the spirit
140:3.11 Happy are t. who are persecuted for righteousness’
140:5.8 Happy are t who hunger and thirst for righteousness
140:5.16 Happy are t. who mourn, for they shall be comforted
140:5.20 “Happy are t. who are persecuted for righteousness’
143:5.6 God is spirit, and t. who worship him must worship
144:8.3 As a rule t. who are gorgeously appareled and who
146:2.6 T. who would receive mercy must show mercy;
147:8.4 t. who do these things shall restore the wasted
148:4.10 ‘T. who have the spirit of God are indeed the sons
155:1.2 said: ‘Blessed are t. who put their trust in this Son.
158:8.1 t. who receive me receive also Him who sent me.
160:2.9 Said your Master, “Happy are t. who mourn”—if a
166:3.5 And t. who shall thus take the kingdom in spiritual
174:3.2 t. who are accounted worthy to attain the worlds
174:5.7 t. who reject me and refuse to receive my teaching
178:1.16 Let controversy come only when t. who despise
180:6.1 I warn you the hour draws near when t. who kill
181:2.11 I warn you that t. who fight with the sword perish
181:2.11 while t. who labor in the spirit achieve life
183:3.7 T. who take the sword shall perish by the sword.
thick
2:1.1 creatures he apparently “dwells in the t. darkness.”
41:6.3 stone surface, on the sun six thousand miles t.;
58:2.2 would make a layer only one tenth of an inch t.;
58:5.3 The outer crust was about forty miles t..
58:7.3 ancient rock systems are as much as four miles t.,
59:3.1 gradually built up very t. layers of limestone.
59:3.6 as alternate layers of lava and rock 25,000 feet t..
59:3.9 regions these rock salt beds are seventy feet t..
59:4.6 Kentucky, and are about one hundred feet t.,
59:4.8 in Europe the Devonian rocks are 20,000 feet t..
59:4.13 Tree types, two feet t. and forty feet high, developed
59:5.10 early Carboniferous age are from 500 to 2,000 feet t.
60:4.2 areas of land are sometimes 15,000 to 20,000 feet t.;
173:1.3 about the size of a ten cent piece but twice as t..
thickening
57:8.4 the equilibrium of the gradually t. earth’s crust.
thickens
11:7.6 space t., and it t. somewhat faster than does the
thicker
15:5.12 In those regions of t. clustering, collisions are not
58:2.2 But were this ozone layer just a trifle t., you would
thickness
15:3.2 plane, the breadth being far greater than the t. and
58:5.3 directly upon, a molten sea of basalt of varying t.,
58:7.3 The average t. of this transition stone, the oldest
59:3.1 The t. of this ancient rock layer averages about one
59:3.9 the average t. of this Niagara series being about six
59:4.5 the limestone layers run from 500 to 5,000 feet in t..
59:4.6 Devonian flood average one thousand feet in t..
59:4.16 these successive layers, which attained a t. of over
59:5.15 beds over central and eastern United States vary in t.
59:5.15 Europe the coal-bearing strata are 18,000 feet in t..
59:5.18 this inundation average about one thousand feet in t..
59:6.4 The strata of this transition period vary in t. from
60:1.3 These deposits vary in t. from 3,000 to 10,000 feet,
60:2.5 The t. of these combined salt- and fresh-water
60:3.5 this age, their average t. being about 2,000 feet.
60:3.9 These layers vary in t. from 200 feet in some places
thief
165:2.4 other means than by the door is a t. and a robber.
165:2.8 The t. breaks into the fold only to steal, and to kill,
165:5.4 the purse waxes not old, where no t. can despoil,
165:5.6 broken into if he knew what hour the t. was to come.
171:0.7 hanging on a Roman cross with a dying t. on one
187:4.0 4. THE THIEF ON THE CROSS
187:4.1 the other t., who had many times heard the Master
187:4.1 When Jesus heard the t. say this, he turned his
187:4.2 When this t. reached out for salvation, he found
187:4.2 this t. could no longer resist the conviction that this
187:4.3 this episode of the conversion and reception of the t.
187:4.7 Just after the repentant t. heard the Master’s
thieves
186:4.4 the last-minute decision of the captain to take two t.
186:4.5 As soon as the t. could be made ready, they were
186:4.5 they were led into the courtyard, where they gazed
186:5.2 ways without dying on a cross between two t..
187:0.2 The two t. crucified with Jesus were associates of
187:1.2 For the two t. the centurion had notices which
187:3.3 God—look at him now—crucified between two t..”
187:3.3 Even the two t. also railed at him and cast
187:5.8 at Golgotha, they did accordingly to the two t., but
188:1.1 ordered the other soldiers to leave the two t. while
188:1.5 then departed for Gehenna with the bodies of the t.
194:4.1 his enemies and so quickly crucified between two t.,
thighs
70:10.6 and her belly shall swell, and her t. shall rot, and
thin
49:2.13 an atmosphere as t. as that of your outer neighbor,
thing—see thing, no; thing, one; thing, only; thing, same
1:1.6 the significant t. is that you should know him and
5:5.12 it must not seek to be a t. apart in the totality of
9:0.1 A strange t. occurred when, in the presence of
9:4.5 Energy is t., mind is meaning, spirit is value.
11:9.8 After all, to mortals the most important t. about
12:7.2 because that is the best way to do that particular t.
12:8.13 both the spirit and the t. converge in the person of
12:9.4 analysis does not reveal what a person or a t. can do.
27:5.2 the brilliant beings who are the very t. you wish to
36:6.5 The departing life of such a living t possesses neither
48:1.6 the divine spirit indwells you, almost as a t. apart—
56:10.20 learned that love is the greatest t. in the universe—
61:2.10 About this time a notable t. occurred in western
63:6.5 That food was the all-important t. in the lives of
71:2.8 they represent the right way even to do a wrong t..
72:12.2 What a wonderful t. could be done on this world if
74:3.5 the first time such a t. had occurred on earth since
77:5.6 Never in the world’s history had such a t. occurred.
77:7.8 never can be such a t. as demoniacal possession.
87:5.7 heap vituperation upon some lucky or much loved t.
92:1.3 religion is the last t. to perish or change in a race.
97:7.5 “Behold he takes up the isles as a very little t..”
101:1.7 to prove untrue to the realest and deepest t. within
102:8.4 the name of God to the best and highest t. he knows.
105:1.5 the I AM may be conceived as both t. and no t.,
112:2.12 The observer cannot be the t. observed; evaluation
112:2.12 demands some degree of transcendence of the t.
112:7.6 selfhood is material; it is a t. in the universe and as
118:5.1 God cannot do the ungodlike t..
123:5.7 “Can any good t. come out of Nazareth?”
125:0.6 I well know, no matter what unwise t. I might do,
130:3.7 unspiritualized learning is a treacherous t. in human
131:1.2 When he decrees a t., that t. is.
131:2.8 every man’s work to judgment with every secret t.
131:2.9 No good t. will God withhold from those who
131:5.5 if I purpose not to do again the evil t., that sin will
131:8.4 A little knowledge is a dangerous t..
133:1.5 any one should be so unthinking as to do such a t.,
133:4.5 The great t. in all human experience is the realization
133:4.10 Such a t. is indeed difficult and seldom yields
133:4.12 I well know you did not plan to do the t. which is
133:9.3 the Hebrew wise man: “Wisdom is the principal t.;
134:5.4 There is no such t. as a “chosen people.”
136:4.2 The first t. Jesus did, after thinking through the
136:5.4 abridgment of time, and the t. projected is existent
136:5.5 equivalent to the enactment of the t. conceived
136:8.3 if he would consent to do just one unnatural t.,
137:1.3 Are we to forsake him? Is this the right t. to do?”
137:2.6 “Can any such good t. come out of Nazareth?”
137:6.2 Who has heard such a t.?
139:6.3 Jesus, “Can any good t. come out of Nazareth?”
146:2.15 Scriptures, saying: “It is a good t. to give thanks to
147:5.7 The important t. is not the rapidity of your progress
149:2.11 offered his fellows the superior t. which ought to be.
151:2.5 that you once told us to beware of this very t..
156:5.13 true believer lives, he finds it easier to do the right t.
159:4.6 “The t. most deplorable is not merely this idea of
159:5.9 do the best t. possible actively to lead your brother
160:5.4 This t., being, state, or order of existence, or
162:2.5 reasoned the Roman rulers would not do such a t.
163:2.9 willing to do at this time the very t. which Jesus
163:3.3 Whatever t. or person comes between you and the
164:4.11 that God would do such a t. only at the request of
165:5.3 Seek the greater t., and the lesser will be found
167:3.2 Jesus had presumed to do such a t. on the Sabbath
172:1.6 seeing that Mary has done a good t. in her heart?
177:4.10 What a crushing t. is disappointment in the lives of
185:1.5 Another t. which brought him into great disfavor
188:4.12 The great t. about the death of Jesus is not the fact
192:2.1 to proving that love is the greatest t. in the world.
195:6.17 The t. discovered is real and apparently uniform,
195:6.17 or else it could not have become known as a t..
196:3.2 designating these realities as t., meaning, and value.
thing, no or thing, no such
0:3.11 No t. or being, no relativity or finality, exists except
2:1.5 No t. is new to God, and no cosmic event ever
2:2.5 There is no t. lacking in the beauty and perfection
4:1.6 Except for God, there would be no such t. as
25:1.1 In the spiritual world there is no such t. as menial
56:10.14 a whole; no t. or being exists or lives in isolation.
105:1.5 the I AM may be conceived as both t. and no t.,
115:3.17 to the conclusion that there is no such t. as an end.
131:2.9 No good t. will God withhold from those who
181:2.19 to him who is God-knowing, there is no such t. as
thing, one
3:3.4 O. is certain: God is never subjected to surprise.
10:7.5 can immediately think of a thousand and o. things—
19:6.8 O. is certain: The universe is nonstatic; only God is
20:4.5 the Urantian sojourn of Michael of Nebadon, o. is
34:1.3 Of only o. are we certain: The Spirit presence in
42:0.1 Force, energy, is the o. which stands as a monument
42:2.21 O. is certain: If the power directors are conversant
44:2.1 spirit-morontia world has a thousand and o. things
48:6.37 you can do several things as easily as o. if you
53:2.5 We are certain of only o., and that is: Whatever
54:6.4 o. should be made clear: If you are made to suffer
66:1.5 O. is certain: As I executed my assignment of
68:4.3 The o. which early established and crystallized the
102:2.8 Religion is man’s supreme endowment, the o.
108:5.3 O. you can depend upon: The Adjusters will never
109:1.3 the o. which no amount of divine endowment can
111:6.9 Man’s ability to transcend himself is the o. which
112:0.14 12. Personality is o. which can be added to spirit,
114:7.16 a prominent o. is the location on the planet of a
117:2.4 O. is certain: Our status is fixed by the Trinity
120:1.4 your bestowal you need be concerned with but o.,
125:5.8 interested supremely in just o.: to proclaim truth
130:5.4 O. happened on a visit to Fair Havens which Ganid
136:1.5 And the kingdom could mean only o. to any devout
136:8.3 if he would consent to do just o. unnatural thing,
138:3.8 they spoke of but o.: the goodness and friendliness
139:0.4 O. is certain: They had not all been put through the
139:4.10 O. is certain, John was thoroughly dependable.
139:11.5 The o. about Jesus which Simon so much admired
140:8.23 The o. which John gained from this day’s teaching
143:1.4 this o. I will do, regardless of the misunderstanding
143:5.13 Jesus told Nalda only o. about herself, but his look
145:5.10 of o. we are certain: We follow a teacher who seeks
147:3.5 idea of helping himself which proved to be the o. he
148:5.3 But of o. you may be sure: The Father does not send
149:2.9 And it is the o. shameful thing about the religion that
160:3.1 O. I am sure of: Emotional excitement is not the
160:4.10 Wise planning, therefore, becomes the o. essential
160:4.11 Life is not real to one who cannot do some o. well,
162:8.3 Only o. is really worth while, and since Mary has
163:2.5 the price, if you will supply the o. which you lack.”
163:2.7 Almost every human being has some o. which is
164:4.9 “Whether this man is a sinner, I know not; but o. I
176:4.5 Only o. we are certain of, that is, when he does
176:4.6 We are sure of only o.: Jesus has promised to come
181:2.13 O. you may be certain of, Levi: You have won the
186:5.9 You mortals are the sons of God, and only o. is
thing, only
0:4.12 Paradise is motionless, being the only stationary t. in
34:1.3 Of only one t. are we certain: The Spirit presence
53:2.5 We are certain of only one t., and that is: Whatever
130:7.6 Space is not empty, and the only t. man knows
136:1.5 the kingdom could mean only one t. to any devout
139:5.9 only t. he could think to do was to consult the chief
149:3.3 The only uniform t about men is the indwelling spirit
162:8.3 Only one t. is really worth while, and since Mary
176:4.6 We are sure of only one t.: He has promised to come
186:5.9 You mortals are the sons of God, and only one t. is
thing, same
12:7.2 You observe that God does the same t. in the same
12:7.5 depend on his doing the same t. in the same identical
42:4.1 in origin, nature, and destiny—one and the same t.,
88:1.1 same t. is true of the reputation of many medicines
161:1.8 That two things which are related to the same t. are
175:1.4 and stubborn rulers go right on doing this same t..
194:3.17 the same t. happened in Philadelphia, Alexandria,
thingness
102:4.2 self-consciousness plus other-existences—other-t.,
things—see things, all
0:0.3 associated concepts of the t., meanings, and values
0:1.12 The absonite level of reality is characterized by t.
0:4.10 centering in the Eternal Son from those t. which
0:11.5 the welfare of the whole creation of t. and beings,
1:5.3 so it is true that “the invisible t. of God are partially
1:5.3 are partially understood by the t. which are made.”
1:7.1 Interactions can be had between nonpersonal t.,
2:1.1 “he does great and marvelous t. without number.”
2:1.9 And these t. are absolutely true, notwithstanding the
2:4.1 righteousness in the earth, for in these t. I delight.”
2:7.3 the story of t. spiritual, as it is told by numerous
3:2.10 many t. occur on the evolutionary worlds which
3:5.11 stimulative of the irrepressible reach for better t..
7:1.2 This gravity control of spiritual t. operates
8:6.3 “The Spirit searches all t., even the deep t. of God.”
9:0.4 consist—t., meanings, and values; energies, minds,
9:1.8 In addition to this supercontrol t. physical,
9:3.1 is one of the most real and eternally dependable t. in
9:5.3 entities of the most primitive types of living t..
9:8.13 its enlarged sensitivity to the reality of spiritual t..
10:7.2 As t. appear to the mortal on the finite level,
10:7.5 can think of a thousand and one t.—catastrophic
11:0.1 And again it should be reiterated that spirit t. and
11:4.5 the mind of mortal man, the t. which the Father has
12:7.2 the habits of God, his way of repeatedly doing t.;
12:7.2 repeatedly doing t.; and he ever does all t. well.
12:7.5 the assurance of stability for all created t. and beings.
12:8.8 even human mind, the ability to co-ordinate t., ideas,
12:9.3 the sum of two or more t. is very often something
13:2.5 difficulties as you attempt to understand these t.
14:4.1 There are seven basic forms of living t. and beings
14:4.9 In the central universe the lower living t. undergo the
14:5.3 arrive in Havona, you will naturally enjoy doing t.
14:5.6 basic orders of intelligent beings and other living t.
16:6.10 validity, reality, to man’s experience in and with t.,
17:1.3 engage in the direction of t. physical, intellectual,
17:6.9 Such t. pertain to a future stage of evolution in
18:3.4 search the written records of the beginning of t.,
21:2.4 Before any new forms of t., great or small, may be
21:6.3 of service attended by the appearance of new t., new
22:7.14 those t. which transcend the creational limits of
23:2.16 the Ancients of Days would certainly know these t.,
24:5.5 co-ordination of the grand universe of t. and beings.
24:6.2 t. which “God has prepared for those who love such
25:4.17 There is always a best and right way to do t.;
27:1.5 any more pain, for the former t. have passed away.
27:4.3 there still is a proper and perfect way of doing t. on
28:5.10 these t. actually happen just as I have portrayed
28:6.8 Among many other t. the Significance of Origins
28:6.14 but on Uversa we actually do these t. in perfection.
31:10.15 these outer creations, nevertheless, of three t. we are
32:4.12 the maintenance of those t. for the love of which he
32:5.6 point, to tell you of our understanding of t. eternal.
33:7.1 Michael, is supremely concerned with but three t.:
35:2.8 have elected to do certain t. which their supervisors
35:4.2 many t. out of the ordinary are destined to happen,
35:9.8 when t. are fully sifted and finally settled, the gains
35:10.3 knowledge—actual training in really doing the t. they
35:10.3 It embraces training in t. material, intellectual,
36:3.8 From this point forward the evolution of living t.
36:5.12 gift of living t. which accounts for their inexplicable
36:6.2 T. material may enjoy an independent existence, but
36:6.7 There are some t. connected with the elaboration
37:6.4 We teach you how to execute the t. we command
37:6.6 primitive animalistic trends towards t. material.
38:2.3 as you could perceive) powers of knowing such t.;
39:4.8 attempt to express in creature life those t. which you
40:5.10 ministry of the Adjusters accomplishes two t.:
40:10.12 in addition to other t. the Trinity embrace endows
41:2.7 dust must be reckoned with; all of these material t.
43:4.8 That the teachers of olden times knew of these t. is
43:6.3 The Psalmist must have known about these t.,
44:0.21 to project the human mind from the t. of matter to
44:2.1 spirit-morontia world has a thousand and one t. of
44:2.1 t. worthy of reproduction but unknown on Urantia,
44:6.1 your own pitiful but worthy efforts to do these t.
44:8.4 those t. which you so earnestly longed to do on earth
46:2.2 plant life and the morontia world of living t. both
46:2.6 the t. of Jerusem so transcend the t. of Urantia that
46:2.7 you are far nearer your earth life of material t. than
48:4.12 the past savors of t. already mastered and achieved
48:5.7 Those t. which you might have learned on earth, but
48:6.37 you can do several t. as easily as one if you leave
49:1.5 of the preceding vegetable kingdom of living t.;
51:7.5 Urantians would appreciate the value of those t.
52:7.6 races are occupied with a thousand t. of interest
52:7.15 Wherefore, beloved, seeing that you look for such t.,
56:8.4 “The Son does only those t. which he sees the Father
55:6.4 Even so, “old t. are passing away; behold, all t. are
56:9.14 God is all and in all, and no t. or beings exist without
56:10.8 the eternal fitness of those t. which impinge upon the
58:3.4 of organized life—the germ plasm of living t. and
58:7.2 rock layers does not necessarily prove that living t.
59:6.2 one hundred thousand species of living t. on earth.
61:2.13 the ancestral forms of most living t. were then alive.
63:4.7 Only two t. came to occupy the minds of these
65:3.1 all these seemingly strange evolutions of living t.,
65:4.12 can well understand how puzzling some of these t.
65:6.2 original endowment of adaptation in living t. and
65:6.2 These interminable efforts of all living t. evidence the
65:8.3 these t. are all present in the mind of Infinity and
67:2.1 on the eve of the realization of great t. on Urantia,
71:2.8 Popular elections may not always decide t. rightly,
71:6.1 is destructive of those t. which it seeks to maintain.
71:7.6 1. The knowledge of t..
72:12.2 nation, great t. could quickly happen on this world.
74:3.8 by describing hosts of living t. too small to be seen
74:4.1 while Adam and Eve slumbered, strange t. were
74:4.4 temple, the midwayers, being able to do such t.,
74:8.11 the writing of their narrative of the beginning of t..
76:2.2 make offerings to the priesthood of the t. at hand.
77:7.3 But they did many strange t. on earth prior to the
77:8.11 physical contact with what humans call “material t..”
77:8.11 certain definite powers over the t. of time and space,
81:2.14 to plan, to imagine new and better ways of doing t..
81:6.39 For all that, t. must not be despised just because they
83:8.4 If God has once joined any two t or persons together
84:4.6 During labor, scores of foolish t. were said and
85:0.2 they consisted of the t. of nature which were close
85:0.4 The inexplicable t. of life are termed “acts of God”
85:4.2 Many t. and numerous events have functioned as
86:1.5 that crops were immediately influenced by many t.
86:2.5 to continue to ascribe t. difficult of comprehension
86:4.2 always to imagine unseen t. in the terms of t. seen.
86:4.3 dreams of doing all sorts of queer t. while asleep
87:5.11 1. Duty—those t. which must be done to keep the
88:5.1 through fear that one’s enemies might use these t.
88:5.2 charms were concocted from a great variety of t.:
89:1.3 the Hebrews are full of the mention of t. clean and
91:1.3 Early men did not perceive that material t. were not
91:8.8 man is perplexed by the thought of talking t. over
91:8.13 Pray only for values, not t.; for growth, not for
97:9.1 notwithstanding that the priests’ record of these t.
97:9.22 After Uzziah, t. went from bad to worse, and Judah
99:5.8 declares that faith is the substance of t. hoped for
99:5.8 of things hoped for and the evidence of t. not seen.
100:2.4 enhances the ability to discover beauty in t.,
100:4.4 the senses tell of the existence of t.; mind discovers
100:5.10 The mystic status is favored by such t. as: fatigue,
100:6.6 nor powers, nor t. present, nor t. to come, nor height
100:7.18 old t. are passing away; behold, all t. are becoming
101:2.16 as to your belief in, and experience with, t. spiritual.
101:5.5 career upon the assumption of the reality of three t.:
101:7.5 not confound the t. of God with the t. of Caesar.
102:1.1 “Human t. must be known in order to be loved,
102:1.1 but divine t. must be loved in order to be known.”
102:2.5 unless such mind is firmly aware of material t.,
102:7.2 order, plan, and purpose of the whole creation of t.
103:6.2 opposite avenues of approaching the universe of t.
103:6.6 Both energy-t. and spirit values are colored by
103:6.7 the intervening domain of the morontia world of t.
103:7.11 by assuming the reality of three t.: matter, motion,
103:7.11 the assumption of the validity of three t.: mind, spirit,
103:7.13 the innate recognition of t., meanings, and values.
103:9.6 Reason introduces man to the world of facts, to t.;
105:5.10 of tertiary maximums—t., meanings, and values that
105:6.4 Misadaptation, disharmony, and conflict, all these t.
106:0.19 unified concept of the cosmic growth of t., values
107:2.4 supreme Adjuster has had more experience, can do t.
108:5.8 they cannot mechanically and arbitrarily do such t.;
110:7.10 Among other t., the Adjuster pleaded “that he more
112:0.2 some of the t. which are known about personality:
113:3.1 One of the most important t. a destiny guardian
113:3.6 of humanity, do such difficult and complex t.?
114:6.6 labor incessantly to make t. what they ought to be.
114:6.10 and plan for the realization of the better t. of a new
114:7.16 Among the many t. difficult to understand
117:6.2 The limitless t. of creation depend on his presence
117:6.7 administration of created, creating, or evolving t.
118:3.2 T. are time conditioned, but truth is timeless.
118:3.5 Space comes the nearest of all nonabsolute t. to
118:5.1 omnipotence not only creates t. with a nature but
118:7.7 Subpersonal living t. indicate mind activating energy-
118:10.13 As long as men measure by the yardstick of the t. of
118:10.15 And if such t. can happen to a planet, then even
118:10.15 then even greater t. can happen to a system and
119:5.3 We had heard of such t. but now we beheld them.
119:7.5 the creator of all this local universe of t. and beings
120:0.1 sovereignty of his self-made universe of t. and
120:2.2 those t. which mercy admonished you not to do
120:3.2 to the realization and exemplification of some t.
122:3.2 he was torn in mind as he pondered how such t.
122:4.1 messenger appeared to him and, among other t.,
122:10.1 As he turned these t. over in his mind, his
123:2.3 the manner in which various groups of living t. are
123:3.4 the parents talked over many t., including the plans
123:4.2 too often the children played at the more serious t.
123:6.8 unconventional manner of relating himself to t.
124:1.8 while the actual creator and organizer of all these t.
124:2.6 He delighted in talking over t. cultural, educational,
124:3.9 he learned how hateful such t. were from the Jewish
124:4.4 in truth the actual creator of this local universe of t.
124:4.8 And it was possible to do many such t. at Nazareth,
125:2.2 made on his youthful but thoughtful mind by the t.
125:2.7 heard Jesus discuss t. temporal and eternal, human
125:6.8 Our Father in heaven has ordained these t.; let us
126:1.5 But Jesus did none of these t.; wherefore was the
126:3.9 Jesus had quite thoroughly settled many t. about his
126:3.14 talked less about those t. which an average person
126:4.6 He does all these t. by the greatness of his might,
127:2.1 proposed to bring t to a head through political revolt
127:3.6 and Jesus recounted many t. by the way, including
127:3.14 of anticipation of better times and better t..
127:4.8 daughter with a keen appreciation of t. noble and
127:5.3 listened sympathetically to the recital of these t.,
127:6.8 Jesus said that all such t. must await “my hour,”
128:5.8 And now t. began to happen—marriage was in the air
128:7.8 Jesus talked t. over with the runaway lad and, since
130:1.5 that it cannot contain the small and unreal t. of evil.
130:3.7 you should stand up and tell them the great t. you
130:4.1 which had to do with the theory that the material t.
130:4.2 The material t. of finite creation are the time-space
130:4.13 appear in the shadow cast by a finite universe of t.
130:6.3 but the big t. and the real t. of this world and the
130:6.3 But you could do great t. with your body if you
130:6.3 if you hasten off to where great t. are waiting to be
130:7.1 Jesus talked with his fellow travelers about t. social,
131:1.5 he gives us the abundant harvest of the good t. of
131:2.3 God reveals the deep and secret t. because the light
131:2.10 it is your own sins which have withheld the good t.
131:3.3 as the shadow follows the substance of material t..
131:3.3 Those who avoid evil by seeing t as they are gain joy
131:3.6 Do not to others those t. you would not wish done
131:9.3 Faith must be very near the truth of t., and I do not
131:10.5 we may ask many t. of God, and he will give us
132:3.2 Knowledge pertains to t. observed, but truth
132:4.4 Jesus was very fond of doing t.—even little t.—for
132:7.9 When man goes in partnership with God, great t.
133:0.2 Gonod and Ganid had purchased so many t. in Rome
133:2.1 I dare say you have done many such brave t. in the
133:3.7 they deliberately choose to do mean t., but, tell me
133:4.2 so as to render the difficult t. of divine life readily
133:4.3 “Render unto Caesar the t. which are Caesar’s and
133:4.3 and unto God the t. which are God’s.
133:4.5 when you fail to discern the greater t. of life which
133:4.11 “Remember, there are two t. you cannot run away
133:5.5 when limited in its application to physical t.; but
133:6.1 they talked at great length about the worship of t.
133:7.4 Jesus told Ganid many interesting t. about nature
134:3.7 their religions were in regard to the fundamental t.
134:8.2 Among other t. he asked his Father to send back the
135:1.4 his parents expected great t. of this their only son,
135:11.3 knowing fully the great t. in preparation for John
136:1.6 the world knew nothing of such t. until the Creator
136:9.6 The kingdoms of earth were paltry t. to interest the
137:1.6 In the coming kingdom, be not mindful of those t.
137:2.6 mulberry tree, turning over in his mind the many t.
137:4.5 That was one of the very t. he had decided not to
137:4.8 “Again I declare that I have not come to do t. in this
137:5.1 Jesus talked over many t. of importance to the
137:6.2 All these t. have my hands made,’ says the Lord.
137:6.2 And when you see these t., your heart shall rejoice
137:8.9 for my Father’s kingdom concerns not t. visible and
137:8.14 And whatever it shall cost you in the t. of the world,
138:3.6 you shall more abundantly enjoy the good t. of the
139:5.4 was not a man who could be expected to do big t.,
139:5.4 Philip was a man who could do little t. in a big way,
139:6.4 Jesus enjoyed hearing Nathaniel discourse on t.
139:6.5 children should partake only of the serious t. of life.
139:6.6 and t. were becoming tense and tangled among the
139:12.4 even criticize in his mind many t. about Jesus.
140:1.5 other t. essential to eternal survival shall be secured
140:3.1 Some of the t. which I am about to say to you may
140:4.3 It makes other t. more tasty, and thus salt serves by
140:5.21 And a fatherly love can freely do all these t.—
140:5.21 —t. which brotherly love can hardly encompass.
140:6.6 that, while Moses looked with favor upon such t.,
140:8.9 reply, “Render to Caesar the t. which are Caesar’s
140:8.9 are Caesar’s and to God the t. which are God’s.”
140:8.20 The Master recognized the many good t. which
140:8.20 Jesus was a real man of great experience in the t.
140:10.1 only a religion that imposed the doing of certain t.
141:5.3 “Your spirit unity implies two t., which always will
141:6.4 You cannot teach the deep t. of the spirit to those
142:4.2 “Because you appreciate the beauty of t. created
142:4.2 his prohibitions of images and the likeness of t. in
142:6.6 about the realities of the spirit to reveal these t. to
142:7.1 ambassadors of the kingdom, you told us many t.,
143:2.3 you are to become new creatures; old t. are to pass
143:3.5 Philip was nonplused by the way t. were going.
143:5.9 to voice her real and personal longing for better t.
145:2.3 Among other t., the Master said: “You well know
145:5.1 at least subordinated to the ministry of t. physical.
145:5.7 become occupied with the ministry of t. physical to
146:2.16 but in all these t. by prayer and supplication, let your
146:3.1 allowing the truth of many t. he said but pointing
146:3.2 thoroughgoing honesty about those t. which one
146:7.1 so that they could no more do these strange t..
147:4.8 real insight into the rightness and wrongness of t.,
147:6.4 in our law that it is lawful to do many needful t. on
147:8.4 And they who do these t. shall restore the wasted
148:1.2 of personal experience in the t. of the kingdom,
148:5.2 I have come to make a beginning of setting these t.
148:6.1 among many other t., the Master said: “My son, you
148:7.2 Is it lawful to do such t. on the Sabbath day?”
148:9.3 And those who saw these t. were amazed.
149:0.2 saying that it was not his province to do those t.
149:2.7 inevitable that some extraordinary t. should happen.
149:4.1 among other t. said, in reply: “Anger is a material
149:5.1 Among other t., Jesus said in answer to Simon’s
149:6.4 having already received the abundance of good t.
150:1.1 Of all the daring t. which Jesus did in connection
150:9.2 We hear big t. about you, but we notice that you
151:2.3 Said he: “Master, while I recognize many good t.
151:2.5 I admire their ability to do these t., but I am equally
151:3.1 Eventually, all these t. shall come to light.
151:3.7 The parable proceeds from the t. which are known to
151:3.13 Jesus said the parable referred to two t.: First, it was
151:6.8 show them what great t. God has done for you.”
151:6.8 declaring what great t. Jesus had done for him.
152:0.2 I have suffered many t. from many physicians;
152:2.10 his disciples were disposed to call many t. miracles
153:2.1 And these t. shall be upon you and your seed
153:2.2 And when the princes of Judah heard these t., they
153:3.5 while I tell you the truth concerning those t. which
153:3.5 And it is just such t. that defile men, and not that
153:3.6 these traditions about t. clean and unclean,
153:4.2 Jesus could do these t. because he was in league with
154:4.6 many subsequent generations have said the same t.
154:6.2 they talked these t. over and agreed among
155:1.6 And many other t. the Master taught his apostles
155:2.2 had less to say about healing—t. physical—while
155:3.5 of sacredness to become attached to nonsacred t.,
155:3.6 the supposed supernatural origin of t., ultimately
155:6.5 subscribe to a belief in t. which are repugnant,
156:2.1 among other t., said: “This world is only a bridge;
156:2.6 “forget those t. which are in the past while you push
156:5.3 revelation of the Father that he never does such t.?”
156:5.16 Render to the Caesars the t. which are material and
156:5.19 But in all other t. related to honor and adulation seek
156:5.22 And many other t. Jesus taught them before they
156:6.2 and instructed the believers in the t. of the kingdom.
157:4.5 keys of the outward kingdom—the authority over t.
157:6.13 My Father is working with me in all these t.,
158:1.8 from certain t. said, Peter erroneously conjectured
158:1.10 “Arise and be not afraid; you shall see greater t.
158:2.2 the Son of Man, who must suffer many t. and
158:4.6 kingdom; no longer do we hold these t. in secret.
158:6.1 those t. which happened on the mountain cannot be
158:6.4 natural phenomena except when such t. are in
158:7.3 must presently go to Jerusalem, suffer many t.,
158:7.3 I declare that these t. shall never happen to you.”
158:8.1 If the t. you do with your hands, or the things you
158:8.1 or the t. you see with your eyes give offense in the
158:8.1 to enter the kingdom minus many of the beloved t.
159:1.3 two or three of you agree concerning these t. and
159:1.5 Freely you have received the good t. of the kingdom
159:2.1 after us; therefore I forbade him to do such t..”
159:2.1 will do many strange t. in my name, but I will not
159:3.3 generous recognition for the most praiseworthy t.
159:4.2 that you do not relate these t. to your brethren,
159:4.10 an authority in t. nonspiritual instead of appealing
159:5.8 but in actually doing, those t. which the gospel
160:3.1 The physical t. can be taken for granted, but the
160:3.1 Whence then comes the energy to do these great t.
160:4.9 man becomes the mediator between material t. and
160:4.10 intelligence to secure one’s share of the desirable t.
160:5.9 this God of past, present, and future universes of t.
161:1.8 That two t. which are related to the same thing are
161:2.2 Many remarkable t. have happened in connection
161:2.6 Jesus seems to foreknow t.; he even now dares to
161:2.9 And he says and does all these tremendous t. with
161:2.10 and do all of these extraordinary t. unless he were
162:2.4 and as many of these people recounted these t.,
162:7.3 these deluded teachers seek to do the t. which they
162:8.3 Martha, why are you anxious about so many t.
162:8.3 matters of life should give way before the greater t.
163:1.4 Freely you have received of the good t. of the
163:4.12 trust the Father for food and shelter and all other t.
163:6.4 the eyes which see and the ears which hear these t..
163:6.4 when they hear of these t., envy you who have heard
164:4.4 is not sent by God, how can he do these t.?
165:2.11 a man born blind and do all of the wonderful t. which
165:3.3 “Soon, very soon, will the t. which our enemies
165:4.1 a man’s life consists not in the abundance of the t.
165:4.1 leads to such devotion to the t. of this world that
165:4.8 he must leave all these t. to others when he dies.
165:5.2 not anxious or worried about the t. of the temporal
165:5.3 and I know that you have need of all these t..
166:1.7 There were just three t. to which the Pharisees paid
166:2.8 give thanks in recognition of the good t. bestowed
166:4.11 does he bestow t. physical upon the children of men
167:1.5 that it would be like the Father to do just such t.
167:7.1 Then, among other t., Jesus said: “The angelic hosts
168:4.1 therefore embraced the opportunity to say many t.
169:1.4 and obscured by the accumulation of the t. of men
169:3.2 that in your lifetime you enjoyed the good t. while
169:4.11 In fact, he taught only two t.: that God in himself is
170:2.20 he taught that two t. are essential to faith-entrance
171:4.2 he never disclosed to them that he knew such t..
171:4.9 that Jesus was to accomplish many t. by his death
171:7.7 he elicited interest, appealed to the better t. in human
171:7.8 Great t. happened not only because people had faith
171:7.9 Most of the really important t. which Jesus said or
171:8.11 He who is faithful in little t. is also likely to exhibit
172:3.10 the t. which belong to your peace, and which you
172:5.6 he honestly wondered what all these t. could mean
172:5.12 of the resurrection of Lazarus, and many other t.,
173:1.6 As Jesus was about to begin his address, two t.
173:2.2 question: “By what authority do you do these t.?
173:2.5 will I tell you by what authority I do these t..”
173:4.3 “God forbid that we should go on doing these t..”
173:5.4 “But, Master, how shall we know about these t.?
174:0.2 remember that I have trusted you with many t..”
174:0.2 “Do not allow the t. which you cannot understand
174:2.2 said, “Render to Caesar the t. that are Caesar’s
174:2.2 Caesar’s and render to God the t. that are God’s.”
175:1.20 Inasmuch as you do these t., are you witness to
176:1.1 wars, be not troubled, for though all these t. will
176:2.3 The t. which you now look down upon are coming
176:3.2 what have these t. to do with one who believes this
176:3.4 servant, you have been faithful over a few t.; I will
176:3.4 steward; you also have been faithful over a few t.,
176:4.3 Jesus promised to do two t. after he had ascended to
177:1.5 see to it that you tell no man the t. which I told you.”
177:2.1 Jesus said many t. which helped John better to
178:1.3 It is the believer’s duty to render to Caesar the t.
178:1.3 are Caesar’s and to God the t. which are God’s.
179:3.3 hereafter you will know the meaning of all these t..”
179:4.5 I would not have told you these t. at this, our last
179:5.7 “When you do these t., recall the life I have lived on
180:2.3 The apostles all recalled these t. while the Master
180:3.1 will you suffer many t. for the sake of my gospel.
180:3.2 they might do many strange t. without falling
180:4.3 “I am telling you these t. while I am still with you
180:6.1 And all of these t. they will do to you and to those
180:6.1 I am telling you in advance about these t. so that,
180:6.4 to the Son, and he will even show you t. to come;
180:6.7 rejoice with many who will understand these t.
181:1.6 And all of these t. have I told you that you might
181:2.10 I have said to you about rendering to Caesar the t.
181:2.18 the teacher and counselor of those who do such t..
181:2.20 to be shown, and very soon shall you see great t..
181:2.22 you might accomplish more permanent t., but if you
182:2.10 I have delighted to do the lesser t. as they should
182:3.4 But I have already told you about these t..”
184:3.10 That Jesus taught them impossible t. and otherwise
185:0.4 while giving meticulous attention to t. of trifling
185:2.3 this disturber of our nation is worthy to die for the t.
185:5.8 I have suffered many t. in a dream this night
188:3.5 We have sometimes dared to explain these t. to
189:0.2 Those t. which you ordinarily do for the creature,
189:4.13 in great haste to reach the tomb and see these t. for
190:1.3 the apostles, and you ought to understand these t..
190:2.7 the fact of this morontia visit because of certain t.
190:4.1 they stayed awake discussing these t. and hoping
190:5.3 know not the t. which have recently happened?”
190:5.3 Then asked the Master, “What t.?”
191:1.3 walked through the garden and talked of t. past,
191:1.5 Andrew intimated that Peter had seen t. which
191:2.1 Did I not tell you about these t. when I was present
192:1.2 had many interesting experiences to talk over, t.
192:2.12 No longer will you serve the material t. of life;
192:4.4 Because of certain t. said to the eleven while they
194:3.2 Many t. which happen in the course of a human
194:4.3 not one of them said that aught of the t. which he
194:4.4 The t. which God foreshadowed by the mouth of
195:1.2 all contending religions primarily because of two t.
195:5.4 1. Man’s logical attitude toward t. of material reality.
195:6.2 science; it is in no way concerned with material t..
195:6.7 in the street are both exclusively concerned with t.;
195:7.5 Such t. are the spiritual forecasts of the indwelling
195:7.16 the effective manipulation of the material t. of life;
195:7.22 artist who seeks to transcend the world of material t.
195:9.8 Descriptive words of t. beautiful cannot thrill like
196:1.3 One of the most important t. in human living is to
196:3.35 And all these t. are a part of the Universal Father.
things, all
0:3.23 To the time-space creature, at must have a beginning
0:6.1 Any and at. responding to the personality circuit of
0:6.1 Any and at. responding to the spirit circuit of the
1:0.1 God, the First Source and Center of at. and beings.
1:5.3 on high and behold who has created all these t.,
1:7.8 not all of these t. are wholly clear to even the high
1:7.9 and have long resided at the Paradise center of at..
2:1.2 and unfathomable is the supernal Ancestor of at.!”
2:1.2 “With God at. are possible; the eternal Creator is the
3:1.7 the inherent nature of all creation which causes at. to
3:2.2 it is literally true that “with God at. are possible.”
3:2.4 all these t. are held forever in his everlasting grasp
3:2.4 the Paradise-Personality center of at. and beings.
3:2.5 in close proximity to him—the Source of at..
3:3.1 “God knows all t..”
3:3.2 “At. are naked and open to the eyes of him with
3:3.3 God is possessed of unlimited power to know at.;
3:5.4 and everlastingly enthroned at Paradise center of at.
3:5.4 “and he is before at., and in him at. consist.”
4:1.4 “We know that at. work together for good to those
4:1.5 God upholds “at. by the word of his power.”
4:1.5 God constantly upholds at. material and all beings
4:1.6 cease to function; at. are constantly being renewed.
4:4.7 but beneficently conferring reality of existence on at.
5:1.2 stand in the presence of the Father at the center of at
6:0.1 And his Eternal Son is residential at the center of at.,
6:1.1 the Second Person and the associate creator of at..
6:1.3 At. were made by him, and without him was not
6:4.8 Not only does the Son know at. by virtue of his own
6:4.8 intelligence is at all times aware of at. that transpire
7:0.3 which so magnificently upholds at. material.
7:1.8 unvarying response of the Son’s spirit to all spirit t.
7:3.3 local universe or the Eternal Son at the center of at..
8:1.6 effectively to draw at. and beings Paradiseward.
8:1.9 and so exquisitely functions, at the center of at..
8:3.8 At the center of at. the Infinite Spirit is the first of
8:4.1 universe wherein Paradise gravity holds at. together
8:4.6 as the Third Person of Deity at the center of at..
8:6.3 “The Spirit searches at., even the deep t. of God.”
8:6.5 the Conjoint Creator of at. and all beings and all
9:0.4 of the unity of God, in whom at. consist—things,
9:7.1 and inexplicable power to see, hear, and know at. as
10:0.3 alternate or even multiple ways of doing at., but
11:1.3 find the personal presence of God at the center of at.
11:1.3 actuality of his spiritual person at the center of at..
11:8.1 God, who is at., fills at., and in whom at. consist.
12:7.2 of repeatedly doing t.; and he ever does at. well.
12:7.5 the assurance of stability for all created t. and beings.
15:3.3 toward the residential universe and the center of at..
15:8.9 be indicative of some universal overcontrol of at..
15:12.4 the supergovernments exercise jurisdiction over at.
17:2.3 maintains Paradise headquarters near the center of at
18:7.5 the sacred spheres of the Father near the center of at
19:5.6 They originate near the center and source of at.,
21:0.5 they assemble for conference at the center of at..
21:2.2 abiding with the Father and Son at the center of at.,
21:5.8 are as Creators and Gods, supreme in virtually at..
21:5.10 with the Eternal Mother Son at the center of at..
23:1.4 these solitary spirits start out at the center of at.
23:2.12 the exquisite perfection and infinite adaptation of at.
24:2.2 Paradise knowledge is inherent; the Deities know at..
28:4.2 This ability—to hear and see, as it were, at.—can be
28:5.22 for the Holy Spirit on your world “searches at.,”
32:3.1 the home of the eternal Deities, the center of at..
32:4.12 love of which God has divested himself of at. else.
39:8.3 having thus attained the center of at., perhaps then
41:2.7 dust must be reckoned with; all of these material t.
42:0.2 control of a personal God resident at the center of at
42:1.2 “In him at. consist.”
48:4.7 the assurance “that at. work together for good”—
54:4.7 that at. (including evil, potential and manifest) work
55:6.4 Even so, “old t. are passing away; behold, at. are
56:1.5 to his personal presence; in him at. consist.
56:9.4 a concept of the Absolute as ancestor to at.—even
56:9.14 in reality, at. and beings center in the Paradise Father
56:10.13 —the living spirit relationship of at. and all beings
65:6.2 These interminable efforts of all living t. evidence
69:2.5 labored—he was the creator and upholder of at..
69:9.8 Private property first consisted of at. personally
81:6.11 At. equal, a numerous people will dominate the
85:7.3 the God of nature and to the eternal Creator of at.
86:5.1 dream doubles led directly to the notion that at.
93:4.2 God, the only Universal Father and Creator of at..
95:4.3 wings and fly away”—that at. earthly are evanescent.
97:1.5 an everlasting covenant, ordered in at. and sure.”
97:10.8 the concept of the supreme Yahweh, creator of at.
100:2.7 believer, what does it matter if at. earthly crash?”
100:7.18 old t. are passing away; behold, at. are becoming
104:4.46 in him at. have their unqualified beginnings, eternal
104:4.46 existences,and infinite destinies—“in him at. consist.”
105:4.3 and that triunity is the eternal ancestor of at..
105:6.4 Misadaptation, disharmony, and conflict, all these t.
108:0.2 infinitely inclusive of at. except evil and creature
110:3.2 in the associated willingness to do and be any and at.
111:5.1 the Infinite Spirit, while they, in turn, share at. with
111:6.2 he is triumphant over nature and over at. temporal
111:6.8 powers transcendent to at. temporal and finite.
112:2.12 materialism is to ignore the fact that at. material are
115:3.12 infinity periphery and converges at the center of at..
115:4.3 infinity encompasses at. ranging from the lowest and
115:4.6 space and the unqualified actuals at the center of at..
115:7.8 the First Father-Cause and Source-Pattern of at. and
117:4.6 the Supreme again found the Paradise Creator of at..
117:6.1 He is the within and the without of at. and beings,
118:5.1 also gives origin to the nature of at. and beings.
118:10.1 Providence does not mean God has decided at. for
118:10.11 Ultimate emerges as the transcendental unifier of at..
118:10.18 the universe fact that at., be they good or evil, work
120:2.3 and that you further do any and at., consistent with
124:1.8 while the actual creator and organizer of all these t.
126:4.6 He does all these t. by the greatness of his might,
127:6.8 Jesus said that all such t. must await “my hour,”
128:1.2 Jesus was “in at. tested, even as you are,”
128:1.10 and knowledge, the fullness of Him who fills at.,
128:1.10 the One who was before at. and in whom at. consist,
130:4.2 At., even in an eternal universe of limitless values
131:1.3 His might is equal to at..
131:2.2 God created the heavens and the earth and at therein
131:2.2 The Lord’s work is great, in wisdom has he made at.
131:3.6 Restraint in at. is good.
131:4.2 He is the Lord who encompasses at..
131:4.2 He is the cause of creation, and hence are at.
131:4.6 The Great Controller is the generator of at.—all
131:5.2 “At. come from, and belong to, the One God—good,
131:5.2 our God observes at. with a flashing eye.
131:8.2 This God of heaven is the honored ancestor of at..
131:8.3 At. depend on the Great Source for life.
131:8.3 The Supreme creates at., in nature nourishing them
131:10.2 This one God is our Father, in whom at. consist,
131:10.2 With our heavenly Father at. are possible.
131:10.2 Since he is the Creator, having made at. and all
131:10.4 All good t. come down from the Father of light, in
131:10.7 “I am learning to prove at. and adhere to that which
135:11.2 The Father loves his Son and will put at. in the hands
136:6.1 the fully self-conscious creator of at. and beings
137:4.8 We must in at. wait upon the will of the Father in
137:4.14 since Jesus had already subjected himself in at. to the
137:6.2 All these t. have my hands made,’ says the Lord.
137:7.8 refrained from marriage, and had at. in common.
138:1.2 share at. equally with us who have been with you
140:1.5 all other t essential to eternal survival will be secured
140:5.21 And a fatherly love can freely do all these t.—
140:6.13 when you have found entrance thereto, at. needful
141:2.1 he fills at. and proclaims his laws to universes upon
142:2.3 that the Father and the Son know at., for indeed they
142:4.3 the Father in Paradise, the God of at. and all beings.”
143:2.3 behold I show you how at. are to become new.
143:2.5 tell you that the human heart is deceitful above at.
143:5.7 that, when he shall come, he will declare to us at.”—
144:5.65 Give us the divine wisdom that does at. well
144:8.8 But the Father does at. well; the Father reveals
145:2.6 that the natural human heart is deceitful above at.
146:1.3 of the ideal spirit or invisible patterns of at. visible
146:2.16 but in all these t. by prayer and supplication, let your
150:8.6 who shows mercy and kindness, who creates at.,
151:3.1 Eventually, all these t. shall come to light.
152:3.2 the heart of each of you as the spirit Ruler of at..
155:4.2 “Master, since the Father in heaven knows at.,
155:6.11 At. are sacred in the lives of those who are spirit led;
157:6.13 My Father is working with me in all these t.,
158:5.2 At. are possible to him who really believes.”
161:2.3 We are a happy community; we share at. in common
163:3.2 should we recognize that with God at. are possible.”
163:4.12 trust the Father for food and shelter and all other t.
165:4.5 that they have at. in common as do the Essenes,
165:4.8 he must leave all these t. to others when he dies.
165:5.3 and I know that you have need of all these t..
169:2.5 when at. earthly fail, you shall be joyfully received
169:4.2 that the Father, like the Son, knows at.;
171:8.14 shall we fulfill the will of the heavenly Father in at..”
172:5.6 he honestly wondered what all these t. could mean
176:1.1 wars, be not troubled, for though all these t. will
176:1.6 “Master, we know that at. will pass away when the
176:3.2 the kingdom if nations overturn, the age ends, or at.
179:2.3 that the Father had put at. under his authority,
179:3.3 hereafter you will know the meaning of all these t..
180:6.1 And all of these t. they will do to you and to those
181:1.2 spiritually perfected as the Father is perfect in at..
181:1.6 And all of these t. have I told you that you might
181:2.19 at. have become sacred, and all earthly labor has
182:1.4 These men are mine; you gave them to me; but at.
182:2.1 at. will work together for the glory of God and the
182:3.2 I know it is possible to avoid this cup—at. are
192:2.4 said with considerable feeling, “Lord, you know at.,
194:4.3 possessed was his own, and they had at. in common.
194:4.4 must receive until the times of the restoration of at..”
196:3.35 And all these t. are a part of the Universal Father.
think—see think—imperative; think not or not think;
think, I; think, we
1:2.9 In theory you may t. of God as the Creator, and he
2:5.2 It is wrong to t. of God as being coaxed into loving
3:4.6 Finite mind cannot t. through such an absolute truth
8:0.4 origin of the Deities, I do so to enable you to t. of
9:1.3 you should t. of the Third Source and Center as
9:6.3 mind qualifies them to t. and endows them with
10:7.5 The mortal mind can immediately t. of a thousand
11:6.1 these space reservoirs, you might t. of an hourglass.
12:4.15 the astronomic observers of Uversa t. they detect
20:6.3 You could hardly t. of a vocation that has not been
27:6.2 they may philosophize—t. the truth; they may even
29:4.13 Mind can t. even when deprived of all power of
42:12.12 On a material world you t. of a body as having spirit,
48:6.32 while you are learning to t. as men, you should
50:5.8 When mortals learn to t. and begin to profit by
51:4.6 These races of primitive men t. no more of utilizing
52:6.8 in the postbestowal Son age, you would t. you had
66:8.6 Adjuster refuses to compel man to t. a single
71:2.11 Unless a free people are educated—taught to t.
81:2.2 actually have some little spare time in which to t.
81:2.14 until man has leisure to t., to plan, to imagine new
83:0.3 automatically and unerringly compels man to t. and
86:7.2 Modern men, at least those who t., no longer pay
89:1.5 the belief that a pregnant woman could t. so much
91:3.1 to make use of language, are prone to t. out loud,
100:7.12 his unspiritual brethren to t. he was beside himself,
101:7.4 traditional handicaps and dares to t., act, and live
104:0.2 man generally tends to t. in triads: yesterday, today,
106:9.3 creatures find it necessary to t. of potentials as being
115:1.1 or low, to form a universe frame in which to t..
115:1.2 Man must t. in a mortal universe frame, but that
124:1.4 one or two seemed to t. the boy was sacrilegious if
124:1.8 the steam from the boiling pots—caused the lad to t.
124:6.2 the babe of Bethlehem, and no one would now t. of
125:5.10 vainly endeavoring to t. out some definite plan of
126:2.8 it seemed all the more tragic to t. that he died ere
127:2.7 And to t. that he was to blame for it all!
131:3.5 Let no man t. lightly of sin, saying in his heart:
131:5.2 has promised immortality to the pious souls who t.
131:10.7 it terrifies me when I stop to t. that all men are my
132:5.2 “But what do you t. a man in my position should
132:7.3 I would really like to know what you t. of Buddha.”
135:4.4 John finally dared to t. that, since the first prophet
136:2.6 into private seclusion for forty days to t. over these
136:3.3 for a season of quiet meditation so that he could t.
137:4.8 was only natural for Mary to t. of him at this time.
137:4.16 retired for a season to the housetop that he might t.
139:5.9 the only thing he could t. to do was to consult the
141:5.1 You do not have to see alike or feel alike or even t.
141:7.8 tempted to t. he might possibly be beside himself.
147:5.4 Which of them do you t., Simon, would love him
150:9.2 “You t. you are better than the people of Nazareth;
154:6.9 true that all who may t. they are misunderstood or
155:1.4 The Pharisees who seek our destruction verily t. they
159:5.15 If you can t. of nothing more effectively positive to
162:1.3 even Judas had dared to t. that Jesus had fled in
162:2.6 rulers of the Jews verily t. they are doing God’s
164:5.3 which of these good works do you t. to stone me?”
166:2.8 They t. it a small matter if they neglect to give
171:8.3 Said Jesus: “You t. that the Son of Man goes up to
172:1.1 authorities, had all been asking: “What do you t.?
172:1.7 subconsciously, now he dared to t. such wicked
172:5.5 mind which naturally tended to t. and feel in symbols
174:4.6 What do you t. of the Deliverer? That is, whose son
175:1.14 who would serve God as they t. Moses ordained!
177:0.1 Take time to t. over all that has happened since we
177:5.2 others who you t. love the truth will be scattered,
179:1.2 began to t. within himself, Who shall wash our feet?
180:6.1 who kill you will t. they are doing a service to God
181:2.22 going off in quest of those who t. as you do,
181:2.27 not done more to help you t. before you speak.
184:3.15 What do you now t. should be done with this
185:5.1 If you still t. he needs to be disciplined, I am willing
190:3.3 They had dared to t. they were through with Jesus.
191:0.13 after they heard of his resurrection, to t. well over
191:1.2 but now must you cease to t. about yourself and
194:0.3 men could t. of was the fact of the risen Master.
think—imperative
1:0.1 First t. of God as a creator, then as a controller,
1:3.1 you ought not to t. that the Father is like yourselves
5:4.15 T. not so much of his sinlessness as of his
9:1.3 you should t. of the Third Source and Center as
22:10.5 t. what it means, by way of assistance, if I am so
28:4.1 T. what it means in the economy of a superuniverse
28:5.11 T. of stepping up to a huge living mirror, as it were
51:6.3 T. what it would mean on your world if somewhere
52:6.1 “T. not that I have come to bring peace upon earth
137:4.6 “T. not that I have come to this place to work
144:8.3 “Do not t. that John doubts the gospel of the
151:3.1 T. not only of the multitudes and how they hear
156:2.1 a bridge; you may pass over it, you should not t. to
157:6.8 t. not that the world will treat you better than it did
160:5.10 T. not that I have come to bring peace but rather a
166:1.4 T. not that the giving of alms and the paying of
166:4.4 T. not that these men who were thus destroyed
169:1.13 T. of it, my son, your brother was lost and is found;
177:0.1 Take time to t. over all that has happened since we
think not or not think
1:3.1 you ought not to t. that the Father is like yourselves
3:4.6 Finite mind cannot t. through such an absolute truth
5:4.15 T. not so much of his sinlessness as of his
52:6.1 “T. not that I have come to bring peace upon earth
137:4.6 “T. not that I have come to this place to work
139:6.5 Judas did not t. Nathaniel took his apostleship
141:5.1 You do not have to see alike or feel alike or even t.
144:8.3 “Do not t. that John doubts the gospel of the
147:4.3 “But, Master, you should not t. that I approve of
151:3.1 T. not only of the multitudes and how they hear
156:2.1 a bridge; you may pass over it, you should not t.
157:6.8 t. not that the world will treat you better than it did
160:5.10 T. not that I have come to bring peace but rather a
165:5.6 that you least suspect and in a manner you t. not,
166:1.4 T. not that the giving of alms and the paying of
166:4.4 T. not that these men who were thus destroyed
185:5.4 that he did not t. the man was worthy of death.
188:1.7 These women did not t. Jesus had been properly
195:7.14 Machines do not t., create, dream, aspire, idealize,
think—with I
2:5.7 I t. I would love God just as much if he were not so
2:5.8 I t. we all, including the mortals of the realms, love
3:6.6 I t. the Father does, but I cannot understand how;
131:10.5 to treat each of my fellow mortals just as I t. God
132:7.7 “You know, father, I sometimes t. Joshua is a
133:1.5 Teacher, I agree with you, but in my head I still t.
133:2.1 As I look upon you, I t. I discern in your face the
133:9.4 I love you, for I t. the Father in heaven must be
147:1.2 Neither did I t. myself worthy to come to you;
151:2.6 I will say that I t. this parable was spoken to teach
152:2.6 Master, I t. it best that you dismiss the multitude
154:6.3 “I will tell my brother that I t. he is a man of God,
164:4.4 And Josiah answered, “I t. he is a prophet.”
164:5.3 I should t. you would believe the works.
178:2.10 he answered: “Yes, David, I t. it would be wise.
178:2.10 I t. it would be best for me to turn over all the
181:2.23 I t. most of my brethren are likewise perplexed,
182:2.3 I believe this; I do not t. the Master needs to have
185:3.7 I do not t. he is guilty of the charges you have
185:3.7 made against him; I t. he ought to be set free.”
think, we
9:2.1 t. we discern levels of experiential spirit phenomena
11:2.8 but we do t. of the functional space presence of
12:3.11 We t. they are fairly reliable.
12:4.3 1. We t. the Conjoint Actor initiates motion in space.
13:0.6 we t the Son’s worlds are inhabited by uniform types
19:5.9 We t. that these two types of Trinity-origin
31:0.8 We t. we know their future work, but we are not
161:2.4 We t. Jesus is divine because he never does wrong
161:2.4 We do not t. that one who is only human ever
188:3.9 4. We t. the human or mortal consciousness of Jesus
thinker
122:5.5 Joseph was a t., Mary was a planner, expert in
124:1.13 Jesus was an original t. and a skillful teacher, even
133:6.4 There was a progressive t connected with this school
135:4.5 John was a clear t., a powerful speaker, and a fiery
139:2.4 leader of men, a quick t. but not a deep reasoner.
139:3.7 James Zebedee was a well-balanced t. and planner.
139:5.4 Philip’s father was a very able man, a deep t., but his
139:8.12 Thomas was a logical t.; he was the acid test of Jesus
139:12.2 Judas was a good t. but not always a truly honest t..
thinkers
2:3.6 to the rehabilitation of rebels and wrong t., but when
54:6.1 clear to all reflective t. that the technique of dealing
94:11.7 the philosophical life of the great t. who embraced
110:7.6 So few mortals are real t.; you do not spiritually
123:5.10 As Jesus grew up, he heard many great t. of the
thinking—noun or verb
3:1.5 must needs go through the consequences of evil t.
3:4.3 The fact that mind is so freely distributed to the t. of
5:5.4 Social service is the result of moral t. and religious
6:4.3 we find it difficult to differentiate it in our t. from the
6:6.3 they enjoy the equivalent of human t..
9:4.2 even spirit mind, but it does the equivalent of t.
14:5.2 Havona thought is unlike the process of t. on Urantia
16:6.9 constitutive in the self-consciousness of reflective t..
16:6.9 qualities of courageous and independent cosmic t..
16:6.10 These three basic factors in reflective t. may be
44:1.8 6. Melody of thought—the t. of spiritual thoughts can
48:5.6 the schools of t., the schools of feeling,
54:6.9 One error of human t. respecting these problems
55:8.4 advancing realms of philosophy and spiritualized t..
66:7.6 This plan of education did not ignore t. and feeling
66:8.2 were beginning to dominate their own distorted t.
67:3.6 universe government was the product of clear t.,
67:7.4 the full consequences of erroneous t., evil-doing,
68:4.5 type who have dared to inaugurate new ways of t.
70:10.8 Reflective t. should make it clear that no divine being
76:3.10 when t. of the Sethite priesthood, do not confuse
81:2.2 be devoted to thoughtful reflection and social t..
81:6.16 Live languages insure the expansion of civilized t.
81:6.28 a standard of living; next it will be for quality of t.,
84:6.5 differences of nature, reaction, viewpoint, and t.
85:7.2 You must remember that feeling, not t., was the
85:7.3 directed by wisdom—meditative and experiential t.—
86:6.2 by the appearance of this new factor in human t.
88:2.7 fetish-making tendency up to the higher levels of t.
91:0.2 luck petitions were monologues—just a kind of t.
91:3.1 in which this alter ego makes replies to his verbal t.
91:3.1 Very much of an adult’s t. is mentally carried on in
92:7.14 religion a way of living as well as a technique of t..
94:6.7 into the beliefs of “seeing, doing, and t. nothing.”
98:2.2 They sought for the solace of the soul in deep t.—
98:2.8 In Greece, believing was subordinated to t.;
98:2.8 in Palestine, t. was held subject to believing.
99:3.3 of civil injustice, not insulated from economic t.,
100:1.8 Religious habits of t. and acting are contributory to
101:1.3 the realm of the highest and most spiritualized t..
101:7.2 depends on keen, honest, and discriminating t. in
101:7.2 cowards never achieve high planes of philosophic t.;
101:10.6 only discovered solution to the impasse in mortal t.
102:2.8 Never will religion be content with mere t. or
102:3.1 discounting the spiritual serviceableness of all t..
102:6.8 in primitive life which was utterly devoid of all t.
103:3.4 the t. regarding theologic dogmas or philosophic
103:6.5 materialism or spiritism, both of these systems of t.,
103:9.2 with feeling, acting, and living, not merely with t..
103:9.2 T. is more closely related to the material life and
108:5.5 ease of living and freedom from strenuous t., but
110:2.3 The Adjuster is not trying to control your t.,
110:2.3 but rather to spiritualize it, to eternalize it.
110:5.2 synchronize two such unlike and diverse types of t.
111:7.3 Why not allow the Adjuster to spiritualize your t.,
112:2.7 Parts the self may function in many ways—t., feeling,
112:2.11 T. surrenders to wisdom, and wisdom is lost in
112:2.13 t. leads to wisdom and wisdom leads to worship;
121:1.1 was experiencing such a revival of spiritual t.
124:3.10 Jesus was much given to t. about how he was to
124:5.3 t. and acting of the now adolescent carpenter’s son.
125:2.9 with his youthful head in his hands, profoundly t..
125:2.10 Day by day Jesus was t. through his problems.
125:5.1 into the temple but never t. to scrutinize the several
125:6.4 T. Zacharias might perhaps be at the temple, they
125:6.12 efforts of his parents to dictate the course of his t.
126:3.5 This year Jesus was much troubled with confused t..
127:1.3 not the full experience of human t. but the fullness of
127:3.3 Jesus did much t. as they journeyed through Samaria,
128:3.8 way of living, and to find what they were t. about.
128:7.2 the conclusion of all this t. was expressed once in
130:3.7 you have told me; they are befogged by much t..
130:4.1 lay a more trustworthy foundation for the lad’s t.;
130:5.1 Jesus and Ganid won souls to higher levels of t. and
131:3.3 Happiness and peace of mind follow pure t. and
131:3.3 Evil is the fruit of wrongly directed t..
131:5.3 Through our good t. the wise Creator will enable
132:3.3 man is slow to initiate changes in his habits of t.
133:6.5 The soul of man cannot exist apart from moral t.
134:1.7 had been actively engaged in reorganizing the t.
136:4.2 The first thing Jesus did, after t. through the plan
136:4.3 so engrossed with his t. that he forgot about eating.
136:4.5 Rather was this a season for t. over the whole
137:5.3 the lake shore t., t. until the dawn of the next day.
139:2.3 because Peter persisted in speaking without t..
139:11.1 Simon was also a man who spoke much without t..
140:6.2 But do not make the mistake of t. that I have come
140:10.5 and elevated it to majestic levels of spiritual t.
141:5.2 attitudes of intellectual t., temperamental feeling,
143:7.4 Prayer is designed to make man less t. but more
143:7.7 Prayer is self-reminding—sublime t.; worship is
146:2.3 the results of their evil t. come as a great wrath
146:2.15 14. Jesus warned his followers against t. that their
147:3.2 John had brought Jesus to the pool t. that the sight
147:4.2 What manner of t. is going on in your heart?
151:3.6 challenges the discrimination, provokes critical t.;
152:0.3 Jesus did not want Veronica to go away t. that her
152:4.1 they were all t. of the Master alone in the hills.
153:0.2 until we know what the Master is t. about.”
154:6.11 frightened the apostles into t. that the new arrivals
160:3.5 the material irritations of the lower levels of t.—
160:4.4 2. Clear and clean t..
160:5.2 Religion embraces t., feeling, and acting reverently
161:3.2 he was aware of the nature of their t. and planning.
165:6.1 As they sat t., Simon Peter asked: “Do you speak
171:0.2 set all Jesus’ followers to t. that he was going up to
171:6.1 and t. that Jesus might be going right on through the
172:5.6 That night Philip got to t. over these experiences
175:1.20 then in the face of such self-righteous t. you make
180:2.4 t. that they would receive from the Father anything
183:2.3 t. he could later on right any wrong they might be
189:2.5 instead of t. of punishing the guards who deserted
191:5.1 He maintained that Peter had enthused them into t.
195:8.3 For three hundred years Western t. has been
195:8.4 free the t. and living of the Western peoples from
196:0.9 This spiritual attitude wholly dominated his t. and
thinking—adjective
0:5.8 2. Mind. The t., perceiving, and feeling mechanism
16:6.5 are self-evident to clear-reasoning and deep-t. minds.
24:2.1 of the presence and whereabouts of all t. creatures,
30:0.2 deprive the t. mortals of the next thousand years of
34:5.6 do not contact with, nor indwell, the t. centers of
70:10.8 it is amazing that t. men would retain such a relic of
81:6.17 Language is man’s most serviceable t. tool, but it
92:7.13 T. men and women want religion redefined,
110:2.3 adjusting, and co-ordinating your t. processes; but
124:6.14 explanation were unsatisfactory to his deep-t. son.
127:3.15 Jesus could concentrate his deep-t. mind on the one
137:5.2 Only the deep-t. Andrew dared to make reply to
139:5.7 were untold billions of similar slow-t. mortals,
148:5.3 it is not strange that all t. men should be perplexed
170:5.21 forever to remain unfruitful in the hearts of t. men.
188:5.10 When t. men and women look upon Jesus as he
195:7.22 to regard as science, but rather like the curious, t.,
195:9.6 T. man has always feared to be held by a religion.
thinks
112:2.6 The human child first lives and subsequently t. about
131:2.8 As a man t. in his heart, so is he.
131:3.7 Every mortal who t. righteously, speaks nobly,
133:5.11 he said: “At last my eyes have beheld a Jew who t.
134:7.3 while learning how man lives, how he t., feels, and
151:3.1 shall be taken away even that which he t. he has.”
169:0.5 Jesus talks about God as being his Father and t. he is
190:4.2 Jesus t. much about his apostles but desires that they
195:6.7 the great troubles with modern life is that man t. he
thinly
88:6.8 ancient superstition and but t. disguised magic.
thins
42:4.6 Even the atmosphere of Urantia t. out increasingly
third—see third—fraction; third circle; see Third; see day
0:1.13 but this t. level of unifying Deity expression is not
0:2.18 This is the t. level of unifying Deity expression and
2:1.7 And t., there are the impersonal Mystery Monitors,
11:3.4 continues through the second grand unit, the t.,
12:4.15 evidence of revolutionary movements in a t. outer
14:1.8 7. A t. space zone—a semiquiet zone—separating the
14:5.4 removed to the t.; and when they have recognized
15:7.8 Uminor the t., the headquarters of your minor sector
15:12.1 reason that we must have a t. or judicial branch,
15:14.7 local universes and has a capital called Uminor the t..
16:3.7 the Reflective Spirits at the headquarters of the t.
18:5.3 the activities of the t. order of the Supreme Power
19:5.7 a Spirit of the Inspired order and of the t. volume
19:5.7 The t. volume of power presence suggests to us
22:0.1 a t. group known as the Trinitized Sons of God.
22:4.1 Those without Name and Number constitute the t.
22:10.4 Concerning our t. problem, the records of Paradise
25:1.3 groups of one thousand on the t. moment following
25:2.9 a t. report, with the assistance of the executioner,
26:3.6 The children of the t. Circuit Spirit function
26:5.2 and t., the intellectual recognition of the Infinite
26:8.2 and t., in the proper differentiation of the Son from
26:11.8 and now the t. metamorphosis is the true rest,
27:7.8 the t. was the fusion with the Thought Adjuster;
28:4.6 the t. primary seconaphim and every seventh serial
29:2.13 are one thousand power centers of the t. order.
30:4.11 the portals of natural death and, on the t. period,
31:3.4 to the t. order when they go forward to the central
31:9.5 The t. absonite level embraces the seven Master
31:9.8 the gigantic plans for the t. universe of outer space.
35:0.1 The t. order, being of Trinity origin, do not register
35:8.1 the purpose of bringing into existence the t. order of
35:9.6 all these Sons belonged to the second and t. orders,
35:10.1 The t group of seven worlds in the Salvington circuit
36:1.3 the second, assistants, and the t., custodians.
38:8.5 While the second and t. groups are somewhat
39:2.6 The t. group of superior seraphim are based on
41:1.2 incoming lines of power from the t.-order centers
41:5.7 The presence of a second or a t. form of force-
42:7.9 The next thirty electrons, the t. energy zone,
43:0.4 The supervisor seraphim, the t. order of local
45:3.6 ministry of Satania, number 374 of the t. order.
46:2.3 This t. gas in no way unfits the air for the respiration
47:5.0 5. THE THIRD MANSION WORLD
47:5.1 Mansonia the t. is the headquarters of the Mansion
47:5.2 granted a permit to visit the t. transition sphere,
47:5.3 Mansonia the t. is a world of great personal and
47:5.3 On this t. mansion world the survivors really begin
47:5.3 The culture of the t. mansion world partakes of the
48:6.33 spoke of being “caught up to the t. heaven,”
48:6.33 made a projection to the t. of the seven mansion
48:6.33 the t., Edentia and its satellites; the fourth,
49:2.25 the mid-breathers the t. type, as on Urantia.
49:5.14 The t. brain of the three-brained orders is best
49:6.8 attained the t. have personal guardians of destiny
50:2.3 may have as assistants one or more of the t. order of
51:4.3 the superior peoples are the first, t., and fifth races
52:3.12 planetary ripeness for the advent of the t. order of
53:7.6 of the t. or supervisor order of angels were misled.
54:5.11 The Divine Minister of Salvington issued as her t.
55:0.7 3. The t. or constellation stage.
55:3.11 world progresses beyond the t. stage of light and life,
55:4.10 In the t. and subsequent stages, some midwayers are
55:4.13 3. The t. stage of light and life. During this epoch
55:4.22 they will be augmented by a t. counselor coming
55:9.0 9. THE THIRD OR CONSTELLATION STAGE
56:3.2 and there is yet a t.—pure-spirit fragmentations—
56:8.1 t., he is mortal man’s only avenue of approach to
59:2.6 320,000,000 years ago the t. major flood of this
59:3.12 These developments terminate the t. marine-life
60:3.22 This was the t. type of flying creature to appear on
61:6.1 Primates, the t. vital mutation, suddenly appeared.
61:6.3 the time of the beginning of the t. glacial advance;
63:5.1 hindered by the slowly advancing ice of the t. glacier.
64:1.4 events occurred during the times of the t. glacier,
64:7.1 the fifth glacier, the t. of geologic count, was well
65:1.8 these Life Carriers are transmuted to the t. phase
65:1.8 And I have functioned on Urantia in this t. phase
65:3.3 This ancestral frog represented our t. selection,
65:3.5 the t. phase of adjutant spirit mobilization, which
70:3.9 would serve as a suitable introduction for a t. party
70:11.11 3. By arbitration—a t. party decided.
72:2.7 3. The t. house—the elder statesmen—embraces the
72:2.12 approval of the supercabinet and the t. house
72:2.17 the three-quarters vote of the t. legislative branch of
72:4.5 the teaching staff functioning as the t. or advisory
73:3.1 the second garden; the t., a long narrow peninsula—
73:3.2 almost unanimously favored the t. selection.
74:1.1 Adam and Eve belonged to the t. physical series and
74:2.8 the age of Adam, the t. planetary epoch, opens
76:3.8 They produced the t. alphabet and otherwise laid the
77:6.4 They are designated as A-B-C the first, second, t.,
78:8.4 They even sought to build a t. tower of Babel and
79:4.1 in the middle of the t. millennium before Christ.
79:7.6 the nomadic invasions of the t. millennium before
80:4.2 Between the t. and fourth invasions a horde of
92:4.7 Son inaugurated the t. revelation of truth on Urantia.
94:1.7 The second, t., and fourth Vedas followed as the
94:4.5 The worship of the second and t. members, Siva and
95:2.3 worshiping the bull, another the lion, a t. the ram,
96:4.5 the violent eruption of Horeb during the t. week of
98:6.3 During the t. century after Christ, Mithraic and
101:3.17 and t., by the amazing exhibition of extraordinary
101:5.13 The t. step in religion, or the t. phase of the
101:7.4 A t. group progress to the level of logical
104:1.3 The t. presentation of the Trinity was made by
104:4.16 The T. Triunity—the spirit-evolutional triunity.
105:4.1 the t. postulate—the eternity appearance of the
106:6.6 personality completion of God the Absolute—the t.
106:8.7 the second and t. levels are unification-derivatives of
106:8.16 theories held as to the character of the t. member
106:8.17 The concept difficulty regarding this t. member is
106:8.17 While it is least clear as to who this t. member can
106:8.18 the t. member of the Trinity of Trinities is conceived
106:8.21 THE T. LEVEL: In an unqualified hypothesis of the
109:3.7 There was a t. class who occupied a borderline
112:4.13 being summoned therefrom on the t. period
112:5.15 experience personality reassembly on the t. period
114:6.5 corps of epochal angels serving on Urantia is the t.
114:6.11 Urantia is now receiving the help of the t. corps of
114:6.15 The present corps is the t. of that order to minister
116:0.5 No one knows just what this t. development of the
116:0.5 Others speculate that the t. stage of Supremacy
116:0.5 will involve the t. level of Deity manifestation.
118:9.8 Whatever the attributes of such t. persons of these
119:2.7 There soon followed the t. Uversa proclamation of
119:2.7 the Melchizedek bestowal, and now the t. follows
119:3.0 3. THE THIRD BESTOWAL
120:0.4 on the t. bestowal to the will of the Father and the
123:6.7 Jesus’ t. brother, Simon, was born on Friday evening
125:5.0 5. THE THIRD DAY IN THE TEMPLE
131:6.1 The t. group of religious believers who preserved the
133:2.5 same house in the course of his t. missionary journey
133:8.1 Antioch was the t. city of the empire in size and first
136:7.0 7. THE THIRD DECISION
140:10.9 and t., faith in the effectiveness of the supreme desire
144:0.2 a t. reason: the slowly augmenting tension between
144:1.10 Jesus gave this lesson one afternoon in the t. week
147:4.8 high-minded, idealistic, wise, and impartial t. person
148:6.8 “Job’s t. friend, Zophar, then spoke less comforting
149:2.8 the gospel in connection with his t. tour of Galilee.
150:0.0 THE THIRD PREACHING TOUR
150:0.3 being sent forth on the t. preaching tour of Galilee.
150:0.3 This t mission continued for a period of seven weeks
150:8.5 And then followed the t. prayer: “True it is that you
150:9.4 This turbulent ending of the t. public preaching tour
154:2.4 On the t. night Jesus sent Salome, James’s mother,
154:5.3 I have appointed first and second leaders, even a t.
157:5.2 He therefore elected boldly to disclose the t. plan—
157:6.3 The t. stage of the Master’s earth experience
157:6.3 This t. period of his earth life embraced the times
158:1.5 The t. revival of their faith did not occur until after
158:6.4 without the existence of that t. and essential factor,
162:3.2 Early the t. morning of the feast,as Jesus approached
162:3.5 when the Master had written in the sand the t. time
162:4.4 while the t. group formed a procession to march
164:3.15 Jesus had a t. reason for resorting to these material
178:1.5 you voluntarily assume a t. and sacred obligation:
179:5.1 As they brought Jesus the t. cup of wine, the “cup
182:3.4 And then, for a t. time, the Master withdrew and
185:3.2 “And now about the t. accusation against you,
189:3.3 this was the t. of the planetary roll calls, or complete
189:3.3 and this, the t., signalized the morontia resurrection,
190:2.2 The t. appearance occurred about noon of this
191:3.3 Jesus made the transit to the t. stage of morontia on
192:1.9 This was the t. time Jesus had manifested himself to
192:2.4 the t. time, asked, “Peter, do you truly love me?”
third—fraction
20:7.2 include more than one t. of Trinity Teacher Sons in
39:4.16 system capital is a unique structure, one t. material
39:4.16 one t. morontial, fabricated of the liaison of
39:4.16 the range of mortal vision; and one t. spiritual.
41:10.1 draws whole planets, even a quarter or t. of a sun.
53:7.6 over one t. followed their chief into the rebel ranks.
53:7.6 One t. of all the Jerusem cherubim attached to the
53:7.7 about one t. were deceived, and almost ten per cent
53:7.7 red dragon, saying: “And his tail drew a t. part of the
57:8.21 one t. of the earth’s surface consisted of land,
70:5.1 characterize the second t. of the twentieth century.
75:6.3 about one t. elected to remain with their parents.
79:2.8 destroyed the least desirable t. of the mixed orange-
94:6.11 the moral fabric of the culture of a t. of Urantians.
119:7.4 For a t. of a century of earth time all eyes in all
123:6.1 he belonged to the more progressive t. of the class,
128:3.1 purchase price of the repair shop was over one t.
137:8.18 About one t. who heard him believed the message
137:8.18 one t. prepared in their hearts to reject such a purely
137:8.18 the remaining one t. could not grasp his teaching,
153:5.2 reported that one t. of his associates had deserted
169:1.6 ‘Father, give me the t. portion of your possessions
195:8.13 the first t. of the twentieth century Urantians killed
third circle
26:9.1 When the pilgrim soul attains the t. of Havona, he
46:5.14 The t. is devoted to the Melchizedeks.
46:5.21 The t. is held by the ministering spirits of the higher
49:6.13 Those attaining the t., regardless of the status of
55:4.2 larger and larger groups reach the t. cosmic circle
108:2.7 The attainment of the t. of intellectual achievement
108:2.7 in mortal minds upon the conquest of the t. even
109:2.3 power in a human who has made the t. psychic
110:6.14 The t. circle. The Adjuster’s work is much more
110:6.14 effective after the human ascender attains the t.
110:6.14 When the t. is attained, the Adjuster endeavors to
110:6.20 From the seventh to the t. there occurs increased
110:6.20 From the t. onward the adjutant influence diminishes.
110:6.22 when the human subject breaks through into the t.,
110:7.9 Human beings below the t. and second circles of
112:4.12 when death overtakes you, you have attained the t.
113:1.8 the inertia of animal legacy and attains the t. of
113:1.8 their efforts to finish the t., traverse the second,
113:2.1 decision to become Godlike, has entered the t.,
Third—see Source
12:1.8 5. The T. Outer Space Level.
29:2.9 They are all endowed with T.-Source personality
Third Person(s) of Deity—see also Source and Center
0:2.14 3. The Infinite Spirit, the T..
3:1.11 remoteness of their origin from the Second and T..
7:4.6 which is so much a part of the nature of the T..
8:0.3 with the eternity origin of the Infinite Spirit, the T..
8:1.2 willingness and inspiring spontaneity, the T.,
8:1.7 The T. deitizes by this very act of conjoint creation,
8:1.7 and he thus forever becomes the Conjoint Creator.
8:2.3 It is altogether proper to denominate the T. the
8:3.8 The T. enshrouds the Second and the First Persons
8:4.6 in the least invalidating his existence as the T. at the
8:4.7 the T. is of divine dignity and bestows the universal
8:5.1 Both the Second Person and the T. are represented
8:6.3 The Infinite Spirit, the T., is possessed of all the
9:1.5 The T. is the intellectual center and the universal
9:1.5 herein is he absolute—his sovereignty is unqualified.
9:2.3 The T. in his spiritual ministry may function as mind
9:2.5 The presence of the Infinite Spirit, the T., even man
9:4.1 the spiritual character of the T. on mind levels of
9:4.2 The absolute mind is the mind of the T.;
9:5.2 In the domain of created mind the T. rules supreme.
9:5.4 Since the T. of Deity is the source of mind,
9:5.5 Because the T. is the source of mind,do not presume
9:6.8 circuit is dependable; it emanates from the T. on
10:1.4 when the T. sprang into personality existence
10:2.3 indispensable to the fraternity of the Second and T..
10:7.1 The First, Second, and T. are equal to each other,
13:0.5 sending forth the spiritual illumination of the T. to
16:2.3 force and intelligence pass inward to the T. by way
24:3.2 for the assistance of the Paradise presence of the T..
24:3.3 renders them all the more serviceable to the T..
26:7.5 intellectual reality of the Deities, especially the T.,
105:3.5 4. The Third Source and Center. T., the Conjoint
thirds
53:7.6 Manotia saved almost two t. of them, but slightly
57:7.4 1,500,000,000 years ago the earth was two t. its
72:2.12 supreme judicial body are by at least a two-t. vote.
75:6.3 Two t. chose to go to Edentia; about one third
187:4.4 as he remembered the event two t. of a century after
193:5.1 this location, about two t. the way up the mountain
thirst—see thirst for righteousness
34:6.8 the water of life, that prevents the consuming t. of
34:6.8 Spirit-motivated beings “never t., for this spiritual
48:6.11 this Divine Presence, want for food nor t. for water.
56:10.6 1. Curiosity. Hunger for harmony and t. for beauty.
64:7.17 but the vast majority perished from hunger and t.
98:2.1 promise salvation, nor did it quench the spiritual t. of
121:5.12 portraying a real hunger and t. for personal religion
128:1.2 food; he thirsted and quenched his t. with water.
131:4.7 where there is no fear, sorrow, hunger, t., or death.
132:3.4 beauty-loving soul is assured by that hunger and t.
137:8.16 all who hunger and t. for the righteousness of divine
143:5.3 “Everyone who drinks of this water will t. again, but
143:5.3 rinks of the water of the living spirit shall never t..
143:5.3 Nalda then said: “Give me this water that I t. not
143:5.6 After all, there was in Nalda’s heart a true t. for the
150:5.5 Kingdom believers t. for divine perfection and
152:5.4 neither to t. for waters of spiritual righteousness.
153:2.8 hunger, while he who believes me shall never t..
162:6.1 said: “If any man t., let him come to me and drink.
162:6.1 who receive this spirit shall never know spiritual t..
162:6.3 Why will you t. for the ministry of the spirit while
187:3.5 he looked down upon them and said, “I t..”
187:3.5 the captain of the guard heard Jesus say, “I t.,”
187:5.3 one o’clock when, a second time, he said, “I t.,”
thirst for righteousness
101:2.14 divine Adjuster—creates within you a hunger and t.
103:4.2 The hunger and t. leads to the discovery of truth,
130:1.2 sincerely seek for God—hunger for truth and t.—
132:2.8 But even as you hunger and t., you experience
137:8.16 who hunger and t. for the righteousness of divine
140:3.4 “Happy are they who hunger and t., for they shall be
140:5.8 2.“Happy are they who hunger and t., for they shall
152:5.4 neither to t. for waters of spiritual righteousness.
153:2.1 You shall endure hunger and t. and wear this alien
156:5.7 on faith, love, and devotion to truth—hunger and t.—
160:1.10 or atone for the absence of the hunger and t..
164:5.2 only those who hunger for the truth and who t..
165:2.4 at least, those who hunger for truth and t. do.
170:2.22 2. Truth hunger. The t., a change of mind,
190:5.4 but minister salvation to all who hunger and t..
193:2.2 given only to those who hunger for truth and t.—
195:7.14 create, dream, aspire, idealize, hunger for truth, or t..
thirsted
128:1.2 with food; he t. and quenched his thirst with water
thirsting
50:5.7 are hungering for knowledge and t. for wisdom.
162:6.2 was the giver of living water to every spirit-t. soul.
thirsts
170:5.13 the one who hungers and t. for righteousness,
thirsty
143:5.2 Jesus was t., but there was no way of getting water
159:2.1 even when a cup of cold water is given to a t. soul,
171:7.5 As Jesus ministered to t. souls, the recipients of his
187:2.3 narcotized wine, as t. as he was, he refused to drink
thirteen—see thirteen years
49:2.18 and t. per cent combined land-and-air types.
51:1.5 t. Planetary Adams have been lost in rebellion
61:1.9 height of ten feet and laid an egg nine by t. inches.
88:1.6 unlucky day and the number t. as an evil numeral.
134:5.15 American Federal Union created by the original t.
176:2.9 As these t. men resumed their journey toward the
179:1.1 long table was surrounded by t. reclining couches,
187:5.1 only the t. Roman soldiers and a group of fifteen
thirteen years
66:7.5 the schools of the Prince (they entered from t. to
123:5.11 often expatiated at their graduation when t. old.
124:1.11 Before Jesus was t., he had managed to find out
124:6.16 messenger to remind this lad, not quite t. of age,
125:2.8 consecration of sons of the law until they were t. of
125:4.3 Jesus replied, “t. lacking a trifle more than four
125:4.3 technically, when he was twelve instead of t.;
127:3.6 his former trip over this road when he was t. old.
128:1.8 divinity began in Jerusalem when he was t. old
137:3.7 Not since he was t. old had Jesus’ family
thirteenth
123:5.2 this school of the synagogue during his t. year
124:5.0 5. HIS THIRTEENTH YEAR (A.D. 7)
128:1.9 these two celestial visitations, one in his t. year and
192:1.1 the morontia Master made his t. appearance,
thirtieth
125:0.2 they chanted the one hundred and t. Psalm.
134:1.0 1. THE THIRTIETH YEAR (A.D. 24)
thirty—see thirty days; thirty thousand; thirty years
15:8.2 control of the t. energy systems which comprise
18:4.9 You will see all t. of the Orvonton Perfections of
29:4.20 expert in the manipulation of twenty-one of the t.
29:4.25 potential of twenty-seven of the t. physical energies
29:4.28 superconductors for more than half of the t. forms of
29:4.37 The frandalanks are created in t. divisions, one for
41:3.1 Of the t. suns nearest yours, only three are brighter.
41:3.4 When upwards of t. times its size—rather t. times the
41:4.7 of your sun, its mass is only about t. times greater.
42:2.14 complete control of twenty-one of the t. phases of
42:5.1 t. octaves below are the radio transmission group.
42:7.8 The t. electrons nearest the center are difficult of
42:7.9 The t. innermost orbital electrons have
42:7.9 The next t. electrons constitute the second family,
42:7.9 The next t. electrons, the third energy zone, are
43:1.10 miles in circumference and about t. miles in depth.
44:5.2 three basic currents and the t. subsidiary energy
45:7.3 The Melchizedek Sons conduct upward of t different
49:2.21 T. per cent of Satania worlds are peopled with races
59:4.11 the teeth-bearing varieties being twenty-five to t. feet
59:5.7 Dragon flies measured t. inches across.
72:3.7 children must leave home on reaching the age of t..
74:6.7 The little folks changed activities every t. minutes,
76:2.6 different person had he lived to twenty-five or t.;
85:1.3 in Greece it was a cluster of t.; among the red men
124:2.9 containing t. towns of over fifteen thousand.
132:0.5 leaders in Rome, only two were unfruitful; the t.
132:0.8 3. The preliminary preparation of these t. Romans
132:0.9 Stephen nor the t. chosen ones ever realized that
134:3.6 More than t. religions and religious cults were
135:9.1 his disciples (John now had some twenty-five or t.
135:9.1 There was no rain that evening, and this group of t.
139:12.13 thought lightly of selling his friend for t. pieces of
144:3.13 the Jews had some twenty-five or t. set prayers
147:6.2 with the apostolic party, numbering about t.,
151:2.2 on good ground and sprang up to bear, some t.,
151:2.3 fell on good soil, springing up to bear, some t.,
151:6.6 a small and untended herd of about t. swine
153:1.1 t. of the leaders and rulers of the neighboring
153:5.3 the twelve and their associates, numbering about t.
168:1.1 in the ledge of rock which rose up some t. feet
174:5.5 and t. of them had elected to enter the kingdom.
175:0.1 apostles, Joseph of Arimathea, the t. Greeks, and
175:4.3 home of Nicodemus more than t. prominent Jews
183:3.2 Peter, James, and John, with some t. of their fellow
184:0.2 Some t. members of the Sanhedrin had gathered at
184:3.2 a special trial court of some t. Sanhedrists and was
184:3.19 T. prejudiced and tradition-blinded false judges,
184:5.1 At five-t. o’clock the court reassembled, and Jesus
186:1.2 handed Judas a bag containing t. pieces of silver—
186:1.3 and then offer him as a reward t. pieces of silver.
186:1.6 he removed the t. pieces of silver from the bag
187:5.1 gave up his life shortly after this hour, less than t.
193:6.1 By ten t., one hundred and twenty of the foremost
thirty days
15:7.2 Orvonton is equal to almost t. days of Urantia time,
75:5.5 while their father wandered in solitude for t. days.
75:5.6 tragic days, especially the terror of that period of t.
75:5.7 those same t. days were as long years of sorrow and
thirty thousand
12:4.14 unbelievable rate of more than t. miles a second.
66:5.6 passenger birds, but they became extinct t. years ago
74:8.2 six days was an afterthought, in fact, more than t.
77:4.4 The Elamites of t. to forty thousand years ago had
78:0.1 Eden was the cradle of civilization for almost t. years
80:1.3 For t. years Egypt received a steady stream of
thirty years
72:5.4 The industrial courts are only t. years old but are
72:8.7 training of volunteer citizens from eighteen to t. of
77:2.10 kings lengthen from around twenty-five or t. up to
78:8.10 Erech held out for t. years after the fall of Akkad.
93:3.5 Katro, with whom Melchizedek lived for t.,
129:4.8 And he did all of this before he was t. years of age.
139:2.1 When Simon joined the apostles, he was t. years of
139:3.1 whom Jesus nicknamed “sons of thunder,” was t. old
139:12.2 Judas was t. years of age and unmarried when he
thirty-fifth
43:1.9 Edentia is located in the mid-zone of the t. triangle
thirty-first
134:7.0 7. THE THIRTY-FIRST YEAR (A.D. 25)
thirty-five
59:5.17 vary from t. in Alabama, to seventy-five in Canada.
60:2.11 ichthyosaurs, the majority being over t. feet in length
97:9.21 king Joash, who crusaded for Yahweh for t. years.
163:1.6 these t. couples went forth preaching and teaching
thirty-five million
14:1.9 There are upwards of t. worlds in the Havona
thirty-five thousand
44:1.12 in musical appreciation for more than t. years.
78:1.2 But t. years ago the world at large possessed little
80:3.2 Even t. years ago the European blue races were
81:1.1 For t. years after the days of Adam, the cradle of
104:1.2 in the times of Machiventa Melchizedek t. years later
119:7.2 thus, for more than t. years, your world occupied a
thirty-fourth
43:1.9 enormous area in the mid-region of the t. triangle
thirty-nine
67:6.2 assumed these responsibilities when the t. loyal staff
67:6.3 This group comprised t. men and one hundred and
thirty-one
31:10.22 These t. papers depicting the nature of Deity,
74:6.2 thirty-two daughters and t. sons, before the default
95:5.7 entitled “The One God,” a book of t. chapters,
136:2.8 (Jesus was almost t. and one-half years old when he
139:7.1 Matthew was t. years old and married and had four
thirty-seven
19:4.8 Their numbers slightly exceed t. billion.
53:7.1 T. seceding Planetary Princes swung their world
53:7.15 Satania worlds have been lost since the fall of the t.,
61:7.10 t. thousand years since the connected Great Lakes
95:5.7 Ikhnaton also wrote one hundred and t. hymns,
thirty-six
49:0.3 There are t. uninhabited planets nearing the life-
65:6.5 these attained to t. in man’s remote ancestors,
114:2.4 Urantians also act as advisory supervisors of the t.
188:0.1 really transpired during this epoch of about t. hours
188:3.5 personality of Jesus during that period of t. hours.
188:3.9 consciousness of Jesus slept during these t. hours.
189:1.2 he had lived and wrought on earth for almost t.
thirty-sixth
43:1.9 the headquarters of the finaliters in the t. triangle.
thirty-third
66:4.10 And it was during the t. year of their sojourn in
thirty-three
77:6.5 T. of these secondary midwayers, the chiefs of
94:1.2 The amalgamation of the onetime t. Aryan deities
114:4.4 this has happened t. times in the history of Urantia.
thirty-two
42:5.1 T. octaves above the visible light of the sun are the
65:6.5 then began an adaptative readjustment toward t. in
74:6.2 Eve bore sixty-three children, t. daughters and
77:5.3 the father of t. pure-line children of the first garden.
78:5.7 One hundred and t. of this race, embarking in a
78:5.7 none but the one hundred and t. ever reached the
132:0.5 out of this group of t. Jesus-taught religious leaders
132:0.9 Jesus’ work in behalf of the original t. was entirely
thirtyfold
151:1.2 some t., some sixtyfold, and some a hundredfold.”
this—non-exhaustive
34:7.8 Spirit will always speak, saying, “This is the way.”
40:10.13 —a love bestowed upon t. son and upon that son,
117:5.9 Paradise pilgrim, ever saying: “This is the way.”
thistles
140:3.19 Do men gather grapes from thorns or figs from t.?
thither
122:8.6 t. went these three teachers looking for this “light
125:6.4 thought Jesus might have gone t. to see Elizabeth
156:5.4 believe that God led them t. for testing, punishing,
Thomas or Thomas Didymus—one of the twelve apostles
138:2.5 TD., a fisherman of Tarichea and onetime carpenter
138:2.5 He was selected by Philip.
138:5.0 5. THE CALL OF THOMAS AND JUDAS
138:5.1 T. the fisherman and Judas the wanderer met
138:5.1 Tarichea, and T. led the party to his near-by home.
138:5.1 Philip now presented T. as his nominee for
138:5.1 Jesus looked upon T. and said: “T., you lack faith;
138:7.3 as T. expressed it, “To this coming kingdom, no
138:10.7 6. T. was manager of the itinerary.
138:10.7 It devolved upon him to arrange lodgings and select
139:8.0 8. THOMAS DIDYMUS
139:8.1 T. was the eighth apostle, and he was chosen by
139:8.1 In later times he has become known as “doubting T.,
139:8.1 he had a form of courageous loyalty which forbade
139:8.2 When T. joined the apostles, he was twenty-nine
139:8.2 Formerly he had been a carpenter and stone mason,
139:8.2 latterly he had become a fisherman and resided at
139:8.2 he was regarded as the leading citizen of this little
139:8.2 He had little education, but he possessed a keen,
139:8.2 T. had the one truly analytical mind of the twelve;
139:8.2 he was the real scientist of the apostolic group.
139:8.3 The early home life of T. had been unfortunate;
139:8.3 his parents were not happy in their married life,
139:8.3 and this was reflected in T.’ adult experience.
139:8.3 He grew up having a disagreeable and quarrelsome
139:8.3 T. had a streak of suspicion which made it difficult
139:8.3 Peter was very much upset by T. at first,
139:8.3 that T. was “mean, ugly, and always suspicious.”
139:8.3 But the better his associates knew T., the more
139:8.3 he was superbly honest and unflinchingly loyal.
139:8.3 He was perfectly sincere and unquestionably truthful
139:8.3 he was a natural-born faultfinder and had grown up
138:8.3 His analytical mind became cursed with suspicion.
139:8.3 He was rapidly losing faith in his fellow men when
139:8.3 when he became associated with the twelve and thus
139:8.3 began at once to transform T.’ whole disposition
139:8.4 T.’ great strength was his superb analytical mind
139:8.4 courage—when he had once made up his mind.
139:8.4 His great weakness was his suspicious doubting,
139:8.4 suspicious doubting, which he never fully overcame
139:8.5 In the organization of the twelve T. was assigned to
139:8.5 he was an able director of the work and movements
139:8.5 He was a good executive, an excellent businessman,
139:8.5 but he was handicapped by his many moods;
139:8.5 he was one man one day and another man the next.
139:8.5 He was inclined toward melancholic brooding when
139:8.6 Jesus enjoyed T. very much and had many long talks
139:8.6 His presence among the apostles was a comfort to all
139:8.6 T.’ membership in the twelve was a declaration that
139:8.7 but T. revered his Master because of his superbly
139:8.7 Increasingly T. admired and honored one who was
139:8.7 symmetry of personality that so charmed T..
139:8.7 He probably enjoyed the highest intellectual
139:8.8 the councils of the twelve T. was always cautious,
139:8.8 he was always the first fearlessly to move out in
139:8.8 again would he stand out against some project as
139:8.8 he would debate to the bitter end, but when Andrew
139:8.8 elect to do that which he had strenuously opposed
139:8.8 opposed, T. was the first to say, “Let’s go!”
139:8.8 He was a good loser.
139:8.8 He did not hold grudges nor nurse wounded feelings
139:8.8 Time and again did he oppose letting Jesus expose
139:8.8 always was it T. who rallied the apostles with his
139:8.9 T. was in some respects like Philip; he also wanted
139:8.9 he also wanted “to be shown,” but his outward
139:8.9 T. was analytical, not merely skeptical.
139:8.9 he was one of the bravest among the twelve.
139:8.10 T. had some very bad days; he was blue at times.
139:8.10 The loss of his twin sister when he was nine years
139:8.10 When T. would become despondent, sometimes it
139:8.10 When he was most depressed, unfortunately he
139:8.10 unfortunately he always tried to avoid coming in
139:8.10 when he was thus afflicted with depression and
139:8.11 Sometimes T. would get permission from Andrew to
139:8.11 he soon learned that such a course was not wise;
139:8.11 he early found that it was best, when he was
139:8.11 when he was downhearted, to stick close to his work
139:8.11 he kept right on being an apostle.
139:8.11 forward, it was always T. who said, “Let’s go!”
139:8.12 T. is the great example of a human being who has
139:8.12 He had a great mind; he was no carping critic.
139:8.12 He was a logical thinker;he was the acid test of Jesus
139:8.12 been genuine, it could not have held a man like T.
139:8.12 He had a keen and sure sense of fact.
139:8.12 At the first appearance of fraud or deception T.
139:8.12 a man whose mind was that of a true scientist—T.
139:8.12 and he believed in Jesus of Nazareth.
139:8.13 T. had a trying time during the days of the trial and
139:8.13 He was for a season in the depths of despair, but
139:8.13 but he rallied his courage, stuck to the apostles,
139:8.13 For a while he succumbed to doubting depression
139:8.13 He gave wise counsel to the apostles after Pentecost
139:8.13 And T. continued preaching and baptizing until he
139:8.13 he was apprehended by the agents of the Roman
139:8.13 Just a few weeks before his death he had begun
140:6.13 then T. asked Jesus if they should “continue having
140:7.1 T. mustered up courage to say: “I know, Master,
140:10.4 T. asked Jesus: “Master, you say that we must
140:10.4 replied to T.: “How long shall I bear with you!
141:3.2 T., and Simon did much of the personal work and
141:4.2 to T.’ question, “Who is this God of the kingdom?”
142:7.1 T. asked a question which elicited a long and
142:7.1 Said T.: “Master, on the day we were set apart as
142:7.1 that evening, after supper, discussing T.’ questions
142:7.16 T. was not yet satisfied, for he said: “But, Master,
142:7.17 Jesus replied: “T., T., how long before you will
143:1.3 objections to the gospel presented by T., Nathaniel,
143:3.5 T. was in the midst of a severe season of
144:1.7 and T. frankly confessed they were puzzled;
144:1.9 to T.’ request: “Master, teach us how to pray.”
144:1.10 in answer to T.’ request, to teach them a suggestive
145:5.10 T. addressed his fellow apostles, saying: “Let’s go!
146:3.3 T. asked Jesus this question: “Master, how can a
146:3.4 to T.: “Your assurance that you have entered into
148:4.1 in private T. asked the Master this question: “Why
148:4.1 to T.: “Do not make the mistake of confusing evil
148:4.7 “You are confused, T., by the doctrines of the
148:4.10 “T., have you not read about this in the Scriptures,
148:4.11 All this and much more Jesus said to T., and much
148:4.11 And T. did not mention this interview until after the
150:1.1 Milcha, a cousin of the Apostle T.; Ruth, Celta,
150:4.1 T. and Matthew, James and Judas Alpheus, Simon
150:7.1 Jesus had sent T. to arrange with the ruler of the
151:1.5 As Andrew and T. talked further with Jesus, Peter
151:2.5 T. spoke up: “Yes, Master, I wish to say a few
151:2.6 The words which T. spoke had a quieting effect on
151:2.6 He caused them to recall what Jesus had taught
151:2.6 “I am persuaded that T. is right, and I would like
151:2.6 tell us what meaning he attaches to the parable of
151:2.6 After Jesus had beckoned T. to speak, he said:
151:2.6 he said: “My brethren, I did not wish to prolong this
151:2.7 When T. had finished speaking, the majority of his
151:2.7 “Well done, T.; you have discerned the true
151:6.6 all of Jesus’ apostles (save T.) believed that the
152:2.5 opposing the plan were Andrew, James, T., and
153:0.2 T. expressed the opinion that “something out of
155:4.2 T. broke in, asking: “Master, I should really like to
155:4.2 when T. had finished, Jesus said: “While I would
155:4.2 if I choose rather to answer T.’ question.
156:1.4 Then T. sought to send the woman away but met
156:1.4 To him Norana said: “I have faith that your Master
156:1.4 And when Norana had thus spoken, T. withdrew.
156:2.8 to T.: “My people take themselves too seriously;
158:4.6 Andrew and T. were in consultation at one side.
158:6.1 T. said: “Master, while we who tarried behind still
158:6.2 answered T., saying: “Everything which your
159:3.1 At Edrei, where T. and his associates labored, Jesus
160:0.1 All of the apostles, except Nathaniel and T., went
160:0.1 and T. were very busy with their discussions with
160:0.1 Nathaniel and T. should listen to all he had to say
160:1.1 Rodan began a series of ten addresses to T.,
161:0.2 and T. were still in the midst of their discussions
161:0.2 and T. were engaged in earnest debate with Rodan
161:0.2 in which Rodan had expounded his philosophy, T.
161:1.3 This contention greatly troubled T. and Nathaniel,
161:1.3 Jesus did say to T.: “It matters little what idea of the
161:1.4 T. contended that God does communicate with man,
161:1.5 By Monday night T. gave up.
161:2.1 Since Nathaniel and T. had fully approved Rodan’s
161:2.1 Nathaniel and T. jointly presented their views of the
161:2.11 When Nathaniel and T. concluded their conferences
161:2.11 recounting of these experiences by Nathaniel and T..
162:0.3 T. and Nathaniel arrived on Friday, having been
163:0.2 T. explained how to answer questions;
164:0.1 Jesus, taking with him Nathaniel and T., secretly
164:2.3 Nathaniel and T., to lodge on the Mount of Olives,
164:2.4 Nathaniel and T. slept little; they were too much
164:3.6 the discussion of this case with Nathaniel and T.,
164:3.8 said to Nathaniel and T.: “Let us create the sight of
164:3.11 from Jesus’ conversation with Nathaniel and T.,
164:4.2 Josiah had learned from T., Nathaniel, and others
164:5.3 T., who had been in attendance upon the session
164:5.4 T. called him out in the yard, and Jesus, speaking to
166:4.1 T. asked Jesus: “Master, from hearing your remarks
166:4.2 In answer to T.’ inquiry, Jesus said: “Have I been so
167:4.7 T. addressed his fellows, saying: “We have told
167:4.7 T. was always the mainstay of the twelve apostles.
172:5.9 T. was the most bewildered and puzzled man of all
172:5.9 he just followed along, gazing at the spectacle and
172:5.9 he regarded the performance as a little childish,
172:5.9 He had never seen Jesus do anything like this and
172:5.9 T. had deduced that the purpose of this popular
172:5.9 T. thought much but said nothing.
172:5.9 and he was much cheered up by this reaction.
173:5.5 Jesus instructed Andrew, Philip, and T. that,
174:0.2 To T. he said: “No matter how difficult it may be,
176:3.1 T. asked: “Since you are to return to finish the work
176:3.2 “And even you, T., fail to comprehend what I
179:1.5 Andrew, the Alpheus twins, Philip, Nathaniel, T.,
180:3.6 When Jesus sat down, T. arose and said: “Master,
180:3.7 Jesus heard T., he answered: “T., I am the way,
181:2.26 then Jesus went over to T., who, standing up, heard
181:2.26 “T., you have often lacked faith; however, when you
181:2.26 T., I am glad you joined us, and I know, after a short
183:4.2 nothing definite came of this discussion until T.,
183:4.2 T. persuaded them to scatter, every man for
183:4.3 T., Andrew, James, and Simon Zelotes were hiding
189:4.1 Sunday they were all there assembled except T..
189:4.1 T. was with them for a few minutes late Saturday
189:4.1 He looked his associates over and immediately left
189:4.1 he thought to grieve over his troubles in solitude.
191:0.1 T. was brooding over his troubles alone at
191:0.1 He would have fared better had he remained with his
191:0.1 he would have aided them to direct the discussions
191:0.12 T. was in the midst of one of his typical spells of
191:0.12 He slept a portion of the day and walked over the
191:0.12 He felt the urge to rejoin his fellow apostles, but
191:0.12 but the desire to be by himself was the stronger.
191:0.13 Jesus desired that T. should be with them at the time
191:0.13 John Mark located T. at the home of Simon in
191:0.13 Any time during this day T. would have gone back
191:0.13 He really wanted to return, but having left as he did
191:0.13 he was too proud to go back of his own accord so
191:0.13 he was so depressed that it required almost a week
191:0.13 he waited for his brethren to seek him out and ask
191:0.13 T. thus remained away from his associates until
191:0.13 appeared to them; they would not go without T..
191:4.6 in Jerusalem awaiting the emotional recovery of T.,
191:5.1 T. spent a lonesome week alone with himself in
191:5.1 During this time he saw only those at Simon’s
191:5.1 T. listened to the telling of the stories of the Master
191:5.1 appearances, but he steadfastly refused to believe.
191:5.1 He maintained that Peter had enthused them into
191:5.1 which even T. himself did not fully understand.
191:5.1 He had withdrawn from his fellows, he had gone
191:5.1 he had gone his own way, and now, even when he
191:5.1 now, even when he was back among them, he
191:5.1 he unconsciously tended to assume an attitude of
191:5.1 He was slow to surrender; he disliked to give in.
191:5.1 he really enjoyed the attention paid him;
191:5.1 he derived unconscious satisfaction from the
191:5.1 He had missed them for a full week,
191:5.1 he obtained considerable pleasure from their
191:5.2 with Peter sitting on one side of T. and Nathaniel
191:5.2 standing directly in front of T., said: “Peace be upon
191:5.4 he looked down into the face of T. and said: “And
191:5.4 “And you, T., who said you would not believe
191:5.4 Your doubts, T., always most stubbornly assert
191:5.4 T., I bid you be not faithless but believing—and I
191:5.5 When T. heard these words, he fell on his knees
191:5.5 said Jesus to T.: “You have believed, T., because
192:2.9 Jesus next talked with T. and Nathaniel.
192:2.9 Said Jesus to T., “T., do you serve me?”
192:2.9 T. replied, “Yes, Lord, I serve you now and
192:2.9 T., you must cease doubting; you must grow in faith
192:4.7 preaching of the gospel of the risen Lord except T.,
193:4.3 have gone wrong is well proved by the cases of T.
193:6.4 T. worried for a shorter period and then resumed
Thor—hero of northern white tribes
80:5.4 T., the victorious commander of the armies of the
85:6.4 as is illustrated by T., a ghost hero who was master
thorns
140:3.19 Do men gather grapes from t. or figs from thistles?
151:1.2 Other seed fell among the t., and as the t. grew up,
151:2.2 The seed which fell among t. represents those who
151:2.3 The seed which fell among the t. represents those
185:6.2 the purple robe, and plaiting a crown of t.,
185:6.4 an old purple royal robe with a crown of t. piercing
thorough
30:4.24 these ascending spirits receive the same t. course in
169:1.15 lost coin to illustrate how t. is the divine searching
thoroughfares
158:8.1 they went by unfrequented t. directly to the home
thoroughgoing
64:6.32 upstepped by a t. admixture with superior Adamic
100:4.6 Love is only born of t. understanding of your
138:6.1 a t. review of all they had learned and experienced
146:3.2 Courage is the confidence of t. honesty about
150:3.2 Master entered upon a t. discussion of the subject
thoroughly
13:4.7 how to do their work, and who so t. enjoy doing it.
15:1.2 This cosmic path is well charted and is just as t.
20:9.5 Teacher Sons, who have become so t. familiar
23:1.8 are a dependable, self-reliant, versatile, t. spiritual,
26:4.13 Your purpose has been t. proved; your faith has
28:5.7 Voices of Wisdom are living, current, t. reliable
29:3.5 controllers never play; they are t. businesslike in
30:4.30 The ascendant mortals have been t. trained in the
31:3.8 “Why should the Gods be so concerned in so t.
35:9.8 volitional service on the part of these t. tested Sons
48:4.11 who are always and eternally t. businesslike in all
48:5.9 and t. experienced in the initial phases of the
53:3.6 the scheme of so t. training ascending mortals in
53:4.7 Lucifer was permitted fully to establish and t. to
68:3.3 more t. disciplined and better controlled primitive
70:2.20 peace as a mode of living until he has been t. and
75:3.3 Serapatatia was entirely honest and t. sincere in all
75:3.8 Cano t. believed in the righteousness of the project.
78:1.4 this group became t. admixed with the Adamites
78:3.3 they had become t. admixed with the other races,
78:8.1 the races of Mesopotamia were already t. blended
80:6.3 were t. familiar with river life, its floods, irrigations,
80:9.2 But long ago this race became t. mixed with all of
80:9.11 peoples have been t. admixed with the Saharans.
87:5.1 turn to the “unknown gods,” just to be t. safe.
92:6.18 Christian religion has become so t. Occidentalized
93:6.8 he was not overly pious, but he was t. sincere,
95:2.1 Egypt fostered the most t. blended type of religious
95:4.2 this concept t. colored the later appearing Hebrew
96:1.5 t. colored with the Yahweh beliefs of the desert.
96:5.4 Moses had become t. tainted with the doctrines of
96:5.4 Moses had a great vision of God, but he was t.
97:8.6 Secular Hebrew history has been t. dogmatized.
98:0.1 in Occidental philosophy after being t. Hellenized
99:2.6 has permitted itself to become so t. traditionalized,
108:3.7 we believe that the Adjusters are t. organized,
113:2.5 faith, to be so dominated by fear, so t. demoralized
123:5.8 Jesus was highly educated in that he t. understood
125:0.4 Jesus was t. indignant that she was made to suffer
126:3.6 had t. considered the idea of the Jewish Messiah
126:3.9 By this time he had quite t. settled many things about
126:3.13 ideas which Jesus advanced from time to time, t.
126:5.10 and Jesus, being a t. practical youth as well as an
127:1.8 and Mary most t. appreciated the willing manner in
129:2.7 Jesus t. inspected these schools and carefully
130:8.5 Jesus and the young man t. canvassed the city and
132:0.2 gave him time in which to become t. acquainted
133:5.2 and Ganid had t. discussed the teachings of Plato
135:7.2 And his shovel is in his hand t. to cleanse his floor;
137:4.2 Jesus was now t. self-conscious regarding his
139:0.3 having been t. trained in the Hebrew scriptures
139:4.10 One thing is certain, John was t. dependable.
142:6.8 Nicodemus was t. sincere.
146:2.5 not possible of reception by a t. selfish creature
146:2.9 A t. selfish soul cannot pray in the true sense of
156:6.5 he was so t. frightened that he would not likely
162:3.1 they were to be numbered among the most t. moral
165:0.2 No other part of Palestine was so t. worked by the
172:5.2 Andrew was t. bewildered, well-nigh confused.
175:4.12 4. And now were they t. angry with Jesus because
177:4.3 Judas t. understood the sturdy character of Jesus
181:1.9 Jesus was determined, persistent, and t. devoted to
184:2.5 Peter was now t. alarmed; he saw no way of safely
185:3.6 Pilate was t. convinced that, instead of being a
185:7.3 This last talk with Jesus t. frightened Pilate.
186:3.1 that the followers of Jesus were so t. frightened
189:4.3 more t. to give the body of Jesus its death anointing
190:3.3 The Sanhedrists were t. aroused by these rumors.
195:0.2 war weary, and t. skeptical of all existing religions
195:0.7 2. Christianity was t. Hellenized.
195:0.18 before it was paganized, was first t. Hellenized.
195:7.6 all mind is of nonmaterial origin, no matter how t.
thoroughness
70:11.14 may be determined by the t. and equity of its courts
79:8.1 Chinese statehood was delayed by the t. of their
139:5.3 His strongest characteristic was his methodical t.;
those—non-exhaustive
102:7.3 T. who would invent a religion without God are like
187:3.0 3. THOSE WHO SAW THE CRUCIFIXION
Those High in Authority
15:10.9 6. T..
15:10.12 The remaining three orders, Mighty Messengers, T.
15:12.1 attitude of the government is portrayed by T..
18:4.4 have still larger numbers of Mighty Messengers, T.,
19:2.4 Those without Name and Number, and T., when
22:1.3 2. T..
22:1.10 Sons of Attainment—the Mighty Messengers, T.,
22:3.0 3. THOSE HIGH IN AUTHORITY
22:3.1 T., the second group of the Trinitized Sons of
22:3.1 These are the perfected mortals who have exhibited
22:3.1 They are the cream of governing ability derived from
22:3.2 Seventy thousand of T. are trinitized at each Trinity
22:3.2 among a recently trinitized class of this order.
22:3.2 more than ten billion of these skillful administrators.
22:3.2 they maintain their own headquarters on Uversa,
22:3.2 their reserves on Uversa act as the central directing
22:3.3 T. are administrators without limitation.
22:3.3 They are the everywhere-present and always-efficient
22:3.3 They serve on any sphere, on any inhabited world,
22:4.4 the trinitization classes of Mighty Messengers, T.,
22:10.1 Universal Censors, Mighty Messengers, T.,
28:3.1 superuniverse rulers: the Mighty Messengers, T.,
28:6.1 their co-ordinates, T. and Those without Name
28:6.15 These seconaphim ever accompany T., and never
30:2.56 2. T..
Those without Name and Number
15:10.10 7. T..
15:10.12 Authority, and T., are glorified ascendant mortals.
15:12.1 varying-sized commission consisting equally of T.
18:4.4 Messengers, Those High in Authority, and T..
19:2.4 on Uversa, the Mighty Messengers, T.,
22:1.4 3. T..
22:1.10 and T.—are all Adjuster-fused ascendant mortals
22:4.0 4. THOSE WITHOUT NAME AND NUMBER
22:4.1 T. constitute the third and last group of the
22:4.1 they are the ascendant souls who have developed the
22:4.1 They have acquired a spiritual concept of the eternal
22:4.1 name or number; therefore are they denominated T..
22:4.2 This order of sons is embraced by the Trinity in
22:4.2 one hundred million of these sons commissioned in
22:4.3 Since T. are the superior spiritual minds of the
22:4.4 Those High in Authority, and T. is inherent and
22:10.1 Messengers, Those High in Authority, and T..
28:3.1 Messengers, Those High in Authority, and T..
28:6.1 their co-ordinates, Those High in Authority and T..
30:2.57 3. T..
Thoth
95:2.6 this eye was restored by the wise god T., who spat
thou
89:2.1 And the forbidden tree always said, “T. shalt not.”
140:4.7 repression—obeying the injunction “T. shalt not.”
thou-shalt-not
140:5.9 It is not the negative or t. type of righteousness.
though—non-exhaustive
1:3.1 Even t. you are “the offspring of God,” you ought
1:3.1 human eyes; even t. they have not flesh and blood.
2:3.4 being instantly becomes as t. he had not been.
2:3.4 its identity becomes as t. it had never been.
2:5.5 T. you cannot find God by searching, if you will
12:7.14 t. the spirit of a Son be poured out upon all flesh,
12:7.14 even t. a Son once dwelt with you in the likeness of
16:8.2 T. we can hardly undertake to define personality, we
24:6.3 T. you will associate with countless other
25:7.2 T. you will have earnest and progressively difficult
28:7.2 t. you will not freely make use of their services until
30:4.15 T. you will probably never understand the fact of
33:3.6 T. he was the sovereign of this local universe,
34:6.9 Even t. you must live your material life through,
34:6.9 t. you cannot escape the body and its necessities,
34:7.1 If you do not reject this spirit, even t. eternity may be
39:4.14 t. he be the humblest citizen of Jerusem or even the
47:2.7 They simply become as t. they had not been.
48:6.12 T. I go down into the valley of uncertainty or ascend
48:6.13 T I move in loneliness or with the fellows of my kind
48:6.34 T. I triumph in the choirs of light or falter in the
48:6.16 T. I descend into the depths of darkness and death
48:6.37 But t. the work is important, the self is not.
53:9.7 unworthy traitors “become as t. they had not been
56:9.9 t. another eternity may be required to experience
84:8.4 T. you exhaust the resources of art, color, sound,
97:4.3 “T. they dig into hell, thence shall I take them;
97:4.3 t. they climb up to heaven, thence will I bring them
97:4.3 “And t. they go into captivity before their enemies,
97:5.2 says the Lord, ‘t. your sins be as scarlet, they shall
97:5.2 t. they be red like the crimson, they shall be as wool.’
101:3.16 Dares to declare, “Even t. he slay me, yet will I serve
102:6.6 T. reason can always question faith, faith can
111:7.3 even t. your feet must tread the material paths of
112:6.3 may be outwardly beautiful t. inwardly unlovely;
117:6.1 Unrecognizable in his mystery, t. distant, yet is he
131:2.7 even t. I walk through the valley of the shadow of
131:2.10 says the Lord, ‘T. your sins be as scarlet, they
131:2.10 T. they be red like crimson, they shall be as wool.
131:8.6 If you know the Eternal, even t. your body perish,
131:10.2 T. we cannot see God, we can know him.
144:2.5 ‘T. I fear not God nor have regard for man, yet
156:2.5 “even t. heaven and earth shall pass away, my words
162:7.5 T. you know not the Father, I truly know him.
168:0.7 he who believes in me, t. he dies, yet shall he live.
188:4.1 even t. the Son of Man did not offer himself as a
188:4.7 T. it is hardly proper to speak of Jesus as a sacrificer,
191:5.5 who will believe even t. they have not seen with the
thought—see thought—verb; see Adjuster(s)
0:11.1 When the combined t. of the Father and the Son,
0:11.1 the Father followed the expression of his t. into the
2:6.5 Righteousness may be the divine t., but love is a
2:7.5 The creator t. invariably precedes creative action.
3:3.1 conscious of, and conversant with, the t. of all
3:5.9 4. Is faith—the supreme assertion of human t.—
3:5.16 in the absence of all contrastive and t.-compelling
3:6.3 only by recognizing the reality of higher orders of t.
4:5.2 Urantian religious t. still confuses the associate
6:0.2 We speak of God’s “first” t. and allude to an
6:0.2 for the purpose of gaining access to the t. channels
6:0.2 the Universal Father never could have had a first t.,
6:0.2 time-limited minds of mortals by symbols of t.
6:3.5 in the hope of conveying to the human mind the t.
6:8.3 recall that God is the initiating t. and the Son is the
7:3.7 the motivating t., the spiritual content, that validates
7:6.3 the “first” completed and infinite t. of the Father.
7:6.3 original, identical, unique, and absolute personal t.,
8:0.1 when the Father’s “first” infinite and absolute t.
8:0.1 there ensues the supreme desire of both the T.-God
8:0.3 infinite action—the execution of an absolute t.-plan—
8:2.8 Conjoint Creator inherits the Father’s beauty of t.
8:3.1 expression of the “first” absolute and infinite t. of the
8:3.1 personality partnership of absolute t.-word union.
8:3.6 conjoint representative of the divine t.-word union.
8:4.1 the word of the Son interprets the t. of God and,
9:0.2 in love and volition, in spiritual t. and purpose;
9:1.3 he is the Deity repository of the Father’s t.
9:5.6 is a compromise between the essence of t. perfection
10:6.18 Justice is the collective t. of righteousness; mercy
14:5.2 Even the technique of Havona t. is unlike the process
19:6.4 We have entertained the t. that in subsequent ages
20:5.1 expression of the “first” absolute and infinite t. of his
20:6.1 but waste no t. in useless speculation as to how
28:5.20 in an endeavor to convey to the human mind the t.
32:3.1 made directly by the t. of the Father and the word of
32:5.1 to the music of the meter of the infinite t. and the
32:5.2 are virtually unable to comprehend the t. of eternity,
44:0.20 I am under the necessity of constantly perverting t.
44:1.8 6. Melody of t.—the thinking of spiritual thoughts
44:4.1 preservation and reproduction of the superior t. of
44:4.2 1. T. preservers.
44:4.2 dedicated to the preservation of the higher t. of the
44:4.4 The ability to translate t. into language in the
44:4.4 Our rate of reducing t. to a permanent record can
44:4.4 a million words, or t. symbols, can be registered in
44:4.6 in preserving t., we employ concept picturization
44:4.7 the task of preserving t. for reproduction by oratory.
44:4.9 the general supervision of this group of t. conservers
48:4.9 fellows in the achievement of t. change and mind rest
48:7.23 crystallize the emotions of time into the t. of eternity.
50:7.1 On first t it might appear that Urantia and its isolated
52:2.4 specialized systems of religious and philosophic t..
52:6.4 Each race must become familiar with the t. of all
56:2.2 The primal t. of the Father eternalizes in dual
56:3.6 of the eternal word of the Father’s universal t..
56:9.4 On first t., a concept of the Absolute as ancestor to
56:10.5 The attainment of cosmologic levels of t. includes:
56:10.14 Every impulse of every electron, t., or spirit is an
62:6.5 finally resolved, as a result of meditative t., to flee
66:8.6 Adjuster refuses to compel man to think a single t.
74:6.6 This t. exchange was effected by means of the gas
74:6.6 Adam and Eve could send and receive t. oscillations.
75:5.2 the t. of the possibility of a lonely vigil on Urantia
76:5.4 Adam did entertain the t. that strife-torn Urantia
77:5.5 Ratta was encompassed with a single t.—to marry
81:6.16 development to facilitate expression of evolving t..
82:3.15 When modern couples marry with the t. of divorce
86:5.3 absence of reasoned t. in the presence of perplexity
89:2.3 Sin was ritual, not rational; an act, not a t..
89:3.1 to practically all modern theologic systems of t..
89:8.2 sacrificial, no t. of hygiene being attached thereto.
89:10.1 the t. patterns of salvation therefrom have become
90:3.10 evolution unerringly sets in motion those forces of t.
91:8.8 perplexed by the t. of talking things over with God
92:4.1 teachings which are not too far removed from the t.
93:6.1 when the t that he had no son to succeed him as ruler
94:5.1 absorbed much of the philosophy and religious t.
94:5.5 the Brahman—the Absolute—into the salvationistic t.
94:5.6 as an underlying influence in religio-philosophic t..
94:11.7 who, from time to time, embraced this system of t.
94:11.8 Absolute was achieved through many channels of t.
95:4.4 that he colored the subsequent t. of two vital links in
95:4.4 the Greeks, who developed pure philosophic t. to its
95:6.2 with the idealization of Right Law, Good T.,
96:0.3 moral teachings; later, by Babylonian theologic t.;
96:0.3 that much of the morality and religious t. of Egypt,
97:9.28 Religion was taking shape as a system of human t.
98:2.0 2. GREEK PHILOSOPHIC THOUGHT
98:2.3 By rigorous t. the Greeks attempted to attain that
98:2.7 In Palestine, human t. was so priest-controlled and
98:2.7 resulting in a startling development in depth of t..
98:2.8 heavily from both Hebrew morality and Greek t..
98:2.9 in Greece, human t. became so abstract that the
98:7.10 7. The philosophic t. of the Hellenistic peoples,
102:2.5 meaning through encircuitment in the t. streams of
102:2.6 And while the body of philosophic t. must ever be
102:3.1 the necessity of making effective use of t. while at
102:3.2 directly interfering with the clarity of logical t.,
103:0.7 man-made or philosophically t.-out theologic
103:1.1 And this diversity of the interpretation of religious t.
103:1.5 Religion, then, is based on experience and religious t.
103:7.9 these separate but interdependent domains of t. into
103:7.11 All divisions of human t. are predicated on certain
103:7.12 Science becomes the t. domain of mathematics, of
104:3.2 the expansion of the intellectual arena of human t..
107:0.7 Monitors are sometimes designated T. Changers.
107:0.7 flesh, they are often referred to as T. Controllers.
108:5.5 Monitors are not t. helpers; they are t. adjusters.
108:6.4 is the higher and truly internal spiritual stimulus of t.
109:5.3 only in the prompt recognition of each and every t.
110:2.3 nor Adjusters are devoted to influencing human t.;
110:3.4 spend so much time and t. on mere trifles of living,
111:1.8 strive to achieve the spiritual goals of t. adjustment
112:2.10 There exists a cosmic gulf between matter and t.,
112:2.13 wisdom, and wisdom eventuates in the finality of t..
114:6.7 the new and therefore less stabilized patterns of t.
115:1.1 would be unable to form the first rational t. pattern
115:1.1 it may have a means of logical t. within the frame
115:1.1 And while such universe frames for creature t. are
115:1.2 cannot envision higher frames within which t. can
118:9.5 mechanisms are the crystallizations of Creator t.,
118:10.13 the material facts of time, the meaningful ideas of t.,
120:1.1 the six previous commissions, and I entertain no t.
120:1.5 proceed upon your mission with but a single t.—
121:4.2 This school of t. was dedicated to the pursuit of
121:6.1 the religious t. of Jerusalem had been influenced by
121:6.1 of the Eastern and Western schools of Hebrew t.,
121:6.4 a profound influence on the ethical and religious t.,
121:8.12 preference to such apparently human t. patterns.
121:8.12 adhered to the actual human concept and t. pattern
121:8.13 record of the Apostle Andrew—embrace t. gems
121:8.13 concepts failed to supply an adequate t. pattern.
122:3.2 after several weeks of t., both he and Mary reached
123:1.5 Jesus was thrilled by the t. of having a baby brother,
123:3.3 Joseph’s first t. was to tell him that the earthquake
123:5.10 synagogue was an advanced center of Hebrew t. and
124:3.8 so far forgot the trends of Jewish t. as to suggest
124:3.8 let me hear you give utterance to such an evil t.
125:6.7 After a moment’s t., Jesus answered his mother,
126:0.2 At first Mary was happy in the t. that she had her
126:3.3 they could not grasp his t. and would invariably
126:3.5 responsibility had quite effectively removed all t. of
126:5.11 Jesus had given serious t. to this plan of moving
127:4.1 all their t. was mutually devoted to the support of
127:4.8 Martha was slow in t. and action but a dependable
127:4.10 comforted himself with the t. that at least the harp
127:6.8 forbade his marriage, he had given the subject little t.
127:6.8 gave very little t. to the subject of human marriage.
128:5.3 virtually outdistanced the Babylonian school of t..
128:7.7 about given up the t. that Jesus was the Messiah.
130:5.2 Ganid was delighted with the t. that Jesus might
131:3.3 Evil is degrading, whether held in t. or wrought out
131:5.4 God is our wise nature, best t., and righteous act.
131:5.5 Wise One cleanses the believer from every evil t.
131:5.5 God in repentance if I have offended in t., word, or
131:8.5 help to your fellows without the t. of rewards.
131:8.5 Do good without t. of benefit to the self.
132:4.4 an opportunity for imparting some t. of spiritual
133:3.8 we come to you with the t. that you will be
133:5.1 Ganid was thrilled with the t. of being in Athens,
133:5.3 Jesus, in terms of modern t., said: Scientists may
133:5.8 a logical, true, and corresponding unity of t.?
134:8.6 for the backward ages of the world’s childlike t..
135:3.1 a shepherd afforded him a great deal of time for t..
137:1.3 John was saddened by the t. of losing two of his
137:3.7 And they were all thrilled with the t. that they were
137:4.16 nook of the garden and engaged in serious t. for
137:5.2 were alive with expectancy and thrilled with the t. of
137:7.12 not allied to any of these schools of t. or practice.
139:1.10 Andrew was a man of clear insight, logical t.,
139:8.3 was relieved by the t. that her pessimistic husband
145:4.3 there was but one t.: “We cannot understand him.
147:6.4 no t. of wrongdoing was attached to such conduct.
151:3.9 The parable conduces to the forcing of t. through the
153:0.1 cognizant that the Master was giving unusual t. to
153:0.2 Judas dared to indulge the t. that possibly Jesus
153:1.5 Both his friends and his foes pondered just one t.,
153:1.5 Judas entertained his first conscious t. of deserting
158:2.2 Peter shuddered at the t. of the Master’s dying—
158:2.2 gave expression to the first t. coming into his mind
159:5.7 suggested the t. of the nearness of God to man,
160:3.5 On every mountaintop of intellectual t. are to be
161:3.3 his technique of concealing his t. discernment
164:3.2 there before the blind man, engrossed in deep t.,
165:4.8 inasmuch as he t. Jesus had dealt harshly with him
165:5.2 do you give anxious t. to any of these problems?
167:4.2 His first and human t. was to go to their assistance
168:0.5 Mary had given up the t. of Jesus’ coming and was
171:0.5 And without a moment for t., James and John
172:5.2 too preoccupied with the t. of his responsibility as
172:5.6 he was perturbed by the t. that Jesus might ask him
173:0.2 There was just one t. uppermost in the minds of all
173:0.2 The one absorbing t. of Judas was: What shall I do?
176:3.8 no t. is bestowed upon the higher duty of obtaining
177:4.3 he could not endure the humiliating t. of being
177:4.4 was concerned with any t. of betraying Jesus.
177:4.4 a new and dominating t. began to occupy the
177:4.9 the cowardly act of a selfish deserter whose only t.
179:3.2 his soul resented the t. of Jesus’ kneeling there
179:3.5 he not only became reconciled to the t. of allowing
180:5.5 speak the full t. of your mind to your fellow beings.
181:2.6 entertained even the slightest t. that their treasurer
181:2.21 expression of even a good t. must be modulated in
184:2.4 only one t. uppermost in his mind—the t. of escaping
185:3.8 of deciding the case, at least to gain time for t.,
185:6.7 trembled at the t. of Jesus possibly being a divine
187:5.2 The last conscious t. of the human Jesus was
189:4.1 but the sight of the apostles, coupled with the t. of
192:1.3 When this t. came into his mind, John leaned over
192:4.5 the t. of the certainty of the resurrection of the
194:4.1 The t. of the Master, arrested, bound, scourged, and
195:1.6 the Jews had neglected these other fields of t.
195:1.6 the united product of the centuries of the t. of
195:3.1 Christianity, a unity of religious t. and practice.
195:3.7 travel was universal and t. was untrammeled.
195:5.3 be distinguished from man’s other high forms of t.,
195:9.6 Modern, civilized men dread the t. of falling under
195:10.8 The well-meant desire to foster ancient t. systems
196:0.10 vindication of moral decision, an enrichment of t.,
thought-compelling
3:5.16 absence of all contrastive and t. moral situations.
Thought-Father
56:2.1 The T. realizes spirit expression in the Word-Son
Thought-God
8:0.1 there ensues the supreme desire of both the T. and
thought-out
103:0.7 religions, man-made or philosophically t. theologic
thought-plan
8:0.3 the execution of an absolute t.—that very moment,
thought preservers
44:4.2 1. T. preservers.
44:4.2 These are the artisans dedicated to the preservation
44:4.2 they truly treasure the gems of mentation.
thought-provoking
125:5.8 Nazareth youth plied these Jewish teachers with t.
147:4.10 apostle had had the courage to ask such a t. question
Thought Recorders
44:0.9 4. T. Recorders.
44:4.0 4. THE THOUGHT RECORDERS
44:4.2 T. preserve such noble ideas in the tongue of Uversa.
44:4.12 function of this important group of t. assigned to the
thought-value
118:5.3 Creator consciousness proceeds from the t.,
thought-word
8:3.1 Son personality partnership of absolute t. union.
8:3.6 the conjoint representative of the divine t. union.
thought—verb; see thought—Jesus
4:3.1 All too long has man t. of God as one like himself.
19:6.4 status in the future Havona, but we have t. of:
63:2.5 Andon signified to his mate that he t. he could
68:2.5 Primitive man only t. when he was hungry;
70:6.2 Later on, kings were t. to have sprung from heroes.
70:6.4 the royal blood being t. to extend back to the times
73:5.6 the arrival of Adam, it being t. best to finish the park
75:6.1 only telling him to do as he t. best and promising
77:3.5 They t. it ought to be a great and imposing structure
78:4.1 Andites should be t. of as having a far greater
83:3.1 The ancients mistrusted love and promises; they t.
83:4.5 weddings celebrated at the full of the moon were t.
83:4.7 it was t. best to appear miserable and ill at ease in
84:1.4 Savages t. nothing of strangling such offspring at
84:4.5 Even a woman’s shadow was t. to be dangerous.
85:3.2 They t. the keen scent and the farseeing eyes of
85:3.4 The early Nordics t. that eclipses were caused by a
85:4.2 In both India and Africa the rainbow is t. to be a
85:5.3 t. to be bestowed as saviors upon favored races.
86:4.5 and eternity; they rather t. of recurring incarnations.
86:4.8 The early Andites t. their ghosts returned to the
86:5.4 The soul was t. of as being related to the body as
86:5.10 In other forms of unconsciousness the soul was t.
86:5.13 men t. that the soul was associated with the breath,
86:5.15 The soul was generally t. of as being identified with
87:2.1 the savage t. it the better part of wisdom to provide
87:2.2 It was once t. that the great desire of a ghost was to
87:2.4 Fasting and other forms of self-denial were t. to be
87:4.5 either good or bad; they were not t. of as being
87:5.1 spirits were t. to regard man as having manifold
87:5.5 The organs of reproduction were t. to be the only
88:1.10 A fetish man was t. to be more than human; he was
88:3.2 Originally it was t. that respect for the totem animal
89:1.2 shamans—fetish men who were t. to be directed by
89:6.3 Jephthah t. that one of his trusty slaves would thus
89:7.3 If the child survived, it was t. that the gods had
90:3.7 Much sickness was t. to be caused by bewitchment
90:4.5 together with bloodletting, were t. to be of value in
90:4.7 disease was t. to be caused by a wicked conspiracy
94:11.13 At times the Absolute was even t. of as contained
95:1.5 this was t. to be a devotion required by Ishtar,
95:2.7 other survivors they t. were absorbed into the sun.
96:5.7 The Israelites t. of their God as one who loved them,
97:4.2 Elijah, but he also saw a God who t. no differently
97:9.28 The Jews had t. that the idea of the future life
99:5.9 His religion was danced out rather than t. out.
99:5.9 Modern men have t. out many creeds and created
102:8.4 Man has always t. of God in the terms of the best he
104:1.3 Most of his disciples t. that the Trinity consisted of
104:1.10 Paradise Trinity, but they t. Jesus spoke figuratively
105:1.5 eternity situation may be t. of something like this:
105:7.15 The universe in which we now live may be t. of as
106:6.6 the Trinity Absolute may be t. of as culminating in
110:1.1 Adjusters should not be t. of as living in the brains
111:0.3 divine spirit, it was t. to reside in different organs—
111:0.6 The ka was t. to be a superior spirit genius which
118:9.6 should not be t. of as limiting the action of Deity;
122:3.3 Mary did confide to her sister Salome that she t. her
122:5.1 Joseph talked little but t. much.
122:5.9 parents had t. to welcome the child of promise,
122:7.8 Joseph had t. to go out at once and enroll, but Mary
123:0.5 Mary, of course, t. the City of David the most
123:6.8 The more he t. about Nahor’s advice, the more he
124:2.8 He was well t. of in Nazareth except by the parents
124:4.5 hearing their discussions when they t. he was
125:3.2 while Joseph t. he traveled with the women since
125:6.4 t. Jesus might have gone thither to see Elizabeth
125:6.8 none has done aught but that which he t. best.
126:3.13 Sometimes Mary t. the lad was beside himself,
128:1.6 who, being of the nature of God, t. it not strange to
128:2.2 It was t. that by diversifying their trades they would
128:3.9 mother rarely t. about his being a child of promise.
129:3.3 Some of his friends t. he had returned to Damascus
129:3.3 others t. he had gone to India.
130:5.4 Ganid t. this man should have been struck at least
132:0.2 he t. the time had come to introduce the boy to the
132:0.10 knowing full well (so he t.) that the Master had
132:3.1 Nabon had t. to make a convert of Jesus and had
133:0.3 Jesus a direct question as to what he t. of India’s
133:1.5 because they t. you would not defend yourself.
133:6.1 he t. it best to purchase a little silver shrine in honor
135:4.6 John t. out the method of proclaiming the new age,
135:7.2 As John journeyed north, he t. much about Jesus.
137:1.6 even before you t. to make this request of me.
137:4.16 rejoiced at the supposed miracle which they t.
139:2.5 He t. much about these impressions of the Master’s
139:4.3 And Andrew t. best to select for this special duty
139:4.7 John t. much but said little.
139:6.2 Nathaniel had t. to become a merchant.
139:12.13 renegade mortal, who t. lightly of selling his friend
142:4.1 When he first t. of inviting Jesus to his home, he
143:2.5 when you have done evil, you have t. to charge up
144:1.7 John and Andrew t. the kingdom had already come
145:2.13 in all that he t. or said concerning his ailment.
146:2.4 forgiven you even before you have t. to ask him,
146:5.1 The believers at Capernaum t. Jesus could heal any
146:6.2 they t. Jesus could cure any human disease,
147:1.1 The Roman captain did this because he t. the
149:2.13 who t. they discerned political dangers in his
152:0.2 I t. if I may but touch the hem of his garment, I
153:2.8 “You have t. that your forefathers in the wilderness
154:6.3 They had t. to assure Jesus that they would forget
154:6.4 Mary t., after so long an apparent estrangement,
154:6.8 Mary and Jesus’ brothers t. that Jesus did not
156:5.4 They t. he softened the heart of Moses and
157:7.1 had not t. it of serious account that Judas never
158:2.2 he t. best to start up a diverting conversation and,
159:1.2 even before they have seriously t. of repentance.
162:2.2 others t. that they laid not hands upon him because
162:6.4 Some t. Jesus was a prophet; some believed him to
163:2.4 he defer decision until after he had t. more fully
164:2.4 They t. much over the final remark of Jesus
165:4.8 about his inheritance inasmuch as he t. Jesus had
167:3.2 the people t. that Jesus had healed a real physical
167:3.5 But the people t. that all such afflictions were either
168:0.2 they t. he would just speak the curative words,
168:1.8 “If he t. so much of this man, why did he tarry so
168:1.12 Martha t. Jesus wanted only to take one last look
171:1.3 they really t. this indicated that their Master at last
171:2.6 the leading disciples, t. much about these words,
171:4.8 When Jesus spoke of “rising,” they t. he referred
172:0.2 Although many t. Jesus was going into Jerusalem,
172:0.3 but they t. best not to attempt to seize him among
172:1.6 Jesus, knowing what they t. and hearing what they
172:5.9 to Bethany Thomas t. much but said nothing.
172:5.12 And then Judas t. of the resurrection of Lazarus,
173:2.5 had t. to embarrass Jesus before the multitude,
174:3.5 The Sadducees had t to subject Jesus to the influence
174:4.3 he t. it the better part of valor openly to commend
177:3.4 Since David did this on his own initiative, he t. it
177:4.5 that honor and glory which he had t. would be his
178:0.1 some of them t. Jesus had sent him into the city to
179:0.2 They t., at least some of them did, that Jesus knew
179:0.2 Others t. that this was merely a special occasion
179:0.3 given one day earlier, they t. nothing of its absence.
179:1.2 And each likewise t. that it would not be he who
179:1.4 Since others had seized the high seats, Peter t. to
179:4.6 t. Judas had gone to procure something additional
180:0.1 at the conclusion of the Last Supper, the apostles t.
181:0.1 disciples really t. that this promise to return for a
182:2.9 They t that the chief priests would seek to apprehend
183:2.3 the governor t. it wise to grant the petition,
183:3.1 to be ahead of the Master’s enemies: Judas t. it
183:3.1 Judas had even t. to pose as having hastened out
184:1.2 Annas had t. to presume on this acquaintance and
184:1.9 Annas t. best to send Jesus bound and in the custody
184:2.11 brought Peter to his better senses, he had only t.,
184:2.11 he t. he had avoided being identified and possibly
184:3.14 t. he knew at least one way in which the prisoner
185:3.6 Pilate t. he understood something of what Jesus
185:3.8 Pilate t. to avoid the responsibility of deciding the
185:3.8 Pilate also t. that this gesture would help to antidote
185:8.1 If Pilate had t. to appeal to their patriotism by
186:4.4 the Roman captain t. these two might just as well die
187:0.1 t. he had already been sufficiently scourged,
188:1.2 No one had ever lain in this tomb, and they t. it
189:4.1 Bethpage, where he t. to grieve over his troubles
189:4.10 addressing him as if she t. he might be the caretaker
189:4.13 They t. at first that the women had seen a vision,
189:5.3 She longed to go back near the tomb, where she t.
191:0.4 Peter would grow sorrowful when he t. that maybe
191:0.4 Peter t. to remove himself from among the
191:1.1 Peter shuddered at the fate of Judas and even t.
191:1.1 Peter t that it might be his presence with the apostles
191:1.2 When Peter t. of the loving look of the Master as
192:1.2 At first they t. it was John Mark, who had come
192:2.6 would not die before the Master returned, as many t.
194:0.6 would come with power, and some of them t. they
195:1.6 For centuries the Greek had seriously t. and
196:2.3 human, while others have t. of Jesus as only divine.
thought—Jesus
125:0.4 But he t., and t. deeply, as his questions to the
127:6.4 He spent four days going up to the Passover and t.
128:1.6 being of the nature of God, t. it not strange to be
128:1.13 After his baptism Jesus t. nothing of permitting his
128:3.3 he t. much about these distant cities and the even
128:4.6 his eventful career which he t. might be made to
128:7.2 he t. much but said little about the relation of himself
133:0.3 Jesus a direct question as to what he t. of India’s
133:1.4 if I t. such a creature did not possess moral judgment
136:4.2 Carefully he t. over the advice given him
136:4.5 Jesus t. over the whole span of human life on
136:9.2 He t. out the advisability of inaugurating the
137:4.9 already said—or rather desirefully t.—too much.
138:1.5 Jesus t. much about John, now in prison.
141:1.1 so Jesus t. best to journey south and into Judea with
164:1.2 therefore well knew that the Master t. differently;
166:1.3 “I had t. that you invited me to this house to break
168:1.8 “If he t. so much of this man, why did he tarry so
168:4.1 say many things to the ten which he t. would prepare
169:4.1 the Master t. best to designate the spiritual
172:3.2 All morning Jesus t. about his entry into Jerusalem.
172:3.4 Jesus t. over all of the many contradictory
172:3.4 the spiritual concept of his mission, which Jesus t.
186:2.2 Before Pilate he spoke only when he t. that Pilate
187:1.7 Even at such a time as this Jesus t. little about
thoughtful
34:2.6 t. students of our problems look forward to the
68:5.4 A t. Andonite who had severely bruised his fist in a
81:2.2 had little or no leisure which could be devoted to t.
90:3.3 When t. men observe disease and death, they set
123:2.3 parents in answer to his t. and searching inquiries.
124:2.8 associates into more serious and t. channels.
125:2.2 the impressions made on his youthful but t. mind by
128:2.7 It was by just such wise and t. planning that Jesus
131:3.5 But whoso is t., prudent, reflective, fervent, and
134:9.3 ritual, but Jesus remained a t. and silent spectator.
137:1.3 I admonish you to become more t. in your speech.
137:3.7 so t. and understanding of the wishes and desires
155:6.13 the souls of men who give little or no time to the t.
158:1.10 they were a silent and t. trio as they made ready to
172:4.2 The apostles were t., but speechless.
176:1.7 When Jesus heard this, he was t. for some time
190:4.2 for a few more hours of solemn reflection and t.
thoughtfully
173:1.6 As Jesus paused, silently but t. contemplating this
thoughtless
69:5.15 in justification of the many misuses of capital by t.
113:2.5 so thoroughly demoralized by the t. panic of dread
127:4.8 Ruth was the sunshine of the home; though t. of
128:6.7 —clashes with the civil authorities because of his t.
131:3.7 is the goal of sincerity; death, the end of t. living.
131:3.7 Those who are earnest die not; the t. are dead
132:7.1 They had casually met a t. pagan while on their
139:2.3 get into more trouble because of his t. speaking
139:2.4 questions were relevant, many of them were t. and
139:2.5 following his t. and unintended denial of Jesus in the
143:1.4 father to restrain the unwise acts of his t. offspring.
146:2.12 Such a practice is t. and misleading.
147:5.4 Be not discouraged by the t. and unkind attitude of
147:5.9 encompass the moral undoing of their t. children,
169:1.5 And now I would like to tell you the story of a t. son
169:1.9 he had missed the cheerful, though t., lad.
173:5.2 again did the t. make light of this call of their king,
173:5.3 said the king to his servants: ‘Cast out this t. guest
181:2.4 to call fire down upon the heads of ignorant and t.
181:2.27 How much trouble have you made by your t.
187:2.8 they divided his garments, and the t. crowd jeered
192:1.3 Peter was ever a man of t. action and impetuous
194:4.7 of this well-meant experiment in t. brotherly love
195:6.7 some supposedly educated men and the t. secularism
thoughtlessly
123:3.3 by t. telling him that either God or the devil was
133:2.1 did you foolishly lose your head and t. assault her?”
167:2.1 desiring to relieve the silence, t. said: “Blessed is he
180:2.5 if humanity should t. and ignorantly pray for ease
187:2.1 on the faces of all those who so t. mocked him.
thoughtlessness
139:2.3 This sort of t. also made incessant trouble for all of
139:5.7 But Jesus never reprimanded him for such t.; he
thoughts
2:1.1 Not only are his t. and plans unsearchable, but “he
2:7.3 While the laws and decrees, the t. and attitudes,
3:3.2 he understands our t. afar off and is acquainted
4:1.2 The two t. are not opposed in practice, only in man’s
7:6.8 has perfect knowledge concerning the status, t.,
9:6.2 all true and genuine intellectual values, all divine t.
28:6.19 Mortals may employ words to conceal their t., but
32:4.8 is cognizant—has personal knowledge—of all the t.
32:5.6 to aid you in the crystallization of your t. about these
33:4.3 The t. and acts of the Bright and Morning Star will
44:1.8 6. Melody of thought—the thinking of spiritual t. can
45:6.1 find much of common interest to engage your t.
54:5.2 chosen attitude regarding his evil t. and sinful acts.
81:6.7 Social progress has invariably come from the t.
81:6.10 Science trains man’s t. along lines of exacting
86:6.6 But at last the mind of man was occupied with t.
91:3.1 prone to think out loud, to express their t. in words,
97:7.5 than your ways and my t. higher than your t..”
97:7.7 forsake his ways and the unrighteous man his t.,
101:1.3 your t., not your feelings, that lead you Godward.
108:6.2 Adjusters are particularly tormented by those t.
110:4.3 Certain abrupt presentations of t., conclusions, and
118:10.7 the t. of intellect, the ideals of character, the desires
125:6.13 She set to work with renewed energy to mold his t.
126:3.14 But Jesus was learning not to speak of all his t.,
129:4.5 Jesus knows about the t. and feelings, the urges
131:2.3 than your ways, and my t. higher than your t..’
131:2.11 evil way and the unrighteous man his rebellious t..
131:4.3 and divine Vivifier; let his spirit fully direct our t..
132:3.5 This is true because man’s t., wisdom, ethics, and
136:6.1 his new status of divinity, Jesus now turned his t.
144:5.28 Sanctify our steps and co-ordinate our t..
145:5.1 Because of these and similar t. which occupied the
153:3.5 it is from the heart that there come forth evil t.,
156:5.6 the following t., restated in modern phraseology:
157:7.4 indulged in t. of human fear while he persisted in
158:8.1 Jesus, knowing what it was that occupied their t.
159:4.2 While they contain the best of the higher t. and
159:4.4 Scriptures are sacred because they present the t. and
160:1.1 present the following t. for consideration: Human
161:2.6 5. Jesus seems to know the t. of men’s minds and
161:2.7 Jesus seems to know about the t. of his associates.
161:3.2 know too fully that he was able to discern their t.
167:7.4 then go forth to tell the Father the t. of your heart
168:1.2 of the combined human emotions and divine t.,
168:1.2 believe that Jesus wept because of a number of t.
172:1.7 now he dared to think such wicked t. in his open
172:5.6 Philip could not collect his t. sufficiently while on
177:3.1 Though no man openly so expressed his t.,
177:4.9 intoxicated with t. of grandeur and glory such as
179:1.8 to say nothing of the t. of some who had sufficient
182:3.7 While no mortal can presume to understand the t.
187:2.4 so lovingly interceded for his executioners if such t.
189:5.1 Peter’s t. alternated between fear and hope;
194:4.6 Jesus filled all their t. and determined all their new
195:7.21 words expressive of the meaning of a thousand t.,
thousand or one thousand—see two, three, etc.;
see thousand years
0:12.12 the basis of these papers more than ot. human
10:7.5 The mortal mind can immediately think of a t. and
11:3.4 Ot. of these units constitute a division.
11:3.4 One hundred t. divisions equal one congregation.
14:2.3 of exactly ot. basic chemical elements and the
14:4.1 each major division is composed of ot. minor
15:2.3 consists of about ot. inhabited or inhabitable
15:2.3 These ot. worlds adapted to support life are called
15:6.8 stars of space exist in no less than a t. different states
19:4.5 When a t. witnesses have given testimony—or a
25:1.3 They appear in groups of ot. on the third moment
25:1.3 that is, out of each t., seven hundred and fifty are
25:2.2 with the creation of ot. Orvontonlike servitals,
25:2.2 ot. of the seventh-order conciliators would appear
26:5.2 of instruction is presented in ot. classifications.
27:6.1 so far that there do not remain a t. mysteries which
28:1.1 and are personalized on Paradise in groups of ot..
28:1.2 the Infinite Spirit is delivered of a group of ot.
28:1.3 these ot. tertiaphim are the only personal staff of a
28:4.1 being a t. or a hundred thousand light-years distant
29:2.12 each center having the supervision of a t. Havona
29:2.13 of the seven superuniverses are ot. power centers of
29:4.19 while a battery of ot. energy transmitters provides
30:1.93 twelve grand divisions consisting of one t. major
30:4.16 In each local system of approximately ot. planets
31:1.3 are received into the corps in the ratio of one in a t.—
31:1.3 organized for temporary service in companies of ot.,
31:3.1 each company of ot. finaliters has places for just ten
31:8.1 the nature and function of more than ot. groups of
32:0.1 will eventually contain approximately ot. inhabited
36:3.2 one hundred assistants, and ot. custodians.
36:4.3 magnificent worlds until they are ot. standard years
37:2.2 the Salvington conclaves, and as many as ot. of these
38:5.1 seraphim were trained by a corps of ot. seraphim
39:4.3 by a corps of ot. of this versatile order of seraphim.
39:5.14 living energy transmitters, usually ot. in number;
43:2.5 presided over by a finaliter and consisting of ot.
43:8.5 of one hundred and then federated in corps of ot..
43:8.6 in turn confederated into a corps of ot. univitatia.
44:0.3 seven thousand Havona instructors, ot. to each of
44:1.15 unmusical tendencies that only once in a t. mortal
44:2.1 The spirit-morontia world has a t. and one things
44:2.10 million actors produced a succession of ot. scenes.
44:6.2 This corps, while embracing over ot. subdivisions of
45:5.2 It is an enormous area consisting of ot. centers,
45:6.9 The probation nursery is supervised by ot. couples
45:7.4 They are chosen by the Jerusem council of ot.,
45:7.4 delegates are selected by the council of ot. electors,
45:7.4 of those who constitute this group of ot. electors.
45:7.6 personality has a value ranging from one up to ot..
46:1.1 Jerusem is divided into ot. latitudinal sectors
46:6.1 located in the immense departmental squares, ot.
46:6.1 These ot. squares are clustered in ten grand
46:7.1 The ot. rectangles of Jerusem are occupied by the
47:0.2 there are ot. glorified beings in each of these groups.
47:3.12 assigned to each company of ot. ascending mortals
48:2.3 They are created in groups of ot., classified as
49:0.2 each of these local systems is limited to about ot.
50:2.4 Such a staff averages about ot., and as the planet
52:7.6 These races are occupied with a t. things of interest
54:6.3 is more than a t. times the sum of all the evil.
58:5.2 The outer ot. miles of the earth’s mass consists of
59:3.1 of this ancient rock layer averages about ot. feet,
59:4.6 of the first Devonian flood average about ot. feet
59:5.7 Ot. species of cockroaches developed, and some
59:5.18 The deposits of this inundation average ot. feet in
60:1.2 the ot. feet of red sandstone deposit of this period
60:1.13 Pacific coast, where over ot. species of ammonites
63:5.2 had established more than ot. separate settlements
65:3.3 ot. different and remotely situated mutating strains
66:7.20 and observers, who always numbered more than ot..
67:4.3 originated the t. and one legends of a mythical nature
76:2.3 Adam was burdened with a t. and one details
77:1.5 when ot. such beings had been born to each couple,
84:8.6 let the human race find pleasure in a t. and one
89:2.1 the apple but figuratively consisting of a t. branches
97:5.6 Will the Lord be pleased with a t. rams or with ten
97:9.16 Solomon’s harem numbered almost ot..
103:3.5 threatened with extinction by a t. subversive
107:3.8 we are compelled to gather information from a t.
113:1.7 assigned to the watchcare and custody of ot.
114:7.13 now numbers over ot. mortals whose insight of
135:3.2 John read a t. times Daniel’s description of the
136:6.7 and on one vine there will be a t. branches,
136:6.7 and each branch will produce a t. clusters,
136:6.7 and each cluster will produce a t. grapes,
137:4.1 By noon almost a t. guests had arrived in Cana,
145:3.6 Jesus gazed upon almost one t. sick and ailing human
145:5.10 Peter calculated that no less than one t. believers
147:6.3 to proceed for a distance of only one t. yards,
148:0.4 several t. came and went at this encampment.
148:2.1 supernatural healing occurred among the ot.
151:1.1 ot. were assembled on shore near Jesus’ boat
152:2.3 By late afternoon more than a t. persons had located
171:1.2 the disciples encamped with the apostles, about ot.
171:1.4 this does not include the ot. and more persons who
171:2.1 When Jesus and the company of ot. followers arrived
172:3.7 several t. of these visitors flocked forth to greet this
187:3.1 Before eleven o’clock, upward of ot. persons had
189:2.9 a part of the personal experience of almost ot. human
195:7.21 the meaning of a t. thoughts, grand ideas, and noble
thousand years or one thousand years
2:2.2 “A t. in his sight are but as yesterday when it is
14:1.12 ot. for these spheres to complete their circuit.
14:1.12 “A day is as a t. with God, as but a watch in night.
14:1.12 three and one-eighth seconds less than ot. of the
20:9.3 Teacher Sons remain on their visitation planets for ot
26:3.8 one hour of Urantia time as would require a t. for
30:0.2 it would deprive the thinking mortals of the next t. of
36:4.3 magnificent worlds until they are ot. standard years
44:0.4 celestial artisans for less than one millennium, ot. of
44:4.3 be communicated by a mortal language in a t..
52:2.1 Great social strides are made during a few t. of this
52:7.2 ages to the era of light and life—not less than ot. of
62:2.6 the Mesopotamian peninsula for more than ot.,
64:3.5 In less than ot. most of the borderland animal groups
64:4.9 retreat and, after a pause of a few t., started south
64:6.26 they maintained a form of worship up to a few t. ago
64:7.19 with any other human stock down to about ot. ago
66:4.1 While it required almost a t. for the news to spread
67:6.6 Within ot. after the rebellion he had more than three
74:8.10 a t. after Moses’ sojourn on earth the tradition of
77:2.10 lists of Sumerian kings running back for several t.;
78:7.2 For almost a t. scores of cities were practically
79:7.2 Within a few t. after the arrival of even the small
80:9.6 Andonite push southward continued for over a t.
89:6.2 less than a t. ago that these sacrifices died out in
93:10.10 Less than a t. ago this same Machiventa, the onetime
93:10.10 to return in the same capacity in a little over ot..
94:2.8 But despite its successes of a t. years, Buddhism
94:9.3 After a t., in India Buddhism withered and expired.
96:5.2 was derived from the traditions extant more than ot.
101:4.2 liberty to anticipate the scientific discoveries of a t.
134:5.9 In the West it obtained for more than a t. right on
176:3.7 the truth you committed to us a hundred or a t. ago
195:10.18 Christian religion comatose for more than a t.
thousandfold
44:4.6 who preserve ideographs are able to improve one t.
136:6.7 the time when “the earth will yield its fruits ten t.,
thousands—see thousands of years; thousands upon
thousands
13:0.7 t. of activities are going on which are unrevealed
13:1.21 Here you will engage in t. of activities which are
20:8.2 Sons in Nebadon I do not know; there are many t.
29:4.21 function in batteries of hundreds, t.,and even millions
43:1.1 There are tens of t. of sparkling lakes and thousands
44:3.1 we have t. of spiritual realities that serve to enrich
47:9.4 Hundreds or t. of times you may have visited
48:3.3 T. of these useful creatures were lost during the
53:0.2 Lanonandek Sons, in their work throughout these t.
53:9.1 But t. of the angels and the lower orders of celestial
59:2.10 These little animals existed in tens of t. of patterns
59:2.11 There existed t. of species of the early ancestors of
59:6.2 T. of marine species perished, and life was hardly yet
65:4.12 hundreds and t. of other and comparatively useless
69:8.10 slaves, but t. allow ambition to enslave them to debt.
72:11.3 During periods of industrial slackness many t. of
73:5.2 the Garden had t. of miles of irrigation ditches and
74:2.4 As the news of Adam’s arrival spread abroad, t. of
80:7.7 T. of public shrines were erected throughout Crete
89:1.4 they took the place of t. of pre-existent taboos.
89:3.2 and tens of t. of earnest souls began to court poverty
90:2.7 T. of supposedly intelligent people still believe that
96:1.3 merely one of the hundreds and t. of nature gods
96:5.9 already gathered up t. of the collateral descendants
97:1.6 and t. of despairing among the poor began to take
121:6.7 even to Rome, from which many t. were banished.
125:2.12 There were t. of young people in Jerusalem at this
126:4.5 Will the Lord be pleased with t. of rams, ten t. of
135:6.5 Tens of t. of listeners,some curious but many earnest
135:9.3 T. came to see the new attraction in John’s camp,
135:12.2 for t. of Pereans believed that John was a holy man
139:1.12 after bringing many t. into the kingdom, Andrew
139:2.10 Peter became a great and saving light to t. who sat in
162:1.4 t. of believers from all parts of the Roman Empire
163:6.8 And since that day countless t. also have tested
172:4.1 high and low, as well as the tens of t. of Passover
172:5.4 they were met by the t. of pilgrims who poured
173:1.7 majestically before the wondering gaze of the t.
194:1.1 the Jewish festival of Pentecost, and t. of visitors
194:4.7 T. of earnest believers sold their property and
195:10.10 t. of apparently indifferent youths would rush to
thousands of years
45:4.8 T. ago the yellow man knew of the one God.
45:6.3 T. of mortals reach the mansion worlds without
57:0.2 even periods of t., millions, and billions of years.
57:7.7 For t. Urantia was enveloped in one vast blanket
63:5.3 they lived along the river Somme for tens of t..
64:7.1 This glacier was so extensive in Asia that for t.
66:5.12 upon these business methods for hundreds of t..
66:5.20 It required t. to persuade them to burn refuse.
72:1.4 appearance of strong rulers and kings occupied t..
76:3.8 a type of architecture that was not excelled in t..
77:4.6 They persisted for t. and eventually furnished the
78:2.1 For t. the sons of Adam labored along the rivers of
78:7.2 For t. after the submergence of the first Eden
79:8.5 no call for military action for thousands upon t. had
80:2.5 the culture of the blue man t. behind that of Asia
80:9.4 for several t. cremation of the dead was almost
81:1.7 For t. the descendants of Adam had grown wheat
82:6.8 been taking place on Urantia than has occurred in t..
83:8.1 but for t. after Eden, mating continued as a purely
90:5.1 And so for tens of t. endless rituals have hampered
95:3.3 T. before the Salem gospel penetrated to Egypt,
95:7.2 the desert of Arabia continued as it had for t..
110:4.6 For many t., so the records of Jerusem show,
119:7.1 For tens of t. we all looked forward to the seventh
thousands upon thousands
15:7.10 seventy specialized worlds containing t. of replete
22:6.3 They engage in t. of undertakings in superuniverse
24:2.4 while subject to such a chief director are t., one on
28:6.6 t. minister to them, and ten thousand times ten
43:1.1 sparkling lakes and t. of interconnecting streams,
43:6.5 t. of living creatures which your imagination could
46:2.2 There are t. of small lakes but no raging rivers nor
49:2.1 there are seven distinct physical types as well as t. of
74:3.8 the nature and function of the t. of animals shown
79:8.5 no call for military action for t. of years rendered
94:1.7 superior religion became contaminated with the t.
97:7.7 And it comforted the Jewish captives, as it has t.
99:4.6 the cyclonic transitions of a scientific era, t. of men
113:6.9 the slumbering souls of t. of sleeping survivors.
139:7.6 been the means of leading t. of other business men,
187:1.5 all of Golgotha was covered by t. of crosses upon
thousandth
15:4.6 exactly one one-hundred-t. part of the total energy
32:1.4 one one-hundred-t. of the force endowment of its
41:4.6 has a density only one one-t. that of Urantia’s
77:1.5 exhausted on the appearance of the one t. offspring.
Thrace
139:7.10 through Syria, Cappadocia, Galatia, Bithynia, and T..
139:7.10 it was in T., at Lysimachia, that certain unbelieving
Thracians
92:6.1 held to the idea of monotheism, like the onetime T.
thrash
133:1.1 pounced upon the boy and began soundly to t. him
thread
4:2.3 marvelous t. of perfection from the circle of eternity;
36:2.17 runs the t. of the wise and intelligent formulations
68:4.6 Custom has been the t. of continuity which has held
79:3.3 The t. of monotheism running through the religious
threads
111:2.2 fabrics on which the Adjuster t. the spirit patterns of
threat
54:2.3 —a t. forevermore to deprive every one of these
54:2.3 monumental t. to consummate the theft of liberty
70:2.17 6. The t. of standardized industrial slavery,
70:10.10 t. of suicide on an enemy’s doorstep was usually
81:6.41 to any civilization—at any one moment—is the t. of
84:8.1 The great t. against family life is the menacing rising
84:8.2 pleasure mania, now constitutes the greatest t. that
97:9.11 After a military t., David then made a compact
158:7.8 an impending t. against the program of implicitly
184:3.9 Annas now arose and argued that this t. of Jesus to
185:1.3 Pilate then realized that he had made a t. which he
185:7.5 This public t. was too much for Pilate.
196:0.5 by the cruel and crushing t. of an ignominious death.
threaten
68:2.11 devious strivings of a vainglorious generation t. to
133:1.3 ill-tempered creature should attack you and t. to
185:1.2 all they had to do was to t. an uprising, and Pilate
185:1.8 why they did not hesitate to t. to charge him with
threatened
35:4.3 failure of a feature of the Creator Son’s plan is t.,
54:2.3 The Lucifer rebellion thus t. the maximum possible
60:2.9 serpents t. the destruction of the entire fish family.
63:4.8 This early race and its primitive civilization were t.
64:1.7 This early dawn civilization was t. with extinction.
78:7.1 new perils t. the valley of Mesopotamia as a result
80:7.12 the arrival of inferior groups from Egypt later t. the
93:1.1 Revealed truth was t. with extinction during the
97:8.3 Amos had t. that God would abandon Israel unless
103:3.5 it was so often t. with extinction by a thousand
111:7.5 the joys of living ever t. by the sorrows of death.
153:2.11 such a tumult was t. that Jesus stood up and said:
154:0.3 When the Jews t. to report to Caesar that he was
175:4.5 favor with which the multitude regarded Jesus t. to
184:1.3 Annas’s revenues were t. by what Jesus had recently
185:1.3 Pilate flatly refused to grant their petition and t.
195:4.4 decadence, moral hibernation, t. extinction,
195:9.3 And such times of great testing and t. defeat are
195:9.10 Christianity is t. by slow death from formalism,
196:0.3 midst of difficulties or as a comfort in t. despair;
threatening
58:5.8 oceanic depths, t. to slide into a watery grave.
68:2.11 rapidly translating into t. forms of self-gratification.
70:10.6 After due ceremony, including t. curses,
126:5.5 tried to squeeze extra revenue out of Jesus, even t.
127:2.9 lad bring to a fairly happy ending a very tense and t.
147:0.2 they remained bitter and t. enemies of Jesus and
152:0.2 see that this crowd presses you, t. to crush us, and
196:0.5 or in the throes of disappointment and t. despair,
threateningly
83:7.4 it is t. assailed by widespread dissatisfaction
threatenings
97:5.1 proclaiming t. of punishment against personal sins
threatens
15:8.6 When mass becomes overaggregated and t. to
195:8.4 now in turn it t. to establish a new and godless type
195:9.6 When a strong and moving religion t. to dominate
threats
99:5.2 Religion is not a slavish belief in t. of punishment or
143:2.1 when he suffered, he uttered no t. against his
155:4.2 why is it that we flee from the t. of our enemies?
160:3.5 become immune to the disastrous t. of fanaticism.
184:3.19 Jesus is unmoved by their t. and undaunted by their
185:1.3 in this way discovered his weakness in making t.
three—see three billion, etc..; three days; three months;
three o’clock; three per cent; three weeks;
three years
0:2.2 the Father, functions on t. Deity-personality levels of
0:4.1 of the Father and is realizable in t. primal phases on
0:6.8 the universe illuminated by t. kinds of light: material
0:7.5 essence of Deity is eternal, but only the t. original
0:7.7 Paradise Deity, existential as t. persons, is thus
0:9.4 The first t. and past-eternal Deities of Paradise—
0:11.0 XI. THE THREE ABSOLUTES
0:11.15 in the final comprehension all t. are one Absolute.
0:12.4 These t. experiential Deities were potential in the
1:2.3 of the Adjuster in the human mind is disclosed by t.
1:7.8 The t. personalities of Paradise Deity are,in all reality
1:7.8 Neither does the existence of these t. eternal persons
3:2.5 whereon the t. energies, material, mindal, and
3:2.11 is limited in its universe spiritual manifestation by t.
3:2.15 and co-ordinated by the t. existential Absolutes—
4:1.8 co-ordinates, the t. Absolutes of potentiality.
5:3.1 Deities are also t. distinct and separate persons.
5:4.10 Christian concept of God is an attempt to combine t.
5:4.14 on the personal religious experience of t. persons:
5:5.7 Mortal man secures t. great satisfactions from
5:5.11 an evolving mortal of the realms, must consist of t.
5:5.11 t. differential levels of reality realization.
7:4.3 This plan of perfection attainment embraces t. unique
8:0.4 In reality the Deities are all t. existent from eternity;
8:0.4 they are t. distinctly individualized but eternally
8:1.3 the executive union of all t., the cycle of eternity is
8:6.6 all t. are divinely and absolutely interlocked in a
9:6.3 When all t. are associated, personality gravity may
9:7.2 is a unique and exceptional unification of all t.,
9:8.14 revealed in these narratives, falls into t. great groups:
9:8.20 They are usually grouped in t. major classifications:
10:0.2 the divine oneness of the t. original and co-ordinate
10:2.3 T. persons are a minimum social group, but this is
10:3.0 3. THE THREE PERSONS OF DEITY
10:3.1 there are t. positive and divine personalizations of
10:3.1 existence and working of the t. Sources and Centers.
10:3.7 critical trinitarian interdependence of the t. divine
10:3.19 While apparently dependent on t. existential and
10:3.19 Infinite Spirit appears to exercise t. supercontrols.
10:4.2 Deity is perfectly unified; nevertheless there are t.
10:4.4 in a non-Trinity manner, but not as t. Deities.
10:4.5 the Trinity mystery: t. as one and in one, and one as
10:5.2 The Trinity association of the t. Paradise Deities
10:5.8 the never-ending interassociation of the t. beings of
10:6.16 We are the children of the t. Paradise Deities
10:8.4 actually fills all Deity potential, collectively all t. do.
10:8.4 T. infinite persons seem to be the minimum number
11:2.4 The central Isle is geographically divided into t.
11:3.1 On upper Paradise there are t. grand spheres of
11:5.4 This center consists of t. concentric elliptical zones
11:5.6 expands and contracts through t. cycles of activity.
11:5.7 The outer zone is the largest and most active of the t.
11:8.4 and various materializations disclose t. general,
12:2.2 the unaided human eye can see two or t. nebulae
12:3.10 by averaging t. material and t. spiritual types of
12:5.6 There are t. different levels of time cognizance:
12:6.13 organization of the potentials of the t. Absolutes.
12:8.9 the meaning of t. functioning levels of finite reality:
12:8.14 On Paradise the t. energies, physical, mindal, and
13:0.1 situated in space t. lesser circuits of special spheres.
13:0.2 These t. seven-world circuits of the Father, the Son
13:1.1 These satellites of Paradise, the innermost of the t.
13:1.12 eternalized by any two or all t. of the Trinity.
13:1.13 the technique of trinitization by two or t. Creators
14:1.3 2. The clockwise processional of the t. Paradise
14:1.9 concentric circuits immediately surrounding the t.
14:1.10 stabilized units—the t. circuits of Paradise spheres
14:1.12 seven minutes, t. and one-eighth seconds less than
14:1.16 in arrangement, consisting of t. circular groupings.
14:1.16 A cross section of this circuit would exhibit t. circles
14:4.1 each of these basic forms exists in t. distinct phases
14:4.1 Each of these t. phases is divided into seventy major
15:1.4 preparing for the westward swing, while number t.
15:2.4 constellation is presided over by t. Vorondadek Sons
15:2.6 There are t. Recents of Days, Supreme Trinity
15:2.7 and is presided over by t. Perfections of Days,
15:2.8 headquarters world and is ruled by t. Ancients of
15:6.15 In your solar system only t. planets are at present
15:10.3 Each superuniverse is presided over by t. Ancients of
15:10.11 The t. Ancients of Days are immediately assisted by
15:10.11 t. groups are Co-ordinate Trinity Personalities,
15:10.12 The remaining t. orders, Mighty Messengers,
15:10.12 As a class, these t. orders are known as Trinitized
15:13.1 major sectors are administered by t. Perfections of
15:13.4 The minor sector governments are presided over by t
15:14.7 This minor sector is number t. in the major sector of
16:0.1 inherent in the factual existence of the t. persons
16:0.1 possibilities, and only seven, inherent in t. Deities.
16:1.2 associative functions of the t. ever-existent persons
16:1.3 every attribute and attitude of the t. eternal Deities
16:1.4 divine activities of the t. eternal persons of Deity;
16:1.4 the functioning presences of the t. eternal phases of
16:3.6 Master Spirit Number T.. This Spirit personality
16:3.6 it is Master Spirit Number T. who always speaks for
16:3.7 This Spirit is in charge of superuniverse number t.,
16:3.15 in equal proportions of the t. infinite persons
16:3.18 Creature realization of these t. factors equals
16:3.18 Trinity, to discover the t. infinite persons of Deity.
16:6.5 The cosmic mind unfailingly responds on t. levels of
16:6.9 never fails to develop these t. cosmic intuitions;
16:6.10 these t. insights of the cosmic mind constitute the
16:6.10 recognition of the reality of these t. manifestations
16:6.10 These t. basic factors in reflective thinking may be
16:6.10 it is these t. cosmic intuitions that give objective
16:8.15 the constitutive recognition of the t. basic mind
16:9.1 Aside from t. inalienables of human consciousness,
16:9.1 validity attaches to the unification of these t. reality
16:9.2 able to sense the unification value of these t. cosmic
17:0.1 the following t. groups are usually classified as
17:3.1 of every possible manifestation of the t. Deities as
17:4.2 while on other occasions two, t., four, or even all
17:4.2 received by one, two, or all t. Ancients of Days,
18:1.2 The remaining t. act as the personal representatives
18:3.5 These high beings always govern in groups of t..
18:3.7 And all t. Ancients of Days must participate in the
18:4.2 T. Perfections of Days are assigned to each major
18:4.2 the Ancients of Days, it is not necessary that all t. be
18:4.5 are the officers of the courts of all t. divisions,
18:5.1 the directors of the superuniverses; in groups of t.
18:5.4 its t. Recents of Days are seldom together on the
18:5.5 You will all sometime know the t. Recents of Days
19:0.1 classed among the Paradise Sons of God, t. groups
19:1.6 correlation of t. phases of universe reality: origin,
19:1.6 The proper understanding of these t. experiential
19:3.2 All t. orders participate in the government of the
19:3.5 When the t. Ancients of Days function, the Trinity
19:5.1 any one or two of the Deities as well as by all t..
19:5.7 suggests to us the probability that t. Inspired Spirits
20:0.1 the Sons of God are classified under t. general heads:
20:1.1 Sons of God and embrace the following t. orders:
20:1.10 associated with one of the t. Ancients of Days
20:7.4 the Trinity partake of the combined natures of the t.
20:10.2 the acting natures of the t. persons of Deity to the
20:10.3 love, mercy, and ministry of the t. Paradise Deities
22:0.1 There are t. groups of beings who are called Sons of
22:0.1 The trinitized order of sonship is subdivided into t.
22:1.9 according to origin, nature, and function, into t.
22:7.11 The Supreme Being is the unification of t. phases
22:7.11 production of t. orders of creature-trinitized sons:
22:10.4 the high sons—assigned to the study of t. problems
22:10.4 Son Assistant assigned to superuniverse number t.
24:0.1 and entities of the Conjoint Creator into t. divisions:
24:7.6 But in just t. moments (a little less than three days of
25:0.9 Of the seven groups enumerated, only t.—servitals,
25:1.4 the established ratio yields t. spiritual beings to one
25:2.5 In each group, t. are spirit personalities, and one,
25:2.6 The one unanimously designated by the other t. as
25:2.10 a commission functions as a group of t. since the
26:1.12 The t. orders of supernaphim serve in the Paradise
26:1.13 The discussion of these t. orders forms the subject of
26:2.1 These high angels are created in t. major orders:
26:5.2 their work for the ascending mortals in t. divisions:
26:8.4 almost all hail from superuniverses t. and five.
26:8.4 a few from numbers two and t. are unsuccessful.
26:9.2 the pilot world of circle number t. when the transit
27:2.1 to preside over the organization of all t. orders of
28:0.2 the superuniverses embrace the following t. orders:
28:3.1 primary, t. secondary, and t. tertiary seconaphim;
28:3.1 The t. secondary angels are associated with t.
28:3.1 The t. tertiary angels are attached to the ascendant
28:4.10 the t. Ancients of Days must act together; two would
28:4.10 the superuniverses are always presided over by t.
28:5.1 Identical qualities are exhibited by all t. groups in
28:7.2 Of the t. orders of seconaphim, the tertiary group,
29:0.1 to disclose only the last of the following t. groups of
29:2.13 T. currents of primary energy of ten segregations
29:2.14 The power charge of a superuniverse consists of t.
29:3.10 They work with the t. basic currents of ten energies
29:4.25 That t. of these energies are beyond their control
29:4.36 These beings are the joint creation of all t. orders of
30:1.2 Beings created by all t. Paradise Deities, either as
30:2.130 Among such orders are the following t. composite
30:4.23 There are t. orders of student spirits in accordance
31:1.5 The Havona citizens regard these t. destinies as
31:3.3 cognizance of, and here call attention to, t. facts:
31:9.4 The second Architect eventuation yielded t. master
31:9.4 Paradise tradition asserts that these t. Architects,
31:9.11 In their functional organization the t. Architects of
31:9.11 act as co-ordinates of the t. supervisors of Havona.
31:10.15 respecting these outer creations, of t. things we are
33:1.1 because Michael has experienced the living of all t.
33:7.1 Michael, is supremely concerned with but t. things:
33:8.3 of the local universe is made up of t. members from
34:2.6 the traits and character of all t. of the eternal Deities
34:4.1 There are t. distinct spirit circuits in the local
35:0.7 Triune Deity functions for the creation of t. orders
35:0.7 functions in the creation of t. high orders of Sons:
35:6.1 At least t. Vorondadeks are assigned to the
35:6.1 t. dekamillenniums, about 150,000 Urantia years.
35:6.3 unless all t. of the Most Highs are agreed upon all
35:8.3 they were divided in the final tests into t. classes:
35:9.2 The System Sovereigns rule in commissions of t.
35:9.6 Of this entire number of failures only t. were System
36:1.1 Life Carriers are the offspring of t. pre-existent
36:1.1 one of the t. Ancients of Days presiding over the
36:1.3 Life Carriers are graded into t. grand divisions:
36:1.3 The segregation of these t. divisions was effected by
36:2.11 The domain of life is characterized by t., seven,
36:2.11 There are t. primal and essentially different life
36:2.11 the order of the t. Paradise Sources and Centers,
36:2.11 in the universe of Nebadon these t. basic forms of
36:2.11 forms of life are segregated on t. different types of
36:2.16 World Number T. is devoted to the conservation of
36:6.7 We observe that these t. are the levels of God the
37:2.11 The satellites of the first t. worlds are devoted to
37:2.11 The next t. groups are occupied by similar joint
38:0.1 There are t. distinct orders of the personalities of the
38:8.1 There are t. great classes of cherubim and sanobim
38:9.10 on only t. other worlds in Satania do these beings
39:3.6 worlds and which concerns t. or more persons.
39:3.6 but when t. or more are grouped for service, they
39:3.9 organized that they can simultaneously utilize all t.
40:0.11 discussion of the t. basic orders of ascending mortals
40:5.17 Series t.—mortals of Adjuster-fusion potential.
40:5.17 These t. types of physical-brain endowment are
40:5.17 spiritual differential between the t. brain types
40:5.17 the progression of these t. types is the same,
41:3.1 Of the thirty suns nearest yours, only t. are brighter.
42:1.6 energy is fashioned after the similitude of the t. Gods
42:2.4 nether side of Paradise probably embrace t. zones of
42:6.4 Ultimatons have t. varieties of motion: mutual
42:12.13 On Paradise the t. energies are co-ordinate,
43:2.5 The constellation legislative body is divided into t.
43:2.8 The combined council of legislators consists of t.
43:3.2 At least t. Vorondadek Sons are commissioned by
43:3.3 The Psalmist knew that Edentia was ruled by t.
43:6.4 you would quickly classify the first t. as vegetable
43:6.4 and the last t. as animal, but you would be utterly
44:5.2 They are conversant with the t. basic currents and
44:5.5 the functional association of the t. original phases of
44:8.2 There are t. possible sources of special human
45:2.1 executives have exhibited disloyalty only t. times.
45:3.1 is always supported by two or t. Lanonandek Sons,
45:3.22 This council periodically chooses t. members to
45:7.5 voted into authority from time to time by t. orders of
45:7.6 Suffrage is universal on Jerusem among these t.
45:7.7 These t. factors are then carried to the citizenship
46:2.8 A seraphic transport departs every t. seconds of
46:3.1 there are t. distinct groups of receiving stations.
46:4.8 worlds which exhibit well-nigh perfectly all t. phases
46:5.16 The t. groups mingle as one when at home in this
46:5.29 The activities of such a world are of t. distinct
46:5.30 the courtesy colonies are graced by t. enormous
47:1.4 had mortal experience in rearing t. or more children
47:4.6 The spiritual progress is greatest on the last t. of
47:5.1 the center of the school circles of world number t..
47:5.2 When you reach mansion world number t., you
48:4.4 Our humor embraces t. general levels of appreciation
48:5.6 such schools are organized in t. general groups of
49:0.5 exposed to differential light of t. neighboring suns.
49:1.4 sometimes initiated in one center, sometimes in t.,
49:2.21 In this scale the Urantia races are number t..
49:3.1 In Nebadon this percentage is less than t..
49:4.2 There are six basic evolutionary races: t. primary—
49:4.2 and t. secondary—orange, green, and indigo.
49:4.2 t.-brained planets harbor only the t. primary types.
49:4.2 Some local systems also have only these t. races.
49:5.10 There are t. general groups of inhabited worlds from
49:5.13 are t. basic organizations of the brain mechanism:
49:5.17 These t. types of mortals are distributed throughout
49:5.18 These t. orders stand on an equal footing in the
49:5.19 There are t. groups of mind design as related to
49:5.19 other spheres the races have t. of these unique bodies
49:6.10 There are t. groups of individual ascenders:
51:4.4 The evolution of six—or of t.—colored races, while
51:7.1 planet prospers under the joint rulership of t. Sons:
52:7.2 and t. of the highest and most experienced of the
53:0.1 he embraced sin and now is numbered as one of t.
53:0.2 only t. System Sovereigns have ever been found in
53:3.1 The cause of the rebels was stated under t. heads:
53:5.4 the t. azure blue concentric circles on a white
54:5.12 advised Gabriel that at least t. times the number of
55:1.2 A morontia temple has t. parts: Centermost is the
55:3.20 commissions of t. properly qualified citizens who are
55:4.4 settled stage is being administered by t. rulers:
55:10.6 to the Planetary Sovereigns, but in groups of t. they
56:3.5 But these t. spirit expressions become perfectly
56:5.1 There are t. eternal personalizations of Deity—Father
56:5.3 These beings constitute the first t. levels of God
56:6.1 When the t. eternal persons of Deity function as
56:7.6 the first t. manifestations of God the Sevenfold.
56:9.1 On subinfinite levels there are t. Absolutes, but in
56:9.1 On Paradise there are t. personalizations of Deity,
56:9.2 Did the Absolute (the t. Absolutes as one in infinity)
56:9.8 beyond subinfinite levels the t. Absolutes are one,
56:10.17 love, the sum total of these t. qualities, is man’s
56:10.19 These t. divinities are primarily manifested by the
57:5.13 t. of the major planets of the Angona system
57:5.13 Angona and permanently detach these t. tributaries
57:5.14 had it not been for the intrusion of these t. foreign
57:5.14 As it was, the impact of the t. Angona tributaries
58:2.6 your atmosphere is to be found in the first t. miles.
58:4.2 Planetary Prince, had its origin in our t. original,
58:4.2 These t. life implantations have been designated as:
58:4.4 Our purpose in making t. marine-life implantations
58:5.5 density of granite is less than t. times that of water.
59:1.14 the t. original life implantations were characteristic;
59:2.2 T. major inundations characterized this period, but
59:6.9 animals of those ages took temporary refuge in t.
59:6.9 from these t. regions that the new marine species,
60:1.10 developed only t. toes on their hind feet,
60:2.8 their average size ranging from t. to four inches,
61:0.2 t. times Bering Strait land bridge did the same.
61:5.4 ice in North America collected in two and, later, t.
61:7.5 glacier consisted of a combined invasion by all t. ice
61:7.7 In this invasion the t. great ice sheets coalesced into
62:0.1 by t. successive and sudden mutations stemming
62:2.1 They were active little creatures, almost t. feet tall;
62:3.9 t. of their seven children were killed by this bolt
63:3.2 adjoining rock shelters, or semicaves, t. of which
63:4.9 of human beings into at least t., and more often six,
64:2.6 some t. or four are still above water on the English
64:6.18 The green race split into t. major divisions:
64:6.30 the plan of evolving either t. or six colored races on
64:7.5 These tribes were accompanied by t. small groups
64:7.5 These t. groups never fully fraternized with the red
64:7.5 this amalgamated race broke up into t. groups,
64:7.7 These t. races virtually destroyed themselves before
65:0.2 There are, then, t. distinct levels of life production
65:1.1 capable of functioning in t. diverse phases of being.
65:1.2 are able to function and do function on t. levels:
65:2.1 waters in which the Life Carriers established the t.
66:3.5 temple of the Father of all, which was small but t.
67:3.5 and seraphim, with the aid of t. faithful midwayers,
67:4.1 Ang and t. members of the food council had
68:5.10 When the t. stages overlap, men hunt and women till
68:6.10 mothers refuse to rear more than two or t. children.
69:1.2 Human institutions are of t. general classes:
69:1.6 These t. groups of social practices are intimately
70:8.9 Workers divided into t. groups: the professional
70:9.17 the sum of all t. constituting human happiness.
70:11.5 thus all t. conspire in rendering human life more safe
71:3.3 The ideal state functions under the impulse of t.
71:8.1 government is the division of statehood into the t.
72:2.3 The federal government embraces t. co-ordinate
72:2.4 The legislative division embraces t. houses:
72:2.9 The law courts function on the following t. levels:
72:2.13 The socioeconomic courts function in the following t
72:4.5 a replica of the national government with its t.
72:5.4 shall recognize legal compensation as falling in t.
72:5.8 prorated to all t. divisions: capital, skill, and labor.
72:8.2 These schools are of t. classes: national, regional,
72:8.2 Division t. includes state responsibilities, and such
72:11.4 to wage nine fierce defensive conflicts, t. of which
73:1.5 the followers of Nod became divided into t. major
73:3.1 reported favorably concerning t. possible locations:
74:6.2 five children before the Melchizedeks left—t. sons
75:6.4 only to lose more than t. fourths of their children
76:1.3 This site was known to Adam as one of the t original
77:3.4 T. views were propounded as to the purpose of
77:3.8 Having disposed of one of the t angles to the dispute
77:4.2 T. out of four great Nodite centers were established
77:4.8 cities with Dalamatia and called all t. Dilmun.
78:5.4 By 12,000 B.C. t. quarters of the Andite stock of the
78:6.1 The t. waves of Andites poured out of Mesopotamia
78:6.1 These t. great waves of culture were forced out of
78:7.3 right back to one of the t. surviving sons of Noah.
79:2.8 Had the Andite conquerors been in numbers t. times
79:3.6 Ganges, and in the Deccan along the t. great rivers
80:2.2 The more mixed groups spread out in t. directions:
80:4.1 last arrivals coming on horseback in t. great waves.
80:7.9 the t. purest strains of Adam’s descendants were in
80:9.0 9. THE THREE WHITE RACES
80:9.1 became generalized into the t. white races as follows:
81:3.4 the Stone, Bronze, and Iron Ages; all t. existed at
81:4.10 mankind is now divided into approximately t. classes
81:4.14 intermingled; in India, as in South America, all t.
81:4.14 the skeletal characteristics of the t. surviving types
82:6.2 Of the six colored Sangik races, t. were primary and
82:6.2 Of the six colored Sangik races, t. were secondary.
82:6.2 and yellow—were in many respects superior to the t.
82:6.9 These t. peoples belong to the primary Sangik
84:0.3 home does embrace all t. of the essential functions of
84:4.7 childbirth was comparatively easy, occupying only t.
84:4.8 menstruating woman as one of the t. great causes
84:8.1 the only institution of society which embraces all t.
86:4.6 races believed that man died from t. to seven times.
86:5.16 Those who held the doctrine of t. or four souls
86:5.16 one soul meant discomfort, two illness, t. death.
86:5.17 The Greeks themselves believed in t. souls; animal
86:5.17 The Eskimos believe that man has t. parts: body,
87:6.12 The Romans carried water t. times around the corpse
88:1.6 The lucky numbers t. and seven came from later
92:0.5 The co-ordinate functioning of these t. divine
92:6.18 primarily by t. individuals: Philo, Peter, and Paul.
92:6.19 comprehend the doctrine of t. divine personalities
93:2.5 breast he wore an emblem of t. concentric circles,
93:2.5 this insignia of t. concentric circles became regarded
93:3.3 The symbol of the t. concentric circles, which
93:3.3 for the t. kingdoms of men, angels, and God.
93:3.3 few of his followers ever knew that these t. circles
93:3.3 this symbol as standing for the t. Most Highs
93:3.3 instructed that the t. Most Highs functioned as one.
93:3.3 usually associated it with the t. Vorondadek rulers
93:4.16 Abraham attended the Salem school t. different
93:6.7 the t. celestial beings appeared to Abraham on the
93:9.3 And this explains why, on t. separate occasions,
94:4.6 as secondary to the t. members of the Trimurti.
95:1.4 exalted t. of these gods to supremacy over all others,
95:1.4 Salemites in Melchizedek’s insignia of the t. circles.
95:6.7 of Zoroaster thus came successively to impress t.
95:7.6 “For whenever as many as t. speak together, God is
96:1.8 groups who taught a t.-in-one God concept
97:9.1 never were twelve tribes of the Israelites—only t. or
97:9.18 After four years of civil war and t. dynasties, Israel
98:4.2 The t. mystery cults which became most popular
98:5.4 T. times a day they worshiped, with special
99:4.9 until the great struggle between the t. contending
99:4.13 And these t. partial approaches to the reality of the
100:2.3 Such a glorified religion can function on t. levels of
101:2.12 while these t. supermortal endowments are unified
101:3.17 We know by t. phenomena, that man has a spirit
101:5.5 career upon the assumption of the reality of t. things:
101:5.11 by the bestowal spirits representing the t. persons of
102:3.15 Revelation affirms that these t. are one, and that all
103:6.7 The local universe consists of t. degrees, or stages,
103:6.14 fallen into one of these t. distortions of perception.
103:7.11 by assuming the reality of t. things: matter, motion,
103:7.11 the assumption of the validity of t. things: mind,
104:0.1 but chiefly because of the t. joints of the fingers,
104:0.1 because t. legs were the fewest which could stabilize
104:0.1 because t. support points could keep up a tent;
104:0.1 man, for a long time, could not count beyond t..
104:0.2 T. cheers are given the victor.
104:0.2 and the ghost is placated by t. ablutions of water.
104:1.3 doctrine was symbolized by the t. concentric circles
104:1.3 disciples thought that the Trinity consisted of the t.
104:1.7 not just a grouping together of t. separate gods.
104:1.9 difficult to distinguish between worshiping t. gods,
104:2.3 the Creator Sons and Creative Daughters of the t.
104:2.4 reality eventuating out of the conjoining of the t.
104:2.4 simple sum of the attributes of the t. Paradise Deities
104:3.1 grasped at an understanding of the Trinity of the t.
104:3.14 And the association of the t. Paradise personalities
104:3.14 For when these t. persons, as persons, conjoin for
104:3.15 for that is their functional union as t. persons.
104:4.3 This is the grouping of the t. Deity personalities:
104:4.7 the personal association of the t. eternal Paradise
104:5.2 This triodity consists in the interrelationship of the t.
104:5.7 This triodity consists in the association of the t.
105:2.1 reality we refer to the t. existential persons of Deity,
105:2.1 of Deity, the Isle of Paradise, and the t. Absolutes.
105:3.9 coexistence of the Son, the Spirit, the t. Absolutes,
105:4.3 There are, indeed, t. great classes of primordial
105:6.2 1. The deity response, the appearance of the t. levels
106:5.4 The t. Absolutes—Deity, Universal, and Unqualified
106:6.1 the limitless possibilities of the t. Absolutes or
106:7.1 possibilities in the t. potential Absolutes which no
106:7.3 destiny is established in the vastness of the t. great
106:7.3 And these t. Absolutes, experiential in possibility,
106:7.9 if the t. absolute potentials could ever become
106:7.9 the t. potentialities whose union constitutes the
106:7.10 and associations of the t. Trinities we believe we
106:8.4 1. The level of the t. Trinities.
106:8.8 it is believed that the t. Trinities function as perfectly
106:8.9 1. The Paradise Trinity, the association of the t.
106:8.12 The association of these t. Trinities in the Trinity of
106:8.13 The co-ordination of the t. Trinities inevitably
106:8.17 experiential unification of the t. Absolutes as one.
106:8.17 short of the full unification of the t. Absolutes,
106:8.17 the t. Absolutes can hardly be unified short of the
106:8.19 We venture the opinion that these t. experiential
106:8.20 The first level consists of t. Trinities; the second
106:8.20 the personal association of these t. Deities on the
107:0.7 will creatures traverse t. general developmental
107:0.7 These t. phases of mortal life have no connection
107:0.7 have no connection with the t. stages of Adjuster
107:3.3 spiritual orders receive only t. divine injunctions,
108:1.3 volunteering Adjuster is particularly interested in t.
109:3.4 On worlds such as Urantia (the series t. group) there
109:3.7 evolutionary races of Urantia, t. groups of beings
109:7.7 he did not choose the t. Personalized Adjusters who
109:7.7 these t. omnipersonal beings were among the most
110:6.7 levels of cosmic evolution is reflected in t. ways:
111:2.4 There are t. and not two factors in the evolutionary
111:2.4 t. antecedents of the morontia human soul are:
111:4.4 Any civilization is in jeopardy when t. quarters of
112:0.8 in contradistinction to the t. energies which show
112:1.1 Personality thus performs on t. cosmic planes or in
112:1.1 performs on t. cosmic planes or in t. universe phases:
112:1.5 The dimensions of finite personality are t.,
112:1.9 These dimensional phenomena are realizable as t. on
112:1.9 t. on the finite level, t. on the absonite level, and one
112:1.17 Relationships exist between two objects, but t. or
112:3.1 personality survival there are really t. kinds:
113:1.2 Intellectually, mankind is divided into t. classes:
113:2.1 a human soul who has realized one or more of t.
115:3.5 the absolute level involves a postulate of t. phases:
115:3.7 The union of the t. Absolutes of actuality,
115:3.8 The union of the t. Absolutes of potentiality,
115:3.13 The t. Absolutes of potentiality are operative on the
115:4.6 qualified possibilities of the t. great potential
115:6.2 developments within the t. Absolute potentialities of
115:6.3 with due regard for the absoluteness of these t. basic
115:6.8 but as a qualification of the t. Absolute potentials
116:2.12 The first t. levels are the Supreme Creators;
116:2.12 the last t. levels are the Paradise Deities.
116:2.13 the reunification of the collective acts of the first t.
116:2.14 the co-ordinated functions of the first t. levels of
116:2.14 beings of the first t. levels of God the Sevenfold
117:0.1 First Source as it is potentialized in the t. Absolutes
117:1.9 First Source is potential in the t. great Absolutes,
117:6.11 in the current epochs of creation there are only t.
117:7.8 Supreme Being contains t. superfinite possibilities
119:1.5 and witnessed by only t. of our brotherhood,
119:4.6 passed through the bestowal experience of t. orders
120:1.2 to subject yourself to the will of the t. Deities and
120:1.6 Rebellion, such as has t. times occurred in Nebadon
120:4.3 as the Trinity of t. beings is in reality one Deity.
121:2.2 the meeting place, or crossroads, of t. continents.
121:6.2 In the days of Jesus t. languages prevailed in
121:8.8 Luke planned t. books dealing with the history of
121:8.10 by reference to the t. records already in existence.
122:0.2 the report nominating t. prospective unions as
122:0.3 From the t. couples nominated, Gabriel made the
122:8.6 And thither went these t. teachers looking for this
123:2.14 Jesus learned to read, write, and speak, fluently, all t.
123:5.9 advantage since he was conversant with t. languages.
124:1.12 he visited Sepphoris, only a little over t. miles from
124:5.6 presently to consist of five brothers and t. sisters
124:6.5 over t. hours’ travel from opposite Scythopolis
124:6.9 near the house of one Simon, who had t. children
125:1.5 the dwellers in Galilee came up only t. times a year
125:2.7 from that night on they all t. loved Jesus as if he had
125:4.1 The t. youngsters were overjoyed to greet Jesus,
125:6.8 the young man relieved the embarrassment of all t.
126:5.11 now had t. cows, four sheep, a flock of chickens,
127:1.5 James took charge of the teaching of his t. sisters,
127:4.1 upbringing of their family of four boys and t. girls.
127:4.3 On t. occasions when it was deemed wise to punish
127:6.3 Next to his own family he loved these t. most of all.
127:6.5 And Jesus was the idolized ideal of all t. of them.
127:6.11 fight off poverty since t. of them were now at work.
128:1.15 spent this Passover with his t. friends at Bethany,
128:2.2 they had not all kept busy since t. of them had been
128:5.9 Jesus continued to teach the evening school t. times
130:0.6 Gonod had made t. extensive trips to the empire of
130:2.1 the t. of them attended a performance in the
130:3.2 t. enjoyed a most pleasant passage to Alexandria.
130:5.4 token of her heartfelt appreciation as they all t.
130:8.6 their pack animals toward Rome, all t. being anxious
131:4.3 Where two or t. gather together, there am I also.
132:0.5 recognize just t. factors of paramount value in the
132:0.9 the scribe of Damascus never met more than t. of
133:0.2 while the t. travelers walked leisurely across Italy
133:2.4 The t. spent hours recounting their experiences in
133:3.4 met people of every race hailing from t. continents.
133:3.9 while we leave you here together—t. women—
133:4.13 The t. travelers enjoyed their sojourn in Corinth.
133:4.13 this commercial center afforded opportunity for all t.
133:5.3 After this pedant had talked for almost t. hours,
133:5.9 are t. interrelated and interassociated levels of the
134:3.2 wealthy merchant citizen of Urmia and his t. sons.
134:3.3 Cymboyton or one of his t. sons always presided at
134:3.8 appointed a commission of t. of our number to
134:3.8 we t. secondary midwayers completed such an
134:5.10 they will not prevent world wars nor control the t.,
134:6.16 As confusion increased in the faculty, the t. brothers
135:8.3 removed his apron,and announced to the t. workmen
135:8.6 when John had baptized these t., he dismissed the
136:9.13 necessity of dealing with t. constantly recurring
137:6.5 In explaining that they should spend t. hours every
138:7.6 They fished in t. groups, Jesus going out with a
139:1.1 five—Andrew, his brother Simon, and t. sisters.
139:1.3 to remain on duty with his brethren while the other t.
139:2.1 Peter was married, had t. children, and lived at
139:4.2 The fact that John was one of the t. personal aides
139:4.3 assign two or t. of your associates to be with me
139:4.3 this special duty the next t. first-chosen apostles.
139:5.4 Philip came from a family of seven, t. boys and four
139:9.1 and married, James having t. children, Judas two.
140:8.3 Jesus made clear to the t. the difference between
140:8.5 He made it clear to the t. that his teachings applied
140:8.9 He told the t. apostles that he was concerned only
140:8.15 Jesus made it plain to the t. that, while his apostles
140:8.22 Jesus impressed the t. that he valued the whole life,
140:8.27 The t. apostles were shocked this afternoon when
140:10.9 “The kingdom consists in these t. essentials: first,
141:1.5 t. fourths of his followers had previously followed
141:3.2 Judas developed into a managerial committee of t.,
141:3.2 each of these t. also did considerable religious work.
141:4.4 he told his associates about the t. forms of affliction
141:7.2 The Master taught these t. many advanced truths
142:3.5 Long after the times of Melchizedek all t. of these
142:3.6 record was made the Trinity concept of t. Gods in
144:1.2 apostles that they were in retirement for t. reasons:
144:2.3 ‘Friend, lend me t. loaves, for a friend of mine on
144:6.2 in session t. times a day and for six days each week
144:6.2 he did consent to speak to them on t. occasions.
145:1.2 When they had filled all t. boats with fish, almost
145:5.3 Peter aroused James and John,and the t. went to find
145:5.4 Jesus endeavored to explain to these t. apostles what
145:5.5 Andrew had located Jesus in company with the t.,
146:0.2 this tour Jesus cautioned them on only t. occasions;
147:6.2 t. of them returned to Jerusalem to submit their
148:2.1 visited the sick of this encampment not less than t.
148:6.8 And when Job had listened to all t. of his friends, he
148:8.1 T. of these Pharisees were tremendously impressed
148:9.4 while t. of the spying Pharisees confessed faith in
149:1.4 the coexistence of the following t. powerful, potent,
149:2.12 Only t. men who received his personal call refused to
149:3.2 the desertion of the t. spies who had been baptized
150:8.8 persons to read not less than t. verses of the law,
151:3.4 Jesus narrated t. or four parables from the Hebrew
151:4.3 leaven which a woman took and hid in t. measures of
151:5.3 T. other boats containing some of the younger
152:1.1 with the father and mother and his t. apostles.
153:2.13 this state of affairs continued for more than t. hours.
154:2.3 there always lurked near by two or t. of David’s
155:5.2 to be found t. distinct forms of religious devotion.
155:5.2 these t. manifestations of the religious urge are:
156:4.1 Joseph, a believer, who lived t. or four miles south of
157:1.2 at yonder market, pay the collector for all t. of us.”
157:1.3 of David, to meet the temple tax for the t..
157:1.5 when it grew dark, the t. waiting men entered their
158:0.2 he decided to take only the t. who were in the habit
158:1.1 the t. apostles began the ascent of Mount Hermon,
158:1.3 Jesus told the t. apostles something of his experience
158:1.4 t. of his apostles saw him decline to be invested with
158:1.6 Jesus took leave of the t. apostles, saying: “I go
158:1.8 When the t. had been fast asleep for about half an
158:1.8 These t. conversed in a strange language, but from
158:1.9 The t. apostles were so badly frightened that they
158:1.9 we will erect t. tents, one for you, one for Moses,
158:1.10 cloud vanished, again was Jesus alone with the t.,
158:2.1 The t. apostles were shocked and bewildered by
158:2.2 And then did the t. apostles perceive that Jesus
158:2.5 therefore did he take with him only the t. apostles
158:3.4 spoken in words to be heard also by the t. apostles.
158:3.5 To the t. apostles it was an event marking entrance
158:4.3 Jesus was up on the mountain with the t. apostles.
158:5.1 They all rushed forward to greet Jesus and their t.
158:5.4 It was indeed a disillusionment for the t. apostles
159:1.3 two or even t. witnesses to confirm your testimony
159:1.3 for, where two or t. of you agree concerning any
159:1.3 for, where two or t. believers are gathered together,
159:5.11 Jesus taught them the t. ways of contending with,
160:1.2 Human life consists in t. great drives—urges, lures,
161:1.7 possession of personality by all t. of the Godheads
161:2.11 this had been a great experience in the lives of all t.
162:4.4 These pilgrims divided into t. groups for this early
162:8.2 custom for these t. to drop everything and listen to
163:2.1 In all cases where this committee of t. were not
164:1.3 Which of these t. turned out to be the neighbor of
164:3.1 The next morning the t. went over to Martha’s
164:3.12 wash in the symbolic pool of Siloam for t. reasons:
165:1.2 t. quarters of the multitude were truth seekers,
165:4.10 may concern the wealthy in the judgment, at least t.
165:6.3 two members of a family believe in me and t.
166:1.2 most of the Pharisees, with two or t. lawyers, were
166:1.7 There were just t. things to which the Pharisees paid
166:4.5 There are t. groups of events which may occur in
166:4.9 Here have I come these t. seasons looking for fruit
166:5.1 Abner was teaching t. times a day in the synagogue.
168:0.4 notwithstanding that all t. had long been ardent
169:1.15 Jesus was very partial to telling these t. stories at
170:1.14 the term “kingdom of heaven” have been due to t.
173:1.3 the equivalent of from t. to four cents commission
173:2.3 had to take place in the presence of at least t.
174:4.5 Two or t. other groups of the scribes and Pharisees
177:0.3 To do this is folly; I will therefore send t. men with
177:0.3 Jesus looked over the t. well-armed and stalwart
178:2.7 Said Jesus to the t.: “Go immediately into Jerusalem,
178:2.12 It was half past four o’clock when the t. apostles
178:3.5 None of the apostles, save t., knew where they were
181:2.2 you were designated by Andrew as one of the t.
181:2.19 “My little children, you are one of the t. groups of
181:2.29 the cock will not crow until you have denied me t.
182:3.1 The t. apostles could not help recognizing that he
182:3.1 he bade the t. sit down and watch with him while
182:3.2 going over to the t. apostles, he found them sound
182:3.2 After the t. had aroused from their slumber,
182:3.3 When Jesus returned to speak with the t. apostles,
183:0.1 But by this time the t. apostles were wide awake;
183:0.3 Although the t. apostles, the Greeks, and the other
183:3.2 the t. apostles and their associates approached on
183:3.7 altogether willing to allow the t. apostles and their
183:4.2 only David remained on hand with t. messengers,
184:0.3 Jesus spent about t. hours at the palace of Annas
184:3.1 On t. previous occasions the Sanhedrin, by a large
184:3.9 was sufficient to warrant t. charges against Jesus:
184:5.2 of Jesus, as being worthy of death, under t. heads:
184:5.8 And now they presumed to formulate t. charges,
184:5.8 When this was done, t. of the Pharisees took their
187:1.1 The upright pieces of timber for the t. crosses had
187:2.1 the Master’s feet being only about t. feet from the
187:2.5 it read in t. languages, “Jesus of Nazareth—the King
187:5.2 this happened to be one of the t. passages which
187:5.7 asking Pilate that the legs of these t. men be broken,
187:5.7 Pilate forthwith sent t. soldiers to break the legs and
190:2.4 through the garden and talked for almost t. minutes;
190:5.2 about t. miles out of Jerusalem and a few minutes
191:0.2 had affirmed he would rise again and at least t. times
193:0.6 and recited how he had t. times appeared to them.
193:3.2 I always had two or t. of you constantly by my
196:3.2 There are t. elements in universal reality: fact, idea,
196:3.6 There are t. separate evidences of this spirit
196:3.11 the t. basic judgments, or choices, of mortal mind:
three billion
15:10.11 with whom are associated t. Divine Counselors.
19:3.1 Counselors in service, and t. are assigned to each
29:4.16 making a total of t. as the superuniverse quota of
three day(s) or three days’
24:7.6 (a little less than t. of your time) a newborn Guide
33:6.9 a little less (1 hour, 4 minutes, 15 seconds) than t.
41:3.8 has lengthened from the former t. and one-half day
46:1.2 The Satania day equals t. of Urantia time, less one
51:2.2 About t. of standard time are consumed in this
54:5.13 apprehended, tried, and executed within two or t.
57:5.2 These titanic heaves required t. and one-half days to
63:2.6 After t.’ rest and enjoyment of the fire, Andon and
84:2.4 bed, along with the wife, remaining at rest from t.
87:2.3 The savage believed that it required from t. to a year
87:2.3 Eskimos believe that the soul stays with the body t..
98:4.7 After t. of the celebration of the sacrifice and death
119:2.4 T. after this unexplained leave-taking there
122:7.3 when the food was packed for the trip of t. or four
125:6.5 It is now more than t. that your father and I have
125:6.10 On the t.’ journey to Nazareth Jesus said little;
130:8.6 way of Capua to Rome, making a stop of t. at Capua
133:8.4 after t. they made ready for the long trek across the
140:7.3 Thursday they returned for t. more days of teaching.
141:7.2 across the river and south of Jericho for a t.’ rest.
141:8.3 Jesus spent t. with them, and they returned to their
143:3.7 had come to them as a result of their t.’ vacation
147:6.3 but such a crowd gathered here they remained t.,
149:7.2 The two or t. they were together in Bethsaida were
150:6.2 After spending two or t. with one group of twelve
152:2.5 Philip had provided a t.’ supply of food for Jesus and
152:2.6 They have been with us now t., and many of them
152:5.5 region of Gennesaret for two or t. of rest and sleep.
154:2.4 For t. and nights they were acutely afflicted with a
156:3.1 Jesus left them for a period of t. or four days,
156:6.4 Here they rested for t. and held daily conferences,
167:4.3 soul might linger near the body for two or t.,
173:5.4 “Destroy this temple, and in t. I will raise it up.”
173:5.4 yet he says he will destroy it and raise it up in t..”
184:3.7 “destroy this temple made with hands and in t. make
184:5.6 about destroying the temple and raising it again in t..
187:3.3 would destroy the temple and build it again in t.,
187:5.8 to linger alive upon the cross for even two or t.,
188:2.2 while he was yet alive, ‘After t. I will rise again.
three hundred
52:5.9 well above the equivalent of t. years of Urantia time.
67:6.6 Van had more than t. and fifty advanced groups
77:2.11 introduced year of more than t. hundred and fifty
80:7.4 in Greece consisted of t. hundred and seventy-five
96:7.5 religious teachers extending over a period of t. years.
163:5.1 the entire company of almost t. started out at
165:2.1 A company of over t. Jerusalemites, Pharisees and
167:0.1 it was not uncommon for from t. to five hundred
195:8.3 For t. years Western thinking has been progressively
195:10.18 which conquered the Roman world in t. years
three hundred million
41:4.7 Its diameter is over t. miles—ample room to
119:5.1 A little over t. years ago, as time is reckoned on
three hundred thousand
55:1.4 average morontia temple seats about t. spectators.
64:6.12 their headquarters was at Armageddon t. years ago.
64:6.17 the leadership of Fantad, some t. hundred and fifty
66:7.16 This was the law of Dalamatia for almost t. years.
66:7.19 the Planetary Prince and his staff throughout the t.
66:8.3 progressed in a fairly normal manner for almost t.
67:1.1 For t. years Caligastia had been in charge of Urantia
67:7.3 status existing at the time of Caligastia’s arrival t.
68:0.3 was initiated by the Dalamatia teachers, and for t.
74:6.1 the care of more than t. of the pure-line offspring.
79:5.3 More than t. years ago the main body of the yellow
92:4.5 expanding revelation of Deity went on for t. years
three million
29:4.16 T. associate power directors are assigned to each of
37:6.1 There are upward of t. overseers in Nebadon,
37:10.1 Nebadon, now has more than t. inhabited worlds,
three months
77:5.5 In a little more than t. months they were married.
122:2.2 about t. after the marriage of Joseph and Mary,
128:5.3 iron hand of Rome would crush the rebellion in t.,
144:6.6 joint meetings for one week would be held every t.
149:0.1 October 3, A.D. 28, and continued for almost t.,
149:0.3 companions traveled extensively during these t.,
149:1.2 In the course of this t.’ tour more than one hundred
163:7.1 to enter upon their last mission, the t.’ tour of all
163:7.2 Throughout this t.’ period at least ten apostles
165:0.1 This Perean mission continued for almost t. and
166:0.2 This entire mission of t. in Perea was successfully
three o’clock
163:3.5 Again he went out about twelve and about t. and
153:1.1 A distinguished congregation greeted Jesus at t.
155:5.16 they began to talk one with another, and by t. they
158:1.6 It was t. on this beautiful afternoon that Jesus took
184:0.1 the temple, and this sacrifice was offered about t.
184:3.1 It was about half past t. this Friday morning when
187:5.5 It was just before t. when Jesus, with a loud voice,
187:6.1 about half past t., David Zebedee sent out the last of
188:0.1 from t. Friday afternoon to t. Sunday morning.
188:3.5 Master rested there in Joseph’s tomb until about t.
189:1.1 ten minutes before t., intense vibrations of material
189:1.1 from Joseph’s new tomb, at two minutes past t.,
189:2.1 At ten minutes past t., as the resurrected Jesus
189:4.3 A little before t. this Sunday morning, when the first
189:4.5 It was about half past t. when the five women, laden
192:4.1 that a meeting would be held the next Sabbath at t.
192:4.2 April 29, at t., more than five hundred believers from
three per cent
49:2.23 number 9, t. per cent; number 10, two per cent—
55:3.3 1. T. was expended in the promotion of truth—
55:3.4 2. T. was devoted to beauty—play, social leisure,
55:3.5 3. T. was dedicated to goodness—social service,
three thousand
15:7.2 twenty-two minutes short of t. days of Urantia time,
19:7.1 There are more than t. orders of these supernal
27:2.3 You must fraternize with upwards of t. different
41:4.7 has a surface temperature a trifle under t. degrees.
42:4.6 thins out increasingly until at about t. miles it
59:1.18 T. varieties of brachiopods appeared at the close of
70:10.8 primitive techniques of justice administration t. years
73:2.3 Van recruited a corps of over t. willing workers who
80:5.2 For t. years the military headquarters of the Andites
95:3.3 T. years before the Hebrew scriptures were written
97:9.3 With an army of a little more than t. Saul defeated
152:2.4 the multitude had increased to more than t..
165:3.1 Sabbath-afternoon multitudes numbered almost t..
three weeks
122:2.6 Mary remained with her distant cousin for t. weeks
122:8.3 moved up to the inn, where they lived for t. until
122:8.6 The babe was almost t. old at the time of their visit
123:0.5 but it required t. to overcome Mary’s objections.
124:1.7 T. after the coming of Martha, Joseph, who was
128:3.1 stopped work for t. to take Simon to Jerusalem for
128:6.8 a long talk with Jude about this episode some t. after
133:7.4 During Ganid’s convalescence of t. Jesus told him
133:9.2 Ganid extended their stay in these parts t. in order to
134:7.3 For t. of this period Jesus worked as a tentmaker.
134:8.4 Jesus spent the last t. of August and the first t. of
134:9.2 They spent t. in an around the city, at least John did.
135:9.4 About t. after Jesus had left them, there arrived on
141:3.1 and his apostles remained near Amathus for almost t.
144:6.1 there came about a t.’ conference at the Gilboa
144:6.2 For t. these twenty-four men were in session three
147:2.2 The apostolic party spent almost t. at Jerusalem,
150:0.4 For a period of almost t. Abner and his associates
three years
62:2.2 These dawn mammals attained full growth when t.
66:7.5 then, after t. in the schools of the Prince, they were
72:4.1 after the first t. all pupils become assistant teachers
73:3.1 The committee on location was absent for almost t..
97:9.21 Then began the t.’ siege followed by the total
123:1.1 occupied for t. by one of Joseph’s married brothers,
123:1.2 Jesus was about t. and two months old at the time of
123:5.2 For t.—until he was ten—he attended the school
123:5.2 For these t. he studied the rudiments of the Book
123:5.2 For the following t. he studied in the advanced
124:2.8 having the advantage of being t. and one-half older
157:5.3 For t. years Jesus had been proclaiming that he
157:5.3 for these same t. the apostles had been increasingly
173:1.2 final overthrow by a mob t. before the destruction
three-brained
40:5.12 Type classification among the one-, two-, and t.
40:5.17 mortals of the one-brained, two-brained, and t. races
40:5.17 definitely limited in comparison with the t. orders.
49:4.2 the t. planets harbor only the three primary types.
49:4.3 the special senses of the t. mortals are extended
49:5.13 the brain mechanism: the one-, the two-, and the t.
49:5.13 less spiritual, ethical, and worshipful than the t. order
49:5.14 The third brain of the t. orders is best conceived as
49:5.15 the older planets of the t. group exhibit civilizations
49:5.15 two-brained mortal worlds are able to equal the t.
49:5.17 While the t. peoples are capable of a slightly higher
49:5.19 classification does not refer to the one-, two-, and t.
109:3.5 In the t. mortals of this series of worlds, Adjusters
109:3.5 But in the career after death, the t. type proceed just
77:5.5 In a little over t. Adamson’s party actually found
three-day
143:3.1 —but I will join you in the enjoyment of a t. period
three-fourths
72:7.7 and a t. referendum is required before any state can
72:7.14 Every six years this body, by a t. ballot, chooses one
three-gas
43:1.3 the usual t. mixture which is characteristic of such
46:2.2 (The dew point is higher on a t. world than on a
46:2.3 The atmosphere of Jerusem is a t. mixture.
three-headed
94:1.3 and Agni, the t. fire god, lord of the earth and the
104:1.2 was long perpetuated in Agni, the Vedic t. fire god.
three-in-one
96:1.8 Sumerian-Chaldean groups who taught a t. God
three-level
106:8.3 We elect to present the t. concept, which is as
three-natured
30:4.19 Survivors are still t. beings.
three-quarters or three quarters
72:2.17 upon socioeconomic cases except upon the t. vote of
78:5.4 By 12,000 B.C. t. of the Andite stock of the world
111:4.4 Any civilization is in jeopardy when t. of its youth
165:1.2 While t. of the multitude were truth seekers,
three-toed
61:2.8 Toe evolution did not progress beyond the t. stage
61:4.4 Many of the horses were still t., but the modern
threefold
0:7.8 technique of trinitization, t. Deity personalization.
0:8.10 The grand universe is the t. Deity domain of the
9:2.1 God is spirit in a t. sense: He himself is spirit; in his
10:0.3 unable to conceive how the Infinite could achieve t.
10:0.3 liberation inherent in the t. personalization of Deity
10:3.19 This t. endowment is employed in many ways to
11:8.7 systems are t. organizations known as triata.
13:1.18 with the t. spirit of the Trinity, and with the spirits of
13:1.20 The secrets of Seraphington involve a t. mystery,
13:3.1 These shining orbs are the source of the t. light of
14:2.2 Havona energies are t.; superuniverse units of energy
14:2.2 The creation of the central universe is t. (Trinity);
14:2.5 The basic organization of a t. creation is unlike that
14:2.6 organized in accordance with the t. system of perfect
16:1.1 This t. Deity personalization is inherently
16:1.1 We have come to speak of the t. personalization of
16:1.2 Seven Master Spirits are hardly expressive of t.
16:3.16 regarding the attitude of the T.-Deity-union,
18:6.3 They make a t. report to their superiors: They
20:1.10 The t. order of Life Carriers is brought into being by
20:1.11 The Paradise Sons of God are of t. origin:
20:2.4 Avonals have a t. function on the inhabited worlds:
22:7.11 are engaged in a t. exploration of the Deity of the
27:7.7 the appearance of the t. fluctuation of the light of
29:2.14 This t. energy charge spreads throughout the space
30:4.27 Havona, the instruction is personal and t. in nature:
33:1.1 His headquarters is in the t. mansion of light on
35:0.7 having achieved this t. expression, they collaborate
38:9.1 The midway creatures have a t. classification: They
39:4.16 These seraphim are the keepers of the t. records of
39:4.16 preside over and maintain this t. records system
42:7.1 This central unit is endowed with a t. possibility of
46:5.22 All records are preserved in triplicate in this t. hall
56:3.5 Adjuster from the Father, partakes of the t. spirit
56:3.6 Spirit must always and ultimately become t. in
56:3.6 Spirit originates from one source through a t.
56:8.1 Supreme Being has a t. function in the experience of
65:0.1 As a result of the co-ordinate function of this t.
66:2.9 volunteers until they became conscious, t. beings
66:4.3 their mission on Urantia as extraordinary t. beings:
71:8.3 1. The creation of a t. government of executive,
72:9.2 national government with its t. division of powers.
76:3.5 The Sethite priesthood was a t. undertaking,
76:3.9 were educated to perform the t. duty of a Sethite:
104:1.7 idea of a t. manifestation of a monotheistic God.
104:2.6 further presentation of certain other t. relationships
104:3.14 a triunity, a t. functional aggregate unanimity.
104:4.7 This is the t. union of love, mercy, and ministry—
105:2.9 the I AM by virtue of which there was achieved t.
105:4.4 the I AM as the unity thereof is conceived as a t.
106:7.10 bring us face to face with the concept of the t Trinity
106:8.9 remembered that the Trinity implies a t. function—
106:9.4 degree of the apparent actualization of this t. Trinity
118:4.4 Causation, disregarding existentials, is t. in its basic
121:1.3 unified and co-ordinated under an extraordinary t.
131:4.7 O God, save us from the t. ruin of hell—lust, wrath,
136:1.2 the “servant of the Lord” the t. office of prophet,
183:1.1 final surrender to God as signified in the t. prayer
194:2.11 is subject to the teaching and guidance of a t. spirit
Threefold-Deity-union
16:3.16 the attitude of the T., the attitude of the Trinity.
threescore
77:2.11 regarded for ages as very long, “t. years and ten”
131:0.1 Ganid employed more than t. learned translators in
183:2.2 over t. of devoted disciples would be encountered,
183:2.3 The betrayer then went on to state that t. devoted
threshing
135:7.2 in his hand thoroughly to cleanse his t. floor;
threshold
19:3.6 that it approaches the t. of universal totality.
24:6.6 subsequently crossing the t. of eternity to Paradise.”
26:11.6 out to greet those who stand at the t. of eternity
34:5.3 adjutants indicates mind evolution crossing the t. of
39:8.1 Seraphington is the angelic t. to Paradise and Deity
48:0.2 whereby mortals attain the t. of the spirit world.
52:7.16 the era of light and life—the t. of the transition from
56:10.9 therein to be perceived and elevated to the very t.
62:6.6 we knew we were upon the t. of the realization of
66:2.7 the t. of the planetary headquarters of the Prince.
72:12.5 such an age is the planetary t. to the utopian ages of
83:2.3 The carrying of the bride over the t. is reminiscent of
88:4.5 progressing in error, and attaining the t. of truth.
91:2.2 rituals and incantations to the t. of true prayer.
91:6.7 the t. of that realm wherein he can communicate
117:5.2 unifies his evolving self to the very t. of supremacy.
124:6.1 Jesus, having reached the t. of young manhood
127:6.15 Jesus now stands on the t. of full manhood, rich in
threw
66:7.19 when Caligastia t. in his lot with the rebel Lucifer.
81:6.21 oxen for men since this t. men out of employment.
85:1.3 The Romans always t. a stone into the air when
137:4.9 Leaping up, Mary t. her arms around Jesus’ neck,
146:0.2 they t. themselves into the work of preaching the
151:4.6 the good into vessels while the bad they t. away.”
171:5.3 When Bartimeus heard these words, he t. aside his
172:3.9 the festive crowd t. their garments on the ground
178:1.16 rulers only when they t. themselves directly in the
184:2.3 Peter t. away his sword shortly before he came up
184:2.4 identification as a disciple t. Peter off his balance,
186:1.6 the thirty pieces of silver from the bag and t. them
190:1.2 wrapped them all up in the linen sheet and t. them
thriftiness
140:8.3 many of their questions regarding frugality and t.,
thrifty
69:9.5 communism: The improvident lived off the t..
69:9.5 the improvident depend on the state (t. taxpayers)
thrill
3:5.17 have never experienced the t. of wholehearted and
23:2.19 untrammeled explorers, to experience the t of finding
24:6.7 the t. of all time swept through the heavenly courts
43:8.13 but you will not experience that personal t. of
124:6.10 did Jesus ever experience such a purely human t.
180:1.6 missing the mighty t of doing your service as a friend
195:9.8 Descriptive words of things beautiful cannot t. like
195:10.6 the rebirth of Jesus’ brotherhood should t. all who
196:0.3 trust in God and felt the tremendous t. of living,
thrilled
45:1.2 to morontia vision, you will be more than t.,
100:6.3 The religionist is t. and energized with the assurance
119:5.3 stage of mortal evolution was an event which t.
123:1.5 Jesus was t. by the thought of having a baby brother,
124:3.7 The boy was t. with the games and entered heartily
127:5.2 Rebecca listened intently; she was t. with the
128:6.5 temple, the very sight of which had stirred and t.
130:3.2 the young man was t. by the great lighthouse of
133:5.1 Ganid was t. with the thought of being in Athens,
137:2.5 Philip was t. with the assurance that he had found
137:3.5 Mary was t. with expectation.
137:3.7 And they were all t. with the thought that they
137:5.2 t. with the thought of having been selected as close
145:4.1 They were t. by the vision of what was to come if
160:5.11 to pray for that day when all mankind shall be t.
177:1.5 John Mark was t. by the memory of this day with
194:0.5 to be t. with the assurance that the Master still lived,
thrilling
18:2.4 each of these unique and t. spheres on your way
53:6.1 But the most t. of all these daring feats of devotion
53:6.3 “But my most exhilarating moment was the t.
54:2.3 threat to deprive every one of these beings of the t.
63:6.8 leader of the pre-Planetary Prince days is a t. recital
94:9.2 in India to all of Asia is one of the t. stories of the
117:6.10 It can never be captured; it is alive, free, t., and
117:7.17 Gone will be the t. adventures of the organization
119:7.3 the bestowal selection, and it was a t. announcement
125:0.1 earth career was more engaging, more humanly t.,
140:8.25 James grasped the t. truth that Jesus wanted his
145:3.10 wave of healing, it was indeed a t. spectacle.
155:5.10 that most t. and inspiring of all possible human
155:6.11 only one adventure which is more satisfying and t.
190:3.1 Mary was in the very midst of this t. recital when a
193:6.2 Peter made a t. report of the last meeting of the
195:5.10 an endless career of progressive adventure and t.
thrillingly
141:3.6 His teaching was t. dynamic.
thrills
31:1.4 the Corps of the Finality is one of the superb t. of
thrive
78:6.8 the Mediterranean islands, where it continued to t.
83:7.4 marriage continues to t. and slowly improve under
84:5.11 Woman cannot t. on man’s rights any more than man
84:7.21 Eskimo children t. on so little discipline simply
134:5.17 of permanent peace and t. on the tranquillity of good
178:1.10 and liberty, you will t. and the kingdom will prosper.
thrived
61:3.13 Weasels, martens, otters, and raccoons t. throughout
64:4.6 primitive man again t. in Europe and western Asia.
68:6.5 culture, have all t. best in the larger centers of life
133:5.2 A great university still t. in Athens, and the trio made
thrives
5:5.10 3. Spiritually man t. in the experience of divine
thriving
124:2.9 a province of agricultural villages and t. industrial
133:4.13 this t. commercial center afforded opportunity for all
throat
159:1.5 taking him by the t., said, ‘Pay me all you owe.’
throbbing
104:4.28 And the endless t. of the material Paradise heart of
159:3.10 Our religion is t. with new life and new meanings.
throes
196:0.5 Even in the face of apparent defeat or in the t. of
throne—see throne of David
34:4.11 “like lamps burning before the t.,” which John saw
34:4.12 “And out of the t. proceeded lightnings and
43:4.6 saying: “I will exalt my t. above the Sons of God;
45:4.1 And round about the t. were four and twenty seats
45:4.1 The t. in the center of this group is the judgment
45:4.1 the t. of the resurrection roll call of mercy and
83:5.15 a numerous body of kin for the support of the t..
93:5.7 Abraham found a distant relative on the Egyptian t.,
94:7.1 was the heir apparent to the t. of a petty chieftain
95:2.2 leader in Egypt, after fighting his way to the t.,
97:1.6 among princes to make them inherit the t. of glory.”
97:1.10 designed to foster the king upon the Hebrew t..
97:7.11 “The heavens are my t., and the earth is my footstool
97:9.15 contenders for the t. besides the son of Bathsheba—
97:9.22 the king and put his sixteen-year-old son on the t..
119:2.5 the privilege of sharing the system t. of authority if
122:8.4 become the successor of David on the t. of all Israel.
137:6.2 Isaiah: “Thus says the Lord: ‘The heaven is my t.,
137:8.7 lead armies in battle for the establishment of a t. of
141:2.1 kingdom there must be a king seated upon his t.
141:2.1 Our Father also sits upon a t., but not one made
141:2.1 The t. of the Infinite is the eternal dwelling place of
152:3.2 and no man rules over it seated upon a material t..
158:7.3 abandon the idea that Messiah must sit upon a t. in
185:3.6 who aspired to establish himself on the temporal t.
throne of David or David’s throne
122:4.4 to a new Jewish ruler who would sit upon the t.
122:8.4 the successor of David on the t. of all Israel.
123:0.5 in which the new candidate for Dt. could be reared
125:5.7 Messiah to become a temporal prince to sit on the t.
125:6.13 those who would restore the t. and forever cast off
126:3.6 He knew he would never sit on the t. at Jerusalem.
135:3.3 the true Messiah, that he had come to sit on the t.,
135:5.1 Why was the t. of David desolate and vacant?
135:7.1 John held to the idea of the restoration of the t.,
136:8.5 since he had not come to re-establish Dt..
136:9.5 Even his human mind is saying good-bye to the t..
138:7.1 many times that I have not come to sit on Dt.,
140:8.1 concepts of the kingdom as a restoration of Dt.
141:2.1 with Messiah sitting on Dt. and from this place of
152:6.5 more fully that Jesus was not going to sit on Dt..
162:2.3 The deliverer will come in power to restore the t.
162:6.4 from Galilee, and that the Messiah must restore Dt..
171:1.3 intended to go to Jerusalem and lay claim to Dt..
172:5.10 new national rule of the Jews, with Jesus on the t..
176:2.3 you still look for the Son of Man to sit upon the t.
thrones
28:6.6 when “t. are cast up and the Ancients of Days are
throng
37:10.6 manifold personalities who t. the universes of space
74:2.1 temple on Urantia in the presence of the mighty t.
74:4.3 Van made his way out through the t. and sent their
74:4.5 Adam and Eve, moving apart from the t., pointed
138:3.7 pleasure-seeking t. of publicans and reputed sinners.
142:5.5 The t. of listeners remained many hours with Jesus,
145:3.9 Jesus, looking down upon the afflicted t., answered:
145:3.10 retinue descended into the midst of this motley t.
145:4.1 the rejoicing and happy t. overran Zebedee’s home
150:9.1 surrounded in the synagogue by a great t. of his
152:0.1 Among this t. were the new observers from the
152:0.2 as the t. jostled him, Jesus suddenly stopped,
162:5.1 Jesus stood up in the midst of the assembled t. and
171:5.1 they encountered a t. of beggars, among them one
172:5.3 liked to preach the gospel of the kingdom to that t.
173:1.8 a t. of youths stepped out from the crowd to sing
thronged
35:3.22 that the Melchizedek colleges are t. with student
53:7.11 the broadcast stations of all Nebadon were t. by the
89:7.5 The highest types of women t. the temple sex marts
136:8.5 at Jerusalem; the city would be t. with visitors.
146:4.4 the Master was so t. by the sick that he was forced
147:2.2 to avoid the crowds which so constantly t. him.
148:9.2 While the house was thus t. with people and entirely
151:6.7 Most of that day Jesus was t. by those who came in
167:1.4 hoping thereby to escape the crowds which t. him
throngs
124:6.11 and never had Jesus beheld such t. of human beings.
125:0.4 disappointed by the demeanor of the temple t., but
125:1.1 Jesus deemed the conduct of the temple t. to be
127:6.5 pausing to look upon the gathering t. of visitors.
128:3.4 Jesus mingled with the t. of visitors and engaged in
129:2.8 along with the t. from every quarter there arrived
135:7.3 By this time t. were arriving from Galilee and the
135:9.2 to preach to the overflowing t. which gathered
142:1.7 doing much personal work among the Passover t..
151:1.1 long series of such parables which he taught the t.
151:5.1 “I am weary of the t.; let us cross over to the other
162:4.2 impressive spectacle of the temple and its pilgrim t.
172:3.7 they effectively spread the report among the t. of
177:5.2 great t. of people enthusiastically followed them
through—non-exhaustive
1:2.10 T. the presence of his fragmentized spirit the Creator
1:4.3 When you are t. down here, when your course has
1:5.3 you must discern the invisible Maker t. his creation
2:5.5 step by step, life by life, t. universe upon universe,
2:7.7 coheres in God the Father t. the direct relationship
3:0.1 Creator Sons, even as he bestows life t. these Sons.
3:1.5 the Adjuster must needs go t. the consequences of
3:4.6 Finite mind cannot think t. such an absolute truth
3:4.7 dearest approach to God is by and t. love, for God is
3:5.1 authority by direct transmittal but rather t. his Sons
3:5.2 The Father rules t. his Sons; on down t. the universe
4:1.2 T. long ages the human race has struggled to reach
4:2.7 man persists in viewing the phenomena of nature t.
6:0.1 absolutely expresses himself, he does so t. his Son,
6:8.4 The Eternal Son is infinite, but he is approachable t.
7:5.8 a Son of the Eternal Son, who literally passed t.
7:5.8 he passed t. the life experiences of the ascending
7:5.10 worlds of space, in and t. and by these bestowals,
7:7.4 Father comes down to you as a personality only t.
8:1.3 the purpose of the Universal Father t. the personality
8:4.1 But in and t. all this material and spiritual creation
8:4.5 as angels to stand by your side and guide you t. the
8:5.2 we discern his presence by and t. any and all of these
8:5.5 the Father and the Son are functioning in and t. him;
8:6.2 before they may approach the Father t. the Son.
8:6.5 Deity acting in and t. the untold legions of beings
10:3.3 God speaks t. the Son and, with the Son, acts t. the
10:3.10 1. As creator, t. the Creator Sons, his grandsons.
10:3.11 2. As controller, t. the gravity center of Paradise.
10:3.12 3. As spirit, t. the Eternal Son.
10:3.13 4. As mind, t. the Conjoint Creator.
10:3.14 he maintains parental contact with all creatures t. his
10:4.5 and the Son are functioning in and t. and as him.
11:1.3 you could be piloted t. universe upon universe and
12:7.13 Even though the Paradise Father functions t. his
12:8.14 personality, where spirit, t. the mediation of mind,
13:1.8 by none save those who have personally passed t.
13:2.1 T. all eternity you will regard Ascendington as your
14:2.9 T. all eternity these supernal beings have been
16:1.2 By and in and t. these Seven Spirits, the Father,
32:3.13 in, by, and t. the power-actualizing Deity of the
32:4.2 personal participation in these events by and t. these
32:4.2 The Father is working in and t. all these channels for
36:2.17 in and t. all this long process there runs the thread
44:0.19 the Adjusters are going t. with you, as a part of you,
101:6.15 perfected oneness with Deity in and t. the Supreme
108:4.1 Father’s functioning in and t. these Monitors that
113:3.6 the entire realm of progressive survival in and t.
113:4.1 Adjuster, operating from within and t. the soul,
130:8.1 I am t. playing the coward. I will go back to my
142:7.15 all true believers are destined to attain in Jesus and t.
144:5.57 Your own self to live again in and t. us
181:1.8 “Man of sorrows,” but in and t. all of these
195:7.18 real experience of the religionist who, in and t. this
196:3.33 the revelation of God to the world, in and t. Jesus,
throughout—not included
throw
15:5.6 revolutionary rate greatly accelerates, begin to t. off
24:1.12 They are able to t. any world out of certain
41:9.4 centrifugal motion, a sun begins to t. its exterior
57:3.1 before nebulae begin to t. off suns and start upon the
57:3.4 The ever-increasing rate of whirling was soon to t.
63:1.2 that group which first learned to t. stones and to use
70:9.17 quickly t. civilized man back to the crude usages
83:4.5 It was the custom of many peoples to t. grain upon
87:2.9 was, before eating, to t. a bit of food into the fire
90:1.3 Women who were able to t. themselves into a trance
90:4.5 or blemished spot on the body, t. the charm away,
182:3.1 him while he went off about a stone’s t. to pray.
190:3.3 action was taken to t. out of the synagogues any
throwing
15:4.5 the mother wheel is still t. off suns,
63:5.6 made effective use of the t. stick and the harpoon.
172:5.4 reason for t. away such a magnificent opportunity
182:0.1 he arose and, quickly t. a linen coat about himself,
thrown
15:5.4 2. Whirled Stars embrace those suns which are t. off
15:5.4 They are not t. off as rings but in right- and left-
15:5.5 of a barred nebula, not infrequently a sun is t. out
23:1.9 both or all are t. out of liaison with the higher
41:3.3 When suns that are too large are t. off a nebular
53:6.5 “Having been automatically t out of the constellation
57:5.12 would do if they had been t. off by solar revolution
64:6.22 Caligastia’s staff and were t. into great confusion by
70:2.1 that society was temporarily t. back into savagery;
77:8.12 teachers of the gospel of Jesus were t. into prison by
89:6.4 the bell; the girl was t. alive into the molten metal.
93:1.3 been t. so completely on their own resources that
124:1.4 The elders were t. into confusion.
139:2.14 Perpetua was t. to the wild beasts in the arena at
168:3.3 five other members were t. out because their
176:0.1 They shall all be t. down.”
176:1.1 You will be t. out of the synagogue and put in prison
188:0.2 planned to have Jesus’ body t. in the burial pits of
thrust
28:6.7 For mercy is not to be t. upon those who despise it;
60:3.14 here the Cambrian rocks are obliquely t. out over the
75:5.6 had been so suddenly and so ruthlessly t. upon them.
79:6.3 southern-coastwise t. of the northern Chinese
80:9.7 the westward t. of the Andonites reached Europe.
81:6.14 primitive man had civilization literally t. upon him by
83:8.9 problems so suddenly t. upon the social organization
96:3.5 the simultaneous onslaughts of a strong Libyan t.
97:8.5 God has many times t a Father’s hand of providential
122:5.2 hardly recovered from this shock when Mary had t.
126:2.3 accepted the responsibilities so suddenly t. upon him,
127:2.8 obligation which a cruel accident had t. upon him.
156:1.5 But Norana refused to take offense at Simon’s t..
190:4.2 these new problems which have been so suddenly t.
195:0.3 in the Christian message, were suddenly t..
thumb
62:2.1 They had a primitive opposable t. as well as a
62:2.1 species successively developed the opposable t.
62:2.1 big toe but never developed the human type of t..
62:3.2 well adapted for diversified work as the present t..
thumbs
62:3.2 They had almost perfectly opposable t., just about
62:5.2 They possessed perfect human t., as had many of
thunder
63:6.3 Andonites developed a fear of the elements—t.,
85:4.3 Windstorms with t and lightning overawed early man
85:4.3 that t. was regarded as the voice of an angry god.
139:3.1 sons of Zebedee, whom Jesus nicknamed “sons of t.”
139:3.5 It was these “sons of t.” who wanted to call fire
139:4.6 This “son of t.” became the “apostle of love”;
169:3.1 Some of us heard John the Baptist t. this parable
181:2.4 “Once we called you and your brother sons of t..
thundered
96:5.5 Moses t., “The Lord your God is one God; there is
135:6.3 John was dressed like Elijah of old, and he t. his
thundering
61:5.8 and t. down Norwegian fiords into the North Sea.
thunderings
34:4.12 “And out of the throne proceeded lightnings and t.
thunderous
96:1.11 fire and smoke, together with the t. detonations
96:6.2 the austere, crude, exacting, and t. desert god of
thunders
142:3.21 “And then, amidst the t. and lightnings of Sinai,
thunderstones
80:9.14 Bretons still keep t. in the chimney as protection
thunderstruck
88:6.7 inspiration, spirit away, ingenuity, entrancing, t.,
Thursday or Thursday morning
83:4.5 Lucky days were sought out,T. being most favorably
124:1.7 Jesus’ second sister, Martha, was born T. night,
124:6.11 It was now T. afternoon.
128:3.5 visit to Jerusalem and chanced to meet Jesus on T.
128:3.7 They arrived home T. noon, and Simon kept the
137:6.4 they understood more than they had on T. night.
140:7.3 T. they returned for three more days of teaching.
140:8.0 8. THURSDAY AFTERNOON ON THE LAKE
140:8.1 on T. afternoon Jesus went out from the shore in a
140:8.18 On this T. afternoon Jesus first told his associates
145:0.2 T., and Friday Jesus spent at the Zebedee house
145:2.1 At the T. evening meeting of the synagogue Andrew
149:7.1 the tour and return to Bethsaida some time on T.,
150:9.5 they all finally assembled at Bethsaida by noon on T.,
151:0.1 T. night and Friday many of them went out to fish,
152:5.1 Tm., before daylight, they anchored their boat near
154:7.5 They enjoyed no peace of mind until T. afternoon,
155:4.1 On Tm., June 9, after receiving word regarding the
156:6.2 T. they left Jotapata, going north on the Nazareth-
159:0.2 On this Tm., August 18, the Master called his
167:0.3 spent T. and Friday resting from their recent travels
168:0.1 been rolled in place on the morning of this day, T..
168:1.9 And so, on this T. afternoon at about half past two
168:2.5 died on Sunday and was brought back to life on T.,
169:1.1 On T. afternoon Jesus talked to the multitude about
171:4.2 Early on Tm. before the others were awake, Jesus
171:5.1 T., March 30, Jesus and his apostles, at the head of
175:3.3 high Jewish court sometime before midnight on T..”
177:4.8 arrest Jesus the next evening (T.) after the people
178:0.1 Jesus planned to spend this T., his last free day on
178:0.1 this talk of T. forenoon was his farewell address to
179:0.1 During the afternoon of this T.,when Philip reminded
179:0.2 together for a special supper on this T. evening.
182:0.1 It was about ten o’clock this T. night when Jesus
183:4.8 This was the situation during the last half of T. night
191:3.3 to the sixth stage on T., the 27th; to the seventh
192:0.5 It was noontime on T. before they were all awake
192:1.2 early evening of T. in waiting at the Zebedee home
192:4.7 On T. night the apostles had a wonderful meeting in
193:3.1 Early Tm., May 18, Jesus made his last appearance
193:5.1 this Tm., May 18, when Jesus arrived on the western
thus—non-exhaustive
97:7.7 “T. says the Lord, ‘I have created you, I have
131:2.4 T says the High and Lofty One who inhabits eternity
131:2.9 T. says the Lord who created the heavens and who
132:7.9 And it was, and is, ever t..
137:6.2 “T. says the Lord: ‘The heaven is my throne, and the
156:5.4 ‘The Lord spoke to me saying, do t. and so, or go
thwart
55:11.7 on an isolated world, t. the personal attainment of
86:5.9 the body was able to t. the soul’s attempted escape
90:2.9 education and attempt to t. scientific progress.
thwarted
39:5.5 Although these angels were largely t. in their early
48:6.7 act may be long t. but never wholly annulled,
60:4.2 the pressure of the continental masses and the t.
84:1.7 maternal instinct may be t. by ambition, selfishness,
108:6.2 virtually t. in their work by many of man’s foolish
126:5.4 Apparently all Jesus’ plans for a career were t..
127:6.12 Jesus bears up bravely when his plans are t. and
130:6.2 city of your disappointed hopes and t. ambitions.
154:6.10 but this plan was t. by the conspiracy of events
156:5.21 not grow weary in well-doing just because he is t..
170:5.21 is only the larval stage of the t. spiritual kingdom,
179:5.5 effectively t. in that his simple spiritual symbolism of
183:3.1 but this plan was t. by Jesus’ blighting greeting of
thwarting
109:5.3 rapidly shifting mental attitudes often result in t.
193:4.6 Judas bitterly resented t..
Ti Tao—see also Mo Ti; Ch’in Shih Huang Ti
79:7.1 Andites were traversing the pass of T. and spreading
Tiber
132:4.6 To a Roman soldier, as they walked along the T.,
Tiberias
128:2.6 work in both Sepphoris and the new city of T.,
129:1.1 only explaining that he was going over to T.
129:1.2 Jesus spent one week at T., the new city which
135:9.3 about the countryside and even to T. and Jerusalem.
135:12.1 been moved from Sepphoris to the new capital at T..
135:12.4 Since much building was still going on at T.,
135:12.4 the public buildings and the official residence at T.
137:5.1 advised them to avoid the cities of T. and
139:8.2 was the son of excellent parents, who lived at T..
141:1.1 Capernaum was not far from T., and the fame of
146:0.2 discreet when passing through Capernaum and T..
147:0.1 James and John Zebedee, made two secret trips to T.
147:0.2 These believers at T. had fully explained to Herod
148:7.3 they hastened forthwith to T. and took counsel
150:0.4 They visited Magdala, T., Nazareth, and all the
150:1.1 Elizabeth, the daughter of a wealthy Jew of T.
150:3.0 3. SABBATH AT TIBERIAS
153:2.6 hired the T. fishing fleet, which a week before had
154:0.1 at T. a council was being held between Herod
154:3.0 3. THE SECOND TIBERIAS CONFERENCE
154:3.1 On May 16 the second conference at T. between
154:3.2 word reached T. that the civil authorities at
154:5.1 messengers arrived in great haste from T.,
154:6.6 a messenger arrived in haste from T. bringing word
156:6.2 east inland to near Jotapata by way of the T. road.
158:4.2 chief controversy was about a certain citizen of T.
Tiberius—emperor of Rome
132:0.1 carried greetings from the princes of India to T.,
136:2.8 was baptized in the fifteenth year of the reign of T.
136:2.8 recalled that T. was coemperor with Augustus for
185:1.1 T. would hardly have suffered him to remain as
185:1.2 that he feared for his position before T., and they
185:1.6 T. died while Pilate was on the way to Rome, and
185:1.9 T. had better have sent to the Jews the best
Tibet
61:1.13 16,000 feet in the Himalayas, and 20,000 feet in T..
64:3.2 Like their cousins in T., Badonites lived in huts,
78:1.7 of modern China in regions bordering on T..
78:5.6 journeyed to China by way of Sinkiang and T. and
79:1.1 to a lesser extent, T. were the ancient gateways
79:1.2 and to the south in the highland regions of T.,
79:6.5 of superior blended peoples from Sinkiang and T..
79:6.5 The migration from T. to the Yangtze valley was not
90:2.11 This practice still obtains in some parts of T., where
92:5.6 in T., China, and India it is Buddha; in Islam it is
92:6.16 Buddhism stretches from Ceylon through T. and
94:9.1 It soon became established in T., Kashmir, Ceylon
94:9.3 in China, Shinto in Japan, and Christianity in T..
94:10.0 10. RELIGION IN TIBET
94:10.1 In T. may be found the strangest association of the
94:10.1 When the Buddhist missionaries entered T., they
Tibetan
64:1.1 could not migrate eastward because of the arid T.
79:1.8 traces of Andite blood among the Turanian and T.
79:5.3 but they did not make contact with their migrating T.
79:6.5 neither were the T. centers so advanced as those of
94:10.2 the religious ceremonials of present-day T. rituals
Tibetans
94:10.2 These simple-minded T. would not wholly give up
94:10.2 They have rigid dogmas and crystallized creeds,
94:10.2 Their hierarchy embraces monks, nuns, abbots, and
94:10.2 They pray to angels, saints, a Holy Mother,
94:10.2 They practice confessions and believe in purgatory.
94:10.2 Their monasteries are extensive and their cathedrals
94:10.2 They keep up an endless repetition of sacred rituals
94:10.2 they believe the petitions become efficacious.
94:10.3 The T. have something of all the world religions
tidal
15:5.5 greater body to start t. convulsions in the lesser,
15:5.5 thus initiating a series of t. upheavals which occur on
15:8.7 with resultant t. or collisional adjustments which
41:10.2 those which were produced by gravity-t. technique.
57:4.5 the increasing gravity-t. pull of the surrounding
57:5.7 gas from the opposite side of the sun in t. sympathy
57:6.2 have their revolutions slowed down by t. friction.
57:6.3 When the t. frictions of the moon and the earth
57:6.3 t. frictions will go into reverse action, no longer
57:6.3 this t.-gravity explosion will shatter the moon into
57:6.4 but these gravity-t. explosions of lesser bodies are
57:6.5 bodies of matter which have been disrupted by t.
57:6.5 dangerously near the critical zone of t. disruption
57:6.5 the planet or will undergo gravity-t. disruption.
57:6.5 it entered the critical zone of gravity-t. disruption,
67:5.4 the rebellion a t. wave swept up over Dalamatia,
tide
27:7.7 all Paradise becomes engulfed in a dominating t. of
76:1.1 Finding it in flood t., they remained camped on the
79:1.5 The t. of migration began to veer from northward to
79:2.6 to preserve their identity and stem the t. of racial
84:1.4 were far more afraid of bathing in the sea at high t.
84:8.1 t. of self-gratification, the modern pleasure mania.
92:5.8 been many ebbs and flows of the t. of religious truth
94:2.1 loss of racial identity in the face of a rising t. of the
94:2.2 In a desperate effort to stem the t of racial extinction
97:2.1 to stem the reactionary t. of spiritual decadence
153:1.2 was the outward turning of the t. of popular fame
153:1.5 effectively turn back the t. of popular enthusiasm?
154:1.3 the lowest ebb in the t. of popular regard for Jesus
177:5.5 This Wednesday evening was the low-t. mark of
192:0.2 until the apostles were dispersed by the rising t. of
tides
41:3.9 In some double stars the t. caused by rapidly
57:8.3 The t. were then in play much as they are now
58:3.1 by the emergence of flood t. of short space rays
67:8.1 in Amadon’s rejection of the flood t. of sedition and
99:4.6 the sociologic rip t. of the cyclonic transitions of a
100:2.7 When the flood t. of human adversity, selfishness,
124:6.15 flood t. of spiritual illumination swept through the
130:2.1 the t. were utilized to flush the city’s streets
tidings
168:0.5 it was this lad who brought t. to Martha that Jesus
194:0.3 the best t., the greatest news, these men could think
tidings, glad
94:7.5 to proclaim to the people of India “the g. of free
122:0.3 to Mary, at which time he imparted to her the g. that
122:3.1 To you, Mary, I bring g. when I announce that the
137:8.14 “I have come to preach the glad t. of the kingdom.
138:1.1 to go forth, two and two, to teach the g. of the
138:10.11 ambassadors of the kingdom and preachers of its g..
139:1.12 Andrew continued effectively to proclaim the g. of
139:2.15 Peter went forth from Jerusalem proclaiming the g.
139:5.11 Philip’s cross encouraging him to proclaim the g.
139:6.9 into Mesopotamia and India proclaiming the g. of the
139:8.13 North African coast, and Sicily, preaching the g.
140:3.14 as you go forth to proclaim the g., put your trust in
140:7.1 must you begin your work of preaching the g.
140:9.2 was: “Go into all the world and preach the g. of the
141:7.3 are always glad to hear the g. of the faith gift which
141:8.2 Jesus’ commission to the twelve to preach the g. of
150:2.2 free to enter the evil resorts and preach the g. to all
151:2.2 unthinking persons who, when they hear the g.,
153:2.4 while we preached g. to the poor and the outcast.
181:2.15 that you might live and continue to preach the g..
192:2.11 You now are free to preach the g. just as are your
194:0.3 endowed with power from on high, preaching g.
tidings, good
97:5.3 he has anointed me to preach g. to the meek;
135:11.4 heard—that the poor have g. preached to them—
136:0.2 the g. of the joy and liberty of the new kingdom.
137:5.4 begin the proclamation of the g. of the kingdom.”
137:7.13 Jesus laid emphasis on the proclamation of the “g. of
144:8.3 heard, that the poor have g. preached to them.”
145:5.7 prepared for the preaching of the g. of the kingdom.
145:5.10 And reluctantly they went forth to preach the g.
150:8.9 because he has anointed me to preach g. to the poor.
163:6.6 you came back bearing the g. of the reception of the
tie
70:4.2 The clans were blood-t. groups within the tribe,
75:3.5 a powerful t. binding these peoples more closely
99:7.5 Economic necessities t. man up with reality,
tied
172:3.6 the roads, you will find the colt of an ass t. there.
172:3.6 they found the colt t. near his mother in the open
183:3.8 And as they t. his hands with heavy cords, Jesus said
186:1.7 fastened one end to a small tree, t. the other about
186:1.7 the knot which his nervous hands had t. gave way,
188:1.4 When the embalming was completed, they t a napkin
ties
70:3.3 Families became united by blood t. in clans,
70:4.1 peace groups have expanded beyond blood t. to
155:6.4 The religion of the mind t. you hopelessly to the past
tiger
61:7.15 tapir, llama, and saber-toothed t. became extinct.
70:9.1 likely happen if an unarmed man met a hungry t.
88:5.2 t. claws, crocodile teeth, poison plant seeds, snake
100:4.5 this animated human crouches a saber-toothed t..
tigers
61:3.13 the cat tribe, by panthers and large saber-toothed t.,
61:5.7 bison, ground sloths, giant beavers, saber-toothed t.,
62:3.5 and the larger species of the cat family, lions and t.,
64:4.7 animals virtually exterminated the saber-toothed t.
tightens
102:0.1 Each day of life slowly and surely t. the grasp of a
tightly
133:1.1 he t. held on to the offender until the smaller lad
Tiglath—lad who accompanied Jesus on Mt. Hermon
134:8.1 and securing a beast of burden and a lad named T.,
134:8.1 and leaving his supplies in the custody of T., Jesus
134:8.1 T. accompanied Jesus this first day up the mountain
134:8.1 where they built a stone container in which T. was to
134:8.2 The first day, after he had left T., Jesus had ascended
134:8.2 to send back the guardian seraphim to “be with T..”
134:8.10 Jesus met T. coming up to the rendezvous with food.
136:3.4 from Mount Hermon to join the waiting lad, T..
158:0.1 near the very place where the lad T. once waited
Tigris
76:0.1 toward the then pleasant regions between the T.
76:1.3 north of the second garden the Euphrates and T.
76:3.8 Here in the lands between the T. and Euphrates they
77:4.6 A small group at the mouth of the T. and Euphrates
78:1.3 the second garden, located in the triangle of the T.
78:6.6 the coastal district about the mouths of the T. and
78:8.3 The peaceful grain growers of the Euphrates and T.
78:8.12 and of the fate of their homeland between the T. and
80:2.5 Adam journeyed from the valleys of the T. and
163:5.2 Mesopotamia and from the lands east of the T..
tiles
148:9.2 after loosening the t., they boldly lowered the sick
till—until
53:1.1 the day you were created t. unrighteousness was
158:7.5 shall not taste death t. you see this kingdom of
177:5.6 and peace be upon you t. we rise on the morrow,
till—verb
68:5.10 stages overlap, men hunt and women t. the soil.
69:8.5 The Africans could easily be taught to t. the soil;
81:1.4 For ages it was considered menial to t. the soil;
84:3.8 liberation came when man consented to t. the soil,
tilled
80:2.5 the Adamites hunted, herded, and t. the soil
80:8.4 They made pottery and t. the land, preferring to live
tillers
68:5.11 always been friction between the herders and the t.
80:3.8 and in some measure to fishers and t. of the soil.
tilling
49:4.5 t. the soil is the one pursuit that is common to the
84:3.10 as soon as man addressed himself to the t. of the soil,
tilted
59:1.16 in the mountains they are t. and distorted because
tilting
59:3.1 deposits have since been greatly deformed by t.,
60:3.13 region were projected straight up, with little or no t..
60:4.2 rise of the Rocky Mountains, great folding and t.