30. The Kingdom of Heaven
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I. Concepts of the Kingdom
II. Jesus' Teaching about the Kingdom
III. Fatherhood of God and Brotherhood of Man
IV. Keys of the Kingdom
V. The New and Living Way
VI. The Father's Will
VI. The Religion of Jesus
VIII. The New Commandment
1. Proposition. The Hebrew scriptures presented the kingdom of heaven as a present reality and as a future hope.
2. Proposition. The kingdom concept came to embrace four groups of ideas.
3. Proposition. The age-long confusion regarding the kingdom was due to three factors.
1. Proposition. Acceptance of the kingdom, Jesus declared, would bring seven rich endowments of life and liberty.
2. Proposition. Though Jesus presented varying aspects of the kingdom, his last word always was: “The kingdom is within you."
3. Proposition. Jesus never gave a precise definition of the kingdom, but he did suggest five epochs.
4. Proposition. The Master presented five cardinal features of the gospel of the kingdom.
5. Proposition. The faith-sons of the kingdom have eternal life wherewith to ascend the universes and find God on Paradise.
6. Proposition. The gospel of the kingdom is: The reality of the fatherhood of God and the brotherhood of man. The gospel is concerned with the love of the Father and the service of his children.
" 'I admonish you ever to remember that your mission among men is to proclaim the gospel of the kingdom — the reality of the fatherhood of God and the truth of the sonship of man. Proclaim the whole truth of the good news, not just a part of the saving gospel. Your message is not changed by my resurrection experience. Sonship with God, by faith, is still the saving truth of the gospel of the kingdom. You are to go forth preaching the love of God and the service of man. That which the world needs most to know is: Men are the sons of God, and through faith they can actually realize, and daily experience, this ennobling truth. My bestowal should help all men to know that they are the children of God, but such knowledge will not suffice if they fail personally to faith-grasp the saving truth that they are the living spirit sons of the eternal Father. The gospel of the kingdom is concerned with the love of the Father and the service of his children on earth." (2052.4) 193:0.4
1. Proposition. The brotherhood of man, being universal, discloses not only qualities of the each relationship, but also qualities of the whole.
2. Proposition. Brotherhood means that the part profits or suffers in measure with the whole.
3. Proposition. Always must God first find man that man may later find God.
4. Proposition. Said Jesus: "I send you forth, not to love the souls of men, but to love men."
5. Proposition. Our mission to the world is founded on the fact of Jesus' life and the truth of our sonship with God.
6. Proposition. The Jews exalted goodness, the Greeks beauty, the Hindus devotion, the ascetics reverence, the Romans loyalty, but Jesus requires a life of loving service.
1. Proposition. The keys of the kingdom are: sincerity - and more sincerity.
2. Proposition. In choosing to find God, man exercises a superfinite choice.
3. Proposition. Jesus taught a double concept of the kingdom - one in this world, the other in heaven.
4. Proposition. Jesus taught two essentials for entering the kingdom - sincere faith and truth hunger.
“Now faith is the assurance of things hoped for, the conviction of things not seen.” Heb 11:1
”Let not your hearts be troubled; believe in God, believe also in me." John 14:1
"But to all who received him, who believed in his name, he gave power to become children of God.” John 1:12
”For by grace you have been saved through faith; and this is not of your doing, it is the gift of God.” Eph 2:8
"Looking to Jesus the pioneer and perfecter of our faith." Heb 12:2
1. Proposition. Jesus established the new and living way - he was the truth in the knowledge of which men shall be free.
2. Proposition. On Urantia the new and living way means that mortals may again proceed directly to the mansion worlds after death.
3. Proposition. “Through much tribulation that man ...would enter into the "kingdom." Jesus passed the great test of civilized man: To have power and refuse to use it for selfish purposes.
4. Proposition. The insight of love generates the craving for truth, beauty, and goodness - and man is glorified in their embrace.
1. Proposition. There are two techniques of choosing the Father's will:
a. Negative - not my will but yours.
b. Positive - I will that yours be done.
2. Proposition. God the Supreme is becoming the highest finite manifestation of the total will of God.
1. Proposition. The religion of Jesus provided finality of salvation, since it provided the seven major essentials.
2. Proposition. Jesus' teachings finally divested religion of superstition, magic, mythology, and dogmatism.
3. Proposition. The common people heard him gladly.
4. Proposition. Jesus did not share Paul's pessimistic view of humankind. He saw most men as weak rather than wicked.
5. Proposition. Jesus warned his followers about the danger of changing the gospel into a religion about him.
6. Proposition. Peter began the subtle process of changing the religion of Jesus into a new religion about Jesus.
1. Proposition. Jesus' new commandment was: Love one another as I have loved you.
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30.
THE KINGDOM OF HEAVEN
I. Concepts of the Kingdom
II. Jesus' Teaching about the Kingdom
III. Fatherhood of God and Brotherhood of Man
IV. Keys of the Kingdom
V. The New and Living Way
VI. The Father's Will
VI. The Religion of Jesus
VIII. The New Commandment
1. Proposition. The Hebrew scriptures presented the kingdom of heaven as a present reality and as a future hope.
"In
connection with the recital of Jesus' sermon it should be noted that
throughout the Hebrew scriptures there was a dual concept of the
kingdom of heaven. The prophets presented the kingdom of God as:
1. A present reality; and as
2. A future hope — when the kingdom would be realized in fullness upon the appearance of the Messiah. This is the kingdom concept which John the Baptist taught.
From the very first Jesus and the apostles taught both of these concepts. There were two other ideas of the kingdom which should be borne in mind:
3. The later Jewish concept of a world-wide and transcendental kingdom of supernatural origin and miraculous inauguration.
4. The Persian teachings portraying the establishment of a divine kingdom as the achievement of the triumph of good over evil at the end of the world." (1858.3) 170:1.1
1. A present reality; and as
2. A future hope — when the kingdom would be realized in fullness upon the appearance of the Messiah. This is the kingdom concept which John the Baptist taught.
From the very first Jesus and the apostles taught both of these concepts. There were two other ideas of the kingdom which should be borne in mind:
3. The later Jewish concept of a world-wide and transcendental kingdom of supernatural origin and miraculous inauguration.
4. The Persian teachings portraying the establishment of a divine kingdom as the achievement of the triumph of good over evil at the end of the world." (1858.3) 170:1.1
2. Proposition. The kingdom concept came to embrace four groups of ideas.
"Just
before the advent of Jesus on earth, the Jews combined and confused all
of these ideas of the kingdom into their apocalyptic concept of the
Messiah's coming to establish the age of the Jewish triumph, the
eternal age of God's supreme rule on earth, the new world, the era in
which all mankind would worship Yahweh. In choosing to utilize this
concept of the kingdom of heaven, Jesus elected to appropriate the most
vital and culminating heritage of both the Jewish and Persian religions.
"The kingdom of heaven, as it has been understood and misunderstood down through the centuries of the Christian era, embraced four distinct groups of ideas:
"1. The concept of the Jews.
"2. The concept of the Persians.
"3. The personal-experience concept of Jesus — 'the kingdom of heaven within you.'
"4. The composite and confused concepts which the founders and promulgators of Christianity have sought to impress upon the world.”(1858.9) 170:1.2
"The kingdom of heaven, as it has been understood and misunderstood down through the centuries of the Christian era, embraced four distinct groups of ideas:
"1. The concept of the Jews.
"2. The concept of the Persians.
"3. The personal-experience concept of Jesus — 'the kingdom of heaven within you.'
"4. The composite and confused concepts which the founders and promulgators of Christianity have sought to impress upon the world.”(1858.9) 170:1.2
3. Proposition. The age-long confusion regarding the kingdom was due to three factors.
"Centuries
of confusion regarding the meaning of the term "kingdom of heaven" have
been due to three factors:
"1. The confusion occasioned by observing the idea of the "kingdom" as it passed through the various progressive phases of its recasting by Jesus and his apostles.
"2. The confusion which was inevitably associated with the transplantation of early Christianity from a Jewish to a gentile soil.
"3. The confusion which was inherent in the fact that Christianity became a religion which was organized about the central idea of Jesus' person; the gospel of the kingdom became more and more a religion about him." (1859.7) 170:1.14
"1. The confusion occasioned by observing the idea of the "kingdom" as it passed through the various progressive phases of its recasting by Jesus and his apostles.
"2. The confusion which was inevitably associated with the transplantation of early Christianity from a Jewish to a gentile soil.
"3. The confusion which was inherent in the fact that Christianity became a religion which was organized about the central idea of Jesus' person; the gospel of the kingdom became more and more a religion about him." (1859.7) 170:1.14
1. Proposition. Acceptance of the kingdom, Jesus declared, would bring seven rich endowments of life and liberty.
"The
Master made it clear that the kingdom of heaven must begin with, and be
centered in, the dual concept of the truth of the fatherhood of God and
the correlated fact of the brotherhood of man. The acceptance of such a
teaching, Jesus declared, would liberate man from the age-long bondage
of animal fear and at the same time enrich human living with the
following endowments of the new life of spiritual liberty:
"1. The possession of new courage and augmented spiritual power. The gospel of the kingdom was to set man free and inspire him to dare to hope for eternal life.
"2. The gospel carried a message of new confidence and true consolation for all men, even for the poor.
"3. It was in itself a new standard of moral values, a new ethical yardstick wherewith to measure human conduct. It portrayed the ideal of a resultant new order of human society.
"4. It taught the pre-eminence of the spiritual compared with the material; it glorified spiritual realities and exalted superhuman ideals.
"5. This new gospel held up spiritual attainment as the true goal of living. Human life received a new endowment of moral value and divine dignity.
"6. Jesus taught that eternal realities were the result (reward) of righteous earthly striving. Man's mortal sojourn on earth acquired new meanings consequent upon the recognition of a noble destiny.
"7. The new gospel affirmed that human salvation is the revelation of a far-reaching divine purpose to be fulfilled and realized in the future destiny of the endless service of the salvaged sons of God." (1859.11) 170:2.2
"1. The possession of new courage and augmented spiritual power. The gospel of the kingdom was to set man free and inspire him to dare to hope for eternal life.
"2. The gospel carried a message of new confidence and true consolation for all men, even for the poor.
"3. It was in itself a new standard of moral values, a new ethical yardstick wherewith to measure human conduct. It portrayed the ideal of a resultant new order of human society.
"4. It taught the pre-eminence of the spiritual compared with the material; it glorified spiritual realities and exalted superhuman ideals.
"5. This new gospel held up spiritual attainment as the true goal of living. Human life received a new endowment of moral value and divine dignity.
"6. Jesus taught that eternal realities were the result (reward) of righteous earthly striving. Man's mortal sojourn on earth acquired new meanings consequent upon the recognition of a noble destiny.
"7. The new gospel affirmed that human salvation is the revelation of a far-reaching divine purpose to be fulfilled and realized in the future destiny of the endless service of the salvaged sons of God." (1859.11) 170:2.2
2. Proposition. Though Jesus presented varying aspects of the kingdom, his last word always was: “The kingdom is within you."
"At
different times and in varying circumstances it appears that Jesus may
have presented numerous concepts of the "kingdom" in his public
teachings, but to his apostles he always taught the kingdom as
embracing man's personal experience in relation to his fellows on earth
and to the Father in heaven. Concerning the kingdom, his last word
always was, 'The kingdom is within you.' "
(1859.6) 170:1.13
(1859.6) 170:1.13
3. Proposition. Jesus never gave a precise definition of the kingdom, but he did suggest five epochs.
"Jesus
never gave a precise definition of the kingdom. At one time he would
discourse on one phase of the kingdom, and at another time he would
discuss a different aspect of the brotherhood of God's reign in the
hearts of men. In the course of this Sabbath afternoon's sermon Jesus
noted no less than five phases, or epochs, of the kingdom, and they
were:
"1. The personal and inward experience of the spiritual life of the fellowship of the individual believer with God the Father.
"2. The enlarging brotherhood of gospel believers, the social aspects of the enhanced morals and quickened ethics resulting from the reign of God's spirit in the hearts of individual believers.
"3. The supermortal brotherhood of invisible spiritual beings which prevails on earth and in heaven, the superhuman kingdom of God.
"4. The prospect of the more perfect fulfillment of the will of God, the advance toward the dawn of a new social order in connection with improved spiritual living — the next age of man.
"5. The kingdom in its fullness, the future spiritual age of light and life on earth.” (1862.9) 170:4.1
"1. The personal and inward experience of the spiritual life of the fellowship of the individual believer with God the Father.
"2. The enlarging brotherhood of gospel believers, the social aspects of the enhanced morals and quickened ethics resulting from the reign of God's spirit in the hearts of individual believers.
"3. The supermortal brotherhood of invisible spiritual beings which prevails on earth and in heaven, the superhuman kingdom of God.
"4. The prospect of the more perfect fulfillment of the will of God, the advance toward the dawn of a new social order in connection with improved spiritual living — the next age of man.
"5. The kingdom in its fullness, the future spiritual age of light and life on earth.” (1862.9) 170:4.1
4. Proposition. The Master presented five cardinal features of the gospel of the kingdom.
"The
Master on this occasion placed
emphasis on the following five points as representing the cardinal
features of the gospel of the kingdom:
"1. The pre-eminence of the individual.
"2. The will as the determining factor in man's experience.
"3. Spiritual fellowship with God the Father.
"4. The supreme satisfactions of the loving service of man.
"5. The transcendency of the spiritual over the material in human personality." (1863.6) 170:4.8
"1. The pre-eminence of the individual.
"2. The will as the determining factor in man's experience.
"3. Spiritual fellowship with God the Father.
"4. The supreme satisfactions of the loving service of man.
"5. The transcendency of the spiritual over the material in human personality." (1863.6) 170:4.8
5. Proposition. The faith-sons of the kingdom have eternal life wherewith to ascend the universes and find God on Paradise.
"
'And now you should give ear to my
words lest you again make the mistake of hearing my teaching with the
mind while in your hearts you fail to comprehend the meaning. From the
beginning of my sojourn as one of you, I taught you that my one purpose
was to reveal my Father in heaven to his children on earth. I have
lived the God-revealing bestowal that you might experience the
God-knowing career. I have revealed God as your Father in heaven; I
have revealed you as the sons of God on earth. It is a fact that God
loves you, his sons. By faith in my word this fact becomes an eternal
and living truth in your hearts. When, by living faith, you become
divinely God-conscious, you are then born of the spirit as children of
light and life, even the eternal life wherewith you shall ascend the
universe of universes and attain the experience of finding God the
Father on Paradise.' "
(2052.3)
193:0.3
6. Proposition. The gospel of the kingdom is: The reality of the fatherhood of God and the brotherhood of man. The gospel is concerned with the love of the Father and the service of his children.
" 'I admonish you ever to remember that your mission among men is to proclaim the gospel of the kingdom — the reality of the fatherhood of God and the truth of the sonship of man. Proclaim the whole truth of the good news, not just a part of the saving gospel. Your message is not changed by my resurrection experience. Sonship with God, by faith, is still the saving truth of the gospel of the kingdom. You are to go forth preaching the love of God and the service of man. That which the world needs most to know is: Men are the sons of God, and through faith they can actually realize, and daily experience, this ennobling truth. My bestowal should help all men to know that they are the children of God, but such knowledge will not suffice if they fail personally to faith-grasp the saving truth that they are the living spirit sons of the eternal Father. The gospel of the kingdom is concerned with the love of the Father and the service of his children on earth." (2052.4) 193:0.4
1. Proposition. The brotherhood of man, being universal, discloses not only qualities of the each relationship, but also qualities of the whole.
"This
very love of God for the
individual brings into being the divine family of all individuals, the
universal brotherhood of the freewill children of the Paradise Father.
And this brotherhood, being universal, is a relationship of the whole.
Brotherhood, when universal, discloses not the each relationship, but
the all relationship. Brotherhood is a reality of the total and
therefore discloses qualities of the whole in contradistinction to
qualities of the part." (138.5)
12:7.10
2. Proposition. Brotherhood means that the part profits or suffers in measure with the whole.
"Brotherhood
constitutes a fact of
relationship between every personality in universal existence. No
person can escape the benefits or the penalties that may come as a
result of relationship to other persons. The part profits or suffers in
measure with the whole." (138.6)
12:7.11
3. Proposition. Always must God first find man that man may later find God.
"Mortal
consciousness proceeds from the
fact, to the meaning, and then
to the value. Creator consciousness proceeds from the thought-value,
through the word-meaning, to the fact of action. Always must God act to
break the deadlock of the unqualified unity inherent in existential
infinity. Always must Deity provide the pattern universe, the perfect
personalities, the original truth, beauty, and goodness for which all
subdeity creations strive. Always must God first find man that man may
later find God. Always must there be a Universal Father before there
can ever be universal sonship and consequent universal brotherhood."
(1299.3)
118:5.3
4. Proposition. Said Jesus: "I send you forth, not to love the souls of men, but to love men."
"
'Peace be upon you. For a full week
have I tarried that I might
appear again when you were all present to hear once more the commission
to go into all the world and preach this gospel of the kingdom. Again I
tell you: As the Father sent me into the world, so send I you. As I
have revealed the Father, so shall you reveal the divine love, not
merely with words, but in your daily living. I send you forth, not to
love the souls of men, but rather to love men. You are not merely to
proclaim the joys of heaven but also to exhibit in your daily
experience these spirit realities of the divine life since you already
have eternal life, as the gift of God, through faith. When you have
faith, when power from on high, the Spirit of Truth, has come upon you,
you will not hide your light here behind closed doors; you will make
known the love and the mercy of God to all mankind. Through fear you
now flee from the facts of a disagreeable experience, but when you
shall have been baptized with the Spirit of Truth, you will bravely and
joyously go forth to meet the new experiences of proclaiming the good
news of eternal life in the kingdom of God.' " (2043.1)
191:5.3
5. Proposition. Our mission to the world is founded on the fact of Jesus' life and the truth of our sonship with God.
"
'You may tarry here and in Galilee
for a short season while you recover from the shock of the transition
from the false security of the authority of traditionalism to the new
order of the authority of facts, truth, and faith in the supreme
realities of living experience. Your mission to the world is founded on
the fact that I lived a God-revealing life among you; on the truth that
you and all other men are the sons of God; and it shall consist in the
life which you will live among men — the actual and living
experience of loving men and serving them, even as I have loved and
served you. Let faith reveal your light to the world; let the
revelation of truth open the eyes blinded by tradition; let your loving
service effectually destroy the prejudice engendered by ignorance. By
so drawing close to your fellow men in understanding sympathy and with
unselfish devotion, you will lead them into a saving knowledge of the
Father's love.' " (2043.1)
191:5.3
6. Proposition. The Jews exalted goodness, the Greeks beauty, the Hindus devotion, the ascetics reverence, the Romans loyalty, but Jesus requires a life of loving service.
"
'The Jews have extolled goodness; the
Greeks have exalted beauty; the Hindus preach devotion; the far-away
ascetics teach reverence; the Romans demand loyalty; but I require of
my disciples life, even a life of loving service for your brothers in
the flesh.' " (2043.1)
191:5.3
1. Proposition. The keys of the kingdom are: sincerity - and more sincerity.
"The
keys of the kingdom of heaven are:
sincerity, more sincerity, and more sincerity. All men have these keys.
Men use them — advance in spirit status — by
decisions, by
more decisions, and by more decisions. The highest moral choice is the
choice of the highest possible value, and always — in any
sphere,
in all of them — this is to choose to do the will of God. If
man
thus chooses, he is
great, though he be the humblest citizen of Jerusem
or even the least of mortals on Urantia."
(435.7)
39:4.14
2. Proposition. In choosing to find God, man exercises a superfinite choice.
"Volition,
the act of choosing, must
function within the universe frame which has actualized in response to
higher and prior choosing. The entire range of human will is strictly
finite-limited except in one particular: When man chooses to find God
and to be like him, such a choice is superfinite; only eternity can
disclose whether this choice is also superabsonite." (1300.3)
118:6.7
3. Proposition. Jesus taught a double concept of the kingdom - one in this world, the other in heaven.
"On
this afternoon the Master
distinctly taught a new concept of the double nature of the kingdom in
that he portrayed the following two phases:
" 'First. The kingdom of God in this world, the supreme desire to do the will of God, the unselfish love of man which yields the good fruits of improved ethical and moral conduct.
" 'Second. The kingdom of God in heaven, the goal of mortal believers, the estate wherein the love for God is perfected, and wherein the will of God is done more divinely.' " (1860.12) 170:2.17
" 'First. The kingdom of God in this world, the supreme desire to do the will of God, the unselfish love of man which yields the good fruits of improved ethical and moral conduct.
" 'Second. The kingdom of God in heaven, the goal of mortal believers, the estate wherein the love for God is perfected, and wherein the will of God is done more divinely.' " (1860.12) 170:2.17
4. Proposition. Jesus taught two essentials for entering the kingdom - sincere faith and truth hunger.
"Jesus
taught that, by faith, the
believer enters the kingdom now. In the various discourses he taught
that two things are essential to faith-entrance into the kingdom:
"1. Faith, sincerity. To come as a little child, to receive the bestowal of sonship as a gift; to submit to the doing of the Father's will without questioning and in the full confidence and genuine trustfulness of the Father's wisdom; to come into the kingdom free from prejudice and preconception; to be open-minded and teachable like an unspoiled child.
"2. Truth hunger. The thirst for righteousness, a change of mind, the acquirement of the motive to be like God and to find God." (1861.2) 170:2.20
"1. Faith, sincerity. To come as a little child, to receive the bestowal of sonship as a gift; to submit to the doing of the Father's will without questioning and in the full confidence and genuine trustfulness of the Father's wisdom; to come into the kingdom free from prejudice and preconception; to be open-minded and teachable like an unspoiled child.
"2. Truth hunger. The thirst for righteousness, a change of mind, the acquirement of the motive to be like God and to find God." (1861.2) 170:2.20
THE
BIBLE - FAITH
“Now faith is the assurance of things hoped for, the conviction of things not seen.” Heb 11:1
”Let not your hearts be troubled; believe in God, believe also in me." John 14:1
"But to all who received him, who believed in his name, he gave power to become children of God.” John 1:12
”For by grace you have been saved through faith; and this is not of your doing, it is the gift of God.” Eph 2:8
"Looking to Jesus the pioneer and perfecter of our faith." Heb 12:2
1. Proposition. Jesus established the new and living way - he was the truth in the knowledge of which men shall be free.
”The
bestowal Son lives and dies
for the spiritual uplift of the mortal races of a world. He establishes
the 'new and living way'; his life is an incarnation of Paradise truth
in mortal flesh, that very truth — even the Spirit of Truth
— in the knowledge of which men shall be free." (596.1)
52:5.4
2. Proposition. On Urantia the new and living way means that mortals may again proceed directly to the mansion worlds after death.
"On
Urantia the establishment of this
'new and living way' was a matter of fact as well as of truth. The
isolation of Urantia in the Lucifer rebellion had suspended the
procedure whereby mortals can pass, upon death, directly to the shores
of the mansion worlds. Before the days of Christ Michael on Urantia all
souls slept on until the dispensational or special millennial
resurrections. Even Moses was not permitted to go over to the other
side until the occasion of a special resurrection, the fallen Planetary
Prince, Caligastia, contesting such a deliverance. But ever since the
day of Pentecost, Urantia mortals again may proceed directly to the
morontia spheres." (596.2)
52:5.5
3. Proposition. “Through much tribulation that man ...would enter into the "kingdom." Jesus passed the great test of civilized man: To have power and refuse to use it for selfish purposes.
”Jesus
chose to establish the
kingdom of heaven in the hearts of mankind by natural, ordinary,
difficult, and trying methods, just such procedures as his earth
children must subsequently follow in their work of enlarging and
extending that heavenly kingdom. For well did the Son of Man know that
it would be 'through much tribulation that many of the children of all
ages would enter into the kingdom.' Jesus was now passing through the
great test of civilized man, to have power and steadfastly refuse to
use it for purely selfish or personal purposes." (1521.1)
136:8.6
4. Proposition. The insight of love generates the craving for truth, beauty, and goodness - and man is glorified in their embrace.
”Some
men's lives are too great
and noble to descend to the low level of being merely successful. The
animal must adapt itself to the environment, but the religious man
transcends his environment and in this way escapes the limitations of
the present material world through this insight of divine love. This
concept of love generates in the soul of man that superanimal effort to
find truth, beauty, and goodness; and when he does find them, he is
glorified in their embrace; he is consumed with the desire to live
them, to do righteousness.” (2096.8)
196:3.32
1. Proposition. There are two techniques of choosing the Father's will:
a. Negative - not my will but yours.
b. Positive - I will that yours be done.
"This
choosing of the Father's will is
the spiritual finding of the spirit Father by mortal man, even though
an age must pass before the creature son may actually stand in the
factual presence of God on Paradise. This choosing does not so much
consist in the negation of creature will — 'Not my will but
yours
be done' — as it consists in the creature's positive
affirmation:
'It is my will that your will be done.' And if this
choice is made,
sooner or later will the God-choosing son find inner union (fusion)
with the indwelling God fragment, while this same perfecting son will
find supreme personality satisfaction in the worship communion of the
personality of man and the personality of his Maker, two personalities
whose creative attributes have eternally joined in self-willed
mutuality of expression — the birth of another eternal
partnership of the will of man and the will of God." (1221.7)
111:5.6
2. Proposition. God the Supreme is becoming the highest finite manifestation of the total will of God.
"To
the extent that we do the will of
God in whatever universe station we may have our existence, in that
measure the almighty potential of the Supreme becomes one step more
actual. The will of God is the purpose of the First Source and Center
as it is potentialized in the three Absolutes, personalized in the
Eternal Son, conjoined for universe action in the Infinite Spirit, and
eternalized in the everlasting patterns of Paradise. And God the
Supreme is becoming the highest finite manifestation of the total will
of God." (1278.1)
117:0.1
1. Proposition. The religion of Jesus provided finality of salvation, since it provided the seven major essentials.
"The
teachings of Jesus constituted the
first Urantian religion which so fully embraced a harmonious
co-ordination of knowledge, wisdom, faith, truth, and love as
completely and simultaneously to provide temporal tranquillity,
intellectual certainty, moral enlightenment, philosophic stability,
ethical sensitivity, God-consciousness, and the positive assurance of
personal survival. The faith of Jesus pointed the way to finality of
human salvation, to the ultimate of mortal universe attainment, since
it provided for:
"1. Salvation from material fetters in the personal realization of sonship with God, who is spirit.
"2. Salvation from intellectual bondage: man shall know the truth, and the truth shall set him free.
"3. Salvation from spiritual blindness, the human realization of the fraternity of mortal beings and the morontian awareness of the brotherhood of all universe creatures; the service-discovery of spiritual reality and the ministry-revelation of the goodness of spirit values.
"4. Salvation from incompleteness of self through the attainment of the spirit levels of the universe and through the eventual realization of the harmony of Havona and the perfection of Paradise.
"5. Salvation from self, deliverance from the limitations of self-consciousness through the attainment of the cosmic levels of the Supreme mind and by co-ordination with the attainments of all other self-conscious beings.
"6. Salvation from time, the achievement of an eternal life of unending progression in God-recognition and God-service.
"7. Salvation from the finite, the perfected oneness with Deity in and through the Supreme by which the creature attempts the transcendental discovery of the Ultimate on the postfinaliter levels of the absonite." (1112.4) 101:6.8
"1. Salvation from material fetters in the personal realization of sonship with God, who is spirit.
"2. Salvation from intellectual bondage: man shall know the truth, and the truth shall set him free.
"3. Salvation from spiritual blindness, the human realization of the fraternity of mortal beings and the morontian awareness of the brotherhood of all universe creatures; the service-discovery of spiritual reality and the ministry-revelation of the goodness of spirit values.
"4. Salvation from incompleteness of self through the attainment of the spirit levels of the universe and through the eventual realization of the harmony of Havona and the perfection of Paradise.
"5. Salvation from self, deliverance from the limitations of self-consciousness through the attainment of the cosmic levels of the Supreme mind and by co-ordination with the attainments of all other self-conscious beings.
"6. Salvation from time, the achievement of an eternal life of unending progression in God-recognition and God-service.
"7. Salvation from the finite, the perfected oneness with Deity in and through the Supreme by which the creature attempts the transcendental discovery of the Ultimate on the postfinaliter levels of the absonite." (1112.4) 101:6.8
2. Proposition. Jesus' teachings finally divested religion of superstition, magic, mythology, and dogmatism.
"The
magical and mythological parentage
of natural religion does not invalidate the reality and truth of the
later revelational religions and the consummate saving gospel of the
religion of Jesus. Jesus' life and teachings finally divested religion
of the superstitions of magic, the illusions of mythology, and the
bondage of traditional dogmatism. But this early magic and mythology
very effectively prepared the way for later and superior religion by
assuming the existence and reality of supermaterial values and beings."
(1141.2)
103:9.4
3. Proposition. The common people heard him gladly.
"The
common people heard Jesus gladly,
and they will again respond to the presentation of his sincere human
life of consecrated religious motivation if such truths shall again be
proclaimed to the world. The people heard him gladly because he was one
of them, an unpretentious layman; the world's greatest religious
teacher was indeed a layman." (2090.5)
196:1.4
4. Proposition. Jesus did not share Paul's pessimistic view of humankind. He saw most men as weak rather than wicked.
"Jesus
led men to feel at home in the
world; he delivered them from the slavery of taboo and taught them that
the world was not fundamentally evil. He did not long to escape from
his earthly life; he mastered a technique of acceptably doing the
Father's will while in the flesh. He attained an idealistic religious
life in the very midst of a realistic world. Jesus did not share Paul's
pessimistic view of humankind. The Master looked upon men as the sons
of God and foresaw a magnificent and eternal future for those who chose
survival. He was not a moral skeptic; he viewed man positively, not
negatively. He saw most men as weak rather than wicked, more distraught
than depraved. But no matter what their status, they were all God's
children and his brethren." (2093.3)
196:2.9
5. Proposition. Jesus warned his followers about the danger of changing the gospel into a religion about him.
"Jesus
endeavored to make clear to his
apostles the difference between his teachings and his life among
them
and the teachings which might subsequently spring up about him.
Said
Jesus: 'My kingdom and the gospel related thereto shall be the burden
of your message. Be not sidetracked into preaching about me and
about
my teachings. Proclaim the gospel of the kingdom and portray my
revelation of the Father in heaven but do not be misled into the
bypaths of creating legends and building up a cult having to do with
beliefs and teachings about my beliefs and teachings.' But
again they
did not understand why he thus spoke, and no man dared to ask why he so
taught them." (1543.1)
138:6.3
6. Proposition. Peter began the subtle process of changing the religion of Jesus into a new religion about Jesus.
"And
so, under the vigorous leadership
of Peter and ere the Master ascended to the Father, his well-meaning
representatives began that subtle process of gradually and certainly
changing the religion of Jesus into a new and modified form of
religion
about Jesus." (2051.5)
192:4.8
1. Proposition. Jesus' new commandment was: Love one another as I have loved you.
"
'When I give you this new
commandment, I do not place any new burden upon your souls; rather do I
bring you new joy and make it possible for you to experience new
pleasure in knowing the delights of the bestowal of your heart's
affection upon your fellow men. I am about to experience the supreme
joy, even though enduring outward sorrow, in the bestowal of my
affection upon you and your fellow mortals.
" 'When I invite you to love one another, even as I have loved you, I hold up before you the supreme measure of true affection, for greater love can no man have than this: that he will lay down his life for his friends. And you are my friends; you will continue to be my friends if you are but willing to do what I have taught you. You have called me Master, but I do not call you servants. If you will only love one another as I am loving you, you shall be my friends, and I will ever speak to you of that which the Father reveals to me.' " (1944.5) 180:1.2
" 'When I invite you to love one another, even as I have loved you, I hold up before you the supreme measure of true affection, for greater love can no man have than this: that he will lay down his life for his friends. And you are my friends; you will continue to be my friends if you are but willing to do what I have taught you. You have called me Master, but I do not call you servants. If you will only love one another as I am loving you, you shall be my friends, and I will ever speak to you of that which the Father reveals to me.' " (1944.5) 180:1.2