— Me-Mm —
me—non-exhaustive; see me—Jesus
1:3.2 Said the seer of old: “Lo, he goes by me, and I see
1:3.3 see my face, for no mortal can see me and live.”
2:5.8 Knowing that God loves me, I should continue to
3:3.2 when he has tried me, I shall come forth as gold.”
4:4.9 Even if I cannot do this, there lives in me one who
10:7.1 “I am the first, and I am the last, and beside me there
20:6.5 “Whosoever has seen me has seen the Eternal Son
48:6.10 Side by side they lead me in the beautiful paths and
48:6.15 Your good spirit shall minister to me, and your
48:6.15 and your glorious angel will comfort me.
48:6.19 You will raise me up to sit with you on the
52:7.12 earth, which I will make, shall remain before me,
52:7.12 all flesh shall come to worship before me,’ says the
86:2.2 Primitive man asked, “Who is tormenting me?”
91:0.2 “Wish me luck.”
92:2.2 “And if you will make me an altar of stone, you
95:7.6 “And when I am sick, it is he who heals me.”
96:7.7 perverted that which was right, it profited me not,’
97:4.5 “I will betroth you to me forever; yes, I will
97:4.5 yes, I will betroth you to me in righteousness and
97:4.5 I will even betroth you to me in faithfulness.”
97:4.6 They shall know no God but me, for there is no
97:4.6 for there is no savior beside me.”
97:5.3 “The spirit of the Lord is upon me because he has
97:5.3 he has anointed me to preach good tidings to the
97:5.3 he has sent me to bind up the brokenhearted,
97:5.3 he has clothed me with the garments of salvation
97:5.3 has covered me with his robe of righteousness.”
97:5.6 He has shown me, O man, what is good; and what
97:7.6 the first and the last; there is no God beside me.”
97:7.6 “There is no God beside me—a just God and a
97:7.9 “I am the first and the last, and beside me there is
97:9.12 “Yahweh has broken my enemies before me.
101:3.16 “Even though he slay me, yet will I serve him.”
110:7.10 “that he more faithfully give me his co-operation,
110:7.10 And I exhort him to survival, not to disappoint me
110:7.10 not to deprive me of the reward of my patient and
123:5.11 Isaiah: “The spirit of the Lord God is upon me, for
123:5.11 for the Lord has anointed me; he has sent me to
123:5.11 he has sent me to bring good news to the meek,
126:4.2 to read: “The spirit of the Lord God is upon me,
126:4.2 for the Lord has anointed me;
126:4.2 he has sent me to bring good news to the meek,
126:4.7 believe me and understand that I am the Eternal.
126:4.7 I, even I, am the Lord, and beside me there is no
130:8.2 read in the Prophet Jeremiah, ‘You shall seek me
130:8.2 ‘You shall seek me and find me when you shall
130:8.2 when you shall search for me with all your heart’?
130:8.2 say: ‘And I will give you a heart to know me,
130:8.2 that which was right, and it profited me not,
131:2.6 Almighty God: ‘Walk before me and be perfect.’
131:2.7 He makes me to lie down in green pastures;
131:2.7 he leads me beside still waters.
131:2.7 He leads me in the paths of righteousness.
131:2.7 I will fear no evil, for God is with me.
131:2.7 Surely goodness and mercy shall follow me all the
131:2.9 ‘There is no God beside me, a just God and a
131:2.9 Look to me and be saved, all the ends of the earth.
131:2.9 If you seek me, you shall find me if you search for
131:2.9 if you search for me with all your heart.
131:2.11 Says the Lord: ‘Let them return to me, and I will
131:2.12 My commandments are: You shall love me with all
131:2.12 you shall have no gods before me; you shall not
131:2.13 Have I not called you to become like me and to
131:2.13 and to dwell forever with me in Paradise?”
131:3.2 in security, and my enemies cannot alarm me.
131:3.2 I pray for faith to sustain me on the long journey;
131:3.2 I know that faith from beyond will not fail me.
131:3.5 penalty of wrongdoing shall not come near me.
131:3.6 ‘Evil shall not overtake m.; but safety is found
131:4.4 ‘If you will but worship me in love,’ says the
131:4.4 Eternal, ‘I will give you the wisdom to attain me,
131:7.2 If any creature will worship me, I will hear his
131:7.3 because you come before me with a clean heart,
131:7.3 immortality, forsake the world and come to me.’”
131:9.3 If there be found any virtue in me, it is the
131:9.3 the manifestation of Heaven who abides with me.
131:9.3 this Heaven within me often makes hard demands on
131:9.3 If God is with me, I have determined to have no
me—Jesus
3:5.4 “My Father, who gave them to me, is greater than
6:1.4 “And now, O my Father, glorify me with your own
38:6.1 he will presently give me more than twelve legions
53:8.4 assurance replied, “Get you behind me, Satan.”
100:7.16 saying, “Who among you convicts me of sin?”
119:1.2 Many of you, I know, would go with me, but
120:3.11 and glory be returned to me as the Son of Man and
123:6.9 “they who love me so much should be able to do
123:6.9 should be able to do more for me and guide me
123:6.9 observe my mind but can hardly truly know me.”
125:0.6 cannot love his children less than you love me.
125:0.6 pour out wrath upon me nor vent anger against me
125:0.6 to believe that my Father in heaven loves me less
125:6.7 “Why is it that you have so long sought me?
125:6.7 Would you not expect to find me in my Father’s
127:5.5 “it shall cheer and comfort me all the days of my life.
130:6.1 At any rate it affords me real pleasure to proffer
130:6.2 so, of course, you do not want to talk with me, but
130:6.2 you inform me as to the best route to Phenix?”
130:6.2 it would be neither kind nor fair for me to receive
130:6.2 And since you have asked me for help, I will not
130:6.2 Sit down with me while I tell you of the service
133:1.4 and without judgment for his assault upon me.
133:1.4 I do not believe that real harm can befall me;
133:1.4 anything my enemies might wish to visit upon me,
133:1.4 assured that the entire universe is friendly to me—
133:2.1 I very much desire that you tell me what could
133:2.1 I venture to say that, if you found me out by the
133:2.1 Now, my friend, tell me what is the matter?
133:3.6 Stop here with me while we talk about these
133:3.7 tell me, as you look into these now tear-stained
133:3.7 Now all of you come with me to a friend’s house
133:7.6 now let me emphasize that self-consciousness is a
134:9.6 “It behooves me to keep busy while I wait for my
135:8.5 And Jesus whispered to John: “Bear with me now,
135:8.5 example for my brothers standing here with me,
135:9.4 “It should be for those who have heard me and
135:11.4 that I have not forgotten but to suffer me also this,
135:11.4 finds no occasion to doubt and stumble over me.”
137:1.6 brethren—you needed not to be received by me—
137:1.6 My brethren, you were already with me in the spirit
137:1.6 you have been with me in the kingdom from the
137:1.6 before you thought to make this request of me.
137:2.5 And Jesus answered, “Follow me.”
137:2.7 in whom there is no deceit. Follow me.”
137:2.7 nodded to Nathaniel, again saying, “Follow me.”
137:4.4 “If you love me, then be willing to tarry with me
137:4.8 why do you trouble me again with these matters?”
137:4.9 Most gladly would I do what you ask of me if it
137:6.3 even so shall it be with all those who tarry with me
137:6.5 “We will all remain here until the Father bids me
137:6.5 Tell no man about me and remember that my
137:8.11 you shall sit down with me in my kingdom, even as,
138:3.1 looking into Matthew’s face, said, “Follow me.”
138:3.3 greeted the fiery patriot and only said, “Follow me.”
138:3.6 And to you who stand about criticizing me in your
138:3.6 let me say that I have come to proclaim joy to the
138:4.1 gazing on them, nodded and said, “Follow me.”
138:5.1 nevertheless, I receive you. Follow me.”
138:5.1 be loyal to your Galilean brethren. Follow me.”
138:5.4 civil rulers are to be rebuked, leave that task to me.
138:6.3 Be not sidetracked into preaching about me and
138:7.1 very soon, you are to represent me in the world
138:7.1 My friends, hear me once more.
138:7.1 you shall indeed sit with me in power and glory,
138:8.4 Speak only that which you have heard from me;
139:4.3 assign two or three of your associates to be with me
139:4.3 to comfort me and to minister to my daily needs.”
139:5.1 the Jordan valley when Jesus said, “Follow me.”
139:6.5 Let me repeat: I have come that my brethren in the
139:7.6 engaging voice of the Master saying, “Follow me.”
140:1.1 I have brought you apart here with me to present
140:1.1 Some of you heard me speak of this kingdom in the
140:1.1 since you have been with me working in the cities
140:1.7 live that men will know you have been with me
140:1.7 the solemn responsibility of representing me in the
140:2.2 chosen these twelve to go forth to represent me as I
140:2.2 be with them as you have loved and been with me.
140:2.2 while I go on to finish the work you have given me
140:3.1 but you have elected to represent me in the world
140:3.14 “I am sending you into the world to represent me
140:3.20 many will say to me, ‘Did we not prophesy in your
140:3.20 depart from me you who are false teachers.’
140:3.20 sincerely executes his commission to represent me
140:6.11 to take up your responsibilities and follow me.
140:6.14 And Jesus said, “Come with me, Peter”—leading
140:9.3 and your very testimony shall be a witness for me
141:0.2 answered him: “No one of you has grieved me.
141:3.7 The Master never said, “Come to me all you who are
141:3.7 But Jesus did many times say, “Come to me all you
141:5.2 they will recognize that you have been with me
142:5.2 let me ask what father among you who is a worthy
142:5.2 words, you thereby believe in Him who sent me,
142:7.13 so that in me is the way now open still wider for
142:7.17 Will you not allow me to use the earth family as
142:7.17 you have been called to represent me in the world,
142:7.17 it should be possible for me to instruct you as full-
143:2.2 I show to you the way of life as revealed to me by
143:3.1 I cannot do what you ask of me—I will not
143:3.1 all of you are to go with me up on Mount Sartaba,
143:3.2 Can I depend upon you to co-operate with me in this
143:5.1 “Have no fear for me; these Samaritans will be
143:5.2 the well, Jesus said to Nalda, “Give me a drink.”
143:5.2 you would ask me for a draught of the living water.”
143:5.6 “Woman, let me say to you that the day is soon
143:5.6 But you should believe me when I say that the
143:6.1 “My meat is to do the will of Him who sent me
144:2.5 “Let me tell you the story of a certain judge who
144:6.3 difficulty in your relations with God, come to me,
144:6.3 Be not anxious about me, for I will return to you.
144:8.3 Let me ask you who heard John preach before
145:1.2 delayed by coming to my help, now let me work
145:3.9 therefore, it should be the will of Him who sent me
145:5.6 How is it, then, that you would have me turn aside
147:3.2 “John, why would you tempt me to turn aside
147:4.1 Let me illustrate my contention by citing the
147:4.3 Let me now teach you concerning the differing
147:5.4 guest, yet you gave me no water for my feet.
147:5.4 You gave me no kiss of friendly greeting, but this
148:7.2 You would find cause for offense in me if you
148:7.2 could tempt me to show mercy on the Sabbath
148:9.3 Who are you that you sit in judgment over me?
149:1.3 “I perceive that power has gone forth from me.”
149:1.3 “I perceive that life has gone forth from me.”
150:8.9 “The spirit of the Lord is upon me because he has
150:8.9 has anointed me to preach good tidings to the poor.
150:8.9 He has sent me to proclaim release to the captives
150:9.1 not surprised that you remind me of the proverb,
150:9.1 that you challenge me to do in Nazareth what you
150:9.2 but the doing of the works of God is not for me to
151:2.1 but first suppose you tell me what you have been
151:3.1 Let me tell you that nothing is hid in the kingdom
152:0.2 stopped, exclaiming, “Someone touched me.”
152:0.2 and yet you say ‘someone has touched me.’
152:0.2 “I asked who touched me, for I perceived that
152:0.2 that living energy had gone forth from me.”
152:2.8 Andrew and said, “Bring me the loaves and fishes.”
152:3.2 You would make me king, not because your souls
153:2.5 Verily, verily, I say to many who sit before me this
153:2.6 “Some of you, when you could not find me after
153:2.6 a storm, to go in pursuit of me, and what for?
153:2.7 when you asked me, ‘What must we do to perform
153:2.8 And when you say to me, Give us this living bread
153:2.8 He who comes to me shall not hunger,
153:2.8 while he who believes me shall never thirst.
153:2.8 You have seen me, lived with me, and beheld my
153:2.8 All those led of the Father shall come to me,
153:2.8 he who comes to me shall in nowise be cast out.
153:2.9 “And now let me declare to you, once and for all
153:2.9 my own will, but the will of Him who sent me.
153:2.9 And this is the final will of Him who sent me,
153:2.9 of all those he has given me I should not lose one.
153:2.11 indwelling spirit will eventually come to me.
153:3.2 you can become one in spirit with me even as I am
153:3.2 The Father has sent me into the world to show
153:3.5 Jesus said: “But hearken to me all of you. It is not
153:4.3 compel me to declare that he who is not with me
153:4.3 declare that he who is not with me is against me,
153:4.3 while he who gathers not with me scatters abroad.
153:4.3 Let me utter a solemn warning to you who would
153:5.4 have turned back; they walk no more with me.
154:6.5 my brothers that they should have no fear for me.
154:6.5 The Father who sent me into the world will not
154:6.5 who sent me into the world will not forsake me;
154:6.12 Admonish them to find no offense in me but rather
155:1.2 But you who have lived with me well know that
155:1.5 Let me emphatically state this eternal truth: If you
155:3.4 to one of the least of my brethren, you did it to me.”
155:5.13 or will you gird yourselves to go forward with me
156:5.5 let me warn you against the folly of undertaking to
157:3.6 come when you should know the truth about me.
157:6.8 assume the obligations of sonship and follow me.
157:6.8 If you love me, prepare to prove this affection by
157:6.11 the Father into this world as you have known me,
157:6.12 Can you believe the truth about me in the face of the
157:6.13 He who has seen me has seen the Father.
157:6.13 My Father is working with me in all these things,
157:6.13 he will never leave me alone in my mission,
157:6.14 “And now have I brought you apart with me and by
157:7.1 It is not amiss, Andrew, that you have come to me
157:7.1 to his brethren concerning this talk with me.”
157:7.5 to yonder mountain, where the spirit bids me go
157:7.5 strengthened for the trying times of going with me
158:2.4 “You would not receive me as the Son of Man;
158:6.5 let me declare to each of you that which I spoke to
158:7.4 the other apostles, saying: “Get you behind me.
158:7.4 you make your love for me a stumbling block
158:7.5 “If any man would come after me, let him
158:7.5 take up his responsibilities daily, and follow me.
158:7.5 Be not ashamed of me and my words in this sinful
158:7.5 many of you now standing before me shall not
158:8.1 And whoso receives such a little one receives me.
158:8.1 who receive me receive also Him who sent me.
159:1.3 ask of me, it shall be done for you if your petition
159:2.1 certainly will not be quick to speak evil of me.
159:2.2 say, “He who is not with me is against me”?
159:3.13 If you dare to believe in me and wholeheartedly
159:3.13 and wholeheartedly proceed to follow after me,
159:5.10 measure of his responsibilities daily to follow me.”
162:2.1 “No man has taught me the truths which I declare
162:2.1 And this teaching is not mine but His who sent me
162:2.1 I thereby seek the glory of him who sent me.
162:2.2 he replied: “The rulers seek to kill me because they
162:2.2 they would kill me because I once on the Sabbath
162:2.2 They follow after me on the Sabbath to spy on me
162:2.2 but would kill me because on another occasion I
162:2.2 They seek to kill me because they well know that,
162:2.3 “You claim to know me and to know whence I am
162:2.3 the Father, and he who sent me is true and faithful.
162:2.3 By refusing to hear me, you are refusing to receive
162:2.3 you are refusing to receive him who sends me.
162:2.3 this gospel, shall come to know him who sent me.
162:2.6 Jesus, the Master said: “Fear not to approach me.
162:2.6 I know you have been sent to apprehend me, but
162:2.6 You are not arrayed against me; you come only to
162:2.7 You seek to be rid of me and my disquieting
162:2.7 In just a short time I go to him who sent me into
162:2.7 And then will many of you diligently seek me, but
162:2.7 But all who truly seek to find me shall sometime
162:5.2 He who follows me shall not walk in darkness but
162:5.2 Presuming to place me on trial and assuming to sit
162:5.2 but in association with my Father, who sent me
162:5.2 darkness you asked me, ‘Where is your Father?
162:5.2 Truly, you know neither me nor my Father, for if
162:5.2 for if you had known me, you would also have
162:5.3 that you will seek me and not find me, for where I
162:5.3 he who sent me is true and faithful; my Father
162:5.4 of myself but only as the Father has taught me.
162:5.4 And he who sent me is even now with me;
162:5.4 he has not left me alone, for I do always that
162:6.1 “If any man thirst, let him come to me and drink.
162:6.1 He who believes me shall be filled with the spirit
162:7.2 I know how you will answer me: We are the
162:7.3 yet your leaders seek to kill me because my word
162:7.3 the truth which the eternal Father shows me,
162:7.3 but others seek to destroy me because I have told
162:7.3 If God were your Father, you would know me and
162:7.4 “Which of you convicts me of sin?
162:7.4 If I, then, proclaim and live the truth shown me by
162:7.4 the Father even while you would dishonor me.
162:7.4 not judge you, for there is one who judges for me.
162:7.5 But it is the Father who shall glorify me, even the
163:1.4 He who hears you hears me.
163:1.4 And he who hears me hears Him who sent me.
163:1.4 He who rejects your gospel message rejects me.
163:1.4 And he who rejects me rejects Him who sent me.”
163:2.2 They have forsaken all to follow me and proclaim
163:2.5 come and follow me, and you shall have treasure
163:3.3 who desire to live with me as you do and as one
163:3.7 Is it not lawful for me to do what I will with my own
163:4.10 he will the more likely say, “Here am I; send me.”
163:6.3 the work which you have given me to perform.
163:6.4 Let me say to you that many prophets and many of
163:6.7 let me say: I always stand near, and my invitation-
163:6.7 Come to me all you who labor and are heavy laden,
163:6.7 Take my yoke upon you and learn of me, for I am
164:1.3 Now let me ask you: Which of these three turned
164:2.4 in the least mitigate the hatred which they bear me.
164:3.7 we must now do the works of Him who sent me,
164:5.2 Father many times, but you will not believe me.
164:5.2 I do in my Father’s name bear witness for me?
164:5.2 my voice and I know them and they follow me.
164:5.2 My Father, who has given me these children, is
164:5.3 one of these good works do you think to stone me?”
164:5.3 blasphemy because you refused to believe me
164:5.3 If I do not the works of God, believe me not, but if
164:5.3 even though you believe not in me, I should think
164:5.3 let me again assert that the Father is in me and I in
164:5.3 that, as the Father dwells in me, so will I dwell in
165:2.3 “Tonight, here before me are men who would be
165:2.3 men who would be willing to die for me and for
165:2.3 slaves of tradition, who have followed me down
165:2.4 know not my voice, and you do not follow me.
165:2.7 shepherd who seeks to enter the fold without me
165:2.7 I, with those who minister with me, am the door.
165:2.8 shepherd; I know my own and my own know me.
165:2.10 “And so shall you know why the Father loves me
165:4.1 Jesus: “Man, who made me a divider over you?
165:4.2 “Let me tell you a story of a certain rich man whose
165:5.2 have forsaken everything, not only to follow me,
165:5.3 Let me assure you, once and for all, that, if you
165:6.3 where two members of a family believe in me and
166:1.3 “I had thought that you invited me to this house to
166:1.3 to inquire of me concerning the proclamation of the
166:1.3 but I perceive that you have brought me here to
166:1.3 That service you have now done me;
166:1.3 what next will you honor me with as your guest on
166:1.4 Many of you Pharisees are here with me as friends
166:3.7 hearts and knock, and if any man will open to me,
166:4.2 and yet you continue to ask me such questions?
167:4.6 you shall now have new cause to believe in me;
167:6.1 saying: “Suffer little children to come to me; forbid
168:0.7 the resurrection and the life; he who believes in me,
168:0.7 In truth, whosoever lives and believes in me shall
168:2.2 I know that you always hear me, but because of
168:2.2 but because of those who stand here with me, I thus
168:2.2 that they may believe that you have sent me into
168:2.2 that they may know that you are working with me
169:4.12 never did Jesus say, “Whoso has heard me has heard
169:4.12 But Jesus did say, “He who has seen me has seen the
171:0.4 asked her, “What do you want me to do for you?”
171:0.5 Andrew has assigned you to be with me at all times;
171:0.5 you permit your mother to come to me secretly,
171:0.5 But let me ask you: Are you able to drink the cup I
171:0.5 you bring your mother to make this request of me;
171:0.5 but I know you love me in your hearts; therefore I
171:2.2 The Master said: “You who would follow after me
171:2.5 if you are not willing to drink with me the cup
171:2.5 is not of this world, but you will not believe me.
171:4.2 “My children, you have been with me a long while
171:4.7 under her wings, but you would not let me do it!
171:4.7 You will many times desire to see me, but you
171:4.7 You will then seek but not find me.”
171:5.3 he said to his friends, “Bring the man to me.”
171:5.3 Jesus said: “What do you want me to do for you?”
171:8.3 others such a kingdom of spirit as is now denied me.
171:8.4 I would call before me my twelve servants, special
172:1.6 let me say that you have the poor always with you
173:2.4 ask you one question which, if you will answer me
173:3.1 Let me ask you, which of these sons really did his
174:0.2 What you have failed to learn from me, my spirit
174:2.2 to them: “Why do you thus come to tempt me?
174:2.2 Show me the tribute money, and I will answer you
174:5.3 “My Father sent me to this world to reveal his
174:5.3 to whom I first came have refused to receive me.
174:5.3 Abraham and their leaders are about to reject me,
174:5.3 and in so doing they will reject Him who sent me.
174:5.3 I know that not all have failed me; some of you
174:5.3 some of those who have been so long near me,
174:5.7 believes not merely in me but in Him who sent me
174:5.7 When you look upon me, you see not only the
174:5.7 not only the Son of Man but Him who sent me.
174:5.7 If you gentiles will hear me, you shall receive the
174:5.7 the Jews, choose to reject me and to refuse my
174:5.7 Nevertheless, they who reject me and refuse to
174:5.7 And these words which the Father directed me to
174:5.8 If you will truly follow me, even after I have gone
174:5.9 soul is distraught by that which lies just before me.
174:5.9 look ahead and discern what is about to befall me?
174:5.9 Shall I say, Father save me from this awful hour?
174:5.9 Rather will I say, and pray that you will join me:
174:5.12 I know of a certainty the Father will receive me
174:5.12 Let me assure you that victory shall eventually
174:5.13 And now, all of you, come with me while we go
175:1.3 And you will bear me witness that I have offered
175:1.6 In the name of the Father who sent me, I solemnly
175:1.24 you will no more see me teaching in the temple.
176:2.3 after my Father has invested me with all power and
176:2.4 “You behold me now in weakness and in the flesh,
176:3.3 You who have been with me in the Father’s
176:3.4 hear me while I speak a parable: There was a certain
176:3.5 of my brethren, you have done this service to me.
177:0.3 No man will lay hands on me until that hour when
177:0.3 These men may not accompany me.
177:1.2 “Since with all your heart you crave to go with me,
177:1.2 You may ask me any question that arises in your
177:1.2 Follow on with me.”
177:2.4 produces a type of loyalty which assures me that
178:1.15 mere sacred memory, a mere tradition about me
178:3.2 And you will bear me witness that I have for some
178:3.2 return to the work the Father has given me to do;
178:3.2 The experience you have had with me, you must
178:3.2 As the Father sent me into this world, so am I
178:3.2 so am I about to send you forth to represent me
178:3.4 ascend to the worlds on high and sit with me in
178:3.4 complete the work which you have begun with me
179:2.1 not again eat with you until you sit down with me
179:2.1 the kingdom which my Father will give me when I
179:2.1 finished that for which he sent me into this world.”
179:3.5 not wash your feet, you will have no part with me
179:3.6 You who sit with me tonight are clean—but not all.
179:3.6 washed before you sat down at meat with me.
179:3.8 You call me Master, and you say well, for so I am.
179:3.9 Do you not know that the place nearest me,
179:3.9 you are willing to become fellow servants with me
179:3.9 in the kingdom to come you shall sit with me in
179:4.1 was not required that one of you should betray me
179:4.2 now eats my bread, will be willing to betray me,
179:4.2 even as he now dips his hand with me in the dish.”
179:5.9 as often as you do this, do it in remembrance of me.
179:5.9 And when you do remember me, first look back
179:5.9 discern that you shall all some time sup with me in
180:0.3 be glorified, and the Father shall be glorified in me.
180:0.3 you will seek for me, but you will not find me, for
180:0.3 you shall then come to me even as I now prepare
180:0.3 you will see me no more on earth, but you shall all
180:0.3 but you shall all see me in the age to come when
180:0.3 to the kingdom which my Father has given to me.”
180:1.3 You have called me Master, but I do not call you
180:1.3 speak to you of that which the Father reveals to m..
180:1.4 “You have not merely chosen me, but I have also
180:2.1 And the Father requires of me only that you shall
180:2.1 Every branch coming out of me which bears no
180:2.1 You must abide in me, and I in you; the branch
180:2.1 the fruits of loving service except you abide in me.
180:2.1 He who lives in me, and I in him, will bear much
180:2.1 maintain this living spiritual connection with me,
180:2.1 If you abide in me and my words live in you, you
180:2.1 you will be able to commune freely with me,
180:2.2 “As the Father has loved me, so have I loved you.
180:3.1 you should recall that it hated me even before it
180:3.1 If they dare to persecute me, they will also persecute
180:3.1 they believe not in me nor in Him who sent me;
180:3.2 He who hates me hates my Father.
180:3.2 have I done to these men that they should hate me
180:3.4 You believe in God; continue to believe also in me
180:3.5 will I surely send for you that you may be with me
180:3.5 eventually you shall be with me in person when
180:3.5 when you have ascended to me in my universe
180:3.5 and though you cannot now follow me, you shall
180:3.5 you shall certainly follow me in the ages to come.”
180:3.7 No man goes to the Father except through me.
180:3.7 All who find the Father, first find me.
180:3.7 If you know me, you know the way to the Father.
180:3.7 And you do know me, for you have lived with me
180:3.7 for you have lived with me and you now see me.”
180:3.9 with you and yet you do not even now know me?
180:3.9 Again do I declare: He who has seen me has seen
180:3.9 that I am in the Father and the Father in me?
180:3.9 My Father abides in me and works through me.
180:3.9 Believe me when I say that the Father is in me,
180:3.9 or else believe me for the sake of the very life I have
180:4.1 you will also have me with you even as you now
180:4.1 spirit when he comes even as you have known me,
180:4.1 Do you not discern that it is better for me to go
180:4.2 “In just a few hours the world will see me no
180:4.2 but you will continue to know me in your hearts
180:4.2 that, while your life is hid with the Father in me, I
180:4.2 you have loved me, and you will keep my word.
180:4.2 As my Father has given me of his spirit, so will I
180:4.5 In a little while you will not see me as you do here,
180:4.5 I am going to send you my spirit, just like me
180:6.1 to know the Father by refusing to receive me;
180:6.1 they refuse to receive me when they reject you,
180:6.1 in the knowledge that all was known to me,
180:6.2 I am surprised that none of you have asked me,
180:6.4 will glorify me even as I have glorified my Father.
180:6.4 This spirit comes forth from me, and he will reveal
180:6.5 Afterward, when you again see me, I shall already
180:6.5 so that even then you will not see me for long.”
180:6.6 ‘When you see me again it will not be for long,
180:6.7 and that, when you would see me again, I would
180:6.7 After you see me again, you may also ask in my
181:1.3 “If you would follow after me when I leave you,
181:1.4 “The Father sent me into this world, but only a few
181:1.4 only a few of you have chosen fully to receive me.
181:1.5 I have overcome the world, and in me you shall all
181:1.6 But I am never alone; always is the Father with me
181:2.2 You have been very near me, and while I love you
181:2.2 as one of the three who should always be near me.
181:2.2 Besides this, you have acted for me and must
181:2.2 I depend upon you, John, to welcome them for me
181:2.3 as for the responsibilities left to me by my earthly
181:2.3 And I have chosen you to do this for me, John,
181:2.4 you wanted me to call fire down upon the heads of
181:2.7 I know that you love me, Simon, and that you also
181:2.9 not hesitate to go forth in battle and die for me,
181:2.9 I am not concerned with your loyalty to me and to
181:2.11 Simon, shall sit down with me in my kingdom
181:2.11 Continue to believe in me and in that which I have
181:2.13 customhouse when you first set out to follow me;
181:2.15 you and your younger brother once came to me
181:2.15 tolerance that is born of sublime confidence in me
181:2.15 one of you may sit down with me in the kingdom
181:2.16 “Andrew, you have faithfully represented me as
181:2.19 groups of brothers who chose to follow after me.
181:2.19 To you who have worked with me, all things have
181:2.20 Philip, you have asked me many foolish questions,
181:2.20 when it is finished in faith, you shall come to me
181:2.20 permit me, as the spirit of the new teacher, to lead
181:2.20 always remember, Philip, he who has seen me has
181:2.26 your brethren, but they have never troubled me.
181:2.27 “Peter, I know you love me, and that you will
181:2.27 that your years of such close association with me
181:2.27 will all be in great danger of stumbling over me.
181:2.27 to doubts and stumble because of what befalls me.
181:2.29 the cock will not crow until you have denied me
181:2.29 failed to learn from peaceful association with me,
181:2.29 perhaps, follow me in paying the supreme price of
181:2.30 you with the love wherewith the Father loves me,
182:1.3 I know that you have given me full authority over
182:1.3 accomplished the work which you gave me to do.
182:1.3 there remains only for me to lay down my life in
182:1.3 O my Father, glorify me with the glory which I had
182:1.3 before this world was and receive me once more at
182:1.4 whom you chose from the world and gave to me.
182:1.4 —as all life is in your hands—you gave them to me,
182:1.4 The truth which you have given to me I have
182:1.4 that you sent me into this world, and that I am
182:1.4 I have chosen out of the world to represent me
182:1.4 These men are mine; you gave them to me; but all
182:1.4 You have been exalted in me, and I now pray that
182:1.4 am about to return to the work you have given me
182:1.5 “You gave me twelve men, and I have kept them
182:1.5 I have proved them; they love me, even as they
182:1.5 The world may hate them, even as it has hated me,
182:1.5 And as you sent me into this world, even so am I
182:1.5 there is no need for me to ask you to watch over
182:1.6 You are in me and I am in you, and I desire that
182:1.6 The glory which you gave me I have revealed to
182:1.6 As you have lived with me in spirit, so have I lived
182:1.6 As you have been one with me, so have I been one
182:1.6 Son, and that you love them even as you love me.
182:1.6 Father, work with me to save these believers that
182:1.6 they may presently come to be with me in glory
182:1.6 Those who serve with me in humiliation, I would
182:1.6 I would have with me in glory so that they may
182:1.6 even as you have been with me—even so.”
182:2.2 I desire that you remain with me for a little while.”
182:2.5 “Send to me your most fleet and trustworthy
182:2.10 You, too, shall some day serve with me in the
182:3.1 Send me the assurance that I will please you in my
182:3.2 can you not watch with me even for one hour?
182:3.3 I need that you should watch and pray with me—
182:3.4 behold, he who betrays me is at hand, and the hour
183:3.6 If you seek me, let these others go their way.
183:3.7 angels and their associates, who would deliver me
183:3.8 “Why do you come out against me with swords as if
183:3.8 the people, and you made no effort to take me.”
184:1.5 you know that you could have no power over me
184:1.6 the Jews and many of the gentiles have heard me.
184:1.6 why, then, do you ask me about my teaching?
184:1.6 Why not summon those who have heard me and
184:1.6 spoken the truth, why, then, should you smite me
184:1.8 “Annas, you have known me from the times of my
184:5.10 answered: “If I tell you, you will not believe me;
185:7.2 “You could have no power over me except it were
185:7.2 He who betrayed me and he who delivered me to
186:0.1 and said: “John, you can do no more for me. Go to
186:0.1 Go to my mother and bring her to see me ere I die.”
187:0.3 “The Father loves and sustains me because I am
187:0.3 No one takes my life away from me—I lay it down of
187:1.6 “Daughters of Jerusalem, weep not for me, but
187:4.1 you shall sometime be with me in Paradise.”
187:5.2 “My God, my God, why have you forsaken me?”
187:5.2 “My God, my God, why have you forsaken me?”
189:4.12 “Touch me not, Mary, for I am not as you knew me
189:4.12 I have risen, and that you have talked with me.”
190:1.5 Men and brethren, all this time you have served me
190:1.5 in accordance with your oath to me and to one
190:2.3 hands with your brethren and follow after me.”
190:2.6 Greetings to those once near me in the flesh and
190:5.4 When you tell me that it is about the teachings and
191:1.2 it was not from the heart that you disowned me;
191:2.1 the chief priests and the rulers would deliver me
191:2.1 that one of your own number would betray me,
191:2.1 now that you actually see me, will you believe?
191:5.3 I tell you: As the Father sent me into the world,
191:5.4 you would not believe unless you could see me
191:5.4 the nail marks of my hands have now beheld me
191:5.5 Thomas, because you have really seen and heard me.
191:6.2 That which my Father sent me into the world to
191:6.3 “As the Father sent me into this world, even so now
192:2.1 Jesus said to John, “John, do you love me?”
192:2.2 toward Peter and asked, “Peter, do you love me?”
192:2.2 said Jesus: “If you love me, Peter, feed my lambs.
192:2.3 to Peter and asked, “Peter, do you really love me?”
192:2.4 the third time, asked, “Peter, do you truly love me?”
192:2.4 And follow after me even to the end.”
192:2.5 Only make sure that you follow me.”
192:2.7 Jesus said to Andrew, “Andrew, do you trust me?
192:2.7 “Andrew, if you trust me, trust your brethren
192:2.7 you are through on earth, you shall come to me.”
192:2.8 to James, asking, “James, do you trust me?”
192:2.8 “James, if you trust me more, you will be less
192:2.8 If you will trust me, it will help you to be kind to
192:2.8 on earth, you shall also come to be with me.”
192:2.9 Said he to Thomas, “Thomas, do you serve me?”
192:2.9 “If you would serve me, serve my brethren in the
192:2.9 When you have finished your service with me on
192:2.9 with me on earth, you shall serve with me in glory.
192:2.10 to Nathaniel, “Nathaniel, do you serve me?”
192:2.10 “If, therefore, you serve me with a whole heart,
192:2.10 here is over, you shall serve with me on high.”
192:2.11 To Philip he said, “Philip, do you obey me?”
192:2.11 “If you would obey me, go then into the lands of
192:2.12 Matthew, do you have it in your heart to obey me?
192:2.12 Matthew, if you would obey me, go forth to teach
192:2.13 asked, “James and Judas, do you believe in me?”
192:2.13 You believe in me—you are my apostles, and you
192:2.13 and remembering your association with me,
192:2.13 you used to do before you came to live with me.
192:2.13 worlds where you shall likewise work for me.
193:0.2 priests and the rulers of the Jews would deliver me
193:0.2 You failed to believe me because you heard my
193:1.2 brethren, have been thus loved and served by me.
193:2.2 My Father sent me into the world to proclaim this
193:3.2 As the Father sent me into the world, so do I send
196:0.9 instantly replied, “Why do you call me good?”
196:0.13 of his one supreme requirement, “Follow me.”
196:2.2 him Good Teacher, “Why do you call me good?
196:2.2 to exclaim, “Which one of you convicts me of sin?”
meager
8:1.8 We have only the m. disclosures of the Infinite Spirit
28:5.19 no matter how m. the evidence at hand, when it is
44:2.1 Mortal man can hardly hope for more than a m.
51:5.4 You can at best have but a very m. idea of how this
60:1.12 The marine life of this period was m. but improved
92:6.1 and Amerinds had very m. concepts of God;
114:7.15 only a m. idea of an ideal planetary government.
143:0.1 after sending their tents and m. personal effects to
158:1.7 As they partook of their m. evening meal, Peter
164:4.12 Josiah entered this trial with m. ideas about Jesus
meagerly
5:2.5 It is exceedingly difficult for the m. spiritualized,
196:2.1 Christian document, but it is only m. Jesusonian.
meal or evening meal
88:5.1 The savage never left any remnants of his m. on
89:4.10 under the pretense of the ancient sacred m.,
103:4.1 Partaking of a common m. was the earliest type of
122:5.8 brought Joseph a cup of water, during a m., that
122:6.3 at the em. the table would be lighted by a small, flat
122:7.6 They partook of their noontide m. at the foot of
122:7.6 Following the em. and after much discussion
125:4.1 Simon’s family made ready to partake of their em..
125:5.10 After the em. at Bethany he again declined to join
126:5.1 very plain; they saved their best food for the em..
130:1.2 after the em. Jesus and the young Philistine strolled
135:9.7 engaged in eating their morning m., looked up
137:5.4 Jesus visited with them and at the end of the m.
138:3.4 about politics and religion until the hour of the em..
138:5.3 The Master returned for the em., and during the
140:6.1 Jesus and the twelve partook of a simple m..
141:1.3 after the em. Jesus talked with the twelve.
145:3.1 his apostles had made ready to partake of their em.
147:5.1 Peter, James, and John, to his home for a social m..
148:0.3 After the em., five nights a week, the apostles
151:4.3 a woman took and hid in three measures of m.,
151:4.3 it came about that all of the m. was leavened.”
152:2.3 after eating the em., they gathered about in small
153:3.6 ceremonial washing of the hands before every m..
157:4.2 assembled in Celsus’ garden for their noontime m..
157:4.4 After they had partaken of their m. and were
157:4.8 to seek spiritual guidance until the time of the em..
158:1.7 As they partook of their meager em., Peter asked
158:8.1 directly to the home of Simon Peter for their em..
162:8.2 teaching, Martha made ready to serve the em..
163:6.1 The em. was delayed for more than an hour while
163:6.3 just before partaking of the em., that Jesus
165:4.14 went into his tent to rest for a while before the em..
166:1.2 after each course of food nor at the end of the m..
167:1.3 Abner washed his hands at the beginning of the m.
167:1.4 Near the end of the m. there came in from the
167:1.4 As the m. was ending, the Master looked over his
173:5.5 to go to Bethany for their em. and a night of rest.
177:0.1 was said during the first half of this morning m..
178:2.0 2. AFTER THE NOONTIME MEAL
178:2.8 and showed the upper room in readiness for the em..
178:2.9 wanted to be sure he would have this one last m.
179:3.1 Later on in the m. and after the second cup, all of
179:4.1 ere long the m. was proceeding as if nothing out of
179:4.1 about the middle of this second course of the m.,
191:5.2 They were having their em. a little after six o’clock,
194:4.8 they assembled for a social m. of good fellowship
194:4.8 and partook of the sacrament at the end of the m..
meals
122:6.3 would squat about the stone table to enjoy their m.,
128:3.7 the country and prepared their m. by the wayside.
166:4.1 While most Palestinians ate only two m. a day, Jesus
mealtime
66:7.16 using it for salutations and m. thanksgiving.
mean—verb; see mean, not
1:1.4 to designate the Universal Father more often m.
7:5.3 incarnation experiences of the Paradise Sons m. to
15:5.8 With your solar system, such an end would m.
26:7.1 discover what true study and real mental effort m.
51:6.3 Think what it would m. on your world if somewhere
89:4.8 much more to primitive man than it could ever m. to
100:1.3 educational regime does not necessarily m. progress,
105:1.6 When we speak of the Father, we m. God as he is
106:7.6 the Supreme, and the Ultimate, which m. to you
106:8.22 it could m. that the unknowable I AM had become
106:8.22 What these absolute destinies might m. from a
132:7.4 Buddha was an orphan prophet; by that I m. that he
133:3.6 to Ganid: “You m. well, but you should not
133:7.5 Teacher, what do you m. when you say that man
135:4.4 What did Malachi m.?
136:1.5 the kingdom of heaven could m. only one thing to
136:8.7 By this we m. to convey the idea that the human
137:4.5 “I cannot understand him; what can it all m.?
145:4.3 What does all this m.?”
148:4.8 does this inherent presence of potential evil m. that
152:0.2 What do you m.?”
152:3.2 My children, you m. well, but you are shortsighted
152:4.1 What could all this m.?
162:2.8 What can he m. when he declares that soon he will
169:2.1 “Master, what did you m. when you said today that
171:4.3 as to what the Master could m. by such strange
172:5.6 honestly wondered what all these things could m.,
177:0.3 said to David: “You m. well, but you err in that
179:3.3 said, “Master, do you really m. to wash my feet?”
179:3.9 such honors, can m. nothing concerning your
180:6.6 What can he m. by this ‘little while’ and ‘not for long
188:5.2 to speak of salvation as redemption if you m. this
mean, not
11:8.8 It does not m. that which is ancestral to space;
32:4.4 but such a plan does not m. that the Father may not
40:10.5 but this does not m. that they are preferred above
65:8.4 But this does not m. that spiritual evolution is
68:4.7 But this does not m. that each separate and isolated
83:6.3 this passive monogamy did not m. that mankind
83:8.2 this does not m. that marriage is necessarily sacred.
112:5.9 This does not m. that human beings are to enjoy a
115:1.2 but that does not m. that he cannot envision other
118:3.5 is absolute, that does not m. that space is absolute.
118:10.1 Providence does not m. that God has decided all
141:3.8 later explained that he did not m. to condone sin
159:3.6 does not necessarily m. that such impulses are the
159:4.7 that does not m. that their words were similarly
160:5.9 without this God, but it does not m. anything.
170:5.18 membership in the church does not necessarily m.
173:2.7 adversaries, Jesus did not m. to dodge the question
mean—adjective
4:3.2 These sentiments are m. and despicable; they are
89:10.4 It does not mark man as m. but rather sets him apart
133:3.7 they deliberately choose to do m. things, but, tell
139:8.3 that Thomas was “m., ugly, and always suspicious.”
156:5.11 You are destined to live a narrow and m. life if you
meaning—see meaning of; see well-meaning
0:0.2 partially or even with more or less distortion of m..
0:9.3 mobilization, on their respective universe m.-levels,
1:1.3 appellations, in spirit of relationship all m. the same
1:1.4 known by names which may be regarded as m. the
9:4.5 Energy is thing, mind is m., spirit is value.
11:2.11 even absolute distance, has very much m. as it may
11:8.8 its m. should convey the idea of the potencies and
14:4.12 unique in the central universe and have relative m.
15:14.3 here being interassociated into a m.-of-the-whole;
21:0.4 your nature, m. all natures, from the highest to the
21:3.12 there would be no m. in taking an oath not to do so.
43:0.1 m. the six hundred sixth inhabited world in the local
49:0.3 606 of Satania, m. the 606th world in this local
50:7.2 agondonters, m. evolutionary will creatures who
63:0.3 Sonta-an m. “loved by mother,” Sonta-en signifying
77:4.11 their sacred mountain, having much the same m. to
94:8.2 Gautama’s followers called him Sasta, m. master or
99:4.1 Religion puts new m. into all group associations—
100:3.4 M. is something which experience adds to value; it
100:3.4 it is the appreciative consciousness of values.
100:3.5 Change without growth, expansion of m. and
100:3.5 adaptation, the more m. any experience possesses.
100:5.1 in the theologic sense but lost in the directional m.,
102:2.5 until their relevant facts actually become m. through
103:5.11 But this must not be construed as m. that there is
106:6.1 to achieve the full revelation of absolute m.-values
107:4.2 in intensiveness of m., value, and fact Adjusters are
109:6.1 the survival or nonsurvival of the m.-discovering
109:6.1 no true m. or real value ever perishes.
110:6.16 better denominated cosmic levels—actual m. grasps
111:2.7 which connotes a value and carries a m. not found in
111:3.7 the soul of man, then mortal existence is without m.,
112:1.3 2. M. status. Personality performs effectively on the
112:1.10 Length denotes m.; depth signifies value; breadth
112:5.13 This child of persisting m. and surviving value is
112:5.22 life and its memories, having neither spiritual m. nor
116:2.3 and to understand the m. values of divinity.
117:1.1 of physical harmony, the truth of intellectual m.,
117:1.5 experience yields a new m. value on deity levels of
117:6.4 the Creator is a cosmic value and has a universe m.
118:1.2 Number has ceased to have m. with regard to the
118:3.1 To an animal, motion has a m., but motion exhibits
118:5.3 consciousness proceeds from the fact, to the m.,
118:5.3 from the thought-value, through the word-m.,
130:7.7 reality has an expanding and always relative m. on
134:5.16 All other sovereignties are intermediate in m.,
135:5.2 the phrase “kingdom of heaven” had but one m.:
135:5.6 that was the only possible m. the term Messiah
139:3.4 He was slow at first to comprehend the Master’s m.,
142:7.17 why do you insist on translating my m. into the
147:4.3 differing levels of m. attached to the interpretation
151:2.1 an allegory, that each feature had some hidden m.,
151:2.6 have him tell us what m. he attaches to the parable
155:3.4 And it was in this connection that new m. became
160:5.11 And we seek for those symbols of m. wherewith
166:3.3 And this proverb is not without its m..
167:2.4 “Let every man find out the m. for himself and in his
169:4.7 it should be understood in its largest possible m..
170:5.19 “the kingdom of God is at hand”—m. a return to the
171:8.8 hearts while each of you finds out their true m..”
180:5.3 of knowledge elevated to new levels of m. and
184:5.6 neither was Jesus asked to explain his intended m..
193:0.2 my words without comprehending the m. thereof.
193:0.3 while in your hearts you fail to comprehend the m..
196:3.2 the habit of designating these realities as thing, m.,
196:3.17 Moral evaluation with a religious m—spiritual insight
meaning of
0:0.1 —there exists great confusion respecting the m. of
1:0.6 This is the true m. of that divine command, “Be you
9:8.6 beings are personalities in the strict m. of the term.
11:1.3 those who are able to comprehend the m. of these
12:8.9 intellect should be able to grasp much of the m. of
15:14.3 here being interassociated into a m.-of-the-whole;
24:6.2 to comprehend the m. of those realities which “eye
44:0.20 your language is inadequate for conveying, the m.
44:2.8 6.The life-story tellers—those who perpetuate the m.
48:7.2 their efforts to grasp the significance and m. of mota.
76:5.4 they could not grasp the m. of the intimation that
98:4.1 being unable or unwilling to grasp the m. of Greek
102:3.9 wisdom is the consciousness of the m. of personality;
104:4.2 The nature and m. of the seven triunities may be
112:1.17 But the concept of the personality as the m. of the
112:2.7 In the true m. of the word, love connotes mutual
112:7.2 the spirit of Deity, can comprehend the true m. of
118:1.5 together to illuminate the true m. of the present.
120:1.3 you will know in very truth the full m. and the rich
121:8.12 the better to conform to our concept of the real m.
123:3.5 inquire in great detail as to the m. of the Sabbath
123:3.5 His father explained to him the m. of these seasons.
129:3.5 In all your efforts to decipher the m. of Jesus’ life on
129:3.5 If you would comprehend the m. of many of his
130:1.6 mind the real m. of these momentous statements.
130:4.7 The m. of life is its adaptability; the value of life is
130:8.4 But Ganid never understood the m. of Jesus’ words
130:8.4 one who cannot perceive the m. of what you say?
132:7.6 But they did not comprehend the m. of these words.
135:5.2 the m. of that phrase—the kingdom of heaven—
137:6.3 their homes, wondering what was the m. of all this.
138:5.2 to comprehend the m. of those wonderful truths
139:3.8 when he once grasped something of the real m. of
139:11.9 something of the m. of the Master’s teaching.
140:6.1 and help us to understand the m. of your words.”
141:7.9 But the apostles could not grasp the m. of his words.
142:7.16 Where do we fail to grasp the m. of your teaching?”
147:5.4 And what is the m. of all this?
148:4.7 But why do you refuse to comprehend the m. of
148:4.7 And why do you refuse to interpret the m. of the
148:6.2 son, you do not comprehend the m. of adversity or
150:9.4 They were beginning to realize the m. of some of the
151:1.3 “Master, what is the m. of the dark sayings which
151:1.4 desire to enter the kingdom may discern the m. of
151:2.1 We are not able to penetrate the m. of this parable,
151:2.7 you have discerned the true m. of parables; but
153:3.5 But even the apostles failed fully to grasp the m. of
153:3.5 would you explain to us the m. of these words?”
155:2.3 and taught them much about the m. of the apparent
155:5.12 not a religion in the present-day m. of that word,
157:6.15 but they could not grasp the full m. of what they had
158:3.0 3. MEANING OF THE TRANSFIGURATION
160:1.5 Animals know not the m. of life; man not only
160:1.5 but he also is conscious of the m. of meanings—
161:1.8 since both God and man comprehended the m. of
161:1.11 by attaching to the m. of personality a group of
164:3.10 I do not yet know the m. of much that I see.”
166:3.7 the disciples were learning the m. of Jesus’ early
166:4.12 they failed to grasp the m. of his earth mission until
167:2.3 of the Pharisees comprehended the m. of this parable
167:2.4 endeavoring to interpret the m. of this parable of the
168:2.5 Lazarus asked the m. of the grave cloths and why he
169:1.11 servants and inquired as to the m. of all this festivity.
169:2.3 he called the steward before him and asked the m. of
170:0.1 regarding the m. and significance of the terms
170:1.14 Centuries of confusion regarding the m. of the term
170:2.10 The apostles were unable to grasp the real m. of
171:8.8 the difference between the m. of this parable and
171:8.9 It was Nathaniel who so well taught the m. of these
172:5.2 the m. or significance of the loud hosannas of the
172:5.5 John grasped enough of the m. of this Scripture to
172:5.8 Matthew did not grasp the m. of what his eyes were
173:1.1 animal must be free from all “blemish” in the m. of
179:3.3 hereafter you will know the m. of all these things.”
179:3.6 parable to illustrate the m. of a new commandment
179:4.3 But Judas was painfully conscious of the m. of the
179:5.6 man’s puerile misinterpretations regarding the m. of
180:5.8 The true cosmic m. of this rule of universal
180:5.8 mortals realize the true m. of this golden rule,
180:6.7 Can you not then discern the m. of my words?
181:2.7 grasp the spiritual nature and m. of my gospel,
181:2.9 the realization that you have failed to grasp the m. of
181:2.14 I pray that you may discern the m. of my teaching
181:2.23 I honestly cannot understand the full m. of all you
181:2.23 perplexity in your attempt to grasp the m. of my
181:2.25 “Be not dismayed that you fail to grasp the full m. of
182:0.2 apostles began to wonder about the m. of Judas’s
183:1.1 There is great danger of misunderstanding the m. of
188:3.4 We do not understand the m. of such a statement
188:4.0 4. MEANING OF THE DEATH ON THE CROSS
188:4.2 false interpretation of the m of the death on the cross
188:5.12 cannot appreciate Jesus and understand the m. of his
189:5.2 then they sat down on the stone to ponder the m. of
193:0.2 heard my words without comprehending the m.
195:7.21 words expressive of the m. of a thousand thoughts,
meaning-discovering
109:6.1 irrespective of the survival or nonsurvival of the m.
meaning-levels
0:9.3 power mobilization, on their respective universe m.,
meaning-of-the-whole
15:14.3 supercreations are being interassociated into a m.;
meaning-value
106:2.8 will therein experience the realization of a new m.
111:5.1 God who has made such a creature life of inner m.
117:4.5 each human being represents an irreplaceable m. in
118:1.8 The time unit of immaturity concentrates m. into
meaning-values
106:6.1 m. within the scope of a subabsolute cosmos.
meaningful
10:7.5 vicissitudes of living are all interwoven into a m.
10:7.6 acts of the Trinity will be revealed as altogether m.
35:10.3 by the Melchizedeks is practical, progressive, m.,
38:9.9 more or less unified and made personally m. by the
44:1.13 harmony and m. melodies of later-day musicians.
56:10.10 Beauty sponsors art, music, and the m. rhythms of
56:10.19 These m. reality values of divinity are blended in the
87:7.9 not only be significant for the group but also m. to
91:8.11 a m. reach by the human for superhuman values.
92:7.5 the devotion of the self to the service of m. and
98:2.12 religion, and science are welded into a m. unity by
99:4.3 True religion is a m. way of living dynamically
99:4.4 And through love and worship this becomes m. as
100:3.3 pleasurable activities and their m. integration and
100:3.4 Values are experiential when realities are m. and
100:3.6 Progress is always m., but it is relatively valueless
101:10.7 as a son of God, a citizen of a new and m. universe.
105:7.2 but it is superexperience as such is m. to creatures.
109:6.1 nothing worth surviving is ever lost; every m.
110:7.4 attributes which are m. and of value on that level.
112:1.15 the self and the environment establish m. contact.
113:4.6 Spirit of Truth are all divinely correlated into a m.,
116:4.11 achieve something which is to them just as m. as the
118:1.10 level, potential reality is just as m. as actual reality.
118:9.9 finite diversities into one experientially m. whole,
118:10.11 Supreme increasingly emerges as the m. correlator
118:10.13 the m. ideas of thought, and the valuable ideals of
133:7.8 but none experience a m. recognition of sensation
156:5.10 make all levels of human living richer and more m..
196:3.20 the subjectivity of the individual engaged in a m.
196:3.27 enhances all moral values, makes them more m..
meaningfulness
99:7.1 Life must continue to grow in m.; man must go on
meaningless
18:4.3 arbitrary designations which would be m. to you;
27:4.1 neither m. formalities nor the dictations of artificial
31:8.3 using a new term—an arbitrary and m. designation—
84:2.5 father-family explains the otherwise m. prohibitions
87:7.5 A m. cult vitiates religion when it attempts to
89:2.5 All ancient peoples practiced these m. ceremonies.
91:8.5 Prayer may be a m. recitation of theologic formulas.
100:3.4 meanings, a m. enjoyment bordering on relative evil.
105:1.8 Unqualified infinity is m. to the finite creature, but
114:6.7 source of ultrasectarianism and m. controversial
127:6.6 not concerned with such childlike and m. rituals.
140:6.11 and use not vain repetitions and m. phrases.
147:5.8 the illusion of traversing deceptive circles of m.
148:7.4 Sabbath rest of religion a veritable bondage of m.
149:2.10 He denounced slavish devotion to m. ceremonials
149:6.5 in the place of slavish bondage and m. ceremonies.
149:6.10 The m. and menial practices of an ostentatious and
160:5.5 intellectual beliefs and m. emotional ceremonies.
meanings or cosmic meanings or spiritual meanings
0:0.1 this introductory statement in explanation of the m.
0:0.2 to convey our m. by using the word symbols of the
0:0.3 present in this initial statement an outline of the m.
0:0.3 of Deity and associated concepts of the things, m.,
0:1.1 on diverse levels of cosmic realities, mind m.,
0:1.13 Paradise-absolute values and m. are manifest.
0:2.11 GOD is used, in these papers, with the following m.:
0:2.18 transcended superpersonal values and divinity m.,
0:4.10 that forever separated the mind-spirit-personal m.
0:4.11 origin, function, and destiny, as regards values, m.,
0:6.2 paucity of language that we assign multiple m. to
0:10.1 the unification of absolute m. on absolute levels;
0:10.1 Superultimate destinies are involved in absolute m.
0:12.12 knowledge of spiritual values and universe m..
0:12.13 and to comprehend the philosophy of universe m..
1:0.6 and higher levels of spiritual values and universe m..
1:2.2 God is not a psychological focalization of sm.,
2:0.3 efforts to portray divine values and to present sm.
5:1.4 increasing levels of spiritual insight and cm. are
5:4.2 the reality of values, the substance of m., and the life
5:4.4 spiritual realities and universe values of eternal m..
6:0.3 eternal and universal source of all the m. and values
9:0.4 in whom all things consist—things, m., and values;
9:1.4 physical-energy relationships, and true mind m..
9:4.6 Mind transmutes the values of spirit into the m. of
9:4.6 volition has power to bring the m. of mind to fruit in
10:2.8 shall appear in seven variations of values, m., and
10:5.2 evolution, eventuation, and deitization of new m.,
12:6.5 nor are the higher mind m. and true spirit values
14:4.22 appreciation of supreme m., ultimate values,
16:6.10 reality, to man’s experience in and with things, m.,
16:7.8 embodied in man’s ability to scrutinize m..
16:8.12 5. Cosmic insight, the grasp of universe m..
19:3.7 divine attitude on near-paradisiacal levels of sm.
19:4.6 It appears to me that the Censors formulate new m.
21:6.3 service attended by the appearance of new m.,
31:9.14 of transcendental values and master universe m..
34:7.2 successive levels of increasingly intellectual m.
35:7.3 We are without words to convey the m. of these
39:1.11 adjustments in the comprehension of m. and values
42:2.1 that we must use these terms in multiple m..
42:10.1 of time-space, and of time-space-transcended, m.,
43:8.10 by enhancing the ability to grasp the eternal goal-m.
43:9.5 capacity for enlarged appreciation of divine m.
44:2.7 5. The prophetic artists—those who project the m. of
44:7.3 absent unless these realities of truth, m. of beauty,
47:5.3 introduction to the intelligent comprehension of c.
48:6.37 those who are attempting the integration of m. and
48:6.28 it has a stereoscopic effect on m. and values.
48:7.1 are presented the more simple concepts of mota m.,
50:5.9 Education aspires to the attainment of m.,
54:0.1 and to grasp the m. of evil, error, sin, and iniquity.
54:0.2 embracing differential levels of perfection m. and
54:6.10 concepts and extend your horizon of m. and values
55:6.5 fusion level of conjoint morontia values and cm..
55:8.4 carry on certain efforts to inculcate new mota m. of
56:9.11 the postultimate unity of absolute values and m.—
56:10.9 The m. of eternal truth make a combined appeal to
56:10.18 Truth m. are the mortal-intellect repercussions of the
56:10.19 Sevenfold in seven differing associations of divine m.
63:0.3 They gave themselves these names, and the m. are
65:8.6 proper recognition, then cm. become discernible,
71:7.2 the m. of reality, the nobility of values, the goals of
71:7.7 2. The realization of m..
87:7.7 It must facilitate spiritual progress, enhance cm.,
87:7.8 It must recognize true m., exalt beautiful relations,
89:10.4 thus are all the m. of human existence changed from
91:9.4 You must have experienced an enhancement of m.
92:7.5 the discipline of self by the standards of highest m.
92:7.8 2. Depth of m.—the sensitization of the individual to
92:7.11 Religious m. progress in self-consciousness when
99:4.2 from old religious loyalties to the emerging new m.
99:7.4 with the realities of divine m. and spiritual values.
100:1.1 While religion produces growth of m., evil always
100:1.1 is proportional to the substitution of higher m. for
100:1.2 Provision must be made for growth of m. at differing
100:1.3 increased appreciation of values, new m. of values,
100:1.7 Cosmic growth attends on the accumulation of m.
100:1.8 reflective meditation on cm., worshipful problem
100:2.2 an awakening to needs, next a discernment of m.,
100:2.4 to discover beauty in things, recognize truth in m.,
100:3.4 pleasure may connote a virtual devaluation of m.,
100:3.6 life consists in growth of values, progress in m.,
100:4.1 New m. only emerge amid conflict; and conflict
100:4.1 espouse the higher values connoted in superior m..
100:4.4 mind discovers the reality of m.; but the spiritual
100:6.5 religion does add new m. to all of life; it generates
101:1.4 but rather in the discovery of new and sm. in facts
101:5.2 the mind endeavors to unite the m. of both facts and
101:7.2 thinking in connection with sensitivity to m. and
101:8.2 faith is a living experience concerned with sm.,
102:2.5 is firmly aware of material things, intellectual m.,
102:6.5 certainty may be experienced when such m. are
103:3.4 is the feeling regarding moral values and social m.,
103:7.13 the innate recognition of things, m., and values.
103:7.15 and philosophy endeavors to interpret its m. while
104:4.47 values, disclose new potentialities, reveal new m.;
105:1.2 understanding as to involve serious distortion of m.
105:1.2 this concept of the I AM is, in all personality m.
105:5.10 the appearance of tertiary maximums—things, m.,
105:7.11 7. Certain m. of mind.
106:0.19 unified concept of the cosmic growth of things, m.,
106:6.6 those ultrapersonal m. inherent in the personality
109:6.1 other world and there bestows these surviving m.
110:4.4 m. and values intrusted to their care and keeping.
110:6.18 morontia soul, the comprehension of supreme m..
110:7.5 to endow the personality partnership with the m.
111:2.2 universe character of enduring values and divine m.—
111:3.4 the fostering of a mind function whose m. seek to
111:3.5 consists in the union of supreme values and cm.
111:3.6 Mind knows quantity, reality, m..
111:4.2 M. are derived from a combination of recognition
111:4.2 M. are nonexistent in a wholly sensory or material
111:4.2 M. and values are only perceived in the inner or
111:6.7 permits a greater intellectual appreciation of the m.
112:1.13 The personality imparts value of identity and m. of
112:2.7 God’s becoming man has forever changed all m. and
112:4.2 transcription of the morontia m. and spiritual
112:6.4 But the m. and values of the mortal mind have not
112:6.8 the memory consciousness of the m. and values of a
115:2.2 But we discover that m. can be modified if not
115:2.2 actualities by enlarged comprehension of reality m..
115:6.1 the Conjoint Actor unerringly clutches all vital m. of
117:4.10 decide to personalize the experiencible value m. of
117:5.10 circuits of cosmic ministry register the m., values,
117:5.13 the m. and the values of this experience are forever
117:6.6 the Supreme, a new realization of experiential m.,
117:7.17 chaos, beauty out of potentials, truth out of m.,
118:3.3 both time and space condition its m. and correlate its
118:9.9 the galaxies of time, the truth of cosmic mind m.,
118:10.9 handicapped by lack of vision into the true m.
118:10.14 factual basis for the comprehension of the m. of
118:10.18 now foretaste this providence in its eternity m. as he
125:0.6 the real m. of these ceremonies which his parents
125:6.10 though they could not fully comprehend their m..
130:2.8 not the result of discriminating higher and moral m.
135:5.8 the kingdom not less than half a dozen different m. in
139:5.7 considerate of his inability to grasp the deeper m.
149:6.3 “The ‘fear of the Lord’ has had different m. in the
159:3.10 Our religion is throbbing with new life and new m..
159:5.17 He habitually put large m. into small expressions.
159:5.17 Jesus reversed the current m. of many terms,
160:1.5 the recognition of values and comprehension of m.
160:1.5 but he also is conscious of the meaning of m.—
160:2.1 such forms of communication do not convey m.,
160:2.1 symbols which certainly designate and identify m.,
160:2.3 It is this ability to communicate and share m. that
170:2.7 Man’s mortal sojourn on earth acquired new m.
179:5.4 precise interpretations and definite m. to his words
179:5.4 and binding down his sm. by the dead chains of
179:5.4 Jesus took great pains to suggest his m. rather
180:5.1 truth, the consciousness and assurance of true m. on
180:5.11 comprehended by living them, by realizing their m.
195:2.5 the real values of the hidden m. held within the latent
196:3.10 of moral values and the discernment of sm.,
196:3.16 possibly appraise moral values and recognize sm..
means—noun; see means of, by; means, by no
5:1.8 the ways and m. of divine administration are all
8:3.7 the Spirit is the only m. of attaining the Eternal Son.
11:1.3 Likewise, if you had the time and m. of passage,
11:2.10 self-liberation from infinity limitations, as a m. of
13:4.6 and who can command the necessary m. of transit.
14:2.9 So perfect and so divine are the methods and m.
16:7.4 Intelligence alone can discriminate as to the best m.
16:7.4 discriminate between ends as well as between m..
16:7.10 superior ends as well as the selection of moral m. to
25:3.7 likewise provided the mechanisms and the m. for
28:4.9 By and through these m., God is potentially present
39:2.17 A local universe is fully provided with adequate m.
43:1.2 material and semimaterial m. to negotiate passage.
46:2.4 morontia beings must utilize these mechanical m. of
66:5.16 the Prince’s staff were limited to natural m. and
66:5.18 boiling and roasting, was a m. of avoiding sickness
68:2.7 woman was an ever-present m. of sex gratification.
69:5.8 Treasure lending was carried on as a m. of
69:6.3 providing man with his first m. of being altruistic
70:10.16 of sanctuary was a m. of escaping this group anger.
72:4.6 he is granted an award of time and m. wherewith he
81:6.30 eventually disintegrate human society if effective m.
83:4.6 Fire and water were always considered the best m.
84:8.2 along with periodic sex indulgence, were m. of
84:8.2 marriage is often viewed only as a m. of pleasure.
89:5.14 The Nodites encouraged cremation as a m. of
100:5.8 albeit mysticism has been a m. of genuine spiritual
108:4.4 Recourse is had to such a technique as a m. of
108:4.4 but that m. of communication is largely limited to
111:6.5 the extent that he has discovered the ways and m. of
112:2.8 experience, excepting personality, is a m. to an end.
113:5.4 rest assured that these guardians will find some m.
114:6.20 But aside from these many m. of positive action,
115:1.1 invent origins that it may have a m. of logical
124:2.9 to instruct Jesus in the m. of gaining a livelihood,
125:2.12 Jesus utilized such contacts as a m. of learning how
126:5.11 that he might be able to gather up sufficient m.,
127:3.9 By this m. Jesus was enabled to regain some of the
129:4.7 to live your lives even as, and by the same m. that,
131:10.8 And by no other m. than my honest desire to be like
132:7.2 before another human can act as the m. of leading
133:3.7 this distasteful m. of obtaining a livelihood as the
138:6.5 Jesus was wholly content with m. and personalities
139:1.4 utilizing the program of personal work as a m. of
139:7.1 the only one of m. belonging to the apostolic corps.
139:7.6 Matthew has been the m. of leading thousands upon
139:7.7 presence of Matthew among the twelve was the m.
139:9.4 these mediocre twins were the m. of bringing a host
140:5.13 To see God—by faith—m. to acquire true spiritual
140:10.1 that imposed the doing of certain things as the m.
141:5.4 creeds and the establishment of traditions as a m. of
146:2.15 to employ prayer as a m. of leading up through
150:3.6 the belief in all such material m. of influencing the
150:3.7 The only m. of communion with the spiritual world
151:3.3 and the spiritual worlds as a m. of teaching truth.
151:3.7 The parable utilizes the material and natural as a m.
151:4.7 Jesus seldom taught the masses except by this m..
160:4.11 The wise man is able to distinguish between m.
164:3.6 already decided to use this blind man as the m. of
164:3.15 had a third reason for resorting to these material m.
164:3.15 or neglecting material m. in the healing of the sick.
165:2.4 gains entrance to the sheepfold by any other m. than
165:2.7 Every soul who enters the eternal way by the m. I
165:4.5 tented city because liberal men and women of m.
166:4.2 Do we not all live by the same m. whereby all men
167:5.2 Devotion, to the Pharisee, was a m. of inducing
167:5.2 devotion, to the publican, was a m. of stirring up
167:7.6 angels very much concerned with the m. whereby
169:1.16 story of the good Samaritan were his favorite m. of
189:2.4 without any visible m. to account for such motion
195:3.8 unfortunate that it did not become a m. of spiritual
195:10.8 prevents the sponsoring of new and adequate m.
means of, by
1:3.6 Only by m. of his far-flung personality circuit does
23:3.6 Solitary Messengers, who, by m. of their personal
28:5.21 Thus, by m. of the discerners, are the Censors made
44:1.14 to reproduce the strains of a great orchestra by m. of
49:2.24 effect their life-process exchanges directly by m.
53:6.3 the powerful rebels sought my destruction by m. of
54:2.2 go into partnership with them by m. of his own spirit
56:3.6 and by m. of the ministry of the cosmic mind of the
56:4.2 by m. of which the personality of the creature
56:6.2 spiritual person of the Supreme in Havona by m.
62:4.1 learning to communicate with each other by m. of
68:1.3 isolation fear and by m. of reluctant co-operation.
68:6.2 Man’s intelligence, by m. of the arts and sciences,
69:1.3 of these institutions of survival by m. of taboo,
71:7.13 And then, by m. of these achievements, many will
74:6.6 This thought exchange was effected by m. of the gas
75:1.4 Only indirectly, by m. of the angelic orders, could
85:0.1 his primitive religions out of his fears and by m. of
87:5.9 The will of the spirits were studied by m. of omens,
101:3.3 by m. of the living way provided by the divine Sons,
101:6.7 intriguing adventure through space by m. of the
107:4.4 detect the presence of Adjusters by m. of spiritual
130:2.2 by m. of daily submission to the will of the Father.
141:4.3 minds of the apostles by m. of one illustration,
147:8.5 last words that night were: “Grow in grace by m.
160:2.1 can communicate with his fellows by m. of symbols
195:10.6 a new and transformed human society by m. of the
means, by no
4:0.3 training the mortals of time and space is by no m.
30:1.10 Adjusters, though these entities are by no m. the
84:5.11 But women’s rights are by no m. men’s rights.
131:10.8 And by no other m. than my honest desire to be
means—verb
7:5.3 What the experience of fragmented entities m. to the
11:6.3 “Unpervaded” space m.: unpervaded by those forces
21:5.7 the unquestioned sovereignty of his universe m.
22:10.5 think what it m., by way of assistance, if I am so
26:3.4 their presence on the circuits m. that nothing can
28:4.1 Think what it m. in the economy of a superuniverse
28:5.10 You can just faintly comprehend what all this m.
38:4.2 each seraphim has a real home, and “home” m. the
41:7.13 You will realize what high temperature m. by way
56:10.16 in the universe this m. the relation of created parts to
70:10.2 Justice, as conceived by man, m. getting one’s rights
81:6.11 the optimum of the normal man-land ratio m. either
88:6.1 In magic, “medicine” m. mystery, not treatment.
97:3.3 The word Baal m. owner.
102:2.7 a growing religious experience m. incessant activity
105:5.9 A time factor m. growth to that which grows;
106:7.6 what the infinite realization of God the Father m.
106:9.11 to live divinely m. actually to live the will of God.
107:4.7 Do you really fathom what it m. to have an
112:1.17 the whole of the living and functioning creature m.
113:4.3 To accept the guidance of a seraphim rarely m.
117:7.11 no satisfactory concept as to what this really m..
118:1.2 This m. that the purpose of the creature has
137:7.1 I cannot figure out what it all m..”
146:2.14 In reality this m. a prayer for divine wisdom.
155:5.11 The religion of the spirit m. effort, struggle, conflict
167:4.7 I am satisfied it m. the end; they will surely kill
180:1.5 And to share his love m. that you have shared his
196:1.3 To “follow Jesus” m. to personally share his faith
meant—see well-meant
15:7.5 it has sometimes m. these seven mansion worlds,
61:3.11 you should pause and ponder what this animal m. to
69:3.7 and that m. the beginning of human slavery.
69:5.4 Food saving and preservation m. power and comfort
69:5.11 others toiled for property because it m. ease.
70:3.6 The old idea of friendship m. adoption into the clan;
74:4.1 They m. well, but they simply could not
84:7.20 the child early realized that disobedience m. failure
86:5.16 that the loss of one soul m. discomfort, two illness,
87:1.1 Death was feared because death m. the liberation of
89:4.8 Animal sacrifice m. much more to primitive man
90:2.6 A severe drought m. death to the early agriculturists;
92:3.5 to be progressive or inventive m. to be killed as a
94:8.16 what he m. to include in the doctrine of Nirvana.
106:0.17 7. The inability of any creature to grasp what is m.
125:2.6 new sons of the commandment, and this m. that he
130:8.4 What Jesus m. was that the man was not of normal
133:6.4 finally asked Jesus what he m. by “soul,” and he
141:3.6 Jesus not only m. well, but he went about actually
141:3.8 By showing mercy, he m. to portray spiritual
141:4.3 sacrifice, were slow to comprehend what Jesus m..
150:3.1 This m. that they could not be held in the new
154:3.1 m. to exterminate all who believed in his teachings
164:4.6 this m. denial of all rights and privileges of every sort
167:4.6 as the apostles did not understand that Jesus m. that
171:4.3 could not comprehend that the Master m. just what
179:0.1 this m. that Saturday’s Passover supper would be
180:6.7 Do you inquire among yourselves about what I m.
185:3.6 thought he understood something of what Jesus m.
186:2.8 the least interest in Pilate’s well-m. but halfhearted
187:5.1 this m. the coming of one of those hot-wind
194:0.6 thought they were beginning to discern what he m..
195:0.3 This situation m. immediate conflict between the
meantime
25:8.11 and in the m. teaches in certain Paradise schools,
39:5.13 M., the transport seraphim moves into a horizontal
50:4.10 M. the educated and spiritualized children of the
51:5.2 in the m. the staff of the Planetary Prince proclaims
53:9.6 M., Lucifer is wholly inactive.
55:2.4 fusion candidates are resting, m. freely conversing
61:5.6 In the m., enormous quantities of snow had been
66:2.7 M., these newly arrived citizens of the system
66:5.20 In the m. they were urged to bury their decaying
67:2.3 M. the system circuits had been severed; Urantia
73:4.5 m. filling the places of the deserters with younger
75:3.5 the violet race, something could be done in the m.
122:8.4 Joseph m. working some at his carpenter’s trade.
123:1.4 M. he had formed a very close attachment for a boy
125:4.1 In the m., Jesus had remained in the temple
135:10.1 one quarter of John’s immediate followers had m.
138:1.4 M. Jesus went over to Nazareth to visit with Joseph
138:7.4 do whatever our hands find to do; and in the m.,
168:5.3 M., Lazarus had become the treasurer of the church
176:1.4 In the m., I warn you, be not deceived.
176:2.3 In the m., my Spirit of the Truth of a universe shall
181:2.20 In the m., become as a little child in the kingdom
183:3.10 In the m., Simon Peter and John Zebedee, who
184:4.1 In the m. Jesus was left in the audience chamber in
188:0.3 In the m., Joseph of Arimathea, accompanied by
188:0.3 In the m., the sandstorm having considerably
190:2.3 In the m., as they looked for James and before
meanwhile
18:5.4 M., another Recent of Days may be away on a
34:1.1 M. the other Master Spirits draw near this central
70:1.3 each beating a tree with a stick, m. cursing the tree;
77:5.7 m. the midwayers kept him informed regarding the
84:6.7 designed to compose sex differences, m. effecting
93:6.2 the descendants of Abraham, m. greatly increased,
112:7.10 M. the presence of the mortal free will affords the
123:1.6 watching his father work at the shop, m. listening
125:4.2 M., Joseph and Mary also had arisen with the dawn
145:5.5 M., early Sunday morning, other crowds of
148:8.1 M., at Jerusalem, Abraham, a young and influential
150:9.3 one of the younger evangelists, had m. gathered
151:2.4 M. Peter and Nathaniel had withdrawn to the house,
151:5.4 M. Jesus lay asleep in the stern of the boat under a
154:3.1 M., Jesus’ enemies were industriously spreading
172:3.7 M., David Zebedee and some of his messenger
187:2.8 M. the four soldiers assigned to his crucifixion,
measurable
42:1.2 The ultimaton, the first m. form of energy, has
42:5.4 the content of space which are discernible and m..
42:5.6 the absorption of definite and uniform m. particles of
42:6.2 no m. linear-gravity pull is exerted on free particles
112:3.4 that the m. brain energies cease their rhythmic vital
measurably
132:7.9 becomes m. creative in accordance with the degree
measure or large measure or small measure—noun
1:5.10 The idea of a personal Deity becomes, then, the m.
3:1.10 such presence in any creational unit is a m. of the
12:7.11 The part profits or suffers in m. with the whole.
12:8.5 spiritual-gravity action is the qualitative m. of the
16:7.9 are in some m. desirous of doing the Father’s will.
28:6.13 Trustworthiness is the true m. of self-mastery,
28:6.20 beings in need and in distress, that is the real m. of
34:7.1 as the Urantia races were in a m. advanced by the
40:6.7 You have been endowed with a m. of that divine
42:11.5 Linear-gravity response is a quantitative m. of
48:4.12 it is refreshing and in a m. amusing to look back
48:6.32 where these same differences tend to persist in a m.
49:2.16 always live in a m. upon the ground, evolving into
49:2.19 smaller and larger than Urantia, thus being, in m.,
56:10.12 the possession of goodness, greatness, is the m. of
62:4.4 to resort to the treetops as a safety m. at night,
62:6.3 of knowledge manifesting itself in increased m..
68:2.6 mother love of the human female, which in m. she
70:9.17 same time enjoying some m. of self-gratification,
71:2.8 The m. of the advance of society is determined by
79:5.6 much of the red stock and were in considerable m.
79:8.6 soil-conservation difficulties contributed in no sm. to
80:3.8 open-space hunters to herders, and in some m. to
80:4.4 groups, still retaining some m. of higher culture.
81:6.3 nature of a material civilization is in lm. determined
84:8.3 It was there in m. in the Sangiks and Andonites,
89:5.4 resorted to by many African tribes as a war m.,
90:4.1 their religion was in no sm. a technique for disease
92:5.10 Urantia religion was in no sm. regenerated by the
93:5.2 Michael among the Hebrew people were in no sm.
94:4.1 the populace returned in m. to the ancient rituals of
94:5.7 some m. of freedom from the abject fear of the gods,
100:2.4 the indicator of one’s nearness to God and the m. of
100:2.5 Actual spiritual status is the m. of Deity attainment,
107:2.9 the m. of success in the indwelling of an individual
109:4.4 The indwelling Adjusters have in no sm. co-operated
112:6.5 the ascending personality is in great m. guided by the
116:4.2 This closeness of relationship is shared in m. by all
117:0.1 in that m. the almighty potential of the Supreme
117:4.2 His divine evolution is in m. predicated on the
117:4.2 the finite God finds an increased m. of personality
121:6.2 Greek at Alexandria was responsible in no sm.
126:0.1 before he achieved a lm. of communication with
130:4.11 Evil is also a m. of imperfection in interpretation.
133:2.2 bestow upon his wife and their children are the m.
133:7.11 the m. of the identification of the one with the other.
135:11.2 For the Father in heaven gives not the spirit by m.
140:6.9 M. for m. shall not be your rule.
143:2.3 Self-mastery is the m. of man’s moral nature and
144:1.7 In a m. they all sensed that this would be their last
144:5.10 May the God of universes bestow on us the full m.
145:3.7 suffering in lm. as a result of the mistakes and
148:4.3 Evil is likewise the m. of the imperfectness of
148:4.4 Sin is the m. of unwillingness to be divinely led
148:4.5 Iniquity is the m. of the continued rejection of the
149:4.2 the m. of the failure of the spiritual nature to gain
153:2.7 the Father has given the Son this life without m..
155:1.5 The m. wherewith truth seekers are drawn to you
155:1.5 truth seekers are drawn to you represents the m. of
155:1.5 m. of your failure to live the whole or righteous life,
156:5.14 the one is the m. of the capacity for the other.
156:5.17 The m. of the spiritual capacity of the evolving soul
156:5.17 but the m. of your human strength of character is
157:7.3 Each of the apostles was, in some and varying m.,
158:1.4 but Jesus also elected to meet the last and full m. of
159:5.10 let him disregard himself and take up the full m. of
159:5.10 energy and enthusiasm to live up to the full m. of
160:1.9 You cannot hope for a lm. of success in secular or
169:4.3 that concept of God which represents the m. of your
171:8.10 1. Ability is the practical m. of life’s opportunities.
171:8.11 2. Faithfulness is the m. of human trustworthiness.
174:1.5 “Your unwillingness to forgive your fellows is the m.
180:1.3 I hold up before you the supreme m. of affection,
181:1.5 I make these gifts not as the world gives—by m.—I
188:5.1 The cross of Jesus portrays the full m. of the
194:3.11 even if they did in some m. fail fully to grasp the
196:3.17 Human survival is in great m. dependent on
measure—verb
7:1.8 we can and do m. spiritual gravity just as man
12:3.12 We recognize the circuit, but we cannot m. either
41:3.10 By this technique it is possible to m. stellar
118:10.13 As long as men m. only by the yardstick of the things
124:5.6 accorded to Joseph, his father; and he did m. up to
133:5.4 Scientists may some day m. the energy, or force
136:6.6 he had all the powers and prerogatives to m. up to
170:2.4 a new ethical yardstick wherewith to m. human
195:7.2 is merely an intellectual yardstick wherewith to m.
195:7.11 Machines cannot m., classify, or evaluate themselves
196:3.18 you cannot m. moral values; neither can you
measured
8:1.4 neither can physical gravity be m. except by the
12:8.5 Reality, m. by physical-gravity response, is the
15:6.11 We have m. the gravity pull of the luminous
42:5.3 wavelike phenomena can be detected and m..
42:11.4 and spirituality in time and space is m. inversely to
49:6.8 The individual progress of human beings is m. by
59:5.7 Dragon flies m. thirty inches across.
66:6.1 The degree of a world’s culture is m. by the social
126:2.5 he increasingly m. every institution of society by the
130:7.6 Space is m. by time, not time by space.
170:3.9 The righteousness of any act must be m. by the
measureless
106:7.3 limitless, timeless, spaceless, boundless, and m.—
measurelessly
106:7.4 may be m. remote in the futurity of endless eternity
measurement
12:6.5 only in the quantitative or gravity-m. sense;
14:1.13 This Paradise-Havona day is the standard time m. for
16:7.7 The art of relative estimation or comparative m.
16:7.8 moral nature be impotent without the art of m.,
41:3.10 Better methods of space m. and improved
42:4.5 Heat is the m. of electronic activity, while cold
43:0.3 Edentia time reckoning and distance m. are those of
65:6.1 the velocity of a moving object; any attempt at m.
65:8.3 The individual’s yardstick for time m. is the length of
66:7.17 The time m. of these days was the lunar month,
measurements
12:3.11 influence calculations involving such enormous m..
195:7.20 with the higher and eternal melody m. of Infinity.
measures—noun
35:9.9 overcome and removed by remedial m. adopted by
53:2.4 the m. to be employed in case of open rebellion.
62:2.4 fear which led to those wise precautionary m. that
70:8.18 But these m. can bear their true fruits only in the
72:4.2 These restrictive m. have been in operation for
87:1.5 These m. were taken to confuse the ghost, to
90:4.8 and counterirritants were often used as remedial m..
110:4.6 advocate the inauguration of m. designed to foster
151:4.3 leaven which a woman took and hid in three m. of
169:2.4 He answered, ‘A hundred m. of oil.’
169:2.4 And he replied, ‘A hundred m. of wheat.’
measures—verb
1:5.3 He “m. the waters in the hollow of his hand,
1:5.3 m. a universe with the span of his hand.
10:0.3 No other concept of creation m. up to the Trinity
83:6.7 Monogamy is the yardstick which m. the advance of
118:1.3 by which the conceiving intellect m. and evaluates
143:7.6 Worship is the yardstick which m. the extent of the
measuring
41:3.10 suns as universe lighthouses or accurate m. points
70:1.1 peace is the social yardstick m. civilization’s
156:5.2 carpenter who wastes valuable time squaring, m.,
180:5.6 same golden rule as the yardstick for m. all social
meat
34:6.13 “The kingdom of God is not m. and drink but
52:3.8 the Material Sons and Daughters do not eat m.,
63:6.7 they were also the first human beings to cook m.,
66:4.7 of origin in the once exclusively m.-eating races.
76:3.7 The eating of m. was early introduced into the
84:3.6 many backward tribes today, the men cook the m.,
135:12.7 oath and because of those who sat at m. with him,
137:8.13 The kingdom is not a matter of m. and drink but
138:3.5 about the banquet room to observe the guests at m.
138:4.2 We will sit at m. with all who desire to hear of the
139:4.10 on Jesus’ right hand when the twelve were at m..
140:8.12 that men should never entertain their friends at m.,
143:6.1 “I have m. to eat that you do not know about.”
143:6.1 “My m. is to do the will of Him who sent me and
147:5.3 and, standing behind Jesus as he reclined at m.,
147:5.5 When Simon and his friends who sat at m. with him
153:2.7 “My brethren, hanker not after the m. which perishes
155:3.1 the “kingdom of heaven is not m. and drink but
179:3.6 washed away before you sat down at m. with me.
179:3.9 Who is the greater, he who sits at m., or he who
179:3.9 Is it not commonly regarded that he who sits at m.
Mecca
95:7.5 certain black stone fetish in a certain temple at M..
mechanic
129:1.12 David respected him as a m. but took little stock in
mechanical—see Mechanical Controllers
24:1.14 which are physical-energy associated—m. mind.
29:4.12 the last four seem to be wholly automatic and m.
29:4.13 wholly subservient to the m. perfection of design for
29:4.18 their work, though m. and matter-of-fact in nature,
29:4.38 is to compare them to your own m. contrivances
30:3.4 work with the aid of a multitude of m. instruments
36:2.18 superimposed on the nonteachable or m. levels
36:5.6 contact with the nonteachable levels of m. mind.
36:5.14 mind levels, the levels of nonteachable or m. mind.
39:5.14 The m. controllers, two of them, next take their
42:5.9 chemical rays of sunlight and various m. productions
42:10.3 This is m. mind, the nonteachable intellect of the
42:11.1 remember that the universe is neither m. nor magical;
46:2.4 early morontia beings must utilize these m. means of
46:2.7 there is a perfection of m. technique and physical
46:2.8 Numerous m. developments are used in providing
46:7.2 both animals and numerous m. contrivances in the
48:2.19 One of these highly m. beings is always stationed at
49:5.15 In m. development and material civilization, even in
50:3.3 bodies, subject to certain accidents of a m. nature.
52:2.8 but there is little development of a m. order;
52:3.6 invention, energy control, and m. development.
55:5.6 man has at last co-ordinated a high state of m.
57:8.8 granted permission to institute new patterns of m.,
65:7.5 The adjutant spirits do not make contact with the m.
68:6.4 the extension of the m. arts, and the reduction of
69:8.9 Modern m. invention rendered the slave obsolete.
72:4.1 the many m. contrivances—this is a great age of
75:8.7 progressive, not merely m. or even passively perfect
78:2.4 but it was not advanced in m. appliances since
79:8.16 The m and religious developments of the white races
81:2.14 the ultimate benefits to be derived from such m.
81:6.13 the most advanced m. equipment will make little
81:6.20 7. Effectiveness of m. devices.
81:6.22 A m. age can prove disastrous only to a nation
99:1.1 M. inventions and the dissemination of knowledge
99:1.4 Society is becoming more m., more compact,
99:4.6 face of unprecedented scientific achievement and m.
101:10.6 faith affords the only escape from the m. clutch of
103:6.4 the cosmos appears to be m. and energy-material.
111:1.7 Between the intellectual extremes of pure m. control
112:1.13 of stimulus-response is not a mere m. process since
117:4.11 The m. creation moves on inexorably in accordance
118:8.1 Material-life evolution is first m.,then mind activated
118:8.2 Many human reactions are m. in nature; much of life
118:8.3 M. dominance insures stability at the expense of
118:8.4 Creature choice, when relatively liberated from m.
118:8.11 from the stability of m. statics to the divinity of
118:9.4 is mechanism as well as organism, m. and living—
134:6.6 If you take every form of modern m. armaments and
mechanical-nonteachable
65:0.6 The m. levels of organismal environmental response
65:7.4 combinations of the m. and the nonmechanical-
Mechanical Controllers
29:4.6 2. M. Controllers.
29:4.18 2. M. Controllers.
29:4.18 These beings are called m. because they are so
29:4.18 they are so completely dominated by their superiors
29:4.18 they are themselves, very intelligent, and their work,
29:4.19 worlds, the m. are by far the most powerful.
29:4.19 In so functioning, all ten of the m. act in unison
29:4.20 The m. are competent to directionize the flow of
30:2.12 3. M. Controllers.
41:1.4 On Edentia there are ten associated m. and ten
mechanically
42:5.8 solar X rays are identical with those which are m.
48:7.5 The spirit concept cannot be m. forced into the
62:7.4 that Life Carriers ever arbitrarily and m. interfere
65:3.2 we are not permitted m. to intervene in the course
108:5.8 but they cannot m. and arbitrarily do such things;
mechanics
42:4.14 confusion attending the observation of the wave m.
105:3.5 perfect co-ordinator of the m. of force and the
118:8.2 material life escape the chemical and electrical m. of
118:9.6 in these very m. Deity has achieved one phase of
122:1.1 Joseph’s immediate ancestors were m.—builders,
123:1.6 associates two of his brothers and several other m.
mechanism—see mechanism of
0:8.11 God the Sevenfold provide the m. whereby the
7:3.2 for example, initiates its career as a material m.
16:8.2 energies whose interassociation constitutes the m.
16:8.15 viewed as functioning in a physical m. consisting of
16:8.15 a mind-endowed mortal m. confers the dignity of
23:3.1 either the broadcast service or the reflectivity m..
29:4.37 the vast reflectivity m. is to the minded universe.
32:1.4 and personalities of the combined universe m..
32:4.8 We can see and understand the m. whereby the
32:5.1 The whole marvelous and universal m. moves on
40:9.4 with Spirit-fused mortals there exists no such m.
42:11.6 levels of the nature and capacity of the m. itself.
42:11.8 And since the mind of the universe m. is creative
47:10.2 directly adjust the immature morontia sensory m. to
49:3.4 the heat-regulating m., and the metabolism of these
49:5.13 there are three basic organizations of the brain m.:
51:1.8 There occurs a change in the life-transmitting m.
56:0.1 The universe of universes is one vast integrated m.
69:1.6 organization which functions as a single social m..
72:2.15 branches of the educational administrative m..
74:6.6 By this m. Adam and Eve could send and receive
76:5.5 Adam’s physical m. simply wore out; the process of
81:5.4 present-day social m. is a trial-and-error insurance
81:5.6 group privilege is an insurance m. which demands
83:1.1 Marriage is society’s m. designed to regulate and
84:5.7 no longer a vital essential in the new maintenance m.
93:2.6 his physical m. would have gradually deteriorated;
101:1.2 The Adjuster has no special m. through which to
101:5.8 The human mind, the m. for intercommunication
111:1.5 rests gently upon the electrochemical m. below
111:6.5 influence anything material save its own physical m.,
111:6.5 But through the intelligent use of the body m.,
112:3.4 mind until it ceases to function as an intelligent m.,
112:6.1 with the continued elevation of the personality m.
112:6.7 the Adjuster when deprived of the material-mind m..
116:7.1 delicate chemical-control system of the human m..
118:8.2 Mortal man is a machine, a living m.; his roots are
118:8.2 But man, a m., is much more than a machine; he is
118:8.3 The spirit liberates, and the m. limits, the function of
118:8.3 Imperfect choice, uncontrolled by m., unidentified
118:8.4 in achieving liberation from the fetters of the life m.,
118:9.3 man self-creates the m. for personality expression,
118:9.4 The grand universe is m. as well as organism,
118:9.4 grand universe is mechanical and living—a living m.
118:9.5 But the purposiveness of any m. is in its origin, not
195:6.6 The dexterity of the false philosophies of m. belie
195:6.11 If the universe were merely a m. and mind were
195:6.14 Materialism is there, but it is not exclusive; m. is
195:7.13 avowed mechanist is the best possible answer to m..
195:7.14 A m. might deteriorate, but it could never progress.
195:8.1 But even after materialism and m. have been more
195:9.3 even now slowly triumphing over the materialism, m.
mechanism of
0:5.7 The living electrochemical m. of animal nature and
0:5.8 2. Mind. The thinking, perceiving, and feeling m. of
0:7.1 The Deity m. of the master universe is twofold as
0:9.3 The Father, through the m. of evolutionary Deity,
9:3.8 and inject spontaneity into the m. of the physical
11:5.6 believed by many that the mid-zone is the m. of
11:5.6 the nonpervaded-space m. of the master universe.
11:6.1 We do not know the actual m. of space respiration;
16:4.15 7. The reflectivity m. of the local universes and the
17:3.7 the news-gathering and the decree-disseminating m.
33:7.2 The entire judicial m. of Nebadon is under the
35:6.4 entire m. of spirit intelligence and communication
42:11.1 magical; it is a creation of mind and a m. of law.
42:11.2 But the divine m. of the universe of universes is
42:11.4 are twin facets of the impersonal time-space m. of
42:12.9 plus life and motion, is the m. of creature existence.
44:1.10 morontia melody unrecognized by the sensory m. of
48:2.22 Such an adjustment in the m. of personality is
55:5.3 society is a smoothly working m. of high material,
57:3.11 Now the completed universe m. of Nebadon first
69:8.7 slavery compelled man to invent the regulative m. of
72:1.2 The industrial m. of this nation enjoys a certain great
81:6.27 Intelligence may control the m. of civilization,
84:6.8 The family is vitally linked to the m. of self-
94:11.4 Through the m. of this hypothesis Buddhists have
101:1.2 made available through the naturally ordained m. of
103:6.6 expression upon the m. and technique of the mind
108:6.4 which reaches the mind over the nerve-energy m. of
112:3.3 of the partial destruction of the m. of the brain,
112:3.3 the continuing function of the living m. of the body
116:6.5 In a human being the m. of physical life is
116:7.1 There is actual life pulsating throughout the m. of
118:9.1 Time and space are a conjoined m. of the master
118:9.2 this limitation becomes apparent as the m. of the
118:9.3 The life m. of the mortal personality,the human body
118:9.4 But to deny the m. of the finite creation is to deny
118:9.7 We understand something of how the m. of Paradise
127:6.12 the energy of the spiritual drive to turn the m. of
195:6.14 The fact of the absolute m. of Paradise at the center
195:7.7 The partially evolved mental m. of mortal man is not
195:7.21 In language, an alphabet represents the m. of
mechanisms—see mechanisms of
25:3.7 they have likewise provided the m. and the means for
29:3.12 These living power m. are not consciously related to
29:4.38 these living m. is to compare them to your own
29:4.38 universe we actually have intelligent and living m.
42:11.0 11. UNIVERSE MECHANISMS
42:11.2 M. do not absolutely dominate the total creation;
42:11.3 ability to discern and discover mind in universe m.
42:11.6 complex and automatic-appearing cosmic m. tend
42:11.6 inevitable that the higher universe m. must appear
42:11.7 Since mind co-ordinates the universe, fixity of m. is
42:12.1 The evolution of m. implies and indicates the
42:12.1 to conceive, design, and create automatic m.
42:12.2 1. Creation of material m..
46:2.4 By adjustment of physical m. the material beings of
49:2.21 are classified with reference to heat-regulating m..
65:0.1 mind—material m. for intelligent reaction to external
72:11.5 mobile defense m. are quite fully employed in trade,
72:12.5 a planetary government with its laws, m., symbols,
99:3.4 then, ideal and adequate social m. wherewith such a
104:4.8 yields volitional infinity and provides the m. whereby
110:6.20 dependence on the realities of the material life m.
111:6.5 mind can create other m., even energy relationships
112:1.13 It is ever true that m. are innately passive; organisms
112:3.2 of the living energies of the physical and mind m..
117:4.9 over the inscrutable m. of universe reflectivity.
118:9.0 9. UNIVERSE MECHANISMS
118:9.2 M. produced by higher minds function to liberate
118:9.5 M. are the products of mind, creative mind acting on
118:9.5 M. are the fixed crystallizations of Creator thought
118:9.5 they ever function true to the volitional concept that
118:9.6 These m. should not be thought of as limiting the
118:9.6 The basic universe m. have come into existence in
195:7.22 The universe is not like the laws, and m. which the
mechanisms of
2:3.5 of the justice-determining and fairness-finding m. of
28:4.9 their command living beings attuned to cosmic m. of
29:3.7 The power centers utilize vast m. and co-ordinations
29:3.7 liaison with the living m. of the various segregated
42:11.3 the energies of time and space, are subject to the m.
46:2.4 The air m. of the Material Sons travel around five
55:11.6 the administrative m. and governmental techniques
65:0.6 response m. of organisms capable of learning from
81:6.40 Man should be unafraid to experiment with the m. of
106:7.10 in the m., personalities, and associations of the three
108:3.8 it is difficult to discover the m. of administration.
118:9.7 with respect to the theoretical m. of the Unqualified
118:10.8 As the m. of the grand universe are perfected to a
mechanist
3:6.4 What unintended homage the m. pays the Creator
98:2.6 Anaxagoras was a m. except that he did recognize
195:7.3 The inconsistency of the modern m. is: If this were
195:7.10 The sincere effort of man to become a m. represents
195:7.13 A self-conscious and avowed m. is the best possible
195:7.13 were a fact, there could be no self-conscious m..
mechanistic
3:6.4 The m. philosopher professes to reject the idea of a
12:9.3 development of materialistic philosophy and m.
12:9.5 and from the relative blindness of m. materialism.
29:4.12 though such response appears wholly m., it is not;
36:6.1 Life is both m. and vitalistic—material and spiritual.
75:8.7 If this were a m. universe, if the First Great Source
99:4.12 3. The m. and naturalistic conceptions of many
102:0.2 bravely struggles on in the face of m. sophistries of
103:5.10 of the hopeless fatality of a m. cosmic determinism.
112:2.10 cannot be explained by any theory of m. electronic
195:6.6 false philosophies of mechanism belie their very m.
195:6.7 The m. naturalism of some supposedly educated men
195:6.8 the mathematical formula of an unromantic and m.
195:7.1 to allow such vulnerable theories as those of a m.
195:7.3 materialistic dismay and despair of a m. science has
195:7.6 be able to arrive at the concept of the m. character
195:7.6 This very m. concept of the universe is in itself a
195:7.8 the m. phenomena of universe operation would be
195:7.9 A m. philosophy of life and the universe cannot be
195:7.15 Art proves that man is not m., but it does not prove
195:7.22 the mathematical facts inherent in the m. phases of
195:9.2 and to overthrow a world sway of m. naturalism.
195:10.11 is the earmark of the physical world of m. nature.
mechanistically
195:7.6 mind may appear to be conditioned and m controlled
mechanists
58:2.3 your mortal m. insist on viewing material creation
195:7.19 M.—humanists—tend to drift with the material
mechanization
72:4.1 —this is a great age of invention and m.—
99:4.7 of family life, together with urbanization and m..
195:7.11 science to embolden the scientist to postulate this m.
mechanize
3:6.5 that is not so stupid as completely to m. the idea of
mechanized
111:1.7 the extremes of cosmic intellectuality—the wholly m.
mechanizer
0:11.4 while the Unqualified Absolute appears to be the m.
meddle
154:0.2 that Jesus did not propose to m. with the affairs of
159:1.3 While you may not m. with the divine decrees
meddled
165:4.4 Jesus never m. with the temporal affairs of even his
meddler
162:1.10 the Messiah; others said he was a mischievous m.,
meddlesome
139:8.7 so helpful and so sympathetic but never m. or
171:7.5 Jesus never engaged in the m. probing of the souls of
Medeba
165:0.1 Sibmah, M., Beth-Meon, Areopolis, and Aroer.
media
103:6.6 colored by their interpretation through the mind m.
118:9.1 But these insulating m., without which no mortal
Media
134:2.1 by way of Damascus and Lake Urmia through M.,
mediated
107:5.1 of mind, for there are no divergencies to be m..
mediating
107:5.1 there could be no m. function of mind, for there are
mediation
12:8.14 through the m. of mind, is striving for the mastery.
101:2.2 relationships of matter and spirit by the m. of mind.
103:7.4 and the religious insight by the m. of experiential
103:7.6 through the m. of a philosophy strengthened by
107:5.1 are prone to look upon mind as a cosmic m. between
112:0.6 mastery of energy-matter through the m. of mind.
112:1.15 It is through the m. of mind that the self and the
116:5.15 spirit dominance over matter by the m. of mind;
116:6.1 where spirit through the m. of mind is struggling for
117:3.2 spirit conquest of energy-matter through the m. of
mediator
2:6.6 —neither does it require a m. to secure the Father’s
43:5.11 The Most High m., the Vorondadek Son assigned to
160:4.9 The mind of man thus becomes the m. between
medical
90:4.9 the Greeks and the Egyptians received their m.
medicinal
85:2.3 were venerated because of their real or fancied m.
medicine—see medicine man; medicine men
70:2.1 War is strong m., very costly and most dangerous;
72:7.2 In m., as in all other purely personal matters, it is
81:2.9 alchemy into chemistry, and magic into m..
85:3.3 wisdom of the serpent was a symbol of Greek m.
88:3.3 A fetish bag, a m. bag, was a pouch containing a
88:6.1 the use of wands, “m.” ritual, and incantations,
88:6.1 In magic, “m.” means mystery, not treatment.
90:1.1 the later tribes had both the earlier shaman-m. men
90:4.0 4. MEDICINE UNDER THE SHAMANS
90:4.5 preceded by efforts to rub m. in, even as moderns
90:4.9 and wine was a very early m. for treating wounds;
131:2.9 A merry heart does good like a m..
149:5.2 ‘A merry heart does good like a m..’
195:0.3 attitude on religious rituals, education, magic, m.,
medicine man
87:1.3 If the tribal m. failed to cure an afflicted individual,
88:3.3 the m. of old never allowed his bag, the symbol of
88:6.2 Magic performed by the m., shaman, or priest was
90:0.2 always does a m., a shaman, or a priest intervene
90:1.1 The shaman was the ranking m., the ceremonial
90:1.2 abnormality constituted qualification for being a m..
90:1.4 years of hardship and self-denial to qualify as a m.
90:2.1 not the chief function of a shamanic m.; it was,
medicine men
69:3.5 The m. were the first human beings to be exempted
69:3.5 they were the pioneer professional class.
69:3.5 The smiths were a group who competed with the m.
69:3.6 and the m. lost no time in fostering hatred for their
69:3.9 earliest castes of priests, apart from the tribal m.,
70:1.15 of their gods, at the behest of their chiefs or m..
70:5.8 Some early communities were ruled by m., who
70:6.6 The m., witch doctors, and priests have always
70:8.9 the professional classes, including the m., then the
70:10.5 that ghosts administered justice through the m. and
86:5.16 The greatest of the m. were supposed to exchange
88:1.9 in witchcraft; epileptics often were priests and m..
90:0.0 SHAMANISM—MEDICINE MEN AND PRIESTS
90:0.1 ritual was inevitably dominated by m., shamans,
90:1.0 1.THE FIRST SHAMANS—THE MEDICINE MEN
90:1.1 later tribes had both the earlier shaman-m. (seers)
90:2.2 when practiced by priests, seers, shamans, or m..
90:2.5 The m. put great trust in signs and omens, such as,
90:2.11 The shamanic priests and m. often became wealthy
90:3.2 was inevitable that shamans, while functioning as m.
90:3.6 Their m. indicate the guilty parties.
90:4.3 evolution of shamancraft produced priests and m.
90:4.4 The m. eventually essayed actual surgery in
136:6.6 magic and the degraded practices of the savage m.
medicines
88:1.1 The same thing is true of the reputation of many m.
88:6.1 The savage never doctored himself; he never used m.
89:5.11 to mix the “edible” parts of the body with m..
90:4.5 It was a long time before herbs and other real m.
90:4.8 blood and urine were thus among the earliest m.
90:4.8 out of the body by foul-smelling and bad-tasting m..
medieval
195:8.2 mother of secularism was the m. Christian church.
mediocre
28:5.18 of the best to inspire and encourage the m., these
80:3.9 began to save many of the m. captives as slaves.
80:7.6 beneath the weight of the rapidly multiplying m.
88:3.4 functioning as a democracy, this same m.
100:0.1 dynamic religious living transforms the m. individual
121:3.6 The majority of slaves were either m. or very inferior
139:5.4 a deep thinker, but Philip’s mother was of a very m.
139:9.4 By their very acceptance as apostles these m. twins
139:9.9 have been built upon such a m. human foundation!
mediocrity
44:8.3 At last the aspirations of evolutionary m. may be
48:7.7 Difficulties may challenge m. and defeat the fearful,
48:7.29 m. seeks perpetuation in standardization.
69:9.2 not especially level men down, nor did it exalt m.,
70:12.10 4. Stalemate of the dominance of m..
71:2.2 1. Glorification of m..
72:9.8 dominance of m. spells the downfall of any nation.
111:7.5 the flight of genius neutralized by the gravity of m.;
139:9.5 the disciples were good-natured designations of m..
149:4.3 the dangers of the dullness of overconservative m..
meditate
7:7.6 as you m. on the revelation of these divine attributes
125:4.4 again Jesus went out in the garden to m. and pray.
125:6.2 but Jesus did not pause to m. at the brow of Olivet.
131:3.2 Let us learn to m. on justice and mercy.
131:4.3 Let us long m. on the adorable and divine Vivifier;
177:0.1 m. on what is just ahead, of which I have plainly
meditated
124:6.11 Jesus m. deeply on how these Jews had assembled
151:1.1 m. on the next move to be made in the work of
165:4.2 And when he had m. on his problem, he said: ‘This
183:2.2 nervous as Judas m. how the eleven loyal apostles
meditates
99:7.4 the selfishness of personal interests unless he m. in
meditating
125:4.1 spending much of the time alone in the garden m..
meditation
84:4.9 one week each month for rest and profitable m..
88:4.5 is progressing from magic to science, not by m. and
91:7.1 its Adjuster, while often favored by devoted m.,
91:7.2 away for short periods to engage in m. and prayer,
100:1.8 religious living in others, reflective m. on cosmic
100:5.10 The more healthful attitude of spiritual m. is to be
124:3.10 given to peculiar seasons of profound m. and serious
126:1.1 hill to the northwest of Nazareth for prayer and m..
126:3.13 His profound periods of m., his frequent journeys to
126:5.9 for idle m. or the indulgence of mystic tendencies.
128:6.10 This year his seasons of deep m. were often broken
131:4.7 By m. on God, by union with him, there comes
136:3.3 and he desired to be away for a season of quiet m.
136:4.4 The results of this momentous season of m.
137:5.3 In the long hours of that night of m. Jesus came
146:5.2 Jesus had bowed his head a moment in silent m., he
158:4.7 After this season of m., feeling keenly the sting of
160:1.10 faithfully taught you, the isolation of worshipful m.
160:3.1 it is a question of combined m. and relaxation.
160:3.1 M. makes the contact of mind with spirit;
174:5.14 and they followed Jesus in silence and in deep m..
179:5.7 After they had engaged in m. for a few moments,
192:2.2 Let experience teach you the value of m. and the
194:3.10 go apart to a lonely place for years of solitary m. in
195:6.7 man thinks he is too busy to find time for spiritual m.
196:0.4 an intellectual reflection, and it was not a mystic m..
meditations
101:1.5 Religion is born neither of mystic m. nor of
124:6.14 Jesus was too much preoccupied with his own m. to
133:2.3 Gonod was all day occupied with m. thereon,
136:6.1 By the third day of his solitary m. the human body
137:2.6 Philip broke in upon these m., exclaiming, “I have
156:0.2 The apostles were altogether absorbed in their m.
meditative
62:6.5 resolved, as a result of m. thought, to flee from
85:7.3 directed by wisdom—m. and experiential thinking—
122:5.3 Jesus was at one time like his father, m. and
173:0.2 the apostles following closely behind in m. silence.
Mediterranean or Mediterranean Sea
58:4.3 creating an east and west trough, the M. basin,
59:3.6 eruptions occurred as took place around the M.
59:6.9 the Ganges Bay, and Sicilian Bay of the M. basin.
60:1.12 examine the Himalayan, Siberian, and M. regions,
60:2.7 Some coal was being formed along the M. shores
61:1.12 Ural depression, ran south to connect with the MS.
61:1.12 connected the arctic seas with the enlarged M..
61:3.8 but the M. flowed into the Atlantic through a narrow
61:3.8 Still later, the M. was connected with the Indian
61:3.8 the Suez region was elevated so that the M. became
61:4.2 and the MS. covered much of northern Africa.
61:6.4 human beings passed westward around the M.
62:1.2 the salubrious region lying between the MS. and
63:6.7 headquarters on the shores of the ancient M. in the
64:1.1 go south nor west because of the expanded MS.,
64:2.3 the ice in the north to the Alps and M. in the south.
64:4.10 the greatly expanded Black Sea extension of the M..
64:6.11 the coast line southward toward Africa as the MS.
64:7.1 And not until the later retreat of the MS.,
64:7.13 bridge which separated the westward retreating M.
73:1.5 group was situated on the Syrian shores of the M.
73:3.1 —projecting from the eastern shores of the MS..
73:3.2 including the tree of life, to this M. peninsula.
73:3.3 This M. peninsula had a salubrious climate and an
73:7.1 the eastern floor of the MS. sank, carrying down
73:7.1 vast submergence the coast line of the eastern M.
77:5.10 migrated to Greece and the islands of the M..
78:1.8 situated in the then fertile valleys of the M. basin
78:1.11 9. The M. basin. The most highly blended race
78:1.11 outside of India occupied what is now the M. basin.
78:3.5 Southern Europe and the M. fringe were occupied
78:3.7 disrupted by drought and of the M. basin by flood.
78:6.8 Civilization moved to the Nile and the M. islands,
78:7.2 the mountains about the eastern coast of the M.
78:7.7 Eden submerged under the eastern end of the MS..
80:1.1 During the earlier days of the violet race the M.
80:1.2 In the eastern trough of the M. the Nodites had
80:2.2 the nucleus of the later M. long-headed brunet races.
80:2.3 Mesopotamia, and along both shores of the MS..
80:2.4 Gibraltar, protecting the western basin of the M.,
80:2.4 land bridge submerged, creating one sea of the M.
80:2.5 This engulfment of the M. basin curtailed the
80:7.0 7. ANDITES OF THE MEDITERRANEAN ISLES
80:7.1 a superior civilization on the islands of the M..
80:7.11 Another great colony settled on the M. near the
80:8.1 west into the M. regions to mix with the remnants of
80:9.5 M. races, with the broad base resting in Asia and the
80:9.8 This brunet M. race consisted of a blend of the
80:9.8 was infused by strong Andite elements from the M..
80:9.9 The M. coastlands did not become permeated by the
80:9.9 centuries when the nomads invaded the eastern M.
80:9.9 M. sea-borne commerce was in full swing about
80:9.9 throughout the entire coastal territory of the M basin
80:9.10 This M. race is, in fact, so freely admixed with the
80:9.14 Andonite inhabitants of Europe, mixed with the M.
80:9.15 classify the white peoples as Nordic, Alpine, and M..
81:1.2 barring them from Europe by the expanded M.
93:5.2 on earth as was the eastern shore of the MS..
95:6.7 Mithraism spread throughout the Levant and M.
95:7.3 innovators functioned as missionaries in the M.
96:2.1 held the western section of Palestine, along the M.
97:9.18 Shalmaneser III decided to control the M. coast.
98:1.3 The Hellenic Greeks found the M. world dominated
98:2.10 mystery cults which were overspreading the M lands
121:1.1 enhanced by the tolerant political rule of the M.
121:1.7 When Jesus was born, the entire M. world was a
121:2.2 few good seaports of the eastern end of the M.,
121:3.1 In the first century after Christ the society of the M.
121:7.12 The M. Roman Empire, the Parthian kingdom, and
123:5.12 could make out the sailing vessels on the distant M..
129:2.9 to visit Rome and various other points on the M.,
129:2.10 Zebedee fully into his confidence regarding this M.
129:3.1 year was spent finishing up the tour of the M. world.
129:3.8 The real purpose of his trip around the M. basin was
129:3.9 On this M. journey Jesus made great advances in
129:4.1 this M. trip was the most enthralling of all Jesus’
130:0.5 On this M. tour Jesus spent about half of each day
130:1.4 Jesus with his fellow mortals on this tour of the M.,
133:3.4 Corinth was the most cosmopolitan city of the M.
133:6.3 all the large cities they visited on this tour of the M.,
133:7.2 Cyprus as the tour of the M. was drawing to a close.
134:0.1 During the M. journey Jesus had carefully studied
134:1.2 At the end of his M. journey Jesus had received
164:2.2 in Alexandria, Rome, and in the islands of the M.,
195:1.7 had already penetrated the lands of the western M.
195:2.9 Roman-political victories had consolidated the M.
medium
69:4.5 The first m. of exchange was a fish or a goat.
81:4.2 The Sangik races were m.-headed, with the yellow
81:4.2 The secondary Sangiks were m.- to long-headed.
94:0.1 their teachings through the m. of native converts.
112:5.20 this can only be effected through the m. of mind.
129:3.7 through the m. of this travel-training Jesus had just
mediums
90:1.3 later, such women became prophets and spirit m..
mediumship
77:8.13 connected with the phenomena of so-called “m.”;
medley
4:1.11 hopelessly confused m. of physical, mental, moral,
meek
97:5.3 has anointed me to preach good tidings to the m.;
123:5.11 he has sent me to bring good news to the m.,
126:4.2 the Lord has sent me to bring good news to the m.,
131:2.3 The Lord is good and upright; the m. will he guide
131:2.9 The m. shall inherit the earth and shall delight
140:3.5 Happy are the m., for they shall inherit the earth.
140:5.11 “Happy are the m., for they shall inherit the earth.”
140:5.11 Jesus was the ideal m. man of Urantia, and he
149:6.11 You do well to be m. before God and self-controlled
159:3.9 I am indeed m. and humble in the presence of my
161:2.4 Jesus is both m. and fearless.
185:5.6 the intimation that this m.-mannered teacher of
meekness
34:6.13 long-suffering, gentleness, goodness, faith, m.,
140:5.5 hungered after righteousness, endured m., and
140:5.11 Genuine m. has no relation to fear.
140:5.11 It is rather an attitude of man co-operating with God
140:5.11 It embraces patience and forbearance and is
140:5.11 It masters all temptations to rebel against the divine
140:5.16 was a superb leader, but he was also a man of m..
140:8.20 held perverted ideas about the Master’s m. and
141:3.4 patience, tenderness, m., gentleness, and humility.
149:6.10 m. before men is commendable; but the hypocrisy
149:6.11 let your m. be of spiritual origin and not the self-
150:6.1 “Malice,” “Humility and M.,” “Courage and
meet
2:4.5 the righteousness of eternity modified to m. the
8:2.5 the Conjoint Actor will be found adequate to m. the
15:11.1 and the democracy of evolution m. face to face.
17:1.2 each time Supreme Executives m. together, they
20:6.1 this Sonarington technique is doomed to m. with
20:6.6 the idea that they always m. with the tragic end
22:7.6 And not always do these devoted couples m. with
24:6.9 And you will sometime m. these noble beings if you
25:7.3 but not until you m. the Paradise Companions will
26:2.7 tertiary order to m. the needs of the central universe
26:4.13 to m. which you have so long been in training in
26:7.1 spiritual exertion that will be required to m. the
26:11.6 ascending pilgrims first m. the instigators of rest
28:5.16 they m. with great difficulty in inculcating this
28:7.2 You will on occasion m. them soon after your
32:3.12 only a sufficient number of perfect creatures to m.
34:6.3 Spirit descends to m. you as you are and where you
37:5.2 On the mansion worlds you will m. and fraternize
39:1.5 trained to m. the difficulties and to cope with the
39:1.18 Such ministers voluntarily m. the differential of
44:4.3 When two individuals from different universes m.,
45:2.6 merely to enjoy themselves and to m. their fellow
45:2.6 by the Sovereign at these weekly relaxations m. at
46:7.6 and procreate as they are required to m. the needs of
47:3.12 and m. ascending mortals from all seven of the
47:7.4 Here you m. the first of the instructors who begin to
48:3.5 and when you m. them on the mansion worlds,
59:6.7 The resting stages evolved to m. the demands of
65:4.12 certain to m. your gaze as you dig back into the past,
65:5.3 called Urantia, is not being managed merely to m.
69:4.4 would m., unarmed, on the sacred market place.
70:3.10 peace ambassadors of two warring tribes would m.,
75:2.5 Edenic regime was now to m. its complete undoing
76:2.8 neighboring tribesmen who might chance to m.
83:3.2 And if a poor man sought a wife and could not m.
87:5.2 as marriage arose to m. the demands of bisexuality
89:6.3 that which first came out of his house to m. him
120:2.2 m. and adjudicate the blasphemous pretensions of
121:4.4 virtue and urged men to m. death fearlessly.
123:3.1 enabled Jesus to m. an almost endless procession
127:3.7 greatly cheered by being able to m. so many people
127:3.12 not again to see each other until they should m. in
128:3.5 his first visit to Jerusalem and chanced to m. Jesus
128:5.2 Jesus went to Caesarea to m. with five prominent
128:6.5 depths of his soul, they chanced to m. Lazarus of
128:7.13 apply them to m. the unexpected emergencies
130:1.1 When a great truth seeker and a great truth giver m.,
130:7.2 whom they chanced to m. were attracted to Jesus,
133:3.1 the synagogue services, but chiefly to m. Crispus.
133:4.9 Chang, but only for a season, for we shall m. again
133:4.12 You need not fear to m. the judgment of God if
134:1.2 Jesus had received sufficient money to m. his living
139:2.4 the beach, Peter jumped in and swam ashore to m.
140:6.1 Jesus went with Andrew to m. with the apostles.
141:4.4 about the three forms of affliction they would m.
144:6.2 They wanted the Master to m. with them and
146:4.6 the idea that their failure to m. with success in
146:5.2 his servants came out to m. him, saying, “Rejoice,
149:1.7 of the human need and the divine power to m. it,
150:4.4 their assembling at Nazareth to m. with Jesus and
150:6.3 women’s corps, should assemble at Nazareth to m.
151:6.3 himself as to terrorize all who chanced to m. him.
152:7.2 believers were brought out by Abner to m. Jesus at
154:6.3 His family had expected to m. Jesus, take him aside,
156:6.3 where they had appointed to m. with David Zebedee,
157:1.3 of David, to m. the temple tax for the three.
157:5.2 of the Messiah as would enable him partially to m.
157:6.6 Jesus, seeing this, then elected to m. his believers
157:6.12 the Son of Man will not m. the expectations of your
158:1.4 he not only chose to m. the requirements of his
158:1.4 but Jesus also elected to m. the last and full measure
160:1.9 effectively armed to m. the difficult situations of life,
160:5.6 The lower religions shape their ideas of God to m.
160:5.6 demand that the human heart be changed to m. the
162:2.4 even though he does not m. all of our expectations
163:4.11 hostility and be certain to m. with persecution.
168:0.1 Martha started out to m. Jesus as he came over the
168:0.8 Mary rose up quickly and hastened out to m. Jesus,
168:0.9 That is why Martha had come out to m. Jesus alone,
169:1.9 moved with loving compassion, ran out to m. him,
171:2.3 ten thousand men, to m. him who comes against him
171:2.3 If the king cannot afford to m. his enemy because he
171:5.2 hundreds of the inhabitants flocked forth to m. him
172:3.11 crowds should come out from Jerusalem to m. them;
173:1.3 with proper money to m. the temple dues after
174:5.1 Philip was taken by surprise thus to m. these
175:4.13 appointing to m. at ten o’clock the next morning at
178:2.7 the gate, you will m. a man bearing a water pitcher.
178:3.1 the western brow of Mount Olivet to m. the road
184:2.8 the gate-keeper and her sister chanced to m. him,
187:2.3 The Master desired to m. death, even in this cruel
187:4.7 promise that they should sometime m. in Paradise,
189:5.1 Peter feared to m. the Master, but his hope was
191:5.3 Truth, you will bravely and joyously go forth to m.
192:1.2 not altogether understand why Jesus wanted to m.
192:1.2 if they would go into Galilee, he would m. them
192:2.14 “Farewell, until I m. you all on the mount of your
meeting—noun
30:2.157 The capitals of the seven superuniverses are the m.
35:3.11 the sphere Melchizedek, is the common m. ground
44:4.3 We are taught that a chance m. on Paradise reveals
64:7.19 a chance m. occurred between an Indian tribe and
75:3.8 The fateful m. occurred during the twilight hours of
75:4.5 the fateful occasion of their secret m., but Cano,
89:2.5 Men would ask forgiveness at a public m. for sins
93:9.9 preserving only the narrative of the m. of Abraham
102:6.10 the realization of the reality of the m. of the human
103:7.9 revelation, affords a common m. ground for the
121:2.2 through Palestine, which thus became the m. place
128:5.2 Alexandria came to Nazareth to arrange for a m.,
129:1.11 Jesus held a m. with the household, shop, and shore
134:9.1 Jesus had a family m in Capernaum over the Sabbath
135:8.0 8. MEETING OF JESUS AND JOHN
137:5.2 Only the six apostles were present at this m.; Jude
142:2.1 Andrew arranged this secret m. with Jesus at
144:6.1 As a result of this chance m. in the market place
145:2.1 At the Thursday evening m. of the synagogue
147:6.2 at a m. which was held the day before Jesus’
148:9.1 Jesus was holding his last m. with the apostles,
150:3.1 the m. was held in the banquet room of Herod’s new
153:3.0 3. THE AFTER MEETING
153:3.1 were the questions asked Jesus during this after m..
153:4.1 In the midst of the discussions of this after m., one
154:4.1 the m. was divided into four nearly equal groups
154:5.2 At this morning m. Jesus imparted his farewell
154:6.10 thus render their first m. after so long a separation
156:6.2 reached Zebulun on Sunday, the 31st, holding a m.
157:2.1 Jesus held a public m. at which the Pharisees were
162:2.9 refused to arrest Jesus; they returned to their m.
162:7.6 temple corridors and escaped to a secret m. place
164:2.1 This m. was attended by Eber, Matadormus, and
164:2.3 When this little m. broke up, all went away mystified
164:4.1 to convene the council in its usual temple m. place
168:2.10 Pharisees hastily called a m. of the Sanhedrin that
168:3.0 3. MEETING OF THE SANHEDRIN
168:3.6 It was at this same m. of the Sanhedrin that Caiaphas
169:3.1 When the m. became too noisy, Simon Peter,
173:2.2 as no friend of the Master attended this m..
174:0.1 At this m. he said farewell to Lazarus, giving him
174:2.1 It was the consensus of this m. that it would be
175:3.0 3. THE FATEFUL SANHEDRIN MEETING
175:3.1 the fateful m. of the Sanhedrin was called to order.
177:4.1 This was an informal m. of the Sanhedrin and had
177:4.1 This m. was called to discuss the nature of the
178:2.9 if Judas knew of their place of m. he might arrange
178:2.9 Judas did not learn of their place of m. until later
184:3.2 This was not a regularly called m. of the Sanhedrin
184:5.0 5. THE SECOND MEETING OF THE COURT
184:5.1 Judas was present during this second m. of the court,
186:1.1 going directly to their usual m. place in the hall of
186:1.2 Judas anticipated being called before the full m. of
187:0.4 they busied themselves with their m. in the temple,
188:2.2 m. ended with the appointment of a committee of
188:3.12 an executive m. on Urantia under the presidency of
190:3.3 Caiaphas called a m. of the Sanhedrin to convene
190:3.3 It was at this m. that action was taken to throw out
190:3.3 did not come to a vote since the m. broke up in
191:4.1 occurred just after the opening of a special m. in
191:4.2 The m. in the synagogue was just being opened by
192:3.1 This m. occurred on the mount where the Master
192:4.1 sent out word that a public m. would be held by the
192:4.7 apostles had a wonderful m. in this upper chamber
193:2.1 the Master appeared at the close of a m. of believers,
193:6.0 6. PETER CALLS A MEETING
193:6.1 James the brother of Jesus was present at this m.,
193:6.2 made a thrilling report of the last m. of the eleven
193:6.2 It was a m. the like of which had never before
193:6.2 This part of the m. lasted not quite one hour.
194:1.2 Six of the apostles participated in this m.: Peter,
meeting—verb
13:4.5 ever true to the ebb and flow of their spirits in m.
33:4.8 Aside from m. Gabriel on the bestowal worlds and
63:2.1 recognized the possibility of m. death at the hands of
68:1.4 beneficial in m. the difficulties of time and guarding
72:4.3 the funds for m. such expenses being accumulated by
110:7.10 I have testimony that I am m. the approval of the
122:8.3 M. a man they had talked with two nights previously
125:2.12 Jesus had enjoyed the opportunity of m. scores of
130:2.6 the exhilaration of m. a newly discovered brother?
132:4.8 M. a poor man who had been falsely accused,
149:4.5 Never did he resort to ignoble tactics in m. the
150:4.2 Jesus arranged the date for m the twelve at Nazareth
153:1.3 the right and the wrong way of m. spiritual trials.
156:5.13 constructive technique for m. all of the vicissitudes
157:0.1 August 7, for the purpose of m. his family.
160:1.11 seek for new stores of wisdom and energy for m.
164:4.1 standing rule that forbade the m. of the Sanhedrin
164:5.3 m. Nathaniel and Thomas, who had been in
166:0.1 found the messengers of the gospel m. with success,
189:4.7 been on edge ever since m. the panicky soldiers
190:2.5 he retold the experience of m. Jesus in the garden
193:1.1 The believers were in the habit of m. at this place,
193:4.7 Judas never acquired a philosophic technique for m.
meetings
129:1.10 came in frequently to attend these after-supper m..
133:0.1 continued to hold these irregular and informal m.
143:4.2 after the death of Jesus, held many m. on the site
144:6.3 Abner alternated in presiding over these joint m.
144:6.6 that joint m. for one week would be held every three
147:0.2 of Herod believed in Jesus and attended these m..
147:5.10 Many other semiprivate m. and banquets did Jesus
147:6.2 religious leaders of the Jews held many secret m.
154:1.3 The last of the seaside m. was held on Sabbath
155:3.1 the apostles held numerous quiet evening m. in
156:4.2 by way of Alexander’s mole to conduct small m.,
156:6.2 They held m. at Ramah on Friday and remained over
156:6.5 The believers were beginning to hold public m.
173:1.5 At this time the Sanhedrin itself held its regular m. in
meets
2:1.4 The Father constantly and unfailingly m. the need
133:4.10 with its indwelling spirit m. with certain success,
168:4.5 an answer which m. the petition of the spirit of man
Meganta
161:2.12 Rodan taught his philosophy in the school of M..
Megiddo
123:1.7 brother, several miles south of Nazareth on the M.
126:1.2 Jesus would gaze upon M. and recall the story of
127:6.4 this trip to Jerusalem, Jesus went by way of M.,
127:6.4 past events which had transpired in and around M.,
149:0.1 they visited Gadara, Ptolemais, Japhia, M., Jezreel,
Mek—leader of the council on art and science
66:5.23 Their leader was M..
66:5.26 M. did a great deal to advance the Andonite culture
66:5.26 he did a great deal to improve the art of the blue man
melancholic
139:8.5 Thomas was inclined toward m. brooding when he
melancholy
148:6.9 Zophar reiterated his m. advice.
Melanesians
91:0.5 praying was part of the mana practices of the M.,
melanin
63:4.1 M. is a coloring substance that is found in the skins
Melchizedek or Machiventa Melchizedek; see Malavatia;
Manovandet; Mantutia; see—presented by
see Melchizedek, Father;
see Melchizedek—adjective
35:1.1 from this creative partnership is the original M.—
35:1.2 Gabriel is occupied with universe policies, M. with
35:1.2 M. over the special, extraordinary, and emergency
35:1.3 though the original M. does exercise certain
35:1.4 The original or first-born M. of each universe is
35:2.5 When a M. goes to a remote world in the name of
35:2.5 he may, for the purposes of that particular mission,
35:2.8 an error of judgment temporarily disqualifies a M.
35:3.1 This sphere, by name M., is the pilot world of the
35:3.11 The pilot world, the sphere M., is the common
35:3.11 constellation training are destined to land on M.,
35:4.3 Son’s plan is threatened, forthwith will go a M. to
35:4.4 Seven times in Nebadon has a M. served on an
35:4.5 The M. who lived on Urantia during the time of
35:4.5 he presided over a small colony of truth seekers
35:4.5 He volunteered to incarnate in the likeness of mortal
35:4.5 And he did foster the truth of his day and safely pass
35:8.5 Of this order emerging from M. there were
43:1.5 the receiving spheres of Edentia (like the planet M.
43:5.17 When MM. ministered in semimaterial form on
43:5.17 he paid respectful homage to the Most High
43:5.17 “And M., king of Salem, was the priest of the Most
43:5.17 M. revealed the relations of this Most High
43:5.17 when he said, “And blessed be the Most High, who
45:4.16 MM., the only Son of this order to bestow himself
45:4.16 he has become “forever a minister of the Most Highs
45:4.16 While still numbered as a M., he has become
45:4.16 This M. has latterly been proclaimed vicegerent
51:3.9 MM., the “sage of Salem” in the days of Abraham
53:9.4 MM. has been proclaimed vicegerent Planetary
55:4.23 sometimes it is a M. who volunteers to function in
55:7.3 no doubt MM., now vicegerent Planetary Prince
55:7.3 conjectured on Jerusem that he will be accompanied
55:7.3 on Urantia in association with the M.-Sovereign
56:10.22 Revelatory Corps and in collaboration with a M.,
66:8.5 enormously curtailed by the incarnation of MM. in
74:2.6 planetary custody to Adam and Eve by the senior M.
76:5.6 until the arrival of MM., in the times of Abraham,
77:6.6 From that time to the days of MM. midwayers led an
77:6.6 partially brought under control by this M. but were
92:4.7 3. M. of Salem. This emergency Son of Nebadon
92:4.7 M taught trust in the omnipotent beneficence of God
92:4.7 His teachings gradually commingled with the beliefs
92:5.10 those teachers who were commissioned by MM.
92:5.11 3. The post-M. era. Though Amenemope and
92:5.11 the outstanding religious genius of the post-M. era
93:0.0 MACHIVENTA MELCHIZEDEK
93:0.1 it is quite often a M. who accepts the assignment.
93:1.3 so completely on their own resources that MM.,
93:1.3 the actual incarnation of MM. was consummated
93:2.1 It was 1,973 years before the birth of Jesus that M.
93:2.1 He was first observed by mortal man on that
93:2.1 eventful day when he entered the tent of Amdon,
93:2.1 embodied in the simple statement which he made to
93:2.1 which he made to this shepherd, “I am M., priest of
93:2.2 he asked M. to sup with him, and this was the first
93:2.2 long career that MM. had partaken of material food,
93:2.3 M. began his mission of the revelation of the truth of
93:2.3 he turned to Amdon, saying, “El Elyon is the divine
93:2.4 Within a few years M had gathered a group of pupils
93:2.4 He was soon known throughout Palestine as the
93:2.4 surrounding tribes he was referred to as the sheik,
93:2.4 was the site which after the disappearance of M.
93:2.5 In personal appearance, M. resembled the then
93:2.5 He spoke Chaldean and a half dozen other languages
93:2.5 He dressed much as did the Canaanite priests except
93:2.5 on his breast he wore an emblem of three concentric
93:2.6 Though M. lived after the manner of the men of the
93:2.6 he never married, nor could he have left offspring on
93:2.6 Had MM. remained for any long period on earth,
93:2.6 he terminated his bestowal mission in ninety-four
93:2.7 This incarnated M. received a Thought Adjuster,
93:2.8 During the incarnation in the flesh, MM. was in full
93:2.8 but he could not communicate with other orders of
93:2.8 he had no more contact with superhuman
93:3.1 M. organized his schools at Salem, patterning them
93:3.2 M. taught the concept of one God, a universal Deity
93:3.2 but he allowed the people to associate this teaching
93:3.2 Father, whom he termed El Elyon—the Most High.
93:3.2 M. remained all but silent as to the status of Lucifer
93:3.3 symbol of the three concentric circles, which M.
93:3.3 To the extent that M. taught the Trinity concept
93:3.3 he usually associated it with the three Vorondadek
93:3.4 To the rank and file of his followers he made no
93:3.4 But to some, M. taught advanced truth, embracing
93:3.4 he taught the truths of the superuniverse and even of
93:3.5 Katro, with whom M. lived for thirty years,
93:3.5 a compelling tradition of the days of M. handed
93:3.6 M. taught his followers all they had capacity to
93:3.6 are not far removed from these teachings of M..
93:3.7 M. taught that at some future time another Son of
93:3.7 a priest, or minister, “forever after the order of M..”
93:3.8 And thus did M. prepare the way and set the stage
93:3.8 whom he so vividly portrayed as the Father of all,
93:3.8 and whom he represented to Abraham as a God who
93:3.8 confirmed all M. had taught concerning the Father.
93:4.4 3. I promise to obey the seven commandments of M.
93:4.6 The seven commandments promulgated by M. were
93:4.14 M. well knew how difficult it is to suddenly uproot
93:4.14 It is of record, “M., king of Salem, brought forth
93:4.14 And M. never did succeed in fully eradicating this
93:4.15 Like Jesus, M. attended strictly to the fulfillment of
93:4.15 He did not attempt to reform the mores, to change
93:4.15 He came to achieve two tasks: to keep alive on earth
93:4.16 M. taught elementary revealed truth at Salem for
93:4.16 becoming one of M.’ most brilliant pupils and chief
93:5.1 M. did lay upon Abraham the responsibility of
93:5.2 At the time of the incarnation of M. there were
93:5.3 considerable to do with the appearance of MM. at
93:5.4 they learned of M. through the preaching of Ovid,
93:5.4 Nahor, Abraham’s brother, not having seen M.,
93:5.5 M. sent one of his students, Jaram the Hittite, to
93:5.8 return to the more spiritual work sponsored by MM.
93:5.8 But M. was revered even in Egypt, and when the
93:5.10 with great difficulty that M. restrained Abraham,
93:5.11 M. maintained peaceful relations with all the
93:5.11 he was not militaristic and was never attacked by any
93:5.11 He was entirely willing that Abraham should
93:5.11 but he would not approve of his pupil’s ambitious
93:5.12 because of his connection with the illustrious M.,
93:5.12 kings all revered M. and unduly feared Abraham.
93:5.13 When M. heard of Abraham’s declaration of war,
93:5.13 he went forth to dissuade him but only caught up
93:5.14 not only paid tithes to M. but saw to it that all others
93:6.0 6. M.’ COVENANT WITH ABRAHAM
93:6.1 weakened by the fact that M. would not sanction the
93:6.1 Abraham arranged another conference with M.;
93:6.2 M. explained to Abraham the futility of contending
93:6.3 And M. made a formal covenant with Abraham at
93:6.3 Said he to Abraham: “Look now up to the heavens
93:6.3 Abraham believed M., “and it was counted to him
93:6.3 And then M. told Abraham the story of the future
93:6.4 This covenant of M. with Abraham represents the
93:6.4 M. again brought to Urantia the good news that
93:6.5 was born in accordance with the promise of M..
93:6.5 very solemn attitude toward his covenant with M.,
93:6.6 though it had never been made obligatory by M..
93:6.7 the larger plans of M. that the three celestial beings
93:6.8 the reconciliation between Abraham and M. was
93:6.8 thoroughly sincere, and he did believe in MM..
93:7.1 M. continued to instruct his students and to train the
93:8.0 8. DEPARTURE OF MELCHIZEDEK
93:8.1 MM. decide to end his emergency bestowal on
93:8.1 M.’ decision to terminate his sojourn in the flesh
93:8.1 M. wanted to leave the scene of his earthly
93:8.1 as a supernatural being, which indeed he was; but
93:8.1 MM. retired one night to his tent at Salem,
93:8.1 he was not there, for his fellows had taken him.
93:9.0 9. AFTER MELCHIZEDEK’S DEPARTURE
93:9.1 It was a great trial for Abraham when M. suddenly
93:9.1 Although he had fully warned his followers that he
93:9.1 that he must sometime go as he had come,
93:9.2 The loss of M. produced a sadness in the heart of
93:9.3 timid immediately after the disappearance of M..
93:9.4 be deterred in his mission as the successor of M..
93:9.4 place where he had worked in association with M..
93:9.4 in that faith in God which he had learned from M.
93:9.5 next generation to comprehend the story of M.;
93:9.5 Joseph was a firm believer in M. and was, largely
93:9.5 being such a firm believer in the traditions of M.
93:9.6 The teaching of M. was full and replete, but the
93:9.7 in reality conferences between Abraham and M..
93:9.7 Later scribes regarded the term M. as synonymous
93:9.7 the Lord” refers to their numerous visits with M..
93:9.9 high up above all other persons, not excepting M.
93:9.9 the narrative of the meeting of Abraham and M.
93:9.10 And thus, in losing sight of M., they also lost sight of
93:9.10 appeared on earth in the flesh as MM. had foretold.
93:9.11 Book of Hebrews understood the mission of M.,
93:9.11 for it is written: “This M., priest of the Most High,
93:9.11 like a Son of God, he abides a priest continually.”
93:9.11 This writer designated M. as a type of the later
93:9.11 Jesus was “a minister forever on the order of M..”
93:10.0 10. PRESENT STATUS OF MM.
93:10.1 During the years of MM.’ incarnation the Urantia
93:10.1 When MM. considered his mission as an emergency
93:10.1 he signalized this fact to his eleven associates,
93:10.1 whereby he was to be released from the flesh and
93:10.1 he appeared among his eleven fellows of the Urantia
93:10.2 MM. terminated his bestowal as a creature of flesh
93:10.2 as suddenly and unceremoniously as he had begun it.
93:10.2 But MM. did not end his sojourn in the flesh of
93:10.2 he had been duly released by the Father Melchizedek
93:10.3 MM. continued to take a great interest in affairs of
93:10.3 those men who believed in his teachings when he
93:10.4 This same M. continued to collaborate throughout
93:10.5 MM. continued as a planetary receiver up to the
93:10.5 he was attached to the Urantia service on Jerusem
93:10.5 as long as Urantia remains an inhabited planet, MM.
93:10.6 it does not appear from the records what MM.’
93:10.6 strongly suggest that this bestowal M. is destined
93:10.6 altogether possible that MM. may again appear
93:10.6 While it is far from clear to us as to what MM.’
93:10.7 we behold the conferring upon this M. of the title
93:10.7 Will he also be constituted Vicegerent Material Son
93:10.8 on Urantia, simultaneously, of MM., Adam, Eve,
93:10.9 the belief that he is destined to follow the mortals of
93:10.9 the opinion of our order that MM. presence on the
93:10.10 Less than a thousand years ago this same MM.,
93:10.10 he will be due to return in the same capacity in a
93:10.11 This is the story of MM., one of the most unique of
94:0.1 Africa and Eurasia, ever preaching MM.’ gospel
94:0.1 M.’ covenant with Abraham was the pattern for all
94:0.1 men and women who carried the teachings of M.
94:1.1 In the days of M., India was a cosmopolitan country
94:1.5 The Salem missionaries preached the one God of M.,
94:2.7 the Brahmans had rejected the one God of M.,
94:5.1 But the teachers commissioned by M. and his
94:5.4 the simple doctrines of Salem in the days of MM..
94:5.6 the peoples learned of the incarnation of MM.,
94:6.1 it seemed to M. that the purity of his teaching on
94:9.1 one of the most remarkable civil rulers between M.
95:0.1 proclaiming the good news of the gospel of MM..
95:1.4 based on the belief of the Salemites in M.’ insignia
95:1.8 M. had warned his followers to teach about the
95:2.9 When M. appeared in the flesh, the Egyptians had
95:3.2 Eden, later on from M.’ headquarters at Salem.
95:5.2 Since the disappearance of M. in the flesh, no
95:5.3 Moses, the greatest character between M. and Jesus,
95:7.1 failed because of their misunderstanding of MM.’
95:7.3 Such groups treasured the traditions of M., Moses,
96:0.1 not long after the appearance of MM. at Salem in
96:0.2 And this was one of the purposes of M.’ incarnation:
96:0.3 is predicated upon the covenant between MM.
96:1.1 the teaching of M. regarding a Universal Creator
96:1.4 For centuries after M.’ sojourn at Salem his doctrine
96:1.8 founded on the traditions of the days of M. and
96:2.3 It was only after the days of MM. and Abraham
96:2.5 except for the tinge of the El Elyon concept of M.
96:4.2 Moses had heard of the teachings of MM. from
96:5.1 teacher and leader between the times of MM. and
96:5.3 were due to the Kenite traditions of the time of M..
96:5.3 Without the teaching of MM. to Abraham and
96:5.3 the residue of the traditions of the days of M.,
96:7.7 Not since the times of M. had the Levantine world
97:0.2 while clearly taught at Salem in the days of M.,
97:1.2 who had persisted in maintaining the truths of M.
97:4.2 For the first time since the days of M. the ears of
97:7.5 No prophet or religious teacher from MM. to the
97:7.6 At last MM. beheld human teachers proclaiming a
97:7.12 once again did the fear-destroying gospel of M.
98:1.1 a pledge imposed by MM. which forbade the
98:7.12 And this is the long story of the teachings of MM.
98:7.12 And MM. was successful in achieving the purpose
104:1.2 been wholly obliterated even in the times of MM.
104:1.3 third presentation of the Trinity was made by MM.,
104:1.3 MM. found it very difficult to teach the Bedouins
104:1.4 the trinities in the later Andite and the post-M. ages,
104:1.8 Trinity from the Kenite traditions of the days of M.,
109:6.4 This Adjuster had previously served with MM. in
114:0.11 recent designation of the onetime incarnated MM.
114:1.2 Planetary Prince has been recently vested in MM.,
114:1.3 will be superseded by the formal arrival of MM.
114:1.4 believe that MM. will not come to take personal
114:1.4 including this narrator, look for M.’ appearance any
114:2.1 and (excepting MM.) these qualities of leadership
114:2.6 the assumption of full authority by MM., the final
114:2.6 the opinion that all but MM. may be released for
114:3.4 when MM. was designated vicegerent Prince,
119:1.5 with the certification that this visitor lived as a M.,
119:1.5 in the likeness of a M. he worked as a M.,
119:1.6 We fully understand that this strange M. who
119:1.6 specifically state that this unique and efficient M.
121:0.1 presiding head of our order and the M. of record,
121:4.4 doctrine from remnants of the teachings of MM..
121:8.14 and under the supervision of the M. of record,
123:2.1 Father, which had aforetime served with MM.,
130:3.4 is the God developed from the revelations of M.
130:3.4 occupied the very land wherein M. had lived and
130:3.4 and from which he sent teachers to all the world;
131:0.1 from the preachments of the missionaries of MM.,
131:1.1 The residual teachings of the disciples of M.,
131:2.1 The Kenites salvaged much of the teaching of M.,
131:4.1 The missionaries of M. carried the teachings of the
131:8.1 The messengers of M. penetrated far into China,
136:2.2 incarnated in the likeness of mortal flesh, MM..
136:4.5 Adam’s default, and on to the ministry of the M.
142:3.4 This concept of the Father was proclaimed by M. to
142:3.5 Long after the times of M. all three of these concepts
150:5.3 and made aware of salvation by the teachings of M..
176:2.3 and then Adam, who was followed by M.,
Melchizedek-Sovereign
55:7.3 so serve on Urantia in association with the M.
Melchizedek, Father
20:1.10 a local universe Creator Son, Creative Spirit, and F..
33:6.2 The F. is Gabriel’s first assistant.
35:1.0 1. THE FATHER MELCHIZEDEK
35:1.1 the original Melchizedek—the F.—that unique being
35:1.2 In the universe of Nebadon the F. acts as the first
35:1.2 Gabriel and the F. are never away from Salvington at
35:1.2 in Gabriel’s absence the F. functions as the chief
35:1.3 Son and the Creative Spirit in liaison with the F..
35:1.3 though the original M. does exercise certain
35:1.3 this F. designates certain individuals of his order to
35:1.4 The original or first-born M. of each universe is a
35:3.22 High Ethics is presided over by the original F..
36:1.2 life-determining trio, consisting of Gabriel, the F.,
37:10.2 offspring of the Bright and Morning Star and the F..
55:10.2 as concerns Gabriel and the F., is quite unchanged.
55:10.3 and asks the F. to share its supervision with him.
55:10.10 chief administrator with the F. as his associate.
93:1.2 The receivers then appealed to the F. for help but
93:10.2 until he had been duly released by the F. and had
119:1.4 occupies the foreground of the home of the F.,
158:1.6 for a long conference with Gabriel and the F.,
158:1.8 and Elijah; in reality, they were Gabriel and the F..
158:3.3 coworker, on this occasion spoke through the F..
158:3.6 After the formal visitation of Gabriel and the F.,
Melchizedek—adjective
Melchizedek activities
35:4.1 A highly specialized branch of M. has to do with the
93:5.2 The choice of Palestine as the site for M.’ was
46:6.6 5. Education and other M. activities.
Melchizedek ages
104:1.4 and the trinities in the later Andite and the post-M.,
Melchizedek bestowal
119:2.1 one hundred and fifty million years after the M.
119:2.4 the time of his departure in connection with the M.
119:2.7 was issued soon after the completion of the M.,
119:8.4 On his M. he manifested the united will of the
Melchizedek brethren
35:5.3 They do not equal their M. in brilliant versatility,
Melchizedek brotherhood
93:6.8 thousand regular tithe payers on the rolls of the M.
Melchizedek certification
50:0.1 After their M as secondary Lanonandeks, these Sons
Melchizedek chairman
134:3.8 Finally, the M. of the revelatory commission
134:3.8 edited by the M. of the revelatory commission.
Melchizedek Chief of the Supervising Revelatory Corps
36:6.8 and acting in this capacity by request of the M..]
Melchizedek church
93:4.1 signed or marked the clay-tablet rolls of the M.
Melchizedek colleges
25:4.14 of Technical Advisers, begun in the M. of the local
35:3.21 In the M. College of Spiritual Endowment all orders
35:3.22 a vast clinic for other near-by creations that the M.
45:7.4 highest school of the M. College of Administration,
119:5.4 the M. began to teach the probability of Michael’s
Melchizedek colony
96:7.7 believers, that is, the remnant of the onetime M. in
Melchizedek commandments
93:4.4 3. I promise to obey the seven c. of Melchizedek
Melchizedek concept
96:0.1 the M. of Deity was unlike that of the philosophy
Melchizedek corps
93:10.6 It may develop that the M. of Nebadon have
Melchizedek council
43:2.3 at the headquarters of each constellation, the M.
67:3.1 the capital of Satania, was broadcast by the M..
Melchizedek covenant
93:4.3 2. I accept the M. covenant with the Most High,
93:4.5 was a free gift to all who would believe in the M..
93:6.0 6. M.’ COVENANT WITH ABRAHAM
93:6.4 This covenant of M. with Abraham represents the
94:0.1 M.’ with Abraham was the pattern for all the early
94:7.5 traditions of the Salem missionaries about the M.
96:0.3 is predicated upon the covenant between MM.
97:1.4 Samuel reiterated the M. with Abraham and
Melchizedek custodians
93:1.2 on 606 of Satania is fully in the hands of the M..”
Melchizedek director
PART IV under the supervision of a M. revelatory director.
120:0.1 I, the M. of the revelatory commission intrusted
Melchizedek era
92:5.11 The post-M.. Though Amenemope and Ikhnaton
92:5.11 the outstanding religious genius of the post-M.
95:1.2 Only during the M., the seventh day was regarded as
Melchizedek examiners
35:8.2 classified and certified by their M. and teachers
45:7.7 Jerusem citizens present themselves to the M.,
74:1.3 The M., with the approval of Lanaforge and the
Melchizedek father
36:4.2 The M. of such a race of supernal creatures leaves
Melchizedek function
35:2.8 But these minor misadaptations in M. have rarely
Melchizedek gospel
93:7.1 carrying MM’ gospel of belief and faith in God.
94:0.1 tribes of Africa and Eurasia, ever preaching MM.’
93:5.5 Now Nahor had not wholly accepted the M.;
93:7.3 The original M. had been almost wholly absorbed in
94:0.1 Africa and Eurasia, ever preaching MM.’ of man’s
94:1.6 The rejection of the M of trust in God marked a vital
95:0.1 proclaiming the good news of the gospel of MM..
97:7.12 once again did the fear-destroying gospel of M.
98:3.2 In the great monotheistic renaissance of M.’ during
98:3.9 and return to a form of worship embodying M.’ as it
Melchizedek headquarters
95:3.2 from the second Eden, later on from M.’ at Salem.
Melchizedek incarnation
93:1.0 1. THE MACHIVENTA INCARNATION
93:10.1 During the years of MM.’ the Urantia Melchizedek
94:5.6 the peoples learned of the incarnation of MM.,
96:0.2 this was one of the purposes of M.’: That a religion
Melchizedek’s instructions
95:7.1 failed because of their misunderstanding of MM.’
Melchizedek leadership
53:7.11 who, under their M., successfully withstood the
Melchizedek life carrier(s)
36:4.0 4. MELCHIZEDEK LIFE CARRIERS
36:4.1 having been chosen by the designated M. from
36:4.2 The progeny of a M. and a Material Daughter are
36:4.5 The M., as well as the associated Mother Eves, go
36:4.6 The children of the M. and the Material Daughters
36:4.8 It is the belief of the M. that their midsonite
Melchizedek messengers
131:8.1 The messengers of M. penetrated far into China,
Melchizedek minister
119:8.8 Christ Michael, sovereign of all Nebadon, a M. to
Melchizedek mission
93:5.2 The M. in Palestine and the subsequent appearance
93:9.11 Book of Hebrews understood the mission of M.,
Melchizedek missionaries
92:5.10 2. Era of the M.. Urantia religion was in no small
93:7.0 7. THE MELCHIZEDEK MISSIONARIES
94:4.1 they had been modified by the teachings of the M.
94:5.4 But it is all too true that, by the time the M. had
94:7.4 a family that had never lost the traditions of the M..
95:1.8 The M. in Mesopotamia raised a moral standard
95:6.1 From Palestine some of the M. passed on through
131:0.1 from the preachments of the missionaries of MM.,
131:3.1 the influence of the teachings of the M. who
131:4.1 The missionaries of M. carried the teachings of the
131:5.1 in contact with the descendants of the earlier M.,
131:9.1 religions acknowledged the monotheism of the M.
Melchizedek nature
119:1.5 now eternally become a universe minister of M..”
Melchizedek observers
65:4.9 by preagreement that the M., twelve in number,
Melchizedek order(s)
35:2.3 The M. of sonship occupies the position,
35:4.2 While the M. are chiefly devoted to the vast
93:0.2 The M. of universe sonship has been active on
93:3.7 a priest, or minister, “forever after the order of M..”
93:9.11 Jesus was “a minister forever on the order of M..”
Melchizedek permit
45:6.8 in essential parental experience, may apply for a M.
Melchizedek plan(s)
79:5.9 In the original M. for the improvement of the races
93:6.7 the larger plans of M. that the three celestial beings
Melchizedek receivers
35:4.5 mortal flesh and did so with the approval of the M.
39:4.3 these seraphim become attached to the M. and their
50:4.13 These loyalists were encouraged by the M. of
51:3.4 the M. of Urantia had duly warned both Adam
51:3.5 and requisitioned the return of the M. to Urantia.
67:4.5 Immediately upon the arrival of the M. the loyal
67:6.2 Before the arrival of the M., Van placed the
67:6.5 Associated with the M. was an advisory council
67:6.6 The twelve M. of Urantia did heroic work.
67:6.6 They preserved the remnants of civilization, and
67:6.6 their planetary policies were faithfully executed by
67:6.7 Under the supervision of the M., Van and Amadon
73:0.1 The M., concurring in this opinion, readily agreed
74:1.4 subject to the Urantia corps of M. until that body
74:2.6 years he had held by virtue of the action of the M..
74:3.6 administration which was to function until the M.
74:5.1 For almost seven years after Adam’s arrival the M.
74:5.1 when they turned the administration of world affairs
75:1.4 the more heightened by the early departure of the M.
75:5.8 seventy days after the default of Eve, when the M.
75:6.2 that he and Eve had failed; the presence of the M.
77:1.7 The loyal corps entered the service of the M.,
77:6.5 primary midwayers returned to the service of the M.,
93:1.2 The twelve M. knew of Michael’s impending
93:2.8 Aside from the M., he had no more contact with
93:5.3 M. had been observing the ancestors of Abraham,
93:5.3 they confidently expected offspring in a certain
93:9.11 title to Urantia “upon the orders of the twelve M.”
93:10.1 incarnation the Urantia M. functioned as eleven.
Melchizedek receivership
53:6.5 I was assigned to the corps of the M. of Urantia,
Melchizedek religion
95:6.1 Iran, and the whole nation was swinging to the M.
Melchizedek revelation
97:4.4 Amos had insured the further evolution of the M..
130:3.4 is the God developed from the revelations of M.
Melchizedek schools
20:8.2 Many of the heads of departments in the M.
35:3.19 preparatory to entering the M. primary schools of
35:3.22 foreign students in attendance upon the M.,
37:6.2 On universe headquarters itself are numerous M.,
45:7.0 7. THE MELCHIZEDEK SCHOOLS
45:7.5 must have gained requisite recognition from the M.
48:3.2 Companions do not pass through the central M..
Melchizedek sector
47:3.6 From the resurrection halls you proceed to the M.,
Melchizedek sojourn
96:1.4 For centuries after M.’ at Salem his doctrine of
Melchizedek Son
33:6.2 his responsibilities are assumed by this original M..
35:4.4 It is easily possible for such a S. to make himself
36:4.1 a materially modified M. has mated with a selected
92:4.7 This emergency S. of Nebadon inaugurated the third
93:1.2 own election “until the arrival of a bestowal S.,”
93:1.3 to bestow himself as an emergency S. of world
93:1.3 entire transaction of the materialization of this M.
93:2.7 and to the technique of indwelling an incarnated S.
93:9.10 also lost sight of the teaching of this emergency S.
93:10.1 considered that his mission as an emergency S. was
98:7.12 nearly four thousand years since this emergency S.
114:1.2 but this S. of the local universe has made not the
119:1.3 on the receiving field of this world a strange M.,
119:1.3 Immanuel, directing that this new M. be received
119:1.4 service of this unique M. of the emergency corps
119:1.4 the narration of the service of this transitory M. in
119:1.5 this visiting S. of our order disappeared from our
119:1.5 all of his assignments as an emergency S. of our
119:1.6 as one of them, live among them and work as a M.
119:2.4 This new S. appeared at noon, unannounced and
119:2.4 directing that this new S. be assigned to system 11
119:3.6 The bestowals of Michael as a M., then as a
Melchizedek Sons—see also Melchizedeks
20:1.6 4. M..
30:2.42 4. M..
35:0.3 1. M..
35:2.0 2. THE MELCHIZEDEK SONS
35:2.1 The Melchizedeks are the first order of divine S. to
35:2.1 These S. are naturally at the mid-point of the great
35:2.1 in fact, all forms of intelligent life find in these S.
35:2.2 These S. organize their own machinery for their
35:2.2 that they have never abused their prerogatives;
35:2.2 Orvonton have these M. ever betrayed their trust.
35:2.2 They are the hope of every universe group which
35:2.2 they are the pattern and teachers of self-government
35:2.3 On their own initiative these S. patrol their native
35:2.4 these universe S. go in small groups to the worlds to
35:2.5 These eldest S. of a universe are the chief aids of the
35:2.9 These S. are not an increasing order; their number is
35:3.3 1. The pilot world—the home world of the M..
35:4.2 needed, there you will find one or more of the M..
35:4.4 In a planetary crisis these M. serve in many unique
35:4.4 these S. have appeared in the likeness of other
45:7.3 M. conduct upward of thirty different educational
46:5.14 the almost endless activities of these versatile S..
93:0.1 The Melchizedeks are known as emergency S.,
93:0.1 for they engage in an amazing range of activities on
93:0.1 The ability of the M. to function in emergencies and
119:4.6 universe S.: the Melchizedeks, the Lanonandeks,
Melchizedek sphere(s)
35:3.1 This sphere, by name M., is the pilot world of the
35:3.10 The six tributary worlds of each of these M. are
35:3.11 The pilot world, the sphere M., is the common
35:3.11 constellation training are destined to land on M.,
35:3.13 beings who reside on the tributary worlds of the M.,
35:8.3 when they had passed through the M., they were
119:1.3 was registered on Salvington from the M.,
Melchizedek status
93:10.1 the flesh and safely restored to his original M..
Melchizedek supporters
35:2.6 he is accompanied by the M., twelve in number,
35:2.6 They support the Paradise Avonals on magisterial
Melchizedek teachers
35:3.21 all orders of the Sons of God co-operate with the M.
35:8.2 classified and certified by their M. and examiners
98:1.1 When the M. penetrated to pre-Hellenic Greece,
Melchizedek teaching corps
37:6.1 administered by Trinity Teacher Sons and the M.,
Melchizedek teaching(s)
93:3.0 3. MELCHIZEDEK’S TEACHINGS
93:3.6 are not far removed from these teachings of M..
93:9.6 The teaching of M. was full and replete, but the
94:0.0 THE M. TEACHINGS IN THE ORIENT
94:0.1 men and women who carried the teachings of M.
94:1.6 priests of Vedism, refused to accept the M. of one
94:2.5 unfortunate philosophy, distorted remnants of the M.
94:6.1 it seemed to M. that the purity of his teaching on
94:10.1 Tibet may be found the strangest association of M.
95:0.0 THE M. TEACHINGS IN THE LEVANT
95:1.6 The early progress of the M. was highly gratifying
95:2.1 original M. really took their deepest root in Egypt,
95:5.1 a woman of the royal family espoused the M..
95:7.1 The M. of the one God became established in the
95:7.2 Not even in China or Rome did the M. fail more
96:1.1 the teaching of M. regarding a Universal Creator
96:1.5 doctrine of Aton and further influenced by M.’
96:2.4 The M. concerning El Elyon, the Most High,
96:4.2 Moses had heard of the teachings of MM. from
96:5.3 these practices with the traditions of the M.,
96:6.2 the group who would conserve the M. of one God
98:0.0 THE M. TEACHINGS IN THE OCCIDENT
98:0.1 The M. entered Europe along many routes, but they
98:0.1 but chiefly they came by way of Egypt and were
98:0.4 were fundamentally repercussions of the earlier M..
98:3.0 3. THE MELCHIZEDEK TEACHINGS IN ROME
98:7.4 The M., which are a basic factor in all the religions
98:7.12 And this is the long story of the teachings of MM.
104:1.4 Through the activities of the Salem missionaries M.
131:2.1 The Kenites salvaged much of the teaching of M.,
131:6.1 doctrine of one God in India—the survival of the M.
131:7.1 This belief contained remnants of the earlier M.
142:3.4 became believers in M.’ of El Elyon—the Most High
150:5.3 and made aware of salvation by the teachings of M..
Melchizedek training
35:8.7 When subjected to the M., when once tested and
Melchizedek truths
94:9.1 It was more representative of the M. than any other
97:1.2 who had persisted in maintaining the truths of M.
Melchizedek University
35:3.1 and 420 tributaries—are often spoken of as the M..
35:3.21 This particular school of the M. is an exclusive
35:8.2 Lanonandeks were the first students in the M. and
36:4.7 training spheres of the 490 worlds comprising the M.
45:5.7 While they are not eligible for admission to the M.
Melchizedek world(s)
35:3.0 3. THE MELCHIZEDEK WORLDS
35:3.2 These M. worlds are: 1. The pilot world—the home
35:3.12 Ascending mortals maintain residence on the M.
35:3.20 and spiritual wisdom located on the M. home world,
35:8.2 pass through certain courses of training on the M. in
119:1.4 But a strange record is to be found on the M.,
Melchizedeks—see also Melchizedek Sons
6:1.5 The M. speak of him as the Son of Sons.
11:2.9 the M. of Nebadon long since named it absolutum.
19:5.4 The M teach that Inspired Trinity Spirits are destined
20:1.10 M. are the joint offspring of a local universe Creator
20:2.9 by two orders of local universe creatures, the M.
25:3.9 the commissioners are of great assistance to the M.
25:4.18 The M. are provided with an able corps.
30:1.34 4. Father M..
30:1.35 5. The M..
34:2.5 even as the Sons grade downward from the M. to
35:0.7 three high orders of Sons: the M., the Vorondadeks
35:1.3 The M. of our universe were all created within one
35:1.3 M. are in constitution partly of self-origin and
35:1.4 The M. do not function extensively outside the local
35:2.1 The M. are the first order of divine Sons to
35:2.1 orders, the angels, delight to work with the M.;
35:2.2 The M. are a self-governing order.
35:2.2 in their praise of the government of the M..
35:2.3 on Salvington are called on motion of the M..
35:2.3 They maintain an autonomous organization devoted
35:2.3 They are by nature unprejudiced observers;
35:2.3 they have the full confidence of all classes of beings.
35:2.4 M. function as mobile and advisory review courts of
35:2.5 These eldest Sons of a universe are the chief aids of
35:2.6 the M. are visible to mortal eyes if the Avonal Son is
35:2.7 There is no phase of spiritual need to which they
35:2.7 They are the teachers who often win whole worlds of
35:2.8 The M. are well-nigh perfect in wisdom, but they
35:2.9 The number of M. of record on their headquarters
35:3.1 The M. occupy a world of their own near
35:3.2 procession, is under the supervision of the M..
35:3.22 administration is given by the M. on their home
35:3.22 for the order of M. in Nebadon is renowned
35:4.0 4. SPECIAL WORK OF THE MELCHIZEDEKS
35:4.1 this work is under the general supervision of the M.
35:4.2 and it is in such emergencies that the M. act.
35:4.4 The M. are the first to act in all emergencies of
35:5.1 the personal aids and first group of the versatile M.,
35:5.2 the M., possess no power of reproduction.
35:5.3 M., but Vorondadeks do not function through such
35:8.15 a somewhat lower order of sonship than the M. and
35:9.9 the remedial measures adopted by the M. and
35:10.3 universe educational system sponsored by the M. is
36:1.3 of these three divisions was effected by the M.,
36:1.3 The M. have ever since been closely associated with
36:2.1 The M. have the general oversight of the fourth
36:2.12 in collaboration with a corps of consulting M..
36:2.12 The chief of M. often represents the Creator Son
36:2.15 and all their associates collaborate with the M. in the
36:4.1 a single sphere whereon the M. have functioned as
37:2.1 These brilliant creatures were planned by the M. and
37:6.1 headquarters on the Salvington worlds of the M.,
37:7.1 in Nebadon they are commissioned by the M..
38:5.1 The M. also have a large part in the education and
39:1.13 secretaries to all orders of teachers, from the M. and
40:2.1 are created in the local universe along with the M.
42:2.22 The Nebadon M. long since denominated the
43:1.5 reassembly are under the supervision of the M..
43:1.6 The M. maintain two special colleges on Edentia.
43:2.4 problems are first reviewed by the council of the M..
45:3.13 4. The chief of Satania M..
45:5.6 of self-government after the manner of the M.,
45:5.7 the M. maintain strong faculties of teachers on the
45:7.1 The M. are the directors of that large corps of
45:7.2 the universe, including those sponsored by the M..
45:7.3 the Material Sons and Daughters join with the M.
45:7.4 This school is fostered by the M., latterly assisted by
45:7.8 Under the supervision of the M. the ascending
46:5.14 The third circle is devoted to the M..
46:5.14 the M. are foster fathers and ever-present advisers.
46:5.14 they are the dominant influence on Jerusem aside
47:0.4 the charge of the morontia supervisors and the M..
47:2.2 World Teachers, under the supervision of the M.,
48:3.2 Morontia Companions are trained by the M. on a
48:3.2 God and under the immediate direction of the M..
48:5.4 the other instructors, are commissioned by the M..
49:0.1 the final universe headquarters school of the M.,
50:2.2 Princes may at any time seek the counsel of the M.
50:2.2 M. do not interfere with the planetary
50:2.7 even the M. can and do make themselves visible to
51:2.3 the M. and the Life Carriers would install the
53:0.1 when commissioned by the M., he was designated
53:4.2 if self-government was good and right for the M.
53:6.4 I was morally upheld by the M., ably assisted by a
53:7.1 On this world, under the guidance of the M.,
53:7.2 The M. ably opposed the apostate Planetary Prince,
53:7.4 The M., archangels, and the Brilliant Evening Stars
54:6.3 the M. began to teach that the good resulting from
54:6.3 The M. now teach that the good resulting from the
55:0.1 M. sometimes, in establishing the final planetary
55:10.11 We are equally sure that the M. are to remain with
55:10.11 We hold that the M. are destined to play ever-
55:12.1 From the teachings of the M., which have never been
57:8.7 Life Carriers, Lanonandek Sons, M., seraphim,
65:4.9 These M. came at the time Andon and Fonta made
67:3.1 The emergency M. were dispatched to Jerusem,
67:3.10 a Most High arrive with the emergency M. to seize
67:6.4 the specialized life ministry of the M. for over one
67:6.5 by a council of planetary receivers, twelve M.,
73:6.3 sent to the planet, by the M., a shrub of Edentia,
73:7.3 The M. counseled Adam not to initiate the program
73:7.4 The instructions given Adam by the M. implied that
74:3.3 From the M., and their associates, Adam and Eve
74:5.2 during the evening the individual M. gave Adam and
74:5.2 simultaneously with the departure of the twelve M..
74:5.3 Pursuant to the advice of the M., Adam began to
74:6.2 Eve was the mother of five children before the M.
75:2.4 plan farsightedly for more remote effects, the M.,
75:4.2 that they had disobeyed the instructions of the M.;
75:6.1 he sought the counsel of the M., but they refused to
75:6.1 The M. had been forbidden to interfere with the
75:8.4 But had they been guided by the counsel of the M.
76:4.5 to see the angelic hosts, the M., and the fallen Prince
76:5.1 gospel of rehabilitation which the M. so touchingly
76:5.6 under the direction of the M., continued, but direct
76:6.1 faith in the promises made to them by the M. that
77:6.5 swing the whole order over to the service of the M.,
93:0.1 The M. are widely known as emergency Sons, for
93:0.2 These M. returned to Urantia upon the default of
107:2.5 The M. teach that the fourth-stage Adjusters are on
108:3.10 The M. of Nebadon teach that Solitary Messengers
113:7.4 and subsequently will they pilot you to the M.
113:7.4 you have learned the wisdom and culture of the M.
114:1.1 first delegated by him to a joint commission of M.
114:7.16 The Nebadon M. are inclined to the opinion that
119:1.3 and assigned to the emergency service of the M.
119:1.5 By universal consent he has become chief of M.,
119:1.5 forever we are his loyal and devoted fellow M.,
119:1.6 Melchizedek who mysteriously served with the M.
119:1.6 how the ruler of a universe, the creator of the M.,
119:4.6 the M., the Lanonandeks, and the Material Sons.
119:5.4 from the highest M. right on down to the mortals
122:0.2 the status of segregated worlds prepared by the M.
189:1.10 then he directed the chief of the M. to convey his
Melkarth
156:4.2 the doors of the M. temple were opened to him,
mellow
74:4.1 There, under the rays of the m. moon, hundreds of
176:0.2 there, under the m. light of the full moon, Jesus
182:1.2 in the midst of them glorified in the m. moonlight,
melodies
44:1.1 hearing, you can hardly conceive of morontia m..
44:1.1 Spirit m. are not material sound waves but spirit
44:1.1 These marvelous m. can be broadcast to the
44:1.7 morontia and spirit beings produce majestic m..
44:1.8 so perfected as to burst forth in the m. of Havona.
44:1.9 7. The music of space—by proper attunement the m.
44:1.13 harmony and meaningful m. of later-day musicians.
44:1.14 on record as the musical m. of sound harmonics.
44:1.14 handicapped in any attempt to reduce these m. of the
44:1.15 While you have assembled some beautiful m. on
44:1.15 be enthralled by the magnificent strains of his m..
44:2.3 specific harmonies of the past and interpret the m.
111:1.6 will can bring forth the exquisite m. of God
melodious
44:1.11 Harmony, the music of the seven levels of m.
melody
44:1.1 as a grandeur of execution, associated with the m.
44:1.1 enraptured beings held in ecstasy while the m. of
44:1.5 3. Energy impingements—m. produced by the skillful
44:1.6 4. Color symphonies—m. of morontia color tones;
44:1.8 6. M. of thought—the thinking of spiritual thoughts
44:1.10 five other forms of morontia m. are unrecognized by
44:1.11 do not react to the other forms of morontia m. and
44:1.15 true, “m. has power a whole world to transform.”
48:7.12 the harmony chords of truth, and the m. vibrates
132:6.3 his ear for the recognition of human m. will be able
195:7.20 the higher and eternal m. measurements of Infinity.
melting pot
78:4.2 on the periphery of this racial m. that the Andite
79:2.3 red man were largely missing from this racial m.
member
1:7.9 [Presented by a Divine Counselor, a m. of a group
2:4.4 withhold the wise ministry of mercy to each m. of
12:7.9 glorifies each child of God, illuminating each m. of
15:14.9 Your planet is a m. of an enormous cosmos; you
17:3.5 is preserved in the personal equipment of some m. of
18:6.5 A Union of Days is an ex officio m. of all councils
21:4.3 a Creator Son appears as a m. of one of the higher
21:4.3 usually as a m. of that racial group which contains
21:4.3 Only once does he live and die as a m. of the
24:1.11 a m. of the personal staff of Michael of Nebadon.
24:6.3 to remain with you until you are initiated as a m.
25:2.2 still each m. of a superuniverse group is perfectly
25:2.9 The remaining m. of the commission automatically
31:3.1 the unknown and missing m. make up one per cent
31:8.4 when, as a m. of a new finaliter group, the mortal
32:4.1 he is a silent or inactive m. of the Deity partnership.
32:4.1 The Father is the silent m. of the creative trio only in
33:1.2 Michael is not a m. of the Paradise Trinity.
40:5.13 each m. of this group enjoys the ministry of a single
43:3.2 The presiding m. of this trio is known as the
45:3.6 Vilton was a m. of the original Lanaforge group.
45:3.8 number 67 of the Lanonandek Sons and a m. of the
47:9.3 the purpose of enabling a tardy m. of his earthly
47:10.6 and proclaimed a true m. of the morontia corps of
50:2.5 which are presided over by a m. of his personal staff;
53:1.4 Satan was a m. of the same primary group of
53:6.5 who had proclaimed his sphere a m. of the newly
53:7.10 not a single m. of the Satania ascendant citizenship
54:5.4 visiting punishment upon an erring m. of his family.
54:6.3 a loving parent and of being a m. of a family group.
54:6.3 Each m. of a family profits by the righteous
54:6.3 profits by the righteous conduct of every other m.;
54:6.3 likewise must each m. suffer the immediate time-
54:6.3 consequences of the misconduct of every other m..
54:6.3 and therefore does every m. of any such group,
54:6.4 suffer the evil consequences of the sin of some m. of
57:8.27 [Presented by a Life Carrier, a m. of the original
58:7.13 [Presented by a m. of the Urantia Life Carrier Corps
77:1.2 (nonsexual) liaison of a male and a female m. of
77:8.1 governed alternately by the senior m. of each order.
77:9.5 1-2-3 the first serves at present as a m. of the twenty
87:1.4 The savages sat up all night and talked when a m. of
94:4.4 In this association Brahma, the first m., is conceived
103:5.12 When a m. of a social religious group has complied
103:5.12 he should be encouraged to enjoy religious liberty
104:1.13 the second m. of an infinite Trinity, once dwelt on
104:4.1 the fact that the Universal Father is the primal m. of
104:4.46 The First Source is the unifying m. of all triunities;
106:8.16 many theories held as to the character of the third m.
106:8.17 The concept difficulty regarding this third m. is
106:8.17 While it is least clear as to who this third m. can be
106:8.18 distortion of truth if the third m. of the Trinity of
110:7.10 associate, a m. of the reserve corps of destiny.
112:7.9 the evolution of a m. of one of the unique orders
112:7.12 The human m. was the first to enjoy personality
114:3.4 returning governor general sits as a temporary m. of
117:7.7 directed by the Supreme as a m. of the Ultimate
119:2.4 Lanonandek Sons, a new and unknown m..
119:8.6 Michael, a sevenfold Master Son, is a m. of one of
122:2.1 while John’s mother, Elizabeth, was a m. of the
123:4.9 The fourth m. of the Nazareth family, Joseph, was
126:3.4 At last Jesus gave up the idea of having each m. of
127:3.9 and Jesus became a prominent m. of this group.
128:2.4 promises of obedience to James from each m. of
128:6.9 the last Passover Jesus attended with any m. of his
128:7.13 which may befall any individual m. of the family.”
129:1.1 never again to be a regular m. of that household.
129:3.3 phase of his life which he never revealed to any m.
133:3.10 a lifelong m. of the first Christian church in Corinth.
139:2.14 For years Perpetua labored acceptably as a m. of the
139:4.5 John was the youngest m. of his father’s family and
139:5.11 Philip’s wife, who was an efficient m. of the corps,
142:2.2 and affectionately cares for each individual m..”
142:6.1 a wealthy and elderly m. of the Jewish Sanhedrin.
142:6.1 the Jews so at variance with Jesus that no m. of
142:8.5 when one Simon, a m. of the Sanhedrin, publicly
145:0.3 Ruth was the only m. of Jesus’ family who
145:2.4 affection for each individual m. of that family.
145:2.8 the individual m. of any family must often suffer the
146:2.13 “The human tongue,” said Jesus, “is a m. which
146:2.13 but the spirit within can transform this unruly m.
147:5.1 Simon was not a m. of the Jewish Sanhedrin, he was
148:8.1 Abraham,a young and influential m. of the Sanhedrin
153:2.10 (a m. of the Sanhedrin) rose up and asked: “Do I
154:2.4 any sort of supernatural ministration to any m. of
159:1.3 let such an unruly m. become an outcast from the
163:2.4 Matadormus, was a m. of the Jerusalem Sanhedrin
163:7.3 Perpetua, Simon Peter’s wife, became a m. of this
167:1.2 one of the leading Pharisees of Jerusalem, a m. of
170:3.9 that the consciousness of being a m. of the family
177:3.3 to bring Mary the mother of Jesus and every m. of
191:0.2 if he had not been the youngest m. of the group.
191:4.1 Inasmuch as the resurrected Lazarus was now a m.
members
15:10.22 performed by the mighty seconaphim and by m. of
20:7.3 Its m. are neither creators nor retrievers, neither
22:1.13 Trinity-embraced sons are commissioned as m. of
22:1.14 they do so as m. of the supergovernment of original
22:7.2 only Paradise-Havona personalities and certain m. of
22:7.6 the attempted union of two m. of the same order of
23:1.6 They can also intercommunicate with m. of their
24:7.1 Guides are the perfected or more experienced m.
25:3.17 The m. of a conciliating commission are never
25:4.11 nor do they become permanent m. of the order.
25:8.2 M. of the angelic hosts are nominated for this service
26:1.10 The individual m. of the angelic orders are not
26:2.5 the individual m. of each order are comparatively
27:4.1 who instruct the new m. of Paradise society in the
28:5.16 but it is difficult to explain just what the m. of this
28:7.1 They serve as valued assistants to the m. of the
30:4.24 their future destiny as m. of the Corps of the Finality.
31:1.2 The Mortal Finaliter Corps has as permanent m. only
31:7.1 999 personalities of oath status, permanent m..
31:7.1 But these beings are only transient m. of the corps.
31:7.3 present, there are just six classes of permanent m..
33:8.3 is made up of three m. from each system and seven
37:6.7 as m. of the Nebadon corps of Celestial Overseers.
39:1.12 Seraphington graduates, m. of the Seraphic Corps of
42:3.1 on the revolutionary rates of its component m.,
42:3.1 depends on the number and size of the revolving m.,
42:5.6 positive bodies and other m. of the electronic stage.
42:7.9 m. of this fourth and outermost group of electrons
43:2.5 Each system nominates ten m. to sit in this assembly.
43:2.8 The council of legislators consists of three m. from
43:7.5 citizens of the constellation are not actually m. of
45:3.9 This council consists of twelve m.: 1. Hanavard,
45:3.22 This council periodically chooses three m. to
45:3.22 the system has resumed the election of ten m. to the
45:4.2 This advisory council is made up of the following m.
45:4.16 general, m. of the four and twenty counselors.
45:4.20 unanimous consent of the sixteen permanent m.,
45:5.2 departure of its m. for service on the evolutionary
45:6.3 Sons and Daughters, both individually and as m.
51:5.7 Eden can bestow themselves upon the superior m. of
54:6.3 wrongdoing of all other m. of the group concerned
55:4.31 All ascendant m. of the Mortal Corps of Finaliters
55:8.1 The Planetary Sovereigns become m. of the system
57:6.8 Its m. continued to grow in size as space meteors
57:8.7 This commission consisted of twenty-four m.,
61:2.6 The surviving m. of the early reptilian families are
62:2.3 The m. of this new species had the largest brains
62:4.1 to the two leading m. of the mid-mammal tribe:
63:1.2 though they were among its more intelligent m.,
66:2.3 the corporeal m. of the Prince’s staff—sometimes
66:2.4 one hundred rematerialized m. of the Prince’s staff
66:2.6 projected for the corporeal m. of the Prince’s staff.
66:2.7 for the use of the one hundred Jerusemite m. of
66:4.1 these early days when these m. of the Prince’s staff
66:4.5 These one hundred m. of the Prince’s staff were
66:4.7 In skin color and language these materialized m. of
66:4.15 contributed their human germ plasm to the m. of the
66:5.1 service in ten autonomous councils of ten m. each.
66:5.5 The m of this corps first taught men to use the wheel
66:5.18 Its m taught much that was lost during the confusion
67:3.2 On Urantia forty m. of the corporeal staff of one
67:4.1 the corporeal m. of the Prince’s staff were found
67:4.1 Ang and three m. of the food council had survived
67:4.1 Fad and five m. of the educational faculty were
67:4.2 The sixty m. of the planetary staff who went into
67:6.2 responsibilities when the thirty-nine loyal staff m.
67:6.3 were translated along with the loyal m. of the staff.
70:7.7 very secrecy of these societies conferred on all m.
70:7.15 The m. of these societies first wore masks to frighten
72:2.7 its m. are elected by the majority action of the elder
72:7.14 The m of this commission are nominated by the state
72:9.6 All citizens now vote as m. of industrial, social, or
72:9.6 groups who elect only their best m. to positions of
72:11.1 twenty-five m., nominated by the highest parental,
72:11.1 Such m. serve until they are seventy years of age.
72:11.5 the chiefs of all military departments become m. of
73:1.3 The Nodites were the descendants of the rebel m. of
73:6.4 serviceable to the one hundred materialized m. of
74:1.1 The Planetary Adam and Eve of Urantia were m. of
74:2.5 twelve m. embracing a representative of each of
75:2.5 these descendants of the defaulting m. of Caligastia’s
76:6.3 this time as m. of a different order of universe
77:1.2 The status of the one hundred corporeal m. of
77:2.1 to follow out the line of descent from the rebel m. of
77:2.2 The physical m. of the Prince’s staff had been
77:2.4 the one hundred corporeal m. of the Prince’s staff
77:2.5 caused by the presence in the bodies of the staff m.
77:2.6 contributors to those of the corporeal staff m. by the
77:8.2 The m. of the older or primary order are generally
79:2.1 m. of each penetrated the subcontinent of India in
80:9.10 in general its m. are short, long-headed, and brunet.
81:5.4 which society exacts from its m. in return for this
82:3.10 Many tribes allowed m. of the ruling group to have
86:4.1 dreaming about a departed chief by several m. of his
89:5.6 of man-eaters would consume only m. of their own
92:4.5 promulgated by the one hundred corporeal m. of
93:2.6 bodies used by the one hundred materialized m. of
93:3.5 The m. of the family of Katro, with whom
94:4.5 The worship of the second and third m., Siva and
94:4.6 as secondary to the three m. of the Trimurti.
99:3.3 influential m. of various social, moral, economic,
103:5.12 and dares to remove all creedal pressure from its m..
104:3.16 Its m. are partners rather than corporative.
104:3.17 discernible sum of the attributes of the component m
106:3.3 Creator Sons among the Supreme Creator m.
106:5.3 aspects of a trinity are inherent in its individual m.,
112:1.17 for in a cosmic system the individual m. are not
113:1.5 Adjusters; m. of the various reserve corps of destiny
114:2.1 M. are nominated to the twenty-four by the
114:2.1 function just as fully as do the permanent m. of
114:2.4 The m. of this commission of former Urantians act
114:2.5 While the m. of the latter commission are thus
114:7.8 the m. of this unique group are unconscious of their
121:0.1 twelve m. of the United Brotherhood of Urantia
126:3.2 he was an equally good father to all the other m. of
127:3.9 men’s club which met at the homes of different m.
128:7.8 a great deal of time this year with the individual m.
130:2.5 prominent m. of the church which Philip founded.
133:3.11 half of the individuals so affected became m. of the
134:1.5 Jesus visited with the individual m. of his family
137:3.2 told Joseph and other m. of Jesus’ family about the
137:3.2 And these m. of Jesus’ family talked all this over,
138:0.1 But Jesus planned to have no close relatives as m.
138:1.4 to visit with Joseph and Simon and other m. of his
141:0.2 Other m. of his family were kept away by pride,
147:0.2 Herod rather believed these m. of his own
154:2.1 was followed by the resignation of five of its m..
154:6.1 when five m. of Jesus’ earth family arrived on the
162:1.5 It was a fact that many of the m. of the Sanhedrin
162:1.7 the m. of the Sanhedrin speculated that Philip had
163:7.3 This new women’s corps also had as m. the wives
164:2.1 or had recently been, m. of the Sanhedrin.
164:2.3 his desire to win the remaining m. of the Sanhedrin.
164:2.4 regarding the offer of the former and present m. of
164:4.2 for the Sanhedrin (about fifty m. being present)
165:6.3 Division can only be the result where two m. of a
165:6.3 two m. of a family believe in me and three m.
166:0.1 associates of Abner and the m. of the women’s corps
168:3.3 resolution did not come to a vote since fourteen m.
168:3.3 five other m. were thrown out because their
170:5.11 becoming m. of the spiritual brotherhood of man.
174:5.3 score of men who were once m. of the Sanhedrin,
177:2.1 John better to understand his parents and other m.
177:5.1 from his mother, his youngest sister, or other m.
178:1.2 administer discipline on unruly and unworthy m..
183:0.3 the Greeks, and the other m. of the camp hesitated
184:0.2 Some thirty m. of the Sanhedrin had gathered at the
184:0.2 Only those m. were assembled who were opposed to
184:1.1 that practically all of those m. of the Sanhedrin
184:3.18 Annas was shocked as the other m. of the court spit
184:4.1 was to be spent in fasting and mourning by the m.
184:4.3 by the example of the m. of this so-called Sanhedrist
186:1.1 Here they found many other m. of the Sanhedrin
188:1.2 These former m. of the Sanhedrin had kept their
188:5.1 shepherd for even the unworthy m. of his flock.
194:3.15 and as m. of this common group of disciples, they
194:3.15 No special gift was bestowed upon the m. of Jesus’
membership
15:9.15 m. in the superuniverse confederation, are:
15:9.18 holding m. in the recognized spiritual family of the
19:6.3 and so qualify for m. in the Mortal Corps of the
70:3.6 the clan; and clan m. was believed to survive death—
70:7.10 initiation; the tattoo originated as such a badge of m.
70:10.4 Society was regulated on the theory that group m.
72:2.7 M. is for life, and when vacancies occur, the person
72:9.2 all citizens must accept m. in two voting groups:
76:6.3 later being assigned m. among the four and twenty
81:5.3 all men are born with free m. and entire equality.
83:6.5 pay the price of failure to attain m. in the ranks of
99:5.4 social association of the spiritual m. of the kingdom
106:8.17 the presupposition of such a m. really implies just
114:2.1 Qualification for m. on this commission is
114:7.12 The Urantia reserve corps had its largest m. in the
114:7.12 Pentecost, since which time reserve corps m. has
138:1.2 one man from among his early converts for m. in the
139:8.6 Thomas’s m in the twelve was a standing declaration
163:2.1 ordination and appointment to m. in the seventy
163:2.7 it was then too late to enjoy m. in the seventy,
170:5.18 And thus it becomes apparent that m. in the church
memorable
67:2.2 the noble Van made his m. address of seven hours’
130:1.3 Gadiah held a m. argument with Peter one evening
130:7.3 Jesus had a long and m. talk with a Mithraic priest
135:10.2 that he made the m. attack upon Herod Antipas
135:11.4 followed so soon upon the heels of this m. occasion.
136:10.1 On the last day of this m. isolation, before starting
137:8.4 Before he preached this m. sermon on the kingdom,
142:7.5 Following that, came the m. discussion of the family
143:6.3 Instead he gave them that m. talk on “The realities
144:1.9 Jesus finally delivered his m. discourse on prayer
146:3.1 At Ramah Jesus had the m. discussion with the
150:3.2 Jesus gave the united group a m. talk on “Magic
151:0.1 This was a m. occasion, and his hearers never forgot
155:5.1 This m. discourse on religion, summarized and
158:1.1 after the m. noontide confession of Peter by the
165:3.1 Jesus preached the m. sermon on “Trust and
171:0.1 The day after the m. sermon on “The Kingdom of
memoranda
121:8.13 The m. which I have collected, and from which I
memorial
46:5.19 This region is now occupied by the Michael m.,
46:5.19 The Michael m. is now the center of all activities
46:5.19 m. staff consists of over one million personalities.
77:3.2 to be a monumental m. to their passing greatness.
77:3.5 desired to see the tower built as a m. of Nodite
135:6.7 m. stones set up by Joshua to commemorate the
188:3.11 a structure known as the “Michael M.,” now bearing
188:3.11 This m. was created shortly after Michael departed
189:1.9 And the presence of the Michael m. in the center of
memorialists
77:4.3 remnants of the nationalistic or racial m. journeyed
memorials
46:5.27 is occupied by a group of 619 planetary m.
46:5.27 of the alterations or additions to their planetary m..
46:5.31 host of creative decorations and monumental m.
memories
6:8.7 you leave behind you the vivid picture and deep m.
13:2.1 Ascendington as your home of sentimental m. and
15:1.1 and m. of the generations of a million or a billion of
30:3.7 of relaxation and humor—reversion to past m..
48:4.5 Quips growing out of the m of past episodes in one’s
48:4.14 refreshingly resurrect the m. of a lower stage of
48:4.20 beings you are in possession of personal m. of all
48:4.20 without such identity m. of the past there would be
77:9.9 such treasured m. of past events are made available,
100:5.7 too much of the uprush of the m. of the unconscious
112:5.22 Adjuster will recall and rehearse only those m. and
112:5.22 much of your past life and its m., having neither
123:3.4 happy time during this, their first visit within their m.
125:2.5 to relieve the unpleasant m. of the previous day.
129:3.9 in the mind of the Son of Man shadowy m. of his
129:3.9 Jesus’ human consciousness those necessary m.
142:7.11 fathers do not hold vengeful m. against children.
160:4.12 the noblest of all m. are the treasured recollections
166:0.2 the miraculous concepts and the glorified m. of his
176:2.8 the subsequent written accounts based on the m.
182:3.10 it was from these old m. of Nazareth, Capernaum,
Memories of Mercy—see also Memory of Mercy
28:6.6 on file to corroborate the testimony of the M. if
28:6.8 following such training, the M. teach them how to
memorized
126:3.3 invariably fall back upon their m. prayer forms.
memory—noun
9:8.12 they have minds embracing m., reason, judgment,
28:6.7 But when mercy is exhausted, when the “m” thereof
29:3.5 Having no ascendant past to revert to in m., power
40:9.4 Mortal m. of human experience on the material
40:9.4 such mechanism whereby human m. may persist.
40:9.4 The Adjuster transcripts of m. are full and intact,
40:9.5 while having no m. of mortal events, does have a
40:9.8 respond quite independently of the operation of m.,
40:9.8 m. itself and the techniques of its reconstruction are
47:3.3 these spiritized factors of mind, m., and creature
47:4.5 Your Adjuster m. remains fully intact as you ascend
47:4.5 and is retained as a part of personal m. all the way
47:10.5 necessitate a break in the continuity of personal m..
48:4.10 reversion directors—they assist in reverting the m. to
48:6.10 but to the best of his m. he gave it much as it is
48:8.1 will be an unforgettable experience, a charming m..
65:6.8 The ability to learn, m. and differential response to
67:3.6 loyalty, experiential m., disciplined character,
67:4.4 races grew out of the desire to perpetuate the m. of
75:5.7 hardships ever began to compare in Eve’s m. with
77:9.9 and that m. is the treasure house of the traditions of
88:2.4 the appearance and m. of the illustrious dead;
93:4.1 rolls of the Melchizedek church committed to m.,
93:9.5 Joseph’s honor in Egypt was chiefly due to the m. of
101:6.4 ideas formulated from protoplasmic m. in process
110:7.5 personality possesses all of the experiential m. of
110:7.5 potential finaliter embraces all the experiential m. of
112:5.19 completes the repersonalization, reassembly of m.,
112:5.21 new morontia consciousness with the reviving m. of
112:5.22 mortal m. of personality relationships has cosmic
112:6.7 this character becomes active m. when the patterns
112:6.8 The persistence of m. is proof of the retention of the
112:6.8 associates for the reconstruction of human m.;
112:6.8 pattern of m. persists in the soul, but this pattern
112:6.8 become immediately self-realizable as continuing m.
112:7.1 quality, past-eternity experience and m., immortality,
117:2.3 They have experiences and the m. thereof, but
121:8.3 Mark wrote from his own m. and Peter’s m..
121:8.10 John supplied his material from m. and by
121:8.13 from the m. of the record of the Apostle Andrew—
122:5.6 steadied by the m. of Gabriel’s appearance to her
123:5.2 in the advanced school and committed to m.,
124:6.10 Jesus saw for the first time (in his m.) the Holy City,
125:0.1 it long stood out in his m. as the great event of his
130:5.4 to Fair Havens which Ganid never forgot; the m. of
133:0.1 through mutual m. of their good times with him.
133:7.8 associated sensation-recognition and m. thereof,
139:6.5 the m. of this, with that of many similar experiences,
151:3.11 stimulating the m. of the truth taught when the same
160:4.12 Train your m. to hold in sacred trust the strength-
171:4.9 it was the m. of the transfiguration that sustained the
172:1.6 what Mary has done will be spoken of in m. of her
172:5.11 In the m. of the twins this was always their day of
172:5.11 And the m. of the elation of this Sunday afternoon
172:5.11 approved of all they saw and long cherished the m..
177:1.5 John Mark was thrilled by the m. of this day with
178:1.15 not be permitted to become merely a sacred m.,
179:5.9 even the m. of my bestowal life, the word of truth;
185:1.2 the m. of a number of controversies he had had
187:2.9 He wanted to leave mankind only the m. of a life
189:2.1 spared the m. of enduring the sight of the decay of
192:3.2 And all of this was to them as a m. of their former
Memory of Mercy—see also Memories of Mercy
28:6.5 2. The M.. These are the actual, full and replete,
28:6.5 The M. discloses the moral debt of the children of
28:6.6 The M. is a living trial balance, a current statement
28:6.7 The M. must show that the saving credit established
memory—adjective
27:6.4 ten thousand years of the word-m. methods of
40:9.5 their former human m. experience through having it
40:9.8 understand such techniques of m. reconstruction.
44:2.10 reversion directors in combining m. recapitulation
47:3.3 and the active creature-m. patterns as transformed
47:3.5 you will recall the profound m. impressions of
48:4.5 for m. material with which pleasantly to flavor and
48:4.12 and which lingers as a m. possession of the mind.
48:7.5 be mechanically forced into the material m. mold.
101:6.4 but the accumulation of protoplasmic m. material;
111:4.1 from the external world into the m. patterns of the
111:4.1 associated m. patterns have become integrated into
112:3.5 with the m. transcription of the mortal career,
112:6.8 to recapture, the m. consciousness of the meanings
113:3.4 custodian of the mind patterns, m. formulas,
121:8.12 I have next resorted to the m. resources of my
129:3.9 And this final m. picture of prehuman existence
160:4.12 And all of these m. treasures radiate their most
Memphis
123:0.3 Joseph’s relatives revealed this to friends in M.,
123:0.3 Mary had finally declined the invitation of their M.
men—see men and women; men, all; men, modern;
men, mortal; men, primitive; men, young; men’s;
see blue; green; indigo; orange; red; white; yellow
see brotherhood; see children; see kingdom(s);
see medicine
1:2.2 these concepts in the minds of m., but God is more.
2:1.2 is most excellent in that he imparts himself to m..
2:5.2 the marvelous Adjusters to indwell the minds of m..
2:6.3 he is the eternal refuge of the souls of m..”
2:7.9 certain types of m. to turn away from the abstract
2:7.9 and loyalty of many twentieth-century m.,
3:3.2 looks from heaven; he beholds all the sons of m.;
3:6.8 God the Father loves m.; God the Son serves m.;
4:1.11 work out to the glory of God and the good of m.
4:5.1 record of the experiences of the God-knowing m. of
4:5.3 shake the earth in their wrath and strike down m.
4:5.3 Such concepts are a relic of the times when m.
5:4.1 The morality of the religions of evolution drives m.
5:4.1 religions of revelation allure m. to seek for a God of
6:8.6 incarnated and lived on Urantia as a man among m..
7:7.3 a Son who reveals the Father to m. and angels.
9:5.2 find it impossible to indwell the minds of m. until
12:7.9 dignity among the savage tribes of m. in the dawn
12:7.13 his divine presence also dwells in the minds of m..
16:9.6 a new revelation of man to himself and to other m..
23:3.2 The worlds teem with angels and m. and other highly
25:3.6 they prove to be the understanding friends of m.,
27:6.2 are the “wise m. of heaven,” the beings of wisdom
28:5.13 wise m. of the superuniverses are ably seconded by
28:6.4 genealogies of the vast hosts of beings—m., angels,
34:5.2 ever and unitedly leading the races of m. towards
34:5.4 truth and to spiritually enlighten the minds of m.,
34:7.7 Those God-knowing m. and women who have
39:2.5 the higher impulses and holier emotions of m.
39:4.4 concerning the eternal welfare of m. and angels
39:4.14 M. use them—advance in spirit status—by decisions,
39:5.5 upward strivings of evolutionary m. are marked by
39:5.5 realize “peace on earth and good will among m.”
39:5.5 and on earth peace and good will among m..”
39:5.7 to inculcate trust into the minds of evolving m..
44:1.15 music will remain the universal language of m.,
47:10.3 and to the spirits of just m. being made perfect.”
48:6.33 Some of your wise m. saw the vision of the greater
48:6.30 the physical, of the relationships of m. and angels,
48:6.32 And while you are learning to think as m.,
50:4.9 a keen and laudatory rivalry among the races of m.
51:5.2 down, as it were, to be one with the races of m.;
51:6.6 amalgamation of their progeny with the races of m.,
52:1.5 birds are able to carry one or two average-sized m.
52:3.2 increasingly bestowed upon the post-Adamic m.,
52:3.11 the constellations begin to rule in the affairs of m..
52:5.4 the Spirit of Truth—in the knowledge of which m.
52:6.1 “Peace on earth and good will among m..”
53:3.4 rule if m. and angels only had the courage to assert
53:4.1 present ruler, Lucifer, the “friend of m. and angels”
53:7.13 to confuse and mislead the minds of m. and angels.
53:8.6 has absolutely no power to enter the minds of m.,
54:2.4 what God had given m. and angels Lucifer would
55:11.7 Jesus of Nazareth, as a man among m., personally
58:6.2 animal types and the dawn m. of the human races.
61:3.11 M. first used horses for food, then for travel, and
63:4.2 The tribal life of the animal ancestors of early m.
63:4.4 These early m. possessed a touching affection for
63:6.1 the worship of the “Breath Giver to m. and animals.”
64:4.6 in recession; m. and animals were returning north.
64:7.5 over seven thousand m., women, and children.
66:5.5 M. were taught to use oxen for burden bearing,
66:5.5 The members of this corps first taught m. to use the
66:7.12 4. You shall not kill m., women, or children.
67:3.6 to the work of ministry to his loyal army of m.,
67:6.3 thirty-nine m. and one hundred and five women.
68:1.1 When brought closely together, m. often learn to like
68:1.4 One hundred m. united and working in unison can
68:2.10 they also hold m. together, since such emotions are
68:3.2 mind, the ghost dream actually terrorized early m.,
68:3.3 prepared the minds of m., through superstitious
68:3.4 Hunger and love drove m. together; vanity and
68:5.1 Land is the stage of society; m. are the actors.
68:5.8 The m. of the pastoral ages had great love for their
68:5.10 three stages overlap, m. hunt and women till the soil.
68:6.3 the law of supply and demand as concerned m. and
68:6.3 —unoccupied territory—the need for m. was great,
69:3.2 women naturally love babies more than m. do.
69:3.4 The old m. and cripples were early set to work
69:3.8 were favored by the inherent differences in m.;
69:3.10 Women made the plain pottery and m. the fancy.
69:3.10 weaving were done by women, in others by the m..
69:4.2 they were the burden bearers; the m. were warriors.
69:4.4 For ages silent barter continued before m. would
69:5.9 M. early began to give death presents to the priests
69:5.12 m. acquired new incentives for saving; new wants
69:5.13 This made them great m..
69:5.13 lavish distribution of Christmas gifts, while rich m.
69:5.14 Wealthy m. commonly sacrificed scores of slaves to
69:8.3 ambush of Ai, with the wholesale slaughter of m.,
69:8.10 Today, m. are not social slaves, but thousands allow
69:9.2 Primitive communism did not especially level m.
69:9.9 There was no stealing within the group, though m.
69:9.16 But improved machinery is gradually setting m. free
70:2.21 Old-fashioned war did select the innately great m.
70:3.11 peace missions consisted of delegations of m.
70:5.2 This regulative group was composed of old m. who
70:7.7 After initiation the boys hunted with the m.;
70:7.14 of unmarried m. and groups of unattached women
70:9.17 conclusively the inherent inequality of m.
70:10.8 amazing that thinking m. would retain such a relic of
70:12.6 If m. would maintain their freedom, they must
71:3.10 At first m. assume the burdens of government as a
71:3.10 but later on they seek such ministry as a privilege,
71:6.3 Profit motivation must not be taken away from m.
72:2.12 This supreme tribunal consists of twelve m. over
72:7.5 is recruited almost entirely from the unmarried m.
72:7.7 to assess the states for money, as well as for m. and
72:11.2 for a large number of m. to support themselves
73:1.6 they were numbered among the “mighty m. of old.”
74:3.5 Take note! women as well as m. were in this group
74:3.7 devoted to an inspection of the numerous types of m
74:4.2 the unprepared minds of even the world’s best m.;
74:6.5 encircling the heads of supposed pious and holy m.
77:2.3 sons of the gods went in to the daughters of m. and
77:2.3 were the ‘mighty m. of old,’ the ‘m. of renown.’”
77:2.3 down to earth and there with the daughters of m.
77:4.5 to intermarry with the daughters of m. (the Nodites).
77:4.8 descriptive of Dilmun, the paradise of m. and God,
77:5.9 were also included among the “mighty m. of old.”
77:8.4 Midwayers are not m., neither are they angels, but
77:9.9 The generations of m. forget; midwayers remembers,
77:9.10 and in truth is there good will in the hearts of m..
79:1.3 A new class of m., the traders, began to appear in
79:4.9 which drives m. to establish a superior civilization
79:8.3 culminating in the custom of so honoring the m. of
79:8.8 achieving new expression in each generation of m.—
80:3.5 the m. were skilled hunters and courageous warriors.
80:5.1 were more m. with Andite inheritance in that region
80:7.4 most beautiful of m. since the days of the first Eden.
81:2.12 hundred thousand m. in his colony of burden bearers.
81:3.1 compelled the m. of those regions to resort to new
81:6.21 It was a long struggle to substitute oxen for m. since
81:6.21 since this threw m. out of employment.
81:6.21 Latterly, machines have begun to displace m.,
81:6.32 It is not enough to train m. for work; in a complex
81:6.37 Ten m. are of little more value than one in lifting a
82:2.5 have been subject to more restrictive taboos than m..
82:2.5 degree of sex liberty to unmarried women as to m.,
82:3.6 women were able to favor the m. of their choice.
82:3.10 Each of these m. would give the girl a present,
83:2.2 in order to escape the domination of the older m. of
83:2.2 preferred to fall into the hands of m of their own age
83:5.1 unmarried women belonged to the m. of the tribe.
83:5.3 necessary for several m. to content themselves with
83:5.14 Wealthy, able m. wanted large numbers of children,
84:1.9 are vastly superior in most ways to either two m. or
84:3.5 races, women are not so large or so strong as m..
84:3.5 usually outgeneraled even the most primitive of m..
84:3.6 In many backward tribes today, the m. cook meat,
84:3.10 But women still had to do the real work while m.
84:4.2 woman has always been a shrewd manager of m.;
84:4.5 M. have long regarded women as peculiar, even
84:4.5 They have even believed that women did not have
84:4.9 This quarantine of women also protected m. from
84:5.12 and which women have so recently won from m..
84:6.4 Women seem to have more intuition than m., but
85:1.2 M. failed to take into account either erosion or the
85:1.2 much resemble the faces of animals and even m..
85:1.2 No wonder m. were led to worship such phenomena
85:3.1 believed that the souls of m. came back to earth in
85:3.2 Early m. revered the animals for their power and
85:3.2 They thought the keen scent and the farseeing eyes
85:5.1 stars were regarded as the glorified souls of m. who
85:6.1 no clear distinction between beasts, m., and gods.
85:6.2 the holy m. of old were looked upon as inspired by
86:1.3 Unthinking m. forget good luck—take it for granted
86:1.6 bread to the wise, nor riches to m. of understanding,
86:1.6 nor favor to m. of skill; but fate and chance befall
86:1.6 so are the sons of m. snared in an evil time when it
86:2.4 between the minds of savage and civilized m. is
86:2.5 designates those phenomena which m. are unable
86:2.5 M. regard a natural occurrence as an accident or as
86:2.5 bad luck only when they are destitute of curiosity
86:3.2 All races have their legends of m. who did not die,
86:4.8 The Greeks believed that weak m. must have weak
86:5.1 animate and inanimate had souls as well as m..
86:5.11 All down through the ages m. have stood in awe of
86:7.3 But these ancient ideas of religion prevented m. from
86:7.3 they believed they could at least do something to
86:7.3 The religion of ghost fear impressed upon m. that
86:7.3 that they must regulate their conduct, that there was
86:7.4 But while m. are giving up the erroneous doctrine
86:7.4 they exhibit a surprising willingness to accept an
87:1.4 in death chambers, and m. still sit up with the dead.
87:1.5 But despite all this fear, m. still sought to trick the
87:2.8 as slaves; this notion motivated m. to head hunting.
87:6.1 When m. believed in ghosts only, religious ritual was
88:2.1 today, pilgrimages are made to the tombs of great m.
88:2.7 the most terrible of all tyrants which enslave m..
88:3.4 M. have also made a fetish of democracy,
88:3.4 but when many m. are collectively functioning as
88:5.5 the tribal chief; m. still invest in titles and degrees.
88:6.1 Women outnumbered the m. among magicians.
88:6.8 superstition agitated the primitive minds of m. until
89:1.2 chiefs and shamans—fetish m. who were thought to
89:2.5 M. would ask forgiveness at a public meeting for
89:3.5 All through the olden times m. sought in these ways
89:4.7 Gifts and bribes are given to m.; but when tendered
89:5.2 Since ghost spirits were merely modified m.,
89:5.5 Man-eating came at a time when m. experienced
89:5.12 4. It became limited to m.; women were forbidden to
89:5.15 Human flesh having become the food of superior m.,
89:6.3 m. of old held all such pledges to be highly sacred.
89:6.8 not a new or strange idea to the m. of those days.
89:7.5 most m. preferred to have such women for wives.
89:8.2 M. eventually conceived the idea that the offering of
89:8.2 M. were circumcised; women had their ears pierced.
89:8.7 And as some m. were better traders than others,
90:1.2 Many of the m. were epileptic, many of the women
90:2.1 and m. believed that the shaman actually received
90:3.3 When thoughtful m. observe disease and death, they
90:4.1 The entire life of ancient m. was prophylactic;
90:4.1 they were wholehearted in putting them into effect;
90:4.1 they had unbounded faith in methods of treatment,
91:0.5 In this early evolutionary confusion m. pray to gods
91:1.3 Early m. did not perceive that material things were
91:2.4 that m. seek to substitute the offerings of material
92:2.5 Races of m. only superficially accept a strange and
92:3.1 gods are a truthful reflection of the morals of m.
92:4.7 faith was the act by which m. earned God’s favor.
92:5.1 in revelatory religion, m. are taught they are God’s
92:5.5 And m. have always tended to venerate the leader,
92:5.11 Other m. have had greater concepts of God, but no
92:5.12 Many m. arose to proclaim truth in this, one of the
93:1.1 concept of God had grown hazy in the minds of m..
93:2.6 Machiventa lived after the manner of the m. of the
93:4.5 too much and too advanced for the m. of those
93:10.3 in the affairs of the descendants of those m. who had
94:7.2 this prophet prince that greatly appealed to the m. of
94:7.3 Gautama made a noble effort to deliver m. from
94:8.17 endeavored to turn m. away from the blatant
95:4.3 exhorted all to turn away from “the words of m.”
95:5.11 this idea continued to flame up in the hearts of m.,
95:5.11 concept of monotheism die out of the hearts of m.
96:3.3 These superior m. had been employed as native
97:6.4 are open upon all the ways of all the sons of m.,
97:7.3 It remained for later-day m. to assemble these and
97:9.5 David with six hundred m. entered into a Philistine
98:1.4 for Zeus and his family of half m. and half gods,
98:2.10 But the average m. of these times could not grasp,
98:2.10 they rather craved promises of salvation, coupled
98:2.10 They exiled the philosophers, persecuted remnants
98:5.5 At first Mithraism was a religion only for m.,
98:7.11 universal appeal to all races and kinds of m..
99:5.7 Just as certainly as m. share their religious beliefs,
99:5.11 the historic leadership of the God-knowing m. who
99:6.4 Formal religion restrains m. in their personal spiritual
100:4.4 If you love your fellow m., you must have
100:4.4 Jesus loved m. so much because he placed such a
100:7.2 unfailing kindness of Jesus touched the hearts of m.,
100:7.7 As a man among m. Jesus most sublimely trusted the
100:7.8 Jesus loved m. as brothers, at the same time
101:1.7 merely lead m. to want to believe in God, but rather
101:1.7 the conviction that they ought to believe in God.
101:1.7 rather are they of such nature and power that m. are
101:2.16 while to all other m. who are not thus sure of God
102:0.1 labors and inspirational genius of the best of m.
102:2.7 Therefore do the more indolent of m. often seek to
102:3.6 Knowledge leads to placing m., to originating social
102:3.6 Religion leads to serving m., thus creating ethics and
102:3.6 Revelation liberates m. and starts them out on the
102:3.7 Science sorts m.; religion loves m., even as yourself;
102:3.7 wisdom does justice to differing m.; but revelation
102:6.9 Intelligent m. should cease to reason like children
102:7.7 should God-knowing m. reply to such unwarranted
103:1.1 to his unselfish interest in the welfare of other m..
103:1.4 It is much easier for m. to agree on religious values
103:7.9 source of the fraternity impulse which enables m. to
103:8.2 by separate individuals and by different races of m..
107:0.2 of the Father’s love incarnate in the souls of m.;
107:4.4 presence of Monitors in the material minds of m.;
107:6.2 prisoners of hope confined within the minds of m..
108:0.1 translating the immortal souls of m. to the divine
108:6.3 A great teacher once admonished m. that they
108:6.3 they become new m. who, like God, are created in
109:4.1 Neither do m. of animal origin experience a high
109:4.4 scenes and practices of the m. of primitive times;
111:0.2 M. have believed that there is something growing
111:0.6 all righteous m. were believed to possess kas.
111:4.10 Today the nations of the world are directed by m.
111:5.3 As m. trust themselves to him, so has he—and first—
111:5.3 —and first—trusted a part of himself to be with m.;
111:5.3 he has consented to live in m. and to indwell m.
113:4.2 but in the first life m. are usually unaware of them.
113:4.3 Seraphim function as teachers of m. by guiding the
113:7.6 In the eternal ages m. and angels will co-operate in
117:1.8 m. can aspire to reveal this love to their brethren
117:6.9 M. all too often forget that God is the greatest
117:6.9 When m. search for God, they are searching for
117:6.23 search for the Supreme in the hearts of all other m.;
117:6.25 M. do not find the Supreme suddenly as an
117:6.25 they find the Supreme slowly and patiently as a river
118:5.2 creatures, even m., are to become God’s partners
118:8.10 of mercy when he dares to love his fellow m.,
118:10.13 As long as m. measure only by the yardstick of the
118:10.13 they can never hope to find unity in time and space.
118:10.14 be effectively outpoured as love for his fellow m.,
118:10.19 Providence becomes increasingly discernible as m.
118:10.23 When m. pray for providential intervention in the
119:7.6 Certain wise m. of earth knew of Michael’s arrival.
119:7.6 these wise m. of spiritual insight learned of the
119:7.6 These m. of God visited the newborn child.
120:2.5 the generation of m. living thereon at the time of
120:2.5 the darkened human intellect, heal the souls of m.,
120:3.2 practical and immediately helpful to your fellow m..
121:2.5 of gentile believers, “devout” or “God-fearing” m.,
121:4.2 it taught that m. could do something to improve
121:4.4 and virtue and urged m. to meet death fearlessly.
121:5.18 Into such a generation of m., dominated by such
121:8.3 the Master as a minister, as man among m..
121:8.12 not only be enlightening to the generation of m.
121:8.14 their origin in the minds of the m. of many races who
122:3.1 the kingdom of heaven on earth and among m..
122:3.1 deliverance which your son shall proclaim to m.
122:8.7 These wise m. saw no star to guide them to
122:10.1 Herod inquired diligently of these wise m. about
122:10.1 But when the wise m. did not return, Herod grew
123:5.6 as m. from many lands passed in and out of his shop.
123:5.8 of life—he obtained by mingling with his fellow m..
123:5.8 It was this close association with his fellow m.,
123:5.8 Jesus thoroughly understood m. and devotedly loved
124:4.1 study of the methods whereby m. make a living.
125:0.2 the largest number of women, in proportion to m.,
125:2.12 learning how his fellow m. toiled for their livelihood.
125:3.1 the m. going in one group and the women in
125:3.1 to Nazareth in company with his father and the m..
125:3.2 because Mary surmised he journeyed with the m.,
125:5.1 enjoy seeing a lad confuse the wise m. of the law.
126:0.4 The story of his exploits among the wise m. of the
126:1.5 truly believed that prophets and m. of promise
126:4.5 No! for the Lord has showed us, O m., what is good.
126:5.2 the comprehension of how m. lived in his day.
127:5.6 to the many m. who sought her hand in marriage,
127:6.1 many women loved Jesus even as m. loved him,
127:6.16 of revealing God to m. and leading m. to God.
128:1.4 his knowledge of m. and events was self-limited.
128:1.4 Jesus was a true man among m..
128:4.2 in the least to be directed by the “councils of m.,”
128:4.4 Neither did these m. of Damascus ever associate
128:4.7 Jesus did not want m. to believe in him unless their
128:4.9 individual of the realm, just another man among m..
128:7.5 the more active prelude to his real ministry for m..
129:1.7 Jesus built boats and continued to observe how m.
129:3.3 journey he made many contacts with his fellow m.
129:3.5 unusual or overpowering appeals to his fellow m..
129:3.8 trip around the Mediterranean basin was to know m..
129:3.8 Jesus met and loved all manner of m., rich and poor,
129:4.1 Jesus was still a man among m..
130:0.5 those close personal contacts with his fellow m.,
130:2.4 make this brother more agreeable to all other m.;
130:2.5 these m., one a Greek and the other a Roman,
130:2.6 in this unusual personal ministry to his fellow m.,
130:2.8 of the souls of m. into the bodies of animals.
130:3.9 Among the many m. with whom Gonod transacted
130:3.10 religions in the sense that they led m. to find God
130:6.3 this faith vanquish fear of m. by the compelling
130:8.2 says: ‘He looks down upon m., and if any will say:
130:8.5 good cheer with many smiles upon hundreds of m.,
131:1.5 You may hide yourself from m., but not from God
131:1.7 In all your relations with m. do good for evil.
131:1.7 Poor m. and rich m. are brothers.
131:2.5 O that m. would praise the Lord for his goodness
131:2.8 m. reap the evil they plough and the sin they sow.
131:7.2 great pleasure in the multiplication of righteous m.
131:7.2 In both the beauties of nature and the virtues of m.
131:8.2 This Great One imparts himself to m. and thereby
131:9.2 Benevolence is Heaven’s choicest gift to m..
131:9.3 Good and evil do not befall m. without cause.
131:9.4 not against Heaven nor holds a grudge against m..
131:10.2 the Father, we can reveal him to our fellow m..
131:10.4 When m. begin to feel after God, that is evidence
131:10.7 Whatsoever I would that m. should do to me, that
132:0.4 Jesus learned much about m. while in Rome, but
132:2.3 truth that enables the evolving souls of m. to make
132:4.1 intimate knowledge of all races and classes of m.
132:4.5 a more far-reaching ministry to his fellow m..
132:5.2 truth about his loyalty to God and his duty to m.,
132:5.13 your large fortune, before God and in service to m.
132:5.14 not to become a dictator as to how other rich m.
132:5.16 by the largest possible number of his fellow m..
132:5.17 3. As long as m. choose to conduct the world’s
132:5.19 As long as m. borrow and lend, that which is fair
132:5.20 that it was as man among m. that he labored
132:5.20 impossible for m. to establish rules and regulations
132:5.23 for yourself of any trust only that which all honest m.
132:6.1 So do those who lead m. to God experience the
132:7.6 The religions of m. grow up over long periods of
132:7.6 flash upon earth in the lives of the m who reveal God
133:3.7 and silently followed as the m. led the way.
133:4.6 My friend, as you build the material structures of m.,
133:4.7 To the Roman judge he said: “As you judge m.,
133:4.8 which has descended to live within the hearts of m.,
133:5.5 in ten minutes, ten m. could shear it in one minute.
133:5.5 but it is not true, for the ten m. could not so do it;
133:6.2 makes room for him and brings him before great m..
133:9.1 not a new experience for these much-traveled m..
134:2.2 Scores of m., women, and children residing along
134:4.6 The kingdom in the hearts of m. will create unity
134:4.8 instead of peace on earth and good will among m.,
134:4.10 Only when God becomes supreme will m. become
134:5.12 peace on earth and good will among m. can prevail—
134:5.15 forty-eight states was created by m. and for m..
134:5.15 for their own benefit and for the benefit of m..
134:5.16 are organizations created for the benefit of m..
134:5.17 how many leagues of nations must fail before m. will
134:5.17 good will—world-wide good will—among m.?
134:6.1 must remember that all other m. long for freedom.
134:6.13 whereby peace on earth and good will among m.
134:7.6 now led Jesus to forsake the dwelling places of m.
135:8.6 four m. still standing in the water heard a strange
135:9.4 Then said these m.: “If you are not Elijah, nor the
135:9.9 And these two great m. separated that morning on
135:12.5 his chief officers and other m. high in the councils of
136:3.1 proclaiming the new kingdom in the hearts of m..
136:5.5 of his decision to go on living as a man among m..
136:6.1 returned to Galilee to resume his work among m.?
136:6.6 benefit of himself or the overawing of his fellow m.
136:8.1 and winning the adherence of his fellow m..
136:8.1 method of bringing his mission to the notice of m..
136:8.2 performances would not reveal God nor save m..
136:9.2 to do with the overthrow of evil in the hearts of m.
137:1.1 establishing the kingdom of God in the hearts of m.
137:1.6 Before m., others may take precedence over you,
137:1.6 And even so might you have been first before m.
137:2.7 “You are right. He is indeed a master of m..
137:5.2 These six chosen m. had journeyed from Cana to
137:7.3 near God could be so friendly and considerate of m..
137:7.13 with the enthronement of God in the hearts of m..
137:7.14 Jesus taught these m. all they could assimilate.
137:8.7 sends his spirit to indwell the minds of m.,
138:1.1 in dealing personally with their fellow m..
138:1.2 But, Master, will these six m. come into our midst
138:1.2 Jesus replied: “Yes, John, the m. you choose shall
138:2.1 great value of direct and personal contact with m..
138:3.5 to the conversation and speeches of the m. of honor.
138:4.2 As our Father in heaven looks down upon m.,
138:7.1 kingdom of divine pre-eminence in the hearts of m.
138:7.6 then will you go forth to become fishers of m..”
138:8.9 which he so consistently gave to all sorts of m.,
138:8.11 women were to be accorded equal rights with m.
138:9.1 Real m. simply could not actually desert a revered
139:0.2 These twelve m. represented many different types of
139:1.8 Of all the apostles, Andrew was the best judge of m..
139:1.10 even-tempered, self-made, and successful m. of
139:1.11 When m. once knew Jesus, they were possessed with
139:2.4 Peter was a natural and inspirational leader of m.,
139:5.7 was supremely interested in m., all kinds of m..
139:5.9 But these m. were foreigners, and Philip could
139:6.2 Nathaniel and Judas were the two best educated m.
139:7.6 leading thousands of other business m., officials,
139:8.3 Thomas was rapidly losing faith in his fellow m.
139:8.3 changes in his mental reactions to his fellow m..
139:9.2 numbered among such a group of mighty m..
139:9.2 These two m. were almost identical in personal
139:9.9 And how gratefully proud were these humble m.
139:11.6 preacher of “Peace on earth and good will among m.
139:11.8 Jesus was not afraid to identify with business m.,
139:11.8 laboring m., optimists, pessimists, philosophers,
139:12.7 the invariable practice of the Judges of m. fully to
140:1.3 This kingdom is the desire of the good m. of all ages
140:1.7 this small beginning of twelve commonplace m.,
140:1.7 by the lives you live that m. will know you have
140:2.2 prayed: “My Father, I now bring to you these m.,
140:2.2 And now,my Father, give these m. wisdom as I place
140:2.2 And again, my Father, I thank you for these m.,
140:3.1 you have thereby become a class of m. separate
140:3.1 class of men separate and distinct from all other m.
140:3.1 You are not now as m. among m. but as the
140:3.11 Happy are you when m. shall revile and persecute
140:3.12 but to be cast out and trodden under foot of m..
140:3.13 Neither do m. light a candle and put it under a bushel
140:3.13 Let your light so shine before m. that they may see
140:3.15 And whatsoever you believe that I would do to m.,
140:3.17 You are commissioned to save m., not to judge them
140:3.19 Do m. gather grapes from thorns or figs from
140:3.19 My Father looks into the hearts of m. and judges
140:3.20 executes his commission to represent me before m.
140:4.1 to represent him in the world of m. even as he was
140:4.2 but to be cast out and trodden under foot of m..”
140:4.4 Neither do m. light a candle and put it under a
140:4.4 Let your light so shine before m. that they may see
140:5.2 mortals as a brother—he was truly a man among m..
140:5.3 his creatures and therefore could begin to love m.
140:5.15 Jesus admonished his apostles to love m. as he had
140:5.16 This is the wrong way to create courageous m..
140:5.16 The world’s great m. have not been afraid to
140:5.20 3. “Happy are you when m. shall revile you and
140:6.5 You can only judge m. by their acts, but my Father
140:6.6 minds, liberate the spirits, and save the souls of m..
140:6.9 My messengers must not strive with m., but be
140:6.9 The rulers of m. may have such laws, but not so in
140:6.11 to fasting with a sad countenance to be seen by m.
140:7.6 2. To lead m. to become son-conscious—to faith-
140:8.11 a love of one’s fellow m. so genuine that it
140:8.12 The Master did not say that m should never entertain
140:8.20 personal representatives twelve commonplace m.,
140:8.26 Jesus knew m. were different, and he so taught his
140:8.26 “I want to set m. free so that they can start out
141:2.1 acknowledgment of God’s rule in the hearts of m..
141:3.4 Jesus was truly a master of m.; he exercised great
141:3.4 he exercised great influence over his fellow m.
141:4.3 these m., trained in the religion of the daily sacrifice,
141:4.8 these evil spirits: “They shall no more molest m.
141:5.4 with the religious interpretations of even good m..
141:6.2 Lead m. into the kingdom, and the great and living
141:6.4 first see that m. are born of the spirit before you
141:6.4 Do not undertake to show m. the beauties of the
141:6.4 Introduce m. to God and as the sons of God
141:6.4 of the fatherhood of God and the sonship of m..
141:6.4 Do not strive with m.—always be patient.
141:7.3 to live in the world that m., by seeing their lives,
141:7.5 to establish personal and eternal relations with m.
141:7.8 Jesus had purposely ignored the “great m. of earth.”
141:7.10 He lived with m..
141:7.14 Jesus lived as a man among m. and understood,loved
141:7.14 understood, loved, and knew how to manage m..
142:1.7 These interested m. and women carried the news of
142:3.14 4. Of all the males of m. or cattle, the first-born are
142:4.2 and loving service bestowed upon one’s fellow m..
142:4.3 Henceforth, intelligent m. may enjoy the treasures of
142:7.17 These temporal matters are the concern of the m.
142:7.17 possible for me to instruct you as full-grown m.
142:8.1 ascetic and eccentric m. refused to accept him
143:1.2 not for this world; that m. cannot live as you teach
143:1.4 And no matter what blunders your fellow m. make
143:1.7 And you are all God-knowing m.; you are in very
143:2.7 It is the very goodness of God that leads m. into
143:3.1 you cannot talk m. out of their perplexities when
143:5.5 would say that in Jerusalem is the place where m.
143:5.8 woman of questionable character in the eyes of m.
143:5.13 Nalda had lived with four different m. since her
144:2.4 M. ought always to pray and not become
144:6.2 For three weeks these twenty-four m. were in
144:6.3 These m. had many difficulties to discuss and
144:6.11 These twenty-four m. had a truly remarkable
145:1.3 directed these m. to the place where the fish were
145:3.2 scores of afflicted m., women, and children began to
145:3.3 speak directly to the consciences and souls of m..
145:3.7 The sight of these afflicted mortals, m., women,
145:3.10 in a moment of time 683 m., women, and children
145:3.14 the kingdom was not advanced in the hearts of m. by
145:4.2 These m., women, and children who had been
145:4.3 disappointed, perplexed, and heart-sorrowing m. go
145:5.1 the spiritual kingdom in the hearts of m. would be
145:5.6 When m. are attracted to us because of
146:2.4 until such a time as you forgive your fellow m..
146:2.12 Do not let m. hear your personal prayers.
146:2.13 tongue,” said Jesus, “is a member which few m.
146:3.2 Sincere m. are unafraid of the critical examination
146:3.6 that is the degree of your love for your fellow m..
146:3.6 and it will live among m. and teach all men, even
147:4.2 Do you not hear the truth as m. of wisdom and
147:4.2 I spoke to m. of high ideals, not to those who
147:4.3 I conjectured that many such m. might misjudge
147:4.3 in human language and as m. must speak.
147:5.6 no man or association of m. can close those doors
147:6.4 My good m., you do well to be zealous for the
147:6.6 “M., if you are enlightened by the truth and really
147:7.2 Neither do m. put new wine into old wine skins,
148:2.1 corps of twenty-five young women and twelve m.,
148:4.1 “Why is it necessary for m. to be born of the spirit
148:4.7 wives for themselves among the daughters of m.?
148:4.8 “M. are, indeed, by nature evil, but not necessarily
148:5.3 not strange that all thinking m. should be perplexed
148:5.4 “Nathaniel, it is our mission to help m. solve their
148:5.4 to quicken their minds so that they may be the better
148:6.2 position, health, and everything else that m. value in
148:6.3 m. certainly eventually do reap what they sow,
148:6.11 discover how many wrong ideas of God good m.
148:7.2 the Sabbath day not only to animals but also to m.
148:7.2 I proclaim that it is lawful to do good to m. on the
149:1.2 this three months’ tour more than one hundred m.
149:1.8 Jesus did frequently suffer m. to heal themselves in
149:2.1 Jesus understood the minds of m..
149:2.12 Only three m. who received his personal call refused
149:2.12 Jesus exercised a peculiar drawing power over m.,
149:2.13 M. were astonished at the originality and
149:2.14 Devoted m. and women loved Jesus with a well-nigh
149:3.2 When m. shut off the appeal to the spirit that
149:3.3 and mind—emotionally—m. react individually.
149:3.3 The only uniform thing about m. is the indwelling
149:4.2 ‘Angry m. stir up strife, while the furious multiply
149:4.3 Jesus recognized that it was necessary for most m.
149:5.3 Although m. owe a duty to themselves to make
149:6.10 meekness before m. is commendable; but
149:6.11 be meek before God and self-controlled before m.,
150:4.3 when m. reject my gift, division and turmoil result.
150:5.3 the ages has this same faith saved the sons of m.,
150:5.5 When m. believe this gospel, which is a revelation
150:7.3 hired numerous rough and uncouth m. to harass him
150:8.11 debased m. who had been hired to make trouble
151:5.5 It was especially easy for the m. of that day to
152:1.3 When he came out of Jairus’s house, two blind m.
152:1.5 present as a spiritual influence in the hearts of m..
152:2.4 By Wednesday noon about five thousand m.,
152:2.9 extraordinary feast numbered five thousand m.,
152:6.1 sober, and chastened group of disillusioned m..
152:6.1 these twelve m. were not yet fully delivered from
152:6.5 These twelve m. were slowly awaking to the
153:1.3 Jesus fully understood how m. prepare themselves
153:2.6 know how to serve and minister to your fellow m.!
153:2.8 down from God and gives eternal life to the m. of
153:3.3 teaching as their doctrines the precepts of m..
153:3.4 while you hold fast to the tradition of m..
153:3.5 You cannot compel m. to love the truth.
153:3.5 which morally defile and spiritually contaminate m.
153:3.5 And it is just such things that defile m., and not
153:5.4 Did I not choose you twelve m. and set you apart as
154:2.4 Jesus could have instantly healed these two m., but
154:4.6 And the m. of many subsequent generations have
154:4.6 Many intelligent and well-meaning m., even in the
154:5.3 My m. will never lose contact with you, and
154:6.8 Jesus fully understood how difficult it is for m. to
154:6.8 more difficult it is to persuade m. to disown the past.
154:6.11 The commotion produced by these m. frightened the
155:1.2 establishment of the kingdom in the hearts of m..
155:1.4 And when m. become thus misled into accepting a
155:1.5 your fellow m. will then seek after you that they may
155:5.13 proclaiming a better way of salvation to m. while
155:5.13 spirit, the kingdom of heaven in the hearts of m.?”
155:6.9 The religions of authority can only divide m. and
155:6.9 the religion of the spirit will progressively draw m.
155:6.9 The religions of authority require of m. uniformity
155:6.10 they found him as no other whole race of m. have
155:6.13 ideals in the souls of m. who give little or no time to
155:6.14 make the mistake of trying to prove to other m. that
156:2.4 m. have not been unable to comprehend Jesus;
156:4.2 of the Son to reveal the Father to all races of m..
156:5.4 m. so often and so violently ran into temptation,
156:5.4 You know that m. are all too often led into
156:6.4 conferences, which were attended by about fifty m.
156:6.10 of the living God who dwells in the minds of m..
157:1.2 Let us give these m. no occasion for offense at our
157:1.5 the three waiting m. entered their boat and slowly
157:2.2 when the feelings of service for your fellow m.
157:3.3 this surprising question, “Who do m. say that I am?”
158:6.5 when I shall be delivered into the hands of the m.
158:7.4 Mind not the ways of m. but rather the will of God
159:3.2 the divine spirit that dwells within the minds of m..
159:3.2 In appealing to m., be fair; exercise self-control
159:3.3 In bringing m. into the kingdom, do not lessen or
159:3.8 m. die searching for the very God who lives within
159:3.8 M. seek for the treasures of the kingdom with
159:4.3 “These writings are the work of m., some of them
159:4.3 some of them holy m., others not so holy.
159:4.4 in the eyes of all those who love their fellow m..
159:4.4 because they present the thoughts and acts of m.
159:4.5 to go forth in battle to slay all their enemies—m.,
159:4.5 Such records are the words of m., not very holy m.
159:4.7 of the less illuminated and supposedly inspired m.
159:4.7 And even if these holy m. of old lived inspired and
159:4.9 these very God-knowing m. of another generation
159:4.10 and the spiritual teaching of the God-knowing m.
159:5.16 but not until Jesus came, did m. hear about a God
160:1.5 Suicide among m. testifies that such beings have
160:1.6 When m. dare to forsake a life of natural craving
160:1.6 Mature m. view immature folks with the love and
160:1.9 how to persuade your fellows, to prevail with m..
160:1.13 all-embracing and all-inclusive of one’s fellow m..
160:2.7 In this way m. enrich the soul by pooling their
160:2.10 ideal of “peace on earth and good will among m..”
160:3.1 How shall we induce m. to let go of God that he
160:4.10 have done nothing worth while for your fellow m..
160:4.14 M. who prefer optimistic illusions to reality can
160:4.15 To such m. defeat is but a tool for the achievement
160:5.2 When m. react to religion in the tribal, national, or
160:5.11 to convey to our fellow m. these concepts of the
161:2.5 presence of faith or any other grace in his fellow m.
161:2.8 multitude; he is indifferent to the opinions of m..
162:2.2 a gospel that sets m. free from the burdensome
162:2.9 Have you heard that any of our learned m. or any
162:3.1 numbered among the most thoroughly moral m. of
162:6.3 seek to water your souls with the traditions of m.,
163:1.3 peace on earth and good will among m., you must
163:2.8 forever will be: M. must arrive at their own decisions
163:2.9 associate of m. who had forsaken all for the gospel;
163:2.11 of the weak, unlearned, and less fortunate of m. by
163:2.11 Jesus declared that such inhuman treatment of m.,
163:3.5 like a householder who was a large employer of m.
163:3.5 the m. answered, ‘Because nobody has hired us.
163:3.6 When the m. who were hired at the beginning of
163:3.6 ‘These m. who were hired last worked only one
163:5.3 used less than twenty m. on regular messenger duty.
163:6.1 At last Jesus was able to see m. going out to spread
163:6.2 send forth our spirits into the very minds of m.
163:6.2 I rejoice with you that you have power with m.,
163:6.4 many of the great m. of the past ages have desired to
164:2.1 Among this group were fourteen m. who were
164:2.2 On this occasion Jesus’ hearers were all learned m.,
164:2.2 grasp of the affairs of m., both secular and religious.
164:3.4 the Essenes, tolerated the theory that m. may reap in
164:3.4 The Master found it difficult to make m. believe that
164:3.5 It was the custom of these blind m. constantly to
164:4.4 Then one of the younger m. who secretly believed in
165:2.3 “Tonight, here before me are m. who would be
165:3.5 courage to confess faith in my gospel before m.
165:3.5 deny the truth of my teachings before m. shall be
165:3.6 When m. go so far as knowingly to ascribe the
165:4.10 but the lives m. live will sit in judgment on all.
165:5.5 Keep yourselves like m. who are watching for their
165:6.3 will not bring peace in the material affairs of m.—
166:1.4 Do not you foolish m. understand that the God of
166:1.5 when the souls of m. stagger under these heavy
166:1.11 would again be dining with many of these same m..
166:2.3 Should we sit in judgment on our fellow m.?
166:2.3 Who can tell? if we make these ten m. whole,
166:2.3 soon know the truth regarding the gratitude of m.
166:2.7 Though all ten m. really believed they had leprosy,
166:4.4 You also know about the eighteen m. upon whom
166:4.4 Think not that these m. who were thus destroyed
166:4.7 accidents of nature, one of the mischances of m.,
167:1.1 forty leading m. and a few lawyers were bidden to
167:3.2 “Are there not six days in which m. should do all
167:4.4 At that time you gave these m. their chance to
167:4.7 then let us acquit ourselves like m. of courage;
167:5.1 M. you may deceive by your outward service, but
167:5.1 What I am telling you is well illustrated by two m.
167:5.1 O God, I thank you that I am not like the rest of m.
167:5.4 teachings which accorded women equality with m..
167:6.6 to worship God in the tabernacles of nature, m.
167:7.5 these angels are engaged in the work of saving m.,
168:3.3 With the ejection of these m. the Sanhedrin was
169:1.4 obscured by the accumulation of the things of m..
169:1.15 to show that, when m. unintentionally stray away
169:3.1 “M. and brethren, it is not seemly thus to dispute
169:4.2 Jesus never asked m. to believe in his Father;
170:2.12 in joyful and voluntary service for their fellow m.
170:2.16 the coming of the kingdom in the hearts of m. as a
170:4.1 the brotherhood of God’s reign in the hearts of m..
170:5.14 establishment of the kingdom in the hearts of m.
170:5.21 to remain unfruitful in the hearts of thinking m..
171:2.3 to whether he will be able, with ten thousand m.,
171:6.2 stood on a stool and said: “M. of Jericho, hear me!
171:7.3 Jesus really understood m.; therefore could he
171:7.4 Jesus could help m. so much because he loved them
171:7.5 had time to comfort his fellow m. “as he passed by.”
171:7.7 Jesus loved m. so much and so wisely that he never
172:2.4 officers of the Sanhedrin sent m. to arrest Lazarus.
172:5.7 great confidence in Jesus’ understanding of m.
173:0.3 nine o’clock this beautiful morning when these m.
173:1.11 Shrewd, wicked, and designing m. are not to be
173:2.4 Jesus well knew that these very m. had long
173:2.4 Did John get his authority from heaven or from m.
173:2.5 authority from John; and if we shall say from m.,
173:4.3 “He will destroy those miserable m. and let out his
173:5.6 These twelve m., as never before, were beginning
174:0.2 put not your trust in either great m. or changing
174:2.1 several groups of learned m. were designated to be
174:5.1 disconcerted because the m. were foreign gentiles.
174:5.3 wonderful works among fear-ridden sons of m..
174:5.3 In this room now are a full score of m. who were
174:5.3 you are tempted to love the glory of m. more than
174:5.13 I declare that the Son of Man will be rejected by m.
175:1.3 even to these very m. who now seek my destruction.
175:1.9 their good works so that they will be seen by m..
175:1.9 And even while they seek all this honor from m.,
175:1.12 doors of the kingdom of heaven against sincere m.
175:1.19 reject the counsel of God appear outwardly to m. as
175:1.22 My Father has sent you the wise m. and prophets;
175:4.15 this was the situation in Jerusalem and among m. on
176:1.1 For a time you may be hated by all m. for my sake,
176:2.9 As these thirteen m. resumed their journey toward
176:3.8 are manifested in the ever-expanding service of m.
177:0.3 To do this is folly; I will therefore send three m.
177:0.3 These m. may not accompany me.
178:1.5 As mortal and material m., you are indeed citizens of
178:1.10 in grave danger when most m. will speak well of
178:1.12 Whatsoever you would that m. should do to you, do
178:1.14 patient in your intercourse with ignorant m.,
178:1.16 of the preaching of the gospel to the sons of m..
178:1.17 Do not strive with m., even with unbelievers.
179:3.1 Imagine the amazement of these twelve m., who
179:3.9 Do you not know that the place nearest me, as m.
180:1.2 of your heart’s affection upon your fellow m..
180:3.2 And what have I done to these m. that they should
180:4.1 I will be with you and all other m. who desire my
180:4.5 and also in the hearts of all other m. who love us
180:6.9 These eleven m. could not get away from their long-
181:2.18 not fall to you to do the great works as seen by m.,
182:1.4 “I have manifested you to the m. whom you chose
182:1.4 These m. are learning that all I have comes from
182:1.4 Father, I do pray for these chosen m..
182:1.4 These m. are mine; you gave them to me; but all
182:1.4 and I now pray that I may be honored in these m..
182:1.4 I must leave these m. behind to represent us and
182:1.4 behind to represent us and our kingdom among m.
182:1.4 Father, keep these m. faithful as I prepare to yield
182:1.5 “You gave me twelve m., and I have kept them all
182:1.5 These m. are weak and frail, but I know we can
182:1.5 I have given these m. your word and have taught
182:1.5 even so am I about to send these m. into the world
182:1.5 For their sakes I have lived among m. and have
182:1.6 Father, I would pray not only for these eleven m.
182:2.1 for the glory of God and the salvation of m..”
182:2.13 captain of the guards, who had assembled his m.
183:1.2 demonstration of cruelty was the work of evil m.
183:2.2 Mark residence and in the company of eleven m.,
183:2.3 Jewish authorities had no such force of armed m.
183:3.7 would deliver me from the hands of these few m.?”
184:2.7 Peter returned to the fireside, and one of the m.
184:3.7 the semblance of an agreement was when two m.
184:4.1 But these m. could not await the next day for the
184:4.5 the brutal ferocity of these supposedly civilized m.
185:1.3 not understand that m. of strong religious feelings
186:1.1 captain of the Jewish guards marched with his m.
186:5.5 but these essential relationships of God and m. are
187:5.7 before Pilate asking that the legs of these three m.
188:1.3 The body was wrapped in a linen sheet as the four m
188:1.6 The m. hurried back to the city, but the women
188:1.7 not permissible for women to associate with m. at
188:2.3 These m. rolled yet another stone before the tomb
188:2.3 these twenty m. remained on watch up to the hour
188:5.2 his life and death do win m. over to goodness
188:5.2 Jesus loves m. so much that his love awakens the
188:5.3 Jesus, by the power of his personal love for m.,
188:5.3 Jesus set m. free to choose better ways of living.
188:5.7 to lay down his life in the service of his fellow m..
189:2.5 They paid each of these twenty m. a sum of money
190:1.2 David Zebedee, and the other m. there assembled.
190:1.5 “M. and brethren, all this time you have served me
190:1.5 M., I declare to you that we have finished our work
190:1.6 These m. had great confidence in David.
190:2.5 even stronghearted m. have begun to see him.
190:5.3 And when the women reported this to the m., two
190:5.5 Not a word had these two m. spoken since Jesus
191:1.2 and the evil doubtings of the natural minds of m..”
191:4.3 —the good news of the gift of eternal life which m.
191:5.3 I send you forth, not to love the souls of m., but
191:5.3 not to love the souls of men, but rather to love m..
191:5.3 truth that you and all other m. are the sons of God;
191:5.3 consist in the life which you will live among m.—
191:5.3 —the actual and living experience of loving m.
191:5.3 drawing close to your fellow m. in understanding
191:6.2 And when m. see you so love them, and when
192:1.4 when he saw eleven m. instead of ten, he surmised
192:2.1 John, give up your intolerance and learn to love m.
192:2.1 the love of God that impels m. to seek salvation.
192:2.2 Serve your fellow m. even as I have served you;
192:2.10 Serve your fellow m. even as I have served you.
192:2.10 Be faithful to m. as I have watched over you.
192:2.10 Be less critical; expect less of some m. and thereby
192:2.11 Cease to fear m.; be unafraid to preach the good
192:3.2 And these eleven m. never forgot this experience
193:0.4 your mission among m. is to proclaim the gospel of
193:0.4 the world needs most to know is: M. are the sons of
193:0.5 become God-revealing to your fellow m. even as,
193:0.5 that you, and all other m., might know that you are
193:4.3 but all these m. grew to love Jesus and their fellow
193:5.2 Love m. with the love wherewith I have loved you
193:6.2 enable the apostles to decide between the two m.
193:6.3 to cast lots in order to determine which of these m.
194:0.3 These m. had been trained and instructed that the
194:0.3 the best tidings, the greatest news, these m. could
194:0.4 resultant truth of the sonship-brotherhood of m..
194:0.5 It is not strange that these spirit-infused m. should
194:0.7 these m. came to preach a new gospel about Jesus
194:1.2 the same time so constrained m. to believe in him.
194:2.2 Jesus having been among m., all believers would
194:2.5 The spirit came to help m. recall and understand the
194:3.1 is to teach m. about the truths of the Father’s love
194:3.1 These are the truths of divinity which m. can
194:3.1 The Creator Son, in the flesh, revealed God to m.;
194:3.1 in the heart, reveals the Creator Son to m..
194:3.3 to enhance and ennoble the life which m. now live
194:3.6 its real manifestation in the individual souls of m..
194:3.9 the m. of various races and nations gathered
194:3.14 shared these blessings equally with the m. believers
194:3.16 to man—sending their spirits to live within m..
194:3.19 purpose single to the will of God and welfare of m..
194:4.4 What has happened to these m. whom Jesus had
194:4.6 Jesus lives; he died for m.; he gave the spirit; he is
194:4.10 Gamaliel, advised them: “Refrain from these m. and
194:4.10 for if this counsel or this work is of m., it will be
195:0.3 such as Jesus had presented to the souls of m.;
195:5.13 why should m. dwell so much upon the evil in the
195:6.1 Only unthinking m. become panicky about the assets
195:6.7 mechanistic naturalism of supposedly educated m.
195:6.13 If m. were only machines, they would react more or
195:9.4 will be devoted to the spiritual regeneration of m..
195:9.6 Modern, civilized m. dread the thought of falling
195:9.6 demanding that m. dedicate their lives to seeking
195:9.7 Selfish m. and women simply will not pay such a
195:9.8 so largely one which m. experience secondhand.
195:10.3 Ever bear in mind—God and m. need each other.
195:10.3 God and m. are mutually necessary to the full and
195:10.6 should thrill all who believe in him as m. have not
195:10.12 the combined moral genius of the God-knowing m.
195:10.12 still contrives to move the minds of reflective m.
195:10.14 would not have survived unless there had been m. in
196:1.1 you must not take the human Jesus away from m..
196:1.1 as God; he belongs to m.; m. belong to him.
196:1.5 trusted God and to believe in m. as he believed in m.
196:1.6 Just as m. must progress from the consciousness
196:2.9 Jesus led m. to feel at home in the world; he
196:2.9 The Master looked upon m. as the sons of God
196:2.9 Jesus saw most m. as weak rather than wicked,
196:2.10 Jesus taught m. to place a high value on themselves
196:2.10 of this high estimate which Jesus placed upon m.,
196:3.17 religionists, a man, or even a generation of m.,
men and women
2:7.10 forward-looking m. of spiritual insight who dare to
3:4.4 spirit messengers from himself to indwell the m. of
39:5.1 as it nears the actual problems faced by the m. of
51:5.3 staff bring to the Garden of Eden the superior m.
55:3.9 social and administrative posts held jointly by m..
66:3.7 they provided all that could be done for the m. of
66:4.2 the Caligastia one hundred—fifty m. and fifty w.—
66:4.8 having been reconstituted on Urantia as unique m.
66:4.10 not visible to the m. of the various human tribes.
66:7.6 The pupils were taught by both m. and by the two
67:6.3 thirty-nine m. and one hundred and five women.
69:3.3 strange to record, both m. have always worked
70:12.20 must be slowly and laboriously discovered by the m.
71:8.10 co-ordinated functioning of m. in the home, school,
74:3.5 a feast for the council of m. who had been selected
74:4.1 hundreds of enthusiastic and excited m. listened
75:4.5 had assured Eve that m. with good motives and true
76:4.8 was benefited by the addition of 1,570 superior m..
76:5.5 the practice of burying noted and pious m. under
77:8.13 unperceived personal-liaison associates of those m.
78:0.1 From this region went those m. who initiated the
81:6.13 experience and by m. who are innately intelligent.
82:1.1 Notwithstanding the personality gulf between m.,
82:3.2 the otherwise secret and personal relations of m..
82:3.9 peculiar and celibate orders of both m. arose;
83:0.2 simple and innate biologic fact that m. will not live
83:6.4 the unenviable situation of those unfortunate m.
83:7.9 ancient practices of qualifying young m. for mating.
83:8.6 But young m. should be taught something of the
84:5.14 Only socially will m. compete on equal terms.
84:6.1 The reproductive urge unfailingly brings m. together
84:6.5 nature, reaction, viewpoint, and thinking between m.
84:6.6 M. need each other in their morontial and spiritual
84:6.6 even in Havona, the pilgrims who were once m.
84:7.8 for the first time in the history of the world m.
86:1.1 Mischance was a great factor in the lives of m. who
86:2.1 When m. fall victims to excessive anxiety, they are
88:2.7 sane m. will refuse to accept positive evidence that
89:6.3 But m. are addicted to making foolish vows,
91:4.5 fair-mindedness in the m. of the evolving races.
91:7.2 They were God-knowing m. who best served their
92:7.13 Thinking m. want religion redefined,
93:7.2 The lives and experiences of the m. who ventured
94:0.1 missionaries of any religion than these noble m.
95:5.8 a genuine aspiration among the more intelligent m.
96:2.3 later Jewish people, but the vast majority of the m.
98:7.12 the God concept was existent in the hearts of m.,
99:4.6 a scientific era, thousands upon thousands of m.
99:4.6 they are anxious, restless, fearful, uncertain, and
99:4.6 as never before in history they need the consolation
99:5.11 Christians dare to require God-conscious m to reject
109:3.6 practically all Adjusters indwelling intelligent m. of
113:1.4 From the standpoint of seraphic ministry, most m.
113:1.5 m. who enjoy more or less contact with their Adj.
114:7.1 The reserve corps of destiny consists of living m.
114:7.1 This corps is made up of the m. of each generation
114:7.1 Accordingly, as soon as m. appear on the stage of
114:7.9 The m. of these reserve corps of destiny thus have
123:4.7 intervene to safeguard the persons of m. of destiny,
124:0.1 contacting with a large number of all classes of m.
124:1.11 about practically everything that m. worked at
127:3.10 the young m. and the young women of Nazareth.
127:6.1 Both m. loved him devotedly and for what he was,
132:0.4 Jesus-taught m. prepared for the recognition of
132:0.9 training because these m. were not tradition bound;
132:4.1 leisure while in Rome to this work of preparing m.
133:2.2 Do you not know that m. are partners with God in
133:3.7 oftentimes, m. become confused in their efforts to
134:2.2 Scores of m., women, and children residing along
135:8.4 took up their positions in this line of earnest m. who
138:4.2 The kingdom is open to all m. and women.
138:8.9 which he so consistently gave to all sorts of m.,
139:5.5 a great many such m. among the multitudes who
139:7.7 Outcast and despairing m. flocked to hear Jesus,
140:8.17 a great disappointment to the majority of good m.
140:10.3 set a personal example of mortal living for the m.
142:2.4 when these same children become grown-up m.,
142:2.4 As m. they should now discern their father’s love in
145:3.2 scores of afflicted m., women, and children began to
145:3.7 The sight of these afflicted mortals, m., women,
145:3.10 in a moment of time 683 m., women, and children
145:4.2 These m., women, and children who had been
148:2.1 corps of twenty-five young women and twelve m.,
149:1.2 this three months’ tour more than one hundred m.
149:4.6 While it is true that many m. must assiduously apply
150:5.2 “When m. ask what shall we do to be saved, you
150:6.1 younger groups of both m. more freely entered
151:2.3 by m. who possess diverse endowments of spirit
152:2.4 By Wednesday noon about five thousand m.,
152:2.9 extraordinary feast numbered five thousand m.,
152:6.1 It requires time for m. to effect radical changes in
155:5.8 numbers of m. will continue to show a preference
156:6.4 conferences, which were attended by about fifty m.,
157:4.5 this association of m. as fellows of the kingdom.”
159:3.2 superiority are not to be employed to coerce m.
159:3.5 such unworthy tactics as endeavoring to frighten m.
159:3.9 And this fellowship will appeal alike to m. in that
159:4.5 to go forth in battle to slay all their enemies—m.,
163:2.11 Jesus declared that such inhuman treatment of m.,
165:4.5 liberal m. of means have given funds to your host,
167:5.7 it is the divine will that m. should find their highest
168:2.10 Scores of m. went to Bethany to look upon Lazarus
181:2.26 as it operates in the experience of spirit-born m. who
183:1.2 Ordinary m. cannot expect to have their last hours
188:5.10 When thinking m. look upon Jesus as he offers up
193:0.2 group of believers—apostles and disciples, both m.
194:3.6 The one hundred and twenty m. assembled in the
194:4.7 it came about because these m. so sincerely
195:9.4 Religion does need new leaders, spiritual m. who
195:9.6 Modern m. of intelligence evade the religion of
men, all
1:4.2 their inhabited worlds and “draw a. to themselves”;
2:5.2 God would “have a. be saved by coming into the
12:7.11 The good effort of each man benefits a.; the error
12:7.11 the evil of each man augments the tribulation of a..
16:9.6 realization of God is inalienable and constitutive in a.
39:4.14 All m. have these keys.
69:8.4 In war the herders made a practice of killing a.
71:4.16 which a. delight in bearing one another’s burdens;
72:7.5 rather heavy bachelor tax, which is remitted to a.
70:9.15 in that it led to the belief that a. are born equal.
81:5.3 club of inherited privilege into which a. are born
84:7.28 essential to the realization of brotherhood among a.
89:3.6 “I would that all m. were even as I myself.”
92:7.4 and it is forever true, in the spirit a. are equal.
93:4.4 news of this covenant with the Most High to a..
94:4.10 and the sonship and consequent brotherhood of a.,
94:7.5 India “the glad tidings of free salvation; that a., high
94:11.5 held that the Buddha (divine) nature resided in a.;
95:5.13 The teaching of immortality for a. was too advanced
95:7.6 “Truly God is plenteous in goodness to a..”
97:1.7 Samuel proclaimed a Yahweh who made a. but was
98:7.11 the fatherhood of God and the brotherhood of a..
99:2.5 revolution—peace on earth and good will among a..
99:5.5 to restore man’s dignity when he declared that a. are
100:4.6 It is not so important to love a. today as it is that
100:7.9 touchingly considerate of a. because he loved them
101:2.16 while to all other m. who are not thus sure of God
102:6.7 then shall a. know that you are my disciples.”
103:5.3 A. recognize the morality of this universal urge to be
108:4.1 on Urantia, “I, if I am lifted up, will draw a..”
111:0.6 all righteous m. were believed to possess kas.
117:5.5 the universe repercussions of the experience of a.
117:6.23 search for the Supreme in the hearts of all other m.;
130:2.4 make this brother more agreeable to all other m.;
130:2.6 finding the Father you discover that a. are your
131:1.5 God is full of goodness toward a.; we have no
131:1.6 “The man who knows God looks upon a. as equal;
131:1.6 they are his brethren.
131:4.4 Let all m. submit their wills to him, the Resolute.
131:4.4 God is the Lord of life and the Comforter of a.;
131:7.2 my divine power; a. enjoy my ministry of mercy.
131:8.5 can forgive sins, he is indeed most precious to a..
131:10.4 God intends that all m. should be brothers.
131:10.7 but it terrifies me when I stop to think that a. are my
131:10.7 If that is true, then all m. must be my brothers.
132:5.23 for yourself of any trust only that which all honest m.
133:7.9 were just an accident, the minds of a. would then
134:4.7 Spiritually, all m. are equal.
134:5.4 the greatest good to the greatest number of all m.
134:5.15 states for their own benefit and for the benefit of a..
134:5.16 appearance of government of the sovereignty of a..
134:6.1 must remember that all other m. long for freedom.
134:6.13 brotherhood will forever insure good will among a..
135:3.4 impulse to go forth and proclaim to a.: “Repent!
138:4.2 his remarks by saying: “All m. are my brothers.
138:4.2 The kingdom is open to all m. and women.
140:1.3 battle cry will be: Peace on earth and good will to a.
140:1.6 break down every barrier and bring a. to know my
140:3.1 class of men separate and distinct from all other m.
140:6.8 but do not err in expecting a. to live as you do
140:8.11 whole world, thereby making a. one’s neighbors.
140:8.18 Jesus would make a. Godlike and then stand by
140:10.7 asked, “But, Master, are all m. the sons of God?”
140:10.7 answered: “Yes, Simon, a. are the sons of God,
140:10.7 Jesus taught his followers to treat a. as their brothers
141:7.5 spiritual fellowship was to be extended to a. of all
142:2.1 a kind and compassionate Father who so loves a.
142:2.2 glory and to show forth his love and mercy to a.
142:2.2 with its message of good cheer and good will to a.,
142:4.2 should a. frown upon the reproduction of grace
142:7.17 while in a way they affect a., you have been called
143:1.2 that we would convert a. into enfeebled specimens
143:1.5 The gospel of the kingdom is to be preached to a.—
143:1.7 And you are all God-knowing m.; you are in very
143:6.4 That Jesus wants a. to see God as a Father-friend
145:5.5 Behold, a. seek you; never before have so many
146:3.5 the Father, he will send his spirit into the hearts of a..
146:3.6 and it will live among men and teach a., even as I
146:3.6 spirit, then dwelling in a. as it now dwells in some,
147:4.9 the divine command to treat a. as we conceive God
147:4.9 I would that you should do to a. that which you
148:5.3 not strange that all thinking m. should be perplexed
153:3.2 to show how he desires to indwell and direct a.;
153:3.2 so lived this life in the flesh as to inspire a. likewise
156:1.6 your Master, who I have been told loves a. and
157:2.1 pass, a. will know that you have been sent by God.”
157:6.10 But if the Son be lifted up, he will draw a. to himself,
160:4.10 Poverty must ever be the lot of a. who seek for
160:5.2 loyalty as being worthy of the reverence of a..
161:2.4 A., good and evil, recognize these elements of
166:1.4 to stand clean in the presence of the Judge of a..
166:4.2 Do we not all live by the same means whereby a.
167:5.7 “Marriage is honorable and is to be desired by a..
169:4.8 this God of universes and this Father of a. were
170:2.3 message of confidence and true consolation for a.,
172:1.3 before this preaching of the Father’s love for a..”
172:3.10 You are about to reject the gift of God, and a. will
178:1.7 rulers of the universe—seek to live peaceably with a..
180:1.1 And by this will a. know that you are my disciples
180:2.1 —a. will know that you are truly my disciples.
180:4.1 I will be with you and all other m. who desire my
180:4.5 and also in the hearts of all other m. who love us
180:5.5 since you are desirous that a. speak the full truth
181:1.4 but a. will not choose to receive this new teacher
181:2.5 Strive to live peaceably with a., especially your
181:2.14 dedicate your future life service to showing a. that
181:2.14 a. are equal, all believers are the sons of God.”
181:2.19 Show a. on earth and the angels of heaven how
182:1.6 a. will then believe that I came forth from you and
184:1.8 that I have been sent to a., gentile as well as Jew.”
185:3.3 to show a. that my kingdom is a spiritual dominion,
185:3.4 I should show my Father to a. and bear witness to
190:4.1 among the Jews, he came to minister to all m..
190:5.4 that a., being the sons of God, should find liberty
190:5.4 Son of Man proclaimed the salvation of God for a.
191:4.3 You are to love a. as I have loved you; you are to
191:4.3 loved you; you are to serve a. as I have served you.
191:4.3 Remember, as you love one another, a. will know
191:5.3 truth that you and all other m. are the sons of God;
193:0.4 My bestowal should help a. to know that they are
193:0.5 that you, and all other m., might know that you are
193:0.5 world preaching this gospel of the kingdom to a..
193:0.5 Love a. as I have loved you; serve your fellow
193:1.2 The gospel has taught you that a are the sons of God
193:2.2 world to proclaim this salvation of sonship to a..
193:5.2 the truth that man is a son of God, and that a. are
194:2.3 spirit effectively prepared all normal m.’ minds for
194:4.6 old message that “God is the loving Father of a.,”
194:4.6 and they lived such new and unique lives that a.
195:10.1 mortals who effectively reveal the Master to all m..
195:10.1 when Jesus becomes thus lifted up, he will draw a.
195:10.1 sources of inspiration and enhanced living to a..
195:10.14 to enable a. to dispense with religious authority.
men, modern
86:7.2 M., at least those who think, no longer pay wasteful
87:7.9 m., as a group, adhere to the scientific attitude,
99:5.9 M. have thought out many creeds and created many
195:9.6 M., civilized men dread the thought of falling
195:9.6 M. and women of intelligence evade the religion of
195:10.8 longings of the expanding and advancing minds of m
men, mortal
1:4.2 m. have something from God himself which dwells
1:7.6 bestowing his spirit to live in the hearts of m..
17:5.5 spirits of the Father indwell the finite minds of m..
33:3.4 struggle for the welfare of m. and the glory of their
108:5.7 an appropriate name for these supernal gifts to m..
113:5.4 intelligence of angels is not directly available to m..
141:2.1 which he has sent to live within the souls of m..
141:4.1 never before had large numbers of m. held the idea
152:1.5 attendant upon the strong and living faith of m.
167:7.2 neither are they the glorified spirits of m. who
178:1.5 As material and m., you are indeed citizens of the
181:2.25 You are but finite, m., and that which I have taught
182:1.5 realize the Father loves m. even as does the Son.
188:4.9 serve one’s fellows as Jesus loved and served m..
196:1.2 reinstated in the minds and souls of m. as the ideal
196:3.35 the spirit of the Father is in his Sons’ sons—m..
men, primitive
28:5.16 difficulty in inculcating this truth in minds of p..
39:5.4 These p. only come to realize the wisdom of
39:5.7 Suspicion is the inherent reaction of p.; the survival
40:5.9 the higher and more advanced types of p. acquire
40:5.10 p. but are unable to form eternal unions with such
48:4.16 P. have no capacity therefor, and beings of
50:1.4 higher forms of creature life on the p. of the worlds.
51:4.6 These races of p. think no more of utilizing the
52:1.1 Planetary Prince, mortal will creatures are called p..
52:1.1 There are six basic types or races of p., and these
52:1.3 P. are mighty hunters and fierce fighters.
52:2.4 early fears of p. and later revelations of the Prince.
63:4.4 see one of these p. valiantly fighting with one hand
63:4.4 one hand while he struggled on, trying to protect an
64:6.17 green race was one of the less able groups of p.,
66:5.11 many new commodities to attract the fancy of p..
66:5.21 It was indeed difficult to persuade p. to wash their
66:5.25 These p. would not consent to experiment with
66:5.25 never could they overcome their great fear of the
66:5.25 They were finally persuaded to work with metals and
66:7.1 headquarters designed to awe the p. of that age,
67:5.1 translated into license by the half-evolved p. of
68:2.6 The sex urge alone did not impel p. and women to
85:7.1 spontaneously in the minds of p. and women, and
86:5.13 P. thought the soul was associated with the breath,
102:6.2 The gods of p. may have been no more than shadows
109:3.2 when p. are arriving in the valley of decision, but
109:4.4 humanizing the descendants of the p. of olden ages.
men, young
70:1.13 —war was looked upon as recreation by the y. of
70:7.8 these clubs was to keep control of adolescent y.,
70:7.12 y. were usually released for a short period of leisure
70:7.12 they returned to marry and to submit to lifelong
82:3.11 Some tribes married the y. to the widows and older
83:7.9 of qualifying young m. and women for mating.
83:8.6 But y. and women should be taught something of the
123:2.12 7. The young m. and the young women.
124:3.7 would be good for the y. of Nazareth if they could
127:2.7 those y. who had not joined the movement would
127:3.10 both the y. and the young women of Nazareth.
127:3.11 it would be good for the two y. to work together
127:5.1 Jesus was one of the foremost y. of the city and
127:5.4 in his association with boys and girls, with y. and
130:2.4 One of the y. who worked with Jesus one day on
139:9.8 Jesus welcomed these y. of one talent to positions
140:5.16 a great error to teach boys and y. that it is unmanly
men’s abode
70:7.7 thus be compelled to remain outside the m.’ with the
men’s bones
166:1.5 they appear beautiful, are inwardly full of dead m.’
175:1.19 appear beautiful but within are full of dead m.’
men’s club(s)
70:7.1 At first they were m.’; later women’s groups
70:7.9 Commercialized prostitution began when m.’ paid
70:7.14 And while m.’ and women’s clubs were given to
127:3.9 the chazan inaugurated a young m.’ for philosophic
men’s hearts
3:5.3 In the affairs of m.’ the Father may not always have
121:7.5 Jeremiah had told of the “law to be written in m.’,”
166:3.7 “Behold, I stand at the doors of m.’ and knock,
194:2.2 had not the Spirit of Truth come to dwell in m.’.
men’s lives
196:3.32 Some m.’ are too great and noble to descend to the
men’s minds
97:1.4 ascend to heights above the changing state of m.’
110:1.2 are efficient ministers to the higher phases of m.’;
161:2.6 5. He seems to know the thoughts of m.’ and to
178:1.12 You may always labor to persuade m.’, but you must
194:2.3 the Son’s spirit effectively prepared all m.’ for the
men’s religion
90:4.1 their r. was in no small measure a technique for
men’s rights
84:5.11 But women’s rights are by no means m.’ rights.
men’s shoulders
166:1.5 put heavy burdens, grievous to be borne, on m.’.
men’s societies
70:7.8 training being intrusted to the m.’ secret societies.
men’s souls
141:7.10 Jesus spoke directly to m.’ souls.
155:6.13 you will begin to discover him in other m.’ and in all
171:8.3 he would have accepted such a kingdom of m.’
195:6.8 but religion validates the conservation of m.’—it
195:9.8 neither can creedal words inspire m.’ like the
men’s wives
70:7.11 upon the boy that he must leave other m.’ alone.
menace
132:1.3 materialistic culture may eventually become a m. to
168:3.2 death, proclaiming that Jesus was a m. to all Israel
195:4.2 A new spiritual m. arose in the creation of a galaxy
menacing
84:8.1 The great threat against family life is the m. rising
123:0.5 Archelaus would be more likely to pursue the m.
menagerie
73:4.3 This m. was organized in twelve grand divisions,
mend
146:5.2 inquired of them at what hour the boy began to m.,
147:1.3 And from that hour the servant began to m. and
mendicants
164:3.1 Although these m. did not solicit or receive alms
mending
140:0.2 visiting their father, Zebedee, and m. their nets.
145:1.1 They were cleaning and m. their nets when Jesus
menial
25:1.1 the central universe are not servants in any m. sense
25:1.1 In the spiritual world there is no such thing as m.
81:1.4 For ages it was considered m. to till the soil;
149:6.10 meaningless and m. practices of an ostentatious
179:3.2 kneeling there before him in the attitude of a m.
menstrual
84:4.8 fear of being observed at the time of a m. period.
menstruating
84:4.8 Even the Greeks held the m. woman as one of the
mental—see mental life
4:1.11 hopelessly confused medley of physical, m., moral,
5:2.6 Adjuster communion is one involving m. motivation,
9:7.1 possible the simultaneous recognition of the m.,
16:8.2 which go to make up the ensemble of material, m.,
26:7.1 what true study and real m. effort mean as they
36:5.12 that all of the other six m. ministers can mobilize in
36:5.12 Wisdom is the goal of a purely m. and moral
42:12.5 4. Formulation of m. systems.
47:4.5 Those m. associations that were purely animalistic
47:4.8 and for the cure of all varieties of m. disharmony.
48:6.32 planetary pattern running through the physical, m.,
51:4.7 although m. defectives and social delinquents are
56:10.12 Goodness is the m. recognition of the relative values
56:10.14 sin is isolated and evil gravity resisting on the m.
65:7.8 the domains of the physical and the m. response to
65:7.8 The domains of physical, m., and spiritual gravity are
65:8.4 so is spiritual progress dependent on m. expansion
65:8.4 The soul may evolve regardless of m. culture but
65:8.4 but not in the absence of m. capacity and desire—
65:8.5 and m. perversity may delay spiritual attainment, but
65:8.6 When physical conditions are ripe, sudden m.
68:4.4 There was no natural progress toward a higher m.,
69:3.8 5. Differentiation based on diverse m. endowments.
70:8.1 The m. and physical inequality of human beings
72:5.2 Those slaves who satisfactorily passed m., moral,
75:5.7 effects of that excruciating period of m. suffering
75:7.5 this vital sustenance is broken by m. disjunction,
84:5.13 by biologic differentiation and by m. dissimilarity.
90:1.2 any striking m. or physical abnormality constituted
91:6.2 abundant health and to the cure of numerous m.,
99:3.14 by the compensations of the scientific m. attitude.
100:4.3 Health, m. efficiency, and happiness arise from the
100:5.4 When the m. mobilization is absolutely total on
100:5.9 Many mystics have carried their m. dissociation to
100:5.9 to the level of abnormal m. manifestations.
103:2.1 occurring later in life as a result of m. conflict,
108:6.5 every m. creation with a spiritual counterpart;
109:5.1 during sleep, the Adjuster is able to arrest the m.
109:5.3 your unsteady and rapidly shifting m. attitudes
109:5.3 Therefore, in scrutinizing m. situations, safety lies
110:1.5 while the m. poisons of fear, anger, envy, jealousy,
110:4.3 grouping themselves together in the submerged m.
110:6.4 when the physical, m., and spiritual powers are in
114:6.11 These angels are occupied with m and moral training
114:7.1 with sufficient m. capacity, adequate moral status,
123:1.4 normal physical development and unusual m. activity
123:3.3 and evil spirits as the possible explanation of m.
124:4.9 Jesus suffered great m. distress as the result of his
127:6.14 to organize these m. possessions preparatory to
130:2.8 to explain that it is the absence of such m. powers
132:5.24 fortune that represents the earnings of your own m.
133:7.9 random associations of certain phases of m. madness
135:0.4 a great deal of time on his m. and spiritual training.
139:8.3 changes in Thomas’s m. reactions to his fellow men.
139:9.2 two men were almost identical in m. characteristics,
141:4.6 were looked upon as emotional and m. difficulties
146:6.1 And such cases of m. healing these ignorant people
148:2.3 belief that physical sickness and m. derangement
149:2.6 sought by the victims of m. harassments and moral
151:6.4 This man truly believed that his periodic m. affliction
153:1.3 decisions in accordance with prior and habitual m.
155:5.11 who instinctively shun the m. uncertainties and
155:6.8 Every race of mankind has its own m. outlook
155:6.12 It is not the m. immaturity of the child that I
159:3.2 Overpowering arguments and m. superiority are
161:2.5 compassion is moved alike by m. anguish,
167:3.2 that this woman’s affliction was wholly m.,
187:1.8 Superimposed upon all this was his extreme m.
193:4.3 and m. tendencies conspired to destroy a
195:7.7 The partially evolved m. mechanism of mortal man
mental life
47:4.5 but everything in your m. which was worth while,
47:6.4 fourth mansion world is comparable to the m. life of
49:4.8 the m. of all these various orders of mortals is very
86:6.2 The m. and moral life of all mankind was modified
91:7.7 2. To function efficiently and practically in his m..
113:2.5 legacy of animal fear that bulks so large in the m.
177:2.5 in accordance with his early m. and emotional life,
mentality
9:5.6 and the evolving m. of your immature human nature.
12:3.10 three material and three spiritual types of m.,
16:7.1 Man’s m. far transcends that of his animal cousins,
22:4.3 we employ the highest type of evolved spiritual m.
110:1.5 every sickness which does not wholly destroy the m..
128:6.2 —compared with average m. of his contemporaries,
mentally
52:2.10 this restriction of the multiplication of m. defective
62:3.11 a couple that were both m. and physically inferior
62:6.2 We had been watching the twins develop m. through
91:3.1 Very much of an adult’s thinking is m. carried on in
100:3.4 when realities are meaningful and m. associated,
110:2.6 you are m. approaching the morontia order of
123:2.15 continued to make progress m. and emotionally.
132:3.3 dogmatize truth because man is m. lazy in adjusting
133:0.3 as they may be viewed physically, m., socially,
133:5.12 m. stupid and ignorant, being the offspring of the
154:4.5 4. That he was beside himself, m. unbalanced.
mentation
28:5.7 to transmit these jewels of m. to their superiors,
44:4.2 morontia worlds they truly treasure the gems of m..
mention—see mention, not to
13:1.20 a threefold mystery, only one of which I may m.—
24:0.2 Higher Personalities of the Infinite Spirit that find m.
30:2.9 The following listings make no m. of vast orders of
35:0.2 following orders of local universe sonship find m. in
40:7.3 I include the m of certain Adjuster functions in order
46:4.7 neither do we m. numerous other fascinating
46:5.1 Those circle groups which find m. in these narratives
64:6.29 But m. is made only of those outstanding leaders and
65:2.5 m. is made only of those which survived the long,
89:1.3 The records of the Hebrews are full of the m. of
104:1.11 Paul made m. thereof in only a few of his letters to
119:5.1 never made m. of Michael’s arrival at the courts of
123:1.3 They agreed to refrain from all m. of these matters
128:3.9 not often was m. made of the future mission of Jesus
132:0.4 Never once did he attack their errors or even m.
137:5.1 make no m. of the turning of the water into wine.
143:3.2 I suggest that no m. be made of our trials and
148:4.11 And Thomas did not m. this interview until after the
151:3.16 the Master never made further m. of this addition to
167:0.1 when m. is made of Jesus and the apostles visiting
190:3.3 out of the synagogues any person who made m. of
mention, not to
12:1.13 around seven trillion inhabited planets, not to m.
42:7.3 n. the velocities of their component ultimatons.
43:6.7 divisions of physical life, n. the morontia variations
44:1.1 unrecognized by the human sense of hearing, n.
81:6.34 not to m. antisocially-minded single individuals.
97:9.10 wives, not to m. Bathsheba, the wife of the Hittite.
118:6.2 n. the innumerable hosts of various other orders of
126:5.5 they found it difficult to pay the civil taxes, n. the
133:5.4 pride and statistical egotism, n. spiritual blindness.
139:4.2 lent further color to this mistaken idea, not to m.
143:3.3 with a clearer head and a steadier hand, not to m. a
187:1.8 n. the abusive scourgings with their accompanying
mentioned
28:5.22 It should be m. that the knowledge and plans of the
37:10.1 architectural spheres of the universe, that may be m..
82:4.3 not specifically m. in the earlier codes and mores.
97:9.18 This great fight is not even m. in the Old Testament
98:0.2 teachings in the purest form must be m. the Cynics.
112:7.1 Among these new endowments may be m.: fixation
137:7.6 in the resurrection of the dead, a doctrine only m. by
mentions
87:2.6 expression, such as “the name or day one never m..”
mentor
93:2.7 as the monitor of time and the m. of the flesh,
157:4.5 Father’s spirit shall ever be the guide and m. of all
mentors
45:6.2 the sponsors and m. of the mortal survivors from the
mercenary
98:0.3 doctrine was spread in Europe by the Jewish m.
merchandise
167:2.2 have gone every man after his lands and his m.,
173:1.2 those very m. marts which persisted to the time of
173:1.3 traffic in sacrificial animals and sundry m. was not
173:5.2 farm, another to the pottery, and others to their m..
merchandisers
173:1.5 In the midst of this noisy aggregation of m.,
173:1.8 the profane and profiteering m. had been ejected
175:0.2 The money-changers and the m. had not dared again
merchant
69:3.11 Then came the m. class, charging a commission,
121:3.3 The m. princes and the bankers, the traders—
127:5.1 Rebecca, the eldest daughter of Ezra, a wealthy m.
128:3.3 Jesus and Simon became acquainted with a m.
128:3.3 This m. owned over four thousand caravan camels
128:4.1 Jesus spent in Damascus as the guest of the m.
128:4.1 A representative of this m. had sought out Jesus
128:4.1 This part-Jewish m. proposed to devote an
128:4.2 Presently this m. brought before Jesus a group of
130:1.3 the final decision of Simon, the wealthy leather m.,
130:2.2 At their inn there also lodged a m. from Mongolia,
130:2.2 This m. was a Taoist, and he had thereby become
130:2.2 he had thereby become a strong believer in the
130:2.2 When he returned to Mongolia, he began to teach
130:2.2 he began to teach these advanced truths to his
132:5.17 wages for his services; the m. is entitled to his hire.
133:3.3 by the “Jewish tutor of the son of an Indian m..”
133:3.5 another Jewish home, that of Justus, a devout m.,
133:4.9 Jesus had many visits with a Chinese m..
134:3.2 This temple of religion built by a wealthy m. citizen
138:2.8 Before joining the Zealots, Simon had been a m..
139:6.2 Nathaniel had thought to become a m..
139:11.1 Simon had been a m. in Capernaum before he turned
151:4.5 “The kingdom of heaven is also like a m. seeking
157:1.3 and assisted him in carrying them to the fish m.
merchants
70:7.18 These clubs were employed by m. to collect debts
79:3.7 imported from Sumeria by these seafarers and m..
79:7.6 Chinese m. traveled the overland routes through
121:3.3 big importers and exporters—the international m..
128:4.2 this merchant brought before Jesus twelve m.
141:3.6 the temple m. would hardly have fled before Jesus if
192:1.9 to be thus accosted by the fish m. of Tarichea,
mercies
2:4.1 “the Father of m. and the God of all comfort.”
2:4.2 to insure the full flow of the Father’s tender m. and
4:5.6 that his tender m. were not forthcoming until he
94:12.3 faith in the divine m. and loving care of Amida,
97:1.8 into the hands of the Lord, for his m. are great.”
97:4.5 and judgment and in loving-kindness and in m..
110:7.6 broadcasts of love proceeding from Father of m..
131:2.4 The Lord is good to all, and his tender m. are over
142:5.4 surety for their reception into the eternal m.
merciful
2:4.2 God is naturally compassionate, and everlastingly m.
2:5.7 great and powerful, as long as he is so good and m..
2:6.3 “The Lord God is m. and gracious.
6:3.4 realize that all the m. ministrations of the Sons of
6:4.9 The Eternal Son, as a loving, m., and ministering
6:4.9 in all those m. and affectionate personal contacts
6:7.3 The Eternal Son is truly a m. minister, a divine
7:7.6 More of the character and m. nature of the Eternal
8:3.5 agent of the all-loving Father and the all-m. Son
9:1.8 possesses the supernal kindness and m. affection of
10:6.18 the righteous justice of the Trinity and the m. love
15:14.2 its tremendous and lavish bestowal of m. ministry to
20:1.15 in understanding, sympathetic, and m. association.
28:6.8 Memories of Mercy teach them how to be truly m.
31:3.7 the just and efficient, as well as m. and patient,
35:9.10 many have availed themselves of this m. provision;
40:5.11 Gods are divinely fair and just, even charmingly m.,
46:8.4 The Supreme Rulers are m. and patient, but the law
53:4.5 All the m. delays of justice Lucifer pointed to as
53:9.1 None of the leaders accepted this m. proffer.
54:1.9 stand back in m respect for these prerogatives of will
54:4.6 if the seed sowing is evil, this m. delay provides
54:6.7 the wise, divine, and m. attitude of all of Lucifer’s
56:10.18 The goodness values of divinity are the m. ministries
69:8.3 Enslavement was a forward step in the m.
91:8.7 Prayer may be an angry cry for vengeance or a m.
91:8.7 a liberated son of the living and m. heavenly Father.
94:12.3 cling to faith in the all-m. Amida, who so loves
95:7.6 Allah is the m. and the compassionate.”
96:1.15 the tribal god of Mount Horeb to the loving and m.
96:4.9 magnificent concept of the loving and m. Creator
96:7.3 Yahweh is pictured as a loving ruler and m. Father.
97:1.8 showing mercy to the m., and with the upright man
97:1.8 of mercy, albeit it is limited to those who are m..
97:4.7 Hosea struck the opening notes in the m. chords of
97:10.8 creator of all things and the loving and m. Father of
106:1.3 engaged in the loving and m. ministry of truth,
112:5.8 patience, tolerance, understanding, and m. sympathy.
119:0.4 innately just, but they become understandingly m.
119:0.4 Sons are naturally m., but these experiences make
119:0.4 but these experiences make them m. in new ways.
119:0.5 but bestowals are absolutely necessary to a fair, m.,
119:0.7 he reigns in just and m. supremacy over all the vast
119:2.6 confess that you are a just and m. administrator.”
127:6.13 friend, experienced sovereign, and m. father.
128:1.7 might become a m. and understanding sovereign
131:1.2 God is one God, and he is compassionate and m..
131:1.7 The Lord God is m. and loving; he is forgiving.
131:2.3 The Lord is m. and gracious; he is long-suffering and
131:2.13 I will be m. to your children, as well as just.
131:10.8 ‘our religion’ as being more beautiful, loving, m.,
132:5.13 you erred, in doubtful situations, on the side of m.
133:4.7 as you shall some day thus crave m. consideration
134:9.3 about his Father’s loving character and m. conduct
139:8.7 Thomas admired and honored one who was so m.
140:3.9 “Happy are the m., for they shall obtain mercy.
140:3.16 Be m., even as God is m., and in the eternal future of
140:5.17 “Happy are the m., for they shall obtain mercy.”
142:2.4 enter the kingdom wherein such a m. Father rules,
142:3.7 who was simultaneously all-powerful and all-m..
144:5.95 But be you m. and love us as we desire to love you.
148:4.5 survival and the Sons’ m. ministry of salvation.
149:6.2 free worship of a loving, just, and m. Father-God.
149:6.7 I teach you, ‘Love God—the all-m. Father.’
149:6.8 love him as a m. defender; and ultimately worship
155:6.9 deeds of loving service and m. ministration.
161:2.5 He is so just and fair and at the same time so m.
163:3.4 their needs and in obedience to his just laws of m.
167:5.1 smote his breast, saying, ‘God be m. to me a sinner
167:5.2 and the acceptance, by faith, of m. forgiveness.
175:4.2 The multitude who heard Jesus swing from his m.
176:3.8 talents, a just and m. reckoning must be faced.
177:4.3 and the keenness of that majestic and m. mind,
193:2.2 confiding trust, m. ministry, unfailing goodness,
mercifully
2:5.4 When rebels return to righteousness, they are m.
33:7.8 may depend upon being dealt with justly, even m..
133:4.7 Judge justly, even m., even as you shall some day
142:7.16 do not find that the Father always deals m. with us.
159:1.3 establish the fact that you have dealt justly and m.
176:1.2 refused to receive the light of heaven as it so m.
187:2.4 Jesus could not have so m. and lovingly interceded
mercifulness
125:0.7 change his mind about the love of God and the m. of
Mercury
42:7.2 inner circuit as exists between the inner planet, M.,
57:6.2 as is illustrated by the planet M. and by the moon,
mercy—noun
0:1.17 is correlated in personality as love, m., and ministry;
1:0.3 In love and m. the messengers of Paradise have
1:4.4 of the truth of his infinite goodness, endless m.,
2:3.2 this divine justice is always tempered with m..
2:3.2 that determines the proportions of justice and m.
2:4.0 4. THE DIVINE MERCY
2:4.1 M. is simply justice tempered by that wisdom
2:4.1 gracious, long-suffering, and plenteous in m..”
2:4.1 “The m. of the Lord is from everlasting to
2:4.1 to everlasting”; yes, “his m. endures forever.”
2:4.3 enables a righteous God to minister justice and m.
2:4.4 M. is the natural and inevitable offspring of love and
2:4.4 not possibly withhold the wise ministry of m. to each
2:4.4 Eternal justice and divine m. together constitute
2:4.5 Divine m. represents a fairness technique of
2:4.5 M. is the justice of Supremacy adapted to the
2:4.5 M. is not a contravention of justice but rather an
2:4.5 M. is the justice of the Paradise Trinity wisely and
2:6.6 a divided personality—one of justice and one of m.—
2:6.7 his love, while justice conditions his rejected m..
2:6.9 —the universal tendency to love, show m., manifest
4:4.7 the God of religion, full of m. and goodness and
6:3.1 infinite personalization of the Father’s love and m.;
6:3.1 As God is love, so the Son is m..
6:3.1 he can show m. to creatures in one additional way,
6:3.2 M. is the essence of the Son’s spiritual character.
6:3.2 Second Source and Center, are keyed in tones of m..
6:3.4 Father to love his lowly creatures and to show m.
6:3.4 Son as appealing to the Father to show m. to his
6:3.4 love is the real and eternal source of the Son’s m..
6:3.5 God is love, the Son is m..
6:3.5 M. is applied love, the Father’s love in action in
7:4.5 the love of the Father and the m. of the Son to the
7:6.2 the personal source of the adorable attributes of m.
7:7.6 the Eternal Son of m. you should comprehend as you
8:2.6 of God, so the divine Spirit depicts the m. of God.
8:4.1 when “made flesh,” demonstrates the loving m. of
8:4.1 his spirit offspring show forth the combined m.,
8:4.2 God is love, the Son is m., the Spirit is ministry—
8:4.2 —the ministry of divine love and endless m. to all
8:4.2 personification of the Father’s love and Son’s m.;
8:4.7 Father’s unending love and of the Son’s eternal m.
8:4.7 the universal ministry of m. in his own behalf.
9:0.3 The Spirit unceasingly ministers the Son’s m. and
9:1.8 is endowed with those attributes of patience, m.,
9:1.8 minister love and to overshadow justice with m..
9:1.8 those who wield the hammer are the children of m.,
9:8.25 the ministry of the love of God and the m. of the Son
10:6.2 goodness, m., and truth are the universe ministry of
10:6.2 Trinity attitude of these personalities of love, m.,
10:6.3 the basis of fairness (justice in harmony with m.)
10:6.18 of righteousness; m. is its personal expression.
10:6.18 M. is the attitude of love; precision characterizes
12:7.1 M. characterizes God’s attitude of love for the
15:14.2 justice prevails as tempered by m. and power rules
15:14.2 Orvonton is a universe demonstration of love and m.
20:3.1 execute the mandates of an age of probationary m.,
20:5.6 with tender m. and affectionate consideration,
20:10.3 the love of the Father is blended with the m. of the
20:10.3 In the Magisterial Sons the m. of the Eternal Son,
20:10.3 love, m., and ministry of the three Paradise Deities
20:10.4 As the bestowal Sons of m., the Avonals reveal
21:5.7 When the provisions of endless m. and nameless
21:5.7 That which m. cannot rehabilitate justice will
26:11.5 to the manifestation of divine m. and tenderness,
26:11.5 Rather should such manifestations of m. and
28:6.5 living records of the m. which has been extended
28:6.5 discloses the moral debt of the children of m.—
28:6.5 In revealing the Father’s pre-existent m., the Sons
28:6.6 corroborate the testimony of the Memories of M.
28:6.7 But when m. is exhausted, when the “memory”
28:6.7 For m. is not to be thrust upon those who despise it;
28:6.7 m. is not a gift to be trampled under foot by the
28:6.7 though m. is thus precious and dearly bestowed,
28:6.8 the Memories of M. teach them how to be truly
28:6.8 you should even now understand that m. is a
28:6.8 you can take the next step and really show m.; but
28:6.8 but you cannot exhibit m. in and of itself.
28:6.8 traversed; otherwise there can be no genuine m..
28:6.8 condescension, or charity—even pity—but not m..
28:6.8 True m. comes only as the beautiful climax to
28:7.3 guideposts—living signs of divine surety—in m.
34:6.3 Spirit originally sallied forth on this mission of m.
34:6.5 “according to his m., through the renewing of the
37:5.5 are, ever seeking to obtain for them m., justice, and
39:1.7 charges are stated in justice and adjudicated in m..
39:1.8 m requires that every such misstep be fairly adjudged
39:1.8 element of m. inherent in divine justice—of fairness
39:2.5 2. The Voice of M..
39:2.5 M. is the keynote of seraphic service and angelic
39:2.5 of angels who, in a special manner, portray m..
39:4.5 that unerring justice is dealt out with generous m.
39:4.5 in the lower realms later appear as Voices of M. in
40:6.3 harbor these faith sons of God, sons of grace and m.,
45:4.1 the resurrection roll call of m. and justice for all
52:7.7 into line with those who practice justice and live m..
53:2.5 of his subordinates ever accepted the proffered m..
53:2.5 but always was the m. of the Creator Son rejected
53:7.9 to corrupt these developing minds in m. salvaged
53:8.6 was to offer m. to Caligastia and Daligastia, but they
53:9.1 accepted the m. proclaimed by the Panoptians and
53:9.7 We believe that all rebels who will ever accept m.
54:1.8 with the reign of love and the ministry of m..
54:4.3 the execution of justice provided the extended m.
54:4.6 can act instantly when not restrained by divine m..
54:4.6 But the ministry of m. to the children of time and
54:4.6 This restraint of justice by m. proves that God is
54:4.6 love dominates the universes and in m. controls
54:5.2 1. M. requires that every wrongdoer have sufficient
54:5.3 will justice never destroy that which m. can save.
54:6.1 The loving m. extended to the rebels does seem to
54:6.1 to adjudicate their destinies in m. as well as justice.
54:6.2 that the Paradise Creator Sons are all m. motivated.
54:6.3 father of a large family chooses to show m. to one of
54:6.3 it may well be that the extension of m. to this
56:10.19 co-ordinated in the Son and his Sons as divine m..
56:10.19 the portrayal of loving m. to the children of time.
63:6.6 and with m. receive us into the Great Beyond.”
70:1.17 Military m. has been slow in coming to mankind.
74:2.8 the second dispensation of grace and m. on 606 of
76:5.7 the matchless love, m., and patience of the Father.
96:5.6 Moses feared to proclaim the m. of Yahweh,
96:5.7 Little of the m. of God was taught the Hebrews
96:6.2 appearing concept of a God of love, justice, and m.
96:7.6 the wisdom of God was grasped but seldom his m..
96:7.7 Only at Ur did a voice rise to cry out the m. of God,
97:1.8 Lord will judge the ends of the earth, showing m. to
97:1.8 Even here is the dawn of m., albeit it is limited to
97:1.9 they failed to develop the idea of the m. of God as
97:4.5 a gospel of loving-kindness and divine m., saying: “I
97:4.6 message ever was: “I will have m. upon my people.
97:5.6 but to do justly and to love m. and to walk humbly
97:7.4 Isaiah’s God of justice, love, righteousness, and m..
97:7.7 and let him return to the Lord, and he will have m.
97:7.13 the Occident has embraced divine m., and eternal
100:1.8 of selfishness, refusal to presume on divine m.,
100:7.5 was the emphasis of love and m. in the place of fear
104:4.7 This is the threefold union of love, m., and ministry—
105:3.5 the Infinite Spirit reveals the m. of the Son while
106:9.12 a service ministry which is filled with m. and
111:1.9 mortal career upon the evil shoals of rejected m.
112:5.7 and divine m. is accorded further opportunity for
113:1.3 minister to them and to witness that justice and m.
113:3.3 the love of the Father and the m. of the Son in their
113:6.8 justice immediately follows the roll call of m.,
114:7.1 realm to assist in the conduct of the ministry of m.
117:1.7 Spirit, the grandeur of Paradise, the m. of the Son,
118:8.10 qualifies himself for the restraining garments of m.
119:0.6 vast stores of m. for all these differing creatures,
119:0.6 possess themselves of practical m., fair judgment,
119:2.5 In justice and m. this new ruler set the turbulent
119:2.5 But Lutentia spurned these overtures of m., well
120:2.2 those things which m. admonished you not to do
122:9.11 To show m. to our fathers, and remember his holy
122:9.20 Rejoice in the tender m. of our God because the
125:0.6 be filled with goodness and overflowing with m..
126:4.5 the Lord require of you but to deal justly, love m.,
130:5.4 she could understand their act of m. and gave token
131:1.5 His m. fills all places and his goodness
131:1.7 By God’s love and through his m. we shall be saved.
131:2.4 “The m. of the Lord is from everlasting to
131:2.4 Give thanks to God, for his m. endures forever.
131:2.5 His m. is everlasting, and his truth endures to all
131:2.6 divine and has crowned him with love and m..
131:2.7 Surely goodness and m. shall follow me all the
131:2.11 ‘Let them return to me, and I will have m. on them;
131:3.2 Let us learn to meditate on justice and m..
131:4.6 conquer anger with m., and vanquish hate by
131:5.5 I offer prayers for m. and praise for forgiveness.
131:5.5 We claim m. because we aspire to attain perfection
131:7.2 my divine power; all men enjoy my ministry of m.
131:9.2 and that all m. proceeds from the divine heart.
131:10.3 God’s m. may be received by the humblest being on
131:10.6 the Almighty, the Creator, the Power, and the M.,
132:4.2 the heavenly Father’s love and the truth of his m.,
132:4.6 Dare to do justice and be big enough to show m..
132:4.8 on justice, even as true religion is founded on m..”
133:1.0 1. MERCY AND JUSTICE
133:1.1 If m. requires that you rescue the smaller lad, does
133:1.2 As an individual I am beholden to show m.; I must
133:1.2 Ganid, m. may be lavish, but justice is precise.
133:1.3 they talked about this problem of manifesting m.
133:2.1 face the love of justice if not the desire to show m..
133:4.7 the right to expect justice tempered by m. when
133:4.12 chance of your soul to obtain justice and enjoy m.
134:8.7 I can hardly judge you justly, and my m. you have
134:9.3 facts of divine justice and the truths of infinite m..
135:10.2 preaching changed into a proclamation of m. for
136:1.3 inaugurator of a new and better dispensation of m.
136:5.5 No miracle, ministry of m., or any other possible
136:8.1 of numerous time-shortening ministrations of m.,
137:8.6 respecter of persons; his love and his m. are over all.
138:4.2 No man may close the door of m. in the face of
140:3.9 “Happy are the merciful, for they shall obtain m..
140:3.14 In kindness and with m. minister to all who are in
140:3.17 At the end of your earth life you will all expect m.;
140:3.17 that you show m. to all of your brethren in the flesh.
140:5.5 as mourners they would be empowered to show m.
140:5.17 “Happy are the merciful, for they shall obtain m..”
140:5.17 M. here denotes the height and depth and breadth
140:5.17 M. sometimes may be passive, but here it is active
140:6.3 must have a righteousness that consists in love, m.,
140:6.5 Father looks into the hearts of his children and in m.
140:6.9 m. always shall determine your judgments and love
140:8.12 sense of justice, but was always tempered with m..
140:10.4 disposition to bargain for the Father’s love and m..
141:3.8 By showing m., Jesus meant to portray spiritual
142:2.2 and to show forth his love and m. to all men on all
142:7.1 Shall m. alone prevail so that we shall have no
142:7.11 6. Love and m.. A compassionate father is freely
143:1.6 is a God of love and delights in the practice of m.,
143:2.7 led to doubt the reality of the Father’s love and m..
144:5.21 Shed abroad the spirit of your m. in our creature
144:5.89 Honored be your name, reverenced your m.,
144:5.96 Look down on us in kindness and forgive us in m.
144:5.99 Make available life everlasting with your endless m.
145:2.4 the revelation of his love and m. to the individual
145:3.7 challenged the divine m. of this benevolent Creator
145:3.14 benefited by this extraordinary manifestation of m..
145:3.15 combination of divine m. and human sympathy.
145:5.1 his human sympathy, joined with his divine m., to
146:2.3 And so it came to pass that they cried for m., but
146:2.5 a basic law of justice in the universe which m. is
146:2.5 M. has great latitude of bestowal, but, after all, there
146:2.5 justice which even love combined with m. cannot
146:2.6 5. They who would receive m. must show m.;
146:2.6 M. does not wholly abrogate universe fairness.
146:2.8 the Father’s storehouse of goodness, truth, and m.,
146:2.13 voice of tolerance and an inspiring minister of m..”
147:3.3 all find, not only justice, but an abundance of m..
148:6.10 denied the comfort of understanding the m. of the
148:6.11 of life pouring forth from the Father as healing m.
148:7.2 if you could tempt me to show m. on the Sabbath
149:6.4 the m. of God leads to salvation; while the love of
149:6.5 because he is magnificent in love, plenteous in m.,
150:8.2 who, in m., gives light to the earth and to those
150:8.3 You taught them the statutes of life; have m. upon
150:8.6 the mighty, and the terrible God, who shows m.
155:1.1 Let us break the bonds of m. asunder and let us cast
155:1.2 My kingdom is founded on love, proclaimed in m.
155:1.2 I will receive these gentiles with open arms of m.
155:6.5 It is not required of you that your own sense of m.
155:6.11 ennobled by love, dominated by m., and restrained
156:2.8 touched the Master’s heart and appealed to his m..
159:1.4 implored him to have m. and grant him more time,
159:1.5 “And this chief steward, having thus received m. and
159:1.5 But the chief steward would not show m. to his
159:1.5 Why did you not also show m. to your fellow
159:1.5 your fellow steward, even as I showed m. to you?
159:1.5 so shall my Father show the more abundant m. to
159:1.5 m. to those who freely show m. to their fellows.
159:1.7 use of the term seventy-seven as an illustration of m.
162:2.9 but this man speaks to the multitude words of m.
163:3.7 because I desire to be good and to show m.?’”
164:1.3 his own snare, he answered, “He who showed m.
164:1.4 The lawyer answered, “He who showed m.,” that
164:4.1 court sitting in judgment on him for this act of m.
166:1.4 Woe upon all who shun justice, spurn m., and
166:1.5 God and revealing the m. of the heavenly Father.
166:1.5 portals of m. shall not be closed by the prejudice
166:2.1 “Master, have m. on us; cleanse us from our
166:2.3 the gratitude of men and the loving m. of God.”
166:3.4 but you refused all such proffers of m.;
166:3.4 not fellow servants in the Father’s ministry of m.
167:5.2 Pharisee sought justice; the publican sought m..
169:3.2 then Dives cried aloud: ‘Father Abraham, have m.
171:5.2 to cry aloud, “Jesus, Jesus, have m. upon me!”
171:7.5 the recipients of his m. did not so much feel that they
174:0.2 To Matthew he said: “Forget not the m. that
174:1.3 fair that it unfailingly embodies understanding m..
174:5.7 to sit in judgment on such as reject the gift of m.
174:5.7 the world are words of divine truth, everlasting m.,
175:0.2 so soon to hear his farewell public address of m. to
175:1.3 if they would only turn to him and accept his m..
175:1.4 “My Father has long dealt in m. with this people.
175:1.5 and Jacob will keep his hands of m. outstretched
175:1.5 once you have finally rejected my Father’s m.,
175:1.8 But you all behold how the Father’s m. is slighted
175:1.14 You who refuse to show m., can you hope for m. in
175:1.17 disregard the weightier matters of the law—faith, m.,
175:1.19 Woe upon all who reject truth and spurn m.!
175:1.22 But even now I offer you in my Father’s name m.
175:3.1 Sanhedrin’s reply to the last offer of heavenly m.
175:4.1 Judas did not hear this last offer of m. to the
176:2.3 And so will my Father continue to manifest his m.
178:1.17 Show m. even to those who despitefully abuse you.
179:2.3 and had shown forth his m. to mankind,
182:3.4 “Father, you see my sleeping apostles; have m.
182:3.9 soul was tortured by baffled love and rejected m..
184:4.3 this terrible hour at the m. of these ignorant guards
186:5.5 God’s love for his creatures and the innate m. of
186:5.9 the fact of the love of God and the m. of the Son—
187:4.6 if any other person had appealed to the m. of Jesus,
187:5.2 His last words of m., forgiveness, and admonition
188:4.4 Jesus portrayed the love and m. of a heavenly Father
188:5.2 of love utterly transcends the forgiveness of m..
188:5.2 M. sets the guilt of evil-doing to one side; but love
188:5.4 of Jesus’ love, the completed revelation of his m..
188:5.13 the Father’s eternal love and his Son’s unending m.,
191:1.2 as he contemplated these tokens of m., his faith
191:5.3 you will make known the love and the m. of God
194:3.1 the truths of the Father’s love and the Son’s m..
194:3.11 to be active and positive in their ministry of m.
195:6.12 Matter knows not truth, neither can it love m. nor
mercy—adjective
mercy-dominated
54:4.8 Justice in a m. universe may be slow, but it is certain
140:8.11 Michael of Nebadon is a m. Son; compassion is
149:1.6 of the incarnated and m. Creator Son of God,
mercy-justice
25:3.11 gradually he assumes a new role of m. interpreter,
mercy-proffering
175:4.1 that Judas could not have heard the first and m.
mercy-tolerance
2:3.5 only because of transient m. pending the action of
mercy attributes
8:2.6 the Infinite Spirit inclines towards the m. of the Son,
mercy credit
28:6.5 a m. is established for the survival of each creature
mercy delays
54:4.7 The m. of time are by the mandate of the free will of
54:4.8 But these m. delays are not interminable.
mercy features
54:4.5 The m. of this delay in the execution of justice
mercy minister(s)
6:3.2 The Eternal Son is the great m. to all creation.
8:2.6 Eternal Son, thus becoming the m. of the Deities to
8:2.6 —the Spirit is a m., for, as the divine Sons reveal the
8:4.7 the great ministering personality, the universal m..
14:6.18 the ability and willingness to serve as a potential m..
39:2.5 These seraphim are the real m. of the local
146:2.13 voice of tolerance and an inspiring minister of m..”
mercy ministration
28:6.6 These are the living records of m. which are read
mercy ministry
2:4.4 not possibly withhold the wise ministry of m. to each
3:2.13 2. By the will of God, by his m. and fatherly
7:4.6 3. The Plan of M. Ministry.
7:4.6 the tremendous and universal enterprise of m..
7:4.6 of the Third Source all partake of the spirit of m.
8:4.2 —the ministry of divine love and endless m. to all
8:4.7 the universal ministry of m. in his own behalf.
9:8.25 the ministry of the love of God and the m. of the Son
28:6.8 While the spirit techniques of m. are beyond your
54:1.8 with the reign of love and the ministry of m..
54:4.6 But the ministry of m. to the children of time and
54:4.6 and execution of evildoers is inherent in the m. of
114:7.1 realm to assist in the conduct of the ministry of m.
129:4.7 Jesus lived this life in the flesh by the same m. that
131:7.2 my divine power; all men enjoy my ministry of m.
133:1.2 M. is always the work of the individual, but justice
133:1.2 of the assaulted lad; that was the end of m..
136:5.5 No miracle, ministry of m., or any other possible
166:3.4 not fellow servants in the Father’s ministry of m.
194:3.11 to be active and positive in their ministry of m.
mercy motivated
54:6.2 recalled that the Paradise Creator Sons are all m..
mercy reflectors
28:6.8 The m., with their tertiary associates, engage in
mercy time lag
54:4.0 4. THE MERCY TIME LAG
mere—see mere—with not
1:6.6 exists above and beyond m. intellectual logic.
3:5.2 It is no m. poetic expression that exclaims: “The
10:5.2 are not augmented by m. arithmetical summation.
15:5.10 cold matter, m. fragments and meteors, circulating
42:8.5 “energy carrier,” which becomes a m. electron.
44:1.14 reduce these melodies of the spheres to m. notes of
47:3.9 students are far in advance of such a state of m.
62:3.9 death no less than five times by m. hairbreadth
63:1.4 feeling of being something more than m. animals
68:1.4 vastly greater and stronger than the m. sum of their
68:6.7 a surviving population in contrast with m. quantity.
72:1.5 the kings remaining as m. social or sentimental
77:7.6 It is no m. figure of speech when the record states:
81:3.3 the result of the m. accumulation of dirt and trash.
83:5.14 Many of these plural wives were m. laborers, slave
85:1.3 Such fetishes are many times m. symbols of the
91:1.1 holy days would revert to the status of m. holidays.
91:3.7 idea of this alter ego has evolved from a m. fiction
91:5.1 man’s ideals accordingly elevated from m. human
98:3.2 in the observance of m. forms, vows, and taboos.
100:2.2 of religion as contrasted with m. theological beliefs.
100:4.6 You cannot truly love your fellows by a m. act of
101:2.13 not a m. intellectual assent to any body of dogmatic
101:6.4 differentiate human mind from m. animal mind.
101:8.1 of a teaching as true is not faith; that is m. belief.
102:2.8 Never will religion be content with m. thinking or
108:6.4 forever distinguishes you from m. animal creatures.
110:3.4 you spend so much time and thought on m. trifles
117:4.7 Creatures do not attain perfection by m. passivity,
127:2.8 needed something more than m. money could buy—
131:9.4 the search for truth, not in seeking for a m. living.
133:7.8 No m animal could possess a time self-consciousness
136:8.2 Jesus refused to become a m. wonder-worker.
140:4.7 Moral worth cannot be derived from m. repression—
140:4.9 Jesus admonished them not to depend on m.
140:5.4 of fatherly love in contrast to the limitations of m.
140:10.4 I referred not to ease of deception, m. willingness
142:6.3 for no m. man could so teach unless God were with
142:7.7 Many fathers are not content with supplying the m.
154:6.10 the experience with his associates as a m. man.
155:6.4 Your religion shall change from the m. intellectual
156:5.5 desire through the m. force of the human will.
157:4.5 you could not entertain this belief as a result of m.
159:1.5 his stewards who owed him a m. hundred denarii,
159:3.2 Man’s mind is not to be crushed by the m. weight
159:3.2 Do not appeal to fear, pity, or m. sentiment.
159:3.11 to avoid the deceptive influence of m. fellowship in
159:5.17 Jesus avoided the m. poetic imagery of a play upon
160:1.4 man is willing to surrender the gratification of m.
160:2.6 Character is something more than m. mind and
160:2.10 sentiment and the fickleness of m. sex attraction;
160:5.2 Religion can never be a matter of m. intellectual
160:5.3 religion is only a traditional belief or a m. system
161:2.3 We do not believe that a m. human could live such
161:2.4 No m. man would sanely profess to forgive sin;
167:6.6 spirit communion is not promoted by m. massive
168:4.5 as contrasted with the prayer of the m. mind of man.
169:4.4 never can God be understood by the m. teaching of
170:3.11 it will not be manifested in m. improved social and
178:1.15 to become merely a sacred memory, a m. tradition
180:5.4 the dead levels of wisdom and to the domain of m.
188:5.2 a higher quality of righteousness than justice—m.
188:5.2 love of Jesus is never satisfied with m. forgiveness.
191:6.3 shall not be committed to the custody of m. priests.
195:6.3 The pursuit of m. knowledge, without the attendant
195:7.13 of one’s self is never an attribute of a m. machine.
mere—with not
0:11.8 The Unqualified Absolute is not a m. negativism
16:7.6 Virtue is not m. knowledge nor yet wisdom but
54:3.1 will of evolving man or exquisite angel is not a m.
65:4.3 that organic evolution is not a m. cosmic accident.
68:1.4 And so society was born, not of m. association of
69:9.1 The communism of these early times was not a m.
100:1.3 Growth is not truly indicated by m. products but
100:3.6 But growth is not m. progress.
112:1.13 the phenomenon of stimulus-response is not a m.
135:5.7 not as a human Messiah, not as a m. man, but
155:6.6 peace whose mind is stayed on God,” was not a m.
195:7.5 are not a “psychologic projection”—a m. glorified
196:0.5 This faith was not reverence for tradition nor a m.
196:3.24 God is not the m. invention of man’s idealism;
merely—see merely, not
1:2.2 Neither is God m. a concept, the power-potential of
1:5.11 the personality concept of God which is m. possible
2:5.12 kingdom of God becomes m. the kingdom of good.
4:2.7 Rather are such observed imperfections m. the
6:8.3 m. recall that God is the initiating thought and the
8:0.4 I do so m. to enable you to think of their relationship
8:1.8 he m. verifies the fact that the central universe and
11:6.1 we m. observe that all space alternately contracts
11:6.3 know very little about the space reservoirs, m. that
12:7.2 The laws of God are m. the habits of God, his way
13:1.6 if revealed, would m. confuse and handicap me in my
14:5.11 These natural impulses were not given you m. to be
19:5.8 not know whether they are m. interested observers
24:7.3 and emerge therefrom m. an exalted servital.
28:5.1 of seconaphim; it m. denotes orders of procedure.
28:6.9 does not impose fatal penalties; it m. retards the
29:1.4 would m. have to return to Paradise for retoning.
30:3.2 the affairs of the superuniverse; they are m. guests.
39:5.10 to this planet are in transit; they m. stop over;
40:10.5 necessarily greater or lesser than another, m. that
42:4.5 while cold m. signifies absence of heat—comparative
42:5.14 so-called ether is m. a collective name to designate
44:0.15 is almost entirely unreal, being m. a shadow of the
45:2.6 Ascending mortals come together at these times m.
48:8.3 If the Gods designed m. to take you on one long
53:8.9 they are m. being dominated by their own inherent
55:4.3 This is m. the first of the successive administrative
60:3.3 few mountain peaks, m. elevated land ridges of great
65:5.3 Urantia, is not being managed m. to meet our
69:0.3 human institutions are m. the accumulated mores of
70:11.13 the judges were m. umpires or referees.
71:0.1 Even statecraft is m. the accumulated technique for
74:7.22 the mother as being m. a provision for nurturing the
86:2.5 Luck is m. a term coined to cover the inexplicable in
89:2.5 Confession was m. a rite of remission, also a public
89:5.2 Since ghost spirits were m. modified men, then food
91:2.1 The first prayers were m. verbalized wishes,
91:8.12 Words are irrelevant to prayer; they are m. the
92:2.6 It is m. the sum total of the moral and ethical content
92:7.2 All new evolutionary religions are m. advancing
93:9.8 like Hagar, Keturah was m. a concubine.
94:8.1 To become a Buddhist, one m. made profession of
96:1.3 Yahweh was m. one of the hundreds and thousands
96:2.3 They were m. fellow nomads who chose to follow
97:7.3 They were m. preparing a textbook designed to
101:1.7 would m. lead men to want to believe in God, but
101:7.4 Such an experience may become m. conformative,
102:1.1 such attitudes m. spell delay in the progressive
102:2.7 religion has become m. a species of philosophy.
103:5.8 taught that all of his altruistic impulses are m. the
103:9.6 The mission of theology is m. to facilitate the self-
106:8.15 they are not identical, neither is the Ultimate m. an
107:4.1 To say that an Adjuster is divine is m. to recognize
109:3.1 Some Adjusters are m. loaned for the temporal
109:3.3 two) the Adjusters are m. loaned to mortal beings.
112:3.2 the continuing life m. indicates the persistence of
115:3.18 there are no endings, m. transitions from one phase
117:5.12 Creatures m. utilize the qualities and quantities of
120:0.3 But Michael did not wish to rule Nebadon m. in
125:5.8 free from all egoistic desire to win an argument m.
128:1.11 When he was once called Immanuel, he m. replied,
132:2.2 good and evil are m. words symbolizing relative
133:7.9 Neither is the human self m. the sum of the states of
134:4.2 The kingdom of heaven is neither material nor m.
135:5.6 Messiah could not possibly refer to one who m.
135:8.3 removed his work apron, and m. announced to the
136:6.1 should he m. exercise his normal creative powers
136:6.3 But Jesus was not concerned m. with this world
140:8.15 not preaching against wealth and property, m. its
145:1.3 On this occasion Jesus m. directed these men to the
146:5.2 It was m. a case of preknowledge concerning the
146:6.3 Jesus told them the boy was m. in a deep sleep,
149:1.3 Jesus m. said, “I perceive that power has gone forth
152:0.3 was m. the superstitious part of Veronica’s belief.
152:1.2 coma following a long fever, and that he had m.
155:3.3 ultimately become m. preservative and fossilizing.
157:2.2 It is not the purpose of true religion m. to bring
159:3.11 Sympathize not with your fellows m. that they may
160:3.4 Too often we engage in a fight m. to convince
160:5.9 Such beliefs are m. religions of wishful fancy.
167:4.3 they put in the tomb one who was m. comatose,
168:1.4 of mourners, some sincere and some m. pretenders.
172:3.6 If any one asks you why you do this, m. say, ‘The
174:2.5 he m. employed the wisdom of making a double
174:4.6 but was content m. to ask the Pharisees a question.
178:1.15 It must not be permitted to become m. a sacred
179:0.2 Others thought that this was m. a special occasion
180:6.1 The authorities will not be content with m. putting
184:4.5 Jesus was not vanquished, m. uncontending in the
187:0.4 were either his enemies or curious idlers who m.
187:5.2 he was m. reciting in his vanishing consciousness
188:3.4 But this is m. our opinion—we do not really know
189:2.1 we m. wish to invoke the process of accelerated time
192:1.7 It was m. an exercise of the Master’s preknowledge.
194:2.10 m. signified the conscious reception of this gift of the
195:5.12 You do not view m. white patches of good which
195:6.8 Materialism constitutes man m. an arithmetical
195:6.11 If the universe were m. a mechanism and mind were
195:7.2 The “scientific method” is m an intellectual yardstick
195:7.3 If this were m. a material universe and man only a
196:0.1 His faith was neither traditional nor m. intellectual;
196:0.3 he did not resort to faith m. as a consolation in the
196:3.32 to descend to the low level of being m. successful.
merely, not
1:2.2 God is a transcendent reality, not m. man’s concept
5:4.1 But religion is not m. a passive feeling of “absolute
12:5.11 The human personality is not m. a concomitant of
17:3.5 The Reflective Spirits are not m. transmitting agents;
17:4.1 The Image Aids are not m. assistants; they are
19:4.1 Censors are not m. reflective of the decisions of
43:8.11 and spiritually two moral creatures do not m. double
47:3.6 actual training spheres, not m. detention planets.
68:2.9 survival, not m. the realization of personal happiness;
75:8.7 not m. mechanical or even passively perfect!
87:5.14 It was not m. out of curiosity that the ancients
97:4.2 Amos was not m. a restorer or reformer; he was a
101:0.2 But religion, as such, is not m. a moral movement,
103:9.2 with feeling, acting, and living, not m. with thinking.
103:9.11 Faith leads to knowing God, not m. to a mystical
108:5.9 what really is right or wrong (not m. what you may
110:6.3 functioning of the entire personality, not m. of some
121:7.12 spirit possession, good and bad, applied not m. to
130:7.6 Space is not m. an intellectual concept of the
134:4.2 The kingdom of heaven is neither material nor m.
139:8.9 Thomas was analytical, not m. skeptical.
140:6.10 We would be apostles, not m. disciples.”
155:6.6 discovered God; he was not m. talking about God.
157:4.2 the wholehearted acceptance of the Master, not m.
157:6.5 After Caesarea-Philippi Jesus appeared not m. as a
159:4.6 “The thing most deplorable is not m. this idea of
159:5.8 Jesus’ religion consisted not m. in believing, but in
160:5.9 I come, then, to worship, not m. the God of
163:2.4 salvation is the reward of faith, not m. of works.
174:5.7 He who believes this gospel, believes not m. in me
179:1.4 he did this, not m. in protest against the unseemly
180:1.4 “You have not m. chosen me, but I have also chosen
188:5.2 Divine love does not m. forgive wrongs; it absorbs
191:5.3 shall you reveal the divine love, not m. with words
191:5.3 You are not m. to proclaim the joys of heaven but
195:0.3 Christianity came not m. as a new religion—
195:5.12 You do not view m. white patches of good which
196:0.1 His faith was neither traditional nor m. intellectual;
merge
89:0.2 exorcism, coercion, and propitiation all m. into
merged
43:3.4 the Hebrews m. all of these celestial rulers into a
92:7.2 The old does not cease to exist; it is m. with the new
merging
94:3.7 In the doctrine of the m. of the self-soul with the
meridian
39:5.15 planetary space reports received at noon at the m. of
merit
164:3.5 “O tenderhearted, gain m. by assisting the blind.”
meritorious
164:3.5 the Jews held that it was m. in a high degree to give
merits
25:3.8 be had to pass upon the m. of the controversy.
76:2.2 two boys many times argued about the relative m. of
84:7.3 Regardless of its m. this system did provide
124:0.1 idea of the relative m. of the Eastern, or Babylonian
139:5.8 wanted to argue about the m. and demerits of Jesus
mermaids
85:3.2 half human and half animal, such as centaurs and m..
Merom, Waters of
134:7.5 and passing east of the M., Jesus went by Karahta to
157:3.2 about the time of passing south of the M.,
158:7.1 just beyond the M. they came to the Damascus
merriment
48:4.12 mirth and a morontia state of mind verging on m..
48:4.17 for the mission of mirth and the ministry of m..
134:9.4 Jesus did not participate in the m. of the occasion,
169:1.13 at any time you had made friends to share your m.,
merry
125:5.10 at Bethany Jesus again declined to join the m. circle
131:2.9 A m. heart does good like a medicine.
138:3.6 I have come here to make m. with these friends,
149:5.2 ‘A m. heart makes a cheerful countenance and is a
149:5.2 ‘A m. heart does good like a medicine.
165:4.2 eat, drink, and be m., for you are rich and increased
169:1.10 fatted calf and kill it, and let us eat and make m.,
169:1.12 even a kid that I might make m. with my friends.
169:1.12 you make haste to kill the fatted calf and make m.
169:1.13 being glad and m. because of your brother’s return.
172:3.9 As the m. crowd moved on toward Jerusalem,
meshes
133:4.12 you became entangled in the m. of crime.
Mesopotamia
66:0.2 The Prince’s headquarters, established in M., was
66:3.1 those days, in the district corresponding to later M..
66:3.2 The climate and landscape in the M. of those times
66:7.7 Among the later students trained in M. for work
66:7.16 now lie beneath the waters off the shores of M. and
73:1.6 join Van and his followers in the lands north of M..
73:3.4 the mainland and thence across the lowlands of M.
74:8.5 clear ideas of this despite their proximity to M..
76:0.2 reached its destination between the rivers in M..
76:1.0 1. THE EDENITES ENTER MESOPOTAMIA
76:2.8 Cain’s life in M. had not been exactly happy since
76:3.0 3. LIFE IN MESOPOTAMIA
76:3.7 On the way to M. they had partaken of herbs and
77:4.3 found the Nodite centers to the northwest of M..
77:4.7 and mysteriously on the stage of action in M..
77:4.12 Mount Ararat was the sacred mountain of M.,
77:5.10 stock of the last Andite wave coming out of M.,
78:0.1 Here in M. the Adamic peoples held forth, sending
78:1.4 There were also present in M., near the mouth of the
78:1.12 lay in the second garden between the rivers of M..
78:2.1 the sons of Adam labored along the rivers of M.,
78:3.5 than anywhere else in the world, even than in M..
78:3.6 about this time greatly reinforced by arrivals from M.
78:3.10 the Edenic culture at any great distance from M..
78:4.2 peoples took origin in the regions adjacent to M.
78:5.2 From M. through Sinkiang the Andite culture was
78:5.2 was continuously offset by new arrivals from M..
78:5.2 hardly correct to speak of the Andites as a race in M.
78:5.3 revived and refreshed by the newcomers from M.,
78:5.4 M. took place, sixty-five per cent of these last waves
78:5.8 As they poured out of M., they continuously
78:5.8 And so the culture of M. quietly spread out over
78:6.1 The last three waves of Andites poured out of M.
78:6.1 three great waves of culture were forced out of M.
78:6.8 long after its fountainhead in M. had deteriorated.
78:6.8 prepared the way for the later conquest of all M. by
78:7.0 7. THE FLOODS IN MESOPOTAMIA
78:7.1 But new perils threatened the valley of M. as a result
78:7.2 northwest and northeast of M. continued to rise.
78:7.7 civilizations, are to be found in these regions of M.
78:8.1 coastal regions were the last of the Andites in M..
78:8.1 the races of M. were already thoroughly blended
78:8.3 In a short time they overran all M., driving forth the
78:8.4 These conquerors of M. carried in their ranks
78:8.4 assimilated the residue of the civilization of M.
78:8.4 many phases of the passing civilization of M.,
78:8.8 and started out on the conquest of the whole of M.
78:8.11 barbarians failed to do to effect the ruination of M.,
79:1.1 ancient gateways through which the peoples of M.
79:1.2 shifted to the southeast, but in its day it rivaled M.
79:1.4 From Egypt through M. and Turkestan to the rivers
79:1.5 the Babylonian cavalrymen began to push into M..
79:1.7 Andites were dispossessed of their homelands in M.
79:3.2 Andites lost their racial and cultural contact with M.,
79:3.2 has India ever been entirely out of touch with M. on
79:3.7 camel trains making regular trips to distant M.;
79:7.4 brought certain of the cultural advances of M.;
79:7.6 the overland routes through Turkestan to M. even in
80:2.2 migrated to Arabia and thence through northern M.
80:2.3 peoples scattered from the Deccan through Iran, M.,
80:2.5 has been almost entirely out of touch with M..
80:4.4 to disintegrate at any great distance from M..
80:5.1 and upstepped by the stream of migrants from M.
80:6.1 Egypt became the successor of M. as headquarters
80:6.2 But in 5000 B.C., during the flood period in M.,
80:6.2 in Egypt; all of them, save one, came from M..
80:6.5 and the country was soon overrun, as M. had been,
80:7.1 During the decline of culture in M. there persisted
80:7.3 coming directly from their highland home north of M
80:7.5 Greece and Aegean Islands region succeeded M.
80:7.5 science of the Aegean world was derived from M.
80:7.9 The whole of M. was being slowly deteriorated by
80:7.12 When Egypt followed M. in cultural decline, many
80:9.7 And this overrunning of all M., Asia Minor, and the
81:1.1 to the north across northern Arabia, through M.,
81:1.7 throughout the highlands of the upper border of M..
81:2.19 successive waves of improving technique from M.
82:5.4 sister marriages were common in early Egypt, M.,
93:5.4 they were slow to give up the many gods of M. for
93:7.1 all the surrounding tribes, especially to Egypt, M.,
93:7.2 men and women who ventured forth from Salem, M.
93:9.4 the city of his brother, Nahor, on the border of M.,
94:1.3 the monotheism and trinitarianism of Andite M. was
95:0.1 all over southwestern Asia, through Palestine, M.,
95:1.0 1. THE SALEM RELIGION IN MESOPOTAMIA
95:1.1 By 2000 B.C. the religions of M. had just about lost
95:1.2 of the week never completely disappeared in M..
95:1.3 did much to refine and uplift the religions of M.,
95:1.4 Salem teachers reduced number of the gods of M.,
95:1.5 practice throughout M. for all women to submit,
95:1.8 The Melchizedek missionaries in M. raised a moral
95:1.9 belief in one God virtually ceased throughout M..
95:1.10 of the Salem school at Kish and throughout M..
95:2.2 more favorable to the Salem teaching than M..
95:2.6 had its origin in Egypt and spread to Arabia and M..
95:3.1 and religion of Egypt were derived from Andite M.
95:5.2 this time of increasing spiritual depression in M.,
95:6.1 the Melchizedek missionaries passed on through M.
95:6.2 youth, who, on his first pilgrimage to Ur in M.,
95:6.2 ranks of the demons of which he had heard in M..
96:0.1 soon influenced the highest deity concepts of M.,
96:0.3 much of the morality and religious thought of M.,
96:7.7 remnant of the onetime Melchizedek colony in M..
96:7.8 Salem missionaries in M. maintain the light of truth
97:7.1 their captivity in M. would have proved of benefit
104:1.2 the Trinity concept of the Sethites persisted in M.
122:8.6 These priests from M. had been told sometime
125:2.12 as a means of learning how people lived in M.,
130:0.3 From there they traveled by caravan to M.,
130:1.1 Gonod’s agents in M. had transacted much business
133:9.0 9. IN MESOPOTAMIA
137:2.2 A remnant of this group persists in M. even to this
139:6.9 Nathaniel went into M. and India proclaiming the
141:8.3 overtaken by a delegation from M. that had come to
146:1.4 and Todan later carried this message into M. and
159:2.4 of believers at Kanata before going on into M..
163:5.2 Believers occasionally came from M. and from the
171:1.6 version of the kingdom spread throughout M.
188:3.1 hailing from all parts of the Roman Empire and M..
193:6.4 into the lands beyond M. preaching the gospel
Mesopotamian
62:1.3 approach to, or escape from, this M. peninsula
62:2.1 the M. dawn mammals, the direct descendants of
62:2.6 little animals multiplied and spread over the M.
62:4.3 to occupy a region on the coast of the M. peninsula
63:6.7 the travel trail leading up northward from the M.
64:3.3 They observed the M. peninsula gradually sinking
66:4.1 tribes near the M. headquarters were influenced by
74:8.9 more toward accepting a modified M. version.
78:0.2 on to its final disappearance from the M. homelands,
78:5.3 India, and the upper stretches of the M. plains.
78:8.1 broke the biologic backbone of M. civilization,
78:8.10 and the M. Andites passed from the pages of history.
78:8.11 the Caspian group of the M. descendants of the
79:7.6 between certain of the early Chinese and M. methods
80:1.8 the early waves of M. culture made their way almost
80:5.2 witnessed the final blending of the M. conquerors
80:6.2 to suffer from floods shortly before the M. valleys
81:2.12 the M., Turkestan, and Chinese farmers had begun
95:1.2 Jews carried back to Palestine many of the M taboos
95:1.7 astrology experienced its last great M. revival,
95:1.9 against the idolatry and immorality of the M. priests.
95:1.11 Much of the M. religious culture found its way into
95:3.5 the modified moral standards of M. immigrants.
96:7.1 their idea of Deity fell far below the Egyptian and M.
96:7.2 many were written by Egyptian and M. teachers.
96:7.5 the Book of Job was the product of a score of M.
96:7.5 concept of divinity found in this compilation of M.
130:3.3 The teachings of Jesus, as they were held by the M.
142:3.4 of God, consisting in a blending of their older M.
Mesopotamians
78:4.5 the movements of the M. grew increasingly military
78:6.4 Ten per cent of the M. turned eastward in their trek,
78:6.4 they blended with the Andite-yellow inhabitants.
79:2.8 would have attracted more of the later waves of M.
80:1.3 Egypt received a steady stream of M., who brought
80:3.9 when the final and en masse invasion of the M.
80:7.10 a mighty host of progressive M. moved out of the
82:5.4 Among the M., before the days of Abraham,
89:6.2 customs of the Hindus, Egyptians, Hebrews, M.,
90:3.8 The Chinese and M. long regarded disease as the
95:1.11 social obligation derived from the earlier Andite M.
96:0.1 the M. reduced their gods to the more centralized
mesotron
42:8.3 the reciprocating function of the m., a particle of
42:8.4 by the reciprocal cohering function of the m.,
42:8.4 The m. causes the electric charge of the nuclear
42:8.4 Thus does the m. function as an “energy-carrier”
42:8.5 The presence and function of the m. also explains
42:8.5 radiation is derived from the breaking up of the m.
42:8.6 The m. explains certain cohesive properties of the
42:8.6 but it does not account for the cohesion of proton to
mesotronic
42:8.5 The m disintegration is accompanied by the emission
mesotrons
42:8.7 These m. are found abundantly in the space rays
Mesozoic
59:0.5 hundred million years and is known as the M..
60:4.6 one hundred million years and is known as the M..
message
22:4.7 You mortals who read this m may yourselves ascend
23:3.5 when so functioning, can transmit a m. or send an
29:4.29 augment these energies that the accompanying m.
30:4.28 you go to register your arrival and prepare your m.
39:5.17 These angels are also the personal m. bearers of
52:6.1 He arrives with the m., “Peace on earth and good
53:7.12 I well remember the first m. of Lanaforge to the
53:7.12 this m. of assurance that the survival experience of
62:7.2 received the first m. from Salvington over the newly
62:7.2 this first m., dictated by the chief of the archangel
62:7.3 circuit of communication over which this initial m. of
62:7.5 left off speaking than the beautiful m. of Lucifer,
62:7.5 m. from Lucifer contained the official acceptance of
63:0.1 And the archangel m. from Salvington, on this
67:2.2 in reply to this amazing m. that the noble Van
69:4.7 through the stages of the “m. stick,” knotted cords,
69:4.7 M. sending evolved from the primitive smoke signal
76:5.3 to ponder the only personal m. they ever received
76:5.3 This m., among other expressions of friendship
76:5.4 promise of a possible special resurrection in this m.
89:4.3 sacrifice might function as a m. bearer to the gods;
94:5.4 the lands of the yellow race, their original m. had
94:9.2 the Asiatic continent, bringing to all peoples the m.
94:12.7 the proclamation of the ennobling m. of Michael,
95:3.3 The m. of one of the great teachers of this epoch
96:7.7 a ringing and cheering m. of human salvation
97:4.6 The burden of his m. ever was: “I will have mercy
97:5.6 Ever the burden of Micah’s m. was: “Shall I come
99:6.3 loses the saving m. of the gospel of salvation.
110:3.1 attempts to communicate with you, the m. is lost in
110:7.10 possible to transmit a m. to the mortal partner.
110:7.10 Not long since, on Urantia, a m. was transmitted by
110:7.10 This m. was introduced by these words: “And now,
119:1.3 the third day after Michael’s departure was any m. of
119:2.6 Even his erring predecessor sent this m.: “Just and
122:2.7 carrying the m. of Elizabeth to Mary proclaiming
122:3.1 John, and who will prepare the way for the m. of
130:2.5 later on, after the Christian m. had been proclaimed
132:0.4 the better and more certain reception of their m..
132:4.2 Always the burden of his m. was: the fact of the
133:2.3 Having heard the latter half of Jesus’ m. to the man,
133:3.2 when the Jews had rejected his m. and had voted to
135:4.4 John was ripe for the proclamation of the m. of the
135:5.1 In order to understand John’s m., account should be
135:6.2 Never in all Jewish history could John’s m., “the
135:7.3 his early and cryptic m.: “Repent and be baptized.”
135:8.1 Jesus had spoken favorably of John’s m., and this
135:11.2 I am of this earth and have declared my m..
135:11.4 when these two disciples gave this m. to Jesus,
135:11.4 This m. greatly comforted him and did much to
135:12.3 while sometimes seriously impressed with his m.,
136:0.2 coming kingdom, the burden of his m. was: Repent!
136:0.2 but such a m. was always followed by the gospel,
136:2.1 Palestine was aflame with the expectancy of his m.—
136:9.1 begun this work; how might he continue the m.?
136:9.11 seek to win acceptance of a spiritual m. by a show of
137:5.2 perceived that they did not comprehend his m.,
137:5.3 recognized that there was no way to launch his m.
137:8.18 About one third who heard him believed the m. even
138:6.3 related thereto shall be the burden of your m..
139:3.4 James had acquired a superior concept of Jesus’ m..
140:1.5 Your m. to the world shall be:Seek first the kingdom
140:6.2 “You find it difficult to receive my m. because you
140:6.8 because you are wont to interpret my m. literally;
140:9.1 after a long and beautifully touching personal m. of
141:4.3 Jesus would restate his m. and employ another type
141:8.2 sick; that their m. carried healing for the afflicted.
142:1.1 burden of their m. was: 1. The kingdom is at hand.
142:1.7 These men and women carried the news of Jesus’ m.
142:2.2 spread over the world with its m. of good cheer
142:4.4 And many of these guests became believers in the m.
142:5.2 “As to my m. and the teaching of my disciples,
142:5.2 will witness in your hearts that our m. is genuine.
142:5.4 You, then, who hear this m. and believe this gospel
143:1.1 new difficulties in the proclamation of the m.
143:1.2 these Greeks and Romans make light of our m.,
143:1.9 from that very day their m. took on a new note of
143:2.2 But I come with a new m. of self-forgetfulness and
144:8.1 John’s friends brought the Master the last m. which
144:8.6 John’s faith was strengthened by the m. of Abner.
144:8.7 Many of you will receive neither John’s m. nor
145:2.10 that the gospel is a m. directed to the individual, not
145:3.3 His m. was so compelling!
145:5.6 my m. the proclamation of the kingdom of heaven?
146:1.4 Todan carried this m. into Mesopotamia and beyond.
146:4.3 I have heard the m. of your teachers, and I would
146:4.6 had he met with such a general rejection of his m..
148:9.4 When they heard this m., they fell to earnest debate
149:2.4 eclipse his inspired life or to supplant his saving m.
149:2.5 which come directly or indirectly from Jesus’ m.)
149:3.1 when he employed a parable for illustrating his m.,
150:0.4 This was their last m. to Galilee, except to the
151:2.2 they hear the glad tidings, receive the m. with joy;
151:2.3 along with those who are indifferent to the m.,
154:6.4 how important was the giving of this parting m. to
154:6.5 that he paused in his speaking to receive the m.,
154:6.6 Jesus spoke the concluding words of his parting m..
154:6.6 Andrew received this m. and, interrupting Jesus, told
155:1.5 The extent to which you have to go with your m. to
156:2.3 in which the gentiles of Sidon received their m.;
156:2.4 not afraid of Jesus; they dared to accept his m..
156:4.3 carried with them the m. of the fatherhood of God
157:3.2 and to recounting how their m. had been received,
157:6.2 time on a new note appeared in the Master’s m..
159:3.10 We proclaim a m. of good news which is infectious
162:1.1 proclaim the gospel in order that his m. might have
162:1.2 they had long urged Jesus to proclaim his m. in
163:1.4 still shall you proclaim your m. as you depart from
163:1.4 He who rejects your gospel m. rejects me.
163:6.1 teachers of the gospel personally tell how their m.
163:6.6 Did you not expect that your m. would manifest
165:1.2 the interest in his m. had reached a high point,
166:2.2 fact that their m. had been more readily received by
166:4.12 and so Jesus found it necessary to reiterate his m.,
167:3.6 who brought an urgent m. to Jesus from his friends
167:4.0 4. THE MESSAGE FROM BETHANY
167:4.1 bringing a m. from Martha and Mary which said,
167:4.1 This m. reached Jesus at the close of the evening
167:6.1 That evening Jesus’ m. regarding marriage and the
168:0.3 were puzzled by the m. which the runner brought
170:2.3 The gospel carried a m. of new confidence and true
171:3.4 They knew that the Sanhedrin had broadcast a m.
174:5.3 some of you have indeed believed my m..
174:5.11 a m. came to him from some superhuman source.
175:1.24 You have heard my m. and have made your decision.
181:2.3 remain near at hand that I may leave any m. with
181:2.20 heard this m. from his Master: “Philip, you have
182:2.5 when Jacob had rehearsed this m. to the Master’s
182:3.6 the m. that the Father desired his Son to finish his
185:5.7 presented with a sealed m. from his wife, Claudia.
186:3.3 Throughout this tragic day, until the m. finally
188:3.13 We know that at least one m. passed between
190:1.5 and the m. which you shall bear to the believers is:
190:1.6 even those who somewhat doubted, carried the m.
191:0.4 But to derive encouragement from this m. implied
191:1.2 as he turned over in his mind that wonderful m.
191:6.1 and when he had delivered his m. to Rodan,
192:4.7 opposed this shift in the burden of their public m.,
193:0.4 Your m. is not changed by my resurrection
193:4.1 It was in the first part of the Master’s farewell m. to
193:6.1 forgathered to hear the report of the farewell m. of
194:0.3 associated with the gospel for the gospel m. itself.
194:0.7 gospel about Jesus in the place of their former m. of
194:1.1 they began to preach the new m. of a risen Messiah.
194:2.1 Jesus’ m., as he preached it and lived it in his day,
194:2.1 for each new generation, to restate the Jesus m.
194:2.8 greatly distorted, it remains a fact that this new m.
194:2.9 overshadowing of Jesus’ m. by the new teachings
194:4.4 Their m. has suddenly shifted to the proclamation
194:4.5 The gospel of the kingdom, the m. of Jesus, had
194:4.5 Thus the m. of the early believers had to do with
194:4.6 the Lord Jesus” to be concerned with the old m.
194:4.13 In carrying this m., before the time of Paul the
195:0.1 Paul carried the Christian m. to the gentiles,
195:0.3 embraced in the Christian m., were suddenly
195:0.3 and the new Christianized version of Jesus’ m.
195:0.5 How did this new m. of Jewish origin, which had
195:0.8 the reflection of his m. of salvation for all mankind.
195:1.6 As illuminated by the content of Jesus’ m.,
195:1.11 The Eastern version of the m. of Jesus,
195:10.16 a new and enlarged presentation of his saving m.
messages
4:5.2 Many of the m. of subordinate personalities, such
7:3.4 the most important and vital incoming m. flash by
17:4.2 Likewise, the m. of the Image Aids are variously
23:2.11 when intrusted with special m. which involve the
23:3.1 the quick transmission of important and urgent m.
24:1.12 to employ for the transmission of all spirit m. and
26:3.7 range the Paradise-Havona system as bearers of m.
28:4.12 There is a special class of broadcast m. which are
28:4.12 with actual m. coming in over the established circuits
39:2.15 so multicircuited that 144,000 m. can traverse the
39:2.17 but there is always a residue of m. which requires
44:5.7 This corps is concerned with all forms of space m.
44:6.3 peal forth their exquisite m. of harmonious beauty.
46:3.3 broadcast-receiving amphitheater the Salvington m.
46:3.3 relayed through Salvington, and when Paradise m.
46:3.4 from the system capitals except the Michael m.,
53:7.3 During this time all incoming and outgoing m.
62:7.6 These m. from Salvington, Edentia, and Jerusem
66:5.6 for the purpose of sending m. or calls for help.
87:5.9 And these spirit m. were interpreted by divination,
97:5.6 heard, and some believed, such emancipating m.
99:6.2 spread of the essential gospel of their respective m.
108:5.1 undertake to redictate or translate these spiritual m.
108:6.7 flash m. straight to the intellects of their partners!
110:5.4 their unexpressed desires for the divine m. which
110:7.6 which the Adjuster translates from the manifold m.
112:3.7 not permitted to send m. back to their loved ones.
194:1.2 and delivered m. in Greek, Hebrew, and Aramaic,
messenger—see Messenger Hosts; messenger corps or
service; see Mighty Messenger; Solitary Messenger
23:2.16 Long before the presence of life on Urantia the m.
23:3.2 no transit or m. personalities who function between
23:3.3 of any other readily available type of personal m..
23:3.3 m. proceeded at the rate of 841,621,642,000 miles
23:3.5 It develops that one m., when so functioning, can
23:3.5 or send an impulse through space to a fellow m.
23:4.3 This m. accompanies the new son of destiny to the
31:1.3 997 to one Havona native and one Gravity M..
31:2.3 only one m., the chief of his fellows, is mustered
39:2.17 reserves of superior seraphim also furnish m. aids
39:3.11 many serve as m. aids to the constellation rulers;
74:4.5 the arrival of the seraphic m. bearing the Jerusem
112:4.9 5. Be assigned to the m. service of the Personalized
114:0.2 from this world on transport, m., and death duty.
122:3.2 the voice and beheld the form of the divine m.,
122:4.1 In this dream a brilliant celestial m. appeared to
122:4.1 child was to become a divine m. to the world.
122:10.4 Zacharias, who in turn dispatched a m. to Joseph;
124:6.15 appeared to him an assigned m. from Salvington,
124:6.16 there now arrived the celestial m. to remind this lad,
126:2.1 The m. from Sepphoris had stopped at the shop
127:2.12 in this young man’s career except the visit of a m.,
132:7.4 Buddha tried to live and teach as a m. of God, but
144:8.3 Of John it was written: ‘Behold, I send my m.
154:6.6 but a m. arrived in haste from Tiberias bringing word
157:1.3 this had been overheard by the secret m. of David
157:1.3 this m. and his fisherman friend presented him
157:1.3 paying sufficient, with what was added by the m.
163:2.1 single person who craved ordination as a gospel m.
163:2.3 “I would become an ordained m., but I would like to
163:2.3 plough, if he turns back, is worthy to become a m. of
163:2.5 “If you would be my m., go and sell all that you
163:5.3 David used less than twenty men on regular m. duty.
167:4.1 Jesus addressed the m. in the hearing of the apostles,
168:0.2 And when Lazarus died a few hours after the m.
168:0.3 The m. insisted that he heard Jesus say, “. . . this
168:1.6 While the m. went to Jesus on Sunday, telling him
168:4.2 They all recalled Jesus’ statement to the Bethany m.
172:3.7 David and some of his former m. associates took it
177:1.4 assured John he would live to become a mighty m.
177:2.1 know that he would turn out to be a “mighty m. of
177:3.3 he lost no time in dispatching a m. to his mother,
178:2.4 with David was interrupted by the arrival of a m.
182:2.5 “Send to me your most fleet and trustworthy m..”
182:2.5 for this night an unseen m. will run by your side.”
182:2.11 I have word by a m. that they are tonight in Jericho.
183:4.2 to maintain a clearinghouse and m. headquarters
183:4.4 David sent Peter in charge of a m. to join his brother
184:2.9 David Zebedee, who sent a m. to direct Peter to
185:5.7 while Pilate hesitated to do his duty, a m. came up
186:3.2 m. hastened away to Gethsemane to inform David,
186:3.4 mobilization of all his m. force on early Sunday
190:2.2 to them one hour previously by the m. of David.
190:2.2 well-nigh confounded by the news brought by the m.
191:4.1 resurrection had been brought by David’s m..
191:6.1 at the conclusion of the report of David’s m.
191:6.1 This m., being the fifth in the Jerusalem-
191:6.1 to receive this tragic word from the m. himself.
191:6.1 At about eight o’clock, the m., Nathan of Busiris,
196:1.8 2. The m. of Immanuel who appeared to Jesus at
Messenger Hosts of Space
9:8.22 3. The M..
24:0.1 Higher Personalities of the Infinite Spirit, the M.,
25:0.0 THE MESSENGER HOSTS OF SPACE
25:0.1 in the family of the Infinite Spirit are the M..
25:0.1 These versatile beings function as the connecting
25:0.1 The m. include the following orders of celestial
25:0.9 the m. variously serve in the universe of universes
26:1.1 Together with the M., the ministering spirits enjoy
30:2.74 B. The M. Hosts of Space.
37:5.8 High Commissioners are attached to the various m.
38:0.1 authorities, the m.; powers, the higher personalities
46:5.21 The second circle is dedicated to the m. hosts,
48:4.9 the Havona natives down through the m. and the
49:6.1 guardian angels, and the various orders of the m. of
113:0.1 of the Ministering Spirits of Time and the M.,
messenger corps or service
31:2.1 possesses such a personalized m. corps able to
35:8.12 M. Corps . . . . . . 400,000
112:4.9 5. Be assigned to the ms. of the Personalized
149:0.4 the relay station for the ms. which David carried on
150:6.2 Through the ms. each of these groups was kept fully
154:5.3 David Zebedee’s continuing his countrywide ms.,
154:5.3 that might happen to me will interfere with this s.,
159:6.3 appreciated the value of the services of the mc..
159:6.4 David maintained an overnight relay ms. between
163:1.2 by the arrival of David and the majority of his mc.
163:5.2 returned to Bethsaida and began to curtail the ms..
163:5.2 with the help of his mc., loaded on to the pack
163:5.3 David employed the larger part of his former mc. as
171:1.5 Andrew had directed David to discontinue the ms.
182:2.5 one Jacob, once a runner on the overnight ms.
183:4.8 groups were kept in touch with each other by the ms
186:3.1 a center, or co-ordinating station, for his ms..
186:3.4 mobilization of all his m. force on early Sunday
190:1.5 from your oaths and thereby disband the mc..
messenger-explorers
23:2.21 These m. of undirected assignment patrol the master
messenger-recorders
31:2.1 Similar types of m. attached to other finaliter corps
messengers—see Gravity Messengers; Mighty Messengers;
Solitary Messengers
1:0.3 In love and mercy the m. of Paradise have carried
3:4.4 The fact that he sends forth spirit m. from himself
9:8.6 universe by a vast array of ministering spirits, m.,
22:2.9 understanding m., for service on any world of space
22:9.4 of the Ancients of Days, functioning as court m.
23:0.2 These spirit m. were personalized in a single
23:1.2 Notwithstanding that these m. are existent from the
23:1.8 These m. of solitary assignment are a dependable,
23:1.10 These m. possess no power of personality extension
23:2.3 1. M. of the Paradise Trinity.
23:2.4 2. M. of the Havona Circuits.
23:2.5 3. M. of the Superuniverses.
23:2.6 4. M. of the Local Universes.
23:2.10 These spirit m. are in every sense interchangeable
23:2.11 1. M. of the Paradise Trinity.
23:2.11 to reveal much of the work of the group of m.
23:2.13 2. M. of the Havona Circuits.
23:2.13 The first of the m. you will see face to face will be
23:2.14 These m., who are so functionally handicapped when
23:2.15 3. M. of the Superuniverses.
23:2.15 It is only through this order of m. that the triune
23:2.18 4. M. of the Local Universes.
23:2.18 this is true of all m. operating in a local universe,
23:2.18 these m. of the local universes function under the
23:4.2 some of us postulate that the creation of these m. by
23:4.4 at some time in the remote future the supply of m.
23:4.4 If the m. return to their former service, will these
24:3.2 but are not persons in the sense that the m. are.
26:3.7 4. The M. take origin on circuit number four.
26:3.7 They range the Paradise-Havona system as bearers
26:3.7 They serve their fellows, the celestial personalities,
27:0.1 Seraphim also go forth as special m. of the Deities,
28:2.1 the exclusive servants and m. of these Supreme
28:4.1 work of the Solitary and other m. is very helpful,
31:2.2 undertake to explain the nature of one of these m..
31:2.3 assigned to him a permanent staff of 999 fellow m.,
35:8.6 These Sons function as subordinate assistants, m.,
39:2.17 messages which requires dispatch by personal m..
39:5.17 these m. from Jerusem frequently come to this
39:8.4 must patiently await the arrival of the Paradise m. of
47:8.4 m. of confirmation speak: “This is a beloved son
77:8.6 1. Midway m..
97:5.4 And these two brave m. boldly denounced the ritual
108:4.4 aside from personal m. there remains but one
121:7.5 for the Jews to fulfill their divine destiny as m. of the
131:8.1 The m. of Melchizedek penetrated far into China,
132:0.4 most certainly foresaw that his m. were presently
135:4.2 the last of this long and illustrious line of the m. of
135:11.4 John again sent trusted m. to Jesus, inquiring: “Is my
138:0.0 TRAINING THE KINGDOM’S MESSENGERS
138:5.4 Jesus spent a quiet Sabbath with his chosen m.;
138:7.1 that I have chosen you and instructed you as m.
139:0.4 When your records refer to these m. of the kingdom
139:1.4 a means of training the twelve as m. of the kingdom.
139:2.9 Paul, to establish the kingdom and send its m. to the
139:7.6 supremely devoted to the task of seeing that the m.
140:2.2 “My Father, I now bring to you these men, my m..
140:3.14 put your trust in the Father whose m. you are.
140:6.8 Again must you remember that you are my m.;
140:6.9 My m. must not strive with men, but be gentle
144:8.3 when Jesus had spoken further to the m. of John,
144:8.6 After the m. had conversed with Abner, they
146:5.3 bringing the sick and afflicted but also sending m.
148:1.4 and commissioned by Jesus as the seventy m. of the
148:8.1 All Jerusalem was agog over this event, and m.
148:9.4 the m. of the Sanhedrin arrived to bid the six spies
148:9.4 and two of his associates returned with the m. to
149:0.4 David employed forty to fifty m. in this division of
149:7.1 had instructed David at Bethsaida to dispatch m. to
150:1.1 dispatch m. calling to Bethsaida ten devout women
150:6.2 and movements of all these workers by David’s m..
151:2.3 while the sower stands for the m. of the kingdom.
151:3.13 a hint as to what the other m. of the kingdom might
153:1.3 He subjected his chosen m. to repeated rehearsals
154:2.1 One hundred m. were dispatched to convey and
154:2.3 near by two or three of David’s most trusted m.,
154:5.1 before daybreak, one of David’s m. arrived in
154:5.1 impending danger caused David to arouse his m.
154:5.3 and never doubt that the m. will follow after you.
154:6.11 augmented by the arrival of a party of David’s m. at
154:7.2 another smaller craft, containing six of David’s m.,
155:4.1 progress of the kingdom brought by the m. of David
157:0.1 he arranged through the m. of David to go over to
157:0.2 Early in the afternoon David’s m brought Jesus word
157:1.5 M. brought them word that Mary’s house was still
157:6.1 another day at the home of Celsus, waiting for m.
157:6.1 instructed his m. that,as they made their way through
157:6.1 And so, by evening of this day, these m. arrived from
158:1.4 They looked on in amazement as the celestial m.
158:1.6 a season to commune with the Father and his m.;
158:3.4 the success of his earth mission presented by the m.
159:2.1 the Father’s m. shall ever make record of such a
159:6.2 The m. of David were present and made reports
159:6.3 Not only did the m. keep the believers throughout
159:6.4 was also the headquarters in Judea for David’s m..
163:1.3 heads of the seventy to set them apart as gospel m.,
163:1.3 I am about to set you apart as m. of the kingdom;
163:1.6 Early the next morning Abner sent the seventy m.
163:2.1 with Jesus, no more desired to become gospel m..
163:2.2 to your loved ones, but not so with my gospel m..
163:2.3 The gospel m. cannot have divided affections.
163:2.5 be your disciple; I would be one of your new m..”
163:2.5 “I will have you to be one of my m. if you are
163:2.6 Matadormus desired to be one of the seventy m.,
163:4.9 laid his hands upon them and set them apart as m. of
163:4.17 these seventy m. were to go with the gospel to all
163:6.1 and John, the seventy m. were arriving by couples,
163:6.1 David’s m. had brought much of this news to the
163:6.5 the cities which did not well receive these m..
165:0.1 now chief of the seventy m. of the kingdom, called
166:0.1 They found these m. of the gospel meeting with
166:3.1 As Jesus and the twelve visited with the m. of the
167:0.3 The m. of David also brought word of the further
167:3.6 one of David’s m., who brought an urgent message
169:4.1 all his followers as servants of mankind and m. of
171:3.1 the m. of the kingdom went right on with their work
171:3.2 Jesus advised that the m. should go forward with
173:5.2 a marriage feast for his son and dispatched m. to call
173:5.2 he sent other servants and m., saying: ‘Tell all those
173:5.2 in open rebellion they laid hands on the king’s m.
173:5.2 in rebellion had assaulted and slain his chosen m.,
173:5.3 said to his m.: ‘They who were first bidden to the
175:1.8 as well as the unseen m. by their sides, that I have
175:1.8 is slighted and how the m. of truth are rejected.
175:1.22 have rejected, persecuted, and destroyed these m.
177:5.3 Silent m. came and went, communicating with David
181:2.14 my farewell gathering with the m. of the kingdom.
181:2.16 since the ordination of you and your brethren as m.
183:0.1 of two excited m. who inquired for David Zebedee
183:0.2 When these two m. hurried into camp, the Greek
183:4.2 only David remained on hand with three or four m.
183:4.5 John who supplied David’s m. with information from
183:4.7 in Bethany and there await news which his m.
184:1.9 m. arrived from the palace of Caiaphas to inquire
186:0.2 Several times during the morning, m. had brought
186:0.3 and almost every hour the m. of David brought them
186:3.2 these m. carried the news that Jesus was about to be
186:3.3 Master had been laid in the tomb, David sent m.
186:3.3 When the m. departed with the word that Jesus
186:3.4 now proposed to assemble his m. early Sunday
187:6.1 David sent out the last of the m. carrying the news of
188:3.3 where he had arranged for his m. to assemble early
190:1.3 where I have appointed with the m. to assemble
190:1.4 when the last of David’s twenty-six m. arrived at
190:1.5 to send you on your last mission as volunteer m.
190:1.5 No more does the Master have need of mortal m.;
190:1.6 They then sought to dissuade the m., but they would
190:3.3 As a result of sending out the m. during the
191:0.3 had heretofore been rendered by the m. of David,
191:0.3 how much they had been dependent on David’s m.
Messiah or Jewish Messiah
97:7.14 egoistic concepts of the mission of the promised M..
97:7.14 the recognition and reception of the promised M..
97:10.1 that the coming M. would reign over them and all
97:10.3 egotism, false faith in a misconceived promised M.,
121:1.2 proclaimed the gospel of a J. in the Greek tongue.
121:2.7 of a still greater deliverer, the long-expected M..
121:6.9 in ever looking forward to the coming of the M..
121:7.1 preconceived notions regarding the promised M.,
121:7.1 and most of these expectations envisaged a M. who
122:2.5 was to prepare the way for the coming of the M..
122:3.2 had been chosen to become the parents of the M.,
122:4.2 not even that he was to be the long-expected M..
122:4.2 Jesus was not such a M. as the Jews had anticipated.
122:5.10 toward the spiritual concept of the expected M.,
122:5.10 especially Mary’s father, held to the idea of the M.
122:7.5 teacher and Mary holding to the idea of a JM.,
122:8.4 the M., and that their son John was to be his chief
122:9.2 Simeon and Anna longed for the coming of the M.,
122:9.28 effort to make Jesus out to be the expected M. of
122:10.4 But there were believers in the coming M. even
123:6.8 convinced her eldest son was to become the M.,
125:5.7 5. Is the expected M. to become a temporal prince to
125:5.7 or is he to function as the light of life in the
126:0.3 favor on the possibility of his becoming the M.
126:3.6 He had thoroughly considered the idea of the JM.
126:3.6 was firmly convinced that he was not to be that M.
126:3.9 who still held stoutly to the idea of his being the JM.
126:3.10 confused the nature and mission of the M.?
126:3.11 If he were a new teacher and not the M., then how
126:3.11 how should he recognize the JM. if such a one
126:3.11 further, what should be his relation to this JM.?
127:1.7 He knew he was not to become the expected M.,
127:2.1 were not willing to await the coming of the M..
127:5.1 to become a great religious leader, perhaps the M..
128:7.7 about given up the thought that Jesus was the M..
135:3.3 distant cousin, Jesus of Nazareth, was the true M.,
135:4.3 the current Jewish idea and concept of the M. as the
135:4.6 settled that he was to become the herald of the M.;
135:5.2 absolutely righteous state in which God (the M.)
135:5.4 the successor of King David, the M. who would
135:5.6 interpose some representative intermediary, the M.
135:5.6 that was the only possible meaning the term M.
135:5.6 M. could not possibly refer to one who merely
135:5.6 The M. was to be more than a prophet;
135:5.6 the M. was to bring in the establishment of the
135:5.6 No one who failed to do this could be the M. in
135:5.7 Who would this M. be?
135:5.7 not as a human M., not as a mere man, but as
135:6.6 inquire of John whether he claimed to be the M.,
135:7.2 which his disciples asked him, “Are you the M.?”
135:9.2 concerning the kingdom and the expected M..
135:9.3 the new attraction in John’s camp, the reputed M.,
135:9.4 “I am not,” made bold to ask, “Are you the M.?”
135:9.4 “If you are not Elijah, nor the prophet, nor the M.,
135:9.5 around the various ideas and concepts of the M..
135:9.5 Would he become a military leader and a Davidic
135:9.5 Would he smite the Roman armies as Joshua had
135:9.5 Or would he come to establish a spiritual kingdom?
135:11.1 If Jesus were the M., why did he do nothing to
135:11.2 You well remember that I said, ‘I am not the M.,
135:11.4 Are you truly the M., or shall we look for another?”
136:0.1 were eagerly looking for the appearance of the M..
136:1.0 1. CONCEPTS OF THE EXPECTED MESSIAH
136:1.1 beginning with Abraham and culminating in the M.
136:1.1 so far as to refer to the M. as the “Son of God.”
136:1.1 agreed that he was to be the M., the “anointed one
136:1.2 Jews had developed an idea of the coming M. as the
136:1.3 so would the coming M. deliver the Jewish people
136:1.3 they averred were prophetic of the coming M..
136:1.3 lost sight of the personality of the promised M..
136:1.4 They believed that the coming of the M. would
136:1.4 that the M. would remove this curse and restore
136:1.4 And those who taught this believed that the M.
136:1.5 not repented; therefore did the M. delay his coming.
136:1.5 one thing to a devout Jew: The coming of the M..
136:1.6 utterly foreign to the Jewish conception of the M.,
136:1.6 The Jews had variously conceived of the M. as
136:1.6 They grasped the human concept of the M. as the
136:2.1 on their part might delay the coming of the M..
136:4.12 Jesus knew their ideas concerning the coming M..
136:6.6 The Jews were expecting a M. who would do even
136:6.6 Jesus knew the sort of M. his compatriots expected
136:6.7 the coming M., the time when “the earth will yield
136:6.7 The Jews believed the M. would usher in an era of
136:6.8 He was not a M. coming to multiply bread and wine.
136:7.2 his fellow countrymen were expecting a M. who
136:8.3 he would never be received by the Jews as the M.
136:8.5 would be the kind of a M. they were looking for.
136:9.1 forbid that he further regard himself as the M.,
136:9.1 at least as the M. was popularly conceived in that
136:9.12 prevent his early followers alluding to him as the M..
137:2.2 Let us remain aloof from this false M..”
137:2.5 that Jesus was a really great man, possibly the M.,
137:2.6 Baptist, the coming kingdom, and the expected M.
137:3.3 had resurrected all her early hopes of Jesus as the M.
137:4.16 him with awe; they all believed in him as the M..
137:5.2 he saw that their ideas of the JM. were crystallized,
137:5.3 in any other light than as the long-expected M..
137:5.3 though he was not the Davidic type of M., he was
137:5.3 Never again did he deny that he was the M..
137:7.12 and sects believed in the sometime coming of the M..
139:2.13 that Jesus was, after all, really and truly the JM..
139:2.13 between the concepts of Jesus as the JM., Christ as
141:2.1 people over all the peoples of the earth with M.
152:3.1 the Jews had been taught that the M., the son of
152:3.1 when he should come, would cause the land again to
152:6.1 cherished notions about the coming of the JM..
153:1.2 he had challenged their ideas of the material M.;
153:1.6 appeal to the Jewish concept of the expected M..
153:2.6 And long have you been taught that the M.,
153:2.6 when he should come, would work those wonders
154:4.1 inclined to the belief that Jesus might be the M.,
157:4.1 at various times, virtually accepted him as the M..
157:4.1 conflict between the concepts of the expected M.
157:4.2 not merely as the M., but also as the divine Son of
157:5.1 apostles had variously regarded him as the M., but
157:5.1 of the national deliverer that he should be divine.
157:5.1 The Jews had not taught that the M. would spring
157:5.1 he was to be the “anointed one,” but hardly had
157:5.2 were disposed to regard him as the expected M..
157:5.2 such a modification of their concept of the M. as
157:5.3 increasingly insistent that he was the expected J..
157:5.3 efforts to convince them that he was not the M..
157:5.3 determination to persist in regarding him as the M.
157:6.2 the newly conceived M.—the Son of God.
157:6.3 as the Son of Man and regarded him as the M..
157:6.3 majority of his followers regarded him as the M.,
157:6.6 the olden prophets had portrayed a M. which Jesus
157:6.12 expectations of your fathers as they conceived the M
158:2.2 say that Elijah must first come before the M. shall
158:2.2 that, if they insisted on regarding him as the M.,
158:2.3 the notion that, being now received as the M., he
158:4.4 cherished idea of the material mission of the M..
158:7.3 You insist on clinging to the belief that I am the M.,
158:7.3 you will not abandon the idea that the M. must sit
162:1.10 some a prophet; some that he was truly the M.;
162:2.3 “Yes, Teacher, we do look for the M., but when he
162:2.3 Do you really claim to be the M.?”
162:2.3 but when he comes, we know that his appearance
162:2.4 he does not meet all of our expectations of the M.,
162:2.9 though he may not be the M. of the Scriptures?
162:2.9 out of Galilee arises no prophet, much less the M..
162:6.4 he was a prophet; some believed him to be the M.;
162:6.4 and that the M. must restore David’s throne.
164:5.2 If you are the M., why do you not plainly tell us?”
168:3.5 so many of his believers regarded him as the M.,
170:1.3 realized in fullness upon the appearance of the M..
170:1.7 apocalyptic concept of the M.’ coming to establish
170:5.3 a Jewish to a gentile soil was taken when the M. of
170:5.5 Jewish believers persisted in regarding him as the M..
171:0.2 the idea that the M. was to establish some kind of
171:4.9 Jesus had been accepted by these believers as the M.,
171:4.9 the Jews knew little or nothing about a suffering M..
172:3.2 to suppress all public acclaim of him as the M.,
172:3.4 that had sometimes been associated with the M.
172:3.7 wonder-worker, whom some believed to be the M..
172:3.9 the donkey bearing the royal Son, the promised M.
172:5.5 Zechariah, which described the coming of the M. as
174:4.6 scribes answered, “The M. is the son of David.”
174:4.6 so as to make it refer to Abraham instead of the M.
176:1.2 that the rejection of the spiritual concept of the M.,
176:1.2 recognized that it was this secular idea of the M.
176:1.6 the reappearing of the M. would result in the
176:2.8 Jewish apocalyptic about the M. written by Selta,
180:2.3 The Jews had long taught that the M. would be “a
180:6.9 long-nourished ideas of the Jewish concept of the M.
180:6.9 The more fully they believed in Jesus as the M.,
184:1.8 Do you claim to be the M., the deliverer of Israel?”
184:1.8 that you have claimed to be the M.; is that true?”
184:5.10 asked him, “Are you the M., the Son of God?”
185:1.6 the pretensions of a false M. who led troops to
185:5.6 political yoke but hoping for the coming of a M.
190:2.2 later claims of the apostles that Jesus was the M..
193:3.2 “Simon, still cling to your old ideas about the JM.
194:1.1 they began to preach the new message of a risen M..
194:4.1 but he could hardly be the M. they had hoped would
Messianic
97:8.3 everlasting reign of righteousness, the M. kingdom
98:7.11 Christianity has glorified Jesus as the Christ, the M.
122:4.4 Most of the so-called M. prophecies of the Old
125:6.13 utterance on Olivet as prophetic of the M. mission of
126:3.6 the intense longings and supposed M. prophecies
126:3.8 of all the M. predictions of the Hebrew scriptures
136:1.1 each of these different schools of M. teaching was
136:1.3 Jesus could never satisfy this materialistic M.
136:1.3 Many of their reputed M. predictions, had they
136:9.8 the Son of Man made a clean sweep of all these M.
137:3.6 would inaugurate his assumption of M. authority
137:4.7 manifestation of Jesus as the M. deliverer?
137:4.10 and claim his position and exhibit his M. power.
157:5.2 Knowing that he could never fulfill their M.
157:6.6 could not possibly fulfill the M. expectations of the
172:3.4 more or less contradictory so-called M. prophesies
174:4.6 David was the author of this so-called M. Psalm.
Messina
130:0.2 for Naples, stopping at Malta, Syracuse, and M..
130:8.3 At M. they stopped for only one day, but that was
met—see met, not
24:6.4 he was m. with friendly greetings by Malvorian,
25:8.10 If an ascending pilgrim m. defeat in the adventure
26:5.1 the pilgrims of time first m. on the receiving world
27:3.2 Every new group of colleagues m. with adds one
27:3.3 the ascendant pilgrims have already m. on the seven
27:3.3 ascending pilgrims have m. numerous unrevealed
43:9.1 Supreme Trinity-origin Personalities they have m..
44:5.5 artisans have in recent times m. with some success.
47:7.3 He has heard of these superb beings and has m. them
60:3.2 But as the continental land drift continued, it m.
63:2.5 spark for kindling a fire but only m. with failure.
66:5.1 When two or more of these ten councils m. in joint
70:9.1 likely happen if an unarmed man m. a hungry tiger
72:5.8 These shall first be m. in accordance with contract,
74:5.5 effort to establish a world government, but he m.
74:5.5 to work outside the Garden, they m. the direct
75:1.6 But they would have sometime m. with success
75:3.8 Eve had never before m. the beautiful Cano—
75:8.4 they would have eventually m. with success.
78:1.11 from the north and Saharans from the south m. and
79:4.2 invaders m. their undoing in this neglect since their
80:1.1 Saharans from the south m. Nodites and Adamites
80:5.3 advancing tribes of the mixed white race m. with
80:9.3 Danish and the Danubian-Andonite cultures m.
81:1.7 The descendants of Adam and Adamson here m.,
89:7.4 In olden times, if a woman m. head-hunters, she
93:5.3 Terah, the father of Abraham, in every way m. these
94:5.7 China m. her defeat because she failed to progress
95:0.1 bore fruit; in others they m. with varying success.
112:3.3 a mortal personality is considered to have m. with
119:3.5 fortitude, and skill with which this Material Son m.
122:8.6 they were about to return to Ur when Zacharias m.
123:3.5 Having m. John, who came from near Jerusalem,
123:5.15 young women of Nazareth, who had m. him
123:6.3 About this time Jesus m. a teacher of mathematics
124:5.2 when Jesus’ father m. his accidental death the
125:2.12 at this time, and the Nazareth lad personally m.,
127:3.9 a men’s club for philosophic discussion which m. at
128:4.1 as the guest of the merchant whom he first m. at
128:7.13 that the actual expenses of the family would be m.
129:2.9 by apparent chance, Jesus m. a wealthy traveler and
129:3.8 He m. and loved all manner of men, rich and poor,
130:1.1 During their stay in Joppa, Jesus m. Gadiah,
130:6.1 As they m., Jesus said: “Greetings, my friend!
132:0.9 the scribe of Damascus never m. more than three
132:7.1 They had casually m. a thoughtless pagan while
132:7.4 the good Buddha m. the misfortune of grounding
133:2.4 all that had happened to them since they first m. in
133:2.5 a Greek proselyte of the Jewish faith, whom they m.
133:3.1 after the service they m. one Crispus, chief ruler of
133:3.3 being later joined by Silas and Timothy, Paul m.
133:3.4 At Corinth they m. people of every race hailing from
133:3.11 Jesus and Ganid m. one Gaius, who became a loyal
134:0.1 Jesus had carefully studied the people he m.
134:1.1 There Jesus m. his brother James, who had come
134:1.2 the people whom he m. on this extraordinary trip,
134:2.2 vast majority of those who m. and talked with Jesus
134:8.10 he m. Tiglath coming to the rendezvous with food.
136:3.1 he had m. and defeated the Urantia pretender,
136:3.4 they m. directly for the first time since Michael
138:5.1 Judas the wanderer m. Jesus and the apostles at
138:8.9 sympathetic regard for every human being he m.,
139:5.8 Philip m. all situations as they arose in his work
139:6.3 ask the question, even before Nathaniel had m. Jesus
139:12.2 When Nathaniel m. Judas at Tarichea, he was
143:1.1 and they m. with new objections to the teachings
143:5.10 to everyone Nalda m.: “Go out to Jacob’s well and
144:6.1 buying food when they m. some of the apostles of
145:3.6 eyes m. an array of stricken and afflicted humanity.
146:4.6 In no place where Jesus had taught had he m. with
146:6.2 they m. a funeral procession on its way to the
147:0.1 made two secret trips to Tiberias, where they m.
148:2.3 the “possession of evil spirits,” but they m. with little
149:2.13 The Master was admired by all who m. him except
149:3.3 When Jesus first m. with the evangelists at the camp,
153:1.3 when they m. the final test, to make their vital
154:2.5 Universe difficulties must be m. and planetary
154:4.1 in Capernaum a group of fifty leading citizens m. at
154:6.1 at Mary’s home, where they had m. with the
156:1.4 Thomas sought to send the woman away but m. only
162:3.2 Jesus was m. by a group of the hired agents of the
168:0.6 When Martha m. Jesus, she fell at his feet,
168:0.8 from the house, where Martha had first m. him.
168:3.2 the Sanhedrin m. to deliberate on the question “What
169:1.9 And after they had thus m., the son looked up into
171:3.2 Jesus m. Abner at Heshbon, and Andrew directed
172:3.7 multitude, coming out from Jerusalem, m. Jesus and
172:5.4 when they were m. by the thousands of pilgrims
174:0.1 Jesus m. the apostles, the women’s corps, and some
175:4.3 Jews who were secret believers in the kingdom m.
177:3.5 twenty of the Greeks who had m. with Jesus and
178:2.8 When the apostles reached the city, they m. the man
178:2.8 the home of John Mark, where the lad’s father m.
182:3.11 the full realization of the human nature had been m.
184:2.13 he could be forgiven until Peter m. his Master after
188:4.12 manner and the matchless spirit in which he m. death
189:2.9 testimony of many mortals of the realm who m.,
193:4.4 Judas m. defeat in his battles of the earth struggle
194:3.3 this man m. these ministrations of despair with faith,
194:3.3 Jesus m. life in all its terrible reality and mastered it—
194:3.12 All participants in these terrible struggles m. with
194:4.12 This new crisis was m. by the recognition that
met, not
149:2.13 Only those who had not m. him feared him, and
157:3.5 Judea and Samaria who had not m. him personally
metabolism
49:3.4 and the m. of these specialized peoples are radically
metal
66:5.25 a piece of red-hot m. was a terrorizing object to
79:1.4 Commerce in stone, m., wood, and pottery was
81:3.5 Gold was the first m. to be sought by man;
89:6.4 the girl chosen was thrown alive into the molten m..
124:1.11 men worked at around Nazareth except m. working,
150:3.10 or evil cannot dwell within material symbols of m.,
159:1.7 Lamech’s exultation because of the m. weapons of
metallic
29:4.28 This they do just as literally as certain m. circuits
58:5.2 Underneath are the denser and heavier m. elements.
metals
39:4.16 constructed of luminous m. and crystals;
46:5.31 abound in crystals and the so-called precious m..
48:1.3 worlds not only abound in the heavy m. and
57:7.5 before the heavier m. gravitated toward the center.
57:7.8 abstracted to form the carbonates of the various m.
57:8.3 most of the chlorine was combined with various m.
57:8.16 Most of the heavier m. had settled down toward the
58:5.2 that the heavier m. sank deep into the interior.
65:6.4 other m. can be made to serve the same purpose.
66:5.25 They were persuaded to work with m. and fire,
69:3.5 Their skill in working with m. made the people afraid
69:4.6 fought over natural deposits, such as salt, and m..
73:3.5 the Garden abounded in precious stones and m.,
80:7.2 emigrants to Crete were highly skilled in m.,
81:3.4 The widespread use of m. was a feature of this era of
85:2.5 The belief that water or precious m. beneath the
88:6.5 in a philosopher’s stone led to the mastery of m.,
128:2.3 Jesus worked six months with m. and acquired skill
metalwork
69:6.8 be remembered that fire opened the doors to m.
77:4.7 superior culture, embracing temples, m., pottery,
metalworking
76:3.8 Euphrates they maintained the arts of writing, m.,
79:7.5 M. and all the arts of manufacture date from these
79:8.15 social organization embracing cities, m., writing,
80:1.2 and brought in greatly improved methods of m.,
80:6.3 they added greatly to the m. skill of the Egyptians.
81:6.8 Weaving, the domestication of animals, and m. were
metamorphic
0:5.2 While the m. range of nonpersonal reality is limited,
0:6.1 Paradise, we call matter—energy-matter in all its m.
27:1.3 But the last m. sleep is something more than those
57:8.12 they passed through these distorting m. experiences.
93:0.1 Only the Life Carriers share to any degree this m.
111:6.4 intelligent manipulation of the m. potentials inherent
170:5.21 unfolding of its less attractive creature of m.
metamorphose
69:0.3 and traditions ultimately m. into conventions.
84:6.6 will the creature m. so far as to obliterate the
metamorphosed
61:5.2 this enormous mantle of snow, which soon m.
94:1.7 rituals of southern India, it progressively m. into
metamorphoses
1:5.16 The Isle of Paradise responds to all the physical m.
2:3.4 resolved by the transformations of time and the m.
15:8.10 control and intelligent direction of the endless m. of
42:4.2 form of variable matter going through a series of m.,
48:2.18 Unconsciousness attends only the earlier m. and
65:8.2 processes to unfold any faster than the physical m. of
105:2.4 By these internal m the I AM is establishing the basis
106:7.8 finite foundations for greater and more enthralling m.
metamorphosing
57:5.13 your sun did add to its m. planetary family some
58:3.4 all phases of evolving energy and m. matter.
60:3.4 resulting in the m. of the South American Andes
104:4.27 capacity to control and stabilize the m. cosmos.
metamorphosis
11:8.6 originally neutral but consequent upon further m.
12:2.4 We are informed that the m. of cosmic force in
15:5.14 all the various techniques involved in stellar m.
15:9.16 the periods of immediate stellar m. must be over.
26:11.8 and now the third m. is the true rest, the relaxation
27:1.2 different from all of these is the deep sleep of m.,
27:1.3 just as essential to this transcending m. as are the
29:4.1 are endowed with capabilities of individuality m. of
32:5.4 m. of death constitutes the only possible procedure
34:2.1 Having undergone marked personality m. at the
36:2.17 provision for such far-reaching projects of life m.
39:5.14 a strange m. begins as the seraphim is made ready
41:8.1 In this m., carbon acts as an energy catalyst since
42:1.7 to endless transformation, and eternal m.; but in no
42:2.21 conversant with technique of the m. of space-force,
42:4.10 Throughout all of this never-ending m. of energy and
42:9.4 If such a m. could not be seen, a scientist would be
57:3.2 as they observed this m. of the Andronover nebula,
58:6.1 This m took place in the shallow waters of the tropic
65:1.1 Carriers endowed with potentials of personality m.
77:2.5 The technique of this germ plasm m. by the action
87:7.8 which unifies the stream of ever-changing social m..
92:7.13 accelerated social m. and unprecedented scientific
94:1.2 The Vedic cult was then in process of m. under the
96:1.15 can only be compared with the m. of the Buddha
103:7.3 the study of energy transmutation and material m..
105:2.3 This self-m. of the I AM culminates in the multiple
105:7.15 drama of personality performance and energy m..
115:3.12 balances the dual motions of the cycle of reality m.
115:3.16 In theory, there may be an end to this m., but in
metaphysical
0:11.8 predicated on the assumptions of m. sophistries
94:2.6 and m. idea of an all-encompassing Absolute.
103:6.12 breakdown of his indispensable m. connection
103:9.1 the m. assumptions of error and the techniques of
118:4.1 Many of the m. dilemmas of man are due to man’s
metaphysics
0:11.9 comparable either to the pantheistic concepts of m.
5:4.7 the Hindus a religion of m.; the Confucianists a
47:5.3 mortals now gain practical insight into true m..
94:3.1 mortal mind into the domains of philosophy and m..
98:2.2 solace of soul in deep thinking—philosophy and m..
101:2.7 What m. fails utterly in doing, and what philosophy
101:3.1 philosophies; it survives even the confusion of m..
103:6.2 from the inside, he gives origin to theology and m..
103:6.7 m. is the result of man’s unavailing attempt to span
103:6.7 But human m. has proved more confusing than
103:6.7 M. stands for man’s well-meant but futile effort to
103:6.8 M. has proved a failure; mota, man cannot perceive.
103:6.8 clarifies the muddle of reason-developed m. on an
103:6.9 and failure of man’s reason substitute for mota—m..
103:6.12 hold upon religion, and his abortive attempts at m.
103:6.12 the failure of m. to bridge the morontia gulf
103:6.14 philosophy is so unfortunate as to lean upon m.,
103:6.15 somewhat for his failure to develop an adequate m.
103:7.8 has mortal man resorted to his futile gesture of m.,
103:7.9 M. affords a common meeting ground for the
103:9.1 m. (revelation) deals with the philosophic aspects.
115:3.4 paradox of creature philosophy and finite m..
mete out
10:6.17 their Trinity-origin associates m. the just judgment of
97:9.15 Jerusalem; no longer could “the elders” m. justice.
118:8.10 when man elects to m. to them that treatment which
meted out
2:3.2 proportions of justice and mercy which shall be m.
70:10.13 Justice was thus first m. by the family, then by the
72:6.9 the heaviest penalties m. by the courts are attached
meteor
41:5.4 to warm an inhabited planet, to be captured by a m.,
49:3.2 Even some of the comets consist of m. swarms,
49:3.3 races must do much to protect themselves from m.
85:1.2 In Bengal many worship a m. which fell to earth in
meteoric
15:5.9 They grow by m. accretion and by minor collisions.
49:3.2 of Norlatiadek still abounds in m. space bodies;
57:5.11 draw to themselves increasing quantities of the m.
57:6.1 able to recapture a large portion of this m. material.
57:6.6 still growing as the result of continued m. captures.
57:6.10 mass and was still growing rapidly by m. accretion.
57:7.0 7. THE METEORIC ERA—THE VOLCANIC AGE
57:7.6 the combustion products of the heavy m. showers
57:7.6 Such m. combustion keeps the atmospheric
57:7.6 the rate of m. bombardment is still tremendous.
57:7.10 against the collisional impacts of the m. swarms.
58:5.2 later lava flows, and the more recent m. deposits.
85:1.2 most profound influence was exerted by m. stones
meteorites
49:3.3 Millions upon millions of m. enter the atmosphere
57:5.5 solar m., which immediately started to revolve about
meteors
15:5.10 quantities of cold matter, mere fragments and m.,
15:6.4 Minor space bodies—comets, m., and planetesimals
15:6.12 The m. and other small particles of matter circulating
41:3.2 suns, dark islands, planets, and satellites, even m.,
41:3.9 just as the capture of m. by the accretion of
41:3.9 Sometimes a sun will capture a stream of m. in a
41:7.7 4. Space matter and m. which are incessantly diving
41:10.2 island with planets, satellites, subsatellites, and m..
49:3.3 which operate to consume or shunt the m..
57:4.2 of planets, satellites, dark islands, comets, m.,
57:5.7 condensed into the m. and space dust of the solar
57:5.8 now circulating about the sun as asteroids and m.,
57:5.11 later on by the capture of enormous quantities of m..
57:5.11 worlds still continue to capture m., but in greatly
57:6.3 of Saturn or may be drawn into the earth as m..
57:6.8 Its members continued to grow in size as space m.
57:7.3 heavier elements brought in from space by the m..
57:7.9 the continuing lava flows and the incoming m. kept
57:7.10 millions of m. are able to penetrate such an air belt
57:8.5 M. continue to bombard the earth, but they are
57:8.20 M. falling into the sea accumulated on the ocean
57:8.20 m., generally speaking, composed of heavy materials
57:8.20 Those falling on the land were largely oxidized,
57:8.20 m. were worn down by erosion, and washed into the
85:1.2 especially when they subsequently discovered the m.
88:1.1 man regarded shooting stars and m. as indicating the
meter
32:5.1 majestically through space to the music of the m. of
method—see method of
1:1.3 manner and m. by which the divine Sons reveal
20:6.1 The m. whereby a Paradise Son becomes ready for
25:4.17 is always the technique of perfection, a divine m.,
26:3.8 They secure intelligence by the Havona graph m.,
35:3.12 this same m. is adhered to throughout their sojourn
35:5.2 There exists no known m. whereby Vorondadeks
41:2.5 You also know something of the m. whereby this
44:4.5 by this m. I could gain more knowledge in one hour
51:2.3 there is no equivalent m. for taking them away
68:6.8 sometimes strangled at birth, but the favorite m. was
87:5.7 The m. adopted to prevent the spirits from becoming
88:4.5 Only with the arrival of the scientific m. has man
100:6.1 and revelatory religions may differ markedly in m.,
108:0.2 it is only by such a m. that the existential God
115:2.4 apparent m. whereby the possibilities of the cosmos
119:5.5 Gabriel confesses he does not comprehend the m.
119:7.3 While we believed that this would be the m., we
147:6.2 to his teaching, but they could not agree on the m..
150:3.7 lots is not a m. designed to disclose the divine will.
159:5.12 return evil for evil—the positive but unrighteous m..
159:5.13 suffer evil without resistance—the purely negative m.
159:5.14 evil with good—the positive and righteous m..
161:3.3 able to specify which m. Jesus may have employed.
164:2.3 not yet decided upon the m. he would pursue in
195:7.2 The “scientific m.” is merely an intellectual yardstick
method of
12:4.14 By this m. of reckoning, subsequent to the perfection
12:7.3 perfection might for any reason dictate another m. of
24:2.1 independent m. of keeping count of all will creatures
27:6.4 Paradise philosophers teach by every possible m. of
32:3.10 the exclusive m. of producing one of the two basic
37:6.4 the ideal and divine m. of best performing that task.
37:6.4 who are qualified to instruct you in the best m. of
48:7.2 I had occasion to observe this m. of teaching;
57:0.1 use the nearest whole numbers as the better m. of
63:2.7 had creatures possessed a m. of starting fire at will.
70:10.10 modern analogue of this old-time m. of retaliation.
71:2.7 Education of public opinion is the only true m. of
72:9.6 the territorial m. of voting was abandoned in favor of
74:5.6 he fell back on Van’s m. of organization, dividing
81:6.29 As society expands, some m. of drawing together the
86:5.15 Head hunting was a m. of capturing an enemy’s soul,
87:2.9 The primitive m. of saying grace was, before eating,
87:5.4 their m. of retaliation was to strike back through
88:6.2 selfish magic which was employed as a coercive m.
90:4.3 The usual m. of diagnosing disease was to examine
90:4.5 It was a common m. of treatment to rub
101:2.2 Reason is the m. of science; faith is the m. of religion
103:6.7 the desirability of having some m. of reconciling
103:7.6 Logic is the technique of philosophy, its m. of
119:7.5 you will never know the technique and m. of the
123:5.2 committed to memory, by the m. of repeating
127:4.2 to do good in the place of the older Jewish m. of
129:0.3 separation was only tempered by this graduated m.
132:0.4 And this was his m. of instruction: Never once did
135:4.6 At last he thought out the m. of proclaiming the new
136:8.1 the m. of bringing his mission to the notice of men
136:8.5 he knew the futility of the Caligastia m. of trying
140:8.21 Jesus studiously avoided the negative m of imparting
143:3.3 You must realize that the best m. of solving some
146:3.6 there is a practical m. of discovering the degree to
151:1.1 Jesus first began to employ the parable m. of
151:3.4 the fact that this m. of teaching was not wholly new.
151:3.4 almost a new m. of teaching as Jesus employed it
151:3.14 He also determined upon this m. of teaching
154:2.4 instantly healed the two men, but that is not the m.
163:4.13 “salute no man by the way,” a m. of exhorting one
164:3.15 they must cease to regard miracles as the only m. of
172:3.4 the necessity of choosing a proper m. of executing
173:2.7 employing this m. of dealing with his adversaries,
187:1.5 Both the Greeks and the Romans learned this m. of
187:2.5 and he took this m. of obtaining petty revenge.
188:5.2 Jesus brought a new m. of living to Urantia.
195:5.14 In religion, Jesus advocated and followed the m. of
methodical
127:4.4 While Jesus was m. and systematic in everything he
139:5.3 strongest characteristic was his m. thoroughness;
139:5.5 The strong point about Philip was his m. reliability;
methodically
59:0.8 the life-record preservation which was so m. laid
95:5.4 Never in all history did any king so m. proceed to
methods—see methods of
15:5.14 the foregoing procedures suggest the m. whereby
29:4.3 hence individualized control m. must and do prevail.
32:3.3 other realms must attain that perfection by the m.
32:4.8 we cannot fully comprehend the m. whereby God
37:6.3 The m. employed in many of the higher schools are
41:1.3 Jerusem, are lighted, heated, and energized by m.
46:5.24 world progress is effected by many m., some known
66:4.2 did not resort to supernatural m. nor superhuman
66:5.12 The world did not improve upon these business m.
66:7.2 no m. were employed which did not naturally belong
67:5.1 but when these new and radical m. were attempted
69:4.1 barter and the later trade by modern exchange m..
69:4.8 New ideas and better m. were carried around the
70:2.10 discovery of better m. for curing the ills of nations.
72:4.3 the same m. as those employed in old-age insurance.
74:3.5 the rehabilitation of the world and outlined the m.
75:3.5 talked over many plans for improving their m..
76:3.2 associates in civil administration, educational m.,
81:6.22 to discover those wise m. and sound techniques for
81:6.35 No civilization long endures unless its educational m.
86:5.11 for ordinary dreams are not the m. employed by the
87:5.14 Slow, very slow, is man to abandon those m.
87:6.1 the employment of “higher spiritual m.” in dealing
87:6.11 ancient m. are still in vogue at “wakes” for the dead.
90:2.10 In many ways and by devious m. the olden shamans
90:4.6 hot clay, and hot stones, and many of these m. are
97:9.11 by such m. and out of such people that David built
100:5.11 that Jesus never resorted to such m. for communion
124:4.1 he prosecuted his study of the m. whereby men
132:4.2 impart the information, by various and sundry m.,
132:5.22 accumulated by dishonest practices or unfair m.;
136:8.6 kingdom by natural, ordinary, difficult, and trying m.
136:9.1 Jesus turned his attention to the choice of m. to be
137:7.9 Zealots advocated that any and all m. were justified
148:2.1 the sick in accordance with all known material m.
191:4.4 and ever be wise in your choice of m. for presenting
195:10.8 the sponsoring of new and adequate means and m.
methods of
14:2.9 So perfect and so divine are the m. and means of
14:6.32 trained in the m. of co-operation with the Sons of
27:6.4 graph technique of Havona and certain Paradise m.
27:6.4 ten thousand years of the word-memory m. of
30:3.8 schools, their m. of instruction and examinations,
41:3.10 Better m. of space measurement and improved
42:11.2 too perfect for the scientific m. of the finite mind of
49:3.4 even the m. of procreation are somewhat different.
51:5.7 race improvement by other and largely human m. of
54:5.12 would be led astray if arbitrary or summary m. of
63:5.7 and again rediscover various m. of kindling fire.
65:3.7 minds are fertile with better m. of administration for
66:5.2 improved m. of treating skins for use as clothing,
66:5.3 Great advances were made in m. of food storage.
66:5.9 The educational m. of Fad consisted in supervision
66:5.9 by instruction in improved m. of labor.
66:5.16 were limited to ordinary m. of race improvement,
68:4.5 new ways of thinking and improved m. of living.
70:1.1 these early m. of violent adjustment of the irritations
70:2.9 by modern m. of transport and communication.
70:3.4 been facilitated by improved m. of communication
70:10.5 Their early m. of detecting crime consisted in
70:10.7 These atrocious m of crime detection were practiced
71:1.12 was pursuing the governmental m. of the Greeks
72:5.3 are improvements over older m. of settling problems.
72:5.9 Vacation is usually spent in travel, and new m. of
72:10.1 The m. of this people in dealing with crime, insanity,
74:7.1 sixteen in accordance with the m. of the Jerusem
74:7.8 5. M. of advancing and improving world trade.
75:2.4 to attempt no personal or secret m. of furthering
76:1.4 it became necessary to adopt crude m. of living;
76:3.10 for their time, excellent, and their m. of education
79:7.6 Chinese and Mesopotamian m. of time reckoning,
80:1.2 brought in greatly improved m. of metalworking,
81:6.4 invent and adopt new and advanced m. of wresting
81:6.25 unparalleled improvement in m. of communication.
81:6.30 adequate m. of control and adjustment for problems
81:6.32 must also be provided efficient m. of place finding.
81:6.32 trained in one or more m. of commonplace labor,
81:6.33 the older and more primitive m. of communism or
81:6.41 from the established m. of the past to those new
84:3.10 ensued great improvement in m. of agriculture,
84:3.10 woman’s work, greatly improved on her loose m. of
87:6.3 the living began to devise m. of resisting the dead.
88:1.1 medicines and the chance m. of treating disease.
88:6.7 But if modern m. of education should fail, there
89:1.6 M. of eating soon became taboo, and so originated
89:4.4 conciliation and propitiation replaced the older m. of
90:4.1 unbounded faith in their m. of treatment, and that,
90:4.9 The Greeks were the first to evolve truly rational m.
93:3.1 lingering traditions of the m. of the ancient Sethites.
93:6.8 instituted many improved m. of conducting the
98:2.11 All Greece became involved in these new m. of
108:4.1 do not so fully comprehend the m. of the all-wise
108:6.7 when they can dispense with symbols and other m.
110:2.2 They are ingenious, and perfect in their m. of work,
119:3.8 and improvement in all m. of universe administration
122:4.4 throne of David and, by the reputed miraculous m.
124:1.13 new games and various improved m. of physical
127:4.2 fully won his mother to the acceptance of his m. of
129:1.3 and established entirely new m. of boatmaking.
129:1.3 and greatly improved m. of steaming the boards,
129:2.7 carefully observed their m. of teaching, Jesus never
129:4.3 increasingly effective m. of communication with the
132:5.2 ten different m. of amassing material wealth:
133:3.6 circumstances which led them to resort to such m. of
133:6.7 it is not discoverable by the m. of either material
135:4.2 John knew only of the old m. of approach to divinity
135:4.5 that caused John to adopt his m. of direct and blunt
136:3.2 the m. to be employed in the new and changed phase
136:4.2 the advice given him concerning his m. of labor,
136:8.4 Jesus knew the m. of the world—how people gained
136:9.12 In rejecting these m. of enhancing the kingdom in the
139:0.4 and untrained in the m. of rabbinical interpretation of
139:12.5 helter-skelter business m. of some of his apostles.
140:4.10 the m. of gratifying our natural and inherited urges.
144:8.8 Father reveals himself to the universe by the m. of
160:1.10 But the greatest of all m. of problem solving I have
160:1.10 But even correct m. of solving problems will not
160:1.11 new and better m. of adjusting oneself to the ever-
163:0.2 Peter taught m. of public preaching; Nathaniel
179:3.8 greatness in the spiritual kingdom is not like the m.
meticulous
90:5.1 trained to direct the m. practice of the ritual.
166:1.4 You are m. in tithing and ostentatious in
185:0.4 giving m. attention to things of trifling importance to
metropolis
39:2.12 slumber all night, awakened in another and distant m
79:1.4 Adonia became the central Asian commercial m.,
132:4.4 function for six months in the world’s m. without
metropolitan
72:2.2 There are five different types of m. government,
Mexico
58:7.4 run from Alaska to M. and from Newfoundland to
59:2.4 an arm of the Pacific Ocean remained over M. and
59:2.7 M. emerged, thus creating the Gulf Sea, which has
59:6.9 in three favorable retreats: the present Gulf of M.
60:3.2 range extending from Alaska down through M. to
60:3.4 Most of M. sank beneath the sea, and the southern
60:3.6 in millions upon millions of years took place in M..
61:7.14 The mammoth, until a late date, ranged from M. to
64:7.5 the red man and early journeyed southward to M.
64:7.5 establishing the civilizations respectively of M.,
79:5.8 In M., Central America, and in the mountains of
89:7.2 once obtained over most of the world from M. to
89:9.2 In connection with the Mother of God cult, in M.
Micah—Hebrew prophet
97:5.4 This Isaiah was followed by M. and Obadiah, who
97:5.5 M. denounced “the rulers who judge for reward
97:5.5 He taught of a day of freedom from superstition and
97:5.6 the burden of M.’ message was: “Shall I come
149:6.11 when he said, ‘Walk humbly with God,’ for, while
Micaiah—assistant to Elisha
97:2.2 the invaluable assistance of the little-known M.,
mice
49:1.6 M. reproduce much more rapidly than elephants,
49:1.6 yet elephants evolve more rapidly than m..
61:2.7 rodents, including beavers, squirrels, gophers, m.,
Michael or Christ Michael or Paradise Michael
see Michael—with bestowal(s); see Michael Son(s)
1:2.9 in which you live is the creation of his Son M..
1:5.6 These Paradise Sons of the order of M. are perfect
2:0.1 by the revelation of the Father which M. unfolded
2:0.2 If the incarnated life of M is taken as the background
4:4.4 in the M. order of sonship,creative free will becomes
6:1.5 been confused with a co-ordinate Creator Son, M.
7:5.4 when the divine personality of his Son, M.,
7:5.8 This was the original M., the first-born Creator
7:5.9 Whatever else this original M. revealed, he made
7:5.9 he made the transcendent bestowal of the Original
14:6.28 The M. and other Paradise Sons view Paradise and
15:2.5 co-ordinate Creator Sons of God of the order of M..
15:9.12 The Spirit of Truth, the Spirit of M. on Urantia.
17:6.4 work of collaboration with the complemental M. in
20:1.15 The order of M., the Creator Sons, is so unique
20:2.1 of Avonals in contradistinction to the order of M.,
20:2.7 Bestowal Avonals are born of woman as M. of
20:4.5 is further complicated by M.’ promise to return.
20:4.5 misunderstandings about the sojourn of M. of
20:5.5 the arena in which M. won the supreme personal
20:6.1 as to how this mysterious incarnation of M. was
20:6.9 becoming literally the spirit of the sovereign M..
21:0.3 the sovereign of your universe of Nebadon as CM..
21:0.3 and forever do they reign after the “order of M.,”
21:0.4 original or first-born M. has never experienced
21:0.4 The order of M. knows the grand universe from
21:0.5 The original M. is the presiding head of the primary
21:1.3 the practical outworking of the M. functions in
21:2.10 in every form and phase of M.-derived living
21:3.3 We know of no M. who ever did otherwise; but they
21:3.12 a Creator M. takes an oath to the Trinity not to
21:3.23 the supreme local universe sovereignty of a PM..
21:4.3 a PM. born of woman as you have the record of
21:4.3 Only once does he live and die as a member of the
21:5.1 The power of a Master M. is unlimited because
21:5.9 a PM. is in full control of all other Sons of God
21:5.9 he may freely rule in accordance with his concept of
21:6.1 that each PM. is the absolute of the dual deity
21:6.1 thus he embodies actual phases of the infinity of the
21:6.2 must signify the completed liberation of a M.’ finite
21:6.4 When on Urantia, CM. once said, “I am the way,
24:1.11 No. 572,842 is a member of the personal staff of M.
28:4.6 or training of the Paradise Sons of the order of M.,
28:4.6 would like to know—really know—the attitude of M.
28:4.6 upon request, will present the M. seconaphim
28:4.10 from above and the M. voice-flashes from below.
30:4.11 It was said of CM. that, when he ascended on high
32:0.1 the handiwork of a Son of the Paradise order of M..
32:0.3 God-man of Nebadon, Jesus of Nazareth and M. of
32:0.3 And all of M.’ plans for this local universe were fully
32:0.3 approved by the Trinity before he ever embarked
32:2.1 M., your Creator Son, established the inhabited
32:2.5 Salvington is the personal headquarters of M. of
32:2.5 of Nebadon, but he will not always be found there.
33:1.0 1. MICHAEL OF NEBADON
33:1.1 The M. of Nebadon is the “only-begotten Son”
33:1.1 And this dwelling is so ordered because M. has
33:1.1 on Urantia, he is sometimes spoken of as CM..
33:1.2 M. of Nebadon is not a member of the Trinity.
33:1.2 M. possesses even additional power and authority,
33:1.2 for he not only personifies the Eternal Son but also
33:1.2 He even represents the Father-Son.
33:1.4 To you, M., the Creator Son, is the supreme
33:2.2 M. elected to organize this local universe, and
33:2.2 local universe, and herein he now reigns supreme.
33:2.2 His personal power is limited by the pre-existent
33:2.3 M. is the personification of the Paradise Father-Son
33:2.3 subordinated herself to CM. upon the return from
33:2.5 Although M.’ headquarters is officially located on
33:2.5 he spends much of his time visiting the constellation
33:2.5 Periodically he journeys to Paradise and Uversa,
33:2.5 Uversa, where he counsels with the Ancients of Days
33:2.5 When he is away from Salvington, his place is
33:3.2 Mother Spirit of Salvington, the associate of M. in
33:3.2 She volunteered to accompany M. on the occasion
33:3.5 occurred in Nebadon at the time of M.’ return to
33:3.6 M. of Nebadon nobly acknowledged his eternal
33:3.6 Though he was the sovereign of this local universe,
33:5.2 never acknowledged subordination to his brother M.
33:6.1 M.’ absence from Salvington in no way interferes
33:6.1 During the absence of M., Gabriel is the regent of
33:7.1 The Master Son, M., is supremely concerned with
33:7.1 He does not personally participate in the judicial
34:3.5 M. of Nebadon acts timelessly within his universe
34:3.5 He communicates timelessly with the Eternal Son
35:0.1 Creator Sons, there is in Nebadon only one, M.,
37:0.1 Master Son, M., the universe father and sovereign.
37:1.10 Gabriel worked quite alone with M. and the Creative
37:3.4 ascendant activities on the bestowal world of M.
37:3.6 sometimes referred to as the “archangel of M..”
38:6.3 Even when M. was born of the flesh on Urantia,
39:5.5 it was this same Vevona who, when M. was born,
40:6.5 he is your elder brother in fact; and if in spirit you
40:6.5 truly related brothers of Christ, the victorious M.,
40:7.2 when you two are made one, even as in CM. the
43:4.9 Sometime before M.’ death in the flesh the fallen
43:5.6 Most High adviser, the personal representative of M.
45:1.11 those who followed him in rebellion against M..
45:1.11 associates rejected the salvation proffered by M.,
45:2.3 Lanaforge was faithful to M. in an earlier upheaval
45:2.3 who thus functioned loyally in the service of M.
45:4.1 soon after CM. was elevated to the full sovereignty
45:4.1 requests of Gabriel and unusual mandates of M..
45:4.2 at the time of the resurrection roll call of M.,
45:4.11 was elevated to this position by the decree of M..
45:4.16 on Jerusem and authority to act in behalf of M.,
45:4.16 he experienced his terminal bestowal in human form.
45:4.17 15. John the Baptist, the forerunner of M.’ mission
45:4.18 Caligastia betrayal, elevated to this position by M.
46:3.4 from the system capitals except the M. messages,
46:5.19 region is now occupied by the M. memorial,
46:5.19 when this temple was dedicated, M. was present in
46:5.19 The M. memorial is now the center of all activities
46:5.32 edifice on Jerusem is sealed with the insignia of M.,
46:5.32 and none but M. can or may break the seal affixed by
46:8.1 for this event has been made by the decrees of M.,
47:10.3 company of angels, to the grand assembly of M.,
49:5.26 the mortal home planet of the Sovereign Son, M. of
50:2.1 the jurisdiction of Gabriel, the chief executive of M.,
51:3.9 and CM., who came as the Paradise bestowal Son.
51:3.9 effective and beautiful it would have been had M.,
52:5.2 occurred when M. of Nebadon appeared on Urantia
52:5.5 Before the days of CM. on Urantia all souls slept
52:5.6 the bestowal Avonal and the Creator M. send their
52:6.1 not attend the coming of your bestowal Son, CM..
53:0.2 In the universe of Nebadon, the domain of CM.,
53:1.2 Even the archangel of M., at the time of Moses’
53:1.4 At the time M. was on Urantia in the flesh, Lucifer,
53:1.6 Upon the triumph of M., “Gabriel came down from
53:2.1 against the Father and his then vicegerent Son, M..
53:2.3 self-assertion in opposition to the will of M. and to
53:2.3 the Universal Father, as they are represented in M.,
53:2.5 in person presented the plan of M. for the saving
53:3.3 The universe government of the Creator Son—M..
53:3.3 Lucifer protested against the right of M. to assume
53:3.3 Lucifer was willing to acknowledge M as his Creator
53:4.5 Lucifer would defy and arrogantly challenge M.,
53:4.6 only announced that Gabriel would speak for M.,
53:5.1 Upon the outbreak of the Satania rebellion, M. took
53:5.1 M. announced that he would pursue the same policy
53:5.2 M. ruled by divine right, as vicegerent of the Father,
53:5.2 He had not completed his bestowal career; he had
53:5.2 he had not yet been vested with “all power in heaven
53:5.3 M. never interfered with the rebel forces of Lucifer;
53:5.3 CM. now has ample power and authority to deal
53:5.4 M. elected to remain aloof from the actual warfare
53:5.4 M. remained on Salvington while Gabriel proceeded
53:5.4 displayed the banner of M., the material emblem of
53:5.6 “There was war in heaven; M.’ commander and
53:6.3 I refused to participate in the projected insult to M.;
53:7.1 Melchizedeks, people rallied to the support of M..
53:7.1 but they also execute the personal orders of M. for
53:7.4 and the Brilliant Evening Stars were all loyal to M.
53:7.14 rebel; at that time M. was not a sovereign ruler.
53:8.3 he exclaimed to his disciples, “And I beheld Satan
53:8.3 He had come with Lucifer to Urantia for the crucial
53:8.6 The last act of M. before leaving Urantia was to
53:8.7 and the protective Spirit of Truth, the spirit of M.,
53:9.1 rebellion, salvation was offered all rebels by M..
53:9.1 To all who would show proof of repentance, he
53:9.2 Upon M.’ becoming the settled head of the
53:9.3 M., upon assuming the supreme sovereignty of
53:9.3 the Ancients of Days granted the M. petition with
54:4.2 children, are better able to understand why M.,
54:4.5 execution of justice extended personally by M.
54:4.5 Lucifer rebellion occurred in Nebadon while M.
54:5.6 5. Regardless of M.’ attitude toward Lucifer,
54:5.7 they refused to overrule the M. decisions.
54:5.8 7. It is evident that Immanuel counseled M. to
55:10.8 the man of M. will find a fraternity of association
55:10.10 If M. should ever leave Nebadon, Gabriel would
57:3.8 a million years subsequent to this epoch that M. of
57:3.9 About this time the staff of M. arrived on Salvington
57:3.11 M.’ creation is registered on Uversa as a universe
57:8.6 which was destined to be the planet whereon M.
63:7.1 when announcement was received that M. had
66:8.5 and subsequently, during the life of M. in the flesh,
67:3.2 were also brave and noble defenders of M. and his
67:8.1 the supremacy of the invisible Father and his Son M..
74:1.4 Adam and Eve had remained loyal to M. during the
74:1.4 allegiance to the Most Highs of Edentia and to M.
74:2.6 allegiance to M. of Nebadon and were proclaimed
75:2.2 Caligastia was not deposed until the times of CM.
76:5.3 Adam did not know that M., the sovereign of this
76:5.3 only personal message they ever received from M.
76:5.4 until the time of a resurrection associated with M.’
76:5.7 background of darkness should so appeal to M.
76:5.7 he selected this world as the arena wherein to reveal
76:6.2 the Union of Days on Salvington, acting for M.,
77:6.6 still productive of mischief up to the days of CM..
77:7.2 873 failed to align themselves with the rule of M.
77:7.5 But before the days of CM. on Urantia—before the
77:8.1 when M. removed the slumbering survivors of time,
83:6.3 By the time of M.’ advent on Urantia practically all
83:8.3 the Adjuster to man nor to the fraternity of CM.
92:4.8 CM. presented for the fourth time to Urantia the
93:2.7 in the human mind of the later Son of God, M.,
93:2.7 when he appeared on earth in the likeness of mortal
93:3.6 preparing the way for the appearance of M. as Son
93:3.8 And M., when he appeared on earth, confirmed all
93:5.2 these localities were so favorably situated for M.’
93:5.2 subsequent appearance of M. among the Hebrew
93:9.10 were able or willing to recognize and receive M.
93:10.4 truths of Salem until the fullness of the time for M.’
93:10.5 up to the times of the triumph of M. on Urantia.
93:10.5 forever a planetary minister representing CM..
93:10.6 as vicegerent Planetary Prince representing CM.,
93:10.7 M. became successor of both Caligastia and Adam;
93:10.7 how he became the planetary Prince of Peace and
93:10.7 or certain of their progeny as representatives of M.
93:10.8 Machiventa, Adam, Eve, and CM., as well as
94:6.1 About six hundred years before the arrival of M.,
94:6.1 for a time that his mission as a forerunner of M.
94:9.1 civil rulers between Melchizedek and M..
94:12.7 the proclamation of the ennobling message of M.,
96:0.2 M. could hardly come to Urantia until there existed
96:0.2 believing in the Father among whom he could appear
97:7.9 the ears of mortal man prior to the arrival of M. on
97:10.8 personal teachings and life example of his Son, M. of
98:7.12 when M. made ready to appear on Urantia,
101:6.5 CM., when bestowed on Urantia, lived under the
101:6.5 he carried forward his work by the combined
101:6.5 he traversed the manifold phases of the morontia life
101:6.5 After his ascension M. became master of the
101:6.5 he forthwith attained to the status of the sovereign
102:3.10 that the Infinite I AM is also the Father of M.
102:3.14 in the earth life of CM. we behold the phenomenon
104:1.13 The M. Creators fully embody the divinity of the
106:2.6 M. of Nebadon is like the Paradise Father because he
106:2.6 is like the Father because he shares his perfection;
107:3.9 the first Paradise Son of the M. order to complete
108:4.2 the establishment of the spiritual dominion of M.
108:4.2 of the Adjusters and the Father sovereignty of M.
109:6.4 are directed by the Personalized Adjuster of M.
109:6.4 who guided him step by step when he lived his life in
114:0.8 M. of Nebadon is the Planetary Prince of Urantia.
114:1.1 when he was proclaimed, by the Union of Days,
114:1.2 Vicegerent authority to act for M. as Planetary
114:1.4 vicegerent Prince may not come, as such, until M.
114:2.1 Salvington in accordance with the mandate of M..
114:2.2 They are kept in close touch with M. by the liaison
114:3.5 who are directly representative of M. and Gabriel.
114:4.1 in the absence of direct action by M., trustee of
114:7.16 administration until M.’ second personal arrival on
117:1.8 M., a creator, revealed the divine love of the Father
117:3.4 the Son of Man, to the Paradise divinity of M. of
117:6.3 What M. is to Nebadon, the Supreme is to the finite
119:0.7 he reigns in just and merciful supremacy over all the
119:0.7 he began the organization of your local universe
119:1.1 heard M. announce that his brother, Immanuel,
119:1.1 assume authority in Nebadon while he (M.) would
119:1.2 After sending this farewell broadcast, M. appeared
119:1.2 to Uversa or Paradise except that he came alone.
119:1.2 He concluded his statement of departure with these
119:1.2 M. of Nebadon vanished from the sight of all
119:1.3 Not until the third day after M.’ departure was any
119:1.3 He was accompanied by a solitary omniaphim who
119:1.4 when there was recorded the fact of M.’ return
119:1.5 our order disappeared from our world as he came,
119:1.5 in the likeness of a Melchizedek he worked as a
119:1.5 he faithfully performed all of his assignments as an
119:1.5 he has become chief of Melchizedeks, having earned
119:1.5 He loved us, understood us, and served with us,
119:1.6 none other than the incarnated M. on the mission of
119:1.6 that this unique and efficient Melchizedek was M.,
119:1.6 Michael, but it is universally believed that he was.
119:2.3 M. initiated the second of those extraordinary
119:2.4 M. again took leave of his headquarters sphere.
119:2.5 while he painstakingly ministered to all his subjects,
119:2.5 strange System Sovereign was none other than M.
119:2.6 He was beloved by all the system and adored by
119:2.6 a great celebration was arranged when he left the
119:2.7 while on the third day thereafter M. appeared on
119:2.7 jurisdiction of the sovereignty and authority of M..
119:3.2 Upon the request of M., action on the petition of
119:3.2 M. proceeded to place universe direction in the
119:3.2 while he intrusted command of the celestial forces to
119:3.2 he took leave of the Universe Mother Spirit and
119:3.2 precisely as he had done on two previous occasions.
119:3.4 M. appeared in his accustomed place on
119:3.4 the further advancement of the sovereignty of M.
119:3.6 In each instance he appeared suddenly and as a fully
119:3.8 has ever knowingly joined in rebellion against M.;
119:4.1 Uversa that M. proceeded to place the government
119:4.1 we all prepared to witness M.’ disappearance on his
119:4.1 he shortly went out upon the Salvington dispatching
119:4.3 M. was absent from Salvington during this,
119:4.3 During this time he was attached as a seraphic
119:4.3 His last and terminal assignment was as counselor
119:4.4 Never was he positively identified until the time of
119:4.5 as the universe liaison between the bestowed M.
119:4.6 Now has M. passed through the bestowal experience
119:4.6 Next he condescends to personalize in the likeness of
119:5.1 to Immanuel and observed the preparations of M.
119:5.1 that he announced that his destination was Uversa,
119:5.1 superuniverse never made mention of M.’ arrival
119:5.2 In “all points he was tested and tried, even as his
119:5.2 on all occasions he proved worthy of the trust of his
119:5.2 he unfailingly commanded the respect and loyal
119:5.3 This first appearance of M. incarnated in the role
119:5.3 He appeared on Uversa as a fully developed and
119:5.3 he held converse with the Ancients of Days and
119:5.4 teach the probability of M.’ sometime incarnating
119:5.4 That M. had in person performed in the role of an
119:6.1 M. called the sojourners on the headquarters planet
119:6.1 announcing that he was soon to leave Salvington for
119:6.3 M. appeared on the headquarters of constellation
119:6.3 to unfold the details of this wonderful career of M.
119:6.5 by Gabriel of the time of M.’ release from the
119:6.5 gathered together to welcome him back to the
119:6.5 he replied: “I have simply been about my Father’s
119:6.6 to the hour when M. embarked upon his Urantia
119:6.6 as he functioned on Endantum as the bestowal
119:7.2 The public announcement that M. had selected
119:7.2 the final and triumphant return of M. to Salvington
119:7.3 that M. would appear on earth as a helpless infant
119:7.3 he always appeared as a fully developed individual of
119:7.5 that this particular baby was the incarnation of M.
119:7.6 Certain wise men of earth knew of M.’ impending
119:7.8 The story of M.’ sojourn on Urantia, the narrative of
119:8.0 8. MICHAEL’S POSTBESTOWAL STATUS
119:8.1 After M.’ final and successful bestowal on Urantia
119:8.1 he was not only accepted by the Ancients of Days as
119:8.1 but he was also recognized by the Universal Father
119:8.1 Upon his return to Salvington this M., the Son of
119:8.1 came the eighth proclamation of M.’ sovereignty,
119:8.1 But M. would not consent to the withdrawal of the
119:8.1 He assembled them on Salvington and personally
119:8.1 Sons of the central universe to the court of M. of
119:8.2 M. was born a creator, educated an administrator,
119:8.2 but he was required to earn his sovereignty by
119:8.2 throughout all Nebadon as the arena wherein M.
119:8.3 M. was not only establishing his own sovereignty but
119:8.3 but he also achieved the revelation of the variously
119:8.4 On his Melchizedek bestowal he manifested the
119:8.4 on the Adamic bestowal he revealed the will of the
119:8.4 on the Uversa mortal bestowal he portrayed the will
119:8.4 on the Urantia material bestowal he lived the will of
119:8.6 M. was concomitantly experiencing the ascent
119:8.6 the liberation of his potential for absonite function.
119:8.6 M., a Creator Son, is a time-space creator, but
119:8.6 but M., a sevenfold Master Son, is a member of one
119:8.7 M., together with all other Master Sons, has
119:8.7 In this universe age he reveals the Supreme and
119:8.7 But in the next universe age we believe he will be
119:8.8 million inhabited worlds, the mortal home of CM.,
119:8.9 the history of Urantia down to the time of M.’
120:0.1 to supervise the restatement of the life of M.
120:0.1 To live such identical lives as he imposes upon the
120:0.2 M. of Nebadon had bestowed himself six times after
120:0.2 Then he prepared to descend upon Urantia in the
120:0.3 M. not only acquired the finite experience of one
120:0.3 he also acquired an essential experience in Paradise
120:0.3 M. could have asserted personal sovereignty as a
120:0.3 But M. did not wish to rule Nebadon merely in his
120:0.3 He desired to ascend through actual experience in
120:0.3 he would become qualified to rule his universe and
120:0.3 He aspired not to perfection of rule as a Creator Son
120:0.4 M. had a double purpose in the making of these
120:0.4 First, he was completing the required experience in
120:0.4 he was aspiring to the privilege of representing the
120:0.4 Accordingly, did M., during the experience of
120:0.4 That is, on the first bestowal he was subject to the
120:0.5 M. combines in his personal sovereignty the
120:0.6 M. held the usual prebestowal conference with
120:0.6 M. now assigned to the custody of Immanuel.
120:0.6 And just before M.’ departure for the Urantia
120:0.6 which would serve as the incarnation guide for M.
120:0.7 M. had elected to execute this bestowal in the
120:0.7 he had embarked upon a program of the revelation
120:0.7 He had six times previously been instructed by the
120:0.7 and now he was instructed by the Union of Days,
120:0.8 M. would experience in this incarnation, not only
120:0.8 he could enter upon this unique bestowal with the
120:0.9 who became Jesus of Nazareth (CM.) on Urantia,
120:3.11 Gabriel, I am your sovereign until M. thus returns.”
120:3.12 M. removed himself from our midst, and we saw him
120:4.1 And so certain unworthy children of M., who had
120:4.2 But make no mistake; CM., while truly a dual-origin
120:4.2 He was not God in association with man but, rather
120:4.2 And he was always just that combined being.
120:4.3 CM. did not progressively become God.
121:1.1 When M. incarnated on Urantia, the world
122:0.2 M. finally chose Urantia as the planet whereon to
122:0.2 Upon M.’ approval of this decision, Gabriel
122:1.3 It was the plan of M. to appear on earth as an
122:4.4 Mary which were constructed subsequent to M.’
123:2.2 to the integrity of the childlike incarnation of M.,
134:8.9 amid the trees and in the silence of nature, M. won
134:8.9 On that day he completed the task set for Creator
136:2.2 beings living on Urantia since the ascension of M.
136:3.4 they met directly for the first time since M. took
136:3.4 when he went to Edentia preparatory to entering
136:3.5 The sovereignty of M. No. 611,121 over his
136:5.4 and of the universe hosts in attendance upon CM.,
136:5.6 it was possible for M. perfectly to limit his personal
136:9.2 permissible and within the jurisdiction of M.—but
136:9.2 —but he fully decided against such a plan.
136:9.2 He would not compromise with the revolutionary
136:9.2 He had won the world in potential by submission
136:9.2 he proposed to finish his work as he had begun it,
136:9.3 But he would not compromise.
136:9.3 He would not serve evil that the worship of God
136:9.3 He would abide by the Father’s will.
136:9.3 He would proclaim to an onlooking universe, “You
140:8.11 M. of Nebadon is a mercy-dominated Son;
149:2.8 and the most revolutionary feature of M.’ mission on
152:1.5 have to go into the immediate presence of M.,
152:2.10 M. multiplied food elements as he always does
158:3.3 of the Infinite Spirit, the immediate associate of M.
168:1.9 all works connected with the earth ministry of M. of
168:1.9 after he had been liberated from the bonds of mortal
170:4.7 M. and his associates are likewise gradually changing
170:5.19 belief regarding the fact of M.’ sojourn on earth.
176:4.0 4. THE RETURN OF MICHAEL
176:4.1 It is not strange that M. should be interested in
176:4.1 returning to the planet whereon he experienced his
176:4.1 be one of the seven nativity spheres of M. in the
176:4.5 We most positively believe that M. will again come
176:4.5 Will he come in connection with the termination of
176:4.5 Will he come unannounced and as an isolated event?
176:4.5 when he does return, all the world will likely know
176:4.5 he must come as the supreme ruler of a universe and
176:4.5 the slightest idea as to when or in what manner he
176:4.7 The second advent of M. on earth is an event of
179:5.6 supper is the believer’s symbolic rendezvous with M.
181:1.8 The peace which M. gives his children on earth is
181:1.8 that very peace which filled his own soul when he
182:3.9 The divine mind of M. knew he had done his best
188:0.1 chapter in the earth career of M. which is little
188:3.6 1. The Creator consciousness of M. must have been
188:3.11 morontia structure known as the “M. Memorial,”
188:3.11 This memorial was created shortly after M. departed
188:3.12 that the Ancients of Days communicated with M.
188:3.13 one message passed between M. and Immanuel
188:3.15 and that he received instructions from M. during this
189:0.1 sons of the local universe, the creatures of M.,
189:0.1 M. had “laid down his life of his own free will,
189:0.1 he also had power to take it up again in accordance
189:1.8 did not emerge from the tomb as a spirit nor as M.
189:1.9 And the presence of the M. memorial in the center
189:2.9 The true evidences of the resurrection of M. are
189:2.9 He became a part of the personal experience of
189:2.9 almost one thousand human beings before he finally
189:3.1 the morontia M. appeared before Gabriel, saying:
189:3.2 “By the mandate of M., let the dead of a Urantia
189:3.4 register the completion of the mortal transit of M..
191:3.4 In this manner did M. complete his service of
191:3.4 since he had already experienced to the full the life of
194:2.4 himself, only a consciousness of M., the Son.
194:2.4 in your experience of enhanced fellowship with M..
196:1.1 matter how great the fact of the sovereignty of M.,
Michael—with bestowal
1:6.3 divine personality in the Urantian bestowal life of M.
2:1.7 becomes man, as occurred in the bestowal of M.,
2:5.10 love is seen in the bestowal life of his Son M. as
3:6.7 as they were revealed in the bestowal life of M.,
20:4.4 between the days of Adam and the bestowal of CM..
20:4.5 for a M.-bestowal world becomes the individual
20:5.2 The bestowals of the Avonal and the M. are a part
20:6.8 local universe ages following a M.’ seventh bestowal
20:6.9 for service on the M.-mortal-bestowal planet.
21:3.8 dates from the completion of M.’ bestowal on
21:4.0 4. THE MICHAEL BESTOWALS
27:0.2 on duty since the times of the bestowal of CM..
33:4.7 to depart from their regular work except when M.
33:4.7 of Urantia ever since the mortal bestowal of M..
34:2.1 during the ages preceding the final M. bestowal;
37:2.6 the return of CM. from his triumphant bestowal
37:2.8 Gabriel accompanied M. on his Urantia bestowal.
37:3.3 And then ensues the revelation of M.’ bestowal on
37:5.1 or all Urantia mortals since the bestowal of CM..
38:6.3 since the bestowal of M. on Urantia, seraphim and
41:10.5 among the least of all creation until M.’ bestowal
43:1.6 the new problems arising out of the fact that M.
43:1.6 after the announcement by M. that Urantia had been
43:3.8 When M., the Creator Son, was on his terminal
43:3.8 all Urantia affairs which concerned the M. bestowal
43:4.7 arrogant effrontery until after the bestowal of M. on
45:3.7 transplanted to Jerusem since M.’ bestowal on
45:3.22 since the bestowal of M. the system has resumed the
46:0.1 by the Lucifer rebellion and the bestowal of M. on
46:5.19 management of the system occasioned by M.’
50:6.5 Even the bestowal of CM. on Urantia did not set
51:3.9 and CM., who came as the Paradise bestowal Son.
53:1.2 showing Lucifer disrespect and disdain prior to M.’
53:8.1 until the completion of the bestowal mission of M.
53:8.2 been accorded such liberty on Jerusem since M.’
53:8.2 Subsequent to their effort to corrupt M. when in the
53:8.3 The bestowal of M. terminated the rebellion in all
53:8.7 Before the bestowal of M. these rulers of darkness
53:9.2 since the days when he sought to turn back M.
53:9.2 the status of these rebellious leaders following M.’
53:9.5 Since M.’ final bestowal no one in all Satania has
65:5.4 certain compensations for tribulation, such as M.’
66:8.6 Even before M.’ bestowal on Urantia, neither
77:7.7 But just because M.’ bestowal has forever liberated
93:1.2 Melchizedek receivers knew of M.’ impending
93:3.2 Urantia until after the completion of M.’ bestowal.
93:9.11 Melchizedek as a type of the later bestowal of M.,
94:4.10 have tended to make M.’ life bestowal a white man’s
95:3.1 other circumscribed area prior to the bestowal of M..
95:5.2 background of the then future bestowal of M..
101:6.17 consequent upon the terminal bestowal of M.,
107:3.9 the first Paradise Son of the M. order to complete
113:1.2 But since the bestowal of M., seraphim are assigned
114:1.1 until the completion of M.’ bestowal in the flesh,
114:2.1 Since the times of M.’ bestowal on your world the
114:2.2 which result from the fact that M. here experienced
114:2.6 the reappearance of M. on the world of his final
114:6.14 been seven times changed since the bestowal of M..
116:4.9 through these and other bestowals the M. Creators
119:0.0 THE BESTOWALS OF CHRIST MICHAEL
119:0.1 the seven bestowals of the Universe Sovereign, M.
119:0.7 M. of Nebadon is the 611,121st bestowal of the
119:0.7 M. made ready for his first bestowal adventure
119:0.7 His bestowals have occurred about one hundred and
119:1.4 on the records of Salvington regarding the first M.
119:1.6 permitted to tell you of the first bestowal of M..
119:1.6 none other than the incarnated M. on the mission
119:1.6 We all know of the facts of the M. bestowals, but
119:2.1 million years after the Melchizedek bestowal of M.,
119:2.4 M. again took leave of his headquarters sphere.
119:3.6 The bestowals of M. as a Melchizedek Son, then as
119:4.1 we all prepared to witness M.’ disappearance on his
119:4.6 Now has M. passed through the bestowal experience
119:5.4 dawn upon us that M. was probably going to
119:6.1 M. called the sojourners on the headquarters planet
119:6.1 that his seventh and final bestowal would be made
119:6.2 M. addressed the assembled inhabitants of the sphere
119:6.3 the most extraordinary and amazing epochs in M.’
119:6.4 When M. returned from this morontia bestowal,
119:6.5 time of M.’ release from the morontia bestowal,
119:7.1 forward to the seventh and final bestowal of M..
119:7.6 insight learned of the forthcoming bestowal of M. on
119:8.0 8. MICHAEL’S POSTBESTOWAL STATUS
119:8.1 After M.’ final and successful bestowal on Urantia
119:8.2 complete the bestowal career of M. and to effect
119:8.2 the ideals of the personalities concerned in M.’
119:8.3 In completing his creature bestowals, M. was also
119:8.4 each of M.’ bestowals was peculiarly revelatory of
119:8.5 resulted in the liberation of M.’ supreme sovereignty
119:8.5 On none of M.’ bestowals did he reveal God the
119:8.9 [This paper, depicting the seven bestowals of CM.,
120:0.0 THE BESTOWAL OF MICHAEL ON URANTIA
120:0.3 In the course of each of these bestowals M. not only
120:0.6 M. held the usual prebestowal conference with
120:0.7 it should be borne in mind that M. had elected to
120:4.4 the supreme spiritual purpose of the M. bestowal
121:0.0 THE TIMES OF MICHAEL’S BESTOWAL
121:3.1 and prosperity was propitious for the bestowal of M.
121:5.16 was founded upon a historic fact: the bestowal of M.
121:8.1 beings who were on earth during the times of M.’
122:0.1 led to the selection of Palestine as the land for M.’
122:0.2 equally favorable as bestowal families for M.’
122:1.3 couples living in Palestine at about the time of M.’
128:0.2 Always be mindful of the twofold purpose of M.’
129:3.5 you must be mindful of the motivation of the M.
136:1.6 There was one feature of the bestowal of M. which
136:4.1 M.’ mortal bestowal was on Urantia but for all
158:3.2 fullness of the bestowal of the incarnated life of M.
186:5.6 loves us no more because of this bestowal of M.,
188:5.10 There is drawing power in the whole bestowal of M.
189:2.1 in the resurrection of the bestowal experience of M.
Michael Son
0:5.3 status of Christ M.—Son of Man and Son of God.
5:3.6 To the children of a local universe a M. is, to all
5:3.6 He is the local universe personification of the Father
8:4.3 likewise did he participate with the original M. in
8:4.4 the tireless ministers of this M. when he goes forth
14:6.30 and Paradise are the source of a M.’ creative power.
17:6.4 the long period of the preliminary training of a M.
17:6.5 the creatorship charge is administered to a M. by
17:8.1 a Creative Spirit acting in concert with a M.,
21:1.2 creative potentials which united to bring this M.
21:2.1 prior to all this, the M. will have completed his
21:2.3 The departure of a M. on this occasion forever
21:2.11 When a M. is absent from his universe, its
21:3.1 But the elevation of a M. from this initial and self-
21:3.1 sovereignty, he rules as vicegerent of the Father.
21:3.12 But if a M. could not, at will, assert such unearned
21:5.6 there passes from a M. the power and opportunity to
28:1.2 When a M. is detached from the parental regime of
34:1.1 the proclamation of the M. that life is next to be
35:9.5 where personal disloyalty to the will of the M.
98:7.2 the humanly incarnate M. of Nebadon, known to
119:0.3 obligation is assumed by every M. who volunteers to
Michael Sons
20:5.2 The bestowals of the Avonal and the M. are a part
20:5.2 the experiential process designed to make these S.
21:3.3 but they all could, they are truly freewill Sons.
26:8.1 it is on these worlds of the M. that the pilgrims of
34:3.5 M. seem to be able to operate relatively independent
119:0.2 space in the persons of his representatives, the M.
119:0.6 The M. begin their work of universe organization
119:0.6 the various orders of beings whom they have created
119:0.6 They have vast stores of mercy for all these differing
119:0.6 such S. become intelligent and understanding
Michael-bestowal
20:4.5 a M. world becomes the individual and personal
Michael-derived
21:2.10 be diverse in every form and phase of M. living
Michael-mortal-bestowal
20:6.9 the Spirit of Truth for service on the M. planet.
Michaels
14:6.27 educational training ground where the Paradise M.
17:6.10 loyal co-operation with the order of the Creator M..
20:1.2 1. Creator Sons—the M..
20:2.1 are closely associated with the M. in all their work.
20:5.6 services inferior to the mortal bestowals of the M..
20:6.5 The mortal-bestowal careers of the M. and the
20:7.5 Unlike their Paradise brethren, M. and Avonals,
20:10.3 ministry, and understanding sovereignty of the M..
20:10.4 In their divinely perfect co-operation, M., Avonals,
21:0.3 These primary Paradise Sons are personalized as M..
21:0.3 their universes, they are known as Creator M..
21:0.3 in supreme authority, they are called Master M..
21:0.4 the children of time and space in which the M.
21:0.5 This was a selected group of Sovereign M.,
21:1.3 some universes are presided over by Paradise M.
21:1.4 But concerning the destiny of the M. beyond
21:3.3 but the M. choose to experientially earn it, thereby
21:3.3 but they all could, they are truly freewill Sons.
21:5.8 The Master M. are supreme in their own local
21:6.0 6. DESTINY OF THE MASTER MICHAELS
21:6.1 The M. must be partial in relation to total infinity,
21:6.1 but they are probably absolute in relation to that part
21:6.4 And we believe that in eternity the M. are literally
26:8.1 the reserve corps of the Paradise M. maintain service
30:2.39 1. Creator Sons—M..
32:0.2 The creative plan of the Paradise M always proceeds
33:2.4 while the creature-bestowal experiences of the M.
35:0.7 the creation of three orders of sonship: the M.,
56:7.7 But we all conjecture that the M., the Creator Sons
116:3.3 The bestowal orders of sonship, the M. and the
Michal—daughter of Saul
70:1.18 the dowry David should pay for his daughter M..
Michigan
58:7.4 ancient Adirondack Mountains on west through M.,
microcosmos
42:11.5 cohesion are the short-range forces of the m..
microscope
196:3.18 You cannot put spiritual joy under a m.;
microscopic
34:4.13 the hosts of m. bodies in the animal organism that
49:4.6 Mortals all have the same general struggles with m.
76:4.7 races are akin to the living disease-producing m.
mid-age
60:4.3 The m. mountains are in the circumpacific group
60:4.3 Subsequent to the formation of the m. mountains,
mid-area
11:5.6 The function of this m. has never been really
11:5.6 knowledge that this m. is in some manner related
mid-breathers
49:2.12 superbreathers, and over ninety-one per cent are m.,
49:2.13 Beings such as the Urantia races are classified as m.;
49:2.25 the marine dwellers the second, the m. the third,
mid-chamber
43:2.6 The m. of legislators is composed of the seraphic
mid-mammal
61:6.1 a retrograde development within the m. stock gave
62:3.9 Both of these m. parents were severely shocked
62:3.9 the leaders of the more progressive group of the m.
62:3.11 peculiarly retarded male and female of the m. tribe
62:3.13 superior strains of the selected remnant of this m.
62:3.13 descendants of the most inferior couple of this m.
62:4.1 female, to the two leading members of the m. tribe:
62:4.4 were more human and less animal than their m.
mid-mammals
61:6.1 These new m.—almost twice the size and height of
62:3.0 3. THE MID-MAMMALS
62:3.1 they were really handsome little creatures.
62:3.1 They had little hair on their bodies, but this was no
62:3.1 disability as they lived in a warm and equable climate
62:3.3 Their brains were inferior to those of human beings
62:3.3 This new group formed the nucleus of the m..
62:3.5 Therefore did these m. wax valiant and subdue the
62:3.6 Compared with the ancestral species, the m. were
62:3.6 these m. were capable of showing disgust in certain
62:3.6 They possessed a well-defined hoarding instinct;
62:3.6 they would hide food for subsequent use and were
62:3.6 they were given to the collection of smooth pebbles
62:3.7 These m. were the first to exhibit a definite
62:3.7 they were the first species of mammals ever to
62:3.7 They largely forsook the trees as places of abode,
62:3.12 ape are related only in that they sprang from the m.,
62:4.7 North American lemur type, gave origin to the m.,
62:4.7 and these m. in turn produced the superior Primates,
62:6.4 on down through the dawn mammals, the m.,
mid-mind
111:2.8 the m. in contradistinction to the lower or material
111:2.8 This m. is really a morontia phenomenon since it
mid-phase
38:8.3 2. M. Cherubim.
38:8.4 and sanobim, with a majority of their m. brethren,
38:9.9 morontia cherubim, m. cherubim, and seraphim.
65:1.1 Carriers ordinarily perform their duties as m. Sons,
65:1.4 2. The usual m. of quasi-morontial existence.
65:1.7 the Life Carriers are returned to their normal m. of
mid-point
11:6.4 Pervaded space is now approaching the m. of the
11:6.4 unpervaded space nears the m. of the contracting
35:2.1 Sons are naturally at the m. of the great personality
43:0.4 Being the m. in the morontia-training regime, as
mid-region
43:1.9 the univitatia occupies an enormous area in the m.
mid-spirit
35:3.7 5. The world of m. life.
mid-temperature
49:2.21 compared with Urantians, who function in the m.
mid-type creatures
66:4.11 These m. were of great service in carrying on the
66:4.11 They were invisible to human beings, but the
66:4.11 for ages they constituted the sum total of the spirit
mid-week
138:6.2 It was at this time that Jesus established the m.
mid-zone
9:6.7 Here mind seems to function in a m. between energy
11:5.4 certain concerning the space functions of the m..
11:5.6 The m. of the force center immediately surrounds
11:5.6 This m. appears to be static except that it expands
11:5.6 It is believed by many that the m. is the control
43:1.9 mortals resident on Edentia is located in the m. of
midafternoon
122:7.6 on to their destination, arriving at Bethlehem in m..
137:8.3 Peter rushed out of the shop and by m. had rounded
150:6.3 By m., Andrew and Peter, the last to arrive, had
164:4.1 By m. the healing of Josiah had raised such a
177:3.2 It was about m. when Nathaniel made his speech
178:0.1 Judas did not return to the camp until m., a short
191:4.7 during the m. hours he received visiting morontia
midday
135:8.2 was not yet time for the m. recess, and they knew
166:4.1 a journey, to pause at m. for rest and refreshment.
middle—see middle class; Middle Ages
61:2.9 llamas had their origin about the m. of this period
64:4.8 By the m. of the interglacial period it had become so
79:4.1 in the m. of the third millennium before Christ.
94:5.1 in the m. of the second millennium before Christ
122:2.6 Gabriel appeared to Mary about the m. of
122:10.4 massacre of these infants took place about the m. of
124:3.6 About the m. of May the lad accompanied his
124:5.3 It was about the m. of February that Jesus became
126:3.1 By the m of this fifteenth year—and we are reckoning
128:5.2 This conference was set for the m. of June, and Jesus
134:7.1 In the m. of April he left Nazareth for Tyre.
134:8.1 near the m. of August, A.D. 25, Jesus established his
138:8.1 then near the m. of August, in the year A.D. 26,
143:3.8 about the m. of the month, Jesus said to Andrew:
165:1.1 By the m. of January more than twelve hundred
165:1.2 By the m. of March, the time when Jesus began
179:4.1 in about the m. of this second course of the meal,
193:6.4 This disagreement became so acute by the m. of
middle class
121:1.8 There was no happy and prosperous m. class in
121:1.8 it had just begun to make its appearance in Roman
121:3.4 3. The small m. class.
Middle Ages
69:8.7 during the European M. slavery virtually disappeared
70:9.15 Few human rights were recognized in the M.;
71:1.24 techniques,such as the feudalism of the European M.
195:6.10 to spiritual battle with the trumpet blasts of the M..
midforenoon
125:3.1 should gather in the region of the temple at m. on
172:3.7 Since m. the visitors passing by on their way to the
190:3.3 result of sending out the messengers during the m.
Midianites
70:1.15 narrative of their raid on the M. is a typical recital of
124:6.6 they recounted the days of Gideon, when the M.
midnight
39:5.15 transporters dispatched from this same place at m..
63:2.3 previously prepared rendezvous shortly after m..
74:5.2 And so, at m., the seraphic transports of Satania left
144:2.3 go to him at m. and say: ‘Friend, lend me three
152:5.1 shortly after m. Jesus and the Mark lad had started
153:5.2 almost m. when Joab, the leader of the evangelists,
153:5.3 It was a little after m. when Jesus came down from
154:3.2 just before m. of this day, Herod signed the decree
154:4.1 They talked and debated until after m., but they
158:1.10 ready to descend the mountain shortly before m..
175:3.1 It was just before m. on this Tuesday, April 4, A.D.
175:3.3 before the high Jewish court sometime before m. on
175:4.13 for his arrest, adjourned on this Tuesday near m.,
177:5.6 It was just before m. when Jesus, knowing this
179:0.1 eaten on Friday night, sometime before the m. hour.
183:2.3 traitor called for Jesus’ arrest by m. of that day.
184:0.2 had gathered at the home of the high priest by m.
185:2.6 before m. and after Pilate had granted permission to
186:0.2 told them all that had happened since the m. arrest
188:2.2 about m. a group of the Jewish leaders gathered at
188:3.2 to the home of his father, where, just before m.,
189:0.1 By m. they had arrived at the conclusion that the
189:1.2 duty; the Roman guard had been changed at m..
191:3.2 About m. of this Monday the Master’s morontia
192:1.6 the scene reminded Peter so vividly of the m. fire
midseason
74:0.1 It was in m. when the Garden was in the height of
midsonite
30:1.111 The M. Orders of the Local Universes.
35:1.3 function as special Life Carriers to the m. worlds,
36:4.1 These abodes are known as the system m. worlds,
36:4.1 The Mother Eves of such m. worlds are dispatched
36:4.3 The m. creatures live and function as reproducing
36:4.4 on the Salvington m. sphere in the finaliters’ group
36:4.5 Mother Eves, go from the system m. spheres to the
36:4.6 world of the finaliters, the Salvington m. sphere.
36:4.8 The purpose of the m. creatures is not at present
36:4.8 Our inquiries concerning the m. races are always
36:4.8 that their m. children will some day be endowed
45:6.9 assisted by about an equal number of volunteer m.
45:6.9 render this service on their way from the m. world
55:4.27 —to go direct to the m. world for a brief sojourn,
55:8.4 for the mortal races biologically, the m. creatures do
midsoniter
36:4.4 But neither do they seem to be mortal; no m. has
midsoniters
36:4.2 life carrier and a Material Daughter are known as m..
36:4.3 their worlds until they are one thousand years of age;
36:4.3 whereupon they are translated by seraphic transport.
36:4.3 M. are nonreproducing beings thereafter because the
36:4.3 the technique of dematerialization which they pass
36:4.4 The present status of these beings can hardly be
36:4.4 neither can they be definitely classified as human or
36:4.4 All m. ever born in Nebadon are alive today,
36:4.8 as to the future of the m., we do know that every
49:5.9 make no provision for such beings as m. nor for
55:8.4 for the first time m. come from the universe
55:8.4 These m. carry on certain efforts to inculcate new
55:8.4 which they sponsor jointly with the finaliters.
55:10.10 univitatia, m., susatia, and Spirit-fused mortals.
84:6.5 Among mortals, Material Sons, and m.,
midspace
11:5.6 the mid-zone is the control mechanism of the m.
11:7.1 only the quiescent m. zones come in contact with the
11:7.3 somewhat as the m. zones separate pervaded and
11:7.3 These quiescent m. zones grow larger and larger at
11:7.7 bounded above and below by the m. zones of
12:5.4 The relatively motionless m. zones impinging on
14:1.2 1. The quiescent m. zones impinging on Paradise.
106:7.7 the relative absoluteness of the quiet zones of m..
midst—see midst, our; midst, their; midst, your
4:1.5 There is stability in the m. of apparent instability.
4:1.5 There is an underlying order and security in the m. of
15:8.8 we are living in the m. of force actions and energy
29:2.15 as a phenomenon in the m. of the Atlantic Ocean.
49:2.17 m. the shallow waters of sheltered tropic basins,
57:3.3 physical matter whirling through space in the m.
81:5.1 unhindered in the very m. of cultural decadence.
96:5.5 God spoke to you at Horeb out of the m. of the fire.
96:5.7 “The Lord your God walks in the m. of the camp to
99:1.2 progression functioning dynamically in the m. of
99:7.2 In the m. of the confusions of a rapidly changing
108:6.2 even in the very m. of human unrighteousness.
125:6.6 right in the m. of the most serious and sublime
131:3.6 soul who is friendly in the m. of his enemies,
132:3.10 Faith fosters and maintains man’s soul in the m. of
134:9.5 In the m. of the week of celebration and ere the
137:7.11 In the m. of Palestine there lived the Samaritans,
138:8.9 He would pause in the m. of a profound discourse
139:5.7 He would not hesitate to interrupt Jesus in the m.
140:9.3 I send you forth as sheep in the m. of wolves;
143:3.5 and Thomas was in the m. of a severe season of
144:4.7 Prayer is the breath of the spirit life in the m. of the
145:3.10 The vast retinue descended into the m. of this
149:4.5 Jesus lived in the m. of stress and storm, but he
150:7.3 Thus did the Master find himself in the m. of a
153:0.2 were in the m. of the “lull before the storm.”
153:4.1 In the m. of the discussions of this after meeting,
154:6.4 Jesus was in the very m. of delivering his parting
154:6.10 He did not wish to stop in the m. of his discourse
159:1.3 gathered together, there am I in the m. of them.”
160:1.14 in the m. of an evolving social order, it is impossible
161:0.2 Nathaniel and Thomas were still in the m. of their
162:2.9 Eber replied: “We feared to arrest him in the m. of
162:5.1 Jesus stood up in the m. of the assembled throng and
167:6.5 the value of worshiping the Creator in the m. of
168:0.9 into the m. of a large group of his Jerusalem enemies
172:1.2 feared to apprehend Jesus in the m. of his friends.
173:1.5 In the m. of this noisy aggregation of money-
178:1.16 skillfully to put the leaven of new truth in the m. of
182:1.2 as Jesus stood there in the m. of them glorified in the
187:6.1 In the m. of the darkness of the sandstorm, about
190:3.1 Mary was in the very m. of this thrilling recital
190:4.2 he manifests himself in the m. of the apostles.
191:0.12 Thomas was in the m. of one of his typical spells of
191:2.1 suddenly appeared in the m. of them, saying:
194:3.12 to keep sweet in the m. of the gravest injustice,
196:0.3 not resort to faith merely as a consolation in the m.
196:2.9 attained an idealistic religious life in the very m. of
midst, our
120:3.12 Michael removed himself from our m., and we saw
138:1.2 “But, Master, will these six men come into our m.
138:5.1 all of one flesh, and as I receive you into our m.,
141:2.1 at hand, even that it is already here and in our m..
midst, their
139:7.3 reconciled to the publican’s presence in their m..
145:4.2 When Jesus did return to their m., the hour was
148:3.2 Jesus why he was absent so much from their m.,
151:6.7 who had come to urge that he depart from their m..
158:5.2 was seized with a violent attack and fell in their m.,
190:3.1 they beheld in their very m. the fully visible form
190:4.1 resurrection, he manifested himself in their m.,
midst, your
146:5.2 The power of God is in your m., but except you see
153:4.3 one who is greater than devils stands in your m..
158:1.6 has chosen to go through his full life in your m.
181:1.1 I can be but one individual in your m. or in the entire
midsummer
123:1.6 It was m. of this same year that Joseph built a
midway—see midway creature(s)
15:10.2 From this m. position these marvelous beings
22:5.1 guardians and your equally faithful m. associates
28:4.1 but the Ancients of Days from their position m.
35:2.1 by origin being just about m. between the highest
37:9.11 These unique beings are often m. between the
37:9.11 On Urantia the m. ministers are in reality the actual
38:9.10 unified leadership as do the united m. ministers of
43:9.2 But on Edentia, ascenders are m. between their
43:9.2 between their former and their future estates, m. in
46:4.7 m. helpers functioning between the material and
65:2.2 sponges are the survivors of one of these early m.
77:0.1 beings existing on a life-functioning level about m.
77:1.3 order, m. between the mortal and angelic levels,
77:8.6 1. M. messengers. This group bear names; they are
77:9.7 and mighty spirits among the Urantia m. corps.
77:9.9 The m. culture, being the product of an immortal
77:9.12 The organization of angelic hosts, and m. fellows is
97:9.11 (Jerusalem), which was a strong-walled city m.
116:4.6 From their vantage point m. between Paradise and
122:6.1 the southern promontory of this hill and about m.
123:4.6 was not chargeable to neglect by the m. guardians,
189:1.13 The experience of the Master as a personality m.
midway creature(s) see also midwayers; mid-type
22:1.11 the evolutionary seraphim and translated m. who
22:5.2 ascendant seraphim and translated m. who have
22:5.4 And so with the m.; many are translated and achieve
23:3.2 the m. and certain others can, often do, attain double
25:1.1 Though denominated servitals, these “m.” of the
25:4.11 Ascending mortals and ascending m. serve on these
26:1.9 7. M..
26:1.14 The m., of nativity on the inhabited worlds, are not
29:4.14 on occasion, used by the m. in their routine work.
31:0.7 6. Glorified M..
31:0.9 mortal, Havona native, adopted seraphim, m., or
31:3.1 Material Sons, glorified m., the Gravity Messengers,
31:6.0 6. GLORIFIED MIDWAY CREATURES
31:6.1 On many planets the m. are produced in large
31:6.1 they seldom tarry on their native world subsequent
31:6.1 they are released from permanent-citizenship status
31:6.2 The m. from various universes differ greatly in origin
31:6.2 they are all destined to one or another of the finality
37:9.5 4. M..
37:9.6 These orders of beings are by and large neither
37:9.6 They are all experiential creatures, but their enlarging
37:9.6 this is not wholly true of the Adamic Sons and m.,
37:9.11 The M.. In the early days of most inhabited
37:9.11 evolutionary creatures; hence their designation, m.
37:9.11 m. provide continuity of planetary administration
37:9.11 the m. remain on the planet uninterruptedly
37:10.5 of ascending mortals, including the glorified m..
38:7.7 They are to the morontia spheres about what the m.
38:7.7 cherubim frequently work in liaison with the m..
38:7.7 Cherubim and m. are distinctly separate orders of
38:7.7 they have dissimilar origins, but they disclose great
38:9.0 9. THE MIDWAY CREATURES
38:9.1 The m. have a threefold classification: They are
38:9.1 They are properly classified with the ascending Sons
38:9.1 they are factually grouped with the orders of
38:9.1 they are functionally reckoned with the ministering
38:9.1 their intimate and effective association with the
38:9.2 These unique c. appear on the majority of the worlds
38:9.3 The number of primary m. is always fifty thousand,
38:9.4 Midwayers, the more material group of these c.,
38:9.4 involved in the production of these secondary m. on
38:9.10 the m. become the wards of the System Sovereign
38:9.13 Sooner or later all accredited m. will be mustered
38:9.13 whom they so jealously guarded and so effectively
40:3.1 both groups of m. are released from planetary duty
45:3.20 11. The acting director of system m..
45:4.18 16. 1-2-3 the First, the leader of the loyal m. in the
45:5.1 divine Sons, high spirits, superangels, angels, and m..
45:6.5 The ascending m. and the evolutionary seraphim
45:7.5 the seraphim and their associates, including m.,
46:4.7 They are on Jerusem what the m. are on Urantia,
46:4.8 so also do the combined beings, such as the m. and
46:5.6 of the assigned ascending mortals, including the m..
46:5.26 where ascending mortals and m. are not permitted.
46:7.2 by the ascending m. from the evolutionary spheres
46:7.7 morontia creations, the lower angelic orders, m.,
48:3.4 The m. of the worlds are your nearest of kin;
49:2.25 The sixth technique of energizing is limited to the m.
50:3.5 result from these unions: the primary type of m.
51:3.6 The secondary m. are indigenous to the Adamic
51:3.6 physical children and the secondary order of m..
51:3.7 On Urantia a majority of these earlier m. went into
53:1.5 Beelzebub was the leader of the disloyal m. who
53:7.8 Large numbers of m. were lost on those planets
55:1.6 a translation candidate is elevated by the m. and the
55:2.3 Farther along in the era of light and life the m. or
55:3.17 4. Materialized and humanized m..
55:4.8 and the finaliters are the exalted and liberated m..
55:4.9 The System Sovereign has authority to release m.
66:4.10 adventure proved to be the first of the primary m..
66:4.11 These mid-type c. were of great service in carrying
67:3.2 the primary m. joined hands with Caligastia, but
67:3.3 The traitorous Prince marshaled the disloyal m. and
67:3.4 day and night by the alert and ever-watchful m.,
67:6.5 life, and Van, the commander in chief of the m..
73:2.5 activities of the almost ten thousand loyal m. who
77:0.0 THE MIDWAY CREATURES
77:0.1 and of the angelic orders; hence are they called m..
77:0.1 They appear to be an accident of time, but they
77:0.1 they occur so widespreadly and are so valuable as
77:0.1 accepted them as one of the essential orders of our
77:1.3 This effort resulted in the first group of fifty m..
77:1.6 These c. constituted the intelligence corps of the
77:2.1 narrative of the origin, nature, and function of m. of
77:2.1 kinship between the two orders—primary and s.—
77:2.1 half of the ancestry for the secondary order of m..
77:7.4 the older writers designated these rebellious m. as
77:7.5 in much the same way as the loyal m. function
77:8.1 the m. were left behind, left to assist in the spiritual
77:8.1 They now function as a single corps, embracing both
77:8.8 were transmitted, the m. are always employed.
77:8.8 They are an essential factor in such liaisons of the
77:8.9 These are the more spiritual of the m., and they are
77:8.11 These unique c. have certain definite powers over
77:8.12 angels have been performed by the secondary m..
77:8.13 But it should be made clear that the m. are not
77:9.2 The seraphim come and go,but the m. remain and go
77:9.2 albeit they are nonetheless ministers for being natives
77:9.2 and they provide the one continuing regime which
77:9.4 With the exception of 1-2-3 the first, no loyal m.
111:2.8 The m. have long denominated this evolving soul
113:3.5 and through the co-operative ministry of the m..
113:5.5 They are able, with the assistance of the m. and
114:5.3 of seraphim and by the unusual services of the m..
114:7.9 the better adapted secondary m. are able to attain
114:7.9 through the intervening ministry of the m.; but
119:7.6 And the seraphim did, through the m., make
121:8.12 the memory resources of my own order of earth c.
123:2.2 the ministry of m. assigned for the performance of
123:4.7 Under ordinary circumstances only m. can intervene
123:4.7 these beings can so act only in obedience to the
midwayer or primary midwayer or secondary midwayer
0:5.1 and ranges from the mortal and m. level of the higher
38:9.8 But since each order of m. can establish perfect
38:9.9 by the serial association of mortal man, sm., pm.,
40:0.11 ascending orders of sonship—seraphic, Adamic, m.,
42:10.4 superhuman (m.) intellect in the last two adjutants.
45:6.4 No surviving mortal, m., or seraphim may ascend to
55:4.23 If a m. is among the finaliters, all of that order
77:1.5 intervened between the production of each m.,
77:1.6 These creatures constituted the intelligence corps
77:1.6 They ranged far and wide, studying and observing
77:6.2 each couple was capable of producing a sm. every
77:8.12 the killing of James by Herod’s order, it was a sm.
77:9.4 Although their ability to traverse the energy circuits
77:9.4 makes planetary departure feasible to any m.,
77:9.4 they have pledged themselves not to leave the planet
77:9.5 This noble m. stood steadfast with Van and Amadon
77:9.12 and divinity of attainment—alike for mortal and m..
PART IV narrative was supplied by a sm. who was onetime
121:0.1 I am the sm. of onetime attachment to the apostle
123:4.6 midway temporal guardians,one primary and one sm.
midwayers or primary midwayers or
secondary midwayers
18:4.5 Custodians (Trinity-embraced seraphim and m.)
25:4.9 7. Certain Types of Ascending M..
25:4.10 not counting the mortals and m. who are all of
25:4.12 Those mortals and m. who serve transiently with
30:1.53 4. Translated M..
30:2.52 6. Translated M..
30:2.89 7. M..
30:2.117 1. The Planetary M..
31:6.2 The sm. are all eventually Adjuster fused and are
37:9.11 In a comparative sense these m. are the permanent
37:9.12 As Urantia has its m., Jerusem, your system capital,
38:9.2 These unique creatures appear on the majority of
38:9.2 M. are of two types—p. and s.—and they appear by
38:9.3 1. PM., the more spiritual group, are a somewhat
38:9.4 2. SM., the more material group of these creatures,
38:9.4 They are derived from the planetary biologic uplifters
38:9.6 Pm. are energized intellectually and spiritually by the
38:9.6 The adjutant mind-spirits make no contact with them
38:9.6 spirit of wisdom, are able to minister to the s. group.
38:9.7 Sm are physically energized by the Adamic technique
38:9.7 They are divided into four physical types, seven
38:9.7 These diversities determine their differential of
38:9.8 Pm. resemble angels more than mortals; secondary
38:9.10 On normal worlds the pm. maintain their service
38:9.10 while the s. ministers continue their co-operation
38:9.11 The planetary work of both p. and sm. is varied and
38:9.12 The pm. are the planetary historians who, from the
38:9.13 M. remain for long periods on an inhabited world,
38:9.13 they will eventually be recognized for their age-long
38:9.13 they will be duly rewarded for their patient ministry
40:0.7 6. Translated M..
40:3.0 3. TRANSLATED MIDWAYERS
40:3.1 but the secondary or Adamic m. are all routed for
45:5.5 all routine affairs with the assistance of the m. and
51:3.7 The sm. should not be confused with the p. order,
51:3.8 the loyal p. and the sm. effected a voluntary union
51:3.8 They serve under the leadership of loyal m. chosen
55:4.8 Sons on their terminal mission is to liberate the m.
55:4.10 In the third and subsequent stages, some of the m.
55:4.10 orders of liaison ministers largely replace the m.;
55:4.10 few of them ever remain beyond the fourth stage of
58:2.3 The Urantia m. have assembled over fifty
58:2.3 the domains of physics and chemistry which they
66:4.10 bring into being the original corps of 50,000 pm..
67:3.3 Van assembled the loyal m. and other faithful groups
67:3.5 faithful m., assumed the custody of the tree of life
67:3.6 to the work of ministry to his loyal army of men, m.,
67:4.6 very difficult for such beings as angels and m. to
67:6.9 as the result of the investigations of the Urantia m.,
74:2.5 the acting chief of the m.; Annan, a loyal daughter
74:4.3 being able to communicate with the m., sent their
74:4.4 the m., being able to do such things, transported
76:4.5 and Eve were able to see the m. and angelic hosts,
77:0.2 On Urantia there function two distinct orders of m.:
77:1.0 1. THE PRIMARY MIDWAYERS
77:1.1 pm. have their genesis in a unique interassociation of
77:1.2 in the appearance of the first-born of the pm..
77:1.4 Planetary Prince authorized the reproduction of m.
77:1.7 which ensnared a little over four fifths of the pm..
77:2.1 makes it necessary to interrupt the story of the pm.
77:5.1 the Nodite antecedents of the ancestry of the sm.,
77:5.1 for the sm. are also the grandchildren of Adamson,
77:5.6 Adamson well knew of the existence of the pm.,
77:5.6 female, and this is the origin of the s. order of m..
77:5.7 meanwhile the m. kept him informed regarding the
77:5.7 they did great service in upbuilding a new world
77:5.8 this corps of marvelous helpers, who labored with
77:6.0 6. THE SECONDARY MIDWAYERS
77:6.1 While the pm. had a well-nigh superhuman origin,
77:6.1 the s. order are the offspring of the pure Adamic
77:6.2 just sixteen of the peculiar progenitors of the sm..
77:6.4 Each of eight couples eventually produced 248 m.,
77:6.4 and thus did the original s. corps—1,984 in number—
77:6.4 There are eight subgroups of sm..
77:6.4 They are designated as A-B-C the first, second, third
77:6.4 then there are D-E-F the first, second, and so on.
77:6.5 After the default of Adam the pm. returned to the
77:6.5 while the s. group were attached to the Adamson
77:6.5 Thirty-three of these sm., the chiefs of their
77:6.6 the sm. became a strange, unorganized, and
77:6.6 From that time to the days of Machiventa that led an
77:6.6 They were partially brought under control by this
77:6.6 they were still productive of much mischief up to the
77:6.6 they all made final decisions as to their future destiny
77:6.6 then enlisting under the leadership of the pm..
77:7.0 7. THE REBEL MIDWAYERS
77:7.1 The majority of the pm. went into sin at the time of
77:7.2 The original number of sm. was 1,984, and of these
77:7.3 Both groups of rebel m. are now held in custody
77:7.3 But they did many strange things on earth prior to
77:7.4 These disloyal m. were able to reveal themselves to
77:7.4 associates of Beelzebub, leader of the apostate sm..
77:7.5 rebel m. were actually able to influence the minds
77:7.8 The entire group of rebel m. is held prisoner by
77:8.0 8. THE UNITED MIDWAYERS
77:8.1 The United M. of Urantia are at present governed
77:8.1 This regime has obtained since their amalgamation
77:8.2 On Urantia the Adamic m. are designated
77:8.2 them from the numerical designation of the pm..
77:8.3 Both orders are nonmaterial beings as regards
77:8.3 but they partake of many human traits and are able to
77:8.3 they enter into the spirit of human work, rest, and
77:8.3 But m. do not sleep, neither do they possess powers
77:8.3 neither do they possess powers of procreation.
77:8.3 In a certain sense the s. group are differentiated
77:8.3 They often work together in such pairs.
77:8.4 M. are not men, neither are they angels, but
77:8.4 but sm. are, in nature, nearer man than angel;
77:8.4 they are, in a way, of your races and are, therefore,
77:8.4 they are very understanding and sympathetic in
77:8.4 they are invaluable to the seraphim in their work for
77:8.5 The United M. of Urantia are organized for service
77:8.7 M. are the guardians, the sentinels, of the worlds of
77:8.7 They perform the important duties of observers for
77:8.7 They patrol the invisible spirit realm of the planet.
77:8.10 M. vary greatly in their abilities to make contact with
77:8.10 difficult for the pm. to make direct contact with
77:8.10 Pm. are considerably nearer the angelic type of being
77:8.10 Pm. act as companions and guides for celestial
77:8.10 visitors and student sojourners, whereas the s. are
77:8.11 The 1,111 loyal sm. are engaged in important
77:8.11 compared with their primary associates, they are
77:8.11 They exist just outside the range of mortal vision
77:8.11 they possess sufficient latitude of adaptation to make
77:8.11 These unique creatures have certain definite powers
77:8.13 It was the work of this s. group, ably seconded by
77:8.13 The m. at present on Urantia, all of whom are of
77:9.1 M. may be regarded as the first group of permanent
77:9.2 to minister on a planet, the m. live on an inhabited
77:9.3 As actual citizens of Urantia, the m. have a kinship
77:9.3 They are a determined association, working for the
77:9.3 Their determination is suggested by the motto of
77:9.3 What the United M. undertake, the United M. do.”
77:9.4 M. are anchored on a planet until the ages of light
77:9.6 M. are planet bound, but much as mortals talk with
77:9.6 so do m. converse with celestial travelers to learn
77:9.6 So do they become conversant with this system and
77:9.6 they prepare for citizenship on the higher levels of
77:9.7 While the m. were brought into existence fully
77:9.7 they never cease to grow in wisdom and experience.
77:9.7 Like mortals, they are evolutionary creatures,
77:9.7 they have a culture which is a bona fide evolutionary
77:9.8 product of the Urantia mortals and the Urantia m.,
77:9.9 men forget; the corps of m. remembers, and that
77:9.9 life and teachings of Jesus has been given by m. of
77:9.10 M. are the skillful ministers who compensate that
77:9.10 They are your elder brethren, comrades in the long
77:9.10 The United M. are a rebellion-tested corps, and
77:9.10 they faithfully enact their part in planetary evolution
77:9.11 Because of the valuable work performed by the m.,
77:9.11 they are a truly essential part of the spirit economy of
77:9.11 they are of still greater assistance to the seraphim.
91:9.9 [Presented by the Chief of the Urantia M..]
114:0.3 The angels, ably assisted by the m., function on
114:3.2 their co-ordinating director, while the united m.,
114:5.2 the problems involving seraphim and m. are decided
114:7.8 the m. perform valuable and indispensable services.
PART IV sponsored by a commission of twelve Urantia m.
121:0.1 members of the United Brotherhood of Urantia M.
121:8.12 resources of my own order of creatures, the m..
121:8.14 the collaboration of my eleven associate fellow m.
121:8.14 In behalf of the Brotherhood of the United M. of
134:3.8 [When we, the m., first prepared the summary of
134:3.8 we three sm. completed such an adaptation of
137:4.12 On this occasion power transformers, m., and all
145:3.8 and m., such as always attended this incarnated
146:7.1 told his apostles that the stray and rebellious m.
158:4.2 one of those mischievous, and rebellious m. who
176:4.7 tremendous sentimental value to m. and humans;
176:4.7 but otherwise it is of no immediate moment to m.
189:2.3 then, with the aid of the Urantia m., proceeded to
189:2.4 assigned the s. Urantia m. to roll away the stones
189:4.11 of the special ministry of the transformers and the m.
midwestern
60:1.8 to connect with the old sea basin of the m. region.
midwifery
84:4.6 this practice gave origin to the profession of m..
90:4.4 abscesses; the shamanesses became adept at m..
midwinter
67:2.1 realization of great things on Urantia, one day, m.
123:3.5 The first was the m. festive illumination, lasting eight
164:5.2 This was m. in Jerusalem, and the people sought
might—non-exhaustive
38:2.4 “the angels, although greater in power and m., bring
63:6.3 larger food animals were symbols of creative m.
70:11.13 “M. was still right.”
81:5.6 M. does not make right, but it does enforce the
81:6.15 M. does not make right, but m. does make what is
81:6.15 society is willing to debate the ethics of m. and right.
84:5.3 When m. is right, man lords it over woman; when
97:1.10 In your hand is power and m., and you are able to
97:7.8 and to those who have no m. he increases strength.
120:2.2 declined arbitrarily to accomplish by power and m.
126:4.6 He does all these things by the greatness of his m.,
131:1.3 His m. is equal to all things.
131:1.4 and affection is born of the m. of his greatness.
131:2.2 heart and with all your soul and with all your m..
133:8.3 your hand finds to do, do that with all your m..”
137:3.7 see the revelation of the m. and power of Israel’s
140:1.3 not in the strength of armies nor in the m. of riches,
148:5.5 and to them who have no m. he increases strength.
mightier
131:2.6 He who rules his own spirit is m. than he who takes
mightiest
172:3.1 that he chose to perform the m. work of his earth
mightily
42:8.4 function as an “energy-carrier” particle which m.
68:2.11 Vanity contributed m. to the birth of society; but
68:4.5 Early man was m. gripped by custom; the savage
72:12.5 and language—all of which could contribute so m. to
81:6.18 mastery of these by the leading cultural peoples m.
83:1.4 True, religion should m. influence marriage but not
84:3.4 military uniform still m. stirs the feminine emotions.
100:7.14 Jesus was often m. moved to resist that which was
101:0.2 social manifestations of religion are m. influenced by
103:5.8 man is ennobled and m. energized when he learns
103:8.5 the uncertainty of the unbeliever be m. challenged by
127:3.14 And this hopeful courage contributed m. to the
130:1.3 Gadiah was m. moved by Jesus’ teaching, and they
130:2.5 Anaxand was m. moved by Jesus’ words.
132:7.8 Ganid was m. moved in his own mind by Jesus’
145:3.7 touched his sympathetic heart and m. appealed to
145:3.10 Jesus’ Personalized Thought Adjuster was m. astir.
154:2.5 of mind, soul, and spirit which contribute m. to
155:5.15 their emotions m. stirred by what Jesus had said.
156:5.14 Spiritual living m. increases true self-respect.
160:1.12 removes conflicts, and m. augments the total
160:5.8 but I am m. moved to profess my belief in his
163:6.3 I am m. moved as I realize you are about to deliver
168:0.12 The human mind of Jesus was m. moved by the
172:3.16 But the whole city was m. stirred up, insomuch that
185:2.16 and m. stirred in his spirit by the spectacle of Jesus’
196:3.34 God-consciousness, an experience m. confirmative
mighty—see Mighty Messenger(s)
3:6.1 his hand is on the m. lever of the circumstances of
8:1.8 Infinite Spirit to substantiate these m. transactions,
9:1.4 and exerts a m. influence over energy and matter.
12:2.1 that they are gazing upon the m. outworking of
12:8.4 equally real and m. operations of a spiritual nature
15:10.22 performed by the m. seconaphim and by members of
17:8.2 the m. seconaphim of the superuniverse services.
18:3.7 the Ancients of Days are the most powerful and m.
19:2.3 wisdom represented in the doings of these m.
23:4.4 the exclusive direction of those m. mystery beings,
26:2.0 2. THE MIGHTY SUPERNAPHIM
27:2.3 After sustained contact with these m. intellects of
28:1.3 They acquire a m. experience as Son assistants
29:1.4 These m. beings are the physical ancestors of the
29:4.20 These m. beings have much to do with the
29:5.4 The two m. orders of primordial-force manipulators
33:1.3 the m. time-space attributes of God the Sevenfold.
33:1.5 we have a ruler and divine parent who is just as m.,
38:6.3 which has been denominated “his m. angels.”
39:2.3 They are the intelligence corps of the m. hosts
41:3.8 own sun still carries a diminishing legacy of the m.
41:5.3 the incessant bombardment of these m. emanations.
41:10.1 Your sun was in just such a state of m. pulsation
41:10.4 world experienced an early phase of m. upheavals,
42:2.11 mass-movemented, m.-tensioned, and forcible-
45:2.3 This m. and brilliant Lord of Satania is a tried and
52:1.3 Primitive men are m. hunters and fierce fighters.
52:6.7 and love are transcendent civilizers and m. factors
57:4.9 this venerable mother of two m. generations of the
70:3.5 The gain motive is a m. civilizer when augmented by
70:8.18 Religion is the m. lever that lifts civilization from
71:3.3 the impulse of three m. and co-ordinated drives:
72:2.7 but it is a m. regulator of public opinion and exerts
72:11.4 three of which were against m. confederations of
73:1.6 they were numbered among the “m. men of old.”
74:2.1 the presence of the m. throng assembled to welcome
76:4.8 the early beginnings of the m. Andite race.
76:6.4 When all is summed up, Adam and Eve made a m.
77:2.3 their children were the ‘m. men of old,’ the ‘men of
77:5.9 were also included among the “m. men of old.”
77:9.7 There are many great minds and m. spirits among the
80:7.10 a m. host of progressive Mesopotamians moved out
81:6.43 civilization climbed to that place where those m.
86:3.4 of impotency before the m. forces of nature,
87:7.6 pregnant with the m. ideal of the brotherhood of man
89:9.1 evolution has exerted a m. socializing influence.
91:1.2 Prayer very early became a m. promoter of social
91:2.7 It is a m. influence working to prevent isolation of
91:3.4 The simple prayer of faith evidences a m. evolution
91:5.2 nations, and whole races to m. efforts of reform
91:6.3 never forget that the sincere prayer of faith is a m.
91:6.6 and prayer still has m. contributions to make to the
91:8.11 it contacts with m. objective realities on the spiritual
96:4.5 that their God was “m., terrible, a devouring fire,
96:5.6 Lord of Lords, a great God, a m. and terrible God,
97:6.4 “Righteous is our Lord, great in counsel and m. in
97:9.24 presumed to go out to intercept Necho’s m. army as
103:0.1 liberated Spirit of Truth makes m. contributions to
109:6.6 reflects in the inscrutable nature of his m. personality
110:4.1 But these m. indwellers are unable to transmit much
115:6.6 The m. eruption of the Paradise-creative divinity
115:6.6 witnesses the m. insurge of Supremacy toward unity
118:10.23 the slow and sure emergence of the m. sovereign of
120:0.8 resultant from the willingness of this m. Creator
131:8.2 is the Supreme One and yet how powerful and m.,
131:8.3 How great and m. are his overflowing influence
134:8.6 with the sovereignty of a m. and glorious universe.
135:6.3 this strange preacher created a m. stir throughout all
136:1.5 the m. and immediate appeal of John’s preaching,
136:5.1 This m. host embraced twelve legions of seraphim
136:5.1 whether or not he would make use of these m.
136:5.3 In assuming command of this m. assembly,
137:5.2 kingdom, but I do know you are a m. man of God.
139:5.12 Philip was a m. man in the kingdom, winning souls
139:9.2 themselves numbered among such a group of m. men
145:4.2 the body, but rather that he is m. to save the soul.
145:5.3 know why Jesus appeared to be troubled by the m.
145:5.5 come from near and far because of your m. works.
146:5.2 This son became a m. minister of the kingdom and
147:5.6 just such m. transformations of mind and spirit as
149:6.5 “Your forebears feared God because he was m.
149:6.5 affectionate son does not fear or dread even a m.
149:6.8 there is no high and m. king; this kingdom is a
150:8.6 the great, the m., and the terrible God, who shows
152:3.2 This m. shout enthused Peter and those of the
152:3.2 This m. shout of the multitude had hardly ceased
155:6.13 in all the creatures and creations of a m. universe.
156:1.4 I have heard of his m. works in Galilee, and I believe
156:5.5 There is m. power in the expulsive energy of a
156:5.10 but moral power and spiritual energy are m. forces
161:2.12 Rodan became a m. man in the later affairs of the
163:6.5 I declare that, if the m. works done in these places
167:4.5 I would do one more m. work for these Jews; I
168:2.10 many believed in Jesus as a result of this m. work,
173:2.4 teaching was Satanic, and that all his m. works had
173:5.6 Master assert himself and manifest his m. powers,
174:5.10 as Jesus paused noticeably, this now m. spirit of the
177:1.4 and assured John he would live to become a m.
177:2.1 that he would turn out to be a “m. messenger of the
177:4.3 Judas could not quite believe that the m. works of
178:1.6 In the gospel there resides the m. Spirit of Truth,
178:1.6 are the m. social lever to uplift the races of darkness,
178:1.11 These m. ministrations are the social by-products
178:1.11 are the social by-products of the still more m.
178:1.13 child who has become the possessor of such a m.
178:1.14 you are also to be m. in the promulgation of truth,
179:5.8 this m. occasion took place in the upper chamber of
180:1.6 the m. thrill of doing your service as a friend and for
182:2.3 We have all seen his m. power and know that he
182:3.2 And when he had thus prayed, a m. angel came
182:3.6 Among other words spoken to him by the m. angel
183:3.4 the temple, others had learned about his m. works,
185:5.6 all let loose their m. shouts for Barabbas’s release
185:6.4 This sight sent a m. shudder through the realms of
186:5.6 This m. transaction of the incarnation of the God
190:1.6 went forth as the first heralds of the m. truth-fact of
190:5.3 was a prophet m. in word and in deed before God
192:2.9 be strong in faith and m. in the kingdom of God.”
194:3.4 his spirit, poured out upon all flesh, is a m. world
194:4.1 He might have been “a prophet m. in deed and word
194:4.4 “Jesus of Nazareth, a man God approved by m.
195:1.1 a new and m. charter for human freedom;
195:8.4 It required a great power, a m. influence, to free
195:10.12 the minds of reflective men with m. moral emotions.
195:10.18 But Christianity is a m. religion, seeing that the
196:0.10 the m. mobilization of the combined soul powers to
mighty-tensioned
42:2.11 the powerful-directional, mass-movemented, m.,
Mighty Messenger—see presented by; sponsored by
19:3.7 in liaison with a trinitized evolutionary trio—a M.,
22:2.3 destined to become a M. of the superuniverse service
22:2.6 I am a M., and it may interest Urantians to know
22:4.6 to an ascendant commission consisting of a M.,
22:10.10 [Narrated by a M. of the revelatory corps of Orvon.]
40:10.12 —becomes a Trinitized Son, such as a M.—then has
44:0.18 There is also here with me a M. from Uversa,
44:0.18 and he perceives you as you are, and at the same
44:0.18 the same time he visualizes the Solitary Messenger,
Mighty Messengers
15:10.8 5. M.
15:10.12 The remaining three orders, M., Those High in
15:12.1 and the evolutionary planets is offered by the M.,
18:4.4 They have still larger numbers of M., Those High
19:2.4 Their administrative associates on Uversa, the M.,
22:1.2 1. M..
22:1.10 The Trinitized Sons of Attainment—the M.,
22:2.0 2. THE MIGHTY MESSENGERS
22:2.1 M. belong to the ascendant group of the Trinitized
22:2.1 They are a class of perfected mortals who have been
22:2.1 all have passed through some definite test of universe
22:2.1 they stood firm and loyal in the face of the disloyalty
22:2.1 and some did actively and loyally function in the
22:2.4 The senior M. were chosen from those ascendant
22:2.4 But the first trinitizing of M. was not effected until
22:2.5 M. are embraced by the Paradise Trinity in classes
22:2.5 one trillion M. are commissioned on Uversa,
022:02/05 that the number serving in each of the seven
22:2.6 of assignments requiring the services of two M..
22:2.7 M., in common with all Trinity-embraced sons, are
22:2.7 They maintain constant connection with their
22:2.7 M. serve in all sectors of a superuniverse and
22:2.8 In the superuniverse courts, M. act as defenders of
22:2.8 they assist the Perfections of Days in the direction of
22:2.8 They are stationed on the various headquarters
22:2.8 they serve as advisers to the authorities directing the
22:2.8 The M. take active part in all phases of the ascendant
22:2.8 they keep the supergovernments in close touch with
22:2.9 M. are conscious of their entire ascendant careers,
22:4.4 of candidates for the trinitization classes of M.,
22:10.1 Divine Counselors, Universal Censors, M.,
23:1.8 These m. of solitary assignment are a dependable,
23:1.8 they operate by the authority of the Infinite Spirit
23:1.8 They are constant partakers of the direct circuit
23:1.8 even when they function in the local creations under
25:6.3 their exalted fellows from Uversa and by the M.,
28:3.1 the superuniverse rulers: the M., Those High in
28:6.1 the M. can and do utilize any of the tertiary types,
30:2.55 1. M..
40:10.12 M. and their fellows may not in the exact sense be
54:5.12 An emergency council of ex-mortals consisting of M
54:5.12 They advised Gabriel that at least three times the
54:6.5 placed themselves in line for becoming future M.,
117:2.4 My own order, the M., being Trinity embraced, are
migrants
61:6.1 Asiatic m. of the older North American lemur
79:5.3 race entered China from the south as coastwise m..
80:5.1 upstepped by the stream of m. from Mesopotamia
80:7.9 These m. cultivated both grain and vegetables,
migrate
61:3.1 subtropical plants were beginning to m. southward.
62:5.9 of their own intelligent choice, the twins did m.,
64:1.1 But he could not m. eastward because of the arid
64:6.25 They were the last to m. from their highland homes.
64:7.4 The red men early began to m. to the northeast,
64:7.8 was partially open for these Sangik peoples to m. to
64:7.14 The last of the Sangik peoples to m. from their
65:2.15 lemur ancestors were led to m. from the arena of
79:5.2 they were the first to m. from the central Asian
migrated
60:2.12 after two species of dinosaurs m. to the water in a
61:2.9 Later, the llamas m. to South America, the camels to
61:3.4 many groups of animals m. to North America from
61:4.3 Rhinoceroses m. over the whole world except
61:4.4 the mastodons, m. everywhere except to Australia.
61:4.5 horse evolved as it now is and m. to all the world.
62:1.2 the North American type lemurs had m. westward
62:5.9 and because of our supervision they m. northward
64:1.6 the descendants of Andon and Fonta had m. far to
64:7.3 and many of them subsequently m. to Africa.
64:7.8 m. westward along the old trails of the Andon tribes.
67:4.2 After the fall of Dalamatia the disloyal staff m. to
73:1.5 The eastern group m to the highland regions of Elam
76:4.4 Later on, most of these vegetarian tribes m. to the
77:4.4 The culture and commerce advocates m. eastward
77:5.10 It was the second of these groups which m.
77:5.10 The residue of Adamson’s descendants m. north
78:5.5 The Andites not only m. to Europe but to China and
80:2.2 The superior tribes to the west m. to Spain and
80:2.2 division m. to Arabia and thence through northern
80:4.1 earlier and purer strains m. to northwestern Europe
80:7.2 12,000 B.C. a brilliant tribe of Andites m. to Crete.
80:8.1 The Andite peoples of the Euphrates valley m. north
migrating
59:2.8 the land plants are m. farther and farther from the
62:1.2 These m. tribes finally reached the salubrious
78:4.2 Later on, when the m. Adamites and Nodites entered
79:1.4 conditions made hunting unprofitable for the m.
79:2.1 Ancient India acted as a catch basin for the m. races.
79:2.2 race mixtures in India were a blending of the m. red
79:5.2 driven off the mainland by the m. yellow tribes.
79:5.3 but they did not make contact with their m. Tibetan
80:1.6 which were repulsive to the earlier m. Adamites,
80:1.7 Slowly these m. sons of Eden united with the higher
84:5.5 groups which were influenced by the m. Andites
156:4.3 And thus m. to the ends of the earth, they carried
migration
61:4.0 4. THE LAST GREAT MAMMALIAN M.
61:4.3 Australia, and the last great world-wide animal m.
61:7.13 Many were sorely sifted by the to-and-fro m. which
61:7.16 The enforced m. of life before the advancing ice led
64:1.1 But even when further m. was blocked by the ice,
64:4.1 until the times of the m. of the evolutionary races of
64:7.1 so extensive in Asia that for thousands of years m. to
78:5.2 steady m. toward Europe was offset by new arrivals
79:1.5 The tide of m. began to veer from northward to
79:4.1 This m. marked the terminal exodus of the Andites
79:5.2 same ice sheet which so long blocked Sangik m.
79:6.5 The m. from Tibet to the Yangtze valley was not
79:7.4 especially true of the last waves of m. from the west.
80:1.4 little to hinder the westward m. of the Adamites.
80:1.8 the least of which was more favorable paths of m.,
81:1.2 the stream of m. north and east into Turkestan.
migrations
61:4.6 increasing cold in the north that stopped animal m.
64:1.5 At the time of the Andonic m. there was a land path
64:6.17 and they were greatly weakened by extensive m. in
64:7.16 As the Sangik m. draw to a close, the green and
78:3.1 The cultural effect of the earlier m. was not enduring
78:3.5 As the period of the early Adamic m. ended,
78:3.9 These m. extended over a period of ten thousand
78:3.9 The later or Andite m. extended from about 15,000
78:4.5 had been more in the nature of peaceful m..
78:5.0 5. THE ANDITE MIGRATIONS
78:5.2 the terminal m. of the mixed descendants of Adam.
79:1.1 These earlier m. were in no sense conquests;
79:3.5 thousand years, down to the end of the Andite m.,
79:5.7 During the age of Andite m. the pure red strains
79:6.10 During the age of Andite m. the Chinese were
79:6.13 attracted to itself the larger part of the Andite m.
80:6.1 From the times of the terminal Andite m., culture
80:8.3 the Aegean, and, more especially, the Danubian m..
80:9.1 blends in Europe toward the close of the Andite m.
81:1.2 Africa and Asia that terminated the early m. of the
migratory
78:5.8 The m. conquests of the Andites continued on
Milcha—one of the first ten women evangelists
150:1.1 M., a cousin of the Apostle Thomas;
mild
58:1.8 it was from such seashores of the m. and equable
59:2.8 climate remains m. and equable; the land plants are
59:3.7 The oceanic climate remained m. and uniform,
59:3.10 The climate is even and m., and marine fossils are
59:4.7 but the climate of this epoch was still m. and even.
59:5.8 The climate was still m. and equable; the marine life
59:5.14 And the climate was still m. the world over.
59:5.21 the less m. and more variable continental climate.
59:6.3 m. marine climate of former times was disappearing,
60:2.8 testifying that the climate was still m. and even,
61:2.3 the world climate remained relatively m. because
61:3.1 gradually cooling it, but the climate was still m..
61:5.1 M. climates had formerly prevailed over northern
61:5.8 Between the ice invasions the climate was as m. as
62:3.11 sought the warmer southern regions with their m.
64:4.8 witnessed the continuation of the m. climate.
66:8.1 was usually sympathetic with those who gave m.
122:5.1 subject to periods of m. spiritual discouragement.
123:2.15 Jesus experienced a m. digestive upset,his first minor
123:3.2 Jesus asked his father the cause of a m. earthquake
139:2.3 of his receiving many m. rebukes from his Master.
141:3.6 Jesus did not pose as a m., sweet, and gentle mystic.
mild-mannered
122:5.1 Joseph was a m. man, extremely conscientious,
137:2.2 but Ezra rejected the m. carpenter of Nazareth,
mildly
62:5.5 The twins were m. cognizant of pity, shame, and
66:8.1 to be restless under authority, to m. resent all
79:7.3 Chinese received enough of the Andite strain to m.
125:0.6 his father became m. insistent that he acknowledge
125:2.2 parents by the inclusion of numerous remarks m.
125:3.2 m. chiding each other for not seeing to it that he
125:6.6 And yet his mother more than m. upbraided him
141:7.9 He sought m. to impart to these apostles the truth
142:3.2 Jesus m. upbraided the twelve, in substance saying:
165:4.1 Jesus was m. indignant that this material-minded
183:0.2 The Master m. admonished them all to return to
mile
46:1.2 The standard m. of Jerusem is equivalent to about
46:2.4 energy currents being located at ten-m. intervals.
57:8.3 entire planet to an average depth of over one m..
58:7.9 sank beneath the seas from a few feet to half a m..
61:3.3 The great four-m. vertical fault in the California
73:5.4 emptied into the river of Eden a m. beyond the outer
124:6.7 That evening Joseph, Mary, and Jesus walked a m.
151:5.3 pulled for the shore, a little more than a m. and a
159:5.15 if a stranger forced me to carry his pack for a m.?”
159:5.15 to do, you can at least carry the pack a second m..
163:5.2 and along the Jordan to a point about one-half m.
195:10.5 it is not the first m. of compulsion, or duty that will
195:10.5 rather the second m of free service and liberty-loving
195:10.5 Christianity even now willingly goes the first m.,
milers
195:10.5 because there are so few genuine second-m.—so few
miles—see miles per hour; miles per second
41:3.2 have an average diameter of about one million m.,
41:4.7 Its diameter is over three hundred million m.—ample
41:5.1 to penetrate space for millions upon millions of m.
41:6.3 stone surface, on the sun six thousand m. thick;
42:4.6 thins out increasingly until at three thousand m. it
43:1.10 enormous circular crystal about one hundred m. in
43:1.10 m. in circumference and about thirty m. in depth.
46:1.2 standard mile is equivalent to about seven Urantia m.
46:2.8 velocity until they are over two thousand m. away
46:5.23 exhibit, five thousand standard m. in circumference,
46:5.25 This center is fifty m. in diameter.
46:5.27 This model is forty m. in diameter and is an actual
46:8.1 erasure of over two standard m. in this circular story
52:1.5 men for a nonstop flight of over five hundred m..
57:6.3 moon approaches to within eleven thousand m. of
57:8.20 the weight of a body of water at places ten m. deep.
57:8.22 land mass reached a height of almost nine m. at the
58:2.2 a level about ten m. above the surface of the earth,
58:2.2 and which extends spaceward for another ten m..
58:2.6 The lower five or six m. of the earth’s atmosphere
58:2.6 the temperature steadily falls for six or eight m.,
58:2.6 is unchanged in the further ascent for forty m.;
58:2.6 At a height of fifty m., the temperature begins to
58:2.6 your atmosphere is to be found in the first three m.
58:2.6 highest auroral streamers—about four hundred m..
58:5.2 The outer one thousand m. of the earth’s mass
58:5.3 The outer crust was about forty m. thick.
58:7.3 stratified rock layers, is about one and one-half m..
58:7.3 ancient rock systems are as much as four m. thick,
59:2.5 ashes of this volcano covered five hundred square m.
60:1.7 fault appeared, one side eventually sinking two m..
60:2.4 so that the coast extended several hundred m.
60:3.3 seven hundred m. west of the present shore line.
60:3.11 is more than twenty-five thousand m. long.
60:3.14 A large segment of rock was overthrust fifteen m. at
60:4.3 This gigantic uprising is almost ten thousand m.
61:7.2 displacing the Mississippi River fifty m. to the west,
61:7.7 the ice moved south over fifteen hundred m. from its
62:3.9 the more intelligent families, moved about two m.
66:7.18 quite well settled within a radius of one hundred m..
67:3.4 unwalled and poorly protected settlement a few m.
68:1.6 that speak a different dialect every forty or fifty m.
68:5.3 such a line of hunger march would be ten m. long
73:3.4 only twenty-seven m. wide at the narrowest point.
73:5.2 the Garden had thousands of m. of irrigation ditches
73:5.2 more than twelve thousand m. of paved paths and
74:6.1 family grounds embraced a little over five square m..
74:6.6 their immediate children over a distance of fifty m..
76:1.3 a defense wall extending fifty-six m. could be built
122:2.6 to the City of Judah, four m. west of Jerusalem,
123:1.7 fled to the country home of her brother, several m.
123:6.1 another uncle (his mother’s brother) five m. south of
124:1.12 visited Sepphoris, only a little over three m. from
129:2.1 Jude’s fishing headquarters was only a few m. south
130:3.4 broad avenue, one hundred feet wide and five m.
133:4.14 Corinth’s harbors to the other, a distance of ten m..
133:6.1 temple of Artemis of the Ephesians, about two m.
135:0.2 the City of Judah, about four m. west of Jerusalem.
156:4.1 Joseph, a believer, who lived three or four m. south
172:3.1 Bethany was about two m. from the temple, and it
190:5.1 At Emmaus, about seven m. west of Jerusalem,
190:5.2 On this Sunday afternoon, about three m. out of
miles an hour or miles per hour
46:2.4 at a pace varying from two to five hundred m..
46:2.4 The transport birds fly at about one hundred m..
46:2.4 of the Material Sons travel around five hundred m..
miles a second or miles per second
12:4.14 increases at the rate of more than one hundred m.
12:4.14 unbelievable rate of more than thirty thousand m..
23:2.22 possibly exceed the velocity of 558,840 Urantia m.
23:2.22 the velocity will average about 550,000 m..
23:3.2 for most nonenseraphimed beings is 186,280 m.
23:3.2 often do, attain double velocity—372,560 m.—while
23:3.2 traverse space at triple velocity, about 558,840 m..
23:3.3 at the rate of 841,621,642,000 of your m.
39:3.9 each having a clear space velocity of 186,280 m..
39:3.9 anywhere from 555,000 to almost 559,000 m.
42:7.3 fly off into space at the rate of ten thousand m.,
46:2.8 The transporters take off at twenty-five standard m.
49:3.3 coming in at the rate of almost two hundred m..
milestones
39:4.7 such goals are simply m. on the long ascending path
militant
68:5.11 The hunter and herder were m., warlike;
94:2.8 in northern India before the onslaught of a m. Islam
95:6.3 was a m. religious philosophy which dared to battle
98:5.2 the m. opposition of the followers of Zoroaster.
98:5.3 The Mithraic cult portrayed a m. god taking origin
136:9.3 marshal his wonder-working battalions in m. array!
149:2.11 was not a m. revolutionist; Jesus was a progressive
153:4.6 unaccustomed to seeing Jesus perform in such a m.
153:5.1 welcomed the appearance of this more m. attitude,
195:8.5 More recently, secularism has assumed a more m.
militarism
70:2.11 the gigantic struggle between nationalistic m. and
70:2.11 But if industrialism is to triumph over m., it must
70:2.18 M. is autocratic and cruel—savage.
70:2.18 It promotes social organization among conquerors
84:5.3 inversely with the degree of m. in any nation or age.
98:6.4 one encouraged m. while the other was ultrapacific
militaristic
71:7.3 Education has too long been localistic, m., ego
93:5.11 Melchizedek was not m. and was never attacked by
militarists
71:3.12 upon educators, scientists, industrialists, and m..
78:4.5 the most skillful and sagacious m. ever to live on
79:6.9 The Chinese of 15,000 B.C. were aggressive m.;
military
52:5.10 The m. branches of national resistance are passing
66:5.29 The purely m. war dances were refined and made
69:5.2 group wealth immediately led to m. organization.
69:5.2 it became the custom to keep the m. organization in
69:6.1 four divisions—industrial, regulative, religious,and m.
69:8.2 enslavement was the lot of those m. captives who
70:1.14 were unfortunately, usually allied with the m. power.
70:1.17 M. mercy has been slow in coming to mankind.
70:1.20 M. castes and standing armies soon developed to
70:2.2 useful innovations which were at first wholly m.
70:2.2 one of the early forms of which was a m. drill.
70:4.8 6. Having had a common m. experience.
70:5.6 first the war chiefs were chosen only for m. service,
70:5.7 some chiefs were chosen for other than m. service,
70:9.4 2. M. defense—security through preparedness.
71:4.17 Can a society maintain that m. preparedness which
71:4.17 temptation to employ this m. strength in offensive
72:7.12 4. M. equipment.
72:7.12 earns a considerable sum from the leasing of m.
72:8.7 5. M. and naval schools.
72:8.7 the twenty-five coastal m. centers are maintained
72:8.7 institutions devoted to the m. training of volunteer
72:11.0 11. MILITARY PREPAREDNESS
72:11.1 Graduates of the m. schools may be commissioned
72:11.1 by the chief of staff of co-ordinated m. affairs.
72:11.2 M. training is never given without this associated
72:11.2 When m. training is finished, the individual has,
72:11.2 In this way the creation of a professional m. class
72:11.3 M. service during peacetime is purely voluntary,
72:11.3 study in addition to the mastery of m. tactics.
72:11.3 music is one of the chief pursuits of the m. schools
72:11.3 upbuilding the m. defenses of the continent on land
72:11.4 not employed these m. resources in over one
72:11.5 Throughout the period of hostilities m. pay obtains
72:11.5 the chiefs of all m. departments become members of
78:4.5 Mesopotamians grew increasingly m. in character
78:8.3 horses gave them a tremendous m. advantage over
78:8.5 weapons, and their extensive system of m. canals,
79:1.9 submerged m. genius of the central Asiatic Andites
79:8.2 Asia the ancient m. state gradually disintegrated—
79:8.5 no call for m. action for thousands upon thousands
80:4.3 aggressive Andites who made actual m. conquests.
80:5.2 For three thousand years the m. headquarters of the
80:5.4 succumbing to the superior m. strategy of white
80:5.5 but the last great m. resistance was overcome along
81:3.7 M. conquests, colonization, and missionary
81:6.11 boundaries by peaceful penetration or m. conquest
82:5.9 Outmarriage led to m. alliances and to tribal
84:3.4 a m. uniform mightily stirs the feminine emotions.
84:5.9 exemption from many obligations, such as m. service
87:5.2 Industrial and m. organizations were adjustments
89:5.1 It was a social, economic, religious, and m. custom.
93:5.7 of two very successful m. expeditions for this king.
93:5.7 was given a share of the spoils of his m. campaigns.
93:5.9 Lot liked neither a m. nor a herder’s life.
93:5.10 Salem, Abraham began to mature his m. projects.
93:5.11 Abraham going over to Hebron to establish his m.
93:5.14 king of Sodom joining the Hebron m. confederation;
93:6.8 Abraham again assumed the m. leadership of the
93:9.5 Joseph was offered m. command of the Egyptian
95:7.1 extend the gospel by m. force or civil compulsion.
95:7.6 its weakness, the association of m. force with its
96:3.5 when the Egyptian m. forces were fully occupied
96:5.1 Moses was an extraordinary combination of m.
97:6.2 on the side of the Hebrews in their m. struggles
97:9.11 After a m. threat, David then made a compact with
98:0.3 fought in so many of the Occidental m. struggles.
98:0.3 the Jews were famed as much for m. valor as for
99:3.8 nation prostitutes its religion into m. propaganda.
121:3.7 Slavery was a feature of Roman m. conquest.
127:2.8 whether it might be inconsistent with the m. idea,
128:6.5 with Jesus by his side, was taken to the m. prison.
128:6.7 Jesus appeared before the m. magistrate in behalf of
129:1.7 Capernaum was a strong Roman m. post, and the
134:5.10 conflicts between the great m. governments of
134:5.13 foreign relations, tariffs, immigration, m. affairs,
134:6.6 the question of conscription or voluntary m. service
135:9.5 Would he become a m. leader and a Davidic king?
140:5.18 Jesus’ hearers were longing for m. deliverance, not
172:5.10 in supreme command of the assembling m. forces
185:1.3 have these images removed from the m. standards.
189:4.2 so that they were ignorant of the m. guard on watch
militate
75:2.4 Eve’s intention to do anything which would m.
militated
83:6.3 the standard of living has consistently m. against
87:1.3 It also m. against the establishment of permanent
milk
74:6.3 The Adamic children did not take m. from animals
74:6.3 Eve had access to the m. of a great variety of nuts
84:3.9 The provision of m. for the young led to weaning
84:3.9 the use of cow’s m. and goat’s m. reduced infant
88:1.5 At one time the cow was a fetish, the m. being taboo
88:5.4 The m. of a black cow was highly magical;
96:2.2 the land that “flowed with m. and honey,” but just
123:5.15 This year Jesus learned to m. the family cow and
126:3.12 with the aid of Miriam they began the sale of m. to
126:5.1 They had plenty of m., butter, and cheese.
128:3.1 Miriam earned considerable by the sale of m. and
131:4.7 universe like the cream appears on top of the m..
133:4.2 “Give the m. of truth to those who are babes in
135:3.1 lived very simply, subsisting on mutton, goat’s m.,
142:3.20 10. You shall not seethe a kid in its mother’s m..
152:3.1 cause the land again to flow with m. and honey,
Milky Way
15:3.1 The vast M. starry system represents the central
15:3.2 the cross section of near-by systems to the great M.,
15:3.3 Observation of the so-called M. discloses the
15:4.8 The M. galaxy is composed of vast numbers of
15:4.9 observable in the space regions external to the M.
32:2.11 far, far away in the dense diameter of the M..
42:5.5 from the densest plane of the superuniverse, the M.,
mill
122:6.2 was the shelter which covered the oven and the m.
122:6.2 It required two persons to operate this type of m.,
122:6.2 As a small boy Jesus often fed grain to this m. while
133:4.2 grinding up the grains of truth in the m. of living
millennial
17:1.10 they hold their m. conclave of universal greeting
17:3.11 the m. greetings of the Seven Supreme Executives.
20:9.3 One Teacher Son presides over the planetary m reign
27:0.1 seraphim do participate in the various m. gatherings
28:7.1 the star students, m. tourists, celestial observers,
35:1.3 were all created within one m. period of standard
45:5.4 At the last m. registration on Salvington there were
49:6.3 spheres at the special and the m. resurrections, but
49:6.11 or at the regular m. and dispensational roll calls.
52:5.5 until the dispensational or special m. resurrections.
119:4.1 It was at the end of one of the periodic m. roll calls
189:3.3 there had been many special and m. resurrections of
millennium
7:6.1 Every m. of sector standard time the various orders
17:1.8 representatives from their ranks to serve for one m.
17:1.10 Once in each Paradise m. the Supreme Executives
20:9.1 Urantia has never experienced a m. of cosmic
22:7.4 are granted a recess every m. of Havona time.
24:5.3 They are usually changed every m. of local
26:8.5 realms of space for a period of not less than one m.
30:3.3 admitted to this group may withdraw under one m.
38:4.4 Seraphim forgather for reunions every m. and are all
38:5.1 Seraphim spend their first m. as noncommissioned
38:5.1 The second m. is spent on the seraphic worlds of the
38:6.1 After the second m. of sojourn at seraphic
44:0.4 enlist with the celestial artisans for less than one m.,
49:6.2 resurrections occur at least every m. of planetary
55:7.4 light and life—has experienced settledness for one m.
79:4.1 five hundred years in the middle of the third m.
79:5.3 Each m. they penetrated farther and farther inland,
79:5.7 in the Americas down to the end of the first m. of
79:5.9 the rest of the world until the end of the first m. after
79:7.6 changes and the nomadic invasions of the third m.
92:4.7 Urantia at the opening of the first m. after Christ.
94:1.3 the early centuries of the second m. before Christ.
94:4.5 Siva and Vishnu, arose in the first m. after Christ.
94:5.1 it was in the middle of the second m. before Christ
94:11.1 Buddhism entered China in the first m. after Christ,
98:2.1 Within a m. of its inception it had nearly vanished,
99:1.1 order will not settle down complacently for a m..
millenniums
4:1.2 Throughout these m. Providence has been working
12:3.7 observations made on Uversa during recent m. by
39:5.5 early m. of the upward strivings of evolutionary
63:6.8 not attained by succeeding generations in many m..
70:8.18 can bear their true fruits only in the distant m. of the
78:1.4 With the passing m., this group became admixed
78:2.4 these traditions grew dim through the passing m.,
78:3.1 the Edenic traditions of peacefulness for many m.,
80:4.5 made their appearance in the sixth and seventh m.
92:0.1 Evolutionary religion arose throughout the m. of
93:1.1 truth was threatened with extinction during the m.
94:12.1 to evolve during the past two and one-half m..
97:5.6 emancipating messages two and a half m. ago.
miller
133:4.2 The m. he taught about grinding up the grains of
million or one million—see two, three, etc.; million years
11:4.4 assigned to these activities is at least one m. times
12:1.14 one-half m. light-years beyond the periphery of
12:2.3 astronomers no less than 375 m. new galaxies in
12:4.14 hundred miles a second for every m. light-years
15:13.4 ten thousand constellations, one m. systems, or
19:4.5 thousand witnesses have given testimony—or a m.
22:10.7 about one and a quarter m. High Son Assistants,
25:4.1 one m. of the most orderly minds were chosen by the
27:5.5 into seven grand orders, each having about one m.
29:2.12 since these far-distant times, one m. power centers
29:2.19 not one space body in a m. harbors such a living
29:3.7 power center is constituted in exactly one m. units of
29:4.22 There are almost one m. in Satania alone,
30:3.4 colony of Uversa now numbers over one m..
35:5.2 Vorondadeks varies in each universe, just one m.
36:2.14 one m. fundamental or cosmic chemical formulas
40:8.5 not a numerous group, there being less than one m.
41:3.2 have an average diameter of about one m. miles,
41:3.10 most precisely up to more than one m. light-years.
41:5.2 sunlight would be economical at a m dollars a pound
41:6.5 it is able to complete one m. revolutions about the
44:2.10 more than one m. actors produced a succession of
44:4.4 over half a m. words, or thought symbols, can be
46:5.19 memorial staff consists of over one m. personalities
47:3.5 chambers for as many as one m. individuals.
47:3.11 several m. of them on the morontia worlds of
51:5.2 natives until their own group numbers over one m..
58:2.1 sunshine would amount to 100 m. dollars a day.
65:4.4 More than half a m. specific experiments were made
72:1.1 This nation numbers about 140 m..
72:2.2 but no city is permitted to have more than one m.
73:5.1 plans provided homes and abundant land for one m.
73:7.3 blending until his family had numbered one-half m..
78:2.5 the Adamites numbering four and a half m.,
79:5.9 it had been stipulated that one m. of the pure-line
118:1.2 A m. or a billion moments makes no difference.
118:6.2 equal to disenfranchising well-nigh a m Creator Sons
121:6.9 two and one-half m. of these dispersed Jews used to
130:3.4 to the western limits of this city of one m. people.
130:3.4 Here were assembled nearly a m. manuscripts
133:8.1 Antioch had half a m. inhabitants; it was the third
188:3.1 There were almost one and one-half m. Jews present
191:3.1 more than one m. morontia directors and associates,
million years
12:1.14 one-half m. light-years beyond the periphery of
12:4.14 hundred miles a second for every m. light-years
15:1.1 memories of the generations of a m. or a billion of
15:4.7 light you behold left those distant suns one m.
15:8.2 a little over 968 m. to complete the encirclement
23:2.16 was absent from the roll calls of Orvonton for a m.
36:3.6 life on a new world, approximately one-half m. of
41:3.10 most precisely up to more than one m. light-years.
41:5.4 It requires more than one-half m. for an X-ray
49:0.3 ready for life implantation within the next few m..
51:5.6 thousand years more progress is made than in a m.
52:1.1 one hundred and fifty thousand years to over one m.
54:5.12 even if it requires a m. to wind up the consequences.
57:3.8 scarcely a m. subsequent to this epoch that Michael
57:3.8 required almost one m. to complete these clusters of
57:6.5 zone of tidal disruption and, within a few m., will
59:1.7 Within a few m. the Pacific Ocean began to invade
59:2.4 A few m. later large portions of the American
60:1.11 Several m. years later the first mammals appeared.
61:5.5 this glacier consumed nearly one m. in its advance
62:0.1 one m. ago the immediate ancestors of mankind
62:1.2 Several m. ago the North American type lemurs
62:2.1 A little more than one m. ago the Mesopotamian
63:5.7 retrogressing descendants did not attain in half a m.,
64:0.1 from the days of Andon and Fonta, almost one m.
64:0.2 The human race is almost one m. old, and the first
64:1.1 appearance on earth a little less than one m. ago,
64:4.1 They dominated the world for almost half a m. years
64:4.11 For almost a quarter of a m. these primitive peoples
65:8.2 evolution of life in considerably less than one m..
66:0.1 Urantia the Planetary Prince arrived half a m. after
66:1.5 than did Caligastia on that eventful day one-half m.
79:0.1 center of culture that persisted for over one-half m.
81:0.2 its entire previous existence of almost a m..
81:2.19 first introduced by the staff of the Prince one-half m.
84:7.8 from the days of Dalamatia, about one-half m. ago
84:8.5 for almost a m., man could obtain salt only by
104:1.1 by the staff of Prince Caligastia about one-half m.
million-year
60:4.1 and sea dominance have occurred in m. cycles.
92:5.8 hundreds of religious leaders in the m. history of
millions
12:2.2 your telescopes literally reveal m. upon m. of these
12:2.2 And there are yet other m. of universes beyond
29:4.21 in batteries of hundreds, thousands, and even m.
31:1.1 Today, you will find m. upon m. of Havona natives
37:4.1 varies constantly but is always far up in the m..
41:5.1 penetrate space for m. upon m. of miles to energize
41:7.11 hot gases (sometimes m. of degrees in temperature)
42:4.2 in untold m. of years it may reappear as some form
44:1.1 I have seen m. of enraptured beings held in
44:5.4 During the last few m. of years many improved
47:5.1 There are m. of these instructors on the mansion
48:2.13 it requires m. of these regulators to energize even
49:3.3 M. upon m. of meteorites enter the atmosphere of
57:0.2 When referring to an event as of one or two m. of
57:0.2 events as occurring in periods of thousands, m.,
57:7.10 M. upon m. of meteors are able to penetrate such
57:8.15 For m. upon m of years earthquakes have diminished
57:8.22 It was several hundred m. of years before so much
59:1.15 undramatic, taking place slowly over m. of years.
59:2.12 gastropods have come through the intervening m.
59:3.6 Not in m. upon m. of years had such violent and
59:4.4 In m. upon m. of years not so much land had been
60:3.6 The greatest crustal deformations in m. upon m. of
78:2.5 already they had poured forth m. of their progeny
79:6.8 insure spread of their civilization among many m..
79:8.17 m. of human beings have lived and died, blessed by
92:5.12 in Asia, and he is revered as the Buddha by m..
94:7.7 His gospel brought succor to m. of despairing souls,
94:7.7 it still persists as the hope of m. of human beings.
119:2.5 But m. of his misguided and deluded followers
119:6.5 M. upon m. of beings were assembled from the
123:2.1 than are the m. upon m. of other children who,
139:9.8 untold m. of other such simple and fear-ridden
185:1.1 were willing to die, and that m. upon m. of them,
185:1.5 increased water supply for the m. of visitors to
186:2.11 Throughout a universe, untold m. have ever since
188:5.5 On m. of inhabited worlds, tens of trillions of
195:8.1 still blight the spiritual experience of m. of souls.
millionth
41:6.5 it remains in that orbit for one one-m. of a second
millstone
90:5.8 priests have been a m. about the neck of the races,
158:8.1 it would be better for him if a m. were hanged
189:2.4 stones was a huge circular affair, much like a m.,
mimic
83:2.3 An early type of wedding ceremony was the m. flight
mimicry
88:6.4 and m. was believed to have strong magical power.
mind—noun—see mind of man; mind, cosmic;
mind, human; mind material; mind, mortal;
see Mind; see mind—verb
0:3.14 the factualizing m. of the Supreme as a time-space
0:3.20 reasoning in order to reach the level of the finite m..
0:5.5 source of intelligence, reason, and the universal m..
0:5.8 2. M.. The thinking, perceiving, and feeling
0:5.11 The personality of mortal man is neither body, m.,
0:5.11 upon the living and associated energies of matter, m.
0:6.1 we call m., m. as an attribute of the Infinite Spirit—
0:6.1 attribute of the Infinite Spirit—m. in all its phases.
0:6.8 M. is a phenomenon connoting the presence-activity
0:6.8 In personality, m. ever intervenes between spirit and
0:6.11 of any pattern consists of its energies, its m., spirit,
0:10.1 cannot be explained to the time-space finite m.,
0:11.8 definitely conditioned by the presence of life, m.,
0:12.1 his will co-ordinated these dual realities by m..
1:2.10 As m., God functions in the Deity of the Infinite Sp.
1:3.3 by the faith-vision of the spiritualized m..
1:3.5 finality of oneness between matter, m., and spirit.
1:3.6 potential, the overcontroller of matter, m., and spirit.
1:3.7 In the inner experience of man, m. is joined to
1:3.7 m. yielded to spirit is destined to become spiritual
1:5.3 grasp of the unperfected m. of evolutionary mortals.
1:5.12 personality functions in a union of m. and spirit.
1:6.7 the universe is m. made and personality managed.
1:6.7 Man’s m. can only perceive the m. phenomena of
1:6.7 a divine m. and an actual personality concealed in
1:7.7 that infinity who unqualifiedly transcends all m.,
1:7.8 Ever bear in m. that these profound truths pertaining
2:1.2 He is the Supreme Soul, the Primal M.,
2:2.2 forever beyond the grasp of the circumscribed m. of
2:3.4 the embrace of sin by the associated m. culminates
2:4.5 the all-knowing m. and the sovereign free will of
2:7.7 the intellectual universe coheres in the God of m.,
3:1.4 everlasting Father is concealed in the m. of every
3:1.8 presence of God is correlated with the absolute m.
3:1.8 But m. of the human order is a bestowal of the
3:2.5 Creature m., being neither Paradise monota nor
3:2.5 God adjusts with the m. of imperfection—mortals
3:2.9 the choosing of the infallible will of the infinite m.,
3:3.1 The divine m. is conscious of, and conversant with
3:3.5 hardly be made comprehensible to the finite m..
3:4.3 And so with wisdom: The fact that m. is so freely
3:4.3 if m. continues without end to be bestowed upon
3:4.3 embrace the same eternal, infinite, and all-wise m..
3:4.5 Infinity of m. alone can fully comprehend infinity of
3:4.6 Finite m. cannot think through such an absolute truth
3:5.1 if it should become the choice of the divine m.,
3:6.3 Man’s m. can be truly comprehended only by
3:6.7 executes the mandates of a creative m., pursues
4:1.8 Absolutes seem to supersede matter, transcend m.,
4:2.7 continuity which make it possible for the finite m.
4:3.6 is beyond the comprehension of the finite m. of time;
4:3.7 before it can even be faith-grasped by the finite m. of
5:2.3 the spirit of the Father lives within your own m.!
5:3.7 The m. of material limitations can never become
5:3.8 the personal—the consciousness of m., soul, and
5:5.13 When the m. believes God and the soul knows God,
5:6.3 associated and co-ordinated energies of matter, m.,
5:6.5 when such a creature m. of personality endowment
5:6.6 human personality is potential in the cosmic-m.
5:6.11 as all m. is circuited in the Conjoint Actor and all
6:0.4 In an effort to enable the finite m. of time to form
6:0.4 such terms as will afford the finite m. something
6:4.6 an ascending m. becomes increasingly responsive to
6:6.0 6. THE SPIRIT MIND
6:6.1 The Eternal Son is spirit and has m., but not a m.
6:6.1 Mortal man perceives m. on the finite, cosmic,
6:6.1 but it is difficult for him to grasp the nature of m.
6:6.1 M. must be differently defined when it refers to
6:6.1 That kind of m. which is directly allied with spirit
6:6.1 allied with spirit is comparable neither to that m.
6:6.1 which co-ordinates spirit and matter nor to that m.
6:6.2 Without m. in some phase there would be no
6:6.2 The equivalent of m., the ability to know and be
6:6.3 The m. of the Eternal Son is like that of the Father
6:6.3 is like that of the Father but unlike any other m. in
6:6.3 and with the m. of the Father it is ancestor to the
6:6.3 The m. of the Father and the Son, that intellect
6:6.3 that intellect which is ancestral to the absolute m.
6:6.4 begin to be endowed with the “m. of the spirit”—
6:7.3 personality to the understanding of the finite m..
6:8.5 the reality of his infinitely spiritual m. will become
6:8.5 discernible to your progressively spiritualizing m..
6:8.6 shine in your material or subsequent morontial m.;
7:3.1 the spirit of the Eternal Son indwell the m. or soul
7:6.4 the central and universal controls of matter, m.,
8:1.5 the soil of life prepared for the consciousness of m.
8:1.10 the time-bound and space-conditioned m. of mortal
8:1.11 Subsequently the growing m. of the child will be able
8:2.3 the error of viewing matter as basic reality and m.,
8:2.8 wisdom of the unconditioned and limitless m. of the
8:4.1 Everlasting ministry to m. is the essence of the
8:5.1 akin to the presence of a universal and divine m..
8:6.1 cosmic power, a holy influence, and a universal m.;
8:6.3 The Spirit is endowed with absolute m.: “The Spirit
8:6.3 The Spirit is endowed not only with m. but also will.
9:0.1 unlimited spirituality co-ordinated with absolute m.
9:1.4 into existence the universal and absolute m..
9:1.4 he dominates all reactions with m., wields power
9:1.5 the God of m. shares the omniscience of the Father
9:1.5 is actually omnipotent only in the domain of m..
9:2.1 in the Conjoint Actor, as spirit allied with m..
9:2.3 his spiritual ministry may function as m. plus spirit or
9:3.3 to material gravity, and it is not the action of m..
9:4.0 4. THE ABSOLUTE MIND
9:4.2 The absolute m. is the m. of the Third Person;
9:4.2 M., in functioning beings, is not separated from
9:4.2 M. is not inherent in energy; energy is receptive
9:4.2 energy is receptive and responsive to m.;
9:4.2 m. can be superimposed upon energy, but
9:4.2 M. does not have to be added to pure spirit, for
9:4.2 It may be this m. or that m., it may be premind or
9:4.2 it may be premind or supermind, even spirit m.,
9:4.2 theoretically antedates the consciousness of m..
9:4.3 Conjoint Creator is absolute in the domain of m.,
9:4.3 The m. of the Third Source and Center is infinite;
9:4.3 These Master Spirits distribute m. to the grand
9:4.4 Infinite m. ignores time, ultimate m. transcends time,
9:4.4 cosmic m. is conditioned by time. And so with space
9:4.4 made from the infinite to the adjutant levels of m.,
9:4.5 is purpose, and spirit m. is divine purpose in action.
9:4.5 Energy is thing, m. is meaning, spirit is value.
9:4.5 Even in time and space, m. establishes those relative
9:4.6 M. transmutes the values of spirit into the meanings
9:4.6 volition has power to bring the meanings of m. to
9:4.6 a relative and differential growth in spirit, m., and
9:5.0 5. THE MINISTRY OF MIND
9:5.1 The Third Source and Center is infinite in m..
9:5.2 In the domain of created m. the Third Person, with
9:5.2 The realms of creature m. are of exclusive origin in
9:5.2 Third Source and Center; he is the bestower of m..
9:5.3 The unique feature of m. is that it can be bestowed
9:5.3 And always is the direction of m. a ministry of mind-
9:5.4 Since the Third Person of Deity is the source of m.,
9:5.5 Because the Third Person is the source of m., do not
9:5.5 do not presume to reckon that all phenomena of m.
9:5.5 is no more a true revelation of God who is m. than is
9:5.5 The Conjoint Creator is the source of m.,
9:5.5 but m. is not the Conjoint Creator.
9:5.6 M.,on Urantia, is a compromise between the essence
9:5.6 M. is truly of divine origin, and it does have a divine
9:5.7 Therefore, though the source of m. is divine, mind
9:5.7 m. as you know it on your world can hardly become
9:6.1 is personally conscious of every m., every intellect,
9:6.1 All these activities of m. are grasped in the absolute
9:6.2 unerringly drawn into this absolute circuit of m..
9:6.3 But irrespective of this, the endowment of m. even
9:6.4 does not originate in either spirit, m., or matter;
9:6.4 Neither is the interaction of spirit, m., and material
9:6.5 While m. is energy associated in purely material
9:6.5 The spiritual aspects of creature m. unfailingly
9:6.6 Pure m. is subject only to the universal gravity grasp
9:6.6 Pure m. is close of kin to infinite m., and infinite m.
9:6.7 divergence, the greater the observable function of m.
9:6.7 and spirit, the lesser the observable function of m..
9:6.7 Here m. seems to function in a mid-zone between
9:6.7 spirit, but this is not true of the higher levels of m.;
9:6.8 not all the observable function of m. is predictable.
9:6.8 parallels this circuit of m. some little-understood
9:6.9 Certain phases of the unpredictability of finite m.
9:6.9 There is much about m. that is unknown, but of this
9:6.9 The Infinite Spirit is the perfect expression of the m.
9:7.2 energy to Paradise, and m. to the Third Source;
9:7.4 the divine absolute m. appears to be evolving in the
9:7.4 to be evolving in the experiential m. of the Supreme.
9:7.4 experiential m. was bestowed upon the Supreme by
10:1.5 other reasons beyond the concept of the finite m.,
10:3.13 4. As m., through the Conjoint Creator.
10:3.19 He performs in the spheres of m., matter, and spirit
10:4.7 in harmony with the reactions of your m. and soul.
11:0.2 utterly beyond the comprehension of the finite m.
11:4.5 nor ear heard, neither has it entered into the m. of
12:3.10 the type of m. found in the power directors and their
12:5.1 Time comes by virtue of motion and because m. is
12:5.3 Nonspatial time (time without space) exists in m. of
12:5.5 Man’s m. is less time-bound than space-bound of the
12:5.5 space-bound because of the inherent nature of m..
12:5.5 though man’s m. is rigidly space-bound, the human
12:5.5 But time itself is not genetically a quality of m..
12:6.2 Concerning the domains of m., the Father and Son
12:6.3 M. alone can interassociate the physical forces and
12:6.5 When matter, m., and spirit are unified by creature
12:6.6 force, the reaction of an unidentified level of m.,
12:7.4 reaction of an infinite, perfect, and divine m..
12:8.0 8. MATTER, MIND, AND SPIRIT
12:8.5 As the m. of any personality becomes more Godlike
12:8.5 more Godlike—it becomes less responsive to gravity.
12:8.6 the Conjoint Actor is to the realms of m.—
12:8.7 material and the spiritual in the phenomenon of m.
12:8.7 who thus becomes the partner of the spiritual m.,
12:8.7 the spiritual mind, the essence of the morontia m.,
12:8.8 M. is the technique whereby spirit realities become
12:8.10 as it is modified by motion and conditioned by m..
12:8.11 2. M.. Organized consciousness which is not
12:8.13 The bestowal of m. and the ministration of spirit are
12:8.13 Total Deity reality is not m. but spirit-mind—mind-
12:8.13 but spirit-m.—m.-spirit unified by personality.
12:8.14 through the mediation of m., is striving for mastery.
12:8.14 in all personality relations, spirit transcends both m.
12:8.15 matter becomes a philosophic shadow cast by m. in
12:8.15 M., matter, and spirit are equally real, but they are
12:8.16 the greater the shadow cast by the intervening m.
12:8.16 In time, man’s body is just as real as m. or spirit,
12:8.16 but in death, both m. (identity) and spirit survive
12:9.6 The m. is a personal-energy system existing around
12:9.6 Such a living relationship of personal m. and spirit
13:1.22 —the evolution of an immortal soul within the m. of
13:4.7 the Seven Master Spirits, there to inspire my m.
14:6.5 ways beyond the comprehension of the created m..
14:6.8 It satisfies the divine m. to afford a perfect pattern of
14:6.20 and the ministers to every creature m. in existence.
14:6.20 M. is different on each Havona world and serves as
14:6.26 m. existing as ultimately equivalent to spirit;
14:6.34 abode of the personality presence of the Infinite M..
16:4.1 in the relationships of energy, m., and spirit.
16:4.5 reality—morontia substance and morontia m.?
16:6.1 a subabsolute manifestation of the m. of the Third
16:6.1 related to the m. of the evolving Supreme Being.
16:6.2 Spirits dominate the basic reactions of all creature m.
16:6.4 these supermaterial realities so respond to the m. of
16:8.4 and extent of changes in form, m., or spirit status.
16:9.1 cosmic-m.-endowed, Adjuster-indwelt creature
16:9.2 tabernacle where the moral m. collaborates with the
16:9.15 its own source, the infinite m. of the Infinite Spirit,
17:0.10 bestowed upon the realms of evolutionary m. on the
17:4.3 reflective of the m. of the individual Spirit ancestor
17:8.1 the functioning of m. of the evolutionary-mortal
17:8.6 the repositories of that spirit-m.-power sovereignty
19:4.6 Most fully do I understand the operation of the m.
19:4.6 comprehend the working of the adjudicating m. of
21:2.7 The types and patterns of m. are determined by the
21:2.7 m. is the endowment of the Third Source and Center
23:3.4 my ability to explain to the material type of m. how
23:4.3 repercussion of the bestowal of such deity m.) is
24:1.14 have certain jurisdiction over those phases of m.
24:1.14 are physical-energy associated—mechanical m..
24:1.14 but the circuits of pure m. are subject to the
25:3.12 intelligent and tolerant to avoid clashes of m. and
27:2.3 is very restful to visit with the angelic types of m.;
28:3.2 presence of the infinite m. of the Conjoint Actor.
28:4.3 be so endowed as to interpret the m. of the Spirit
28:4.4 interpreting the m. of the Infinite Spirit to the
28:6.19 motives of the human heart and of the angelic m..
29:4.13 Personality is not necessarily a concomitant of m..
29:4.13 M. can think even when deprived of all power of
30:1.113 state that there are no personalities of “pure m.”;
30:1.113 that there are spirit personalities who have m.
30:4.15 spirit transcript of the m. of the sleeping survivor.
30:4.20 The m., personality, and character are unchanged by
32:4.4 intervene and do aught that pleases the divine m.
32:5.6 Frankly, eternity is incomprehensible to finite m. of
32:5.7 There is in the m. of God a plan which embraces
34:3.4 in the ministration of the universal m. except as she
34:4.8 the Creative Spirit does not bestow m. until she is
34:4.9 local universe type of the superuniverse pattern of m.
34:5.2 the unifying and co-ordinating spirit-m. of the
34:5.3 the ministry of the Spirit in conjunction with m.
34:5.3 the purely animal m. of evolutionary creatures
34:5.4 When m. is thus endowed with the ministry of the
34:5.6 the thinking centers of the individual’s m. as do
34:5.6 indwelling the mortal m. as a very part of that m.,
36:2.6 5. The sphere of life associated with m..
36:2.7 6. The sphere of m. and spirit in living beings.
36:2.18 is concerned wholly with life associated with m..
36:2.18 the study of a single phase of creature m. correlated
36:2.18 M. such as man comprehends is an endowment of
36:2.18 on the nonteachable or mechanical levels of m. by
36:2.19 Number Six is dedicated to the correlation of m.
36:3.4 spark which enlivens the body and presages the m..
36:5.1 Wherever and whenever such m. is manifest, these
36:5.5 are ministers of the lower levels of experiential m.,
36:5.6 with the nonteachable levels of mechanical m..
36:5.12 other six mental ministers can mobilize in the m. of
36:5.14 levels, the levels of nonteachable or mechanical m..
36:5.15 Living m., prior to the appearance of capacity to
36:5.15 Creature m., before acquiring the ability to recognize
36:5.17 Nonspiritual m. is either a spirit-energy manifestation
36:5.17 Even human m., personal m., has no survival
36:5.17 M. is a divinity bestowal, but it is not immortal when
36:5.17 when it functions without spirit insight, and when it
36:5.17 when it is devoid of the ability to worship and crave
36:6.2 M. can be derived only from pre-existent m..
36:6.3 spark of life and bestows the endowment of m..
36:6.3 Animal m. and human mind are gifts of the local
37:6.2 This training of m. and education of spirit is
37:6.6 The experience of the m. is broadened equally
37:6.6 M. and spirit are afforded like opportunities for
37:6.6 But in all this superb training of m. and spirit you
37:6.6 qualified to enjoy the unified urge of a glorified m.
38:9.7 and endowed with the morontia transition type of m.
38:9.7 the last two adjutant spirits and the morontia m..
39:2.6 make effective use of, the potentials of morontia m.
39:2.6 the newly attained capacities of the m. of the spirit.
39:4.10 Your m. learns co-operation, learns how to plan with
39:5.11 habitual concept of angels held in that individual’s m.
40:9.3 Such beings are in every way your equals in m. and
42:0.0 ENERGY—MIND AND MATTER
42:10.1 the experiential striving of living and personal m..
42:10.3 This level of m is nonexperiencing and on the worlds
42:10.3 This is mechanical m., the nonteachable intellect of
42:10.3 but the nonteachable m. functions on many levels
42:10.5 Morontia m. functions differentially in response to
42:10.5 but m. of a nonmorontia order is also bestowed by
42:10.6 This is the sevenfold diversified m. of time and space
42:10.6 absolute m.—the direct circuits of the Conjoint Actor
42:10.7 On Paradise, m. is absolute; in Havona, absonite;
42:10.7 M. always connotes the presence-activity of living
42:10.7 and this is true of all levels and of all kinds of m..
42:10.7 the relationships of m. to nonspiritual energy.
42:10.7 Havona m. is subabsolute but superevolutionary;
42:10.7 Paradise m. is beyond human understanding;
42:10.7 all of these levels of m. are overshadowed by the
42:10.7 Actor—by the mind-gravity grasp of the God of m.
42:11.1 In the evaluation and recognition of m. it should be
42:11.1 universe is a creation of m. and a mechanism of law.
42:11.2 even a trace of the dominance of the infinite m..
42:11.2 For this creating, controlling, and upholding m. is
42:11.2 is neither material mind nor creature m.; it is spirit-
42:11.2 it is spirit-m. functioning on and from creator levels
42:11.3 The ability to discern and discover m. in universe
42:11.3 ability, scope, and capacity of the investigating m.
42:11.4 The levels of gravity response for spirit, m., and
42:11.5 —is subject to this grasp except as motion and m.
42:11.6 presence of originative or creative indwelling m.
42:11.7 Since m. co-ordinates the universe, fixity of
42:11.7 be effected only by a purposive and dominant m..
42:11.8 The higher the universe m. associated with any
42:11.8 the more difficult it is for the lower types of m. to
42:11.8 And since the m. of the universe mechanism is
42:11.8 of the universe mechanism is creative spirit-m.
42:11.8 much less by the lowest m. of all, the human.
42:11.8 evolving animal m., while naturally God-seeking,
42:12.0 12. PATTERN AND FORM—MIND DOMINANCE
42:12.1 concealed presence and dominance of creative m..
42:12.1 creative, and purposive qualities of man’s m. as the
42:12.1 M. always reaches out towards: 1. Creation of
42:12.9 M. is always creative.
42:12.11 Likewise does the morontia m. individualize the
42:12.11 and adequately characteristic of the creative m.
42:12.12 The spirit is the architect, the m. is the builder,
42:12.13 that on the ultimate level spirit-m. may become all
42:12.13 whenever a real spirit-m. is functioning, there tends
42:12.14 the repercussion of the creative action of spirit-m..
42:12.15 M. universally dominates matter, even as it is in turn
42:12.15 And with mortal man, only that m. which freely
44:1.12 the material muscles and so slightly with the m. and
44:6.1 own efforts to do these things on your world of m.
45:4.3 1. Onagar, the master m. of the pre-Planetary Prince
46:7.5 But the five-adjutant m. equivalates to a totality or
47:3.3 spiritized factors of m., memory, and creature
47:3.11 developing your personality factors of m. and spirit
48:4.12 which lingers as a memory possession of the m..
48:4.12 and a morontia state of m. verging on merriment.
48:6.2 when the creature m. of moral status is indwelt by
48:6.36 If your own m. does not serve you well, you can
48:6.36 you can exchange it for the m. of Jesus of Nazareth,
48:6.32 well as fact, to expand your soul as well as your m..
49:3.5 In m. and character the nonbreathers do not differ
49:4.8 M. is the bestowal of the Infinite Spirit and functions
49:4.8 The m. of mortals is akin, regardless of structural
49:5.15 But in the higher control of m. and development of
50:6.4 Culture presupposes quality of m.; culture cannot be
50:6.4 culture cannot be enhanced unless m. is elevated.
53:2.2 that the idea took origin and form in Lucifer’s m.,
53:2.2 but it required several months to corrupt the m. of
53:2.3 represented in Michael, had origin in his own m..
53:2.3 At no time prior to the exaltation of his own m.
53:2.3 to Uversa that all was not at peace in Lucifer’s m..
53:2.5 were, they had their origin in Lucifer’s m..
53:4.2 persistent in the advocacy of the “equality of m.”
53:4.4 He contended “majorities rule,” that “m. is infallible”
55:4.21 become constitutive in the universe ministry of m..
55:5.5 are devoted to the training of m. and the expansion
56:0.1 which is absolutely controlled by one infinite m..
56:2.1 Spirit, by whose spirit-responsive ministry of m.,
56:2.1 in whose physical-directive acts of m., the spiritual
56:2.2 M. is the functional endowment of the Infinite
56:2.2 M. is the indispensable channel of communication
56:2.2 the indwelling spirit only by the ministry of m..
56:2.3 This infinite and universal m. is ministered in the
56:2.3 magnificent m. of the chief executive of a universe
56:2.3 and perfectly correlated with the all-embracing m.
56:3.4 While m. is more unified on the level of the Master
56:3.5 and eternalized by the fusion of self-conscious m.
56:6.2 resident in the infinite m. of the Infinite Spirit
56:6.2 to the active functional m. of the Supreme Being.
56:8.1 of consorting with absonite m., eternal spirit,
56:8.3 Bear in m., all that God the Father and his Paradise
56:10.2 This represents man’s effort to discern God in m.,
56:10.9 the revelation of infinite values to the finite m.,
56:10.11 implies the presence of appreciative creature m.
56:10.12 The recognition of goodness implies a m. of moral
56:10.12 a m. of moral status, a personal m. with ability to
56:10.13 The recognition of true relations implies a m.
56:10.15 —man’s intellectual approach to the universe of m.,
56:10.15 unifies the human experience with matter, m., and
58:2.3 prove the presence of m. in the planning, creation,
58:2.6 Bear in m. that one half of all your atmosphere is
58:6.7 but the subsequent endowment of m. is a bestowal of
58:6.7 M., while not a physical evolution, is dependent on
62:6.4 to function in the Urantia type of evolutionary m..
62:6.5 spirit of worship made its first contact with the m. of
62:7.3 of the existence on Urantia of m. of will dignity.
62:7.3 This is the first decision of m.—the human type of m.
63:0.2 with these words: “Man-m. has appeared on 606 of
63:1.4 flee from the Primates tribes implies a quality of m.
63:3.1 characterize the progressive development of m.
63:5.6 At last a tool-creating m. was functioning in
63:6.8 The record of the achievements of this master m.
64:6.12 Porshunta, the master m. of this unfortunate race,
65:0.1 there develops organismal physical capacity for m.—
65:0.1 influences taking origin in the organismal m. itself.
65:0.6 adaptative or nonmechanical-teachable types of m.—
65:6.7 the m. becomes increasingly adjustive, creative,
65:6.8 response to environment, is the endowment of m..
65:6.8 But m. can profit from experience, can learn from
65:6.10 the developing m. of a personality possesses innate
65:7.1 This order of m. is ministered from the headquarters
65:7.2 inability to discern, in the phenomenon of m.,
65:7.2 connected with the natural reactions of m. as it is
65:7.2 to arrest your attention in the phenomenon of m..
65:7.6 incompletely understood quick reactions of m. to the
65:7.6 their preliminary ministry before the animal m attains
65:7.7 experiencing m. up to the level of the sixth phase,
65:8.3 these things are all present in the m. of Infinity
65:8.5 m. is always dominant over matter, and spirit is ever
65:8.5 over matter, and spirit is ever correlated with m..
65:8.5 Physical status may handicap m., and mental
66:0.1 survival, has developed in the m. of primitive man.
66:1.5 have such an experienced, brilliant, and original m.
66:7.16 the custom to hold one of these commands in m. for
67:1.3 so completely distorted his personality that his m.
67:3.7 influence of m. as a factor in spiritual choosing.
67:3.9 Van utilized both m. and spirit in a magnificent and
67:3.9 M. and spirit, when fully united, are potential for the
67:7.4 physical realm without seriously involving the m.
67:7.4 the choosing of the m. and the willing of the soul.
67:7.5 can be jeopardized only by the decisions of the m.
68:3.2 most dreams greatly perturbed the primitive m.,
68:3.2 between the animal and human types of m..
68:4.2 It must be borne in m. that the mores originated in
70:8.18 fulcrum of sound and normal m. resting securely on
70:10.2 may well be constitutive in a spirit-endowed m.,
71:2.11 2. Freedom of the m.. Unless a free people are
74:1.2 And all this should be borne in m. in connection with
74:6.6 this power was suspended upon the m.’ surrender to
75:0.1 that is what often passed through Adam’s m.,
75:1.3 M. and morals were at a low level, and instead of
75:3.7 with Cano, the most brilliant m. and active leader of
77:1.2 It is well always to bear in m. that the successive
77:5.5 Ratta had made up her m. to die without issue,
82:5.2 hereditary defectives forcibly impressed the m. of
85:0.4 heat, and cold, greatly impressed the expanding m.
85:7.2 To the primitive m. there is little difference between
86:1.4 and the supreme fascination of the early savage m..
86:2.1 Anxiety was a natural state of the savage m..
86:2.3 The primitive m. was logical but contained few
86:2.3 savage m. was uneducated, wholly unsophisticated
86:6.6 But at last the m. of primitive man was occupied
87:4.3 In influencing the expanding evolutionary m.,
87:4.7 when these ideas were taking root in the primitive m.
89:1.2 these prohibitions commanded in the m of the savage
89:1.2 The fear of spirit retribution is so great in the m. of
89:2.2 As the savage m. evolved to that point where it
89:2.2 that natural death became logical to the primitive m..
89:5.6 The savage m. made no pretensions to being
89:10.1 ways of securing peace and consolation for m. and
90:2.12 Shamans were often of low-grade m. and morals.
90:3.1 is responsive to the intelligent manipulation of m..
90:3.3 The primitive m may be handicapped by lack of facts
90:5.1 since man’s slowly evolving m. conceived that the
91:1.3 the primitive m. was neither logical nor consistent.
91:1.4 is only monologuous in the most primitive type of m.
91:3.7 a near-by alter ego, just as the primitive m. was
91:4.4 discourage the primitive or immature m. regarding
91:4.5 Prayer has been the ancestor of much peace of m.,
91:7.1 divine inspiration is the uprisings of his own deep m..
91:9.1 you should bear in m. the laws of prevailing petitions
91:9.4 3. You must surrender every wish of m. and every
92:0.3 of wisdom—the manifestation in a worshipful m.
92:0.4 This ministry to a wisdom-desiring m. creates the
92:1.3 Religion arises as a biologic reaction of m. to beliefs
94:3.1 the Indian m. did not stop until it had speculated
94:4.1 religion”, hence strange and foreign to the Hindu m..
94:11.6 and with the finite cosmos of energy, m., and spirit,
95:5.1 were slowly losing their hold on the Egyptian m.
95:6.2 The idea of a supreme God was clear in his m.,
96:1.5 concept of El Shaddai permeated the Hebrew m.,
96:5.5 truly pitiful to watch this great m. of Moses trying
96:7.3 bearing in m. that no other single collection covers
97:0.2 evolved in the Hebraic m. from generation to
97:0.2 growth of the personality of God in the Hebrew m.
99:4.13 portrays the triune existence of spirit, m., and energy
99:5.2 Always keep in m.: True religion is to know God as
100:2.3 upon the m., in the evolving soul, and with the spirit.
100:3.1 technique for attaining a static, blissful peace of m.;
100:3.4 relationships are recognized and appreciated by m..
100:4.2 commotion in the philosophic realms of the m..
100:4.2 The slothful animal m. rebels at the effort required
100:4.4 m. discovers the reality of meanings;
100:4.5 In the m.’ eye conjure up a picture of one of your
100:5.4 and consecrated purpose of the superconscious m.
100:5.6 theoretical subconscious m. as a practical working
100:5.10 preparation has its origin in the subconscious m..
101:0.3 assurance of religion transcends the reason of the m.,
101:1.3 may be perceived only with the eyes of the m..
101:1.3 But the m. that really discerns God, hears the
101:1.3 God, hears the indwelling Adjuster, is the pure m..
101:1.7 finally reaches that position of m. and that attitude of
101:2.1 science and religion, creating a harmony of m. and
101:2.2 relationships of matter and spirit by mediation of m..
101:3.3 the dissolution of the material self of m. and matter
101:5.2 Through enlightened philosophy the m. endeavors to
101:5.9 and temperamental tendency of the individual m..
101:6.4 and differentiate human m. from mere animal m..
101:6.4 the bestowal on such a m. of the spirits of the Father
101:6.7 available for such association in the finite m.
101:6.13 attainment of the cosmic levels of the Supreme m.
101:8.1 A state of m. attains to faith levels only when it
101:10.4 Energy and m. do lead back to Paradise and Deity,
102:1.4 Science appeals to the understanding of the m.;
102:1.4 appeals to the loyalty and devotion of the body, m.,
102:2.5 through encircuitment in the thought streams of m.
102:2.5 M. is unity;
102:2.5 portray to man the experiential synthesis of m.,
102:2.5 But m. can never succeed in this unification of the
102:2.5 unification of the diversity of reality unless such m.
102:3.11 the universal fact of existence, the eternal idea of m.,
102:4.1 no more of a mystery for you to know the m. of God
102:4.1 the consciousness of knowing any other m.,
102:4.1 may “let the m. which was in Christ be also in you.”
102:4.5 The reflective powers of the m. are deepened by
102:7.4 from the roots of original divine endowment of m.
102:7.6 But it does require brilliance of m. to answer these
103:2.5 those powers of m. whose emergence signals the
103:2.6 the m. of the normal child moves positively, rather
103:2.7 this very first conflict in the child m. is between the
103:2.8 When m. chooses a right moral judgment by an act
103:2.10 early and fundamental experience of the child m..
103:5.1 The early evolutionary m. gives origin to a feeling of
103:5.5 The m. of evolutionary man is ever confronted with
103:6.6 upon the mechanism and technique of the m..
103:6.6 Man experiences matter in his m.; he experiences
103:6.6 becomes conscious of this experience in his m..
103:6.12 Mortal man lacks the concept of morontia m. and
103:7.11 the assumption of the validity of three things: m.,
103:9.10 And thus are the functions of m., soul, and spirit
104:1.8 The Hebrew m. could not reconcile the trinitarian
104:2.3 Through recognition of the Trinity concept the m.
105:0.2 such a finite m. is face to face with infinity-reality;
105:0.2 can never be fully comprehended by any m. that is
105:1.5 To the finite m. there simply must be a beginning,
105:2.1 ever bear in m. that absolute reality is from eternity
105:3.5 while functioning himself as the source of m. and
105:4.9 the endowment of m. together with the bestowal of
105:5.3 it should be borne in m. that transcendentals both
105:5.6 is the genesis of reality; as viewed by creature m.,
105:6.2 experiential m. acting on some level of supremacy in
105:7.11 7. Certain meanings of m..
106:3.5 while both cosmic and spirit evolution are by m.
106:5.2 by the unknown potential of Supreme m..
106:7.5 your m. will always be staggered by the unrevealed
106:8.21 The Supreme Being is not only spirit but also m. and
107:0.6 essence of an infinite being imprisoned within the m.
107:5.1 Evolutionary mortals are prone to look upon m. as a
107:5.1 the principal ministry of m. as discernible by you.
107:5.1 there could be no mediating function of m.,
107:5.2 powers of selfhood which are commensurate with m.
107:5.4 The type of m. postulated in an Adjuster must be
107:5.5 the m. of the Adjuster can only be identified as
107:5.5 as persisting apart from the creature’s m. until the
108:1.4 1. Intellectual capacity. Is the m. normal?
108:2.2 Creature m. must exhibit the worship outreach and
108:2.4 Even with a Spirit of Truth endowed m., Adjusters
108:2.9 the Adjuster unvaryingly descends to indwell the m.
108:5.5 spiritualization, a new m. for the new worlds and
108:5.5 a divine gift should confer a sublime peace of m.
108:6.4 physical stimulus, which reaches the m. over the
109:2.6 detached from the m. of mortal incarceration to
109:3.2 (the series one group) the Adjuster indwells the m.
109:3.7 but the Monitors could only indwell the m. on the
109:3.8 valuable experience in contacting evolutionary m.
109:3.8 for a subsequent assignment to a higher type of m.
109:4.5 I have observed an Adjuster indwelling a m. on
109:5.1 Thus are the forces and energies of m. more fully
109:5.2 It is sometimes possible to have the m. illuminated,
109:6.2 survival value which has evolved in the m. of that
109:6.5 This Adjuster did indeed triumph in Jesus’ human m.
109:6.5 —that m. which in each of life’s recurring situations
110:1.1 experiences of the worshipful contact of m. with
110:1.6 by the divine spirit who seeks your m. and soul in
110:2.5 You as a personal creature have m. and will.
110:2.5 If you so fully conform to the Adjuster’s m. that
110:2.5 you receive the reinforcement of the Adjuster’s m.
110:2.5 of the decisions of this new or combined m.,
110:2.5 Your m. has attained to divinity attunement, and
110:2.6 Morontia m. is a term signifying the substance and
110:2.6 Morontia intellect, therefore, connotes a dual m. in
110:3.4 divine spirit who waits and works within your m..
110:4.0 4. THE ADJUSTER’S WORK IN THE MIND
110:4.2 engaged in a constant effort so to spiritualize your m
110:4.3 of thoughts, conclusions, and other pictures of m.
110:4.3 inherent in the circuits of the evolving animal m..
110:4.4 Trust all matters of m. beyond the dead level of
110:5.2 that parade of the unco-ordinated sleeping m.,
110:5.7 the presence in his m. of this versatile Adjuster is
110:6.4 It is to the m. of perfect poise, housed in a body of
110:6.5 to the ability of the Adjuster to function in your m.;
110:6.8 The spiritizing m. nears the Adjuster presence
110:6.15 Concerning m., emotions, and cosmic insight, this
110:6.21 Beyond the first circle, m. becomes increasingly akin
110:7.6 these inspiring spirit leadings in an animal m.
110:7.7 when you discern them m. to m. on the mansion
110:7.8 During mortal life the material body and m. separate
111:0.7 The Rig-Veda says: “My m. speaks to my heart.”
111:1.1 M. is the human soil from which the spirit Monitor
111:1.2 This m. must have evolved up through the
111:1.4 subject to your own decisions, has been given m.,
111:1.4 and it is by m. that you live or die.
111:1.4 It is within this m. and with this m. that you make
111:1.5 during a material lifetime, and as they use this m.,
111:1.5 M. is about all you have of universe reality that is
111:1.5 must he work in m., of which he is conscious.
111:1.5 And it is not so much what m. comprehends as what
111:1.5 as what m. desires to comprehend that insures
111:1.5 not so much what m. is like as what m. is striving to
111:1.6 M. is the cosmic instrument on which the human
111:1.6 Likewise can this m. be made noble, beautiful,
111:1.7 Evolutionary m. is only fully stable and dependable
111:1.8 but never dominate man’s m. against his will;
111:1.9 M. is your ship, the Adjuster is your pilot,
111:1.9 the very source of the divine m. and on beyond,
111:2.1 the totality of m. is dominant over the parts of
111:2.1 M., in its essence, is functional unity; therefore does
111:2.1 therefore does m. never fail to manifest this unity,
111:2.1 And this unity of m. invariably seeks for spirit
111:2.3 The human personality is identified with m. and
111:2.3 This functioning relationship of such m. and spirit
111:2.3 combination of the qualities or attributes of m. and
111:2.8 denominated this evolving soul of man the mid-m.
111:2.8 This mid-m. is really a morontia phenomenon
111:2.8 evolution is inherent in two universal urges of m.:
111:2.8 the impulse of the finite m. of the creature to know
111:2.8 impulse of the infinite m of the Creator to know man
111:2.10 birth of a soul, the joint offspring of an adjutant m.
111:3.3 such a creative phenomenon in the creature m..
111:3.4 evolving soul—the Adjuster fully, the m. partially.
111:3.4 The soul becomes increasingly conscious of the m.
111:3.6 M. knows quantity, reality, meanings.
111:3.6 That which feels is the mutual creation of m., which
111:4.5 Only in the higher levels of the superconscious m. as
111:6.4 The spirit can dominate m.; so m. can control energy
111:6.4 But m. can control energy only through its own
111:6.4 Creature m. does not inherently control energy;
111:6.4 But creature m. can and does manipulate energy just
111:6.5 Unaided m is impotent to influence anything material
111:6.5 m. can create other mechanisms, even energy
111:6.5 by the utilization of which this m. can control and
111:6.6 Science is the source of facts, and m. cannot operate
111:7.1 Paradise adventure—uncertainty in time and in m.,
111:7.5 the high purposes of a great m. antagonized by the
112:0.4 living energy system which includes m. or spirit.
112:0.6 of energy-matter through the mediation of m..
112:0.14 (M. does not have to be added to spirit.)
112:0.16 something other than the time perception of m. or
112:1.15 It is through the mediation of m. that the self and the
112:2.11 As m. pursues reality to its ultimate analysis, matter
112:2.11 the material senses but may still remain real to m..
112:2.11 pursues it to an ultimate analysis, it vanishes to m.,
112:3.3 The body minus the volitional m. is no longer
112:3.4 the Adjuster remains in the citadel of the m. until it
112:3.4 the Adjuster takes leave of the vanishing m.,
112:4.2 values and morontia meanings of the indwelt m..
112:5.14 disruption of m. terminates mortal consciousness.
112:5.20 can only be effected through the medium of m..
112:6.4 Certain phases of m. are continued in the surviving
112:6.5 Creature volition cannot exist without m., but it does
112:6.6 The morontia m. must evolve by direct contact with
112:6.7 adjutant m needs only the associated material-energy
112:6.7 the decisions of its former associated adjutant m.,
112:6.9 the endowment of morontia m. upon adjutant m.
113:1.6 You start out in your m. of mortal investment in the
113:3.1 which indwell, surround, and impinge upon the m.
113:3.5 seraphim are the correlators of m. and morontia;
113:4.1 The guardian seraphim are not m., though they do
113:7.1 the Monitor who so long indwelt your m. on earth.
114:7.8 are likewise trained and rehearsed in the deep m. by
114:7.10 transfer of vital data from a m. of the dying reservist
115:1.1 pattern, were it not for the innate ability of all m.,
115:1.1 If m. cannot fathom conclusions, if it cannot
115:1.1 then will such m. unfailingly postulate conclusions
115:3.2 M. can never hope to grasp the concept of an
115:3.2 M. is unifying of all divergencies, but in the very
115:3.2 m. finds no basis upon which to attempt to formulate
115:3.3 the I AM—the premier postulate of the creature m..
115:3.14 be it spirit, m., or energy, all center in this
115:4.7 Conjoint Actor, bestowed the m. of the Supreme as
115:7.5 the power-m.-spirit-personality actualization of the
115:7.8 even as the m. of the Conjoint Actor integrates the
116:1.0 1. THE SUPREME MIND
116:1.4 The time-space m., the cosmic mind, is differently
116:1.5 We really know less about the m. of Supremacy than
116:1.5 m. never ceases to progress—it is the experiential
116:3.2 M. is the flexible reality that creatures and Creators
116:3.4 M. unifies spirit causations with energy reactions;
116:5.14 In the final analysis, all energy responds to m.,
116:5.15 over matter by the mediation of (personal) m.;
116:5.15 into harmony with the equilibrium concepts of m.
116:5.15 personality unification of the energy-controlling m.
116:6.1 spirit through the mediation of m. is struggling for
116:6.1 universes is the subjugation of energy-matter by m.,
116:6.1 the co-ordination of m. with spirit, and all of this by
116:6.3 neither are they alike, and m. must intervene to
116:6.4 of mass to the order-producing presence of m..
116:6.4 personality can strive through m. for the mastery of
116:6.5 responsive, in part, to the dictates of (personal) m..
116:6.5 This very m. may, in turn, become dominated by
116:7.3 M. has been given to mortals wherewith they may
116:7.3 and m.—even a Supreme M.—has been bestowed
117:0.3 When an evolving m. becomes attuned to the circuits
117:2.1 power controlled through m. by spirit by virtue of
117:3.1 spirit, and universal m. attains finite culmination in
117:3.2 of energy-matter through the mediation of m..
117:4.8 created out of the living potential of energy, m.,
117:4.13 so dependent upon the decisions of the finite m.?
117:5.3 become glorified in union with the experiential m.
117:5.4 and spiritually portrayed—in the spiritualized m.,
117:5.6 Be they m., spirit, or energy, the growing creations
117:5.7 The great circuits of energy, m., and spirit are
117:5.10 they probably find registry in the m. of Supremacy
117:7.13 perfect balance and in complete subjugation to m.,
117:7.13 personality, will have achieved the dominance of m..
118:0.11 it does provide the finite m. with a conceptual basis
118:0.11 numbers, even in the comprehension of the finite m..
118:1.4 As m. reaches out into the future, it is attempting
118:7.7 Subpersonal living things indicate m. activating
118:8.5 As man’s m. successfully overstrides increasingly
118:8.8 That m. which can effect a partial abridgment of time
118:9.5 Mechanisms are the products of m., creative m.
118:10.3 as the personality synthesis of finite matter, m.,
118:10.8 of final precision through the overcontrol of m.,
118:10.8 as creature m. ascends to the perfection of divinity
120:0.7 In this connection it should be borne in m. that
120:2.7 bear constantly in m. that you are living a life for
120:2.8 Father to the human and the superhuman type of m.,
120:2.9 I caution you ever to bear in m. that, while in fact
122:2.4 Elizabeth turned this experience over in her m.,
122:3.2 he was torn in m. as he pondered how such things
122:10.1 As he turned these things over in his m.,
123:2.3 satisfactory solution of the problem which his m.
123:3.5 observances were difficult for Jesus’ young m. to
123:4.6 caused such great anxiety to develop in Mary’s m.
123:5.8 But his real education—that equipment of m. and
123:6.9 who can only view my body and observe my m. but
124:2.10 just about made up his m. to become a fisherman;
124:3.5 exerted a great influence upon this growing m.,
124:4.9 commands that were uppermost in his youthful m.
124:5.1 his voice began to change, and other features of m.
124:5.3 plans, were formulating in the m. of this youth,
125:0.5 any he had ever seen—greatly impressed his m.,
125:0.7 never again did they seek to change his m. about the
125:2.2 the impressions made on his thoughtful m. by things
125:2.3 Jesus had begun to turn over in his m. the propriety
125:2.3 Jesus felt assured in his own m. that the Father was
125:2.4 Jesus’ m. was distraught and his heart torn by the
125:2.6 the questions which surged back and forth in his m.;
125:2.9 not knowing how much he was confused in m.
125:2.10 his youthful m. was still swarming with perplexities
125:4.2 in the temple with his m. made up to take part in
125:4.4 It was apparent that Jesus’ m. was concerned with
125:6.12 Though Jesus, in his m., would many times refuse to
126:0.3 there developed in his m. a growing righteous
126:1.2 And thus he recalled and turned over in his m. the
126:3.8 While turning all these problems over in his m., he
126:3.8 recognized in his m. that of all the Messianic
126:3.11 problems this young Galilean turned over in his m.
126:3.14 disclosures about what was going on in his m.
126:5.12 The growth period for m. and body had ended,
127:1.3 well-proportioned body, a keen and analytical m.,
127:1.7 he had just about made up his m. that he would,
127:1.7 able to say anything that would change Mary’s m..
127:2.7 would all enlist the moment Jesus changed his m..
127:2.12 Jesus made progress in the organization of his m..
127:3.5 so puerile and insignificant to this awakening m.
127:3.15 ability effectively to mobilize all his powers of m.,
127:3.15 Jesus could concentrate his deep-thinking m. on the
127:4.10 Jesus much loved to play the harp when tired in m.
127:5.4 Jesus’ m. had been altogether too much occupied
127:6.8 Having settled already in his m. that he was not to
128:1.6 “Let this m. be in you which was also in Christ Jesus,
128:2.5 study of their habits of living and of the gentile m..
128:4.6 One purpose which Jesus had in m., when he
128:6.2 His m. was active, keen, and penetrating—compared
129:3.9 Adjuster was able to bring up in the m. of the Son
130:1.6 made clear to his m. the real meaning of these
130:2.8 Jesus said: “The dog has a m. which can know
130:2.8 but such a power of m. is not a spiritual force,
130:3.4 Jesus endeavoring to point out to this young m.
130:4.3 supreme in the soul and dominant over the m. of
130:4.9 Only in degree does man possess m. above the level
130:4.9 The animal m. is only conscious of the objective
130:4.10 is the sphere of the material or fact-discerning m..
130:4.10 Knowledge is a possession of the m.; truth an
130:4.11 evil constitutes proof of the inaccuracies of m.
130:4.14 is held by the temporal and limited creature m. is,
130:6.3 But look again, your m. is clear and capable.
130:6.3 Your strong body has an intelligent m. to direct it.
130:6.3 Set your m. at work to solve its problems; teach
130:6.3 Your m. should be your courageous ally in the
130:6.3 which will stimulate and inspire your m. to control
130:7.6 which can even partially transcend space is m..
130:7.6 M. can function independently of the concept of
130:7.8 The time-space concept of a m. of material origin
130:7.8 When man attains the m. intervening between the
130:8.4 Jesus meant was that the man was not of normal m.;
131:3.3 Happiness and peace of m. follow pure thinking
131:3.4 No man can rob you of the liberty of your own m.
131:3.4 when the m., like a mountain, is settled, then
131:3.6 found only when the m. seeks wisdom and the
131:3.6 The tamed m. yields happiness.
131:10.2 Lord, and you should love him with all your m.
132:2.10 only when a moral m. makes evil its choice.
132:3.6 the immortal germ, that lives within the m. of man,
132:3.9 The presence of the Paradise spirit in the m. of man
132:5.2 I would suggest that you bear in m. the following
132:5.12 fair and just reward of your own daily efforts of m.
132:7.2 the eyes of his m. were not open to receive light
132:7.5 God in spirit but failed to discover him in m.;
132:7.5 the Jews discovered God in m. but largely failed to
132:7.8 Ganid was mightily moved in his own m. by Jesus’
133:1.2 undertake to execute the punishment which my m.
133:5.8 The real problem is: How can the finite m. of man
133:5.8 This universe-knowing state of m. can be had only
133:5.10 And forget not, the m. which can alone perceive the
133:5.10 cause of this universe of energy-mass, m., and spirit,
133:6.5 from the divine spirit which dwells within the m..
133:7.0 7. SOJOURN AT CYPRUS—DISCOURSE ON M.
133:7.6 I have already told you much about the m. of man
133:7.6 between impersonal energy and spirit-conceiving m.,
133:7.7 activates such a self-conscious animal-origin m..
133:7.9 Such an ununified m. could hardly attain conscious
133:7.12 The supremely happy and efficiently unified m. is
133:7.12 by attempting to secure peace of m. at any price,
134:1.7 in rehearsing the m. for the great events which
134:8.3 distinguish reality from visions of a disordered m..
134:9.9 For long years this transformation of m. and spirit
135:2.2 John had just about made up his m. to launch out in
135:5.2 To the Jewish m. of that day this was the meaning
135:7.1 In m. John might be confused, but in spirit never.
135:9.5 although he was not altogether clear in his own m.
136:1.3 materialistic Messianic concept of the Jewish m..
136:2.2 ascension in matters related to the conquest of m.
136:2.3 the fusion of the Adjuster with its indwelt m., but
136:4.2 to review in his m. the instructions of Immanuel.
136:4.4 demonstrated conclusively that the divine m. has
136:4.4 The m. of man has become the m. of God from this
136:4.4 though the selfhood of the m. of man is ever present,
136:4.5 the fantastic visions of a starved and weakened m.,
136:5.5 the thing conceived in the m. of this Creator Son,
136:6.10 ennoblement of his higher powers of m. and spirit.
136:7.3 bearing in m. that there had, as yet, been found no
136:8.3 that it was in subservience to a truly divine m..
136:8.3 consistent with “the Father’s will” for the divine m.
136:8.7 borne in m. that the Son of God was incarnate in
136:8.7 the Son of God was incarnate in the m. of a first-
136:8.7 in the m. of a twentieth-century or other-century
136:8.7 there was always the possibility that the divine m.
137:1.1 I have fully made up my m. to follow you; I would
137:1.3 that he had settled in his own m. that Jesus was
137:2.6 under the mulberry tree, turning over in his m. the
138:8.8 the change of m. by faith—the new birth—which he
139:2.4 Peter did not have a deep m., but he knew his m.
139:2.13 Peter continued to suffer confusion in his m between
139:8.1 True, Thomas’s was a logical, skeptical type of m.,
139:8.2 Thomas possessed a keen, reasoning m. and was the
139:8.2 Thomas had the one truly analytical m. of the twelve;
139:8.3 analytical m. had become cursed with suspicion.
139:8.4 Thomas’s strength was his superb analytical m.
139:8.4 courage—when Thomas had once made up his m..
139:8.12 Thomas had a great m.; he was no carping critic.
139:8.12 a man whose m. was that of a true scientist—
139:9.6 These twins could not comprehend the m. of Jesus,
139:12.4 even criticize in his m. many things about Jesus.
139:12.10 Judas made up his m. to get even with he knew not
139:12.11 sour and sordid dictates of a proud and vengeful m.
139:12.12 as a defense in his own m., the idea that Jesus might
140:5.10 It is not so easy to teach a child m. these first two
140:5.10 but the mature m. should grasp their significance.
140:6.4 hatred in his heart and plans vengeance in his m.
141:0.2 his brief seasons of serious preoccupation of m.,
141:3.4 his sagacious insight, his alertness of m.,
141:4.4 the whole man—the union of body, m., and spirit to
141:5.2 technique of your own original endowments of m.,
141:7.10 was a teacher of man’s spirit, but through the m..
143:2.4 soul by the constant spiritual renewing of your m.,
143:2.6 privilege to cleanse yourselves from all evils of m.
143:3.1 of Jesus had augmented their disturbed state of m.
143:3.2 have experienced vexation of spirit and stress of m.,
143:3.3 while you have been resting your m. and body.”
143:3.7 they noted the changed state of everybody’s m. and
143:5.4 and groping about in her m. for a suitable reply,
143:5.13 checkered life in panoramic review before her m.
143:5.13 this, with all her past, came up so vividly in her m.
146:2.1 Nathaniel was confused in his m. about the Master’s
146:2.3 speak to their creation in the laws of spirit, m.,
146:3.1 soul dealing with spiritual realities which the m.
146:4.3 his human heart was touched, and the divine m.
147:3.5 and afflicted by the infirmities of his troubled m.,
147:4.3 that no such idea of evil is approved in your m.,
147:4.6 3. The level of m..
147:4.6 Now come into action the reason of m. and the
147:5.4 Jesus, knowing what was going on in Simon’s m.,
147:5.6 such mighty transformations of m. and spirit as
148:2.2 such transformations of m. and spirit as may occur in
148:2.3 the dwelling of a so-called unclean spirit in the m. of
148:4.2 Make clear in your m. these different attitudes
148:6.7 erroneous ideas of God that occupied his own m.?
149:3.3 said: “You should remember that in body and m.—
149:4.2 Anger depletes the health, debases the m.,
149:6.11 he also dwells ‘with him who is of a contrite m. and
149:6.11 the little child as illustrative of the attitude of m. and
150:7.1 where he had gone to school and indulged his m.
151:2.4 an effort the one to convince and change the m. of
151:2.5 that, whereas we were all of one m. an hour ago,
151:2.5 fully to grasp the great truth which you had in m.
151:3.6 appeal to vastly different levels of m. and spirit.
151:3.8 prejudice and puts new truth gracefully into the m.
151:6.4 that unclean spirits entered him and dominated his m.
151:6.5 that he was immediately restored to his right m.
151:6.5 in possession of his right m. and freely conversing
151:6.6 the brow of the hill shortly after his troubled m.
152:0.3 two errors which might have lingered in her m.,
152:4.2 apparition continued in Peter’s m., he dreamed
152:6.4 He designated the m. thus aroused and quickened as
153:1.3 but certainly passing through that training of m.
153:3.5 gains access to the m. through the eyes and ears,
153:4.1 immediately the lad was normal and in his right m..
154:2.5 conspire to produce those activities of m., soul,
154:6.8 conscience responds to emotional appeal as the m.
154:7.5 They enjoyed no peace of m. until Thursday
155:5.4 —the religion of the m.—the intellectual theology of
155:5.6 the great difference between the religion of the m.
155:5.8 which entails active participation of m. and soul
155:5.11 The religion of the m.—the theology of authority—
155:5.12 The appeal of all such religions is largely to the m..
155:5.12 divine spirit of my Father which resides in the m.
155:5.15 pray the Father to transform your emotions of m.
155:5.15 the higher loyalties of m. and the more satisfying
155:6.2 choose to remain satisfied with a religion of m.,
155:6.3 thereby will you progress from a theology of m.
155:6.4 The religion of the m. ties you hopelessly to the past;
155:6.6 “He will be kept in perfect peace whose m. is stayed
155:6.8 therefore must the religion of the m. ever run true
155:6.13 While the m. is not the seat of the spiritual nature, it
155:6.17 shall dominate the combined attitudes of body, m.
156:5.2 and then, in association with that re-created m.,
156:5.2 but the m. and morals of the individual are the soil
156:5.2 but the destiny of this combined creature of m.
156:5.4 you intelligently redirect the energies of spirit, m.,
156:5.5 more idealistic forms of conduct which your m. is
156:5.9 the imperfections of the m. or by the appetites of the
156:5.12 —while they refresh the soul, inspire the m., renew
157:2.2 can be no peace in the heart or progress in the m.
158:1.9 nothing else came into his m. at just that moment.
158:2.2 expression to the first thought coming into his m.,
158:6.2 to strive to acquire the m. of spiritual insight and
159:3.2 Man’s m. is not to be crushed by the mere weight
159:3.12 such a faith will expand the m., ennoble the soul,
159:4.8 Through the m. of man divine truth may indeed
160:1.7 to face, what a sincere and logical m. discovers.
160:1.8 solution of any problem demands that the m. shall be
160:1.8 maze of living to where the logic of a fearless m.
160:1.8 this emancipation of the m. and soul can never be
160:1.9 unless you are equipped with that wisdom of m.
160:1.12 Master brings that relaxation which renews the m.;
160:2.6 Character is something more than mere m. and
160:2.7 Thus does the m. of one augment its spiritual
160:3.1 it rather exhausts the powers of both m. and body.
160:3.1 Meditation makes the contact of m. with spirit;
160:3.1 will of God for the m. of self, constitutes worship.
160:3.5 found relaxation for the m., strength for the soul,
160:4.9 That the body and m. of man are the dwelling place
160:4.9 The m. of man thus becomes the mediator between
161:3.1 divinity was a gradual growth in the m. of Jesus
161:3.3 discern the undoubted functioning of the divine m..
163:1.4 and minister to all who may be sick in either m. or
163:4.8 Love the Lord your God with all your m. and soul
163:4.15 were charged by Peter to search out the sick in m.
164:1.1 “To love the Lord God with all your heart, soul, m.
164:3.1 had been born blind, the idea came into his m.
164:4.12 this supreme tribunal of Israel developed in his m.
165:4.3 In providing for the material requirements of his m.
166:3.4 it is useless in m. and body to stand before this
167:3.2 bowed-over form the result of her depressed m.,
167:3.5 spirit of infirmity, from their depression of m.,
167:4.2 but another idea came into his combined m..
168:0.6 Many fears were passing through Martha’s m., but
168:1.2 as of record in the m. of the Personalized Adjuster,
168:1.2 feelings which were going through his m. at this time
168:1.4 2. Jesus was perturbed in his m. by the presence of
168:1.7 Did the divine m. of Jesus know, even before
168:2.6 Lazarus, now in waiting, to resume abode in the m.
168:4.4 Prayer is an expression of the finite m. in an effort to
168:4.5 as contrasted with the prayer of the mere m. of man.
168:4.7 be recognized only after that same praying m. has
169:4.4 God be understood by the mere teaching of the m..
170:0.1 a temporal king too deep-rooted in the Jewish m.
170:1.4 ideas of the kingdom which should be borne in m.:
170:2.22 The thirst for righteousness, a change of m.,
170:2.23 sin is rather the offspring of a knowing m. dominated
171:4.5 Herod made up his m. either to kill Jesus or to drive
171:8.2 strange that they should have had Archelaus in m.
172:1.7 Judas finally made up his m. to seek revenge for
172:1.7 wicked thoughts in his open and conscious m..
172:1.7 it was not to be denied her if Mary changed her m.
172:5.4 By night, his m. was held firmly in the grip of a
172:5.5 As John turned this Scripture over in his m., he
172:5.5 John had a type of m. that naturally tended to think
172:5.12 Judas’s m. was in a disagreeable ferment because of
172:5.12 Judas had about made up his m. to abandon the
174:4.2 soul, with all your m. and with all your strength.
175:2.3 hatred, nor condones the unfair attitude of m.,
175:4.1 Judas finally and fully made up his m. to forsake
177:3.3 Several days previously David had made up his m.
177:4.3 and the keenness of that majestic and merciful m.,
177:4.3 fanatic, was probably not really sound of m.;
177:4.4 began to occupy the forefront of his conscious m.:
177:4.5 having thus made up his m. to desert the cause of
177:4.10 building up in his m., and entertaining in his heart,
177:4.10 Judas craved worldly honor in his m. and grew to
177:4.11 hate were well organized in his subconscious m. and
177:5.2 Those who know the gospel only in the m.,
178:1.13 the ennobling association of the m. of mortal man
179:0.1 Philip had in m. the Passover supper which was due
179:1.8 they were in anything but a pleasant frame of m..
179:2.3 he knew Judas Iscariot had fully made up his m. to
179:4.6 night to do what Judas had set his m. to accomplish.
180:1.6 Keep in m.: It is loyalty, not sacrifice, that Jesus
180:5.2 enjoy the liberty of its enlightenment in the m., but
180:5.5 the full thought of your m. to your fellow beings.
181:1.8 The peace of Jesus’ m. was founded on faith in
181:2.20 have arisen in your most honest but unspiritual m..
182:3.9 The divine m. of Michael knew he had done his
182:3.10 In this great sorrow his m. went back to the days of
182:3.10 there came up in his m. many of those pleasant
184:1.6 But he had already determined in his m. that Jesus
184:2.3 His m. was in a whirl of confusion; he could
184:2.3 turning over in his m. as to how John came to be
184:2.4 and with only one thought uppermost in his m.—
184:2.12 too often one’s own m. tends to justify continuance
185:2.16 Pilate was confused in m., fearful of the Jews in his
186:2.8 sincerely endeavored to enlighten his darkened m..
186:3.4 and, being of a literal turn of m., now proposed to
187:1.3 they could not prevail upon Pilate to change his m.
187:5.2 Jesus was concerned with the repetition in his m.
187:5.2 so well knew by heart, would pass through his m..
190:2.2 James was turning over in his m. the news brought
190:5.2 Cleopas was half a m. to believe these reports, but
191:0.10 but spent most of the time turning over in his m. the
191:0.13 almost a week for him to make up his m. to return.
191:1.1 And it was to Peter, in such a frame of m. and in
191:1.2 he turned over in his m. that wonderful message
191:1.5 betray to all present that he had this incident in m..
191:5.1 his customary doubtfulness, and this state of m.,
192:1.3 When this thought came into his m., John leaned
193:0.3 the mistake of hearing my teaching with the m.
193:4.13 In m., Judas was suspicious and vengeful.
193:4.14 These, then, are the factors of m. and influences of
194:2.15 Infinite Spirit—the universal spirit-m. of all creation,
194:3.19 human life, is a tonic for health, a stimulus for m.,
195:1.3 The Greek m. was willing to borrow new and good
195:5.8 contrast with the relative values discovered by the m.
195:6.6 The fatalistic agility of the m. of a materialist forever
195:6.11 To say that m. “emerged” from matter explains
195:6.11 If the universe were merely a mechanism and m.
195:6.12 Science may be physical, but the m. of the truth-
195:6.15 but for the combined presence of m. and spirit.
195:7.3 the spirit-indwelt m. of the scientist whose very
195:7.5 Adjuster, the spirit of God living in the m. of man.
195:7.6 concept is in itself a nonmaterial phenomenon of m.,
195:7.6 and all m. is of nonmaterial origin, no matter how
195:7.8 are concept reactions in a m. conscious of values
195:7.8 of the concept of values within the spirit-born m.,
195:7.9 in that life exhibits the control attributes of m. and
195:7.14 implies a supermaterial consciousness of the m.
195:7.20 Science lives by the mathematics of the m.; music
195:7.21 courage—represent the performances of m. within
195:10.3 Ever bear in m.—God and men need each other.
196:0.2 All these attributes of divinity he focused in his m.
196:0.11 did resemble the unsuspecting trust of the child m.
196:3.6 The m. of man can attain high levels of spiritual
196:3.6 There is a spirit nucleus in the m. of man—
196:3.7 The purely animal m. may be gregarious for self-
196:3.8 Only the spirit-indwelt m. can comprehend that the
196:3.16 Unless an interpreter lived in the m., man could not
196:3.25 between the animal and the human types of m. as
196:3.26 The evolutionary m. is able to discover law, morals,
mind of man
0:3.23 we make to the time-bound, space-fettered, finite m.
0:5.9 The divine spirit that indwells the m.—the Adjuster.
1:2.3 Monitor sent from Paradise to live in the mortal m.
1:4.1 the divine presence in the m. is the mystery of
2:0.3 further portrayal of the nature of God to the m..
2:5.11 some exclusive term that would convey to the m.
2:7.10 of morality will attract all that is good in the m.
3:5.9 Then must the m. find itself in that troublesome
4:2.7 make it possible for the m. to catch a fleeting
4:2.7 divinity appear defective to the evolutionary m.
4:3.7 before it can even be faith-grasped by the finite m..
5:0.1 If the finite m. is unable to comprehend how so great
5:2.5 It is difficult for the meagerly spiritualized m. to
8:1.10 m. must have a starting point for the visualization of
9:5.4 cosmic mind, and the m. is an individualized circuit,
42:11.2 for the scientific methods of the finite m. to discern
44:2.1 activities which have hardly “entered into the m.,”
49:4.9 The m. is mortal;only the bestowed spirit is immortal
82:5.2 hereditary defectives more forcibly impressed the m.
85:0.2 primitive manifestations appears long before the m.
87:4.7 when these ideas were taking root in the primitive m.
97:7.11 and universal Yahweh has appeared in the m.,
101:1.3 result from the impress made upon the m. by the
103:2.3 The evolutionary soil in the m. in which the seed of
104:2.3 the m. can hope to grasp something of the
107:0.3 The fragment of God which indwells the m. is the
110:1.1 be envisaged as indwelling the mortal m. rather than
110:5.2 associate the divergent factors of the m. of man.
110:6.14 Adjuster endeavors to morontiaize the m. of man
111:2.2 The material m. is the cosmic loom that carries the
127:3.5 puerile and insignificant to this awakening m. and
129:4.2 material m. and the mind-endowment of the spirit—
131:10.3 The m. is human, mortal, but the spirit of man is
132:3.6 spark, the immortal germ, that lives within the m.,
132:3.9 The presence of the Paradise spirit in the m.
133:5.8 How can the finite m. achieve a logical, true, and
133:7.6 My son, I have already told you much about the m.
136:4.4 The m. has become the mind of God from this time
159:4.8 Through the m. divine truth may indeed shine forth,
160:4.9 The m. thus becomes the mediator between material
168:4.5 spirit as contrasted with the prayer of the mere m..
171:7.4 knew so fully what was in the heart and in the m..
181:2.26 great work of showing how the critical material m.
195:7.5 of the Adjuster, the spirit of God living in the m..
196:3.6 The m. can attain high levels of spiritual insight and
196:3.6 There is a spirit nucleus in the m. of man—
cosmic mind or cosmic-mind
0:3.14 the Infinite Spirit; the differential and divergent c. in
3:1.8 discerned in the everywhere functioning of the c.
3:6.3 source of the streams of universe life and of the c.
5:6.6 potential in the c. endowment of the human being.
8:2.2 on Urantia he is sometimes confused with the c..
8:2.8 co-ordinated in the near-supreme levels of the c. in
9:4.3 distribute mind to the grand universe as the c.,
9:4.3 by the Nebadon variant of the Orvonton type of c..
9:4.4 ultimate mind transcends time, c. is conditioned by
9:4.5 Cosmic force responds to mind even as c. responds
9:5.4 The Conjoint Creator is the ancestor of the c.,
9:5.4 that c. as it is bestowed in a local universe by a
9:6.6 C., when not associated with either energy or spirit,
9:6.7 Apparently, the maximum function of the c. is in the
9:7.3 of the mind circuit, that he is the ancestor of the c.,
9:7.3 that c. operates under the dominance of the absolute
9:7.3 We know that the circuits of the c. influence the
9:7.4 The relationship between the finite c. and the divine
12:6.3 by the absoluteness of his grasp of the c. and by
12:8.13 the c. intervenes between these universal opposites.
13:4.3 operate to equalize and stabilize the c. circuits of the
14:6.20 are the mind laboratory of the creators of the c.
15:9.4 Such a c. circuit is limited to a single superuniverse.
16:4.1 Spirits are the personalized physical power, c., and
16:4.2 These versatile creators of the c. are the ancestors
16:6.0 6. THE COSMIC MIND
16:6.1 The Master Spirits are the sevenfold source of the c.,
16:6.1 This c. is a subabsolute manifestation of the mind of
16:6.3 The fact of the c. explains the kinship of various
16:6.4 There exists in all personality associations of the c.
16:6.4 This reality sensitivity of the c. responds to certain
16:6.5 The c. unfailingly responds (recognizes response) on
16:6.8 This is the highest insight of the c., the reverential
16:6.9 these cosmic responses, are innate in the c., which
16:6.10 these three insights of the c. constitute the a priori
16:7.5 spiritual insight which are an integral part of his c.
16:8.15 Orvonton series of the c. of parental reproductive
16:9.1 The c.-endowed, Adjuster-indwelt, personal creature
16:9.15 Is it strange that the c. should be self-consciously
24:2.1 that the c. of the Universal Intelligence is cognizant
29:2.11 and what the Seven Master Spirits are to the c..
42:10.5 associative capacity with the c. on the higher levels
42:10.6 The c..
42:10.6 This is the sevenfold diversified m. of time and space
42:10.6 The c. encompasses all finite-mind levels and
42:10.7 But beyond the c. it becomes increasingly difficult
42:12.11 liaison of the c. and the ministry of the adjutant
56:2.3 in the universes of time and space as the c.;
56:2.3 even this c. is adequately unified in the supervision
56:3.4 in association with the Supreme Being and as the c.
56:3.6 —in eternity, and by means of the ministry of the c.
101:3.2 insight, spiritual intuition, is the endowment of the c.
110:6.21 conjoined ministry of the c. and the superadjutant
111:1.2 Intellectual selves have their origin in the c. much
111:2.8 to the lower or material mind and the higher or c..
112:5.17 within which the morontia variant of the c. can be
112:5.20 morontia phase of the newly segregated c. by the
112:6.4 endowed with the Nebadon modification of the c.
112:6.6 morontia mind must evolve by direct contact with c.,
112:6.6 as this c. has been modified and translated by the
112:6.10 then becomes attuned to the direct ministry of the c.
116:1.3 the c., the ministry of the Seven Master Spirits;
116:1.4 The time-space mind, the c., is differently functioning
116:4.3 as source-centers for the far-flung ministry of the c..
116:5.10 and immediately did the c. appear as a new factor
117:0.3 evolving mind becomes attuned to the circuits of c.,
118:9.9 truth of c. meanings, and the goodness of supreme
130:4.15 of the universe under the guidance of the c.,
180:5.3 which is illuminated by the presence of the c..
195:6.15 the c. constantly injects spontaneity into even the
195:6.16 to the degree of spiritual influence and c. control;
mind, human
0:12.11 has had no adequate previous expression by the h..
0:12.13 we know that there dwells within the h. a fragment
1:2.3 The presence of this Adjuster in the h. is disclosed
1:2.8 the contact between the God-consciousness of the h.
1:3.7 This evolution of the h. from matter association to
1:5.2 personality as personality is understood by the h.;
3:1.5 the consequences of evil thinking with the h. of its
3:5.16 Everything divine which the h. grasps and the
3:6.3 The h. cannot be consistently explained in terms of
5:1.7 If such a h. is sincerely and spiritually motivated, if
5:5.14 A h. discerning right and wrong and possessing
6:0.4 It is impossible for me to convey to the h. any idea
6:3.5 I employ them in the hope of conveying to the h.
6:4.6 The indwelling Father fragment adjusts the h. to
6:7.3 But it is impossible to convey to the h. a word
7:5.4 divine will, the Thought Adjuster indwelling the h.,
9:5.4 is disclosed imperfectly in the very existence of h..
10:5.8 which would enable me to convey to the limited h.
11:3.1 It is useless for me to undertake to portray to the h.
12:8.8 the last analysis the unifying possibilities of even h.,
14:0.1 is really beyond the understanding grasp of the h..
14:5.4 that the circles of progress in the h. have been
16:6.11 and sharpen these innate endowments of the h.;
16:7.1 intuition, the realization of duty,is a component of h.
19:1.5 The h would ordinarily crave to approach the cosmic
19:1.7 When the h. undertakes to follow the philosophic
19:1.8 1. It may fail to perceive the final evolutionary goal
19:1.9 2. It may commit the supreme philosophical blunder
22:7.1 any being successfully to portray to the h. the nature
27:6.4 capacity of even the most highly developed h..
28:5.20 use such words in an endeavor to convey to the h.
32:5.6 impossible for me to convey my concept to the h..
34:6.8 that indescribable hunger of the unspiritualized h..
34:6.12 there gradually develops within the h. a positive
36:5.13 makes the adjutants more practically effective as h.;
36:5.17 Even h., personal mind, has no survival qualities
36:6.3 Animal mind and h. are gifts of the local universe
39:5.11 reflective phenomenon sometimes occurs in the h.,
42:11.4 but the levels of material mind, such as h.,
44:0.20 And I proceed with this effort to enlighten the h.
44:0.21 I go that much farther in an effort to project the h.
44:1.14 so that the h. is tremendously handicapped in any
44:4.8 I cannot convey to the h. the breadth and depth of
44:8.2 In those cases where both the h. and the Adjuster
47:8.3 and usually witnesses the perfect fusion of the h. and
47:9.5 a material body, a h. housed in a morontia form—
55:6.5 of spiritual development associated with evolving h.
62:6.0 6. EVOLUTION OF THE HUMAN MIND
62:6.5 We knew that something closely akin to h. was
65:3.1 hardly be possible to explain to the present-day h.
66:8.6 that such a “devil” could influence the normal h.
77:7.7 Pentecost no rebel spirit could dominate a normal h.,
86:0.1 The normal functioning of the h. under the directive
86:3.2 Already in the h. there existed the nebulous concept
86:7.6 Primitive religion prepared the soil of the h.,
90:0.3 fear which surges through the h. when confronted
90:3.9 of ignorance which so long imprisoned the h..
91:1.4 of religion have evolved to that level where the h.
91:2.6 contact with the superconscious levels of the h.,
91:2.7 the development of the religious sentiment of a h..
91:6.4 and conserved in the unconscious realms of the h..
91:7.4 h. may perform in response to so-called inspiration
93:2.7 to function so valiantly in the h. of Michael when he
97:8.1 confusion existing in the h. as to the interpretation
98:2.7 priests and “sacred scriptures” left the h. free
100:5.6 be regarded as divine communications to the h..
100:5.7 the memories of the unconscious levels of the h. has
100:7.18 Jesus enters the h. to elevate, transform, and
101:1.4 with the spirit influences resident within the h.,
101:1.7 the realest and deepest thing within the h. and soul—
101:5.8 3. The h., the mechanism for intercommunication
101:6.4 such phenomena differentiate h. from mere animal
101:9.8 2. Religion creates for the h. a spiritualized
102:4.1 consciousness of knowing any other m., human or
103:2.1 Religion is functional in the h. and has been realized
103:3.1 altruistic conflict in the moral nature of the early h.
103:5.1 direct impulse of the divine spirit indwelling the h..
104:2.6 Spirit prepares the h. for the further presentation
105:0.1 The h., as it seeks to penetrate the eternity-mystery
105:0.3 The h. can hardly form an adequate concept of
106:6.6 it is hardly profitable for the h. to seek to grasp
106:8.1 Trinity of Trinities is difficult to portray to the h.;
106:9.10 clarify the paradoxes of eternity and infinity in the h.,
107:2.4 do things in the h. which a less experienced Adjuster
108:1.1 is often the indweller of the higher type of h.;
108:2.2 thus qualify the h. for the reception of an Adjuster.
108:2.3 Thus is the stage of the h. set for the reception of
108:4.1 Monitors that live and work valiantly within the h..
108:4.3 that they function in the h. in perfect synchrony with
108:5.7 cosmic association of a divine Monitor and a h..
109:1.4 Adjusters are equal partners of the h. in fostering the
109:5.1 to contribute factors of spiritual import to the h.
109:6.5 This Adjuster did indeed triumph in Jesus’ h.—
110:1.2 watchful workers who pilot the God-conscious h.
110:2.4 work in the spheres of the higher levels of the h.,
110:2.4 impinge upon, and are centered in, the h. circuits:
110:2.6 man’s identification of the h. with the mindedness of
110:3.1 the material currents of the energy streams of h.;
110:4.5 impossible to communicate directly with the h..
110:5.6 idea that every new concept originating in the h. is
110:7.6 The ear of the h. is almost deaf to the spiritual
110:7.10 Circle by circle I have patiently ascended this h.,
111:0.1 The presence of the divine Adjuster in the h. makes
111:2.5 The h. and all cosmic influences antecedent thereto
111:2.6 2. The divine spirit indwelling this h. and potentials
111:2.10 a contactual spiritualization of the h. is the gradual
111:3.4 Both the h. and the divine Adjuster are conscious of
111:3.4 The soul partakes of the qualities of both the h. and
112:2.9 spirit synthesis and cosmic consciousness in his h..
112:5.22 been a partner in the evolution of aught in the h.,
112:6.4 certain experiential values of the former h. are held
113:1.4 2. The average, normal type of h..
113:4.1 they seek to promote circle-making decisions in h..
113:5.1 Angels do not invade the sanctity of the h.;
113:6.2 The instant the pilot light in the h. disappears,
117:3.10 accordance with the personality decisions of the h..
118:1.4 As the h. reckons backward into the past,
118:8.2 the process of consecrating the h. to the execution of
120:2.8 Father to the h. and the superhuman type of mind,
120:3.9 the reason-judgment of your expanding h. of
120:4.2 (by the h.) of this fact of being God and man.
121:8.12 expressed by a h., I invariably gave preference to
121:8.12 that those concepts which have had origin in the h.
124:4.2 His naturally developing h. did not yet fully grasp the
124:6.17 With the passing of time, we could see that his h.
128:4.7 refused to take undue or unfair advantage of the h..
128:5.6 made tremendous progress in the mastery of his h..
129:1.14 great advances in the ascendant mastery of his h.
129:4.1 not yet achieved the complete mastery of his h.;
130:2.7 the difference between the will of God and that h.
130:2.10 “Will is that manifestation of the h. which enables
132:5.8 the creative and inventive endowments of the h..
133:3.7 Jesus went on to say: “There lives within every h.
133:6.5 simultaneous with the first moral activity of the h.,
133:7.5 Jesus and Ganid had a talk on the functions of the h..
133:7.10 A h., built up solely out of the consciousness of
133:7.11 The h. early begins to manifest qualities which are
133:7.12 The h. does not well stand the conflict of double
134:1.7 harmony between his h. and indwelling Adjuster.
134:7.6 that he might finish his work of mastering his h.
136:4.4 final conference between the h. and the divine minds,
136:4.4 always does this spiritualized h. say, “Not my will
136:6.4 familiar to his h.: “Man shall not live by bread
136:8.3 the h. would know of a certainty that it was in
136:8.3 this concession to the doubting nature of the h.?
136:8.7 when, and as, his h. functioned, it did perform as
136:9.5 his h. is saying good-bye to the throne of David.
136:9.5 Step by step this h. follows in the path of the divine.
136:9.5 The h. still asks questions but unfailingly accepts the
136:9.8 the h. of the Son of Man made a clean sweep of all
145:3.11 he neglected to bear in his h. the admonitory
146:2.17 spirit of the Father speaks best to man when the h.
146:2.17 indwelling spirit and by the illumination of the h.
152:6.3 your appeal to the spirit which lives within the h.
154:6.10 to be guided by the limited knowledge of his h..
154:6.10 it was in the h. of Jesus to see his family before he
155:5.11 as they may be discovered by the progressive h.
161:3.1 optional with Jesus whether to depend on the h. or
168:0.12 The h. of Jesus was mightily moved by the
168:1.6 in accordance with the limited knowledge of the h.
180:5.2 can enjoy only an experiential existence in the h..
187:5.2 the h. of Jesus resorted to the repetition of many
196:2.7 progress in the conquest of the h. in one short life.
196:3.6 separate evidences of this spirit indwelling of the h.
196:3.10 The h. does not create real values;
196:3.10 all that the h. can do is to discover, recognize,
196:3.17 two phases: discovery in the h. and revelation by
196:3.26 the indwelling Adjuster, reveals to the evolving h.
196:3.34 with the divine Monitor that dwells within the h..
mind, material—see also material-minded
0:5.10 The mortal and m. is the mother of this same
5:2.5 difficult for the meagerly spiritualized, m. of man to
5:3.8 Worship is the act of the m.’ assenting to the
5:5.6 spiritual, can never be fully understood by the m.;
6:8.6 the Eternal Son concept shine brightly in your m.
6:8.8 it is beyond the powers of the mortal and m. to grasp
8:1.10 In the m., consistency demands a First Cause;
8:1.11 It is enough of a reach of the m. of the children of
12:8.7 substance of the m. of the evolutionary creatures
13:1.22 certain building up in the m. and mortal mind of a
22:7.1 I cannot fully unfold to the m. the experience of the
23:3.4 It is wholly beyond my ability to explain to the m.
24:6.2 despair of being able to adequately portray to m.
30:1.99 fragment of himself evolves the soul upon the m.
30:4.23 entered the imaginative realms of the m. of man.
35:7.3 being able to portray these undertakings to the m.
41:2.6 concerned with the prespiritual functions of m..
42:10.0 10. (MATERIAL MIND SYSTEMS)
42:10.4 on the teachable (nonmechanical) level of m..
42:10.4 On this level m. is experiencing: as subhuman
42:11.2 upholding mind is neither m. nor creature mind;
42:11.4 levels—may also be nonspatial, but the levels of m.
44:0.2 work may be almost incomprehensible to the m.,
44:0.20 I almost despair of being able to convey to the m.
44:4.12 I am at a loss to know how to depict to the m. the
44:5.3 that are far beyond my power to portray to the m..
48:0.2 step should instantly transform the mortal and m.
49:4.9 of effecting the spiritual transformation of the m..
101:0.3 over the logic of despair born in the unbelieving m..
101:1.2 in engaging in direct communication with the m. of
103:5.3 origin of this urge to the natural working of the m.;
105:6.5 Even the m. of the mortal creature thus becomes
108:5.1 redictate or translate spiritual messages to the m.;
108:5.4 the power to subject the creature trends of the m. to
108:5.5 Monitors labor with the m. for the purpose of
110:1.5 retard the efforts of the Adjuster to exalt the m.,
110:5.4 register their creations in the higher levels of the m.
110:6.15 psychic circle is nearest possible approach of m.
110:6.16 the significance of the cosmic circles to the m..
110:7.8 During mortal life the m. separate you from your
111:1.2 such a spirit dominance of the m. is conditioned
111:1.3 M. is the arena in which human personalities live,
111:2.2 The m. of mortal man is the cosmic loom that carries
111:2.7 3. The relationship between m. and divine spirit,
111:2.8 the mid-mind in contradistinction to the lower or m.
111:3.2 when and as this m. delegates such authority freely
111:3.2 of decision-choice, is resident in the m. circuits;
112:2.10 gulf is immeasurably greater between m. and love.
112:5.4 Such qualities of the self are expressed by the m. as
112:5.12 the death of both your physical body and your m..
112:6.7 the Adjuster when deprived of the m. mechanism.
117:5.3 immortal soul of man, the joint creation of the m.
129:3.9 advances in his human task of mastering the m.
129:4.2 normal human relationship between the m. of man
130:4.10 Knowledge is the sphere of the fact-discerning m..
130:4.10 The eye of the m. perceives a world of factual
132:3.4 the human soul; it is the joint creation of the m.
133:4.10 every honest attempt of the m. to communicate with
133:7.10 this kind of m. would be utterly lacking in a sense of
136:8.2 only outward allegiance by overawing the m.;
141:7.10 sent from heaven to present spiritual truth to the m..
181:2.20 of spiritual faith and not with the eyes of the m..
181:2.26 showing how the critical m. of man can triumph
195:7.5 projection”—a mere glorified daydream of the m..
mind, mortal
0:5.10 The material and m. is the mother of this same
0:12.13 of the language of the finite concepts of the m..
1:2.3 spirit Monitor sent from Paradise to live in the m. of
1:3.7 those transformations in the m. whereby such a
1:3.7 potentially spirit phases of the m. into the morontia
1:3.7 M. subservient to matter is destined to become
1:6.4 The prepersonal divine spirit which indwells the m.
1:7.8 no language adequate to make clear to the m. how
2:0.3 handicapped by the limited capacity of the m..
2:0.3 and to present spiritual meanings to the finite, m.
2:0.3 be well-nigh futile except for the fact that the m. is
2:6.8 identified wholly with sin just as the same m. may
4:1.7 Much that seems haphazard to the m. appears
5:2.5 difficult for the meagerly spiritualized mind of m. to
5:3.8 soul—the conjoint creation of the God-seeking m.
5:3.8 The m. consents to worship; the immortal soul
5:3.8 conducts such worship in behalf of the m. and the
5:5.13 is wholly dependent on the choosing of the m.,
6:6.1 not a mind or a spirit which m. can comprehend.
6:8.5 the Infinite Spirit is the absolute source of your m..
6:8.8 beyond the powers of the material and m. to grasp
7:3.2 The m., for example, initiates its career as a
10:7.5 The m. can immediately think of a thousand and one
11:2.11 serviceable in ways beyond the concept of m..
12:0.1 But the m. can be taught much about the plan and
12:7.13 human soul and with the m. of its actual indwelling
12:8.9 it is hardly possible for the m. to comprehend the
13:1.22 the gradual and certain building up in the m. of a
15:14.8 size that it is of little practical significance to the m..
16:4.2 It is difficult for the m. to understand very much
16:5.3 attain any sort of contact with the individual m.
29:0.11 it is very difficult for the m. to envisage the power
30:1.1 the Paradise classification of living beings to the m.,
30:1.99 evolves the spirit soul upon the material and m. in
32:4.9 lives and works and waits in the depths of the m..
32:5.4 more fitting, for purposes of explanation to the m.,
34:5.6 indwelling the m. as a very part of that mind,
36:6.5 the evolvement of an immortal soul within the m..
37:7.1 their number is beyond the comprehension of m..
37:10.6 to afford the m. a grasp of the reality and grandeur
43:6.8 powers of description to undertake to convey to m.
44:0.20 distorting language in an effort to unfold to the m.
48:0.2 a simple step should instantly transform the m. into
49:4.9 But m. without immortal spirit cannot survive.
49:4.9 The mind of man is m.; only the bestowed spirit is
49:6.5 they never indwell another m. in this interim.
56:3.5 The m. is the creation of the Sons and Daughters
65:0.5 3. The spirit endowment of m.—culminating in
77:7.5 On no world can evil spirits possess any m.
86:5.2 soul as the joint creation of the God-knowing m.
89:10.1 The consciousness of sin persists in the m., but
89:10.4 lead to those faith conquests which translate the m.
91:7.1 The contact of the m. with its indwelling Adjuster,
94:3.1 was truly one of the most noble reaches of the m.
94:6.12 the returning fears of the unenlightened m..
100:1.9 creative activities in the superconscious levels of m..
101:1.2 through the naturally ordained mechanism of m..
101:1.5 God-revealing Adjuster in the God-hungry m..
101:2.1 questionings of the m. which craves to know how
103:5.3 recognizes that the truly unselfish drive of m. is in
103:5.8 emanate from the spiritual forces that indwell his m..
103:7.2 the technique of the divine evolution of the m. from
105:0.3 -modification to the comprehension level of m..
106:0.12 2. The limitations of the m..
107:0.2 of man’s eternal career imprisoned within the m.;
107:5.6 representing a union of certain phases of the m.
108:1.8 a working pattern of the waiting m. is utilized in
108:2.2 The Adjusters cannot invade the m. until it has been
108:4.1 are quite alone in their sphere of activity in the m..
108:6.2 the Adjuster must coexist in the m. even in the
109:1.4 through a definite developmental career in the m.;
109:6.1 meanings and values upon some higher type of m.
109:6.4 Monitor direct the human nature, guiding the m.
109:6.7 holds these possessions for bestowal on a m. of
110:1.0 1. INDWELLING THE MORTAL MIND
110:1.1 more properly be envisaged as indwelling the m. of
110:4.4 They will resurrect every worthy treasure of the m.
110:5.5 than to blunder into exalting a reaction of the m. to
110:6.2 independent of the active co-operation of the m..
110:6.13 with the reception of a Thought Adjuster in the m..
110:6.20 adjutant mind-spirits in the task of weaning the m.
110:7.5 memory of survival once held by the ancestral m.
110:7.7 Adjusters rejoice to make contact with the m.; but
110:7.10 making and breaking of a contact between the m. of
111:1.2 evolution becomes dominant, with the assent of m.
111:1.5 M. is a temporary intellect system loaned to human
111:1.6 m. can actually be twisted, distorted, and rendered
111:1.8 from the desires and impulses of the natural m..
111:2.9 the immortal soul is made possible because the m. is
111:2.9 it possesses a supermaterial endowment of cosmic
111:3.1 The mistakes of m. and the errors of human
111:3.2 to reinforce the supermaterial decisions of the m..
111:3.2 divorces it from material association with the m.
112:2.7 associated with the spiritual endowment of the m.
112:6.4 meanings and values of the m. have not perished.
112:6.7 M., prior to death, is self-consciously independent of
112:6.9 In choosing truth, beauty, and goodness, the m.
113:1.8 When a m. breaks through the inertia of animal
113:4.1 from the same source that also gives origin to m.,
113:4.2 teacher of man’s evolving nature—in this life the m.,
113:6.1 soul—conjointly evolved by the ministry of m. and
118:2.5 The m. may ask, even as we do: If the evolution of
118:8.11 universe adventure consists in the transit of his m.
124:6.15 spiritual illumination swept through the m. of Jesus
129:3.9 his human task of mastering the material and m.,
131:10.3 The mind of man is human, m., but the spirit of
136:2.2 the m. of Jesus and the indwelling spirit Adjuster,
136:8.7 perform as would a true m. under the conditions
145:5.1 thoughts which occupied the m. of Jesus during the
156:5.2 nature, which is thus to transform the m. and then,
160:5.9 other gods are illusions of m., distortions of false
168:4.7 4. The answers to the prayer of the m. are often of
181:1.10 a peace which passes the understanding of m., but
181:2.20 that which eye has not seen, ear heard, nor the m.
188:3.4 the Adjuster’s early work in spiritizing the m.
188:3.6 from its associated m. of the physical incarnation.
196:3.11 of the three basic judgments, or choices, of the m.:
Mind
0:2.14 Conj. Actor, Universal Integrator, and M. Bestower.
2:1.2 He is the Supreme Soul, the Primal M.,
8:2.2 numerous titles: the Infinite M., the Spirit of Spirits,
9:1.1 As the Absolute M., he is the source of the
9:4.4 And so with space: The Infinite M. is independent of
9:7.4 only by postulating the activity of the Supreme M..
14:6.22 is the home and retreat for the untiring M. Minister
14:6.34 abode of the personality presence of the Infinite M..
22:7.11 the grand universe Creators; and the Supreme M.,
22:7.14 in certain phases of the Supreme-Ultimate M..
23:4.2 Conjoint Actor’s bestowal of Supreme-Ultimate M..
42:10.6 the evolutionary-deity levels of the Supreme M.
56:1.6 must postulate MIND as the inevitable technique of
56:2.3 who are in turn co-ordinated with the Supreme M.
56:3.3 the ministry of the Spirit Son and Infinite M. Spirit
56:3.4 cosmic mind in subordination to the Absolute M.,
56:6.2 Supreme in Havona by means of the Supreme M.,
56:10.11 evolution indicates the dominance of Supreme M..
98:2.6 that he did recognize a First Cause, an Initial M..
102:6.10 cosmic truth of the dominance of the Supreme M..
116:1.0 1. THE SUPREME MIND
116:1.1 is a part of the creative urge of the Supreme M.
116:1.2 of Supremacy is the function of Supreme M.;
116:1.3 The Infinite M. is the function of the Infinite Spirit;
116:1.3 the Supreme M. is in process of actualizing in the
116:4.3 focalized the cosmic presence of the Supreme M.,
116:7.3 mind—even a Supreme M.—has been bestowed upon
117:7.14 that both, as unified in and by the Supreme M.,
118:9.4 —a living mechanism activated by a Supreme M.,
121:4.3 their minds to the harmony of the Universal M.,
128:1.10 the Universe M. of this creation, the One in whom
130:4.2 Pattern and the Universal M. of the eternal God.
130:4.7 comes into being by the action of the Universal M.
mind—verb
158:7.4 M. not the ways of men but rather the will of God.
165:2.10 But, m. you, if I lay down my life, I will take it up
192:1.2 They did not much m. the failure to make a catch,
mind—adjective
mind action
9:5.2 way has been properly prepared for them by the m.
110:6.21 exclusive influence of m. in the human personality.
116:6.4 discloses the responsiveness of energy to m..
116:6.7 greater experiential potential for m. in harmonizing
mind activated
118:8.1 Material-life evolution is first mechanical, then m.,
mind activation
0:5.1 and midwayer level of the higher m. of worship and
115:3.14 Conjoint Actor is at one and the same time the m.
mind activity or activities
12:3.10 would suggest the possibility that m. are involved in
103:6.6 as to their conscious realization, by the m. activity.
mind actualization
115:7.5 the power-m.-spirit-personality actualization of the
mind actuals
102:5.2 and the supremacy of spirit potentials over m. is
mind adjutant(s)
101:5.10 the local universe m. charged with the creation and
113:4.4 originates in the spirit promptings of the higher m.,
mind administered
42:11.2 in toto is mind planned, mind made, and m..
mind arena
111:1.0 1. THE MIND ARENA OF CHOICE
mind attainment
1:0.5 will, in all that pertains to self-realization and m.,
71:7.13 many will ascend to the mortal ultimate of m.,
110:6.3 have to do with personality status, m., soul growth,
116:1.5 Deity and never achieves completion of m..
mind attunement
110:6.5 from the lower stages of Adjuster association and m.
134:8.4 Only the final phase of m. and Adjuster attunement
mind bestowal(s)
3:1.9 nor the m. of the Infinite Spirit seem to exclude the
16:6.10 In the local universe m., these three insights of the
17:7.1 These adjutant spirits are the sevenfold m. of a local
116:3.2 The m. of the Third Source and Center unifies the
Mind Bestower
0:2.14 —Conjoint Actor, Universal Integrator, and M..
mind bravery
143:1.7 M. is a higher type of human courage, but the
mind capacity
65:2.14 Since the quality of the m. for development in this
mind changes
110:2.1 It is their mission to effect such m. and to make
mind circuit(s)—see circuit; circuits
mind circuiters
38:9.8 morontia- and spirit-energy controllers and m..
mind consciousness
5:5.11 There is first the m.—comprehension of the idea
103:6.6 material reality be predicated on the m. of the
mind control
29:2.9 the secret of the technique of the m. of all the vast
34:6.1 As mortals progress in m. and spirit perception,
195:6.16 to the degree of spiritual influence and cosmic-m.;
mind creation
5:2.5 As the soul of joint m and Adjuster creation becomes
36:5.6 and other self-preservative endowments of all m.;
mind creature(s)
0:11.15 divergent in function as they may be observed by m.,
16:9.1 cosmic-m.-endowed, Adjuster-indwelt, creature
36:5.11 the first differential urge separating m. into the two
36:5.12 This spirit is the secret of that inborn urge of m.
56:7.3 expanded in personality relations with the m. of all
mind culture
74:4.6 noontime to spiritual worship, the afternoon to m.,
mind death
112:3.3 2. Intellectual (m.) death.
112:3.4 3. Physical (body and m.) death.
mind derivative
101:5.3 of primitive worship, the religion which is a m..
mind design
49:5.19 There are three groups of m. as related to contact
mind development
11:0.2 in the superb intellectual accomplishments and m.
mind disruption
133:7.12 conflicts destroy unity and may terminate in m..
mind domain
118:3.7 When we enter the m., we encounter many a puzzle.
mind dominance
42:12.0 12. PATTERN AND FORM—MIND DOMINANCE
mind duplication
107:0.7 with the three stages of Adjuster progress in m.
mind effort
103:6.9 philosophy has been developed by man’s m. to
mind emplacements
36:5.3 These life-m. are perfect indicators of living mind
mind endowed
118:8.2 man is m. and spirit indwelt; and though he can
mind endowment(s)
5:6.3 potential in all creatures who possess a m. ranging
5:6.3 But m. alone is not personality, neither is spirit nor
9:4.3 The m. of the seven superuniverses is derived from
9:6.1 physical, morontial, and spiritual creatures of m. in
16:7.5 insight which are an integral part of his cosmic-m.
34:4.8 Mother Spirit both contribute variously to the m. of
36:2.18 response is entirely dependent on the associated m.,
36:5.11 of its association from the soulless creatures of m..
36:6.3 organisms are lacking two essential attributes—m.
40:5.17 characterizes individuals who are quite alike in m.
42:12.9 The m. of an individual animal, mortal, morontian,
49:4.4 male and female are equal in m. and spiritual status.
101:10.4 neither the energy endowment nor the m. of man
102:2.5 universal realities through the eyes of the m..
103:7.11 the constitutive reality sensitivity of the m. of man.
103:7.13 is founded on the constitutive m. of mortal beings,
107:5.4 postulated in an Adjuster must be similar to the m.
112:5.14 of life destroys the physical brain patterns for m.,
112:6.4 with the Nebadon modification of the cosmic-m.
117:2.3 they have personalities, together with m. and spirit
mind energy
17:0.11 regulation of organized physical power, m.,
mind entity
30:1.113 Any m. that is not associated with either spiritual
mind evolution
34:5.3 sixth and seventh adjutants indicates m. crossing the
65:8.4 As m. is dependent on, and delayed by, the slow
mind experiments
116:4.7 the real laboratories in which are worked out the m.,
mind expression
1:5.16 the Conjoint Actor encompasses all the m. of the
mind factor
107:5.6 appear to transmute some m. representing a union of
mind focalizations
116:3.2 1. The m. of the Third Source and Center.
mind focalizers
114:6.19 Seraphim function as ideational clearinghouses, m.,
mind forces
0:3.14 2. The m. are convergent in the Infinite Spirit;
mind function(s)
14:6.5 untold diversities of absonite and other phases of m.
36:5.3 the extent and quality of the m. of the adjutants on
36:5.3 indicators of living m. for the first five adjutants.
42:12.13 but it also appears that the more nearly spirit-m.
65:7.1 but there is influential direction of lower-m. from
103:6.6 human experiences always correlated with the m.
111:2.1 Throughout the m. of cosmic intelligence,the totality
111:3.4 and divine dominance through the fostering of a m.
mind God
56:2.2 Such duality of eternal reality renders the m.,
116:5.14 the physical controllers are the children of the m.,
mind graduate schools
14:6.21 These perfect worlds are the m. for beings destined
mind gravity
9:6.3 M. can operate independently of material and
9:6.3 whenever the latter two impinge, m always functions
9:7.3 operates under the dominance of the absolute m. of
12:3.4 3. The M. of the Conjoint Actor.
12:3.10 3. M.. By these same principles of comparative
14:2.8 Throughout the central universe the m. of the Spirit
15:9.1 the m. of the Conjoint Actor, the material gravity of
34:2.2 Spirit exerts just as full and complete control of m.,
56:3.1 As the universal m. is centered in the Paradise
115:6.1 the m. of the Conjoint Actor unerringly clutches all
mind ideation
102:5.2 in the evolution of m. when primitive animal fear is
mind indwellers
42:12.11 and characteristic of their respective spirit-m..
mind interpretation
133:5.7 Quality, being a matter of m., represents an estimate
mind laboratory
14:6.20 The Havona worlds are the m. of the creators of the
mind level(s)
9:4.1 the spiritual character of the Third Person on m. of
17:3.3 the phenomenon of the m. of the Conjoint Actor,
36:5.14 as controllers and directors of the preadjutant m.,
42:10.5 This m. connotes the organization of the morontia
42:10.6 The cosmic mind encompasses all finite-m. and
42:11.4 The higher m. of the universe—the spirit-m.—may
65:7.0 7. EVOLUTIONARY MIND LEVELS
101:10.3 the m. suggests the perpetuation of ideational
102:2.5 man views his physical environment from the m.,
102:2.5 mortal consciousness lives on the m. and perceives
111:1.2 There is a cosmic unity in the several m. of the
mind liaison
66:4.10 explored every imaginable phase of intellectual (m.)
mind logic
103:7.4 will always require the harmonizing function of m.
mind made
42:11.2 in toto mind planned, m., and mind administered.
mind meanings
0:1.1 levels of cosmic realities, m., and spirit values,
9:1.4 values, physical-energy relationships, and true m..
12:6.5 gravity, nor are the higher m. and true spirit values
mind mechanism(s)
112:3.2 energies of the living energies of the physical and m.
112:6.7 the Adjuster when deprived of the material-m..
mind media
103:6.6 are colored by their interpretation through the m.
mind minister(s)
14:6.22 is the perfect home and retreat for the untiring M. of
62:6.2 these tireless m. had ever registered their increasing
62:6.4 But never had the remaining two, the highest m.,
65:7.1 The seven adjutant mind-spirits are the versatile m.
65:7.2 But they are m.; they are not concerned in physical
mind ministration
16:8.6 connotes recognition of the actuality of m. and the
34:4.9 life endowed with the adjutant spirit types of m..
mind ministry or ministries
6:5.1 Conjoint Actor, in the levels of m. to creature beings
14:6.21 abundant opportunity to test the technique of m. on
21:2.7 universal source of m. to all beings below the level
34:3.2 Many m. ignore space but suffer a time lag in
36:5.1 These adjutants represent that function of the m. of
63:3.3 kinship was undoubtedly due to the enhanced m. of
65:0.4 2. The m. of the adjutant spirits—impinging upon
65:6.7 But as the scale of life ascends, one by one the m. of
65:6.9 but those organisms which are reactive to m. can
65:6.10 brain possesses innate capacity for response to m.
65:6.10 spiritual evolution are dependent on the m. of the
116:3.5 Conjoint Actor is the ever-present source of the m.
mind model
108:1.8 This m. is formulated through a combination of
mind patterns
14:6.33 the Daughters of the Spirit find the m. for all their
113:3.4 personal custodian of the m., memory formulas,
mind perception
103:6.4 endowments of his physical senses and associated m.
mind personality or personalities
0:5.5 The Conjoint Actor is the spirit-m., the source of
30:1.113 spirit personalities who have mind there are m.
30:1.113 There are even whole unrevealed orders of such m.
mind perspective
102:2.5 The m. will not yield the existential unity of the
mind phenomena or phenomenon
1:6.7 Man’s mind can only perceive the m. of other minds,
6:6.1 Man observes m. in living organisms functioning
12:6.3 spiritual, such a m. is an act of the Infinite Spirit.
14:2.9 predictable, but m. and personality volition are not
mind planned
42:11.2 creation; the universe of universes in toto is m.,
mind planners
39:2.6 the m. on the mansion worlds help the surviving
39:6.4 3. M. Planners.
48:6.34 3. M. Planners.
48:6.34 These seraphim are devoted to the effective grouping
48:6.34 They are the psychologists of the first heaven.
48:6.34 The majority of this particular division of seraphic
48:6.34 they have had previous experience as guardian angels
48:6.34 their wards failed to personalize on the mansion
48:6.35 It is the task of the m. to study the nature, status,
48:6.35 But these m. do not scheme, manipulate, or take
48:6.35 They are wholly fair and eminently just.
48:6.35 They respect your newborn morontia will;
48:6.35 they regard you as independent volitional beings,
48:6.35 they seek to encourage your speedy development
48:6.35 who are able to help you “to see yourself as others
48:6.36 seraphim teach the everlasting truth: If your mind
mind potency
115:2.3 to do equally with the realms of space potency, m.,
mind potential(s)
8:2.5 energy control, and m. of the Conjoint Actor will be
9:5.1 If the universe should grow to infinity, still his m.
23:4.3 the unrevealed m. of the Supreme-Ultimate—
24:7.8 respectively, are the personal repositories of the m.
65:0.6 And as the spirit adjutants thus manipulate m.,
116:0.5 is now latent, existing only as an unknown m..
116:1.3 and the m. reposes in the Seven Master Spirits.
mind presence(s)
3:1.8 The m. of God is correlated with the absolute mind
5:2.1 The m. of Deity must be determined by the depth of
116:3.2 held together by the m. of the Conjoint Actor.
116:3.3 The m. of the Conjoint Actor unify the spirit of
117:6.6 the spirit presence of the Eternal Son and the m. of
mind progress
49:6.1 the morontia worlds of spiritual evolution and m..
mind quality
107:5.6 This experiential m. quality “supremacizes” and
mind readers
28:6.19 These angels are indeed the m., heart searchers, and
mind reality or realities
16:8.15 to the constitutive recognition of the three basic m.
16:9.1 innate recognition-realization of energy reality, m.,
104:5.6 The Conjoint Actor is the absolute of m.,
mind realms
9:1.5 center and the universal administrator of the m.;
mind relationships
103:7.3 universal reality are perfectly correlated in the m.
mind religions
155:6.8 the divergent m. of authority become impregnated
mind rest
44:2.10 memory recapitulation with certain forms of m.
48:4.9 fellows in the achievement of thought change and m.
mind sovereignty
17:8.6 the repositories of that spirit-m.-power sovereignty
mind spheres
1:2.1 God is the source of truth in the m.;
mind spiritization
108:1.8 effective plans for personality approach and m..
mind status
65:8.6 m. is propitious, sudden spiritual transformations
mind stimulators
113:4.1 Seraphim are m.; they continually seek to promote
mind struggle
117:6.7 probably equal the completed attainment of the m.
mind survival
65:2.1 is indeed a romance of biologic struggle and m..
mind systems
100:4.3 arise from the unification of physical systems, m.,
116:6.1 Thus do physical systems become subordinate; m.,
mind training
37:6.1 the Nebadon school technique designed to effect m.
mind transcripts
47:3.3 The mortal-m. and the active creature-memory
mind trust
47:3.3 the seraphim and the spirit-m. of the Adjuster that
mind unit
12:3.10 The m. of estimation was arrived at by averaging
mind-Adjuster
110:6.15 represents the highest possible realization of m.
mind-adjutant
85:2.6 but the earliest m.-activated types of worship were
108:2.1 child is automatically indicated in the seventh m.
mind-adjutants
36:5.14 These m. of a local universe Mother Spirit are
36:5.14 They perform invaluable service in the mind circuits
36:5.14 are effective collaborators with the Master Physical
86:0.1 the directive influence of the sixth and seventh m.
mind-body
112:5.19 in the awaiting morontia m. form while committing
mind-capacity
65:0.3 1. The physical-energy domain—m. production.
mind-created
115:1.1 thought within the frame of these m. postulates.
mind-dominated
30:1.113 associates are fairly good illustrations of m. beings
mind-endowed
16:8.15 the divine gift of personality upon such a m. mortal
mind-endowing
104:4.7 personality-bequeathing, spirit-bestowing, and m.
mind-endowment
129:4.2 between the material mind of man and the m. of
mind-energy
9:5.3 of mind a ministry of mind-spirit or m. personalities.
44:5.3 2. M. manipulators. These are the experts of
mind-experience
101:1.5 rational insight which originates in man’s m..
117:5.10 The m. accumulations of the seven adjutant mind
mind-gravity or mind-gravity circuit(s)
9:6.0 6. THE MIND-GRAVITY CIRCUIT
9:6.1 activities of mind are grasped in the absolute mc.
9:6.8 The mc. is dependable; it emanates from the Third
12:3.10 experts have attacked the problem of m. presence
12:3.10 effort to arrive at a basic unit for m. estimation.
12:3.10 capacity of the Third Source for m. function in
12:3.10 that about eighty-five per cent of the m. response to
30:1.11 Spiritington, nor do they as such traverse the mc.;
42:10.7 the Conjoint Actor—by the m. grasp of the God of
51:1.5 on unbroken intellectual synchrony with the mc.
75:7.5 status through intellectual association with the mc.
108:2.1 universe Creative Spirit, over the universal mc.
mind-material
9:6.4 The Father’s circuit may embrace a m. being who
mind-matrix
47:3.3 creature m. and the passive potentials of identity
mind-perceived
12:5.7 1. M. time—consciousness of sequence, motion, and
mind-reason
16:6.10 m. intuitively knows its moral duty; spirit-faith
mind-soul
110:6.5 the evolving consciousness of this God-seeking m..
mind-spirit
0:4.10 which forever separated the m.-personal meanings
9:5.3 always is the direction of mind a ministry of m. or
9:6.4 a m. being who is unresponsive to material gravity.
11:9.5 Personality and m. relationships are transmissible,
12:8.13 reality is not mind but spirit-mind—m. unified by
13:4.2 The Seven Master Spirits are the m. balance wheel
16:5.3 the m. influence of the Master Spirit of Orvonton.
34:4.12 and are ably assisted by the first functioning m.,
108:2.3 come the instant the seventh adjutant m. begins to
130:4.10 truth is a phase of the m. level of the universes.
194:2.18 6. The m. of the Universe Mother Spirit—the seven
mind-spirits—see adjutant mind-spirits
mind-understanding
134:8.4 achieving the circles of m. and personality-control.
mindal
0:1.15 phase of unity with Deity—spiritual, m., or personal.
0:4.11 personality, and energy—spiritual, m., or material.
0:6.2 ENERGY we use as a term applied to spiritual, m.,
0:6.10 PATTERN can be projected as material, m., or any
0:6.12 resultant from energy (physical, spiritual, or m.)
1:2.9 in certain of their manifestations of physical, m.,
3:2.5 absolute level, whereon the three energies, m.,
12:3.1 All forms of force-energy—material, m., or spiritual—
12:6.5 new associations of forces, either physical, m., or
12:8.14 On Paradise the three energies, physical, m., and
16:8.3 qualities of associated energies of a material, m.,
25:4.19 all laws concerning creature beings—physical, m.,
25:4.19 having factors of an established physical, m., and
30:1.113 be termed m. and physical-energy personalities.
36:6.6 system of energy—material, m., or spiritual.
42:2.1 various levels of force and energy—physical, m.,
42:12.9 not a manifestation of energy, either physical, m.,
42:12.13 Physical, spiritual, and m. energies, as such and in
42:12.13 must be encountered all ranges of material, m.,
44:5.1 concerned with every kind of energy: physical, m.,
44:5.5 the universes as physical, m., and spiritual energies.
104:5.6 sum total of actualized reality—spirit, cosmic, or m..
104:5.11 the reservoirs of all latent energy reality—spirit, m.,
112:5.16 that relationship of universe energy—morontial, m.,
minded—see antisocially-minded; contrary-minded;
feeble-minded; high-minded; material-minded;
narrow-minded; normal-minded; primitive-
minded; simple-minded; sound-minded
6:6.2 Spirit is ever conscious, m., and possessed of varied
7:1.6 spiritually m. persons of like tastes and longings.
9:4.2 Spirit is always intelligent, m. in some way.
29:4.37 what the vast reflectivity mechanism is to the m.
47:7.5 You are becoming universe m..
88:1.7 The savage was natural m., not obscene or prurient.
96:1.12 The Canaanites were not universal-deity m.,
103:2.10 as the urge to be altruistic, fellow-creature m..
104:1.13 It has been difficult for many who are cosmic m.
107:5.2 And we further know that Adjusters must be m. in
107:5.4 revealed on Urantia, they all disclose m. qualities.
113:1.3 1. The subnormal m.—those who do not exercise will
113:1.5 3. The supernormal m.—those of great decision and
127:2.8 those who were not thus m. were disarmed by
127:4.7 while a faithful worker, was even less spiritually m..
130:2.10 every reflective and spiritually m. human being can
130:3.7 an admiring pupil, but these teachers are not m.
131:8.6 They who know the laws of God are liberal m..
132:4.1 he was also m. to say or do something to make
132:5.2 therefore am I m. to lay before you my view of the
135:3.4 John was m. to believe that the end of the age was
137:5.3 the prophetic utterances of the more spiritually m.
139:11.4 a nationalist to a spiritually m. internationalist.
140:6.6 Jesus was m. to go on discussing the other
141:3.5 not only appealed to the spiritually m. women
143:5.4 was m. openly to become flirtatious, when Jesus,
145:2.5 Many of the spiritually m. among you have known
145:2.17 wonder-seeking generation and a miracle-m. people
146:6.1 the people had become miracle m. regarding Jesus
146:7.1 unclean spirits—possess the feeble- and evil-m.
148:7.3 The people were m. to turn upon the Pharisees,
150:9.3 precipitous hill, where they were m. to shove him
151:2.3 they are m. to follow its teachings, but they are
151:3.1 The apostles were parable-m., so much so that
152:1.2 They were miracle-m. and lost no opportunity to
155:2.3 When it appeared that no more people were m. to
156:1.8 the children of Abraham are not m. to show faith
157:2.1 but to an evil-m. and hypocritical generation no
158:7.6 appeal, and not one of them was m. to forsake him.
162:7.2 “If my words abide in you and you are m. to do
163:7.4 contrast with the miracle-m. and wonder-seeking
167:4.4 your death, while the people were m. to stone you.
170:2.21 be open-m. and teachable like an unspoiled child.
171:2.5 If you seek honor and glory, if you are worldly m.,
171:6.1 and the Master was m. to abide there for the night.
176:0.2 Jesus and his associates were m. to climb up the
178:1.4 hate urge of the unbelieving and war-m. citizens
179:3.2 His attitude plainly revealed that he was m. to wash
180:1.6 The idea of duty signifies that you are servant-m.
181:2.4 You started out with us strong-m. and intolerant,
184:3.13 And Annas was m. to proceed along the line of
185:5.4 when the people saw that the chief priests were m.
186:3.4 This peculiar-m. David Zebedee was the only one
mindedness
28:5.22 decipher the content of the m. of the Monitors.
42:11.6 the implication of m. in the amazing phenomenon
42:11.8 is creative spirit-mind (even the m. of the Infinite),
55:5.2 practically ceased to exist, and feeble-m. is a rarity.
77:7.7 possession with hysteria, insanity, and feeble-m..
91:4.5 calmness, courage, self-mastery, and fair-m. in the
100:7.6 Jesus was free from all narrow-m..
107:5.0 5. ADJUSTER MINDEDNESS
107:5.3 The m. of the Adjuster is like the m. of the Father
107:6.4 In addition to conjectured m., factors of pure energy
110:2.6 man’s identification of the mind with the m. of God.
139:11.4 Simon’s great weakness was his material-m..
176:2.6 has passed through the long winter of material-m.
mindful
17:6.10 We are m. that, when finaliters attain what appears
128:0.2 Always be m. of the twofold purpose of Michael’s
129:3.5 you must be m. of the motivation of the Michael
136:3.6 he would be ever m. of the counsel he had received
137:1.6 In the coming kingdom, be not m. of those things
146:2.12 to pray when harassed, but you should also be m.
169:1.15 the Father is m. of such lost ones and goes out,
mindfulness
94:8.8 aspirations, speech, conduct, livelihood, effort, m.,
mindless
6:6.2 Deity is never m., that is, never without the ability to
42:11.6 appear to be m. to the lower orders of creatures.
130:4.5 M. causation cannot evolve the refined and complex
mindness—see other-mindness
minds or human minds or material minds
or mortal minds
0:0.1 In the m. of the mortals of Urantia—that being the
1:2.2 these concepts in the m. of men, but God is more.
1:3.6 Paradise spirit that indwells the m. of the mortals of
1:3.6 But the m. of such evolutionary creatures originate
1:3.7 material-linked m. cannot survive mortal death
1:4.1 the phenomenon of the divine indwelling of mm..
1:4.7 the realities of the spirit world to the physical m. of
1:5.2 the m. of material creatures whose maximum
1:5.16 expanding m. and the ascending spirits of every
1:6.7 the mind phenomena of other m., be they human or
1:7.8 clarify as your m. become spiritualized during the
2:1.7 and indwell the humble m. of those mortals who
2:1.8 that he may be able to draw nearer the finite m. of
2:2.3 changing attitude and the shifting m. of his created
2:5.2 the marvelous Adjusters to indwell the m. of men.
3:1.11 The fact of God’s presence in creature m. is
3:1.11 these indwelling Adjusters by the m. of their sojourn.
3:2.8 their intellects are so diverse, their m. are so limited
4:1.7 the recognized forces, energies, m., morontias,
4:5.5 the primitive m. of his childlike Bedouin followers,
5:1.10 of the self-assertiveness of their intolerant m.
6:0.2 contact-compromise with the time-bound m. of
6:0.2 the realities of eternity to the time-limited m. of
6:6.3 diverse and far-flung m. of the Conjoint Creator.
8:1.10 instructing creature m. that the Son and the Spirit
8:4.5 love of the Father and the Son to the individual m. of
8:5.4 In your m. and upon your souls they function as one
9:0.4 consist—things, meanings, and values; energies, m.,
9:5.1 endow limitless numbers of creatures with suitable m
9:5.2 Father fragments find it impossible to indwell the m.
9:5.3 the Third Source and Center ministers to all m. on
9:5.6 destiny, but your mm. are not yet of divine dignity.
9:5.7 Too often you mar your m. by insincerity and sear
9:5.7 you subject them to animal fear and distort them by
9:6.2 Conjoint Actor exercise a drawing power on all m.;
9:6.5 possess m. that are associated with both energy and
9:6.9 Supreme Being is the evolving expression of the m.
9:8.12 they have m. embracing memory, reason, creative
10:6.3 and to the m. of the intelligent beings of all creation.
12:0.2 to your finite m. it is comparatively limitless,
12:6.1 the product of balanced energies, co-operative m.,
12:7.13 his divine presence also dwells in the m. of men.
13:4.3 of spiritual receptivity inherent in the individual m. of
13:4.5 spiritual presence exists in your own hearts and m.
13:4.5 your own choosing, in the decisions of your m.,
16:5.3 The Master Spirits do not directly invade mm. of the
16:6.3 kinship of various types of hm. and superhuman m..
16:6.3 but kindred m. are also very fraternal and inclined
16:6.3 Hm. are sometimes observed to be running in
16:6.5 self-evident to clear-reasoning, deep-thinking m..
17:3.6 are preserved in the m. of suitable and appropriate
17:3.6 and they are perfectly preserved in the living m. of
17:5.5 they consort with the perfect m. of Havona beings
17:5.5 spirits of the Father indwell the finite m. of mortal
19:4.7 regarding the working of the m. of the Censors.
19:6.1 is beyond the concept of your circumscribed m..
20:4.3 The Adjusters that occupy the m. of the incarnated
20:5.3 possible for Thought Adjusters to indwell the m. of
20:6.4 his planetary mission designed to illuminate the m.
21:1.2 the two infinite and eternal and perfect m. of the
22:4.3 Name and Number are the superior spiritual m. of
22:6.2 They represent the superior m. of their respective
22:6.3 which it is impossible to portray to hm. since there
23:2.14 But it is quite impossible to convey to hm. the
23:2.14 satisfactions consequent upon the contact of the m.
24:6.2 hear, and have never entered the concept of hm.,”
24:6.4 of Graduate Guides is beyond the power of hm. to
25:2.2 the natures of these Reflective Spirits to mm..
25:4.1 These legal and technical m. of the spirit world were
25:4.1 one million of the most orderly m. were chosen by
25:4.18 supplied with these technical or legal reference m.
25:5.1 registry in the m. of the custodians of knowledge,
27:5.1 for an untruth to gain lodgment in the m. of these
27:6.2 master philosophers of Paradise delight to lead the m
27:7.5 What play does for your jaded m. on earth,
28:4.6 the remarkable gift of being reflective of the m. of
28:5.8 the wisdom of practicality from the higher m. of the
28:5.15 wisdom and advice of the most competent m. of
28:5.15 revised in the light of the counsel of the high m. of
28:5.16 great difficulty in inculcating this truth in the m. of
31:9.1 numbers 28,011 personalities possessing master m.,
31:10.10 mobilization of potentials, personalities, m., spirits,
32:3.4 does not indwell the m. of the beings originating in
32:3.4 but absent in the m. of the children of that perfect
32:3.4 intimately present in the m. of his mortal children,
32:3.4 the Mystery Monitors that reside in the m. of these
32:4.6 they indwell hm. but have no discernible connection
34:5.3 such m. of worship- and wisdom-function included
34:5.4 that all normal m. are automatically prepared for
34:5.4 to teach truth and to spiritually enlighten the m. of
34:7.7 except in the m. of ignorant, mistaught, or
36:5.1 constitute her personal ministry to the mm. of the
36:5.15 such created m. at once become superminded,
37:8.7 Of the Technical Advisers, the legal m. of the realm,
39:2.6 and therefore beyond the understanding of hm.,
39:5.7 It is their mission to inculcate trust into the m. of
40:5.9 and embrace the most primitive types of hm..
40:5.9 the Adjusters occupy the m. of these struggling
40:9.2 Adjusters do work in the m. of such beings during
42:10.2 in the living systems of non-Creator m. on various
42:10.3 1. Preadjutant-spirit m..
42:10.4 2. Adjutant-spirit m..
42:10.5 3. Evolving morontia m.—the expanding
42:11.3 Time-space m., organized out of the energies of
42:11.8 be discovered or discerned by the lower-level m.
43:6.5 that it is quite impossible to portray to mm. the
44:0.16 by viewing a spirit counterpart presented to our m.
44:4.2 broadcasts of the ideation of some of the great m. of
44:6.1 recall to mm. your own pitiful but worthy efforts to
44:7.1 —there is no hope of conveying to mm. this sphere
46:7.7 Perhaps I can best suggest to Urantia m. something
47:6.1 are progressively unfolding to the expanding m. of
47:7.5 It is beginning to dawn upon the enlarging m. of
50:1.2 may be led astray by the exaltation of their own m.
50:5.4 The food quest is paramount in the m. of these early
50:6.4 Inferior m. will spurn the highest culture even
51:6.13 and bestows his spirit to live and work in the m. of
53:7.9 to corrupt these developing m. in mercy salvaged
53:7.13 their seductive efforts to confuse and mislead the m.
53:8.6 he has absolutely no power to enter the m. of men,
53:8.8 the power to invade the m. or to harass the souls of
54:6.8 Shortsighted and time-bound mm. should be slow to
54:6.10 that you will be fully satisfied in your own m..
56:0.2 To the circumscribed m. of time-space mortals the
56:3.3 mind-spirits, to the lower and evolving levels of mm.
56:9.5 As creature m. may view this problem, they are led
56:10.13 The bestowal Spirit of Truth which invests the hm.
62:2.4 keen m. to realize the dangers of their forest habitat,
62:4.4 not possess m. that could really be called human.
62:5.9 were powerless to control the working of their m.;
62:6.5 on Urantia and in these two now recognized hm..
63:2.2 and Fonta finally and fully made up their m. to flee
63:4.7 Only two things came to occupy the m. of these
63:6.4 more suitably to impress the m. of their youths,
65:3.7 If you have good ideas, if your m. are fertile with
65:4.9 which enabled Adjusters to indwell their mm..
65:5.3 so it becomes Life Carriers and behooves mm. to
65:7.4 greatest difficulty in contacting with the evolving m.
65:7.6 they function from the lowliest m. of primitive and
66:6.4 Their plan consisted in attracting the best m. of the
66:6.5 higher culture and by association with superior m..
68:3.3 prepared the m. of men, through superstitious fear
70:11.6 which later ruling m. formulated the written laws.
74:4.2 events were entirely too much for the unprepared m.
74:4.4 made clear to these earth m. that only the Father
74:5.6 among the Edenites there were those confused m.
75:3.1 with one of the master female m. of the blue race of
77:4.1 Some of the most capable m. serving on Adam’s
77:7.5 midwayers were actually able to influence the m.
77:7.5 serve as efficient contact guardians of the hm. of
77:7.6 these states were greatly confused in the m. of those
77:7.7 even the weak m. of inferior mortals are free from
77:7.7 Michael’s bestowal has forever liberated all hm. on
77:7.8 ever again to invade even the most feeble of hm..
77:9.7 There are many great m. and mighty spirits among
78:1.1 Although the m. and morals of the races were at a
79:7.3 enough to mildly stimulate their innately able m. but
81:5.7 and fanciful dream of unstable and flighty hm..
82:3.15 convenient divorce in the background of their m. if
85:4.1 Moving waters vividly impressed these simple m.
85:4.4 Fire was mixed up with magic in the m. of
85:7.1 and spontaneously in the m. of primitive men and
85:7.1 operating all this time in these same primitive m.
86:0.2 the psychologic inertia of evolving animal m. after
86:0.2 after such m. had once entertained concepts of the
86:2.4 The difference between the m. of savage and
88:6.7 These superstitions still linger in the m. of many
88:6.8 of ignorant superstition agitated the primitive m. of
89:1.2 the hold of the taboo on the m. of the survivors.
91:5.7 But the m. of greater spiritual illumination should be
92:6.19 m. suddenly to accept advanced revealed truth.
93:1.1 the concept of God had grown very hazy in the m. of
93:2.7 is the only Adjuster who ever functioned in two m.
93:2.7 but both m. were divine as well as human.
93:8.1 God would become strongly established in the m.
94:2.4 For more than two thousand years the better m. of
94:3.2 In the concept of Brahman the m. of those days truly
94:11.4 It was taught that the small truth was for little m.,
94:11.4 truth was for little m., the large truth for great m..
94:11.7 many of the best m. of Asia have concentrated upon
94:11.8 broad levels which the m. of the Buddhists reached,
94:11.11 necessary for the m. of those days to reunify this
95:5.10 Ikhnaton, the idea of one God persisted in the m. of
96:6.3 hold the concept of a supreme Yahweh in the m. of
97:1.4 to heights above the changing state of men’s m.
97:7.3 priests and scribes had a single idea in their m.,
98:2.1 Olympus having lost their hold upon the better m..
101:2.1 works out his will and plans in matter, with m.,
102:2.1 Observing m. know religion when they find it in the
102:4.1 Because of the presence in your m. of the Adjuster,
103:1.1 of the spirit of divinity which lives within their m..
105:3.1 It may be necessary for mm. to conceive of their
105:3.9 As mm. would regard it, the First Source would
107:0.1 actually present on the worlds of space in the m. of
107:1.3 they arrive on the planets of time to indwell hm.,
107:2.2 those serving on their initial assignment in the m. of
107:4.4 with the presence of Monitors in the mm. of men;
107:5.1 for humans to perceive that Adjusters have m.,
107:5.3 the Eternal Son—that which is ancestral to the m. of
107:5.6 certain phases of the Adjuster and mm. which had
107:6.2 the prisoners of spirit hope confined within the m. of
107:6.2 They long for the divinity attainment of your mm.
108:0.1 Their mission is that of elevating the mm. and of
108:1.2 The Adjusters volunteer to indwell m. of whose
108:1.9 moment and the hour of their appearance in the m.
108:2.3 they do not immediately appear to indwell such m.
108:2.3 Adjusters universally bestowed upon all normal m.
108:2.5 who have volunteered to indwell such evolving m..
108:2.5 the arrival of the Adjusters in such m. prior to the
108:2.7 I have observed Adjusters arrive in mm. upon the
108:2.11 not fuse with these certain types of evolving mm. we
108:4.1 the unchallengeable right to be present in the m.
108:4.2 independently in the m. of the children of men,
108:4.5 Adjusters devoted solely to the remaking of mm..
108:5.1 they have assumed the task of existing in your m.,
108:5.7 to explain to you what the Adjusters do in your m.
108:6.1 to offer themselves for actual existence in the m. of
108:6.2 Adjusters flock to such a world to indwell the m.
108:6.3 they should be renewed in the spirit of their m.;
109:0.1 realities of the universe career in the evolving m.
109:3.2 experience transient association with primitive m.,
109:4.4 If the Adjusters indwelling the m. of inhabitants of
109:4.5 Uversa, indwelt fifteen m. previously in Orvonton.
109:5.5 activity, no hereditary handicap (in normal m.) ever
109:6.2 of having indwelt and mastered all these mm.
110:1.2 efficient ministers to the higher phases of men’s m.;
110:2.1 When Adjusters indwell hm., they bring with them
110:2.5 that you see eye to eye, then your m. become one,
110:2.6 the substance and sum total of the co-operating m.
110:4.1 much of this wealth of wisdom and truth to the m. of
110:7.6 do not spiritually develop and discipline your m.
111:1.7 that enormous group of evolving and ascending m.
113:3.1 such highly material and discretely personal m..
114:6.19 unable to inject new and higher conceptions into hm.
114:7.9 penetration of the m. of the latters’ indwelling.
117:5.3 spirit existence, such dual m. will become triune.
117:5.3 These two attuned m., the human and the divine,
117:5.14 but their evolutionary m. are incapable of really
117:6.2 find God, you cannot help having born in your m.
118:8.7 restraining barriers which the mm. of those times
118:9.2 Mechanisms produced by higher m. function to
120:2.5 heal the souls of men, and emancipate their m. from
121:4.3 Stoicism’s followers sought to attune their m. to the
121:8.12 prove more acceptable and helpful to all other hm.
121:8.14 had their origin in the m. of the men of many races
122:8.7 Oriental and near-Oriental m. delight in fairy stories
123:2.1 received these Adjusters to indwell their m. and
123:2.1 work for the ultimate spiritualization of these m.
124:1.13 often grew discouraged with their slow-acting m..
124:2.6 economic, political, and religious with older m.,
125:3.2 turning over in their m. what might have happened
127:2.12 on all postbestowal-Son worlds have within their m..
127:6.6 Jesus said: “Let the childlike and darkened m. of
129:4.2 phenomenon of the making of these two m. one,
130:2.3 an appeal to the m. of the spiritually hungry Asiatic
130:4.5 divine characters of eternal survival from the mm. of
132:0.4 so to embellish and illuminate this truth in their m.
132:4.5 Greek physician, telling him his patients had m.
133:4.8 seeking to transform their m. and lead their souls to
133:5.12 there was glory in Greece and wisdom in the m. of
133:5.12 Even then, there were still many keen m. to be found
133:7.9 consciousness were just an accident, the m. of all
135:5.6 term Messiah could have had in the m. of the Jews
135:5.8 half a dozen different meanings in the m. of those
136:1.3 prepared their m. for a recognition of Jesus
136:4.4 conference between the human and the divine m.,
136:4.4 the first real functioning of these two m. as now
137:2.9 in the sand—made a deep impression upon their m..
137:4.6 removed from the m. of his six disciple-apostles
137:4.6 they were fully persuaded in their own m. that
137:6.5 perceive what I am unfolding to your confused m..
137:8.7 Father in heaven sends his spirit to indwell the m.
138:7.1 Banish from your m. this idea that my kingdom is
138:8.8 Jesus sought to divert their m. from miracle
139:5.5 Jesus learned much about the way some hm function
139:8.6 and encouraged many troubled m. to come into the
139:9.6 Their m. were not of a high order; the twins might
139:11.6 And when it came to dealing with the legalistic m. of
140:1.3 the divine spirit that shall come to teach the m.
140:1.7 I would lay no grievous burdens upon your m.,
140:2.3 of the brotherhood of man under direction of hm..
140:6.6 I am on earth solely to comfort the m., liberate the
141:4.3 Jesus also sought to free the m. of his apostles from
141:4.3 When he failed to reach the m. of all of the apostles
141:4.6 2. Troubled m.—those nonphysical afflictions which
142:3.9 the growth of the concept of God in the Jewish m.
142:4.2 Moses taught such restrictions to the darkened m.
142:7.17 In your m. cannot you separate the spiritual
144:5.81 Renew our m. by the transformations of the spirit,
145:2.2 many great m. shall surrender to the brightness of
145:2.15 with this incident so fresh and vivid in their m.,
146:3.6 cannot observe the divine spirit at work in your m.
146:4.6 There prevailed in the m. of most of the apostles
147:2.2 healing for their bodies, comfort for troubled m.,
148:5.4 in this way to quicken their m. so that they may be
148:9.3 that they thus reasoned within their own m.
149:2.1 Jesus understood the m. of men.
150:3.8 and witchcraft are superstitions of ignorant m.,
150:8.11 many turbulent individuals whose m. were bent on
151:3.1 so as to suit your presentation of truth to the m.
151:3.16 did the apostles turn this saying over in their m.,
151:5.6 and had addressed himself to their fear-tossed m.,
152:0.3 her mind, or which might have persisted in the m. of
152:1.5 alongside that of his Father which indwells the m.
153:1.3 but surely preparing their m. finally to reject him.
153:1.5 just one supreme question, in the m. of all.
155:5.15 Their spirits were uplifted, their m. were inspired,
155:6.8 Racial m. may differ, but all mankind is indwelt by
155:6.12 Many of your brethren have m. which accept the
156:6.10 of the spirit of the living God who dwells in the m.
157:4.1 the expected Messiah which they held in their m.
158:2.3 Peter, James, and John pondered all this in their m.,
158:7.7 rising from the dead failed to register in their m..
159:3.2 the divine spirit that dwells within the m. of men.
159:4.9 books of mystery and wisdom which only wise m. of
160:2.7 prevented only by intimate contact with other m..
160:5.1 farthest reach of our m. toward eternal possibilities
161:1.6 to the enlarged conception of the Trinity in the m. of
161:2.6 5. He seems to know the thoughts of men’s m.
161:3.0 3. JESUS’ HUMAN AND DIVINE MINDS
161:3.1 knowledge of both the human and the divine m..
161:3.2 the concept of the human as it was held in the m.
161:3.3 the perfect union of the human and the divine m..
163:6.2 will send forth our spirits into the very m. of men
163:6.2 that no more can these few lost spirits enter the m.
165:5.3 you should not be of doubtful m. concerning the
165:5.5 gird up the loins of your m. and let your lamps be
167:5.7 his answers to these inquiries relieved their m.
167:5.8 And in this way Jesus relieved the m. of the apostles
168:1.2 It is difficult to explain to hm. just why Jesus wept.
168:1.15 in the m. of all who were now present at Lazarus’s
168:4.2 The apostles were much stirred up in their m. and
169:4.12 who sends forth his spirit to dwell within your m..
170:0.1 aware of the confusion which existed in the m. of
171:0.2 not remove from the m. of his Jewish hearers the
171:7.5 As he comforted hungry m. and ministered to thirsty
172:5.1 inexplicable emotions as surged through the m. and
173:0.2 There was just one thought uppermost in the m. of
174:3.5 would certainly create sympathy for him in the m. of
176:1.5 these predictions sank into their bewildered m..
176:1.6 In their m. these Jews were determined to connect
176:2.8 none ever became so confused in their m. as this
177:2.7 word father becomes worthily enshrined in the m.
177:4.10 likewise craved this same worldly honor in their m.
177:5.2 the truth and believe it superficially with their m.,
177:5.2 close to us have already made up their m. to desert
178:1.12 You may always labor to persuade men’s m., but
180:5.5 speak the full and frank truth of their m. to you,
181:0.2 discussed and had begun to settle down in their m.,
181:2.24 done all that can be done to enlighten your m.
182:2.4 traitor eclipsed everything else in the apostles’ m..
183:4.6 disappearance to be able to use their m. normally.
185:6.4 had set their m. to effect the destruction of Jesus.
189:5.2 they turned over in their m. all that had been told
191:1.2 and the evil doubtings of the natural m. of men.”
194:2.3 spirit effectively prepared all normal men’s m. for
194:4.2 God is not a doctrine in their m.; he has become a
195:0.5 effectively capture the very best m. of the Roman
195:1.6 of thought while they devoted their m. to religion.
195:3.10 practically all the great m. of the Greco-Roman
195:4.5 by the challenge of a new age of scientific m. and
195:6.4 The higher m. of the scientific world are no longer
195:8.4 mastery over the hearts and m. of modern man.
195:10.8 the expanding and advancing m. of modern men.
195:10.12 Christianity still contrives to move the m. of men
195:10.20 Christianity has become identified in the m. of all the
196:1.2 if the Jesus of Galilee is reinstated in the m. and
mine—noun
81:3.5 whose highland copper m. happened to be located
mine—pronoun
70:10.9 proclaimed, “‘Vengeance is m.,’ says the Lord.”
97:3.2 ‘The land shall not be sold, for the land is m..’”
97:7.7 I have called you by your name; you are m..’”
140:6.8 beholden to live your lives as I have in spirit lived m.
142:3.14 Of all the males of men or cattle,the first-born are m.
144:2.3 ‘Friend, lend me three loaves, for a friend of m.
145:2.7 says the Lord God, ‘behold all souls are m.;
162:2.1 And this teaching is not m. but His who sent me.
171:0.5 right hand and on my left hand is not m. to give.
178:3.4 my Father’s universe and in m. are many abodes,
180:0.3 finished your work on earth as I have finished m.,
180:6.1 when your hour comes, as m. now has, you may
180:6.4 which the Father has in this domain is now m.;
180:6.4 would take of that which is m. and reveal it to you.
181:1.6 in the hands of his enemies, you will know of m..
181:2.2 to watch over those who are m. in the flesh.
182:1.4 These men are m.; you gave them to me; but all
182:1.4 but all things which are m. are ever yours, and all
182:1.4 which was yours you have now caused to be m..
miner
146:4.2 since Jesus had never shared the life of the m., he
mineral
43:6.1 are beautified with material and m. constructions,
50:4.2 simple, being characterized by m. embellishment
59:3.4 while the m. deposits represent the sedimentation of
143:5.2 The water of Jacob’s well was less m. than that from
146:4.2 Iron was the site of extensive m. mines for those
minerals
59:5.9 the seas were heavily charged with lime and other m.
miners
146:4.4 continuing to instruct the believing m. further
Minerva—Roman goddess of wisdom
132:0.2 magnificent temple dedicated to Jupiter, M., and
mines
58:7.10 The iron m. of North America and Europe are
72:5.11 or else in the corps of compulsory laborers in the m..
72:6.6 3. The earnings of compulsory labor in the state m..
72:9.4 individuals sentenced to compulsory labor in the m.
146:4.2 Iron was the site of extensive mineral m. for those
146:4.2 most of his time, while sojourning at Iron, in the m..
146:4.2 Jesus worked in the m. with these underground
146:4.3 as Jesus was returning from the m., he chanced to
146:4.4 he remained two days in the outskirts near the m.,
Ming dynasty
134:5.9 since the establishment of the M. and the Mogul
mingle
46:5.10 the ascending mortals freely m. with all orders of
46:5.16 The three groups m. as one when at home in this
51:1.7 can, in turn, actually m. with the creatures of time,
80:8.1 migrated north to Europe to m. with the blue men
132:0.3 His desire to study and m. with this cosmopolitan
mingled
15:10.22 sphere of universal life are m. in effective service,
47:10.2 “And I saw as it were a sea of glass m. with fire;
61:4.4 llamas and giraffelike camels m. with the horses on
61:6.4 the caves of Europe may be found human bones m.
64:1.7 who m. so freely with their retarded animal cousins
64:7.2 Sangik peoples spread around the foothills and m.
64:7.6 the early red and yellow men m. in Asia,
73:1.6 the Nodites m. and mixed with the Amadonites,
77:2.9 Nodites were a magnificent race, but they m. with
78:1.11 Saharans from the south met and m. with Nodites
79:1.2 the Andites and Andonites had extensively m..
79:4.4 Aryan and Dravidian eventually m. to produce a
80:4.3 The union of these stocks, as later m. with Sangik
80:7.11 Andites entered Spain and later m. in Switzerland
80:9.3 the Danubian-Andonite cultures met and m. on the
80:9.14 The Bretons never m. with the Scandinavian Nordics
81:1.7 and Adamson here met, traded, and socially m..
123:5.6 When he grew older, he m. freely with the caravans
123:5.7 In Galilee the Jews m. more freely with the gentiles
125:1.1 loud talking and cursing, m. indiscriminately with the
128:3.4 Jesus m. with the throngs of visitors and engaged in
137:0.1 All that day Jesus m. with the multitude.
144:6.2 The first week Jesus m. with them between their
149:2.10 As Jesus m. with the people, they found him
151:0.2 the apostles were aware of a peculiar sadness m.
162:4.2 racial rejoicing, m. with sacrifices, Levitical chants,
166:4.4 know about those Galileans whose blood Pilate m.
187:2.6 Not being able to remove the title, these leaders m.
mingling
46:5.29 There is great educational value in m. with diverse
64:1.1 He instinctively sought to escape the danger of m.
64:4.5 danger of further m. with its nonprogressive simian
64:7.10 the m. of these Sangik tribes with the Neanderthal
123:5.8 the difficult problems of life—he obtained by m. with
126:5.8 deprived Jesus of the opportunity of m. with the
138:3.7 a man of righteous character and sentiments m freely
miniature
55:1.3 The architecture of each is worked out in m. on the
57:5.9 five inner and five outer planets soon formed in m.
minimize
94:8.17 Gautama, in his attempt to m. the superstitions of
159:1.6 Jesus sought always to m. the elements of
minimum
5:6.3 possess a mind endowment ranging from the m.
10:2.3 Three persons are a m. social group, but this is least
10:8.4 Three infinite persons seem to be the m. number of
26:7.5 Still more difficult is even the m. spiritual
38:0.3 seraphim show a m. of variation; they are the most
41:0.3 but they all had a certain m. commonness of space
42:7.9 With a m. variation in temperature and pressure,
46:1.7 at the time of m. illumination, the light is about that
67:3.9 Amadon, with a m. of intelligence and utterly devoid
71:3.9 by supervision which exercises a m. of regulative
72:3.1 free from taxation up to ten times the m. homesite
82:0.3 to evolve with a bare m. of institutional influences
83:1.5 romantic love were at a m. in primitive mating.
103:5.11 is greatest where all external pressures are at a m..
106:8.18 It will probably represent a m. distortion of truth if
110:6.4 light and truth can be imparted with a m. of danger
110:6.12 permissible to suggest the m. and maximum limits of
124:0.1 for working out his own life problems with a m. of
151:3.8 all this with the arousal of a m. of the self-defense
minister—noun—see Divine Minister(s)
6:3.2 The Eternal Son is the great mercy m. to all creation.
6:7.3 The Eternal Son is truly a merciful m., a divine
8:2.6 the Eternal Son, thus becoming the mercy m. of the
8:2.6 —the Spirit is a mercy m., for, as the divine Sons
8:4.3 the sympathetic and understanding spirit m. to
8:4.7 ministering personality, the universal mercy m..
9:0.3 the Conjoint Creator, is a universal and divine m..
9:1.3 co-ordinator, a m. of unlimited co-operation.
12:8.7 becomes the universal m. to all intelligent beings,
14:6.18 and willingness to serve as a potential mercy m..
14:6.22 retreat for the untiring Mind M. of time and space.
39:8.3 perhaps then to become an eternal m. and adviser to
45:4.16 he has become “forever a m. of the Most Highs,”
80:6.4 architectural genius, while serving as prime m..
93:3.7 later teachers held that Jesus was a priest, or m.,
93:9.11 that Jesus was “a m. forever on the order of
93:10.5 forever a planetary m. representing Christ Michael.
108:2.9 descends to indwell the mind of such a mortal m..
119:1.5 become a universe m. of Melchizedek nature.”
119:8.8 of all Nebadon, a Melchizedek m. to the realms,
121:8.3 presented the Master as a m., as man among men.
140:1.6 great in my Father’s kingdom shall become a m.
146:2.13 voice of tolerance and an inspiring m. of mercy.”
146:5.2 This son became a mighty m. of the kingdom and
171:0.6 be first in the kingdom, let him become your m..
minister—verb
2:1.7 and in so many ways m. to them and serve them.
2:4.3 enables a righteous God to m. justice and mercy
2:6.9 show mercy, manifest patience, and m. forgiveness.
8:3.4 as well as to m. to the creatures of their own making
8:4.1 of the Conjoint Actor partake of this desire to m.,
8:4.7 The Infinite Spirit also possesses the power to m.
9:1.8 The Spirit is supremely competent to m. love and to
14:3.5 settled in light and life who often sojourn and m. on
14:4.12 Havoners m. in many ways to Paradise descenders
26:1.15 the angelic hosts m. to the higher orders of celestial
26:3.8 They m. to all the inhabitants of Havona, and
26:6.1 with their servital associates, m. on all circuits of
27:0.3 These high angels now m. chiefly in the following
28:6.6 thousands upon thousands m. to them,
28:7.2 m. most extensively to the ascending creatures of
31:0.8 while they now so extensively m. to the universes of
31:10.14 to administer the evolutionary universes and m. to
33:3.7 much as a father and mother watch over, and m. to
33:3.8 the orders of spirit personalities who m. and serve
35:2.7 of planetary spiritual need to which they do not m..
38:9.6 the spirit of wisdom, are able to m. to the secondary
39:3.6 divisions m on the seventy morontia progress worlds
39:7.1 These angels do not m. extensively except in older
39:7.1 m. almost exclusively to those mortals who survive
40:5.14 the guardians of destiny m. on such spheres just as
43:0.4 and m. extensively to the encircling morontia-
47:2.6 as they spiritually m. to mortals on the evolutionary
47:2.6 while the faithful spornagia m. to their physical
48:2.1 Not that they so much m. to mortals during the
48:6.1 to the supreme seraphim, m. on the morontia worlds,
48:6.15 Your good spirit shall m. to me, and your glorious
48:6.34 and, when unassigned, often m. as volunteers.
53:9.5 go to the prison worlds to m. to the interned rebels.
55:4.1 have come back to m. to their brethren in the flesh.
55:4.19 possibly, finaliters may go forth to m. in outer space;
69:1.1 All human institutions m. to some social need,
77:9.2 orders of celestial beings who are assigned to m. on
84:8.4 Vanity and fashion cannot m. to home building and
108:5.6 Mystery Monitor to m. to your injured pride;
109:7.4 Adjusters m. the personality of the Father as in the
113:1.3 one battalion of cherubim, assigned to m. to them
113:6.4 But angels m. to evolutionary creatures in many
114:6.15 The present corps is the third of that order to m. on
120:2.5 in accordance with your mortal wisdom, m. to the
124:6.9 The hospitable villagers poured forth to m. to the
127:3.12 the care of their little farm and to m. to the needs
128:1.5 and m. to those who are confused and distressed.
130:2.5 Anaxand continued to m. light to those who sat in
131:5.5 Through grace lay hold upon us and m. saving
132:5.1 even as I would m. knowledge, wisdom, service
133:4.8 To the mistress of the Greek inn he said: “M. your
133:4.8 the increasing realization that you m. to God in the
136:6.8 Jesus came not to m. to temporal needs only; he
138:10.3 They were to m. to Jesus’ physical and sundry needs,
139:4.3 to comfort me and to m. to my daily needs.”
140:3.14 In kindness and with mercy m. to all who are in need
140:9.2 comfort the oppressed, and m. to the afflicted.
141:4.4 mission “to comfort the afflicted and m. to the sick.”
141:4.4 to explain how they should m. to all who suffer the
141:8.1 to carry out Jesus’ instructions to m. to the sick;
141:8.2 to preach the glad tidings of the kingdom and m. to
141:9.2 their brother, where they could m. to their needs.
145:5.5 Will you not return with us to m. to them?”
145:5.7 I have ordained you to preach the gospel and m. to
147:8.4 the hungry, and that you m. to the afflicted souls;
150:1.1 teach the gospel of the kingdom and m. to the sick.
153:2.6 know how to serve and m. to your fellow men!
155:6.2 he did not cease to m. words of truth to the world
157:6.9 not to be ministered to, but to m. and to bestow his
158:8.1 If you would be first in the kingdom, seek to m.
163:1.4 ‘The kingdom of heaven is at hand,’ and m. to all
163:2.2 while you return home to m. to your loved ones,
165:2.7 I, with those who m. with me, am the door.
171:0.6 Son of Man came not to be ministered to but to m.
171:7.3 and he was able to m. to distressed souls without
171:7.10 all ages to learn to m. as “they pass by”—to do good
172:1.6 have the poor always with you so that you may m.
176:3.5 And remember that, inasmuch as you m. to one of
176:3.10 increasing light of saving grace, even as you m. it.”
190:3.1 And while you do this, forget not to m. to the sick
190:4.1 appeared on earth, he came to m. to all men.
190:5.4 That he will not destroy the weak but m. salvation
192:2.2 Do not neglect to m. to the weak, the poor, and the
ministered
34:2.4 Life is m. and maintained through the agency of the
42:10.3 on the inhabited worlds is m. by the Master Physical
42:10.6 one phase of which is m by each of the Seven Master
43:5.17 When Machiventa Melchizedek m. in semimaterial
52:7.2 efforts of all the divine personalities who have m. to
56:2.3 This infinite and universal mind is m. in the universes
64:6.12 the master mind of this unfortunate race, who m. to
65:7.1 This order of mind is m. from the local universe
99:3.5 false sentiment, has long m. to the underprivileged
113:0.2 Seraphim have m. on Urantia since the earliest times
119:2.5 while he painstakingly m. to all his subjects, even
130:2.5 slaughter of twenty thousand Jews while he m. to
134:8.8 seraphim returned to Jesus’ side and m. to him.
137:0.1 Jesus m. to a lad who had injured himself in a fall
139:2.11 Peter even visited and m. to many of the churches
142:8.1 the apostles taught the gospel and m. to the sick,
147:1.4 as to whether or not invisible beings m. healing to
148:2.4 those who m to the sick learned many helpful lessons
154:2.4 Salome, James’s mother, to her rest, while Jesus m.
157:6.9 The Son of Man came not to be m. to,but to minister
171:0.6 Son of Man came not to be m. to but to minister;
171:7.5 As Jesus comforted hungry minds and m. to thirsty
171:7.8 to stop a sermon or detain a multitude while he m.
194:4.7 one another with a holy kiss; they m. to the poor.
ministering—verb
8:4.3 subordinate personalities m. to the created beings
14:4.20 the manifold tasks of teaching, training, and m. to
15:10.2 their tremendous reflectivity operations, thus m. to
24:0.1 beings who are concerned with teaching and m. to
25:1.7 138 billion servitals were m. on its 490 satellites.
25:1.7 the servitals gain that preliminary experience of m. to
26:2.4 They are equally concerned in m. to the training of
27:0.2 in command of the seraphic hosts m. on worlds
77:8.10 usually assigned to working with, and m. to,
111:7.4 statement in extenuation of the difficulties of m. to
126:3.2 to take the place of his father in comforting and m.
133:1.5 spend much of your time helping others and m. to
134:7.3 months, working, observing, studying, visiting, m.,
145:3.13 his personal work consisted mostly in m. to the sick
145:5.1 he did not wish altogether to avoid m. to the sick,
146:0.2 the work of preaching the gospel, m. to the sick,
146:3.9 comforting the downcast and m. to the sick and
151:0.2 teaching the gospel, m. to the sick in Capernaum
163:4.3 2. While m. to the sick, refrain from teaching the
163:7.3 and in the art of m. to the sick and the afflicted.
190:5.4 m. to the sick and afflicted and setting free those
ministering—adjective; see ministering spirit(s)
6:3.3 Infinite Spirit and his almost limitless host of m.
6:4.9 The Eternal Son, as a loving, merciful, and m.
8:4.7 Conjoint Creator is truly the great m. personality,
13:1.19 This is also the destiny sphere of all m. orders of the
14:6.32 6. The Co-ordinate M. Daughters.
15:10.22 The routine m. work of the superuniverses is
35:9.9 measures adopted by Melchizedeks and other m.
39:5.1 The m work of angels becomes of increasing interest
39:6.8 7. M. Reserves.
48:5.2 assistants of the m. seraphim are often summoned
48:5.2 their former associative work with the m. seraphim.
48:6.34 7. M. Reserves.
49:5.22 quota of subordinate auxiliaries and m. helpers,
51:5.1 much is left to the judgment of the m. pair,
113:2.8 the angelic pair can discharge all m. responsibilities.
113:3.4 None but the m. children of the Infinite Spirit
113:4.6 The m. personality of the guardian seraphim,
113:6.4 they are reassigned to numerous m. missions
150:1.1 we will set apart ten women for the m. work of the
154:0.2 Chuza, whose wife belonged to the women’s m.
ministering spirit or ministering-spirit
3:4.4 this prodigal distribution of himself as these m.
26:1.1 Angels are the m. associates of the evolutionary
55:4.15 a Teacher Son, assisted by the m. quartette, becomes
55:4.16 The m. quartettes consist of: the seraphic chief of
ministering spirits
9:0.1 Creator to create beings well adapted to serve as m.
9:8.6 a vast array of m., messengers, teachers, helpers,
9:8.23 3. The M. Spirits of Time.
13:1.19 not “m. to those who shall be heirs of salvation.”
17:8.2 All orders of the m. spring from this association.
17:8.2 All these creators of m. are only indirectly assisted
24:0.1 the Messenger Hosts of Space, and the M. of Time,
25:0.1 links between the higher personalities and the m..
25:4.13 any of the m. above the status of cherubim are
25:8.2 is the highest honor ever conferred upon the m..
26:0.0 M. SPIRITS OF THE CENTRAL UNIVERSE
26:0.1 Supernaphim are the m. of Paradise and the central
26:0.1 Such m. are to be encountered from the Isle of
26:1.0 1. THE MINISTERING SPIRITS
26:1.1 of Space, the m. enjoy seasons of rest and change;
26:1.1 they possess very social natures and have a capacity
26:1.2 The m. of the grand universe are classified as follows
26:1.11 The seven orders of m., as revealed, are grouped for
26:1.12 1. The M. Spirits of the Central Universe.
26:1.13 2. The M. Spirits of the Superuniverses—seconaphim
26:1.14 3. The M. Spirits of the Local Universes embrace the
26:1.14 though often functionally grouped with the m..
27:0.2 to assume command of the m. on duty in the
27:7.9 Paradise supernaphim, the highest order of all the m.
28:0.0 M. SPIRITS OF THE SUPERUNIVERSE
28:0.1 so are the seconaphim the m. of the superuniverses.
28:0.2 m. of the superuniverses embrace the following three
28:0.6 neither tertiaphim nor omniaphim are m. of the
28:4.11 These m. of time are constantly furnishing this sort
30:2.82 C. The M. Spirits.
30:4.10 the Sons of God and enjoy the presence of the m. of
35:9.5 Planetary Princes, the Material Sons, and the m..
37:0.2 succeeding narratives will portray the m. and the
37:3.5 training in all phases of the work of the various m..
37:5.8 the messenger hosts of space and always to the m. of
38:0.0 MINISTERING SPIRITS OF THE LOCAL UNIV.
38:0.1 Angels are the m. of time; authorities,
38:3.1 called seraphim, neither are they referred to as m..
38:5.2 Seraphim are not yet commissioned as m., although
38:5.3 Seraphim are initiated as m. by serving as observers
38:5.3 their training and are commissioned as m. of time.
38:7.5 The m. of time are all bilingual, speaking the
38:9.1 while they are functionally reckoned with the m. of
39:2.8 All groups of m. have their transport corps, angelic
39:8.6 This group of m. is discussed in connection with the
39:9.1 potential formerly setting them apart from the m.
39:9.3 seraphic completion, together with the faithful m.
46:5.21 The third circle is held by the m. of the higher orders
48:4.9 the messenger hosts of space and the m. of time
50:1.2 helpers and assistants and by large numbers of the m.
113:0.1 Having presented the narratives of the M. of Time
113:0.1 The planetary seraphim are indeed m. sent forth to
113:0.2 the traditional angels of heaven; they are the m.
167:7.4 I taught you that many of these seraphim are m.,
ministers—noun; see Divine Ministers
8:4.4 pledge themselves as the tireless m. of Michael
13:1.17 just as fully provided with spirit m. as is the realm
14:6.20 and the m. to every creature mind in existence.
16:4.5 ancestors of both physical controllers and spirit m.,
17:8.2 such seraphic m. are original in each local universe
17:8.2 the original and eternal mother of all the angelic m.
20:1.12 revealed themselves as divine m.—creators, servers
20:2.1 The Avonals are planetary m. and judges,
20:10.2 These Sons of God are the divine m. who are
22:2.9 is why they are such useful and sympathetic m.,
23:3.9 increasingly borne by other types of spirit m. and
26:1.15 angelic hosts form that unbroken chain of spirit m.
26:2.1 The supernaphim are the skilled m. to all types of
26:2.7 to create a sufficient number of high superaphic m.
26:2.7 produced comparatively few of these angelic m.
26:4.1 The secondary supernaphim are m. to the seven
26:5.1 these high m. begin their work for the Paradise
26:7.1 Trinity guides are the tireless m. of the fifth circle
26:8.2 The Son finders are the superaphic m. to the mortals
26:8.5 the same superaphic m. and other guides always
26:9.1 skilled, and most experienced of the superaphic m..
28:0.6 though both serve as spirit m. in these domains.
28:1.3 become the liaison m. between the Creator Son of
31:8.1 transcendental m. who are assigned to the task of
35:4.1 is conducted by the patient and wise seraphic m.,
35:4.4 indeed the versatile and volunteer emergency m.
36:5.5 They are m. of the lower levels of experiential mind,
36:5.12 that all of the other six mental m. can mobilize in the
37:4.2 seconaphim, tertiaphim, and other gracious m.,
37:9.11 On Urantia the midway m. are in reality the actual
37:9.11 beings who serve on the planets as celestial m. are
38:0.3 constitute the corps of the skilled and common m. of
38:7.3 are the faithful and efficient aids of the seraphic m.,
38:9.8 The primary m. can achieve liaison co-operation
38:9.10 the secondary m. continue their co-operation with
38:9.10 unified leadership as do the united midway m. of
39:0.7 6. Transition M..
39:0.11 persistently do the angelic m. seek assignment to
39:1.1 which is closely associated with the angelic m. of the
39:1.2 1. Son-Spirit M..
39:1.2 This group of angelic m. also serve the Universe Son
39:1.4 144 angels are the chiefs of all other Son-Spirit m.
39:1.18 7. Unattached M..
39:1.18 Such m. voluntarily meet the differential of demand
39:2.5 These seraphim are the real mercy m. of the local
39:3.1 These able m. make their headquarters on the
39:4.6 the lower orders of seraphic m. were misled by the
39:5.2 devolved to a greater extent upon the transition m.,
39:6.0 6. TRANSITION MINISTERS
39:6.9 More about these seraphic m. to transitional
39:9.3 these spirit m. of seraphic completion, together with
44:2.11 the transition m. freely and effectively utilize these
44:2.11 in collaboration with the seraphic m. they can
46:5.22 while the sixth is the home of the transition m..
48:2.12 evolutionary worlds as m. of temporary assignment.
48:3.7 of the work of all other morontia and transition m..
48:4.3 these m. of the exalted humor of the morontia realms
48:6.0 6. MORONTIA SERAPHIM—TRANSITION M.
48:6.1 the transition m. are more exclusively assigned to
48:6.6 within the limits of that which the transition m wisely
48:6.34 The majority of this particular division of seraphic m.
48:6.37 These m. receive their name because they are
48:6.34 these transition m. draw the nearest to humans of all
51:3.6 These material but ordinarily invisible planetary m.
51:7.2 Eve become what might be called joint prime m.
52:1.7 revealed religion by the Planetary Prince and his m.
52:3.2 is in possession of its full quota of celestial m.;
53:7.7 ten per cent of the transition m. were ensnared.
55:4.10 new orders of liaison m. replace the midwayers;
55:4.10 will witness the coming of the first absonite m. from
62:6.2 these tireless mind m. had ever registered their
62:6.4 never had the remaining two, the highest mind m.,
65:7.1 seven adjutant mind-spirits are the versatile mind m.
65:7.2 But they are mind m.; they are not concerned in
70:6.5 impersonate him, and this is the origin of prime m.
77:1.2 As descendant planetary m. on Urantia they were
77:9.2 are nonetheless m. for being natives of the planet,
77:9.10 Midwayers are the skillful m. who compensate that
99:6.3 of leaders to become administrators instead of m.;
108:3.6 respect for this magnificent group of celestial m.,
108:3.6 apparently under my jurisdiction as volunteer m..
109:7.3 Adjusters are the personal m. of the extraordinary,
110:1.2 These Monitors are efficient m. to the higher
113:5.5 Seraphim are able to function as material m. to
114:0.3 function on Urantia as the actual supermaterial m.
114:4.4 exercising unquestioned authority over all m. and
114:6.5 These celestial m. are intrusted with the oversight
114:6.12 the seraphic m. assigned to the assistance of those
114:6.13 enjoys the services of the fifth group of angelic m.
150:1.3 women teachers and m. were called deaconesses
163:6.2 cases of real spirit possession relieved by these m.,
163:6.5 how my m. and teachers have been received by
167:7.1 we teach the people regarding the heavenly m.?”
ministers—verb
7:5.3 The Eternal Son m. as a spiritual influence or as a
9:0.3 The Spirit unceasingly m. the Son’s mercy and the
9:5.3 the Third Source m. to all minds on all spheres.
9:5.3 Third Source m. to human and subhuman intellect
9:5.3 m. even to the lowest nonexperiencing entities of
14:4.13 faith sons m. to the satisfaction of the Father’s love,
14:6.5 endeavor to depict how this perfect creation m. to
34:6.9 ever m. to assist you in subjecting the flesh more
100:0.1 Religion m. to the progress of all through fostering
131:8.3 He m. progression, but without domination.
163:6.4 Jesus turned aside to speak to his apostles and m.:
ministration
1:5.3 as well as through the revelation and m. of his Sons
7:4.5 and as a provisional feature of this m. of love,
7:4.7 creation, control, evolution, revelation, and m.—
8:5.4 And as this united spiritual m. is experienced, it
12:8.13 bestowal of mind and the m. of spirit are the work of
16:8.6 connotes recognition of the actuality of mind m.
26:1.1 all have a large capacity for appreciation of the m. of
28:6.6 These are the living records of mercy m. which are
34:3.4 the Creative Spirit must reckon with time in the m.
34:4.9 endowed with the adjutant spirit types of mind m..
34:6.10 The purpose of all this m. is, “That you may be
65:0.1 Master Spirits in conjunction with the active m. of
85:7.3 adjutant, the spirit of wisdom, achieves effective m.,
136:7.1 regarding such matters as food and physical m.
152:2.10 miracles, but this was a genuine supernatural m..
154:2.4 supernatural m. to any member of his earth family
155:6.9 ennobling deeds of loving service and merciful m..
165:0.2 corps took over most of the work of m. to the sick.
ministrations
0:1.1 all of these m.—personal or otherwise—are divinely
6:3.4 Rather should you realize that all the merciful m.
7:5.10 inspiration for all the Sons of God in their m. of
20:1.14 serve not only as Sons in their descending m. of
28:6.5 extended to individuals and races by the tender m.
34:3.4 is a Creative Spirit ever limited in her universe m..
38:2.3 or spirit activity which are not open to their m..
39:1.14 These m. extend on down to the individual worlds.
43:5.11 archangel activities and numerous irregular m. on
48:5.1 attending seraphim has no further need of the m.
56:7.2 universe is attended by new and more direct m.
90:4.2 The faith required to get well under the foolish m. of
92:0.5 The co-ordinate functioning of the three divine m.
92:4.9 All other celestial m. are no more than partial,
105:3.5 Through the m. of his manifold children the
107:7.6 of his Paradise Sons or through his indirect m. in the
117:5.9 Holy Spirit and Spirit of Truth are local universe m.,
122:8.1 with the help and kind m. of women fellow travelers,
130:4.9 from the higher and quasi-spiritual m. of intellect.
134:9.9 Few of the people who enjoyed his visits and m. as
136:8.1 the manifestation of numerous time-shortening m.
178:1.11 These mighty m. are the social by-products of the
178:1.11 more mighty and sublime m. and transformations
191:0.11 twins were fairly busy with their customary m..
194:3.3 and this man met these m. of despair with faith,
ministrative
109:1.3 endow this Mystery Monitor with experienced m.
ministrators
26:10.2 as the highest type of loving m. to the children of
ministries
28:6.8 associates, engage in numerous superuniverse m.,
34:3.2 Many mind m. ignore space but suffer a time lag in
34:5.6 m. do not contact with, nor indwell, the thinking
34:6.1 these multiple spirit m. become more and more
36:2.18 the different spirit m. operating throughout the
37:9.11 ever-changing celestial m. and constantly shifting
48:7.6 personality credits established by the combined m. of
56:10.18 The goodness values of divinity are the merciful m.
65:6.7 as the scale of life ascends, one by one the mind m.
108:2.3 a spiritual co-ordinator of these different spirit m..
108:4.3 synchrony and co-ordination with other spirit m.,
109:7.8 are not permitted to discuss these m. with Adjuster-
111:2.9 creative contact with the associated spiritual m.
113:3.2 thus unified and made more personal these vast m. of
113:3.5 many otherwise impersonal and prepersonal m. of
117:5.7 these m. remain forever a part of Supremacy.
ministry or loving ministry—see ministry, mind;
ministry of the spirit or ministry, spirit;
ministry, spiritual
0:1.10 As compared with the m. of the Deities to the grand
0:1.17 is correlated in personality as love, mercy, and m.;
0:2.3 1. Prepersonal—as in the m. of the Father fragments,
0:6.8 connoting the presence-activity of living m. in
0:9.1 and by the m. of God the Sevenfold.
2:4.4 could not possibly withhold the wise m. of mercy to
2:5.7 so devoted to the uplifting m. of his lowly creatures.
2:7.11 personal morality, social equity, or divine m.—is
3:2.13 2. By the will of God, by his mercy m. and fatherly
3:6.8 the ways ordained by God the Sons through the m.
4:1.1 but it is not the childish, arbitrary, and material m.
5:6.4 in his exclusively personal domain of cosmic m..
6:3.0 3. MINISTRY OF THE FATHER’S LOVE
6:3.3 the infinite affection in the far-flung m. of the Infinite
6:3.4 The m. of the Eternal Son is devoted to the
6:4.2 are not given to useless duplication of universe m..
6:8.4 Sons and through the patient m. of the Infinite Spirit.
6:8.4 and the lm. of the creatures of the Infinite Spirit,
7:3.1 and they are able to profit by the intake of this m.
7:4.6 3. The Plan of Mercy M..
7:4.6 tremendous and universal enterprise of mercy m..
7:4.6 Third Source all partake of the spirit of mercy m.
8:2.7 the material creatures of the spheres by the lm. of
8:3.7 Only by the patient m. of the Spirit are the beings of
8:4.0 4. THE SPIRIT OF DIVINE MINISTRY
8:4.1 Everlasting m. to mind is the essence of the
8:4.2 God is love, the Son is mercy, the Spirit is m.—
8:4.2 —the m. of divine love and endless mercy to all
8:4.3 shall know him as a personal presence of actual m.
8:4.3 Here the m. of the Paradise Spirit is the exemplary
8:4.4 And all this work of creature m. is done in perfect
8:4.5 the Infinite Spirit dedicated to the unending m. of
8:4.7 To comprehend the m. of the Spirit, ponder the
8:4.7 The Spirit’s m. is not restricted solely to the
8:4.7 the universal m. of mercy in his own behalf.
8:4.8 As man learns more of the loving and tireless m. of
8:6.5 the phenomenon of the m. of the Infinite Spirit to the
8:6.6 Though each is engaged in a personal m. to creation,
9:5.0 5. THE MINISTRY OF MIND
9:5.3 always is the direction of mind a m. of mind-spirit
9:8.25 forever dedicated to the service of the m. of the love
10:6.2 but goodness, mercy, and truth are the universe m.
10:6.2 attitude of the personalities of love, mercy, and m..
10:6.18 are adjusted to co-ordinate m. of love and law in
12:8.7 The endowment of intelligence, the m. to the
13:1.5 great and divine m. from our full understanding.
13:3.2 infer that these entities are being assembled for m.
14:4.13 while you both enjoy the m. of the liberty of truth.
14:6.13 the technique of the bestowal m. for the instruction
14:6.18 the Spirit rehearsed for the adventure of m. in the
15:9.14 3. The intelligence-m. circuit of a local universe,
15:9.15 when such identity of function and oneness of m.
15:10.22 marvelous centers of superuniverse control, m.,
15:10.22 in effective service, wise administration, lm.,
15:14.2 its tremendous and lavish bestowal of merciful m. to
16:3.14 courts of glory through the m. of the Father, Son,
16:4.13 5. The bestowal of the m. spirit of a Creative Spirit,
16:4.16 the bestowal and m. of the Thought Adjusters and
16:5.3 it must occur through the m. of the local universe
18:7.2 concerned in the educational m. to the pilgrims of
20:1.1 They are dedicated to the descending m. of service
20:3.1 reassign the space creatures of planetary m. to the
20:7.3 Their m. is intimately interrelated with that of the
20:7.5 In their m. to these evolutionary realms they utilize
20:8.0 8. LOCAL UNIVERSE M. OF THE DAYNALS
20:8.1 are affectionately devoted to the educational m. to
20:10.0 10. UNITED M. OF THE PARADISE SONS
20:10.3 creative power, lm., and understanding sovereignty
20:10.3 the mercy of the Eternal Son, united with the m. of
20:10.3 love, mercy, and m. of the three Paradise Deities
23:3.8 spiritual expression, divine service, personal m.,
23:4.0 4. SPECIAL M. OF SOLITARY MESSENGERS
23:4.1 Their m. helps to make all the personalities of the
24:7.1 realms as the Havona Servitals of universal m..
25:8.1 When this m. has been completed, as a rule (but not
25:8.3 They are often assisted in their m. by the gracious
26:1.16 are in power reception on the Father’s direct m.,
26:2.2 They divide their m. about equally between certain
26:3.1 their m. extends to both the ascending pilgrims of
26:4.2 According to their periodic assignment to the m. of
26:4.13 When, through and by the m. of all the helper
26:7.6 Trinity guides prepare to transfer them to the m. of
26:8.1 maintain special service schools of mutual m. to
26:10.7 supernaphim assigned to the m. of the pilgrims of
27:0.0 MINISTRY OF THE PRIMARY SUPERNAPHIM
28:6.7 paid out in the lm. of the patient personalities of
28:6.8 While the spirit techniques of mercy m. are beyond
28:6.15 man or angel may be avoided by utilizing the m.
28:7.0 7. MINISTRY OF THE SECONAPHIM
30:4.10 human races of each world receive the same m. of
31:10.11 outer universes will all enjoy the matchless m.
32:3.7 dealing with the Sons of God or the creatures of m.
33:7.1 with but three things: creation, sustenance, and m..
33:7.4 with creation, evolution, maintenance, and m..
34:0.1 m. to the creatures of the newly projected universe.
34:4.4 3. The intelligence-m. circuit, including the unified
34:5.0 5. THE MINISTRY OF THE SPIRIT
34:5.1 the Son’s bestowed spirit in the work of world m.
34:5.3 Mortal man first experiences the m. of the Spirit in
34:5.3 This m. of the sixth and seventh adjutants indicates
34:5.4 When mind is thus endowed with the m. of the
34:5.4 has liberated the Spirit of Truth for planetary m. to
34:5.5 the m. of the Holy Spirit becomes increasingly
34:6.2 and receptivity for, this unifying m. of the spirit,
34:6.2 in their experience the m. of God the Supreme.
34:6.3 the divine Spirit sallied forth on this mission of m..
34:6.5 The divine Spirit is the source of continual m. and
35:2.1 able to function directly in the m. of mortal uplift,
36:5.1 Mother Spirit and constitute her personal m. to the
36:5.15 is the m. domain of the Master Physical Controllers.
37:2.6 Gavalia been assigned to the ascendant mortal m.,
37:3.5 the archangels are assigned to the service and m. of
37:4.2 From time to time we thus benefit from the m. and
37:8.9 The m. of the seventy billion Morontia Companions
37:9.8 enjoys the continuous m. of a residential order of
37:10.4 We especially profit from the m. of celestial artisans
38:9.3 and no planet enjoying their m. has a larger group.
38:9.7 twelve levels of intellectual response to the joint m.
38:9.13 midwayers will be duly rewarded for their patient m.
39:0.10 that a created capacity for higher-level m. does not
39:0.11 at the bottom, on the lowest possible level of m.;
39:2.5 is the keynote of seraphic service and angelic m..
39:2.6 you will perhaps grasp something of their m. to
39:2.8 angelic orders dedicated to the m. of transporting
39:3.6 These angels continue their m. on the mansion and
39:5.4 through the faithful m. of the seraphic spirits of
39:5.5 peace on earth ” through the m. of the seraphic
39:5.7 a new human acquisition brought about by the m. of
39:6.1 seraphim of transitional m. serve wherever they can
39:6.1 This m. is diversified in accordance with the
39:8.1 the transition sphere from the m. of time to the
39:9.1 angels are sometimes assigned to the m. of worlds
39:9.2 there to complement the m. of divine endowment by
39:9.2 endowment by the m. of experiential perfection.
39:9.2 Even your world enjoys the extensive m. of twelve
39:9.3 Many fascinating avenues of m. are open to the
40:4.1 is never in any way due to neglect of duty, m.,
40:4.2 the Universal Father’s personal and continuing m. of
40:5.10 This transient m. of the Adjusters accomplishes
40:5.13 enjoys the m. of a single Adjuster during lifetime in
40:7.3 The details of the Adjuster career of indwelling m.
40:10.9 If some phase of their universe m. should require
42:2.21 worship experience of the Father through the m. of
42:10.4 This is the m. of a local universe Mother Spirit
42:10.7 always connotes the presence-activity of living m.
42:12.11 The liaison of the cosmic mind and the m. of the
44:3.3 worlds have a necessary economy of mutual m.
44:6.6 but Urantia mortals could hardly recognize this m.
45:3.6 Vilton, secretary of the Lanonandek m. of Satania,
45:6.8 This service of parental m. may be later accredited
46:6.10 9. Ascendant m..
46:7.3 Their number is legion, and they afford physical m.
47:3.8 mansion world number one pertains to deficiency m..
48:2.1 They are devoted to the m. of morontia progression.
48:2.20 terms with which I can compare or illustrate the m.
48:4.16 a large place for the m. of the reversion directors.
48:4.17 for the mission of mirth and the m. of merriment.
48:6.1 and their m. is devoted to facilitating the transit of
48:6.3 You will not be conscious of the m. of the transition
48:6.28 into true focus largely through the untiring m. of
49:4.9 Survival is dependent on spiritualization by the m. of
49:5.21 terrestrial status and his reception of celestial m..
49:5.27 As a result of the m. of all the successive orders of
49:6.1 series of mortals alike enjoy the m. of Adjusters,
49:6.13 the seraphic m. to both groups of the probationary-
51:6.3 still another and older headquarters of celestial m.
52:2.12 traits of altruistic sentiment and unselfish mortal m.
52:3.1 second dispensation of grace and m. is inaugurated.
52:3.5 for generations before the racial-amalgamation m. is
52:7.14 the grace of God and the m. of angels will usher in
54:1.8 is compatible with the m. of mercy and the reign of
54:4.6 But the m. of mercy to the children of time and
54:4.6 execution of evildoers is inherent in the mercy m.
55:0.1 the settled status of light and life, by the m. of the
55:3.12 the protean concept of the nature, mission, m.,
55:4.2 Upon the formal inauguration of the planetary m. of
55:4.2 guardians of destiny continue their personal m. to
55:4.19 they will continue this m. far into the seventh epoch
55:4.21 to become constitutive in the universe m. of mind.
55:6.4 The Holy Spirit and the m. of angels are even more
55:10.9 Divine Minister is progressively blending her m.
56:2.1 the Infinite Spirit, by whose spirit-responsive m. of
56:2.2 conceive the indwelling spirit only by the m. of mind.
56:2.3 extending from the primitive m of the adjutant spirits
56:3.3 all derived from the God who is spirit by the m. of
56:3.3 together with the m. of the adjutant mind-spirits,
56:3.6 by means of the m. of the cosmic mind of the infinite
56:8.2 Through the m. of the indwelling Adjusters the
56:10.1 discern the reality of the overshadowing m. of God
56:10.17 eternal truth is the special m. of the Paradise Sons
56:10.17 Divine goodness is fully shown forth in the lm. of
56:10.19 through the Spirit and his spirit children as divine m.,
65:0.1 the life-impartation m. of the Seven Master Spirits
65:7.6 influences carry forward their preliminary m. before
65:7.7 there occurs that inevitable overlapping of m.—
65:7.7 Throughout the m. of the spirit world the individual
67:3.6 Van was devoted to the work of m. to his army of
67:6.4 with the specialized life m. of the Melchizedeks for
71:3.10 but later on they seek such m. as a privilege,
73:7.4 as advisers and co-ordinators of the world-wide m.
74:6.4 in conjunction with the m. of the tree of life.
77:0.1 the essential orders of our combined planetary m..
77:8.10 creatures are almost exclusively attached to the m.
84:7.26 true parent is engaged in a continuous service-m.
84:8.5 Advancing celestial beings all enjoy rest and the m.
91:1.4 the agency of religious m. is visualized as personal.
91:5.7 without symbolism must not deny the grace-m. of
91:7.1 by wholehearted and loving service in unselfish m. to
91:7.2 women who best served their God by unselfish m. to
92:0.1 of mankind’s experiential career through the m. of
92:0.4 This m. to a worship-craving and wisdom-desiring
92:4.8 son gives in response to, the lm. of God his Father;
92:7.12 by the consciousness of the facilitating m. of the
93:1.3 bestow himself as an emergency Son of world m..
93:2.5 In the course of his m. this insignia of three circles
94:4.10 which is personally realized in lm. and social service.
97:1.9 continued under the m. of Samuel’s successors.
97:8.4 failed to recognize and accept the mission and m. of
99:0.1 Religion achieves its highest social m. when it has
99:1.4 in lasting brotherhood only by the m. of religion.
100:2.1 spiritual fruit: yielding the m. to one’s fellows of that
100:2.2 of a human personality activated by unselfish m.,
100:7.3 Jesus was so practical in all his m., while all his plans
101:2.6 2. The revelation of truth, whether by personal m. of
101:2.12 unified in human experiential evolution as the m. of
101:6.11 the m.-revelation of the goodness of spirit values.
103:0.1 religious reactions are sponsored by the early m.
103:2.3 and urges to kindness—helpful m. to one’s fellows.
103:2.6 toward moral righteousness and social m., rather
103:7.8 spiritual values—can best be had through the m. of
104:4.7 This is the threefold union of love, mercy, and m.—
106:1.2 the perfect through the m. of God the Sevenfold.
106:1.3 engaged in the loving and merciful m. of truth,
106:1.3 The divinity m. of the Sevenfold reaches inward
106:9.12 a service m. which is filled with mercy and
107:1.6 that takes place in addition to this transcendent m.
107:2.2 is the result of actual experience in universe m..
107:3.1 the present and future m. of the Mystery Monitors.
107:4.3 infallible in their supernal sphere of creature m.
107:5.1 that is indeed the principal m. of mind as discernible
107:7.1 in view of the spiritual phases of their present m. to
108:0.0 MISSION AND MINISTRY OF ADJUSTERS
108:0.2 experience, which indeed becomes actual in the m.
108:2.2 until it has been duly prepared by the indwelling m.
108:2.3 six adjutants of prior m. to such a mortal intellect.
108:2.6 but unknown relation between the m. of Adjusters
108:2.6 and the m. of personal seraphic guardians.
108:2.9 becomes consecrated to unselfish m. to his brethren
108:3.6 exquisite unselfishness, your understanding m.,
108:5.10 might possibly fall short of the perfection of m.,
108:5.10 their m. is characterized by a flawless technique
109:2.9 preserving custodial data essential to the Adjuster m.
109:5.3 but this m. is also greatly retarded by your own
109:7.1 attributes through service-m. to a personal being.
109:7.3 Adjusters are the personal agents of the full m. of the
109:7.5 Eternal Son, but he chose to reserve for his own m.
109:7.5 the transcendental m. of the absonite realms of the
110:0.2 The love of the Sons in their m. to the races is
110:0.2 comparable to the marvelous m. of these entities
110:4.2 you yourself are mostly unconscious of this inner m..
110:6.21 and marks the termination of the conjoint m. of the
110:6.21 evolution, the conjoined m. of the cosmic mind and
111:1.2 This mind must have evolved up through the m. of
111:2.9 a supermaterial endowment of cosmic m. which
111:4.12 the future can be changed by the m. of the present
112:3.3 When the vital circuits of higher adjutant m. are
112:5.7 is accorded further opportunity for extending its m..
112:6.10 leaves his native planet, he leaves the adjutant m.
112:6.10 spirit entity then becomes attuned to the direct m. of
113:0.1 the guardian angels, seraphim devoted to the m. to
113:0.1 heaven have been “received by the m. of angels.”
113:1.4 From the standpoint of seraphic m., most men and
113:1.5 finished, that mortal will enjoy the continuous m.
113:1.6 In the m. to so-called normal beings, seraphic
113:2.7 In the m. of personal guardianship, the assignment
113:3.1 In the m. of the guarding angel all of these
113:3.3 lower levels of human spiritual experience by the m.
113:3.3 the mercy of the Son in their m. to mortal creatures.
113:3.5 through the co-operative m. of the midway creatures
113:3.6 we conjecture that this phenomenal m. is in some
113:4.1 they do function as the personal agency of the m. of
113:4.5 but their m. is in some manner strangely correlated.
113:5.0 5. SERAPHIC MINISTRY TO MORTALS
113:6.1 Having told you something of the m. of seraphim
113:6.1 the human soul—conjointly evolved by the m. of
113:6.3 potentiality or some other division of seraphic m..
114:0.1 and agencies but chiefly through the m. of seraphim.
114:5.3 is compensated by the special m. of seraphim and by
114:6.8 It is particularly through the m. of this seraphic
114:6.9 These seraphim are closely associated with the m. of
114:6.16 12. The angels of superhuman m..
114:6.16 angels, those seraphim who are assigned to the m. of
114:7.1 to assist in the conduct of the m. of mercy and
114:7.8 technique of Adjuster and seraphic guardian m..
114:7.9 contact with Adjusters through the intervening m.
115:4.7 God the Supreme takes place by virtue of the m. of
115:6.3 The Supreme embraces possibilities for cosmic m.
116:1.3 cosmic mind, the m. of the Seven Master Spirits;
116:3.4 bestowal m. unifies divinity descensions with
116:4.3 as source-centers for the m. of the cosmic mind.
117:0.3 when an advancing spirit contacts the united m. of
117:1.7 Truth, beauty, and goodness are correlated in the m.
117:3.8 probably best revealed in the m. of the Adjusters
117:4.7 without unceasing service m. to the finite creation.
117:5.7 arena produced by encircuitment within this m..
117:5.9 he is not entirely deprived of the m. of the Spirit of
117:5.9 the m. of the spirit of the emerging Supreme Being
117:5.10 How do these manifold circuits of cosmic m.
117:5.10 in their m. to the physical level of intellect,
117:6.10 personality by the m. of the indwelling Adjuster.
118:2.2 discern God through the m. of God the Sevenfold.
120:1.7 as I commission you to undertake this m. of divine
120:2.6 sphere immediately and fully accessible to the m.
120:2.8 Equally with this m. of new revelation and
121:2.11 and Perea during Jesus’ youth and m. to A.D. 39.
123:2.2 supplemented by the m of midway creatures assigned
124:3.10 already he had conceived that his m. was not to be
124:4.3 with them up to the beginning of his public m..
125:5.8 characterized his entire subsequent public m..
126:2.4 of his baptism, at the beginning of his public m..
126:3.2 (until he began his public m.) no father could have
127:6.14 preparatory to utilization in his m. in behalf of his
128:1.8 beginning of his public career of m. and teaching.
128:1.11 the later years of his self-consciousness of the m. of
128:7.5 begin the more active prelude to his real m. for men.
129:1.15 and his still more intense and strenuous public m.,
129:4.1 This was the fascinating period of his personal m.
129:4.1 contrast with the soon-following epoch of public m..
129:4.7 He lived this life in the flesh by the same mercy m.
130:0.5 during these years that just preceded his public m..
130:2.5 Cornelius, became a believer through Peter’s m..
130:2.6 tutor spent his leisure in this unusual personal m.
131:7.2 my divine power; all men enjoy my m. of mercy.
131:10.5 the high pleasures of the m. of the spirit of heaven.
132:4.0 4. PERSONAL MINISTRY
132:4.2 who derived most benefit from his personal m.
132:4.5 this able doctor to attempt a more far-reaching m.
132:4.8 Jesus’ activities during these days of personal m.,
132:6.0 6. SOCIAL MINISTRY
132:6.1 Did we not supremely enjoy this m. of restoring
133:1.2 Mercy m. is always the work of the individual, but
133:1.2 of the assaulted lad; that was the end of mercy m..
133:2.4 was becoming imbued with the spirit of personal m..
133:4.2 In your living and lm. serve spiritual food in a form
133:7.3 gentleness and adeptness manifested in all his m. to
134:1.2 up to the time of the beginning of his public m..
134:2.2 another adventure of exploration and personal m..
134:2.2 all who enjoyed these occasions of his personal m.
134:2.3 Jesus equally enjoyed his personal m. to each of
136:4.5 for the careful laying of those plans for further m.
136:4.5 down through Adam’s default, and on to the m. of
136:4.6 These two ways of world m. were: 1. His own way—
136:5.5 from participating in his ensuing public m. except
136:5.5 superhuman accompaniments of Jesus’ m.
136:5.5 No miracle, m. of mercy, or any other possible
136:5.6 as he went forth to begin his public m. on Urantia.
136:8.1 admonished the recipients of his healing m. to tell
136:9.13 Throughout his public m. he was confronted with
138:0.1 This situation continued throughout his public m.
138:0.2 Jesus’ entire family had very little to do with his m..
138:5.3 hours Jesus talked to them about the m. of seraphim,
138:7.4 your future work, both for the present personal m.
138:8.1 them together for the beginning of their public m..
138:8.7 common people marveled at the teaching and m. of
139:2.15 with power and glory until the fullness of his m. had
140:8.17 which he presented in the course of his public m..
140:10.6 the fruits of the spirit in the spontaneous daily m.,
141:1.5 During this first year of Jesus’ public m. more than
141:2.3 came forth to gladden their m. during later years of
141:4.9 the apostles paid more attention to the healing m. of
141:7.15 greatly to enrich and gladden their subsequent m..
142:3.8 the revelation of the nature and m. of these Deities
143:1.9 The result upon the public preaching and personal m.
144:4.6 prayer as the Master taught it is such a beneficent m.
144:5.61 Give us day by day your sweet m. of brotherhood
144:5.12 By the lm. of devoted seraphic hosts May the Son
145:0.3 consciousness right down through his eventful m.,
145:3.14 small number were truly edified by this physical m.,
145:5.1 at least subordinated to the m. of things physical.
145:5.1 all of his time would be occupied with physical m. to
145:5.7 curious ones and to become occupied with the m. of
146:2.4 available the ever-flowing stream of divine m. to
146:2.11 will take the place of loving and intelligent m. to the
146:2.17 the illumination of the human mind through the m.
146:4.1 during the earlier times of Jesus’ m. it was his
146:4.1 It was not until later in Jesus’ public m. that they
146:4.2 and many were greatly benefited by his healing m..
146:5.3 by the second episode of this sort to attend his m. in
146:6.1 miracle minded regarding Jesus and his personal m..
148:2.2 cures effected by Jesus in connection with his m. in
148:2.2 and beneficent personality whose m. banishes fear
148:4.5 survival and the Sons’ merciful m. of salvation.
149:1.4 as they occurred in the course of Jesus’ earth m.,
149:2.6 and he always helped those who sought his m..
149:2.13 in the hearts of all who came under his m..
149:6.6 more appreciative of the benefits of the parental m.
150:0.2 always used the anointing oil in their m. to the sick
150:1.3 as he set them apart for gospel teaching and m.
150:2.2 women were able to draw very close in their m. to
150:2.2 As the result of the m. of these ten women
150:6.3 Nazareth since the beginning of his public m..
151:2.6 conditions inherent in the circumstances of our m.,
151:3.13 two things: First, it was a review of his own m. up to
151:3.13 expect in their m. from generation to generation
152:6.5 ordeals of the last year of the Master’s m. on earth.
156:5.4 into the highest types of uplifting mortal m. while
157:2.2 urges of affection in intelligent m. to the real needs
157:6.3 from the baptism through the years of his m. as
157:6.3 This stage of his m. was characterized by his
157:6.3 complete realization of the truth of his supreme m.
157:7.5 inaugurate his fourth phase of earth m. as the Son of
158:3.6 held informal converse with these, his Sons of m.,
161:2.2 things have happened in connection with his m.
162:6.3 Why will you thirst for the m. of the spirit while
163:4.15 6. M. to the sick.
164:5.6 one of the recipients of the Master’s miraculous m.
165:0.1 continued for three months and was the last m. of
165:5.2 You have dedicated your lives to the m. of the
166:3.4 that we were not fellow servants in the Father’s m.
167:0.1 Throughout this period of the Perean m., when
167:1.5 lame and the halt cannot repay you for your lm..”
167:7.1 indirectly to the consideration of the m. of angels.
167:7.4 It is by the m. of the angels that one world may be
167:7.7 spoken with Nathaniel regarding the m. of angels,
168:1.9 greatest of all works connected with the earth m.
169:0.2 very height of the second phase of the public m. to
170:0.1 was among the notable addresses of his public m.,
171:7.9 or the premeditated in the Master’s earthly m..
172:2.2 instructions embraced a brief review of their m. from
173:3.4 to the events of these closing days of Jesus’ m. in
178:1.6 but you should manifest the righteous m. of loving
178:2.1 not reconcile the impending end of his earthly m.
179:5.1 shall be to you the emblem of the bestowal and m. of
181:2.14 become believers in the gospel through your m..
181:2.15 Whether your m. be long or short, possess your
181:2.18 then shall you continue this m. in the kingdom,
182:1.6 the kingdom through the word of their future m..
182:3.10 many of those pleasant scenes of his earthly m..
186:5.3 the manner of his death, was a purely personal m.
187:1.6 and compassion, and who knew of his life of lm.,
188:5.9 a righteous life in the service of wholehearted m.,
189:4.11 morontia form of Jesus because of the special m. of
193:2.2 undying hope, confiding trust, merciful m.,
194:3.11 his disciples to be active and positive in their m.
194:3.14 No longer can man presume to monopolize the m.
ministry of mind or ministry, mind
6:5.1 the Conjoint Actor, in the levels of m. to creature
8:4.1 Everlasting m. to mind is the essence of the
9:5.0 5. THE MINISTRY OF MIND
14:6.21 opportunity to test out the technique of m. on safe
21:2.7 universal source of m. to all beings below the level
36:5.1 These adjutants represent that function of the m. of
55:4.21 seems to become constitutive in the universe m..
56:2.2 comprehend the indwelling spirit only by the m..
63:3.3 of kinship undoubtedly due to the enhanced m. of
65:0.4 2. The m. of the adjutant spirits—impinging upon
65:6.9 those organisms which are reactive to m. can adjust
65:6.10 brain possesses innate capacity for response to m.
65:6.10 and spiritual evolution are dependent on the m. of
107:5.1 that is indeed the principal m. as discernible by you.
116:3.5 Conjoint Actor is the ever-present source of the m.
ministry of the spirit or ministry, spirit
8:4.0 4. THE SPIRIT OF DIVINE MINISTRY
8:5.4 unvaryingly coincides with the s. of the combined
16:4.13 5. The bestowal of the m. spirit of a Creative Spirit,
17:0.11 physical power, mind energy, and impersonal s.,
34:5.0 5. THE MINISTRY OF THE SPIRIT
34:6.2 they are one, being the s. of God the Sevenfold in
40:5.17 in seraphic service, or in any other phase of s..
56:3.4 the Absolute Mind, the s. to the evolving worlds is
65:7.7 And still additional s. accompanies the action of
107:6.3 with the onetime human partner in other than s.;
117:5.9 through the m. of the emerging Supreme Being
131:10.5 of heaven, the high pleasures of the m. of heaven.
162:6.3 Why will you thirst for the m. while you seek to
ministry, spiritual
8:5.6 to refer to the liaison of all s. as the spirit of God,
9:1.8 and love which are so exquisitely revealed in his s..
9:2.3 The Third Person in his s. may function as mind plus
21:2.11 extending her fostering care and s. to the uttermost
34:0.3 function in the work of physical creation and s.
34:5.3 indicates mind evolution crossing the threshold of s..
34:5.7 a mortal, denotes symmetry of s. and endowment
34:6.2 Neither is s. plural in human experience.
46:4.7 These beings are devoted to s. in behalf of the
105:7.17 the manifestation of the divine s. of the God who is
107:1.6 Adjusters reveal a supernal love and s. that is
107:6.3 mortal and the s. of the God-revealing Adjuster.
113:4.6 all divinely correlated into a meaningful unity of s.
117:5.8 But these circuits of s., whether Spirit of Truth, Holy
134:2.3 by the life of loving service and s. which he lived
178:1.11 all mankind benefit from the overflow of loving s.,
ministry-revelation
101:6.11 reality and the m. of the goodness of spirit values.
Minnesota
58:7.4 ancient Adirondack Mountains on west through M.,
minor—see sector or sectors; see Asia
14:4.1 major division is composed of one thousand m.
15:5.9 They grow by meteoric accretion and m. collisions.
15:6.4 3. M. space bodies—comets, meteors, and
15:6.12 M. Space Bodies. The meteors and other small
22:5.5 They serve on Uversa and on the major and m.
25:2.11 devoted to the quick adjudication of m. difficulties.
25:2.11 with the m. misunderstandings of the realms.
25:3.8 taking up the m. difficulties arising between its one
26:5.2 divided into seven branches of twelve m. divisions
28:5.13 petty frictions, m. misunderstandings too trivial even
30:2.9 of will creatures are divided into m. subdivisions.
35:2.8 missions, they have sometimes erred in m. matters
35:2.8 these m. misadaptations in Melchizedek function
39:4.5 commissions—the courts for m. misunderstandings.
43:0.4 together with the seven hundred m. satellites,
43:7.3 These seven hundred m. worlds are technical spheres
45:3.9 There are only m. courts on Jerusem since the
46:1.1 capitals and seventy m. administrative centers.
49:2.1 thousands of m. variants of these seven outstanding
49:2.10 the planetary differentiation of life are relatively m..
53:8.7 they persistently withstood the m. and subordinate
60:4.1 though there were subsequent m. submergences,
66:1.4 to disagree with the established order in certain m.
71:1.23 While a sovereignty that transcends all m. struggles
72:2.10 1. M. courts of municipal and local jurisdiction,
72:8.2 They represent m. positions of assistantship,
72:8.3 Judges of the m. and state courts hold degrees from
87:6.13 a coercive practice designed to overawe m. spirits.
90:1.3 shamans may have practiced deception in m. matters,
120:3.1 and which concern m. phases of your mortal life.
123:2.15 Jesus experienced a mild digestive upset, his first m.
123:4.8 this was but one of a number of such m. accidents
124:1.1 Jesus did have some of the m. ailments of childhood
134:5.7 That is, m wars between smaller nations are lessened
134:5.10 confederations of nations will prevent m. wars
134:5.10 police force will prevent many m. wars, but it will
144:6.11 Many other m. matters were considered and their
150:3.7 a convenient way of settling many m. difficulties,
151:2.5 to make a spiritual application of all the m. details
158:4.3 this anxious father, a m. official of Herod Antipas,
163:6.2 “It is not strange that these disobedient m. spirits
166:1.4 all right for you to give attention to these m. duties
178:1.7 show yourselves to be expert in ironing out m.
185:1.1 a reasonably good governor of the m. provinces,
195:0.13 the old order won many m. victories of a ritualistic
minorities
51:3.6 the subjection of insubordinate m. who may seek to
70:12.11 5. Domination by vicious m..
81:6.14 Well-organized and superior m. have largely ruled
173:1.11 the unfair and enslaving practices of unjust m.
minority
3:1.10 acts of a headstrong, wicked, and rebellious m..
15:12.3 There are no disagreements nor m. opinions in the
70:7.4 2. In order to practice m. religious rites.
77:3.7 3. The smallest and m. contingent held that the
78:3.2 penetrated eastward into Asia, but these were a m..
78:8.1 backbone of Mesopotamian civilization, a small m.
135:9.5 John rather decided, with the m., that Jesus had
minors
173:1.3 payable by all except women, slaves, and m., was
mint
175:1.17 hypocrites who make sure that they tithe m., anise,
minus
10:2.5 of the First Source is the personality of infinity m.
15:8.3 initial endowment of velocity, m. retardation by mass
15:8.7 During times of m. energy there are increased
17:4.1 Mother Spirits; they are virtual duplications m. the
29:4.33 During seasons of m. manifestations associators are
42:4.11 in bringing its parts together from Paradise m. the
47:9.5 just a mortal being m. a material body, a human mind
86:4.4 The breath m. the body equaled a spirit, a ghost.
86:4.7 looked upon the future life as just like this one, m.
112:3.3 The body m. the volitional mind is no longer
146:3.4 plus your spiritual faith and m. your honest doubts.
158:8.1 better to enter the kingdom m. many of the things
minute—noun
28:6.4 their computation of possessed facts is up to the m..
44:4.4 or thought symbols, can be registered in one m. of
133:5.5 in ten minutes, ten men could shear it in one m..
186:4.4 the site of the crucifixion was due to the last-m.
minute—adjective
42:5.1 associated highly energized m. particles of matter.
42:5.4 The assembly of energy into the m. spheres of the
42:7.1 There is at the center of every m. universe of energy
65:2.4 This m. creature and his protozoan cousins are to
74:8.2 of the world from a dense space cloud of m. matter
121:7.3 These m. regulations of conduct pursued and
159:5.17 the antithesis, comparing the m. to the infinite and
minutely
36:2.12 they are m. scrutinized by the supreme council of
41:6.2 Our superuniverse is sprinkled with m. pulverized
69:1.6 of social practices are intimately interrelated and m.
minutes
14:1.12 One Paradise-Havona day is just seven m., three
15:7.2 it is twenty-two m. short of three thousand days of
33:6.7 six hours of Urantia time, plus two and one-half m..
33:6.9 Jerusem, is a little less (1 hour, 4 m., 15 seconds)
39:5.14 In less than ten m. the marvelous spectacle will be
41:8.3 This stellar body collapsed in forty m. of Urantia
46:1.2 three days of Urantia time, less one hour, four m.,
74:6.7 The little folks changed activities every thirty m.,
108:1.9 from Divinington to Urantia is 117 hours, 42 m.,
133:5.5 if one man could shear a sheep in ten m., ten men
139:11.3 It usually required only about fifteen m. for Simon
140:2.3 many m. before even Peter dared lift up his eyes to
150:8.10 And then Jesus spoke for fifteen m. on “the Sons and
165:5.7 For some m. the twelve sat in silence.
168:1.6 was made of record just fifteen m. before Lazarus
173:1.7 In less than five m. all commerce had been swept
179:4.1 For some m. the apostles ate in silence, but under
182:1.7 kneeling in this circle about Jesus for several m.
183:2.1 eleven left the home of Elijah Mark fully fifteen m.
185:4.2 For some fifteen m. Herod asked Jesus questions,
186:0.2 Jesus’ family did not reach Bethany until a few m.
186:3.2 within five m. runners were on their way to Pella,
189:1.1 At ten m. before three, intense vibrations of material
189:1.1 to issue from Joseph’s new tomb, and at two m.
189:2.1 At ten m. past three o’clock, as the resurrected Jesus
189:4.1 Thomas was with them for a few m. late Saturday
189:4.5 and this caused them to pause for a few m.; but
190:2.4 through the garden and talked for almost three m.;
190:3.1 home of Joseph of Arimathea, at about fifteen m.
190:3.1 Magdalene returned to Joseph’s house a few m.
190:5.2 about three miles out of Jerusalem and a few m.
191:1.3 things past, present, and future for almost five m..
Miocene
61:3.15 of the elephant and the horse is known as the M..
miracle or so-called miracle
1:4.7 God-knowing mortal achieve the philosophic m. of
102:1.5 material sign of proof or no demonstration of sm.
120:4.5 we regard as a m.—the operation of universal laws
136:5.5 No m., ministry of mercy, or any other possible
136:6.6 Jesus looked upon such a course of expected m.
137:4.13 But this was in no sense a m..
137:4.14 the enactment of this sm was not contrary to the will
137:4.16 rejoiced at the supposed m. which they thought
138:8.8 Jesus sought to divert their minds from m. seeking
145:1.3 But Jesus’ followers always regarded this as a m..
145:2.15 that no m. had been wrought at the synagogue;
145:2.15 they seized upon this coincidence as another m.,
145:2.17 the pretext for proclaiming that another m. had been
146:4.2 perform a sm. of healing save in that of the leper.
146:4.5 This cleansing of the leper was the first sm. which
146:5.2 even the apostles regarded this episode as a m.,
146:5.2 At least this was not a m. of curing physical disease.
146:6.1 the people had become m. minded regarding Jesus
146:6.2 Their m. expectancy was aroused to such a high
146:6.3 everyone insisted that a m. had been wrought,
147:3.2 that he would be moved to perform a m. of healing
148:7.4 This is the first case of a m. to be wrought by Jesus
148:7.4 And the Master performed this sm., not as a
149:2.7 Learn to approach the m. through Jesus, but do not
149:2.7 the mistake of approaching Jesus through the m..
151:5.5 never ceased to regard the episode as a nature m..
152:2.10 And this is the first and only nature m. which Jesus
152:5.6 While this great m. did nothing to further the gospel
157:1.4 that the episode became later expanded into a m.
164:3.13 This was not a m. response to the individual’s faith.
164:3.15 This was a m. wrought purely in obedience to his
164:3.16 compelled the Pharisees to take notice of the m..
165:0.2 there was, accordingly, an absence of m. working.
185:4.2 Herod taunted and dared him to perform a m., but
192:1.7 There was no m. connected with this episode.
miracle-minded
145:2.17 a wonder-seeking generation and a m. people
152:1.2 They were m. and lost no opportunity to ascribe
163:7.4 the m. and wonder-seeking multitudes who followed
miracle-seeking
152:5.6 to a head the m. and king-craving proclivities of
152:6.5 to make Jesus king was the apex of the m.,
miracles or so-called miracles
88:2.2 but supposedly all right to accept relics and m..
90:0.1 the primitive cult through fetishes to magic and m.;
90:2.3 shamancraft had to do with m. performed by spirits
94:11.2 life, embellished as it was with a multitude of m.,
102:8.7 The quest for m. is a harking back to the primitive
102:8.7 True religion has nothing to do with alleged m.,
102:8.7 never does revealed religion point to m. as proof
120:4.5 as citizens of the local universe there are few m.,
121:7.12 they believed in m. as commonplace occurrences.
126:1.5 established their divine authority by performing m.
136:1.3 people from Roman domination by even greater m.
136:5.5 to prevent the appearance of apparent time m.,
136:6.2 which was the equivalent of deciding against m.
136:6.7 The Hebrews had been nurtured on traditions of m.
136:8.2 Jesus very wisely foresaw that the working of m.
136:9.13 the insistence on m., and the final request that he
137:7.4 Jesus saw to it that no more apparent m. happened
145:3.1 environs were agog over these reputed m. of healing
145:3.15 But such sm. gave Jesus much trouble in that they
145:3.15 they provided prejudice-raising publicity and
146:6.2 They were bent on beholding m. and wonders,
146:6.3 that he always in great modesty tried to hide his m..
148:2.1 As far as we know, no sm. of supernatural healing
148:2.2 did, indeed, appear to resemble the working of m.,
149:1.1 Jesus did not deliberately perform any sm. of healing
149:1.4 believe that many of these apparent m. of healing,
151:5.5 easy for the men of that day to believe in nature m.
152:1.2 said in explanation of many of these apparent m.
152:2.10 his disciples were disposed to call many things m.
152:5.4 “And now do you all see that the working of m.
153:4.2 decided Jesus did sm. by the power of Beelzebub,
157:1.4 in the mouths of fishes; such tales of near m. were
159:0.2 Throughout this tour no m. of healing or other
163:4.3 the sick, refrain from teaching the expectation of m..
164:3.11 This is one of the strangest of all the Master’s m..
164:3.15 to teach them that they must cease to regard m. as
164:4.4 common sinner cannot perform such m..
166:0.1 could spread without the accompaniment of m. and
166:2.1 heard much of Jesus and his earlier m. of healing,
166:4.12 having to do with accidents, sickness, and m., but
167:0.2 No m. had attended the recent preaching tour
167:0.2 thus far there had been no m. on this Perean mission.
167:0.2 the gospel was proclaimed with power, without m.,
167:1.4 This man knew that few m. were then being
169:0.7 4. Jesus works wonders and does seeming m. by the
185:4.1 Herod had heard much about the m. wrought by
195:6.6 The violent swing from an age of m. to an age of
miraculized
94:9.2 Gautama;it was the m. gospel which made him a god
miraculous
85:5.3 they would grow up to become m. personalities
92:5.5 legends pertaining to supernatural origins and m.
92:5.6 virgins; their careers are liberally sprinkled with m.
93:9.8 provide for subsequent alleged m. birth of Isaac.
97:7.1 the invention of fables and the multiplication of m.
97:8.1 God’s supposedly m. dealings with the Hebrews,
97:8.5 have seriously blundered in the attempt to put a m.
97:8.5 a supernatural sedimentation appearing by m. action
97:9.9 preparing their fictitious narratives of God’s m.
97:9.29 Christianity grew, but the Jews were not a m. people
98:3.8 claiming m. births and other superhuman attributes.
98:7.7 the Roman version of the m. birth of the Iranian hero
102:8.7 is never enhanced by an appeal to the so-called m..
120:4.5 Urantia mortals have varying concepts of the m.,
120:4.5 Jesus of Nazareth was a m. person.
122:4.4 throne of David and, by the reputed m. methods
126:1.5 again, nothing extraordinary or m. ever happened.
126:1.5 to see her son engage in some superhuman or m.
136:1.3 delivered their fathers from bondage by m. wonders,
136:6.7 the Messiah would usher in an era of m. plenty.
136:9.2 Jews envisaged a deliverer who would come in m.
137:3.5 to be stunned by the m. revelation of her son as the
137:3.6 manifestations of supernatural wonders and m.
137:7.2 Nothing, absolutely nothing, m. happened.
141:2.1 sitting on David’s throne and from this place of m.
145:1.3 But this was in no sense a m. draught of fishes.
145:3.7 Not since Cana had the supernatural or m. attended
146:6.1 these people regarded as physical healing, m. cures.
149:2.7 never approach Jesus through these so-called m.
151:6.6 Jesus and the supposed m. curing of the lunatic,
152:0.3 a good illustration of many apparently m. cures
152:6.6 Jesus instructed them regarding the m. feeding of the
164:3.16 Jesus gave this man his sight by m. working,
164:5.6 proved to be one of the recipients of the Master’s m.
166:0.2 and began to build the early church around the m.
170:1.5 of a transcendental kingdom of m. inauguration.
192:1.7 the mistake made of calling this another m. catch of
miraculously
95:5.12 consort Osiris, who was supposed to have been m.
145:2.14 that Jesus had cast a demon out of a man and m.
145:2.16 Amatha was not m. healed by Jesus at this time.
152:5.2 Of the five thousand who were m. fed, only about
mire
119:0.6 those who err and flounder in the selfish m. of
149:5.3 for it cannot rest, but its waters cast up m. and dirt;
153:2.3 filthy dungeon until he sank in m. up to his armpits
Miriam—Jesus’ sister
123:2.3 made very happy by the coming of his sister M.,
123:2.4 James, but this was corrected long before M. came,
123:2.4 so that she had a very comfortable crib in which to
124:4.3 To be more explicit: Jesus got along with James, M.
126:3.12 with the aid of M. they began the sale of milk to
127:1.5 as Ruth grew up, she was taken in hand by M. and
127:4.8 M. was a well-balanced and level-headed daughter
127:4.8 was a beautiful child but not quite so comely as M.,
127:5.1 Rebecca first confided her affection to M., Jesus’
127:5.1 M. in turn talked all this over with her mother.
127:5.1 After she and M. had talked this matter over, they
127:5.2 Rebecca had further conferences with Mary and M.,
127:6.2 M., knowing fully about the affair of Rebecca and
128:3.1 M. earned considerable by the sale of milk and butter
128:5.8 Jesus’ assent to his marriage emboldened M. to
128:5.8 Jacob had long sought to gain M.’ hand in marriage.
128:5.8 After M. had laid her plans before Jesus, he directed
128:5.8 blessing for the marriage as soon as she felt Martha
128:7.10 James and Esta, and M. and Jacob were married.
128:7.11 The weddings of James and M. had a very beneficial
128:7.12 M. lived next door to Mary in the home of Jacob,
128:7.12 Martha took M.’ place in the home, and the new
150:3.1 the religious life of Israel, making reference to M.,
mirror
25:2.4 Each superuniverse becomes like a gigantic m.
28:4.1 to be able to turn, as it were, to a living m. and
28:5.11 Think of stepping up to a huge living m., as it were
86:5.14 many civilized persons turn the m. to the wall
94:6.10 the true pattern of temporal civilization is the m.
102:8.4 Ethics is the eternal social or racial m. which reflects
131:7.3 hypocrisy, with a soul which reflects truth like a m..
156:5.17 Defeat is the true m. in which you may honestly view
mirrors
28:4.1 are living m. in the service of these triune rulers.
28:5.11 these living m. have only to turn their faces
28:7.4 the living m. of space and the presence projectors of
86:5.14 and m. were regarded with superstitious awe.
mirth
48:4.1 Joyful m. and the smile-equivalent are as universal as
48:4.1 There is a morontial and a spiritual equivalent of m.
48:4.12 and such a carefree review as to provoke spirit m.
48:4.17 there is an increasing need for the mission of m.
48:4.20 the present, either mortal laughter or morontia m..
123:3.5 in leafy booths and gave themselves up to m. and
143:3.7 Many of the twelve really gave way to m. when they
169:3.2 being clothed in purple and fine linen, lived in m.
miry
97:6.4 the priests and civil rulers cast him into the m. pit
misadaptation
75:4.3 evil is the m. of plans and the maladjustment of
86:7.4 attribute all human inequalities to political m.,
105:6.4 M., disharmony, and conflict, all these things are
117:7.13 the possibilities for disharmony, m. will be eventually
130:1.5 Evil is only the m. of immaturity or the disruptive
130:4.8 M. of self-conscious life to the universe results in
130:4.11 The qualities of imperfection or facts of m. are
misadaptations
3:2.7 been suspended, that m. have been recognized,
22:3.4 the execution of justice and the rectification of m.
35:2.8 But these minor m. in Melchizedek function have
misapplied
122:4.4 scriptures were subsequently m. to the life mission
misbehaving
54:6.3 the extension of mercy to this m. child will work a
misbehavior
41:2.8 these beings are not responsible for all energy m. on
54:6.4 None of these fraternal consequences of m. in the
miscarriage
39:4.3 as Urantia, there has been a m. of the divine plan.
39:5.8 transferred to the new regime after the Adamic m.,
51:0.3 While there was a m. of the ideal plans for improving
51:3.5 This seraphim, Solonia, proclaimed the m. of the
51:5.6 even in the face of the m. of the ordained plans,
53:1.4 Caligastia were leagued together to effect the m. of
66:8.4 contributed something to the m. of the plan to uplift
73:7.2 a result of the m. of the divine plans or as a result of
75:1.3 worse confounded by the m. of the mission of the
75:8.6 there probably never was a more disheartening m. of
76:4.6 so little of Adam’s life plasm, owing to the early m.
81:0.1 the ups and downs of the m. of the plans for world
93:1.1 millenniums which followed the m. of the Adamic
114:7.15 Urantia has suffered from the m. of the divine plan
miscarried
75:8.1 of giving the violet race to the Urantia peoples m.,
77:2.2 But since this project almost completely m., we
miscellaneous
22:6.3 they perform the numberless m. assignments of a
35:8.6 Lanonandeks prosecute the m. duties of a system
mischance
86:1.1 M. was a great factor in the lives of men and women
87:5.1 and the least m. was laid to ghost activities.
mischances
166:4.7 one of the accidents of nature, one of the m. of men,
mischief
53:2.5 gone too far for his original and m.-making pride
54:4.1 Satan, and the fallen princes to work m. so long
77:6.6 still productive of much m. up to the days of Christ
77:7.8 No more do they roam this world on m. bent.
92:3.2 tainted with that persistently m.-making error,
149:6.12 ‘speak peace to their neighbors when m. is in their
150:8.11 turbulent individuals whose minds were bent on m.
185:3.7 He is a m.-maker and an evildoer.
193:3.2 lonely and fall into the m. and miseries of isolation
193:4.2 have wrought such m. for Judas had it not been
mischievous
158:4.2 possessed by one of those m. midwayers who were
162:1.10 truly the Messiah; others said he was a m. meddler
174:3.2 Jesus condescended to reply to their m. question.
mischievously
184:2.4 she went over to him and m. said, “Are you not also
mischoosing
130:1.6 creature wills their existence by m. the way of life.
misconceived
97:7.14 dedicated to the work of building up a m nationalism
97:10.3 National egotism, false faith in a m. Messiah,
142:2.4 these earlier and m. notions regarding their father?
misconception
19:1.9 to the perversion of truth, and to the m. of destinies.
67:1.4 Error might be regarded as a m. or distortion of
81:3.3 you should have no m. regarding the refinements
83:8.3 And it is most unfortunate that the human m. of
86:6.4 religion out of his innate worship urge and his m. of
94:3.6 only to become perverted through the m. of truth.
105:1.2 to involve serious distortion of meanings and m.
151:2.5 serious m. of the true purpose of such a parable.
misconceptions
167:5.7 to these inquiries relieved their minds of many m..
181:2.9 you must adjust your m. to the reality of another
misconduct
4:2.8 her features are seared, by the rebellion, the m.,
14:2.9 There has never been an instance of m. by any
54:6.3 suffer the immediate time-consequences of the m. of
misconstruction
176:2.8 the gospel record ever suffered such confusing m.
misconstrued
66:8.2 But all of these attempts to help had been m. as
143:5.4 perceived that she had m. his manner of speech.
misdeeds
67:1.6 would ever sincerely experience sorrow for his m.
124:1.4 resented their blaming his father for his alleged m.;
136:2.6 When Jesus was baptized, he repented of no m.;
145:3.7 a result of the mistakes and m. of his own trusted
159:5.16 forgive repentant sinners and try to forget their m.,
161:2.4 He never repents of m. because he transgresses
170:2.23 the reality of God’s forgiveness of your own m..
175:2.3 progenitors, m. of which they are wholly ignorant,
miserable
68:1.6 These m. remnants of the nonsocial peoples of
83:4.7 it was thought best to appear m. and ill at ease
121:1.8 a m. and impoverished lower class embraced the
148:6.6 ever create me just to suffer in this m. fashion?
173:4.3 “He will destroy those m. men and let out his
miserably
195:5.12 merely white patches of good which show up m.
miseries
86:2.2 Not finding a material source for his m., he settled
121:3.9 the amelioration of the m. of the depressed classes
131:6.2 experienced an end of sin and all its associated m..
148:6.8 Perhaps there is some hidden purpose in all your m..’
148:6.11 But man’s m. are not a personal visitation of
193:3.2 and fall into the mischief and m. of isolation?
misery
70:0.3 Anarchy augmented m.; therefore government, law
89:0.2 supreme satisfaction from the sight of human m.,
90:3.9 and gods as the personal perpetrators of human m.
131:3.3 Make an end of your m. by loathing sin.
131:8.6 Ignorance of the divine law is m. and disaster.
148:5.3 would enable man to overcome much of his m..
159:3.11 the deceptive influence of mere fellowship in m..
misfits
97:9.5 being for the most part made up of social m. and
misfortune
50:1.3 Nebadon has suffered the m. of several rebellions.
50:6.2 which have sustained the m. of spiritual isolation.
51:4.3 It is a m. on Urantia that you so largely lost your
65:5.2 disappointment owing to the m. of the Adamic
76:5.7 M. has not been the sole lot of Urantia; this planet
87:2.2 an angered ghost was supposed to be a source of m.,
87:5.2 worship were adopted as insurance against m.,
132:5.13 favor those who suffer the m. of undeserved
132:7.4 the noble craft of the good Buddha met the m. of
156:5.13 God-knowing individuals aren’t discouraged by m.
166:5.4 It was the apparent m. of Abner to be at variance
misfortunes
4:5.6 untouched by the m. and sorrows of his creatures
20:5.6 creature experience one which had had unusual m.
48:4.4 jest is never tinged with the accentuation of the m. of
50:6.3 Because of your planetary m., you are prevented
66:8.0 8. MISFORTUNES OF CALIGASTIA
130:6.3 grieve over your m., real and fancied.
150:2.2 Through a succession of m. and in consequence of
misgivings
160:1.15 Without doubts and m. I can now wholeheartedly
172:5.2 he never expressed any of these m. to his apostolic
misguided
7:4.5 act as rehabilitators of that which m. creature will
54:3.1 bestowed liberty—not even to satisfy such m. and
66:8.2 their own distorted thinking and m. planning.
73:1.2 the world were little better off than if this m. Son
74:4.4 proposal of these well-meaning but m. mortals;
75:2.2 still the titular Planetary Prince of Urantia, a m. but
75:5.6 The consequences of the follies of m. parents are so
103:2.10 A m. conscience can become responsible for much
111:2.1 by the unwise actions and choices of a m. self.
117:4.3 the potentially unifying personality of such a m. self
119:2.5 millions of his m. and deluded followers accepted
125:6.12 refuse to consent to the well-intentioned but m.
178:1.3 while you seek to enlighten such m. earthly rulers
184:4.4 submitting himself to the will of his m. creatures on
misinterpret
94:8.17 he left the door wide open for his successors to m.
misinterpretation
85:3.4 was promoted by a later m. of the golden rule—
139:12.6 Judas was an expert at m. of the words and acts of
159:4.6 rather the confusing m. of these sacred writings by
180:2.4 great sorrow later attended the m. of the Master’s
misinterpretations
159:4.6 the inspiration of the Scriptures and their m.
179:5.6 any of man’s puerile m. regarding the meaning of the
195:6.4 is to destroy the childlike illusions of the m. of life.
misinterpreted
127:1.4 they stumbled over his sayings and m. his doings.
143:5.4 Nalda m. his figure of speech as a form of making
196:1.1 How unfortunate that religion should be so m. as
misjudge
147:4.3 I conjectured that many such men might thus m.
misjudged
143:5.4 Nalda saw that she had m. the Master’s kindness;
mislead
53:7.13 to confuse and m. the minds of men and angels.
130:4.15 do not permit the concept of relativity so to m. you
misleading
103:6.11 And always there have been, and ever will be, m.
146:2.12 Such a practice is thoughtless and m..
195:5.2 Truth often becomes confusing and even m. when it
misled
2:7.5 commit their gravest error when they are m. into the
39:4.6 the lower orders of seraphic ministers were m. by
53:7.6 of the third or supervisor order of angels were m..
67:4.6 were m. by their superiors, deceived by their trusted
67:4.7 Lucifer rebellion on Jerusem and the m. planets have
67:5.2 m. and mistaught tribes of the Dalamatia hinterland
67:8.4 if the loss of this son and his m. associates has
138:6.3 do not be m. into the bypaths of creating legends
153:4.3 If you were not blinded by prejudice and m. by
155:1.4 And when men become thus m. into accepting a
177:4.6 discovered his mistake in allowing himself to be m.
178:3.3 not m. into any foolish attempt to defend the Son
185:6.2 Being afraid to defy the clamor of this m. mob
mislocation
118:4.1 dilemmas of man are due to man’s m. of Deity
mismanagement
74:3.3 a disheartening story, this long recital of the m. of
misnamed
54:3.1 ignorant beings in the enjoyment of this m. liberty.
Mispeh
165:0.1 Arbela, Ramath, Edrei, Bosora, Caspin, M.,
misrepresentation
121:6.7 But such a campaign of m. was short-lived;
141:7.12 paused to correct misunderstandings or to resent m..
misrepresentations
120:2.2 forever end the shameful m. of these fallen children
134:8.6 his final trial of human loyalty in the face of the m.
misrepresentative
127:6.6 those ceremonial practices which Jesus deemed m.
134:9.3 He viewed it all as m. of the character of his Father
159:4.4 that these writings also contain much that is m. of
misrepresented
140:8.20 grossly perverted and much m. all down through
misruled
53:6.5 forward-looking intelligences of the m. worlds of
miss
46:2.1 On Jerusem you will m. the rugged mountain ranges
48:3.18 without them, but you would greatly m. them.
64:7.20 m. the magnificent persistency and superb devotion
125:3.2 The Nazareth travelers did not m. Jesus because
138:1.3 They knew they were going to m. Jesus, and
165:4.8 “My son, why do you m. the opportunity to feed
182:2.10 I shall m. you with all my heart when you are gone
192:3.3 lest he come to visit them and they m. seeing him.
missed
49:6.17 journey back as instructors to the worlds they m.,
62:3.9 margins your prehuman ancestors m. extinction
63:2.3 concluded that they were less likely to be m.
64:6.9 unfortunate that the red man almost completely m.
76:3.1 Adam and Eve m. their former home of beauty and
123:1.2 Jesus greatly m. the association of his Alexandrian
125:0.5 Jesus m. that personal interest which characterized
126:2.8 an unusual husband and father, and they all m. him.
129:1.11 but Jesus m. the children playing out by the side of
141:0.2 Just before leaving, the apostles m. the Master,
155:3.2 The apostles were well-nigh depressed, and they m.
157:7.2 And Judas m. the stimulus of the multitudes.
169:1.9 he had m. the cheerful, though thoughtless, lad.
177:5.4 The Master had been away all day; they had m. him
183:2.3 Judas explained to his associates that they had m.
191:5.1 Thomas had m. them for a full week, and obtained
misshapen
100:4.5 a short, m., filthy, snarling hulk of a man standing,
missing
31:3.1 the unknown and m. member make up one per cent
51:4.3 These secondary races are the peoples that are m.
58:6.2 These so-called “m. links” will forever remain m.,
79:2.3 both the blue and the red man were so largely m.
101:4.9 of information which will fill in vital m. gaps in
112:1.19 In a bad system something is m. or displaced—
125:6.4 they recognized the voice of the m. lad and beheld
180:1.6 m. the mighty thrill of doing your service as a friend
mission—see bestowal; see magisterial
5:6.10 exists independently of the m. of the Adjusters.
8:4.4 of this Michael Son when he goes forth on his m.
12:4.1 are engaged in the execution of their m., while
13:1.5 the secret of the bestowal and m. of Adjusters.
19:5.8 divine Spirits, we are all equally ignorant of their m..
19:5.9 the m. of these Inspired Spirits to overcome this
20:2.6 On such a m. an Avonal appears as an adult of the
20:3.1 their local universe upon the completion of their m..
20:3.4 Creator Son when incarnated on a m. of bestowal in
20:5.3 Paradise Son who has successfully executed a m. of
20:5.7 a Magisterial or a Creator Son on a m. of bestowal.
20:6.4 thereupon he begins that part of his planetary m.
20:9.2 but on each planetary m. they are accompanied by a
20:9.4 following their final m. the planet will be ushered
22:10.5 if I am so fortunate as to have attached to my m.
23:0.2 these beings associated with me on this present m.,
23:2.16 was assigned on a m. out of Uversa to the central
23:3.3 record shows that on the journey to fulfill this m.
26:3.4 Such is the real m. of the harmony supervisors—to
26:8.1 achieve a new comprehension of the nature and m.
26:11.3 it is the special m. of the supernaphim to facilitate
26:11.5 so are educated and trained for their eternal m..
27:0.2 is bestowed upon such a world, completes his m.,
28:5.20 discerners accompany the Censors on any m.
28:6.5 the instrumentalities of the Infinite Spirit in the m.
30:3.11 a year, all dependent on the nature of their m..
30:4.31 unknown and unrevealed m. of this accumulating
31:5.2 partially failed or technically defaulted in their m.
31:7.1 chief of Evangels of Light assigned on any single m..
31:7.2 is to have these beings attached to the eternal m.,
31:10.13 And many of us speculate that it may be the m. of
32:5.9 and assigned to this m. by Gabriel of Salvington.]
33:6.1 as recently on the m. of reunion of Master Sons on
34:5.5 which constitutes the sum and substance of the m. of
34:6.3 the divine Spirit originally sallied forth on this m. of
35:2.5 he may, for the purposes of that particular m., be
37:4.3 instructions which constitute their m. in our realm.
37:9.10 On a planetary m. the Material Son and Daughter are
39:3.7 the m. of these seraphim to foster and to promote
39:4.5 It is not the m. of these angels to defeat or to delay
39:5.7 It is their m. to inculcate trust into the minds of men.
40:2.2 in their joint planetary m. as biologic uplifters,
45:4.17 15. John the Baptist, the forerunner of Michael’s m.
48:4.17 there is an increasing need for the m. of mirth
48:7.23 21. The high m. of any art is, by its illusions, to
49:4.9 an antagonism towards the Adjuster’s m. of effecting
49:5.25 The chief m. of a bestowal Son is to establish the
49:5.27 Such worlds now become ripe for the culminating m.
50:1.0 1. MISSION OF THE PRINCES
51:0.2 such a m. is fraught with grave danger.
51:0.3 your native races, still, Adam’s m. was not in vain;
51:1.4 Should they fail on some m. of assignment or
51:1.8 an Adam and Eve on a planetary m. can live on
51:3.4 crafty and effective opposition to the Adamic m.;
51:3.5 planetary helpers, are attached to the Adamic m.,
51:3.9 enhance the lifework and m. of the bestowal Son!
51:3.9 neither has the m. of the Planetary Adams always
51:7.1 but the first Avonal to arrive on a magisterial m.
51:7.2 Before the first Magisterial Son concludes his m.
52:7.2 This m. is a Trinity contribution to the antecedent
52:7.9 Each recurring m. of the Trinity Teacher Sons exalts
52:7.11 It was of the conclusion of the terminal m. of the
52:7.14 and their departure, following their final m., will
55:0.2 Sons at the conclusion of their final planetary m.,
55:1.1 leave a world at the conclusion of their terminal m.
55:2.2 by the time of the terminal m. of the Teacher Sons,
55:3.12 to master the protean concept of the nature, m.,
55:4.8 the Trinity Teacher Sons on their terminal m. is to
66:2.1 Planetary Prince was not sent out on his m. alone
66:4.3 They began their m. on Urantia as extraordinary
66:8.3 failure of Adam and Eve to fulfill their planetary m..
73:2.3 solemn assembly, dedicated themselves to this m.
74:1.3 calling for volunteers for the m of Adamic adventure
74:7.11 and signified his intention to adhere to this m.,
75:1.1 The Adamic m. on experimental, rebellion-seared,
75:1.3 worse confounded by the miscarriage of the m. of
75:7.4 attend default in the execution of their planetary m..
75:8.4 In estimating the results of the Adamic m. on your
76:6.1 so familiar to them in the days preceding their m. in
78:2.2 wholly lost sight of the purpose of the Adamic m.,
81:5.6 The prime m. of government is the definition of the
90:2.4 The shamans were believers in the m. of chance as
91:1.1 This m. of religion is not consciously observed by
92:4.1 It is the m. of revelation to sort and censor the
93:1.1 which followed the miscarriage of the Adamic m. on
93:2.1 And the proclamation of his m. was embodied in the
93:2.3 Melchizedek began his m. of the revelation of the
93:4.15 attended strictly to the fulfillment of the m. of his
93:5.2 Melchizedek m. in Palestine and the subsequent
93:9.4 But Abraham was not long to be deterred in his m.
93:9.10 the spiritual m. of the promised bestowal Son;
93:9.10 lost sight of the nature of this m. so completely that
93:9.11 writers of the Book of Hebrews understood the m.
93:10.1 When Machiventa considered that his m. as an
94:6.1 It appeared for a time that his m. as a forerunner of
94:9.2 dangers of the China Seas as they pursued their m.
95:1.8 thus was their great m. sidetracked and virtually
95:5.2 understood phases of his divine m. to Urantia.
97:7.14 racially egoistic concepts of the m. of the Messiah.
97:8.4 failed to recognize and accept the m. and ministry of
99:1.3 The paramount m. of religion as a social influence is
102:2.8 it is the m. of religion to prepare man for bravely,
103:9.6 The m. of theology is merely to facilitate the self-
108:0.0 MISSION AND MINISTRY OF ADJUSTERS
108:0.1 The m. of the Thought Adjusters to the human
108:0.1 Their m. is also that of elevating the mortal minds
108:5.0 5. THE ADJUSTER’S MISSION
108:5.5 Their m. chiefly concerns the future life, not this life.
108:5.6 It is not the m. of the Mystery Monitor to smooth
108:6.2 Following the completion of the m. of a Paradise
110:2.1 It is their m. to effect such mind changes and to
110:5.1 Do not confuse and confound the m. and influence
112:0.1 Then will begin your exalted and progressive m. as
113:4.4 yield increased co-operation with the spiritual m. of
119:0.1 I am assigned to Urantia by Gabriel on the m. of
119:1.1 (Michael) would be absent on an unexplained m..
119:1.2 when I have finished my m. and have acquired
119:1.3 hoping to get some word of the m. of the Creator
119:1.6 none other than the incarnated Michael on the m.
119:2.7 the termination of the second or Lanonandek m..
119:3.5 By the end of this m. it had become evident to all
119:4.1 witness Michael’s disappearance on his fourth m. of
119:4.4 host to the Sovereign of the universe on a m. of
120:1.5 You may proceed upon your m. with but a single
120:1.7 progressively self-conscious regarding the divine m.
120:2.2 2. Apart from your earth m. and your revelation
120:2.8 8. Your great m. to be realized and experienced in
121:2.8 the Jews refused to learn that their world m. was
122:3.3 always very skeptical about the divine m. of Jesus,
122:4.2 His m. was to all races and peoples, not to any one
122:4.4 scriptures were misapplied to the life m. of Jesus.
122:5.6 a firm believer in the divine m. of his eldest son.
123:0.2 welfare or in any way interfere with his future m.
123:6.8 having been on a similar m. to Zacharias’s home
123:6.8 doubted that his son was to fulfill some great m.
124:2.1 self-conscious of the unusual nature of his life m..
124:2.1 nature of his personality and the character of his m.
124:3.10 at the same time be obedient to the call of his m. to
124:4.2 if not actual doubt, regarding the nature of his m..
124:4.5 of Joseph and Mary regarding the nature of his m..
124:4.5 Mary comprehend the significance of Jesus’ m.,
124:4.6 a growing belief in the spiritual nature of Jesus’ m..
124:5.3 assured that he was destined to perform a m. on
124:5.5 to some outstanding career, some distinguished m..
125:6.13 prophetic of the Messianic m. of her son as Israel’s
126:3.6 Neither did he believe that his m. was that of a
126:3.6 In no sense could his life m. be the fulfillment of
126:3.7 What claim should he make concerning his m.?
126:3.10 settled something about the nature of his m. on earth
126:3.10 confused the nature and m. of the Messiah?
126:3.11 appear in Jerusalem during the time of his earth m.
126:3.11 after embarking on his life m., to his family?
127:1.7 His was such a peculiar m. that no one living on
127:2.7 he could not disclose his idea of the m. which
127:2.8 made several veiled references to his “life m.” but
127:3.2 for the family so that Jesus could begin his m..
127:3.12 convinced that he was to be a part of Jesus’ life m.
127:6.16 prepares to continue his supreme m of revealing God
128:1.15 asked many leading questions concerning his life m.,
128:3.9 not often was mention made of the future m of Jesus
128:3.9 idea that Jesus was to fulfill any divine m. on earth,
128:4.2 Jesus well knew that his m. on earth was not to be
128:7.5 Mary seldom spoke of Jesus’ future m..
128:7.6 Never lose sight of the fact that the prime m of Jesus
132:0.4 to Jesus that the Jews were going to reject his m.,
132:6.3 Jesus replied: “Not a book—my m. is to live a life in
133:9.6 that might be termed: The m. of Joshua the teacher.
134:9.6 and wholly gave up his faith in the m. of Jesus.
135:9.5 as to just what was to be embraced within this m.
135:9.9 To John’s inquiries about his own preaching and m.
135:11.1 often tempted to doubt Jesus and his divine m..
135:11.1 to doubt even the genuineness of his own m.
135:11.3 Never again did he wholly doubt the m. of Jesus.
135:11.4 tell the beloved herald of my earth m. that he shall
136:2.2 had been previously prepared for this special m.
136:8.1 the method of bringing his m. to the notice of men
136:8.4 utilize this knowledge in the furtherance of his m. on
136:8.8 Jesus decided that he would not lend his m. on
136:9.1 How should he take over John’s m.?
136:9.10 If the Son of Man had any doubts about his m.
137:3.3 James, had become a firm believer in Jesus’ m. on
137:3.3 were perplexed as to the nature of their brother’s m.,
137:5.2 clear to them who he was and what was his m. on
137:6.5 of my Father’s love the credentials of my m..”
138:1.5 While the apostles were out on this m.,Jesus thought
138:6.5 have been utilized in the furtherance of his m., but
138:6.5 Jesus was engaged in a m. of enormous dramatic
139:7.2 Levi was an increasing believer in the m. of Jesus
140:6.2 have wrong ideas of the Son of Man and his m.
140:7.4 two great motives of his postbaptismal m. on earth:
140:8.9 refused to have his attention diverted from his m.
141:4.4 their m. “to comfort the afflicted and minister to the
143:1.4 That, my brethren, is my m..
144:7.2 Jesus did little public teaching on this m. to the
145:0.3 unwaveringly believed in the divinity of his m.
145:0.3 supernatural character of her father-brother’s m. in
145:3.15 wonders which attended Jesus’ m. on earth were
145:5.1 that his m. of establishing the spiritual kingdom in
145:5.6 my m. on earth is the revelation of the Father,
146:2.1 this small town that distinguishes the Jotapata m..
148:5.4 “Nathaniel, it is our m. to help men solve their
148:6.2 not comprehend the meaning of adversity or the m.
148:6.10 And that is our m. on earth.
149:1.2 There began to appear about the time of this m.—
149:2.8 most revolutionary feature of Michael’s m. on earth
149:6.3 that constitutes the m. of the Son of Man on earth.
150:0.3 This third m. continued for a period of seven weeks.
150:4.2 said: “On this m. go not to any city of the gentiles,
151:0.1 “The m. of adversity and the spiritual value of
153:2.4 What is it you seek as evidence of my m. on earth
153:2.6 declare to you that such is not the m. of the Son
154:6.1 and continuously in the divinity of his m. on earth.
155:1.2 erroneous ideas about the Son of Man and his m.
155:3.8 whole earth life was consistently devoted to the m.
155:5.13 difficulties and persecutions attendant upon the m.
156:4.2 the Father’s love for all mankind and about the m.
156:6.9 when the Master returned from the Phoenician m.
156:6.9 for this last and eventful year of his m. on earth.
157:2.2 was decided to undertake a united m. throughout
157:2.2 Master participated in planning the Decapolis m.
157:6.3 to comprehend his divine nature and human m..
157:6.6 Jesus knew that his earth m. could not possibly
157:6.13 he will never leave me alone in my m., even as I will
157:7.4 in the entertainment of subtle doubts about the m.
158:3.4 this testimony regarding the success of his earth m.
158:4.4 from the long-cherished idea of the material m. of
158:6.4 Can you not grasp the spirit significance of my m.
158:6.5 Magadan and there take counsel concerning our m.
159:6.1 The m. of four weeks in the Decapolis was
159:6.5 Perean m. developed into a campaign of preaching
160:0.1 one of Abner’s associates who had conducted a m.
161:2.3 all these years of our failure to comprehend his m.,
161:2.9 astounding assertions about himself and his m.
162:1.11 bold pronouncements regarding the nature of his m.
162:4.1 Master making the bold announcement of his m.
163:1.3 nor extra clothing, for you go forth on this first m.
163:4.1 the day the seventy went forth on their first m..
163:4.11 Peter told them their m. was no undertaking for
163:4.12 They must go forth on this short m. wholly
163:4.16 they started out, two and two, on their m. in Galilee,
163:7.0 7. PREPARATION FOR THE LAST MISSION
163:7.1 preparations for the Perean m. were being completed
163:7.1 associates were about to enter upon their last m.,
164:3.1 how he would once more bring his m. on earth to
164:3.6 blind man as the means of that day bringing his m.
165:0.0 THE PEREAN MISSION BEGINS
165:0.1 final instructions before sending them on a m. to
165:0.1 This Perean m. continued for almost three months
165:1.3 After beginning the Perean m., Abner and the
165:3.2 when the Son of Man has completed his m. on earth
165:6.3 You preach peace on earth, but my m. will not
166:0.2 This entire m. of three months in Perea was carried
166:4.12 they failed to grasp the meaning of his earth m. until
166:5.5 he was wholly sympathetic with Paul in his m. to
167:0.2 thus far there had been no miracles on this Perean m.
167:5.6 They did not fully realize that his earth m. was
167:5.7 that the Son of Man pursues his earth m. alone is
171:2.2 to offer up his life for the completion of the m. of
171:4.6 will be perfected in his m. on earth and prepared to
172:3.4 who held more to the spiritual concept of his m.,
172:3.5 a king on a m. of peace and friendship always
173:2.5 (or would not) express an opinion about John’s m.
173:2.7 question as to the authority behind his m..
173:3.1 said: “Since you are in doubt about John’s m.
174:5.12 that the Father will receive me and accept my m.
176:1.2 to cling persistently and blindly to the material m.
176:1.2 an independent people with a special spiritual m.
178:1.3 become believers, in the work of furthering the m.
178:3.2 many wonderful works in connection with my m.
179:5.4 or sacrament associated with his whole life m.,
181:1.9 devoted to the accomplishment of his m., but Jesus
181:2.2 See to it that their confusion regarding my m. does
181:2.20 Remember, Philip, you have a great m. on earth,
182:3.9 sealed their doom as a people with a special m. on
186:2.2 concerning the nature and divinity of his m. on
188:5.11 of the love and devotion of Jesus to his life m. of
189:4.4 women who went on this m. of anointing Jesus’
190:1.3 I will send them forth on their last m., as heralds of
190:1.5 I am about to send you on your last m. as
190:1.6 And they started out on this m. as they had on so
190:2.2 always inclined to believe in his eldest brother’s m.
191:5.3 Your m. to the world is founded on the fact that I
193:0.4 “I admonish you ever to remember that your m.
194:2.2 The first m. of this spirit is, of course, to foster and
194:3.1 The chief m. of this outpoured spirit of the Father
195:9.4 if Christianity persists in neglecting its spiritual m.
196:0.8 But in all his intense m. and throughout his life
196:2.11 his was a religious m., and religion is an individual
missionaries—see missionaries, Melchizedek;
see missionaries, Salem
50:4.8 and the training of adopted native children as m. to
63:6.7 emissaries of Onagar were the world’s first m.;
66:6.7 When Christian m. go into the heart of Africa,
72:12.2 leader has arisen who advocates the sending of m. to
78:5.5 groups penetrated to the ends of the earth as m.,
79:4.3 were reinforced by later conquerors, traders, and m..
80:8.5 as the result of the work of the m. from Crete.
94:6.12 the Taoist faith and the coming of the Buddhist m.
94:9.1 empire through the propaganda of his Buddhist m.
94:9.1 and sent forth more than seventeen thousand m.
94:10.1 When the Buddhist m. entered Tibet, they
94:10.1 very similar to that which the early Christian m.
95:7.3 the Christian m. of the desert lands were an austere
95:7.3 innovators functioned as m. in the Mediterranean
121:4.4 hungry populace for the later Christian m..
132:0.4 truths in the teachings of the early Christian m..
133:6.3 of value to the subsequent work of the Christian m..
139:1.8 concerning the choice of the first m. who were sent
171:1.6 from Philadelphia the m. of the Abnerian version
194:4.13 the leadership was in Greek hands; and these first m.
missionaries, Melchizedek
92:5.10 2. Era of the Melchizedek m.. Urantia religion was
92:5.10 These m. proclaimed faith as the price of favor with
93:7.0 7. THE MELCHIZEDEK MISSIONARIES
94:4.1 they had been modified by the teachings of the M.
94:5.4 by the time the M. had penetrated to the lands of the
94:7.4 family that had never lost the traditions of the M..
95:1.8 The M. in Mesopotamia raised a moral standard
95:6.1 From Palestine some of the M. passed on through
131:0.1 preachments of the m. of Machiventa Melchizedek
131:3.1 the influence of the teachings of the M. who
131:4.1 The m. of Melchizedek carried the teachings of the
131:5.1 in contact with the descendants of the earlier M.,
131:9.1 religions acknowledged the monotheism of the M.
missionaries, Salem
93:7.1 Melchizedek continued to train S., who penetrated
93:7.2 S. penetrated all Europe, even to the British Isles.
93:7.3 the teachings of the early S. had become generally
94:0.1 has never had more enthusiastic and aggressive m.
94:0.1 These m. were recruited from many peoples and
94:1.2 Aryan deities was well under way when the S.
94:1.5 The S. preached the one God of Melchizedek,
94:1.6 The S. had contributed much to the loss of faith in
94:2.1 As the S. penetrated southward into the Dravidian
94:2.1 they encountered an increasing caste system,
94:5.1 As the Salem m. passed through Asia, spreading
94:5.8 of Confucius grew up out of the teachings of the S.
94:6.9 influenced by the lingering traditions of the S..
94:7.5 pupil imparted to his teacher the traditions of the S.
95:0.1 The S. spread out all over southwestern Asia,
95:1.6 the S. failed in their effort to bring about this social
95:1.10 It was the S. of the period following the rejection
95:1.10 were the work of the descendants of the earlier S.,
95:3.5 when the S. first entered Egypt, they encountered
95:7.1 As in Greece, so in Arabia the S. failed because of
95:7.1 But they were not hindered by their interpretation of
96:7.8 And thus did the remnants of the S. in Mesopotamia
98:0.2 For a long time in Europe the S. carried on their
98:1.1 S. might have built up a great religious structure
98:3.2 too few of the S. penetrated Italy, and those who
104:1.4 Through the activities of the S. the Melchizedek
104:1.5 the later ideas of the Trinity were imported by the S.
missionary
76:3.4 grandson, Kenan, instituted the foreign m. service
81:3.7 Military conquests, colonization, and m. enterprises
92:6.1 Many African tribes, except through m. work of
93:6.8 handling of the department of m. propaganda.
94:9.2 the thrilling stories of the spiritual devotion and m.
94:12.4 it has revived the ancient m. spirit of Gautama’s
98:7.2 and their m. zeal equaled that of their predecessors,
133:2.5 the same house in the course of his third m. journey.
138:2.1 This first m. tour of the six was eminently successful.
138:7.1 Jesus had planned for a quiet m. campaign of five
138:8.6 succeeding two weeks of m. work for the kingdom.
139:1.4 being the pioneer m. of the kingdom in that, Andrew
139:2.14 his journeys to the churches as well as on all his m.
160:5.3 If you are not a positive and m. evangel of your
163:7.3 husband, accompanying him on all of his m. tours
166:5.2 a Christian church and was the m. headquarters for
174:0.1 Lazarus became connected with the m. movement
missions—see bestowal; magisterial
13:1.8 unrevealed types on m. of universe service which
14:4.19 and there in the universes on m. of special service.
15:9.18 are dispatched to its worlds on special m. from time
20:2.5 In time, scores—hundreds—of such m. may be
20:2.6 2. Magisterial M..
20:2.6 On these additional magisterial m. an Avonal may
20:2.7 magisterial m. may be plural, but on each planet
20:3.3 Magisterial m. sometimes, and bestowal m. always
20:3.4 On either of these m. the incarnated Son will judge
20:4.0 4. MAGISTERIAL MISSIONS
20:4.2 dispensational adjudicators, but such technical m.
20:4.2 a planet is blessed with repeated magisterial m.,
20:4.3 When incarnated on bestowal or magisterial m.,
22:2.7 and frequently execute m. to the local universes
24:7.2 having been on many such m. previously, will return
25:1.6 when the servitals are dispatched on m. beyond
27:0.3 served on the Isle of Light and gone forth on m. of
28:6.14 discharge responsibility, execute trust, and fulfill m..
30:2.148 for these beings who are engaged in specific m. for
30:3.1 time while engaged in the furtherance of their m.
35:1.4 to the neighboring universes or to Paradise on m.
35:2.6 They support the Paradise Avonals on magisterial m.
35:2.8 When detached and alone on planetary m., they
37:2.3 his planetary tours and frequently go on special m.
37:2.7 Evening Stars are not extensively assigned on m.
37:2.8 the Avonal bestowal Sons on their planetary m.,
37:2.8 superangels the ranking personalities of such m.,
37:3.6 personal aids of a Paradise Avonal on planetary m.,
37:3.6 whether involving judicial actions, magisterial m.,
37:5.8 commissioners are always attached to the m. of the
37:10.6 the finaliters—the eternal assignment on m. not yet
39:1.4 their m. are distinct from those of the seraphim,
39:1.6 Seraphim equally crave assignment to the m. of the
49:5.16 of the biologic uplifters, and the subsequent m. of
50:1.4 But not often do these world princes fail in their m.
50:1.4 their success greatly facilitates the m. of the Material
50:5.1 His work is quite independent of the m. of the Sons,
50:5.3 punctuated by the periodic m. of the Paradise Sons,
50:6.4 Much depends, also, upon the successive m. of the
51:1.6 capitals, even when functioning on descending m. to
51:3.0 3. THE ADAMIC MISSIONS
51:3.6 midway creatures are indigenous to the Adamic m..
52:0.1 successive ages are determined by the planetary m.
52:4.3 But when Avonals come on magisterial m. they are
52:4.3 When their m. are concluded, Avonals yield up their
52:4.9 On the second and subsequent m. the Magisterial
52:7.8 accompanies Teacher Sons on their successive m.,
52:7.10 connection with the termination of one of their m.,
55:0.1 by the ministry of the successive planetary m. of
55:4.12 During such m. they serve as volunteers and not by
55:7.1 Sons at the close of their successive world m. when
70:3.11 The earliest peace m consisted of delegations of men
77:8.11 1,111 loyal midwayers are engaged in important m.
81:0.1 the plans for world betterment projected in the m. of
109:1.1 experience before they embark upon new m. of
109:7.8 no one dares to predict what their future m. may be.
113:6.4 they are reassigned to numerous ministering m.
114:6.19 utilize many agencies for the prosecution of their m..
114:7.4 secretly rehearsed for numerous emergency m. in the
119:1.4 connection with his assignment to twenty-four m.
119:3.7 find fault with the difficulties of their planetary m..
119:3.8 Each of these m. was followed by an age of service
Mississippi
59:3.9 rock extends from the eastern mountains to the M.
59:5.20 North America east of the M. valley rose,
61:7.2 displacing the M. River fifty miles to the west,
61:7.10 at different times, empty first into the M. valley,
Missouri
61:7.9 central coming down into Kansas, M., and Illinois;
misspent
148:9.2 had been brought upon him by his own m. life,
misstep
39:1.8 mercy requires that every such m. be fairly adjudged
75:5.2 Adam, the day after Eve’s m., sought out Laotta,
75:5.7 removed from the world in retribution for her m..
130:1.5 Evil is the immature choosing and unthinking m. of
missteps
75:8.6 But it is not surprising that these m. occur in the
mist
73:3.3 a “m. would go up” to refresh the vegetation of the
mistake—noun; see mistake, great
5:2.3 What a m. to dream of God far off in the skies when
26:11.5 What a m.!
28:6.15 And the m. of placing responsibility prematurely
70:2.19 Do not make the m. of glorifying war; rather discern
72:12.2 We fear they are about to make the m. that so many
93:5.1 an error to speak of “chosen people,” it is not a m.
97:8.5 it is a m. to regard theologic dogmas and religious
99:5.11 What a m. for Christians to make when they dare to
101:9.2 Do not make the m. of judging another’s religion by
120:4.2 But make no m.; Christ Michael, while truly a dual-
121:5.12 But do not make the m. of confusing the teachings
137:6.5 Make no m.; we go forth to labor for a generation
137:7.14 Jesus did not make the m. of overteaching them.
138:5.2 make the m. of trying to fit Jesus’ new gospel into
139:0.3 Do not make the m. of regarding the apostles as
139:2.13 But Peter persisted in making the m. of trying to
140:3.17 Make not the m. of trying to pluck a mote out of
140:6.2 But do not make the m. of thinking that I have
140:8.7 Do not make the m. of fighting evil with its own
140:8.10 never make the m. of identifying Jesus’ teachings
148:4.2 “Do not make the m. of confusing evil with the evil
149:2.7 do not make the m. of approaching Jesus through
151:2.7 the speculative imagination, but you make a m.
155:6.14 do not make the m. of trying to prove to other men
156:5.2 But do not make the m. of the foolish carpenter
156:5.9 Make not the m. of estimating the soul’s worth by
159:3.3 Make not the m. of only condemning the wrongs
160:4.16 Do not make the m. of confusing knowledge, culture
170:4.14 Neither make the fatal m., in looking for the age
176:2.2 took particular pains to prevent just such a m..
176:3.3 But make no m.! this survival faith matters as
177:4.6 Judas, having discovered his m. in allowing himself
179:3.4 made no m. in the decision to desert the Master’s
188:2.2 If we should permit this to happen, this m. would
192:1.7 the m. made of calling this another miraculous catch
193:0.3 the m. of hearing my teaching with the mind while
194:0.3 Peter unwittingly led off in this m., and others
194:2.4 the m. of expecting to become strongly intellectually
194:3.9 the serious m. of becoming permeated with some
195:7.5 m. of failing to provide for Adjuster-expression,
196:2.4 the greatest m. was made in that, while the human
mistake, great
2:7.9 The g. of the Hebrew religion was its failure to
130:3.3 the early teachers of the Christian religion made a g.
157:7.4 the g. of Judas was: Time and again, when Jesus
160:1.7 The g. is that, when life problems excite our fears,
188:4.2 the g. of failing to perceive the true significance of
194:4.6 They made the g. of using the living and illustrative
195:6.10 But religious leaders are making a g. when they try
195:8.6 The g. of secularism was this: In revolting against
196:2.3 The g. made by those who have studied the Master’s
196:2.4 the greatest m. was made in that, while the human
mistake—verb
155:6.17 Now, m. not, my Father will ever respond to the
158:2.4 but, m. not, the will of my Father must prevail.
159:4.3 faulty and altogether human in origin, but m. not,
170:5.21 M. not! there is in the teachings of Jesus an eternal
171:4.6 But, m. not, he would much prefer that the Son of
175:1.11 “M. not my words. I bear no malice toward these
195:0.12 But m. not! these compromised ideals of the Master
mistaken
3:5.15 The possibility of m. judgment (evil) becomes sin
4:1.2 opposed in practice, only in man’s m. concepts.
47:1.6 It is an unfortunate and m. notion of modern peoples
54:1.6 the selfish aggrandizement of such a m. individual
60:1.10 many of their fossil footprints have been m. for
89:8.6 Do not entertain the m idea that these early sacrifices
100:5.7 unconscious levels of the human mind has been m.
118:7.3 Such m. choosing is time possible and indicates that
139:4.2 personal aides of Jesus lent color to this m. idea,
162:1.7 been m. in the belief that his sudden and bold
166:2.7 of a skin disease which had been m. for leprosy.
167:1.4 And he was not m., for when he entered the room,
174:1.3 m. judgment and erroneous choosing of the child.
187:4.5 Now he saw that he had been m..
192:1.2 saw they were m.—the man was too tall for John.
195:7.3 m. and self-contradictory concepts of a materialistic
mistakenly
147:5.9 Jesus cautioned his hearers not m. to apply his
mistakes
2:1.2 “The great Controller makes no m..
4:2.3 qualified, perchance marred by the acts, the m.,
4:3.5 But though the Father neither makes m., harbors
14:2.9 the records of Havona has an error occurred; no m.
51:5.1 m. are not infrequent, especially on disordered,
73:7.2 the divine plans or as a result of the m. of Adam and
76:5.7 gain if the blunders of their ancestors and the m.
92:3.7 been guilty of all these and many more m., errors,
108:3.6 You have helped to adjust the m. and to
111:3.1 The m. of mortal mind and the errors of human
130:4.11 The possibility of making m. is inherent in the
131:9.2 in Heaven, and the Great Heaven makes no m..
145:2.8 the material consequences of family m. and group
145:3.7 suffering in large measure as a result of the m. and
147:3.3 others as a result of the m. of their forebears, while
149:2.2 into early Christianity, two great m. were made:
156:5.8 The m. which you fail to forget in time will be
161:2.4 because he never does wrong; he makes no m..
194:2.9 But these m. of the intellect in no way interfered
mistaught
34:7.7 m., or unfortunately overconscientious persons.
67:5.2 the misled and m. tribes of the Dalamatia hinterland
136:7.2 the confidence of his m. and distracted people?
misthinking
4:2.8 the m. of the myriads of creatures who are a part of
mistook
143:5.4 Nalda m. friendliness for commonplace familiarity
194:3.5 they m. the experience of receiving the outpoured
mistreat
165:6.3 begins to m. his fellow servants and to eat and
173:4.2 ‘They may m. my servants, but they will surely
175:2.3 must cease to m. the individual Jew as one who is
mistreated
139:12.6 getting even with those whom he fancied had m. him
173:5.2 on the king’s messengers and shamefully m. them,
mistreating
133:2.1 cargo, the travelers observed a man m. his wife.
184:4.1 reviling and m. this unresisting man of Galilee.
mistress
130:8.6 Rome,all three being anxious to see this m. of empire
133:4.8 To the m. of the Greek inn he said: “Minister your
136:9.6 Rome was m. of the Western world.
156:1.2 to inform her that Jesus lodged at the home of her m.
mistrust
84:4.4 regarding her with a strange mixture of ignorant m.
mistrusted
83:3.1 The ancients m. love and promises; they thought that
85:2.4 The Swiss long m. the trees, believing they contained
mists
5:1.10 hidden themselves away in the m of their own willful
64:4.12 afraid of clouds, more especially of m. and fogs.
108:6.8 you should be able to look beyond the m. of mortal
misty
98:2.9 the concept of God resolved itself into a m. vapor of
misunderstand
3:2.10 that you m. the motives, and pervert the purposes,
75:5.2 But do not m.; Adam was not beguiled; he knew
155:4.2 to m. my reasons for avoiding an open clash with
176:1.7 you are determined to m. all my teaching;
misunderstanding
3:2.7 such m. of God is due to the profound ignorance
25:3.8 no matter how trivial the m., a conciliating
25:3.12 There is less and less of m. to adjudicate and more
33:7.5 a m. would be carried to the superuniverse courts.
75:8.7 we rejoice that disagreement and m. are possible,
95:7.1 the Salem missionaries failed because of their m. of
119:2.1 This trouble involved a m. by a Lanonandek Son,
141:0.2 family were kept away by pride, m., and petty
143:1.4 And this one thing I will do, regardless of the m.
148:4.8 All such notions are born, first, of your m. of the
148:6.0 6. M. OF SUFFERING—DISCOURSE ON JOB
174:1.4 forgive them when transient m. has apparently
183:1.1 There is great danger of m. the meaning of events
191:4.3 stumble not into the m. entanglements of mortal
195:2.2 when these early persecutions, due so largely to m.,
misunderstandings
20:4.5 Regardless of the m. about the Urantian sojourn of
25:2.11 be overspread with the minor m. of the realms.
25:3.6 with m. arising between different orders of creatures;
25:3.7 m. are certain to arise, and provision for the fair
25:3.12 ignorance permit difficulties and m. to arise,
28:5.13 there continue to arise petty frictions, minor m. too
39:4.5 conciliating commissions—the courts for minor m..
54:1.10 combat as a technique of adjusting racial m. has long
63:4.7 of the expanding families developed friction and m..
70:1.2 War is an animalistic reaction to m. and irritations;
70:1.6 When the early chiefs would try to iron out m.,
72:2.16 full authority for the settlement of all economic m..
72:5.3 new techniques for the adjustment of industrial m.
134:1.2 beliefs, neither did he make open denial of such m..
141:3.3 the task of adjusting the constantly recurring m.
141:7.12 Jesus seldom paused to correct m. or to resent
156:5.18 worthy efforts to avoid all unnecessary social m..
167:5.8 marriage and cleared up many m. regarding divorce;
178:1.7 minor disagreements and in adjusting trifling m..
185:3.8 and Herod, due to m. over matters of jurisdiction.
misunderstood
4:1.1 For ages the inhabitants of Urantia have m. the
110:4.5 “ism” has arisen from the aborted, imperfect, m.,
125:5.5 divine favor—has the teaching of Moses been m.?
142:4.2 Flavius, Moses’ children have m. him, and now do
147:4.10 to recover from his supposition that Jesus had m. the
148:6.3 So even through m. suffering, Job ascended to the
154:6.9 It is forever true that all who may think they are m.
155:6.10 experience the sorrows of m. and despised people,
170:1.8 the kingdom, as it has been understood and m.
176:4.1 Master’s teachings no one phase has been so m.
177:4.3 always appeared to be a strange and m. person.
192:2.5 And then, perceiving that Peter had m. his words,
misuse
69:9.3 the gross abuses attendant upon the m. of capital.
111:6.3 It is the m., distortion, and perversion of the finite
misuses
69:5.15 the many m. of capital by thoughtless and selfish
mites
172:4.2 they observed as she cast two m. (small coppers)
Mithra
95:6.7 priests resurrected the ancient worship of M..
Mithraic
85:5.2 Persia sun veneration gave rise to the later M. cult.
98:5.1 The M. cult made its appeal to a wide range of
98:5.2 It was chiefly through the M. cult that Zoroaster’s
98:5.3 The M. cult portrayed a militant god taking origin
98:5.4 On the judgment day the M. keys of heaven
98:5.5 the Great Mother, which adjoined the M. temples.
98:5.5 The women’s cult was a mixture of M. ritual and
98:6.3 M. and Christian churches were very similar in
98:6.4 Always had it been the practice of M. worshipers,
121:6.5 evil and redemption therefrom, was partially M. in
121:7.10 the M. doctrines of redemption, atonement, and
130:7.3 Jesus had a memorable talk with a M. priest about
130:8.3 The lad became a devotee of the M. religion and
132:0.4 Stoics, and the mystery cults, in particular the M.
132:0.5 turning the chief M. temple into the first Christian
132:3.1 leaders of the chief mystery cult in Rome, the M..
132:3.1 even suggested that he return to Palestine as a M.
133:4.4 To the earnest leader of the M. cult he said: “You
134:6.16 was reopened as a M. temple and eventually burned
195:0.11 bargain with the pagans than they did with the M.
195:3.6 the Jewish synagogue, modified by the M. ritual;
Mithraism
95:6.7 And M. spread throughout the Levant and
98:5.1 M. spread over the Roman Empire through the
98:5.1 this religion was the vogue, for they carried this
98:5.1 this new religious ritual was a great improvement
98:5.2 But by the time M. reached Rome, it had become
98:5.5 At first it was a religion only for men, and there were
98:6.0 6. MITHRAISM AND CHRISTIANITY
98:6.2 great contest between M. and Paul’s new religion of
98:6.4 one great difference between M. and Christianity,
98:6.4 M.’ tolerance for other religions (except later
98:6.5 M., the ritual of worship observance;and Christianity
98:7.6 already left its imprint on both Judaism and M..
98:7.6 contact attendant upon the struggles between M. and
98:7.7 4. The mystery cults, especially M. but also the
98:7.9 M. was the dominant religion of Tarsus during his
121:5.8 return to life, as illustrated by the teachings of M.,
132:3.1 While this priest of M. held many conferences with
195:0.9 such compromises with M. that the better half of its
Mithras
98:4.5 3. The Iranian cult of the worship of M. as the savior
98:5.0 5. THE CULT OF MITHRAS
98:5.1 greatest of all the mystery cults, the worship of M..
98:5.2 The cult of M. arose in Iran and long persisted in its
98:5.3 last supper which M. celebrated with the sun-god
98:5.3 M. was conceived as the surviving champion of
98:5.3 M. was made immortal, being exalted to the
98:5.4 the annual festival of M., December twenty-fifth.
98:5.4 after death, to the bosom of M., there to tarry in
98:5.4 dead would be annihilated upon the return of M.
98:5.4 taught that, when a man died, he went before M.
98:5.4 M. would summon all the dead from their graves
98:5.4 and the righteous would reign with M. forever.
98:6.4 aside from the characters of M. and Jesus,
98:7.7 the miraculous birth of the Iranian savior-hero, M.,
mitigate
133:1.4 such an attack and to m. it in case of my failure to
164:2.4 but you would not in the least m. the hatred which
195:2.9 Philo helped to m. their objections, but Christianity
mitigates
89:10.5 repudiation of disloyalty, but it in no wise m. the
mix
80:8.1 to m. with the remnants of the commingled Saharans
81:6.1 but their civilizations did to a considerable extent m..
89:5.11 it was customary to m. the “edible” parts of the body
mixed—see mixed—with race(s); see mixed up
19:6.4 the central universe may be peopled by a m. group
22:7.9 Such m. unions forgather in a special corps made
22:7.9 And in all trinitization unions, m. or otherwise,
22:7.10 and such m. liaisons are always successful.
26:6.4 bring before the commission of seventy, a m. group
52:3.2 but their planetary offspring—direct and m.—
57:8.9 were completed by the m. commission of twelve on
57:8.13 later deposits of the water ages have become m.
64:2.2 These tribes were largely m. with the forest apelike
64:3.5 And the m. descendants of this improved Badonite
64:6.3 were always monogamous;even their m. descendants
64:7.5 accompanied by three small groups of m. ancestry
64:7.5 joined by a small group of m. yellows and reds.
64:7.18 some of the m. stock of the blue man journeyed
73:1.6 the Nodites mingled and m. with the Amadonites,
74:7.24 it was a difficult task to lead these m. and mongrel
75:2.5 From these m descendants of the defaulting members
75:8.4 m. order of the original design of the Life Carriers
77:4.1 Many of their m. descendants were numbered
77:4.4 into Elam and there united with the m. Sangik tribes.
78:3.5 a great reservoir of the Adamites m. with Nodites,
78:5.1 with the surrounding m. Nodites to form the Andites
78:5.2 terminal migrations of the m. descendants of Adam.
78:5.5 Later on, m. Andites and Egyptians followed down
78:6.7 largely m. with the surrounding Sangik races and
78:8.4 Mesopotamia and developed into those m. peoples
79:1.2 centers of m. Andite culture persisted in the basin
79:1.6 that long dispersal of the m. descendants of Adam
79:2.8 least desirable third of the m. orange-green-indigo
79:3.1 in that m. people which has been called Dravidian.
79:6.2 the cultures of India and China m. and blended
80:1.5 Adamized would have m. freely with the red man
80:2.2 The more m. groups spread out in three directions:
80:3.4 were free from the sexual vices of the m. Adamites.
80:7.13 many of the m. descendants of these Adamsonites
80:8.5 early settled by these m. types of the broad-headed
80:9.14 western Europe, m. with the Mediterranean stock.
81:3.8 the rapidly multiplying m. descendants of the Andites
96:2.1 a superior and well-organized group of m. Semites
96:2.5 educated classes of Egypt, including the m. Hebrew
96:3.1 Had he not been of this m. type, Moses would never
96:5.5 to the m. multitude Moses declared, “Who is like
104:0.3 the concept of an evolutionary triad has become m.
164:3.8 he spat on the ground and m. the clay with the
179:2.2 After the wine and the water had been m., they
185:5.9 by asking the m. assembly of Jewish rulers and the
185:5.9 The unanimity of this demand from the m. multitude
185:6.3 before the m. multitude, said: “Behold the man!
mixed—with race(s)
64:7.15 the blue men of Europe and the m. races of Arabia
72:1.1 Its people are a m. race, predominantly blue and
76:4.2 Only the m. races produced by the union of Nodites
77:3.9 The m. races of the Andites (Nodites and Adamites)
78:3.5 the Mediterranean fringe were occupied by a m.
78:8.4 the better Andite strains of the m. northern races
80:1.5 The m. races of India and darker peoples of Africa
80:5.3 the advancing tribes of the m. white race met with
80:7.9 deteriorated by the stream of m. and darker races
80:9.2 But long ago this race became thoroughly m. with
80:9.10 southern European race, the most highly m. of all.
81:4.0 4. THE MIXED RACES
81:4.2 The blue races, when m. with the Andonite stock,
84:4.7 childbirth is seldom so easy among the m. races.
146:3.11 In Zebulun the people were of a m. race, hardly Jew
mixed up
57:8.11 It has all been m. up too many times with lavas of
74:8.5 the various races of earth became sadly m. up
85:4.4 Fire was m. up with magic in the minds of
102:1.3 truth on Urantia has all too often been m. up with
mixer
139:7.1 Matthew was a good business man, a good social m.
mixing
81:3.5 discovery of m. copper and tin to make bronze was
81:3.6 and by sea facilitated travel and the m. of cultures
99:4.7 sudden m. of cultures, intermingling of creeds,
mixture—see mixture, race
43:1.3 the usual three-gas m. which is characteristic of such
46:2.3 The atmosphere of Jerusem is a three-gas m..
57:8.18 The lava flows had brought to the surface a m. of
64:6.24 blue men as they were first modified by slight m.
64:7.3 But it was unfortunate that this m. came to contain
78:1.9 The complex m. of races in India—embracing every
78:4.4 it is Andite inheritance that gives to the polyglot m.
79:6.7 the red and yellow races had largely escaped m.
80:3.7 the Adamic m. accelerated creative imagination.
81:4.9 continual m. tended to obscure the Andonite type by
81:4.12 modified by secondary Sangik and Andonic m.;
83:1.5 Through the influence of the m. of the Andite stock
84:4.4 regarding her with a strange m. of ignorant mistrust
98:5.5 The women’s cult was a m. of Mithraic ritual and
103:1.5 beliefs may be right or wrong, or a m. of truth and
143:5.6 now you worship that which you know not, a m.
mixture, race
78:1.9 The complex m. of races in India—embracing every
78:4.2 and the resultant race m. extended the Andite type
79:2.1 leaving behind the most heterogeneous race m. ever
79:2.7 Race m. is always advantageous in that it favors
80:9.12 This was the picture of race m. presented in Europe
81:1.5 regions where there was a high degree of race m.
82:5.1 that race m. improved the quality of the offspring.
84:7.22 1. The large degree of race m..
95:2.1 As India in these days harbored the highest m. of
mixtures
77:2.3 legend became further confused with the race m.
78:3.4 to 10,000 B.C. epoch-making racial m. were taking
79:2.2 The earliest race m. in India were a blending of the
80:9.10 These racial m. laid the foundations for the southern
82:1.2 highly civilized peoples is chiefly due to race m.,
82:6.0 6. RACIAL MIXTURES
82:6.4 And if such racial m. could take place between the
82:6.5 Race m. of the average or superior strata of various
82:6.9 M. of the white and black races are not so