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Macad

165:0.1 some fifty additional villages: Zaphon, Gadara, M.,

Maccabean

122:5.10 prominently identified with the M. activities of the

137:7.8 true religious sect, originating during the M. revolt,

185:4.1 he dwelt in the old M. palace of Herod the Great,

Maccabee, Judasrestored Mosaic services in the temple

121:2.7 heroic exploits of deliverance executed by M. and

123:3.5 after the restoration of the Mosaic services by M..

165:0.3 removed from these regions during the times of M..

Maccabees

121:6.3 Stoicism is exemplified by the Book of the M.;

136:8.8 of the disappointment of the reign of the M..

143:4.2 continued this worship up to the time of the M.,

Macedonia

139:1.12 Andrew journeyed through Armenia, Asia Minor, A.,

194:4.13 Tyre to Antioch and then over Asia Minor to M.,

Macedonian

195:1.7 but when the M. king dared to expand Greece into

Machaerian

135:12.5 Herod made a great feast in the M. palace for his

Machaerus

135:12.1 John was taken to the prison of the fortress of M.,

135:12.1 maintained residence at this time at both M. in Perea

135:12.4 residences, and he was partial to the fortress of M..

144:8.6 Abner, they departed for M. to tell all this to John.

144:9.1 a few of John’s disciples who had gone to M.

machinations

70:12.8 2. M. of ignorant and superstitious agitators.

73:2.5 But their evil m. were largely offset by the faithful

83:4.4 and since barrenness was attributed to spirit m.,

87:5.4 was much concerned with the m. of the evil eye.

88:4.1 whose m. endlessly explained the inexplicable;

111:1.6 the sinful m. of a perverse and self-seeking human

186:2.3 the m. of his socially nearsighted and spiritually

machine

71:3.7 results from toil liberation by the advancing m. age.

71:8.11 9. The elimination of toiling slavery by m. invention

71:8.11 invention and the subsequent mastery of the m. age.

72:5.10 works six hours a day in the office of his m. shop

97:9.15 David’s corrupt political m. began to get personal

97:9.16 Solomon purged the political m. of all northern

100:3.7 Man may manufacture a m., but its real value must

111:1.4 evolution has provided you a life m., your body;

111:2.10 the temporal limitations of the physical-life m.

118:8.2 Mortal man is a m., a living mechanism; his roots are

118:8.2 But man, a mechanism, is much more than a m.;

118:8.2 learn how to subordinate this physical-life m. to the

195:6.11 A m. cannot know, much less know truth, hunger for

195:7.3 were merely a material universe and man only a m.,

195:7.3 wholly unable to recognize himself as such a m.,

195:7.3 such a m.-man be wholly unconscious of the fact of

195:7.8 man as a human m. would then be devoid of all

195:7.8 One m. cannot be conscious of the nature or value

195:7.8 be conscious of the nature or value of another m..

195:7.11 the universe were only material and man only a m.,

195:7.12 If universe reality is only one vast m., then man must

195:7.13 If man is only a m., by what technique does this man

195:7.13 to believe or claim to know that he is only a m.?

195:7.13 of one’s self is never an attribute of a mere m..

machinelike

1:2.1 God is neither manlike nor m..

118:8.2 reactions are mechanical in nature; much of life is m..

machinery

35:2.2 These Sons organize their own m. for their group

69:1.3 war for gain, and all the regulative m. of society.

69:9.16 But improved m. is gradually setting men free from

81:2.14 trouble produced by the prolific invention of m.,

81:6.22 too rapid invention of new types of laborsaving m..

81:6.31 M. is not the only cause for unemployment among

134:6.4 thus creating the m. for preventing small wars,

machines

29:4.38 but I cannot classify them as other than living m..

72:5.12 Slowly but certainly they are conquering their m..

72:7.10 whether pertaining to m., books, artistry, plants, or

81:6.20 the development and possession of tools, m., and

81:6.20 Improved tools, ingenious and efficient m.,

81:6.21 Latterly, m. have begun to displace men, and every

118:8.10 as man bridges continents and oceans with his m.,

195:6.6 The swing from an age of miracles to an age of m.

195:6.13 If men were only m., they would react more or less

195:7.11 M. cannot measure, classify, nor evaluate themselves

195:7.14 M. do not think, create, dream, aspire, idealize,

195:7.14 motivate their lives with a passion to serve other m.

195:7.14 M. are never intellectual, emotional, aesthetic, moral

Machiventasee also Melchizedek

93:0.0 1. THE MACHIVENTA INCARNATION

93:2.1 It was 1,973 years before the birth of Jesus that M.

93:2.1 His coming was unspectacular, his materialization

93:2.1 He was first observed by mortal man on that eventful

93:2.1 embodied in the simple statement which he made to

93:2.2 the first time in his long universe career that M. had

93:2.6 Though M. lived after the manner of the men of the

93:2.6 His physical body, while resembling that of the

93:2.6 Had M. remained for any long period on earth,

93:2.8 During the incarnation in the flesh, M. was in full

93:5.2 The choice of Palestine as the site for M.’ activities

93:5.3 the appearance of M. at Salem, rather than in Egypt,

93:5.8 return to the more spiritual work sponsored by M..

93:7.1 carrying M.’ gospel of belief and faith in God.

93:8.1 that M. decided to end his emergency bestowal on

93:8.1 Accordingly M. retired one night to his tent at

93:9.10 when he appeared on earth and in the flesh as M. had

93:10.1 During the years of M.’ incarnation the Urantia

93:10.1 When M. considered his mission as an emergency

93:10.2 M. terminated his bestowal as a creature of flesh

93:10.2 M. did not end his sojourn in the flesh of human

93:10.5 M. continued as a planetary receiver up to the times

93:10.5 he was attached to the Urantia service on Jerusem

93:10.6 it does not appear from the records what M.’

93:10.6 it is far from clear to us as to what M.’ destiny

93:10.8 on Urantia, simultaneously, of M., Adam, Eve,

93:10.9 It has long been the opinion of our order that M.’

94:0.1 Africa and Eurasia, ever preaching M.’ gospel of

94:5.4 from the simple doctrines of Salem in the days of M..

95:7.1 because of the misunderstanding of M.’ instructions

96:5.1 world teacher and leader between the times of M.

96:5.3 Without the teaching of M. to Abraham and his

97:7.5 No prophet or religious teacher from M. to the time

98:1.1 a pledge imposed by M. which forbade the

98:7.12 And M. was successful in achieving the purpose

104:1.3 But M. found it very difficult to teach the Palestinian

114:1.4 Some believe that M. will not come to take personal

114:2.6 the opinion that all but M. may be released for

114:3.4 expected, when M. was designated vicegerent Prince

114:3.4 he would immediately assume his place in the council

114:3.4 but thus far he has made no gesture in this direction.

macrocosmos

42:11.5 gravity is the short-range cohesive force of the m.

mad

98:2.11 flung themselves into the m. whirl of mystery cults.

154:4.5 4. That Jesus was beside himself, that he was m.,

162:2.2 Some said he was m.; some that he had a devil.

162:2.9 and, turning upon him, said: “Have you gone m.?

165:2.11 the night, saying, “He is either m. or has a devil.”

172:3.14 The people have gone m. over him; if we do not stop

Madagascar

68:6.10 In M. some tribes still destroy all children born on

78:5.5 well below the equator, but they did not reach M..

maddened

177:5.2 stand by in amazement while these m. and blinded

madenon-exhaustive; see made flesh; made one;

  made up; made use; made way;

 see also appearance, clear, necessary, possible,

  ready, sure, whole

0:6.13 Pattern is a master design from which copies are m..

0:11.4 upon universes, m., making, and yet to be m..

1:0.1 By the Sons of God were the universes m..

1:0.2 The myriads of planetary systems were all m. to be

1:5.3 partially understood by the things which are m..”

1:6.7 assume that the universe is mind m. and personality

3:2.4 God has m. “a way for the lightning”;

3:4.7 the fact that mortal man is m. in the image of God—

6:1.3 All things were m. by him, and without him was

6:1.3 without him was not anything m. that was m..”

8:2.7 faithfulness and the Son’s constancy are m. real to

10:1.2 Father has m. each Sovereign Creator Son just as

10:3.8 the universes, m., in the making, and yet to be m.,

15:6.6 5. Architectural spheres—worlds m. to order.

15:7.1 it occupies a world m. to order and is peopled by

16:9.6 Jesus also m. a new revelation of man to himself

25:3.7 could have m. the local universes just as perfect as

28:6.18 creation, including yourself, not m. just for you.

32:3.1 Havona, which was m. by the thought of the Father

34:7.6 Jesus has m. us free from the law of animal living

35:9.7 They could have been m. divinely perfect, but they

41:1.3 These spheres were constructed—m. to order—by

42:11.2 universes in toto is mind planned, mind m., and mind

47:10.3 and to the spirits of just men being m. perfect.”

48:1.3 Such m.-to-order worlds not only abound in the

48:6.33 in this unusual state m. a projection to the third

48:7.24 The evolving soul is not m. divine by what it does,

50:6.4 culture even when presented to them ready-m..

52:3.7 “God has m. of one blood all the nations,”

52:3.7 and that his Son “has m. of one color all peoples.”

59:5.8 much of the limestone was being m. by the crinoids.

64:4.4 the Neanderthalers m. holes in the ice covering rivers

66:5.9 a form of parchment m. of hammered hides,

66:5.9 form of paperlike material m. from wasps’ nests.

69:3.10 Women m. the plain pottery and men the fancy.

70:10.1 Natural justice is a man-m. theory; it is not a reality.

74:4.5 bow down in worship of him who m. us all

74:7.20 blood be shed, for in the image of God m. he man.”

74:8.10 must have m. the world just prior to making Adam.

80:3.6 blue men m. stone axes, cut down trees, erected log

80:8.4 They m. pottery and tilled the land, preferring to live

81:2.16 Throughout the plains dwellings were m. of brick;

81:2.17 The older river races m. their huts by setting poles

83:1.4 disapproved on high, they are hardly m. in heaven.

84:1.3 conceived the idea that babies were m. in spiritland;

86:5.13 “By the word of the Lord were the heavens m. and

87:2.10 Later races m. paper models and substituted

88:2.4 The earliest images were m. to preserve the

88:5.3 Effigies were m., and when treated ill or well,

92:2.5 And immediately all of the new-m. Christians

92:6.17 even you alone; you have m. heaven and earth.”

93:9.11 beginning of days nor end of life but m. like a Son

97:1.5 “He has m. with us an everlasting covenant,

97:1.7 Samuel proclaimed a Yahweh who m. all men but

97:7.5 It was no small, anthropomorphic, man-m. God that

97:7.6 “I have m. the earth and put man upon it.

97:7.9 about the heavenly Father have ever been m..

100:1.3 do not force a ready-m. adult experience upon him.

102:6.1 though these casualties of man-m. deities may

103:0.7 4. Philosophic religions, man-m. or philosophically

105:2.6 —the master pattern from which all copies are m..

111:1.6 Likewise can this mind be m. noble, beautiful, true

111:5.1 inner life with God—with the very God who has m.

111:6.3 The finite world was m. by an infinite Creator—it is

116:0.2 were m. by a perfect, infinite, and absolute Creator.

116:0.2 to conclude that your world had been m. by,

117:3.5 man is more than figuratively m. in the image of God

120:0.1 and supreme sovereignty of his self-m. universe

120:0.3 constituting him sovereign of his self-m. universe.

122:4.4 “a maiden shall bear a son,” was m. to read,

128:1.7 it behooved him in every respect to be m. like his

128:7.6 he m. the supreme revelation of the Paradise Father

130:2.1 to remain in port while a new one was being m..

131:2.2 The Lord’s work is great, and in wisdom has he m.

131:2.5 It is God who has m. us, and not we ourselves;

131:2.6 “God has m. man a little less than divine and has

131:4.2 God has m. the sun and the stars; he is bright,

131:5.3 We worship him who m. the waters, plants,

131:10.2 Since he is the Creator, having m. all things and all

132:7.6 And Jesus replied: “Ganid, religions are not m..

133:4.4 such a glorious truth among man-m. mysteries

133:6.1 about the worship of things m. with human hands.

135:5.7 thus to assume the rulership of the earth m. new.

136:1.4 and that “He repented that he had thus m. man.”

137:4.13 the agents of the Creator m. wine just as they do by

137:6.2 All these things have my hands m.,’ says the Lord.

137:6.2 Shall the earth be m. to bring forth in one day?

139:0.2 and the apostles had not been m. alike by schooling.

139:1.9 other copies of this private record were m. and

139:1.10 one of those all-round, even-tempered, self-m.,

141:2.1 Our Father also sits upon a throne, but not one m.

142:3.6 This indicates that when that record was m. the

146:2.3 Yes, they m. their hearts adamant like a stone, lest

146:2.15 night, for God has m. me glad through his work.

146:4.3 I would enter the kingdom if I could be m. clean.”

147:6.4 I declare that the Sabbath was m. for man and not

148:6.6 God has m. me as I am, and when he thus turns

149:2.10 he did not hesitate to disregard man-m. traditions

150:3.10 nothing more than the material of which they are m..

150:8.2 light-giving lights which he has m. for his praise.

164:3.10 he m. clay with spittle, anointed my eyes, and

165:4.1 Said Jesus: “Man, who m. me a divider over you?

169:1.4 having had ten pieces of silver m. into a necklace

173:4.4 had discovered it, was m. into the cornerstone?

182:1.6 the revelation of truth and glory which I have m..

184:3.7 “destroy this temple m. with hands and in three days

186:2.11 m. a new and touching revelation of man to God.

186:5.6 Jesus not only m. a revelation of God to man, but

186:5.6 he likewise m. a new revelation of man to the Gods

188:5.6 He m. the cross an eternal symbol of the triumph of

189:2.3 the morontia form can be m. at one time as of the

194:4.4 God has m. him both Lord and Christ.

195:7.18 apart from the I AM, the infinite God who m. it and

195:9.6 even a revealed religion becomes man-m. and

made flesh

8:4.1 interprets the thought of God and, when “m.,”

20:5.1 becomes literally true that the divine “Word is m.,”

128:1.2 the Creator Son—of the Universal Father was “m.

136:1.6 until the Creator Son was m. and dwelt among

made one

2:5.5 awaits the hour when you both shall be eternally m..

28:6.21 They are forever m. in God.

40:7.2 finally and forever fused, when you two are m.,

52:3.7 “God has m. of one blood all the nations,”

52:3.7 and that his Son “has m. of one color all peoples.”

136:4.4 first real functioning of these two minds as now m..

180:4.5 hearts, and so will all the children of light be m.

made up

20:2.2 by their supreme council on Paradise, which is m. of

22:7.9 Such mixed unions forgather in a special corps m.

25:2.5 a conciliating commission and is m. as follows:

33:8.3 The supreme council of the local universe is m. of

45:4.2 This Urantia advisory council is m. of the following

47:4.7 Biological deficiencies were largely m. on the first

48:3.3 the Lucifer rebellion having only recently been m..

63:2.2 they finally and fully m. their minds to flee from the

77:5.5 Ratta had about decided not to mate, had m. her

97:9.5 part m. of social misfits and fugitives from justice.

97:9.7 Judah was m. mostly of non-Hebrew elements—

106:0.2 the emerging master universe are m. of many forms

114:7.1 This corps is m. of the men and women of each

124:2.10 Jesus had about m. his mind to become a fisherman;

125:4.2 found him in the temple with his mind m. to take

127:1.7 By the end of this year he had just about m. his

135:2.2 John had just about m. his mind to launch out in his

137:1.1 I have fully m. my mind to follow you; I would sit

139:1.9 amended, altered, and added to until they m. a fairly

139:8.4 courage—when Thomas had once m. up his mind.

139:12.10 Judas m. his mind to get even with he knew not

171:4.5 Herod m. his mind either to kill Jesus or to drive him

172:1.7 Judas finally m. his mind to seek revenge for

172:5.12 Judas had about m. his mind to abandon the whole

175:4.1 Judas finally and fully m. his mind to forsake the

177:3.3 Several days previously David had m. his mind

177:4.5 having thus m. his mind to desert the cause of the

177:5.2 Some who have been close to us have already m.

179:2.3 he knew Judas had fully m. his mind to deliver

made use

28:5.18 Effective use is m. of the fraternal competitive spirit

63:1.2 also m. use of sharp spicules of stone, flint, and bone

63:1.3 a dozen occasions he m. good use of such a weapon

63:5.6 descendants early discovered and m. effective use of

64:4.3 since they m. various uses of the horns and bones.

70:3.8 Their Arab ancestors m. of the oath taken while the

97:7.4 The Jewish priesthood m. liberal use of these

135:6.4 they had never seen it employed as John now m.

156:5.2 It was during this same sermon that Jesus m. of

164:3.12 Jesus m. of the clay and the spittle and directed him

172:5.7 Master m. no further use of the cheering crowds

madewith way

24:6.4 the first mortal pilgrim of all time m. his way to

27:7.6 who have slowly and laboriously m. their way

58:7.2 only slowly m. its way over the face of the earth.

59:0.8 animal organisms have gradually m. their way

62:1.2 Bering land bridge and had slowly m. their way

74:4.3 Van m. his way out through the throng and sent

76:1.1 almost six weeks before they m. their way across

78:5.6 small groups m. their way into Japan, Formosa,

78:6.5 Ten per cent of these fleeing Andites m. their way

80:1.8 early waves of Mesopotamian culture m. their way

80:7.3 the tall descendants of Adamson m. their way over

121:3.6 were superior individuals and quickly m. their way

144:9.2 by twenty-five disciples, m. their way to Capernaum

145:5.8 Andrew and his fellow apostles sorrowfully m. their

148:9.3 the paralytic arose, and as they m. way for him, he

152:0.1 Jairus, one of the rulers of the synagogue, m. his

156:6.3 thence they m. their way to Gennesaret on the shores

157:6.1 as they m. their way through Judea, Samaria, and

161:2.12 Rodan m. his way back to Alexandria, where he

162:2.6 As Eber m. his way toward Jesus, the Master said:

162:7.6 the Master quickly m. his way through the temple

171:6.4 arose and m. their way up the “road of robbers” to

172:3.13 so much so that some of the Pharisees m. their way

173:2.2 a group of these elders of Israel m. their way up

173:5.6 Again it was a silent group of Jews who m. their

178:3.5 save three, knew where they were going as they m.

179:3.1 he arose from the table and silently m. his way

182:0.2 As Jesus and the eleven m. their way back to camp

182:1.7 they arose and in silence m. their way back to the

183:3.9 Mark m. his way in all haste to David Zebedee on

188:4.7 Jesus forever m. the way of salvation (survival) more

190:5.2 While they thus argued and debated as they m.

made-to-order

48:1.3 Such m. worlds not only abound in the heavy metals

madman

130:5.4 drew the maiden away from the assault of the m..

madness

133:7.9 random associations of certain phases of mental m..

195:3.9 amusement m., Roman standardization, slavery and

195:9.9 ideals before the challenge of human greed, war-m.,

Madon

134:7.5 Shechem, Samaria, Geba, En-Gannim, Endor, M.;

146:0.1 Ramah, Zebulun, Iron, Gischala, Chorazin, M.,

146:4.6 they went on to the village of M., where they fared

Magadansee Magadan Park

158:4.1 Jesus and his associates in their journey from M..

158:6.5 we return to M. and there take counsel concerning

158:8.2 they entered the boat and sailed across to M..

159:0.2 instructing his followers to return to M. not later

159:6.0 6. THE RETURN TO MAGADAN

160:0.1 he had come to M. hoping that the Master would

160:1.1 some two dozen believers who chanced to be at M..

161:0.1 the apostles and the evangelists assembled at M..

161:0.2 secured the Master’s permission to remain at M.

162:1.8 the feast of tabernacles when they departed from M..

163:0.0 ORDINATION OF THE SEVENTY AT M.

163:0.1 after the return of Jesus and the twelve to M. from

163:0.1 At this time there were also assembled at M. Camp

163:1.1 Sabbath afternoon, November 19, at the M. Camp,

163:4.1 It was a stirring time about the M. Camp the day the

163:5.1 ten days of November were spent in council at M.,

163:5.2 After the breaking up of the M. Camp, David

163:5.3 had taken counsel with Philip and Matthew at M..

Magadan Park

157:2.1 Jesus and the twelve were encamped in M., near

157:3.1 Jesus and the twelve apostles left M. for Caesarea-

158:7.1 the twelve departed from Caesarea-Philippi for M.

158:7.9 Jesus and the twelve started for their camp at M.,

159:0.1 When Jesus and the twelve arrived at M., they found

159:6.2 workers corps assembled by prearrangement at M..

162:9.4 join Jesus and the twelve in the near future at M..

162:9.6 going by the west Jordan highway directly to M.,

Magdala

123:3.8 considerable work at Cana, M., Nain, Sepphoris,

123:6.1 his uncle on the shores of the Sea of Galilee near M.

124:1.2 Nazareth, and fishing excursions out from M..

124:3.1 went over to M. to engage in fishing with the uncle

128:7.8 since he wanted to be a fisherman, went over to M.

129:1.2 passed on successively through M. and Bethsaida

134:7.5 passing through M. and Capernaum, Jesus journeyed

137:3.1 Capernaum, stopping at M. to see his brother Jude.

137:5.2 he departed, going to his own home at M..

138:9.3 Bethsaida-Julias, Chorazin, Gerasa, Hippos, M.,

150:0.4 They visited M., Tiberias, Nazareth, and all the

150:2.0 2. THE STOP AT MAGDALA

150:2.2 It was at M. that the women first demonstrated

150:2.2 When the party entered M., these ten women

150:2.2 found herself in one of the nefarious resorts of M..

155:4.1 of junction with the M.-Mount Lebanon trail road,

156:6.3 over to the junction with the M.-Sidon road near

Magdalenesee also Mary Magdalene

189:4.8 As they drew near the sepulchre, the frightened M.,

189:4.10 he addressed the M. with a familiar voice, saying,

Magellanic Cloud

15:4.8 as luminous masses of blazing suns, like the M..

Magi

122:8.7 legend of the star of Bethlehem and the adoring M.

magicnoun

48:0.1 perfected spirit by some mysterious act of creative m

48:0.2 What m. could death, the natural dissolution of the

68:6.8 multiple births were believed to be caused by m.

69:2.6 long struggle between the lazy devotees of m. and

69:2.7 M. was slow to give way before foresight, self-denial

69:3.5 gave origin to the early beliefs in white and black m..

70:6.6 Early court m. was diabolical; the king’s enemies

70:7.6 4. For the enjoyment of some special charm or m..

81:2.9 alchemy into chemistry, and m. into medicine.

83:4.2 M., ritual, and ceremony surrounded the entire life of

83:4.9 failure; led him to go in quest of priests and m..

85:4.4 Fire was mixed up with m. in the minds of mortals

85:4.4 A devotee of m. will vividly remember one

87:5.9 were interpreted by divination, soothsaying, m.,

88:0.0 FETISHES, CHARMS, AND MAGIC

88:2.2 It is heathenish to believe in fetishes and m. but

88:4.0 4. MAGIC

88:4.1 problems of an illusory ghost environment by m..

88:4.1 M. was the technique of manipulating the spirit

88:4.1 it was the art of obtaining spirit co-operation and

88:4.2 The object of m., sorcery, and necromancy was

88:4.5 The objects of science are identical with those of m..

88:4.5 Mankind is progressing from m. to science, not by

88:4.6 there was progressive driving power in the olden m..

88:4.7 M. gained such a strong hold upon the savage

88:4.7 of original sin helped much to weaken the grip of m.

88:4.8 M. is natural to a savage.

88:4.8 The fatality of snake bites was attributed to the m. of

88:4.8 The difficulty in combating m. arises from the fact

88:4.8 Primitive peoples so feared m. that it did actually kill

88:4.8 the cure for defective m. was more m..

88:5.1 the earliest m. had to do with hair and nails.

88:5.1 from the body and employ it in detrimental m.;

88:5.1 the fear that saliva would be used in deleterious m.

88:5.1 and ornaments could become instruments of m..

88:5.2 Even the dust from footprints could be used in m..

88:5.3 Images were supposed to be effective in m..

88:5.5 individual’s name soon became important in m..

88:6.0 6. THE PRACTICE OF MAGIC

88:6.1 M. was practiced through the use of wands,

88:6.1 In m., “medicine” means mystery, not treatment.

88:6.1 except on the advice of the specialists in m..

88:6.2 There was both a public and a private phase to m..

88:6.2 That performed by the medicine man was supposed

88:6.2 Witches, sorcerers, and wizards dispensed private m.

88:6.2 personal and selfish m. which was employed as a

88:6.2 gave rise to the later beliefs in white and black m..

88:6.2 And as religion evolved, m. was the term applied to

88:6.2 and it also referred to older ghost beliefs.

88:6.3 imitative m. was practiced; prayers were acted out;

88:6.3 Prayer gradually displaced m. as the associate of

88:6.4 sex festivities of May Day were simply imitative m.,

88:6.5 M. was the branch off the evolutionary religious tree

88:6.7 immediate reversion to the primitive beliefs in m..

88:6.8 Ancient m. was the cocoon of modern science,

88:6.8 of ancient superstition and but thinly disguised m..

89:2.1 From m. and ghosts, religion evolved through spirits

90:0.1 forms of the primitive cult through fetishes to m.

90:2.3 Witchcraft embraced the m. performed by earlier,

90:2.6 weather control was the object of much ancient m..

90:2.8 the Chinese used m. as protection against demons,

90:3.7 3. M.—the influence of enemies.

91:0.2 Primitive man was enslaved to m.; luck, good and

91:1.2 he was obliged to seek the aid of nonreligious m.,

91:2.2 prayer and m. arose as a result of man’s adjustive

91:2.2 M. has usually signified an attempt to manipulate

91:2.2 the ego of the manipulator, the practitioner of m..

91:2.2 Despite their independent origins, m. and prayer

91:2.2  M. has sometimes ascended by goal elevation from

91:4.1 praying reverts to the primitive levels of pseudo m.

91:8.2 Prayer is not an evolution of m.; they each arose

91:8.2 M. was an attempt to adjust Deity to conditions;

91:8.2 True prayer is both moral and religious; m. is neither

92:1.3 to divorce purely evolved religion from either m. or

94:6.9 shamans in that he put morality in the place of m..

94:10.2 Tibetans would not wholly give up their ancient m.

96:2.5 a modified version of the old Yahweh ritual of m.

97:7.11 the destruction of primitive m. and biologic fear.

97:9.25 the Hebrews rejoiced that their m. of reform had

98:5.4 secret places, chanting hymns, mumbling m.,

102:8.7 is a harking back to the primitive religions of m..

103:3.4 Religion evolves favorably as the element of m. is

103:3.5 Man evolved through the superstitions of m., nature

103:9.4 finally divested religion of the superstitions of m.,

103:9.4 But this early m. and mythology very effectively

136:6.6 as a harking back to the olden days of ignorant m.

150:3.2 group a memorable talk on “M. and Superstition.”

150:3.8 of ignorant minds, as also are the delusions of m..

180:2.4 prayer in Jesus’ name as a sort of supreme m.,

184:3.12 3. That Jesus taught m. inasmuch as he promised to

195:0.3 a decided attitude on education, m., medicine, art,

magicadjective

69:9.13 rest under the protection of the m. taboos erected

85:4.4 one positive chance result in the practice of his m.

86:7.1 toward his policy of m. insurance against ill luck.

87:2.9 of appeasing spirits, while mumbling a m. formula.

87:5.5 Koran contains a whole chapter devoted to m. spells

88:5.2 Blood was able to insure the m. influence of love.

88:6.4 The doll was first employed as a m. talisman by the

88:6.5 while belief in m. numbers founded mathematics.

90:3.7 the action of the evil eye and the m. pointing bow.

91:0.2 —just a kind of thinking out loud by the m. server.

92:1.1 tribal gods; m. formulas became modern prayers.

95:2.9 that a disembodied soul, if properly armed with m.

121:5.14 Paul forsook m. rites and ceremonial enchantments.

150:3.8 The belief in m. numbers, omens of good luck,

magical

42:11.1 that the universe is neither mechanical nor m.;

49:1.1 —terrestrial or celestial—is neither arbitrary nor m..

83:4.4 led to the association of marriage with certain m.

83:4.5 a m. rite which was supposed to insure fecundity.

87:6.17 with some trite phrase; once it was a m. formula.

88:5.0 5. MAGICAL CHARMS

88:5.1 one’s enemies might use these things in m. rites,

88:5.2 M. charms were concocted from a great variety of

88:5.2 The bones of the dead were very m..

88:5.4 The milk of a black cow was highly m.;

88:5.4 The staff or wand was m., along with drums, bells,

88:5.4 All ancient objects were m. charms.

88:5.4 disfavor because of their supposedly evil m. nature.

88:6.3 ritual of chants and incantations, were highly m..

88:6.3  m. dances were nothing but dramatic prayers.

88:6.4 Gesture, being older than speech, was the more m.,

88:6.4 and mimicry was believed to have strong m. power.

88:6.6 extra labor or of diligence were looked upon as m..

88:6.7 the race has long been steeped in m. superstition,

90:4.5 to rub something m. on an infected or blemished

90:4.8 Human secretions, being definitely m., were highly

90:5.6 by sundry m. passes so to mystify the worshipers

93:7.4 older body of religious teaching and m. practice.

94:8.17 to turn men away from the blatant claims of m.

94:8.18 most effectively removed all grounds for m. rituals,

95:1.10 are a striking contrast to the m. conglomerations of

95:2.5 The later evolution of m. practices, while

95:2.5 Presently a diverse assortment of these m. texts

95:2.5 in the Nile valley m. ritual early became involved

99:5.2 are not m. promises of future mystical rewards.

103:9.4 The m and mythological parentage of natural religion

118:10.23 providence is not whimsical, neither fantastic nor m..

magicians

69:3.5 group who competed with the medicine men as m..

88:6.1 Women outnumbered the men among primitive m..

88:6.1 of the twentieth century are typical of the m. of old.

90:2.2 The practitioners of the black art were called m.,

150:3.11 9. The practices of the enchanters, wizards, the m.,

magisterialsee magisterial mission(s)

      see Son, Magisterial; Sons, Magisterial

20:2.6 Subsequent to this first and usual m. visit, Avonals

20:2.6 Avonals may repeatedly serve in a m. capacity on

20:3.4 Avonal Sons act as planetary judges prior to the m.

20:4.1 If it is an initial m. visitation, the Avonal is always

20:4.1 Throughout a m. incarnation the connection of the

20:4.2 A planet may experience many m. visitations both

20:6.9 Thereafter, each world honored by a M. bestowal

52:4.2 an evolutionary world becomes ripe for the m. age,

magisterial mission(s)

20:2.6 2. M. Missions.

20:2.6 On these additional m. an Avonal may or may not

20:2.7 Judicial visits are numerous, m. may be plural, but

20:2.8 number of times the Avonal Sons may serve on m.

20:3.3 planetary progression is not necessarily either a m.

20:3.3 M. sometimes, and bestowal missions always, are

20:4.0 4. MAGISTERIAL MISSIONS

20:4.1 is usually visited by a Paradise Avonal on a m..

20:4.2 missions of judgment are neither bestowal nor m.,

20:4.2 Even when a planet is blessed with repeated m.,

20:4.3 When incarnated on either bestowal or m.,

20:4.4 Urantia never been host to an Avonal Son on a m..

20:4.4 it would have been blessed with a m. sometime

20:4.5 by an Avonal commissioned to incarnate on a m.,

20:5.4 more than one m. may occur, but ordinarily only

35:2.6 They also support the Paradise Avonals on m. to the

37:3.6 missions, whether involving judicial actions, m., or

39:1.3 The Avonals are always attended on all m. by this

49:5.25 there comes an Avonal Son of Paradise on a m.;

49:5.26 Urantia deviates: There has never been a m. on your

51:7.1 but the first Avonal to arrive on a m. inaugurates

52:4.2 of Avonal Sons makes his appearance on a m..

52:4.3 But when they come on m., at least the initial one,

52:4.3 When their m. are concluded, Avonals yield up their

52:4.9 is not made ready for a bestowal Son by one m.;

72:12.4 in the Satania family has benefited by neither m. nor

magistracy

33:7.2 all matters of adjudication there presides a dual m.

magistrate

33:7.2 antecedents and one m. of ascendant experience.

128:6.7 Jesus appeared before the military m. in behalf of

128:6.7 Jesus so handled the case that the m. expressed

132:4.8 Jesus went with him before the m. and, having

132:4.8 It is the sacred duty of a m. to acquit the innocent

magistrates

20:2.1 Avonals are the m. of the time-space realms of all

20:3.1 as Magisterial Sons because they are the high m. of

20:5.2 designed to make these Sons sympathetic m.

35:0.1 These Paradise Daynals are neither m. nor

37:5.7 advising presiding m. respecting the antecedents,

51:1.4 to look to the universe m. for adjudication.

139:4.13 conciliation when John appeared before the civil m..

magnanimity

32:4.11 abundant proof of both the magnitude and the m. of

magnanimous

139:4.2 You would hardly suspect such a m. personality as

magnetic

19:5.5 as unfailingly as a m. needle points to a m. pole.

34:4.13 and, in conjunction with the m. forces of the worlds,

42:4.2 of restless, surging electrical energy or m. power;

42:5.8 an electric current; the current produces a m. field.

42:7.10 Other influences—physical, electrical, m., and

49:2.22 The electric, m., and electronic behavior of the

57:8.18 as is disclosed by the functioning of the m. poles.

58:2.8 Such m. fields are able to hurl charged particles from

magnetism

42:4.1 Light, heat, electricity, m., chemism, energy, and

magnets

58:2.8 these solar storm centers function as enormous m..

magnificence

11:0.2 The material beauty of Paradise consists in the m.

magnificent

1:0.4 This m. and universal injunction to strive for the

3:5.17 experience by the m. conquest of a belligerent self.

11:0.2 the spiritual beauty and the wonders of this m.

12:1.13 border, in a far-off corner of such a m. creation,

13:1.15 the rendezvous of a m. host of unrevealed beings

14:0.1 which rests motionless at the very heart of the m.

15:2.5 Each local universe has a m. architectural world

15:13.3 As the m. satellites of Uversa are concerned with

22:7.10 The resultant m. creature-trinitized sons are

24:2.5 thus he acts as a m. totaling personality for their

27:0.1 from eternity not one of this m. host has been lost.

28:6.18 All of this m. creation, including yourself, was not

31:9.1 The presiding officer of this m. group, the senior

32:2.2 later serve in m. liaison with this Universe Son,

36:4.3 function as reproducing beings on their m. worlds

38:4.2 These headquarters worlds are among the m. realms

43:1.4 The Edentia highlands are m. physical features,

43:1.10 This m. crystal serves as the receiving field for all

43:6.3 Centrally located in this m. garden is the worship

43:7.5 chief spheres for the realization of the m. artistic

44:1.14 is just a fleeting echo of the m. strains heard by the

44:1.15 whole peoples will be enthralled by the m. strains

44:3.8 Great and m. are the places of common assembly.

46:5.25 This is one of the most m. of all the administrative

47:7.5 some stupendous and m., some supernal and

48:3.15 being enclosures of m. construction and exquisite

51:7.5 a m. administration of planetary activities has been

53:0.1 From such a m. beginning, through evil and error,

53:1.2 Lucifer was a m. being, a brilliant personality;

54:2.2 in this m. adventure of experiential perfection

55:6.3 The continued improvement of such a m. race

55:6.7 This is the story of the m. goal of mortal striving on

56:2.3 the adjutant spirits up to the m. mind of the chief

57:2.2 well established as one of the m. primary nebulae of

57:4.9 The final nuclear remnant of this m. nebula still burns

59:4.2 verdure, and the first m. forests will soon appear.

64:7.20 we miss the m. persistency and superb devotion of

67:3.9 Van utilized both mind and spirit in a m. combination

67:8.5 all this is a superbly m. illumination of the wisdom of

74:1.5 —fifty sons and fifty daughters—m. creatures who

75:3.8 beautiful and enthusiastic Cano—and he was a m.

76:2.6 environment virtually neutralized this m. inheritance.

76:3.1 It was pathetic to observe this m. couple reduced to

77:2.9 The pure-line Nodites were a m. race, but they

79:8.15 the picture of the m. ascent of a superior people

80:2.5 Slowly this m. people extended their territory into

83:6.8 is evolving into a m. institution of self-culture,

91:8.6 It may be a wholly selfish request or a true and m.

94:10.2 monasteries are extensive and their cathedrals m..

96:4.9 the Isaiahs, who proclaimed that m. concept of the

97:10.2 these remnants of the Hebrew nation reject the m.

98:2.2 The Greeks did engage in a m. intellectual

100:7.15 His courage was m., but he was never foolhardy.

101:0.1 the sublime and m. faith liberty of those civilized

101:6.7 Revelation teaches mortal that, to start such a m.

108:3.6 respect for this m. group of celestial ministers,

112:7.9 Has the Adjuster won personality by the m.

112:7.10 Throughout all this m. ascent the Adjuster is the

116:7.1 it is also a m. and responsive living organism.

116:7.1 those co-ordinating centers of m. overcontrol

117:3.2 against which takes place the m. personality drama

117:6.7 Such a m. universe self thus becomes the eternal

124:3.6 Jesus gazed curiously upon this m. Greek city

130:3.2 thus creating two m. harbors and thereby making

130:3.8 next to Rome the largest and most m. in the world.

132:0.2 as he beheld this m. temple dedicated to Jupiter,

133:4.10 the majority of all such m. human experiences must

136:6.6 he decided against such a m. program of power

149:6.5 You shall adore him because he is m. in love,

157:3.1 while from the hills just to the south a m. view was

172:5.4 throwing away such a m. opportunity to proclaim

188:3.11 now be observed a m. material-morontia structure

196:2.9 foresaw a m. and eternal future for those who

196:3.30 Religion is man’s supreme gesture, his m. reach for

magnificently

4:5.7 attributes so m. portrayed by the Creator Son who

7:0.3 of Paradise, which so m. upholds all things material.

46:5.24 is entirely open, being highly and m. embellished.

53:6.4 m. supported by the ascendant mortals on Jerusem.

55:3.10 And on these worlds they are m. trained by the

100:7.9 Still Jesus was always true to his convictions and m.

126:4.8 Never had his townspeople seen him so m. solemn;

161:2.6 all our human emotions, but they are m. glorified.

196:0.3 rather that he so m. and humanly demonstrated a

196:0.7 he was also m. co-ordinated as a combined human

magnified

42:6.8 If the mass of matter should be m. until that of an

42:6.8 were size to be proportionately m., the volume of

42:6.8 an electron—should be m. to the size of the head of

77:2.3 even their stature came to be m. by tradition.

magnify

48:4.15 When we are tempted to m. our self-importance, if

99:6.2 to m. the lures of truth, beauty, and goodness;

102:7.6 those who assemble objections and m. difficulties

143:3.7 will greatly multiply perplexities and m. difficulties.

146:2.16 praise the name of God with a song and will m. him

magnitude

1:5.1 Do not permit the m. of God, his infinity, either to

2:2.2 The perfection of divinity and the m. of eternity are

3:2.7 the m. of the Father’s character, the infinity of his

5:1.1 The m. of the spiritual difference between the

12:7.12 Do not allow the m. of the infinity, the immensity

14:0.1 but the true m. of this vast creation is really beyond

25:3.15 that number is of an altogether higher m. and is

26:10.2 on a ladder, from chaos to glory—except in its m..

28:6.22 greatness, in true m. of genuine survival character.

32:4.11 abundant proof of the m. and the magnanimity of the

105:1.7 When you stand in awe of the m. of the master

107:1.4 are in error in attempting to assign a numerical m. to

116:7.1 grandeur, spirit sublimity, and intellectual m.,

magnolias

60:3.7 plants suddenly appeared along with fig trees, m.,

61:3.1 Sequoias and m. grew in Greenland, but subtropical

Mahayana

94:9.5 Gautama’s followers begun development of the M.

94:11.2 very appealing to the auditors of the northern or M.

Mahayanists

94:9.5 And these M. cast loose from the social limitations

maid

184:2.4 answered the m.’ question by saying, “I am not.”

184:2.6 When Peter heard the m. accuse him, he denied all

maid-in-waiting

185:1.7 heard much of Jesus through the word of her m.,

maiden

68:6.9 It was long the custom for a m. to kill her offspring,

89:6.3 beautiful m., after two months to mourn her fate,

89:6.4 custom decreed the sacrifice of at least one m. for

89:7.4 Later, a m. consecrated to the gods as a sacrifice

122:4.4 Even the passage, “a m. shall bear a son,” was

124:6.3 and Jesus heard again about the most beautiful m. of

127:6.2 Jesus had forsaken even the love of a beautiful m.

130:5.4 he rushed forward and drew the m. away from the

152:1.2 explained that the m. had been in a state of coma

maidenhood

80:3.4 They respected m., only practicing polygamy when

maidens

70:3.11 delegations of men bringing their choice m. for the

70:3.11 would pay a return visit, with its offering of m.;

80:3.3 the tendency of many to cheat and to debauch the m.

89:7.4 religious ceremony to consort with these sacred m.

89:7.4 subtle species of self-deception which both the m.

123:2.11 6. The adolescent youths and m..

maimed

148:7.1 a large group of those who were m., halt, sick, and

167:1.5 give a banquet, sometimes bid the poor, the m.,

mainsee main, in the

15:3.3 the m. body of this realm of maximum density,

39:3.9 of the near-by m. circuits of universe power.

41:7.14 suns that function in the direct channels of the m.

46:2.4 these m. energy currents being located at ten-mile

55:0.3 Only those planets which attain existence in the m.

73:4.3 by building a smaller wall just outside the m. wall;

79:5.3 the m. body of the yellow race entered China from

86:1.4 And this gamble of existence was the m. interest

129:3.1 The m. events,as far as we have permission to reveal

133:6.3 philosophy each night in the m. audience chamber of

148:2.1 a short distance to the south of the m. tented city,

150:1.3 women were not even allowed on the m. floor

172:3.6 a neighboring village a little off the m. road

185:0.3 outside on the steps leading up to the m. entrance.

192:0.2 preaching became the m. business of the apostles.

193:4.13 his m. difficulties were: In personality, Judas was

main, in the

78:3.2 It was, in the m.,a gradual but unremitting northward

78:4.1 In the m., the term Andite is used to designate those

92:6.19 Man is an evolutionary creature and in the m. must

103:9.2 thinking should be in the m. dominated by reason

108:5.6 emotions of joy and sorrow are in the m. purely

170:5.15 The church became in the m. a social brotherhood

Maine

59:3.2 the great volcanoes of southern Europe and M. and

61:5.8 enormous icebergs were sliding off the coast of M.

mainland

73:3.4 the neck connecting with the m. was twenty-seven

73:3.4 flowed east through the peninsular neck to the m.

73:4.1 animal husbandry projected for the adjoining m..

73:4.1 from the herds maintained under guard on the m..

78:5.7 one hundred and thirty-two ever reached the m. of

79:5.2 Neanderthal strains destroyed or driven off the m.

79:6.3 the Japanese people were not driven off the m. until

80:7.2 driven off the m. by their larger and inferior fellows

130:3.2 which Alexander had joined by a mole to the m.,

mainlands

80:7.13 became incorporated in the tribes of the adjacent m..

mainly

5:2.6 The self-realization of such an achievement is m.,

11:5.4 margins of the under surface is a region having m.

15:13.4 Their administration is concerned m. with the control

39:4.1 universe government of a Creator Son and are m.

43:9.4 also serve in varied capacities on Edentia itself, m.

80:5.8 The latter were m. situated in the Danube valley

97:1.6 the Hebrews had regarded the favor of Yahweh m.

138:8.10 Though Jesus’ public teaching m. consisted in short

144:3.23 on the mountain in prayer, it was m. for his disciples,

156:3.2 gentiles, who were in reality m. descended from

170:5.18 in the kingdom; one is spiritual, the other m. social.

mainspring

187:2.4 affectionate devotion had not been the m. of all his

mainstay

167:4.7 Thomas was always the m. of the twelve apostles.

maintainsee maintain, not

1:7.4 since we all m. identity of personality and unity of

11:4.2 they m. force-focal headquarters on the Paradise

12:1.16 there are those who m. that the Infinite can never

13:3.2 The Paradise philosophers m. that each Paradise

13:4.2 They m. their personal stations, their power focuses,

17:1.2 The Master Spirits m. contact with the various

17:3.1 seven dissimilar Reflective Spirits m. headquarters

17:6.7 Mother Spirit will m. personal relations with all the

18:7.4 the Faithfuls of Days m. their personal residences on

20:1.13 enables him to reach out to make and m. contact

21:5.10 These Master Sons also m. an unbroken

22:2.7 They m. constant connection with their headquarters

22:3.2 in Authority m. their own headquarters on Uversa,

24:0.10 Circuit Supervisors and the Census Directors m.

24:1.7 seven associate supervisors, who m. headquarters

24:2.2 so created as to be able to m. perfect synchrony

25:3.1 Conciliators m. group headquarters on the capital of

25:4.11 organized for service and m. common headquarters

26:3.4 to m. system and to insure harmony in all the work

26:3.10 necessary to m. these reserves of supernaphim on the

26:8.1 the reserve corps of the Michaels m. special schools

26:9.1 the Father guides m. schools of wisdom and colleges

29:1.3 They operate from Paradise but m. themselves as

31:0.13 The finaliters m. their own headquarters on Paradise,

31:9.13 Solitary Messengers and Inspired Trinity Spirits m.

33:6.8 but the systems m. their own chronology,

35:2.3 They m. an autonomous organization devoted to

35:3.12 Ascending mortals m. residence on the Melchizedek

38:9.10 On normal worlds the primary midwayers m. their

39:2.15 with these common symbols m. reciprocal contact

39:2.16 the broadcasts enable them to m. communication

39:4.16 The recorders of this order preside over and m.

39:5.1 These seraphim m. headquarters on the system

41:1.2 and equalization which operates to m. the balance

41:7.13 continue to m. their existence under these conditions

41:9.1 The larger suns m. such a gravity control over their

42:4.13 serves to m. the universes as going concerns.

43:1.6 The Melchizedeks also m. two special colleges on

45:5.7 the Melchizedeks m. strong faculties of teachers on

46:1.4 The power transformers m. one hundred thousand

46:5.12 Avonals of the system m. contact with the universe.

46:5.31 The other courtesy colonies m. extensive and

47:0.4 The Uversa conciliators m. headquarters on each

47:0.4 The reversion directors and celestial artisans m.

47:2.2 under the supervision of the Melchizedeks, m. such

47:5.1 they m. their group headquarters at the center of

48:2.11 They m. headquarters on each of the first mansion

48:3.3 The Morontia Companions m. ten thousand

48:3.11 They m. extensive areas wherein they assemble

48:6.35 If you succeed, will you m. a well-balanced poise—

52:1.5 early in this era mortals learn to kindle and m. fire,

53:3.2 invented by Paradise Sons to enable them to m.

53:8.7 rulers of darkness sought to m. their authority on

57:5.14 all solar system material would still m. the same

58:2.3 domain of physics and chemistry which they m.

58:6.5 ability to m. the proper degree of sodium chloride

67:3.6 The moral steadfastness which enabled Van to m.

68:2.6 the woman had to m. a settled residence where she

68:3.3 rises far above even the struggles to m. the group.

69:0.2 When human beings long m. social groups,

70:12.6 If men would m. their freedom, they must provide

71:4.17 great test of idealism: Can an advanced society m.

71:6.1 is destructive of those things which it seeks to m..

72:3.2 —every two weeks, for they m. a five-day week.

72:11.4 these people m. a powerful war establishment as a

77:4.4 they continued to m. a civilization superior to that of

78:8.5 They were thus able to m. their racial and national

81:6.43 can man hope to m. his present-day civilizations

83:5.12 but he could m. sex relations with any number of

85:3.3 the Hindus still m. friendly relations with their house

92:3.7 religion did m. cultural ethics, civilized morality,

95:5.7 Ikhnaton was wise enough to m. the outward

96:3.4 Hebrews entered into an agreement to m. friendly

96:4.3 but he did resolutely m. that Yahweh was over all,

96:7.8 Salem missionaries in Mesopotamia m. the light of

100:1.6 the potential of spiritual growth is to m. an attitude

100:7.9 Jesus could m. this confident attitude because of his

101:8.4 neither does faith m. an unreasoning prejudice

103:1.4 This also explains why a given person can m. his

114:6.7 They endeavor to m. the ideals of that which has

121:2.8 Roman government, which desired to m. control

121:2.8 group of Jews was able to m. its independence

138:7.4 sufficient funds to m. themselves for two weeks,

138:10.6 if donations sufficient to m. the party were not

138:10.8 assistant ushers to enable them to m. order among

144:6.11 and to m. at least some degree of tolerance for his

153:3.4 are you to reject the word of God while you m. your

154:4.6  m. that modern civilization could not have been

154:7.2 David’s messengers, who had instructions to m.

156:2.7 therefore must you m. a conscience void of offense.”

159:1.3 that you should m. temporal order in the kingdom

160:1.14 it is impossible to m. settled and established goals

168:0.11 and exhortation to m. strong faith in the Father

170:5.14 in order to m. consistency and to provide for the

174:1.1 I m. that repentance and confession must precede

178:1.2 nullify the right of social groups of believers to m.

180:2.1 If you will m. this living spiritual connection with

183:4.2 remain at the camp to m. a clearinghouse and

184:0.1 The former high priest desired to m. his prestige as

186:3.1 Here he proposed to hide and at the same time m.

190:5.3 this man; they m. that he has risen from the dead.

194:3.20 those who remember to m. unbroken communion

maintain, not

15:10.23 The superuniverses do not m. any sort of

84:7.29 Andites did not m. the patriarchal or autocratic form

114:3.5 supermaterial government of Urantia does not m. a

maintained

14:2.6 there is m. a perfect balance between all cosmic

14:3.5 although the spheres of the seven circuits are m. in

15:10.23 the Paradise clearinghouse m. by the Seven Master

17:1.6 here are m. the central registries for all personalities

20:9.3 therefore is contact with the world of visitation m.

21:5.10 This contact is m. by their own spiritual presence,

29:4.15 The vast reserves of the physical controllers are m.

29:4.16 Their own reserves are m. on these same minor

30:3.10 Similar general reserves are m. on Salvington and

31:1.1 On Paradise there is m., at the administrative

34:2.4 Life is ministered and m. through the agency of the

34:4.12 This directional control in Nebadon is m. by the

37:2.6 Galantia, has m. headquarters on Jerusem, where he

37:3.3 headquarters of the archangels has been m. on

39:5.17 Satania reserve corps of planetary seraphim is m.

41:8.2 brilliance is m. by the resultant process of gravity

42:8.4 The integrity of the nucleus is m. by the reciprocal

45:0.3 cared for and otherwise m. by the native spornagia.

45:6.7 This probation nursery of Satania is m. by certain

46:1.3 The full-light temperature is m. at about 70 degrees

46:1.7 This lighting of the sphere is uniformly m. for

49:6.14 Similar probation nurseries are m. on the finaliter

51:1.4 while their immortal existence is fully m. by the

53:3.5 Lucifer m. that immortality was inherent in the

53:3.6 Lucifer m. that far too much time and energy were

53:4.2 Lucifer m. that all government should be limited to

59:2.7 thus creating the Gulf Sea, which has ever since m.

63:4.5 The original Andonic clan m. an unbroken line of

63:6.7 Onagar m. headquarters on the northern shores of

64:1.7 primitive settlements m. the worship of the Breath

64:2.7 the Foxhall peoples m. their racial superiority

64:6.7 Onamonalonton m. his headquarters among the great

64:6.26 they m. a form of worship up to a few thousand

66:7.3 exemplary abodes which they m. as homes designed

69:3.6 the smiths m. the first inns, public lodginghouses,

70:12.1 civil government when there is m. proper balance of

72:7.5 the police forces are m. by the state governments.

72:8.1 the ages of five to eighteen, special schools are m. as

72:8.7 and at the twenty-five coastal military centers are m.

73:4.1 from the herds m. under guard on the mainland.

75:7.5 1. Adam and Eve m. immortal status through

76:3.8 they m. the arts of writing, metalworking, pottery

77:3.7 They m. that the tower should be devoted to the

77:4.6 and Euphrates rivers m. more of their racial integrity.

77:5.9 The Adamsonites m. a high culture for almost seven

78:1.5 3. The Andonites m. five or six fairly representative

78:1.9 the green, orange, and black—m. a culture slightly

79:7.2 brethren in the south which has ever since been m..

80:3.5 They m. an efficient system of child culture.

80:9.16 as well as by the level of the social culture that is m..

81:6.1 And this civilization must be m. and fostered,

82:0.3 The family as an educational institution must be m..

82:3.9 started and m. by individuals lacking normal sex

89:1.6 the negative-ban system not only m. useful and

92:3.7 very civilization which it otherwise fostered and m..

93:4.14 the various tribes all m. auxiliary centers on the

93:5.11 Melchizedek m. peaceful relations with all the tribes;

94:2.1 the Brahmans, who, in turn, have m. their religious

94:5.1 the Salemites m. their headquarters, there training

95:5.5 they m. their cults in secret and sprang into action

96:1.14 actuality of Chemosh, god of the Amorites, but m.

96:2.4 Arabian nomads m. a lingering traditional belief in

96:7.1 Mesopotamian concepts of God that were m. by

97:1.9 Yahweh as a covenant-keeping God but hardly m.

98:0.2 Among those who m. the Salem teachings in the

98:3.4 The Latin peoples m. temples, altars, and shrines

100:7.4 Even his enemies m. a wholesome respect for him;

109:6.5 in each of life’s recurring situations m. a consecrated

113:7.2 extension schools for evolutionary seraphim m. on

123:0.2 Mary m. one long and constant vigil lest anything

123:4.4 Mary m. a dovecote on top of the animal house

127:1.5 Jesus m. (and his mother agreed) that girls should

127:2.10 Nazareth m. a division of sentiment regarding the

130:4.3 such a state of divinity is attained and m. only by

134:6.9 World peace cannot be m. by treaties, diplomacy,

135:12.1 Herod ruled over Perea as well as Galilee, he m.

148:0.1 an enormous camp was m. by the seaside near

149:0.3 one dozen of the evangelists and m. close contact

149:0.4 David Zebedee m. a permanent headquarters for

154:4.6 his enemies m. that his teachings were impractical,

156:4.1 Jesus m. his headquarters at the home of a Jew

159:1.6 Discipline must be m., justice must be

159:6.4 David m. an overnight relay messenger service

161:1.8 That Jesus m. at one and the same time

163:7.1 the twelve apostles was m. here at the Pella camp.

175:2.3 Christians have m. toward individual Jews for

188:3.4 Adjuster had long since been personalized and m.

191:5.1 Thomas m. that Peter had enthused them into

195:5.9 can no more be m. than could the solar system

maintaining

5:0.2 reserved the prerogative of m. direct and parental

16:0.12 always m. a position opposite the superuniverse of

29:4.17 local system, m. headquarters on its capital sphere.

29:4.24 the important task of m. universal energy balance,

38:9.13 service in m. the sovereignty of the Creator Son;

40:5.16 in their efforts to formulate beings capable of m.

42:11.6 phenomenon of an apparently self-m. universe—

43:9.2 all the while m. a general and a typical morontia

71:4.16 live according to their ideals while m. an adequate

84:6.7 co-operation is capable of m and reproducing society

93:1.2 some provision be made for m. the light of truth

95:5.2 thus m. the philosophic monotheistic channel

97:1.2 line of the Salem teachers who had persisted in m.

103:1.4 confusing phenomenon of m. a belief in hundreds

127:2.8  plea, m. that his first duty was to his family,

134:6.6 enter into these problems of m. world-wide peace.

134:6.14 Cymboyton, his sons encountered difficulties in m.

143:3.1 in m. harmonious relations with John’s disciples.

maintains

0:3.10 the First Source and as such m. personal relations

0:4.5 The Father initiates and m. Reality.

1:2.10 the Creator Father m. immediate contact with his

1:5.9 everlastingly m. personal connection with the hosts

5:3.6 The Infinite Spirit m. personal contact with the

7:2.3 in these creations he m. only a superpersonal

9:6.1 Third Source m. a personal and perfect contact with

10:2.1 forever m. personal relations of loving association

10:3.14 5. As a Father, he m. parental contact with all

10:5.3 The Trinity m. a unique attitude as the Trinity

14:1.13 although each m. its own internal time standards.

14:2.6 perfectly regulates and m. the physical energies of

16:0.12 Each Master Spirit m. an enormous force-focal

17:2.3 Majeston m. permanent Paradise headquarters near

28:2.1 in Orvonton their corps m. headquarters in the

30:3.8 always m. a strong corps of teachers on the world of

36:5.12 initiates and m. the practical and effective program

37:2.3 Gabriel m. contact with all other phases of universe

37:8.4 The Nebadon Census Director, Salsatia, m.

38:4.1 each such group m. headquarters on one of these

56:4.2 personality of the creature m. direct and sustaining

72:11.4 this nation m. adequate defense against attack by

101:3.9 M. a mysterious poise and composure of personality

101:3.10 6. M. a divine trust in ultimate victory in spite of the

114:4.2 Norlatiadek observer, who m. very close advisory

130:3.7 The true teacher m. his intellectual integrity by

132:3.10 Faith fosters and m. man’s soul in the midst of the

maintenancesee self-maintenance

12:6.3 The Third Source and Center assists in the m. of

15:8.4 The universal plan for the m. of equilibrium between

17:2.3 m. of the reflectivity service in the far-flung creation;

24:1.1 modified circuits which are essential to the m. of

27:5.4 necessity for the m. of the far-flung superuniverse

29:2.17 on certain forms of physical energy for the m. of life.

29:4.31 the energy transformers, are indispensable to the m.

32:4.12 only that which is necessary for the m of those things

33:7.4 universe is concerned with creation, evolution, m.,

37:6.1 but much of the work designed to effect its m. and

37:10.1 are numerous additional beings concerned in the m.

40:10.8 struggle will be acceptably contributing to the m.

41:9.1 rays penetrate space and are concerned in the m.

44:5.10 m. of the most helpful balances of divergent forces

46:6.2 1. Physical m. and material improvement,

58:2.3 presence of mind in the planning, creation, and m.

58:2.5 so rapidly that life would be impossible of m. except

66:5.8 dependent on tree dwellings, the m. of night fires.

68:2.6 women to assume the heavy burdens of home m..

68:5.0 5. LAND TECHNIQUES—MAINTENANCE ARTS

68:5.1 Man’s land technique, or m. arts, plus his standards

69:5.1 Savings represent a form of m and survival insurance

73:6.1 be dependent on this gift of Edentia for their life m.

73:6.6 and Eve periodically partook of its fruit for the m. of

75:7.6 dependent on the m. of a dual circulatory system,

77:2.5 the staff members of the powerful life-m. circuits

81:6.0 6. THE MAINTENANCE OF CIVILIZATION

81:6.36 The m. of world-wide civilization is dependent on

83:6.7 natural, but it is indispensable to the immediate m.

83:7.4 potent in the m. of the marriage taboos and mores.

84:5.7 no longer a vital essential in the new m. mechanism;

84:6.8 marriage leads to home founding and home m.,

93:3.3 universality of the Paradise Trinity of divine m.

97:1.9 gods, despite the m. that Yahweh was above all.

99:0.1 to foster the m. of the existent type of civilization.

100:2.1 Spiritual development depends, first, on the m. of a

114:6.20 the training, and m. of the reserve corps of destiny.

116:7.2 Much as mortals look to solar energy for life m., so

118:8.5 for the m. of a balance between the diminishing

140:8.4 government must employ force for the m. of social

157:1.1 Jesus should be expected to contribute to the m.

160:2.8 indispensable to the m. of the courage to fight those

178:1.2 the execution of their laws and for the m. of order.

majestic

1:1.3 after you really discover the m. Creator and begin to

1:3.2 material evidences of his m. conduct, but rarely

1:5.8 that God is an eternal power, a m. presence,

3:2.4 thus swing on forever around his m. circuit,

4:2.3 Nature carries a uniform, unchanging, m. thread

5:0.1 to comprehend how so great and so m. a God

6:8.4 stand in the personal presence of this m. Son of Sons

7:1.9 the Eternal Son is the influence of a m. and infinite

7:2.4 creatively functions in the persons of the m. corps

12:2.5 can discern its extent and sense its m. dimensions,

15:0.3 the gravity presences there function in m. power

15:1.1 swinging in m. grandeur around the First Source and

19:2.3 in the doings of these mighty and m. personalities.

26:11.7 the m. complement of rest, who prepares to enter

27:3.3 adjust to numerous groups of m. beings during that

28:1.2 And these m. tertiaphim accompany this Creator Son

44:1.7 of morontia and spirit beings produce m. melodies.

77:5.5 but Ratta lost her heart to the m. Adamson.

97:7.11 And Isaiah’s God was none the less holy, m., just,

105:5.5 cycle of reality—the growth cycle—a m. downsweep

106:2.5 are personality participants in this m. transaction,

106:2.8 this m. personality of evolution will experientially

118:10.23 whose m. presence the evolving creatures detect in

121:5.6 superior Christian teachings, which presented a m.

122:2.4 long pondering the sayings of the m. visitor, but

123:5.12 Mount Hermon raised its snowy peak in m. splendor

131:9.2 God is m. in power and awful in judgment.

137:3.4 There was about him something of m. import and

140:10.5 rules and ceremonies and elevated it to m. levels

144:5.98 May the love, devotion, and bestowal of the m.

148:6.10 spoken from the whirlwind was a m. concept for

171:0.3 return to the world in great power and m. glory to

177:4.3 and the keenness of that m. and merciful mind, yet

183:3.4 overcome with surprise at his m. announcement

184:1.2 Jesus was even more m. and well poised than Annas

184:3.5 and somewhat confused by Jesus’ m. appearance.

184:3.8 accusations was the Master’s calm and m. silence.

184:3.19 And these accusers are exasperated by the m. silence

185:3.6 this gentle and weary, but m. and upright, man

186:2.2 coupled with the m. silence and solemn dignity of

195:5.10 be calm while you await the m. unfolding of an

195:10.17 supreme purpose of life, the development of a m.

196:0.10 dedication of his will to the m. service of doing the

majestically

32:5.1 marvelous and universal mechanism moves on m.

144:5.60 As you are perfectly and m. shown on high.

152:3.2 this stalwart Galilean was there m. posed in the

172:0.3 Jesus knew about all this, but he was m. calm;

173:1.7 he strode m. before the wondering gaze of the

Majestonthe chief of reflectivity

0:3.14 of the Supreme as a time-space experience in M..

0:7.9 a direct creator, except that he is the father of M.,

14:6.36 Supreme Being in Havona and personalized in M. on

15:10.21 Ultimate, the unnamed liaison reflectivators of M.,

17:1.10 eventful occasion takes place in the presence of M.,

17:2.0 2. MAJESTON—CHIEF OF REFLECTIVITY

17:2.2 M., the reflectivity chief and Paradise center of all

17:2.3 M. is a true person, the personal and infallible

17:2.3 He maintains permanent Paradise headquarters

17:2.3 He is concerned solely with the co-ordination and

17:2.3 he is not otherwise involved in the administration of

17:2.4 M. is not included in our catalogue of Paradise

17:2.4 he is the only existing personality of divinity created

17:2.4 He is a person, but he is exclusively and apparently

17:2.4 he does not now function in any personal capacity

17:2.5 The creation of M. signalized the first supreme

17:3.3 in these forty-nine liaison personalities of M.,

17:3.4 with the exception of M. and the Reflective Spirits,

17:3.11 certain special occasions, under the direction of M.,

17:8.7 the governments of the Ancients of Days with M.,

25:8.2 by the superuniverse Reflective Spirits, and by M. of

30:1.19 M. of Paradise.

30:1.110 The Unnamed Reflectivator Liaisons of M..

30:1.113 M. and his associates are fairly good illustrations

106:8.20 in the phenomenon of the deitization of M., who was

116:4.3 M. appeared and ever since has focalized the cosmic

majesty

2:1.2 He is resplendent in m. and glory.”

2:2.1 with all his absolute m. and eternal greatness.

5:1.2 an inexpressible generosity connected with the m.

15:14.3 seven superuniverses in all the experiential m. of

33:4.2 Only one such being of wisdom and m. is brought

53:8.7 are servile before the divine m. of the Adjusters

67:1.1 resembled your caricatures of his nefarious m..

97:1.10 the power and the glory and the victory and the m..

97:7.13 Yahweh by his sublime portraiture of the m. and

106:9.1 the divergencies of all reality with an existential m.

117:3.7 that is the evolution of the m. of his power as the

124:6.5 Mount Hermon stood far to the north, in m.

131:1.3 resplendent face of the Supreme would abide in m.

131:9.2 everything let us stand in awe of the m. of Heaven.

171:8.14 with cheerful dignity and a gracious m. pointed his

173:2.8 could not fail to distinguish between the moral m. of

183:3.4 standing there in the calm m. of the God of all this

185:2.16 the spectacle of Jesus’ standing there in m. before

186:2.8 himself with simple dignity and unostentatious m..

192:3.2 Jesus—now prayed, it was in tones of m. and with

majorsee major division(s); major groups; major

  orders; major spheres or worlds; see sector(s)

9:8.20 They are usually grouped in three m. classifications:

15:5.8 while the m. planet, Jupiter, would be greatly

15:14.1 There are seven m. purposes that are being unfolded

15:14.1 Each m. purpose in superuniverse evolution will find

17:5.3 of tertiary supernaphim did not attain m. importance

18:1.2 special worlds is divided into seven m. departments,

18:6.7 the acting rulers are guided in their m. decisions by

26:0.1 No m. part of the organized and inhabited creation is

33:6.1 counsel of Immanuel regarding all m. problems.

35:2.4 helping to compose the m. difficulties and settle the

35:6.3 No m. policy is ever carried out in a constellation

39:5.16 These are the custodians of the m. affairs of the

41:3.5 The most recent of the m. cosmic eruptions in

41:10.1 These m. extrusions form certain peculiar cloud-

43:2.3 there are two subsidiary but m. tribunals at the

43:7.2 these orders of univitatia exhibits ten m. variations

44:6.2 corps is grouped under the following seven m. heads

45:0.1 Jerusem itself, the seven m. satellites, and forty-nine

45:0.1 Jerusem’s m. satellites are the seven transition

46:1.1 The sphere has seven m. capitals and seventy minor

47:3.8 the m. activities of the realm are occupied with the

47:3.11 The center of the seven m. circles of the first

56:9.2 The m. philosophic proposition of the master

57:5.13 the m. planets of the Angona system swung

59:0.1 billion years ago and extending through five m. eras:

59:2.2 Three m. inundations characterized this period, but

59:2.6 320,000,000 years ago the third m. flood of this

72:2.9 nation is adjudicated by two m. court systems—

72:10.2 believed to be potential murderers and m. criminals

80:4.1 in a steady stream, there were seven m. invasions,

82:2.1 creating an ever-present and m. problem for mankind

86:6.3 Into this m. premise of illusion and ignorance,

89:8.4 this was a m. step in the stabilization of religion.

92:5.8 to group them into the seven m. religious epochs of

97:3.3 The Baal cult was founded on two m. doctrines:

107:4.6 Deities, and who preside over the m. governments of

115:3.18 The m chronicity of the master universe is concerned

116:5.17 no unexpected physical events of m. importance.

121:1.7 Good roads interconnected many m. centers.

121:3.9 The m. portion of the populace regarded

128:0.5 and secondary to these m. purposes of the bestowal.

132:5.21 possessors of wealth should be accorded the m.

134:5.7 then will the stage be set for m. wars, world-wide

134:5.10 but it will not be effective in preventing m. wars,

140:4.7 The m. error of modern religions is negativism.

160:4.1 The two m. problems of life are: making a

major division(s)

12:1.2 levels of the master universe constitute the m. of

14:4.1 of these three phases is divided into seventy m.,

14:4.1 each m is composed of one thousand minor divisions

15:3.4 Of the ten m. of Orvonton, eight have been roughly

15:6.1 spheres of space are classifiable into the following m.

18:4.9 will have to pass through every one of the ten m. of

22:1.9 to origin, nature, and function, into three m.:

26:5.2 their work for the ascending mortals in three m.:

29:0.5 supreme directors, they embrace the following m.:

43:1.9 the accommodation of seventy m. of celestial life,

44:0.5 They are commissioned in the following seven m. of

49:5.30 vertically related in twelve great groups of seven m.

64:6.18 The green race split into three m.:

major groups

14:4.21 Only the m. of superhuman beings and those

30:1.93 consisting of one thousand m. working groups of

40:0.1 As in many of the m. of universe beings, seven

45:1.6 satellites of this world are assigned to the seven m.

46:5.1 The residential reservations assigned to the m. of

73:1.5 the followers of Nod became divided into three m..

major orders

26:2.1 These high angels are created in three m.:

30:0.1 Even the number of m. and types would stagger the

35:3.2 the general supervision of some one of the m. of life.

major sectorsee sector or sectors

major spheres or world(s)

22:5.5 and on the m. and minor headquarters spheres.

43:0.2 The seventy ms. surrounding Edentia are ten times

43:0.4 In Norlatiadek the seventy ms., together with the

43:1.9 some one of the seventy ms. of morontia training.

43:7.1 The natives of each of the seventy ms. of Edentia

43:7.2 which swing around each of the m. Edentia worlds.

43:7.3 When you are received on one of the seventy mw. of

43:8.2 you are re-keyed each time you pass from one m.

43:8.12 on the first seven mw. only one ascending mortal

43:8.12 On the second group of seven mw. two mortals

43:8.12 and so on up until, on the last group of seven ms.,

45:1.1 The seven mw. swinging around Jerusem are known

majorities

53:4.4 He contended that “m. rule,” that “mind is infallible.

71:2.5 of universal suffrage in the hands of uneducated m..

majoritynoun

3:1.10 defensive reaction of the m. of the worlds to save

9:8.12 A m. of them are visible to all orders of spirit

15:4.5 the mother wheel is still throwing off suns, the m.

15:5.2 As to origin, the m. of the suns, planets, and other

15:5.14 suggest the methods whereby the vast m. of stellar

16:4.7 but since a large m. of these subordinate beings are

18:4.5 but the m. are in the service of the minor sectors.

20:6.6 the vast m. of planets have afforded them a more

21:3.9 the settling of a m. of the creature domains in light

26:4.11 A m., but not all, of the seraphim of planetary and

26:7.5 the great m. are able to contact the intellectual

26:8.4 The great m. of those who fail on the first

26:11.1 A diverse host of beings, the m. unrevealed, are

26:11.2 but the great m. are being gathered together in the

30:4.16 receiving worlds for the m. of ascending mortals.

34:3.7 The m. of the subordinate persons of the Eternal Son

35:2.3 A m. of the special assemblies which, from time to

37:5.2 but the m. will forever remain in the service of the

38:4.3 In the m. of assignments it requires two angels to

38:8.4 together with a m. of their mid-phase brethren,

38:9.2 These unique creatures appear on the m. of worlds

39:4.3 The m. of planets are under the jurisdiction of a

39:5.2 On Urantia the m. of the planetary helpers were

39:5.10 The m of enseraphimed beings brought to this planet

39:8.8 seraphim traverse Seraphington, and the m. pass

40:3.1 Sometimes the m. of them are translated, along

40:10.9 While the m. of Spirit fusers serve permanently as

41:2.4 perfect control of a m. of the basic energies of space,

41:3.9 collisions cause stellar flare-ups, but the m. of

41:4.5 you could penetrate the m. of the suns which twinkle

41:7.15 The m. of dead suns will experience revivification

41:10.2 The m. of solar systems had an origin different from

42:12.10 the great m. have bona fide personality forms,

44:1.12 The m. of Urantia mortals react to music so largely

45:1.11 whereon are now confined Lucifer and the m. of

46:0.1 heaven visualized by the m. of twentieth-century

48:3.15  The m. of the mansion world structures are roofless,

48:5.3 in the m. of instances, when a seraphim proceeds

48:6.34 The m of this particular division of seraphic ministers

48:7.6 The m. of impoverished souls are truly rich, but they

48:8.3  m. of innumerable orders of created intelligences

49:3.1 The m. of inhabited planets are peopled with the

49:5.17 In the m. of cases planetary conditions had very little

49:6.21 when the m. of the mortals leaving a realm are

51:3.7 On Urantia a m. of these earlier midway creatures

52:3.9 The m. of these world races become omnivorous,

52:4.7 During this epoch the m. of the world mortals are

53:4.4 these insurrections were unsuccessful because the m.

53:6.4 Melchizedeks, assisted by a m. of the Material Sons,

55:2.1 The m. of advanced evolutionary beings, citizens on

55:3.9 The m. of social and administrative posts were held

55:4.2 the Finality, the m. of the celestial hosts withdraw.

57:3.6 the m. of Orvonton suns have had an analogous birth

57:4.2 The m. of the suns have since possessed themselves

58:0.1 The m of inhabited worlds are peopled in accordance

60:2.11 fifty feet long, the m. being over thirty-five feet in

61:2.2 modern land flora, including the m. of present-day

61:2.12 The m. of modern birds were existent, including

61:5.7 Toward the close of the ice age the m. of these

63:7.2 Sontad, but the m. of even their descendants only

64:7.17 reached Iceland, others Greenland, but the vast m.

65:2.3 The m. of disease-causing bacteria and their

67:4.7 The vast m. of all human and superhuman beings

71:2.6 Slavery to public opinion; the m. is not always right.

73:2.1 Though the m. of the world’s inhabitants of those

74:3.10 Son and Daughter of Jerusem as rulers, but the m.

74:8.4 The m. of the world’s peoples have been influenced

75:3.2 The m. of his people joined him in this program,

76:3.2 And it was better for the m. of their followers that

76:4.8 the m. were chosen from the highest strains of the

77:3.8 The m. rejected the teaching that their ancestors

77:3.8 they resented such a racial stigma.

77:6.6 the loyal m. then enlisting under the leadership of the

77:7.1 The m. of the primary midwayers went into sin at the

78:6.4 The m. of the able offspring of this racial union later

79:2.5 pressure from the north only crowded the m. of the

79:4.7 Thus the vast m. of the population fell into the

80:4.1 but the m. of the earlier and purer strains migrated to

81:6.17 If the m. adopt the slang, then usage constitutes it

83:6.5 the unfortunate few had to suffer that the m. might

83:6.5 always should the favored m. look with kindness on

90:1.3 the great m. of the shamans believed in the fact of

92:5.5 leadership has originated a m. of the worth-while

93:3.2 To a m. of the Salem students Edentia was heaven

93:3.3 adopted as the insignia of his bestowal, a m. of the

95:7.2 Long after the m. of the peoples of the Orient and

96:1.12 a m. of the Canaanites held loosely to the worship of

96:2.3 nucleus of the later Jewish people, but the vast m.

98:4.1 The m. of people in the Greco-Roman world,

98:6.3 A m. of such places of worship were underground,

98:6.4 this custom into the m. of the Christian churches

110:7.6 But with the vast m. of Urantians the Adjuster

111:4.3 Civilization can hardly progress when the m. of the

114:5.2 A m. of the problems involving seraphim and

114:7.15 worse, and a few may be slightly better, but the m.

119:6.5 and a m. of the sojourners on the worlds adjacent

121:1.8 a m. of the inhabitants of the empire languished in

121:3.6 The m. of slaves were mediocre or very inferior.

121:8.14 the m. of the ideas and even some of the effective

123:5.6 in conversing with the m. of the caravan travelers

125:4.3 that the m. of the temple teachers were disposed to

130:7.2 having noticed that the m. of persons whom they

133:4.10 the m. of all such magnificent human experiences

134:2.2 the vast m. of those who met and talked with Jesus

135:2.4 John was so different from the m. of the Nazarites

135:5.6 but the vast m. believed that he would interpose

135:6.2 The m. of those who listened to this strange man

136:1.5 The m. of the Jews believed that they continued to

139:2.4 the m. of these questions were good and relevant,

140:8.17 he would be a great disappointment to the m. of

140:8.18 but what wealth does to the m. of its devotees.

140:8.20 the m. of whom were rugged, virile, and manly

141:8.1 John had many believers in Jericho, and the m. of

142:8.1 the m. of these ascetic and eccentric men refused

142:8.2 born at Nazareth, as did the vast m. of his disciples,

145:3.14 But the m. of those who were recipients of creative

147:5.3 nefarious place of business and had induced the m.

148:2.1 the vast m. of these benefited individuals ceased not

150:7.2 the m. of the citizens were angry because Jesus

151:2.7 the m. of his fellow preachers were about ready to

157:6.3 while the m. of his followers still regarded him as

158:4.4 this group the nine apostles, at least the m. of them

160:1.5 the m. of mankind only experience the animal urge

162:1.9 the vast m. of the pilgrims from afar who had heard

163:1.2 arrival of David and the m. of his messenger corps

164:2.3 Jesus surmised that the m. of the Jewish leaders

166:1.4 the m. of the Pharisees are persistent in their refusal

167:1.3 since the m. of those present were disciples of Jesus

171:0.3 his Sabbath sermon only tended to confuse the m.

171:1.3 A large m. of his followers never were able to grasp

171:3.5 The m. of apostles and many of his inner disciples

172:5.6 which sorely disappointed the m. of the apostles,

173:1.11 the refusal to employ force to protect the m. of

173:2.8 Sadducees now represented a m. of the Sanhedrin.

174:2.1 It was also the opinion of the m. that a determined

183:4.2 The m. of the company would have been disposed to

190:1.6 The m. of those present endeavored to persuade

190:1.6 The m. of them believed what David had told them,

194:1.1 Many arrived for this feast, but a m. had tarried in

195:0.1 to determine the plans, of the m. of the apostles in

195:8.3 The m of professed Christians of Western civilization

majorityadjective

72:2.7 members are elected by the m. action of the elder

72:2.12 with the m. approval of the supercabinet

184:3.1 by a large m. vote, had decreed the death of Jesus,

makesee make contact; make up; make use; make, not;

  makeimperative; see also appearance; clear;

  plain; possible; ready; sure

0:0.2 But our mandate admonishes us to m. every effort to

0:3.23 the I AM is a philosophic concession which we m.

2:3.2 How futile to m. puerile appeals to such a God to

2:3.4 the creature’s failure to m. those choices and final

2:5.6 the handicaps of your material creation m. it

4:5.5 though Moses did m. a distinct advance when he

6:5.7 proposed to the Son, “Let us m. mortal man in our

7:4.4 the Father’s proposal, “Let us m. mortal creatures in

7:4.5 to incarnate and m. real the love of the Father

10:3.1 the Father said: “Let us m. mortal man in our own

11:3.4 One billion assemblies m. one grand unit.

12:4.14 Many influences interpose to m. it appear that the

12:6.4 m. certain that you take into consideration the

14:6.27 He strives to m. his own universe eventually attain to

15:2.7 (about 100,000,000,000 inhabitable worlds) m. one

16:4.6 It is in this realm that the Master Spirits m. their

18:6.3 They m. a threefold report to their superiors:

19:7.4 beings possess prerogatives of transit which m.

20:5.2 process designed to m. these Sons safe magistrates

20:5.4 a Creator Son elects to m. his mortal bestowal.

20:6.2 They m. petitions to the Father as do the children

20:9.2 Teacher Sons m. real the spiritual counterparts of

21:3.18 2. To m. an experiential consecration to each phase

21:5.9 And such Sons do m. and carry out the plans of

22:7.5 and jointly elected to m. the paradisiacal effort to

22:9.6 but they m. us ever grateful for our lowly origin and

23:2.12 possessed of full power to m. Urantia a veritable

23:2.15 All other personalities must m. such excursions by

23:4.1 Their ministry helps to m. all the personalities of the

24:1.11 not rotated in service and hence m. an agelong study

24:4.3 while Associate Inspectors m. reports only to their

26:2.6 endowed with the ability to m. suitable creative

28:5.11 philosophy of perfection, so to dilute it as to m. it

28:5.13 the Perfectors of Wisdom m. available the wise

28:5.13 the Unions of Souls, who m. available current

28:6.9 when you fail so to utilize time as to m. certain the

28:6.15 never do these executives m. assignments until

29:4.26 communications but quite powerless to m. response.

29:4.33 you maneuver adjustable type to m. alphabetical

30:2.9 The following listings m. no mention of vast orders

32:3.6 inherent conditions m. such attainment impossible

32:3.11 just as easy for the Father to m. all mortals perfect

32:4.12 as it were, to m. all creation rich in personality

35:4.4 It is easily possible for such a Son to m. himself

35:9.8 free-choosing Sons m. excessive trouble in the ages

39:3.1 These able ministers m. their headquarters on the

40:2.2 they m. this journey in company with the mortal

40:7.3 to m. a replete statement regarding Adjuster-fused

41:0.2 from nebulae, and these m. their astronomical

41:1.3 energized by methods which m. them independent

42:4.14 Two crests can combine to m. a double-height

43:0.4 They m. their headquarters on the capital spheres

43:3.3 “There is a river, the streams whereof shall m. glad

43:6.5 nothing in all Edentia to m. any living being afraid.

43:8.8 and m. vocational adjustment to both groups of

44:0.21 to m. emphatic the fact of the reality of these

44:3.6 information designed to m. ascending mortals more

44:6.3 These are they who m. the ten thousand color tones

47:2.5 Some m. a choice before this age and go on to the

47:2.6 world until such time as they m. their final choice.

47:6.1 Now are you given permission to m. visits to

47:6.1 advancing mortals as they m. these repeated visits

47:8.7 “Coming up through great tribulation” serves to m.

48:3.11 they assemble their pupils and m. requisition on

48:3.15 you are permitted to m certain changes in the abodes

48:3.15 on the architectural worlds m. roofs unnecessary.

48:6.5 These seraphim then m. recommendations to the

48:7.19 acquired any virtue until your acts m. you worthy of

49:5.1 be somewhat difficult to m. an adequate portrayal of

49:5.9 But even these general classifications m no provision

50:1.1 that the Eternal Son can m. to the lowly creatures

50:2.4 the Planetary Princes have only to m. request of their

50:2.7 Melchizedeks can and do m. themselves visible to

52:2.3 The prince and his staff m. the first revelations of

52:7.12 new heavens and the new earth, which I will m.,

53:9.3 Satan was allowed to m. periodic visits to the

53:9.6 until the Ancients of Days m. final disposition of the

54:3.3 condemnation but refuses to m. such confession,

55:4.1 the inhabited worlds m. marvelous progress under

56:8.4 you may be permitted to m. increasing revelations of

56:10.9 meanings of eternal truth m. a combined appeal to

57:6.7 later united to m. the present-day larger moons.

57:8.7 Jerusem to examine the planet and m. a report on

58:1.1 Satania and our sixtieth opportunity to m. changes

58:2.2 prevailing on the earth’s surface, would m. a layer

58:6.6 Plants and animals never cease to m. adjustment

62:2.5 superior groups did not hesitate to m. war on their

62:4.1 they were never able to m. their people understand

63:2.5 mate that he thought he could m. fire with the flint

63:4.3 the idea of trying to m. the world a better place for

63:4.9 among evolutionary creatures and m. provision for

65:3.7 suggestions and m. any possible improvements in the

65:5.2 race as to m. it practically immune to all diseases

66:3.2 to induce primitive Urantians to m. initial advances

69:7.1 learned to domesticate and m. them serve him.

70:1.14 7. Religion—the desire to m. converts to the cult.

70:9.16 and otherwise m. good those deficiencies which

70:10.10 and philosophy have united to m. life sweeter and

72:0.2 permission to m. this extraordinary presentation was

72:4.5 The chief object of education is to m. every pupil a

72:7.4 The rapid-transit facilities, which m. it practical to

72:12.2 We fear they are about to m. the mistake that so

74:3.1 he was still able to m. the task of Adam and Eve

76:2.2 in those days it was customary to m. offerings to the

76:6.4 It is the people who m. a civilization; civilization

81:2.17 with clay and, after drying in the sun, would m. a

81:2.19 pre-Sumerian Nodites continued to m. clay vessels.

81:3.5 copper was admixed with tin to m. the harder bronze

81:3.5 The discovery of mixing copper and tin to m. bronze

81:5.3 toilers who strive to m. the world a better place

81:6.13 mechanical equipment will m. little progress if the

81:6.15 might does m. what is and what has been in history.

82:6.9 and racial prejudice would seek to m. them appear.

83:4.9 and now presume to m. pronouncements of marriage

83:5.2 marriage mores were not yet strong enough to m.

83:7.6 vanity and ego, can hardly hope to m. a success of

84:4.4 These narratives were always distorted so as to m.

84:7.2 instinct to care for children conspired to m. woman

85:1.4 superstitious persons m. holes in coins.

85:1.4 In Africa the natives m. much ado over their fetish

86:4.8 They did m. that important advance in the doctrine

87:2.8 a slave is speared to death to m. the ghost journey

88:1.1 Primitive man always wanted to m. anything

88:2.5 Moses carefully directed that they should m. no

89:3.5 when under some emotional stress, to m. vows of

89:6.3 And this price was to m. a sacrifice of that which

89:9.3 Paul did m. an end of the doctrines of redemption

91:6.6 has contributions to m. to the further enhancement

91:9.5 You must m. a wholehearted choice of the divine

92:2.2 “And if you will m. me an altar of stone, you shall

92:4.9 when it is advisable to m. such frank statements,

92:5.5 seek to m. good this loss by enshrouding his

93:10.8 m. Urantia a planet of future uncertainty and render

94:3.3 Had the philosophers of those days been able to m.

94:4.10 doctrines which have tended to m. Michael’s life

94:7.3 Gautama made a noble effort to m. them feel at

94:11.2 teachings of the cult as to m. of him a divine being,

95:1.2 unlawful to go on a journey, cook food, or m. a fire

95:1.6 the school at Kish, decided to m. a concerted attack

95:2.9 evade the intervening evil spirits and m. its way to

97:1.6 princes to m. them inherit the throne of glory.”

97:1.10 you are able to m. great and to give strength to all.

97:5.5 under his own vine, and no one shall m. him afraid,

97:9.3 this exploit that led the hill tribes to m. Saul king.

99:5.11 What a mistake for Christians to m. when they dare

99:6.3 failure to m. up-to-date interpretations of religion;

101:1.7 consequent upon the illumination of revelation m.

102:3.14 Evolution tends to m. God manlike; revelation tends

102:3.14 God manlike; revelation tends to m. man Godlike.

103:2.8 No animal can m. such a choice; such a decision is

103:3.2 the individual should m. some personal sacrifice for

103:3.2 should do something to m. other people happier

103:4.2 sacrifice of some kind in an effort to m. atonement,

108:2.1 the human subjects m. their first moral decision.

110:2.1 their mission to m. such spiritual adjustments as

110:6.6 Every decision you m. either impedes or facilitates

110:6.14 to m. the remaining circles, and achieve the final

110:7.10 discourage, for me, m. record of this my plea to him.

111:1.3 arena in which human personalities m. decisions,

111:1.4 with this mind that you m. those moral decisions

111:3.2 Neither does the soul m. final decisions until death

111:5.4 And already has the Father chosen to m. a fragment

112:0.10 8. It can m. a gift to God—dedication of the free will

112:5.9 opportunity to m. one undoubted, self-conscious,

113:3.5 On the spiritual level, seraphim m. personal many

113:5.4 these angels then act to m. the best possible use

113:6.8 seraphim respond, but the Adjusters m. no answer

114:2.4 These twenty-four counselors m. frequent trips as

114:6.6 labor incessantly to m. things what they ought to be.

117:4.14 man gives God all that he has, then does God m.

117:6.13 the Supreme Creators m. close approach to the

118:8.9 those viewpoints and insights which m. feasible the

119:0.4 but these experiences m. them merciful in new ways.

119:7.6 through the midway creatures, m. announcement to

120:2.6 m. a further contribution to the sovereignty of the

120:2.6 the Spirit of Truth and thus m. all normal mortals

120:2.8 m. a new and illuminating interpretation of man to

120:2.9 an act of conscious will, m. an undivided decision

120:3.7 enjoin your associates to m. no images or likenesses

120:4.2 But m. no mistake; Christ Michael, while truly a

121:8.10 it has several times been edited to m. it appear to

122:4.4 to the temptation to m. all the olden prophetic

122:6.1 to m. trips up to the top of this near-by highland,

122:9.1 (or have someone m. the proper sacrifice for her)

122:9.1 his redemption and also to m. the proper sacrifice to

122:9.28 effort to m. Jesus out to be the expected Messiah

123:0.2 whose ages were sufficiently near his own to m.

123:0.2 protection might tend to m. him self-conscious

123:0.6 relatives refused to permit them to m. the trip to

123:2.15 Jesus continued to m. normal progress mentally and

123:5.12 to the west they could m. out the sailing vessels on

123:5.15 he also learned to m. cheese and to weave.

123:6.6 Jesus continued to m. enviable progress at school,

124:3.1 the lad continued to m. trips away from home with

124:4.1 Jesus continued to m. progress at school and was

124:4.1 his study of the methods whereby men m. a living.

125:0.2 other Nazareth women were led to m. the journey,

126:3.7 What claim should he m. concerning his mission?

127:1.4 their confusion when Jesus would m. frank denials of

127:2.7 how innocent he had been of all intention to m.

127:3.1 buy new tools for James, and to m. a payment on the

127:5.1 they decided to m. an effort to stop it before Jesus

127:6.3 with Rebecca, wisely urged him to m. the journey.

128:2.5 Jesus m. a close and painstaking study of their habits

128:6.7 he’s liable to m. a lot of trouble for all of you.”

128:6.7 Jude did m. considerable trouble for Jesus,

128:6.11 would m. bold to go in and say, “Uncle Joshua,

129:2.9 And Jesus agreed to m. the trip.

129:3.5 wanted to m. no unusual or overpowering appeals

130:2.4 Maybe you are the salt which is to m. this brother

130:2.9 Those who m. wholehearted moral decisions and

130:7.2 Ganid inquired what one could do to m. friends,

131:3.3 By your efforts to m. amends for past sins you

131:5.5 I know when I m. confession, if I purpose not to

131:9.3 to confess your error and be quick to m. amends.

131:9.4 every way endeavor to m. punishment a blessing.

132:0.3 chief reason why Jesus consented to m. this journey.

132:2.2 must m. a living and personal choice between good

132:2.3 souls of men to m those personal decisions of choice

132:3.1 Nabon had thought to m. a convert of Jesus and had

132:4.1 to say or do something to m. that life richer

132:5.2 would I counsel you to m. the following analysis

132:6.3 “I propose to m. a scholar or a businessman of my

132:6.3 you start out to m. a philosopher or philanthropist

132:6.3 Jesus smilingly replied: “Perhaps we will m. him all

132:7.6 Ganid: “Teacher, let’s you and I m. a new religion,

132:7.9 Creator of a universe that they m. a new religion!

133:0.3 you should m. no such distinctions in the spiritual

133:1.2 the weaker party to the dispute to m. his escape,

133:1.3 Would you m. no effort to defend yourself?”

133:3.9 I will pray for your spiritual guidance while you m.

133:3.12 Paul had not intended to m. a prolonged visit.

134:1.2 did Jesus m. open denial of such misunderstandings.

134:5.12 sovereign nation surrenders its power to m. war into

134:5.12 the power to m. such a government SOVEREIGN;

134:6.15 These teachers sought to m. their religion dominant

136:8.3 for the divine mind to m. this concession to the

136:9.13 request that he allow his followers to m. him king.

137:1.4 to m. their house his home, and Jesus had promised.

137:1.6 You, my brethren, have no need to m. request for

137:1.6 even before you thought to m. this request of me.

137:5.1 especially warned them to m. no mention of the

137:5.2 Only the deep-thinking Andrew dared to m. reply to

137:5.3 he never would be able to m. his followers see him

138:1.1 Jesus purposed to m. their first tour entirely one of

138:3.6 because I have come here to m. merry with these

138:3.7 Simon Zelotes desired to m. a speech at this

138:5.2 Always would they m. the mistake of trying to fit

138:5.4 See that you m. no denunciations of Caesar or his

139:2.3 Andrew, before he ventured to m. public proposals.

139:2.8 was the first one of the apostles to m. wholehearted

139:7.1 mixer, and was gifted with the ability to m. friends

139:11.4 Four years was too short a time in which to m. such

139:12.8 Judas failed to m. satisfactory personal progress in

140:8.10 But never m. the mistake of identifying Jesus’

140:8.12 say that his followers should m. feasts for the poor

140:8.18 Jesus would m. all men Godlike and then stand by

140:8.21 seldom did Jesus m. reference to moral delinquency.

141:4.8 to undertake to m. this matter fully understandable

141:7.6 shall know the truth, and the truth shall m. you free.”

141:9.1 his apostles to m. their headquarters with Lazarus

142:4.2 now do they m. false gods of even his prohibitions

142:4.3 this new revelation of God will m. it unnecessary to

142:7.9 Farseeing fathers also m. provision for the discipline,

143:1.2 “Master, these Greeks and Romans m. light of our

143:1.4 And no matter what blunders your fellow men m.

143:5.7 But Nalda would m. one more effort to avoid the

143:7.4 Prayer is designed to m. man less thinking but more

144:3.12 And increasingly m. us perfect like yourself.

144:5.50 Be pleased to m. us more and more like yourself.

144:5.99 M. available life everlasting with your endless

144:6.7 Jesus had refused to m. any pronouncement upon

145:2.5 Behold, the days shall come when I will m. a new

145:2.6 And did not Jeremiah exhort you to m. religion an

145:3.2 of afflicted men, women, and children began to m.

145:3.3 Jesus did m. a powerful, direct, clear, and personal

145:5.1 joined with his divine mercy, to m. such an appeal to

146:2.4 mortals m. immediately available the ever-flowing

146:2.11 and m. loving petitions for those who persecute you.

146:3.7 and I have come to m. that way new and living.

146:4.3 “Lord, if only you would, you could m. me clean.

146:6.4 Never was Jesus able to m. even all his apostles fully

147:3.2 that the sight of the assembled sufferers would m.

147:5.7 True, the child may at first m. slow progress, but

147:5.9 his illustrations of father and son so as to m. it

147:8.2 you shall not fast in this way to m. your voices heard

148:5.2 And I have come to m. a beginning of setting these

148:6.10 what you are that he may m. you what he is!”

149:2.1 early followers to restate his teachings so as to m.

149:2.3 originated in a praiseworthy effort to m. the gospel

149:3.1 be secured by attempting to m. allegories out of

149:5.3 a duty to themselves to m. the best of their lives

150:5.3 a Son come forth from the Father to m. salvation

150:7.3 to harass Jesus and in every way possible m. trouble.

150:8.11 men who had been hired to m. trouble for Jesus.

151:2.5 we should not attempt to m. a spiritual application

151:2.5 that all such attempts to m. a natural parable yield

151:2.5 and subsequently asked us to m. comment upon it.”

151:2.7 shown the danger of undertaking to m. an allegory

151:2.7 but you m. a mistake when you seek to offer such

151:2.8 the apostles ventured to m. an interpretation of

151:3.1 “My beloved, you must always m. a difference in

151:3.1 able to m. his own interpretation of your parable

152:2.5 The ringleader of this plot to m. him king was Joab

152:3.2 “You would m. me king, not because your souls

152:3.2 that you would m. a king of his Son in the flesh!

152:5.6 the attempt to m. Jesus king aroused widespread

152:6.5 the popular movement to m. Jesus king was the

153:1.3 when they met the final test, to m. their decisions

153:2.2 then will I m. this house like Shiloh, and I will

153:2.2 I will m. this city a curse to all the nations of the

153:2.5 have evidence to enable you to m. your decision.

153:2.6 those wonders which would m. life pleasant for all

153:3.3 Why is it that you in this way m. void the

153:4.4 You must either m. the tree good and its fruit good,

154:7.2 But Jesus was never again to m. his home at the

154:7.4 watching the two boats m. their way over the lake

155:6.3 the greatest discovery possible for the soul to m.

156:5.10 spiritual endowments m. all levels of human living

157:4.5 And when, therefore, you m. this confession by

157:6.8 by your willingness to m. the supreme sacrifice.”

158:7.4 do you m. your love for me a stumbling block to

158:8.1 will m. little progress in the kingdom of heaven.

159:2.1 the Father’s messengers shall ever m. record of

159:4.5 Yahweh grow in beauty as the prophets m. their

159:4.7 Today we m. no record of the teachings of this

159:5.7 doctrine of the fatherhood of God m. imperative

160:1.5 Animals m. no inquiry into the purposes of life;

160:4.1 you must also m. provision for the necessities of

160:5.6 which those who entertain it may choose to m. it.

162:1.11 They were unaccustomed to hearing Jesus m. such

162:2.2 I chose to m. a grievously stricken man whole on

162:7.2 You shall know the truth, and the truth shall m.

162:7.2 If, therefore, the Son shall m. you free, shall make

162:7.2 shall m. you sons, you shall be free indeed.

164:3.4 The Master found it difficult to m. men believe that

164:4.2 they were likely to m. trouble for all concerned;

164:5.3 being a man, dare to m. yourself equal with God.”

165:4.8 ‘With their mouths they m. a show of love, but

165:5.5 Then will the master m. his servants sit down while

166:2.3 if we m. these ten men whole, perhaps the Samaritan

167:2.2 And they all with one accord began to m. excuses.

167:4.2 he decided, his Father willing, to m. this last appeal

167:5.4 And so, while Jesus refused to m. pronouncements

167:5.6 Master’s reluctance to m. positive pronouncements

169:1.8 only be willing to m. me one of your hired servants.

169:1.10 fatted calf and kill it, and let us eat and m. merry,

169:1.12 never gave me even a kid that I might m. merry

169:1.12 you m. haste to kill the fatted calf and m. merry

169:2.2 provide for your present joy while you m. certain

169:2.4 I know what I will do to m. certain that, when I am

169:2.4 so did this dishonest steward seek to m. friends for

169:2.5 Take lessons from those who m. friends with the

169:2.5 so conduct your lives that you m. eternal friendship

169:3.3 of Dives and Lazarus, Jesus never consented to m.

170:0.2 We will also m. certain comments dealing with the

170:2.23 that we m. such forgiveness personally available by

170:4.14 Neither m. the fatal mistake, in looking for the age

171:0.4 in advance to grant whatever request she might m..

171:0.5 you bring your mother to m. this request of me;

171:0.6 secretly go with their mother to m. such a request.

171:2.3 Again, what king, when he prepares to m. war upon

171:8.6 ‘I will accordingly m. you ruler over five cities.

172:0.2 Bethpage did their best to m. Jesus feel welcome.

172:1.6 it has seemed good to Mary to m. this anointing

172:1.8 for they could easily afford to m. such an offering.

172:3.2 just as might occur if he elected to m. a formal entry

172:3.3 Jesus did not decide to m. this public entrance into

172:3.9 brought branches in order to m. a carpet of honor

172:5.9 had begun to m. a somewhat humorous appeal,

173:3.2 who m. great pretensions of serving the Father

173:5.2 But again did the thoughtless m. light of this call

174:4.6 until I m. your enemies the footstool of your feet.

174:4.6 this Psalm so as to m. it refer to Abraham instead

175:1.9 They m. broad their phylacteries and enlarge the

175:1.9 For a pretense these hypocrites m. long prayers in

175:1.13 indeed encompass land and sea to m. one proselyte,

175:1.18 you m. the outward performances of your religion

175:3.2 the plan to m. the children of Abraham the light-

175:4.3 agreed that they would m. open acknowledgment of

176:3.4 And so did all of these servants m. gains for their

176:4.4 have his specific promise to m. these plural visits,

177:4.6 he wished to m. public and formal renunciation

178:1.8 intelligent worship of God should m. all believers

178:1.8 devotion to one’s temporal duty should help to m.

178:3.3 flee from the wrath of man that he might live to m.

179:3.1 at the table, when they saw him m. his way around

179:3.2 and to m. full and public confession of that belief.

179:5.4 great spiritual truths in such a manner as to m. it

180:0.2 m. such provision for your support as seems best.

180:1.5 but it most certainly does m. the old world new.

180:4.5 all other men who love us and m. that love real

181:1.5 I m. these gifts not as the world gives—by measure

181:2.7 what a time I have had trying to m. you a son of

181:2.14 see to it that you m. no such distinctions among

181:2.27 And you are destined to m. much more trouble for

181:2.27 lessens your usefulness and never ceases to m.

181:2.30 And this night will I m. supplication to the Father

182:1.4 the life I live in the flesh is to m. known my Father

182:1.6 will m. known your name to other generations.

183:3.4 he wanted to m. a show of carrying out his part of

184:1.2 knew that it would be useless to m. such proposals.

184:1.6 before Annas could m. reply, the chief steward of

184:3.7 and in three days m. another temple without hands.”

185:5.6 But this was not a wise statement for Pilate to m..

185:6.2 Pilate would m. one last appeal to their pity.

186:2.2 Jesus declined to m. replies to the testimony of

186:3.4 David had once heard him m. this prediction and,

186:5.9 one thing is required to m. such a truth factual

187:3.4 Inasmuch Jesus would m. no reply to their taunts,

188:2.2 such orders as will m. the sepulchre secure against

188:5.11 M. sure, then, that when you view the cross as a

188:5.11 Rather, m. sure that you see in the cross the final

189:2.2 permission to m. such disposition of the remains of

191:5.3 you will m. known the love and the mercy of God

192:1.2 They did not much mind the failure to m. a catch,

192:4.4 their Master would presently m. a public appearance

192:4.5 invited the apostles to continue to m. their home at

193:0.3 give ear to my words lest you again m. the mistake

193:4.2 as if to m. a bad matter worse, Judas persistently

195:0.9 4. The Christian leaders were willing to m. such

195:0.10 generations of Christian leaders m. compromises

195:2.8 that Christianity would m. a strong appeal to them.

195:3.7 a good religion to m. progress in the Western world.

195:6.17 The discoverer was free to m. the discovery.

195:9.1 ages, m. sure that you hold fast the eternal truth.

196:1.2 fellowship of believers will not hesitate to m. such

make contact

5:0.2 but he may, at any time, m. direct personal contact

17:5.3 These Spirits of the Circuits m. with those who

19:2.6 From time to time we all m. with the service of

19:3.5 manner that Paradise Rulers m. personal contact,

20:1.13 Eternal Son which enables him to reach out to m.

23:4.2 even to m. with the absonite regime of the master

25:2.8 The conciliator qualified by inherent nature to m.

28:7.3 to gain access to the tools of divinity and to m.

36:5.6 lower orders of animal life and the only one to m.

38:9.6 The seven adjutant mind-spirits m. no contact with

40:5.3 thus downstep to m. such near personal contact

65:7.5 The adjutant spirits do not m. with the mechanical

67:3.7 entirely possible for the indwelling spirit to m. direct

77:8.10 Midwayers vary greatly in their abilities to m. with

77:8.10 difficult for the primary midwayers to m. direct

77:8.11 latitude of adaptation to m., at will, physical contact

79:5.3 did not m. with their migrating Tibetan brethren until

104:4.14 In religious experience, creatures m. with the God

110:5.4 dreams indicate their failure to m. efficient contact.

110:7.7 Adjusters rejoice to m. with the mortal mind; but

112:1.15 The ability and willingness of the organism to m.

112:5.17 the new survivor can m. with nonspiritual reality,

113:3.1 prepersonal entities to m. direct contact with such

113:5.5 even to m. actual contact with mankind, but

115:4.4 God can and does actually m. direct contact with

123:5.6 Jesus began to m. with human nature from the four

138:9.2 On only a few occasions did they attempt to m.

157:0.2 of either Jesus and his earth family failed to m..

161:1.2 fully understood by those who m. with him.

make up

11:3.4 And seven of the grand units m. the master units,

15:2.4 about 100,000 inhabitable planets) m. a constellation

15:2.9 Seven superuniverses m. the present organized

16:8.2 the known factors which go to m. the ensemble of

31:3.1 the unknown and missing member m. one per cent

38:6.2 (35,831,808 pairs or 71,663,616 individuals) m. the

41:2.1  systems which m. the administrative organization of

42:3.3 the energy particles which go to m. electrons.

125:6.7 consideration all the factors which combined to m.

139:7.9 personally m. for his failure to solicit the funds.

160:1.8 factors that go to m. the problem presenting itself

191:0.13 depressed that it required a week for him to m. his

make use

0:2.7 The term God, as we m. of it, may be understood:

2:5.11 How unfortunate that I cannot m. of some

27:6.2 men of heaven,” the beings of wisdom who m. of

28:7.2 though you will not freely m. of their services until

30:3.4 These celestial astronomers m. constant use of the

39:2.6 help the surviving creature to adjust to, and m. of,

43:1.2 the morontia and material beings m. of material and

52:1.5 races m. extensive use of the larger flying animals.

63:2.5 had been forced to m. of animal skins for warmth.

91:3.1 Children, when first learning to m. of language,

121:8.1 our purpose also to m. of the so-called Gospels of

133:8.3 an apt pupil and had begun to m. practical use of

136:5.1 whether or not he would m. of these personalities in

190:2.1 enemies or to those who could not m. spiritual use

make, not or make not

28:7.2 though you will not freely m. use of their services

35:9.8 I do not m. this observation by way of criticism.

65:7.5 The adjutant spirits do not m. contact with purely

70:2.19 Do not m. the mistake of glorifying war; rather

76:6.4 civilization; civilization does not m. the people.

79:5.3 they did not m. contact with their migrating Tibetan

81:5.6 Might does not m. right, but it does enforce the

81:6.15 Might does not m. right, but might does make what

88:1.7 Primitive man did not m. an undue fetish out of sex;

88:2.5 “You shall not m. a graven image or any likeness

101:9.2 Do not m. the mistake of judging another’s religion

113:1.3 will power; those who do not m. average decisions.

113:5.3 does not imply that you may not m. their tasks easier

121:5.12 But do not m. the mistake of confusing the teachings

137:7.14 Jesus did not m. the mistake of overteaching them.

139:0.3 Do not m. the mistake of regarding the apostles as

139:12.8 but Judas did not m. progress in the acquirement of

140:3.17 M. not the mistake of trying to pluck a mote out of

140:6.2 But do not m. the mistake of thinking that I have

140:8.7 Do not m. the mistake of fighting evil with its own

142:3.12 2. You shall not m. molten gods.

148:4.2 “Do not m. the mistake of confusing evil with the

149:2.7 but do not m. the mistake of approaching Jesus

155:6.14 But do not m. the mistake of trying to prove to men

156:5.2 But do not m. the mistake of the foolish carpenter

156:5.9 M. not the mistake of estimating the soul’s worth by

159:3.3 M. not the mistake of only condemning the wrongs

160:4.16 Do not m. the mistake of confusing knowledge,

181:1.5 I m. these gifts not as the world gives—by measure

188:4.2 you should be careful not to m. the great mistake of

194:2.4 Do not m. the mistake of expecting to become

195:7.5 do not m. the mistake of failing to provide for

makeimperative

12:6.4 m. certain that you take into consideration the

66:5.15 M. us a pleasure to our divine teachers and forever

69:9.18 M. certain that when you change the social order

70:2.19 Do not m. the mistake of glorifying war; rather

88:2.5 “You shall not m. a graven image or any likeness

91:9.5 You must m. a wholehearted choice of the divine

101:9.2 Do not m. the mistake of judging another’s religion

120:4.2 But m. no mistake; Christ Michael, while truly a

121:5.12 But do not m. the mistake of confusing the teachings

126:4.4 “Wash yourselves, m. yourselves clean; put away the

131:3.3 M. an end of your misery by loathing sin.

131:3.3 M. no apology for evil; m. no excuse for sin.

131:3.4 then m. sure that you sincerely seek to fulfill all

131:4.4  M. prayer your inmost friend and worship your

132:5.16 m. provision for the sharing of these discoveries in

132:5.22 m. haste to restore all these ill-gotten gains to the

132:5.22 M. full amends and thus cleanse your fortune of all

133:0.3 you should m. no such distinctions in the spiritual

135:6.6 saying, ‘m. ready the way of the Lord,

135:6.6 m. straight a highway for our God.

135:6.8M. ready for the end of the age—the kingdom of

137:5.1 especially warned them to m. no mention of the

137:6.5 M. yourselves ready for the call of the kingdom.

137:6.5 M. no mistake; we go forth to labor for a generation

137:7.3 “Be patient, Simon. M. progress.

137:8.2 m. ready to proclaim the gospel of the kingdom.”

138:5.4 See that you m. no denunciations of Caesar or his

139:0.3 Do not m. the mistake of regarding the apostles as

140:3.17 M. not the mistake of trying to pluck a mote out of

140:6.2 But do not m. the mistake of thinking that I have

140:7.1 M. ready to go to Jerusalem.”

140:8.7 Do not m. the mistake of fighting evil with its own

140:8.10 But never m. the mistake of identifying Jesus’

142:3.12 2. You shall not m. molten gods.

144:3.12 And increasingly m. us perfect like yourself.

144:5.14 M. us sons and daughters of yours by grace

144:5.36 M. us like yourself in eternal glory And receive us

144:5.69 And when our career is finished, m. it an honor to

144:5.14 M. us ever and increasingly like yourself

146:2.11 and m. loving petitions for those who persecute you.

148:4.2 “Do not m. the mistake of confusing evil with the

148:4.2 M. clear in your mind these different attitudes

149:2.7 but do not m. the mistake of approaching Jesus

152:3.1 rose as one man and shouted, “M. him king!”

155:6.14 But do not m. the mistake of trying to prove to men

156:5.2 But do not m. the mistake of the foolish carpenter

156:5.2 Let every man m. sure that the intellectual and

156:5.9 M. not the mistake of estimating the soul’s worth

158:2.1M. certain that you tell no man, not even your

158:5.5 “We go now to Caesarea-Philippi; m. ready at once.

159:3.2 M. your appeals directly to the divine spirit that

159:3.3 M. not the mistake of only condemning the wrongs

160:4.13 M. no attempt to hide failure under deceptive smiles

160:4.16 Do not m. the mistake of confusing knowledge,

170:4.14 Neither m. the fatal mistake, in looking for the age

171:6.1M. haste, Zaccheus, and come down, for tonight I

176:3.3 But m. no mistake!

177:0.1 M. sure that the truth abides in your lives, and that

177:2.3 m. sure that your love is admonished by wisdom and

180:0.2 m. such provision for your support as seems best.

188:2.3 Go your way and m. the tomb secure.”

188:4.2 you should be careful not to m. the great mistake of

188:5.11 M. sure, then, that when you view the cross as a

188:5.11 Rather, m. sure that you see in the cross the final

192:2.5 Only m. sure that you follow me.”

192:2.10 m. sure that you are devoted to the welfare of my

194:2.4 Do not m. the mistake of expecting to become

195:7.5 do not m. the mistake of failing to provide for

195:9.1 ages, m. sure that you hold fast the eternal truth.

make-up

5:6.2 the factors entering into the m. of various orders of

22:7.9 reckoned as two personalities in the m. and roll

139:5.5 weak point in his m. was his lack of imagination,

makersee Maker

1:0.3 the eternal m. and infinite upholder of all creation.

44:3.1 There are cities “whose builder and m. is God.”

48:1.7 has foundations, whose builder and m. is God.”

78:7.5 But Noah really lived; he was a wine m. of Aram,

90:2.6 all believed in the power of the shaman as a rain m.,

126:1.1 Jesus had become a good yoke m. and worked well

128:1.13 Jesus knew that he was the m. of the heavens and

131:1.2 God is the sole m. of the heavens and the earth.

131:7.2 I am the m. of heaven and earth; the sun and the

133:4.6 and truth, and whose builder and m. is God.”

139:9.11 with a Son of God, the sovereign m. of a universe.

184:4.6 victories in all his long and eventful career as m.,

185:3.7 He is a mischief-m. and an evildoer.

Maker

1:5.3 you must discern the invisible M through his creation

2:5.9 You will increasingly love your M.; you will yield to

91:2.3 in reality a communion between man and his M..

91:6.7 realm wherein he can communicate with his M.,

95:1.8 teach about the one God, the Father and M. of all,

96:6.4 than God? shall a man be more pure than his M.?”

111:5.6 personality of man and the personality of his M.,

131:4.2 And this one God is our M. and the last destiny of

143:5.6 to avoid direct and searching contact with its M.,

146:2.2 circuits of communication between man and his M..

186:5.5 beautiful relations between man and his M.

194:3.20 to maintain unbroken communion with their M.

196:3.20 response to total objectivity—the universe and its M..

makers

17:8.2 Reflective Spirits, collectively, are the mother-m.

21:0.1 The Creator Sons are the m. and rulers of the local

21:2.10 And since they are the architects and m. of the life

44:2.5 3. The light picturizers—the m. of the real semispirit

48:4.15 the infinity of the greatness and grandeur of our M.,

90:2.6 Though of ancient origin, the rain m. have persisted

156:4.3 these dye m. went forth in search of new habitats

167:5.7 these parents become copartners with the M. of

makessee makeswith impossible; see appearance;

    see possible; see ready

0:0.5 creations, m. up the superuniverse of Orvonton,

0:5.11 personality is the unique bestowal that the Father m.

2:1.2 “The great Controller m. no mistakes.

2:5.1 “He m. his sun to rise on the evil and on the good

4:3.5 But though the Father neither m. mistakes,

5:1.9 attainment of God m. the presence and personality

5:1.12 The great God m. direct contact with mortal man

8:6.4 “The Spirit himself m. intercession for you.”

8:6.6 of creation and control which forever m. them one.

22:10.2 attribute which m. them almost invaluable to us.

25:2.9 He m. certain that all records are properly prepared

27:3.4 own personality and experience which forever m.

28:2.2 omniaphim receives instructions from,and m. reports

33:3.5 first m. public and universal acknowledgment of

36:5.13 This animal relationship m. the adjutants more

39:5.14 the chief of transport m. the proper inspection of

47:8.2 The assistant System Sovereign m. frequent visits to

55:4.15 that m. it easy for the Planetary Adam and Eve to

59:1.3 Vegetation soon m. considerable progress in

77:9.4 the energy circuits m. planetary departure feasible to

79:2.7 in that race mixture m. for a progressive civilization,

82:6.7 Hybridization m. for species improvement because

84:0.3 life propagation m. the home the fundamental human

84:5.2 Nature knows nothing of fairness—m. woman alone

84:5.9 The weaker always m. disproportionate gains in

85:6.1 The simple-minded savage m. no clear distinction

90:2.6 Civilized man still m. the weather the common topic

91:3.1 this alter ego m. replies to his verbal thinking and

92:3.4 Evolutionary religion m. no provision for change

97:4.3 into the morning and m. the day dark as night.”

100:6.4 lessens conflict, and m. mortal life truly worth living.

101:1.3 The divine spirit m. contact with mortal man, not by

102:2.4 religion m. its endowments immediately available,

102:6.10 progressive evolution is a truth which m. consistent

102:7.1 the only experience which m. fatherhood certain.

103:0.1 liberated Spirit of Truth m. mighty contributions to

103:5.9 our belief that we are the sons of God and m. real

105:2.5 The absolute personality of the Son m. absolute the

108:6.2 the Father m. the closest possible approach to sin

110:6.4 Lack of spiritual capacity m. it very difficult to

110:6.17 The motivation of faith m. experiential the full

113:1.5 when any human being m. the supreme decision,

117:6.16 present, and future—m. the Supreme inaccessible.

117:7.6 observed wherever finite m. contact with superfinite,

118:1.2 A million or a billion moments m. no difference.

130:2.8 spiritual discrimination and truth choosing that m.

131:2.7 He m. me to lie down in green pastures;

131:6.2 and when he m. bold to enjoy such liberty, he is

131:9.2 in Heaven, and the Great Heaven m. no mistakes.

131:9.3 But this Heaven within me often m. hard demands

132:2.10 experience only when a moral mind m. evil its choice

132:4.8 “Justice m. a nation great, and the greater a nation

133:6.2 “A man’s gift m. room for him and brings him before

134:5.8 the tribe, m. difficult the evolution of the supertribe

140:3.16 “Your Father in heaven m. the sun to shine on the

140:4.3 It m. other things more tasty, and thus it serves by

144:8.3 John m. inquiry only to assure his disciples who are

146:2.17 Worship, taught Jesus, m. one increasingly like the

149:5.2 ‘A merry heart m. a cheerful countenance and is a

150:5.2 of God, whose acceptance m. you a son of God.

150:5.3 Acceptance by faith on your part m. you a partaker

150:8.2 darkness, who m. peace and creates everything;

155:3.7 when religion is wholly spiritual in motive, it m. all

155:5.12 a religion that m. its chief appeal to the divine spirit

160:3.1 Meditation m. the contact of mind with spirit;

161:2.3 While he m. no use of flattery, he does treat us all

161:2.4 because he never does wrong; he m. no mistakes.

161:2.9 He m. the most astounding assertions about

169:4.13 Jesus is the spiritual lens which m. visible to the

169:4.13 Jesus is your elder brother who m. known to you a

170:4.7 when Jesus m. use of the term kingdom of heaven.

188:5.2 Salvation does not slight wrongs; it m. them right.

188:5.7 The cross m. a supreme appeal to the best in man

190:0.2 which even now m. certain their resurrection from

194:3.9 religion can spread when it m. the serious mistake

195:6.9 today surveys a community, m. a report thereon,

195:6.14 qualified volition of the Second Source, m. forever

196:3.20 Every time man m. a reflective moral choice, he

196:3.27 enhances moral values, m. them more meaningful.

makeswith impossible

10:3.7 Father takes a step which m. it forever impossible for

51:4.4 failure to execute the plan of race evolution m. it

110:6.16 And it is this very relationship that m. it forever

111:0.1 The presence of the divine Adjuster in the mind m. it

115:2.1 absolute associations in no way m. it impossible to

115:3.16 this identification m. it forever impossible to place

118:8.5 The whole principle of biologic evolution m. it

130:2.8 in the animal which m. it forever impossible for

196:3.28 but finite language m. it impossible for theology to

makeshift

134:6.9 balances of power, or any other type of m. juggling

makeshifts

134:8.8 To all the Lucifer-suggested compromises and m.,

makingsee making, in the; making, own; see also

appearance; clear; possible; ready

0:11.4 even universes upon universes, made, m., and yet

0:12.12 in m. these presentations about God and his

4:3.5 the planning and m. of his Creator personalities

5:5.1 the moral situations require the m. of choices in

7:5.9 who labors in the adventure of m the Havona circuits

7:7.3 The primal Son and his Sons are engaged in m. a

8:4.1 children of their co-operative devising and m..

11:6.2 where changes are wrought m. pervadable space

12:3.8 superuniverses are at the present time m. use of

12:8.2 the matter for the m. of untold universes circulates

15:4.7 Not all spiral nebulae are engaged in sun m..

15:4.7 return by diverse routes, thus m. it easy to observe

15:8.4 necessitates the everlasting m. and unmaking of the

15:8.10 of the endless metamorphoses of universe m.,

21:2.2 to embark upon the adventure of universe m.,

25:6.1 recorders who execute all records in duplicate, m.

25:6.2 thus m. their records always available to all classes

26:5.6 tarry for a season to assist in m. the transfer pleasant

28:6.10 had ample time for m. decisions, achieving choice.

29:2.16 thus m. them applicable to the services of the

29:4.16 Orvonton minor sectors, m. a total of three billion

35:2.3 devoted to universe intelligence, m. periodical

38:5.4 m. contact between these beings of the spirit world

39:1.11 to help these pilgrims in m. those kaleidoscopic

40:5.16 with the necessity of m. such radical modifications in

40:10.7 body of wisdom which is m ever-augmenting service

43:7.5 they contribute much to m. the constellation worlds

44:4.9 broadcast material, m. a superuniverse adaptation of

48:6.36 first, by m. fewer personal plans concerning other

48:7.27 in possessing strength as in m. a wise and divine use

49:3.3 to protect themselves from meteor damage by m.

53:2.5 too far for his original and mischief-m. pride to

57:6.5 m. closer and closer approach to Jupiter until it

57:6.11 this tremendous activity is a normal part of the m. of

57:7.3 radium clock is your most reliable timepiece for m.

57:8.8 After m. a painstaking survey of the planet, this

58:4.4 Our purpose in m. three marine-life implantations

59:1.17 the shores of Greenland, m. that now ice-mantled

59:3.7 Gastropods, sponges, and reef-m. corals continued

60:3.1 of the prolific chalk-m. foraminifers in the seas.

62:2.6 next epoch-m. development occurred—the sudden

64:4.5 Siberian glacier was m. its southernmost march,

65:2.3 plants which have lost their chlorophyll-m. ability

65:6.3 was the development of chlorophyll-m. ability,

68:6.11 requiring intelligence above the animal level but m.

69:3.4 The old men and cripples were set to work m. tools

69:8.4 The Mosaic code contained directions for m. wives

69:9.18 —but mankind will do well to move slowly in m.

70:0.1 man solved the problem of m. a living than he was

70:6.3 an additional reason for m. the chief-kings hereditary

72:5.9 and they are m. the most of their opportunities.

72:6.1 This nation is m. a determined effort to replace the

74:8.2 The legend of the m. of the world in six days was an

74:8.10 must have made the world just prior to m. Adam.

76:3.8 arts of writing, metalworking, pottery m., weaving

77:3.7 the tower presented an opportunity for m. atonement

78:3.1 explains their long delay in m. territorial conquests.

78:3.1 instead of m. war to secure more territory, they sent

78:3.2 the greater number m. their way north and then

78:3.4 30,000 to 10,000 B.C. epoch-m. racial mixtures

79:3.7 camel trains were m. regular trips to Mesopotamia;

80:3.5 trained in the care of the caves, in art, and in flint m..

81:2.17 brought together, m. the skeleton frame for the hut,

81:2.18 Among one group the idea of m. pottery arose from

81:2.19 the m. of clay vessels had practically ceased for over

81:2.19 The art of pottery m. was revived during Adam’s

81:6.39 delayed when its leaders are slow in m. changes in

83:0.3 because of the sex urge selfish man is lured into m.

86:5.14 backward tribes still believe that the m. of pictures,

88:2.7 but the recent escape from the fetish-m. tendency

88:5.3 When m. purchases, superstitious persons would

89:6.3 But men and women are addicted to m. foolish and

89:8.3 The m. of eunuchs was at first a modification of the

89:8.6 But the idea of m. a covenant with the gods did

90:2.1 began to specialize in such vocations as rain m.,

90:5.3 m. of pilgrimages to sacred shrines is an ancient

92:2.2 if you use your tools in m. it, you have polluted it.

92:3.2 tainted with that persistently mischief-m. error,

92:3.6 Sculpture originated in idol m, architecture in temple

92:7.14 Modern man is confronted with the task of m. more

93:1.1 Though m. progress intellectually, the human races

94:8.17 And in m. this effort, he left the door wide open

95:2.4 The m. of these burial statues led to improvement

96:5.5 Moses also forbade the m. of images of any sort.

97:9.8 the two differing stories concerning m. David king

98:1.1 the lower classes even m. ceremonial out of the

98:1.5 Even the m. of images to the gods became more of

99:1.6 m. clear-cut and vigorous restatements of religion’s

100:6.3 is aware of m. contact with sources of superhuman

100:7.16 this did not deter Jesus from m. attacks on traditions

102:3.1 the necessity of m. effective use of thought while

108:2.8 3. Upon the m. of a supreme decision of unusual

108:5.5 not interested in m. the mortal career easy; rather

108:5.5 Adjusters concerned in m. your life difficult and

109:3.4 fusion, the m. of man and Adjuster one being.

110:6.6 has a great deal to do with its circle-m. influence;

110:7.10 During the m. and breaking of a contact between the

111:1.5 the temporal decisions which the mortal self is m..

111:2.9 the evolution of a moral nature capable of m. moral

112:7.2 And this fusion constitutes the mystery of m. God

113:1.4 in accordance with their status in m. the circles of

113:4.1 they continually seek to promote circle-m. decisions

116:7.5 Human beings are capable of m. an everlasting self-

118:7.3 enjoy progression by m. freewill contact with reality.

119:0.1 In m. this presentation, I will adhere strictly to the

120:0.4 Michael had a double purpose in the m. of these

120:4.0 4. THE INCARNATION—MAKING TWO ONE

121:2.11 aided in m. Palestine the crossroads of the civilized

122:0.2 was intrusted with the task of m. an investigation

122:0.3 subsequently m. his personal appearance to Mary,

122:7.6 and journeyed on, m. Jericho for the night, where

123:1.6 while he remained at the shop m. yokes and plows

124:1.7 Jesus became highly expert in the m. of yokes.

124:4.7 instructed Jesus as to the reasons for not m. images

124:4.9 he never shirked the responsibility of m. the daily

125:3.2 After m. inquiry of the last of the party to reach

126:3.11 at the carpenter’s bench, laboriously m. a living

127:2.2 arrived in Galilee and were m. good headway until

127:2.8 their material support, m. his never-to-be-forgotten

127:2.11 took over the m. of yokes and plows while Jesus

127:6.4 In m. this trip to Jerusalem, Jesus went by way of

128:2.4 Jesus m. his weekly payments to his brother.

128:5.8 that Jacob should come to him m. formal request for

128:6.7 By m. apologies for his brother’s youth and by a

129:1.2 Zebedee had contemplated m. improved boats;

129:4.2 the phenomenon of the m. of these two minds one

130:0.5 he devoted to m. those close personal contacts with

130:3.2 thereby m. Alexandria the maritime commercial

130:4.11 The possibility of m. mistakes is inherent in the

130:6.2 when Jesus, after saying good-bye and m. as if he

130:6.2 then unthinkingly to go away from you without m.

130:8.6 Capua to Rome, m. a stop of three days at Capua.

131:0.1 no small sum of his father’s money m. a collection

131:0.1 more than threescore learned translators in the m.

132:7.9 were m. a new and everlasting religion right then

133:1.4 dissuade him from m. an attack and to mitigate it

133:3.7 grapple with the manifold difficulties of m. a living

133:6.3 Paul resided here more than two years, m. tents for

134:2.4 the safe conduct of the travelers m. up the caravan

134:8.10 as Jesus was m. his descent, he met Tiglath coming

134:9.8 But Jesus worked on, m. boats, until John had

135:1.1 After these ceremonies and the m. of the vows to

135:1.1 John completed the m. of the offerings which

136:3.3 concerning his relation to the universe of his m.

137:4.8 “Woman, what have you to do with m. such

138:3.6 Later in the evening, when they were m. speeches,

138:3.6 presence to such scenes of careless pleasure m..”

138:3.7 prevailed upon Simon to refrain from m. any public

138:4.2 My Father does not despise any creature of our m.

138:10.5 and, m. requisition on Judas, the treasurer, would

139:2.13 But Peter persisted in m. the mistake of trying to

139:11.9 Jesus never fully succeeded in m. an internationalist

140:5.3 concerned in m. numerous environmental social

140:8.9 ever m. reply, “Render to Caesar the things which

140:8.11 neighborhood to include the whole world, m. all

140:8.12 nearest to m. sociological pronouncements was to

140:8.22 Jesus laid emphasis on “first m. the tree good.”

140:10.4 Ever you insist on m. literal all that I teach.

141:4.1 supreme bookkeeper who is chiefly engaged in m.

142:2.1 came to Andrew m. request to see Jesus privately.

142:7.7 the mere wants of their children but enjoy m.

143:5.4 figure of speech as a form of m. advances to her.

144:4.9 Prayer is a part of the divine plan for m. over that

146:1.1 the task of m. plain the difference between older

146:2.6 pleasure and real soul satisfaction from the m. of

147:5.8 but you are m. daily progress on the living way

148:7.4 as an effective protest against m. the Sabbath rest

149:2.1 resulted in m. such teachings the less acceptable to

149:5.3 accept their lot and exercise ingenuity in m. the

149:5.5 spirits of Paradise ascension, the “vale of soul m..”

150:1.3 enemies of Jesus m. great capital out of this move,

150:3.1 religious life, m. reference to Miriam, Deborah,

151:1.1 Peter was now up and, m. his way to the boat, said

151:3.8 Parables favor the m. of impartial moral decisions.

152:1.1 the mourners, who were m. an unseemly tumult;

152:3.0 3. THE KING-MAKING EPISODE

152:6.3 only by m. your appeal to the spirit which lives

153:0.3 Sabbath afternoon to preach his epoch-m. sermon in

153:4.1 spirit was poured out upon all flesh, m. it forever

153:4.4 to a beginning of the m. of the inevitable choice

154:7.3 thence m. their way over to the coast of Phoenicia.

154:7.5 brother was m. his way toward the Phoenician coast.

155:6.3 the possibility of m. for yourselves the greatest

155:6.9 destiny—m. full allowance for diversity of belief.

159:4.7 best that we live these truths while we shun the m.

159:4.10 thus do they pervert and distort the Scriptures, m.

160:4.1 two major problems of life are: m. a temporal living

160:4.1 even the problem of m. a living requires religion

162:3.4 to earn their living by m. commerce of her body.

162:3.4 ensnaring Jesus into m. some statement which

162:4.1 beheld their Master m. the bold announcement of his

162:9.2 Abner was m. his headquarters at Bethlehem,

164:1.2 hoping to entrap Jesus into m. some statement that

164:3.16 the prime purpose of m. this act an open challenge

164:4.3 One of the older Pharisees, after m. a speech, said:

164:4.3 Jesus violates the law, first, in m. the clay, then, in

165:4.8 my work has to do with m. sure that you know

168:4.4 The m. of a prayer must be limited by the knowledge

168:4.4 material phenomena between the m. of a prayer and

169:2.1 they are skillful in m. friends with the mammon of

169:2.2 If you were so diligent in m. gains for yourselves

171:0.5 permit your mother to come to me secretly, m.

172:3.4 Having decided upon m. a public entrance into

172:3.7 Jesus of Nazareth was m. a triumphal entry into the

173:1.3 for the payment of vows and the m. of offerings.

173:4.4 the Sadducees and Pharisees m. their way through

173:5.4 when a sympathetic believer, m. his way through

174:2.5 merely employed the wisdom of m. a double reply

175:4.4 desirous of m. away with Jesus for the following

177:1.2 While m. this speech, the temerity of which

178:2.3 lead Jesus aside and, m. bold, asked him whether he

179:1.8 still engaged in m. uncomplimentary remarks about

181:2.7 but you are still set on m. this kingdom come

183:2.3 the Jewish Sanhedrin was present and m. personal

183:4.2 m. an impassioned plea for loyalty to the Master

184:3.13 of m. it appear that Jesus was a dangerous teacher

184:4.6 Jesus is now engaged in m. a new revelation of

185:1.3 discovered his weakness in m. threats which he

185:2.5 Pilate took delight in m. them publicly confess that

185:4.3 Herod, after m. fun of him for a time, arrayed him in

186:1.1 As Caiaphas was engaged in m. his report to the

187:5.6 Jesus wisely restrained Peter's trouble-m. violence

188:0.3 gone out to Golgotha for the purpose of m. sure

189:1.6 the concept of the resurrection of Jesus by m. the

192:4.3 Just as Peter finished m. this declaration of faith,

195:4.3 persist at the time of the m. of this presentation.

195:6.10 But religious leaders are m. a great mistake when

making, in the

5:4.2 of Deity; polytheism is monotheism in the m..

10:3.8 the universes of time and space, made, in the m.,

13:2.2 If outer universes are in the m., if they are to be

12:6.6 vast preuniverse in the m. in the domains of outer

31:7.4 destined to the service of universes now in the m..

38:1.3 created; the universe of Nebadon is still in the m..

48:8.4 finaliters is service in new universes now in the m.,

61:5.5 The ice age was now in the m., and this glacier

70:11.1 Mores are laws and police regulations in the m..

making, own

8:3.4 as well as to minister to the creatures of their o..

21:3.14 troubled or harassed by the creatures of their o.

119:8.2 given control and direction of the universe of his o.

120:3.10 unconditional sovereign of this universe of your o.,

176:3.9 when he is confronted with the failures of his o.,

MalachSyrian believer of Beirut

156:3.1 Beirut, where he visited with a Syrian named M.,

MalachiHebrew prophet

97:0.2 From Moses to M. there occurred an almost

97:10.3 leaders (excepting Daniel, Ezekiel, Haggai, and M.);

135:4.4 John was especially impressed by Isaiah and M.,

135:4.4 he would read in M.: “Behold, I will send you

135:4.4 And it was only this promise of M. that Elijah

135:4.4 What did M. mean?

maladies

69:8.8 slavery as the gravest of all destructive social m..

163:4.15 to bring about the alleviation or cure of their m..

maladjusted

132:4.2 And when these m. human beings had told Jesus

maladjustment

67:1.4 Evil is a partial realization of, or m. to, universe

68:4.5 ruinous m. of a too rapidly advancing civilization.

75:4.3 evil is the misadaptation of plans and the m. of

117:7.13 ages to come, the possibilities for disharmony, m.,

196:1.2 of social respectability and selfish economic m.?

maladjustments

101:3.14 social antagonisms, industrial greeds, and political m.

maladministered

22:4.3 A m. jury system may be more or less of a

53:6.5 of the misruled and m. worlds of Satania.’”

malady

152:0.3 that this woman was really cured of her m..

158:4.2 In addition to this nervous m. this lad had become

158:5.5 double affliction, a physical ailment and a spirit m..

malarial

145:2.16 Peter’s mother-in-law, was suffering from m. fever.

Malavatia Melchizedek

43:9.6 [Sponsored by M..]

Malay

74:8.5 a M. tribe from the lemur, a New Guinea group

Malayan

81:4.12 The M. and other Indonesian peoples are included

81:4.12 they contain a high percentage of Sangik blood.

MalchusSyrian bodyguard of the high priest

183:3.7 stood there awaiting the captain’s orders, one M.,

183:3.7 and with the others rushed forward to smite M..

malcontents

97:9.5 David’s army was a polyglot assortment of m.,

male or male and female

20:4.1 on the planet of assignment as a full-fledged m. of

20:6.2 is always born of woman and grows up as a m.

37:9.9 a reproducing order of sonship, created m. and f..

38:4.3 Though not m. and f. as are the Material Sons and

49:4.4  m. and f. are equal in mind endowment and spiritual

51:1.3 They are equal but differential, m. and f.—hence

52:2.7 On some planets the m. may rule the female;

62:3.1 agile creatures, twins were born, one m. and one f..

62:3.11 another couple—a peculiarly retarded m. and f. of

62:3.11 These twins, one m. and one f., were indifferent to

62:4.1 the birth of the superior twins, one m. and one f.,

62:6.5 of the f. twin and shortly thereafter with the m..

63:4.5 until the twenty-seventh generation, when, no m.

67:3.8 This m. descendant of Andon and Fonta was one of

68:2.6 was founded upon the sex restlessness of the m.

68:2.6 baby determined the differentiation of m. and f.

69:8.5 later on they took m. prisoners and forced them to

70:1.15 the later killing of all m. children and all women who

72:1.5 figureheads, finally disappearing when the m. line of

77:1.2 A supermaterial (nonsexual) liaison of a m. and f.

77:5.6 decided to mate them, since one was m. and one f.,

82:3.6 put the severe marriage tests of m. endurance in the

82:4.4 the protector father had the full right to kill the m.

84:1.2 co-operation with the m., and this urges woman into

84:1.9 were greatly improved by these m.-f. partnerships.

84:2.6 Power lodged with the m. relatives of the mother

84:3.4 unintentionally created their dependence on the m.

84:3.4 This exaltation of the warrior elevated the m. ego

84:3.8 It was a great step forward when m. captives were

84:4.9 they sharpen their wits for dealing with their m.

84:6.3 M. and f. are, practically regarded, two distinct

84:6.3 Their viewpoints and life reactions are different;

84:6.3 they are wholly incapable of full comprehension of

84:6.5 mortals, this difference is described as m. and f.;

84:6.6 The differences in viewpoint between m. and f.

84:6.6 the personality trends humans call m. and f.;

84:6.8 the evolution of the biologic relations of m. and f.

90:2.11 in parts of Tibet, where one half the m. population

93:2.6 physical body, while resembling that of the human m.

104:0.2 day and night, hot and cold, and m. and f.,

120:3.8 being a normal individual of the m. sex, you will

122:8.1 fellow travelers, Mary was delivered of a m. child.

125:5.4 should mothers in Israel be segregated from the m.

140:5.16 Sympathy is a worthy attribute of the m. as well as

143:1.5 bond—and equally to young and old, m. and f..

150:1.3 there is neither rich nor poor, m. nor f., all are

167:5.7 same Father has directed the creation of m. and f.

191:6.2 to rich and poor, to free and bond, to m. and f.,

male-female

84:1.9 were greatly improved by these m. partnerships.

malefactor

187:4.1 When the m. saw the face of Jesus turned toward

maleness

77:8.3 differentiated along the lines of m. and femaleness,

males

63:4.3 The m. would fight heroically for the safety of mates

66:2.7 fifty m. and fifty females of the Andon and Fonta

69:8.3 under tribute on pain of the “destruction of all m..

70:1.15 wars; this assault, with its slaughter of all the m. and

80:3.4 polygamy when war produced a shortage of m..

90:2.10 names upon the newborn; they circumcised the m..

142:3.14 4. Of all the m. of men or cattle, the first-born are

malevolence

111:0.7 did they so cravenly fear the m. of the evil eye.

malevolent

84:1.4 result of careless bathing or through m. spirit activity

87:5.3 paid more attention to their m. ghosts than to their

90:3.4 The ancients so feared the m. action of disease-

malice

50:4.12 Caligastia, in deliberation and with m. aforethought,

100:2.7 of human adversity, selfishness, cruelty, hate, m.,

131:4.6 cherish no m., smite not him who smites you,

139:12.10 the mobilization of all the accumulated hate, hurt, m.

143:2.5 foolish fears, divers lusts, enslaving pleasures, m.,

150:6.1 discussed “The Love of God,” “M.,” “Humility

153:4.3 with your eyes open and with premeditated m.,

175:1.11 I bear no m. toward these chief priests and rulers

185:5.6 Pilate saw their m. and hatred and perceived their

malignant

85:4.2 in one part of the world may be looked upon as m.

87:3.2 feared to yawn lest a m. ghost enter their bodies

123:1.7 an outbreak of m. intestinal trouble spread over all

138:3.6 one of the more m. of the Pharisees went so far as to

158:4.5 almost lost his life as a result of these m. seizures.

159:5.10 is invariably more powerful than the most m. evil.

Malta

130:0.2 they took a boat for Naples, stopping at M.,

130:8.1 stop on the way to Italy was at the island of M..

130:8.1 never knew that the man who inspired him in M.

139:8.13 Roman government and was put to death in M..

maltese cross

11:7.3 cross section of total space would resemble a m.,

maltreatment

101:3.9 poise and composure of personality in the face of m.

Malvorianthe first Graduate Guide

24:6.4 by M., the first of the Graduate Guides and now

24:6.6 And M., the first of this order, did greet and instruct

mammalsee also mid-mammal;

60:4.5 the placental m. has not yet evolved, the biologic

61:1.9 A small reptilian, egg-laying type of m. flourished,

62:0.1 from early stock of the lemur type of placental m..

62:1.3 the superior descendants of this lemur type of m.,

62:2.1 lemur type of placental m., suddenly appeared.

62:3.9 The immediate lemurlike mother of the dawn-m.

mammalian

49:2.17 whales, of marine habitat, are also of the m. order.

59:0.6 5. The m. era occupies the last fifty million years.

60:1.11 This was an experimental effort to improve m. types,

60:4.5 appearance of the ancestors of the future m. types.

61:0.0 THE MAMMALIAN ERA ON URANTIA

61:0.3 the fossil records of the successive m. dynasties

61:1.3 Basic m. instincts began to be manifested in these

61:1.3 began to be manifested in these primitive m. types.

61:1.9 M. life was evolving rapidly.

61:1.14 this so-called Eocene period the evolution of m. life

61:1.14 world was gradually overrun by primitive m. fauna

61:2.1 the more progressive forms of m. life developing

61:2.2 erelong, omnivorous m. families also sprang up.

61:2.3 marks the beginning of the age of placental-m.

61:2.5 this was pre-eminently the age of m. renovation

61:3.2 the teeth of many m. species altered to conform to

61:3.10 M. life continued to evolve.

61:4.0 4. THE LAST GREAT M. MIGRATION

61:7.19 This narrative, extending from the rise of m. life to

62:1.2 the establishment of the direct m. ancestry of

62:3.9 birth to the father of the new and higher m. order.

62:5.10 she did have a worthy m. affection of a high order

62:6.3 Subsequent to the appearance of the m. groups,

64:4.7 M. life had been little changed by the great glacier.

65:4.12 inheritance factors which finally gave rise to the m.

84:1.6 All m. mother love is the inherent endowment of the

mammals or dawn mammalssee also mid-mammals

49:2.17 on Urantia you still have a group of diminutive m.

60:1.11 Several million years later the first m. appeared.

60:1.11 They were nonplacental and proved a speedy failure;

60:3.21 failed, as did the abortive attempt to produce m.

61:0.1 The era of m. extends from the times of the origin of

61:0.1 extends from the times of the origin of placental m.

61:1.0 1. THE AGE OF EARLY MAMMALS

61:1.2 in North America the placental type of m. suddenly

61:1.2 and they constituted the most important evolutionary

61:1.2 Previous orders of nonplacental m. had existed,

61:1.2 but this new type sprang directly and suddenly from

61:1.2 The father of the placental m. was a small, highly

61:1.3 M. possess an immense survival advantage over all

61:1.3 they can: 1. Bring forth relatively mature offspring.

61:1.10 The m. of the early Cenozoic lived on land, under

61:1.10 They had from one to eleven pairs of mammary

61:1.10 they developed two successive sets of teeth and

61:1.10 But among them all no modern forms existed.

61:2.0 2. THE AGE OF ADVANCED MAMMALS

61:2.1 by the further and rapid evolution of placental m.,

61:2.2 the early placental m. sprang from carnivorous

61:2.2 were the principal food of the rapidly increasing m.,

61:2.5 Of the earlier and more primitive m., one hundred

61:2.5 Even the m. of large size and small brain perished.

61:2.5 the m. slowly assumed domination of the earth,

61:2.7 Various groups of m. had their origin in a unique

61:2.8 30,000,000 years ago the modern types of m. began

61:2.8 Formerly the m. had lived for the greater part in the

61:2.11 now a whole tribe of placental m. deserted the land

61:3.4 20,000,000 years ago was the golden age of m..

61:6.1 American lemur types, the dm. suddenly appeared.

62:2.0 2. THE DAWN MAMMALS

62:2.1 one million years ago the Mesopotamian dm.,

62:2.1 They were active little creatures, almost three feet

62:2.1 while they did not habitually walk on their hind legs,

62:2.1 they could easily stand erect.

62:2.1 They were hairy and agile and chattered in

62:2.1 but unlike the simian tribes, they were flesh eaters.

62:2.1 They had a primitive opposable thumb as well as a

62:2.2 These dm. attained full growth when three or four

62:2.4 Being small of stature and having keen minds to

62:2.4 they developed an extraordinary fear which led to

62:2.5 These dm. developed more of a tribal spirit than had

62:3.1 Early in the career of the dm., in the treetop abode

62:3.3 were recognized as the heads of the tribe of dm.,

62:3.4 the pre-existent and ancestral race of dm. remained

62:3.7 the first species of m. ever to provide for safety in

62:4.6 twenty-one thousand years from the origin of the dm

62:4.7 Thus it was that the dm., springing from the North

62:6.3 And the evolution of the higher m. brought the

62:6.4 Increasingly, on down through the dm., we observed

65:2.8 the whole bird family and the numerous orders of m..

65:2.10 the ancestors of m. and the direct line of descent of

65:2.11 no new classes have developed since birds and m..

65:2.12 large brain that the placental m. suddenly sprang.

65:2.12 These m. developed rapidly and in many different

65:2.13 Man thus evolved from the higher m. derived from

65:5.2 caused many distressful diseases in the higher m.,

65:6.5 by the evolution of teeth in the higher Urantia m.;

mammary

61:1.10 They had from one to eleven pairs of m. glands,

mammon

140:6.13 God and at the same time wholeheartedly serve m..

163:2.10 are incompatible with servility to materialistic m..

169:2.1 they are skillful in making friends with the m. of

169:2.5 lessons from those who make friends with the m. of

169:2.7 You cannot serve God and m..”

mammoth

61:7.13 the glaciers back and forth over the land were the m.

61:7.14 The m. sought the open prairies, but the mastodon

61:7.14 The m., until a late date, ranged from Mexico to

mammoths

61:5.7 North America was overrun with woolly m., deer,

Mamre

93:6.7 celestial beings appeared to him on the plains of M..

man or man and womansee man, no; man, young;

  manspecific; see manJesus; see manhumankind

  see blue; brown; green; orange; red; white; yellow;

  brotherhood of man; Son of Man; young man

1:6.6 God-knowing m. describes his spiritual experiences,

2:3.2 God is not mocked, for whatsoever a m. sows that

2:6.3 Blessed is the m. who trusts him.”

6:8.6 onetime incarnated and lived on Urantia as a m.

8:6.3 dividing to every m. severally and as he wills.”

9:5.4 and the mind of m. is an individualized circuit,

12:7.11 The good effort of each m. benefits all men;

12:7.11 the error or evil of each m. augments the tribulation

16:5.2 each native creature, m. or angel, will forever bear

28:5.8 It is written, “If any m. lack wisdom, let him ask.”

28:6.2 the Conjoint Actor “take note of the m., in what

28:6.20 The great m. is not he who “takes a city,” but

40:5.19 that “true light which lights every m. who comes into

44:7.4 And every God-knowing m. or angel possesses the

49:2.11 ideal for the support of the breathing type of m.,

55:10.8 In this way the m. of Michael will find a fuller

64:1.6 bones were so recently found—the so-called Java m.

64:5.2 A m. and w. living in the northeastern part of the

65:6.5 readjustment toward thirty-two in the dawn m.

68:1.2 The lone m. was helpless unless he bore a tribal mark

68:1.2 a tribal mark which testified that he belonged to a

68:2.8 the m. and w. learning how to adjust antagonisms

68:5.8 the m. need only go to his herds to provide an

68:6.11 normal m. should be fostered; he is the backbone of

68:6.11 The subnormal m. should be kept under society’s

69:3.2 the routine worker, while m. became the hunter and

69:3.3 M. has selfishly chosen the more agreeable work,

69:3.3 M. has always been ashamed to do woman’s work

69:5.2 The early banker was the valorous m. of the tribe.

69:5.14 that many a rich m. distributed much of his fortune

69:7.5 When m. was a hunter, he was fairly kind to woman,

69:8.1 Pastoral m. enslaved w. as his inferior sex partner.

69:9.6 when a wealthy m. died, the funeral was held up

69:9.7 the matchless association of one m. and one w. in

70:5.5 clan had no chance against a strong one-m. army.

70:5.8 One m. would act as priest, physician, and chief

70:9.1 likely happen if an unarmed m. met a hungry tiger

70:9.15 Middle Ages, every m. belonged to someone else,

70:10.6 a marital guilt test: If a m. suspected his wife of

70:10.6 he took her to the priest and stated his suspicions,

70:10.11 strange to relate, even then a m. could kill his wife

70:10.11 without punishment provided he had paid for her.

71:1.22 the girl so that she was at liberty to marry a m. of

72:5.10 The richest m. on the continent works six hours a

72:6.1 provides every child an education and every m. a job

72:9.2 Every m. and w. of twenty years and over has one

72:11.3 every m. pursues some special line of study in

74:3.5 and responsibilities of world affairs with a m..

74:7.22 Adam taught them that the w., equally with the m.,

74:8.10 and since Adam was supposed to be the first m.,

75:5.3 destroying them—not a m., w., or child was spared.

75:7.3 must conduct themselves as m. and w. of Urantia,

81:1.3 to compel Eurasian m. to abandon hunting for the

81:2.1 just to the extent that they released m. power for

81:6.11 M. power is indispensable to the spread of

81:6.21 only energy applied to land cultivation was m. power

81:6.21 progress of society because it liberates m. power for

82:3.13 increased a girl’s desirability as a wife since the m.

82:4.3 M. had the right to lend his wife to a friend or

82:5.3 Woman has favored in-marriage; m., outmarriage.

82:5.6 finally dominated because it was favored by the m.;

83:0.1 the union of one m. and one w. to establish a home

83:2.4 M. has usually taken the lead in courtship, but not

83:3.2 If an otherwise desirable m. could not pay for his

83:3.2 he could be adopted as a son by the girl’s father and

83:3.2 And if a poor m. sought a wife and could not meet

83:3.4 A m. could not divorce a dowered wife without

83:5.1 This practice of one-m.-at-a-time was the first step

83:5.1 While a w. was allowed but one m., her husband

83:5.4 The Jewish custom requiring that a m. consort

83:5.12 Under these mores a m. might have only one wife,

83:5.12 but he could maintain sex relations with any number

83:5.14 of wives was only limited by the ability of the m. to

83:7.2 divorce was had at the option of the m. alone,

83:8.5 the height of the ideals of the union of m. and w. in

83:8.8 is the evolving social partnership of a m. and a w.,

84:1.2 But no direct biologic urge led m. into marriage—

84:1.2 It was not love that made marriage attractive to m.,

84:1.2 food hunger which first attracted savage m. to w.

84:1.7 tremendous disadvantage in her struggles with m..

84:1.9 A m. and a w., co-operating, even aside from family

84:2.5 the custom for the m. to go to his wife’s people, but

84:2.5 after a m. had paid or worked out the bride price,

84:2.5 he could take his wife and children back to his own

84:2.6 herding gave m. control of the chief food supply,

84:3.3 But m. was no more to blame for his low opinion of

84:3.5 She became more alert and conservative than m.,

84:3.5 M. was w.’s superior on the battlefield and the hunt;

84:3.6 game, while a m. would not stoop to dig a root.

84:3.7 M. has usually chosen the easier path, inequality has

84:3.8 W.’ first liberation came when m. consented to till

84:3.10 true up to the time m. himself turned agriculturist.

84:3.10 And as soon as m. addressed himself to the tilling of

84:3.10 In hunting and war m. had learned the value of

84:3.10 and he introduced these techniques into industry and

84:4.2 often been able to exercise dominant power over m.,

84:4.3 Early w. was not to m. a friend, sweetheart, lover,

84:4.4 M. found it hard to understand w., regarding her

84:4.4 make it appear that the w. brought evil upon m.;

84:4.10 A great advance was made when a m. was denied

84:5.3 When might is right, m. lords it over w.; when peace

84:5.4 But m. did not consciously nor intentionally seize

84:5.6 by imposing more stringent sex obligations upon m..

84:5.7 so changed the conditions of living that m. power

84:5.11 W. cannot thrive on man’s rights any more than m.

84:6.0 6. THE PARTNERSHIP OF MAN AND WOMAN

84:6.2 Passion insures that m. and w. will come together,

84:7.2 M. was only forced into home building by the

84:7.2 he was slow to take an interest in the establishment

84:7.3 Formerly m. protected w. because she was his

84:7.8 a partnership between one m. and one w., dates

85:0.4 heat, and cold, impressed the expanding mind of m..

85:4.1 Sometimes a drowning m. would be refused succor

87:1.3 the sick m. was usually removed from the family hut,

87:6.13 for, if a powerful m. could vanquish a weaker one,

88:0.2 a fetish was believed to be the ghost of a dead m.;

88:1.1 A m. is sick, something happens, and he gets well.

88:1.10 A fetish m. was thought to be more than human;

88:6.6 If a m. had more grain in his field than his neighbor,

88:6.6 he might be haled before the chief and charged with

89:3.6 “It is good for a m. not to touch a w..”

89:6.2 ordered the sacrifice of a much respected old m.

89:6.2 Whereupon the old m. had his own son dispatch

89:6.3 this well-meaning m. had made a foolish vow,

89:8.7 The prayer of a just m. was held in high esteem.

89:8.7 A just m. was one who had paid all accounts to

90:0.2 only the extraordinary m. or w. would be heard by

90:2.11 Upon the death of a wealthy m. it was customary to

90:4.3 for a w. to be the diagnosing shaman, while a m.

91:6.7 There is no other technique whereby every m.,

91:6.7 realm wherein he can communicate with his Maker,

92:5.11 have had greater concepts of God, but no one m.

94:6.6 “The good m. seeks not to retain truth for himself

95:3.3 “Established is the m. whose standard is

96:5.7 of God as “the Almighty; the Lord is a m. of war,

96:6.4 than God? shall a m. be more pure than his Maker?”

97:1.4 repent, for he is not a m., that he should repent.”

97:1.4 had the Hebrews looked upon their God as a m.,

97:1.8 and with the upright m. he will also be upright.”

97:7.7 wicked forsake his ways and the unrighteous m.

98:5.3 There was a flood from which one m. escaped in a

98:5.4 It was taught that, when a m. died, he went before

100:4.5 filthy, snarling hulk of a m. standing, legs spread,

100:4.5 but the m. is the same in both pictures.

103:8.3 A good and noble m. may be consummately in love

103:8.3 Another m., having little or no love for his spouse,

110:7.10 —thus transmit my admonition to the m. of my

120:3.9 not necessarily perfect as regarded by any one m.

129:1.7 was a gentile believer in Yahweh, “a devout m.,”

129:4.7 example for any child or adult, any m. or w.,

130:6.3 “My friend, arise! Stand up like a m.!

131:3.6 The wise m. is a noble soul who is friendly in the

131:4.3 “God is the sure refuge of every good m. when in

131:4.6 That m. is wise who worships the One God.

131:4.8 The m. who has seen the Supreme is immortal.

131:6.2 the righteous m. has already experienced an end of

131:7.2 still I have regard for the prayer of the poorest m..

131:8.4 “The wise m. universalizes his heart.

131:8.4 He is a wise m. who regards all parts from the point

131:8.4 Relate yourself to every m as if you were in his place

131:8.5 If a m. recognizes the evil of his ways and repents

131:9.4 “A wise m. is occupied with the search for truth,

131:9.4 The superior m. is given to self-adjustment, and he

131:9.4 self-adjustment, and he is free from anxiety and fear.

131:9.4 The superior m. murmurs not against Heaven nor

131:9.4 the spirit of the noble m. goes forth to be displayed

132:3.9 The presence of the Paradise spirit in the mind of m.

132:5.2 concerned with the wealth of any other rich m.;

132:5.18 No noble m. will strive to accumulate riches by the

132:7.1 the impossibility of teaching a m. about God if the

132:7.1 about God if the m. does not desire to know God.

132:7.1 usual practice of enlisting the m. in conversation

133:1.4 I would not thus assault a fellow m. of sonship status

133:2.2 remember that m. has no rightful authority over w.

133:2.2 receive from you that special protection which m.

133:2.2 The loving care and consideration which a m. is

133:5.5 Arithmetic says that, if one m. could shear a sheep in

134:5.2 and the planetary grand total—m. and mankind.

134:6.1 If one m craves freedom—liberty—he must remember

134:6.1 If one m. is to be absolutely free, then another must

135:5.7 not as a mere m., but as “the Son of Man”—a Son

137:6.2 ‘But to this m. will I look, even to him who is poor

137:6.2 her pain came, she was delivered of a m. child.

138:1.2 authorized each of them to choose one m. from

139:1.6 Not often will an older m. of Andrew’s type be

139:5.5 the typical everyday and commonplace average m..

139:11.3 When the apostles found a m. or w. who floundered

139:12.5 saying: “There is a way that seems right to a m., but

140:6.5 But I say to you that every m. who looks upon a

140:6.6 Shall we allow a m. to divorce his wife as Moses

140:8.17 What shall it profit a m. if he gain the whole world

140:8.20 did not want simply to produce a religious m.,

140:8.28 pearl of great price, in order to possess which a m.

141:3.6 if he had been such a m. as your artists usually have

141:4.4 mind, and spirit to form the individual m. or w..

141:6.2 when you have a m. safely and securely within the

141:7.4 business was to reveal God to the individual m. as

141:7.4 lead this individual m. to become son-conscious;

141:7.4 then to present this same m. to God as his faith son

141:7.12 Jesus never asked any m. for advice; he never made

141:7.13 Jesus never apologized to any m..

142:6.3 for no mere m. could so teach unless God were with

142:6.4 Nicodemus, except a m. be born from above, he

142:6.4 from above, he cannot see the kingdom of God.”

142:6.4 “But how can a m. be born again when he is old?

142:6.4 He cannot enter a second time into his mother’s

142:6.5 I declare to you, except a m. be born of the spirit,

142:6.5 the spirit, he cannot enter into the kingdom of God.

146:3.2 when he has perfect confidence in the truth of that

146:3.2 the truth of that which he wholeheartedly believes.

143:1.7 constitutes the heroism of the God-knowing m..

143:5.2 Nalda was much surprised to have a Jewish m. thus

143:5.2 proper in those days for a self-respecting m. to

143:6.1 “Has any m. brought him aught to eat?

144:8.7 ‘Behold, a gluttonous m. and a winebibber,

145:2.5 Every m. shall die for his own iniquity;

145:2.5 every m. who eats sour grapes, his teeth shall be

145:2.5 that day they shall not say, one m. to his neighbor,

146:2.3 Jesus quoted the proverb of the wise m. who said:

147:4.1 example of a lustful m. who thus wickedly looks

147:4.1 How can we teach that this evil-intending m.

147:7.2 The wise m. puts the new wine into fresh wine skins.

147:8.3 ‘Is it such a fast that I have chosen—a day for a m. to

147:8.5 the same time it recognizes every m. as a brother.”

147:8.6 when Jesus ceased speaking and every m. went to

148:6.8 God for help, pleading the fact that ‘m., born of w.,

148:7.2 How much more valuable is a m. than a sheep!

149:2.8 a m. was not supposed to salute even his own wife

149:4.2 in the Scriptures that ‘wrath kills the foolish m.,’

149:5.2 read in the Scriptures the words of the wise m.,

149:5.2 ‘A little that a righteous m. has is better than the

149:5.2 ‘a good m. shall be satisfied from within himself.

149:6.12 Of all the sorrows of a trusting m., none is so

150:1.3 was m. to look upon w. as his spiritual inferior.

150:3.2 as a token indicating that a great m. had been born

151:3.1 he puts his lamp on a stand where all can behold the

151:3.15 The kingdom is also like a m. who cast good seed

151:4.1 “The kingdom of heaven is like a m. who sowed

151:4.2 kingdom is like a grain of mustard seed which a m.

151:4.4 also like a treasure hidden in a field, which a m.

152:3.1 rose as one m. and shouted, “Make him king!”

153:2.11 Not that any m. has seen the Father, but the

153:2.12 if a m. eats thereof, he shall never die in spirit.

153:4.3 that no one can enter into the house of a strong m.

153:4.3 except he first overpower and bind that strong m..

154:4.1 that Jesus might be the Messiah, at least a holy m.,

155:5.14 “Go now apart by yourselves, each m. alone with the

156:5.2 Let every m. make sure that the intellectual and

156:5.10 the evolving immortal soul of the God-knowing m.,

157:6.8 “From this time on, if any m. would have fellowship

158:2.3 they spoke not of it to any m. until after the Master’s

158:7.5 “If any m. would come after me, let him disregard

158:7.5 What does it profit a m. to gain the whole world

158:7.5 What would a m. give in exchange for eternal life?

159:1.2 “If a kindhearted m. has a hundred sheep and one

159:3.2 I stand at the door and knock, and if any m. will

159:4.8 Through the mind of m. divine truth may indeed

160:2.6 friendship of m. and w. in the mutual embrace of

160:2.6 community of relationship, m. and w. in the fond

160:3.3 the mature m. wins the hearty co-operation of his

160:3.4 the Master say only yesterday that the “wise m.,

160:4.11 The wise m. is able to distinguish between means

160:4.14 extremes of philosophy—the m. whose idealism

160:4.15 wisdom—in the experience of the God-seeking m.

160:4.16 The career of a God-seeking m. may prove to be a

161:2.4 No mere m. would sanely profess to forgive sin;

161:2.6 He prays like a m. but performs like a God.

162:2.1 If any m. really desires to do my Father’s will, he

162:2.9 Besides, we never heard a m. speak like this man.

162:2.9 Do we condemn a m. before we hear him?”

162:6.1 “If any m. thirst, let him come to me and drink.

162:7.5 if a m. will keep this word of truth alive in his heart

162:7.5 truth alive in his heart, he shall never taste death.

163:1.5 about Jesus, laid his hands upon the head of every m.

163:3.6 like the others every m. received only a denarius.

164:1.3 Said Jesus: “A certain m. was going down from

164:1.3 when he came upon the wounded m., seeing his

164:1.3 a Levite also, when he came along and saw the m.,

164:1.3 down to Jericho, came across this wounded m.;

164:1.3 setting the m. upon his own beast, brought him

164:3.11 in the efficacy of the spittle of a great or holy m.;

165:3.8 Father never compels any m. to enter the kingdom

165:4.1 not in the abundance of the things which he may

165:4.2 “Let me tell you a story of a certain rich m. whose

165:4.3 “But this rich m. was also foolish.

165:4.3 This m. laid up treasures for himself on earth, but

165:4.8 that ‘the little a righteous m. has is better than the

165:4.8 Jeremiah, ‘Let not the rich m. glory in his riches’;

165:6.3 proclaiming this gospel to all nations, to every m.,

165:3.8 Father never compels any m. to enter the kingdom

166:3.7 if any m. will open to me, I will come in and sup

166:4.9 “There was a certain m. who planted a fig tree in

167:1.5 the chief seat, lest, perchance, a more honored m.

167:2.2 gone every m. after his lands and his merchandise,

167:2.3 they departed; every m. went to his own place.

167:2.4 “Let every m. find out the meaning for himself

167:4.4 they came back as one m. and so informed him.

167:4.5 If a m. walks in the day, he does not stumble

167:4.5 If a m. walks in the night, he is liable to stumble

167:5.3  m. to divorce his wife for the most trifling of reasons

167:5.4 any divorce practice which gave m. any advantage

167:5.7 And for this cause shall a m. leave his father and

168:3.6 “It is better that one m. die, than that the community

169:1.6 It was like this: “A certain m. had two sons; one,

169:2.3 all learn a lesson from the story of a certain rich m.

169:2.7 either he will hate the one and love the other, or else

169:2.7 else he will hold to one while he despises the other.

169:3.0 3. THE RICH MAN AND THE BEGGAR

169:3.1 Nazarites concerning the rich m. and the beggar?

169:3.2 “There was a certain rich m. named Dives, who,

169:3.2 presently, this rich m. also died and was buried

169:3.2 When the rich m. departed from this world, he

171:2.3  this m. began to build but was unable to finish his

171:6.2 if I have wrongfully exacted aught from any m., I

171:7.4 Jesus loved each m., each w., and each child.

171:7.6 When Jesus smiled on a m., that mortal experienced

171:8.3 saying, ‘We will not have this m. to reign over us’?

172:1.7 a sum equal to the earnings of one m. for one year

172:3.1 almost every m., w., and child were believers,

173:4.2 “There was a good m. who was a householder,

173:5.3 much to his surprise he saw there a m. without a

173:5.3 addressing this m., said: ‘Friend, how is it that you

173:5.3 And this unprepared m. was speechless.

174:1.4 “When a wise m. understands the inner impulses

174:1.4 the inner impulses of his fellows, he will love them.

174:3.1 Moses said that if a married m. should die, leaving

174:3.1 Now there occurred a case where a certain m. who

174:3.2 this practice of the brothers of a dead m. seeking

174:5.11 They all said, every m. to the one who was by him,

175:1.16 You are tricksters since you teach that a m. may

175:1.16 You also teach that, if a m. swears by the altar, it is

176:1.4 If any m. comes to you, saying, ‘Behold, here is

176:3.4 speak a parable: There was a certain great m. who,

176:3.4 I knew you and realized that you were a shrewd m.

178:1.11 the faith of a spirit-born m. confers the assurance

178:1.13 should quicken the entire life service of every m.,

179:3.1 As the Master knelt, all twelve arose as one m. to

180:1.3 than this: that he will lay down his life for his friends

180:6.7 the joy of the knowledge that a m. has been born

181:1.6 when you are scattered every m. to his own place,

181:2.1 each m. rose to his feet when Jesus addressed him.

182:2.5 “Fear not what any m. may do to you, Jacob, for

183:4.2 Thomas persuaded them to scatter, every m. for

184:3.4 Ordinarily, the Jews, when trying a m. on a capital

184:4.5 What is this trait of the animal in m. which leads him

184:4.5 physically assault that which he cannot spiritually

184:4.5 In the half-civilized m. there still lurks an evil

184:5.9 Jesus did not know (as a m.) of their formal charges

185:2.3 “It is not lawful for us to put any m. to death,

185:2.4 a decree of execution against a m. before affording

185:3.1 “Ask him or any other m. who has heard my

185:3.6 the Stoics, who declared that “the wise m. is king.”

185:5.2 to choose some imprisoned or condemned m. for

186:3.1 every m. going his way to prepare for the Passover

186:4.1 to escape the guilt of delivering up an innocent m.

186:5.6 the incarnation of the God of Nebadon as a m. on

187:1.1 the custom to compel the condemned m. to carry the

187:1.1 Such a condemned m. did not carry the whole cross,

187:1.2 might know for what crime the condemned m.

187:3.6 Jesus had lived as a m., and he would die as a m.

190:0.5 of a Jewish woman’s approach to a strange m..

190:3.1 gentile, rich nor poor, free nor bond, m. nor w..

193:4.3 destroy a well-intentioned m. who failed to subdue

194:2.8 not an example for any m. literally to attempt to

194:3.14 w. stood before God on an equality with m..

194:3.14 No longer can m. presume to monopolize the

195:6.7 and the thoughtless secularism of the m. in the street

195:7.3 such a m. would be wholly unable to recognize

195:7.3 would such a machine-m. be wholly unconscious of

195:7.13 by what technique does this m. come to believe that

196:2.8 the consecrated and worshipful m. of wealth.

196:3.1 enables the God-knowing m. to bridge that gulf

196:3.9 Only the spirit-indwelt m. can realize the divine

196:3.17 a m., or even a generation of men, may elect to

196:3.26 such an illuminated m. has a religion and is spiritually

196:3.32 but the religious m. transcends his environment and

man-dominated

195:9.6 a revealed religion becomes man-made and m..

man-eaters

89:5.6 Certain groups of m. would consume only members

man-eating

89:5.4 M. has arisen through food scarcity, though this

89:5.5 M. came on at a time when men experienced intense

89:5.10 of ghost fear did not always operate to reduce m..

89:5.14 The taboo on m. originated in Dalamatia and slowly

89:5.15  m. became taboo; human flesh was food only for the

89:5.16 backward tribes dog-eating greatly reduced m..

89:6.1 escorts to the spirit world led to the lessening of m.

89:9.1 has advanced from the bloody business of m. to

man-fearing

185:7.2 hardly answer such questions when asked by a m.,

man-god

98:1.3 imposed upon these peoples their m., Dyaus-Zeus,

man-land

81:6.11 beyond the optimum of the normal m. ratio means

man-made

70:10.1 Natural justice is a m. theory; it is not a reality.

97:7.5 It was no small, anthropomorphic, m. God that this

102:6.1 these casualties of m. deities may momentarily

103:0.7 4. Philosophic religions, m. or philosophically

133:4.4 to go in quest of such a glorious truth among m.

149:2.10 he did not hesitate to disregard m. traditions of

195:9.6 revealed religion becomes m. and man-dominated.

man-managed

186:5.1 at about this time was a purely natural and m. affair

man-mind

63:0.2 these words: “M. has appeared on 606 of Satania,

man-nature

117:6.7 completion of the co-ordination of the m. with the

man-saving

195:10.2 present such a striking and appealing picture of m.

man-serving

101:8.2 and supreme values; it is God-knowing and m..

man, no

1:3.3 presence is a “light which no m. can approach;

56:10.14 It is literally true: “No m. lives by himself.”

92:5.11 have had greater concepts of God, but no one m.

101:1.3 “Without holiness no m. may see the Lord.”

109:5.4 no m. can serve two masters, in the life you now

112:1.16 It is literally true, “No m. lives unto himself.”

126:2.3 It remained true that Jesus “sat at no m.’ feet.”

128:6.3 they owed no m. and for the first time in years had

129:2.10 he enjoined him to tell no m., not even his own

130:2.6 And Jesus answered: “Ganid, no m. is a stranger

131:2.11 neighbor as yourself; bear a grudge against no m..

131:2.11 Whatsoever you hate do to no m..

131:3.4 No m. can rob you of the liberty of your own mind

131:3.5 Let no m. think lightly of sin, saying in his heart:

131:4.6 this is the sum of duty: Let no m. do to another

132:5.21 no m. should lay personal claim to that wealth

132:5.24 No m. can gainsay your right to hold and use wealth

135:8.6 And no m. saw Jesus again for forty days.

136:8.1 the recipients of his healing ministry to tell no m.

137:3.6 Jesus’ repeated warnings that they tell no m. about

137:6.5 Tell no m. about me and remember that my

138:4.2 No m. may close the door of mercy in the face of

138:6.3 and no m. dared to ask why he so taught them.

138:8.5 saying, “Tell no m. about the water and the wine.”

140:2.3 One by one they embraced Jesus, but no m. said

140:3.21 about sundown, but no m. asked Jesus a question.

140:5.21 “Greater love has no m. than to lay down his life for

140:6.13 You know that it has been well said: ‘No m. can

141:7.8 Jesus despised no m.; his plan was world-wide, even

142:3.23 when Jesus had finished speaking, no m. asked him a

143:5.9 no m. daring to reprove him, while Jesus said to

144:1.6 he directly charged them that they should tell no m.

145:0.3 this visit, and he was admonished to tell no m..

146:2.5 I stretched out my hand, but no m. regarded.

146:3.2 No m. is at any time disturbed by his neighbor’s

146:4.4 See that you tell no m. about your healing but rather

147:5.6 no m. or association of men can close those doors

148:6.4 You well know that no m. can be righteous in

149:1.2 directly charge the beneficiary to “tell no m..”

149:2.12 and no m. ever resented his giving a command.

149:5.3 ‘The wicked flee when no m. pursues.

151:3.1 No m., when he lights a lamp, covers it up with a

152:1.2 charged all of them that they should tell no m..

152:3.2 no m. rules over it seated upon a material throne.

157:3.6 time being I charge you that you tell this to no m..

157:4.5 they should tell no m. that he was the Son of God.

157:6.10 “No m. in this world now sees the Father except the

158:2.1 by remarking: “Make certain that you tell no m.,

159:4.11 but he told no m. concerning this conference until

161:2.4 No mere m. would sanely profess to forgive sin;

162:2.1 Jesus replied: “No m. has taught me the truths

162:3.5 did no m. remain to stone you?”

162:3.5 lifting up her eyes, answered, “No m., Lord.”

162:5.2 I judge no m., not even my archenemy.

162:5.5 And no m. dared to lay hands upon him.

163:1.3 Salute no m. by the way, attend only to your work.

163:2.3 No m., having put his hand to the plough, if he turns

163:3.1 material devotions; no m. can serve two masters.

163:3.4 “Verily, verily, I say to you, there is no m. who

163:4.13 “salute no m. by the way,” which was a common

165:2.10 No m. nor any other creature can take away my

165:5.6 “You well understand that no m. would suffer his

169:2.7 again I assert that no m. can serve two masters;

170:3.9 a genuine personal experience which no m. can

173:3.3 Jesus was hostile to no m., but here was occurring

174:0.2 Let no m. cheat you of your eternal reward.

174:2.2 and that you serve only God, for you fear no m.,

174:4.5 After this no m. dared to ask him another question

175:1.10 you should call no m. Father in the spiritual sense,

176:1.1 After I leave you, take heed that no m. deceive you,

177:0.3 No m. will lay hands on me until that hour when I

177:1.5 see to it that you tell no m. the things which I told

177:3.1 Though no m. openly so expressed his thoughts,

178:2.3 that you know, but see to it that you tell no m..

180:1.3 greater love can no m. have than this: that he will

180:3.7 No m. goes to the Father except through me.

180:6.7 revelation of the salvation of God which no m. can

181:2.5 No m. should despise your youth, but I exhort

183:5.3 over by him, and that no m. should molest him.

183:5.3 with his Master, and no m. shall lay hands on him.

185:3.1 Pilate said, “See that you tell no m. that I talked with

188:1.1 soldiers will stand by to see that no m. interferes.”

188:5.7 Greater love no m. can have than this: that he would

188:5.12 No m. can ever fear that the Creator does not know

192:2.12 Fear no m. when you proclaim the saving truths of

193:3.2 No m. lives to himself’?

195:10.12 the greatest powers for good, and therefore no m.

man, young

122:5.8 When Joseph was a y., he was employed by Mary’s

123:5.4 Jesus early became a master of Hebrew, and as a y.,

125:3.1 Being now a y. of the consecration, Jesus was

125:6.6 be remembered that Jesus was supposed to be a y..

125:6.8 Presently the y. relieved the embarrassment of all

126:2.2 events which would force this y. of destiny so early

126:4.1 the y., having made his selection of Scriptures, stood

126:5.12 and now began the real career of this y. of Nazareth.

127:2.12 So far, nothing supernatural had happened in this y.’

127:6.12 Jesus is rapidly becoming a man, not just a y. but an

127:6.13 this y. continues to experience life as it is lived in

128:3.5 This y was on his first visit to Jerusalem and chanced

128:5.2 a y. from Alexandria came down to Nazareth to

129:2.9 Jesus met a wealthy traveler and his son, a y. about

130:0.7 Ganid, the y., learned much from Jesus during this

130:1.2 Jesus perceived that this y.’ life had been influenced

130:2.2 This y. exerted a great influence in behalf of truth

130:2.7 the y. requested Jesus to tell him the difference

130:3.2 the y. was thrilled by the great lighthouse of Pharos,

130:3.7 the y. exclaimed: “Teacher Joshua, you know more

130:6.0 6. THE YOUNG MAN WHO WAS AFRAID

130:6.1 Jesus had a long talk with a y. who was fearful and

130:6.2 The y. was disinclined to talk, and so Jesus made a

130:6.3 the y. very much desired to talk with Jesus,

130:6.4 Arise, y.! Say farewell to the life of cringing fear

130:8.1 Jesus had a long talk with a downhearted y. named

130:8.5 Jesus and the y. thoroughly canvassed the city and

131:0.1 Ganid, the y. spent much of his time and no small

131:10.1 This y. was in the habit of referring to such beliefs

132:7.9 And though the y. did not know it, they were making

133:1.1 the y., as soon as he got his breath, exclaimed: “I

133:3.6 the y. sought to induce Jesus further to express

133:3.9 and since the y.’ father will be awaiting us, we pray

133:6.2 he was envious of a certain y. who had received

133:8.3 This y. had proved himself an apt pupil and already

139:4.5 a very different type of person than the arbitrary y.

145:2.12 a y. in the congregation who had been much agitated

145:2.12 taking the y. by the hand, said, “Come out of it”—

145:2.13 This y. was not possessed of an unclean spirit

146:6.2 Discovering that the y. was not really dead, he

146:6.2 taking the y. by the hand, he said, “Awake and rise.”

150:8.1 As a y. Jesus had spoken in this place of worship,

163:2.0 2. THE RICH YOUNG MAN AND OTHERS

163:2.4 Andrew brought to Jesus a certain rich y. who was a

163:2.4 This y., Matadormus,was a member of the Jerusalem

163:2.4 this y. accosted him and said: “Master,I would know

163:2.5 said the y.: “But, Master,I am not content to be your

163:2.5 Jesus, kissing the kneeling y. on the forehead, said:

163:3.1 as the rich y. was departing, Jesus turned around to

163:3.3 said: “We are troubled by your words to the rich y..

165:4.1 a certain y. said to him: “Master, my father died

165:4.4 Jesus thus dealt with the y. and his inheritance

165:4.9 Jesus sent the y. away, saying to them, “My son,

169:1.6 request, knowing how unhappy the y. was at home

169:1.7 “Within a few weeks the y. gathered together all his

169:1.7 the y. would fain have filled himself with the husks

169:1.8 And when the y. had reached this decision, he arose

177:1.1 the y. ventured to say: “But, Master, you may set

177:1.3 as “the day which a y. spent with God in the hills.”

183:3.9 seeing the y. in his linen coat, gave chase, almost

183:3.9 but the y. freed himself from the garment, escaping

187:4.5 This y., the penitent brigand, had been led into a life

187:4.5 This y. had looked upon Barabbas as a hero. Now

192:1.5 As Jesus talked with the y., the ten were astonished

manspecific; see manJesus

55:10.8 In this way the m. of Michael will find a fuller

74:3.5 sharing the responsibilities of world affairs with a m.

74:8.10 and since Adam was supposed to be the first m.,

75:3.1 Serapatatia was a brown-tinted m., a brilliant

75:5.9 and lasting “enmity between that m. and the w.,

75:7.3 must conduct themselves as m. and w. of Urantia,

77:2.11 records of a m. who lived over nine hundred “years.”

93:1.3 to personalize on earth as a temporary m. of the

93:6.8 Abraham was a shrewd and efficient business m.,

93:6.8 a shrewd and efficient business man, a wealthy m.

93:9.3 occasions, this brave m. exhibited real cowardice.)

94:6.3 Lao was a m. of great spiritual vision.

95:4.2 The chief preachment of this good m. had to do

95:4.3 This wise m. of the Nile taught that “riches take

95:5.5 Had this m of amazingly clear vision had the sagacity

95:6.9 This great m. was one of that unique group that

96:4.2 union between a w. of royal blood and a m. from

97:1.2 This teacher was a virile and resolute m..

97:1.3 Samuel was a rough-and-ready type of m.,a practical

110:7.10 —thus transmit my admonition to the m. of my

113:2.2 Rantowoc, a wise m. of the red race of long ago.

121:6.4 not since Moses had there lived a m. who exerted

122:5.1 Joseph was a mild-mannered m., extremely

122:8.3 Meeting a m. they had talked with two previously at

122:8.4 be his chief of aides, his right-hand m. of destiny.

126:1.2 the tomb of Simeon, a reputed holy m. of Israel.

128:3.3 with this well-educated and much-traveled m. of

129:1.4 Zebedee was a moderately well-to-do m.; his shops

130:2.2 This m. was much impressed with Jesus’ philosophy

130:2.4 perhaps the Gods have brought this erring m. near

130:2.4 As it is, this m. is your master in that his evil ways

130:2.4 If you are more blessed with truth than is this m.,

130:5.4 Jesus held the infuriated m. at a safe distance by his

130:5.4 to Ganid why he did not smite the drunken m..

130:5.4 Ganid thought this m. should have been struck at

130:6.3 “My friend, arise! Stand up like a m.!

130:6.4 you are to be reborn, re-established as a m. of faith

130:6.4 Arise, young m.!

130:8.4 refused to pause and speak comfortingly to the m..

130:8.4 What Jesus meant was that the m. was not of

132:1.1 This m. subsequently became a great friend of Paul

132:4.5 the next day this m., Claudius, gave freedom to

132:4.7 When they crucified Simon Peter, it was this m. who

132:4.8 Meeting a poor m. who had been falsely accused,

132:5.0 5. COUNSELING THE RICH MAN

132:5.1 A certain rich m., a Roman citizen and a Stoic,

132:5.2 But the rich m. was not fully satisfied with Jesus’

132:5.2 “But what do you think a m. in my position

132:7.2 answered: “Ganid, the m. was not hungry for truth

132:7.2 That m. was not ripe for the harvest of salvation;

132:7.4 Buddha was a great m., even a prophet to his people

133:2.1 the travelers observed a m. mistreating his wife.

133:2.1 The angry m. was nonplused by such an approach

133:2.1 tell me what could happen to such a strong m. to

133:2.1 Said the m: “I perceive you are a priest of the Cynics

133:2.3 heard the latter half of Jesus’ message to the m.,

133:4.11 From this day on purpose to be a real m.,

133:4.11 a m. determined to face life bravely and intelligently.

133:8.3 This m. felt he had been put at the wrong job.

133:9.3 was charmed with the saying of the Hebrew wise m.:

133:9.5 India, Ganid grew up to become an influential m.,

134:3.2 This m. was Cymboyton, and he numbered among

135:1.3 grew up to be a strong m. with a noble character.

135:6.2 majority of those who listened to this strange m.

135:10.2 Herod Antipas for taking the wife of another m..

135:11.1 For more than a year and a half this rugged m. of

135:12.2 Pereans believed that John was a holy m.,

137:4.15 drew this new wine and carried it to the best m.,

138:1.2 authorized each of them to choose one m. from

138:2.2 Jesus, after each m. had presented his selection for

139:1.2 of ancestors and was the ablest m. of the twelve.

139:1.6 Not often will an older m. of Andrew’s type be

139:1.10 Andrew was a m. of clear insight, logical thought,

139:1.12 It was two full days before this robust m. expired on

139:2.3 Simon Peter was a m. of impulse, an optimist.

139:2.4 Peter was a m. of quick decision and sudden action.

139:2.9 Peter did more than any other m., aside from Paul,

139:2.15 And so this m. Peter, an intimate of Jesus, one of the

139:3.3 twelve, for days at a time James was the silent m..

139:4.7 John was a m. of few words except when his temper

139:5.4 Philip’s father was a very able m., a deep thinker, but

139:5.4 Philip was not a m. who could be expected to do big

139:5.4 he was a m. who could do little things in a big way

139:5.12 Philip was a mighty m. in the kingdom,winning souls

139:6.9 Nathaniel was a great m. in the kingdom and did

139:7.1 Matthew was a m. of moderate wealth, the only one

139:7.1 Matthew was a good business m., a good social

139:7.5 Though Matthew was a m. with a past, he gave an

139:7.6 The great and useful life of Matthew, the business m.

139:8.5 Thomas was one m. one day and another m. the next

139:8.12 it could not have held a m. like Thomas from the

139:8.12 a m. whose mind was that of a true scientist—

139:9.9 the Master refused to accept a certain rich m. as an

139:11.1 Simon was an able m. of good ancestry and lived

139:11.1 Simon was a fiery agitator and was also a m. who

139:11.7 Simon was a m. of intense loyalties and warm

139:11.11 Simon labored until he was an old m. and feeble.

139:12.2 Judas was probably the best-educated m. among the

139:12.5 Judas was a good business m..

139:12.5 Judas was a matchless treasurer, a learned m.,

140:2.3 the apostles remained each m. bowed in his place.

140:5.16 Moses, the mourner, was a greater m. than either

140:5.16 Moses was a superb leader, but he was also a m.

142:2.1 This m. could not comprehend the Master’s

142:5.1 a question asked by one of his hearers, a m. from

142:5.1 This m asked Jesus: “But, Rabbi, how shall we know

144:8.3 A m. of changeable moods and clothed in soft

145:1.2 “Depart from me, Master, for I am a sinful m..”

145:2.13 believed that Jesus had cast a demon out of this m.

145:2.13 that day, after sundown, was this m. really healed.

145:2.14 that Jesus had cast a demon out of a m. and healed

145:3.2 One m. started out with his paralyzed daughter just

146:4.3 drew near the squalid hovel of a certain leprous m.

146:4.3 saying as he knelt before him: “Lord, if only you

146:4.3 This m. really believed that he could not be received

146:4.3 kingdom unless he could find a cure for his leprosy.

146:4.3 As Jesus looked upon him, the m. fell upon his face

146:4.3 And immediately he was healed; the leprosy no

146:4.4 When Jesus had lifted the m. upon his feet, he

146:4.4 But this m. did not do as Jesus had instructed him.

146:4.4 Instead, he began to publish abroad throughout the

146:4.4 since he was known to all the village, the people

146:4.4 plainly see that he had been cleansed of his disease.

146:4.4 He did not go to the priests as Jesus had admonish

147:3.5 One m. who had been many years downcast and

147:3.5 This afflicted m. had waited all these years for

148:7.0 7. THE MAN WITH THE WITHERED HAND

148:7.2 induced a m. with a withered hand to approach

148:7.2 When Jesus saw the m., heard his words,

148:7.2 the m. answered: “Yes, Master, it would be lawful

148:7.2 “I know wherefore you have sent this m. into my

148:7.2 Jesus, addressing the m. with the withered hand,

148:7.3 And as this m. stretched forth his withered hand,

148:7.4 This m. returned to his work as a stone mason,

148:9.2 a m. long afflicted with paralysis was carried down

148:9.2 they boldly lowered the sick m. on his couch by

148:9.2 at the perseverance of the sick m. and his friends.

148:9.3 I will say to this afflicted m., Arise, take up your

149:5.2 read in the Scriptures the words of the wise m.,

151:6.2 This demented m. was well known about these parts,

151:6.3 This m., whose name was Amos, was afflicted

151:6.4 This m. truly believed that his periodic mental

151:6.5 Jesus, looking down upon the m. crouching like an

153:2.2 ‘This m. is worthy to die, for he has prophesied

156:1.5 even you, my good m., would not dare to deprive

158:4.2 This m., James of Safed, had a son about fourteen

158:4.4 surprised and considerably perturbed when this m.

158:4.5 James: “My good m., I search for your Master.

159:1.5 he called this ungrateful and unforgiving m. before

159:2.1 to see a m. who was teaching in your name

159:2.4 This m. whom John forbade to teach and work in

159:2.4 This m., Aden, had been led to believe in Jesus

159:2.4 in Jesus through the testimony of the demented m.

161:2.12 Rodan became a mighty m. in the later affairs of the

162:2.2 because I once on the Sabbath day set free a m.

162:2.2 I chose to make a grievously stricken m. whole on

162:3.4 a m. who had been a troublemaker for Jesus

162:3.4 The m., having married this w., most shamefully

162:3.5 Jesus knew what sort of m. he was and perceived

163:2.2 To this m. Jesus said: “My son, the foxes have

163:2.2 And this m. went away in great disappointment.

163:2.11 his well-to-do disciples as he taught the rich m. of

164:3.1 well-known beggar, a m. who had been born blind

164:3.1 As he gazed upon this m. who had been born blind

164:3.2 As the Master stood there before the blind m.,

164:3.2 “Master, who did sin, this m. or his parents, that he

164:3.6 Jesus had already decided to use this blind m. as

164:3.7 but before doing anything for the blind m., Josiah

164:3.7 “Neither did this m. sin nor his parents that the

164:3.8 Thomas: “Let us create the sight of this blind m.

164:3.8 speaking of all this so that the blind m. could hear,

164:3.9 said, “No, it is one like him, but this m. can see.”

164:3.9 But when they asked the m. himself, he answered,

164:3.11 This m. did not ask for healing.

164:3.11 This m. had little faith that he would receive his

164:3.13 Jesus so arranged that this m. might derive lasting

164:3.14 As the blind m. had not asked for healing, and since

164:3.16 Jesus gave this m. his sight by miraculous working

164:3.16 that Jesus brought his two apostles to this m. early

164:4.1 charge of having healed a blind m. on the Sabbath

164:4.4 he prepared further to question the m. himself.

164:4.8 officer of the court spoke to the former blind m.,

164:5.5 This simple-minded m. of Jerusalem had indeed been

165:2.11 one having a devil open the eyes of a m. born blind

165:4.1 Jesus: “M., who made me a divider over you?

165:4.5 another m. rose up and asked him: “Master, I

165:4.8 the first m. came privately to Jesus about his

167:1.4 there came in from the street a m. long afflicted

167:1.4 This m. was a believer, having recently been

167:1.4 but the Master knew full well that this afflicted m.

167:1.4 This m. knew that few miracles were then being

167:1.4 But Jesus looked upon the sick m. and smiled so

167:1.4 after glancing significantly at the m. with dropsy,

167:1.5 Then went Jesus over to where the sick m. sat and,

167:1.5 Before the m. left the room, Jesus returned to his

168:1.1 the eyes of the blind have kept this m. from dying?”

168:1.8 “If he thought so much of this m., why did he tarry

168:2.6 abode in the mind and soul of the resurrected m..

168:3.1 Even though the testimony of this m. raised from the

168:5.3 that carried Lazarus off when he was a younger m.

171:5.0 5. THE BLIND MAN AT JERICHO

171:5.1 among them one Bartimeus, an elderly m. who

171:5.3 When Jesus heard the blind m. crying out, he

171:5.3 he said to his friends, “Bring the m. to me.”

171:5.3 the blind m., “I would have my sight restored.”

172:3.6 the m. said: “If your Master is Jesus from Galilee,

172:5.9 Thomas was the most bewildered and puzzled m.

172:5.10 Simon was the noisiest m. in the whole multitude.

173:1.6 close by he beheld a simple-minded Galilean, a m.

177:4.9 with Jesus hoping some day to become a great m.

178:2.7 the gate, you will meet a m. bearing a water pitcher.

178:2.7 ask of the good m. of that house, ‘Where is the guest

178:2.8 they met the m. with the water pitcher near the gate

181:2.1 each m. rose to his feet when Jesus addressed him.

183:5.3 this m. shall not be prevented from standing by

185:1.1 Pilate was not a big enough m. to comprehend the

185:5.3 This m. was under sentence to die as soon as the

187:1.10 This m. Simon had come all the way from Cyrene

187:4.5 This m. had looked upon Barabbas as a hero.

192:1.3 Peter was ever a m. of thoughtless action and

192:2.5 “If I follow on after you, what shall this m. do?”

193:4.3 destroy a well-intentioned m. who failed to subdue

manJesus

6:8.6 onetime incarnated and lived on Urantia as a m.

55:10.8 In this way the m. of Michael will find a fuller

55:11.7 Jesus of Nazareth, as a m. among men, personally

92:7.12 and risen Christ should have overlooked the m.

100:7.1 Jesus standing before his accusers, “Behold the m.!”

100:7.7 As a m. among men he most sublimely trusted the

100:7.13 This m. of Galilee was not a m. of sorrows; he was

100:7.17 life, and yet he was the perfected m. of a universe.

112:2.7 The fact of God’s becoming m. has forever changed

120:2.8 and living as a m. in your day and generation, you

120:4.2 He was not God in association with m. but, rather,

120:4.2 with man but, rather, God incarnate in m..

120:4.2 and recognition of this fact of being God and m..

120:4.3 vital moment in the earth life of Jesus, become m..

120:4.3 Jesus was God and m—always and even forevermore

120:4.3 And this God and this m. were, and now are, one,

121:8.3 the Master as a minister, as m. among men.

122:1.3 the plan of Michael to appear as an average m.,

123:6.8 Jesus was to grow up to become a m. of destiny,

125:5.8 As a youth, and later on as a m., he seemed to be

125:5.9 For most of the distance both the m. and the boy

127:5.2 determined to cast her lot with this m. of her choice

127:5.2 Rebecca argued (to herself) that such a m. would all

127:5.6 when this, to her, the greatest m. who ever lived

127:6.14 now as a m. of the realm he begins to organize these

127:6.16 And now as a full-grown m.—an adult of the realm—

128:1.2 Joshua ben Joseph knew full well that he was a m.

128:1.2 the Father was “made flesh and dwelt as a m. of

128:1.4 Jesus was a true m. among men.

128:1.6 And being thus fashioned as a m., he humbled

128:1.9 this, the babe of Bethlehem, the lad, youth, and m. of

128:1.13 knew that this m. of Nazareth was their beloved

128:4.9 difficult to realize that this m. was a Son of God on

128:4.9 like an individual of the realm, just another m among

128:7.2 And yet, as this m. walked about Nazareth to and

128:7.4 Jesus was a m. of peace, and ever and anon was he

129:1.13 became convinced that Jesus was a truly great m..

129:1.15 His training as a m. of the realm had to be

129:2.7 Although Annas looked upon Jesus as a great m.,

129:4.1 Jesus was still a m. among men.

129:4.4 likewise was Jesus a “m. of sorrows and acquainted

129:4.8 Jesus had now become well-nigh the perfection of m.

130:6.6 Simon, little dreamed that the m. whose cross he

130:8.1 But he never knew that the m. who inspired him in

132:0.9 that they had once talked with the m. whose name

132:4.4 such a versatile and aggressive m. could not thus

132:5.25 I perceive you are a m. of wisdom and goodness,

133:3.6 idea, and rightly, that Jesus was a m. of high ideals

133:9.4 ever to know that the m. who later appeared as

134:1.7 that being who began life as God appearing as m.,

134:1.7 complete his earth career as m. appearing as God.

134:8.10 Jesus was a silent and much changed m. as they

135:9.3 disciples of John asserted that the strange m. of God

135:9.7 I beheld the divine spirit descending upon this m.,

135:11.2 “This m. can do nothing unless it has been given

136:5.5 of his decision to go on living as a m. among men.

136:6.1 Should he go in quest of food as any ordinary m.

136:8.3 near-doubting, for Jesus was m. as well as God.

136:9.5 final rulings in this combined life of living as a m. in

137:1.3 Said Simon: “Ever since this m. came to work in

137:2.5 It dawned on Philip that Jesus was a really great m.,

137:5.2 but I do know you are a mighty m. of God.

138:3.6 “How dare you to teach that this m. is righteous

138:3.7 this was a strange sight in all Jewry; to see a m. of

138:7.6 but of this m., even the less I comprehend him,

139:5.1 occurred to Philip that Jesus was a really great m.

139:12.4 as the perfect m., as the “one altogether lovely and

140:5.2 Jesus loves mortals as a brother—he was truly a m.

140:5.11 Jesus was the ideal meek m. of Urantia, and he

140:8.20 you would have known that Jesus was a real m. of

141:3.6 if he had been such a m. as your artists usually have

141:7.14 Jesus lived as a m. among men and understood,

142:7.15 Jesus was the perfection of m.; he had attained just

143:5.2 Nalda was much surprised to have a Jewish m.

143:5.4 face the countenance of an upright and holy m.,

143:5.5 for I perceive that you are a holy m. or maybe a

143:5.10 Jacob’s well for there you will see a m. who told me

143:5.13 moment when she realized Jesus was a m. of God

144:8.7 ‘Behold, a gluttonous m. and a winebibber,

147:5.4 “This m., if he were a prophet, would have

147:5.5 “Who is this m. that he even dares to forgive sins?”

148:9.3 say to themselves: “How dare this m. thus speak?

149:2.11 And yet this fearless m. of God did not give vent to

149:2.14 the more m. comes to know this God-m., the more

151:6.7 We know he is a holy m., but the gods of our

153:2.3 leaders of this people do with the m. who dares to

153:4.2 Said the Pharisee: “Have nothing to do with this m.;

154:4.1 that Jesus might be the Messiah, at least a holy m.,

154:6.3 “I will tell my brother that I think he is a m. of God,

154:6.10 the experience with his associates as a mere m..

157:3.5 regarded as a prophet or as an extraordinary m. by

157:4.1 extraordinary m. which they held in their hearts.

159:3.10 You shall not portray your teacher as a m of sorrows

161:2.4 No mere m. would sanely profess to forgive sin;

161:2.6 He prays like a m. but performs like a God.

162:1.10 Some said he was a good m.; some a prophet;

162:2.8 “Where will this m. go that we cannot find him?

162:2.9 Besides, we never heard a man speak like this m..

162:2.9 this m. speaks to the multitude words of mercy

164:2.3 by his gracious manner, and in love with the m..

164:3.10 “A m. called Jesus came by this way, and when

164:3.10 I did what this m. told me, and I received my sight.

164:3.10 asked where they could find the strange m. who had

164:3.11 that his would-be benefactor was a great m.,

164:4.2 “This m. came along, put clay upon my eyes, told

164:4.3 “This m. cannot be from God because you can see

164:4.3 Such a m. cannot be a teacher sent from God.”

164:4.4 “If this m. is not sent by God, how can he do these

164:4.4 “What do you have to say about this m., this Jesus

164:4.8 We all know that this m. is a sinner.

164:4.8 You know that both you and this m. stand

164:4.9 “Whether this m. is a sinner, I know not; but one

164:4.10 as for this m. Jesus, we know not whence he is.”

164:4.11 you confess that you know not whence this m. is,

164:4.11 I tell you, if this m. were not from God, he could

164:5.3 but for blasphemy, inasmuch as you, being a m.,

165:2.11 all of the wonderful things which this m. has done?”

168:3.6 “It is better that one m. die, than that the community

171:6.1 resolved that he would see what sort of a m. Jesus

171:6.2 see how this m. has gone to lodge with a sinner,

172:3.5 would not enter Jerusalem as a m. on horseback,

172:3.16 insomuch that everyone asked, “Who is this m.?”

172:5.5 coming of the Messiah as a m. of peace and riding

181:1.8 he has even been falsely called the “M. of sorrows

182:3.11 and in the full assurance of his invincibility as a m.

183:5.3 said to his assistant: “Take this m. and bind him.

183:5.3 captain: “This m. is neither a traitor nor a coward.

184:1.2 reluctant to participate in the murder of a good m.

184:2.5 I know not this m., neither am I one of his followers.

184:2.6 sister here has seen you in the temple with this m..

184:3.5 nor witnessed such composure in a m. on trial for his

184:4.1 hour, reviling and mistreating this unresisting m.

184:5.9 Jesus did not know (as a m.) of their formal charges

185:1.9 religious fanatics to bring about the death of a m.

185:2.1 answer Pilate: “If this m. were not an evildoer, we

185:2.2 why do you not take this m. and pass judgment on

185:2.8 “I will not sentence this m. to death without a trial;

185:2.10 “We find in the Sanhedrist tribunal that this m. is an

185:3.6 this gentle and weary, but majestic and upright, m.

185:3.7 “I have examined this m., and I find no fault in him.

185:3.7 side of Pilate, saying: “This m. stirs up the people,

185:3.7 You will long regret it if you let this wicked m. go

185:3.9 Pilate, calling the guards, said: “This m. is a Galilean.

185:5.1 “You brought this m. before me with charges that

185:5.1 nothing worthy of death has been done by this m..

185:5.2 he release to them this m. of Galilee as the token

185:5.4 that he did not think the m. was worthy of death.

185:5.8 have nothing to do with this innocent and just m.

185:5.10 Pilate said: “Why would you crucify this m.?

185:6.3 before the mixed multitude, said: “Behold the m.!

185:6.6 I perceive that you are determined this m. shall die,

185:6.7 “We have a sacred law, and by that law this m.

185:7.4 “I am certain this m. is only a religious offender.

185:7.5 “If you release this m., you are not Caesar’s friend

185:8.2 saying: “I am innocent of the blood of this m..

186:2.11 before the multitude, exclaiming, “Behold the m.!”

186:2.11 throughout all Nebadon, “Behold God and m.!”

186:2.11 ever since that day continued to behold that m.,

186:2.11 accepts the m. of Nazareth as the satisfaction of

186:4.1 to escape the guilt of delivering up an innocent m.

186:5.6 the incarnation of the God of Nebadon as a m. on

187:3.6 He had lived as a m., and he would die as a m.

187:4.1 for our deeds, but that this m. suffers unjustly?

187:4.5 on the cross beside him he saw a really great m.,

187:5.5 breast and said: “This was indeed a righteous m.;

188:3.8 3. The acquired spirit identity of the m. of Nazareth

190:0.5 boldness in speaking to a m. whom she considered

190:3.3 about to discover that their real trouble with the m.

190:5.3 same women insist that they talked with this m.;

190:5.4 that it is about the teachings and work of this m.

190:5.4 Do you not know that this m. of Nazareth told his

190:5.4 how great was the gospel which this m. delivered

191:1.2 suddenly appeared in front of him the form of a m.

192:1.2 they were mistaken—the m. was too tall for John.

192:1.3 the m. on the beach called to them, “Lads, have you

194:3.3 and this m. met these ministrations of despair with

194:4.4 “Jesus of Nazareth, a m. God approved by mighty

195:10.2 In Jesus the universe produced a m. in whom the

196:0.10 Jesus brought to God, as a m., the greatest of all

196:0.11 stalwart and intelligent courage of a full-grown m.

196:0.12 In this giant intellect of the full-grown m. the faith

196:1.0 1. JESUS—THE MAN

196:1.1 Master has ascended on high as a m., as well as

196:1.1 Jesus of Nazareth was a religious m. who, by faith,

196:1.1 the most truly religious m. who has ever lived on

manhumankind; see man, early; man, modern;

man, mortal; man, primitive; see man’s; see mind

0:1.2 in ways not altogether comprehensible by m..

0:5.3 Even God and m. can coexist in a unified personality

0:5.7 1. Body. The material or physical organism of m..

0:5.9 The divine spirit that indwells the mind of m.

0:5.10 The soul of m. is an experiential acquirement.

0:11.13 reality actuality, Paradise and space, m. and God.

0:12.13 spirit forces conspire to enable material m. to grasp

0:12.13 spirits of the Divine Presence are able to assist m.

1:1.2 In God, m. lives, moves, and has his being; there is

1:1.2 there is nothing which m. can give to God except

1:2.2 God is not simply the supreme desire of m.,

1:2.2 meanings, neither is he “the noblest work of m..”

1:2.8 is bestowed upon m. as the free gift of the Father.

1:3.3 No material m. could behold the spirit God and

1:3.7 In the inner experience of m., mind is joined to

1:4.5 the imperfection of m. and the perfection of Deity.

1:5.11 gods, and they were fashioned in the image of m..

1:5.12 A body is not indispensable to personality in either m

1:5.12 In materialism, since m. loses his body at death, he

1:5.14 God does not acquire experience, as finite m. might

1:6.3 of personality as it is conceived by God and m..

1:6.3 M. views and comprehends personality, looking

1:6.3 M. possesses the lowest type of personality; God,

1:6.6 The more completely m. understands himself and

1:6.6 more he will crave to know the Original Personality,

1:6.8 God is spirit—spirit personality; m. is also a spirit—

1:7.1 relation of father and son, as between God and m.,

1:7.2 M. does not achieve union with God as a drop of

1:7.2 M. attains divine union by progressive reciprocal

2:0.1 The divine nature can be better understood by m.

2:0.2 as the background of the revelation of God to m.,

2:0.3 presence of divine spirits within the heart of m. for

2:1.7 thus, as it were, God becomes m., as occurred in the

2:1.10 Though m. cannot encompass the significance of

2:4.2 The better m. understands his neighbor, the easier it

2:5.3 The Creators are the very first to attempt to save m.

2:5.12 When m. loses sight of the love of a personal God,

2:6.1 M. might fear a great God, but he trusts and loves

2:6.3 The “richness of the goodness of God leads erring m

2:7.4 When m. searches for truth, he pursues the divinely

2:7.10 and as m. ascends the scale of spiritual living,

3:1.4M. goes forth searching for a friend while that

3:5.6 Then must m. be reared in an environment which

3:5.10 Then must m. grow up in a world where error is

3:5.11 Then must m. struggle in an environment of relative

3:5.12 Then must m. carry on amid the possibilities of

3:5.13 M. could not dynamically choose the divine life if

3:5.13 M. could never lay saving hold on righteousness if

3:5.14 Then must m. live in a world where the alternative

3:5.15 but evolving m. must be fallible if he is to be free.

3:6.3 M. as a moral being is inexplicable unless the reality

4:1.2 advance in your concept of God’s dealing with m.

4:2.7 make it possible for the finite mind of material m.

4:3.1 All too long has m. thought of God as one like

4:3.1 God is not and never will be jealous of m. or any

4:3.1 Knowing that the Creator Son intended m. to be

4:3.1 scenes stir God and his Sons to be jealous for m.,

4:3.2 anger in the sense of human emotions and as m.

4:4.4 God shares with m. and other beings, but infinity of

5:0.1 M. does not have to go farther than his own inner

5:1.1 Spiritually, m. must be translated many times

5:1.7 M. is spiritually indwelt by a surviving Adjuster.

5:1.12 God has embarked upon the adventure with m..

5:4.4 Through art and philosophy material-minded m. is

5:4.9 And this is the highest anthropomorphism that m.

5:5.1 attainment of levels of morality does not deliver m.

5:5.1 (having realized God) demands that m. find him

5:5.5 the science, art, and philosophy which elevated m. to

5:5.5 And so, while religion is normal and natural to m.,

5:5.5  M. does not have to be religious against his will.

5:6.8 Now, m. having thus been liberated from the

5:6.8 it remains for m. himself to will the creation

6:6.1 M. observes mind phenomena in living organisms

6:6.4 The Eternal Son is wholly spiritual; m. is very nearly

6:8.7 Son, whose personality is comprehensible by m.,

7:0.5 characterize the freewill action of m. or angel,

7:1.8 we can and do measure spiritual gravity just as m.

7:3.2 spirit-gravity circuit literally pulls the soul of m.

7:5.2 stand in man’s presence and, at times, as m. himself.

8:4.8 As m. learns more of the loving and tireless ministry

8:4.8 he will the more admire and adore the transcendent

9:8.12 are endowed with all and more than m. associates

10:3.1 Regarding the endowment of m. with Adjusters,

10:4.6 therefore must m. be content with a finite concept of

10:6.18 But m. has no such full understanding of divine

10:6.18 Thus in the Trinity, as m. would view it, the

12:5.10 Spirit-indwelt m. has powers of prevision (insight);

12:5.10 of prevision (insight); he may visualize the future.

12:7.2 present in those phenomena which m. calls nature.

12:7.7 the relationship of the personality of m. with the

12:8.4 But material-minded m. is naturally more familiar

14:4.13 M. rejoices in the goodness of God, Havoners exult

15:7.7 Hereon is m. spiritualized following his socialization.

16:5.2 each native creature, m. or angel, will forever bear

16:6.10 a priori assumptions which make it possible for m.

16:7.2 M. is able to exercise scientific, moral, and spiritual

16:7.5 When m. fails to discriminate the ends of his mortal

16:7.5 he finds himself functioning on the animal level of

16:7.5 He has failed to avail himself of the superior

16:7.8 m. ascends to the level of a moral being because he

16:9.4 constitutive endowments of m.—science, morality,

16:9.5 the constitutive factors of m.—science, morality, and

16:9.6 Jesus not only revealed God to m., but he also made

16:9.6 but he also made a new revelation of m. to himself

16:9.6 In the life of Jesus you see m. at his best.

16:9.6 M. thus becomes so beautifully real because Jesus

16:9.9 God and m., Father and son, Creator and creature.

16:9.14 You become conscious of m. as your creature

19:1.12 do we employ the technique of approaching m.

19:3.7 every phase of personality experience, God and m..

21:4.6 Why should m. bemoan his lowly origin and

25:8.4 well know that it is “not good for m. to be alone,”

26:11.5 The Creator Son never stops until he finds m.

28:4.1 between m. and God—can instantly look both ways,

28:6.15 placing responsibility prematurely upon either m.

28:6.19 The real nature of any service, be it rendered by m.

30:0.2 It is best that m. not have an overrevelation; it stifles

32:2.13 of your Creator Son as he once lived the life of m.,

34:5.5 by the decisions and co-operation of the will of m..

34:6.0 6. THE SPIRIT IN MAN

34:6.10 with power through His spirit in the inner m..”

34:7.2 But even on the most ideal planets, pre-Adamic m.

36:2.18 Mind such as m. comprehends is an endowment of

36:5.16 the appearance of this very spirit in evolutionary m..

39:0.10 M. begins life as a helpless infant; hence every

39:3.3 desires, but rather the true longings of the inner m.

39:4.14 If m. thus chooses, he is great, though he be the

40:5.4 spirits of fusion potential to be identified with m.

40:5.19 that “true light which lights every m. who comes into

42:9.3 M. should also note that there are seven colors in

42:9.4 ether, which represents an ingenious attempt of m.

44:2.1 which have hardly “entered into the mind of m.,”

48:1.6 almost as a thing apart—in reality an invasion of m.

48:6.28 Material m. sees the universe, as it were, with but

49:2.11 ideal for the support of the breathing type of m.,

49:5.32 numerous techniques whereby m. escapes his status

50:1.1 the Father lives in m. by the prepersonal presence

51:5.5 evolutionary m. or w. uniting with the Adamic sons

51:6.5 the indispensable link connecting God with m.,

52:0.2 1. Pre-Planetary Prince M..

52:0.3 2. Post-Planetary Prince M..

52:0.4 3. Post-Adamic M..

52:0.5 4. Post-Magisterial Son M..

52:0.6 5. Post-Bestowal Son M..

52:0.7 6. Post-Teacher Son M..

52:0.9 period from life initiation to the appearance of m. is

52:1.2 By this time m. is well accustomed to standing erect.

52:1.5 Early evolutionary m. is not a colorful creature.

52:1.5 evolving m. soon vanquishes the larger animals.

52:1.8 years from the time m. acquires erect posture,

52:2.0 2. POST-PLANETARY PRINCE MAN

52:3.0 3. POST-ADAMIC MAN

52:3.1  m. has reached the apex of animal development,

52:3.3 evolving m. to complete the transit from the hunter

52:4.0 4. POST-MAGISTERIAL SON MAN

52:5.0 5. POST-BESTOWAL SON MAN

52:7.0 7. POST-TEACHER SON MAN

54:0.1 Evolutionary m. finds it difficult fully to comprehend

54:0.1 M. is slow to perceive that contrastive perfection

54:1.10 Evolutionary m may have to contend for his material

54:1.10 War is the heritage of early evolutionary m., but on

54:3.1 The free will of evolving m. or exquisite angel is

55:5.6 Life is refreshingly simple; m. has at last

55:6.3 settled eras the physical evolution of m. continues.

56:10.3 M. finding God and God finding m.—the creature

56:10.20 To finite m. truth, beauty, and goodness embrace the

58:1.8 of carbon dioxide that no animal, much less m.,

60:3.19 what the ancestors of m. were to the animal world—

60:3.19 importance only to the appearance of m. himself.

61:0.3 the times of the actual appearance of m. himself.

61:3.6 by the horse and is surpassed only by m. himself.

61:3.12 of the stage for the subsequent appearance of m..

61:4.7 a close, and not yet has the ancestor of m. appeared.

61:6.4 tropic and arctic animals, testifying that m. lived in

62:3.12 And so it may be readily seen that m. and the ape

62:3.12 the line of ascent which evolved into m. himself.

62:4.7 tribes were the last vital link in the evolution of m.,

62:7.7 will dignity; m. had arrived on planet 606 of Satania.

63:4.9 M. is the descendant of fighting animals, and when

64:1.3 In the forests m. has always deteriorated; evolution

64:1.6 bones were so recently found—the so-called Java m.

64:3.4 to transition types between m. and the prehuman

64:4.9 M. and the animals of Europe were little changed.

64:4.10 advancing glacier pushed m. and the animals south.

64:4.10 But this time m. had plenty of room in the wide belt

65:2.6 in animal life that finally culminated in m. himself.

65:2.13 M. thus evolved from the higher mammals derived

65:2.15 M. thus evolved out of certain western and central

65:2.16 when m. himself first appeared and began his career.

65:3.6 m. must do for himself after such an event and

65:6.4 The higher animals, including m., oxygenate their

65:6.5 readjustment toward thirty-two in the dawn m.

66:3.2 was to transform m. from a hunter to a herder,

66:3.2 that later on he would evolve into a peace-loving,

66:5.3 M. was taught to provide for the hazards of famine,

66:5.5 M. had long lived with the dog, and the blue man

66:7.4 Savage m. loves his child, but civilized m. loves also

66:8.6 The free will of m. is supreme in moral affairs;

66:8.6 the Adjuster refuses to compel m. to think a single

67:6.7 carrying forward the physical evolution of m. until it

68:1.4 But co-operation is not a natural trait of m.;

68:1.4 he learns to co-operate first through fear and then

68:1.4 then later because he discovers it is most beneficial

68:1.6 the natural individualistic tendency of m. cannot

68:2.4 The herd instinct in natural m. is hardly sufficient

68:2.4 these instinctive urges m. shares with the animal

68:2.8 the m. and w. learning how to adjust antagonisms

68:4.4 ancient m. was held a helpless victim of the ritual of

68:5.1  m. must ever adjust his performances to conform to

68:5.4 The invention of weapon tools enabled m. to become

68:5.7 m. learned to live on the interest of his capital,

68:5.8 when m. entered the pastoral era of his existence,

68:5.8 M. thus became relatively independent of w.;

68:5.12 nomadism; more and more m. began to live at home.

68:6.1 M. is a creature of the soil, a child of nature;

68:6.1 no matter how earnestly he may try to escape from

68:6.1 the land, in the last reckoning he is certain to fail.

68:6.1 The basic struggle of m. was, and is, and ever shall

68:6.1 The land-m. ratio underlies all social civilization.

68:6.11 normal m. should be fostered; he is the backbone of

68:6.11 The subnormal m. should be kept under society’s

69:0.1 Emotionally, m. transcends his animal ancestors in

69:0.1 Socially, m. exhibits his superiority in that he is a

69:0.3 Civilized m. takes great pride in the character,

69:1.1 M. should control his institutions rather than permit

69:2.1 Early in his existence m. began to draw lessons from

69:2.2 Competition-gravity ever pulls m. down toward the

69:2.5 Labor, the efforts of design, distinguishes m. from

69:4.6 the first literature of m. was a trade-promotion

69:5.1 The m. who had food, provided he could protect it

69:5.1 a distinct advantage over the m. who had no food.

69:5.4 of primitive mores was really designed to help m.

69:5.6 Collection vanity early appealed to the pride of m..

69:5.14 that many a rich m. distributed much of his fortune

69:5.15 Though capital has tended to liberate m., it has

69:6.2 Fire building forever separated m. from animal;

69:6.2 Fire enabled m. to stay on the ground at night as all

69:6.3 Fire was a great civilizer, providing m. with his first

69:7.1 First, m. ate animals but later learned to domesticate

69:7.4 When the dog barked, m. or beast approached, but

69:8.5 This is the early origin of serfdom—m. attached to

69:8.7 The institution of slavery compelled m. to invent the

69:8.8 in the schools of oppression that m. learned industry.

69:8.12 M. came up from savagery by way of fire, animals

69:8.12 today he reaches back, discarding the help of slaves

69:8.12 he seeks to wrest new secrets and sources of wealth

69:9.3 M. not only craves to accumulate property; he

69:9.3 he desires to bequeath capital goods to his progeny.

70:0.1 No sooner had m. partially solved the problem of

70:0.1 he was confronted with the task of regulating human

70:1.1 War is the natural state and heritage of evolving m.;

70:1.1 m. was exceedingly individualistic, suspicious, and

70:1.7 Warfare persists because m. is human, evolved from

70:1.16 races—m. working out his own destiny on earth.

70:1.16 tendency of m. to place the responsibility on his gods

70:2.20 M. will never accept peace as a normal mode of

70:2.20 until he has been thoroughly convinced that peace is

70:5.2 were early appreciated even by barbaric m.,

70:6.1 M. found that effective government could be had

70:8.14 Classes in society will persist until m. gradually

70:9.1 Nature confers no rights on m., only life and a world

70:9.1 Society’s prime gift to m. is security.

70:9.15 Middle Ages, every m. belonged to someone else,

70:9.17 equality would quickly throw civilized m. back to

70:10.2 Justice, as conceived by m., means getting one’s

71:2.14 M. craves the right to use, control, bestow, sell,

71:5.3 As the evolution of m. progresses, co-operation

74:7.20 taught that “whoso sheds man’s blood by m. shall

74:7.20 be shed, for in the image of God made he m..”

74:8.6 taught that he had descended directly from the gods.

74:8.13 age of utopian bliss and the theory of the fall of m.

75:8.0 8. THE SO-CALLED FALL OF MAN

75:8.1 But that was not the fall of m..

75:8.2 There has been no “fall of m..”

76:4.2 produced by the union of evolutionary m. with the

76:6.3 they returned as ascendant citizens—sons of m..

77:8.4 midwayers are, in nature, nearer m. than angel;

77:9.12 superb survival plan of bringing God down to m. and

77:9.12 carrying m. up to God and on to eternity of service

81:1.3 to compel Eurasian m. to abandon hunting for the

81:1.5 M. ordinarily evolved into a farmer from a hunter by

81:2.1 And the tools which m. utilized in his ascent from

81:2.10 In the premachine age the only way in which m.

81:2.10 And without these animals m. could not have risen

81:2.12 M. was himself at one time the beast of burden.

81:2.14 m. has liberated, and will continue to liberate,

81:2.14 until m. has leisure to think, to plan, to imagine new

81:2.15 M. first simply appropriated his shelter, lived

81:2.15 Next he adapted such natural materials as wood and

81:2.15 Lastly he entered the creative stage of home building

81:3.5 Gold was the first metal to be sought by m.;

81:5.2 Through manufacture and industry m. is gradually

81:6.8 before m. learned how to harness wind and water,

81:6.10 Science teaches m. to speak the new language of

81:6.23 Social inheritance enables m. to stand on the

81:6.24 therefore m. possesses the power, by controlling the

81:6.37 and until m. evolves to higher levels, civilization will

81:6.40 M. should be unafraid to experiment with the

81:6.43 And only by adherence to these essentials can m.

82:1.7 gratification, tricks selfish m. into putting race

82:1.9 but since m. is so largely a self-controlled being, sex

83:0.3 It is because of the sex urge that selfish m. is lured

83:0.3 compels m. to think and eventually leads him to love

83:6.2 unnatural, that is, unnatural to evolutionary m..

83:7.7 back to those crude societal stages from which m.

83:8.3 compared to the relation of the Adjuster to m. nor

84:1.5 M. has since discovered that father and mother are

84:7.6 ancient m. exposed undesired children to die;

84:7.10 The animals love their children; m.—civilized m.

84:8.5 a million years, m. could obtain salt only by dipping

84:8.6 Let m. enjoy himself; let the human race find

84:8.6 M. has well earned some of his present-day joys

85:0.1 M. creates his primitive religions out of his fears

85:1.1 The first object to be worshiped by evolving m. was

85:1.2 The attention of civilized m. is arrested by stone

85:4.1 Sometimes a drowning m. would be refused succor

85:6.0 6. WORSHIP OF MAN

85:6.1 m. has not hesitated to honor himself with such

85:6.5 But the worship of m. by m. reached its height when

85:7.3 in worship m. begins to turn away from nature and

86:1.1 those experiences which m. interprets as good luck

86:1.5 influenced by many things over which m. had little

86:1.6 For m. knows not his fate; as fishes are taken in an

86:2.3 What civilized m. regards as superstition was just

86:2.4 M. naturally tends to believe that which he deems

86:2.5 Chance is a word which signifies that m. is too

86:2.6 Civilized m. still kicks and curses those inanimate

86:3.1 Death was the supreme shock to evolving m.,

86:3.1 it has required age upon age for m. to realize death’s

86:3.3 to such doctrines as original sin and the fall of m..

86:4.6 Some later-day races believed m. died from three to

86:4.7 primitive races believed that m. entered the next life

86:5.1 The nonmaterial part of m has been variously termed

86:5.2 m. is wholly dependent on revelation and personal

86:5.17 The early Nodite races regarded m. as consisting of

86:5.17 The Eskimos believe that m. has three parts: body,

86:6.1 M. inherited a natural environment, acquired a social

86:6.4 Civilized m. provides schemes of insurance to

86:6.6 at last m. was about to evolve an art of living based

86:6.7 it was worth all it cost, for m. therein achieved a

86:7.1 civilized m. pays material premiums against the

86:7.4 the laws of nature will enable m. to get what he

86:7.5 arose in response to the social evolution of m. in his

87:0.2 M. has had a long and bitter struggle with the ghost

87:1.2 civilized m. still pins much faith on the hope that an

87:1.4 So-called civilized m. has hardly yet completely

87:4.1 They taught that m. had good luck when the ghost

87:4.4 Still later the imagination of m. envisioned the

87:4.5 it enabled m. to account for both good luck and

87:4.5 M. was at last able to conceive of supermortal

87:4.6 And while this belief did enable m. to reconcile the

87:5.1 the spirits were thought to regard m. as having

87:5.1 The spirits were believed to look down upon m. as

87:5.6 And since m. had once practiced deception upon the

87:5.6 the ghosts, he soon began to deceive the spirits.

87:5.6 Said he, “If the spirits are jealous of our beauty and

87:5.14 Slow, very slow, is m. to abandon those methods

87:5.14 whereby he so gradually and painfully ascended the

87:6.1 M. felt helpless indeed before the uncontrollable

87:6.1 in the one-sided struggle of m. versus the cosmos.

87:6.2 nor did he stop with the effort to win good luck;

87:6.2 he shortly began to devise schemes whereby he

87:6.2 to invent weapons wherewith he may coerce spirit

87:6.13 But m. did not stop with ghost coercion; through

87:6.13 through religious ritual he was soon attempting to

87:6.13 concept of good and bad forces offered m. ample

87:6.13 for, if a powerful m. could vanquish a weaker one,

88:0.2 a fetish was believed to be the ghost of a dead m.;

88:1.1 A m. is sick, something happens, and he gets well.

88:1.2 “sacred stones” have ever since been sought by m.;

88:1.5 Apes and monkeys, because of resemblance to m.,

88:2.6 prisons incarcerating the spiritual imagination of m..

88:4.1 Civilized m. attacks the problems of a real

88:4.1 savage m. attempted to solve the real problems of

88:4.5 M. is gradually backing into the truth, beginning in

88:4.5 Only with the arrival of the scientific method has he

88:5.5 Names were pawned for loans; a m. could not use

89:0.2 At first, m. was only concerned with sins of

89:0.2 but later he became exercised over sins of omission.

89:1.7 self-control were the real rungs on which m. climbed

89:2.1 the dread of bad luck literally drove m. into the

89:2.3 the belief that m. had his origin in a special creation

89:2.3 that he started his career in perfection, and that

89:2.3 that transgression of the taboos—sin—brought him

89:3.2 Just about the time barbarian m. was recovering

89:3.3 Self-control gave m. a new philosophy of life;

89:3.7 Someday m. should learn how to enjoy liberty

89:4.3 M. later conceived that his sacrifice might function

89:4.5 As m. got away from the notion of the evolutionary

89:4.8  m. became shrewd in his sacrificing, ceasing to offer

89:4.8 At first he sacrificed the best of everything, including

89:5.15 flesh was food only for the gods; m. could eat only

89:8.4 conceived of as entering into real agreements with m

89:8.5 M. could never even dream of entering into a

89:8.5 so anthropomorphic that he was unable to conceive

89:8.5 Deity until he himself became relatively dependable,

89:8.6 Evolutionary m. eventually acquired such moral

89:8.6 moral dignity that he dared to bargain with his gods

89:8.8 the blowing of the winds will save m. the trouble of

89:10.1 m. only attained consciousness of favor with God

89:10.4 It does not mark m as mean but rather sets him apart

90:0.3 who presume to stand between m. and God as

90:2.6 Civilized m. still makes the weather the common

90:3.1 Since ancient m. regarded himself and his material

90:3.10 Evolution unerringly achieves its end: It imbues m.

91:2.3 When m. learned that prayer could not coerce the

91:2.3 truest prayer is in reality a communion between m.

91:3.7 It is altogether fitting that m., when he prays,

91:3.7 factual presence of the Adjuster so that m. can talk

91:4.4 scientific discoveries demonstrate that m. lives in a

91:6.7 There is no other technique whereby every m.,

91:7.2 The soul of m. requires spiritual exercise as well as

91:8.8  M. should be unafraid to talk to God, but only a

91:8.9 Prayer elevates m. because it is a technique of

92:0.1 M. possessed a religion of natural origin as a part of

92:0.1 impinging upon, savage, barbarian, and civilized m.:

92:3.8 If m. were not the ascendant product of animal

92:5.5 instinctive longing in the heart of evolutionary m.

92:5.5 On Urantia m. has been deprived of these leaders

92:5.5 therefore does he constantly seek to make good this

92:5.6 idea, the connecting link between m. and God.

92:6.15 Mohammedan, and Jain, each picturing God, m.,

92:6.19  M. is an evolutionary creature and in the main must

92:7.3 all good to the extent that they bring m. to God and

92:7.3 to God and bring the realization of the Father to m..

92:7.12 m. has been profoundly influenced, not only by his

92:7.12 the character of the heroes whom he has chosen to

93:3.6 religious ideas about heaven and earth, of m., God,

93:3.8 a God who would accept m. on the simple terms of

93:4.5 belief that m. was born under forfeit to the gods.

93:6.4 whereby God agrees to do everything; m. only

94:2.3 an endless round of successive incarnations as m.,

94:3.7 something born of the union of the will of m. and

94:6.8 by which m. ascends to spiritual union with Tao,

94:8.16 bliss wherein all fetters binding m. to the material

94:10.3 gospel; sonship with God, brotherhood with m.,

94:11.5 that m., through his own endeavors, could attain to

95:3.2 M can even evolve spiritual values and derive cosmic

95:4.1 in Egypt a teacher called by many the “son of m.

95:4.3 Amenemope taught: M. proposes but God disposes.

95:5.6 an intimate worshipful relation between m. and God.

95:5.9 the creator of Egypt but also of m. and beasts,

95:6.9 so dimly burned to show m. in his darkened world

96:0.1 In conceiving of Deity, m. first includes all gods,

96:1.14 As m. advances in culture, the lesser gods are

96:5.6 a mighty and terrible God, who regards not m..”

96:6.4 than God? shall a m. be more pure than his Maker?”

96:7.4 devotional sentiments ever assembled by m. up to

96:7.7 joy, for God will give to m. divine righteousness.”

97:4.2 the ears of m. heard the denunciation of the

97:5.2 hard bondage wherein m. has been made to serve.”

97:5.5 saying: “But every m. shall sit under his own vine,

97:5.6 He has shown me, O m., what is good; and what

97:7.6 “I have made the earth and put m. upon it.

97:7.10 proclaimed that m. was very closely related to God,

97:7.11 At last, m. is introduced to a universe of law and

99:1.3 soul of m., as never before in the world’s history,

99:2.4 desire to love God supremely and to love every m.

99:2.4 An ideal social order is that in which every m. loves

99:4.4 this becomes meaningful as fellowship with m. and

99:4.5 knowledge exerts little influence upon the average m

99:5.1 —knowing m. as a brother—entails the adjustment of

99:5.2 True religion is to know God as your Father and m.

99:5.5 The doctrine of the total depravity of m. destroyed

99:5.9 It is high time that m. had a religious experience so

99:7.1 m. must go on with his reformation of philosophy

99:7.3 Religion inspires m. to live courageously on the face

99:7.4 M. can never wisely decide temporal issues unless he

99:7.4 selfishness of personal interests unless he meditates

99:7.5 M. is naturally a dreamer, but science is sobering him

99:7.5 so that religion can presently activate him with far

99:7.5 Economic necessities tie m. up with reality,

99:7.5 personal religious experience brings this same m.

100:3.1 in the loyal service of loving God and serving m..

100:3.7 M. cannot cause growth, but he can supply favorable

100:3.7 M. may manufacture a machine, but its real value

100:4.3 Of health and sanity m. understands much, but of

100:4.3 but of happiness he has truly realized very little.

100:4.4 the love of God and in the unselfish love of m..

100:4.5 a picture hardly depicts the divine dignity of m..

100:7.9 trust in God and his unshakable confidence in m..

100:7.18 It is literally true: “If any m. has Christ Jesus within

101:0.3 inner voice, that “true light which lights every m.

101:1.7 that he finally reaches that position of mind and that

101:1.7 he concludes that he has no right not to believe in

101:2.9 The religious m. who finds God in nature has already

101:2.10 enables m. to see the same God in nature that faith

101:2.10 between the creature and the Creator, between m.

101:2.11 God cannot be found through nature alone, but m.

101:3.2 with the Adjuster, which is the Father’s gift to m..

101:3.2 of the Holy Spirit, the Creative Spirit’s gift to m..

101:3.2 spirit endowments constitute m. a spirit personality

101:3.4 Through religious faith the soul of m. reveals itself

101:3.17 We know, then, that m. has a divine spirit or spirits

101:5.10 and fostering of the worship trait in evolving m..

101:6.2 The experiential personality of evolving m., united to

101:6.4 knowledge, but only m. possesses wisdom capacity.

101:6.6 With m., the eventual fusion and resultant oneness

101:6.6 the Adjuster—the personality synthesis of m. and

101:6.10 bondage: m. shall know the truth, and the truth

101:6.17 was and is the new and living way whereby m. can

101:9.2 in critical judgment on the primitive religion of m.

101:9.3 admonishes m. that it would be wrong for him not

101:9.5 The spiritual consciousness of civilized m. is not

101:9.5 morontial values which duty demands that m. shall

101:9.7 philosophic pressure of religion tend to cause m. to

101:10.1 Intelligent m. knows that he is a child of nature,

101:10.1 he discerns no survival of individual personality in

101:10.1 Nor can m. ever discern spiritual reality through the

101:10.4 spiritual insight that m. can ever break the fetters

101:10.4 nor the mind endowment of m. proceeds directly

101:10.4 Only in the spiritual sense is m. a child of God.

101:10.4 true because it is only in the spiritual sense that m.

101:10.4 The faith acceptance of the truth of God enables m.

101:10.5 the divine, the partial with the perfect, m. and God.

101:10.7 Religion assures m. that, in following the gleam of

101:10.7 he is thereby identifying himself with the plan of the

102:0.1 To the unbelieving materialist, m. is simply an

102:0.3 when the moral consciousness of m. realizes that

102:1.1 If any m. chooses to do the divine will,he shall know

102:1.1 the robust and confident faith of the full-grown m..

102:1.6 The hungry soul of m. refuses to be satisfied with

102:2.2 the outworking of that sublime partnership of m.

102:2.5 It is not strange that m. should place a highly

102:2.5 portray to m. the experiential synthesis of energy,

102:2.7 Evolutionary m. does not naturally relish hard work.

102:2.8 But it is the mission of religion to prepare m. for

102:2.8 Conduct will be the result of religion when m.

102:2.8 when religion is permitted truly to possess the m..

102:3.7 revelation glorifies m. and discloses his capacity for

102:3.14 the phenomenon of God’s evolving m. himself,

102:3.14 the phenomenon of God’s revealing himself to m..

102:3.14 God manlike; revelation tends to make m. Godlike.

102:4.3 M. very early becomes conscious that he is not alone

102:4.4 approach is the only one possible to ascending m..

102:7.4 M. can, intellectually, deny God and yet be

102:7.4 M. may graft many purely humanistic branches

102:8.1 namely, that m., naturally fearful and suspicious, is

102:8.1 As to what that power or person requires of m. in

102:8.4 M. has always thought of God in the terms of the

102:8.4 the best he knew, his deepest ideas and highest ideals

102:8.7 experience: m., seeking God and finding him to the

102:8.7 there appeared God seeking m. and finding him to

103:1.1 It is this divine in m. that gives origin to his unselfish

103:1.6 The spirit of God that dwells in m. is not personal—

103:2.9 between the “old m. of sin” and the “new nature” of

103:2.10 M. tends to identify the urge to be self-serving

103:2.10 he is inclined to identify the will to be altruistic with

103:3.2 is destined to become the service of God and of m..

103:3.5 M. evolved through the superstitions of mana, magic

103:3.5 impulse of the God within m. was always potent.

103:4.3 M. cannot hope to live up to his highest ideals, but

103:4.3 but he can be true to his purpose of finding God and

103:4.4 of isolation by declaring that m. is a child of God;

103:4.5 God the Father deals with m. his child on the basis,

103:5.5 The mind of evolutionary m. is ever confronted with

103:5.8 But he is ennobled and mightily energized when he

103:5.9 It lifts m. out of himself and beyond himself when

103:5.9 when he fully realizes that there lives and strives

103:5.10 M., in his spiritual domain, does have a free will.

103:5.10  M. is truly the architect of his own eternal destiny.

103:5.11 But m. is not saved or ennobled by pressure.

103:5.11 M. develops best when the pressures of home,

103:6.2 When m. approaches the study and examination of

103:6.2 he brings into being the various physical sciences;

103:6.2 when he approaches the research of himself and the

103:6.2 he gives origin to theology and metaphysics.

103:6.4 When m. analytically inspects the universe through

103:6.6 M. experiences matter in his mind; he experiences

103:6.6 he experiences spiritual reality in the soul but

103:6.8 Metaphysics has proved a failure; mota, m. cannot

103:6.10 Increasingly has civilized m followed in the footsteps

103:6.12 abortive attempts at metaphysics, m. has attempted

103:6.12 the conceptual data which m. so urgently needs

103:6.14 When the philosophy of m. leans heavily toward

103:6.15 By this union m. can compensate somewhat for his

103:7.2 the business of transmuting the potentials of m.

103:7.2 the temporal into the actuality and divinity of m.

103:7.3 as ascending m. reaches inward and Paradiseward

103:7.3 he will likewise be reaching outward and spaceward

103:7.3 science is not limited to the terrestrial life of m.;

103:7.9 The science of the material world enables m. to

103:7.11 the reality sensitivity of the mind endowment of m..

103:8.1 the personal religious experience of a spirit-led m.

103:8.6 the presence of change—can be of moral value to m.,

103:9.5 philosophy is such a faith-trust as would lead m.

103:9.6 Reason introduces m. to the world of facts, to

103:9.10 Through truth m. attains beauty and by spiritual love

104:0.2 m. generally tends to think in triads: yesterday, today

104:2.3 Through spiritual faith m. gains insight into the

104:2.3 expanding cosmic horizons demand that he also give

104:2.3 that he recognize the Trinity sovereignty extending

104:3.2 with all this belief in the unity of the cosmos, m.

104:3.2 m. perceives that he lives in a universe of constant

104:3.2 m. has ever to reckon with the mathematics and

106:1.4 M., being personal and ascending by spiritual

107:0.2 which he can foretaste in time as he progressively

107:0.2 until he actually attains the divine presence of his

107:0.3 God, having commanded m. to be perfect, even as

107:0.3 and unqualified assurance that m. can find the Father

107:0.3 Adjuster, which came forth from God to find m.

107:0.4 evolutionary soul of m. is the factual experience of

107:0.5 It is the Adjuster who creates within m. that yearning

107:0.6 consummate this temporary union of God and m.

107:1.6 inherent in this supernal partnership of m. and God.

107:4.5 that “true light which lights every m. who comes into

107:4.7 In eternity, m. will be discovering not only the

107:6.2 m. is the Adjuster’s personality possibility.

108:2.4 human subjects; God and m. are directly related.

108:5.2 Adjuster cannot successfully transmit to the m. of

108:6.0 6. GOD IN MAN

108:6.7 Adjusters are the unceasing urge that leads m. to

109:1.5 are evolving inward and upward from m. to God,

109:1.5 evolving outward and downward from God to m.;

109:1.5 will eternally be the son of m. and the son of God.

109:3.4 fusion, the making of m. and Adjuster one being.

109:5.4 Urantia every m. must perforce serve two masters.

109:5.4 He must become adept in the art of a continuous

109:5.4 while he yields spiritual allegiance to but one master;

110:1.2 expertly guiding the evolving soul of m. toward the

110:3.9 3. Loving m. and sincerely desiring to serve him—

110:3.10 the interdependence of evolutionary m. and evolving

110:4.5 the human and the divine, between m. and God.

110:6.4 By such a balanced growth does m. ascend the

111:0.2 the Occidental faiths have perceived that m. is divine

111:0.3 Before m realized that his evolving soul was fathered

111:0.7 They have long believed that “the spirit of m. is the

111:1.5 It is not so much that m. is conscious of God as that

111:1.5 that m. yearns for God that results in ascension.

111:1.6 The Adjuster bestowed upon m. is, in the last

111:1.8 But m. does not passively, slavishly, surrender his

111:1.8 he actively, positively, and co-operatively choose to

111:1.9 slothfulness, and sinfulness can the will of m.

111:2.8 have long denominated this evolving soul of m.

111:2.8 of the infinite mind of the Creator to know m. and

111:3.7 survival of eternal values in the evolving soul of m.,

111:4.9 Since this inner life of m. is truly creative, there rests

111:4.11 This is the problem: If freewill m. is endowed with

111:4.11 with the powers of creativity in the inner m., then

111:5.6 the worship communion of the personality of m.

111:5.6 birth of another partnership of the will of m. and

111:6.1 M. is a part of nature—he exists in nature—and yet he

111:6.1 in nature—and yet he is able to transcend nature.

111:6.1 M. is finite, but he is indwelt by a spark of infinity.

111:6.2 The mortal dilemma consists in the fact that m. is

111:6.2 while at the same time he possesses a unique liberty

111:6.2 On material levels m. finds himself subservient to

111:6.2 while on spiritual levels he is triumphant over nature

111:6.5 When m. wishes to modify physical reality, be it

111:6.5 he succeeds to the extent that he has discovered the

111:6.5 he has discovered the ways and means of controlling

111:6.6 M. can find the love of God without facts, and man

111:6.6 and m. can discover the laws of God without love,

111:6.6 but m. can never begin to appreciate the infinite

111:6.6 until he has found divine law and divine love and has

111:6.7 but he needs a clear knowledge of facts to apply his

111:6.8 religious confidence—living faith—can sustain m.

112:1.16 M. is innately a social creature; he is dominated by

112:1.16 he is dominated by the craving of belongingness.

112:2.9 The possession of personality identifies m. as a

112:5.2  m. must choose whether or not he will be present

112:5.3 essential difference between m. and an energy system

112:5.3 it has no choice; but m. has everything to do with

112:5.3 The Adjuster is truly the path to Paradise, but m.

112:5.4 When it is said that m. has identity, it is recognized

112:5.4 that he is in possession of a mind circuit which has

112:5.9 the soul of m. must and will be given full and ample

112:7.2 constitutes the mystery of making God and m. one

112:7.8 none of which have been able to identify m. or

112:7.10 no event of time or of eternity can ever separate m.

112:7.12 this unique combination of God and m. ranks as an

113:7.6 M. and angel may or may not be reunited in eternal

115:1.2 M. must think in a mortal universe frame, but that

115:1.2 that does not mean that he cannot envision other and

115:3.1 M., a finite creature in an infinite cosmos, must

115:3.3 M. encounters a similar problem when he pauses to

115:3.15 Actuality is what m. seeks in the Paradise ascent.

115:3.15 Potentiality (of human divinity) is what m. evolves in

115:3.15 m. the actual, m. the potential, and m. the eternal.

115:3.16 The m. lives in every child, and the morontia

115:3.16 is resident in the mature God-knowing m..

116:0.1 If m. recognized that his Creators, while being divine

116:0.3 implies creature-Creator partnership—God and m. in

116:3.4 finaliter nature in the case of m., Deity nature in

116:4.10 bestowal Sons reveal new ways for m. to find God,

117:1.4 M. can work in liaison with God and cocreate an

117:3.5  M., a volitional personality, becomes creative in

117:3.6 M. consciously grows from the material toward the

117:3.6 he grows as his Adjuster develops new techniques

117:3.9 reveals the essential unity of the universe, for m.,

117:3.10 God the Supreme, the Adjuster is to evolving m..

117:3.12 The Supreme Being did not create m., but m. was

117:3.12 Nor does he evolve m.; yet is the Supreme himself

117:4.8 The temporal relation of m. to the Supreme is the

117:4.12 as m. attains human destiny, so does the Supreme

117:4.14 God first loves m. and confers upon him the

117:4.14 And as m. loves God, so does m. become eternal

117:4.14 here is mystery: The more closely m. approaches

117:4.14 love, the greater the reality—actuality—of that m..

117:4.14 The more m. withdraws from God, the more

117:4.14 God, the more nearly he approaches nonreality—

117:4.14 When m. consecrates his will to the doing of the

117:4.14 when m. gives God all that he has, then does God

117:4.14 then does God make that m. more than he is.

117:5.2 by such union with divinity m. exalts, enriches,

117:5.3 The evolving immortal soul of m., the joint

117:5.4 in the spiritualized mind, the soul, of ascendant m.,

117:5.5 M. does not unite with the Supreme and submerge

117:5.6 When m. acts, the Supreme reacts, and this

117:5.8 And so it is with the spiritual circuits: M. utilizes

117:5.8 but he never possesses them as a part of his eternal

117:5.11 Even the experience of m. and Adjuster must find

117:5.13 What m. himself takes with him as a personality

117:5.13 When m. decides, and when he consummates this

117:5.13 when he consummates this decision in action, m.

117:6.10 All true love is from God, and m. receives the

117:6.10 as he himself bestows this love upon his fellows.

117:6.10 M. can never take the love of the Father and

117:6.23 M. can discover the Father in his heart, but he will

117:6.23 he will have to search for the Supreme in the hearts

118:1.2 the nature of m. in the everlasting service of the

118:3.1 Of all the animal world only m. possesses this time-

118:5.2 when m. and God enter into partnership, no

118:5.2 When m. realizes that the Father is his partner in

118:5.2 when he fuses with the indwelling Father presence,

118:5.2 he has, in spirit, broken the fetters of time and has

118:5.3 must God first find m. that m. may later find God.

118:6.5 M. cannot choose beyond the range of that which

118:6.5 He cannot choose to be other than a human being

118:6.5 except that he can elect to become more than a m.;

118:6.5 he can choose to embark upon the voyage of

118:6.7 When m. chooses to find God and to be like him,

118:8.2 But m., a mechanism, is much more than a machine;

118:8.2 he is mind endowed and spirit indwelt;

118:8.2 he can never throughout his material life escape the

118:8.2 he can increasingly learn how to subordinate this

118:8.10 As m. shakes off the shackles of fear, as he bridges

118:8.10 he bridges continents and oceans with his machines,

118:8.10 he must substitute for each transcended restraint a

118:8.10 M. even qualifies himself for the restraining garments

118:8.10 restraining garments of mercy when he dares to love

118:8.10 he achieves the beginnings of spiritual brotherhood

118:8.10 when he elects to mete out to them that treatment

118:8.10 that treatment which he himself would be accorded,

118:8.10 even that treatment which he conceives that God

118:8.11 he achieves this transformation by the force and

118:9.2 M. does not have unfettered free will; there are limits

118:9.3 body can never be perfectly controlled by m. himself.

118:9.3 Only when ascending m., in liaison with the fused

118:9.3 expression, will he achieve perfected control thereof.

118:10.1 M. does have relative powers of choice.

118:10.7 But what m. calls providence is all too often the

118:10.11 the relationship is personal—m. and God.

118:10.13 understanding of the world in which he lives;

118:10.14 M., the savage, was helpless before the onslaughts

118:10.14 Semicivilized m. is beginning to unlock the

118:10.14 M., the civilized, will someday achieve relative

118:10.16 this is not only because m. has come to dominate

118:10.16 it is because he has begun to live according to the

118:10.16 he is following the pathway of Supremacy to the

118:10.18 To realize providence in time, m. must accomplish

118:10.18 But m. can even now foretaste this providence in

118:10.18 as he ponders the universe fact that all things,

119:8.1 constituting this union of God and m. sole head of

119:8.6 In the experience of descending from God to m.,

120:2.6 set rebellion-segregated m. spiritually free.

120:2.6 dual experience of working within the nature of m.

120:2.8 function as to make a new revelation of m. to God.

120:2.8 interpretation of m. and the vicissitudes of his life

120:2.8 The achievement of God seeking m. and finding

120:2.8 phenomenon of m. seeking God and finding him;

120:3.9 will enable you to live for us the perfect life of m.

120:3.9 not necessarily perfect as regarded by any one m.

120:4.2 He was not God in association with m. but, rather,

120:4.2 with man but, rather, God incarnate in m..

120:4.2 and recognition of this fact of being God and m..

120:4.3 vital moment in the earth life of Jesus, become m..

120:4.3 Jesus was God and m—always and even forevermore

120:4.3 And this God and this m. were, and now are, one,

121:4.3 Stoics taught that the soul of m. was divine;

121:4.4 doctrine that “m. could save himself if he would.”

121:5.4 This deification of m. as the symbol of the state was

121:5.5 Even in the twentieth century m. has not been fully

121:5.6 the ignorant but spiritually hungry average m. of

121:6.4 not since Moses had there lived a m. who exerted

123:3.8 was assiduously storing up knowledge regarding m.

124:5.3 a mission on earth for the enlightenment of m.

126:1.7 that Jesus “grew in favor with m. and with God.”

126:2.5 does it bring God to m.? does it bring m. to God?

127:2.7 He could not intimate that he was more than a m.;

129:1.7 was a gentile believer in Yahweh, “a devout m.,”

129:1.10 when discussing religion—the relation of m. to God

129:3.7 he had just about learned how m. lived and wrought

129:4.7 example for any child or adult, any m. or w.,

129:4.7 Jesus is the new and living way from m. to God,

129:4.8 on earth the fullness of God to be manifest to m.;

129:4.8 Jesus had now become well-nigh the perfection of m.

130:2.4 watch a fellow m. who could not swim perish!

130:2.7 The will of m. is the way of m., the sum and

130:2.8 “The dog has a mind which can know material m.,

130:3.2 to view this splendid lifesaving device of m.,

130:4.9 Only in degree does m. possess mind above the level

130:6.3 as it does the most powerful and prosperous m. on

130:6.4 courage, and devoted service to m., for God’s sake

130:6.4 a mortal dedicated to the ennobling service of m.

130:7.2 “A m. who would have friends must show himself

130:7.5 Animals do not sense time as does m.,

130:7.5 to m., because of his sectional and circumscribed

130:7.5 as m. ascends, as he progresses inward, the enlarging

130:7.6 Space is not empty, and the only thing m. knows

130:7.8 When m. attains the mind intervening between the

130:8.1 “I will face life like a m.; I am through playing the

130:8.2 man’s soul from darkness, and he shall see the light’

131:1.4 the union of body and soul and has endowed m.

131:1.4 What m. does must come to an end, but what God

131:1.4 We gain knowledge from the experience of m., but

131:1.5 God fills all places and lives in the heart of the m.

131:1.6 The m. who knows God looks upon all men as equal

131:1.8 The m. who takes shelter in the Most High conceals

131:1.8 he does not compel m. to serve his name.

131:1.9 the wise m. hungers for the divine embrace;

131:1.9 The noble m. seeks for that high estate wherein the

131:2.3 Blessed is the m. who trusts God.

131:2.6 “God has made m. a little less than divine and has

131:2.8 As a m. thinks in his heart, so is he.

131:2.9 commandments, for this is the whole duty of m..

131:2.10 Many are the afflictions of the righteous m., but

131:2.11 and the unrighteous m. his rebellious thoughts.

131:4.7 When m. shall roll up space as a piece of leather,

131:4.7 come the end of evil because m. has found God.

131:5.3 he is more friendly to m. than the most friendly of

131:6.2 The soul of m. may ascend to the highest heaven,

131:6.2 The estate of heaven delivers m. from the bondage

131:6.2 When m. looks to God for forgiveness, and when

131:6.2 and when he makes bold to enjoy such liberty,

131:6.2 he is thereby delivered from fear.

131:6.2  M. should journey through life treating his fellow

131:6.2 his fellow creatures as he would like to be treated.”

131:7.2 even that m. should not forget my name.

131:7.3 “‘Every time m. yields to anxiety, he takes one step

131:8.4 Relate yourself to every m as if you were in his place

131:8.5 Always remember that God does not reward m.

131:8.6 When m. dies, the spirit begins to wing its long flight

131:9.2 Great, very great, is the One God who rules m.

131:9.2 has bestowed its nobility upon the soul of m.;

131:9.2 the virtues of m. are the fruit of this endowment of

131:9.2 The Great Heaven goes with m. in all his doings.

131:9.3 do not see how a m. can live without this good faith.

131:9.4 To attain the perfection of Heaven is the goal of m.

131:10.3 The mind of m. is human, mortal, but the spirit of

131:10.3 mortal, but the spirit of m. is divine, immortal.

131:10.7 By this new faith I know that m may become the son

132:2.2 Father has sent to dwell within the heart of m..

132:3.3 M. tends to crystallize science, dogmatize truth,

132:3.3 he is mentally lazy in adjusting to the progressive

132:3.3 while he is also terribly afraid of the unknown.

132:3.3 Natural m. is slow to initiate changes in his habits of

132:3.6 The human soul (personality) of m. survives

132:3.7 The faith-activated soul of m. cannot stop short of

132:3.9 The presence of the Paradise spirit in the mind of m.

132:4.2 coupled with the good news that m. is a faith-son of

132:4.5 slaveholder, talked about m. as a son of God,

132:5.20 he should also remember that it was as m. among

132:5.20 You must first recognize m. as your brother, and if

132:5.21 Civilized m. will not always look upon all that he

132:7.1 the impossibility of teaching a m. about God if the

132:7.1 about God if the m. does not desire to know God.

132:7.2 M. must become hungry for truth as a result of the

132:7.2 he must desire to know God as the result of contact

132:7.9 the revelation of God to m. through, and in, Jesus.

132:7.9 When m. goes in partnership with God, great

133:4.12 death penalty imposed by m. does not prejudice the

133:6.5 truth-discerning, and spirit-perceiving part of m.

133:6.5 the soul is that part of m. which represents the

133:6.5 The soul of m. cannot exist apart from moral

133:6.5 But the soul of m. is distinct from the divine spirit

133:7.5 Teacher, what do you mean when you say that m.

133:7.6 I have already told you much about the mind of m.

133:7.8 spiritual experience, constitutes m. a potential son

134:1.7 that being who began life as God appearing as m.,

134:1.7 complete his earth career as m. appearing as God.

134:4.2 it is a spiritual relationship between God and m..

134:4.7 a fragment of his spirit to dwell in the heart of m..

134:5.2 and the planetary grand total—m. and mankind.

134:7.3 all the while learning how m. lives, how he thinks,

135:3.4 that the world was ripe for the end of the age of m.

136:1.4 about racial sin and the supposed evil nature of m..

136:1.4 Messiah would remove this curse and restore m.

136:1.4 Others taught that God, in creating m., had put

136:1.4 and that “He repented that he had thus made m..”

136:1.4 to redeem m. from this inherent evil nature.

136:5.5 regularly working in the affairs of m. as he lives on

136:6.3 the normal attitude of the natural m. on the worlds

136:6.4M. shall not live by bread alone but by every

136:8.3 near-doubting, for Jesus was m. as well as God.

136:8.6 now passing through the great test of civilized m.,

136:9.5 final rulings in this combined life of living as a m. in

136:9.6 one objective, the further revelation of God to m.,

137:8.9 the spirit of God teaches and leads the soul of m.,

137:8.12 the establishment of the kingdom in the soul of m.

140:5.2 As the Son of God he loves m. with a fatherly

140:5.3 —that they could begin to look upon m. as God

140:5.11 It is rather an attitude of m. co-operating with God—

140:5.12 Jesus referred more to that faith which m. should

140:5.12 that faith which man should have in his fellow m.;

140:5.12 always looks for the best in m.; that is the attitude

140:7.5 his mission on earth: 1. To reveal the Father to m..

140:8.10 Nevertheless, he did show m. the best way of living,

140:8.20 Jesus only advised m. to humble himself that he

140:8.20 humble himself that he might become truly exalted;

140:8.28 pearl of great price, in order to possess which a m.

140:8.32 The Master came to create in m. a new spirit,

140:10.8 Jesus taught morality, not from the nature of m.,

140:10.8 but from the relation of m. to God.

141:4.4 The Master taught them much about the whole m.

142:3.22 And it is this supreme law of love for God and for m.

142:3.22 declare to you as constituting the whole duty of m..”

142:4.2 Father and fashioned by the artistic hands of m.,

142:4.2 this duty of m. is expressed in two great privileges:

142:7.4 when m. understands religion as the teaching of

142:7.5 to the relationship existing between God and m..

142:7.13 these features of family life to the relations of m.,

142:7.15 the flesh had enabled him fully to comprehend m..

142:7.15 Jesus was the perfection of m.; he had attained just

142:7.15 Jesus revealed a God of perfection to m. and

143:7.4 Prayer is designed to make m. less thinking but more

144:2.5 This judge feared not God nor had respect for m..

144:2.5 ‘Though I fear not God nor have regard for m., yet

145:2.9 after m. discerns this spiritual freedom, wills that his

145:3.4M. is the son of God, not a child of the devil.”

146:2.2 The persistent regard for iniquity in the heart of m.

146:2.2 the spirit circuits of communication between m. and

146:2.3 If m. will not listen to the Gods as they speak to

146:2.4 the human end of the channel of the God-m.

146:2.4 When m. hears God’s spirit speak within the

146:2.8 does not change the divine attitude toward m., but it

146:2.17 The spirit of the Father speaks best to m. when the

146:3.6 the love of the Father, and as it dominates m.,

147:6.4 Sabbath was made for m. and not m. for the

148:4.6 M. is indeed subject to evil, but he is in no sense

148:4.6 unless he has knowingly and deliberately chosen the

148:4.8 none of it detracts from the fact that m. is the son

148:4.8 inherent presence of potential evil mean that m. is

148:4.8 he must in some manner seek for legal adoption by

148:4.8 ignorance of the origin, nature, and destiny of m..

148:4.9 “The Greeks and others have taught you that m. is

148:4.9 I have come to show that m., by entrance into the

148:5.2 evil alone is sufficient test for the ascension of m.

148:5.3 M. brings down upon himself unnecessary affliction

148:5.3 M. should not blame God for those afflictions which

148:5.3 the natural result of the life which he chooses to live;

148:5.3 neither should m. complain of those experiences

148:5.3 Intelligent application would enable m. to overcome

148:5.4 the responsibility for everything which ignorant m.

148:6.4 Anyway, m. seems predestined to trouble, and

148:6.5 learn from the history of God’s dealings with m.

148:6.6 And since m. is so weak, what chance has he for

148:6.8 God for help, pleading the fact that ‘m., born of w.,

148:6.9 Failure to receive help from m. drives Job to God.

148:6.11 M. suffers, first, from the accidents of time and the

148:6.11 Next, he suffers the inexorable consequences of

148:6.11 finally, m. reaps the harvest of his own iniquitous

148:6.11 M. can, and will, do much to lessen his temporal

148:6.11 delivered from the superstition that God afflicts m.

149:2.1 Jesus knew what was in the heart of m., and had

149:2.14 the more m. comes to know this God-m., the more

149:2.14 the more he will love and follow after him.

149:4.2 and that m. ‘tears himself in his anger’?

149:5.2 depends upon the willingness of m. to be led by

149:5.2 ‘The spirit of m. is the candle of the Lord,

149:6.2 only through fear that m. could learn reverence.

149:6.2 in the Father-son relationship of God and m. so

149:6.3 When m. recognizes only the works of God, he is

149:6.3 he is led increasingly to love such a good and perfect

149:6.3 but when m. begins to understand and experience

149:6.3 it is just this changing of the relation of m. to God

149:6.5 The power of God engenders fear in the heart of m.

149:6.7 commandments, for that is the whole duty of m..’

149:6.9 M. may be a worm of the dust by nature and

149:6.9 but when he becomes indwelt by my Father’s spirit,

149:6.9 spirit, that m. becomes divine in his destiny.

150:4.2 proclaim the saving truth that m. is a son of God.

152:6.3 the exclusive appeal to the intellect of m. is empty

152:6.4 soul, where there resides that spiritual nature of m.

153:2.11 Father, but the Father’s spirit does live within m..

153:2.12 this united nature of God and m. shall live forever.

153:3.5 enters into the mouth that spiritually defiles the m.,

153:3.5 mind through the eyes and ears, that defiles the m.

153:3.5  M. is only defiled by that evil which may originate

155:5.6 physical senses and superstitious fears of natural m.,

155:5.9 the distracted and distraught soul of m. may flee

155:5.10 the supreme adventure of all human existence—m.

156:5.4 When m. had a strong urge to do something, good

156:5.4 he was in the habit of accounting for these unusual

156:5.17 of the soul is your faith in truth and your love for m.,

159:3.2 Jesus taught: Always respect the personality of m..

159:5.7 suggested the thought of the nearness of God to m.

159:5.7 but Jesus made the care of God for m. like the

159:5.7 The worship of God and the service of m. became

160:1.3 if m. becomes so ingenious that he more rapidly

160:1.4 the degree to which m. is willing to surrender the

160:1.5 but only m. can attain the art of living, albeit the

160:1.5 m. is capable of transcending this urge to natural

160:1.5 M. may elect to live upon the high plane of art,

160:1.5 Animals know not the meaning of life; m. not only

160:1.5 he also is conscious of the meaning of meanings—

160:1.5 —he is self-conscious of insight.

160:1.8 It requires the lure of a great ideal to drive m. on in

160:1.12 which equips m. with the assurance that enables

160:1.14 requires that m. shall become regenerated, be born

160:1.14 he shall become the re-created child of the divine

160:1.14 that he shall gain entrance into the brotherhood of

160:2.1 The one distinction between m. and the animal is

160:2.1 that m. can communicate with his fellows by means

160:2.2 M develops personality because he can communicate

160:2.3 enables m., through social associations, to build

160:2.6 Truly, it is not good for m. to be alone.

160:2.7 Likewise, in this same way, m. is enabled to avoid

160:2.8 By intelligent symbols m. is able to quicken and

160:2.9 M. languishes in isolation.

160:2.9 a glimpse of the circle of eternity can inspire m. to

160:2.9 And when m. is thus at his best, he lives most

160:2.9 he lives most unselfishly for the good of others,

160:3.1 has well said, “M. cannot live by bread alone.”

160:3.1 Jesus has taught us that God lives in m.; then how

160:3.1 then how can we induce m. to release these soul-

160:3.5 From such vantage points of high living, m. is able

160:4.9 Gods, the spirit of God becoming the spirit of m..

160:5.1 which he regards as being worthy of the homage and

160:5.5 A religion without this God is an invention of m.,

160:5.7 of sonship with God and brotherhood with m..

161:1.1 Father is not, cannot be, a person as m. conceives

161:1.4 contended that God does communicate with m.,

161:1.7 regarding the ability of God to communicate with m.

161:1.8 association and perfect communication with m.;

161:1.8 understanding communication with God and m.,

161:1.8 since both God and m. comprehended the meaning

161:1.8 God and m. possessed the attributes of personality

161:1.8 it proved conclusively the presence of God in m..

161:3.3 the working of this combined personality of m. and

163:2.8 The forces of the spiritual world will not coerce m.;

163:2.10 M. may not share his supreme loyalty to a spiritual

163:3.2 much which is impossible to m. is not beyond the

167:5.1 There is nothing m. can do to earn this salvation.

167:7.2 As m. progresses in the journey to the Father in

167:7.2 he does traverse a state of being at one time

167:7.3 “The angels never die, as m. does.

167:7.6 Angels are the heavenly guides of the soul of m.

168:1.14 They allowed that the soul of m. might linger about

168:4.5 answer which meets the petition of the spirit of m.

169:1.16 the love of the Father and the neighborliness of m..

169:4.7 the concept of the Father as he is associated with m.

170:2.1 a teaching, Jesus declared, would liberate m. from

170:2.2 The gospel of the kingdom was to set m. free and

170:2.18 the unselfish love of m. which yields the good fruits

170:3.4 is personally experienced by m. just in so far as he

170:3.5 2. M will not truly forgive his fellows unless he loves

170:3.9 manifests as outward and loving service for m.

170:3.10 Jesus also recognized that m. develops his character

170:3.10 that he unfolds his moral nature in loving relations

170:4.5 with improved spiritual living—the next age of m..

170:4.12 The supreme satisfactions of the loving service of m.

174:1.2 the creature and the Creator, between m. and God.

175:1.6 you do once reject this revelation of God to m.,

175:1.7 God—God revealed in m. and m. uplifted to God.

176:2.3 of revealing God to m. and leading m. to God.

176:3.9 How prone is m., when he is confronted with the

178:1.5 you face a double responsibility of duty to m. and

178:1.8 The attitude of unselfish service of m. and worship

178:3.3 as I directed that Lazarus flee from the wrath of m.

178:3.3 I need no defense by the hand of m.; the armies of

180:2.5 bearing the fruits of the spirit: to love m. as he

180:6.1 it will not bring peace on earth until m. is willing to

181:2.26 work of showing how the critical material mind of m

183:1.1 at the time of the final surrender of m. to God

184:3.19 M. sits in judgment on God, but even then he loves

184:4.5 What is this trait of the animal in m. which leads

184:4.5 assault that which he cannot spiritually attain or

184:4.6 Having lived to the full a life of revealing God to m.

184:4.6 a new and unprecedented revelation of m. to God.

186:2.9 show all mortals the kind of human character m. can

186:2.11 matchless life he never failed to reveal God to m..

186:2.11 he made a new and touching revelation of m. to

186:5.2 It was m. and not God who planned and executed

186:5.5 beautiful relations between m. and his Maker

186:5.6 transcendent exhibition of the copartnership of m.

186:5.6 Jesus not only made a revelation of God to m., but

186:5.6 likewise made a new revelation of m. to the Gods

188:4.1 wrath of God and to open the way for sinful m. to

188:4.3 Jesus did not die to ransom m. from the clutch of the

188:5.1 all relations between God and m. upon the family

188:5.1 God is the Father; m. is his son.

188:5.5 his life in devotion to the unselfish service of m..

188:5.7 The cross makes a supreme appeal to the best in m.

188:5.12 If m. cannot otherwise appreciate Jesus and

188:5.12 he can at least comprehend the fellowship of his

192:4.7 —sonship with God and brotherhood with m.

193:0.4 fatherhood of God and truth of the sonship of m..

193:0.4 preaching the love of God and the service of m..

193:1.2 And if m. is your brother, he is even more than your

193:3.2 it is written: ‘It is not good for m. to be alone.

193:5.2 impel souls to believe the truth that m. is a son of

194:0.3 was the fatherhood of God and the sonship of m.,

194:2.1 a gospel which redeemed m. from the superstition

194:2.1 that he was a child of the devil and elevated him to

194:2.1 his Spirit of Truth, who is designed to live in m.

194:2.8 Jesus lived a life that is a revelation of m. submitted

194:2.8 ransom that had been paid in order to purchase m.

194:2.11 Since the bestowal of the Spirit of Truth, m. is

194:2.12 As m. progresses upward in the scale of intelligence

194:3.1 When m. yields the “fruits of the spirit” in his life,

194:3.1 he is simply showing forth the traits which Jesus

194:3.4 a mighty world influence which leads m. upward

194:3.13 religion had revealed only m. seeking for God;

194:3.13 since Pentecost, m. is still searching for God, but

194:3.13 the spectacle of God seeking for m. and sending his

194:3.16 and the Son responded by giving themselves to m.

195:5.3 Religion is the revelation to m. of his divine destiny.

195:6.6 to an age of machines has proved upsetting to m..

195:6.7 and the thoughtless secularism of the m. in the street

195:6.7 the great troubles with modern life is that m. thinks

195:6.8 Materialism reduces m. to a soulless automaton and

195:7.1 How foolish it is for material-minded m. to allow

195:7.2 Science should do for m. materially what religion

195:7.3 If this were merely a material universe and m. only a

195:7.3 such a m. would be wholly unable to recognize

195:7.6 If this were only a material universe, material m.

195:7.8 m. as a human machine would then be devoid of

195:7.8 operation would be wholly unrecognized by m..

195:7.9 M. is a material fact of nature, but his life is a

195:7.10 The sincere effort of m. to become a mechanist

195:7.10 But he cannot do it.

195:7.11 If the universe were only material and m. only a

195:7.12 then m. must be outside of the universe and apart

195:7.13 If m. is only a machine, by what technique does this

195:7.13 by what technique does this m. come to believe that

195:7.15 Art proves that m. is not mechanistic, but it does not

195:7.15 but it does not prove that he is spiritually immortal.

195:7.15 is mortal morontia, the intervening field between m.,

195:7.15 field between m., the material, and m., the spiritual.

195:8.4 Secularism no sooner frees m. from the

195:8.4 Secularism frees m. from ecclesiastical slavery

195:8.5 Twentieth-century secularism tends to affirm m.

195:9.6 Thinking m. has always feared to be held by a

195:9.6 he invariably tries to rationalize, traditionalize,

195:9.7 Only when m. has become sufficiently disillusioned

195:9.7 will he be disposed to turn wholeheartedly to the

195:9.9 spiritual summons, calling to the best there is in m.

195:10.2 a transcendental bestowal of God in the form of m..

195:10.5 or convention that will transform m. and his world

196:1.1 devotion to the Father’s will and the service of m.

196:1.2 and of consecration to the unselfish service of m..

196:1.3 spirit of the Master’s life of unselfish service for m..

196:1.6 so did Jesus ascend from the nature of m. to the

196:2.2 spiritual progression which m. begins on earth and

196:2.9 skeptic; he viewed m. positively, not negatively.

196:3.4 life is the knowledge that m. is educated by fact,

196:3.16 Unless a divine lover lived in m., he could not

196:3.16 Unless an interpreter lived in the mind, m. could

196:3.16 Unless an evaluator dwelt with m., he could not

196:3.20 Every time m. makes a reflective moral choice, he

196:3.20 he immediately experiences a new divine invasion of

196:3.22 M. aspires by worship to be better and thereby

196:3.23 Many of the religious systems of m. come from the

196:3.29 Love is the highest motivation which m. may utilize

196:3.32 This concept of love generates in the soul of m. that

196:3.32 and when he does find them, he is glorified in their

196:3.32 he is consumed with the desire to live them, to do

196:3.35 If m. does not choose to survive, then does the Adj.

man, earlysee also man, primitive

52:1.5 Early evolutionary m. is not a colorful creature.

54:1.10 War is the heritage of early evolutionary m., but on

62:0.0 THE DAWN RACES OF EARLY MAN

64:4.5 making its southernmost march, compelling e. to

66:5.7 It was not enough that e. should try to domesticate

66:5.7 he must learn to protect himself from destruction by

66:5.23 did much to improve the industrial technique of e.

66:5.25 piece of red-hot metal was a terrorizing object to e..

68:4.5 E. was mightily gripped by custom; the savage was

69:2.2 E. had to compete with the whole animal world for

69:2.4 drove the naturally inactive races of e. into avenues

69:5.11 E. (and some later-day ones) tended to squander his

69:6.7 food and so left e. some strength for social culture,

69:9.10 Vanity plus ghost fear led e. to resist all attempts to

70:1.5 E. regarded it a virtue to shed alien blood.

71:5.3 E. is stimulated by competition.

85:1.2 Stones first impressed e. as being out of the ordinary

85:1.2 The shooting star was awesome to e., and he easily

85:1.2 he easily believed that such blazing streaks marked

85:2.2 E. looked upon sprouting grain with dread and awe.

85:4.3 Windstorms with thunder and lightning overawed e..

85:4.3 He was so impressed with elemental disturbances

85:6.2 E. regarded all unusual persons as superhuman,

85:6.2 he so feared such beings as to hold them in reverent

85:6.2 awe; to some degree he literally worshiped them.

86:1.4 E. lived in uncertainty and in constant fear of chance

86:3.2 E. accepted life as a fact, while he regarded death as

86:3.2 while he regarded death as a visitation of some sort.

86:4.3 E. was also much concerned about his breath,

86:4.3 He knew the breath could leave the body, and his

86:4.7 E. entertained no ideas of hell or future punishment.

87:1.3 fear prevented e. from building substantial dwellings.

88:1.1 E. regarded shooting stars and meteors as indicating

89:5.2 E. was a cannibal; he enjoyed human flesh, therefore

89:5.2 therefore he offered it as a food gift to the spirits

90:2.13 E. respected knowledge; he honored and rewarded

90:4.6 E. discovered that heat would relieve pain;

90:4.6 he used sunlight, fresh animal organs, hot clay, and

91:8.1 E. was wont to pray in two diverse situations

91:8.1 When in dire need, he experienced the impulse to

91:8.1 jubilant, he indulged the impulsive expression of joy.

103:6.10 E. did not differentiate between the energy level

man, modernsee also men, modern

62:3.13 M. and the simians did spring from the same tribe

70:2.9 God of battles, m. has been told that God is love.

87:2.1 M. deems it wise to insure against fire; so the savage

87:2.10 M. is not supposed to fear ghosts, but custom is

87:6.14 M. man is guilty of the same procedure.

87:6.15 entirely free from what m. would term promiscuity.

87:6.17 M. no longer attempts openly to coerce the spirits,

87:6.17 he still evinces a disposition to bargain with Deity

87:6.17 And he still swears, knocks on wood, crosses his

87:7.6 M. must find some adequate symbolism for his new

89:10.1 M. must develop new techniques of achieving the

90:3.1 M. man attacks his material problems directly;

90:3.1 he recognizes that matter is responsive to the

91:8.8  M. is perplexed by the thought of talking things over

92:2.3 When m. wonders at the presentation of so much

92:7.13 M. is adequately self-conscious of religion, but his

92:7.14 M. is confronted with the task of making more

103:6.12 And m. would indeed build a worthy and engaging

195:6.10 mistake when they try to call m. to spiritual battle

195:8.4 type of mastery over the hearts and minds of m..

195:10.19 Christianity could do more in helping m. to solve his

196:3.34 challenge to m. is to achieve better communication

man, mortal

0:4.7 m. is very largely an unrealized spiritual potentiality.

0:5.11 The personality of m is neither body, mind, nor spirit

0:8.9 space and to the seven superuniverses enables m. to

1:0.1 one God in the place of many gods—enabled m. to

1:0.5 divine goal which the infinite God has set for m.;

1:0.6 even as I am perfect,” which ever urges m. onward

1:3.3 presence is a “light which no m. can approach;

1:5.5 M. simply cannot see God until he achieves

2:1.10 M. can glimpse the Father’s purposes only now

2:1.11 the Deity of the Father which indwells m. is a part of

2:2.2 beyond the grasp of the circumscribed mind of m..

2:7.4 The false science of materialism would sentence m.

3:4.6 M. cannot possibly know the infinitude of the Father.

3:4.7 the fact that m. is made in the image of God—

3:5.13 Then must m. live face to face with the incessant

3:5.16 M. earns even his status as an ascension candidate

3:5.17 are utter strangers to that saving faith whereby m.

4:2.2 Therefore, nature, as m. understands it, presents

4:2.7  m. persists in viewing the phenomena of nature

4:5.3 But m. is beginning to realize that he lives in a

5:1.1 There is a long, long road ahead of m. before he

5:1.6 If m. is wholeheartedly spiritually motivated,

5:1.6 since he is so certainly and so effectively spiritually

5:1.11 M. may draw near God and may repeatedly

5:1.12 The great God makes direct contact with m. and

5:2.5 difficult for the meagerly spiritualized mind of m. to

5:5.7 M. secures three great satisfactions from religious

5:5.8 1. Intellectually he acquires the satisfactions of a

5:5.9 2. Philosophically man enjoys the substantiation of

5:5.10 3. Spiritually he thrives in the experience of divine

5:6.6 the experiential personality of m. is not observable

6:5.7 to the Son, “Let us make m. in our own image.”

6:6.1 M. perceives mind on the finite, cosmic, material,

7:1.4 just as certainly as m. becomes a spiritized being,

7:1.4 he will attain the spiritual Son, the center and source

7:5.4 The Eternal Son comes not to m. as the divine will,

7:5.4 but the Eternal Son did come to m. on Urantia when

9:2.5 the Third Person of Deity, even m. may know,

9:8.25 the ladder whereby m. climbs from chaos to glory.

10:1.6 these bestowals make it possible for m. actually to

10:3.1 Father said: “Let us make m. in our own image.”

10:3.15 by his exclusive fragments—in m. by the Adjusters.

10:4.6 and m. is limited to the finite level; therefore must

11:4.5 ear heard, neither has it entered into the mind of m.,

11:9.4 Paradise is not Deity; neither is it conscious as m.

12:9.6 M. has a spirit nucleus.

13:1.17 orders of spirit personalities, beings unknown to m.,

13:1.17 helping m. ascend to his divine Paradise destiny.

14:4.10 fact which has no relation to time or space as m.

14:4.13 As m. strives to do the will of God, these beings of

15:12.2 the local universes can decree the survival of m.,

16:7.6 In the day-by-day life of m., virtue is realized by the

16:9.3 If m. fails to survive natural death, the real spiritual

26:11.5 be taken as evidence that m. is indwelt by the spirit

28:5.22 So it is with m.: The Mother Spirit of Salvington

32:2.8 Son enter into the Father’s proposal to create m. in

32:4.7 Thus does he who is invisible to m. manifest his

32:4.10 this is just as true of m. as of the Creator Son who

34:5.3 M. first experiences the ministry of the Spirit in

38:9.1 with the angelic hosts in the work of serving m. on

38:9.9 is perfectly bridged by the serial association of m.,

39:3.3 Even m. may contribute to the evolution of law,

40:5.11 The Gods who ordained that m. should climb to

40:7.4 but this adventure should be the supreme study of m.

42:12.15 And with m., only that mind which freely submits to

44:2.1 M. can hardly hope for more than a meager and

47:3.7 and resurrection, m. gains absolutely nothing aside

48:8.4 the ascending scale of living existence from m. to

48:8.4 From m. to Paradise finaliter embraces all that now

49:1.6 M. is not an evolutionary accident.

49:5.22 sometime after the evolutionary appearance of m..

54:6.9 M. has always possessed the endowment of freewill

56:4.2 the personality of m., being an exclusive and direct

56:4.5 conservator, and Father of all personalities from m.

56:6.3 M. must, through the recognition of truth, the

56:8.1 has a threefold function in the experience of m.:

56:8.1 m.’ only avenue of approach to the transcendental

56:10.9 appeal to the intellectual and spiritual natures of m.

65:6.1 The same sort of a paradox confronts m. when he

70:10.8 make it clear that no divine being ever gave m. such

75:8.1 of material sonship down to the lowly status of m..

85:0.4  m. has worshiped everything on the face of the earth,

85:0.4 He has worshiped about everything imaginable in the

85:0.4 he worshiped every natural phenomenon he could

85:6.3 creates its gods in the image and likeness of m.;

85:6.3 seeks to evolve and transform m. into the image and

88:2.7 A doctrinal fetish will lead m. to betray himself

91:3.7 a mere fiction to the truth of God’s indwelling m.

93:2.1 Machiventa was first observed by m. on that eventful

94:1.7 system of theology ever developed by m..

94:8.8 rather was his teaching designed to picture to m.

94:8.18 the best godless philosophy ever invented by m.;

96:6.4 “Shall m. be more just than God?

97:5.6 these were indeed stirring times when m. heard,

97:7.6 human teachers proclaiming a real God to m..

97:7.9 spiritual concept of God ever to greet the ears of m.

97:7.11 Yahweh has appeared in the mind of m., never to be

98:2.6 was too pantheistic to be a personal Father to m..

99:7.2  m. needs the sustenance of a far-flung cosmic

100:2.6 M. is entitled to the enjoyment of physical pleasures

100:2.6 he is benefited by loyalty to human associations and

101:1.3 The divine spirit makes contact with m., not by

101:3.18 that entitles m. to affirm the personal possession of

101:6.7 Revelation teaches m. that, to start such a

101:6.7 he should begin by the organization of knowledge

101:6.17 Through the appropriation of the faith of Jesus, m.

102:2.5 M. views even his physical environment from the

102:8.7 just such a personal experience: man, m., seeking

103:5.10 M. is neither a helpless slave of the inflexible

103:6.12 M. lacks the concept of morontia mind and

103:6.13 Without the insight of mota, m. cannot discern love,

103:6.15 The highest attainable philosophy of m. must be

103:7.8  m. resorted to his futile gesture of metaphysics,

104:3.2 M. is passing through a great age of expanding

104:3.2 As the cosmic consciousness of m. expands, he

104:3.2 he perceives the interrelatedness of all that he finds

107:4.7 When m. fuses with an actual fragment of the

107:4.7 for the Adjuster is of God and as God to m..

110:1.6 the fusion partners—m. and divine Adjuster.

110:6.18 the fact-value that m. is a son of the eternal God.

111:2.2 The mind of m. is the cosmic loom that carries the

111:5.6 the spiritual finding of the spirit Father by m.,

111:6.1 Many of the temporal troubles of m. grow out of his

111:6.8 It is only natural that m. should be harassed by

111:6.8 feelings of insecurity as he views himself inextricably

111:6.8 he possesses spiritual powers wholly transcendent to

112:2.8 Every true relationship of m. with other persons—

112:3.2 If and when m. has finally rejected survival, when he

112:3.2 when he has been pronounced spiritually insolvent,

113:0.1 have functioned as the spiritual helpers of m. in all

113:4.2 M., subject to Adjuster leading, is also amenable to

113:6.5 the custodial trustee of the survival values of m.’

114:3.1 because m. is so prone to venerate, even to deify,

115:4.4 But the Thought Adjusters indwelling m. are one of

116:2.3 lies somewhat beyond the understanding of m..

116:2.4 whose successive levels are encountered by m. in the

116:3.4 and in m. these divine fragments of God are the

116:4.12 M. appears to be necessary to the function of God

116:4.12 of God the Sevenfold which are related to m..

116:6.8 And this experience is shared alike by all, from m. to

116:7.4 M. is responsive to spirit guidance, even as the grand

117:2.2 To m., existence is equivalent to growth.

117:3.5 M. is more than figuratively made in the image of

117:3.6 M., being a creature, is not exactly like the Supreme

117:3.9 The presence of the Adjusters in m. reveals the

117:4.8 M. and all other finite creatures are created out of

117:4.10 The great challenge that has been given to m. is this:

117:4.11 If m. proceeds upon the Paradise adventure, he is

117:4.11 he is following the motions of time, which flow as

117:4.11 if m. rejects the eternal career, he is moving counter

117:4.11 he is moving counter to the stream of events in the

117:4.11 M. cannot destroy the supreme values of human

117:4.11 but he can very definitely prevent the evolution of

117:4.12 Into the keeping of m. has been given not only the

117:5.11 the soul of m. is created out of the pre-existent

117:6.8 But until such time as m. becomes soul-conscious

117:6.10 The Father’s love can become real to m. only by

117:6.10 only by passing through that man’s personality as he

118:4.1 the metaphysical dilemmas of m. are due to man’s

118:6.4 M. is endowed with free will, the power of choice,

118:8.2 M. is a machine, a living mechanism; his roots are

118:8.2 his roots are truly in the physical world of energy.

118:10.12 rather hard for m. to understand—natural law is so

120:0.8 in this incarnation, not only the nature of m., but

120:2.2 As a m., the lowest type of intelligent creature in

128:1.2 knew full well that he was a man, a m., born of w.

129:4.5 thus he experienced the full life of m., not only as

129:4.6 fullness of the revelation of the eternal God to m.

130:2.8 discrimination and truth choosing that makes m.

130:3.6 regard to his character and his relationship with m..

131:0.1 religions about God and his relations with m..

132:5.18 they are derived from the sweat of oppressed m..

141:6.2 When you have presented to m. the good news

141:6.2 easier persuade him that he is in reality a son of God

144:2.3 If, then, persistence will win favors even from m.,

146:7.2 would it be possible for the advancing spirit of m. to

148:4.6 “By nature, before the rebirth of the spirit, m. is

148:4.6 M. is just beginning his long ascent to the

148:5.3 It is the Father’s will that m. should work toward

149:6.9 the human soul of m. which shall have become

149:6.10 “Humility, indeed, becomes m. who receives all

149:6.11 are so essential to the entrance of m. into the spirit

156:5.1 “Likewise,” said he, “m., while he has his roots of

163:6.7 “You have entered upon this work of teaching m.

167:7.2 state of the angels, but m. never becomes an angel.

167:7.5 spiritual welfare and with the divine progress of m..

169:4.10 as such a revelation might be comprehensible to m..

171:8.15 journey to Jerusalem in the likeness of the flesh of m.

176:4.7 natural death, which so suddenly precipitates m. into

177:4.11 every m. knows full well how love, even when

180:5.8 the spirit of the Father that indwells the soul of m..

180:6.8 M. cannot see the spirit Father; therefore have I

181:2.10 your life, Simon, to showing how acceptably m.

181:2.19 angels how cheerfully and courageously m. can,

182:3.11 and in the full assurance of his invincibility as a m.

184:2.8 such a glance of commingled pity and love as m.

186:5.4 The gospel of the good news that m. may, by faith,

186:5.4 become spirit-conscious that he is a son of God,

186:5.6 The Father loved m. on earth just as much before the

188:4.1 death on the cross to atone for the racial guilt of m.

188:4.3 M. was never the property of the archdeceivers.

194:3.12 Pentecost endowed m. with the power to forgive

194:4.6 not from the recognition of the brotherhood of m..

195:6.10 but Jesus in his gospel introduced m. to the very

195:7.7 The partially evolved mental mechanism of m. is

195:9.7 even the greatest spiritual treasure ever offered m..

195:10.2 In Jesus the universe produced a m. in whom the

195:10.21 the greatest truths m can ever hear—the living gospel

man, primitivesee also man, early

4:5.1 been altered by the fact that p. was a mythmaker.

5:4.2 With p., even polytheism is a relative unification of

44:1.13 transition from the musical monotony of p. to the

49:2.17 on Urantia there was a long age during which p.

50:5.4 The prehuman creatures and the dawn races of p. are

51:0.1 During the dispensation of a Planetary Prince, p.

52:1.0 1. PRIMITIVE MAN

52:1.1 level—when he can choose to worship the Creator—

52:1.2 to appear about the time that p. is developing a

52:1.4 this era of p. is a long, dark, and bloody chapter.

52:1.4 p. represent a splendid, even a heroic, chapter in

52:1.7 Nevertheless, the early or biologic religion of p. is

52:3.1 p. has ascended as far as possible in the biologic

52:3.8 P. is for the most part carnivorous; the Material Sons

55:0.1 From the early times of p., such an inhabited

55:3.1 times of p. during the pre-Planetary Prince age.

61:6.0 6. PRIMITIVE MAN IN THE ICE AGE

61:6.1 event of this glacial period was the evolution of p..

62:2.3 numerous instincts which later characterized p.,

63:4.1 P.—the Andonites—had black eyes and a swarthy

63:4.2 P. smiled occasionally, but he never indulged in

63:6.9 This was, indeed, the golden age of p..

64:1.1 P. made his evolutionary appearance on earth a

64:1.1 million years ago, and he had a vigorous experience.

64:1.1 He instinctively sought to escape the danger of

64:1.1 But he could not migrate eastward because of the

64:1.1 neither could he go south nor west because of the

64:1.1 as he went north, he encountered the advancing ice.

64:4.6 The climate was cool and moist, and p. again thrived

65:2.16 this appearance of p. on earth during the ice age was

66:0.1 eternal survival, has developed in the mind of p..

68:1.1  p. was not naturally overflowing with the spirit of

68:2.5 P. only thought when he was hungry; food saving

68:4.3 Ghost fear drove p. to envision the supernatural

68:4.5 the inertia of p. constitutes the biologic safety brake

69:2.3 P. was not slow to recognize the advantages of

69:2.4 P. disliked hard work, and he would not hurry unless

69:2.7 But p. was a natural-born gambler; he always

69:2.7 he always wanted to get something for nothing,

69:6.4 P. feared fire and always sought to keep it in good

69:8.1 P. never hesitated to enslave his fellows.

69:9.1 p. did not adhere to the doctrines of communism.

69:9.4 P. also wanted to save up property as a nucleus for

70:1.22 Thus did warfare gradually evolve from the p. hunt

70:10.3 P. assigned all phenomena to a person.

70:10.10 P. did not hold life very dear; suicide over trifles

70:11.14 But p. did not so much resent what would now be

81:2.8 fire was of little value in this regard to p..

81:2.8 He refused to recognize natural causes as

81:6.14 p. had civilization thrust upon him by his superior

82:4.4 P. was not jealous of his wife; he was just

83:4.2 P. had no records; therefore must the marriage

83:4.9 p. to seek insurance protection against marriage

84:1.1 Marriage was not needed by p., who indulged his

84:1.3 P. comprehended no connection between sex

84:3.6 P. shunned the soil; it was altogether too peaceful,

85:0.4 P. feared all manifestations of power; he worshiped

85:2.1 P. believed that intoxication rendered one divine.

85:3.1 P. had a peculiar and fellow feeling for the higher

85:3.1 His ancestors had lived with the higher animals and

86:1.1 P. was a food hunter.

86:1.4 P. alternated between two potent interests:

86:2.2 P. constantly asked, “Who is tormenting me?”

86:2.2 Not finding a material source for his miseries, he

86:2.6 P. never regarded anything as accidental; always was

86:2.6 To p. the domain of fate, the function of luck, was

86:6.4 P. slowly evolved religion out of his innate

86:6.6 at last the mind of p. was occupied with thoughts

87:5.1 P. viewed the spirits and ghosts as having almost

87:5.6 Envy is a deep-seated human trait; therefore did p.

87:6.16 And so p. early developed a decided austerity in his

88:1.1 P. always wanted to make anything extraordinary

88:1.6 four was the lucky number of p. and was derived

88:1.7 P. did not make an undue fetish out of sex;

88:1.9 P. could not distinguish between genius and insanity;

88:4.5 But p. had to experiment or perish.

88:5.5 P. believed that names must be treated with respect

89:0.1 P. regarded himself as being in debt to the spirits,

89:0.2 P. believed that something special must be done to

89:1.7 p. except for these far-flung and multifarious taboos,

89:4.1 P. gauged the value of his sacrifice by the pain

89:4.6 p was face to face with such a host of creditor deities

89:4.8 Animal sacrifice meant much more to p. than it

90:0.2 In the advancing concepts of p. the spirit world was

90:2.4 That which was serious business to p. has survived

90:2.13 P. regarded the shaman as a necessary evil;

90:2.13 he feared the shaman but did not love him.

90:3.1 P. likewise desired to modify and even to control

90:3.1 he logically directed his efforts to winning the favor

90:3.2 The ceremonies of the cult were p.’ attempt to

90:3.2 control the material world in which he found himself.

91:0.1 With the attainment of self-consciousness by p.

91:0.2 P. was enslaved to magic; luck, good and bad,

91:1.2 when p. attempted to gratify his baser emotions or

91:1.2 he was deprived of the consolation of religion and

91:1.2 he was obliged to seek the aid of nonreligious magic

91:8.1 There is a truly spontaneous aspect to prayer, for p.

92:6.1 They are today just where p. was when the

99:5.9 P. made little effort to put his religious convictions

99:5.9 His religion was danced out rather than thought out.

101:9.2 primitive religion of man (or on the religion of p.),

102:5.2 P. had more religious fear than faith,

103:4.2 When p. felt that his communion with God had been

103:4.2 he resorted to sacrifice of some kind in an effort to

103:5.2 P. regards as neighbor only those very close to him,

104:0.1 p., for a long time, could not count beyond three.

118:8.5 biologic evolution makes it impossible for p. to

133:7.6 any animal becomes self-conscious, it becomes a p..

155:6.17 the physical and superstitious emotions of the p..

188:5.11 p. nor with the viewpoint of the later barbarian,

195:9.6 P. lived a life of superstitious bondage to religious

man’s

0:2.1  M. consciousness of moral duty and his spiritual

1:0.4 certain destiny of all m. eternal spiritual progress.

1:1.2 the doing of the Father’s will is m. choicest gift to

1:1.2 consecration of creature will constitutes m. only

1:2.2 God is a transcendent reality, not merely m.

1:6.2 M. inadequate concept of the personality of the

1:6.2 can be improved only by m. spiritual progress in the

1:6.5 all of m. personality endowments must be wholly

1:6.7 M. mind can only perceive the mind phenomena of

1:6.7 If m. personality can experience the universe,

1:6.8 his life of achieving the Father’s will becomes m.

2:0.1 Inasmuch as m. highest possible concept of God

2:2.7 mortal experience with evil and all m. relations

2:5.11 even though love does connote m. highest concept

2:6.3 He is m. all-powerful benefactor.”

2:7.7  M. Adjuster is a fragment of God and seeks for

3:1.4 gift from the Father is m. inseparable companion.

3:4.7 m. nearest and dearest approach to God is by and

3:6.3 M. mind can be truly comprehended only by

4:1.2 opposed in practice, only in m. mistaken concepts.

4:3.4 M. wisdom grows out of the trials and errors of

5:1.11 M. final doom is not sealed until he has lost the

5:1.11 m. eternal destiny assured when Adjuster fusion

5:3.7 M. realization of the reality of the worship

5:4.3 determiner of destiny; he is m. eternal destination.

5:5.1 M. physical environment entails the battle for

5:6.8 the immortal soul and having liberated m. inner

7:5.2 sonship until he is enabled to stand in m. presence

9:2.5 These divine spirits which work for m. uplifting

12:5.5 M. mind is less time-bound than space-bound

12:5.5 though m. mind is rigidly space-bound, the human

12:8.16 In time, m. body is just as real as mind or spirit,

12:9.1 M. true destiny consists in the creation of new goals

14:6.40 central universe is not only m. established destiny,

15:7.5 morontia detention, m. first postmortal residence.

16:4.6 their great contribution to the plan of m. ascension.

16:5.4 The stamp of a Master Spirit is a part of m. material

16:6.10 give objective validity, reality, to m. experience in

16:7.1 M. mentality far transcends that of his animal cousins

16:7.7 M. choosing between good and evil is influenced,

16:7.8 M. moral nature would be impotent without the art

16:9.2 m. supreme undertaking in the physical tabernacle

16:9.4 shown in a purely human manner in m. social life.

16:9.7 M. own personality awareness, self-consciousness, is

19:1.5 knowledge, but at best it can only reveal m. origin;

19:1.6 Even in the study of m biologic evolution on Urantia

25:1.6 And when m. ascending soul stands before the

29:3.7 stationary as are the vital organs of m. physical body;

31:8.4 that m. first serious contact with a Transcendentaler

34:5.5 wholly limited in function and power by m. personal

34:7.6 Notwithstanding this double disaster to m. nature

36:5.13 animals are to a certain extent indispensable to m.

38:2.1 angels share all of m. nonsensuous emotions and

38:3.1 are in no way related to m. progressive career

39:3.3 not necessarily m. transient and conscious desires

39:5.7 to trust himself—the Adjuster—to m. association.

39:5.9 seraphim enhance m. appreciation of the truth that

39:5.9 Seraphim heighten m. taste for the sweetness of

40:5.9 For ages upon ages, before m. ascent to the level of

42:12.1 creative, and purposive qualities of m. mind as the

49:0.1 this is true of every stage of m. progressive ascent

49:5.21 temporal dispensations as they affect m. terrestrial

52:1.1 From the time of m. emergence from the animal level

52:1.6 M. acquirement of ethical judgment, moral will, is

54:3.1 M. ability to choose good or evil is a universe

55:6.9 achievement would amply justify m. creation on the

56:10.2 This represents m. effort to discern God in mind,

56:10.3 —you all too often limit to the study of m. crude

56:10.15 Even truth, beauty, and goodness—m. intellectual

56:10.17 sum total of these three qualities, is m. perception

61:2.6 frog, the only remaining group representative of m.

62:3.13 M. ancestors are descended from the superior strains

64:1.2 Many of m. earliest religious emotions grew out his

65:2.1 The story of m. ascent from seaweed to the lordship

65:2.1 M. primordial ancestors were literally the slime and

65:3.6 In a general way, m. evolutionary destiny is in his

65:6.5 these attained to thirty-six in m. remote ancestors,

66:6.3 any radical attempts at modifying m. mode of life on

66:7.19 because of m. participation in the follies of the

66:8.6 a single act against the choosing of m. own will.

68:1.2 Civilization has become m. insurance against violent

68:1.5 m. many blunders have failed to destroy civilization.

68:2.1 Civilized society is the result of m. early efforts to

68:2.4 society, much of m. sociability is an acquirement.

68:2.5 History is the record of m. agelong food struggle.

68:4.2 the mores were m. first social institution.

68:5.1 M. land technique, or maintenance arts, plus his

68:5.1 And the sum of m. adjustment to the life demands

68:5.8 earlier times it was m. duty to secure the animal food

68:6.2 M. intelligence, by means of the arts and sciences,

69:0.2 Most of m institutions have proved to be laborsaving

69:2.5 The necessity for labor is m. paramount blessing.

69:3.3 has never shown any reluctance to doing m. work

69:5.10 M. first form of trading was woman exchange;

69:5.13 M. technique varies, but his disposition remains

69:7.1 To start with, the entire animal world was m. enemy;

69:7.3 species of animals would submit to m. presence,

69:7.5 M. brutal treatment of woman constitutes one of the

69:8.1 This sort of sex slavery grew directly out of m.

69:9.3 But in early communal society a m. capital was

69:9.4 it was the custom to bury a m. personal belongings

69:9.6 some charge for confiscating a rich m. property,

69:9.11 Sleeping space was one of m. earliest properties.

69:9.12 red man could not comprehend the white m. view.

70:10.4 A m. neighbors were responsible for his conduct;

74:7.20 They taught that “whoso sheds m. blood by man

74:8.4 The belief in m. having been created from clay was

74:8.4 many groups accepted this story of m. clay origin

74:8.6 enlarged and embellished the story of m. creation;

74:8.13 These outlooks on life and m. place in the universe

80:1.1 Some of m. very early maritime commerce was

81:6.17 Language is m. most serviceable thinking tool, but

81:6.22 Science, guided by wisdom, may become m. social

82:0.1 Marriage is m. reactional adjustment to bisexuality,

82:2.5 Primitive marriage did not much curtail m. sex

82:3.1 the ever-present biologic tension of m. unremitting

83:3.1 A love wife, or a white m. wife, they compare to a

83:7.5 M. marriage motives have always far transcended

83:8.1 Marriage which culminates in the home is m. most

83:8.6 Marriage always has been and still is m. supreme

84:3.1 motherhood led w. into marriage, but it was m.

84:3.7 thus leaving the m. hands free for fighting or hunting

84:4.2 woman has always capitalized m. stronger sex urge

84:4.3 But m. distrust and suspicion were not helped by the

84:4.10 yet gained freedom from seclusion under m. control.

84:4.10 m. attempt to protect woman has been a tacit

84:5.1 In self-perpetuation woman is m. equal, but in the

84:5.1 and by m. increasing sense of acquired fairness.

84:5.2 M. sex standards are only tardily improving as a

84:5.4 and all quite regardless of m. conscious attitude.

84:5.7 M. physical abilities became no longer a vital

84:5.8 and sex determination that practically equals m..

84:5.11 Woman is m. equal partner in race reproduction,

84:5.11 Woman cannot thrive on m. rights any more than

84:5.12 If woman aspires literally to enjoy all of m. rights,

84:5.13 never permit emancipated w. to become m. rival in

84:6.8 The family is m. greatest purely human achievement,

84:7.5 more and more voluntary, subject to m. control.

84:8.6 the home—m. supreme evolutionary acquirement

85:0.3 As nature worship developed, m. concepts

86:0.2 M. earliest prereligious fear of the forces of nature

86:2.5 sooner or later destroys m. belief in chance, luck,

86:5.1 The soul was early m. dream double; it was in every

86:6.1 The state is m. reaction to his natural environment,

86:6.3 was m. only religion up to the times of revelation,

87:0.2 this picture of m. abject slavery to ghost-spirit fear.

87:2.3 The funeral service originated in m. effort to induce

87:4.6 M. early philosophy was able to reconcile spirit

87:5.2 worship of the higher spirits as they evolved in m.

87:5.2 Religion represents m. adjustment to his illusions

87:6.2 m. efforts to influence ghost action were confined

87:6.2 M. religion no longer was completely negativistic,

87:6.3 M. first efforts at defense were directed against the

88:1.8 Set with pearls it was m. first necklace.

88:3.4 exaltation and adoration of the common m. ideas

88:3.4 One m. opinion, when taken by itself, is not

89:1.1 Observance of a taboo was m effort to dodge ill luck

89:1.7 Many of the essential factors in m. evolution have

89:5.2 since food was m. greatest need, then food must be

89:8.5 And m. early idea of God was so anthropomorphic

89:8.6 into the game of m. philosophic bargaining with God

89:8.7 traits began to appear in m. worship methods.

90:0.1 in response to m. increasingly complex concept of

90:3.9 a scientific era is destroying m. age-old theories of

90:3.9 gradually obliterating m. fear of ghosts, spirits,

90:5.1 since m. slowly evolving mind conceived that the

91:2.2 prayer and magic arose as a result of m. adjustive

91:2.5 prayer, which always stands for m. communion with

91:2.6 prayer is a phenomenon of m. intercourse with

91:5.1 are m. ideals accordingly elevated from mere human

91:8.11 God answers m. prayer by giving him an increased

92:0.1 in itself, the product of m. superanimal endowments.

92:3.8 Evolutionary religion has been m. most expensive

92:4.1 the religion of revelation be limited by m. capacity of

92:4.3 It is m. reaction to belief in a hypothetical ghost-

92:5.1 are conceived to exist in the likeness of m. image;

92:6.1 study of social evolution of m. worship impulse.

92:7.4 All these religions have arisen as a result of m.

93:3.6 for the purpose of appealing to m. adoration and of

94:0.1 ever preaching Machiventa’s gospel of m. faith

94:2.5 salvation could come only by m. own unaided efforts

94:4.1 so Occidentalized as to be a “white m. religion,”

94:4.10 make Michael’s life bestowal a white m. religion.

94:5.4 his favor upon mankind in response to m. faith.

94:6.3 Lao-tse taught “m. eternal destiny was everlasting

95:2.5 protection against a “m. having his heart taken

95:3.2 High moral concepts can be derived from m. own

96:4.7 necessary to speak of God as being in m. image,

96:4.7 he was vengeful and easily influenced by m. conduct.

96:5.1 In the space of one m. life he led the polyglot horde

98:1.6 The Olympian gods illustrate m. anthropomorphism.

99:4.8 M. greatest spiritual jeopardy consists in partial

99:5.1 The fact of m. gregariousness perforce determines

99:5.5 Jesus sought to restore m. dignity when he declared

100:3.7 M. sole contribution to growth is the mobilization of

100:7.7 how indifferent to m. welfare on earth, Jesus never

101:0.2 Always is religion the inspiration of m. evolving

101:1.5 insight which originates in m. mind-experience.

101:1.5 true religion originate in the domain of m. moral

101:1.5 are revealed in the growth of m. spiritual insight,

101:1.7 revelation make a profound impression upon m.

101:9.3 realities that constitute his highest ethical and moral

101:9.3 his highest interpretation of life’s greatest values

101:9.9 Religion becomes the avenue of m. escape from the

101:10.0 10. RELIGION AS MAN’S LIBERATOR

101:10.5 It is through religious experience that m. concepts of

101:10.7 Religion effectually cures m. sense of idealistic

102:0.1 His hopes of survival are strung on a figment of

102:0.1 Nameless despair is m. only reward for living and

102:0.2 But such is not m. end and eternal destiny;

102:1.1 the explanation of the translation of m. primitive and

102:1.1 There must be perfection hunger in m heart to insure

102:1.1 Childlike trust secures m. entrance into the kingdom

102:1.6 The Adjuster unfailingly arouses in m. soul a true

102:2.8 Religion is evolutionary m. supreme endowment,

102:3.12 the feeling of reality to m. spiritual insight into the

102:3.14 In evolution, religion often leads to m. creating his

102:4.4 M. prespirit progression in the universe consists in

102:4.6 Spiritual experience is the real soul of m. cosmos.

102:6.8 assumption that m. intellectual and philosophic

102:8.3 dependent on the difference in m. comprehension of

103:0.1 All of m. truly religious reactions are sponsored

103:0.1 M. first supermind endowment is that of

103:0.1 to enlarge m. viewpoint of ethics, religion, and

103:3.1 these primitive contributions to m. early religion,

103:3.3 Religion is designed to change m. environment, but

103:5.4 But m. interpretation of these early conflicts between

103:5.7 religion does not belittle m. efforts to progress

103:5.8 It is fatal to m. idealism when he is taught that all of

103:6.3 M. spiritual nature affords him the opportunity of

103:6.6 Always must m. inner spirit depend for its

103:6.6 Likewise must m. outer experience of material

103:6.7 metaphysics is the result of m. unavailing attempt

103:6.7 Metaphysics stands for m. well-meant but futile

103:6.9 Science is m. attempted study of his environment,

103:6.9 religion is m. experience with the cosmos of spirit

103:6.9 philosophy has been developed by m. mind effort to

103:6.9 the breakdown and failure of m. reason substitute for

103:6.13 Revelation is evolutionary m. only hope of bridging

103:6.14 In past ages, most of m. knowledge and

103:7.4 mediation of experiential philosophy is part of m.

103:9.6 Reason, wisdom, and faith are m. highest human

104:2.3 Irrespective of the firmness of m. belief in God as

105:1.6 Ever remember that m. comprehension of the Father

106:0.1 M. terrestrial orientation, his cosmic insight, and his

106:9.3 Time, space, and experience are m. greatest aids to

106:9.3 and yet his most formidable obstacles to complete

107:0.2 the Adjusters are the veritable promise of m. eternal

107:0.2 are the essence of m. perfected finaliter personality,

107:0.3 has descended as the Adjuster to become m. partner

107:0.5 tension that is created by the distance of m. removal

107:0.6 which factualizes the truth that God is m. Father.

107:0.6 The Adjuster is m. infallible cosmic compass,

107:6.2 The Adjuster is m. eternity possibility; man is the

107:7.3 Adjusters lay plans for m. eternal career, they adapt,

108:0.2 become in truth and in fact m. experiential Father.

108:6.2 thwarted in their work by many of m. foolish fears

110:1.2 faithful to the task of fostering m. spiritual welfare.

110:2.6 divine through m. identification of the human mind

110:5.2 M. dream experiences, that disordered parade of the

110:6.17 the full realization of m. sonship with God, but

111:1.8 Adjusters manipulate but never dominate m. mind

111:3.7 In so far as m. evolving morontia soul becomes

111:6.9 Of all the dangers that beset m. mortal nature, pride

111:6.9 M. ability to transcend himself is the one thing that

112:2.14 —the secret of the self-consciousness of m. spiritual

112:5.2 M. personality is eternal but with regard to

112:5.2 The cycle is foreordained, but m. participation

112:5.5 that constitutes m. greatest opportunity and his

113:4.2 The Adjuster is the essence of m. eternal nature;

113:4.2 the seraphim is the teacher of m. evolving nature—

114:6.15 They ever seek to uplift m. recreational diversions

115:1.2 but the Father is m. highest concept of God;

115:3.4 It is only m. distance from infinity that causes this

115:3.4 Though m. spiritual nature reaches up in the

115:3.4 m. intellectual comprehension capacity is

116:7.6 M. urge for Paradise perfection, his striving for

117:3.6 but m. evolution does in some ways resemble the

117:3.10 M. immortal soul evolves its own eternal destiny by

117:6.10 only by passing through that m. personality as he

117:6.16 It is not only m. own limitations which prevent him

117:6.18 M. sometime attainment of the Supreme is

117:7.6 Adjusters that are veritable predictions of m. future

118:1.1 It is helpful to m. cosmic orientation to attain all

118:4.1 and the metaphysical dilemmas of man are due to m.

118:4.7 But this in no manner invalidates m. concept of them

118:8.2 his roots are truly in the physical world of energy.

118:8.5 As m. mind successfully overstrides increasingly

118:8.11 M. great universe adventure consists in the transit of

118:10.13 M.  augmenting vision—his increased understanding

118:10.13 his enlarging capacity for the comprehension of the

118:10.14 2. M. increasing control—the gradual accumulation

118:10.15 3. M. universe integration—the increase of human

120:2.5 liberation and inspiration of m. spiritual nature.

121:4.3 M. soul achieved liberty by living in harmony with

121:5.12 The popularity of the mysteries reveals m. quest for

121:7.5 had spoken of a “new spirit to live in m. soul,”

126:2.3 It remained true that Jesus “sat at no m. feet.”

127:2.12 nothing supernatural had happened in this m. career

130:1.2 Jesus perceived that this young m. life had been

130:2.4 How much more of value is this m. soul

130:4.11 which must of necessity fall across m. ascending

130:8.2 then will God deliver that m. soul from darkness,

131:2.8 God will bring every m. work to judgment with

131:3.2 Faith is m. true wealth; it is the endowment of

131:4.3 Eternal Witness to vice and virtue dwells within m.

131:4.4 We worship him because he is m. faithful and

131:4.8 M. friends of the flesh cannot survive death; virtue

131:4.8 virtue alone walks by m. side as he journeys ever

131:6.2 Self is m. invincible foe, and self is manifested as

131:6.2 manifested as m. four greatest passions: anger,

131:6.2  M. greatest victory is the conquest of himself.

131:9.3 Heaven deals with m. soul in accordance with its

131:10.4 The spirit of the true God is in m. heart.

132:2.8 proof of the existence and reality of m. moral will,

132:3.5 But truth can never become m. possession without

132:3.5 This is true because m. thoughts, wisdom, ethics,

132:3.10 Faith fosters and maintains m. soul in the midst

132:5.14 in response to the rich m. request for more detailed

133:2.1 not so much what he said that touched this m. heart

133:2.2 wife and their children are the measure of that m.

133:3.9 since the young m. father will be awaiting us, we

133:6.2 the olden Hebrew proverb: “A m. gift makes room

134:6.7 War is not m. great and terrible disease; war is a

136:6.10 the gratification of m. purely physical appetites and

136:6.10 M. natural endowment of talent and ability should

139:12.11 Jesus did everything possible, consistent with m.

140:5.2 he loves man with a fatherly love—he is m. Creator,

140:8.9 concerned only with the principles of m. inner

140:8.17 declaring that “a m. happiness consists not in the

140:8.20 the voluntary conformity of m. will to God’s will.

140:8.30 Jesus did not teach his apostles that religion is m.

141:7.10 Jesus was a teacher of m spirit, but through the mind

142:0.2 “Fear is m. chief enslaver and pride his great

142:7.2 heart of God and into the very depths of m. soul.

142:7.4 not the best way to illustrate m. relation to God;

143:2.3 Self-mastery is the measure of m. moral nature

143:7.2 organized religion is m. attempt to socialize the

146:2.4 fact that God simultaneously hears that m. prayer.

146:2.8 change m. attitude toward the changeless Father.

146:2.18 Jesus tell his apostles about m. communion with God

146:3.1 Religion is a revelation to m. soul dealing with

148:4.7 through sin, to m. present deplorable estate.

148:6.7 commune with a divine Being who knows m.

148:6.11 But m. miseries are not a personal visitation of

148:9.2 this m. affliction had been brought upon him by

149:2.10 Jesus boldly proclaimed m. spiritual freedom and

149:4.2 mind, and handicaps the spirit teacher of m. soul.

149:5.3 Much of m. sorrow is born of the disappointment

149:5.3 All too many of m. troubles take origin in the fear

150:4.3 Labor earnestly to save the whole family lest a m.

153:2.4 have rather proclaimed new liberty for m. soul.

154:6.9 Jesus had warned his apostles that a m. foes may be

155:3.5 the teaching that true religion was m heartfelt loyalty

155:5.9 authority presents the easy way out for m. urge to

159:2.2 in this case Jesus was referring to m. personal

159:3.2 M. mind is not to be crushed by the mere weight

160:2.3 m. ability to communicate these possessions to

160:3.1 lures which will act as a stimulus to call forth m.

160:3.5 the very best that is resident in m. higher nature.

160:5.1 I have regarded religion as m. experience of reacting

161:1.7 and the possibility of m. communicating with God.

161:1.9 4. That personality represents m. highest concept of

161:1.9 God also represents m. highest concept of divine

161:1.9 infinitely and eternally transcending m. concept of

163:4.8 7. Teach that m. whole duty is summed up in this

163:4.8 This they were to teach as m. whole duty in place of

164:3.2 pondering the possible cause of this m. blindness,

164:4.10 “You may talk about being this m. disciple, but

165:4.1 a m. life consists not in the abundance of the

165:6.2 Jesus answered: “In the time of testing, a m. soul

166:4.11 the Father is limited by m. capacity for receiving

166:4.11 Father is limited by m. faith and by his willingness

167:6.6 overmuch embellishment with m. elaborate art.

167:7.6 much concerned with the means whereby m. spirit is

169:3.2 named Lazarus, who lay at this rich m. gate,

169:3.2 with the crumbs which fell from the rich m. table;

170:1.13 Jesus taught the kingdom as embracing m. personal

170:2.7 M. mortal sojourn on earth acquired new meanings

170:4.7 By this process of gradually changing m. will and

170:4.10 The will as the determining factor in m. experience.

170:5.9 and the concept of m. divine fellowship with God,

170:5.19 Jesus had blended m. highest moral ideas and

170:5.19 m. most sublime hope for the future—eternal life.

171:4.2 nor in the frailties of m. defense against the trials

174:1.4 This capacity to understand m. nature and forgive

179:5.4 Jesus rather sought to set m. reborn soul free upon

179:5.6 its symbolism any of m. puerile misinterpretations

180:6.1 I have even warned you that a m. foes may be

184:2.4 and said, “Are you not also one of this m. disciples?”

184:2.6 “I am not this m. follower; I do not even know him;

184:2.7 said: “Surely you are one of this m. disciples.

184:3.15 Behold, have you all heard this m. blasphemy.

185:5.6 the life of a murderer in preference to this m. whose

186:5.2 All of this was m. doing, not God’s.

188:5.13 know that the death on the cross was not to effect m

188:5.13 stimulate m. realization of the Father’s eternal love

194:2.1 an effective solvent for m. spiritual difficulties in

194:2.1 prove to be an effective solvent for m. ever-new

195:0.17 4. Jesus of Nazareth was given to m. hungry soul.

195:1.1 presaged m. social, political, and spiritual liberty.

195:4.2 be able to intercede in m. behalf before the Gods.

195:5.1 in all of m. efforts to stabilize society and facilitate

195:5.3 must forever be distinguished from m. other high

195:5.4 1.M. logical attitude toward things of material reality

195:5.5 2. M. aesthetic appreciation of beauty contrasted

195:5.6 3. M. ethical recognition of social obligations and

195:5.7 4. Even m. sense of human morality is not religious.

195:5.11 In confusion over m. origin, do not lose sight of his

195:6.4 realism is only a passing episode in m. life on earth.

195:6.5 religion a qualitative experience, as regards m. life

195:6.9 Jesus giving his life as a contribution to m. inner

195:7.7 M. conceit often outruns his reason and eludes his

195:7.10 represents the tragic phenomenon of that m. futile

195:9.8 faith will ever keep the hope-door of m. soul open

196:3.21 M. contact with the highest objective reality, God,

196:3.23 may indeed originate false gods—gods in m. image—

196:3.24 God is not the mere invention of m. idealism;

196:3.24 The truth, beauty, and goodness of m. world are

196:3.28 Religion is m. supreme experience in the mortal

196:3.30 Art results from m. attempt to escape from the

196:3.30 Science is m. effort to solve the apparent riddles of

196:3.30 Philosophy is m. attempt at the unification of human

196:3.30 Religion is m. supreme gesture,his magnificent reach

196:3.30 his determination to find God and to be like him.

196:3.31 M. forward spiritual urge is not a psychic illusion.

196:3.31 All of m. universe romancing may not be fact, but

196:3.34 M. greatest adventure in the flesh consists in the

mana

91:0.5 Prereligious praying was part of the m. practices of

91:0.5 Africa have only recently emerged from the m. level

103:3.2 natural wonders and mysteries, the impersonal m..

103:3.5 Man evolved through the superstitions of m., magic,

manage

23:2.12 Paradise Rulers lack either interest or ability to m.

31:0.13 We do not directly m. finaliters or control them,

96:3.1 which enabled Moses to m. the diversified horde

124:4.1 shop and was permitted to m. his own earnings,

139:8.5 Thomas was assigned to m. the itinerary, and he was

139:12.5  m. the financial affairs of such an idealist as Jesus,

141:7.14 and understood, loved, and knew how to m. men.

171:7.6 and he never manifested a desire to direct, m., or

181:2.19 For some time there will be no multitudes to m.,

managed

1:6.7 that the universe is mind made and personality m..

51:7.5 Mortal existence on such a well-m. sphere is indeed

64:4.13 As long as the moon shone a little, they m. to get

65:5.3 this small world called Urantia, is not being m.

71:3.11 and provinces is conducted by experts and is m.

81:6.33 and ultraspecialized human beings can best be m. by

83:5.13 (Such overburdened wives only m. to exist by

116:0.2 your world had been made by, and was being m. by,

124:1.3 Jesus had m. to disarm his parents’ objection to such

124:1.11 Before Jesus was thirteen, he had m. to find out

130:6.2 but he m. to stammer out, “But—I did not ask you

134:1.1 the little house which John Zebedee had m. to buy,

138:10.9 Simon m. the Wednesday programs and sought to

139:5.4 apostolic family was intelligently and efficiently m..

139:7.8 to reveal to them his generosity, but always he m.

139:9.4 the idea of being directed and m. by official ushers

141:3.3  m. to induce the contending parties to come to

148:0.5 David Zebedee m. this large tent city so that it

150:9.3 Jesus would have good-naturedly m. the crowd

162:3.3 the Master so m. the situation that the whole plot

186:1.4 Judas m. to stammer out these words: “I have sinned

186:5.1 was a purely natural and man-m. affair.

management

4:1.6 The Father has not withdrawn from the m. of the

6:2.5 these qualities the Son reveals in his personal m. of

13:4.2 all operations concerned with their m. and direction

17:1.5 devoting his energies to the m. of the seventh

17:6.1 with the Creator Sons in the organization and m. of

29:4.20 the m. and control of six of the nine more subtle

30:4.24 the same thorough course in superuniverse m. that

31:3.8 surviving mortals in the technique of universe m.?”

33:3.3 but in all the details of its m. the Universe Spirit is

34:2.1 with the Creator Son in the planning and m. of the

43:5.13 the best course to pursue in the m. of problems

44:1.5 melody produced by the skillful m. of the morontia

45:5.5 and participate liberally in the local m. of the capital

46:5.19 center of all activities embraced in the modified m.

48:3.16 phases of ascendant life are supreme in the m. of

65:3.7 improvements in the plans and technique of life m.

65:5.3 beings responsible for universe m undoubtedly know

66:1.1 the m. of the local system of Satania in particular.

67:8.4 steadfast for the higher concepts of universe m.

71:2.16 the power of petition must progress to the actual m.

107:3.1 All universe activities related to the dispatch, m.,

114:2.1 the general m. of Urantia has been intrusted to a

114:3.2 has no actual personal authority in the m. of world

114:7.16 sweeping changes will be effected in planetary m..

119:0.5 the wise, just, and efficient m. of a local universe,

126:3.1 he had taken a firm grasp upon the m. of his family.

126:5.11 well-regulated scheme of m. which characterized

128:2.6 James’s m. of family expenditures and his

128:2.7 household funds and intrusted with the general m. of

128:7.7 to training James in the m. of the repair shop and

129:0.1 separated himself from the m. of the domestic affairs

132:0.2 worthy successor in the m. of his vast commercial

138:10.8 the twin sons of Alpheus were assigned to the m. of

143:1.4 blunders your fellow men make in their world m.

149:2.6 Fathers sought his advice regarding the m. of their

173:3.1 the help of his sons in the m. of his large estates,

183:4.2 released from all responsibility in the group m. of his

185:1.2 really understood the problems involved in the m.

196:2.2 association with the Father in the m. of a universe.

manager

84:4.2 woman has always been a shrewd m. of men.

138:10.7 6. Thomas was m. of the itinerary.

managerial

141:3.2 Matthew, and Judas developed into a general m.

manages

195:7.18 the infinite God who made it and unceasingly m. it.

managing

17:1.3 they might be termed the board of m. directors of

128:5.1 James was successful in m. the home with Jesus’

Manassehboy king of Judah

97:9.23 rich ring operating under the rule of a boy king, M..

mandatenoun

0:0.2 But our m. admonishes us to make every effort to

0:12.11 we are to be guided by the m. of the superuniverse

1:0.3 the supreme m., “Be you perfect, even as I am

2:0.3 I cheerfully undertake the execution of my m. to

2:3.3 The m. of dissolution originates in the higher

7:4.7 universal m., “Be you perfect, even as I am perfect,”

19:7.1 personalized simultaneously with the m of the Trinity

31:8.2 by the terms of the m. governing these disclosures

31:9.2 The sixteenth proscription of the m. authorizing

31:10.22 with a m. issued by the Ancients of Days of Uversa

37:3.7 is “blotted out of recorded existence” by the m. of

54:4.7 The mercy delays of time are by the m. of the free

54:4.8 issued the m. of the Ancients of Days directing that

54:5.11 a m. directing that nothing be done to half cure,

55:7.1 to the status of Planetary Sovereign by the m. of

56:0.1 in obedience to the Father’s m.: “Be you perfect,

56:4.1 to indwell mortals in obedience to the Father’s m.,

57:1.4 to execute the m. of the Ancients of Days calling

65:1.6 who acts in this capacity by the m. of Gabriel

67:6.5 confirmed by the m. of the senior constellation ruler,

72:9.3 and by the m. of the regional supreme councils,

72:12.3 disclosure covers the limits of our permissive m..

76:6.2 in accordance with this m. of special resurrection,

93:1.2 the m. that “the conduct of affairs on 606 of

95:3.5 the first to proclaim conscience as the m. of God,

101:4.2 instructions which form a part of the revelation m..

106:8.20 in response to the initial creative m. of the Supreme

110:7.2 there is issued the m. from Uversa which provides

112:4.12 the Ancients of Days flash forth the m. of advanced

114:1.3 Machiventa Melchizedek with the vicegerent m. of

114:2.1 by Gabriel of Salvington in accordance with the m.

120:1.5 that there has just been communicated to me a m.

120:1.5 and augmented by the judicial m. of Uversa,

121:8.1 As far as possible, consistent with our m., we have

156:6.7 The m. to close the synagogues of all Jewry to the

158:1.4 embraced in the m. of the Eternal Son on Paradise,

189:2.1 I ask for a m. giving me the custody of the body of

189:3.2 “By the m. of Michael, let the dead of a Urantia

mandateverb

101:6.7 next, m. wisdom to labor unremittingly at its noble

120:1.5 unqualifiedly m. the instantaneous extinction of

mandates

0:11.8 conditioned by the purposeful m. of the Trinity.

2:2.2 perfection of repleteness in the m. of the Father.

2:3.2 his wise natural laws and righteous spiritual m.!

2:7.9 rehabilitate itself if, in addition to its moral m.,

3:2.6 in consonance with the m. of infinite judgment.

3:5.1 act independently and in accordance with the m. of

3:6.7 executes the m. of a creative mind, pursues

6:3.2 The m. of the Eter. Son are keyed in tones of mercy

11:5.7 responsive to the will and m. of the infinite Deities

15:12.2 M. of judgment originate in the local universes,

20:3.1 execute the m. of an age of probationary mercy,

22:7.5 to promulgate m. permitting these glorified mortal

22:9.4 execute the m. for the detention of any personality

25:3.5 enforce the m. of the conciliators in accordance

29:4.35 they never transgress the m. of Cosmic Supremacy.

33:4.6 the chief officer of execution for superuniverse m.

33:8.1 enforce the legislative m. of the constellation rulers

35:2.5 the Bright and Morning Star in carrying out the m.

35:9.5 as custodians of the enforcement of legislative m.

37:8.2 of our problems and with the execution of our m..

42:0.2 the personal will and the all-wise m. of the Father.

45:4.1 requests of Gabriel and the unusual m. of Michael.

49:1.3 The laws of Nebadon are the divine m. of Salvington

50:2.1 subject to the executive m. of the System Sovereigns

57:8.8 arrival with life transplantation and implantation m..

66:8.1 loyal to the universe rulers and obedient to the m.

67:2.2 absolute and unquestioning allegiance to his m..

77:8.13 the m. making possible the series of revelations

99:1.6 clear-cut and vigorous restatements of its moral m.

102:5.1 is to be is the unfolding of the purposive m. of Deity.

105:1.7 which have become real in response to his willful m..

106:2.1 all of this takes place in accordance with the m. of

111:7.5 intelligence cancelled by the chemical-energy m. of

112:4.2 is also used to confirm those superuniverse m.

112:7.5 Fusion with the Adjuster never occurs until the m. of

113:0.1 many of the m. of heaven have been “received by

113:5.3 the seraphim are executing the m. of their superiors,

113:5.4 will find some means of carrying out these m..

114:0.3 actual supermaterial ministers who execute the m. of

114:5.2 But except when voicing the m. of the twenty-four

117:1.3 the creative acts and the power m. of the Trinity,

117:7.7 they are solely amenable to the m. of Paradise

118:4.5 in consequence of the volitional m. of the Trinity.

118:5.2 eternity unfolds in response to the will and m. of

119:8.1 those m. of Paradise divorcement which forever

120:0.2 in accordance with the m. of the divine Paradise

120:2.1 —in compliance with the m. of the Eternal Son of

120:3.8 I must remind you that one of the incarnation m. of

123:4.7 can so act only in obedience to the specific m. of

133:1.5 right to employ force in the execution of its just m.

136:5.4 these m. of your choice will be forthwith executed.

146:2.5 there are m. of justice which even love combined

167:5.5 Jesus did not offer new m. governing marriage and

mandrakes

150:3.12 their belief in spells, bewitching, cursing, signs, m.,

maneuver

29:4.33 atoms, electrons, and ultimatons much as you m.

65:1.7 Life Carriers can manipulate the living units and m.

maneuvering

10:7.5 such visitations are correlated in the unknown m. of

177:2.2 in consequence of your parents’ loveless m. for your

manful

89:10.5 But confession of sin is a m. repudiation of disloyalty

manger

122:8.1 such a possible contingency, and laid in a near-by m..

122:8.5 did sing anthems of glory over the Bethlehem m.,

122:8.7 Bethlehem and the Magi led thereby to the m.,

mangers

122:7.7 grain storage room to the front of the stalls and m..

MangusRoman captain of the guard

147:1.1 M., a centurion, or captain, of the Roman guard

147:1.1 he loves our nation and even built us the very

147:1.3 went into the house and told M. what Jesus had said.

manhood

20:6.2 all pass from infancy through youth to m. just as

64:4.13 began the sacrifice of their best specimens of m.

82:3.4 as marking his entrance upon responsibility and m..

124:1.13 a society for promoting the acquirements of m.

124:2.7 Before attaining m., Jesus had become an expert

124:5.1 from boyhood to the beginning of young m.;

124:5.1 body gave evidence of the oncoming status of m..

124:6.1 having now reached the threshold of young m.

126:0.1 during his transition from childhood to young m..

126:5.9 As he grew up to m., he passed through all those

126:5.12 consciousness of approaching m. with its increased

127:1.1 transition stage between childhood and young m.

127:2.7 mission which awaited his attainment of a riper m.

127:5.1 a splendid specimen of robust and intellectual m.,

127:6.15 through the successive stages of youth and young m.

127:6.15 Jesus now stands on the threshold of full m., rich in

128:0.0 JESUS’ EARLY MANHOOD

128:6.2 most robust and refined specimens of m. to appear

130:8.3 my lad, be of good courage as you grow up to m.

141:3.6 His was a dignified m.; he was good, but natural.

143:1.6 kingdom on earth will call for all the courageous m.

150:7.2 Throughout Jesus’ youth and young m. there had

157:6.3 self-conscious years of youth and advancing m.,

167:6.1 therein to grow up to the full stature of spiritual m..

187:4.5 quickened his ideals of courage, m., and bravery.

mania

84:8.1 tide of self-gratification, the modern pleasure m..

84:8.2 pleasure m., now constitutes the greatest threat

manifestsee manifest, made

0:1.13 Paradise-absolute values and meanings are m..

0:5.6 These qualities of universal reality are m. in human

0:12.5 the Absolute experiential Trinities, are not fully m.;

1:2.10 God is m. in the person of the Eternal Son and in the

2:6.9 —the universal tendency to love, m. patience,

6:2.2 the Eternal Son is God the Father personally m. to

12:0.3 that the infinite Creator is not yet m. in finality of

17:6.7 Spirit consort of the Creator Son and becomes m.

19:5.3 they are not a part of the m. and definitely revealed

21:3.13 Limited rulership would hardly be m. if sovereignty

24:3.3 do not m. a spirit presence to other spirit beings.

25:1.6 The Havona Servitals and the Graduate Guides m.

25:2.4 conciliators collectively m. forty-nine experiential

32:4.7 Thus does he who is invisible to mortal man m. his

32:4.8 Father can receive information regarding, and m.

33:1.2 powers that the Eternal Son himself would m.

35:2.6 to mortal eyes if the Avonal Son is also thus m..

36:5.1 Wherever and whenever such mind is m, these spirits

40:5.19 survive provided souls m. willingness to co-operate

42:1.2 Matter may appear to m. inherent energy and to

42:1.7 though springing from the Infinite, is not infinitely m.

42:7.5 the heavier elements m. a tendency to fly to pieces,

46:7.7 of a faithful horse and an affectionate dog and m.

47:7.5 the average mortal ascender begins to m. bona fide

48:3.4 They are not sex creatures, but they m. a beautiful

49:5.30 These kinship factors are m. on all levels, for kinship

52:7.6 broadcasts with the same keen interest you now m.

54:4.7 that all things (including evil, potential and m.) work

55:2.4 the energies m. at the instant of the “life flash”

56:4.3 Notwithstanding that God is m. from the domains of

56:5.2 in whom divinity is functionally m. to the diverse

56:5.3  m. in the operations of the Supreme Creators—

56:9.5 the extrauniverse phenomena of the m. presence of

56:9.7 becomes experientially infinite in the m. presence of

56:10.19 They m. their qualities through the Spirit and his

72:3.5 the striving to know God and to m. love for one’s

85:1.3 most modern peoples m. a degree of veneration

104:4.39 This is the unity of infinity functionally m. in time

106:8.20 three Deities on the second level has become m. to

109:7.7 for they did not so m. their divine presence at the

111:2.1 does mind never fail to m. this constitutive unity,

112:3.7 does a dis-Adjustered human being after death m.

112:5.8 but they do claim to, and actually do, m. patience,

115:3.13 the triodity of potentiality is m. with the Ultimate

115:4.4 to understand just how this infinite actually is m. to

115:4.5 actual and the potential are m. on the finite level in

116:2.14 the Trinity, becomes m. to evolutionary creatures

117:6.5 the Father nature becomes increasingly m.,

118:2.4 God the Ultimate would begin to become m. to the

118:10.2 but the supremacy of the Almighty can never be m.

120:4.6 God the Father chose to m. himself as he always

127:1.2 these personality traits began early to become m.,

128:2.1 the problems of adolescence as they became m. in

129:4.8 He came on earth the fullness of God to be m to man

129:4.8 man awaiting the occasion to become m. to God.

131:8.2 you know not the Eternal, then does ignorance m.

133:7.11 The human mind early begins to m. qualities which

136:2.1 they might by so doing m. fruits of race penitence.

136:4.6 there were two ways in which he might m. himself to

136:5.3 superhuman agencies be permitted to serve, or m.

137:4.4 planned to m. himself as the “supernatural one.”

139:7.8 the disdain of the publican would become m., Levi

140:5.1 Jesus taught his followers to m. fatherly love rather

141:2.1 In my life this truth is to become m. to all.

141:3.4 intellectual influence m. in the Master’s presence,

142:7.4 quality of brotherly affection would invariably m.

143:1.8 one of those occasions when Jesus spoke with m.

146:2.7 the Father’s will is ever m. throughout his vast

146:4.6 in some other manner so m. his power as to attract

149:2.11 God did not give vent to destructive criticism or m.

151:2.2 —and hence m. these varying degrees of religious

159:2.1 Rejoice that already our teaching has begun to m.

162:0.2 “You know not what manner of attitude you m..

163:6.6 Did you not expect that your message would m.

164:3.7 that the works of God might be m. in him.

170:3.8 to m. itself in practical avenues of social service.

171:7.3 therefore could Jesus m. genuine sympathy and show

173:5.6 hopes of seeing the Master m. his mighty powers,

176:2.3 And so will my Father continue to m. his mercy and

176:3.5 and m. a growing devotion to the unselfish service

178:1.6 but you should m. the righteous ministry of loving

180:4.4 how shall we know you when you no longer m.

181:2.18  m. loving and impartial devotion to the Greeks in

181:2.20 one of those failures we utilized to m. the Father’s

185:1.2 this deep-seated hatred early began to m. itself.

186:2.9 the manner in which God can become m. in the life

187:1.7 women were courageous to m. sympathy for Jesus,

190:1.7 assembled in the upper chamber, where they m. fear

196:0.9 the Father found it possible so fully to m. himself

manifest, made

6:7.3 the spiritual and personal nature of God made m.

8:1.5 prepared for the consciousness of mind made m. in

56:7.2 life, God the Sevenfold is increasingly made m..

127:5.5 until such a time as my destiny shall be made m..”

141:7.6 Jesus was the truth made m. in the flesh, and he

151:3.1 the kingdom of heaven which shall not be made m.

166:1.5 you consent to what your fathers did is made m.

manifestability

112:6.2  endowed with morontia patterns of personality m.,

119:8.6 was experiencing the ascent from partiality of m. to

manifestable

21:5.5 the power and authority of the Paradise Trinity m.

33:2.4 the personal repositories of the finitely m. divinity of

manifestationsee manifestation of

0:2.17 The second experiential level of unifying Deity m..

0:6.9 which connotes the personality m. characteristic of

0:11.13 time-space, universes of subinfinite Deity m..

0:12.1 evolutional levels of power-personality m. in the

0:12.4 of relationship and facts of co-ordinate Deity m..

0:12.4 Deity realities always seek realization and m. in

1:5.5 God has no personal or residential m. aside from the

3:1.6 a wide range of both mode and channel of m.

3:2.11 is only limited in its spiritual m. by three conditions

3:6.3 cosmic mind must be above the levels of their m..

10:8.2 God the Ultimate is the Trinity m. comprehended

14:4.9 They do change form and m.,but they do not resolve

16:8.3 constitute the organismal vehicle for personality m..

19:2.3 There is actuality of presence and perfection of m. in

21:2.8 designs and types depends on the level of their m..

21:3.4 through six, perhaps seven, stages of experiential m..

23:3.7 nearly all of the attributes of impersonal spirit m..

29:3.11 represent the unpredictable realms of energy m.

34:1.1 little-understood Trinity m. there occurs a marked

34:6.2 Although Divinity may be plural in m., in human

36:1.3 groups of specialists in the various forms of life m..

36:2.10 universal life, life in all of its known phases of m..

36:5.2 each seeking receptivity capacity for m. quite apart

36:5.17 Nonspiritual mind is either a spirit-energy m. or a

40:5.3 Father cannot be with you by direct personality m.,

42:2.10 phases of transmutation in the realms of energy m.

42:2.13 the Ultimate in both levels of emergent-energy m..

42:7.1 unit is endowed with a threefold possibility of m..

48:2.11 function in a world of their own as regards energy m

54:6.2 takes precedence over all other phases of Deity m. in

56:4.5 reference to differential levels and locations of m.,

56:7.1 well-defined repercussions of enlarged deity m. to

56:9.7 his personality m. becomes experientially infinite

77:2.5 specialization of the ordained Nebadon life m..

84:6.5 creatures created in dual phases of personality m..

87:7.1 symbolism—seeks some technique for cultural m.

92:0.3 2. The adjutant of wisdom—the m. in a worshipful

93:0.1 function, even on the physical level of personality m.

100:5.9 their dissociation to the level of abnormal mental m..

101:5.2 religion, nonetheless, presents two phases of m.:

101:6.16 in so far as such is possible of m. in the evolving

103:6.7 consists of three degrees, or stages, of reality m.:

104:2.6 in various non-Father capacities of universal m.

104:4.16 The entirety of spiritual m. has its beginning and end

104:4.20 spirit have their primordial genesis, complete m.,

104:4.43 aspects of all actualized reality on all levels of m.,

106:8.17 in some form of unimagined liaison and cosmic m..

107:7.4 though absolute in nature, is prepersonal in m..

112:3.7 on the mansion worlds both reunite in eternal m..

112:5.4 But this is a material and purely temporary m.,

112:5.4 is created as a new vehicle for personality m..

115:4.5 The technique of such m. is both direct and indirect:

116:0.5 Supremacy will involve the third level of Deity m..

117:6.5 attaining its height of finite m. upon the recognition

117:7.8 three superfinite possibilities for universe m.:

134:8.5 the material levels of time-space personality m..

137:4.3 his kingdom by some startling and supernatural m..

149:4.2 Anger is a material m. which represents the measure

190:2.1 those who could not make spiritual use of his m. in

191:1.1 This was his eighth morontia m..

192:3.1 And this was the Master’s fourteenth morontia m..

194:3.6 and finds its real m. in the individual souls of men.

194:3.10 behavior by those who received the fullness of its m..

manifestation of

0:7.8 personality unification of the sevenfold m. of Deity

0:8.10 This power m. of the immediate God of evolutionary

1:3.2 rarely may we gaze upon the visible m. of his divinity

2:5.10 The greatest m. of the divine love for mortal

3:2.4 God has decreed the time and manner of the m. of

4:2.6 Nature also is a m. of the unfinished, the incomplete,

5:2.6 and abundant in the m. of the fruits of the spirit in

9:1.7 superior even to physical gravity—the universal m. of

10:8.2 The Ultimate is a qualified m. of the Trinity in

13:1.3 or m. of the Deities composing the Paradise Trinity;

13:1.4 Father, and thereon is a special m. of his divinity.

15:10.21 superuniverse personality m. of the Supreme Being,

16:3.2 He is a peculiar and efficient m. of the power, love,

16:6.1 This cosmic mind is a subabsolute m. of the mind of

16:8.3 the Adjuster does augment the qualitative m. of

16:8.3 the m. of personality is further conditioned and

16:8.4 modification of the vehicle of expression and m. of

17:3.1 perfect reflection of all phases of every possible m.

22:7.7 Supreme shall have attained full and completed m. of

26:11.5 Unthinking mortals have referred to the m. of

28:6.20 And the m. of greatness on a world like Urantia is

33:3.3 adviser of the Creator Son, a faithful and true m. of

33:4.1 by the Creator Son and the local universe m. of

34:1.3 the local universe m. of the Infinite Spirit suddenly

34:1.4 this m. of Deity is a divine individual, a spirit person.

37:2.11 the completed emergence of the superuniverse m. of

42:1.6 force is in essence a m. of the uncaused Cause—

42:9.1 universal m. of the decimal constitution of energy,

42:12.9 is not a m. of energy, either physical, mindal, or

51:4.2 red race, and each succeeding evolutionary m. of a

65:4.11 It was our intention to produce an early m. of will in

79:1.9 The last great m. of the submerged military genius

84:6.2 Marriage, basis of home building, is the highest m. of

87:1.2 the hope that an outward m. of piety will deceive

91:7.3 influences than a m. of deep spiritual character.

94:11.11 taught that all Buddhas were but the m. of some

103:7.2 so does the m. of spiritual intuitive insight presage

104:1.7 the idea of a threefold m. of a monotheistic God.

104:1.9 the worship of one Deity existing in a triune m. of

104:4.15 but pattern is the galactic m. of the second triunity.

105:7.17 First Source which do not pertain to the m. of the

106:9.5 completed m. of the experiential Trinity of Trinities

107:2.3 local universe m. of the Third Source and Center.

107:3.2 the specialized m. of the Father’s divinity which is

110:6.11 a seventh circler is giving way to the clearer m. of

112:7.18 the highest known m. of the essence of the First

115:3.6 that source m. of the I AM from which all reality

115:7.6 the superexperience and superfinite m. of God the

117:0.1 God the Supreme is becoming the highest finite m.

118:2.3 of Deity, but he is literally a m. of divine ubiquity.

118:9.8 witness a hitherto unrevealed m. of Ultimate Deity,

130:2.10 “Will is that m. of the human mind which enables the

130:5.3 but no amount of anxiety and no m. of impatience

131:9.3 If there be found any virtue in me, it is the m. of

136:8.1 Even when he permitted the m. of numerous time-

137:4.7 expected m. of Jesus as the Messianic deliverer?

137:6.1 they expected to behold some extraordinary m. of

139:3.2 anger under the pretense that it was wholly a m. of

140:5.3 to achieve an impossible m. of brotherly love, but

145:3.14 were not benefited by this extraordinary m. of mercy

145:4.1 the vision of what was to come if this amazing m. of

148:3.5 Neither did they observe any visible m. of celestial

149:1.8 compelling in the m. of healing by certain forces

152:6.6 telling them why he engaged in this extraordinary m.

161:1.7 since this Son had achieved the m. of personality to

167:4.2 for the m. of his hitherto unexhibited power over

167:4.5 outward glory and the visible m. of the power of

168:1.9  greatest m. of divine power during his incarnation

169:4.9 Jesus never claimed to be the m. of Elohim (God)

170:4.14 make the fatal mistake, in looking for the age m. of

172:5.3 off his feet by this popular m. of enthusiasm; but

181:2.26 by the demonstration of the m. of living truth as it

183:1.2 And every bit of all this astounding m. of hatred

187:1.7 Though Jesus appreciated the m. of sympathy in this

188:5.11 make sure that you see in the cross the final m. of

190:3.1 The fifth morontia m. of Jesus to the recognition

190:5.2 the morontia m. of Jesus, his seventh appearance,

191:4.1 The tenth morontia m. of Jesus to mortal

192:4.3 This was the fifteenth morontia m. of the risen Jesus.

193:0.1 The sixteenth morontia m. of Jesus occurred on

194:4.6 True, a marvelous m. of brotherly love and

195:7.5 failing to provide for Adjuster-expression, the m. of

manifestationssee manifestations of

0:1.24 perfection in no direction,relative perfection in all m.

0:6.4 In discussing physical-energy m., we generally use

0:6.9 related to intellectual insight or to physical-light m..

2:2.3 underneath the surface and beneath all outward m.,

2:2.4 Trinity m. vary the exhibition of the divine perfection

3:2.3 physical energy and other material m. are derived.

9:4.1 functions independently of physical or spiritual m..

11:9.7 the source-center of all force-space and energy m..

12:1.15 physicists have detected early evidence of force m.

12:2.1 throughout the vast energy m. now characteristic

12:3.9 little or no information about these vast energy m.

12:8.13 material m. are relative, and the cosmic mind

15:6.16 endless variety of creature life and other living m.

15:8.7 and heat fluctuations accompanied by electrical m..

16:4.4 The energy m. under the jurisdiction of the Master

16:4.11 3. The fluctuations in energy m. exhibited by linear-

29:4.32 organisms store energy during times of plus m..

29:4.33 During seasons of minus m. they are empowered to

29:5.5 organizers and directionizers of these gigantic m..

30:3.4 forms and phases of space material and energy m.,

36:2.14 the numerous basic functional variations of life m..

36:6.1 Life is something different from all energy m.;

40:5.15 order of creature life in spirit and personality m.,

41:1.2 space; they are secondary and subsidiary m..

42:1.4 matter to the extent of modifying their physical m.

42:2.20 a reality whose spiritual and whose nonspiritual m.

42:5.0 5. WAVE-ENERGY MANIFESTATIONS

42:5.1 Of these one hundred groups of energy m.,

42:5.2 Wavelike energy m.—from the standpoint of

42:5.6 Wavelike energy m. attend upon the performances of

42:5.14 Light and all other forms of recognizable energy m.

42:8.2 this interelectronic space is activated by wavelike m.

56:3.4 occurs final unification of all time-space spirit m..

56:7.3 Son, and the Infinite Spirit are existential deity m. to

56:7.5 as every new invasion of space by divinity m.,

56:10.7 appreciation of the artistic touch of all creative m. on

85:0.2 worship in its primitive m. appears long before the

85:7.1 no matter how primitive its first m. might be.

104:4.26 universe and the master universe are only partial m..

104:4.47 and all these diversified m. in time and space and

105:5.9 These are the two original m.: the constitutively

107:4.6 beings, entities, spirits, personalities, and spirit m.,

116:3.1 through their various agencies and other m., such as:

118:3.1 Only by ubiquity could Deity unify time-space m. to

119:8.4 peculiarly revelatory of one of these divinity m..

122:5.1 These temperamental m. were greatly improved

131:1.3 While he has many m., we worship only God himself

133:5.4 scientists may measure the energy, or force m.,

145:5.4 transpired and explained the dangers of such m..

145:5.6 men are attracted to us because of extraordinary m.,

152:1.5 today, while his absence prevents such material m.,

156:1.1 characterized by convulsions and distressing m..

158:6.4 Must you always have material m. as an attraction

158:6.4 of the outward appearance of all material m.?”

159:4.7 truth is the very spirit that indwells its living m.,

168:1.2 certain about the real cause of these emotional m..

170:5.12 but Jesus intended that all such desirable social m.

178:1.15 unfailingly unfolds itself in new m. and grows

194:3.9 The m. associated with the bestowal of the “new

196:1.9 3. The m. attendant upon Jesus’ baptism.

196:3.24 personality from whom all of these universe m. are

manifestations of

1:2.9 their m. of physical, mindal, and spiritual energies.

2:1.3 Notwithstanding the infinity of the stupendous m. of

3:2.3 light without heat, is another of the nonspiritual m.

4:2.7 The material m. of divinity appear defective to the

4:4.2 God can thus modify the m. of his absoluteness

7:2.3 These spirit m. of the Son are not personal;

10:3.6 that the Father has divested himself of all direct m.

10:3.19 to neutralize even the m. of primary forces and

10:3.19 transcend even the primal m. of cosmic reality.

11:5.8 And the space-force m. of this center are universal

11:8.8 —all m. of force-energy and the organization of

12:8.4 man is naturally more familiar with the material m. of

15:4.2 potential into the primary and secondary energy m.

16:6.10 the recognition of the reality of these three m. of

26:11.5 Rather should such m. of mercy and forbearance

32:3.15 The two prime m. of finite reality, innate perfection

41:2.5 light into the varied m. of the vegetable kingdom.

41:2.6 physical controllers are related to the preliving m. of

42:1.2 Matter—energy—for they are but diverse m. of the

42:1.7 these m. of the Infinite may be subject to unlimited

56:0.2 single purpose exhibited in all these manifold m. of

56:1.6 dual universe m. of the original monothetic Creator

56:7.6 withdrawing of the three m. of God the Sevenfold.

56:7.6  Creator-Creative m. of God the Sevenfold if God

56:9.10 And God the Father is the personal source of all m.

85:0.4 Primitive man feared all m. of power; he worshiped

101:0.2 the outward and social m. of religion are mightily

101:6.7 the time-space m. of Paradise truth—universal truth

101:9.6 there are at least two practical m. of its nature and

102:1.5 based on our personal participation in the divine m.

104:4.15 Pattern and personality are two of the great m. of

104:4.47 make possible the subinfinite and subabsolute m. of

105:3.10 It is a truth that the Absolutes are m. of the I AM

105:7.18 far-flung cosmic panorama of the subabsolute m. of

106:0.1 the relations of Deity to the genesis and m. of cosmic

108:4.2 sovereignty of Michael must be diverse m. of the

109:4.2 augment the qualitative m. of human personality;

110:5.7 indifference to any outward m. of the Adjuster’s

118:2.3 the Creator and material m. of creation there exists a

118:2.5 is attended by augmented m. of God the Ultimate,

132:3.6 soul is the first of a succession of personality m. of

136:5.5 could be placed upon the m. of “the Father’s will.”

137:3.6 marked by increasing m. of supernatural wonders

139:9.10 will you favor us with special m. of your goodness?”

142:6.5 With the eyes of the flesh you can behold the m. of

142:6.6 to those who discern only the m. of the material

152:6.2 tempted to rely on such m. of transient religious

153:2.4 Father granted you many m. of material wonders

155:5.2 And these three m. of the religious urge are:

156:5.2 the soil from which these higher m. of human

157:7.2 the refusal of his Master to resort to m. of power,

168:1.8 enemies were inclined to sneer at his m. of affection,

194:3.11 in their ministry of mercy and in their m. of love.

manifested

3:0.3 creatorship is eternally m. as it is conditioned

4:1.10 of the Projected Incomplete, is inexplicably m.

5:3.1 True, we can and do worship the Father as he is m.

15:14.3 the six unique purposes of cosmic evolution as m.

17:3.3 universal reflectivity just as they are m. in these

29:4.27 They are marvelous dispatchers of energy as it is m.

37:2.5 a spirit force which can be m. independently of their

42:0.2 This personal control of m. power and circulating

44:5.5 of the three original phases of divine energy m.

52:7.5 realized; the wisdom of the Gods is about to be m.

53:2.4 Lucifer’s first outspoken disloyalty was m. on the

56:1.4 And these realities, so diverse as m. throughout

56:6.1 And this divinity of purpose m. by the Supreme

56:10.19 These three divinities are m. by the Supreme Being

61:1.3 Basic mammalian instincts began to be m. in these

62:2.3 a definite sex selection was m. in a crude form of

62:5.5 Not only were such human feelings m. in these

63:5.7 these Andon tribes m. a degree of intelligence which

64:5.3 skins m. a unique tendency to turn various colors

64:7.2 the peculiar but natural antipathy which early m.

79:5.5 he early m. a marked ability to live peaceably with

80:5.7 the latent superiority of these northern barbarians m.

95:5.3 had Ikhnaton m. a political genius to match his

101:2.9 Matter plus energy, under certain conditions, is m. in

103:0.2 are universally m. and have an apparently natural

105:2.7 who is in essence the unity of the Father-Son m.

106:8.1 the entirety of experiential infinity as such is m. in

107:7.5 do not observe will, volition, choice, and love m.

112:3.7 never is personality m. without the human will;

115:6.3 not apparently m. in the Eternal Son, the Spirit,

118:10.20 the overcontrol of the incomplete Supreme m. in the

119:8.4 On his Melchizedek bestowal he m. the united will

124:2.8 Jesus m. a growing tendency to direct the play

128:4.2 Jesus m. deep interest in the proposed school,

128:6.8 the patience and forbearance his brother-father m.

131:6.2 Self is man’s invincible foe, and self is m. as man’s

131:7.2  m. myself by being born into the world as a visible

133:7.3 amazed by both the gentleness and adeptness m. in

133:7.8 these combined physical experiences such as is m.

133:8.2 After much questioning as to why his teacher m. so

138:1.3 the Master has m. great confidence in us inasmuch

139:4.9 changes in John’s character, changes which m.

141:3.4 The Master displayed great wisdom and m. perfect

142:4.1 he m. great interest in the entire collection

144:5.4 your glory is m. Imperfectly through us as it is in

162:0.1 When Matthew and Philip m. indignation and

166:4.2 Do you see the power of the spiritual world m. in the

168:0.12 contempt for the outward show of affection m. by

170:3.11 will not be m. in mere improved social conditions,

171:7.6 he never m. a desire to direct, manage, or follow up

176:3.8 yield of the fruits of the spirit, as they are m. in the

177:2.3 it is a dangerous and semiselfish trait as it is m. in the

181:2.16 and at other times m. dangerous timidity, still, you

182:1.4 “I have m. you to the men whom you chose from

182:1.9 the fact that he had m. the Father’s name to the

184:3.16 Jesus m. no interest in any question asked him when

190:4.1 he m. himself in their midst, notwithstanding that

191:0.13 his peculiar difficulties before he m. himself to them

192:1.9 This was the third time Jesus had m. himself to the

193:3.2 and will we see the glory of God m. on earth?”

194:3.1 showing forth the traits which the Master m. in his

manifesting

4:4.6 personality is defined as consisting in spirit and m.

16:8.5 Creature personality is distinguished by two self-m.

62:6.3 we beheld the spirit of knowledge m. itself in

111:1.7 mind is only fully stable and dependable when m.

118:2.2 the Father m. himself on more nearly infinite and

133:1.3 they talked about this problem of m. mercy and

134:0.2 with the program of openly m. his true nature and

manifesto

53:3.0 3. THE LUCIFER MANIFESTO

53:4.1 The Lucifer m. was issued at the annual conclave of

54:2.3 Thus does the Lucifer m., masquerading in the

154:2.1 every synagogue in Palestine had bowed to this m.

manifests

1:4.5 The God of universal love unfailingly m. himself to

3:6.7  m. a Father’s love and affection for his universe

9:1.5 The Conjoint Creator m. certain phases of the

14:2.3 Each of these basic energies m. seven phases of

33:2.1 Our Creator Son very definitely m. traits which

104:4.33  m. unlimited reactive capacity to the volitional,

105:1.5 source relationships which reality m. to infinity.

106:2.4 achievements of God the Sevenfold itself m. the

118:10.11 (Almighty Supreme and Paradise Trinity) m. regard

140:10.6 this inner experience of the soul as it m. the fruits of

170:3.9 God the Father which so certainly and directly m.

176:3.3 it increasingly m. the fruits of that divine spirit

190:4.2 presently he m. himself in the midst of the apostles.

manifold

0:8.11 the divine synthesis, of all these m. transactions,

1:5.3 must discern the invisible Maker through his m.

2:0.1 which Michael unfolded in his m. teachings

2:1.7 contact and communication with his m. creatures

2:4.5 and lovingly visited upon the m. intelligences of

2:5.8 administrators struggling so valiantly with the m.

3:4.1 his subordinate creations, and upon the m. creatures

3:5.4 As you glimpse the m. workings and view the

7:0.1 the evolving universes with their m. groups of living

7:6.8 knowledge concerning the status, thoughts, and m.

8:1.3 The stage of universal space is set for the m. and

8:6.5 acting in and through the untold legions of the m.

9:0.2 the universal unifier of the m. energies and diverse

9:3.5 to the acts of the Third Source and his m. agencies.

13:1.2 Of these worlds I can tell little; of their m. activities

13:1.9 beings assigned to the m. activities of the universe

14:3.8 M. activities take place on these beautiful worlds

14:4.20 carry on the m. tasks of teaching, training, and

15:4.2 designed to establish the m. power circuits and

16:4.16 failure adequately to comprehend the m. workings of

17:8.1 co-ordinate the m. functions of the personnel

20:1.12 inhabited worlds of time and space, performing m.

21:3.15 actual experience in the form and likeness of his m.

24:1.14 in all their m. labors the Circuit Supervisors are

24:6.2 portray to the material mind a concept of their m.

26:11.1 And the commingling of these m. types provides the

27:0.1 interchangeably and at will in all phases of their m.

30:1.10 functions of other-than-Adjuster fragments are m.

30:1.13 host of beings of divine origin and of m. service in

32:0.2 spiritual natures and capacities of the m. creatures

33:0.1 to the local universe Mother Spirit and to their m.

35:3.1 only one phase of the m. activities taking place on

36:2.17 The m. by-products of biologic evolution are all

37:10.6 the nature and work of the m. personalities who

38:9.8 in the execution of their m. planetary assignments.

39:5.17 provide for every phase of the m. activities of this

41:1.1 power lanes which firmly bind the m. space bodies

41:2.5 directionize, and concentrate the m energies of space

42:2.14 into channels of power and made to serve the m.

44:0.21 mortal material activities and the m. functions of the

47:3.8 the cure of these m. legacies of the life in the flesh

56:0.2 purpose exhibited in all these m. manifestations of

56:10.17 in the loving ministry of the m. personalities of the

75:1.1 courageously set about the task of solving their m.

84:6.6 and in the overcoming of m. cosmic difficulties.

87:5.1 to regard man as having m. duties but no rights.

94:6.1 most unusual presentation of m. religious truth.

98:7.12 anew in the living spiritual experience of the m.

101:6.5 he traversed the m. phases of the morontia life of

105:3.5 Through the ministrations of his m. children the

105:7.16 all of these m. realities are unified absolutely by the

106:0.2 These m. existents and latents have been suggested

110:1.4 in your daily doings and the m. details of your life

110:7.6 pleas which the Adjuster translates from the m.

112:5.1 Father acting in and of himself or through his m.

113:3.2 this seraphic guardian correlate the m. agencies and

113:3.6 This is a recital of the m. and intricate function of an

117:1.6 vicissitudes attendant upon the solution of the m.

117:4.5 whole is dependent on the total acts of the m. parts.

117:5.10 How do these m. circuits of cosmic ministry

117:5.12 In this manner do the m. experiences of all creation

117:6.12 and by exploratory discovery of the m. activities of

118:4.6 act of the m. agencies of the transcendental level.

118:9.9 eternal future, synthesize these m. finite diversities

132:0.4 but the most valuable of all the m. experiences of

133:3.7 to grapple with the m. difficulties of making a living

136:2.6 seclusion for forty days to think over these m.

136:6.3 living a life designed to instruct and inspire the m.

148:5.4 to go about solving their m. material problems.

160:1.8 with material problems and m. intellectual hazards.

160:1.11 stores of wisdom and energy for meeting the m.

160:2.6 Marriage, with its m. relations, is best designed to

163:3.4 sake of the kingdom who shall not receive m. more

165:2.10 to lay down my life in the service of his m. flocks.

168:4.13 the full answers to your m. prayers and petitions.

170:5.20 results from failure to discern in the Master’s m.

171:7.6 increased capacity for solving his m. problems.

196:0.14 courageously faced m. disappointments, resolutely

manipulatable

24:1.13 all material circuits that are controllable and m. by

manipulate

9:0.4 the agencies of the Conjoint Actor ceaselessly m. the

15:4.3 of the energies they so skillfully and intelligently m..

24:1.1 They direct and m. all such spirit-energy circuits

25:6.1 because of the peculiar ability simultaneously to m.

29:3.6 they do not originate it, but they do modify, m.,

36:3.7 Life Carriers are permitted to m. the life environment

36:3.8 they may m. the evolving life no further.

41:2.4 group of living entities can transform, transmute, m.,

48:6.35 But these mind planners do not scheme, m., or

62:7.4 we had been permitted to m. the environment

65:0.6 And as the spirit adjutants thus m. mind potentials,

65:1.7 in which estate Life Carriers can m. the living units

65:3.2 mechanically to intervene in, or arbitrarily to m. the

65:6.9 are reactive to mind ministry can adjust and m. the

91:2.2 an attempt to m. reality without affecting the ego of

111:1.8 The Adjusters m. but never dominate man’s mind

111:6.4 But creature mind can and does m. energy just in

113:3.5 on the physical level they m. terrestrial environment

113:5.1 angels do not m. the will of mortals; neither do they

114:6.18 but angels can and do so m. planetary conditions

116:3.2 reality which creatures and Creators can readily m.;

manipulated

65:2.14 so m. the environment as further to circumscribe

manipulating

29:4.33 handling and m. atoms, electrons, and ultimatons

36:2.14 capturing, organizing, and m. the essential units of

88:4.1 Magic was the technique of m. the conjectured

113:4.4 The guarding seraphim is constantly m. the mortal

117:3.8 Father collaborates with the Conjoint Actor in m.

manipulation

4:1.12 time-space adventure of the Infinite in his eternal m.

9:0.1 endowed with unique prerogatives of energy m..

15:6.11 influence in universe equilibrium and energy m..

29:3.8 beings encompass the m and regulation of the master

29:4.20 They are expert in the m. of twenty-one of the

29:4.25 to undergo a transformation under their skillful m..

36:2.16 specialists in the expert m. of the basic life patterns

41:2.7 concerned in the practical problems of energy m..

42:0.2 The m. of universe energy is ever in accordance

42:4.3 skillful m. of the basic units of materialized energy

44:1.2 with the production of celestial harmony by the m. of

44:1.10 different modes of sound, color, and energy m.,

44:5.2 experts in the m. and control of many phases of

44:7.1 They are occupied with the m. and organization of

70:8.14 their evolutionary obliteration through intelligent m.

70:8.18 will result from the intelligent, wise, and patient m.

86:7.4 Only comprehension of facts and wise m. within the

90:3.1 matter is responsive to the intelligent m. of mind.

104:4.13 but behind all of this ceaseless m. is the presence of

111:6.4 control energy only through its own intelligent m. of

195:7.16 True art is the effective m. of the material things of

manipulations

15:4.2 begin their never-ending m. designed to establish

16:4.12 the m. of the Universe Power Directors and their

28:1.3 of universe assembling and other astronomical m..

32:1.1 The preuniverse m. of space-force and the primordial

32:1.3 determined by the m. of the power directors and

66:4.2 resort to supernatural methods nor superhuman m..

manipulator

9:1.1 As the Universal M., he is the ancestor of the power

9:1.4 also as a universal m. of the forces and energies of

9:3.0 3. THE UNIVERSAL MANIPULATOR

9:3.5 nor the destiny of energy; he is the m. of energy.

91:2.2 affecting the ego of the m., the practitioner of magic.

105:3.5 at the same time functioning as the infinite m.,

manipulators

25:3.5 Divine executioners are masterful m. of that which

29:5.4 These two mighty orders of primordial-force m.

29:5.5 Primary Master Force Organizers are the m. of the

38:9.8 the physical controllers and the material-circuit m..

41:2.4 intelligent energy m. scattered throughout Satania.

42:2.12 In response to the work of these force m.,

44:0.10 5. Energy M..

44:5.0 5. THE ENERGY MANIPULATORS

44:5.2 1. Physical-energy m.. The physical-energy m. serve

44:5.3 2. Mind-energy m.. These are the experts of

44:5.4 3. Spiritual-energy m.. The m. of spiritual energy

44:5.5 4. The compound m.. This is the adventurous group

44:5.10 These energy m. function in hundreds of other ways

110:1.2 Monitors are wise and experienced m of the spiritual

manitou

91:0.5  the m. superstitions of the North American Indians.

mankind or mankind’ssee also manhumankind

1:0.1 about the Father had begun to dawn upon m.

1:5.10 and truer concept of God which has come to m.

9:2.5 Spirit of universe bestowal upon the races of m..

34:4.13 wholly wanting as a conscious possession by m..

34:7.6 Jesus showed m. the new way of mortal living

38:2.4 Angels do not sit in judgment on m., neither should

39:0.11 of the history, and local habits of the races of m..

40:5.9 during the earlier epochs of the evolution of m.

51:4.4 modifications are beneficial to the progress of m. as

51:5.2 and mothers of the new and blended order of m..

51:5.7 races and thereby upstep the biologic level of m.,

51:6.6 become accepted as the common ancestors of m.,

61:3.11 The horse has long served m. and has played an

61:6.2 primitive human beings, the actual ancestors of m..

62:0.1 the immediate ancestors of m. made their appearance

62:1.2 the direct mammalian ancestry of m. took place in

62:2.4 The beginning of the fear tendencies of m. dates

63:1.1 This wonderful pair, the actual parents of all m.,

63:2.5 first search for firewood by the parents of all m..

63:7.4 and eternal survival of the unique parents of all m..

64:0.2 The latter half of the history of m. begins at the time

64:4.12 spiritually dark ages the culture of superstitious m.

65:3.3 it should not be inferred that the evolution of m.

65:3.6 M. on Urantia must solve its problems of mortal

66:5.18 They taught m. that cooking, boiling and roasting,

66:6.6 these supermen knew better than to rob m. of these

66:7.4 the supermen of Dalamatia led m. to love and plan

66:7.19 M. was not consigned to agricultural toil as the

67:6.1 once all unwittingly worked for the welfare of m.

68:0.1 civilization evolved among the higher races of m..

68:0.3 for three hundred thousand years m. was nurtured

68:2.5 needs, all led to the closer association of m..

68:3.3 ever since that far-distant day m. has been striving

68:3.4 vanity, and fear—conspire to plunge m. into war

68:4.3 advancing civilization has increasingly liberated m.

68:5.9 exerts an ennobling influence on all races of m..

68:6.1 and to dust shall you return” is literally true of all m..

68:6.11 slavery and bondage for the higher types of m..

69:6.4 flints used in striking fire were sacred to early m..

69:9.18  m. will do well to move slowly in making changes.

70:1.17 Military mercy has been slow in coming to m..

70:5.5 It had been hard for m. to learn that neither peace

70:8.1 light and life has largely effaced these divisions of m.

70:12.20 M.’ struggle to perfect government on Urantia has

71:5.1 war has never yet been outlawed by m. as a whole.)

71:7.5 it must continue throughout a lifetime so that m.

71:8.15m. is on the march toward higher evolutionary

74:7.22 Theretofore, m. had presumed that all procreation

74:7.22 They had looked upon the mother as being merely

74:8.5  m. tended toward the belief in the gradual ascent

74:8.10 the Jews assumed that Adam was the first of all m..

77:4.8 earthly paradise “where the Gods first blessed m.

77:8.4 in their work for and with the various races of m.,

78:1.2 to the social, moral, and intellectual progress of m.;

79:6.11 of the laws of nature and the potentials of m..

81:0.2 days of Adam, has far exceeded the progress of m.

81:2.14 civilization is conferring increasing liberty on m..

81:2.18 true of the evolutionary progress of m. up to the

81:4.1 is overspread with the composite races of m..

81:4.10 skeletal structures will disclose that m. is divided

81:5.2 and improved architecture, m. gradually escaped the

81:6.7 this incessant struggle and interminable toil that m.

81:6.34 smaller, contrary-minded asocial associations of m.,

81:6.41 readjustments in the successive stages of m.’ rise

82:0.1 Marriage has given m. the home, and the home is the

82:1.10 is the ever-increasing demand of advancing m..

82:2.1 thus creating a major problem for evolutionary m..

83:6.3 But this passive monogamy did not mean that m.

83:8.6 ever luring progressing m. on to greater strivings

84:6.4 moral standard-bearer and the spiritual leader of m..

84:6.5 should be regarded as highly beneficial to m.,

84:7.8 Adam and Eve exerted a lasting influence on all m.

84:8.6 let evolutionary m. explore all forms of legitimate

85:2.6 before the newly awakening religious nature of m.

85:4.1 M. has worshiped earth, air, water, and fire.

86:2.3 M. has been slow to learn that there is not

86:6.2 Very early in the history of m. the realities of the

86:6.2 The mental and moral life of all m. was modified for

86:7.4 M. is achieving emancipation from the bondage of

87:0.2 With the birth of this very fear m. started on the

87:5.1 It was the general belief of m. that ghosts levied a

87:7.9 something worth while to the progress of m.,

88:1.8 M.’ first toy was a preserved umbilical cord.

88:4.5 M. is progressing from magic to science, not by

89:10.4 guilt is a badge of transcendent distinction for m..

90:3.9 M. has been very slow to learn the material secrets

91:1.1 mission of religion is not consciously observed by m.

92:0.1 throughout the millenniums of m.’ experiential

92:1.2  m. is ripening for the appreciation of real religion,

92:4.6  2500 B.C. m. had largely lost sight of the revelation

92:5.4 religious leaders, the prophets and teachers of m..

92:5.7 advancement of the philosophy, and religion of m..

92:7.11 science, and advanced religions must deliver m.

94:5.4 Creator who would bestow his favor upon m. in

94:5.6 that the name of God might not be forgotten by m..

94:6.6 he does not coerce m. but always stands ready to

94:11.10 the races of m. must have been, and undoubtedly

97:7.12 religion of Salem shine forth for the blessing of m..

97:7.13 of the universe, and affectionate Father of all m..

97:10.8 things and the loving and merciful Father of all m..

98:4.5 of Mithras as the savior and redeemer of sinful m..

98:7.1 to reconcile an angry God but rather to win all m. to

99:1.1 M. is on the march toward a new and unrevealed

99:1.3 to stabilize the ideals of m. during these dangerous

99:5.3 shattered tradition, destroyed dogma, and called m.

100:6.1 to be of supreme value to himself and for all m..

100:7.6 His sympathetic heart embraced all m., even a

101:1.4 spiritual meanings in facts already known to m..

101:4.2 M. should understand that we who participate in

101:10.4 M. can never discover divinity except through the

104:0.3 of their representatives, had been revealed to m..

104:3.1 While m. has sometimes grasped at an understanding

106:9.8 fact that m. is designed to evolve by the technique of

111:4.3 true civilization are all born in this inner world of m..

113:1.2 Intellectually, m. is divided into three classes:

113:5.5 even to make actual contact with m., but such

117:4.7 M. does not ascend effortlessly in the universe,

121:5.16 the bestowal of Michael, the Son of God, upon m..

122:2.3 of your people and the spirit-liberator of all m..

122:4.1 will be life, and his life shall become the light of m.

124:6.17 Paradise Father are associated with the souls of m..

126:3.8 coming down on this earth to bring salvation to m.

126:3.10 to show forth his Father’s loving nature to all m.

128:1.6 form of a creature, was born in the likeness of m..

131:4.3 when in need; the Immortal One cares for all m..

131:4.4 he is the lover of m. and the helper of those who

131:8.5 for all creation; he is the guardian and savior of m..

132:1.3 Unless the insight and the spiritual attainment of m.

132:4.3 Jesus gained a knowledge of the different races of m.

133:0.3 M. can appropriately be divided into many classes

134:5.2 and the collective sovereignty of m. as a whole.

134:5.2 human being and the level of the total of m.,

134:5.2 individual and the planetary grand total—man and m..

134:5.5 encompass ever-widening segments of the total of m

134:5.5 —the government of all m., by all m., and for all m..

134:5.8 of political sovereignty from the family to all m.,

134:5.8 development of the government of all m..

134:5.10 hands of the brotherhood of men—m. government.

134:5.10 Nations—can never bring permanent peace to m..

134:5.11 opportunity and need for m. government increase.

134:5.11 as the beginning of the real sovereignty of all m..

134:5.12 the hands of a representative government of all m..

134:5.15 sovereignty of the planetary government of m. will

134:5.17 men will be willing to establish the government of m.

134:6.2 it will require m. government to regulate the social,

134:6.4 global wars will go on until the government of m. is

134:6.8 In the creation of the global government of m.,

134:6.9 by world government—the sovereignty of all m..

134:6.12 afford peace until the collectivity includes all m..

134:6.13 The political sovereignty of representative m.

136:8.6 chose to establish the kingdom in the hearts of m. by

136:9.6 the rule of the heavenly Father in the hearts of m..

139:2.13 the revelation of God, the loving Father of all m..

139:4.13 a brotherhood devoted to the social service of m.

140:5.2 Jesus loves m. with a dual affection.

140:5.5 these trying situations to love even unlovely m.

140:8.21 that the sensual urges of m. are not suppressed by

142:2.4 And should not m., as the centuries pass, come

143:1.4 Father and to reveal his loving character to all m..

143:1.7 who will astonish all m. by their heroic devotion to

144:4.7 midst of the material civilization of the races of m..

148:4.7 relationships of evil and sin because you view m.

148:7.4 bondage of meaningless restrictions upon all m..

149:2.6 His ear was ever open to the sorrows of m.,

149:3.3 Only through, and by appeal to, this spirit can m.

150:3.7 world is embraced in the spirit endowment of m.,

152:1.5 of his Father which indwells the minds of all m..

153:1.2 converts for the truly religious brotherhood of m..

155:5.6 religious forms of the more intelligent races of m..

155:6.8 Every race of m. has its own mental outlook upon

155:6.8 Racial minds may differ, but all m. is indwelt by

156:4.2 believers concerning the Father’s love for all m.

157:6.14 of my Father’s kingdom in the hearts of m.,

160:1.3 Every ten generations m. must learn anew the art of

160:1.5 attain the art of living, albeit the majority of m.

160:5.1 being worthy of the homage and devotion of all m..

160:5.3 religion as being worthy of the worship of all m.,

160:5.11 we will not cease to pray for that day when all m.

169:4.1 Jesus depicted all his followers as servants of m.

170:1.7 the era in which all m. would worship Yahweh.

174:5.12 united efforts to enlighten the world and liberate m.

175:0.2 to hear his farewell public address of mercy to m.

175:2.1 torchbearers of divine truth to the races of m., but

176:3.3 you love not the way of the Father’s service for m.

178:1.11 Let all m. benefit from the overflow of your loving

179:2.3 love on earth and had shown forth his mercy to m.

181:2.20 dedicating your life to the cause of leading m. to

186:5.7 M. has no such racial guilt before God.

187:2.9 Jesus wanted to leave m. only the memory of a life

188:4.3 in an effort to pay God a debt which the race of m.

189:1.3 M. is slow to perceive that, in all that is personal,

190:3.1 called to publish the good news of the liberty of m.

191:4.4 good news to the different races and tribes of m..

191:5.3 known the love and the mercy of God to all m..

191:6.2 You will serve m. with a new and amazing

194:2.3 of the Father’s spirit (the Adjuster) upon all m..

194:2.8 to effectually transform the civilization of all m..

194:2.12 In a way, m. is subject to the double influence of the

194:3.1 of Truth, the new teacher, came to dwell with m.,

194:3.6 This new teacher was bestowed upon m., and every

194:3.18 M. can be unified only by the spiritual approach,

194:4.6 but even that represented the greatest religion m.

195:0.8 the reflection of his message of salvation for all m..

195:6.1 Scientists have unintentionally precipitated m. into a

195:8.6 Secularism can never bring peace to m..

195:9.10 the transformation of successive generations of m..

195:10.5 the first mile, but m. languishes and stumbles along

manlike

1:2.1 God is neither m. nor machinelike.

102:3.14 Evolution tends to make God m.; revelation tends to

manliness

131:3.2 lay hold upon true righteousness and genuine m..

manly

126:4.8 never had they observed him so m. and decisive,

140:5.16 It is not necessary to be calloused in order to be m.

140:8.20 the majority of whom were rugged, virile, and m.

141:3.4 Jesus was simple, m., honest, and fearless.

196:0.14 Jesus made robust and m. decisions, courageously

manna

136:6.6 fed their forefathers with m. in the wilderness.

152:3.1 bread of life would be bestowed upon them as m.

153:2.8 said Jesus, pointing up to the device of a pot of m.

153:2.8 that your forefathers in the wilderness ate m.

153:2.10 that the m. which Moses gave to our fathers in the

153:2.12 Your fathers ate m. in the wilderness and are dead.

manned

28:5.14 The spheres of perfection are m. by those who have

32:2.8 has been so completely organized and so repletely m.

154:7.1 this company of twenty-five m. the oars and pulled

mannersee manner, all; manner, any; manner, like;

manner, no; manner, some; manner, what

0:11.5 react to any universe situation in a subabsolute m..

1:1.3 your enlightenment and in accordance with the m.

1:4.1 The m. in which the Universal Father sojourns with

2:2.6 In this m., as well as through the contacts of the

3:2.4 has decreed the time and m. of the manifestation

3:5.17 pleasant future, but not hopeful in the exquisite m.

9:1.5 In a peculiar and personal m. the God of mind

9:7.1 all levels of universe actuality in such m. as to

10:4.4 Son, and Spirit can collaborate in a non-Trinity m.,

12:7.2 always order it done in that precise and perfect m..

13:4.5 your own hearts and minds and consists in the m.

15:14.2 Orvonton is renowned for the m. in which justice

16:2.5 in the m. of their differing and individually unique

16:3.2 In a special m. this Spirit is the direct representation

16:3.19 in such a peculiar m. is revelatory of the spirit person

16:4.4 do not appear to be in any direct m. associated with

16:9.4 This is shown in a purely human m. in man’s social

18:6.3 In a special m. these Trinity observers co-ordinate

19:3.5 And it is in this m. that the Paradise Rulers make

20:4.5 not even “the angels in heaven know the time or m.

24:3.1 We have no authentic knowledge as to the time or m

24:7.7 The m. in which these supposedly separate orders of

26:5.5 In a limited m. it enters into the possibilities of

28:4.8 You are here beginning to see something of the m.

28:5.16 In a more general m. and in collaboration with the

28:6.1 In the same m. as their fellows, these angels are

29:3.8 It is utterly beyond my ability to explain the m. in

34:2.1 as a person and co-operates in a very personal m.

38:3.1 unrevealed angels, who are not in any specific m.

39:2.5 should be a corps of angels who, in a special m.,

45:5.6 with the ideals of self-government after the m. of the

46:3.3 And it is in this m. that continual foretastes of

49:2.24 not all worlds are alike in the m. of taking in energy

51:3.5 narrative of this occurrence well illustrates the m.

62:7.4 and shield the life plasm in a special m.,

66:8.3 civilization progressed in a fairly normal m. for three

71:1.22 but in the sudden and extensive m. of their adoption.

74:3.10 his masterly inaugural address and his charming m.,

74:4.1 the simplicity of the fraternal and democratic m. of

84:2.4 they were “marked” in this m. because the mother

85:1.2 man as being out of the ordinary because of the m.

85:5.3 sacred river to be rescued in an extraordinary m.,

93:1.2 that they should continue to uphold truth in the m.

93:2.6 Though Machiventa lived after the m. of the men of

101:2.11 does not in any satisfactory m. reveal a personal God

101:3.4 characteristic m. in which faith induces the mortal

101:4.4 is to be judged by its fruits, according to the m.

101:4.10 Presenting cosmic data in such a m. as to illuminate

108:5.10 Adjusters work in the m. of Paradise perfection;

113:5.1 The guardian of destiny influences you in every m.

117:5.12 In this m. do the manifold experiences of all creation

118:1.7 are coming into being in the present in such m. as

119:7.1 were wholly ignorant of the time, place, and m. of

119:7.7 born of woman and was reared in the ordinary m.

120:0.3 ruled his universe after the m. of his own choosing.

120:3.6 but in every possible m. seek to avoid the formal

122:5.3 drove forward in the m. of his mother’s optimistic

122:8.2 In just the same m. as all babies before that day and

122:10.3 In this m. Herod hoped to make sure that this child

123:2.3 had a long talk with his father concerning the m.

123:6.8 by Jesus’ frankness and unconventional m. of

124:3.8 never again did the boy even in the slightest m.

125:4.3 but always in a m. consistent with his youth.

125:5.8 In the m. of his asking a question there was an

125:6.8 Everyone was astonished at the lad’s m. of speaking.

125:6.12 still, in every m. consistent with his dedication to

127:1.8 Mary most thoroughly appreciated the willing m. in

127:3.3 He commented on the perfunctory and heartless m.

128:0.1 otherwise Jesus entered the world in a natural m.,

128:2.5 possible m. did Jesus make a close and painstaking

132:0.1 “If I had that fellow’s gracious m., I would be a real

132:0.4 he therefore set about, in the most amazing m.,

132:4.3 In this m., during the sojourn in Rome, Jesus came

132:7.2 finding out more about the God who in this m.

133:2.1 she is a good woman, but she irritates me by the m.

133:4.12 deny the state this right of self-defense in the m. of

136:3.5 in the m. of your own choosing, to terminate your

138:2.10 sending them to labor in a quiet and personal m.

138:6.5 Father’s business in the most quiet and undramatic m

138:10.1 apostles organized themselves in the following m.:

138:10.11 his disciple-apostles went on in this simple m. until

141:3.4 and spiritual drawing power in his authoritative m.

142:6.1 Sanhedrin would want to be identified in any m.

142:8.5 to carry on his teaching in this private m. without

143:5.4 Nalda perceived that she had misconstrued his m.

143:5.5 “My Lord, I repent of my m. of speaking to you,

143:5.13 but his look into her eyes and the m. of his dealing

144:3.13 they were very curious to know the m. or form of

145:2.17 And these cases are typical of the m. in which a

146:2.6 of any petition is the determiner of the time, m.,

146:3.2 The apostles were disconcerted by the open m. of

146:6.3 they explained that that was the m. of his speaking

148:2.4 learned helpful lessons by observing the m. in which

151:1.3 when they heard Jesus teach the people in this m.,

152:5.4 to proclaim the Son of Man king after the m. of

153:4.6 to seeing Jesus perform in such a militant m..

156:2.3 greatly cheered by the m. in which the gentiles of

158:7.4 When you talk in this m., you are not on my side

161:2.9 to his association with the Father in the same m.

164:2.3 Master’s personality, charmed by his gracious m.,

164:2.4 their notice in the m. which my Father may direct.

165:5.6 for in an hour that you least suspect and in a m. you

165:6.3 will be visited suddenly and in an unexpected m..

168:1.6 the Master was proceeding after the m. of this life

169:2.4 steward had at least shown sagacity in the m. in

170:5.15 In this m. the kingdom became the concept of an age

171:0.4 in the m. of approaching an Oriental potentate,

171:1.5 agitated by the m. in which the Pharisees had

172:1.4 The banquet went along in a cheerful and normal m.

172:5.7 reason for the Master’s entering the city in this m.,

173:1.3 the following m.: During the Asmonean dynasty

173:2.2 and, interrupting him in the customary m., asked

173:2.3 to teach and perform in the extraordinary m.

174:2.5 In this m. Jesus avoided their trap.

174:4.7 Pharisees had enjoyed the m. in which the Sadducees

175:1.2 “In every m. consistent with doing my Father’s will,

175:2.3 in this recital of the life of Jesus, to portray the m.

175:4.1 most fitting m. of dissociating himself from Jesus

177:3.7 an exhortation to conform in every reasonable m.

177:4.8 with the captain of the temple guards as to the m.

178:1.9 even the very m. in which you will suffer and die for

179:2.2 When we sit down again in this m., it will be in the

179:3.5 his feet but, in his characteristic and impetuous m.,

179:4.8 Warning, even when administered in a tactful m.

179:5.4 to teach certain great spiritual truths in such a m.

180:4.5 And in this very m. will my Father and I be able to

181:2.15 will reveal the gospel even in the m. of their death.

183:1.2 elected to lay down his life in the flesh in the m.

184:1.6 The kindly m. in which Jesus spoke to Annas

184:2.11 really congratulated himself over the m. in which

185:2.8 Pilate, being sensitive to the disrespectful m. of the

186:2.9 to reveal to all the universe the m. in which God can

186:5.3 All the life he lived thereafter, and even the m. of his

187:2.5 But Pilate was chafed by their disrespectful m.;

187:4.2 When he saw the m. in which Jesus faced death upon

188:4.12 not the fact of his death but rather the superb m.

191:3.4 In this m. did Michael complete his service of

194:4.8 they celebrated the Lord’s Supper after the m. of its

195:2.5 embraced the new religion in such a wholesale m..

195:10.7 can contribute in any constructive and lasting m. to

195:10.9 so-called Christian church, but he has, in every m.

manner, all

67:1.6 While all m. of sins may be forgiven, we doubt

73:4.3 intervening space, occupied by all m. of wild beasts,

129:3.8 Jesus met and loved all m. of men, rich and poor,

140:3.11 and shall say all m. of evil against you falsely.

140:5.20 and shall say all m. of evil against you falsely.

152:2.4 —the people continued to flock in, bringing all m.

166:1.4 extortion, and all m. of spiritual wickedness.

166:1.5 are inwardly full of dead men’s bones and all m.

manner, any

3:5.5 the vicissitudes of existence do not in a. contradict

6:5.1 But these qualifications do not in a. otherwise limit

12:9.2 assigned to a telephone subscriber does not in a.

16:4.4 do not appear to be in any direct m. associated with

30:3.2 These students are not in a. organically connected

37:3.2 They are not in a. concerned with the routine

38:3.1 unrevealed angels, who are not in any specific m.

55:11.6 cannot in a. limit or retard the spiritual progress of

101:2.11 not in any satisfactory m. reveal a personal God.

109:1.3 a newly formed Thought Adjuster does not in a.

112:3.7 in a. establish communication with the living beings

124:3.2 The few times they did in a. exhibit any preference

136:5.4 this attendant host of universe intelligences in a.

136:8.1 Should he in a. lend his universe powers to the

142:6.1 Sanhedrin want to be identified in any open m.

144:0.3 in a. either trying or embarrassing to John the Baptist

148:4.9 Any being who in a. falls short of the divine ideals of

166:4.4 but I tell you these Galileans were not in a. sinners

169:4.6 —Jesus never referred to Deity in a. other than in

173:3.4 they did not in a. participate in these transactions.

175:2.1 to bring about his cruel death, does not in a. affect

181:2.17 the administrative head of this group does not in a.

186:5.1 not in a. indicate that the death of the Son of Man

189:3.1 this self-imposed limitation does not in a. restrict

manner, like

1:3.4 Both the Father and the Son in like m. share the

37:9.12 In like m., all divisions of the administrative

133:0.1 without announcement and disappeared in like m..

146:1.3 In like m., the inclusion of many of Plato’s theories

152:2.9 Jesus in like m. broke and distributed the fishes.

164:1.3 And in like m. a Levite also, when he came along

169:3.2 while Lazarus in like m. suffered the evil.

176:3.4 In like m. he who had received two talents soon had

179:3.7 like m. the Master went around the table, in silence,

187:3.3 In like m. some of the rulers of the Jews mocked

manner, no

1:7.8 The fact of the Paradise Trinity in no m. violates

3:4.4 in no m. diminishes the wisdom and perfection of

13:4.4 presence of absolute existential Deity is in no m.

36:5.16 The adjutant mind-spirits are in no m. related to the

38:3.1 unrevealed to mortals because they are in no m.

106:7.6 inability to attain God should in no m. discourage

118:4.7 But this in no m. invalidates man’s concept of them

manner, some

11:5.6 the knowledge that this mid-area is in some m.

11:5.7 in some undisclosed m. it seems to be indirectly

15:9.6 some m. interassociated and routed by Divinington

19:4.7 It seems likely that the Censors are in some m. in

19:5.6 This suggests that Adjusters are in some m. related

19:5.8 or whether they are, in some m. unknown to us,

20:5.2 the purpose of a Son’s bestowal is, in some m.,

23:4.2 is in some m. related to the Conjoint Actor’s

29:3.12 scheme of power direction is in some unknown m.

29:4.25 They are in some unknown m. physically

42:2.7 out from nether Paradise is modified in some m.

67:4.7 all sincere penitents will in some m. be rehabilitated

67:7.7 since Caligastia’s rebellion has been in some m. time-

70:5.2 had distinguished themselves in some efficient m..

87:1.2 an outward manifestation of piety will in some m.

93:10.6 some modified m. resume the role of the Planetary

104:3.3 In some m. the eternal repleteness of infinity must be

107:3.1 these fellow entities may in some m. be associated

107:5.2 know that Adjusters must be minded in some m. else

108:5.9 in some definite and active m. in such experiences.

112:7.17 destined to function in some m. in the administration

113:3.6 phenomenal ministry is in some undisclosed m.

113:4.5 but their ministry is in some m. strangely correlated.

126:3.13 he was, after all, a child of promise and in some m.

130:6.1 distress you, perhaps I can in some m. assist you.

146:4.6 would cleanse another leper or in some other m.

148:4.8 alien, foreigner, or stepchild, he must in some m.

153:0.2 may be about to intervene in some unexpected m.

186:5.2 It is a fact that in some m., sooner or later, Jesus

manner, what

2:5.4 “Behold what m. of love the Father has bestowed

28:5.9 rule as to “what m. of spirit” actuated the adviser.

28:5.21 made fully cognizant of exactly “what m. of spirit”

28:6.2 “take note of the man, in what m. he was born.”

40:6.2 “Behold, what m. of love the Father has bestowed

147:4.2 What m. of thinking is going on in your heart?

147:5.4 would have perceived who and what m. of woman

162:0.2 “You know not what m. of attitude you manifest.

176:0.1 “Master, observe what m. of buildings these are.

176:4.5 not the slightest idea as to when or in what m. he

-manneredsee ill-mannered; meek-mannered; mild-mannered

Manotiaa supreme seraphim

39:0.9 M., is a supreme seraphim and onetime functioned

39:0.9 By application and devoted service she has achieved

53:6.1 feats of devotion was the courageous conduct of M.,

53:6.3 M. said: “But my most exhilarating moment was the

53:7.6 M. saved almost two thirds of them, but slightly over

Manovandet Melchizedek

53:9.9 [Presented by M., onetime attached to the

Mansantteacher of post-Planetary Prince age

45:4.4 2. M., the great teacher of the post-Planetary Prince

64:6.29 M. was a great teacher of the post-Planetary Prince

mansionsee mansion world

33:1.1 His headquarters is in the threefold m. of light on

mansion world or spherenoun

15:7.5 the first m. being denominated the first heaven,

28:7.3 from the time you arrive on the initial m. until you

39:2.13 personality reassembly on the identification m..

45:1.4 When you advance from the first to the second m.,

45:1.11 As a sojourner on the seventh m., you have access

47:0.4 The spironga function from m. number two

47:1.4 On the first m. survivors must pass the requirements

47:1.5 While one or both parents may leave a m. ahead

47:2.2 exact time of the parental arrival on the first m..

47:2.5 choice has been made, they translate to the first m.

47:2.8 are made ready for translation to the first m., where

47:3.0 3. THE FIRST MANSION WORLD

47:3.1 When you go from Urantia to the first m., you will

47:3.2 The very center of all activities on the first m. is the

47:3.7 On m. number one (or another in case of advanced

47:3.7 death or translation and resurrection on the m.,

47:3.8 Almost the entire experience of m. number one

47:3.9 The sojourn on m number one is designed to develop

47:3.10 If you are not to be detained on m. number one,

47:3.12 As you start out on the first m., one Morontia

47:4.0 4. THE SECOND MANSION WORLD

47:4.4 acquired at the time of each advance from one m.

47:4.4 much as when you first arrived on m. number one

47:4.4 pass from the evolutionary worlds to the initial m..

47:4.5 experiences as you advance from one m. to another

47:4.7 Biological deficiencies were made up on the first m..

47:4.8 morontia mota, begun on the first m., is here more

47:5.0 5. THE THIRD MANSION WORLD

47:5.2 When sojourning on the first m.,you have permission

47:5.2 When you reach m. number three, you are granted

47:5.3 On this third m. the survivors really begin their

47:5.3 The culture of the third m. partakes of the nature

47:6.0 6. THE FOURTH MANSION WORLD

47:6.1 When you arrive on the fourth m., you have well

47:6.4 The intellectual and social culture of this fourth m.

47:7.0 7. THE FIFTH MANSION WORLD

47:7.1 Transport to the fifth m. represents a tremendous

47:7.1 The culture of this m. corresponds in general to

47:7.2 local universe language before leaving the fourth m.,

47:8.0 8. THE SIXTH MANSION WORLD

47:8.3 until the time of the sojourn on the fifth m. or even

47:9.0 9. THE SEVENTH MANSION WORLD

47:9.1 obliterated during the sojourn on the seventh m..

47:9.3 an ascender may elect to tarry on the seventh m. for

47:9.5 You are mostly human on the first m., just a mortal

47:10.2 a class of advancing mortals from the seventh m.

47:10.5 final chamber, was left behind on the seventh m..

48:2.22 of life and matter are identical from the first m. to

48:3.8 to welcome you when you awaken on the initial m.

48:6.34 of the transition seraphim is held on the first m..

48:7.1 On the first m. it is the practice to teach the less

48:7.2 executing an assignment on the first m. of Satania,

48:7.31 Such is the work of the beginners on the first m.

49:6.9 evolving creatures are repersonalized on the first m.

49:6.10 The less advanced land on the initial or first m..

49:6.10 begin their morontia experience on the seventh m..

63:7.3 from the System Sovereign to return to the first m.

112:4.4 the Adjuster will not immediately return to the m. of

112:4.13 the m. in the actual personality form made ready

113:6.2 such a guardian of destiny proceeds to the first m.

113:7.1 this first awakening on the shores of the m.; there,

188:3.11 the vast court of the resurrection halls of the first m.

189:1.9 emerge from the resurrection halls of the first m. of

mansion world administration

47:3.11 The center of the seven major circles of the first m.

mansion world ascenders

48:2.17 When m. pass from one sphere to another, they are

48:2.17 they are delivered by the transport seraphim to the

mansion world career

47:10.4 The form granted you on departure from the m. is

mansion world educational system

48:5.5 and most efficiently conduct the program of the m..

mansion world experience

45:6.3 The m. can provide little opportunity for

47:1.3 through the m. you are in a way spiritually aware of

48:6.33 heaven of heavens,” of which the sevenfold m.

114:2.1 of leadership have been further augmented by m.

mansion world graduates

47:10.1 The reception of a new class of m. is the signal for

mansion world parents

47:1.5 But irrespective of parental experience, m. who

47:1.5 to observe the m. embrace their material offspring

mansion world progression

47:10.1 have run the planetary race and finished the m..

mansion world resurrection

73:6.8 the local universe wherein m. follows material death.

111:3.2 after death and following the m., the personality is

mansion world sojourn

48:5.9 associates on the worlds native to their pupils of m.

mansion world sojourners

45:1.2 All m. go to the finaliter sphere at least once a year

48:7.2 illustrative material designed to assist these new m.

mansion world students

30:4.4 3. M..

30:4.14 3. M..

45:6.8 M. who have one or more children in the nursery on

47:1.2 on the occasions of the class assemblies of the m. on

47:3.9 Spiritually the m. are far in advance of such a state

47:8.7 During the sojourn on world number six the m.

48:6.35 advantage of the ignorance or limitations of m..

48:6.28 M. achieve cosmic perspective—depth—by

48:6.28 seraphic counselors, who so patiently teach the m.

mansion world structures

48:3.15 The majority of the m. are roofless, being enclosures

Mansion World Teachers

30:2.147 7. M..

37:1.8 7. M..

37:7.0 7. MANSION WORLD TEACHERS

37:7.1 The M. are recruited and glorified cherubim.

37:7.1 they are commissioned by the Melchizedeks.

37:7.1 They function in most of the educational enterprises

37:7.2 the M. will receive further consideration in the next

37:7.2 they will be more extensively discussed in the paper

38:8.5 in direct line for advancement to the status of M.

38:8.5 thus achieving a level equivalent to that of a M.

38:8.6 When, as M., the once-embraced cherubim and

47:2.1 this undeveloped soul into the hands of the M. in

47:2.2 It is these same deserted cherubim who, as M.,

47:5.1 Mansonia the third is the headquarters of the M..

48:5.0 5. THE MANSION WORLD TEACHERS

48:5.1 The M. are a corps of deserted but glorified

48:5.2 These deserted assistants of the ministering seraphim

48:5.2 then go forth to the system training spheres as M..

48:5.2 These teachers often visit the material worlds and

48:5.3 There are billions upon billions of these teachers in

48:5.4 M. are commissioned by the Melchizedeks.

48:5.4 They are generally supervised by the Morontia

48:5.4 they are supervised by the acting heads of the

48:5.4 wherein they may be functioning as instructors.

48:5.9 the M. advance, with experience, through the

53:7.5 a heavy toll was taken of the M. and the Morontia

mansion world training

39:4.7 When ascending mortals have completed the m.,

mansion worlds or mansion spheres

14:5.1 On the m. and up through your system,

15:7.5 among which are the seven m. of morontia detention

15:7.5 on Urantia, it has sometimes meant these seven m.,

22:9.8 On the m. I have often seen these dignified officers

24:6.2 On the m., after your vision range is extended and

28:6.12 You will first encounter these beings on the m.,

29:0.11 supervisors of morontia power upon reaching the m.

30:4.10 ascenders fraternize as one morontia family on the m

30:4.11 and, on the third period, personalize on the m..

30:4.11 cannot thus immediately and directly go to the m..

30:4.14 All surviving mortals who reawaken on the m.

30:4.16 one thousand inhabited planets there are seven m.,

30:4.16 They are the receiving worlds for the majority of

30:4.17 within a given group of spheres like the m.,

30:4.18 From the m. on up through the spheres of the system

35:3.15 review of the experiences passed through on the m.

37:5.2 On the m. you will meet and fraternize with these

37:6.2 worlds of human origin up through the system m.

38:2.2 They are much as you will be on the m., where

38:2.2 worthy to attain the m. neither marry nor are given

38:2.6 On the m. you will begin to appreciate the seraphim,

39:1.13 some one of the seven m. surrounding Jerusem.

39:2.6 As the mind planners on the m. help the surviving

39:2.7 sevenfold scheme of training operative on the m. of

39:2.13 the grave; you “reap a morontia form” on the m..

39:3.5 have found themselves reassociated on the m. for

39:3.6 These angels continue their ministry on the m. and

39:4.1 but are stationed in large numbers on the m. and on

39:4.8 experiences—embracing Urantia and the seven m..

39:4.10 On the m. you begin to learn self-government for the

39:4.17 of the system—the accredited graduates of the m..

39:6.1 education of the surviving mortals on the seven m..

39:6.9 in connection with the narratives dealing with the m.

39:8.6 Before mortal ascenders leave the m., they all have

40:5.10 pre-Adamic Urantia were thus advanced to the m.

40:5.15 you encounter these modified mortal types on the m.

40:5.17 the temporal life and tending to diminish as the m.

40:8.1 are fused with their Adjusters on one of the m. or

40:8.2 Adjusters have concurred in their ascension to the m.

40:9.1 reawakening in the morontia existence on the m..

40:9.3 such sleeping survivors are repersonalized on the m.,

40:9.3 they are your contemporaries, sharing the m. and

43:8.4 On the m. you completed the unification of mortal

44:0.14 glimpse the transplanted arts of Havona on the m.,

44:5.9 first lessons in these matters when you reach the m.

45:0.2 The seven m. are the seven subsatellites of transition

45:1.2 surrounded by the receiving worlds, the seven m.,

45:1.2 world is accessible to the inhabitants of all seven m..

45:1.4 In passing through the seven m., you will progress

45:6.3 On the seven m. ascending mortals are afforded

45:6.3 Thousands of mortals reach the m. without having

45:6.8 temporary transfer from ascension duties on the m.

45:7.1 associated worlds but especially on the seven m..

46:5.14 From the first of the m. on through all the Jerusem

47:0.0 THE SEVEN MANSION WORLDS

47:0.1 number one are more specifically known as the m..

47:0.3 the m. one by one cease to serve as mortal-training

47:0.4 The seven m. are in the charge of the morontia

47:0.4 conciliators maintain headquarters on each of the m.

47:2.5 by Urantia standards, will be found on the m..

47:3.1 On the m. the resurrected mortal survivors resume

47:3.6 for the m. are actual training spheres, not merely

47:3.12 numbers as you progress through the seven m..

47:3.12 meet ascending mortals from all seven of the m.

47:4.2 Spirit-fused survivors occupy the m. in common

47:4.3 As you ascend the m. one by one, they become more

47:4.3 and more of the Jerusem features added to the m..

47:4.4 leave during these transit sleeps between the m..

47:5.1 Though they function on all seven of the m.,

47:5.1 There are millions of these instructors on the m.

47:5.1 serve as teachers all the way up from the m. to the

47:5.3 The training of the first two m. is mostly of a

47:7.1 passing through one or more, or even all, of the m.

47:10.2 over the image that persisted through the m. and

48:0.3 The arrangement of the m. and higher morontia

48:1.2 finaliters’ sphere of the local systems are called m.,

48:2.3 survivor on the shores of some one of the first m.

48:2.11 They maintain headquarters on each of the first m. of

48:2.13 these regulators to energize even a system of m.

48:2.18 Each morontia world, from the m. up to the

48:2.18 After the m. have been traversed, you will translate

48:3.1 These hosts of the m. and morontia worlds are the

48:3.2 In service they range from the lowest m. of the

48:3.3 universe—on each of the first m. of the local systems.

48:3.5 personalities, and when you meet them on the m.,

48:3.8 the social companions of the new arrivals on the m..

48:3.9 An ascending mortal on one of the m. or higher

48:3.13 first study on the m. will be the tongue of Satania

48:3.15 headquarters for your sojourn on the different m..

48:3.17 the m. increasingly cease to function as transition

48:3.18 to contribute much to your enjoyment of the m.,

48:5.1 time advances from a trial world of space to the m.

48:5.2 the material worlds and function from the lowest m.

48:5.6 On the m such schools are organized in three groups

48:6.1 early stages of morontia existence on the seven m..

48:6.3 of the transition seraphim until you attain the m.,

48:6.4 The moment you consciousize on the m., you are

48:6.5 On the m. the seraphic evangels will help you to

48:6.7 On the m. seraphic evangels proclaim the great law

48:6.31 provisions for the future ages when the m. will no

48:6.32 the races, and they continue to function on the m.,

48:6.33 by most of your prophets was the first of the m.

48:6.33 made a projection to the third of the seven m..

48:6.34 beings and to organizing their teamwork on the m..

48:6.34 for some reason, failed to personalize on the m.

48:6.35 status of Adjuster souls in transit through the m.

48:8.1 From the time of graduation from the m. to the

49:6.3 are called to the m. at the special and the millennial

49:6.7 planets of mortal death, they really occur on the m..

49:6.10 the morontia career on any of the intermediate m. in

49:6.12 concomitant with the arrival of a parent on the m..

49:6.15 they are exempt from passing through the seven m..

49:6.16 of their local system, passing by only the m..

52:5.5 pass, upon death, directly to the shores of the m..

53:4.7 few years, and there was great confusion on the m..

53:7.10 While many on the lower m., those who had not

55:2.9 of the settled spheres do not pass through the m..

55:2.10 for the differential reception of mortals on the m.

55:2.11 the seven m. afford them ample opportunity to

55:8.5 Teacher Sons accompany the finaliters to the m.

55:8.6 finaliters who will supervise such rededicated m..

63:7.1 Andon and Fonta emerged from the regime of the m.

66:4.9 the progressive experiences of the seven m. to

66:6.3 —graduates of the Satania m.—well knew the arts

76:6.1 from the sleep of death to resume life on the m.,

76:6.2 and reassembled in the resurrection halls of the m.

86:4.6 (residual from the teachings of Adam about the m.),

108:6.8 righteousness on the beckoning heights of the m. of

110:4.4 In due time, if not in this world then on the m., they

110:5.2 such souls are translated directly to the m. without

110:6.16 a part of the ascenders’ experience on the m. if

110:6.18 Therefore does a seventh circler go on to the m. to

110:7.2 soul and Adjuster go on independently to the m.,

110:7.7 when you discern them mind to mind on the m..

112:3.7 on the m. both reunite in eternal manifestation.

112:3.7 Those who go to the m. are not permitted to send

112:4.2 proceed to the m. ahead of the formal termination

112:4.3 on whether the human being ascends to the m. in his

112:4.12 surviving soul to the resurrection halls of the m..

112:5.7 advisability of advancing a human identity to the m.,

112:5.10 mortals die, they proceed immediately to the m.;

112:5.10 completed, after which they may proceed to the m.,

112:5.13 the new consciousness of morontia on the m. of

112:5.15 mortals from the world of origin to the m.,

112:5.21 And when you thus awaken on the m. of Jerusem,

112:5.22 On the m. you will know and be known, and more

112:6.1 true personalities of human beings emerge on the m.,

112:7.3 death; fusion may take place on any one of the m.

113:1.6 your career and transfer your struggles to the m.)

113:4.2 On the m. you will be conscious and aware of

113:6.4 whose subjects do not go immediately to the m.

113:6.7 reassemble them in the resurrection halls of the m.,

113:6.9 since the resurrection response occurs on the m..

113:7.2 for evolutionary seraphim maintained on the m..

113:7.4 Before leaving the m., all mortals will have

188:3.4 the transcript of the human experience to the m..

189:1.9 some way fostered on this, the first of the system m.

189:1.10 to the assembled morontia groups of the seven m.,

189:2.1 morontia personalities from the seven m. of Satania,

189:3.2 there flashed to the first of the system m. the voice

189:3.2 their associates made ready to depart for the m..

190:0.1 the progressive morontia life of the seven m. of

191:3.1 transition mortals of various orders from the m. of

191:4.7 received visiting morontia delegates from the m. of

mansions

11:3.3 are often designated “the Father’s Paradise m..”

30:4.17 worlds of mortal residence are called universe “m.,”

30:4.17 when he said: “In my Father’s house are many m..”

47:0.1 Son spoke of the “many m. in the Father’s universe.”

66:3.4 ten subdivisions with the headquarters m. of the ten

66:7.2 the central temple of worship and the ten council m.

111:7.1 security as an ascending son in the universe m. of an

133:4.6 While you build the m. of time for another, neglect

133:4.6 neglect not to secure your title to the m. of eternity

144:8.3 live delicately are in kings’ courts and in the m. of

167:6.3 Jesus talked to his apostles about the celestial m.

167:7.2 men who have gone on to progress through the m.

167:7.6 the flesh and his soul escorted to the m. in heaven.

Mansonia

47:3.5 takes place in the resurrection halls of m. number

47:4.1 that you are more fully inducted into the m. life.

47:4.3 sea of glass makes its appearance on the second m..

47:4.6 Pause to consider: M. number one is a very

47:4.8 M. number two more specifically provides for the

47:4.8 The development on m. number two compares with

47:5.1 M. the third is the headquarters of the Mansion

47:5.2 When you arrive on m. number two, you receive

47:5.3 M. the third is a world of great personal and social

47:6.2 On the fourth m. the individual ascender more

47:7.3 Upon arrival on m. number five the pilgrim is given

47:7.4 On the fifth m. you begin to learn of the constellation

47:7.5 birth of cosmic consciousness takes place on m.

47:8.7 The organization of society on this m. is of a high

47:9.2 While sojourning on m. number seven, permission is

47:9.3 a tardy member of his earthly or m. working group

47:9.4 The personnel of the seventh m. assemble on the sea

47:9.4 bidding an eternal farewell to the whole m. career as

47:10.5 those mortals who pass through the entire m. career

47:10.7 the m. experience of progressive life through seven

48:3.12 During the early m. career you will have frequent

48:3.15 and grandeur as you advance in the m. career.

48:5.8 The m. life early teaches the young morontia pupils

111:7.5 even now ascended to the judgment halls of m..”

112:6.5 these guides to m. conduct function acceptably in the

113:6.5 these two collaborate in the resurrection halls of m.

189:1.9 court of the resurrection halls of m. number one

189:3.2 appeared in the resurrection halls of m. in readiness

189:3.2 of their awaking in the resurrection halls of m.,

189:3.3 had gone on to m. during the ages subsequent to the

Mansurotiafirst assistant Sovereign of Satania

45:3.3 2. The first assistant Sovereign—M., number 17,841

45:3.3 He was dispatched to Satania along with Lanaforge.

45:3.12 3. M., the first assistant Sovereign.

mantle

59:4.14 remains of these early plants beneath its m. of ice.

61:5.2 these highlands with this enormous m. of snow,

131:4.5 Our God wears the heavens as a m.; he also inhabits

mantled

59:1.17 the shores of Greenland, making that now ice-m.

Mantutia Melchizedek

56:10.23 personalities acting under the direction of M..

119:8.9 by a commission acting under the direction of M..

manual

66:7.6 of character; but it gave first place to m. training.

66:7.6 Students were taught m. dexterity as individuals

manufacture

52:3.6 This is the era of the appearance of multiform m.

60:3.5 colored layers of pure clay now used for the m. of

66:5.11 Every form of primitive m. was encouraged by this

74:5.3 Adam began to foster the arts of m. with the idea of

77:3.6 become a great center of commerce, art, and m..

78:5.8 contributed humor, art, adventure, music, and m..

79:1.4 tribes began to assemble in cities devoted to m. and

79:7.5 did not begin to build cities and engage in m. until

79:7.5 Metalworking and all the arts of m. date from these

79:8.15 a higher social organization embracing cities, m.,

80:1.4 These Saharans never engaged in m., nor were they

81:2.15 man learned to m. brick and other building materials.

81:3.0 3. CITIES, MANUFACTURE, AND COMMERCE

81:3.1 Andite intellects chose to engage in trade and m..

81:3.2 The increase in trade and in the m. of raw materials

81:3.6 With the appearance of crude m. and industry,

81:5.2 Through m man is gradually augmenting the pleasure

100:3.7 Man may m. a machine, but its real value must be

156:4.3 Many of the leaders in the m. of Tyrian purple,

manufactured

87:7.3 But a religious cult cannot be m.; it must grow.

92:2.2 sacrament must consist, not of new and m. food,

100:3.7 Love thus grows; it cannot be created, m., or

manufacturing

46:2.7 The m. or laboratory sector of Jerusem is an

74:5.3 there were over one hundred primitive m. plants in

81:3.1 to resort to new forms of industry and crude m..

81:3.3 And these primitive trading and m. cities were

manuscript

121:8.3 original Gospel, which was lost from the first m.

123:3.1 Jesus had assumed custody of this priceless m.,

126:3.8 studying, this m. called “The Book of Enoch”;

131:0.2 is presented herewith an abstract of Ganid’s m.,

150:8.1 seemed to recall that this was the very m. which he

manuscripts

130:3.4 Here were assembled nearly a million m. from all

131:7.1 Only recently had the m. of this Far-Eastern religion

manynon-exhaustive

1:0.1 the Father—one God in the place of m. gods—

8:6.4 “For as m. as are led by the Spirit of God, they are

30:1.112 the few; you have yet to learn of the unrevealed m..

30:4.17 he said: “In my Father’s house are m. mansions.”

40:6.2 “As m. as received him, to them gave he the

45:4.8 people in the worship of “One Truth” instead of m.

47:0.1 spoke of the “m. mansions in the Father’s universe.

49:6.2 but “m. of those who sleep in the dust awake.”

95:7.6 “For whenever as m. as three speak together, God

97:1.8 “There is no restraint on the Lord to save m. or few.

97:3.6 Baals were m., Yahweh was one—monotheism won

99:4.10 1. The spiritistic belief of m. religions.

104:2.1 henotheistic exaltation of one god above the m.,

122:4.1 but to as m. as shall receive him to them will he

143:7.6 to the One for the inspiration of service to the m..

146:2.12 11. M. resort to prayer only when in trouble.

163:3.4 But m. who are first shall be last, while the last

166:3.1 “Lord, will there be few or m. really saved?”

166:3.5 And, behold, m. who are first will be last, and

166:3.7 And so, whether few or m. are to be saved

176:1.1  m. will come as deliverers and will lead m. astray.

176:1.4  m. false teachers will arise and m. will be led astray

176:3.4 a few things; I will now set you as steward over m.

181:1.4 But as m. as do receive him shall be enlightened,

many-experienced

39:4.17 with these much-traveled and m. seraphim of the

many-sided

54:6.10 the comprehension of such m. problems in cosmic

143:1.9 passive injunctions of their Master’s m. teaching.

144:1.1 They did not grasp his m. teaching; they did not fully

170:5.20 It is just because the gospel of Jesus was so m.

many-tunneled

62:3.7 treetop homes and their m. subterranean retreats;

manyfold

137:8.14 enter the kingdom of heaven, you shall receive m.

140:8.17 inner spiritual life so as to render you m. more

map

46:2.9 pearly observatory and view the immense relief m. of

maple

60:3.19 beech, birch, oak, walnut, sycamore, m.,

maps

11:1.3 ship, m., and compass, you could find these cities.

123:2.14 boxes of sand in which Jesus worked out m. and

mar

7:4.5 attainment plan, if rebellion, perchance, should m.

9:5.7 Too often, all too often, you m. your minds by

28:5.13 to m. the smooth working of the universe if they

marble

43:6.7 your artists must resort to inert paint and lifeless m.

59:1.16 slate, while limestone has been converted into m..

59:3.1 many have been changed to quartz, shale, and m..

60:1.4 Carrara m. comes from such modified limestone.

66:5.26 They did not work in stone or m., but their works of

123:5.12 when the sun shone upon their m. walls, they could

124:3.6 and admired the beautiful m. temple dedicated to

124:6.4 They gazed upon the m. structures from a distance

March

122:2.7 John was born in the City of Judah, M. 25, 7 B.C.

122:7.1 In the month of M., 8 B.C. (the month Joseph and

123:4.5 blew during the rainy season, especially in M. and

123:4.9 Joseph, was born Wednesday, M. 16, A.D. 1.

124:1.10 These hot blasts usually came in February and M.,

124:5.4 On the first day of the week, M. 20, A.D. 7, Jesus

129:2.1 In M., A.D. 22, Jesus took leave of Zebedee and of

134:1.4 Jude were married at a double wedding in early M.

135:0.1 John the Baptist was born M. 25, 7 B.C.,

135:4.6 all doubts and departed from Engedi one day in M.

135:6.1 Early in the month of M., A.D. 25, John journeyed

135:10.1 Accordingly, on Sunday morning, M. 3, John and

137:6.1 baptism was in the Capernaum synagogue on M.

137:7.1 For four long months—M., April, May, and June—

141:9.1 the last day of M., Jesus and the apostles began their

146:0.1 ending with the return to Capernaum on M. 17.

147:0.1 and the apostles arrived in Capernaum on M. 17,

147:2.1 M. 30, Jesus and the apostolic party started on

150:6.3 at Nazareth to meet the Master on Friday, M. 4.

150:9.5 assembled at Bethsaida by noon on Thursday, M. 10.

151:0.1 By M. 10 all of the preaching and teaching groups

152:2.1 on Sunday morning, M. 27, he sought to get away

165:1.2 By the middle of M., the time when Jesus began his

169:0.1 M. 6, Jesus and the ten apostles arrived at the Pella

170:0.1 M. 11, Jesus preached his last sermon at Pella.

171:1.1 M. 13, Jesus and his twelve apostles took final leave

171:1.4 Davis closed the visitors’ camp at Pella on M. 15.

171:4.1 M. 29, Jesus and his followers encamped at Livias

171:5.1 M. 30, Jesus and his apostles, at the head of a

172:0.1 shortly after four o’clock on Friday afternoon, M.

marchnoun

32:5.1 There is a great and glorious purpose in the m. of the

56:9.13 The expanding m. of the Paradise creative forces

60:3.22 55,000,0000 years ago the evolutionary m. was

61:7.8 the m. of events on Urantia—the Lucifer rebellion.

64:4.5 the Siberian glacier was making its southernmost m.,

65:5.3 wisdom, the reign of power, and the m. of progress.

68:5.2 four great steps in the forward m. of civilization.

68:5.3 such a line of hunger m. would be ten miles long

71:8.15 mankind is on the m. toward higher evolutionary

75:6.1 When Adam learned that the Nodites were on the m.

76:0.1 the Nodites were already on the m. toward Eden.

79:5.5 Chinese, who continued their inexorable m.

82:4.4 Very early in the m. of civilization the illegitimate

84:3.6 when the primitive tribes of Australia are on the m.,

99:1.1 Mankind is on the m. toward a new planetary destiny

118:10.23 Providence is the sure and certain m. of the galaxies

122:1.2 outstanding personalities in the m. of civilization

162:4.3 and to continue their m. for the symbolic water.

186:5.2 True, the Father refused to interfere with the m. of

194:4.13 followed the path of Alexander’s m. of former days,

marchverb

75:5.9 a great host was assembling to m. on the Garden.

162:4.4 the third group formed a procession to m. from

marched

96:3.5 the advancing host of escaping slaves as they m.

97:9.5 entered into a Philistine alliance and m. up the

124:1.4 so in Jesus m., fearlessly confronting his accusers.

162:4.3 then the faithful m. on toward the beautiful gate,

162:4.4 another group m. down below Jerusalem to near

162:4.4 filled at the pool of Siloam, the procession m. back

179:1.4 as the other angry apostles looked on, he m. clear

183:5.2 Judas m. along near the captains, overhearing all that

183:5.3 hurried up near Jesus as he m. along between the

186:1.1 the captain of the Jewish guards m. with his men

188:2.3 secured ten of their own guards, and then m. out

marchers

183:5.3 humiliated that he dropped back behind the m.,

marching

76:1.2 king and high priest of the Garden of Eden was m.

137:8.15 Entrance into the kingdom waits not upon m. armies

184:2.1 John Zebedee was m. by the side of the captain of

185:5.2 against the release of Jesus, a vast crowd came m.

Marcusspeaker at Roman forum

132:4.7 This was the M. who heard Peter preach in Rome

MardukBabylonian god

92:5.6 In Babylon the god M. was a perpetuation of the

95:1.4 deities down to seven: Bel, Shamash, Nabu, M.,

95:1.10 Babylon were not written in the temples of Bel-M.

96:0.1 gods to the more centralized concept of Bel-M..

Mardusthe leader of the Cynics of Rome

132:2.1 M. was the acknowledged leader of the Cynics of

132:2.1 he became a great friend of the scribe of Damascus.

132:2.1 Day after day he conversed with Jesus, and night

132:2.1 night upon night he listened to his supernal teaching.

132:2.1 Among the more important discussions with M. was

margin

79:2.7 superior stocks reproduce themselves in a safe m.

81:6.7 to enjoy a well-earned and profitable m. of leisure.

marginal

58:3.4 Great energy actions also occur in the m. gases of

margins

11:5.4 3. Occupying the outer m. of the under surface is a

11:7.7 quiescence and bounded on the inner and outer m.

12:1.16 definitely delimited and bounded on its outer m.

12:6.13 space present to the outer m. of the fourth space

15:4.8 type of star clusters predominates near the outer m.

27:1.3 traverse the innermost m. of the temporal and the

62:3.9 You can hardly realize by what narrow m. your

62:3.9 death no less than five times by hairbreadth m.

marinesee marine animals or species; see marine life

49:1.4 On atmospheric worlds it usually has a m. origin,

49:2.16 the evolving animal life to remain in its m. nursery

49:2.17 the bottom, sides, and shores of these m. gardens

49:2.17 your seals and whales, of m. habitat, are also

49:2.25 employ the first type of nutrition, the m. dwellers

58:1.7 On a planet where life has a m. origin the ideal

58:7.1 primitive forms of the early m.-animal organisms.

59:2.9 The m. fauna developed to the point where every

59:2.9 But all of these animals were m. organisms.

59:3.7 Brachiopod and other m.-life fossils may be found in

59:3.10 The climate is even and mild, and m. fossils are laid

59:5.3 the union of these m. fauna marked the beginning of

59:5.21 Land elevation began to modify the m. climate of

59:6.3 The mild m climate of former times was disappearing

60:1.4 presents only a water or m. deposit continuous with

60:2.11 The m. crocodilians were a reversion from the land

60:4.1 the extensive and lengthy m. invasions of this

60:4.2 land erosion and m. drifts of the preceding ages.

61:1.1 and deposits of this period are both land and m.,

64:7.17 They were the first m. adventurers.

65:2.2 Very few species of the early types of m. vegetation

65:2.12 the modern varieties but also evolving into m. types,

76:0.1 had no boats suitable for such a m. adventure.

80:9.9 And this development of m. traffic resulted in the

marine animals or species

58:7.1 more primitive forms of the early ma. organisms.

59:1.1 Primitive ma. are well established and are prepared

59:5.9 with the progress and development of many ms..

59:5.10 The oldest strata yield the fossils of land and ma.

59:6.2 Thousands of ms. perished, and life was hardly yet

59:6.9 ma. of those ages took temporary refuge in three

59:6.9 it was from these three regions that the new ms.,

marine life or marine-life

57:8.13 not all of the older limestone was produced by m.

57:8.24 sheltered bays that are so suitable as a habitat for m..

58:1.5 favorable for the support of the initial forms of m..

58:4.2 three identical, and simultaneous m. implantations.

58:4.3 500,000,000 years ago primitive m. vegetable life

58:4.4 We had planted the primitive form of m. in the bays

58:4.4 Our purpose in making three m. implantations was

58:6.5 waters to circulate through the animal bodies of m..

58:6.6 Study of the rock-embraced fossils of m. reveals the

58:7.1 rock layers, bearing the fossils of the early m.,

58:7.9 During these times of primitive m., extensive areas

58:7.11 m. has become well established on Urantia.

59:0.0 THE MARINE-LIFE ERA ON URANTIA

59:0.3 the following period of more highly developed m..

59:0.4 3. The m. era covers the next two hundred and fifty

59:0.7 The m. era thus covers about one quarter of your

59:0.8 the many inland seas are teeming with primitive m.

59:0.9 rich in the fossil-bearing deposits of the entire m. era

59:1.0 1. EARLY M. IN THE SHALLOW SEAS

59:1.2 400,000,000 years ago m., vegetable and animal,

59:1.4 From the standpoint of m. this is the trilobite age.

59:1.18 The m. was much alike the world over and consisted

59:2.13 evolutionary story of the second great period of m.,

59:3.7 Brachiopod and other m. fossils may be found in

59:3.8 The cephalopods dominate m., while associated

59:3.12 These developments terminate the third m. period,

59:4.3 The m. of this age was very diverse due to the early

59:4.18 longest periods of m. evolution, the age of fishes.

59:5.1 preceding period marks the apex of m. evolution.

59:5.3 the rapid world-wide decline in m. and the opening

59:5.8 climate was still mild; the m. was little changed.

59:5.23 organisms; little change occurred in the previous m..

59:6.1 the end of pivotal evolutionary development in m.

59:6.2 Toward the close of the long m. era there were more

59:6.10 Thus ends the period of m. curtailment and those

60:0.1 The era of exclusive m. has ended.

60:1.5 at the strenuous and hostile close of the m. era.

60:1.8 This ancient California sea was rich in m. and

60:1.12 The m. of this period was meager but improved

60:1.12 A prominent feature of the m. was the presence of

60:1.13 A rich and unique m. appeared on the Californian

60:2.8 The m. of these times improved and developed

60:2.9 110,000,000 years ago the potentials of m. were

60:3.8 Theretofore the m. of the Atlantic-Gulf waters and

60:3.20 occurring among the fishes and other forms of m..

61:2.4 the present-day orders of m. were in existence,

61:2.13 the plant life, together with the m. and land animals,

61:4.4 the animal life, and m. was almost at a standstill.

mariners

80:7.2 thousand years before the descendants of these m.

marital

70:10.6 a m. guilt test: If a man suspected his wife of being

70:10.8 and adjudication of suspected m. unfaithfulness.

74:6.8 instruction in preparation for the assumption of m.

82:1.1 what was later called love, devotion, and m. loyalty.

82:2.3 marriage codes and m. restrictions began to develop.

82:3.1 the mating mores, the genesis of the m. institution.

82:4.4 her m. infidelity involved descent and inheritance.

83:7.1 In the early evolution of the m. mores, marriage

83:8.4 to the concept of the indissolubility of the m. state

103:8.3 a written examination on the psychology of m. love.

maritime

79:3.6 the Western Ghats owed their prominence to m.

80:1.1 Some of man’s early m. commerce was established

121:2.2 ships carried their cargoes to all the m. Occident.

130:3.2 making Alexandria the m. commercial crossroads

marknoun

47:9.1 The last remnants of the “m. of the beast” are here

47:10.2 the mansion worlds and finally over the last m.

68:1.2 man was helpless unless he bore a tribal m. which

68:1.2 it was fatal to go abroad alone without some m. of

76:2.8 But Cain knew that, since he bore no tribal m., he

82:2.5 Married women have always borne some m. which

105:2.9 the infinity bench m. bearing eternal witness to the

108:6.3 The Adjuster is the m. of divinity, the presence of

123:2.3 he was ten, he was one continuous question m..

149:2.11 clean hearts for clean hands as the m. of true religion

177:5.5 This Wednesday evening was the low-tide m. of

191:5.2 own eyes and put my finger in the m. of the nails.”

markverb

89:10.4 It does not m. man as mean but rather sets him apart

105:5.6 These inconceivable transactions m. the beginning of

105:5.6 history, m. the coming into existence of time itself.

142:7.12 Death only ends one generation to m. the beginning

144:1.7 would m. the beginning of the final proclamation

155:6.10 My Father has not failed to m. the long struggle of

157:6.9 “And m. well my words: I have not come to call the

159:4.8M. you well my words, Nathaniel, nothing which

169:4.12 But m. you! never did Jesus say, “Whoso has heard

195:8.6 But m. you well! do not be quick to surrender the

Mark or Mark’ssee also John Mark; see Elijah Mark

121:8.1 make use of the so-called Gospels of Matthew, M.,

121:8.3 1. The Gospel by M.. John Mark wrote the earliest

121:8.3 He presented the Master as a minister, as man

121:8.3 Although M. was a lad lingering about many of

121:8.3 He was early associated with Peter; later with Paul.

121:8.3 M. wrote this record at the instigation of Peter and

121:8.3 teachings, M. was hesitant to put them in writing.

121:8.3 and M. consented to undertake its preparation.

121:8.3 He made many notes before Peter died in A.D. 67,

121:8.3 he began his writing soon after Peter’s death.

121:8.3 M. wrote entirely from his own memory and

121:8.3 This record by M., in conjunction with Andrew’s

121:8.7 had with him the first four fifths of M.’ narrative.

121:8.9 but Luke also had with him a copy of M.’ Gospel,

139:2.12 partially recorded by Luke and in the Gospel of M..

152:2.5 supply, which was in the custody of the M. lad,

152:2.7 Andrew sought out the M. lad to ascertain how

152:3.3 only the chore boy, the M. lad, spoke, “And he

152:4.4 which explains why M. left a portion of the story out

152:5.1 after midnight he and the M. lad had started to walk

176:2.8 Gospel and subsequently added (in part) to the M.

179:0.4 Jesus lingered behind to talk with the M. family.

183:2.1 was some delay in getting started for the M. home,

183:2.1 By the time the apprehenders reached the M. home

183:2.2 perturbed by this failure to find Jesus at the M.

183:2.3 that they had missed Jesus at the M. home,

189:5.5 Mary hurried back to the M. home and told the

191:1.1 Jesus appeared to Peter in the garden of the M.

191:5.1 with them to their rendezvous at the M. home.

192:4.4 so that they did not arrive at the home of the M. in

192:4.6 appear in connection with the funeral of Elijah M..

196:2.1 statement, aside from certain parts of Matthew, M.

196:2.3 M., Matthew, and Luke retain something of the

markedverb

27:1.3 those previous transition slumbers which have m.

27:7.8 The first jubilee m. the mortal agreement with the

39:5.5 upward strivings of men are m. by many a struggle

59:1.14 basic uniformities coupled with well-m. variations.

59:2.2 This period is not well m. off in Europe because the

59:4.15 This subsidence m. the appearance of the last and

59:5.3 the union of these marine fauna m. the beginning of

60:3.22 m. by the sudden appearance of the first true birds,

61:2.10 cannot be regarded as true lemurs, their coming m.

62:7.6 formally m. the termination of the Life Carriers’

69:9.13 Private property was early m. by family insignia,

70:12.3 public opinion, though slow in appearing, m. a great

79:4.1 This migration m. the terminal exodus of the Andites

81:1.8 the flesh of the herds m. a forward step in the health

84:2.4 they were “m.” in this manner because the mother

85:1.2 believed that such blazing streaks m. the passage of

88:1.2 The first fetishes were peculiarly m. pebbles, and

93:4.1 Every person who signed or m. the clay-tablet rolls

93:10.2 dispensation m. his appearance on Urantia;

94:1.6 salvation through faith m. a turning point for India.

128:1.8 his baptism by John in the Jordan, which event m.

130:6.2 he m. out all the trails on the ground and fully

134:7.7 This period of isolation on Mount Hermon m. the

134:7.7 later isolation m. the beginning of the more divine

137:3.6 future course on earth would be m. by increasing

139:12.10 the chief actor in the episode which m. his passing

143:3.7 Their return from this holiday m. the beginning of

144:8.5 m. the real union of John’s and Jesus’ followers.

154:1.3 This Saturday night m. the time of the lowest ebb

157:6.3 Peter’s confession m. the beginning of the new

158:5.1 enthusiasm which m. the countenances of Peter,

170:5.3 But the great step which m. the transplantation of

194:3.15 Pentecost m. the end of special priesthoods and all

196:1.6 stages of progressive self-realization were m. off

markedadjective

5:2.5 for mind to experience m. consciousness of the spirit

34:1.1 there occurs a m. change in the nature of the creative

34:2.1 Having undergone m. personality metamorphosis

34:7.5 compelled to undergo such m. struggling between

55:9.1 with m. modification of relationships with both the

59:1.14 basic uniformities coupled with well-m. variations.

60:2.9 M. changes occurred in the fish family, a sturgeon

61:2.4 M. changes were taking place in the fauna of the

61:3.14 Birds continued to evolve, though few m. changes

62:5.5 and revenge, being also susceptible to m. feelings of

63:3.3 These Andonites evinced a very m. clannish spirit;

64:7.10 produced that m. improvement in the Neanderthal

72:5.3 for the correction of economic abuses which are m.

77:1.2 the Sons of God on an evolving planet produce m.

79:3.1 the blood of Adam produced a m. acceleration in

79:5.5 he early manifested a m. ability to live peaceably

81:6.25 the m. increase in world travel and the unparalleled

88:1.2 The first fetishes were peculiarly m. pebbles, and

103:2.1 by much anguish of spirit and m. psychological

109:2.8 Self-acting Adjusters seem to possess a m. degree of

114:1.3 There is little likelihood that any m. change will be

124:2.6 This year he began to show a m. preference for the

139:4.9 m. and permanent changes in John’s character,

143:1.8 spoke with earnestness, accompanied by m. emotion.

markedly

12:3.11 would not m. influence calculations involving such

32:2.6 one like him in all aspects of character, though m.

40:5.12 a different and m. modified order of will creatures.

42:9.3 entire chemical table, being most m. observable in

48:0.3 intermediate state of universe progress differs m. in

49:5.11 your world is an experimental planet, it differs m.

51:4.8 biologic disfellowshiping of your more m. unfit,

57:5.6 rather pointed at both ends and m. bulging at the

62:3.9 course of evolution would have been m. changed.

64:6.29 teachers who m influenced and inspired a whole race

66:6.6 did not derange human society, but they did m.

67:0.1 rebellion did m modify the course of social evolution

74:2.2 Van and Amadon had m. improved this language by

78:5.8 while m. strengthening the surrounding peoples.

79:2.6 whole mass of the people had been m. improved by

89:3.2 notions have m. influenced European philosophy

89:3.6 ancient cult, but none more m. than Christianity.

95:6.7 which succeeded Zoroastrianism in Persia was m.

100:1.6 Religious experience is m. influenced by health,

100:6.1 and revelatory religions may differ m. in method,

101:7.1 the inherent temperament and intellectual bent m.

111:3.1 the errors of human conduct may m. delay the

127:6.3 Jesus was not m. conscious of it, but what he most

141:5.2 Your personalities may be m. different and diverse

148:6.12 His entire afterlife was m. changed as a result of this

174:5.1 familiar gentiles, he would not have hesitated so m.

193:4.2 Judas was very m. an isolated personality,

markers

69:9.13 These stone m. bore the priest’s initials.

marketsee market place

69:4.4 These m squares became the first places of sanctuary

70:3.5 society is largely held together by the industrial m..

157:1.2 fish, and when you have sold them at yonder m.,

market place(s)

69:4.3 Such m. were secure against theft; nothing would

69:4.4 men would meet, unarmed, on the sacred m..

69:4.4 Any fugitive reaching the m. was safe and secure

121:4.4 In the fields and the m. they continually preached

144:6.1 As a result of this chance meeting in the m.

144:8.7 You are like the children playing in the m. who call

163:3.5 and seeing others standing in the m. idle, he said

163:3.5 And going to the m. about five in the afternoon,

166:1.4 and crave flattering salutations in the m. places!”

174:5.1 prominent and inquiring Greek gentiles in the m.,

175:1.9 They covet laudatory salutations in the m. and desire

markets

69:4.2 Women held the first m.; they were the earliest

marking

82:3.4 The savage looked upon his wedding day as m. his

87:5.5 first superstitions respecting prenatal m. of children,

90:1.1 m. the beginning of church domination of the state.

158:3.5 To the three apostles it was an event m. the entrance

marksnoun

48:7.8 to use it for self-aggrandizement—these are the m. of

52:3.9 strains carrying more of the m. of the nonflesh-eating

70:7.10 The tribal m. were cut on the body as a part of the

100:6.0 6. MARKS OF RELIGIOUS LIVING

100:6.3 The m. of human response to the religious impulse

191:0.9 body would bear the physical m. of the crucifixion.

191:5.4 could see me and put your finger in the nail m. of

191:5.4 and though you see no nail m. on my hands,

marksverb

27:7.8 The seventh jubilee m. entrance into the mortal

47:8.4 This simple ceremony m. entrance of an ascending

52:4.9 bestowal Son—the advent of each one m. the end of

57:3.12 And this m. the end of the secondary career of a

57:4.8 6,000,000,000 years ago m. the end of the breakup

59:2.5 330,000,000 years ago m. the beginning of a time

59:5.1 The appearance of fish m. the apex of marine-life

59:5.20 This land-elevation period m. the beginning of the

59:6.1 This period m. the end of pivotal evolutionary

59:6.11 the Permian,  m. the end of the long Paleozoic era,

60:3.12 75,000,000 years ago m. the end of continental

60:4.1 its termination m. the end of the great sea invasions

61:2.3 35,000,000 years ago m. the beginning of the age of

61:7.4 This is a doubly important date since it also m. the

61:7.18 35,000 years ago m. the termination of the ice age

65:7.6 ability to learn from experience m. the beginning of

110:6.1 Entrance upon the seventh circle m. the beginning of

110:6.1 the mastery of these circles m. the attainment of

110:6.21 and m. the termination of the conjoint ministry of

153:1.2 This sermon m. the crisis in the transition from the

marl

60:3.9 The deposits of chalk and greensand m. give name

marooned

67:3.3 planetary staff and other m. celestial personalities.

67:6.9 a relay energy transmitter where it had been m.

marred

4:2.3 m. by the acts, the mistakes, and the disloyalties of

4:2.8 And nature is m., her beautiful face is scarred, her

34:4.12 four creatures—called beasts—has been sadly m.;

77:9.11 And where rebellion has not m. a planet’s affairs,

marriagenoun

28:5.13 associations of commerce and trade, friendship, m.,

33:3.6 family and the human institution of voluntary m..

38:2.2 where you will “neither marry nor be given in m.

38:2.2 mansion worlds neither marry nor are given in m.;

50:4.7 Schools of m. and homemaking, the schools of art

66:5.29 They fostered courtship and m. after due deliberation

66:7.5 they were eligible for m. and ready to receive their

68:2.9 The function of m. in evolution is the insurance of

68:2.9 civilization continue to increase the pleasures of m.

69:4.1 Just as m. by contract followed m. by capture, so

69:9.7 m. required the consent of the tribal ruler.

69:9.7 is the survival of the female-slavery element in m..

70:3.7 And all ceremonies of association, whether m. or

70:5.1 just as much as are m., industry, and religion.

70:7.8 take boys away from parents from puberty to m.,

70:7.12 of rigorous discipline and training and just before m.,

70:7.13 After initiation girls were eligible for m. and were

70:7.13 Women’s orders pledged against m. early came into

70:8.3 1. Natural—contact, kinship, and m.; the first social

70:9.6 4. Sex control—m., the family institution.

72:3.8 M. before twenty—the age of civil enfranchisement—

74:6.8 At twenty they were eligible for m.;

74:6.8 after m. they began their lifework or entered upon

80:9.11 In the north the Andites, through warfare and m.,

82:0.0 THE EVOLUTION OF MARRIAGE

82:0.1 M.—mating—grows out of bisexuality.

82:0.1 M. is man’s reactional adjustment to such bisexuality

82:0.1 M. is enduring;it is not inherent in biologic evolution

82:0.1 but it is the basis of all social evolution and is certain

82:0.1 M. has given mankind the home, and the home is the

82:1.1 Mating is an innate propensity, and m. is its social

82:1.3 The regulation of sex in relation to m. indicates:

82:1.8 As an institution, m., from its early beginnings down

82:2.1 The story of the evolution of m. is simply the history

82:2.4 the long evolution of m. and the home had begun.

82:2.5 Primitive m. did not much curtail man’s sex liberties,

82:3.1 M is the institutional response of the social organism

82:3.1 generated, m. will be found as an evolving institution

82:3.2 will be two distinct realms of m.: the mores, the laws

82:3.3 races which exalted and practiced m. evolved to

82:3.4 In primitive times m. was the price of social standing

82:3.4 In one age, m. has been looked upon as a social duty

82:3.5 required feats of stealing as a qualification for m.;

82:3.7 And if she had borne a child before m., she was all

82:3.8 intermediaries to effect the m. of a dead son with

82:3.9 later peoples, puberty was the common age of m.,

82:3.11 It was the limitation of m. to certain age groups that

82:3.11 India there are even now no age restrictions on m..)

82:3.13 Chastity in girls was a great hindrance to m.;

82:3.13 the bearing of a child before m. increased a girl’s

82:3.14 sanctioned trial m. until the woman became pregnant

82:3.14 redeemed by her parents, and the m. was annulled.

82:3.15 they are in reality entering upon a form of trial m.

82:4.0 4.MARRIAGE UNDER THE PROPERTY MORES

82:4.1 M. has always been closely linked with property

82:4.1 Property has been the stabilizer of m.; religion, the

82:4.2 Primitive m. was an investment, an economic

82:4.2 it was more a matter of business than an affair of

82:4.2 borne out by the fact that m. was more permanent

82:5.3 many religious teachings have proscribed m. outside

82:5.3 Woman has usually favored the practice of in-m.;

82:5.3 Property has always influenced m., and sometimes,

82:5.5 Some tribal mores forbade m. to a dead brother’s

82:5.5 no biologic instinct against any degree of in-m.;

82:5.7 The taboo against m. with a woman of one’s own

82:5.7 There were many steps in the evolution of in-m.

82:5.10 these taboos respecting in-m. were sociologic, not

83:0.0 THE MARRIAGE INSTITUTION

83:0.1 recital of the early beginnings of the institution of m..

83:0.1 It has progressed steadily from the loose matings of

83:0.2 M. has been many times in jeopardy, and the mores

83:0.2 but the real influence which forever safeguards m.

83:1.0 1. MARRIAGE AS A SOCIETAL INSTITUTION

83:1.1 M. is society’s mechanism designed to regulate and

83:1.1 As such an institution, m. functions in two directions

83:1.4 The family, which grows out of m., is itself a

83:1.4 M. is an institution of society, not a department of

83:1.5 Primitive m. was primarily industrial; even in modern

83:1.5 in modern times it is often a social or business affair.

83:1.5 m. is slowly becoming mutual, romantic, parental,

83:2.1 M. was originally a group affair; then a family matter

83:2.2 not attraction, was the approach to primitive m..

83:2.2 trading, so m. by capture preceded m. by contract.

83:2.3 “capture,” to be reticent toward m., are all relics of

83:2.4 was long denied full freedom of self-disposal in m.,

83:2.4 Woman formally, as well as covertly, initiates m..

83:2.4 an increasing part in all phases of courtship and m..

83:2.6 The betrothal was originally equivalent to m.;

83:2.6 a sex taboo on the period between betrothal and m..

83:4.1 The wedding ceremony grew out of the fact that m.

83:4.2 entire life of the ancients, and m. was no exception.

83:4.2 As civilization advanced, as m. became more

83:4.2 Early m. was a factor in property interests, even as it

83:4.3 formality, m. being consummated by sex relations.

83:4.4 to insure fecundity led to the association of m. with

83:4.4 And in this effort to insure a happy and fertile m.,

83:4.8 constituting legal witness to the consummation of m.

83:4.9 But for a long time m. was generally recognized as

83:4.9 and now presume to make pronouncements of m..

83:5.1 In the early history of m. the unmarried women

83:5.2 The next step in mating evolution was the group m..

83:5.2 This communal phase of m. had to intervene in the

83:5.2 looser forms of communal m. gradually evolved

83:5.2 gradually evolved into various types of group m..

83:5.4 This was a relic of the time when m. was a family

83:6.0 6. TRUE MONOGAMY—PAIR MARRIAGE

83:6.3 Greeks and the Romans favored monogamous m..

83:6.3 the Christian error of regarding m. as a sacrament.

83:6.3 become habituated to the practice of real pair m..

83:6.4 pursuing the monogamic goal of the ideal pair m.,

83:6.6 This ideal of true pair m. entails self-denial, and

83:6.8 Pair m favors and fosters that intimate understanding

83:6.8 M., which began in crude coercion, is gradually

83:7.1 m. was a loose union which could be terminated at

83:7.3 certain tribes developed two forms of m.: ordinary

83:7.3 the priest m., which did not allow for separation.

83:7.4 Down through the ages m. has made steady

83:7.4 among the less advanced peoples m. continues to

83:7.5 but extremely individualistic love motive in m. for

83:7.5 the Occidental ideal of m. has suddenly far outrun

83:7.6 The real test of m., all down through the ages, has

83:7.6 can hardly hope to make a great success of m. and

83:7.8 idealism is to be the arbiter of the entrance upon m.,

83:7.9 The ancients seem to have regarded m. just about as

83:7.9 to idealize m. while disapproving of the examination

83:8.0 8. THE IDEALIZATION OF MARRIAGE

83:8.1 M. which culminates in the home is indeed man’s

83:8.1 but it is essentially human;

83:8.1 it should never have been called a sacrament.

83:8.1 The Sethite priests made m. a religious ritual; but

83:8.2 but this does not mean that m. is necessarily sacred.

83:8.3 Neither can m. be truly compared to the relation of

83:8.3 produced so much confusion as to the status of m..

83:8.4 that certain groups of mortals have conceived of m.

83:8.4 But, regarding m., which is a human institution,

83:8.5 there is an ideal of m. on the spheres on high.

83:8.5 of the union of man and woman in the bonds of m.

83:8.5 After all, the ideal mortal m. is humanly sacred.

83:8.6 M. always has been and still is man’s supreme

83:8.6 it endures as a glorious ideal, ever luring mankind

83:8.6 should be taught something of the realities of m.

83:8.7 The idealization of m. should not be discouraged;

83:8.7 the practical and commonplace requirements of m.

83:8.8 The ideals of m. have made great progress in

83:8.8 even this newer version of m. need not presume to

83:8.8 M. is not just an individualistic ideal; it is the

84:0.0 MARRIAGE AND FAMILY LIFE

84:0.1 Material necessity founded m., sex hunger

84:0.1 sex hunger embellished it,

84:0.1 religion sanctioned and exalted it,

84:0.1 the state demanded and regulated it,

84:0.1 evolving love is beginning to justify and glorify m.

84:0.2 m., home building, is largely a matter of self-

84:0.2 and it implies the evolution of society.

84:0.3 M. grew out of co-operation in self-maintenance and

84:1.1 M. was not founded on sex relations; they were

84:1.1 M. was not needed by primitive man, who indulged

84:1.2 urges woman into the sheltering protection of m..

84:1.2 But no direct biologic urge led man into m.—much

84:1.2 It was not love that made m. attractive to man, but

84:1.3 M. was not even brought about by the conscious

84:1.6 Mother love did not originate in the mores as did m..

84:1.8 While the mother-child association is neither m. nor

84:2.2 only possible transition from the stage of group m.

84:3.1 that the instinct of motherhood led woman into m.,

84:4.1 a fair criterion of the evolutionary progress of m.

84:4.1 progress of m. itself is a reasonably accurate gauge

84:5.10 In the ideals of pair m., woman has won recognition,

84:6.2 M., the basis of home building, is the highest

84:6.2 But m. is not biologic; it is sociologic.

84:6.7 M. is an institution designed to compose sex

84:6.8 M. is the mother of all human institutions, for it

84:6.8 it leads directly to home founding and maintenance,

84:7.2 to make her the interested party in promoting m.

84:7.2 slow to take an interest in the establishment of m.

84:7.3 Sex association is natural, but m. is social and has

84:7.3 pride, and chivalry, stabilize the institutions of m.

84:7.3 M. is now passing out of the property stage into

84:7.9 M. and family life have not always been identical but

84:7.28 M., with children and consequent family life, is

84:8.1 The prime incentive to m. used to be economic; sex

84:8.1 M., founded on self-maintenance, led to self-

84:8.1 It is the only institution of human society which

84:8.2 while m. functioned as the unique institution of

84:8.2 m. is often viewed only as a means of pleasure.

84:8.6 a fatal price if they bring about the collapse of m.,

87:5.2 as m. arose to meet the demands of bisexuality,

89:3.6 This cult tolerated m. only as an evil lesser than

89:3.6 leads directly to a war against m. and the home,

93:9.3 (Shortly after his m. to Sarah, Abraham one night

101:7.1 Vocation, m., and kindred all influence the

122:2.2 three months after the m. of Joseph and Mary,

122:5.9 This m. concluded a normal courtship of almost

127:5.1 then Mary paused to contemplate what effect m.

127:5.4 the consummation of personal love in human m..

127:5.5 his father’s family, that he could not consider m.

127:5.6 the many men who sought Rebecca’s hand in m.,

127:6.8 year that Mary had a long talk with Jesus about m..

127:6.8 that, since immediate duty forbade his m., he had

127:6.8 gave very little thought to the subject of human m..

128:5.7 Jesus gave consent for James’s m. two years later,

128:5.8 And now things began to happen—m. was in the air.

128:5.8 James’s success in gaining Jesus’ assent to his m.

128:5.8 Jacob had long sought to gain Miriam’s hand in m..

128:5.8 promised his blessing for the m. just as soon as she

128:7.4 was brought to his sober senses until after his m..

128:7.8 well and regularly from that time on until his m.,

128:7.8 and he continued as a fisherman after his m..

128:7.11 home, his quota was cut in half because of his m.,

137:4.7 but how was he to know that the m. of his son was

137:7.8 as a brotherhood in monasteries, refrained from m.,

140:8.14 repeatedly refused to lay down laws regarding m.

143:5.5 with a certain Greek as his wife, but without m..

160:2.6 M., with its manifold relations, is best designed to

160:2.10 True, much is attained out of m., and many, many

160:2.10 Too many times m. is entered by those who seek

160:2.10 Ideal m. must be founded on something more

167:5.2 to entrap the Master by inducing him to discuss m.

167:5.3 positive teaching of the highest ideals regarding m..

167:5.3 Jesus exalted m. as the most ideal and highest of all

167:5.4 he refused to make pronouncements dealing with m.

167:5.5 Jesus did not offer new mandates governing m.

167:5.5 While upholding the high and ideal concepts of m.,

167:5.7 After Jesus had talked about m. and divorce, later

167:5.7 Jesus said: “M. is honorable and is to be desired

167:5.7 is in no way a reflection on the desirability of m..

167:5.8 the minds of many worries about m. and cleared up

167:6.1 Jesus’ message regarding m. and the blessedness of

173:5.2 the celebration of the forthcoming m. of my son.

174:3.2 sons of this world can marry and are given in m.,

174:3.2 the righteous, neither marry nor are given in m..

190:1.10 early in June, the day after David’s m. to Ruth,

marriageadjective; see marriage feast

69:1.4 They include m. customs, war for defense, and home

72:3.8 M. and divorce laws are uniform throughout the

74:6.9 The m. ceremonies of the Garden were always

82:2.2 the Pygmies and other backward groups have no m.

82:2.3 m. codes and marital restrictions began to develop.

82:3.0 3. EARLY MARRIAGE MORES

82:3.3 M. standards have always been a true indicator of

82:3.3 all had conflicting interests in the m. regulations.

82:3.6 the severe m. tests of male endurance in the hands of

82:3.6 These m. tests embraced skill in hunting, fighting,

82:3.14 when the regular m. ceremony would be performed;

82:4.2 property mores were effective in stabilizing the m.

82:5.4 thousand years were one of the great in-m. groups.

82:5.4 The later-day in-m. mores were tremendously

82:5.4 obligatory; cousins had prior m. rights to cousins.

82:5.10 inexplicable inconsistencies of the racial m. mores

83:0.0 THE MARRIAGE INSTITUTION

83:0.1 appearance of those m. standards which culminated

83:0.2 the m. mores have drawn heavily on both property

83:1.4 a stabilizer of the m. institution together with the

83:1.4 Other potent factors in m. stability are pride, vanity,

83:2.1 free choosing was occupied by the m. broker

83:3.4 case either deserted the other, in reality a m. bond.

83:4.2 therefore must the m. ceremony be witnessed by

83:4.8 During this period in the evolution of the m. mores

83:4.9 to seek insurance protection against m. failure;

83:5.1 In this stage of m. development children belonged to

83:5.2 the unfolding of family life because the m. mores

83:5.2 because sex and m. regulation favored the survival

83:7.3 by introducing a property penalty for m. failure,

83:7.4 potent in the maintenance of the m. taboos and

83:7.5 property motive, has unavoidably caused the m.

83:7.5 Man’s m. motives have always far transcended

83:7.5 motives have always transcended actual m. morals,

83:7.8 falls short of providing m. preparation for youths,

83:8.2 The union of husband and wife in the m.-home

83:8.4 But the very fact of m. dissolution itself indicates

84:7.3 there is fluctuation in the stability of the home-m.

84:7.3 designed to stabilize the m.-home institution:

84:7.27 m. institution is evolving along new economic lines.

120:3.8 you will probably not enter the m. relation, which

127:6.8 as doubting that he would ever enter the m. state;

160:2.10 finds its ideal possibilities in the human m. relation

167:5.2 to contrast the better m. laws of the Jewish code

167:5.4 bitterly denounce these shameful floutings of the m.

173:5.2 ‘Everything is ready for the m. supper at the king’s

marriage feast

137:4.7 plenty of wine for all the guests bidden to the m.,

137:4.12 Of all persons present at the m. of Cana, Jesus

138:7.3 John, the baptism in the Jordan, the m. at Cana,

165:5.5 for their master to return from the m. so that,

167:1.5 “My brethren, when you are bidden to a m., sit not

167:2.2 he said: ‘I have made ready this m.; the fatlings are

167:2.2 the outcast, the blind and the lame, that the m.

173:5.0 5. PARABLE OF THE MARRIAGE FEAST

173:5.2 may be likened to a certain king who made a m.

marriages

66:5.29 contributed much to bringing about intertribal m..

82:3.8 not to be married, explains the origin of child m.;

82:3.8 was a further incentive to child m. even at birth

82:3.8 matchmakers were employed to negotiate m. for

82:3.15 These primitive trial m. were entirely free from all

82:3.15 they were simply sincere tests of fecundity.

82:4.2 wherefore their m. were planned and arranged by the

82:5.2 mores formulated taboos against all m. among near

82:5.3 this sort led to a great multiplication of cousin m..

82:5.4 And brother and sister m. were common in early

82:5.4 The Egyptians long practiced brother and sister m.

82:5.4 the days of Abraham, cousin m. were obligatory;

82:5.5 The first move away from brother and sister m. came

82:5.7 Many tribes finally forbade m. within the clan;

82:5.7 Later on, m. were regulated more in accordance

82:5.7 Even after the taboo rested upon in-m. for the

82:5.9 peace; m. between the tribes lessened hostilities.

82:5.10 is well illustrated by the taboos on kinship m.,

83:1.4 while m. may be approved or disapproved on high,

83:2.1 Primitive m. were always planned by the parents of

83:4.9 in spite of premarital tests certain m. turned out bad,

83:5.0 5. PLURAL MARRIAGES

83:5.2 The brother and sister m. belonged to this group;

83:5.3 Group m. gradually gave way before the emerging

83:5.10 Usually,even with plural m.,the home was dominated

83:7.2 only about one half the m. proved satisfactory.

83:7.9 many of the hasty and unsuccessful m. of modern

83:8.4 to sit in judgment, to say which m. are unions that

83:8.9 Twentieth-century m. stand high in comparison with

84:2.5 prohibitions of some types of cousin m. while others

85:2.3 All early m. were held under the trees, and when

160:2.10 many, many m. utterly fail to produce these moral

marriedsee married life

70:8.12 the girl was left in the care of her mother until m..

76:2.9 Cain m. Remona, his distant cousin, and their first

77:5.5 In a little more than three months they were m..

82:2.5 M. women have always borne some mark which set

82:3.8 regarded it as a disgrace, even a sin, not to be m..

82:3.8 the origin of child marriages; since one must be m.

82:3.8 ancients believed that even the dead must be m..

82:3.11 Some tribes m. the young men to the widows and

82:3.15 The contracting individuals m. permanently just as

82:4.2 The ancients m. for the advantage and welfare of the

82:4.5 the property mores, it applied at first to m. women

82:5.4 Abraham himself m. his half sister, but such

93:2.6 never m., nor could he have left offspring on earth.

122:2.1 Zacharias and Elizabeth, though they had been m.

122:5.9 Joseph and Mary were m., in accordance with

122:7.1 (the month Joseph and Mary were m.), Caesar

123:1.1 by one of Joseph’s m. brothers, who was indeed

127:1.7 would, after rearing his family and seeing them m.,

127:6.8 Mary frankly asked Jesus if he would get m. if he

128:2.7 and two full years before he (James) was to be m.

128:5.7 would sometime like to be m. if it could be arranged.

128:7.10 James and Esta, and Miriam and Jacob were m..

129:2.11 kept up this extra contribution until he was m..

134:1.4 Both Simon and Jude had for wanted to get m., but

134:1.4 when it came to getting m., wanted the blessing of

134:1.4 So Simon and Jude were m. at a double wedding in

134:1.4 All the older children were now m.; only Ruth,

134:1.6 inasmuch as his brothers were m. and his mother

138:9.3 Most of the apostles were m., some had children,

139:1.1 unmarried but made his home with his m. brother,

139:2.1 Peter was m., had three children, and lived at

139:3.1 James was m., had four children, and lived near his

139:4.12 martyrdom of James, John m. his brother’s widow.

139:5.2 Philip joined the apostles; he had recently been m.,

139:6.2 his brothers and sister were either m. or deceased,

139:7.1 Matthew was thirty-one years old and m. and had

139:8.2 Thomas was twenty-nine years old, was m., and had

139:9.1 They were twenty-six years old and m., James

150:7.4 his neglect to visit his brother and his m. sisters

162:3.4 The man, having m. this woman, did most

167:2.2 another said, ‘I have just m. a wife, and therefore I

174:3.1 “Master, Moses said that if a m. man should die,

177:2.3 When you get m. and have children of your own to

married life

72:3.8 the parental schools regarding responsibilities of m..

82:3.15 minds if they are not wholly pleased with their m.,

122:5.1 in the earlier years of m. (during Jesus’ childhood)

139:8.3 Thomas’s parents were not happy in their m.,

marry

38:2.2 where you will “neither m. nor be given in

38:2.2 worlds neither m. nor are given in marriage;

51:5.5 to the race of their evolutionary parent, there to m.

70:7.7 Besides, noninitiates were not allowed to m..

70:7.12 returned to m. and to submit to lifelong subjection to

71:1.22 she was at liberty to m. a man of her own choosing

72:3.7 the right to m. without parental consent is not

72:3.8 Permission to m. is only granted after one year’s

74:6.9 descended from the gods, to m. brother to sister,

77:5.5 a single thought—to m. this son and heir of Adam.

82:3.5 Among the head-hunters a youth might not m. until

82:3.11 left widowers, would allow them to m. the young

82:3.15 When modern couples m with the thought of divorce

82:5.7 kings were permitted to m. those of close kin

83:3.2 as a son by the girl’s father and then could m..

83:5.2 five brothers of one family would m. five sisters of

83:5.3 Even then, the woman would m. only one, the others

93:9.4 custom of Abraham’s people to m. their cousins.

174:3.2 You know that the sons of this world can m. and

174:3.2 the resurrection of the righteous, neither m. nor are

marrying

97:9.10 to build himself up politically by first m. Saul’s

Mars

49:2.13 atmosphere as thin as that of your neighbor, M.,

MarsRoman god of war

98:3.1 of the family gods into the tribal reverence for M.,

marsh

155:4.1 They passed around the m. country, by way of Luz,

marshal

136:9.3 m. his wonder-working battalions in militant array!

marshaled

67:3.3 The traitorous Prince m. the disloyal midway

189:3.1 this great event had been m. in proper formation,

martens

61:3.13 Weasels, m., otters, and raccoons thrived throughout

Marthasister of Jesus

122:6.3 After the birth of M., Joseph built an addition to this

124:1.7 Jesus’ second sister, M., was born Thursday night,

124:1.7 Three weeks after the coming of M., Joseph, who

124:4.3 Jesus always got along with M. fairly well.

126:4.9 M. colored and decorated these boards, and for long

127:1.5 Ruth grew up, she was taken in hand by M. and

127:4.8 M. was slow in thought and action but a dependable

128:3.1 M. had become an expert weaver.

128:5.8 felt that M. was competent to assume her duties as

128:6.1 with the exception of certain work which M. must

128:7.12 M. took Miriam’s place in the home, and the new

Marthathe sister of Lazarus

124:6.9 children about the same age as Jesus—Mary, M.,

125:2.7 This evening, Lazarus, M., and Mary heard Jesus

127:3.5 while M., Lazarus, and Jesus talked together far

127:6.3 an opportunity to talk with Lazarus and visit with M.

127:6.5 wanted most of all to see Lazarus, M., and Mary.

127:6.5 M. was a little over one year older than Jesus, while

129:1.6 Jesus returned to Nazareth to attend M.’ wedding,

141:9.2 It was a great event in the lives of M. and Mary to

152:7.1 one night they stopped at the home of M., Mary,

162:7.6 escaped to a secret place near Bethany where M.,

162:8.0 8. THE VISIT WITH MARTHA AND MARY

162:8.2 With the loss of their parents, M. had assumed the

162:8.2 teaching, M. made ready to serve the evening meal

162:8.2 It should be explained that M. was unnecessarily

162:8.2 and that she was cumbered by many trivial cares;

162:8.3 As M. busied herself with all these supposed

162:8.3 she was perturbed because Mary did nothing to

162:8.3 Therefore she went to Jesus and said: “Master, do

162:8.3 answered: “M., M., why are you always anxious

164:3.1 The next morning the three went over to M.’

167:4.1 bringing a message from M. and Mary which said,

167:4.2 Jesus was very fond of M., Mary, and their

167:7.7 but Jesus was interrupted by the approach of M.,

167:7.7 And she now hastened to greet Jesus.

168:0.1 It was shortly after noon when M. started out to

168:0.2 When M. and Mary sent word to Jesus concerning

168:0.5 but M. clung to the hope that Jesus would come,

168:0.5 she instructed a neighbor lad to keep watch down

168:0.5 this lad who brought tidings to M. that Jesus and

168:0.6 When M. met Jesus, she fell at his feet, exclaiming

168:0.6 Many fears were passing through M.’ mind, but

168:0.6 but she gave expression to no doubt, nor did she

168:0.6 nor did she venture to criticize the Master’s

168:0.6 When she had spoken, Jesus reached down and,

168:0.6 “Only have faith, M., and your brother shall rise

168:0.6 Then answered M.: “I know that he will rise again

168:0.7 said Jesus, looking straight into the eyes of M.: “I

168:0.7 M., do you believe this?”

168:0.7 And M. answered the Master: “Yes, I have long

168:0.8 M. went at once into the house and, whispering to

168:0.8 some distance from the house, where M. first met

168:0.9 That is why M. had come out to meet him alone,

168:0.9 also why she went in secretly to inform Mary that

168:0.9 M., while craving to see Jesus, desired to avoid any

168:0.9 It had been M.’ intention to remain in the house with

168:0.9 but in this she failed, for they all followed Mary

168:0.10 M. led Mary to Jesus, and when she saw him, she

168:0.11 they withdrew for a short distance while both M.

168:1.1 Jesus had spent a few moments in comforting M.

168:1.1 Then M. said, “Come and see.”

168:1.3 1. Jesus felt a genuine sympathy for M. and Mary;

168:1.12 When M. and Mary heard this command of Jesus

168:1.12 but M., while to some extent sharing her sister’s

168:1.12 Said M.: “Must we roll away the stone?

168:1.12 M. also said this because she was not certain as to

168:1.12 M. thought maybe Jesus wanted only to take one

168:1.12 She was not settled and constant in her attitude.

168:2.4 All, save the apostles, with M. and Mary, fled to the

168:2.5 one side while M. told Lazarus of his death, burial,

168:2.5 She had to explain to Lazarus that he had died on

168:5.3 M. and Mary disposed of their lands at Bethany and

171:1.5 assisted M. in disposing of their real estate;

172:0.2 the Bethany family—Lazarus, M., and Mary—

172:1.2 M. directed the serving of the food; her sister Mary

172:1.8 Lazarus and M knew that Mary had saved the money

183:4.7 forgather at the house of M. and Mary in Bethany

186:0.1 Jesus was assembled in waiting at the home of M.

186:0.2 messengers had brought news to M. and Mary

187:6.1 last of his runners he dispatched to the home of M.

190:1.9 David abode there in Bethany with M. and Mary

190:1.10 David Zebedee left Bethany with M. and Mary,

190:2.2 the empty tomb of the resurrected brother of M.

190:2.6 shortly before two o’clock in this very home of M.

Marthawife of Justus

133:3.9 When M., Justus’ wife, had spread the food on the

133:3.10 And for a few moments so was M., but presently she

133:3.10 she rose to the occasion and did everything for these

Marthaone of the first of the ten women evangelists

150:1.1 M., the elder sister of Andrew and Peter; Rachel,

150:2.2 It was M. and Rachel who made plain to Mary

Marthasister of Jesusmother

188:1.7 M. another sister of Jesus’ mother, and Rebecca

marts

89:7.5 women thronged the temple sex m. and devoted

173:1.2 merchandise m. which persisted to the time of

martyr

128:3.6 the first m. of the newly evolving Christian faith.

156:2.5 religion, and that he did not seek to become a m..

194:4.12 the first m. to the new faith and the specific cause

martyrdom

139:3.8 he was the first of the apostles to experience m.,

139:4.12 Several years after the m. of James, John married

martyred

175:1.20 Over yonder have you built a monument to the m.

martyrs

175:2.2 so gloriously yielded up their lives as the first m.

marvel

28:5.19 I m. at the superb functioning of these angels, who

67:1.1 “And no m., for Satan himself is a brilliant creature

108:6.1 It is indeed a m. of divine condescension for the

142:6.5 But you should not m. that I said you must be born

146:3.2 “My children, m. not that I was tolerant of the

147:1.3 “I m. at the belief of the gentile. Verily, verily, I say

147:3.3 your physical afflictions, you would indeed m.,

164:4.11 herein is a great m. since you confess that you

171:6.3 “And m. not at what I say nor take offense at what

marveled

123:6.9 They all m., and Nahor went his way, back to

124:3.6 Jesus m. at the open-air theater and admired the

125:5.8 those who listened m. at these questions,

137:8.18 His disciples m..

138:8.7 The common people m. at the teaching and ministry

148:9.2 while those who were with him in the room m. at

149:2.13 They m. at his patience in dealing with backward

150:8.10 and they m. at Jesus’ graciousness and wisdom.

153:4.2 When the people m., one of the Pharisees stood up

162:1.10 But even his enemies m. at his teaching, knowing

174:2.3 the youths who had endeavored to entrap Jesus m.

174:3.3 common people m. at the wisdom of his teaching.

marveling

133:7.4 Jesus answering them, and the father m. at the whole

marvelous

2:1.1 “he does great and m. things without number.”

2:5.2 God sends the m. Adjusters to indwell the minds of

4:2.3 a uniform, unchanging, majestic, and m. thread of

12:0.1 their physical organization and m. administration;

15:0.3 to grasp the significance of the m. organization

15:10.2 m. beings conduct their tremendous reflectivity

15:10.22 In the work of these m. centers of superuniverse

16:3.20 His administration of Orvonton discloses the m.

17:6.1 the prelocal universe experiences of these m. beings

17:8.2 mother-makers of a m. order of the angelic hosts,

22:9.6 These twice-trinitized sons are m. beings, but they

24:1.7 in the charge of a m. group of seven associate

24:2.9 notwithstanding their m. powers and unbelievable

25:3.16 a m. group of beings which is constantly increasing

26:1.17 circulating teachings of the m. Trinity Teacher Sons;

28:7.3 avail yourself of the emergency help of these m.

28:7.4 these m. beings, the living mirrors of space and the

29:4.27 They are m. dispatchers of energy as it is manifested

32:5.1 The whole m. and universal mechanism moves on

33:4.4 Star is not a creator, but he is a m. administrator,

35:3.1 These m. spheres—seventy primaries and 420

37:9.7 These m. beings reside and function as permanent

39:2.7 A m. corps of this order of seraphim functions on

39:5.14 In less than ten minutes the m. spectacle will be lost

40:10.6 Finaliters acquire a m. and far-flung experience of

44:1.1 These m. melodies can be broadcast to the

46:4.9 of the m. physical equipment of Jerusem!

46:8.1 These units are clustered around ten m. structures

47:8.6 But they are truly becoming m. creatures.

48:1.7 And each of these m. spheres is “a better country,

52:3.3 of the biologic uplifters is sufficient to effect a m.

52:7.13 has called you out of darkness into this m. light.”

55:4.1 inhabited worlds make m. progress under the wise

66:7.20 you can have little or no concept of the m. progress

77:5.8 and Ratta thus had at their command this corps of m.

107:7.1 Though not personal, these m. Father fragments are

108:3.6 You are m. beings, guardians of the good in the

109:4.5 This is a m. Adjuster and one of the most useful and

110:0.2 exactly comparable to the m. ministry of these

110:1.5 as the earthly tabernacle of this m. gift from God.

119:3.7 Never, since this m. bestowal as the Planetary Prince

122:5.3 Jesus derived much of his m. sympathetic

130:2.4 It is a m. and transforming experience to become

131:10.8 At last I have a religion with a God, a m. God, and

136:8.1 Jewish hankering for the spectacular and the m.?

138:9.1 and not his superb teachings or m. doings,

143:3.3 This was a m. occasion in the experience of each

143:6.6 to prepare the way for the m. work of Philip

144:7.2 never could understand why Jesus did no m. works

152:6.3 accomplish those m. transformations of human

194:4.6 True, a m. manifestation of brotherly love and

marvelously

7:2.2 Havona is so m. perfect that the spiritual status of

7:4.3 embraces three unique, though m. correlated,

13:1.3 highly personal beings, superbly endowed and m.

14:3.3 is not automatic, but it is m. perfect and efficient.

17:3.3 yet they are the creators of all these m. endowed

29:4.15 These m. efficient beings are intrusted with the

38:7.1 They are wonderfully intelligent, m. efficient,

43:4.4 The most holy mount is m. appointed, but the actual

112:1.11 experiences of the morontia level are m. articulated

marvels

136:1.3 greater miracles of power and m. of racial triumph.

Mary or Joseph and Marythe earth mother of Jesus;

                              see also mother

80:7.7 guise of the worship of M. the earth mother of Jesus.

122:0.1 just why J. and M. should have been chosen as the

122:0.3 Gabriel made the personal choice of J. and M.,

122:0.3 subsequently making his personal appearance to M.,

122:0.3 Gabriel imparted to her the glad tidings that she had

122:1.0 1. JOSEPH AND MARY

122:1.2 M., the earth mother of Jesus, was a descendant of

122:1.2 Although M. was an average woman of her day

122:1.2 she reckoned among her ancestors such women

122:1.2 M.’ ancestry, like Joseph’s, was characterized by

122:1.2 it is hardly proper to regard M. as a Jewess.

122:1.2 In culture and belief she was a Jew, in hereditary

122:1.2 she was more a composite of Syrian, Hittite,

122:1.3 and M. possessed the most ideal combination of

122:1.3 Gabriel selected just such persons as Joseph and M.

122:2.1 branch of the same large family group to which M.

122:2.2 about three months after the marriage of J. and M.,

122:2.2 just as Gabriel later made his presence known to M..

122:2.3 Your kinswoman M. shall be the mother of this

122:2.4 her subsequent visit with M. in early February of the

122:2.6 Gabriel appeared to M. while she was at work in

122:2.6 Later on, after M. knew without doubt that she

122:2.6 she persuaded J. to let her journey to the City of

122:2.6 M. remained with her distant cousin for three

122:2.6 Elizabeth did much to strengthen M.’ faith in the

122:2.6 so that she returned home more fully dedicated to

122:2.6 the call to mother the child of destiny whom she

122:2.7 message of Elizabeth to M. proclaiming that a son

122:3.0 3. GABRIEL’S ANNOUNCEMENT TO MARY

122:3.1 Gabriel appeared to M. by the side of a low stone

122:3.1 after she had recovered her composure, said: “I

122:3.1 To you, M., I bring glad tidings when I announce

122:3.1 And doubt not my word, M., for this home has

122:3.2 M. pondered this visitation secretly in her heart

122:3.2 until of a certainty she knew she was with child,

122:3.2 before she dared to disclose these unusual events to

122:3.2 although he had great confidence in M., he was

122:3.2 persuaded that M. had really heard the voice

122:3.2 both he and M. reached the conclusion that they

122:3.2 M. hastened to depart for a visit with Elizabeth.

122:3.3 Upon her return, M. went to visit her parents,

122:3.3 Her two brothers and two sisters were always

122:3.3 M. did confide to her sister Salome that she thought

122:3.4 Gabriel’s announcement to M. was made the day

122:4.1 did not become reconciled to the idea that M. was

122:4.1 to instruct you concerning the son whom M. shall

122:4.1 J. never again wholly doubted M.’ story of Gabriel’s

122:4.3 M. had more of the Davidic ancestry than J..

122:4.4 This was true of the many genealogies of J. and M.

122:5.2 M.’ temperament was quite opposite to that of her

122:5.2 She was usually cheerful, was very rarely downcast

122:5.2 M. indulged in free and frequent expression of her

122:5.2 And she had hardly recovered from this shock

122:5.2 when she had thrust upon her the anxieties and

122:5.2 M. was composed, courageous, and fairly wise in

122:5.3 All in all, M.’ temperament tended to dominate the

122:5.4 from M. Jesus derived a broader viewpoint of life

122:5.5 The families of J. and M. were well educated for

122:5.5 J. and M. were educated far above the average for

122:5.5 J. was a thinker; she was a planner, expert in

122:5.5 M., a brown-eyed well-nigh blond type.

122:5.6 M. alternated between believing and doubting,

122:5.6 but always was she steadied in her final attitude by

122:5.6 of Gabriel’s appearance to her after the child was

122:5.7 M. was an expert weaver and more than averagely

122:5.7 she was a good housekeeper and homemaker.

122:5.7 Both J. and M. were good teachers, and they

122:5.7 they saw to it that their children were well versed in

122:5.8 J was employed by M’ father in the work of building

122:5.8 it was when M. brought J. a cup of water that the

122:5.9 J. and M. were married, in accordance with Jewish

122:5.9 in accordance with Jewish custom, at M.’ home in

122:5.10 very few of M.’ people ever believed in Jesus until

122:5.10 but M. and her family, especially her father, held to

122:5.10 M.’ ancestors had been prominently identified with

122:5.11 M. leaned strongly toward the more liberal and

122:6.2 The home of J. and M. was a one-room stone

122:7.1 (the month J. and M. were married), Caesar decreed

122:7.2 It was not necessary that M. go to Bethlehem for

122:7.2 was authorized to register for his family—but M.,

122:7.2 She feared being left alone lest the child be born

122:7.2 M. foresaw a possible pleasurable visit with her

122:7.3 J. virtually forbade M. to accompany him, but it was

122:7.3 she prepared double rations and made ready for the

122:7.3 J. was reconciled to M.’ going along, and they

122:7.3 they cheerfully departed from Nazareth at the break

122:7.4 J. and M. were poor, and since they had only one

122:7.4 and since they had only one beast of burden, M.,

122:7.5 and M. holding to the idea of a Jewish Messiah,

122:7.6 of August 19, J. and M. were again on their way.

122:7.7 with M. descended the stone steps to their lodgings

122:7.8 M. was weary; she was considerably distressed and

122:8.1 All that night M. was restless so that neither of them

122:8.1 fellow travelers, M. was delivered of a male child.

122:8.1 was wrapped in the clothes which M. had brought

122:8.4 The second day after the birth of Jesus,M. sent word

122:8.4 since M. held these same ideas, it was not difficult

122:8.6 they found the babe and left their gifts with M.,

122:9.1 J. and M. went up to the temple at Jerusalem in

122:9.1 sacrifice to insure M.’ ceremonial purification from

122:9.3 Zacharias knew the day J. and M. were expected to

122:9.4 to sing, much to the astonishment of J., M.,

122:9.28 J. and M. were silent—confused and overawed.

122:9.28 M. was much disturbed by the farewell salutation of

122:10.1 But they had failed to follow J. and M., and Herod

122:10.1 Herod then dispatched searchers to locate J. and M..

122:10.2 sufficiently poor to warrant his offering for M. two

122:10.4 the night before the massacre J. and M. departed

122:10.4 they journeyed alone to Egypt with Jesus.

122:10.4 They went to Alexandria on funds provided by

122:10.4 J. worked at his trade while M. and Jesus lodged

122:10.4 They sojourned in Alexandria two full years, not

123:0.1 M. did not wean the babe until they had arrived

123:0.2 M. maintained one long and constant vigil lest

123:0.2 At first M. was disposed to keep Jesus close by

123:0.2 She feared something might happen to him if he

123:0.2 And M., realizing that such a program of undue

123:0.2 and though she was obedient to this decision,

123:0.2 she made it her business always to be on watch

123:0.2 burden that M. carried in her heart for the safety of

123:0.3 both he and M. had finally declined the invitation of

123:0.4 J. and M. finally took leave of Alexandria on a boat

123:0.5 M. had never fully given up the idea that Jesus

123:0.5 M., of course, thought the City of David the most

123:0.5 required three weeks to overcome M.’ objections.

123:0.6 By the first of October J. had convinced M. and all

123:0.6 M. and the child riding on their newly acquired

123:1.1 neither the family of J. nor that of M. knew they had

123:1.1 M., for the first time since Jesus’ birth, settled down

123:1.3 J. persuaded M. that it would be unwise to spread

123:1.7 M. became so alarmed by the danger of Jesus being

123:1.7 epidemic of disease that she bundled up her children

123:2.3 J. and M. could not always answer his questions,

123:2.4 baby sister and was of great help to M. in their care.

123:2.13 M. turned Jesus over to J. for further instruction.

123:2.14 She taught him to know and care for the vines and

123:2.14 She provided on the roof of the house boxes of sand

123:2.16 Though J. and M. often talked about the future of

123:3.1 M. spoke little Greek, but J. was a fluent speaker of

123:3.6 During this year J. and M. had trouble with Jesus

123:3.9 M. was a loving mother but a fairly strict

123:4.4 M maintained a dovecote on top of the animal house

123:4.6 caused such great anxiety to develop in M.’ mind

123:4.6 she unwisely tried to keep Jesus very close to her

123:6.2 she gradually became reconciled to these trips away

123:6.8 advised J. and M. to allow him to take Jesus back

123:6.8 M. was half persuaded to consent; she was

123:6.8 she was convinced her eldest son was to become

123:6.9 of this difference of opinion between J. and M.,

123:6.9 Jesus listened attentively, talked with J., M.,

124:1.4 the first time complaints had come to J. and M.

124:1.4 J. was nonplused, M. indignant, but Jesus insisted

124:1.5 M. endeavored to influence J. to permit Jesus to

124:2.1 M. likewise listened to the pronouncements of the

124:2.1 lad, but neither did she volunteer any information.

124:3.2 J. and M. were often tempted to show some special

124:3.4 M. was so very ill for several weeks that J.

124:4.4 It was a trying experience for J. and M. to undertake

124:4.4 J. and M. lived and died without ever learning that

124:4.5 difference between the viewpoints of M. and

124:4.5 Less and less did M. comprehend the significance

124:4.7 J. and M. had repeatedly instructed Jesus as to the

124:6.4 M. could not understand why neither J. nor Jesus

124:6.4 She did not know about their controversy of the

124:6.4 as they had never revealed this episode to her.

124:6.7 That evening J., M., and Jesus walked to the site of

124:6.12 the large home of a well-to-do relative of M.’,

125:0.4 Jesus was indignant that she was made to suffer

125:0.7 When J. and M. heard these words of their son,

125:1.5 They returned to the upper court for M. and

125:2.1 the plan to eat the Passover with M.’ relatives, but

125:2.4 M. became nervously agitated during the fore part

125:2.11 Before J. and M. left Jerusalem, in company with

125:2.11 M. was deeply pained at his reactions to the visit,

125:3.0 3. DEPARTURE OF JOSEPH AND MARY

125:3.2 not miss Jesus because M. surmised he journeyed

125:3.2 Jerusalem with the women, leading M.’ donkey.

125:4.2 J. and M. also had arisen with the early dawn with

125:5.1 J. and M. continued their anxious search for Jesus,

125:6.5 J. was speechless, but M. gave vent to her fear and

125:6.5 she said: “My child, why have you treated us like this

125:6.13 J. was puzzled, but M., as she reflected on these

125:6.13 She set to work with renewed energy to mold his

126:0.2 At first M. was happy in the thought that she had

126:0.2 But she was not for long to bask in this sunshine

126:0.2 soon she was to be more completely disillusioned

126:1.5 J. and M. entertained frequent doubts about the

126:2.1 together to the house to break the sad news to M..

126:2.1 Jesus desired to go to his father, but M. would

126:2.1 She directed that James, then ten years of age,

126:2.1 with the younger children until she should return,

126:2.1 she did not know how seriously J. had been injured.

126:2.1 But J. died of his injuries before M. arrived.

126:2.8 M., even the children, were overcast with sadness.

126:3.11 when differences of opinion had arisen, she had

126:3.12 this year M. saw the family funds diminishing.

126:3.12 She turned the sale of doves over to James.

126:3.13 Sometimes she thought the lad was beside himself,

126:3.13 then she would steady her fears, remembering that he

126:5.7 Jesus and M. had hoped for the receipt of a

126:5.8 where he was near to help M. with the family.

127:1.4 After they had received from M. such intimations as

127:1.7 to allow her to entertain whatever ideas she might

127:1.8 she sorrowed that he was day by day toiling at the

127:1.8 While there was much about her son that M. could

127:1.8 she did love him, and most thoroughly appreciated

127:1.8 she most thoroughly appreciated the willing manner

127:2.3 M. did her best to induce him to enlist, but she could

127:2.3 She went so far as to intimate that his refusal to

127:2.3 And M. withdrew her statement.

127:2.4 One of Jesus’ uncles (M.’ brother Simon) had joined

127:3.1 old enough to work at the house shop and help M.

127:3.11 The more M. and Elizabeth talked about their sons,

127:3.13 M. at last and in the fullest sense recognized Jesus

127:3.14 “Mother-M., sorrow will not help us; we are all

127:4.1 By this time Jesus and M. were getting along better.

127:4.1 She regarded him less as a son; he had become to her

127:4.7 the cause of considerable anxiety to Jesus and M..

127:4.9 and to all these changes M. gave hearty assent.

127:5.1 M. was intensely aroused.

127:5.1 Was she about to lose her son, now become the

127:5.1 And then she paused to contemplate what effect

127:5.1 did she recall the fact that Jesus was a “child of

127:5.1 After she and Miriam had talked this matter over,

127:5.2 Rebecca interpreted M.’ efforts to dissuade her as

127:5.2 Rebecca had further conferences with M. and

127:5.6 stood “among the other women” by the side of M.

127:6.7 She was shocked at first but came gradually to see

127:6.7 she was greatly relieved when Jesus assured her

127:6.8 It was during this year that M. had a long talk with

127:6.8 She frankly asked him if he would get married if he

127:6.8 Jesus explained to Mary that, since immediate duty

128:1.3 of his human endowment as a son of J. and M..

128:3.8 M. was much upset by Simon’s report that Jesus

128:3.9 She was slowly giving up the idea that Jesus was to

128:3.9 her faith was revived when she paused to recall the

128:4.8 M. was becoming accustomed to Jesus’ being away

128:7.5 M. seldom spoke of Jesus’ future mission.

128:7.7 M. sensed that he was making ready to leave them.

128:7.7 She had about given up the thought that Jesus was

128:7.7 She could not understand him;

128:7.7 she simply could not fathom her first-born son.

128:7.10 Even M. was once more happy except every now

128:7.10 she realized that Jesus was preparing to go away.

128:7.10 M. suffered under the burden of a great uncertainty:

128:7.12 Miriam lived next door to M. in the home of Jacob,

129:2.10 on several occasions, kept hope alive in M.’ heart.

129:2.11 John to take presents each month to M. and Ruth,

134:1.3 but devoted most of his attention to M. and Ruth.

134:1.4 Ruth, the youngest, remained at home with M..

134:1.5 M. especially was disconcerted by this unusually

134:1.6 M. and Ruth moved to Capernaum, where they

134:1.6 where they lived for the rest of M.’ life in the home

134:2.5 become the home of Jesus, James, M., and Ruth.

135:2.2 made a journey to Nazareth to visit M. and Jesus.

135:2.2 After bidding Jesus and M. good-bye at the end of

135:9.1 the story of the Gabriel visitation to M. before Jesus

137:3.3 and she encouraged her sons to have faith in their

137:3.5 M. was thrilled with expectation.

137:3.5 She anticipated that the promise of Gabriel was

137:3.5 She expected all Palestine soon to be startled and

137:3.7 M. had not been so joyous in years.

137:3.7 She journeyed to Cana in the spirit of the queen

137:4.4 Early in the afternoon M. summoned James,

137:4.5 For several hours M. was much depressed.

137:4.5 She said to James: “I cannot understand him; what

137:4.6 when M. and the others saw him in consultation

137:4.7 the mother of the bridegroom confided to M. that

137:4.7 And M. confidently said: “Have no worry—I will

137:4.7 thus did she presume to speak, notwithstanding

137:4.8 M. had always turned to Jesus for help in every crisis

137:4.8 Said M., “But I believe your hour has come; cannot

137:4.8 M. entreated him, “But, my son, I promised them

137:4.9 M. was crushed; she was stunned!

137:4.9 As she stood there before him motionless, with the

137:4.9 “Now, now, Mother M., grieve not over my

137:4.9 M. seemed to sense that something was happening

137:4.9 she threw her arms around Jesus’ neck, kissed him

137:4.10 M. was dancing with glee.

137:4.10 She did not know how the wine would be produced

137:4.10 but she confidently believed that she had persuaded

137:4.10 were wholly ignorant, she was not to be disappointed

137:4.10 The wine M. desired and which Jesus humanly and

137:4.16 M. and the disciples of Jesus were greatly rejoiced

137:7.1 during these months of delay and inaction M.

137:7.1 She could only fall back on her so oft-repeated

137:7.1 But James’s wife did much to bolster M.’ courage.

139:4.1 responsibility as long as M. the mother of Jesus lived

145:0.1 M. the mother of Jesus hastened away, going over to

150:9.2 We know your mother, M..

154:5.1 this hasty call, presently there were assembled M.,

154:6.1 M. was likewise torn between love and fear,

154:6.1 Though she was harassed by doubts, she could

154:6.1 she could never quite forget the visit of Gabriel ere

154:6.1 The Pharisees had been laboring to persuade M.

154:6.1 They assured M. that soon Jesus’ health would

154:6.1 having been together at M.’ home, where they had

154:6.2 said M.: “I know I could influence my son if he

154:6.4 neither did she know that his address was likely to

154:6.4 She really thought, after so long an estrangement,

154:6.4 in view of the fact that she and Jesus’ brothers had

154:6.5 And so M. and his brothers were deeply hurt

154:6.6 And when M. heard these words, she collapsed in

154:6.8 M. and Jesus’ brothers thought that Jesus did not

157:0.1 the entire Nazareth family—M. and all of Jesus’

157:0.1 the intention of M. and the children to keep this

157:0.1 decided to call upon M. to learn what they could

157:0.1 these Jerusalem emissaries greatly perturbed M.,

157:0.1 they installed themselves in M.’ home and, after

157:1.5 Messengers brought them word that M.’ house was

177:3.3 to bring M. the mother of Jesus and every member

186:0.2 M. his mother went at once in the company of

186:0.2 By the time M. and John reached the city, Jesus,

186:0.3 When M. the mother of Jesus started out with John

187:2.7 The Apostle John, with M. the mother of Jesus,

187:3.2 during the crucifixion were M., Ruth, Jude, John,

187:4.7 John took up his position near M. the mother of

187:4.7 And so John and Jude led M. away from Golgotha.

187:4.7 After the Passover M. returned to Bethsaida, where

187:4.7 Bethsaida, where she lived at John’s home for the

187:4.7 M did not live quite one year after the death of Jesus

187:4.8 After M. left, the other women withdrew for a short

187:6.1 David dispatched to the home of Martha and M. in

188:3.3 M. the mother of Jesus,with Ruth and Jude, returned

190:1.10 John Zebedee took M. the mother of Jesus to his

192:0.3 M. the mother of Jesus spent much of the time with

193:6.1 Among this company was M. the mother of Jesus.

193:6.1 She had returned to Jerusalem with John Zebedee

193:6.1 Soon after Pentecost she returned to the home of

Marythe sister of Lazarus

124:6.9 the same age as Jesus—M., Martha, and Lazarus.

125:2.7 This evening, Lazarus, Martha, and M. heard Jesus

127:3.5 After the Passover supper M. sat down to talk with

127:6.3 talk with Lazarus and to visit with Martha and M..

127:6.5 wanted most of all to see Lazarus, Martha, and M..

127:6.5 a little over one year older than Jesus, while M. was

141:9.2 It was a great event in the lives of Martha and M. to

152:7.1 stopped at the home of Lazarus, Martha, and M.,

162:7.6 a secret meeting place near Bethany where M.,

162:8.0 8. THE VISIT WITH MARTHA AND MARY

162:8.2 Lazarus and M. sat at Jesus’ feet drinking in his

162:8.3 she was perturbed because M. did nothing to help.

162:8.3 Only one thing is really worth while, and since M.

167:4.1 a message from Martha and M. which said, “Lord,

167:4.2 Jesus was very fond of Martha, M., and their

168:0.2 When Martha and M. sent word to Jesus

168:0.5 M. had given up the thought of Jesus’ coming and

168:0.8 Jesus having inquired for M., Martha went at once

168:0.8 And when M. heard this, she rose up quickly and

168:0.8 when they saw that she rose up quickly and went out

168:0.8 The friends who were with M., seeking to comfort

168:0.8 supposing that she was going to the tomb to weep.

168:0.9 went in secretly to inform M. that he had asked for

168:0.9 while M. went to greet Jesus, but in this she failed,

168:0.9 for they all followed M. and so found themselves

168:0.10 Martha led M. to Jesus, and when she saw him, she

168:0.10 she fell at his feet, exclaiming, “If you had only been

168:0.11 When the mourners saw that M. had gone to greet

168:0.11 while both Martha and M. talked with the Master

168:1.1 spent a few moments in comforting Martha and M.,

168:1.3 1. He felt a genuine and sorrowful sympathy for M.

168:1.12 When Martha and M. heard this command of

168:1.12 M. hoped that Lazarus was to be raised from the

168:2.4 All, save the apostles, with Martha and M., fled to

168:5.3 Martha and M. disposed of their lands at Bethany

171:1.5 Martha and M. in disposing of their real estate;

172:0.2 the Bethany family—Lazarus, Martha, and M.

172:1.2 her sister M. was among the women onlookers as

172:1.5 until near the close of the feasting when M.

172:1.5 and everybody present was amazed at what M.

172:1.6 put his hand upon M.’ head as she knelt by his side

172:1.6 In the doing of this, M. has reproved all of you in

172:1.7 M. loved Jesus; she had provided this precious

172:1.8 Both Lazarus and Martha knew that M. had saved

172:5.12 rebuke the preceding day in connection with M.’

183:4.7 Jude, to forgather at the house of Martha and M.

186:0.1 assembled in waiting at the home of M. and Martha,

186:0.2 messengers had brought news to Martha and M.

190:1.9 David abode there in Bethany with Martha and M.

190:1.10 David Zebedee left Bethany with Martha and M.,

190:2.2 tomb of the resurrected brother of Martha and M.,

190:2.6 two o’clock in this very home of Martha and M.,

MaryRebeccas mother

127:5.3 His only remark to M., his wife, was: “We can’t

Marythe wife of Clopas

187:3.2 a group of earnest women believers including M.

188:1.7 were: Mary Magdalene, M. the wife of Clopas,

Marythe mother of the Alpheus twins

189:4.4 anointing Jesus’ body were: Mary Magdalene, M.

191:0.11 but our mother says she talked with the Master,

Mary Magdalenethe spokesman for the womens corps

150:1.1 Jesus added two other women to this group—M.

150:2.2 at this place, M. was won for the kingdom.

150:2.2 made plain to M. that the doors of the kingdom

150:2.2 M. believed the good news and was baptized by

150:2.3 M. became the most effective teacher of the

150:2.3 She was set apart for such service, together with

150:2.3 M. and Rebecca, with the others of this group,

172:1.5 M. began to pour it upon his feet as she took down

172:1.6 seeing that she has done a good thing in her heart?

172:1.6 in anticipation of my death, she shall not be denied

172:1.6 shall not be reproved for that which she has done;

172:1.6 what she has done will be spoken of in memory of

172:1.7 M. believed his words when he forewarned them

172:1.7 was not to be denied her if she changed her mind

187:3.2 the wife of Clopas and sister of Jesus’ mother, M.,

187:5.4 his brother Jude, his sister Ruth, M., and Rebecca,

188:1.7 tarried by the tomb this Friday evening were: M.,

189:4.4 on this mission of anointing Jesus’ body were: M.,

189:4.6 M. ventured around the smaller stone and dared to

189:4.6 just enough of the dawn of a new day to enable M.

189:4.6 M. saw only the folded napkin where his head had

189:4.7 After M. had tarried in the doorway of the tomb

189:4.7 (M. did not see distinctly when she first entered

189:4.7 M. saw that Jesus’ body was gone and in its place

189:4.7 cloths, and she uttered a cry of alarm and anguish.

189:4.7 and when M. uttered this scream of anguish, they

189:4.7 conscience-stricken that they had deserted M.;

189:4.8 As they drew near the sepulchre, the frightened M.,

189:4.8 when she failed to find her sisters waiting when she

189:4.8 And she led them back to the tomb, and they entered

189:4.10 For a moment they were again frightened, but M.,

189:4.10 as if she thought he might be the caretaker of the

189:4.10 When the stranger did not answer M., she began to

189:4.10 M. said: “We seek for Jesus who was laid to rest in

189:4.10 the Magdalene with a familiar voice, saying, “M..”

189:4.10 And when she heard that word of well-known

189:4.10 she knew it was the voice of the Master, and she

189:4.10 and she rushed to kneel at his feet while she

189:4.10 while she exclaimed, “My Lord, and my Master!”

189:4.12 As M. sought to embrace his feet, Jesus said:

189:4.12 “Touch me not, M., for I am not as you knew me

189:4.13 but when M. repeated the words which Jesus had

189:5.2 the tomb, and it was just as M. had described it.

189:5.3 they found M. returned and weeping before the

189:5.3 M. had gone to the apostles believing that Jesus

189:5.3 her report, M. became downcast and despairing.

189:5.3 M. longed to go back near the tomb, where she

189:5.3 where M. thought she had heard the voice of Jesus

189:5.4 As M. lingered after Peter and John had gone,

189:5.5 M. hurried back to the Mark home and told the

189:5.5 told the apostles she had again talked with Jesus,

190:0.5 In viewing the prominent part which M. took in

190:0.5 M. was the chief spokesman for the women’s

190:0.5 M. was not chief of the women workers, but she

190:0.5 she was their chief teacher and public spokesman.

190:0.5 M. had become a woman of great circumspection,

190:0.5 that her boldness in speaking to a man whom she

190:0.5 how horrified she was to find the tomb empty.

190:1.2 M. returned to the tomb, and the others went back

190:1.5 I have talked with M. and four other women, who

190:2.1 to the five women at the tomb; his second, to M.,

190:2.2 M. arrived on the scene and was excitedly relating

190:2.2 Before she had finished, David Zebedee and his

190:2.7 M., only, was permitted to return to Joseph’s house.

190:3.1 M. had returned to Joseph’s house just a few

190:3.1 James had not asked M. to refrain from reporting

190:3.1 after M. had pledged all the women to secrecy,

190:3.1 she proceeded to relate what had so recently

190:3.1 to relate what had so recently happened while she

190:3.1 she was in the very midst of this thrilling recital

190:3.2 morontia appearances, M. had witnessed four.

Mary Markthe mother of John Mark

182:0.1 led the apostles from the home of Elijah and M.

189:4.1 were sojourning at the home of Elijah and M.,

193:3.1 sit down to breakfast in the upper chamber of M.’

193:6.1 to call the disciples together at the home of M..

mask

145:3.4 “Hate is the shadow of fear; revenge the m. of

146:3.2 You should never forget that intolerance is the m.

masks

70:7.15 first wore m. to frighten the curious away from

mason

123:6.9 Jacob the stone m., whose son was his favorite

124:2.4 was the son of the stone m., a business associate of

124:2.4 and ever-ready defender, Jacob the stone m.’ son.

128:2.2 with Jesus’ ever-ready defender, Jacob the stone m..

128:5.8 Jacob, the younger stone m., onetime champion of

133:1.5 and also about Jacob the stone m.’ son.

138:2.5 and onetime carpenter and stone m. of Gadara.

139:8.2 Formerly Thomas had been a carpenter and stone m.

148:7.4 This man returned to his work as a stone m., proving

148:9.2 Aaron the stone m., who had been so recently made

masons

69:3.9 in industry were the flint flakers and stone m.;

122:1.1 ancestors were mechanics—builders, m., and smiths.

masquerading

54:1.5 License m in the garments of liberty is the forerunner

54:2.3 Lucifer manifesto, m. in the habiliments of liberty,

masssee massinertial

33:4.6 Most matters pertaining to m. judgment and

48:5.6 engage in individual, group, class, and m. teaching.

67:7.6 growth, social progress, and m. spiritual attainment.

68:2.1 civilization may appear to be an inconsistent m. of

68:4.1 into folkways or tribal traditions—m. conventions.

68:4.2 adjust group living to the conditions of m. existence;

78:3.2 The m. movement of the later days was northward

79:2.6 but the whole m. of the people had been markedly

79:6.8 the highest m. civilization on Urantia was in China.

82:3.3 But the early sex and mating mores were a m. of

102:4.2 The m. of experience is determined by depth of

140:8.11 was interested only in the individual, not the m..

150:3.3 but astrology is a m. of superstitious error which has

168:3.1 to consolidate the faith of the m. of believers in the

massinertial; see land mass; land masses

3:1.7 and in the same degree, in accordance with the m.,

7:1.2 are not retarded by the m. of the material creation.

11:8.9 preferentially in the plane perpendicular to the m.,

12:1.10 the m. content of this central creation is far in

12:1.10 total known m. of all seven sectors of the grand

12:2.4 already equal many times the total material m.

12:4.13 work that is done in moving the material energy m.

14:0.1 enormous dimensions and almost unbelievable m.

14:1.15 coupled with the extraordinary m. of the dark bodies

15:4.5 aggregate m. of their stellar and planetary offspring.

15:5.1 The bulk of the m. contained in the suns and planets

15:5.1 very little of superuniverse m. is organized by the

15:5.5 chance to swing near some enormous m. of matter,

15:6.11 The dark islands are sometimes enormous in m.

15:6.11 And this great concentration of m. enables these

15:8.3 relative, depending on revolutionary velocity, m.,

15:8.3 M. in matter tends to retard velocity in energy;

15:8.3 minus retardation by m. encountered in transit,

15:8.6 When m. becomes overaggregated and threatens

32:1.4 local universe, the m. materialization is a trifle less.

32:1.5 has attained a certain stage in m. materialization,

32:2.4 is situated at the exact energy-m. center of the local

39:3.9 The velocity is affected by the m. and proximity of

41:1.5 Power Center, whose living m. functions as a liaison

41:4.1 The m. of your sun is greater than the estimate of

41:4.1 who have reckoned it as about two octillion tons.

41:4.2 but density is a relationship of space and m..

41:4.2 Density varies directly with the quantity of m. in

41:4.2 space and inversely with the amount of space in m.

41:4.4 which started life with about the same m. as yours,

41:4.7 over forty million times that of your sun, its m. is

41:5.6 obey the linear-gravity pull inherent in material m.

41:6.3 this element has almost twice the m. of sodium.

41:7.15 destined to undergo disruption by m. explosion

41:8.4 lone star near the center of this irregular nebular m..

42:2.11 the powerful-directional, m.-movemented, mighty-

42:2.11 an aggregate-m. or space-directional response to

42:2.12 pull inherent in the soon appearing material m. of

42:4.11 The increase of m. in matter is equal to the increase

42:5.14 Ultimatons, electrons, and other m. aggregations of

42:6.8 If the m. of matter should be magnified until that of

42:8.4 particles together because of superior force-m.

42:11.5 All m.—organized energy—is subject to this grasp

42:11.5 such gravity response is directly proportional to m.

49:0.4 planets, their great m. occasioning oppressive gravity

57:2.4 the nebula had acquired its maximum of m..

57:2.4 This was the early period of differential m. formation

57:3.3 the time of the attainment of the maximum of m.,

57:3.3 took origin on opposite sides of the mother m..

57:3.10 in the Andronover central cluster, or nuclear m..

57:4.4 continued in the central m. of the nebular remnant.

57:4.5 The maximum of nuclear-m. temperature had

57:5.13 Angona was unable to capture any of the solar m.,

57:5.13 after the extrusion of the solar system ancestral m.

57:6.10 sphere about one tenth its present m. and was still

57:7.4 size, while the moon was nearing its present m..

57:8.15 earthquakes did not begin until the continental m. of

58:5.2 The outer one thousand miles of the earth’s m.

58:5.7 would be the pressure of a continental m. standing

60:2.14 The dinosaurs, for all their enormous m., were all

60:3.11 sluggish momentum of the hinter continental m.

61:5.6 erelong this eastern ice m. began to flow southward.

61:7.7 three great ice sheets coalesced into one vast ice m.,

116:5.12 but also to the physical level of energy and m..

116:5.14 the relationships of energy and the motions of m.

116:5.16 jeopardized by the appearance of new energy and m.

116:6.4 That m. can be stabilized through the action of these

116:6.4 indicates the responsiveness of m. to the presence of

133:5.10 conditions, these same energies become m..

133:5.10 fundamental cause of this universe of energy-m.,

mass-movemented

42:2.11 the powerful-directional, m., mighty-tensioned,

massacre

69:8.2 Slavery was a great advancement over m. and

122:10.4 The m. of these infants took place about the middle

122:10.4 the night before the m. Joseph and Mary departed

massacred

71:1.10 7. Enslavement of captives—they adopted or m. them

massage

90:4.5 M. was developed in connection with incantation,

massessee land masses

12:1.10 Owing to the enormous encircling m. of the dark

12:4.13 the material m. in pervaded space alternately move

14:1.14 These multitudinous dark m. are quite unlike other

15:4.8 to appear as gigantic luminous m. of blazing suns,

15:5.11 it requires ages upon ages for such enormous m. of

15:6.11 The density of some of these large m. is well-nigh

15:8.6 enormous m. of matter are suddenly converted

41:2.8 a small planet in the circuit of enormous m.,

41:3.6 a density at the center of their enormous m. which

41:5.5 velocity until it encounters considerable m. of matter

41:9.2 gravity attraction of near-by or remote material m.,

42:6.1 entails the concentration of energy into discrete m.

57:5.14 a system containing m. which have diverse origins.

57:8.21 those m. now called Australia, North and South

58:3.1 occurs at the nucleus of the larger hydrogen m..

60:4.2 But the pressure of the continental m. and modern

116:5.14 they achieve finite victory over the energies and m.

151:4.7 from this time forward Jesus seldom taught the m.

157:6.1 the collapse of the popularity of Jesus with the m.

massing

61:2.3 In spite of the m. of land in high latitudes, climate

massive

15:6.14 blazing sun, and further, they are altogether too m.

23:2.22 M. stars, crosscurrents, and detours, as well as

41:4.6 The m. sun of Veluntia, one of the largest in

41:10.1 a state of mighty pulsation when the m. Angona

57:5.9 the cooling and condensing nucleuses in the less m.

57:5.9 Saturn and Jupiter were formed from the more m.

57:5.13 the Angona system swung so near to the m. solar

60:2.3 These m. creatures became less active and strong as

61:4.4 those m. animals, the mastodons, migrated

78:5.1 The m. waves of civilization which later spread over

124:6.5 while m. snow-capped Mount Hermon stood far

167:6.6 But spirit communion is not promoted by mere m.

176:0.1 See the m. stones and the beautiful adornment;

176:0.1 “You see these stones and this m. temple; verily,

massiveness

65:2.10 the m. of the passing Reptilia found echo in the

masternoun; see MasterJesus

21:6.1 the destinies of the sevenfold M. Sovereigns of the

53:1.5 Abaddon followed his m. into rebellion and has ever

69:3.7 4. M. and slave.

69:5.8 5. Power—the craving to be m..

76:2.7 his dogs brought the flocks home without their m..

81:2.13 Slavery raised the m’ standard of living and provided

85:6.4 Thor, a ghost hero who was also m. of the lightning.

87:2.8 slaves were killed when their m. died that they might

87:2.8 to make the ghost journey with his deceased m..

89:4.1 in the fawning of the dog before its m..

92:7.11 great difficulty in transferring their m.-fear into

94:4.5 and death, god of fertility, and m. of destruction.

94:8.2 Gautama’s followers called him Sasta, meaning m.

101:6.5 After his ascension Michael became m. of the

109:5.4 while he yields spiritual allegiance to but one m.;

111:1.9 The m. of the mortal vessel should have the

111:6.4 in so far as it has become m. of the energy secrets of

121:3.7 The power of the m. over his slave was unqualified.

123:5.4 Jesus early became a m. of Hebrew, and as a young

129:1.2 he was a m. at working with wood; and Zebedee

130:2.4 As it is, this man is your m. in that his evil ways

130:2.4 become the m. of all relations between the two of

130:2.8 The dog has a mind which can know man, his m.,

137:2.7 He is indeed a m. of men.

138:8.9 Jesus was m. and teacher, but he was more—he

140:3.1 of the m. more is exacted than of the servant.

141:3.4 Jesus was truly a m. of men; he exercised great

145:1.2 because of a gesture made by his m., David.

149:6.8 then, to fear God as a king or serve him as a m.;

150:4.2 Remember that the disciple is hardly above his m.

150:4.2 It is enough for the disciple to be equal with his m.

150:4.2 If some people have dared to call the m. of the house

151:4.1 The servants then asked their m., ‘Would you

159:1.5 that they went and told their lord and m., the king.

159:5.14 so as to become m. of the situation, to overcome evil

162:7.2 is not likely to abide forever in the m.’ house.

165:1.3 the field in which his former m., John the Baptist,

165:4.6 wealth’s becoming, not your servant, but your m..”

165:5.5 like men who are watching for their m. to return

165:5.5 Such watchful servants are blessed by the m. who

165:5.5 Then will the m. make his servants sit down while

165:6.3 to say in his heart, ‘My m. delays his coming,’

166:4.9 But the head gardener answered his m.: ‘Let it alone

167:2.2 servants went back and reported this to their m..

167:2.2 When the m. of the house heard this, he was very

167:2.2 And the servants did as their m. commanded,

169:2.3 This steward had not only oppressed his m.’ clients

169:2.3 also directly wasted and squandered his m.’ funds.

169:2.3 When all this finally came to the ears of his m., he

169:2.3 and prepare to turn his m.’ affairs over to another.

169:2.4 into the houses of all who do business with my m..’

169:2.4 ‘How much do you owe my m.?

169:2.4 Even his lord and m., when he subsequently

171:8.6 his m. said to him: ‘Well done; you are a good

171:8.6 the m. said, ‘I will accordingly make you ruler

171:8.7 And when they reminded the m. that such a one

173:4.2 refused to give these servants the fruits due their m.;

176:3.4 so did all of these servants make gains for their m.

176:3.4 And when they had all been called before their m.,

179:3.8 I say to you: A servant is not greater than his m.;

180:3.1 spoken to you: The servant is not greater than his m.

181:2.24 hand of that m. of all teachers—actual experience.

187:5.6 He freely admitted his kingship and remained m.

195:6.8 of mathematics without a M. Mathematician?

masterverb

27:6.2 of experience in their efforts to m. the unknown.

30:4.23 so spirit ascenders continue to m. new worlds while

45:7.1 where they must learn to m. the essentials of the

47:4.8 The effort to m. the significance of morontia mota,

48:5.7 you m. the lessons of one sphere before you proceed

48:8.2 a graduated opportunity to m. the details of the

49:5.18 each must m. the same spiritual tests of progression.

55:3.12 the attempt to m. the protean concept of the nature,

98:2.2 They had begun to m. fear and no longer sought

117:4.6 As we m. the problems of self-realization, so is the

120:1.3 you so unvaryingly require all your creatures to m.

124:3.5 with Jesus, helping him to m. the Hebrew scriptures.

131:3.6 Let not anger and hate m. you.

153:1.5 But he did, for the time being, effectively m. all

181:2.27 trouble for yourself if you do not m. this frailty.

masteradjective; see Architect(s); see Controller(s);

    Michael(s); Force Organizers; Son(s); Spirit(s);

    see universe

master artists

44:0.1 These beings are the m. and artisans of the

master chronoldeks

46:1.2 The time of the system is broadcast by the m..

master circuits

28:5.7 volume of information circulating on the m. of the

29:2.10 Power Directors are the regulators of the energy m.

29:3.8 and the regulation of the m. of universe energy.

34:4.5 just as the m. of the grand universe are derived

110:4.1 cosmic intelligence coming in over the m. of time

master civilizer

82:0.2 survival of civilization, the family is the m. civilizer.

Master Controllerssee Controllers

master craftsmen

44:6.9 These are the m. who, when all others have made

master creation

106:3.2 effect the further evolutionary integration of the m..

106:4.2 Trinity Ultimate is destined to co-ordinate the m.,

106:4.2 of the Ultimate implies the completion of the m.

master design

0:6.13 Pattern is a m. design from which copies are made.

54:2.1 This pattern of sharing is the m. for every one of the

master-fear

92:7.11 in transferring their m. into concepts of God-love.

Master Force Organizerssee Force Organizers

master frandalanks

29:4.2 interpret the readings and registrations of the m.,

master fraud

48:7.4 Unreasoned fear is a m. intellectual fraud practiced

master functions

104:3.18 exercise personal control over the m. of infinity.

Master Mathematician

195:6.8 this vast universe of mathematics without a M.?

Master Michael(s)—see Michael

master mind(s)

31:9.1 corps numbers 28,011 personalities possessing m.,

45:4.3 1. Onagar, the m. of the pre-Planetary Prince age,

63:6.8 The record of the achievements of this m. and leader

64:6.12 result of the wise leadership of Porshunta, the m.

75:3.1 mated with one of the m. female minds of the blue

master pattern(s)

0:5.5 and the absolute m. of universal material reality.

105:2.6 determines the m. of impersonal and nonspiritual

105:2.6 relationship—the m. from which all copies are made.

111:4.5 those higher concepts in association with effective m

115:3.14 The personality of the spirit Son is the m. for all

115:3.14 The substance of the Paradise Isle is the m. of

master philosophers

27:6.2 The m. of Paradise delight to lead the minds of its

master philosophy

140:4.9 the ordination of the twelve constitutes a m. of life.

Master Physical Controllerssee Controllers

master planners

31:9.4 yielded three m. and absonite administrators,

master riddle

118:3.7 But to us the m. of space pertains to the pattern of

master sculptors

66:5.26 an artistically gifted type, and many became m..

master seraphim

39:9.2 these m. of planetary supervision accompany each

114:6.0 6. THE MASTER SERAPHIM OF PLANETARY

114:6.1 These exalted angels are known as m. of planetary

114:6.4 The twelve corps of the m. of planetary supervision

114:6.17 When these groups of m. disagree in matters of

114:6.19 The m of planetary supervision utilize many agencies

114:6.19 They function as ideational clearinghouses, mind

114:6.19 they often act to intensify some higher ideal which

114:6.20 m. insure planetary progress against vital jeopardy

Master Sovereigns

21:6.1 the natures or the destinies of the sevenfold M. of

master storyteller

126:2.6 harp, to listen to his stories (for the lad was a m.),

master teacher(s)

119:4.3 a private secretary, to twenty-six different m.,

128:4.3 recognized and hailed as a m. by the businessmen of

157:6.5 he presented the gospel of the kingdom as its m..

master technicians

26:3.6 These m. are the broadcast receivers and senders of

master tissues

112:2.14 its constitutive factors: the basic energies, the m.,

master units

11:3.4 And seven of the grand units make up the m.,

11:3.4 and seven of the m. constitute a superior unit;

master universesee universe, master

MasterJesus; see Masterwith said, answered, or replied;

    seeMaster’s

52:6.1 Your M., when on earth, warned his disciples that

100:7.1 M. standing before his accusers, “Behold the man!”

100:7.3 But the M. was so reasonable, so approachable.

100:7.3 He was so practical in all his ministry, while all his

100:7.3 He was free from all freakish, erratic, and eccentric

100:7.3 He was never capricious, whimsical, or hysterical.

100:7.3 in everything he did there was always an exquisite

100:7.10 The M. was always generous. He never grew weary

100:7.10 generosity, he was never wasteful or extravagant.

100:7.10 He taught that you must believe to receive salvation.

100:7.11 He was candid, but always kind.

100:7.11 He was frank, but always friendly.

100:7.11 He was outspoken in his love for the sinner and in

100:7.11 throughout all this amazing frankness he was fair.

100:7.16 The M. was a pattern of reverence.

100:7.16 He was even respectful of the faulty worship of his

100:7.16 But this did not deter him from making attacks on

100:7.16 He was reverential of true holiness, and yet he could

100:7.16 he could justly appeal to his fellows, saying, “Who

100:7.17 His associates called him M. unbidden.

104:2.5 For example: The M., when on earth, admonished

121:0.1 Knowing how his M. so scrupulously avoided

121:8.3 John Mark presented the M. as a minister, as man

121:8.3 Knowing how consistently the M. refused to write

121:8.8 Luke presents the M. as “the friend of publicans

122:3.1 “I come at the bidding of one who is my M. and

122:4.4 to find fulfillment in the life of their Lord and M..

129:1.11 these workers that Jesus was first called “the M..”

132:0.10 knowing full well (so he thought) that the M. had

133:9.4 Thus the M. left his friends from India at Charax,

134:7.3 and listened to the teachings, of the M. himself.

134:7.7 the experience he passed through when alone in the

136:4.10 (he no longer had a personal seraphic guardian)—

136:4.10 he arrived, one by one, at the great decisions

136:6.1 this great decision of the M. has been portrayed to

136:6.1 by supposed enemies that he “command that these

136:6.2 The M. thereby chose a program of living which

136:6.2 Again he decided in favor of “the Father’s will”;

136:6.2 again he surrendered everything into the hands of his

136:7.3 knowing that the M. refused to work in defiance of

136:7.3 of a certainty that he never walked on the water

136:7.3 no way whereby he could be wholly delivered from

136:8.8 The M. triumphantly put loyalty to his Father’s

137:1.5 were to leave with their new M. on the morrow for

137:1.6 “But, M., will James and I be associates with you

137:7.14 and profitable of all their association with the M..

137:8.3 But he could not find him, for the M. had gone to a

137:8.3 late that evening when Jesus returned to Zebedee’s

137:8.3 The next day he sent his brother James to ask for the

138:1.2 “But, M., will these six men come into our midst

138:1.3 Andrew said: “The M. is right; we are too few to

138:1.3 There is need for more teachers, and the M. has

138:1.3 inasmuch as he has intrusted us with the choosing of

138:2.1 they made their reports to the M. and presented

138:3.3 the M. greeted the fiery patriot and only said,

138:4.1 James presented the M. to the Kheresa fishermen,

138:5.3 The M. returned for the evening meal, and during

138:6.2 Jesus was the teacher—the M.; his associates were

138:7.1 Peter made bold to say: “M., we come at the behest

138:7.3 to declare their undying devotion to their M. and

138:8.9 M. had a profound respect and sympathetic regard

138:8.9 sympathetic regard for every human being he met,

138:8.9 unvarying consideration which he so consistently

138:8.9 M. would pause in the midst of a profound discourse

138:8.9 that he might go out in the road to speak good cheer

138:8.9 He would interrupt a serious conference with his

138:9.1 true to their vows of devotion and loyalty to the M.

138:10.11 The M. and his disciple-apostles went on in this

138:10.11 he called them together and formally ordained them

139:1.2 even as the apostles soon began to call Jesus M.,

139:1.3 three enjoyed very close communion with the M..

139:1.6 “And but for your bringing me to the M. and by

139:1.9 many of the sayings and doings of his departed M..

139:2.2 The M. had known Simon for some time before

139:2.3 of Peter’s receiving many mild rebukes from his M..

139:2.4 Peter jumped in and swam ashore to meet the M..

139:2.6 a girl to tease Peter into denying his Lord and M..

139:2.10 After his rash denials of the M. Peter found himself,

139:2.10 knew he had been received back into the M.’ fold,

139:2.15 that he must die as his M. had died—on the cross.

139:3.5 who presumed to show disrespect for their M..

139:3.8 literally true—he did drink the cup with the M.,

139:4.2 was very dear to the M., but it cannot be truthfully

139:4.3 the M. had already given Andrew his commission;

139:4.10 dared to accompany his M. into the jaws of death.

139:4.10 John was the first to recognize the M. when he came

139:5.5 to an honored position in the councils of the M.;

139:5.9 as he had been instructed by his M., he refrained

139:6.1 last of the apostles to be chosen by the M. himself,

139:7.8 whole of his modest fortune to the work of the M.

139:7.9 Levi little realized that the M. knew all about it.

139:7.10 had so surely learned from the teachings of the M.

139:8.3 This association with the M. began at once to

139:8.7 Thomas revered his M. because of his superbly

139:8.8 but when the M. would decide to take such risks,

139:8.10 M. knew all about this and had an understanding

139:8.12 there lived and worked with the M. a man whose

139:9.2 They loved their M. and Jesus loved them, but they

139:9.6 bond between themselves and the heart of their M..

139:9.9 when the M. refused to accept a certain rich man as

139:9.10 when the M. had talked about revealing himself to

139:9.10 “But, M., when you do thus declare yourself to the

139:9.11 Soon after their M. was crucified, the twins returned

139:11.9 The M. had many talks with Simon, but he never

139:11.9 he never succeeded in making an internationalist

139:12.3 and up to the time of the betrayal of his M. Judas

139:12.4 and exquisitely charming personality of the M..

139:12.5 but we doubt whether Judas really loved the M.

139:12.5 that Judas was always financially loyal to his M.

139:12.5 have been the motive for his betrayal of the M..

139:12.7 the M. fully understood the weakness of this apostle

139:12.9 grew suspicious of his best friends, even of the M..

139:12.9 yes, even betrayal of his associates and his M..

139:12.11 The M. many times, both privately and publicly,

139:12.12 base and shameful intrigue to betray his Lord and M.

140:0.3 They were going apart with the M. to participate in

140:0.3 the sacred work of representing their M. in the

140:2.1 Then the M. placed his hands upon the head of each

140:2.1 When he had blessed them, he extended his hands

140:2.3 even Peter dared lift up his eyes to look upon the M.

140:5.4 The M. introduced this momentous discourse by

140:5.5 He first talked about those who were poor in spirit,

140:6.1M., my brethren are unable to comprehend what

140:6.4M., if you have a new commandment, we would

140:6.6M., what shall we teach the people regarding

140:6.9 Then asked Nathaniel: “M., shall we give no place to

140:6.10M., we would go on with you; not one of us would

140:6.14 to request of his M. that “I have just a little private

140:6.14 perchance, I should deserve a rebuke from my M.,

140:6.14 When Peter returned from the presence of his M.

140:6.14 apostles went in one by one to talk with the M..

140:6.14M., the twins have fallen asleep in the garden by

140:7.1 Thomas mustered up courage to say: “I know, M.,

140:7.2 the M. now turned this work over to the twelve.

140:8.12 The M. did not say that men should never entertain

140:8.12 but he did say that his followers should make feasts

140:8.20 The M. recognized the many good things which

140:8.20 but he had come down to earth to teach something

140:8.20 What he aimed at in his life appears to have been a

140:8.20 He only advised man to humble himself that he

140:8.20 what he really aimed at was humility toward God.

140:8.20 He placed great value upon sincerity—a pure heart.

140:8.31 The M. offered no solutions for the nonreligious

140:8.32 The M. came to create in man a new spirit, a new

140:10.1 All the while was the M. explaining to his apostles

140:10.1 salvation which he had come to bring to the world

140:10.2 they did make sure to remember what the M. said,

140:10.2 were almost certain to forget what he did not say.

140:10.3 It was not apparent to the apostles that their M.

140:10.4M., you say that we must become as little

140:10.7 “But, M., are all men the sons of God?”

140:10.8 the M. made it clear that the morality of his teaching

140:10.8 He taught morality, not from the nature of man,

140:10.9 asked Jesus, “M., what is the kingdom of heaven?”

141:0.2 Just before leaving, the apostles missed the M.,

141:0.2 The twelve had often seen their M. when he

141:0.2 Andrew was somewhat startled to see the M. thus

141:0.2 “On this great day, M., when we are to depart for

141:1.1 many followed after the M. within a few days.

141:3.1 The M. and his apostles remained near Amathus for

141:3.4 The M. displayed great wisdom and manifested

141:3.5 the M. die, said, “Truly, this was a Son of God.”

141:3.5 red-blooded, rugged fishermen called him M..

141:3.7 The M. never said, “Come to me all you who are

141:3.7 But he did many times say, “Come to me all you who

141:3.7 he never imposes it; every individual must take this

141:4.3 the M. did not grow weary in his teaching.

141:4.4 The M. taught them much about the whole man—

141:4.8 The M. well knew the difference between the

141:5.1 asked, “M., how shall we learn to see alike and

141:6.2 M.: “Why is it that I could not persuade him?

141:7.2 The M. taught these three many new truths about

141:7.4 The M. sought to impress upon all teachers of the

141:7.7 The M. was teaching these apostles the essentials of

141:7.7 what he said was intended for the inspiration and

141:7.7 He exemplified a new and original plan of life.

141:7.7 From the human standpoint he was indeed a Jew,

141:7.7 he lived his life for all the world as a mortal of the

141:7.12 Though the M. was easy of approach, he always

141:7.12 he always lived independent of, and above, human

141:7.12 Not for one moment was he ever dominated by any

141:7.12 He paid no attention to public opinion,

141:7.12 and he was uninfluenced by praise.

141:7.12 He seldom paused to correct misunderstandings or

141:7.12 He never asked any man for advice;

141:7.12 he never made requests for prayers.

141:7.13 The M. rarely appeared to be surprised.

141:7.13 He was never excited, vexed, or disconcerted.

141:7.13 He never apologized to any man.

141:7.13 He was at times saddened, but never discouraged.

141:7.15 for he was projecting to them the plan of a new age.

141:9.1 and every arrangement had been made for the M.

141:9.2 event in the lives of Martha and Mary to have the M.

141:9.3 this was the first time the M. and all of the twelve

142:0.2 The M. did not again see Annas until the time

142:2.3 “But, M., who told you I was the father of six

142:3.2 And then did the M. proceed to instruct the apostles

142:3.2 He called attention to the following phases of the

142:4.1 feared that the M. might take offense at the sight

142:4.2 The M. saw that his host was bewildered at his

142:6.2 The M. made no attempt to repulse his secretive

142:6.2 his secretive caller, nor did he employ sarcasm.

142:7.1 Said Thomas: “M., on the day we were set apart as

142:7.4 Then the M. discoursed at some length on the

142:7.13 For hours the M. discussed the application of

142:7.16 But, M., we do not find that the Father always deals

142:8.1 Sadducees had become so pronounced that the M.

142:8.2 They always supposed the M. had been born at

142:8.3 had so quieted down in Jerusalem that the M. and

142:8.5 apprehension grew so strong that the M. decided to

143:0.1 The M. and his apostles spent more than two weeks

143:1.2 Said Philip: “M., these Greeks and Romans make

143:1.2 They like you, M., and freely admit that your

143:1.2 now, M., what shall we say to these gentiles?”

143:1.8 Seldom did the M. speak to his apostles with strong

143:1.8 occasions when he spoke with manifest earnestness,

143:2.1 M. was a perfected specimen of human self-control.

143:2.1 When he was reviled, he reviled not;

143:2.1 when he suffered, he uttered no threats against his

143:2.1 when he was denounced by his enemies, he simply

143:2.1 he simply committed himself to the righteous

143:2.2M., are we to practice self-denial as John taught us,

143:3.1 went to the M. with his problems and perplexities.

143:3.2 saying: ‘The M. desires that we go apart with him

143:3.2 And Andrew did as the M. had instructed him.

143:4.3 but it was a severe test of their loyalty to the M.

143:5.1 When the M. and the twelve arrived at Jacob’s

143:5.5 Nalda most penitently addressed the M., saying:

143:5.5 about to seek direct and personal help from the M.

143:5.10 And the M. talked to them more about the water of

143:5.13 her past life with the look and the word of the M..

144:1.7 in an earnest effort to co-ordinate what the M. had

144:1.9 to Thomas’s request: “M., teach us how to pray.”

144:1.10 that their M. did not fully approve of the practice

144:3.1 “Very good, M., but we do not desire a form of

144:3.23 The M. prayed very little for himself, although he

144:4.1 apostles continued to ask the M. questions regarding

144:4.6 prayer as the M. taught it is such a beneficent

144:4.6 The M. usually prayed in the plural, not the singular.

144:4.10 M. so rarely uttered his prayers as spoken words.

144:6.2 They wanted the M. to meet with them and preside

144:6.2 but he steadfastly refused to participate in their

144:6.2 he did consent to speak to them on three occasions.

144:6.4 they were so disconcerted by the absence of the M..

144:7.2 believe as a result of their own contact with the M.

144:7.4 head of a group of seventy teachers whom the M.

144:8.1 that some of John’s special friends brought the M.

145:1.2 David’s assistants, answered: “M., it is useless.

145:1.2 saying, “Depart from me, M., for I am a sinful man

145:2.9 Then the M. portrayed that the Father in heaven,

145:3.6 When the M. stepped out of the front entrance of

145:3.6 He gazed upon almost one thousand sick and ailing

145:3.8M., speak the word, restore our health, heal our

145:3.9 Peter implored the M. to heed their cry for help,

145:3.10 for the words of the M. had scarcely been uttered

145:4.2 The M. was much perturbed by what had happened.

145:4.2 as the hours passed and he remained in seclusion;

145:4.3 No sooner would the M. do something to cheer the

145:4.3 he seemed immediately to dash their hopes in pieces

145:5.3 James and John, and the three went to find their M..

145:5.5 M., why do you leave us alone with the multitude

145:5.10 The M. has spoken.

146:3.3M., how can a new believer in your teaching know

146:3.10 This was one of the few times the M. ever discussed

146:4.2 But in none of these cases did the M. perform a

146:4.3 Then the M. stretched forth his hand and,

146:4.4 M. was so thronged by the sick that he was forced

146:4.4 that he was forced to rise early the next day and

146:4.6 But the M. was unmoved by their earnest urging.

146:6.2 the widow and her friends recognized the M. and

146:7.1 During their sojourn at this place the M. recounted

147:2.2 they pitched tents at Gethsemane, and the M.

147:3.1 the M. and the apostles were about to participate

147:3.2 he would be moved to perform a miracle of healing,

147:3.2M., see all of these suffering ones; is there

147:4.1M., although you have taught us the positive

147:4.3 When the M. had spoken, Nathaniel stood up and

147:4.3 “But, M., you should not think that I approve of

147:5.1 Simon had long observed the M. and was impressed

147:6.4 surely your M. would not approve of such acts.”

147:6.6 The M. spent little time in negative denunciations.

147:7.3 Then the M. proceeded to warn his hearers against

148:3.2 Not since his baptism had the M. been so much

148:3.3 When the M. desired to go to the hills about the

148:3.3 he would summon to accompany him any two of the

148:3.4 record, but we have been led to infer that the M.,

148:3.4 he was engaged in the direction of those high spirit

148:3.5 might have been in communication with their M.,

148:4.1 Thomas asked the M. this question: “Why is it

148:4.1 M., what is evil?”

148:4.11 did not mention this interview until after the M. had

148:5.1M., though I am beginning to understand why you

148:6.12 as a result of this conversation with the M. in the

148:6.12 never spoke of this conference until after the M. had

148:7.2 “Yes, M., it would be lawful thus to do well on the

148:7.4 And the M. performed this so-called miracle, not as

148:9.1 The M. was, at this time, speaking as he stood in

148:9.2 rested on the floor immediately in front of the M..

148:9.2 Said the paralytic: “M., I would not disturb your

149:0.2 charge to the new evangelists, but the M. declined,

149:1.1 when they did not find the M., on learning from

149:1.1 on learning from David where he was, they would

149:1.3 The M. never explained to his apostles how these

149:1.3 he merely said, “I perceive that power has gone forth

149:1.3 he remarked when touched by an ailing child, “I

149:1.4 In the absence of direct word from the M. regarding

149:2.12 Jesus permitted his followers to call him M..

149:2.13 The M. was admired by all who met him except

149:2.13 He inspired hope and confidence in the hearts of

149:2.13 he was hated only by those who regarded him as

149:2.14 On both friends and foes he exercised a strong and

149:4.3 On this same occasion the M. talked to the group

149:4.3 He recognized that it was necessary for most men

149:4.3 he deplored all tendency toward overspecialization,

149:4.3 He called attention to the fact that any virtue, if

149:5.1 Simon asked the M.: “Why are some persons so

149:6.1M., why is it that the Scriptures instruct us to ‘fear

150:1.3 many times heard the M. say that “in the kingdom

150:1.3 when he proposed to commission these ten women

150:2.1 any of the women believers desired to see the M. or

150:2.1 they would go at once into the presence of the M. or

150:3.2 the M. entered upon a thoroughgoing discussion

150:4.4 and the other disciples as the M. had arranged.

150:5.1 when the M. was engaged in teaching a group of

150:5.1M., what shall we answer when women ask us,

150:6.1 freely entered into these discussions with the M..

150:6.3 should assemble at Nazareth to meet the M. on

150:7.3 Thus did the M. find himself in the midst of a

150:7.3 His enemies, knowing that he was to spend this

150:7.3 supposing that he would speak in the synagogue,

150:7.3 had hired rough and uncouth men to harass him

150:8.11 They sought to lead the M. away, but he would

150:9.3 had served notice on the enemies of the M. to go

150:9.3 beloved teacher, whom they so willingly called M.,

151:0.1 That Saturday night the M. talked for more than

151:0.1 and his hearers never forgot the lesson he imparted.

151:1.1 But the M. was not to be alone for long.

151:1.1 said to Jesus, “M., shall I talk to them?”

151:1.3M., what is the meaning of the dark sayings which

151:2.1 Accordingly, Peter approached the M., saying:

151:2.2M., we have talked much concerning the parable,

151:2.3 Said he: “M., while I recognize many good things

151:2.5 The M. permitted this confusion to pass the point of

151:2.5 Jesus clapped his hands and called them about him.

151:2.5 he said, “Before I tell you about this parable, do any

151:2.5 spoke up: “Yes, M., I wish to say a few words.

151:3.16 the M. never made further mention of this addition

151:5.4 The M. was weary when they left Bethsaida, and it

151:5.4M., don’t you know we are in a violent storm?

151:5.6 From this day on they insisted on regarding the M.

151:6.8 go back with them, but the M. would not consent.

152:0.1M., my little daughter, an only child, lies in my

152:0.2M., you can see that this crowd presses you,

152:0.2 until, standing near you, M., I touched the border

152:1.1 “Trouble not the M.; your daughter is dead.”

152:1.3 The M. now looked much worn, and all his friends

152:1.5 Though the M. is absent as a material being, he is

152:1.5 he is present as a spiritual influence in the hearts of

152:2.1 The M. had so little rest over the Sabbath that on

152:2.1 March 27, he sought to get away from the people.

152:2.3 more than a thousand persons had located the M. in

152:2.3 he spoke to them briefly, being followed by Peter.

152:2.6M., you should send these people away so that

152:2.6 “Yes, M., I think it best that you dismiss the

152:2.6M., in this country place where can we buy bread

152:3.1 the project to seize the M. and proclaim him king

152:4.1 The apostles, without their M.—sent by themselves—

152:4.1 they were all thinking of the M. alone in the hills.

152:4.1 Had he forsaken them?

152:4.1 He had never before sent them all away and refused

152:4.2 When the M. seemed to walk on by the boat, Peter

152:4.2 Peter cried out, “Save us, M., save us.”

152:4.2 (in his dream) he cried out to the M.: “Lord, if it

152:6.3 the M. again told the apostles the parable of the

152:7.2 how bitter the feeling was becoming toward their M.

153:0.1 cognizant that the M. was giving unusual thought

153:0.1 He ate no breakfast and but little at noontide.

153:0.2 in months had they seen the M. so preoccupied

153:0.2 until we know what the M. is thinking about.”

153:1.3 The M. well knew that many of his followers were

153:1.3 He likewise knew that many of his disciples were

153:1.3 He subjected his chosen messengers to repeated

153:1.3 He knew he could depend on his followers, when

153:3.7 Thus did the M. elect to discuss and expose the folly

153:4.1 And when the M. looked upon the youth, he was

153:4.1 he was moved with compassion and, beckoning for

153:5.2 reporting the revulsion of feeling toward the M.

154:5.3 in bidding the M. farewell presently, David said:

154:5.3 presently, David said: “Go forth to your work, M..

154:6.7 The M. stood there in silence while his mother,

154:7.2 the M. truly “had not where to lay his head.”

154:7.2 No more did he have even the semblance of a settled

155:0.1 Before retiring for the night, the M. called his

155:1.6 And many other things the M. taught his apostles

155:3.1 believers came out to the camp to talk with the M..

155:3.2 profitable from their daily conferences with the M..

155:4.2M., since the Father in heaven knows all things,

155:4.2M., I should really like to know just what is wrong

155:5.6 the fears of natural man, the M. refused to belittle,

155:5.6 he deplored the fact that so much of this primitive

155:5.7 the M., in his hour of teaching, went on to make

155:5.16M., you have spoken to us the words of life and

156:0.2 meditations regarding the discourses of the M. on

156:0.2 to appreciate something of what he had told them,

156:1.1 near the home of Karuska, where the M. lodged,

156:1.3 twins explained through an interpreter that the M.

156:1.3 remain right there until the M. had finished his rest

156:1.3 only: “I will not depart until I have seen your M..

156:1.3 I know he can cast the demon out of my child,

156:1.4 “I have faith that your M. can cast out this demon

156:1.5 It is not right that you should expect the M. to take

156:1.5 but as concerns your M., I am a believing dog.

156:1.5 I am determined that he shall see my daughter, for

156:1.5 I am persuaded that, if he shall but look upon her,

156:1.6 does not impress you, it would appeal to your M.,

156:2.5 the M. first told his disciples that “even though

156:3.1 On Tuesday, June 28, the M. and his associates left

156:4.2 The M. spoke in Tyre only once, on the afternoon

156:4.2 he taught the believers concerning the Father’s love

156:5.3M., why do we pray that God will lead us not into

156:6.4 near by, where the M. once fed the five thousand.

156:6.6 sent word that the M. was free to live and work in

156:6.9 when the M. returned from the Phoenician mission

156:6.10 The issues of battle are clearly drawn as the M. and

157:1.1 and said: “Does not your M. pay the temple tax?”

157:1.1 “Why of course the M. pays the temple tax.

157:2.1 heckled the M. and otherwise sought to disturb the

157:2.2 The M. participated in planning for the Decapolis

157:3.2 and how the different peoples regarded their M..

157:3.4 under the mulberry trees, the M. made ready to hold

157:3.5 The twelve never took their eyes off the M., and

157:4.1 in their hearts than the M. would dash them to

157:4.2 the point of the wholehearted acceptance of the M.,

157:4.3 seated in the garden at noon when the M. appeared.

157:4.3 and all arose to their feet as he approached them.

157:4.3 With a commanding gesture he indicated that they

157:4.3 Never again did the twelve greet their M. by arising

157:4.3 greet their Master by arising when he came into their

157:4.3 They saw that he did not approve of such outward

157:4.4 forward toward Jesus, said: “Yes, M., we do.

157:4.6 The M. conceived that a faith which could stand

157:4.6 On this day the M. began to believe in the faith of his

157:4.8 And they did as the M. admonished them.

157:6.1 be forwarded to the exiled apostles and their M..

157:6.2 He came that we all might have life and have it more

157:6.3 he became known to the apostles as the Son of God.

157:6.8 the world will treat you better than it did your M..

157:6.15 They had confessed that he was the Son of God,

157:7.1 and presented his cause for anxiety to the M..

157:7.2 bewildered by the refusal of his M. to resort to

157:7.3 they must have loved the M. more than did Judas,

158:0.1 where the lad Tiglath once waited while the M.

158:0.2 even a part of this unique experience with the M..

158:1.4 The M. could have relinquished the struggle this day

158:1.4 he not only chose to meet the requirements of his

158:1.4 but he also elected to meet the last and full measure

158:1.7 Peter asked the M., “How long do we remain on this

158:1.9 alone: “Jesus, M., it is good to have been here.

158:2.2M., why is it that the scribes say that Elijah must

158:3.5 it was an event marking the entrance of the M. upon

158:4.4 that, during this period of separation from the M.,

158:4.5 Said James: “My good man, I search for your M..

158:4.8 James decided to stay on until the M. came back.

158:5.1M., I have a son, an only child, who is possessed

158:5.1 M., will you do this for us, will you heal my son?”

158:5.2 he implored the M., saying: “If you can cure him,

158:6.1M., while we who tarried behind remain ignorant of

158:6.2 While your M. and his companions, your brethren

158:7.2M., my brethren do not comprehend your deep

158:7.3M., be it far from us to contend with you, but I

158:7.8 In all the association of the twelve with their M.,

158:7.8 they began to realize what the M. must endure,

158:7.9 among themselves while Andrew talked with the M..

159:0.2 the M. called his followers together and directed

159:0.2 others of the disciples he directed to remain with

159:2.1M., yesterday I went over to Ashtaroth to see a

159:2.2 Had he not heard the M. say, “He who is not with

159:2.4 that the supposed evil spirits which the M. cast out

159:4.1M., could you trust me to know the truth about the

159:5.1 James interrupted the M., asking: “Would you be

159:5.1 “Would you be good enough, M., to suggest to us

159:5.10 The M. taught a positive standard of righteousness

159:5.15M., what should I do if a stranger forced me to

160:0.1 had come to Magadan hoping that the M. would

160:0.1 Though the M. declined to enter into such a

160:1.10 of problem solving I have learned from your M..

160:1.12 This worshipful practice of your M. brings that

160:1.12 or spiritual communion as practiced by the M.,

160:2.6 for your M. has wisely chosen the father-child

160:2.7 I call your attention to the fact that the M. never

160:2.7 he always sends you out two and two.

160:3.1 Look to your M..

160:3.1 Even now he is out in the hills taking in power while

160:3.4 but I doubt not that the M., with a more mature

160:3.4 I heard the M. say only yesterday that the “wise

160:5.1 You have told me that your M. regards genuine

160:5.8 the consummate ideals of this religion of your M.,

160:5.8 The M. says he came from the Father, and that he

160:5.8 the Father, and that he will show us the way.

160:5.8 I am fully persuaded he speaks the truth.

160:5.12 but the teaching of the M. requires the attainment of

161:1.3 but the M. refused to enter into their discussions.

161:2.1 presented their views of the divine nature of the M.,

161:2.4 our M. exhibits maturity of righteousness to start

161:2.7 to disclose that the M. knows what is going on away

161:2.8 7. Recently the M. does not hesitate to assert his

161:2.8 he has never denied that he came from the Father

161:2.8 He speaks with the authority of a divine teacher.

161:2.8 The M. does not hesitate to refute the religious

161:2.8 He is assertive, positive, and authoritative.

162:0.2M., we pray you to give us permission to bid fire

162:1.1 declarations that he must be subject to death,

162:1.1 To all previous entreaties that he go to Jerusalem he

162:1.7 made feeble attempts to place the M. under arrest,

162:1.8 The followers of the M. were greatly astonished

162:1.8 he appeared in the temple courts and began publicly

162:1.8 when it was reported he was teaching in the temple.

162:1.10 Some said he was a good man; some a prophet;

162:1.10 some that he was truly the Messiah;

162:1.10 others said he was a mischievous meddler,

162:1.10 he was leading the people astray with his strange

162:1.10 that he had not been instructed in the schools of the

162:3.2M., this woman was taken in adultery—in the very

162:3.3 the M. so managed the situation that the whole

162:3.5 when the M. had written in the sand the third time,

162:3.5 when the M. raised himself up from this writing,

162:3.5 he beheld the woman standing alone before him.

162:4.1 The apostles at last beheld their M. making the bold

162:6.2 pilgrims heard the fascinating voice of the M. declare

162:6.2 declare that he was the giver of living water to every

162:7.6 under arrest, but the M. quickly made his way

162:8.3M., do you not care that my sister has left me

162:9.4 the M. made arrangements for them all to join him in

162:9.7 The apostles were greatly relieved to have the M.

163:0.1 the M. subsequently chose the seventy teachers

163:2.1 while the M. never rejected a single person who

163:2.2M., I would be one of your new apostles, but my

163:2.3 Another disciple came to the M. and said: “I would

163:2.4M., I would know from you the assurances of

163:2.4 “Yes, M., I do believe everything you and your

163:2.5 “But, M., I am not content to be your disciple;

163:2.5M., I will do anything if I may be allowed to

163:2.6 The M. wanted to deliver him from the love of

163:2.9 that intimate and personal association with the M.

163:2.11 The M. regarded the wise investment of excess

163:3.4 “But, M., we have left everything to follow you,

163:4.9 he laid his hands upon them and set them apart as

163:4.14 The M. had instructed them to avoid unnecessary

163:4.14 but he enjoined courtesy toward all with whom they

163:5.1 near Pella, where the M. was baptized in the Jordan.

163:5.3 eight hundred visitors were gathered about the M.,

163:6.1 The M. now knew that he could leave this world

163:7.2 Although the M. participated with the seventy in the

163:7.2 he spent much of his time at the Pella camp, teaching

163:7.4 multitudes who followed after the M. during the

164:0.1 did the two apostles become aware that their M.

164:0.1 When they perceived that he really intended to be

164:1.1 apostles answered, while others the M. discussed.

164:1.2 Drawing a little closer to the M., he said, “But,

164:1.2 therefore well knew that the M. thought differently;

164:2.2 the breadth and depth of the remarks which the M.

164:2.2 Not since the times when he had taught in Rome,

164:2.2 he exhibited such learning and shown such a grasp of

164:2.3 The M. listened attentively, but silently, to all their

164:2.3 He well knew none of their plans would work.

164:2.3 He surmised that the majority of the Jewish leaders

164:2.3 he gave them all this one more chance to choose.

164:2.3 But when he went forth that night, with Nathaniel

164:2.3 he had not yet decided upon the method he would

164:3.2 As the M. stood there before the blind man,

164:3.2M., who did sin, this man or his parents, that he

164:3.4 The M. found it difficult to make men believe that

164:5.6 With the two apostles and Josiah the M. went back

165:0.1 three months and was the last ministry of the M..

165:1.2 The M. chose to terminate his work on earth when

165:4.1 As the apostles baptized believers, the M. talked

165:4.1M., my father died leaving much property to me

165:4.4 Even if this had not been the case, the M. would

165:4.4 for he never meddled with the temporal affairs of

165:4.5M., I know that your apostles have sold all their

165:5.1 Andrew asked: “M., while we were baptizing the

166:1.2 The M. immediately took his seat at the left of

166:1.2 Nathaniel was shocked by this failure of the M. to

166:1.3 curling of lips by those who sat opposite the M.,

166:1.4 When the M. had thus spoken, they cast their eyes

166:1.5 But, M., in some of your statements you reproach

166:2.1 when the M. was out with the twelve on these tours,

166:2.1 the ten lepers had been made aware that he was

166:2.1M., have mercy on us; cleanse us from our

166:2.3 he sought to induce the M. to pass on into the city

166:2.4 when he had found the M., he fell on his knees at his

166:4.1M., from hearing your remarks as we journeyed this

167:0.1 When the M. left the camp at Pella to visit about

167:0.1 When he arrived at Philadelphia, he was

167:1.1 breakfast had been arranged in honor of the M..

167:1.2 But since this place had been reserved for the M.

167:1.4 the M. knew full well that this afflicted man came

167:1.4 As the meal was ending, the M. looked over his

167:3.1 Abner arranged for the M. to teach in the synagogue

167:3.1 woman believed the words of the M. and by faith

167:4.4 And when the apostles heard their M. say this,

167:4.4M., you were in Jerusalem a few weeks back, and

167:4.6M., if Lazarus has fallen asleep, then will he the

167:4.7 have told the M. our fears, but he is determined to

167:5.2 the unfriendly Pharisees sought to entrap the M.

167:5.4 the M. countenanced only those teachings which

167:6.1 these women refused to depart until the M. laid his

167:6.2 And when the M. had spoken to his apostles, he

167:6.2 he received all of the children, laying his hands on

167:6.2 while he spoke words of courage and hope to their

167:6.5 The M. by precept and example taught the value

167:6.5 He preferred to commune with the Father amidst the

167:6.5 He rejoiced to contemplate the Father through the

167:7.1 Nathaniel finally asked the M. this question: “Seeing

167:7.7 Martha, who had been informed that the M. was

168:0.2 Lazarus’s illness, they were confident the M. would

168:0.2 they reasoned that it was because the M. did not

168:0.6M., if you had been here, my brother would not

168:0.7 And Martha answered the M.: “Yes, I have long

168:0.8 sister, said, “The M. is here and has asked for you.”

168:0.9 themselves unexpectedly in the presence of the M..

168:0.11 while both Martha and Mary talked with the M.

168:1.1 as the M. followed on in silence with the two sisters,

168:1.1 followed on with the two sorrowing sisters, he wept.

168:1.1 one of them said: “Behold how he loved him.

168:1.1 Could not he who opened the eyes of the blind have

168:1.6 this seems to indicate that the M. was proceeding

168:1.12 Martha was not certain as to why the M. had

168:4.1 all of which the M. freely answered except those

168:4.1 the M. decline to discuss these questions with them.

169:0.4 1. He is a friend of publicans and sinners; he receives

169:0.4 he receives the ungodly and even eats with them.

169:0.5 2. He is a blasphemer; he talks about God as being

169:0.5 and thinks he is equal with God.

169:0.6 3. He is a lawbreaker. He heals disease on the

169:0.7 4. He is in league with devils.

169:0.7 He works wonders and does seeming miracles by the

169:2.1M., what did you mean when you said today that

169:3.1 The M. has spoken, and you do well to ponder his

169:3.1 And this is no new doctrine which he proclaimed to

169:4.1 the M. thought best to designate the spiritual

169:4.3 From the life of the M. you may each assimilate that

169:4.5 when the M. made reference to his Father as God,

169:4.5 he usually employed the Hebrew word signifying the

170:0.2 This Sabbath afternoon the M. sought to clarify

170:0.2 he discussed the subject from every viewpoint and

170:2.1 The M. made it clear that the kingdom must begin

170:2.11 Long had the M. taught his followers to pray: “Your

170:2.11 he earnestly sought to induce them to abandon the

170:2.11 But he did not succeed.

170:2.17 the M. distinctly taught a new concept of the double

170:2.17 in that he portrayed the following two phases: “First.

170:4.7 which of these five phases he may have reference to

170:4.7 when he makes use of the term kingdom of heaven.

170:4.8 M. placed emphasis on five points as representing

170:5.8 this same kingdom of heaven which the M. taught

170:5.12 The M. fully realized that certain social results

170:5.12 he intended that such desirable social manifestations

171:0.3 he had spoken about another and future kingdom,

171:0.3 it was this kingdom they believed he was now

171:0.3 when he was rejected by the Jews, and later on,

171:0.3 clung to this hope, sincerely believing that the M.

171:0.4 But the M. would not promise; instead, he asked her

171:0.4 Then answered Salome: “M., now that you are

171:0.5 James and John answered, “Yes, M., we are able.”

171:1.2 When the M. left Pella, the disciples encamped with

171:1.2 when they learned he was going over to Heshbon,

171:1.2 he had preached the sermon on “Counting the Cost.

171:1.3 but they really thought this indicated that their M.

171:1.3 no matter what he taught them, they would not give

171:3.4 mature faith in the spiritual supremacy of their M.,

171:3.4 open declaration of the Sanhedrin that he must die.

171:4.3 they could not comprehend that the M. meant just

171:4.3 They pondered all that day as to what the M. could

171:4.3 wake up to the realization that the M. had spoken

171:4.9 memory of the transfiguration sustained the M. at

171:5.2 When this great crowd came back escorting the M.

171:5.3 “Be of good cheer; come with us, for the M. calls

171:5.3 glorifying God, until the M. started on the next day

171:6.1 it was nearing sundown, and he was minded to abide

171:6.1 obtain a good view of the M. as he passed by.

171:6.1 expressed great joy that the M. should be willing to

171:6.2 Even while the M. and his apostles lingered with

171:7.8 The M. could discern saving faith in the superstition

171:7.8 He was always ready and willing to stop a sermon or

171:7.8 while he ministered to the needs of a single person,

171:7.9 He dispensed health and scattered happiness as he

171:7.9 naturally and gracefully as he journeyed through life.

171:7.9 It was literally true, “He went about doing good.”

171:8.2 This is one of the few parables of the M. to be

171:8.12 3. The M. grants the lesser reward for lesser

171:8.13 4. The M. grants a like reward for like faithfulness

172:0.2 realized that the M. was not that kind of a king;

172:0.3 While the M. slept that night, the apostles watched

172:1.5 You should speak to the M. that he rebuke such

172:1.7 and chose to bestow this offering upon the M.

172:2.1 the M. called his twelve apostles around him and

172:2.1 He told them that he would probably deliver many

172:2.1 He instructed them to remain near and to “watch

172:2.5 cheerfulness and exceptional good humor of the M..

172:3.4 M. was confronted with the necessity of choosing

172:3.6 do this, merely say, ‘The M. has need of him.’”

172:3.6 two apostles had gone into Bethpage as the M.

172:3.6 “If your M. is Jesus from Galilee, let him have the

172:3.9 on the donkey and held him while the M. got on.

172:3.10 there the M. stopped the procession, and a great

172:3.10 the M., with much emotion and with tearful voice,

172:3.11 When he had finished speaking, they began the

172:3.11 The M. had not planned that these crowds should

172:3.11 He never premeditated anything which was dramatic.

172:3.12 the multitude which poured out to welcome the M.,

172:4.1 The M. desired to give the inhabitants of Jerusalem,

172:5.3 Peter simply could not figure out what the M. was

172:5.3 but the M. had specifically charged them that they

172:5.4 pilgrims who poured forth to welcome the M.,

172:5.5 as John beheld his M. sitting there astride the colt,

172:5.6 he enjoyed the performance because his M. was

172:5.6 Philip had great personal faith in the M..

172:5.7 the M. made no further use of the cheering crowds

172:5.7 when he had once got inside the walls of the city

172:5.8 extraordinary would happen when the M. arrived at

172:5.9 they would not dare immediately to arrest the M..

172:5.13 and fearful feeling of being ashamed of his M.

172:5.13 plausible excuse for an open break with the M..

173:0.2 save Judas, and that was:What will the M. do today?

173:1.9 All the more they feared the M., and all the more

173:1.10 by this sudden and unexpected move of their M. that

173:2.2 as no friend of the M. attended this meeting.

173:2.2 not agree as to when and how he should be taken

173:2.4 Therefore did the M. begin his answer to their

173:2.5 And they so answered the M. because they had

173:2.5 If we shall say from heaven, then will he say, Why

173:2.5 will add that he received his authority from John;

173:2.8 And it was this genius of the M. for dealing with his

173:2.8 to distinguish between the moral majesty of the M.

173:3.4 All this time the twelve apostles stood near the M.,

173:4.1 they withdrew to take further counsel, and the M.,

173:5.4 “But, M., how shall we know about these things?

173:5.4 yet he says he will destroy it and raise it up in three

173:5.4 after his resurrection, they recalled what he had said.

173:5.6 aroused their hopes of seeing the M. assert himself

174:1.1M., James and I are not in accord regarding your

174:2.2M., we know you are a righteous teacher, and we

174:2.5 The M. did not evade the question; he merely

174:2.5 he merely employed the wisdom of making a double

174:3.1M., Moses said that if a married man should die,

174:3.3 “True, true, M., you have well answered these

174:3.4 The M. in his answer, though positively affirming

174:4.2M., I am a lawyer, and I would like to ask you

174:4.3 “Of a truth, M., you have well said that God is one

174:4.7 which the Sadducees had been silenced by the M.;

174:5.1 you, Sir, with the request to see Jesus, your M..”

174:5.11 to discern that the M. had paused in his speaking

174:5.14 just heard the M. say that this was to be his farewell

175:0.2 As the M. began to speak, the temple court was

175:1.25 And then the M. beckoned his followers to depart

175:3.1 last appeal to the rulers of the Jews which he had

175:4.1 Before the M. began his terrible denunciation of

175:4.2 while the M. sat with his apostles and certain of his

175:4.3 open acknowledgment of their allegiance to the M.

176:0.1M., observe what manner of buildings these are.

176:0.1 the apostles as they walked along behind the M.;

176:0.2 The M. talked with them, and presently Nathaniel

176:0.2 “Tell us, M., how shall we know when these events

176:1.2 The M. realized that the rejection of the spiritual

176:1.4 “But, M., if the Holy City and the temple are to be

176:1.5 these astounding predictions of the M. sank into

176:1.6M., we know that all things will pass away when

176:2.2 If they were to part with their M. and Teacher, how

176:2.2 the M. took particular pains to prevent just such a

176:2.8 Of all the discourses which the M. gave his apostles,

176:2.8 accounts based on the memories of what the M.

176:3.7 “Here, M., is the truth you committed to us a

176:3.7 barren steward of truth in the presence of the M..

176:3.7 hands will the M. of truth require a reckoning.

176:4.2 awakened to the fact that their M. was not going to

176:4.2 and still the M. did not reveal himself in power and

176:4.6 We are sure of only one thing: He has promised to

176:4.6 We have no idea as to when he will fulfill this

176:4.6 he may appear on earth any day, and he may not

177:0.2 After breakfast the M. informed Andrew that he

177:0.3 “You well know, M., that the Pharisees and rulers

177:0.4 The M. smiled on John and reached down to take

177:1.1 “But, M., you may set the basket down while you

177:1.2 the M. let go and, looking down on the lad, said:

177:1.3 The M. spent this last day of quiet on earth visiting

177:1.6 John Mark never permitted the M. for long to get

177:2.1 When the lad asked the M. how he could know that

177:2.5 The M. went on to explain to John how a child is

177:3.1 debating throughout the day as to whether the M.

177:3.2 We fail to love the M. as he loves us.

177:3.2 We stood by while the lad approached the M. and

177:3.2 offered him the basket, but when the M. took hold

177:3.2 so the M. left us here while he went off to the hills

177:3.3 knew they were determined to destroy the M.,

177:4.3 not quite believe that the mighty works of the M.

177:4.3 Judas understood the sturdy character of his M.

177:4.8 arrange with that officer to bring your M. to us

177:4.8 when he has been delivered by you into our hands,

177:4.9 might be the results of his conduct upon his M.

177:5.1 The M. endeavored to cheer his downcast apostles

177:5.1 They could not be cheerful, even when the M.

177:5.4 The M. had been away all day; they had missed him

177:5.5 still, he was with them, and they passed through

178:0.1 the M. led them to a secluded spot a short distance

178:2.1 he repeatedly alluded to the future transactions of

178:2.5 About this time Philip came to the M. and asked:

178:2.5M., seeing that the time of the Passover draws near,

178:2.6 When Judas heard the M. speaking with Philip about

178:2.6 Peter, and John went to one side to talk with the M..

178:2.7 ‘Where is the guest chamber wherein the M. is to eat

178:2.9 an understanding arrived at between the M. and

178:2.10 They plot against the M., and in case anything

178:2.12 The M. prepared to lead his twelve apostles over the

178:2.12 this was the last journey he made with all twelve of

178:3.5 When the M. had spoken, he arose, and they all

178:3.5 already entered into a conspiracy to betray the M.

179:0.1 when Philip reminded the M. about the approaching

179:0.2 that he knew he would be placed under arrest before

179:0.5 It had been understood beforehand that the M. was

179:1.4 They expected the M. to arrive any moment, but

179:1.5 in the following order: on the right of the M., John;

179:1.7 voicing angry recriminations when the M. appeared

179:1.7 he hesitated a moment as a look of disappointment

179:1.7 Without comment he went to his place,

179:1.7 and he did not disturb their seating arrangement.

179:1.8 When the M. arrived, they were still engaged in

179:2.1 For a few moments after the M. had gone to his

179:2.3 The M. knew he had revealed the Father’s love on

179:2.3 and that he had completed that for which he came

179:2.3 he knew Judas Iscariot had fully made up his mind

179:2.3 He fully realized that this traitorous betrayal was the

179:2.3 But he feared none of those who sought his spiritual

179:2.3 The M. had but one anxiety, and that was for the

179:2.3 M. prepared to enact the parable of brotherly love.

179:3.1 the apostles knew their M. never observed these rites

179:3.1 they were very curious to know what he intended to

179:3.1 he arose from the table and silently made his way

179:3.1 into astonishment as they saw the M. remove his

179:3.1 As the M. knelt, all twelve arose as one man to

179:3.2 Peter, looking down into the upturned face of his M.

179:3.2 his frailties of the flesh, Peter loved the M..

179:3.2 never really doubted the divine nature of the M..

179:3.2 collected his wits sufficiently to address the M.,

179:3.3 said, “M., do you really mean to wash my feet?”

179:3.3 breath, said, “M., you shall never wash my feet!”

179:3.5 “Then, M., wash not my feet only but also my head

179:3.6 As the M. made ready to begin washing Peter’s feet,

179:3.7 like manner the M. went around the table, in silence,

179:3.8 You call me M., and you say well, for so I am.

179:3.8 If, then, the M. has washed your feet, why was it

179:3.8 this parable in which the M. so willingly does that

179:4.3 sitting on the left of his M., again asked, “Is it I?”

179:4.3 leaned over and asked the M.: “Who is it?

179:4.3 notice, even though the M. had so plainly spoken.

179:4.6 or to do some other errand for the M. since they

179:4.7 the M. accepted Judas and had, up to this very hour,

179:4.7 even as he had wrought for the peace and salvation

179:5.2 now the M. was instituting a new remembrance

179:5.3 the M. took up the bread and, after giving thanks,

179:5.4 In instituting this remembrance supper, the M.,

179:5.4 He employed symbols because he wanted to teach

179:5.4 he sought to prevent successive generations from

179:5.6 for upon all such occasions the M. is really present.

180:1.3 You have called me M., but I do not call you

180:1.6 The M. has taught the apostles that they are the sons

180:2.3 The apostles all recalled these things while the M.

180:3.1 the M., indicating that he was desirous of speaking

180:3.6 said: “M., we do not know where you are going;

180:3.8M., show us the Father, and everything you have

180:3.10 As the M. went aside to refresh himself with water,

180:4.4 As the M. paused for a moment, Judas Alpheus

180:4.4 Said Judas: “M., you have always lived among us as

180:4.6 Judas did not fully understand what the M. said,

180:5.7 to view this injunction of the M. as requiring them

180:6.1 John, and Matthew had asked the M. numerous

180:6.6 While he paused for a moment, the apostles began to

180:6.6 with each other: “What is this that he tells us?

180:6.6 What can he mean by this ‘little while’ and ‘not for

180:6.6 We cannot understand what he is telling us.”

180:6.9 said to each other: “Behold, he does speak plainly to

180:6.9 Surely the M. did come forth from God.

180:6.9 But why does he say he must return to the Father?”

181:1.9 The M. knew all that was to befall him, and he was

181:1.9 After he had bestowed this peace upon each of his

181:1.9 he could consistently say, “Let not your heart be

181:2.1 The M. had finished giving his farewell instructions

181:2.1 He then addressed himself to saying good-bye

181:2.1 as the M. went around the table talking to them,

181:2.5 “And so I will, my M., but how can I learn to love

181:2.6 And then the M., passing around his own seat,

181:2.6 that their treasurer had gone out to betray his M.,

181:2.8 Simon replied: “M., have no fears for my loyalty.

181:2.13 “But, M., who will send us, and how shall we know

181:2.16 When the M. had finished speaking to James,

181:2.16 he stepped around to the end of the table where

181:2.20 who, standing up, heard this message from his M.:

181:2.20 ‘What shall I ever do if the M. goes away and leaves

181:2.21 Then went the M. over to Nathaniel.

181:2.27 Then the M. went over to Simon Peter, who stood

181:2.29 As Peter stood there before his M., all atremble

182:0.1 had obtained several hours of rest while the M. had

182:0.1 John Mark remained so near the M. throughout

182:0.1 and overheard much of what the M. said from this

182:1.9 The M., during the course of this final prayer with

182:1.9 the fact that he had manifested the Father’s name to

182:1.9 that is truly what he did by the revelation of God

182:1.9 the M., who was the Father incarnate, could truly

182:2.2 their tents even when requested to do so by the M.

182:2.2 he addressed his last words to all eleven, saying:

182:2.2 he motioned them to their tents, but as they went,

182:2.2 he called to Peter, James, and John, saying, “I desire

182:2.3 “My brethren, the M. has repeatedly told us that

182:2.3 think the M. needs to have us employ the sword

182:2.3 he could defend himself against his enemies if he

182:2.3 If he will not resist his enemies, it must be that

182:2.5 When David brought to the M. one Jacob, once a

182:2.5 ‘The M. sends greetings of peace to you and says

182:2.5 the hour has come when he will be delivered into the

182:2.5 but that he will rise from the dead and appear to you

182:2.5 before he goes to the Father, and that he will then

182:2.5 that he will then give you guidance to the time when

182:2.7 the apostles would have bidden the M. a personal

182:2.9 the chief priests would seek to apprehend their M.

182:2.10M., I have had great joy in my service with you.

182:2.11 “You know, M., I sent for your family, and I have

182:3.1 never before had they observed their M. to be so

182:3.1 he bade the three sit down and watch with him while

182:3.1 watch with him while he went off about a stone’s

182:3.1 And when he had fallen down on his face, he prayed:

182:3.2 The M. remained in a prayerful attitude for a few

182:3.2 he found them sound asleep, for their eyes were

182:3.2 the M. again went apart by himself and, falling

182:3.2 And when he had thus prayed, a mighty angel came

182:3.4 And then, for a third time, the M. withdrew and

182:3.4 when he had finished praying, he lay for a moment

182:3.4 When he arose and went back to his apostles,

182:3.4 to his apostles, once more he found them asleep.

182:3.4 He surveyed them and, with a pitying gesture,

182:3.4 As he reached down to shake them that he might

182:3.11 the M. had fully regained his customary poise;

183:0.2 The M. mildly admonished them all to return to

183:0.3 Failing to disperse his followers, the M. left them

183:0.3 The M. feared to have his apostles awake and

183:0.3 He feared that, if they should be arrested with him,

183:1.1 those human beings who so brutally tortured the M.

183:2.1 The M. and the eleven left the home of Elijah Mark

183:3.1 Though the M. spoke to Judas kindly, he greeted

183:3.2 rushed down to near the olive press where the M.

183:3.2 As Judas strode forward to accost the M., the two

183:3.2 the two groups stood, motionless, with the M.

183:3.3 But when the M. greeted him as a betrayer, Judas

183:3.4 The M. had boldly revealed himself to his enemies

183:3.5 a kiss upon his brow, said, “Hail, M. and Teacher.”

183:3.5 And as Judas embraced his M., Jesus said, “Friend,

183:3.7 When Peter and his associates saw their M. being

183:3.9 fearing that the followers of the M. might attempt

183:4.2 making an impassioned plea for loyalty to the M.

183:4.2 drew their swords to defend the M. against arrest,

183:4.2 they could do nothing to save their M. inasmuch

183:4.2 inasmuch as he refused to allow his friends to defend

183:4.2 since he persisted in refraining from the use of his

183:4.7 only to learn that the M. had already been placed

183:5.3 has the courage to come forward to be with his M.

183:5.3 be prevented from standing by the side of his M.,

184:1.2 not since the time when the M. called at his house

184:1.4 a few moments spent in silently surveying the M.,

184:1.4 the M. looked full into his eyes but made no reply.

184:2.1 Caiaphas, where he knew the real trial of the M.

184:2.2 The M. had not instructed him to keep near at hand

184:2.2 to keep near at hand as he had admonished John.

184:2.2 these times of the trial and crucifixion of their M..

184:2.7 And again Peter denied all connection with his M..

184:2.8 the words of warning spoken to him by his M.

184:2.8 As the M. passed Peter, he saw, by the light of the

184:2.8 superficially brave apostle, and he turned and looked

184:2.8 mortal man had never beheld in the face of the M..

184:2.10 realization that he had repeatedly denied his M. by

184:2.11 did it occur to Peter that he had denied his M..

184:2.13 forgiven until he met his M. after the resurrection

184:3.6 Throughout all this false testimony the M. never

184:3.6 he made no reply to their many false accusations.

184:3.14 endure the sight of the M. standing there in perfect

184:4.2 The M. well knew that, if he permitted his apostle to

185:0.1 The M. was taken into the presence of the Roman

185:3.7 After questioning the M., Pilate went back to the

185:4.2 Herod asked Jesus questions, but the M. would not

185:6.6 but what has he done to deserve death? Who will

185:7.5 As the M. stood there before them, he pointed to

186:1.1 the M. was placed in the custody of the Roman

186:1.3 would allow him to betray his friends and his M.

186:1.5 “Your M. has already been put to death by the

186:2.4 he stood there in awful silence looking upon the

186:2.8 The M. never displayed the least interest in Pilate’s

186:2.8 He really pitied Pilate and sincerely endeavored to

186:2.8 He was passive to all the Roman governor’s appeals

186:2.8 he bore himself with simple dignity and majesty.

186:2.8 He would not so much as cast reflections of

186:2.8 when they asked if he were “king of the Jews.”

186:2.8 With but little qualifying explanation he accepted the

186:2.8 he would be the last to afford them real national

186:3.1 to disperse or arrest the followers of the M..

186:3.1 six tents up the ravine near where the M. so often

186:3.3 until the message finally went forth that the M. had

186:4.1 ordered the M. turned over to the Roman soldiers

186:4.1 the word to their captain that he was to be crucified

186:5.1 True, the M. did lay down his life in the flesh on

186:5.9 If the M. had been favorably received by the mortals

187:1.8 the M. trudged along on the way to the crucifixion,

187:1.8 he was very weary; he was nearly exhausted.

187:1.8 He had had neither food nor water since the Last

187:1.8 had he been permitted to enjoy one moment of sleep

187:2.1 He was therefore able to hear all that was said of him

187:2.3 The M. chose to retain his human consciousness

187:2.3 He desired to meet death, even in this cruel and

187:2.5 After the M. was hoisted on the cross, the captain

187:2.9 The M. desired that his followers should have

187:2.9 He wanted to leave mankind only the memory of a

187:4.1 thief, who had many times heard the M. teach,

187:4.2 The M. had time amidst the pangs of mortal death to

187:4.8 when the body of the M. was taken down for burial.

187:5.1 When the M. gave up his life shortly after this hour,

187:5.1 returned to the scene just before the M. expired.

187:5.4 When the M. finally breathed his last, there were

187:5.6 After such a life—and at such a death—the M.

187:6.2 After the death of the M., John sent the women,

188:0.1 before he was taken down from the cross by the

188:0.1 He hung upon the cross about one hour after his

188:0.1 He would have been taken down sooner but for

188:0.2 If this plan had been followed, the body of the M.

188:1.2 tomb, and they thought it appropriate that the M.

188:1.7 so that they saw it all and observed where the M.

188:3.2 they had partaken of the Last Supper with their M.

188:3.5 We know that the physical form of the M. rested in

188:4.4 not since the M. lived and died among your fellow

188:5.6 vast universe; the disciples caught it from their M..

189:1.13 The transitory experience of the M. as a personality

189:1.13 And he has done all this through power inherent

189:1.13 no personality has rendered him any assistance.

189:1.13 He now lives as Jesus of morontia, and as he begins

189:2.6 with that of the undoubted resurrection of the M.,

189:2.9 and communed with the resurrected morontia M..

189:4.1 they reclined during the last supper with their M..

189:4.10 the garden, said, “Where have you taken the M.?

189:4.10 but the M. was so changed that they did not yet

189:4.10 he addressed the Magdalene with a familiar voice,

189:4.10 greeting, Mary knew it was the voice of the M.,

189:4.10 feet while she exclaimed, “My Lord, and my M.!”

189:4.10 the other women recognized that it was the M. who

189:5.1 he feared to meet the M., but his hope was aroused

189:5.1 that the women really had seen the risen M..

189:5.4 the M. again appeared to Mary, saying: “Be not

190:1.3 believed at first but, when he failed to find the M.,

190:1.3 I heard the M. say that, after he should die, he

190:1.5 No more does the M. have need of mortal

190:1.5 of mortal messengers; he has risen from the dead.

190:1.5 He told us before they arrested him that he would

190:2.3 in recognizing the morontia form of the M., but

190:2.3 identifying his charming personality when he once

190:2.6 The M. appeared in the open back door, saying:

190:2.6 as if to embrace him, he vanished from their sight.

190:2.7 never revealed more of his visit with the risen M. on

190:3.1 He had not asked Mary to refrain from reporting

190:4.1 the M. made his sixth morontia appearance to

190:4.1 he manifested himself in their midst, notwithstanding

190:4.1 these things and hoping that the M. might again visit

190:4.2 Already the M. has appeared to his family,

190:4.2 he manifests himself in the midst of the apostles.

190:5.2 But he did not recognize the M. even when he

190:5.3 Then asked the M., “What things?”

190:5.5 and Cleopas recognized that their guest was the M.

190:5.5 And when he said, “It is the M.—,” the morontia

190:5.7 They had seen the morontia M., and they rushed

190:5.8 before the M. appeared to the ten,these two brothers

191:0.2 five different times when the M. had affirmed he

191:0.2 at least three times when he alluded to the third day.

191:0.4 the women had really seen and heard the risen M..

191:0.4 coming to them because of his denial of the M..

191:0.6 Andrew was grateful that the M. had released him

191:0.10 Matthew had already seen the M. face to face.

191:0.11 but our mother says she talked with the M.,

191:0.13 The M. put off the first morontia appearance to the

191:0.13 he wanted them to have time, after they heard of his

191:0.13 to think well over what he had told them about his

191:0.13 resurrection when he was still with them in the flesh.

191:0.13 The M. wanted Peter to wrestle through with some

191:0.13 to wrestle through some of his difficulties before he

191:0.13 he desired that Thomas should be with them at the

191:1.1 of doubt and guilt ever since his denial of the M..

191:1.1 and even thought that he, too, had betrayed his M..

191:1.2 When Peter thought of the loving look of the M.

191:1.2 spoke aloud: “I believe he has risen from the dead;

191:1.3 Then the M. vanished from his gaze, saying,

191:1.4 the realization that he had talked with the risen M.,

191:1.4 Peter had just heard the glorified M. exhort him to

191:1.4 “I have seen the M.; he was in the garden.

191:1.4 I talked with him, and he has forgiven me.”

191:1.5 Peter claimed to have seen the M. coming to them

191:1.5 reassert that their own mother had also seen the M..

191:2.1 with all the doors bolted for fear of arrest, the M.,

191:2.2 praising God and venerating their vanished M..

191:3.2 When he next appeared to his mortal children on

191:3.2 As the M. progressed in the morontia career,

191:3.2 to visualize the M. to mortal and material eyes.

191:4.2 entire audience of believers saw the form of the M.

191:4.5 he vanished from their sight.

191:5.1 enthused them into thinking they had seen the M..

191:5.2 I will not believe unless I see the M. with my own

191:5.2 morontia M. suddenly appeared inside the curvature

191:5.4 When the M. had so spoken, he looked down into

191:5.5 before the morontia M. and exclaimed, “I believe!

191:5.5 “I believe! My Lord and my M.!”

191:5.6 After he said this, he vanished from their sight.

191:6.1 David, who sends us this word, reports that the M.

191:6.1 Even as Nathan spoke, the morontia M. appeared

191:6.4 When the M. had so spoken, he vanished from their

192:0.5 the way to Galilee to tell the story of their risen M.

192:1.1 the morontia M. made his thirteenth appearance,

192:1.2 of them that the person on the shore was the M..

192:1.3 the heavy-laden net, he perceived that it was the M.

192:1.3 leaned over and whispered to Peter, “It is the M..”

192:1.4 the youth rushed up to the M. and, kneeling at his

192:1.4 kneeling at his feet, said, “My Lord and my M..”

192:1.6 While John Mark had paid homage to the M.,

192:1.6 courtyard of Annas, where he had disowned the M.,

192:1.6 at the M.’ feet, exclaimed, “My Lord and my M.!”

192:1.7 He knew the fish were there and accordingly directed

192:1.8 seven good-sized fish, which the M. put on the fire,

192:2.1 “Yes, M., with all my heart,” the M. said: “Then,

192:2.6 to the effect that John would not die before the M.

192:2.7 “Yes, M., of a certainty I trust you, and you know

192:2.8 “Yes, M., I trust you with all my heart.”

192:2.10 “Yes, M., and with an undivided affection.”

192:2.11 After this the M. talked with Matthew and Philip.

192:2.13 Then he walked and talked with the Alpheus twins

192:2.13 “Yes, M., we do believe,” he said: “I will soon

192:3.1 meeting occurred on the very mount where the M.

192:3.2 the eleven apostles knelt in a circle about the M.

192:3.2 When the M.—the morontia Jesus—now prayed, it

192:3.2 Their M. spoke with the rulers of the universes as

192:3.2 The M. spent just one hour on this mount with his

192:3.2 when he had taken an affectionate farewell of them,

192:3.2 farewell of them, he vanished from their sight.

192:3.3 not knowing whether the M. had gone to the Father.

192:3.3 They were afraid to go fishing lest he come to visit

192:4.2 few of Peter’s hearers doubted that the M. had risen

192:4.3 in full view of all these people, the M. appeared in

192:4.3 When he had thus appeared and had so spoken to

192:4.3 so spoken to them, he vanished from their sight.

192:4.4 the eleven while they were in conference with the M.

192:4.4 and that, after he had done so, they were to return to

192:4.4 the apostles received the impression that their M.

192:4.8 leadership of Peter and ere the M. ascended to the

193:0.1 and about fifty other leading disciples of the M.,

193:0.1 the morontia M. appeared in full view and began to

193:0.6 When the M. had spoken to them, he vanished from

193:0.6 their experiences with the morontia M. in Galilee

193:0.6 recited how he had three times appeared to them.

193:1.1 the M. appeared to Nalda and about seventy-five

193:1.3 were greatly astonished at this appearance of the M.,

193:1.3 was the seventeenth morontia appearance of the M..

193:2.1 Again he appeared at the close of a meeting of

193:2.3 And then the M. disappeared from their sight.

193:3.2 asking, “Then, M., will you restore the kingdom,

193:4.1 he alluded to the loss of Judas and held up the tragic

193:4.10 Judas never once went to the M. with a personal

193:4.14 renounced his holy calling, and betrayed his M..

193:5.1 they knelt about him in a circle, and the M. said:

193:5.3 When the morontia M. had thus spoken, he vanished

193:5.4 The M. went to Edentia by way of Jerusem, where

193:6.1 hear the report of the farewell message of the M.

193:6.2 report of the last meeting of the eleven with their M.

193:6.6 to receive the gift of the spirit which the M. had

194:0.2 the coming of the Spirit of Truth which the M. had

194:0.3 men could think of was the fact of the risen M..

194:0.5 the forces which had sought to destroy their M.

194:0.5 thrilled with the assurance that the M. still lived,

194:0.5 the spirit had indeed come upon them even as he had

194:0.6 The M. had told them the kingdom would come with

194:0.6 believers were beginning to discern what he meant.

194:1.2 Peter stood up in that very place where his M. had

194:1.2 The M. had gone, but they suddenly discovered that

194:2.5 help men recall and understand the words of the M.

194:2.9 of personal and loving association with the M..

194:3.1 he is simply showing forth the traits which the M.

194:3.1 the M. has, since Pentecost, been able to live his

194:3.5 Spirit of Truth became the gift from the M. to every

194:3.11 designed forever to loose the religion of the M. from

194:4.1 The thought of the M., arrested, bound, scourged,

194:4.1 He might, indeed, have been “a prophet mighty in

194:4.1 but he could hardly be the Messiah they had hoped

194:4.2 they see him and talk with him, and he takes them

194:4.2 on Olivet, where he bids them farewell and tells

194:4.2 and tells them he is going back to the Father.

194:4.2 He has told them to tarry in Jerusalem until they

194:4.2 The M. lives in the hearts of these evangelists;

195:0.12 these compromised ideals of the M. are still latent in

195:6.2 to come, the teachings of the M. will fully triumph.

195:10.1 mortals who effectively reveal the M. to all men.

195:10.5 In winning souls for the M., it is not the first mile of

195:10.13 unholy alliances are a flagrant betrayal of the M..

196:0.7 Always did the M. co-ordinate the faith of the soul

196:0.10 When you study the career of the M., as concerns

196:0.10 not so much for what he taught as for what he did.

196:0.13 The M. desires that all his followers should fully

196:1.1 The M. has ascended on high as a man, as well as

196:1.1 he belongs to men; men belong to him.

196:1.2 to “follow after” the M. in the demonstration of his

196:1.6 the M. made this great ascent from the human to the

196:1.8 2. The messenger who appeared to Jesus when he

196:2.1 reverted to the personal religious life of his M..

196:2.3 he was truly human and divine, even as he yet is.

196:2.5 purely human experiences and attributes of the M..

196:2.6 the human and the divine natures of the M. as they

196:2.9 The M. looked upon men as the sons of God and

196:2.9 He was not a moral skeptic;

196:2.9 he viewed man positively, not negatively.

196:2.9 He saw most men as weak rather than wicked,

196:2.10 He taught men to place a high value on themselves

Masterwith said, answered, or replied

52:6.1 He distinctly told them that there would be “wars

52:6.1 “Think not that I have come to bring peace upon

53:8.4 calmly replied, “Get you behind me, Satan.”

100:7.10 He never grew weary of saying, “It is more blessed

100:7.10 Said he, “Freely you have received, freely give.”

100:7.11 Said he, “If it were not so, I would have told you.”

100:7.16 saying, “Who among you convicts me of sin?”

138:3.3 M. greeted the patriot and only said, “Follow me.”

138:5.1 To Judas the M. said: “Judas, we are all of one flesh

139:7.6 that engaging voice of the M. saying, “Follow me.”

140:5.19 Said the M. at another time: “Whosoever will save

140:6.13 Said the M.: “Yes, my brethren, I would that we

140:8.26 the M. said: “I want to set men free so that they

141:2.1 Said the M.: “You have been taught to look for the

141:3.7 The M. never said, “Come to me all you who are

142:2.3 the M. replied: “Suffice it to say that the Father

142:3.9 the M. continued: “And you would have known

145:2.3 M. said: “You well know that, while a kindhearted

146:4.3 and, touching him, said: “I will—be clean.”

148:5.1 saying: “Nathaniel, you and many others are thus

148:6.1 the M. said: “My son, you do not comprehend the

149:4.2 “Anger is a material manifestation which represents,

150:1.3 say that “in the kingdom of heaven there is neither

151:2.5 “Before I tell you about this parable, do any of you

152:2.8 M. said: “Direct the people to sit down on the grass

153:4.1 You know who I am; come out of him; and I charge

155:5.15 the M. said only: “Let us resume our journey.

156:2.5 the M. first told his disciples that “even though

157:2.2 “I say to you, beware of the leaven of the Pharisees

158:7.5 “If any man would come after me, let him disregard

159:1.2 “If a kindhearted man has a hundred sheep and one

159:2.2 “He who is not with me is against me”

159:5.10 “Whosoever wishes to be my disciple, let him

160:2.9 “Happy are they who mourn”—if a friend is at hand

160:3.1 “Man cannot live by bread alone.”

160:3.4 the “wise man, when seeking entrance through the

160:5.8 The M. says he came from the Father, and that he

160:5.10 “Whoso would save his life must lose it. Think not

162:1.1 he had replied, “The hour has not yet come.”

162:1.1 he answered only, “But the hour has come.”

162:2.6 Fear not to approach me. Draw near while you listen

164:2.4 The M. said: “No, my brethren, it would be to no

164:3.7 Said the M.: “Neither did this man sin nor his

165:3.1 the M. said: “What I have many times said to my

165:4.8 “My son, why do you miss the opportunity to feed

166:2.5 said: “Were not ten cleansed?

166:2.5 he said to the Samaritan, “Arise and go your way;

167:1.4 “My friends, teachers in Israel and learned lawyers,

171:0.4 he asked her, “What do you want me to do for you?

171:2.1 The M. said: “You who would follow after me from

172:2.1 He instructed them to remain near and to “watch

172:3.10 “O Jerusalem, if you had only known, even you,

173:1.8 “Have you never read, ‘Out of the mouths of babes

173:5.4 when the M. heard this, he said, “Only one sign

173:5.4 he said, “Only one sign shall be given you.”

173:5.4 he continued, “Destroy this temple, and in three day

174:5.6 the M. said: “He who believes this gospel, believes

177:1.2 “Since with all your heart you crave to go with me,

178:2.3 “Yes, David, I know all about it, and I know that

179:3.6 he said: “He who is already clean needs only to have

180:0.1 Said the M.: “You well remember when I sent you

180:6.1 “And I am telling you about all this before I leave

181:1.9 he could consistently say, “Let not your heart be

181:2.15 “James, when you and your younger brother once

181:2.20 “Philip, you have asked me many foolish questions,

181:2.25 “Be not dismayed that you fail to grasp the meaning

181:2.27 “Peter, I know you love me, and that you will

182:1.10 could truly say: I am the bread of life.

182:3.1 “My Father, I came into this world to do your will,

182:3.2 “Father, I know it is possible to avoid this cup—all

182:3.4 “Father, you see my sleeping apostles; have mercy

182:3.4 “Arise, let us be going back to the camp, for, behold

186:0.1 the M. turned to the Apostle John and said: “John,

187:1.6 “Daughters of Jerusalem, weep not for me, but

187:5.6 such a death—the M. could truly say, “It is finished.”

189:4.10 the Magdalene with a familiar voice, saying, “Mary.”

189:5.4 the M. again appeared to Mary, saying: “Be not

190:2.6 “Peace be upon you. Greetings to those once near

190:5.3 Then asked the M., “What things?”

191:1.3 “Farewell, Peter, until I see you with your brethren.”

191:4.5 When he had said, “My peace I leave with you,” he

191:5.3 “Peace be upon you. For a full week have I tarried

191:5.6 “And now go all of you to Galilee, where I will

192:2.1 “Then, John, give up your intolerance and learn to

192:2.3 “Peter, do you really love me?”

192:2.10 “Nathaniel, do you serve me?

192:2.11 To Philip he said, “Philip, do you obey me?”

192:2.12 “Matthew, do you have it in your heart to obey me?

192:2.12 “Matthew, if you would obey me, go forth to teach

192:2.13 he asked, “James and Judas, do you believe in me?”

192:4.3 “Peace be upon you, and my peace I leave with you.

193:5.2 “I bade you tarry in Jerusalem until you were

Master’ssee also Jesus’

158:2.2 Peter shuddered at the thought of the M. dying—

163:7.1 terminated only upon the M. entering Jerusalem

172:5.7 Understanding the real reason for the M. entering

Master’s admission

158:1.5 as a result of the M. of his divinity, the lagging faith

Master’s admonition(s)

177:1.5 but John Mark never forgot the M. final admonition,

193:0.6 earnestly discussing the M. and contemplating all

Master’s affection

139:3.6 that James most admired was the M. sympathetic

Master’s ancestry

122:4.4 Many of these lineages contain much of the M.,

Master’s announcement

179:0.2 loss to understand the M. that they would celebrate

181:2.6 had quite forgotten about the M. that one of them

Master’s answer(s)

142:3.1 The M. to these questions can best be presented by

174:2.3 marveled at the unexpected sagacity of the M..

Master’s appeal

175:3.1 This was the answer to the M. last appeal to the

Master’s appearance(s)

190:3.1 nothing be said to the apostles concerning the M.

191:0.5 James did not know of the M. many appearances to

191:2.2 This was the M. ninth morontia appearance.

191:5.1 listened to the telling of the stories of the M.,

191:6.1 This was the M. twelfth appearance in morontia

193:2.1 The M. eighteenth morontia appearance was at Tyre

Master’s apprehension

152:0.1 had come to find cause for the M. and conviction.

173:2.1 the temple likewise effectively postponed the M..

Master’s arms

187:2.1 The soldiers first bound the M. with cords to the

Master’s arrest

183:3.0 3. THE MASTER’S ARREST

183:3.9 informed all eight of the M. betrayal and arrest.

183:4.1 deliberate on what should be done in view of the M..

186:1.1 his reward for the part he had played in his M.

Master’s arrival

169:0.2 had reached the encampment two days before the M.

Master’s ascension

193:5.0 5. THE MASTER’S ASCENSION

Master’s assertion(s)

186:3.4 matter-of-fact view of the M. that he would die

188:2.2 discussed their fears concerning the M. that he

Master’s assurance

139:11.5 thing about Jesus which Simon admired was the M.,

Master’s attitude

173:1.11 This cleansing of the temple discloses the M.

178:2.1 the M. cheerfully indifferent personal attitude or

186:2.0 2. THE MASTER’S ATTITUDE

Master’s authority

173:2.0 CHALLENGING THE MASTER’S AUTHORITY

Master’s awakening

189:1.5 not see them do anything in connection with the M..

Master’s baptism

186:5.3 At the time of the M. he had already completed the

196:1.9 3. The manifestations attendant upon his baptism.

Master’s bestowal

196:1.6 extraordinary events in the M. experience:

Master’s betrayal

171:4.1 was still wearing his sword on the night of the M. in

183:3.9 and informed all eight of the M. and arrest.

Master’s boat

154:7.2 Following the M. was another and smaller craft,

Master’s body

188:0.3 and take immediate and full possession of the M..

188:1.1 Joseph presented Pilate’s order for the M. to the

188:1.1 with drawn swords they stood astride the M. as it

188:1.7 properly to prepare the M. for the death rest.

188:3.13 Michael and Immanuel while the M. lay in the tomb.

189:1.13 the material body of his flesh lies there undisturbed

189:4.6 enable Mary to look back to the place where the M.

Master’s brother

150:1.1 the M. in the flesh; Nasanta, the daughter of Elman

Master’s business

163:4.13 and enthusiasm; they must attend strictly to their M..

Master’s calmness

139:11.5 Jesus which Simon so much admired was the M.,

Master’s camp

174:4.4 for that very night he went out to the M. near

182:2.13 While all this was in progress at the M., Judas was

Master’s career

134:7.7 Mount Hermon marked the termination of his purely

157:6.2 the beginning of a new epoch in their M. on earth,

183:1.1 with the termination of the M. in the flesh.

188:0.1 This period in the M. began shortly before he was

Master’s cause

179:3.4 made no mistake in the decision to desert the M..

185:8.1 Jesus even had the mob dared to espouse the M..

Master’s change of tactics

173:0.1 growing out of the M. sudden change of tactics,

Master’s character

139:2.5 these impressions of the M. forgiving character

Master’s charge

140:9.2 The M. consecration charge was: “Go into all the

163:4.9 an elaboration of the M. given at the time he laid his

Master’s cheer

177:5.4 Even the M. good cheer and his unusual sociability

Master’s choice

167:4.7 they will surely kill him, but if that is the M., let us

Master’s cleverness

172:5.9 By bedtime the M. in staging the tumultuous entry

Master’s clothing

187:2.9 that the Roman soldiers took possession of the M..

Master’s command

158:4.7 “Perhaps this sort goes not out except by the M..”

Master’s comment

182:2.4 The M. in reference to Judas, spoken in the course

Master’s commission

140:4.1 It was the M. personal commission to those who

Master’s company

177:5.3 notwithstanding Mark had spent the day in the M..

Master’s compassion

147:3.2 sufferers would make such an appeal to the M.

167:1.4 his sorry plight might possibly appeal to the M..

Master’s composure

139:11.5 thing about Jesus which Simon admired was the M.,

Master’s concept

170:5.4 The M. of the kingdom was notably modified by two

Master’s conduct

145:4.2 The apostles could not understand the M. as the

168:0.6 did Martha venture to criticize or question the M.

Master’s conviction

152:0.1 cause for the M. apprehension and conviction.

Master’s counsel

174:1.1 as a fitting opportunity for securing the M..

Master’s crucifixion

153:1.4 year, ending only with the M. trial and crucifixion.

186:5.1 this hour of the M. impending crucifixion are

187:2.8 Meanwhile the four soldiers assigned to the M.,

Master’s death

138:9.1 Through the dark hours of the M., in the hearts

139:5.10 Philip went on through the trying times of the M.,

142:6.9 from the scenes of their M. final suffering and death.

142:7.14 teaching subsequent to the M. and resurrection.

154:6.9 after the M. and resurrection, when James became

174:4.6 but after the M. they attempted to escape the

177:5.5 their spiritual status up to the actual hour of the M..

183:5.4 the Jews dared not molest him until after the M.

185:6.1 In the multitude which now clamors for the M. are

186:2.4 These Jews clamored unseemlily for the M. while he

186:5.4 gospel has been tremendously illuminated by the M.,

187:1.10 Simon lingered all through the hours of the M. on

187:6.1 last of the messengers carrying the news of the M..

188:4.2 the true significance and genuine import of the M..

188:4.3 Neither was the M. on the cross a sacrifice which

Master’s decision(s)

136:4.10 but rather the period of the M. great decisions.

136:6.6 And the M. decision was final.

Master’s declarations

162:1.1 recalling the M. recently reiterated declarations that

Master’s demeanor

179:4.1 under the influence of the M. cheerful demeanor

Master’s departure

150:1.3 practiced by the apostles immediately after the M.,

176:2.9 of Jerusalem, the M., and the end of the world.

Master’s destruction

149:3.3 they ceased not to plan and plot for the M..

Master’s disappearance

183:4.6 severely shocked by the M. sudden disappearance

Master’s disciples

193:6.1 the first conference of the M. to be called after the

Master’s discourse(s)

139:5.7 to interrupt Jesus in the midst of one of the M. to

171:0.3 his followers; very few were enlightened by the M.

179:4.2 by the parable of the feet washing and the M.,

Master’s disposition

139:7.4 It was the M. forgiving disposition which Matthew

Master’s distrust

192:2.4 being grieved at the M. seeming distrust of him, said

Master’s divinity

194:4.2 from despair and the return of their faith in the M..

Master’s effort

179:5.5 Notwithstanding the M. thus to establish this new

Master’s enemies

162:1.7 His enemies were taken aback by Jesus’ public

183:3.1 reason why Judas chose to be ahead of the M.: He

Master’s existence

139:4.10 during the last moments of the M. mortal existence.

Master’s experience

157:6.3 The third stage of the M. earth experience

191:3.1 As participants in the M. morontia-transition

196:1.6 extraordinary events in the M. bestowal experience

Master’s face

143:5.4 Nalda beheld in the M. the countenance of a holy

181:2.5 John looked into the M. and said: “And so I will,

184:3.14 shaking his accusing finger in the M., said: “I

Master’s family

139:4.1 the personal agent of Jesus in dealing with the M.,

139:12.2 and the only Judean in the M. apostolic family.

186:0.3 The rest of the M. remained in Bethany under the

Master’s farewell

193:6.2 Peter most touchingly portrayed the M. final farewell

Master’s feet

168:2.7 and his sisters, knelt at the M. to give thanks to God.

187:2.1 The cross was not high, the M. being only about

192:1.6 at the M., exclaimed, “My Lord and my Master!”

Master’s followers

149:2.4 The second great blunder of the M. early followers

151:5.6 The M. persisted in placing their own interpretation

154:1.3 the concepts of the kingdom held by the M.

171:7.10 it behooves the M. in all ages to learn to minister as

Master’s form

191:3.2 midnight of this Monday the M. morontia form was

191:5.6 And then, as the M. moved over near the head of the

Master’s generosity

139:5.6 Jesus about which Philip so admired was the M..

Master’s gospel

98:7.11 forgotten the M. personal gospel: the Fatherhood of

149:2.2 so-called Christianity does contain more of the M.

190:1.7 the first attempt at the socialization of the M. of the

Master’s head

172:1.5 after anointing the M., Mary began to pour it upon

187:2.7 as the captain was nailing the title above the M..

Master’s hearers

178:2.1 Not many of the M. were able to take in even a part

Master’s heart

156:2.8 that so touched the M. and appealed to his mercy.

Master’s help

156:1.4 would send away those who come seeking your M.?

Master’s humility

139:9.7 Jesus because of the M. unostentatious humility.

Master’s ideal

160:2.10 realize something of your M. of “peace on earth

170:5.14 lost by substituting for the M. of the kingdom

Master’s indictment

175:4.1 It was while listening to the M. final indictment of

Master’s inferences

180:2.4 the misinterpretation of the M. regarding prayer.

Master’s injunction

163:2.7 he did obey the M., although it was then too late

173:3.4 each one likewise remained obedient to the M. to

180:5.9 The spirit of the M. consists in the nonresistance

Master’s instruction(s)

142:7.1 we present the following summary of the M.:

156:1.2 While they had obeyed their M., the servant of

159:4.11 Nathaniel feared to impart the full story of the M..

183:5.3 John Zebedee, remembering his M. to remain near

Master’s journey

171:8.15 this, the M. last journey to Jerusalem in the likeness

Master’s joy

180:1.5 If you would share the M., you must share his love.

Master’s kindness

143:5.4 She saw that she had misjudged the M. kindness;

Master’s life

121:8.4 Gospel according to Matthew is the record of the M.

121:8.8 and Luke wrote quite a different story of the M..

121:8.12 of the real meaning and the true import of the M.

122:4.4 to appear to fit some episode of the M. earth life.

134:7.7 those unusual and extraordinary epochs in the M.

139:1.9 a fairly consecutive narrative of the M. on earth.

154:7.3 the wanderings of this eventful last year of the M.

170:5.16 but upon the foundation of the M. personal life and

173:5.6 realization that the events of the M. were moving

174:0.3 headquarters for the remainder of the M. in the flesh.

195:9.2 it languishes for lack of a new vision of the M. on

196:0.4 In the M., this and all other worlds discover a new

196:0.9 The M. entire life was consistently conditioned by

196:1.3 enter into the spirit of the M. of unselfish service for

196:2.3 mistake made by those who have studied the M. is

Master’s love

139:4.6 Jesus which John most appreciated were the M.

188:5.2 The M. implies rehabilitation, eternal survival.

Master’s manifestation

192:3.1 this was the M. fourteenth morontia manifestation.

Master’s meaning

139:3.4 James was slow at first to comprehend the M.,

Master’s meekness

140:8.20 you have also held perverted ideas about the M.

Master’s message

157:6.2 From this time on a new note appeared in the M..

193:4.1 It was in the first part of the M. farewell message to

Master’s ministry

152:6.5 trying and testing ordeals of the last year of the M.

164:5.6 one of the recipients of the M. miraculous ministry

171:7.9 little of the well-planned, or premeditated in the M..

Master’s miracles

164:3.11 This is one of the strangest of all the M. miracles.

Master’s mode of approach

146:3.1 The old philosopher was susceptible to the M.,

Master’s motive

172:5.9 Thomas honestly wondering what could be the M.

Master’s movements

162:1.3 They failed to comprehend the significance of the M.

Master’s name

159:2.3 offense at those who made bold to teach in the M..

194:1.4 Andrew, James, and John baptized them in the M..

Master’s nature

158:7.4 the M. human nature recognized in these words

Master’s orders

182:2.5 James, and John were standing by to receive the M.,

Master’s parables

151:2.8 twelve would often attempt to figure out the M. as

Master’s permission

161:0.2 they secured the M. to remain at Magadan for a

Master’s person

152:0.3 hold upon the creative power resident in the M..

152:0.3 faith, it was only necessary to approach the M..

Master’s personality

100:7.1 The unique feature of the M. was not so much its

164:2.3 meeting broke up, went away mystified by the M.,

Master’s Personalized Adjuster

188:3.4 The M. could in no sense be affected by his death

Master’s plan(s)

138:2.10 now saw the wisdom of the M. of sending them out

141:0.1 The twelve knew nothing of their M. except that

172:5.1 They knew nothing of the M.’ for the next day,

Master’s plight

185:6.5 recovered from the first shock of seeing the M.,

Master’s poise

139:11.5 thing about Jesus which Simon admired was the M.,

Master’s prayer

160:1.11 —to breathe in sincerity your M. favorite prayer,

182:2.7 by the unusual nature of the M. farewell prayer that

192:3.2 consecration to the Father’s service, except the M.

Master’s prediction

182:0.2 concerning the M. that one of them would betray

Master’s preknowledge

192:1.7 It was merely an exercise of the M. preknowledge.

Master’s presence

141:3.4 all of this physical influence manifest in the M.,

Master’s procession

171:6.1 When the M entered Jericho,it was nearing sundown

Master’s program

195:10.10 If the church would only dare to espouse the M.,

Master’s promise

37:3.4 to the M. personal promise, “I will come again.”

187:4.7 Just after the repentant thief heard the M. that they

Master’s pronouncement

155:3.4 new meaning became attached to the M. concerning

159:4.11 Nathaniel was enlightened and shocked by the M..

Master’s purpose

172:5.4 not comprehend the M. in permitting this acclaim

Master’s question

158:5.1 and humiliated apostles could reply to the M.,

Master’s reason

172:5.7 the nearest to understanding the M. for enlisting

Master’s rebuke(s)

157:7.2 severely hurt by the M. on several occasions,

172:5.12 mind was in a disagreeable ferment because of the M

Master’s regard

187:3.4 And they were astonished at the M. tolerant regard

Master’s religion

140:8.27 their M. made no provision for self-examination.

Master’s reluctance

167:5.6 the M. to make positive pronouncements relative to

Master’s remarks

193:4.1 the causes of Judas’s downfall in the light of the M.

Master’s reply

139:2.6 Jesus wash his feet and then, on hearing the M.,

174:4.3 the better part of valor openly to commend the M..

Master’s request

177:4.1 notwithstanding his M. specific request to refrain

186:0.1 When John heard his M., although reluctant to leave

Master’s resurrection

30:4.11 the days of Adam to the day of the M. on Urantia

142:7.14 preaching and teaching subsequent to the M..

154:6.9 after the M. death and resurrection, when James

158:1.5 revival of their faith did not occur until after the M..

158:2.3 they spoke not of it to any man until after the M..

172:5.10 day’s shock; at least not until long after the M..

189:1.9 leads us to conjecture that the M. on Urantia was in

190:0.4 gospel teachers united in this implicit faith in the M..

190:0.5 Mary Magdalene took in proclaiming the M.,

190:1.3 on their last mission, as heralds of the M..

190:4.1 were engaged in discussing the reports of the M.,

191:0.4 between faith and doubt concerning the M..

191:0.7 himself concerning either belief or disbelief in the M.

191:0.8 he could not discern that the M. could materially

192:4.1 arrived at the Zebedee home to inquire about the M.

Master’s return

158:4.6 “We can heal him; you need not wait for the M..

176:4.6 to disassociate the M. personal return to earth from

Master’s revolt

139:3.8 dangers accompanying the M. supposed revolt

Master’s satisfaction

182:2.5 when Jacob had rehearsed this message to the M.,

Master’s second coming

176:2.0 2. THE MASTER’S SECOND COMING

Master’s shoulder

158:7.3 Simon Peter, laid his hand upon the M. and said:

Master’s side

184:1.8 going up to the M., he said, “Do you claim to be

192:1.3 into the water that he might the sooner reach the M..

Master’s silence

184:3.8 best refutation of their false accusations was the M.

Master’s simplicity

139:9.6 James Alpheus loved Jesus because of the M..

Master’s spirit

153:4.1 when the M. was poured out upon all flesh,

Master’s suffering

142:6.9 from the scenes of their M. final suffering and death.

Master’s tactics

153:4.6 by the sudden change in the M. teaching tactics.

173:0.1 growing out of the M. sudden change of tactics,

Master’s teaching(s)

121:7.2 made it impossible for them to accept the M. about

121:8.12 the real meaning and the true import of the M.

134:3.5 most systematic and formal of all the M. on Urantia.

134:3.8 it was indeed difficult to adapt the M. at Urmia

134:3.8 never able to formulate a statement of the M.

134:3.8 to prepare our view of the M. Urmia teachings

134:5.1 [While the M. concerning the sovereignty of God

134:5.1 departed widely from the substance of the M. at

139:6.9 in the kingdom and did much to spread his M.,

139:7.8 disciples and the immediate auditors of the M.,

139:11.9 to grasp something of the meaning of the M..

142:2.1 This man could not comprehend the M., and he

142:6.2 because of his personal and sincere interest in the M.

143:1.9 passive injunctions of their M. many-sided teaching.

143:5.11 show the same unwillingness to grasp the M..

144:4.11 James came the nearest to comprehending the M.

146:2.1 Nathaniel was confused in his mind about the M.

148:0.4 longest settled and well-organized period of the M..

148:1.2 presented his own personal interpretation of the M.

150:9.4 beginning to realize the meaning of some of the M.;

156:2.4 heathen achieved a good understanding of the M.

160:4.9 are viewed from the religious standpoint of our M.:

162:1.10 multitudes who listened to the M. were divided

165:0.2 better classes of citizens generally accept the M..

166:5.2 It was long a stronghold of the M. and stood alone

169:0.3 Pharisees objected to the M. on these grounds:

170:4.7 must we always examine the M. to ascertain which

170:4.16 recalling the M. concerning a future kingdom and

170:5.14 and to provide for the recognition of the M.

170:5.16 but upon the foundation of the M. and personal life

170:5.20 failure to discern in the M. manifold teachings

170:5.21 into a more spiritual dispensation where the M.

174:1.1 their differences of opinion about the M.

176:4.1 Of all the M. no one phase has been so

180:5.9 you can hope adequately to understand the M.

180:5.9 The M. is basically a spiritual pronouncement.

185:3.1 John testified concerning his M. and explained that

187:4.2 did the thief turn with a whole heart toward the M..

190:5.1 much intrigued by what he had heard about the M.

194:3.12 secret of a better civilization is bound up in the M.

Master’s tent

142:8.4 they were standing before the entrance to the M..

Master’s trial

184:1.1 Annas wanted to make sure that the M. was kept

Master’s utterances

170:2.10 were unable to grasp the real meaning of the M.

Master’s victories

184:4.6 the moments of the M. greatest victories in all his

Master’s words

141:7.15 these apostles did not fully comprehend the M.,

147:4.10 They continued to discuss the M. long after he had

151:1.5 did not fully comprehend the significance of the M..

157:6.15 in small groups to discuss and ponder the M..

158:2.1 apostles were shocked and bewildered by the M.,

163:6.8 And they found the M. to be true when they put his

166:2.8 still the apostles said nothing in reply to the M..

173:4.5 they were so angered by the M. that they withdrew

177:3.7 the M. last words to the multitude had been an

179:4.3 was painfully conscious of the meaning of the M.

181:0.1 was not difficult to find an interpretation of the M.

181:2.13 (And all ten signified their acquiescence in the M..)

Master’s work

138:9.3 they could devote their entire energies to the M.

179:3.5 determined one’s future connection with the M.,

Master’s yoke

141:3.7 The M. is easy, but even so, he never imposes it;

mastered

20:6.4 When a bestowal Son has m. the experience of living

26:5.4 the course that must be m. is fairly uniform for all

26:5.6 circle is finished and the course presented is m.,

26:9.4 the ascendant career has been m., and the goal of

28:5.14 who have m. this art of working with other beings.

42:1.3 so will they have m. one more phase of the divine

47:7.2 Having m. the local universe language before leaving

48:4.12 the past savors of things already m. and achieved;

52:5.9 Disease has been practically m. through the high

71:3.2 functioning until every form of intolerance is m.;

74:2.2 Adam and Eve had fully m. this human dialect before

103:3.3 Environment has all too often m. religion.

109:6.2 the acquired experience of having indwelt and m.

123:3.1 Jesus had m. the Galilean dialect of the Aramaic

127:6.12 Jesus has very nearly m. the technique of utilizing

129:4.1 the Adjuster had not fully m. and counterparted

131:10.8 I have not truly m. this practice of being Godlike.

139:4.7 John never fully m. this reticence.

194:3.3 Jesus met life in all its terrible reality and m. it—

196:2.9 he m. a technique of acceptably doing the Father’s

masterful

25:3.5 Divine executioners are m. manipulators of that

40:5.13 often in liaison with m. and experienced Monitors.

41:6.4 its outer electron; whereupon it engages in a m. act

72:1.4 during which there evolved a m. charter of liberty.

87:7.9 No cult can survive unless it embodies some m.

124:4.9 family obligations into a m. concept of group

mastering

8:1.11 any child can best relate himself to reality by first m.

28:4.8 to assist the children of time in their tasks of m. the

48:3.13 And while you are m. these new tongues, Morontia

48:7.31 more advanced pupils on the later worlds are m. the

112:5.6 the handicaps of material existence prevent your m.

128:0.3 1. The m. of the experience of living the full life of a

128:1.1 the experience of m. the knowledge of the life of his

129:3.9 Jesus made great advances in his human task of m.

134:7.6 Mount Hermon that he might finish his work of m.

masterly

29:4.32 These interesting and invaluable entities are m.

40:1.2 finaliter sonship with God is a m. achievement for an

67:2.2 demand was followed by the m. appeal of Van,

74:3.10 together with his m. inaugural address and his

76:3.3 Adam’s second son, Eveson, became a m. leader

173:2.7 it may seem that he was guilty of a m. evasion, but

185:2.15 so impressed by Jesus’ silent and m. bearing that he

masterpiece

4:3.1 the Creator Son intended man to be the m. of the

148:6.2 Have you not read that m. of Semitic literature—

masterpieces

44:0.14 the m. of the supernal artists of the spirit realms.

mastersnoun

42:4.3 They are m. of energy as it circulates in this

44:4.11 constellation geniuses who are m. of this exquisite

46:7.7 but they do, through affection for their m., join in

59:3.5 and one foot in diameter and became m. of the seas.

67:3.5 the staff refusing to go into rebellion with their m..

81:6.14 civilization was the force exerted by wise social m.;

108:4.5 We are not yet m. of all that is transpiring about us;

109:5.4 superuniverse careers no man can serve two m.,

109:5.4 on Urantia every man must perforce serve two m..

135:6.6 “Go tell your m. that you have heard ‘the voice of

140:6.13 it has been well said: ‘No man can serve two m..’

143:2.6 ever and always m. of the self and all that pertains

143:2.7 of self but rather the triumphant m. of yourselves,

162:2.6 you come only to do the bidding of your m.,

162:2.9 And then answered Eber: “Even so, my m., but

163:3.1 with material devotions; no man can serve two m..

169:2.7 “And again I assert that no man can serve two m.;

masters of philosophy

27:0.5 2. M. of Philosophy.

27:6.0 6. MASTERS OF PHILOSOPHY

27:6.2 These superaphic m. are the “wise men of heaven,”

27:6.2 With them knowledge attains to truth and

27:6.3 the m. conduct elaborate courses in the seventy

27:6.3 Here they discourse upon the plans and purposes of

27:6.3 They have developed a highly specialized attitude

27:6.3 but their final conclusions are always in uniform

27:6.5 The m. of take supreme pleasure in imparting their

28:5.11 remain in focal synchrony with the m. on Paradise

mastersverb

28:4.8 the space of time and m. the time of space.

103:9.6 When theology m. religion, religion dies;

107:0.2 as man progressively m. the divine technique of

140:5.11 It m. all temptations to rebel against divine leading.

masterysee self-mastery

3:4.2 would be found equal to, and adequate for, the m.,

12:8.14 through the mediation of mind, is striving for the m..

18:4.3 peculiarly perfect in the m. of administrative details

30:4.11 been unable to attain that level of intelligence m.

30:4.24 chief study, but not exclusive occupation, is the m.

34:6.9 to subject the animal nature to the m. of the Spirit.

36:2.17 struggle of the higher creatures to effect the m. of

37:5.11 but they achieve an experiential wisdom in the m. of

43:1.6 dedicated to the m. of the new problems arising out

43:8.3 will be chiefly occupied with the m. of group ethics,

49:6.8 by their successive attainment and traversal (m.) of

55:3.10 achievement in the m. of truth, beauty, and

70:8.4 soon followed by the recognition of language m.,

71:8.11 invention and the subsequent m. of the machine age.

72:11.2 invariably correlated with the m. of some trade

72:11.3 some special line of study in addition to the m. of

81:6.18 m. of these tongues by the leading cultural peoples

88:6.5 belief in a philosopher’s stone led to the m. of metals

106:2.3 The power m. of the Creator divinities in the grand

106:2.4 attained experiential m. of the evolving creations.

108:6.7 unceasing urge that leads man to attempt the m. of

110:6.1 the m. of these circles marks the attainment of those

110:6.9 the soul indicates the extent and depth of circle m..

110:6.18 The m. of the cosmic circles is related to the growth

110:6.21 The m. of the first cosmic circle signalizes the

112:0.6 it causes spirit to strive for the m. of energy-matter

112:2.17 problem solving and consequent universe m..

115:6.4 growth as a result of the creature and Creator m. of

116:6.1 through mediation of mind is struggling for the m..

116:6.4 personality can strive through mind for the m. of

116:7.3 personality of the cosmos ever strives for the m. of

118:10.14 slavish before the cruel m. of his own inner fears.

118:10.14 Man, the civilized, will someday achieve relative m.

128:5.6 tremendous progress in the m. of his human mind.

129:1.14 Jesus made great advances in the ascendant m. of

129:4.1 achieved the complete m. of his human mind;

130:2.4 Why not assert your m. of evil by virtue of the

136:6.10 higher values in mortal existence—intellectual m. and

143:2.7 Your secret of the m. of self is bound up with your

144:5.46 And thereby bestow upon us the full m. of self.

149:4.3 to devote themselves to the m. of some vocation,

160:1.7 living is nothing more or less than the art of the m.

195:8.4 threatens to establish a new and godless type of m.

mastodon

61:7.13 the glaciers back and forth over the land were the m.

61:7.14 The mammoth sought the open prairies, but the m.

61:7.14 The m persisted in North America until exterminated

65:2.10 passing Reptilia found echo in the elephant and m.,

mastodons

61:3.4 America from Asia, including the four-tusked m.,

61:4.4 the m., migrated everywhere except to Australia.

61:5.7 North America was overrun with m., horses, deer,

Matadormuswealthy young Pharisee

163:2.4 This young man, M., was a member of the

163:2.4 he had heard Jesus teach and had been instructed in

163:2.4 Jesus talked with M. concerning the requirements

163:2.4 requested that he defer decision until after he had

163:2.4 M. answered: “Yes, Master, I do believe everything

163:2.5 M. replied: “Master, I will do anything if I may be

163:2.6 When M. heard this, his countenance fell. He arose

163:2.6 Jesus knew he was not free from the love of himself

163:2.6 M. desired to be one of the seventy new messengers

163:2.7 If M. had parted with his wealth, it probably

163:2.7 he did obey the Master’s injunction, although it was

163:2.7 he became the treasurer of the Jerusalem church,

163:2.9 Jesus foresaw that M., with his riches, could not

163:2.9 without his riches, he would become the ultimate

163:2.9 he never became great in the kingdom because he

163:2.9 because he deprived himself of that intimate and

163:2.9 had he been willing to do at this time the very thing

163:3.1 By the time Jesus had finished talking with M.,

163:3.3 Jesus was grieved that M. did not remain with them,

164:2.1 This meeting was attended by Eber, M., and

match

95:5.3 had Ikhnaton manifested a political genius to m. his

matched

64:6.19 both groups were evenly m. in this struggle since

matchless

1:4.4 his infinite goodness, endless mercy, m. wisdom,

2:5.11 by any word which is also used to indicate the m.

5:3.3 the recognition of the Father’s m. personality

8:4.8 admire and adore the transcendent nature and m.

12:7.12 the grandeur and glory of the m. character of God

13:2.1 they are equal to Paradise in their m. beauty and

14:5.6 each planet is a m., superb, and perfect production

16:3.4 This Spirit adequately portrays the m. nature and

20:10.4 the Avonals reveal the m. nature of the Eternal Son

31:10.11 These outer universes will all enjoy the m. ministry

32:5.7 And the infinite treasures of such a m. career are

46:5.31 among the most beautiful of all the m. structures

69:9.7 Monogamy is the slave-free ideal of the m.

76:5.7 background against which to reveal the m. love,

77:2.2 what an aristocracy of benign leadership and m.

96:3.0 3. THE MATCHLESS MOSES

97:7.13 In superb language and with m. grace this teacher

108:6.8 opportunity for exhilarating service, m. adventure,

112:7.18 will become superb rulers, m. administrators,

117:1.6 Supreme is becoming a faithful portrayal of the m.

119:1.5 earned our love and adoration by his m. wisdom,

121:8.14 which would qualify me to restate his m. teachings in

137:7.2 Jesus possessed that m. grace of personality which

137:7.2 And they were held together by his m. personality

139:8.7 It was this m. symmetry of personality that so

139:12.5 Judas Iscariot was a m. treasurer, a learned man,

141:3.4 insight, his alertness of mind, his m. poise,

160:2.6 And such a m. community of relationship, man

170:5.20 manifold teachings the divine oneness of his m. life

186:2.11 In his m. life he never failed to reveal God to man.

188:4.12 fact of his death but the m. spirit in which he met

194:3.11 to conquer the world with m. good will, unfailing

196:0.7 correlated in a m. religious unity of harmonious

matchmaker

83:2.1 occupied by the marriage broker or professional m..

matchmakers

82:3.8 The original m. were employed to negotiate

83:2.1 These m. were at first the barbers; later, the priests.

matenoun

45:4.12 Eve, who suffered the penalty of default with her m.

63:2.5 Andon signified to his m. that he thought he could

74:1.2 to come to Urantia, he was employed, with his m.,

74:3.4 the Son and his m. walked in the Garden and talked

74:4.1 unanimous conclusion that Adam and his m. were

75:0.1 Adam and his m. were loyal, but they were isolated

75:2.4 warned Eve never to stray from the side of her m.,

75:5.1 entertained pity and sympathy for his erring m..

75:5.2 Adam loved his m. with a supermortal affection,

75:5.7 not know whether her m. had in sorrow destroyed

75:8.3 while Adam and his m. were most certainly degraded

75:8.4 well-nigh hopeless task when, with his beautiful m.

77:5.3 Adamson was greatly disturbed by the loss of his m.

mateverb

50:3.4 these helpers of the prince have been permitted to m.

50:3.5 These assistants to the Planetary Prince seldom m.

50:3.5 races, but they do always m. among themselves.

50:3.5 These children do not m. with the mortal races

51:5.3 the Planetary Adam and Eve never m. with the races

51:5.7 for the higher strains of Urantia mortals to m. with

52:3.5 divine plan for the Planetary Adam or Eve to m.,

63:1.4 their later descendants who stooped to m. with their

64:1.7 mongrel descendants returned to the north to m.

67:4.3 traditional stories of the gods coming down to m.

77:5.5 Ratta had about decided not to m., had made up

77:5.6 Adamson decided to m. them, since one was male

80:1.6 deemed it a high honor to be permitted to m. with

82:3.11 would be the case if two youths were allowed to m..

82:5.8 with increasing the desire of the Sangik races to m.

mated

36:4.1 a materially modified Melchizedek Son has m.

62:3.3 This brother and sister m. and soon enjoyed the

62:3.11 those branches which m. with the earlier types of

64:1.7 individuals drifted southward and presently m.

64:5.3 these youths later m. with their fellow tribesmen,

73:1.6 These Nodites had freely m. with the Sangik races

75:3.1 chief of the Dalamatia commission on health m. with

77:2.7 who followed the staff into rebellion also m. among

85:3.1 His ancestors had lived with animals and even m.

matedness

51:5.5 mates and to instruct his or her children in single-m..

materialnoun

0:5.12 level intervening between the m. and the spiritual.

1:4.5 and the Universal Creator, the m. and the spiritual,

2:0.3 limitations of language and by the poverty of m.

9:0.4 the Third is responsive to the spiritual and the m..

9:7.1 the simultaneous recognition of the mental, the m.,

11:0.1 the absolute controlling center also be m., literal.

11:2.9 This Paradise source m. is neither dead nor alive;

12:6.3 wherever there occurs a liaison between the m.

12:8.7 the ministry to the m. and the spiritual in the

12:8.16 your Greek figure of speech—the m. as the shadow

13:0.2 Each circuit is diverse in m., and each world of

14:2.3 The m. of Havona consists of the organization of

14:4.11 in the sense that the word “m.” could be expanded

15:4.9 star clouds of space consist of gaseous m. only.

15:6.14 built up by the assemblage of floating space m.,

16:6.4 of reality just as energy-m. responds to gravity.

25:1.4 the spiritual is dominant over the m., even though it

30:3.4 They study all forms and phases of space m. and

34:2.5 body, fabricated out of the existing organized m.

34:5.2 starting with the lifeless m. of the realm, first

36:2.16 of the architectural organization of the life m..

36:3.3 then do the Life Carriers catalyze this lifeless m.,

39:3.5 seraphim must utilize the best of the m. available.

41:3.4 thirty times the gross content of actual m.—suns

41:3.9 capture of meteors by the accretion of energy-m.

42:10.5 a synthesis of the m. and the spiritual which is

42:12.11 the undifferentiated morontia m. wherewith the

44:0.15 High spirits are reactive to nothing m. excepting

44:4.9 editors as well as co-ordinators of broadcast m.,

46:4.7 functioning between the m. and the spiritual.

48:1.3 a unique energy organization called morontia m..

48:2.18 This council grants m. for morontia forms to all

48:2.20 conversion of morontia energy into morontia m..

48:2.22 which gradually extends from the m. to the spiritual.

48:4.5 abiding ability to draw upon the past for memory m.

48:7.2 illustrative m. designed to assist these new mansion

55:1.3 in reality no actual m. is transported from the system

55:1.5 the translation temple is composed of morontia m.

57:2.3 At this distant date all of the m. bequeathed to the

57:5.5 streams of gaseous m. were shot out into space as

57:5.8 drawing away the ancestral m. of the solar system

57:5.8 to draw off into the intervening space all of the m.

57:5.9 Jupiter and Saturn captured most of the m. stolen

57:5.10 gases, contained so much highly heated sun m. that

57:5.13 planetary family some of the circulating space m.

57:5.14 All of the solar system m. derived from the sun

57:5.14 three foreign space bodies, all solar system m.

57:6.1 able to recapture a large portion of this meteoric m..

61:3.3 the deposition of erosion m. continued throughout

66:2.7 This living m. was then transferred to the material

66:3.6 the best practices of those early days in building m.

66:5.9 For writing m. these early peoples utilized tree

66:5.9 form of paperlike m. made from wasps’ nests.

70:11.6 The mores were the raw m. of accumulated

73:5.4 scrupulous burial of all waste or decomposing m..

77:1.1 their genesis in a unique interassociation of the m.

80:7.2 plumbing, and the use of stone for building m..

91:3.5 the superconscious borders of the contact of the m.

100:5.10 Much of the m. arising as a result of such

101:2.10 bridge the gulf between the m. and the spiritual,

101:3.3 when such a transient partnership of the m. and the

101:5.8 spirit and matter, between the m. and the spiritual.

101:6.4 but the accumulation of protoplasmic memory m.;

102:0.3 in mortal experience from the m. to the spiritual,

102:3.2 translate religion into something m. or humanistic,

103:6.4 cosmos appears to be mechanical and energy-m..

103:6.6 Therefore are the spiritual and the m., the inner

103:6.12 man lacks the concept of morontia mind and m.;

103:7.6 looking within, the universe may appear to be m.;

103:7.12 mathematics, of the energy and m. of time in space

110:6.3 the expansion of the entire self—the whole self—m.,

111:2.8 since it exists in the realm between the m. and the

111:6.5 mind is impotent to influence anything m. save its

117:3.6 Man consciously grows from the m. toward the

118:10.19 as men reach upward from the m. to the spiritual.

121:8.9 As m. for the compilation of his Gospel, Luke first

121:8.10 John supplied his m. from memory and by

131:0.2 Ganid collected this m. under ten heads, as follows:

133:6.7 entity intervening between the m. and the spiritual,

134:2.4 being responsible for the m. intrusted to his charge

148:1.3 represented the m. from which (excepting Abner

150:3.10 idols are nothing more than the m. of which they are

151:3.7 The parable utilizes the m. and natural as a means of

165:4.7 But Jesus did teach that the m. and temporal must be

170:2.5 pre-eminence of the spiritual compared with the m.;

170:4.13 5. The transcendency of the spiritual over the m. in

195:7.15 field between man, the m., and man, the spiritual.

196:3.17 good and evil, truth and error, m. and spiritual,

materialadjective

0:4.11 personality, and energy—spiritual, mindal, or m..

0:5.10 The substance of this new reality is neither m. nor

0:6.10 PATTERN can be projected as m., spiritual, or

1:3.7 matter is destined to become increasingly m. and

1:4.6 God is no respecter of persons, either spiritual or m..

6:6.4 is wholly spiritual; man is very nearly entirely m.;

7:3.6 Conversely, if your supplications are purely m. and

11:0.1 the absolute controlling center also be m., literal.

11:3.1 is wholly spiritual, and you are almost wholly m..

13:4.7 on so many diverse levels, occupations at once m.,

14:4.2 life groups might be classified as: 1. M..

14:4.11 in the sense that the word “m.” could be expanded

16:4.2 so exceptionally m. and at the same time so

25:1.3 order of material beings (m. in the Havona sense),

25:3.11 of interpreter, at the same time—being quasi-m.

36:6.1 Life is mechanistic and vitalistic—m. and spiritual.

38:7.6 cherubim and every fourth sanobim are quasi-m.,

39:4.16 a system capital is a unique structure, one third m.,

42:0.1 The foundation of the universe is m. in the sense that

42:1.1 The foundation of the universe is m., but the essence

43:1.3 while this atmosphere is both m. and morontial,

43:8.1 enormous power systems, both m. and morontial,

43:9.2 creature; you were more m. than spiritual.

43:9.2 of a true spirit; you will be more spiritual than m..

44:0.15 High spirits are reactive to nothing m. excepting

45:5.3 And they are really m.; even the Planetary Adams

45:5.7 Melchizedek University of Salvington—being m.

46:2.7 the Paradise journey is far more m. than spiritual.

47:4.5 animalistic and wholly m. naturally perished with the

47:4.6 From sphere to sphere you grow less m., more

47:8.6 But still are these brilliant beings more or less m.;

66:4.8 2. The one hundred were m. but superhuman beings,

67:4.2 superhuman but, at the same time, m. and mortal.

77:8.11 with their primary associates, they are decidedly m..

102:3.2 translate religion into something m. or humanistic,

112:5.1 Selfhood is a cosmic reality whether m., morontial,

112:7.6 On the evolutionary worlds, selfhood is m.;

116:4.5 offspring of this creative act are spiritual, not m. or

116:4.5 creative act are spiritual, not material or quasi-m..

134:4.2 The kingdom of heaven is neither m. nor merely

137:8.9 Father’s kingdom concerns not things visible and m..

156:5.2 The soil of the evolving soul is human and m., but

160:5.3 The object of religious devotion may be m. or

178:1.2 The kingdoms of this world, being m., may often

187:2.9 desired that his followers should have nothing m. to

195:7.2 But being m. and wholly intellectual, it is utterly

195:7.15 field between man, the m., and man, the spiritual.

196:3.6 of divinity of values because it is not wholly m..

material abodes

11:0.1 All of the creation of the Father is domiciled on m.

material absoluteness

9:1.3 is eternally regardful of the m. of the central Isle.

material accidents

123:4.7 M., commonplace occurrences of a physical nature,

material achievement(s)

55:5.3 of high m., intellectual, and cultural achievement.

81:6.27 is resident in the least m. of society’s achievements.

118:8.6 when m. outruns the evolution of worship-wisdom

127:6.12 of the spiritual drive to turn the mechanism of m..

material actions

102:3.3 Material feeling lead directly to m., selfish acts.

material activities

9:3.7 All these m. of the God of Action appear to relate

33:8.6 different from the more primitive and m. of Urantia

44:0.21 to sketch a crude parallelism between mortal m. and

116:7.2 energies emanating from Paradise to sustain the m.

189:1.1 of commingled m. and morontia activities began to

material acts

164:3.14 healing, these m. were suggested for the purpose of

material acumen

16:7.5 the superior advantages of that m., spiritual insight

material advancement

66:5.2 Food, water, clothes, and the m. of the human

material adventures

195:7.2 an intellectual yardstick wherewith to measure m.

material affairs

55:3.2 Human government in the conduct of m. continues

77:9.10 gap between the m. and spiritual affairs of Urantia

90:3.1 have been so exclusively concerned with m..

142:7.17 without so literally applying my teaching to m.?

165:4.1 the idea that I give attention to the m. of this world

165:6.3 my mission will not bring peace in the m. of men—

material age

45:4.15 spiritual achievement during the post-M. Son age.

170:5.21 kingdom, which will carry it through this m. and

material agencies

77:1.2 workings of the interassociation of spiritual and m.

77:8.10 difficult for the midwayers to make contact with m..

material aid

91:3.5 induces the ego to look both ways for help: for m.

material answers

168:4.9 Spirit beings cannot bestow m. to the petitions of

material appreciation

142:4.3 without confusing m. of beauty with the worship of

material archives

39:4.16 Ascending mortals will first consult the m.,

 material art

2:7.11 All real beauty—m. or spiritual symmetry—is both

material aspects

12:9.3 indispensable the intelligent discussion of the m.

25:3.11 sympathetic touch with the m. of its investigations.

81:6.8 The m. of civilization must always await the

81:6.27 The driving power of even the most m. of a cultural

material association(s)

47:4.5 associations that were animalistic and wholly m.

55:2.5 as they are removed from their m. by the spiritual

111:3.2 until death or translation divorces it from m. with

112:2.20 actual transfer from m. to morontia identification

160:2.4 is the spiritual bond which holds together these m..

material assurance

19:5.12 you will progress by “sight” and “m.” assurance.

material atmosphere

43:1.3 while this atmosphere is both m. and morontial,

material attraction

32:2.5 and systems to counterbalance one another by m..

41:9.2 the interplay of m., but ultimatons are fully obedient

material awareness

103:7.6 Reason grows out of m., faith out of spiritual

material basis

14:6.12 It is the spiritual and m. for absolute confidence in

material beauty

7:0.3 forever revealed in the m. of the exquisite patterns of

11:0.2 The m. of Paradise consists in the magnificence of

material being

9:6.4 The Father’s circuit may embrace a mind-m. who

11:3.1 A purely spiritual reality is, to a purely m.,

20:4.1 visitation, the Avonal is always incarnated as a m..

21:0.4 Michael has never experienced incarnation as a m.,

51:6.5 Here is a being of high origin who is physical, m.,

93:2.2 throughout his ninety-four years of life as a m..

152:1.5 Though the Master is absent as a m., he is present

168:4.7 The prayer of the m. can many times be answered

material beingssee beings, material

25:2.8 being fourth creatures—quasi-m.—are almost visible

material bestowal

119:8.4 on the Urantia m. he lived the will of the Father,

120:2.6 In this, your m. in the likeness of the flesh, you are

material blessings

166:4.11 children have equal capacity for the reception of m.;

material blood

51:1.3 While m. circulates through their material bodies,

material body or bodies

1:5.12 A m. is not indispensable to personality in either man

7:3.4 the neural circuits in the m. human body: Sensations

36:6.4 then again the remaining m. becomes dead matter.

38:2.1 Angels do not have m., but they are discrete beings;

44:1.10 are unrecognized by the sensory mechanism of m..

47:9.5 a mortal being minus a m., a human mind housed in

47:9.5 —a m. of the morontia world but not a mortal house

48:0.2 magic could death, the natural dissolution of the m.,

50:3.6 Carriers for the purpose of yielding up their m..

51:1.4 While material blood circulates through their m.,

55:1.6 atmosphere, where the m. of a translation candidate

55:7.3 they gave up their m. on Urantia in preparation for

66:2.6 survivors of the Andon and Fonta stock into the m.

66:2.7 This living material was then transferred to the m.

93:2.6 long before his m. had begun to disintegrate.

101:5.6 the reality of three things: 1. The m. body.

108:6.4 mind over the nerve-energy mechanism of the m..

110:6.15 morontia soul from the habiliments of the m..

110:7.2 This fusion during physical life consumes the m.;

110:7.8 During mortal life the m and mind separate you from

111:2.3 held together in functional relationship by life in a m.

112:2.20 from the transient life vehicle—the m.—to the more

112:3.5 After death the m. returns to the elemental world

112:6.2 purpose on the local universe worlds as do your m.

112:6.3 the appearance of the m. body-form is responsive

113:2.5 Divested of m., given spirit forms, you would be

118:3.5 that, while m. exist in space, space also exists in m..

118:3.6 conjecture that space is after all a property of all m..

136:7.1 and physical ministration to the needs of his m.,

180:4.5 send you my spirit, just like me except for this m..

188:1.3 The mortals who bore the m. of Jesus to the tomb

189:1.7 1. His m. or physical body was not a part of the

189:1.13 as he begins this morontia life, the m. of his flesh lies

189:2.0 2. THE MATERIAL BODY OF JESUS

189:2.6 belief which was not true: the teaching that the m.

material bondage

34:6.9 purpose is to effect your final deliverance from m.

material brain(s)

110:1.1 They should not be thought of as living in the m. of

112:5.22 meaning nor morontia value, will perish with the m.

material building

42:12.12 architect, the mind is the builder, the body is the m..

44:0.16 This m. is not exactly real to me, a spirit being, but it

material cares

169:1.15 searching for all spiritually blinded by the m.

material causes

166:4.10 know that these bodily states are the result of m.;

material center

11:0.1 the absolute controlling center also be m., literal.

material chance

150:3.7 Such outcomes are purely matters of m. chance.

material character

18:4.8 in contrast with the more physical and m. of the

material characteristics

38:8.4 of the angelic orders always retain their quasi-m..

material children

47:2.3 for the Adjusters come to indwell these m. just as on

material circuits or material-circuit

9:6.6 gravity demands of neither m. nor spiritual circuits.

24:1.8 in the co-ordination of all m. and spiritual circuits

24:1.13 that the Universe Power Directors have to m..

24:1.13 having the oversight of all spirit and all m. that are

38:9.8 the physical controllers and the m. manipulators.

107:6.5 the Mystery Monitors are associated with the m. of

material citizens

51:1.6 they reproduce and carry on as m. of the realm,

material civilization

49:5.15 In mechanical development and m., even in

68:5.9 plants, and this era represents the highest type of m..

81:6.3 The nature and extent of a m. is in large measure

130:0.6 Jesus acquainted himself with the higher m. of the

144:4.7 is the breath of the spirit life in the midst of the m. of

material combat

53:5.7 more deadly; material life is in jeopardy in m.,

material comfort or material-comfort

50:5.6 3. The m. era. After food problems have been

50:5.7 Food, security, and m. still dominate society, but

81:5.2 striving for higher and ever higher standards of m..

120:2.5 minister to the physical well-being and m. of your

material comparisons

24:6.2 you are freed from the fetters of m., you can begin

material complement

109:2.7 human being who was the m. of a spirit personality

material completion

116:5.16 the fullness of time witnesses the m. of the seven

material components

0:6.11 pattern consists of its energies, its mind, spirit, or m.

material composition

41:3.2 The m. of all suns, dark islands, and planets is

material conditions

123:4.7 midway creatures can intervene in m. to safeguard

170:3.11 will not be manifested in improved social and m.,

material conquest

93:6.1 persuaded Abraham to abandon his scheme of m.

material consequences

145:2.8 member of any family must often suffer the m. of

material consideration

50:7.1 which is not dependent on sight or any other m..

material construction(s)

13:0.2 Even their m. or physical construction is of an

43:6.1 system capitals are particularly beautified with m.

50:4.2 embellishment and by relatively advanced m..

material control

116:5.13 Son exhibits a little-understood attribute of m.,

116:5.14 intelligence devoted to the task of bringing about m..

material corruption

189:2.7 ordinary visible processes of mortal decay and m..

material cosmology

101:1.5 product of the rationalistic speculations of a m.,

material cosmos

56:1.1 at no time does either space or the m. come forth

58:2.3 the planning, creation, and maintenance of the m..

103:7.3 spaceward for an energy understanding of the m..

material counterpart

42:12.13 a m. or physical counterpart of that spirit reality.

material course

195:7.19 to modify the apparently m. of the energy streams.

material creation(s)—see creation(s), material

material creature(s) - see creature(s), material

material currents

24:1.12 they cannot annul the m. of the power directors.

110:3.1 the message is lost in the m. of the energy streams

195:7.19 Mechanists—humanists—tend to drift with the m..

material cycles

32:5.4 some way synchronized with the transient m. of time

material Daughterssee also Daughters, Material

material days

11:3.2 are abundant souvenirs of your m. in the Holy Land

material death

51:1.4 M. will eventually terminate the planetary career

73:6.8 wherein mansion world resurrection follows m..

material decisions

110:6.17 will of God joins spiritual faith to m. in personality

material development

55:5.0 5. THE ACME OF MATERIAL DEVELOPMENT

55:5.2 light and life represent the acme of evolutionary m..

material devotion(s)

163:2.10 his supreme loyalty to a spiritual ideal with a m..

163:3.1 Spiritual worship cannot be shared with m.;

material differentiation

42:3.5 3. Electronic matter—the electrical stage of m.

material difficulty or difficulties

144:2.6 faith will remove mountains of m. which may chance

145:5.1 filled with physical distress and overrun with m.,

145:5.6 ailments and to secure deliverance from their m..

material discovery

132:3.4 dominated by the dread of facing new facts of m.

material disintegration

42:4.7 high temperatures facilitate atomic breakup and m..

material disorders

145:3.10 healed of all their physical diseases and other m..

material dissolution

182:3.6 just as all mortal creatures must experience m.

material domain

9:4.6 bring the meanings of mind to fruit in both the m.

55:2.3 the translation flash, from the m. of evolution to

material dominance

42:12.13 all ranges of m., mindal, and spiritual dominance.

material dreams

176:2.3 and expect that the m. of the Jews will be fulfilled?

material duties

25:3.11 the fewer are the m. of the divine executioner;

material economy

14:4.11 carries on the m., intellectual, and spiritual economy

46:2.7 there is an intricate m. associated with these special

material efforts

111:7.3 the spiritual counterpart of all these strenuous m.?

material elements

41:7.1 Regardless of what m. may appear in the outer layers

material emblem

53:5.4 Gabriel displayed the banner of Michael, the m. of

74:4.5 “Go you now to the m. of the Father’s invisible

material end

102:2.4 human wisdom, which is bound up on its m. with

material endowments

50:5.10 Within the limitations of finite nature and m. there

103:6.4 analytically inspects the universe through the m. of

material enemies

69:7.4 to protect the home against spirits as well as m..

material energy or energies or material-energy

0:4.11 personality, and energy—spiritual, mindal, or m..

3:2.5 the absolute level, whereon the three energies, m.,

12:3.1 All forms of force-energy—m., mindal, or spiritual—

12:4.13 The work that is done in moving the m. mass of

16:4.5 to combine and associate m. and spiritual energies

16:8.2 the ensemble of m., mental, and spiritual energies

16:8.3 qualities of the associated energies of a m., mindal,

24:1.1 not with the realms of purely physical or m.

25:6.1 peculiar ability to manipulate both spiritual and m.

29:2.18 depends on the perfect co-ordination of certain m.

29:3.6 creation except power, m. or semiphysical energy;

36:6.6 segregated system of energy—m., mindal, or spiritual

39:4.16 fabricated of the liaison of spiritual and m. but

41:2.5 action of vegetable life in transforming the m of light

41:2.6 are related to the preliving manifestations of m. as

48:1.5 able to effect a union of m. and of spiritual energies

48:2.14 Circuit regulators initiate those changes in m. which

112:6.7 adjutant mind needs only the associated m. pattern

118:7.6 The bestowal of life renders m. systems capable of

material environment(s)

5:1.4 such sociomoral differentials of the diversified m.

12:9.6 around a divine spirit nucleus and functioning in a m.

34:6.8 Such divinely watered souls all but independent of m

65:7.6 and understood quick reactions of mind to the m..

90:3.1 Since ancient man regarded himself and his m. as

101:3.17 such extraordinary and unnatural reactions to his m.

108:5.6 internal psychic climate and to your external m..

196:3.30 attempt to escape from the lack of beauty in his m.;

material equilibrium

116:5.12 final attainment of m. will signify the completed

116:5.13 Paradise Creators are primarily concerned with m..

material estate

39:6.1 creature transition from the m. to the spiritual estate.

48:1.6 you ascend from the m. to the spiritual estate of

material evidences

1:3.2 works of God, we may be conscious of the m. of his

material evolution

110:6.11 the child of m. is growing into the mature human of

111:1.4 M. has provided you a life machine, your body;

material existencesee existence, material

material experience(s)

6:8.7 the passing of this m. and morontia experience

103:6.6 Therefore are the spiritual and the m., the inner

112:5.22 much of m. will pass away as onetime scaffolding

material extraction

66:2.7 m. of a portion of the life plasm of these Andon

material eyes

9:8.13 delivered from the limited vision of your present m.

42:12.12 The m. are truly the windows of the spirit-born soul.

191:3.2 associates to visualize the Master to mortal and m..

material fact(s)

102:2.6 of philosophic thought must ever be founded on m.,

118:10.13 capacity for the comprehension of the m. of time,

132:1.2 is limited to the discovery of the relatedness of m..

146:3.1 cast these transient time shadows of the m. of

195:7.9 Man is a m. of nature, but his life is a phenomenon

195:7.16 is the ennobling transformation of the m. of life,

material favors

91:4.3 involve petitions and consist in requests for m..

material features

9:6.5 the m. respond to the gravity urge of the material

material feelings

102:3.3 M. lead directly to material actions, selfish acts.

material fetters

101:6.9 1. Salvation from m. in the personal realization of

131:4.7 illusions of evil and ultimate salvation from all m..

material flesh

55:2.4 the ascension candidate from the bonds of m.,

76:6.1 in the days preceding their mission in the m. of the

101:6.17 which can be traversed even by the mortals of m.

112:6.1 apart from their onetime enshroudment in the m..

material food

93:2.2 long career that Machiventa had partaken of m.,

190:0.3 and such beings do not partake of ordinary m.;

material forces

110:6.17 a wise co-ordination of m. and spiritual forces

material form(s)

20:2.6 may or may not appear in m. and visible form, but

20:3.3 the Avonals serve on a planet in m.—literally.

35:2.1 living existence and the lower, even the m., forms

36:6.3 life which the Life Carriers can organize the m.,

46:5.22 records are always preserved in m., in morontia,

66:4.12 There circulated through their m. the antidotal

73:6.1 this gift after they once appeared on Urantia in m..

material foundation

32:1.2 energies sufficiently to provide a m.—literal suns

material fulcrum

9:3.8 Paradise is the m. of infinity; the agencies of the

material function(s)

14:3.6 Antigravity employed in the organization of the m.

83:8.2 and wife in the marriage-home relationship is a m. of

material gift

51:0.2 These Sons are the m. of the Creator Son to the

material glory

163:4.4 not an outward kingdom of worldly power and m..

material goal

100:2.6 human self-realization should be spiritual, not m..

material goods

91:1.3 food, shelter, rain, game, and other m. enhanced the

132:5.5 as a fair profit in the exchange and barter of m..

material grasp

12:8.4 is just as real and absolute as is the all-powerful m.

material gravity or material-gravity

0:4.12 the Absolute of the m. control of the First Source

0:6.1 Any and all that responds to the m. circuit centering

7:1.7 Like the m. of Paradise, the spiritual gravity of the

7:3.2 becoming progressively less subject to m. and

9:3.2 This ability to withstand the pull of m., inherent in

9:3.3 Antigravity operates only with reference to m.,

9:6.3 Mind gravity can operate independently of m., but

9:6.4 Neither is the interaction of spirit, mind, and m.

9:6.4 a mind-spirit being who is unresponsive to m..

11:1.4 whether we trace the lines of m. to nether Paradise

11:8.2 The center and focal point of absolute m. is the Isle

12:8.5 spiritual—Godlike—it becomes less responsive to m..

12:8.11 consciousness which is not wholly subject to m.,

15:9.1 the Conjoint Actor, and the m. of the eternal Isle.

107:6.5 the entire grand universe over the m. circuits.

107:6.6 And yet, while the Adjusters utilize the m. circuits,

material group

38:9.4 2. Secondary Midwayers, the more m. of these

material growths

43:6.6 The m. have a characteristic green coloration, but

material handicaps

109:5.0 5. M. TO ADJUSTER INDWELLING

195:10.2 the spirit of love triumphed over the m. of time

material hardships

75:5.7 No feature of their deprivations and m. ever began

material headquarters

50:4.1 of the prince are located at the m. of the planet.

material heart

104:4.28 And the endless throbbing of the m. Paradise heart

material helpers

50:3.1 This corps of m. constitutes the connecting link

material human nature

116:4.9 unification with the highest spiritual values of m..

material implications

180:5.9 Even the m. of his philosophy cannot be helpfully

material improvement

46:6.2 1. Physical maintenance and m., the domains of

material inertia

48:6.35 effort in the long struggle to break the fetters of m.,

118:8.6 to the effectiveness of that brake—m.—which so

material influences

159:3.2 This injunction against the employment of m.

material inhabitants

37:9.11 Mortals are indeed the physical and m. of an

material instinct

103:7.2 as m. intuitive instinct precedes the appearance of

material intellect or material-intellect

110:4.2 of distinguishing the product of your own m. from

110:6.4 difficult to transmit to such a m. the spiritual truths

112:5.4 transferring its seat of identity from the passing m.

112:6.5 but volition does persist in spite of the loss of the m..

112:6.9 and the quantitative actions and motivations of m.,

material intelligences

14:6.33 the mind patterns for their groups of spiritual and m.,

material investigation

133:6.7 because it is not discoverable by the methods of m.

material investiture

107:6.2 the limitations of m. and the habiliments of time.

material investment

12:8.16 shadow cast by the intervening mind upon its m..

material irritations

160:3.5 man is able to transcend the m. of the lower levels

material isolation

101:10.9 and all is transformed from the uncertainties of m. to

material justice

54:1.4 Liberty is suicidal when divorced from m., social

material kingdom

93:9.2 when Abraham gave up the ambition of building a m.

158:6.2 the m. and temporal kingdom which you persist in

170:5.5 to establish the world-wide and more or less m..

178:1.2 The kingdoms of this world, being m., may often

193:3.2 old ideas about the Jewish Messiah and the m..

material knowledge

20:9.2 They make real the spiritual counterparts of m. and

111:6.7 The expansion of m. permits a greater intellectual

material language

44:2.1 through the gross and limited symbolism of your m..

material law

195:7.21 the scope defined by both m. and spiritual law,

material level(s)

0:5.12 a level intervening between the m. and the spiritual.

5:5.2 fellowship: the physical or m. of self-preservation;

6:6.1 man perceives mind on the finite, cosmic, m., and

9:3.8 are the levers of intelligence which motivate the m.

9:4.2 but consciousness is not inherent in the purely m..

12:6.3 the physical forces and energies of the m. with the

47:3.3 creature-memory patterns as transformed from m.

48:1.1 the local universe liaison spheres between the m. and

56:2.1 correlated with the m. of creation by the functions of

77:8.8 factor in such liaisons of the spiritual and the m..

101:6.2 experience, from its earliest inception on the m. up

101:10.3 The m. of law provides for causality continuity,

102:3.2 the experiential connection between the m. and

111:3.2 supermaterial, does not of itself function on the m.

111:6.2 On m. man finds himself subservient to nature,

112:1.11 all of these finite dimensions of the m. are greatly

115:3.14 the mathematical causes and effects of the m. with

117:3.3 living way,” and so he is the living way from the m.

118:3.5 difficulty we have understanding space on the m. is

118:3.7 All patterns of reality occupy space on the m., but

130:4.11 facts of misadaptation are disclosed on the m. by

132:3.2 truth transcends such purely m. in that it consorts

134:8.5 certainty of his triumph over the m. of time-space

195:7.9 his life is a phenomenon which transcends the m. of

material leverage

110:6.17 functioning of the human and m. of God-hunger.

material liberties

54:1.10 man may have to contend for his m. with tyrants on

material life or material-life

5:6.6 functional reality until after the m. vehicle of the

14:4.2 life groups might be classified as: 1. M..

14:5.1 intense test during your initial life of m. existence.

34:6.9 Even though you must live your m. life through,

36:6.1 Life is both mechanistic and vitalistic—m. and

36:6.1 even the m. of physical creatures is not inherent in

39:8.8 those assigned as destiny guardians during the m.

40:9.2 during the span of m. but never become one with

40:9.5 the surviving soul, of experiential origin in the m.

42:1.5 processes in dead matter which we call life, m..

42:10.3 nonteachable intellect of the primitive forms of m.,

43:6.4 there are ten divisions of the m. orders of life.

47:2.7 When m. has run its course, if no choice has been

47:10.7 Mortal death is a technique of escape from the m.

49:1.2 The biologic unit of m. is the protoplasmic cell,

49:1.2 the catalyzers initiate the primordial reactions of m.;

51:1.4 destined to take the course of m. on the world of

53:5.7 m. is in jeopardy in material combat, but the war in

55:2.2 This experience of translation from the m. to the

65:0.1 Basic evolutionary m.—premind life—is the

103:6.7 the experience of having survived the m. of the life

103:9.2 Thinking is more closely related to the m. and should

109:2.11 and only await the dissolution of the m. vehicle

110:6.20 the realities of the m. mechanisms preparatory to

112:2.20 on the continuing function of the m. vehicle,

118:8.1 M. evolution is first mechanical, then mind activated,

118:8.2 though man can never throughout his m. escape the

130:2.4 the exhilaration of becoming the m. partner with

132:5.1 bestow material wealth for the enhancement of m.,

138:6.2 each week throughout the remainder of his m..

166:4.2 power of the spiritual world manifested in the m. of

material lifetime

111:1.5 system loaned to humans for use during a m.,

material light

0:6.8 by three kinds of light: m., intellectual insight, and

material limitations

5:1.1 but in the finiteness and m. of created beings.

5:3.7 The mind of m. can never become highly conscious

101:9.9 becomes the avenue of man’s escape from the m. of

101:10.4 to escape from the circumscribed confines of m.

152:1.4 endowments which transcend time and other m..

material-linked

1:3.7 Such m. minds cannot survive mortal death.

material longings

155:3.6 believers that, if their religious longings were only m.

material losses

41:7.14 to replenish their m. by the intake of space-force

material man or mortals

0:12.13 these spirit forces conspire to enable m. to grasp

1:3.3 No m. could behold the spirit God and preserve

1:5.4 Even though m. cannot see the person of God,

1:5.4 they should rejoice in the assurance that God is a

4:2.7 make it possible for the finite mind of m. to catch

6:6.4 is wholly spiritual; man is very nearly entirely m.;

12:7.7 not prevail in the heart of the God-seeking m., but

38:9.13 duly rewarded for their patient ministry to the m.

39:3.3 the evolving morontia soul of the m. on the worlds

39:4.9 portray the morality of cosmic citizenship to the m.

44:0.16 it is, of course, very real and very serviceable to m..

44:3.9 would be real to the sensory comprehension of m.,

48:0.2 the only possible approach whereby m. could attain

48:6.28 M. sees the universe, as it were, with but one eye—

55:2.4 is arranged to protect the m. from the action of the

55:6.7 this splendid development is attainable by m. on the

56:4.1 who went forth from Paradise to indwell m. in

73:6.7 they were all m. mortals of the realm; they lacked

130:2.8 Jesus said: “The dog has a mind that can know m.,

178:1.5 As mortal and m. men, you are indeed citizens of the

195:7.6 If this were only a material universe, m. would never

195:7.15 field between man, the m., and man, the spiritual.

material manifestation(s)

3:2.3 all physical energy and other m. are derived.

4:2.7 The m. of divinity appear defective to the mind of

12:8.4 man is naturally more familiar with the m. of a

12:8.13 m. are relative, and the cosmic mind intervenes

112:5.4 this is a m. and purely temporary manifestation,

118:2.3 the spiritual presence of the Creator and the m. of

149:4.2 “Anger is a m. which represents the measure of

152:1.5 while his absence prevents such m., you should

158:6.4 Must you always have m. as an attraction for the

158:6.4 regardless of the outward appearance of all m.?”

material mass or masses

12:2.4 regions already equal many times the total m. in

12:4.13 the m. in pervaded space alternately move against

12:4.13 The work done in moving the m. energy mass of

41:5.6 they ever obey the linear-gravity pull inherent in m.

41:9.2 direct gravity attraction of near-by or remote m.,

42:2.12 in the soon appearing m. of the electronic stages

material matter

0:6.2 to the designation of the electronic level of m. in

57:1.1 as a component part of the m. of the local universe

material means

43:1.2 make use of m. to negotiate atmospheric passage.

150:3.6 the belief in all such m. of influencing the spiritual

164:3.15 Jesus had a third reason for resorting to these m. in

164:3.15 despising or neglecting m. in the healing of the sick.

material mechanism(s)

7:3.2 The mortal mind initiates its career as a m. and is

42:12.2 1. Creation of m. mechanisms.

65:0.1 mind—m. for intelligent reaction to external stimuli

110:6.20 the realities of the m. life mechanisms preparatory to

material memory

48:7.5 cannot be mechanically forced into the m. mold.

material Messiah

153:1.2 he had challenged their ideas of the m.; now he

material metamorphosis

103:7.3 will be the study of energy transmutation and m..

material methods

148:2.1 treated the sick in accordance with all known m.

material mind(s) - see mind, material; mind, materials

material-mind

112:6.7 the Adjuster when deprived of the m. mechanism.

material-minded

5:4.4 Through art and philosophy the m. man is inveigled

12:8.4 But m. man is naturally more familiar with the

56:6.3 The m. creatures of the evolutionary worlds of the

152:3.2 you mean well, but you are shortsighted and m..”

152:5.6 to further the gospel in the souls of m. believers,

163:7.4 were still any number of his followers who were m.,

165:4.1 Jesus was mildly indignant that this m. youth

178:1.4 But these m. sons in darkness will never know of

195:7.1 How foolish it is for m. man to allow such theories

material-mindedness

139:11.4 Simon’s great weakness was his m..

176:2.6 world has passed through the long winter of m.

material ministers

51:3.6 these m. but ordinarily invisible planetary ministers

113:5.5 Seraphim are able to function as m. to human

material ministry

4:1.1 it is not the childish, arbitrary, and m. many mortals

material mission

158:4.4 the long-cherished idea of the m. of the Messiah.

176:1.2 to cling persistently and blindly to the m. of the

material mold

48:7.5 be mechanically forced into the m. memory mold.

material momentum

112:3.2 life indicates the persistence of the m. of cosmic

material-morontia

46:5.25 These m. crystals are greatly appreciated by both

188:3.11 may now be observed a magnificent m. structure

material motives

152:5.3 yet are you dominated by m. instead of spiritual

material muscles

44:1.12 mortals react to music so largely with the m. and so

material nature(s)

14:2.1 they are domiciled on actual spheres of a m.,

16:8.3 qualities of the associated energies of a mindal, m.

34:7.3 this realm of the divergent m. and spiritual natures.

37:6.6 contentions of your divergent spiritual and m..

110:2.6 the co-operating minds of diversely m. and spiritual

110:7.6 your Adjusters consists in this very inherent m..

112:4.1 When death of a m., intellectual, or spiritual nature

111:7.5 modified by the desires and longings of a m.;

116:4.9 the highest spiritual values of m. human nature.

material necessity or necessities

29:3.9 are concerned in the heating and other m. of these

84:0.1 M. founded marriage, sex hunger embellished it,

material needs

165:5.2 fretting doubts can do nothing to supply your m..

172:5.6 fears regarding the m. of the crowds, Philip joined

material nucleuses

15:5.12 Collisional debris constitutes the m for the formation

material object(s)

85:3.5 not be confused with direct idolatry wherein the m.

130:7.6 of the concept of the space-relatedness of m..

160:5.3 The object of religious devotion may be m. or

material objectives

91:1.3 encouraged the effort to realize these m. by social

94:8.8 pinning all hope entirely on temporal goals and m..

material occupations

13:4.7 on so many diverse levels, occupations at once m.,

material offspring

47:1.5 career to observe parents embrace their m. on the

77:1.2 material sex creatures capable of procreating m.

116:4.5 the offspring of this creative act are spiritual, not m.

material order(s)

1:4.7 of the spirit world to the physical minds of the m.,

14:4.11 As the m. of sonship carries on the material economy

25:6.2 from those of the m. to the high spirits of light.

29:3.7 utilize vast mechanisms and co-ordinations of a m.

36:3.5 and vitalize the inert elements of the m. of existence.

36:4.1 has mated with a selected Daughter of the m. of

37:9.9 superb Sons and Daughters of the m. of sonship.

43:6.4 architectural worlds enjoy ten forms of life of the m..

43:6.4 Edentia there are ten divisions of the m. of life.

46:2.3 air for the respiration of animals or plants of the m..

51:1.2 The m. of sonship is not uniform throughout the

51:1.7 the m. of sonship is not, by nature, invisible to

75:7.4 the immortality status of the m of sonship is essential

75:8.4 was led to experiment with the life plasm of the m.

110:7.6 chemical forces inherent in your m. of existence.

112:6.2 while entirely real, are not energy patterns of the m.

116:4.5 are of the quasi-m. order (power directors, etc.)

118:10.12 the natural occurrences of the m. and the personal

136:7.3 did anything else which was an outrage to his m.

167:7.2 entirely different from the m. of mortal creatures,

material organism(s)

0:5.7 1. Body. The m. or physical organism of man.

41:2.6 the vehicles for the living energies of elementary m..

65:6.2 cell, in every living organism—m. or spiritual—

116:7.1 the Supreme; and this m. and living organism is

material organization(s)

11:5.9 the energies and m. of the universe of universes

11:8.7 These m. are dual in constitution and are known as

14:2.1 their literal substance differs from the m. of the

15:0.3 physical constitution and m. of the superuniverse

17:6.6 long and arduous period of the m. of their universe.

21:2.12 No m. is independent of the absolute-gravity grasp

29:3.3 Creator Sons during the later epochs of universe m..

65:1.7 been formulated the m. have been duly completed,

104:4.9 superuniverses, from the smallest to the largest m.,

material origin

6:8.4 beings of m. could hardly hope to attain the Son.

9:5.5 Human intellect is rooted in the m. of the animal

16:5.4 The stamp of a Master Spirit is a part of man’s m..

26:9.4 the conscientious creatures of animal nature and m..

130:7.8 The time-space concept of a mind of m. is destined

material ornamentations

43:1.4 M. and morontial ornamentations are limited to the

material overcontrol

116:1.4 In the seven superuniverses it is primarily m. and

material part

89:4.10 necessity drove these semisavages to eat the m. of

148:4.10 While there is a m. of the human father in the child

material particles

41:4.2 these centers as well as the space within such m..

65:1.1 a fabricator of physical energies and m. into units of

material partner

130:2.4 the exhilaration of becoming the m. life partner

material paths

111:7.3 even though your feet must tread the m. of earthly

material pattern

0:6.10 PATTERN can be projected as m., spiritual, or

material person

1:4.6 God is no respecter of persons, either spiritual or m..

material personality or personalities

0:4.11 personality, and energy—spiritual, mindal, or m..

1:3.3 groups of spirit beings or by any order of m..

5:6.3 Personality may be m. or spiritual, but there either

5:6.7 This m. and this spirit prepersonality are capable of

13:3.2 which can be presented to the mortal and m..

26:9.3 the creature of time and m. has ascended the spheres

46:4.8 Whether you are a spirit, morontia, or m., you will

48:2.26 in full contact with the material world and with m.,

56:1.2 best understood by all personalities—m., morontia,

103:6.7 reality perception which is nonattainable by m.;

106:1.3 how deep in space, a m. survival personality may

112:5.16 of the constituent parts of a onetime m. involves:

189:1.13 as a personality midway between the m. and the

material phases

12:8.7 a union of both the m. and spiritual phases of

33:1.1 creature existence: spiritual, morontial, and m..

37:10.3 They are devoted to the care and culture of the m.

46:4.8 all three phases of universe existence: the m.,

material phenomena

4:0.1 Father has an eternal purpose pertaining to the m.

41:1.3 these energy circuits are basic to all physical-m.

130:4.3 in the motions of the physical world and in its m..

133:5.5 Life embraces phenomena which are not wholly m..

168:4.4 an unbroken continuity of m. between the making of

material philosophy

102:0.2 in the face of the mechanistic sophistries of a m.,

material plane(s)

0:3.13 force-energy center of the nether or m. of Paradise.

43:7.1 of existence in between the m. and the spiritual,

130:7.8 intervening between the m. and the spiritual planes

material planets

44:8.1 celestial artisans do not personally work on m.,

material point

129:4.4 From a m. of view, he might appear to have escaped

material possession(s)

89:3.2 These notions of the spiritual dangers of m. were

91:2.4 in that men seek to substitute the offerings of m. for

140:8.17 happiness consists not in the abundance of his m..

148:6.2 But such m. and such temporal prosperity do not

165:4.5 but it is a sin if you convert the wealth of m. into

material potentials

55:6.5 wisdom can exhaust the m., enter upon mota insight,

material power

158:6.3 of the exercise of m. for the exaltation of self.

material premiums

86:7.1 civilized man pays m. against accidents of industry

material presence

1:6.4 apart from the external reactions or the m. of that

material problems

52:7.7 The physical difficulties and m. have been largely

90:3.1 Modern man attacks his m. directly; he recognizes

118:10.16 man has come to dominate the m. of his world;

130:2.9 only decisions having to do with the m. of existence

142:7.17 houses, and lands, and to the m. of human equity

148:5.4 and inspired to go about solving their manifold m..

160:1.8 the pursuit of a goal which is beset with difficult m.

195:5.1 stabilize society and facilitate the solution of its m..

195:9.4 while it continues to busy itself with social and m.,

material progress

52:1.7 with your otherwise splendid achievements in m..

52:3.6 Much of the m. of a world occurs during this time

73:1.1 the herald approach of a great age of invention, m.,

195:8.7 and the unprecedented m. of Western civilization.

material prosperity

81:6.6 is only derived from those conditions of m. which

96:1.6 concept of divine Providence, the teaching that m.

97:1.6 regarded the favor of Yahweh mainly in terms of m..

110:6.19 development have little to do with planetary m.,

148:6.2 wonderful parable begins with the recital of the m.

148:6.2 such m. was all-sufficient evidence of divine favor.

material races

8:4.5 the Spirit does not come down to the m. in the

39:5.1 the biologic or physical uplifters of the m. on the

45:6.1 They are so similar to your own m. sex races that

109:1.4 ability as a result of any and all contacts with the m.,

material range

44:1.1 There is even a m. of beautiful sound unrecognized

material reactions

108:5.6 emotions are in the main purely human and m. to

material reality

0:5.5 and the absolute master pattern of universal m..

0:5.10 The substance of this new reality is neither m. nor

8:1.4 gravity be measured except by the reaction of m.

12:8.1 ascenders live and work on physical spheres of m..

12:8.7 The Conjoint Actor reacts to both m. and spiritual

42:4.1 with other m. as yet undiscovered on Urantia.

44:0.17 able to recognize m., morontia, and spirit realities.

56:1.2 motivates the exquisite overcontrol of all m.;

56:1.2 response of all bona fide m. to the gravity centering

56:2.2 channel of communication between spiritual and m..

103:6.6 Likewise must man’s outer experience of m. be

111:2.7 The reality of this unique relationship is neither m.

111:2.10 And thus does the m. and mortal reality of the self

112:5.1 Selfhood is a cosmic reality whether m., morontial,

142:7.17 the spiritual realities of the kingdom from the m.,

143:7.3 —must alternate with service, contact with m..

195:5.4 1. Man’s logical attitude toward the things of m..

195:7.15 Poetry is an effort to escape from m. to spiritual

material realm(s)

0:6.2 we use as a term applied to spiritual, mindal, and m..

1:2.1 God overshadows all throughout the m. realms.

11:2.1 the Ruler of all this vast and far-flung creation of m.

15:7.4 universe, passing from the m. to the spiritual realms,

16:4.6 always intervene, bridging the gulf between the m. of

38:5.4 beings of the spirit world and the mortals of the m..

39:5.5 Peace is not the natural state of the m. realms.

42:4.13 This wise provision in the m. serves to maintain the

44:4.5 a form of permanent recording unknown on the m.,

44:5.4 reliable laws in the spirit world as obtain in the m..

67:7.5 Evil and sin visit their consequences in m. and social

101:10.4 a hope of achieving safe conduct from the m.,

111:2.8 since it exists in the realm between the m. and the

112:1.4 realized in the progressive realms of the m.,

113:5.5 the circumstances of the m. proceed unaltered by

118:10.7 The circumstances of the m. find final finite

120:0.2 his will creatures, and, as such a human of the m.,

material records

17:1.6 The system of m., morontial, and spiritual records on

material regime

114:5.3 the m. of an Adamic Son and Daughter is partially

material remains

189:1.4 Joseph’s new tomb, where the mortal m. of Jesus

material repercussions

11:9.4 The energy and m. of the acts of Deity could hardly

56:2.1 m. of Deity are correlated the one with the other.

81:6.40 time for the full outworking of their social and m..

material requests

7:3.6 such purely selfish and m. fall dead; they do not

material requirements

165:4.3 In providing for the m. of his mind and body,

178:1.3 the one being m. and the other spiritual, unless it

material resistance

166:3.8 spiritual force for the purpose of breaking through m

material resources

81:6.14 5. Effectiveness of m. resources.

material reward(s)

39:4.13 There is no m. for righteous living, but there is

39:4.13 —and this transcends any conceivable m..

160:4.10 accidental acquirement of wealth, the m. of the

160:4.10 a devoted life upon your generation without m.;

material ruler

92:5.6 with the Hebrews it was Adam’s return as a m..

material satisfaction

44:3.1 For every m. which humans are capable of enjoying,

material science

12:9.3 Mathematics, m., is indispensable to the intelligent

103:8.6 can serve as a liaison between the theories of m. and

104:3.2 perceives the interrelatedness of all he finds in m.,

132:1.4 pass away before the emergence of a m. or spiritual

133:6.7 M. cannot demonstrate the existence of a soul,

133:6.7 Notwithstanding the failure of both m. and spiritual

195:5.2 and as a living spiritual reality, not as a fact of m.

material scientists

130:4.4 Neither can single-eyed m. nor single-eyed mystics

material secrets

90:3.9 Mankind has been very slow to learn the m. of the

material segments

102:3.10 Philosophy attempts the identification of the m.

material self

5:6.6 The m. self is truly and unqualifiedly personal.

5:6.7 The m. has personality and identity,temporal identity

28:5.11 of beholding the likeness of your finite and m.,

101:3.3 the dissolution of the m. of mind and matter when

110:6.3 expansion of the entire self—the whole self—m.,

111:1.2 the m. (personal) self must choose to co-operate

112:2.20 The m., the ego-entity of human identity, is

133:6.7 material and spiritual, the m. and the divine spirit.

material selfhood

112:5.1 Selfhood is a cosmic reality whether m., morontial,

112:7.6 On the evolutionary worlds, selfhood is m.;

material sense(s)

1:0.5 Such perfection may not be universal in the m.,

48:3.4 And while they are hardly companionate in the m.,

112:2.11 matter vanishes to the m. but may still remain real

112:5.4 Human beings possess identity only in the m..

184:4.5 not vanquished, merely uncontending in the m..

material sequence

130:7.4 which can transcend the m. of temporal events.

material service

46:7.3 all orders of universe personalities requiring m..

material shadows

146:3.1 You have discussed the m. of truth; will you now

174:0.2 spirit and cease to be attracted by unreal and m..”

material side

195:7.22 facts inherent in the mechanistic phases of the m. of

material sightedness

181:2.20 but since you were sincere even in your m., you

material sign

102:1.5 God is so all real and absolute that no m. of proof

material situations

132:5.13 honest doubt about the equity and justice of m.,

material size

15:7.3 increase in m., morontia beauty, and spirit glory

material soil

156:5.2 The soil of the evolving soul is human and m., but

material sojourners

46:7.7 by the m. and semimaterial sojourners on these

material son(s) - see Son, Material; Sons, Material

material sonship

75:8.1 Adam and Eve did fall from their high estate of m.

material sound

44:1.1 Spirit melodies are not m. waves but spirit

material source

86:2.2 Not finding a m. for his miseries, he settled upon a

material sphere(s)

11:0.1 Paradise is a m. sphere as well as a spiritual abode.

29:4.1 and the resistance of inertia in departing from a m..

29:4.34 the first group of life to appear on an organizing m.,

32:1.2 —literal suns and m.—for the emerging universe.

47:4.6 Mansonia number one is a very m., presenting the

196:3.25 mind as morontia functions between the m. and the

material spirit

194:3.19 The m. of selfishness has been swallowed up in this

material stability

95:5.4 he failed to provide for the m. and prosperity of

material standards

132:1.2 To an ascending mortal all lower and m. must be

material state

50:3.2 these progressors temporarily revert to a former m..

material stimuli

86:6.6 living based on something more than response to m..

material structure(s)

11:3.1 There are no m. nor purely intellectual creations in

39:4.16 a system capital is a unique structure, one third m.,

42:4.14 wholly determined by the dimensions of the m.

43:6.7 beautification of the m. and the morontia structures.

44:0.16 We discern how these m. appear to you by viewing

48:3.15 Even the m. and morontia structures increase in

133:4.6 “My friend, as you build the m. of men, grow a

188:3.11 be observed a magnificent m.-morontia structure

material substance

0:5.10 The substance of this new reality is neither m. nor

15:6.12 constitute an enormous aggregate of energy and m..

material success or successes

25:1.6 of eternal import will not be determined by m.

156:5.7 and seasoned wisdom are the essentials of m..

material superuniverse

15:3.3 decreases away from the chief plane of our m..

material supervisors

91:6.1 of the personal spiritual forces and m. of a realm,

material supplications

7:3.6 Conversely, if your supplications are purely m. and

material support

127:2.8 how much money was forthcoming for their m.,

material symbols

150:3.10 The spirits of good or evil cannot dwell within m.

material system(s)

12:3.8 is engaged in controlling m. beyond the borders of

43:8.1 enormous power systems, both m. and morontial,

57:2.3 co-operation to the power centers of this new m.

material tests

136:9.9 a vast universe when he refused to apply m. to prove

material throne

152:3.2 and no man rules over it seated upon a m..

material things or things material

4:1.5 God constantly upholds all tm. and all beings

7:0.3 of Paradise, which so magnificently upholds all tm..

35:10.3 It embraces training in tm., intellectual, morontial,

36:6.2 Tm. may enjoy an independent existence, but life

37:6.6 divested of primitive animalistic trends towards tm..

41:2.7 these mt. are concerned in the practical problems

46:2.7 far nearer your earth life of mt. than your later life

77:8.11 make physical contact with what humans call “mt..”

91:1.3 Early men did not perceive that mt. were not the

102:2.5 reality unless such mind is firmly aware of mt.,

112:2.12 tm. are initially conceived as real in the experience

130:4.1 which had to do with the theory that the mt. of the

130:4.2 The mt. of finite creation are the time-space

131:3.3 living as the shadow follows the substance of mt..

137:8.9 Father’s kingdom concerns not things visible and m..

146:1.3 or invisible patterns of all things visible and m.,

156:5.16 Render to the Caesars the things which are m. and to

160:4.9 The mind thus becomes the mediator between m.

192:2.12 longer will you serve your brethren the mt. of life;

195:5.4 1. Man’s logical attitude toward things of m. reality.

195:6.2 with science; it is in no way concerned with m..

195:7.16 True art is the effective manipulation of the mt.

195:7.22 advancing artist seeks to transcend the world of m.

material triumph

180:6.9 notions regarding the glorious m. of the kingdom on

material truth

2:7.11 All truth—m., philosophic, or spiritual—is both good

material type(s)

12:3.10 of estimation was arrived at by averaging three m.

23:3.4 beyond my ability to explain to the m. of mind how

46:4.9 Jerusem has great buildings of both m. and

material units

15:8.4 everlasting making and unmaking of the lesser m..

41:3.6 resulted in bringing the orbits of the basic m. closer

material universe(s)

0:3.13 1. The gravity forces of the m. are convergent in the

0:4.13 Throughout the m. Paradise influences the reactions

0:11.12 making it cosmically possible to have m. in space

1:2.10 As a physical controller in the m. of universes,

3:2.3 omnipotence, especially as it prevails in the m.,

5:2.1 The presence of the Infinite is the reality of the m..

8:1.4 There is no m. at this (assumed) eternally distant

9:6.5 features respond to the gravity urge of the m..

10:3.18 creatures nor with the energy activities of the m..

10:8.8 the Absolute tend to grow in proportions as the m.

11:2.1 beginning to glimpse the enormousness of the m.

11:2.1 become evident to you that such a tremendous m.

12:8.1 The m. is always the arena wherein take place all

31:10.11 new orders of exquisite and unique beings, a m.

36:6.4 body returns to the bosom of the m. from which it

56:1.1 And Paradise is the actual source of all m.—past,

56:1.2 cohesive correlation of the m. is best understood

56:2.1 reality expansion through Paradise in the far-flung m.

56:10.9 unified and synchronous comprehension of the m..

101:10.1 knows that he is a child of nature, a part of the m.;

103:7.6 looking within, the universe may appear to be m.;

103:9.8 that wisdom is valid, that the m. can be co-ordinated

104:2.3 faith has no influence on the laws of the m.

143:7.6 the extent of the soul’s detachment from the m.

195:6.13 they would react more or less uniformly to a m..

195:7.3 If this were merely a m. and man only a machine,

195:7.3 wholly unconscious of the existence of such a m..

195:7.6 If this were only a m., material man would never be

195:7.8 that the universe of the pessimist is not wholly m..

195:7.11 If the universe were only m. and man only a machine

195:7.18 Any scientific interpretation of the m. is valueless

196:3.30 man’s effort to solve the apparent riddles of the m..

material upheavals

156:5.13 to the depression consequent upon purely m.;

material-value

92:7.5 Primitive religion was largely a m. consciousness,

material varieties

43:6.6 life, consisting of both m. and morontia varieties.

material vehicle(s)

5:6.6 and functional reality until after the m. life vehicle

36:2.14 energy which are employed in building up the m. of

112:2.20 on the continuing function of the m. life vehicle,

material viewpoint(s)

20:6.2 From a m., these human-divine Sons live ordinary

48:6.28 enabled to bring these m. and morontial viewpoints

103:7.15 its meanings while co-ordinating the scientific m.

material vision

47:1.2 is not visible to the unaided m. or morontia vision.

material way

160:2.1 two ways mortals may live together: the m or animal

material wealth

81:6.6 spiritual value may be acquired in the absence of m.,

81:6.38 are born of the sagacious correlation of m., moral

90:2.11 shaman would accumulate practically all the m. of

132:5.1 Jesus answered him: “I would bestow m. for the

132:5.1 I would administer m. as a wise trustee of the

132:5.2 following ten different methods of amassing m.:

160:4.10 as a part of some one of the channels of m..

material welfare

66:5.2 1. The council on food and m. welfare.

70:2.20 repeatedly convinced that peace is best for his m.,

material will

5:6.8 God has decreed the sovereignty of the m.

111:3.1 this same m. and human will is empowered to

material wonders

145:3.7 movement upon the foundation of purely m..

152:5.4 the performance of m. will not win souls for the

152:6.5 that spiritual truth was not to be advanced by m..

153:2.4 my Father granted you many manifestations of m.

167:4.2 he refused to stoop to the performance of m. or to

material work

16:4.2 work is so exceptionally m. and at the same time

material world(s)

1:4.7 the eternal God by the evolving mortals of the m.

6:3.4 mercy to his lowly creatures on the m. of space!

11:9.3 the Conjoint Actor and the central universe of m.

25:6.2 transition experience, as you ascend from this m.,

31:3.7 during the ages of this ascent from the lowest m. to

37:5.4 the viewpoints of the evolving creatures of the m.

38:9.8 extending from the gross physical power of the m.

38:9.9 The gap between the m. and spiritual worlds is

40:3.1 for the progression of the mortal races of the m..

40:4.2 the lives and careers of the lowly mortals of the m..

40:9.4 Mortal memory of human experience on the m. of

42:1.5 transmute energy into matter; thus the m. are born

42:1.5 throughout the transition realms between the m.

42:9.2 in groups of seven—a birthmark carried by this m.

42:12.12 On a m. you think of a body as having a spirit, but

44:0.15 To us the m. world is the more unreal.

44:0.15 to spirit beings the m. is almost entirely unreal,

44:0.17 reality of the creatures of both the spirit and the m.

46:2.7 the Paradise journey is far more m. than spiritual.

47:1.6 children—their own or others—either on the m. or

47:3.8 manifold legacies of the life in the flesh on the m. of

47:4.6 a kingdom of living energy unknown on the m..

48:1.4 systems is very much like that of your present m.,

48:1.5 From the time of leaving the m. until you are

48:2.26 you will remain in full contact with the m. and with

48:5.2 These teachers often visit the m. and function from

77:8.8 the contacts made with the mortal beings of the m.,

77:8.13 physical activities or other contacts with the m.,

90:3.2 cult were primitive man’s attempt to control the m.

94:8.8 should also look beyond the associations of this m.

94:8.16 bliss wherein all fetters binding man to the m. had

101:7.5 it distinguishes between the realities of the m. and

101:10.6 only escape from the mechanical clutch of the m.

102:1.3 in company with obsolete ideas regarding the m..

103:6.8 the absence of the truth sensitivity of mota in a m..

103:6.13 love, and truth in the phenomena of the m. world.

103:7.9 The science of the m. enables man to control his

103:7.15 Science discovers the m., religion evaluates it,

110:6.1 The sum total of personality realization on a m. is

111:4.2 Meanings are nonexistent in a wholly m. world.

111:7.2 the commonplace problems of your present m..

112:2.12 In science the human self observes the m. world;

112:2.12 is the observation of this observation of the m.;

117:5.9 guided through the philosophic mazes of the m.

118:10.14 accumulation of knowledge of the laws of the m.,

119:6.6 tested like his fellows assembled from the m. of the

129:4.3 the living of the life of human beings on the m. of

133:5.5 Logic is valid in the m., and mathematics is reliable

142:6.6 those who discern only the manifestations of the m..

146:3.5 You survive your life in the m. of the flesh because

156:5.13 livers are not perturbed by the episodes of the m..

166:4.1 of strange and extraordinary events in the m. and,

169:4.13 God can be revealed to the finite sons of the m.,

170:4.14 unexpected periodical changes in both the m. and

179:3.8 kingdom is not like the methods of power in the m.?

181:1.7 on the order of the joys and satisfactions of this m..

189:0.2 from birth on the m., on through natural death and

195:6.15 mind constantly injects spontaneity into even the m..

196:3.32 escapes the limitations of the present m. through this

materialism

1:5.11 choice of philosophic dilemmas: m. or pantheism.

1:5.12 In m., since man loses his body at death, he ceases

2:7.4 The false science of m. would sentence mortal man

2:7.4 it is knowledge composed of both good and evil.

12:9.5 and from the relative blindness of mechanistic m..

20:9.1 shackles of animalism and from the fetters of m..

56:10.4 Hence m., atheism, is the maximation of ugliness,

70:2.12 1. The strong drift toward m., spiritual blindness.

91:1.6 prayer consist in superstition, devitalization, m.,

102:4.4 is directly proportional to the content of m. which

102:6.9 Scientific m. has gone bankrupt when it persists,

102:6.10 M. cheapens human life; the gospel of Jesus

103:6.5 cannot be built up on the postulations of either m. or

103:8.6 Philosophy should avoid the extremes of both m. and

112:2.12 a philosophy of the universe on an exclusive m.

195:6.0 6. MATERIALISM

195:6.2 No matter what the apparent conflict between m.

195:6.8 M. reduces man to a soulless automaton and

195:6.14 M. is there, but it is not exclusive; mechanism is

195:7.0 7. THE VULNERABILITY OF MATERIALISM

195:7.8 within the spirit-born mind, the fact of universe m.

195:7.13 If m. were a fact, there could be no self-conscious

195:7.14 The very claim of m. implies a supermaterial

195:7.21 an alphabet represents the mechanism of m., while

195:8.1 But even after m. and mechanism have been more

195:8.4 political state is the direct offspring of scientific m.

195:8.5 M. denies God, secularism simply ignores him;

195:8.13 this is only the beginning of the dire harvest of m.

195:9.3 and are even now slowly triumphing over the m.,

materialist

102:0.1 To the unbelieving m., man is simply an accident.

103:8.5 be disturbed by the uncertainty of the doubting m.;

112:2.9 The fact that a mortal m. can deny the existence of

132:1.2 scientist has no right to assert that he is either m. or

160:4.14 and the m. who is devoid of spiritual outlook.

195:6.6 The fatalistic agility of the mind of a m. disproves his

195:7.8 The very pessimism of the most pessimistic m. is,

195:7.8 If the universe were truly what the m. regards it to

materialistic

1:3.3 hiding himself away from the lowly creatures of m.

3:2.10 sectional, finite, gross, and highly m. viewpoint

12:9.3 have prevented the development of m. philosophy

91:2.2 Prayer has sometimes become so m. that it has

91:4.1 Selfish and m praying is incompatible with the ethical

91:4.4 m. praying is destined to bring disappointment

91:4.4 characterized by primitive, selfish, and m. praying.

101:7.4 who trade their cultural bondage for the m. fetters

102:6.10 the more will he abandon the theories of m. fact

102:7.6 God in the maze of superstition, tradition, and m.

111:4.3 devote their energies to the m. pursuits of the outer

111:4.4 when three quarters of its youth enter m. professions

112:2.10 theory of mechanistic electronic association or m.

132:1.3 the unlimited advancement of a purely m. culture

132:1.3 A purely m. science harbors within itself the seed of

132:1.4 The m. scientist and the extreme idealist are

136:1.3 Jesus could never satisfy this m. Messianic concept

139:7.3 Matthew’s weakness was his shortsighted and m.

146:2.10 Avoid m. praying; pray in the spirit and for the gifts

149:2.10 and exposed the fallacy of m. worship.

154:1.3 transition stage between the m. concepts of the

163:2.10 are incompatible with servility to m. mammon.

195:4.5 challenge of a new age of scientific minds and m.

195:6.1 unintentionally precipitated man into a m. panic;

195:6.1 When the m.-secular panic is over, the religion of

195:6.4 At the time of this writing the worst of the m. age

195:6.4 of the scientific world are no longer wholly m. in

195:6.9 The m. sociologist of today surveys a community,

195:7.3 The m. dismay and despair of a mechanistic science

195:7.3 mistaken and self-contradictory concepts of a m.

195:8.10 notwithstanding its unparalleled m. achievement,

195:9.1 even to the barren times of a m. and secular age.

195:9.2 is destined to conquer an empire of m. secularism

196:3.18 divine indwelling forever transcends the crude m.

materialistic-secular

195:6.1 When the m. panic is over, the religion of Jesus will

materialists

181:1.7 Unbelieving m. and fatalists can hope to enjoy only

181:1.7 Either they must be stoics, with steadfast resolution

181:1.7 or they must be optimists, ever indulging that hope

materialization

9:3.4 operate by slowing down energy to the point of m.

10:1.4 the Conjoint Actor and the m. of the central core

11:2.9 The eternal Isle is composed of a single form of m.

11:8.3 outer universes, wherever suitable m. has taken place

14:4.9 lower living things undergo the transmutation of m..

15:0.2 Early in the m of the universal creation the sevenfold

15:4.1 this force-charge of space, the ancestor of all m.,

21:2.9 when the initial problems of universe m. and of

32:1.4 your local universe, the mass m. is a trifle less.

32:1.5 energy-matter has attained a certain stage in mass m.

32:2.5 effected through the m. of sufficient energy to enable

34:0.3 Universe Spirit initiates the m. of physical realities.

41:9.1 adventure of electronic association and energy m.,

42:3.10 exists on Urantia in a state of relatively stable m.

42:4.3 Upon such m., these energies fall under the

42:5.6 This stage of energy is the basis of all m. in the seven

42:11.1 The First Source is the primal cause of all m. and

48:1.5 thereby organizing a morontia form of m. which is

57:1.3 conditions were favorable for the initiation of m.

58:3.1 During the earlier times of universe m. the space

93:1.3 the m. of this Melchizedek Son was completed by

93:2.1 Melchizedek’s m. was not witnessed by human eyes.

104:4.13 after the pattern of Paradise, the absolute m.; but

143:1.4 God and the loving m. of the brotherhood of man.

152:2.6 Andrew, fearing the m. of the king plot, quickly

materializations

11:3.2 While there are no physical m. in the area of the

11:8.4 physical energy, universe power, and various m.

42:3.13 pre-emergent stages of energy nor the eternal m. on

42:7.4 There are one hundred distinguishable atomic m. of

57:2.2 that space m. were taking place in the Andronover

materialize

5:1.6 there cannot fail to m. in that individual’s experience

8:1.4 but the very instant that one billion worlds m.,

20:9.3 The Daynals do not incarnate or otherwise so m.

32:2.1 From pre-existent energy these divine Sons m matter

52:2.6 have been chiefly tribal; now, the home begins to m..

52:3.10 and the brotherhood of man really begins to m..

170:4.16 When the kingdom failed to m. as they had expected

materialized

37:9.11 superhuman but m. beings are of assignment, but

41:1.5 directing the streams of more m. power to the

42:4.3 skillful manipulation of the basic units of m. energy

42:11.5 Physical m. energy, organized as so-called matter,

50:4.13 offspring of the ascenders of the Prince’s m. staff

51:1.4 dual in nature and constitution, partaking of m.

55:3.17 4. M. and humanized midway creatures.

66:4.7 In skin color and language these m. members of

70:6.4 back to the times of the m. staff of Prince Caligastia.

73:6.4 it was serviceable to the one hundred m. members

93:2.6 bodies used by the one hundred m. members of

105:7.2 Paradise Isle is truly absolute in the “m.” sense.

114:7.9 these revelations were m. in the English language

materializing

9:1.4 the domain of physical energy and m. power;

12:1.14 stupendous circuits of force and m. energies.

42:4.9 by association with larger accretions of m. energy.

materially

16:4.3 And these same Master Spirits very m. assist the

36:4.1 on each of them a m. modified Melchizedek Son

90:4.2 one of these ancient shamans was, after all, not m.

103:9.9 reality whose existence cannot be m. demonstrated.

111:7.2 The Adjuster cannot stop or even m. alter your

121:6.3 were very m. affected by the philosophy of Plato

167:6.6 houses of religious assembly that are at least as m.

189:2.6 Although individual facts may be m. true, it does

191:0.8 not discern that the Master’s resurrection could m.

195:7.2 Science should do for man m. what religion does for

195:7.6 no matter how thoroughly mind may appear to be m.

materials

41:9.4 the suns upholds the overlying layers of varied m.,

41:9.4 the weight of the outer m. exactly equals the

43:6.7 the univitatia more frequently utilize living m. to

46:3.2 an amphitheater, constructed of scintillating m.

46:5.9 of different sizes and are fashioned of differing m..

48:1.0 1. MORONTIA MATERIALS

48:1.7 morontia worlds and of the reality of morontia m.,

48:1.7 And these morontia m. are real, literal, even as in

48:2.14 the everywhere energies of space into those m.

48:6.29 entails real contact with the energies and m. of both

57:7.3 estimates are too short because the radioactive m.

57:8.20 meteors, generally speaking, composed of heavy m..

63:2.7 the twins learned that other m. would kindle fire

69:2.3 of labor, with its immediate saving of time and m..

72:7.7 assess the states for money, as well as men and m.,

81:2.15 Next he adapted such natural m. as wood and stone

81:2.15 learned to manufacture brick and other building m..

81:3.2 The increase in the manufacture of raw m. into

101:7.1 The m. out of which to build a personal

112:2.12 all this relative synthesis of the energy m. of time

120:3.7 Refrain from all writing upon permanent m.;

195:7.9 because science recognizes and deals only with m.

maternal

68:6.9 ever destroyed after having once been suckled—m.

69:1.4 of society growing out of sex hunger, m. instinct,

84:1.7 Even at that, m. instinct in the human species is not

84:1.7 m. instinct may be thwarted by ambition, religious

84:5.13 Innate m. affection will never permit emancipated

87:5.5 prenatal marking of children, m. impressions,

126:0.2 she was not for long to bask in this sunshine of m.

maternity

84:3.3 M. was a distinct disability in the existence struggle;

84:5.1 handicap of enforced m. can only be compensated by

mates

51:5.5 Adamic sons and daughters pledges not to take m.

62:2.3 in a crude form of courtship and choice of m..

62:2.3 very affectionate and touchingly loyal to their m.,

63:4.3 males would fight heroically for the safety of their m.

83:6.4 Failure to gain m. in the social arena of

mathematical

12:7.6 God is neither a m. equation nor a chemical formula.

12:9.2 You cannot know music through m. deduction,

12:9.2 even though music is a form of m. rhythm.

16:6.6 This is the m. form of the cosmic discrimination.

16:6.10 Matter-energy is recognized by the m. logic of the

16:8.16 1. The m. or logical recognition of the uniformity of

31:9.10 the 28,012th attempt encountered the m. level of

38:2.3 you would truly regard a seraphim as a m. prodigy

86:6.4 modern science puts an actuary with m. reckoning

101:10.1 personality in the motions and tensions of the m.

101:10.8 you are no longer a slavish part of the m. cosmos

102:7.3 You cannot supplicate a m. equation, worship a

103:6.10 successors who first attempted to divorce the m.

111:6.4 the metamorphic potentials inherent in the m. level

115:3.14 and the integration of the m. causes and effects of

133:5.4 scientist may become afflicted with m. pride and

139:5.3 thoroughness; Philip was both m. and systematic.

139:5.5 Philip was m. in the abstract but not constructive in

179:5.5 subjected to the almost m. precision of a set formula.

195:6.8 symbol finding a helpless place in the m. formula of

195:6.12 just as real and certain as m. deductions based on

195:7.22 classifies the m. facts inherent in the mechanistic

mathematically

16:0.1 Spirit exhausted the associative possibilities m.

Mathematician

195:6.8 vast universe of mathematics without a Master M.?

mathematics

1:7.5 Ultimate universe reality cannot be grasped by m.,

12:9.3 M., material science, is indispensable to the

12:9.3 The entire science of m., the whole domain of

12:9.5 from the bondage of abstraction, the slavery of m.,

79:8.15 exchange, government, writing, m., art, science,

81:6.10 Science teaches man to speak the new language of m

88:6.5 belief in magic numbers founded the science of m..

103:7.4 The approximations of m. and certainties of insight

103:7.12 Science becomes the thought domain of m.,

104:3.2 values, man has ever to reckon with the m. and

112:1.11 mota and because of the contribution of morontia m.

118:0.11 While the domain of m. is beset with qualitative

118:0.11 it does provide the mind with a conceptual basis of

123:6.3 Jesus met a teacher of m. from Damascus,

123:6.3 Jesus spent much time on m. for several years.

133:5.5 m. is reliable when limited in its application to things

133:5.5 That is sound m., but it is not true, for the ten men

133:5.6 M. asserts that, if one person stands for a certain

195:6.8 But whence comes all this vast universe of m.

195:7.20 Science lives by the m. of the mind; music expresses

mating

39:3.6 Two beings are regarded as operating on the m.,

51:5.3 men and women for voluntary m. with the Adamic

51:5.3 highest honor to be selected as a candidate for m.

64:6.3 their mixed descendants seldom practiced plural m..

67:4.3 superwomen, stranded by rebellion and m. with the

74:6.9 from the traditions of the Adamic offspring—m.,

75:3.8 (Outside of the Garden, multiple m. was a common

82:0.1 Marriage—m.—grows out of bisexuality.

82:1.0 1. THE MATING INSTINCT

82:1.1 M. is an innate propensity, and marriage is its social

82:1.2 keener sex consciousness and stronger m. urges.

82:1.6 these unmixed peoples have a definite m. instinct but

82:1.7 The m instinct is one of the dominant physical forces

82:1.7 it is the one emotion which effectively tricks man

82:1.8 certain by the presence of this racial m. impulse,

82:1.9 In animals, instinctive periodicity checks the m.

82:2.2 a study of these peoples reveals the simple m.

82:2.3 M. has progressed through a multitude of transitions

82:3.1 M. is universally natural, and as society evolved

82:3.1 was a corresponding evolution of the m. mores,

82:3.2 mores, the laws regulating the external aspects of m.,

82:3.3 But the early sex and m. mores were a mass of

82:3.11 Other tribes limited m. to similar age groups.

82:5.3 In-m. was practiced in an effort to preserve craft

82:5.4 isolated, always reverted to consanguineous m..

82:5.6 so, as the element of choice began to dominate m.,

82:5.7 within the clan; others limited m. to certain castes.

82:5.8 it was not possible for out-m. to become prevalent

82:5.9 exploration contributed to the extension of the m.

83:1.5 romantic love were at a minimum in primitive m..

83:4.1 M. was of group concern as well as a personal

83:5.2 next step in m. evolution was the group marriage.

83:7.9 ancient practices of qualifying men and women for m

83:8.1 for thousands of years after Eden, m. continued as

84:0.2 M. is purely an act of self-perpetuation associated

84:1.8 The great advance in the evolution of m. came when

84:6.2 M. is inherent; it is natural.

84:7.1 Sex m. is instinctive, children are the natural result,

matings

82:5.4 first, m. were, perforce, between brother and sister.

82:6.5 When such m. take place between the lower strata,

83:0.1 has progressed from the loose and promiscuous m.

83:0.1 eventually culminated in the realization of pair m.,

matrix

47:3.3 The creature mind-m. and the passive potentials of

105:2.10 This is the endless m., the possibility for all future

mats

122:6.2 several small stools, and m. for sleeping on the floor.

mattersee matter, no; matter-of-fact;

    seematterinertial

5:3.1 difference between the Godheads in the m of appeals

16:3.19 creatures in the m. of personal relationships.

16:7.9 Morality is a personal and freewill m. and must be

19:3.4 it is as if an Ancient of Days had adjudicated the m.,

25:2.7 the rights of all personalities involved in any m.

25:3.3 if the m. is not of sufficient importance to be brought

25:5.3 organized and inhabited creation is a m. of record.

28:4.6 —the attitude of Michael regarding some m. under

35:9.2 no change in the head of the trio is made, the m.

36:3.9 indefinitely on the planet as advisers in the m. of the

42:11.6 —but that is a m. of philosophy rather than one of

44:4.7 in a half hour’s address, cover the subject m. of the

48:3.11 It is a m. of chance as to whether you will be

48:6.33 Falsehood is not a m. of narration technique but

49:6.12 but in the m. of survival all Adjusterless children are

50:0.2 The signal for a System Sovereign to act in the m. of

52:5.5 this “new and living way” was a m. of fact as well

53:9.1 the Uversa courts hand down a decision in the m. of

54:6.11 acting in this m. by request of Gabriel of Salvington.]

55:3.21 The great handicap confronting Urantia in the m. of

55:5.4 War has become a m. of history, and there are no

55:6.3 a m. of the selective reproduction of those racial

56:10.3 Beauty, art, is largely a m. of the unification of

64:6.14 superior to all of the Sangik peoples in the m. of

70:10.2 getting one’s rights and has, therefore, been a m. of

72:3.5 Religion is so entirely a family m. among these

76:2.4 boys never got along well, and this m. of sacrifices

77:7.7 the arrival of the Spirit of Truth has been a m. of

79:2.5 the hegemony of Eurasia largely a m. of topography;

82:4.2 was more a m. of business than an affair of flirtation.

82:5.5 in-marriage; such restrictions are a m. of taboo.

83:2.1 was originally a group affair; then a family m.;

84:0.2 home building, is largely a m. of self-maintenance,

87:6.16 was especially true in the m. of sex suppression.

92:3.2 Religion has always been largely a m. of rites, rituals,

96:1.15 as a m. of historic fact, it should be understood

98:1.5 became more of a work in art than a m. of worship.

99:4.7 religion’s becoming more and more of a private m.

99:5.1 becomes a m. of social service or group adjustment.

99:5.7 Since true religion is a m. of personal spiritual

100:2.7 believer, what does it m. if all things earthly crash?”

102:8.6 Religion, being a m. of inner or personal experience,

103:1.3 While your religion is a m. of personal experience,

105:7.3 than degree; the difference is also a m. of quality.

106:8.22 mean from a nonpersonal standpoint is another m.

113:6.3 the archangels, to be absolved from blame in the m.

114:7.11 The tenure of such reservist chiefs is usually a m. of

115:2.3 apparently a m. of the conversion of potentialities

115:5.1 of the Supreme is a m. of triodity relationship,

116:5.15 total evolution of the entire grand universe is a m. of

117:3.11 when the possibilities of finite action in the m. of

118:7.7 living things indicate mind activating energy-m.,

119:7.8 bestowal of the Creator Son on your world, is a m.

121:5.1 the tribe or nation; it had not often been a m. of

121:6.4 In the m. of the combination of the better elements in

121:6.5 only one m. did Paul fail to keep pace with Philo

121:8.3 passages having been taken out and some later m.

122:3.1 Speak not of this m. save to Joseph and to

123:6.9 Nahor requested permission to lay the whole m.

125:6.12 Jesus was an artist in the m. of adjusting his duty

127:2.8 this was a m. so near the heart of every noble Jew

127:5.1 After Mary and Miriam had talked this m. over,

128:6.5 anti-Roman feelings, all of which made a bad m.

129:2.3 asked John to act in his stead in the m. of sending

129:2.3 I will act for you in this or any other m., and I will

129:2.4 As Jesus had left the m. so entirely in their hands,

133:2.1 Now, my friend, tell me what is the m.?

133:5.7 Quality, being a m. of mind interpretation, represents

135:12.4 a m. of several years before all the public buildings

136:3.5 Your course from now on is a m. of your own

136:4.6 it was made clear to Jesus that his choice in this m.

136:4.9 reception of universe sovereignty; that was a m.

136:5.5 Urantia except in this expressly stated m. of time.

136:6.1 forcibly presented itself in the m. of obtaining food.

136:9.2 and that it was purely a m. of spiritual concern.

137:2.5 Philip decided to abide by Jesus’ decision in this m.;

137:4.13 the intervention of superhuman agencies in the m. of

137:8.13 The kingdom of heaven is not a m. of meat and drink

138:1.4 In this m. he did his full duty and more.

138:2.1 that religion is purely a m. of personal experience.

139:1.5 Andrew rendered a prompt decision on every m.

141:4.8 to undertake to make this m. fully understandable.

141:6.5 Even in the important m. of baptism, all that Jesus

143:3.2 depend upon you to co-operate with me in this m.?’

143:6.3 Jacob’s well, but he made no reference to the m..

144:1.1 devotion was in large part a m. of personal loyalty.

146:2.12 but the prayer of the soul is a personal m..

146:3.4 with the children of the kingdom, is wholly a m. of

149:5.1 Is contentment a m. of religious experience?”

153:0.1 was giving unusual thought to some important m..

153:3.6 said, “Salvation is a m. of clean hearts rather than

157:7.1 Andrew, that you have come to me with this m.,

159:4.2 I will talk with you about this m. on condition that

160:5.2 Religion can never be a m. of mere intellectual

161:1.1 There was one m. on which Rodan and the two

163:2.4 until after he had thought more fully about the m..

163:4.13 It had nothing to do with the m. of friendly greeting.

166:2.8 They think it a small m. if they neglect to give

166:3.3 But I declare that salvation is first a m. of your

166:4.10 “In the m. of sickness and health, you should know

170:2.14 1. A m. of personal experience then present in the

171:8.6 because you have proved faithful in this m., I will

172:1.8 of Mary doing as her heart desired in such a m.,

172:3.6 not of this world, that it was a purely spiritual m.;

174:1.1 They had both agreed to lay the m. before Jesus,

174:2.2 know the truth about a m. which troubles us;

174:5.1 bit perplexed as to the right way to handle this m..

176:3.2 wholly a m. of personal experience in the spirit

176:3.2 What does it m. to you who believe this gospel of

177:3.4 David thought it wise to keep the m. to himself.

178:0.1 Jesus sent him into the city to attend to some m.,

181:2.16 In no other temporal m. have I acted to direct or to

184:1.1 He desired to direct the m. of disposing of Jesus;

184:1.7 Jesus, Annas was too proud to take notice of the m..

184:4.1 The Jewish law required that, in the m. of passing

184:5.6 No two witnesses had agreed on any m. except those

185:3.1 Then Pilate questioned John about this m. of tribute,

185:3.1 And John never did reveal this m..

185:5.8 before he proceeded further with the m. before him

185:5.8 Pilate and delayed the adjudication of this m., but

186:5.7 Guilt is purely a m. of personal sin and knowing

193:4.2 to make a bad m. worse, Judas persistently harbored

matter, no

0:1.12 No m. in what part of the master universe, whenever

5:5.11 factors of divine realization, no m. how incomplete

5:5.12 but no m. how valid (real) religious experience is, it

7:0.5 no m. what may characterize the freewill action of

16:8.4 no m. how much he may have changed because of

20:1.13 maintain contact with all his Paradise Sons, no m.

23:3.9 No m. how much the universe may enlarge, no more

25:3.8 no m. how few persons may be involved,

25:3.8 no m. how apparently trivial the misunderstanding

28:5.19 no m. how meager the evidence at hand, when it is

38:2.4 No m. what your faults, “the angels bring no

39:8.4 But no m. how fitted any seraphic pair may be, they

41:10.2 But no m. what technique of world building obtains,

44:8.3 No m. how lowly your origin, if you have ability

45:7.1 no m. what the reason, all who are true of purpose

52:4.9 But no m. how many Magisterial Sons may appear—

52:7.14 No m. what the special natural history of a planet

52:7.14 tainted with evil, or cursed by sin—no m. what the

53:2.2 Lucifer might have instigated such a rebellion no m.

54:6.4 even rebellion in the system or elsewhere—no m.

55:2.11 No m. from what level of planetary attainment

56:3.3 No m. on what level of universe activities you may

56:9.10 no m. if you achieve the attainment of God the

68:6.1 Man is a creature of the soil; no m. how earnestly he

81:6.27 no stream will rise any higher than its source no m.

85:7.1 no m. how primitive its first manifestations might

91:6.3 No m. how difficult it may be to reconcile scientific

99:4.4  No m. what upheavals may attend the social and

100:7.7 No m. how cruel nature might appear to be or how

103:9.2 No m. how illusory and erroneous one’s theology,

104:4.15 and no m. how difficult it may be to comprehend,

106:1.3 No m how remote from Paradise, how deep in space

106:7.5  No m. how much you may grow in Father

106:7.5 No m. how much of God you may attain, there will

108:3.6 No m. how trying the crises, you never falter.

108:4.4 No m. what happens on a world or in a universe,

108:6.2 No m. what the previous status of the inhabitants

113:1.5 No m. in what circle a human happens to be, if such

118:0.11 No m. how large the number conceived, you can

118:0.11 comprehend that that is short of infinity, for no m.

121:5.11 4. But no m. what the nature of their ceremonies

121:6.8 no m. where the Jews found themselves dispersed by

121:6.9 And no m. what the theologic or philosophic

125:0.6 And I well know, no m. what unwise thing I might

126:3.8 and truth he never hesitated to embrace, no m.

127:1.6 Jesus was never idle no m. how slack work might be

127:2.8 a dead father forbade his leaving the family no m.

128:4.2 “councils of men,” no m. how well-intentioned.

130:1.2 No m. into what great depths they may have fallen

134:9.6 After this period of working with Jesus, no m. what

135:5.8 But no m. what significance they attached to the

136:1.1 no m. whether he was called the “seed of Abraham

136:7.4 No m. whether the Pharisees taunted him for a sign,

137:5.2 and I am a believer in you, no m. who you are.”

137:8.14 no m. what price you may pay to enter the kingdom

138:7.3 “To this coming kingdom, no m. what it is and

139:8.11 no m. what happened in his emotional life, Thomas

142:3.3 no m. how crude their concept of Deity or by what

143:1.4 And no m. what blunders your fellow men make

144:4.2 no m. how ill-advised or impossible of direct answer,

145:5.10 No m. if we cannot fully comprehend the mysteries

151:2.6 no m. how faithfully and efficiently we execute

153:3.6 No m. how scarce water might be, these

154:5.2 directed to remain with him no m. what happened.

160:5.6 no m. how puerile or false that religion may chance

168:3.5 No m what the source of his wonder-working power

171:0.2 No m. what he said about the nonmaterial character

171:1.3 no m. what he taught them, they would not give up

174:0.2 “No m. how difficult it may be, just now you must

177:4.9 thought was his own safety and glorification, no m.

181:2.28 “No m. if all my brethren should succumb to doubts

195:6.2 No m. what the apparent conflict between

195:7.6 all mind is of nonmaterial origin, no m. how it may

196:1.1 No m. how great the fact of the sovereignty of

196:2.9 But no m. what their status, they were all God’s

matter-of-fact

29:4.18 though mechanical and m. in nature, is skillfully

97:9.9 fail fully to delete the plain and m. statements which

139:2.8 of dramatic indulgence to the plain and m. world of

139:5.2 Philip was a commonplace and m. individual.

161:2.9 God and speaks of these relations in such a m.

186:3.4 literal and plain m. view of the Master’s assertion

matterinertial; see matter-energy; energy-matter

0:5.5 universal body, the source and center of physical m.,

0:5.11 the living and associated energies of m., mind, and

0:6.1 we call m.—energy-m. in all its metamorphic states.

0:6.2 level of material or linear-gravity-responsive m. in

0:6.6 This is the pre-electronic level of energy-m..

0:6.8 mind ever intervenes between spirit and m.;

0:6.10 personalities, identities, entities, or nonliving m..

1:3.5 finality of oneness between m., mind, and spirit.

1:3.6 the Father is, in potential, the overcontroller of m.,

1:3.7 In the inner experience of man, mind is joined to m.

1:3.7 This evolution of the human mind from m.

1:3.7 Mortal mind subservient to m. is destined to

1:7.7 who unqualifiedly transcends all mind, all m., and all

4:1.8 These Absolutes seem to supersede m., to transcend

4:3.6 imperfection in the relationships of time and m. in

5:6.3 and co-ordinated energies of m., mind, and spirit.

6:6.1 to that mind which co-ordinates spirit and m. nor

6:6.1 m. nor to that mind which is allied only with m..

7:1.3 spirit gravity as the organized energy of physical m.

7:1.3 spirit is the soul of creation; m. is the shadowy body.

7:6.4 and universal controls of m., mind, and spirit.

8:2.3 the error of viewing m. as basic reality and mind,

8:2.3 together with spirit, as postulates rooted in m.,

9:1.4 and exerts a mighty influence over energy and m..

9:3.6 to establish the physical equilibrium of the m. and

9:6.4 does not originate in either spirit, mind, or m.;

10:3.19 He performs in the spheres of mind, m., and spirit.

11:5.9 All physical force, energy, and m. are one.

11:5.9 space is the womb of several forms of m. and

11:8.3 gravity pertains to the electrical stage of energy or m

11:8.8 force-energy and the organization of power and m.

12:1.1 vast aggregation of force-energy and m.-power

12:1.2 we never find force, energy, or m. thus behaving;

12:2.4 calculate that the energy and m. of these outer

12:3.8 response of basic physical units of universe m..

12:6.5 When m., mind, and spirit are unified by creature

12:8.0 8. MATTER, MIND, AND SPIRIT

12:8.2 the m. for the making of untold universes now

12:8.10 1. M.. Organized energy which is subject to linear

12:8.14 all personality relations, it transcends mind and m.,

12:8.15 In cosmic evolution m. becomes a philosophic

12:8.15 but this does not invalidate the reality of m.-energy.

12:8.15 Mind, m., and spirit are equally real, but they are not

14:5.6 Aside from the physical organization of m. and the

15:3.15 from the constitutive segmentation of m.-energy into

15:4.1 conformity to the gravity laws of energy, m.,

15:4.2 Thus does physical m. appear in space, and so is

15:4.4 appearance of the ultimatonic units of universe m..

15:4.9 should be regarded as individual aggregations of m.

15:5.1 a constantly varying quantity of m. originates in open

15:5.3 of encircling, ring-appearing formations of m..

15:5.5 chance to swing near some enormous mass of m.,

15:5.5 a series of varying-sized aggregations of m. which

15:5.5 Later on the larger collections of m. unite and draw

15:5.6 begin to throw off large quantities of m. which may

15:5.9 From the vast quantity of m. circulating in space,

15:5.10 accumulation of enormous quantities of cold m.,

15:5.10 Such aggregations of m. have never been hot and,

15:5.11 The organized units of m. approximate condensation

15:5.11 such enormous masses of highly condensed m. to

15:5.12 is accompanied by tremendous m. transmutations.

15:5.14 nonluminous collections of m. which serve as

15:6.9 vast store of energy which each unit of m. contains

15:6.9 stored in these invisible particles of physical m. is

15:6.9 all forms of m. are attracted to, and subsequently

15:6.11 the dead suns and other large aggregations of m.

15:6.12 The meteors and other small particles of m.

15:6.14 These are the larger aggregations of m. which

15:8.3 Mass in m. tends to retard velocity in energy;

15:8.4 for the maintenance of equilibrium between m. and

15:8.5 gravity would eventually convert all energy into m.

15:8.5 because organized m. tends to disintegrate under

15:8.5 near highly energized cold bodies of condensed m..

15:8.6 enormous masses of m. are suddenly converted

15:8.7 there are increased tendencies for m. to aggregate,

15:8.7 circulating energy and more literally stabilized m..

15:8.8 amenable to the laws of energy control and m.

15:8.10 Gravity and absence of heat organize and hold m.

15:8.10 and antigravity disrupt m. and dissipate energy.

16:4.11 the linear-gravity-responding units of organized m..

16:6.10 M.-energy is recognized by the mathematical logic

29:4.33 But your knowledge of energy and m. is not

29:4.35 from a form of m. which is recognized still less.

31:10.19 at least seventy thousand aggregations of m.,

32:1.3 in physical dimensions and may vary in visible-m.

32:1.3 The power charge and potential-m. endowment of

32:1.4 all of the physical endowment of energy and m. that

32:1.5 When energy-m. has attained a certain stage in mass

32:2.1 From pre-existent energy these Sons materialize m.,

35:3.20 to a single line of research, such as energy, m.,

36:2.11 of the reproducing configurations of living m..

36:3.3 forthwith do the inert patterns become living m..

36:3.5 spark of life, start the required revolutions of m. in

36:6.1 the life of physical creatures is not inherent in m..

36:6.4 the remaining material body becomes dead m..

36:6.5 and the time of its sojourn in the body of m.,

39:3.9 by the mass and proximity of neighboring m.

41:4.1 difficulty of explaining how gaseous m. can attain

41:4.2 the space between the central cores of m. and the

41:4.3 forms of m. explain how even nonsolid suns can

41:4.5 which twinkle in the night sky and notice no more m.

41:5.5 the hosts of detaining influences of intervening m.

41:5.5 velocity until it encounters considerable masses of m.

41:6.1 modified by the various forms of energy and m.

41:6.1 Some of the lines indicating unknown m. which

41:6.2 Calcium is the chief element of the m.-permeation of

41:6.2 Stone is literally the basic building m. for the planets

41:6.2 excelling all of the more common forms of m..

41:7.7 4. Space m. and meteors that are incessantly diving

41:7.8 sometimes greater than that supplied by space m..

41:7.10 7. Recaptive light and other m. which are drawn

41:8.4 the vast extrusion of m. continues to exist about the

41:9.3 radiates almost one hundred billion tons of actual m.

41:9.3 the giant suns lose m. at a prodigious rate during

41:10.1 erupt veritable streams—continuous sheets—of m..

41:10.1 cohesion were reached and a vast pinnacle of m.,

42:0.0 ENERGY—MIND AND MATTER

42:1.2 M.—energy—for they are but diverse manifestations

42:1.2 M. may appear to manifest inherent energy and to

42:1.3 There is innate in m. and present in universal space a

42:1.3 have solved, almost at least, the mystery of m..

42:1.3 neither will they have established the existence of m.

42:1.4 the energy revolutions of the electrical units of m.

42:1.4 will scientists be powerless to create one atom of m.

42:1.4 to originate one flash of energy or ever to add to m.

42:1.5 the power directors transmute energy into m.;

42:1.5 Life Carriers initiate those processes in dead m.

42:2.12 and becomes the active ancestor of all universe m..

42:2.12 and the postelectronic stages of energy and m..

42:2.14 This domain of power-energy-m. is the realm of

42:3.0 3. CLASSIFICATION OF MATTER

42:3.1 M. in all universes, excepting in the central universe,

42:3.1 M. in its physical properties depends on the rates of

42:3.1 from the nuclear body or the space content of m.,

42:3.2 and space bodies there are ten grand divisions of m.:

42:3.3 1. Ultimatonic m.—the prime physical units of

42:3.4 2.Subelectronic m.—the explosive and repellent stage

42:3.5 3. Electronic m.—the electrical stage of material

42:3.6 4. Subatomic m.m. existing extensively in the

42:3.8 6. Ionized m.—individual atoms stripped of the outer

42:3.9 7. Atomic m.—the chemical stage of elemental

42:3.9 the component units of molecular or visible m..

42:3.10 8. The molecular stage of m.m. as it exists on

42:3.11 9. Radioactive m.—the disorganizing tendency of the

42:3.12 10. Collapsed m.—the relatively stationary m. found

42:3.12 This form of m. is not really stationary; there is still

42:3.13 The foregoing classification of m. pertains to its

42:4.0 4.ENERGY AND MATTER TRANSMUTATIONS

42:4.1 electricity, magnetism, chemism, energy, and m. are

42:4.2 a subsequent universe as some form of variable m.

42:4.2 Thus m. sweeps on, undergoing the transmutations

42:4.5 provided neither emergent energy nor organized m.

42:4.6 it begins to shade off into the average space m. in

42:4.6 Such scarcity of m. is regarded as practically

42:4.7 gravity in the realms of energy and m. evolution.

42:4.8 all but the most primitive associations of m. may be

42:4.9 The blazing suns can transform m into various forms

42:4.9 to the point of converting these energies into the m.

42:4.9 as many of the basic associations of nuclear m.,

42:4.10 this never-ending metamorphosis of energy and m.

42:4.10 on all transmutation phenomena of energy and m..

42:4.11 The increase of mass in m. is equal to the increase of

42:4.11 In a dynamic sense the work which resting m. can

42:4.11 attraction exerted by the parts of m. on one another.

42:4.12 The existence of pre-electronic forms of m. is

42:4.13 The relative integrity of m. is assured by the fact that

42:5.1 associated highly energized minute particles of m..

42:5.4 they veer towards the electronic organization of m..

42:5.5 and represent the preatomic stage of this form of m..

42:5.7 which characterize the dissociation of atomic m..

42:5.14 aggregations of energy are uniform particles of m.,

42:5.14 tension of the associated aggregations of m..

42:5.14 The spacing of the particle-intervals of m., together

42:5.15 to the passage of rapidly moving particles of m.,

42:6.1 the organization of evolved energy into m. entails

42:6.2 the appearance of the atomic organization of m..

42:6.2 Preatomic m. becomes slightly gravity responsive

42:6.6 entire segregation and grouping of electronic m.,

42:6.8 If the mass of m. should be magnified until that of

42:7.0 7. ATOMIC MATTER

42:7.1 The formation of all m. is on the order of the solar

42:7.4 maximum possible organization of m. in Nebadon.

42:7.4 These one hundred forms of m. consist of a regular

42:7.4 association of various energies that constitutes m..

42:7.9 bodies of m. exerting a more complete control over

42:8.3 mesotron, a particle of m. 180 times as heavy as the

42:9.2 ten, the decimal system, is inherent in energy, m.,

42:9.5 could ever design units of m. which are so stable

42:11.4 levels of gravity response for spirit, mind, and m.

42:11.5 materialized energy, organized as so-called m.,

42:12.15 Mind universally dominates m., even as it is in turn

43:1.1 extensive elevations of physical m. crowned with

44:0.15 The higher forms of spirits pass through ordinary m..

44:0.21 to project the human mind from the things of m. to

44:6.1 to do these things on your world of mind and m..

48:1.3 modify the revolutions of the primary units of m.

48:2.22 While the basic morontia forms of life and m. are

49:1.2 the instigators of the energy circuits of living m..

49:3.2 as a rule comets are disrupted smaller bodies of m..

56:10.2 man’s effort to discern God in mind, m., and spirit.

56:10.15 intellectual approach to the universe of mind, m.,

56:10.15 personality unifies the human experience with m.,

56:10.18 Physical m. is the time-space shadow of the Paradise

57:1.1 a part of the physical power and material m. of the

57:2.1 planets, satellites, and smaller groups of m. in many

57:2.4 work of converting space gases into organized m..

57:3.3 subsystems of physical m. whirling through space

57:3.7 these immense space aggregations of energy and m..

57:5.1 most of the near-by circulating m. of space,

57:5.5 become detached to form independent bodies of m.,

57:5.6 more and more m. was drawn from the sun to

57:5.6 enormous volumes of m. were disgorged.

57:5.7 much of this m. was recaptured by solar gravity

57:5.8 the enormous volume of m. now circulating about

57:5.8 it did not secure for itself any of this solar m..

57:5.11 increasing quantities of the meteoric m. circulating in

57:6.1 continued to pour forth diminishing volumes of m.

57:6.3 assemble as rings of m. resembling those of Saturn

57:6.5 they are the fragments of larger bodies of m.

58:3.1 organized m. which the blazing suns break down

58:3.3 occurrences as well as the orbits of circulating m.,

58:3.3 the opposite direction from that of the grosser m.

58:3.4 phases of evolving energy and metamorphosing m.

59:1.10 1. Conglomerates—m. deposited near the shore lines.

59:1.19 the latter group largely to subsist on inorganic m.

59:3.4 enormous collections of vegetable and animal m.

59:3.9 deposition of salt along with other m. held in

65:1.7 ability to organize—create—new patterns of living m..

65:7.2 natural reactions of mind as it is associated with m.

65:8.5 laboratories mind is always dominant over m.,

74:8.2 the world from a dense space cloud of minute m.

75:8.7 all creation were a vast aggregation of physical m.

90:3.1 he recognizes that m. is responsive to the intelligent

90:3.1 concerned with the detailed control of life and m.,

90:3.9 cause and effect in the physical domains of m.,

101:2.1 how the Infinite works out his will and plans in m.,

101:2.2 the reality and relationships of m. and spirit by the

101:2.9 Nature exhibits only m., motion, and animation—life.

101:2.9 M. plus energy, under certain conditions, is

101:3.3 the dissolution of the material self of mind and m.

101:5.8 mind, for interassociation between spirit and m.,

101:6.5 life of mortal transition from the world of m. to

102:0.1 juxtaposition of certain lifeless atoms of m..

102:0.1 doom which a hostile and relentless universe of m.

103:6.6 Man experiences m. in his mind; he experiences

103:6.7 three stages, of reality manifestation: m., morontia,

103:6.12 metaphysical connection between the worlds of m.

103:6.14 philosophy of man leans toward the world of m.,

103:7.2 evolution of the mortal mind from m. identification

103:7.11 by assuming the reality of three things: m., life,

103:7.13 in and with the physical world of energy and m..

106:1.1 secondary, evolutionary, time-and-m.-conditioned

106:2.3 Energy-m. seemingly evolves in the depths of space

107:5.1 mind as a cosmic mediation between spirit and m.,

111:6.5 discovered the ways and means of controlling m.

112:0.6 it causes spirit to strive for the mastery of energy-m.

112:2.10 There exists a cosmic gulf between m. and thought,

112:2.11 m. vanishes to the material senses but may still

112:2.11 reality which remains after the disappearance of m.

116:3.2 mind is the vital link connecting m. and spirit.

116:5.10 mind appear as a new factor co-ordinating m. and

116:5.15 the evolution of spirit dominance over m. by the

116:6.7 In Havona, m. and spirit, while distinguishably

118:10.3 evolving as the personality synthesis of finite m.,

133:5.9 M. and spirit and the state intervening between them

133:5.10 to unrecognized energy as well as to visible m..

146:2.3 to their creation in the laws of spirit, mind, and m.,

189:1.3 all that is personal, m. is the skeleton of morontia,

189:2.3 so that it can become indifferent to ordinary m.,

195:6.8 Science may expatiate on the conservation of m., but

195:6.11 To say that mind “emerged” from m explains nothing

195:6.11 merely a mechanism and mind were unapart from m.,

195:6.12 M. knows not truth, neither can it love mercy nor

195:6.15 The finite universe of m. would eventually become

195:7.23 an evolving and advancing universe of energy and m.

matter-conditioned

106:1.1 time-and-m. phases of the finite become integrated

matter-energysee also energy-matter

12:8.15 but this does not invalidate the reality of m..

15:3.15 in part from the constitutive segmentation of m. into

16:6.10 M. is recognized by the mathematical logic of the

matter-permeation

41:6.2 Calcium is the chief element of the m. of space

matter-power

12:1.1 the whole vast aggregation of force-energy and m.

matterssee matters, all

5:3.2 adoration and worship of the Father, are m. that

15:12.2 voluntarily submit m. for counsel or adjudication

15:12.2 adjudication by the Ancients of Days except in m.

17:0.11 In some m. pertaining to the administrative

18:6.3 they report spiritual and semiparadisiacal m. to the

19:3.5 Rulers make personal contact, in administrative m.

21:6.1 we all speculate much regarding these m..

24:1.9 but are not concerned in these m. of spirit-energy

25:2.12 These referee trios do not pass upon m. of eternal

25:3.4 sometimes m. so develop that the commission

28:4.11 the endless array of m. engaging the attention

33:0.1 These m. are intrusted to the Creator Son and to

33:4.6 Most m. pertaining to mass judgment and

33:7.3 local universe courts are limited in the following m.:

35:1.4 when they are called as witnesses in m. pending

35:2.8 missions, they have sometimes erred in minor m.,

37:2.11 reserved for those unrevealed m. which pertain to

39:4.4 eternal welfare of men and angels when such m.

39:5.16 but are not concerned with m. of individual life

41:4.2 Gaseous, liquid, and solid states are m. of atomic-

43:3.4 But Daniel fully understood these m..

44:5.9 You will receive your first lessons in these m. when

45:2.2 in his unworthy predecessor except for certain m.

45:7.4 system groups in all such delegated or appointive m..

46:4.6 These are m. determined by the diverse plans of the

49:2.26 all of these differences are wholly m. of anatomical

53:1.2 Judgment in such m. belongs to the Ancients of Days

54:5.10 in those m. involved in the Lucifer Declaration

55:2.3 destiny guardians, who communicate these m. to

55:9.2 groups deal with the superuniverse government in m.

56:7.6 we speculate much concerning these and related m..

66:1.4 with the established order in certain minor m..

67:4.5 M. will undoubtedly rest as they now are until the

72:7.1 concerns itself with such m. as health, sanitation,

72:7.2 health problems are m. of personal concern only.

72:7.2 In medicine, as in all other purely personal m.,

72:8.3 industrial m. hold degrees from the regional schools.

82:5.7 permitted sovereign rulers certain licenses in sex m.

90:1.3 shamans may have practiced deception in minor m.,

103:1.2 had a similar religious experience touching the m.

108:2.7 local universe personalities concerned with such m..

109:2.9 have been known to function in interplanetary m.

113:6.8 But these are m. which are of concern to none but

114:4.2 Authority in these m. is exercised by a Vorondadek

114:4.3 government, excepting in certain purely spiritual m.,

114:4.3 spiritual problems and in certain purely personal m.,

114:6.17 groups of master seraphim disagree in m. of policy

117:3.8 Supremacy, but he also functions alone in these m.

118:10.9 his judgment of such m. is very handicapped by

123:1.3 They agreed to refrain from all mention of these m.

124:4.1 he also learned the wisdom of keeping such m.

124:4.5 her son was gradually rejecting her guidance in m.

125:2.3 Jesus said nothing about such m. to his parents,

126:3.9 Jesus said nothing of these m. to his mother, who

126:3.11 In most m., when differences of opinion had

126:5.4 The future did not look bright as m. now developed.

127:1.7 next to useless to discuss these m. with his mother

127:2.5 Jesus’ attitude in these m. had resulted in creating

127:3.12 talked over some very intimate and personal m..

128:1.6 And in some of these m. he is indeed an example to

128:7.13 releasing Jesus from further obligations in these m.

129:3.4 the facts about these m., and Zebedee told no one.

132:5.14 After discussing these m. for several hours, Jesus

133:0.3 endowments in m. intellectual, social, and moral,

133:1.5 Many times they talked over these m., and Jesus

133:3.6 Stop here with me while we talk about these m..”

134:1.4 regarded James as the head of the family in most m.,

134:5.13 the individual states concern themselves with m.

135:8.2 knew that Jesus was very regular about such m..

136:5.5 ministry except in such m. as concerned time only.

136:7.1 made his decisions regarding such m. as food and

136:7.3 the element of time in connection with those m. put

137:4.4 No sooner had they spoken of these m. to Jesus

137:4.8 Why do you trouble me again with these m.?”

139:4.4 Jesus’ chosen personal representative in so many m.,

139:5.9 instructions from his superiors regarding such m.;

140:8.5 revenge, assigning these m. to civil government,

140:8.5 regarding these m., as: Love your enemies—

140:8.16 no pronouncement of any sort regarding such m..

142:7.17 These temporal m. are the concern of the men of

143:3.4 was devoted to reminiscences and to talking over m.

144:5.1 but Jesus did this only in illustration of other m.,

144:6.3 you arrive at your conclusions touching these m.

144:6.11 Many other minor m. were considered and their

147:4.3 give us further instruction regarding these m..”

148:1.2 great degree of personal liberty in m. of teaching,

148:4.11 to “speak not to the others concerning these m. until

150:0.2 Among the m. considered by this joint conference

150:3.7 Such outcomes are purely m. of material chance.

152:4.4 physician, who made careful search into these m.,

154:0.3 Thus m. rested for one week, during which time

154:6.2 his family allowed m. to drift along, but now that

155:5.16 you to speak to us further concerning these m..”

158:1.2 the transaction of important m. having to do with the

158:6.1 concerning our defeat and instruct us in these m.,

158:7.7 at a fuller understanding of certain of these m..

159:2.1 My son, in m. of this sort it would be better for

162:8.3 a time for everything—that the lesser m. of life

164:3.16 purpose of bringing these m. before the Sanhedrin

164:4.1 be deliberating on these m. on the Sabbath day

165:5.2 “Yes, Andrew, I will speak to you about these m.

165:5.2 Since such m. are not in your hands, why do you

167:4.7 And it was ever so; in m. requiring deliberate and

167:7.4 of your difficulty in comprehending such m..

173:2.3 “binding and loosing such m. as might be brought

174:2.4 the multitude on m. of ecclesiastical authority,

175:1.17 disregard the weightier m. of the law—faith, mercy,

176:3.3 nothing else m. as regards the surety of survival.

178:2.6 the Master speaking with Philip about these m.,

181:2.2 acted for me and must continue to act in many m.

184:3.17 The councilors were anxious to carry these m. to a

185:2.15 Jesus knew that he had not been heard on these m.

185:3.8 himself and Herod,due to misunderstandings over m.

190:5.3 Cleopas: “If you do not know about these m., you

all matters

15:12.3 In a. not requiring trial, the submission of evidence,

15:13.2 reporting to the courts of the Ancients of Days, a.

17:0.11 In a. of an executive nature—rulings, regulations,

17:1.8 In a. affecting the ascending mortals of time, there

21:5.9 and carry out the plans of their own choosing in a.

24:5.3 Inspector of their universe fully informed on a.

32:4.4 The Creator Son rules supreme in a. of ethical

33:7.2 In a. of adjudication there presides a dual magistracy

33:7.7 In all other m. the courts of Salvington are final and

40:10.12 ascenders, with whom they are then identical in a.

43:2.1 all internal m. are adjudicated in accordance with the

43:4.10 constellation government in a. respecting the policy

45:4.1 have authority to represent the Master Son in a.

45:7.4 groups in all such delegated or appointive m..

66:5.31 being intrusted with a. of earthly concern which were

72:2.11 State supreme courts, whose decisions are final in a.

72:7.2 In medicine, as in all other purely personal m.,

109:2.8 Adjusters seem to possess a degree of will in a. not

110:1.3 Adjusters are not indifferent to your success in a. of

110:4.4 Trust a. of mind beyond the dead level of

112:7.12 therefore, outranks the Adjuster in a. concerned with

124:1.4 the decision of his father in this as in all other m.

124:3.2 extraordinarily wise and sagacious in all these m..

129:2.3 I will act in your stead in all these m..”

130:5.3 You must, in all such m., wait upon time.

136:2.2 the pinnacle of human evolutionary ascension in a.

136:5.3 deprived himself of superhuman co-operation in a.

136:5.4 command would be complete and perfect as to a.

136:5.4 Your wish in all such m. will constitute the

136:10.1 Adjuster in these words, “And in all other m., as in

138:6.4 In all such m. Jesus never hesitated to correct

139:7.3 But in all these m. Matthew made great progress as

140:8.13 In all these m. it was the practice of Jesus always to

159:1.3 so, in all these m. connected with the discipline of

159:1.6 but in all these m. the wisdom of the brotherhood

169:4.11 that God in himself is spirit, and that, in a. of

174:1.3 priority and superiority of understanding in a.

175:1.8 In all these m. do whatsoever they bid you and

181:2.3 depend upon you to act in my stead in all these m.

181:2.18 direct that you should, in a. temporal and spiritual,

183:5.1 in the habit of dealing directly with Annas in a.

185:0.4 were nonetheless scrupulous regarding all these m.

196:0.12 the faith of the child reigned supreme in a. relating

mattersverb

71:8.1 it m. little what form of state a people may elect to

161:1.3 It m. little what idea of the Father you may entertain

Matthew or Matthew Levione of the twelve apostles

121:8.1 to make use of the so-called Gospels of M., Mark,

121:8.3 in conjunction with Andrew’s and M.’ notes, was

121:8.4 2. The Gospel of M..

121:8.4 The so-called Gospel according to M. is the record

121:8.4 M.’ Gospel portrays Jesus as a son of David,

121:8.5 The Apostle M. did not write this Gospel.

121:8.5 had as a help in his work not only M.’ personal

121:8.5 This record by M. was written in Aramaic; Isador

121:8.5 to deceive in accrediting the production to M..

121:8.6 M.’ original record was edited and added to in

121:8.6 before he left Jerusalem to engage in evangelistic

121:8.7 Titus, taking with him to Pella a copy of M.’ notes.

121:8.7 at Pella, Isador wrote the Gospel according to M..

138:2.4 1. M. Levi, the customs collector of Capernaum,

138:2.4 He was selected by Andrew.

138:3.0 3. THE CALL OF MATTHEW AND SIMON

138:3.1 Jesus and the six went to call upon M., the customs

138:3.1 M. was awaiting them, having balanced his books

138:3.1 Jesus, who, looking into M.’ face, said, “Follow me.

138:3.1 And he arose and went to his house with Jesus and

138:3.2 M. told Jesus of the banquet he had arranged for that

138:3.2 that he wished to give such a dinner to his family

138:3.2 Peter then took M. aside and explained that he had

138:3.3 After a noontide luncheon at M.’ house they all

138:3.4 They all returned to M.’ home, where they talked

138:3.4 The L. family had long been engaged in business

138:3.4 many of the guests bidden to this banquet by M.

138:3.6 In coming here tonight to welcome M. and Simon

138:3.7 desired to make a speech at this gathering in M.’

138:3.8 Jesus and the apostles remained that night in M.’

138:7.6 Said M. one day: “The more you understand some

138:10.6 5. M. was the fiscal agent of the apostolic corps.

138:10.6 M. was empowered to order the twelve back to their

138:10.6 he always had sufficient funds in the treasurer’s

138:10.10 Judas made budget estimates for M. from week to

139:3.2 Next to Peter, unless it was M., James was the best

139:7.0 7. MATTHEW LEVI

139:7.1 M., the seventh apostle, was chosen by Andrew.

139:7.1 M belonged to a family of tax gatherers, or publicans

139:7.1 a customs collector in Capernaum, where he lived.

139:7.1 He was thirty-one years old and married and had

139:7.1 He was a man of moderate wealth, the only one of

139:7.1 He was a good business man, a good social mixer,

139:7.1 he was gifted with the ability to make friends and to

139:7.2 Andrew appointed M. the financial representative of

139:7.2 In a way he was the fiscal agent and publicity

139:7.2 He was a keen judge of human nature and a very

139:7.2 His is a personality difficult to visualize,

139:7.2 he was a very earnest disciple and an increasing

139:7.2 Jesus never gave L. a nickname, but his fellow

139:7.3 L.’ strong point was his wholehearted devotion to

139:7.3 That he, a publican, had been taken in by Jesus and

139:7.3 M.’ weakness was his shortsighted viewpoint of

139:7.3 he made great progress as the months went by.

139:7.3 He had to be absent from many of the most precious

139:7.4 It was the Master’s forgiving disposition which M.

139:7.4 He would never cease to recount that faith only was

139:7.4 He always liked to speak of the kingdom as “this

139:7.5 Though M. was a man with a past, he gave an

139:7.5 he gave an excellent account of himself, and as time

139:7.5 He was one of the apostles who made extensive

139:7.5 has become known as the Gospel according to M..

139:7.6 The great and useful life of M., the business man and

139:7.6 M. really was a shrewd politician, but he was

139:7.6 but he was intensely loyal to Jesus and supremely

139:7.7 The presence of M. among the twelve was the means

139:7.8 M. received freely tendered offerings from

139:7.8 he never openly solicited funds from the multitudes.

139:7.8 He did all his financial work in a quiet and personal

139:7.8 He gave practically the whole of his modest

139:7.8 M. hesitated openly to contribute to the apostolic

139:7.8 so he gave much in the names of other believers.

139:7.8 when M. knew his presence among them was

139:7.8 he was strongly tempted to let them know that his

139:7.8 with their daily bread, but he did not yield.

139:7.8 L. would burn to reveal to them his generosity, but

139:7.8 his generosity, but always he managed to keep still.

139:7.9 L. would often draw heavily upon his own personal

139:7.9 sometimes when he became greatly interested in

139:7.9 he preferred to remain and hear the instruction,

139:7.9 though he knew he must personally make up for

139:7.9 But L. did so wish that Jesus might know that

139:7.9 He little realized that the Master knew all about it.

139:7.9 The apostles all died without knowing that M. was

139:7.9 when he went forth to proclaim the gospel of the

139:7.9 the persecutions, he was practically penniless.

139:7.10 M. journeyed north, preaching the gospel of the

139:7.10 He was lost to the knowledge of his former apostolic

139:7.10 on he went, preaching and baptizing, through Syria,

139:7.10 died triumphant in the faith of a salvation he had

140:10.5 While eating supper, Jesus had the talk with M. in

140:10.7 After Jesus and M. had finished talking, Simon

141:3.2 Andrew, M., and Judas developed into a general

143:1.3 presented by Thomas, Nathaniel, Simon, and M.,

143:3.5 M. was hard pressed for funds inasmuch as they

144:1.7 M., Philip, and Simon Zelotes were uncertain and

147:6.4 talking to M., they protested, saying: “Behold,

150:1.1 Ruth, the eldest daughter of ML; Celta, the daughter

150:4.1 Thomas and M., James and Judas Alpheus, Simon

151:1.3 M. said to Jesus: “Master, what is the meaning of the

152:2.5 M., Philip, and the twins were noncommittal.

152:2.7 While Philip was conversing with M. and Judas,

153:0.2 M. was putting forth renewed efforts to replenish

157:1.4 a miracle as recorded by the writer of M.’ Gospel.

157:6.1 M. was loath to leave Jesus and his brethren at

157:6.1 he had no ready funds of his own to hand over to

157:6.1 no ready funds to hand over to Judas as he had so

157:6.1 M. expected to have money from the sale of his last

162:0.1 Jesus sent Philip and M. over to a village on the

162:0.1 When M. and Philip manifested indignation and

162:0.2 After Philip and M. had returned to their fellows

163:0.2 while M. directed the organization of their group

163:2.11 of their property, as in the case of the Apostle M..

163:5.3 though he had taken counsel with Philip and M. at

163:7.3 corps had as members the wives of Philip and M.

172:5.8 M. was at first nonplused by this pageant

172:5.8 He did not grasp the meaning of what his eyes were

172:5.8 until he recalled the Scripture in Zechariah where the

172:5.8 M. became ecstatic; he was certain that something

172:5.8 M. kept his hands off of him only by exercising

172:5.8 None of the twelve was more depressed on the way

172:5.8 he experienced the highest nervous tension and was

172:5.8 But by morning M. was much cheered; he was,

172:5.8 he was, after all, a cheerful loser.

174:0.2 To M. he said: “Forget not the mercy that received

175:2.2 the later-day descendants of Peter, Philip, M., and

176:0.1 M., calling attention to the temple construction,

176:2.8 was bodily copied into the M. Gospel and added

179:1.5 the left, Judas, Simon Zelotes, M., James Zebedee,

180:6.1 M. had asked the Master numerous questions,

181:2.12 he stepped over to ML. and said: “No longer will it

181:2.13 Then spoke M.: “But, Master, who will send us,

181:2.13 Jesus answered: “No, L., Andrew will no longer

181:2.13 One thing you may be certain of, L.: You have won

181:2.14L., I know much about your anxieties, sacrifices,

181:2.14 Even from the first, L., I loved you as I did these

181:2.14 And so, M., dedicate your whole future life service

183:4.2 M. and Philip also made speeches, but nothing

183:4.3 Five of the apostles, Nathaniel, M., Philip, and the

190:1.3 containing all the apostolic funds, in the lap of ML..

191:0.10 M. was confused; he listened to the discussions of

191:0.10 Before M got around to giving serious consideration

191:0.10 he had already seen the Master face to face.

192:2.11 After this the Master talked with M. and Philip.

192:2.12 And then, speaking to M., the Master asked,

192:2.12M., do you have it in your heart to obey me?”

192:2.12 M. answered, “Yes, Lord, I am fully dedicated to

192:2.12 Then said the Master: “M., if you would obey me,

193:4.3 Even Andrew and M. had many leanings in this

193:6.5 Peter, Andrew, James, John, Philip, and M..

194:1.2 meeting: Peter, Andrew, James, John, Philip, M.

196:2.1 to this statement, aside from certain parts of M.,

196:2.3 Mark, M., and Luke retain something of the picture

Matthiasapostle chosen to replace Judas

192:0.2 M., whom they chose to take the place of Judas,

193:6.2 had been suggested for this position, M. and Justus.

193:6.3 The lot fell on M., and he was declared to be the

193:6.3 He was duly inducted into his office and appointed

193:6.3 But M. had little part in the subsequent activities of

193:6.6 announced M. had been chosen as the new apostle.

maturation

110:6.3 The growth of the parts does not equal the true m.

115:4.6 eventualities have attained to a certain point of m.,

matureverb

54:5.10 for every living creature to m. a deliberate choice

93:5.10 Salem, Abraham began to m. his military projects.

matureadjective

34:6.1 influences may be received by such m. personalities.

37:4.5 grasped and more fully understood by the more m.

46:1.2 is built up through the decimal system from the m.

61:1.4 1. Bring forth m. and well-developed offspring.

91:8.6 childlike plea for the impossible or the m. entreaty

110:6.11 growing into the m. human of immortal potentiality.

113:7.4 Then, with your attainment of the m. morontia

115:3.16 progressor is resident in the m. God-knowing man.

118:1.7 To become m. is to live more intensely in the present

118:7.1 A m. and farseeing human being might be able to

140:5.10 these first two of the beatitudes, but the m. mind

149:6.8 as the loving and all-wise Father of your more m.

160:1.6 The m. human being soon begins to look upon all

160:1.6 M. men view immature folks with the love and

160:3.2 is recognized by one’s fellows as a m. personality.

160:3.3 the m. man wins the hearty co-operation of his

160:3.4 I doubt not that the Master, with a more m. type of

160:5.5 usages of the most m. institutions of civilization.

171:3.4 profound and m. faith in the spiritual supremacy

matured

60:2.9 Crabs, lobsters, and modern types of crustaceans m..

75:3.7 For five years these plans were secretly m..

87:4.5 the doctrine of good and bad spirits finally m.,

94:12.2 conception of God and the Absolute finally m..

96:0.1 These ideas of monotheism m. all over the world

97:0.1 were able to regard the m. concept of Yahweh as a

118:4.3 It is upon such m. potentials that the creators and

118:4.7 to effect the time transmutations of m. potentials

133:6.7 “The soul, when m., ennobled, and spiritualized,

136:2.3 which terminate in eventual fusion of the m. soul

matures

57:7.6 numerous volcanic gases and, as the air belt m.,

118:1.5 As the self m., it reaches further and further back

maturing

115:4.6 The act of m. the qualified possibilities of the three

maturity

1:5.10 The truth and m. of any religion is proportional to

1:5.10 the measure of religious m. after religion has first

14:5.8 emotional, intellectual, and social, if not spiritual, m..

39:4.7 transient satisfactions of relative m.—citizenship on

52:6.6 Emotional m. is essential to self-control.

52:6.6 Only emotional m. will insure the substitution of

54:1.2 is predicated on the reality of justice—m., fraternity,

62:4.5 superior animals, reaching m. at about ten years of

62:5.3 human beings reached full m. at twelve years of age

70:8.12 10. Age—youth and m..

76:4.8 Their children all grew up to m. except 112, so that

92:1.2 now, with approaching m., mankind is ripening for

100:1.1 m. is proportional to the substitution of higher

110:6.1 Completion of the first circle denotes relative m. of

110:6.2 circles—the achievement of comparative mortal m..

110:6.12 these stages of m. realization: The seventh circle.

110:6.21 signalizes the attainment of premorontia mortal m.

117:6.21 ascenders have reached that maximum universe m.

118:1.3 There is a direct relationship between m. and the unit

118:1.5 In the m. of the developing self, the past and future

118:1.6 true m. transcends patience by a forbearance born of

118:1.7 The plans of m., founded on past experience, are

118:1.8 The time unit of m. is proportioned so to reveal the

126:5.6 the Nazareth synagogue library as his m. offering to

160:1.3 immature; society will fail in growing up to full m..

160:1.4 Social m. is equivalent to the degree to which man

160:1.4 But the true badge of social m. is the willingness

160:1.6 of some degree of intellectual and emotional m..

160:1.6 with two problems: attainment of the m. of the

160:1.6 the individual and attainment of the m. of the race.

160:1.13 The evidence of m. of personality consists in the

160:1.14 new religion of m., the ideal of all future generations

160:1.15 for the realities of true attainment, the goal of m..

160:2.10 than these superior accompaniments of human m..

160:2.10 social structure, the civilization of mortal m..

160:2.10 it would at least approach the stabilization of m..

160:3.0 3. THE LURES OF MATURITY

160:3.1 The effort toward m. necessitates work, and work

160:3.3 Another requirement for the attainment of m. is the

160:4.0 4. THE BALANCE OF MATURITY

161:2.4 Master exhibits m. of righteousness to start with.

174:1.3 child in the light of the more advanced parental m.,

mausoleum

130:3.4 library, the royal m. of Alexander, the palace,

maximated

107:7.3 in every sense the equivalent of will, m. decision.

maximation

56:10.4 Hence materialism, atheism, is the m. of ugliness,

118:9.9 the focalization of all finite evolution, the m. of all

maximumsee maximum of

0:3.20 The m. Deity reality fully comprehensible by finite

1:5.2 the minds of material creatures whose m. concept

9:6.7 Apparently, the m. function of the cosmic mind is in

10:5.4 The m. self-limitation of the Trinity is its attitude

15:3.3 through the main body of this realm of m. density,

41:9.1 of a sun, after its attainment of m. temperature—

41:10.1 variable stars, in or near the state of m. pulsation,

42:7.4 the m. possible organization of matter in Nebadon.

54:2.3 The Lucifer rebellion thus threatened the m. possible

57:3.12 reached; the point of m. heat tension was attained.

57:5.5 moments of m. expansion during solar pulsations,

57:8.22 a height of almost nine miles at the time of the m.

60:3.14 crustal distortions connected with the m. elevation

72:9.3 The m. suffrage of any multiple voter is ten.

103:7.4 all levels short of the m. attainment of the Supreme.

103:7.10 On the spiritual level of m. status, the need for proof

103:7.12 The m. harmonization of the energy-spirit

105:6.5 become partners with Deity in the attainment of m.

105:7.1 correlating the supervalues of absolutes with the m.

105:7.17 the revelation of the Father to creatures of both m.

106:0.4 2. M. finites.

106:0.4m.” is itself a relative term—m. in relation to what?

106:0.4 that which is m., seemingly final, in the present age

106:0.4 phases of Havona appear to be on the m. order.

106:2.8 the attainment of these stages of m. development

110:6.12 permissible to suggest the minimum and m. limits of

115:3.4 is the m. paradox of creature philosophy and finite

115:3.4 by the m. conception of the Supreme Being.

116:2.12 The Supreme Being is the m. revelation of Deity to

117:1.3 attain to the m. level of Trinity identification.

117:3.1 self-realized on deity levels of finite m. completion.

117:6.21 the Supreme until all ascenders have reached that m.

118:7.1 This foreordination of these m. limits does not,

118:9.4 a Supreme Spirit, and finding expression on m. levels

120:0.4 the privilege of representing the m. authority of the

maximum of

5:6.3 from the minimum of self-consciousness to the m.

19:2.4 to achieve the m. of administrative wisdom,

41:9.3 A sun’s life becomes stable after the m. of internal

56:8.1 Supreme is the m. of Deity which finite creatures can

57:2.3 after reaching its m. of diameter, to whirl faster and

57:2.4 the nebula had acquired its m. of mass.

57:3.3 About the time of the attainment of the m. of mass

57:3.5 energy wheel grew and grew until it attained its m.

57:4.5 The m. of nuclear-mass temperature had been

67:3.9 Caligastia, with a m. of intelligence and a vast

100:2.5 attainment of the m. of reality, the m. of Godlikeness

102:3.5 awareness of personality reality, m. of being,

106:0.4 Even universes can attain to the m. of status, both

110:6.4 that a m. of light and truth can be imparted with a

116:4.11 can achieve the m. of experiential participation in the

117:6.20 superuniverses require each other to achieve the m.

maximums

105:5.7 1. Primary m., the supremely perfect reality,

105:5.8 2. Secondary m., the supremely perfected reality,

105:5.10 and the perfected as primary and secondary m., but

105:5.10 tertiary m.—things, meanings, and values that are

117:1.7 these concepts of divinity represent finite m. of

maynon-exhaustive; see May

111:7.2 M. I admonish you to heed the distant echo of the

131:5.4 M. God grant us unity with the divine spirit and

133:2.1 friend, m. I speak with you in private for a moment?

134:8.7M. the will of my Paradise Father prevail, and you,

140:7.7M. your wisdom equal your zeal and your courage

144:5.98 M. the love, devotion, and bestowal of the majestic

144:5.10 M. the God of universes bestow upon us the full

144:5.13 M. the Son guide and lead us to the end of the age.

Maysee May Day

122:8.7 On M. 29, 7 B.C., there occurred an extraordinary

123:6.2 on the Sea of Galilee occurred in the month of M..

124:1.11 In M. of this year, on his uncle’s farm, Jesus helped

124:3.6 About the middle of M. the lad accompanied his

135:6.6 In M. of this year, while he still lingered at

137:7.1 For four long months—March, April, M., and June

142:8.1 The month of M. was spent in doing personal

147:6.3 until early Sabbath morning, the first day of M..

147:7.1 on Monday, M. 3, when Jesus and the twelve came

148:0.1 From M. 3 to October 3, A.D. 28, Jesus and the

154:1.1 From M. 1 to M. 7 Jesus held intimate counsel

154:1.3 meetings was held on Sabbath afternoon, M. 7.

154:2.1 M. 8, A.D. 29, at Jerusalem, the Sanhedrin passed

154:3.1 On M. 16 the second conference at Tiberias

154:3.1 On M. 18 Herod did agree to the plan of permitting

154:3.2 On Saturday night, M. 21, word reached Tiberias

154:5.1 M. 22 was an eventful day in the life of Jesus.

154:7.1 on this Sunday morning, the twenty-second of M.,

155:2.1 On Monday morning, M. 23, Jesus directed Peter

155:2.1 They arrived during the afternoon of Tuesday, M.

191:3.3 to the seventh stage on Tuesday, M. 2; to Jerusem

192:4.4 Marks in Jerusalem until late on Wednesday, M. 3.

193:0.1 morontia manifestation of Jesus occurred on M. 5,

193:1.1 About four o’clock on Sabbath afternoon, M. 13,

193:2.1 morontia appearance was at Tyre, on Tuesday, M.

193:3.1 Thursday morning, M. 18, Jesus made his last

193:5.1 M. 18, when Jesus arrived on the western slope of

May Day

82:2.4 all sex regulations on festival days, especially M..

88:6.4 The sex festivities of M. were simply imitative magic

maybe

41:5.4 its space adventure, m. to warm an inhabited planet,

130:2.4 M. you are the salt which is to make this brother

132:7.6 and m. we can trade it to the Jews for Yahweh.”

133:8.2 “This city is not far from Palestine; m. I shall come

137:3.2M., after all, Mother was right—m. our strange

139:4.5 m. John had been humored slightly too much.

143:5.5 I perceive that you are a holy man or m. a prophet.

157:1.4 m. you will catch the fish with the shekel in its

164:4.11 M. you were not really born blind, and even if

168:1.12 Martha thought m. Jesus wanted only to take one

191:0.4 Peter thought that m. Jesus did not come to them

Maypole

85:2.5 The M., the Christmas tree, and the superstitious

Maza

162:4.4 M. to cut the willow branches for the adornment

Mazdasee Ahura-Mazda

maze

102:7.6 finding God in the m. of superstition, tradition, and

111:7.3 flounder in the m. of uncertainties which beset your

144:5.22 step by step, through the uncertain m. of life,

160:1.8 valiantly through the perplexing and confusing m. of

mazes

110:1.2 dark and uncertain m. of your short earthly career;

117:5.9 taught and guided him through the philosophic m.

menon-exhaustive; see meJesus

1:3.2 Said the seer of old: “Lo, he goes by me, and I see

1:3.3 see my face, for no mortal can see me and live.”

2:5.8 Knowing that God loves me, I should continue to

3:3.2 when he has tried me, I shall come forth as gold.”

4:4.9 Even if I cannot do this, there lives in me one who

10:7.1 “I am the first, and I am the last, and beside me there

20:6.5 “Whosoever has seen me has seen the Eternal Son

48:6.10 Side by side they lead me in the beautiful paths and

48:6.15 Your good spirit shall minister to me, and your

48:6.15 and your glorious angel will comfort me.

48:6.19 You will raise me up to sit with you on the

52:7.12 earth, which I will make, shall remain before me,

52:7.12 all flesh shall come to worship before me,’ says the

86:2.2 Primitive man asked, “Who is tormenting me?”

91:0.2 “Wish me luck.”

92:2.2 “And if you will make me an altar of stone, you

95:7.6 “And when I am sick, it is he who heals me.”

96:7.7 perverted that which was right, it profited me not,’

97:4.5 “I will betroth you to me forever; yes, I will

97:4.5 yes, I will betroth you to me in righteousness and

97:4.5 I will even betroth you to me in faithfulness.”

97:4.6 They shall know no God but me, for there is no

97:4.6 for there is no savior beside me.”

97:5.3 “The spirit of the Lord is upon me because he has

97:5.3 he has anointed me to preach good tidings to the

97:5.3  he has sent me to bind up the brokenhearted,

97:5.3 he has clothed me with the garments of salvation

97:5.3 has covered me with his robe of righteousness.”

97:5.6 He has shown me, O man, what is good; and what

97:7.6 the first and the last; there is no God beside me.”

97:7.6 “There is no God beside me—a just God and a

97:7.9 “I am the first and the last, and beside me there is

97:9.12 “Yahweh has broken my enemies before me.

101:3.16 “Even though he slay me, yet will I serve him.”

110:7.10 “that he more faithfully give me his co-operation,

110:7.10 And I exhort him to survival, not to disappoint me

110:7.10 not to deprive me of the reward of my patient and

123:5.11 Isaiah: “The spirit of the Lord God is upon me, for

123:5.11 for the Lord has anointed me; he has sent me to

123:5.11 he has sent me to bring good news to the meek,

126:4.2 to read: “The spirit of the Lord God is upon me,

126:4.2 for the Lord has anointed me;

126:4.2 he has sent me to bring good news to the meek,

126:4.7 believe me and understand that I am the Eternal.

126:4.7 I, even I, am the Lord, and beside me there is no

130:8.2 read in the Prophet Jeremiah, ‘You shall seek me

130:8.2 ‘You shall seek me and find me when you shall

130:8.2 when you shall search for me with all your heart’?

130:8.2 say: ‘And I will give you a heart to know me,

130:8.2 that which was right, and it profited me not,

131:2.6 Almighty God: ‘Walk before me and be perfect.’

131:2.7 He makes me to lie down in green pastures;

131:2.7 he leads me beside still waters.

131:2.7 He leads me in the paths of righteousness.

131:2.7 I will fear no evil, for God is with me.

131:2.7 Surely goodness and mercy shall follow me all the

131:2.9 ‘There is no God beside me, a just God and a

131:2.9 Look to me and be saved, all the ends of the earth.

131:2.9 If you seek me, you shall find me if you search for

131:2.9 if you search for me with all your heart.

131:2.11 Says the Lord: ‘Let them return to me, and I will

131:2.12 My commandments are: You shall love me with all

131:2.12 you shall have no gods before me; you shall not

131:2.13 Have I not called you to become like me and to

131:2.13 and to dwell forever with me in Paradise?”

131:3.2 in security, and my enemies cannot alarm me.

131:3.2 I pray for faith to sustain me on the long journey;

131:3.2 I know that faith from beyond will not fail me.

131:3.5 penalty of wrongdoing shall not come near me.

131:3.6 ‘Evil shall not overtake m.; but safety is found

131:4.4 ‘If you will but worship me in love,’ says the

131:4.4 Eternal, ‘I will give you the wisdom to attain me,

131:7.2 If any creature will worship me, I will hear his

131:7.3 because you come before me with a clean heart,

131:7.3 immortality, forsake the world and come to me.’”

131:9.3 If there be found any virtue in me, it is the

131:9.3 the manifestation of Heaven who abides with me.

131:9.3 this Heaven within me often makes hard demands on

131:9.3 If God is with me, I have determined to have no

meJesus

3:5.4 “My Father, who gave them to me, is greater than

6:1.4 “And now, O my Father, glorify me with your own

38:6.1 he will presently give me more than twelve legions

53:8.4 assurance replied, “Get you behind me, Satan.”

100:7.16 saying, “Who among you convicts me of sin?”

119:1.2 Many of you, I know, would go with me, but

120:3.11 and glory be returned to me as the Son of Man and

123:6.9 “they who love me so much should be able to do

123:6.9 should be able to do more for me and guide me

123:6.9 observe my mind but can hardly truly know me.”

125:0.6 cannot love his children less than you love me.

125:0.6 pour out wrath upon me nor vent anger against me

125:0.6 to believe that my Father in heaven loves me less

125:6.7 “Why is it that you have so long sought me?

125:6.7 Would you not expect to find me in my Father’s

127:5.5 “it shall cheer and comfort me all the days of my life.

130:6.1 At any rate it affords me real pleasure to proffer

130:6.2 so, of course, you do not want to talk with me, but

130:6.2 you inform me as to the best route to Phenix?”

130:6.2 it would be neither kind nor fair for me to receive

130:6.2 And since you have asked me for help, I will not

130:6.2 Sit down with me while I tell you of the service

133:1.4 and without judgment for his assault upon me.

133:1.4 I do not believe that real harm can befall me;

133:1.4 anything my enemies might wish to visit upon me,

133:1.4 assured that the entire universe is friendly to me

133:2.1 I very much desire that you tell me what could

133:2.1 I venture to say that, if you found me out by the

133:2.1 Now, my friend, tell me what is the matter?

133:3.6 Stop here with me while we talk about these

133:3.7 tell me, as you look into these now tear-stained

133:3.7 Now all of you come with me to a friend’s house

133:7.6 now let me emphasize that self-consciousness is a

134:9.6 “It behooves me to keep busy while I wait for my

135:8.5 And Jesus whispered to John: “Bear with me now,

135:8.5 example for my brothers standing here with me,

135:9.4 “It should be for those who have heard me and

135:11.4 that I have not forgotten but to suffer me also this,

135:11.4 finds no occasion to doubt and stumble over me.”

137:1.6 brethren—you needed not to be received by me

137:1.6 My brethren, you were already with me in the spirit

137:1.6 you have been with me in the kingdom from the

137:1.6 before you thought to make this request of me.

137:2.5 And Jesus answered, “Follow me.”

137:2.7 in whom there is no deceit. Follow me.”

137:2.7 nodded to Nathaniel, again saying, “Follow me.”

137:4.4 “If you love me, then be willing to tarry with me

137:4.8 why do you trouble me again with these matters?”

137:4.9 Most gladly would I do what you ask of me if it

137:6.3 even so shall it be with all those who tarry with me

137:6.5 “We will all remain here until the Father bids me

137:6.5 Tell no man about me and remember that my

137:8.11 you shall sit down with me in my kingdom, even as,

138:3.1 looking into Matthew’s face, said, “Follow me.”

138:3.3 greeted the fiery patriot and only said, “Follow me.”

138:3.6 And to you who stand about criticizing me in your

138:3.6 let me say that I have come to proclaim joy to the

138:4.1 gazing on them, nodded and said, “Follow me.”

138:5.1 nevertheless, I receive you. Follow me.”

138:5.1 be loyal to your Galilean brethren. Follow me.”

138:5.4 civil rulers are to be rebuked, leave that task to me.

138:6.3 Be not sidetracked into preaching about me and

138:7.1 very soon, you are to represent me in the world

138:7.1 My friends, hear me once more.

138:7.1 you shall indeed sit with me in power and glory,

138:8.4 Speak only that which you have heard from me;

139:4.3 assign two or three of your associates to be with me

139:4.3 to comfort me and to minister to my daily needs.”

139:5.1 the Jordan valley when Jesus said, “Follow me.”

139:6.5 Let me repeat: I have come that my brethren in the

139:7.6 engaging voice of the Master saying, “Follow me.”

140:1.1 I have brought you apart here with me to present

140:1.1 Some of you heard me speak of this kingdom in the

140:1.1 since you have been with me working in the cities

140:1.7 live that men will know you have been with me

140:1.7 the solemn responsibility of representing me in the

140:2.2 chosen these twelve to go forth to represent me as I

140:2.2 be with them as you have loved and been with me.

140:2.2 while I go on to finish the work you have given me

140:3.1 but you have elected to represent me in the world

140:3.14 “I am sending you into the world to represent me

140:3.20 many will say to me, ‘Did we not prophesy in your

140:3.20 depart from me you who are false teachers.’

140:3.20 sincerely executes his commission to represent me

140:6.11 to take up your responsibilities and follow me.

140:6.14 And Jesus said, “Come with me, Peter”—leading

140:9.3 and your very testimony shall be a witness for me

141:0.2 answered him: “No one of you has grieved me.

141:3.7 The Master never said, “Come to me all you who are

141:3.7 But Jesus did many times say, “Come to me all you

141:5.2 they will recognize that you have been with me

142:5.2 let me ask what father among you who is a worthy

142:5.2 words, you thereby believe in Him who sent me,

142:7.13 so that in me is the way now open still wider for

142:7.17 Will you not allow me to use the earth family as

142:7.17 you have been called to represent me in the world,

142:7.17 it should be possible for me to instruct you as full-

143:2.2 I show to you the way of life as revealed to me by

143:3.1 I cannot do what you ask of me—I will not

143:3.1 all of you are to go with me up on Mount Sartaba,

143:3.2 Can I depend upon you to co-operate with me in this

143:5.1 “Have no fear for me; these Samaritans will be

143:5.2 the well, Jesus said to Nalda, “Give me a drink.”

143:5.2 you would ask me for a draught of the living water.”

143:5.6 “Woman, let me say to you that the day is soon

143:5.6 But you should believe me when I say that the

143:6.1 “My meat is to do the will of Him who sent me

144:2.5 “Let me tell you the story of a certain judge who

144:6.3 difficulty in your relations with God, come to me,

144:6.3 Be not anxious about me, for I will return to you.

144:8.3 Let me ask you who heard John preach before

145:1.2 delayed by coming to my help, now let me work

145:3.9 therefore, it should be the will of Him who sent me

145:5.6 How is it, then, that you would have me turn aside

147:3.2 “John, why would you tempt me to turn aside

147:4.1 Let me illustrate my contention by citing the

147:4.3 Let me now teach you concerning the differing

147:5.4 guest, yet you gave me no water for my feet.

147:5.4 You gave me no kiss of friendly greeting, but this

148:7.2 You would find cause for offense in me if you

148:7.2 could tempt me to show mercy on the Sabbath

148:9.3 Who are you that you sit in judgment over me?

149:1.3 “I perceive that power has gone forth from me.”

149:1.3 “I perceive that life has gone forth from me.”

150:8.9 “The spirit of the Lord is upon me because he has

150:8.9 has anointed me to preach good tidings to the poor.

150:8.9 He has sent me to proclaim release to the captives

150:9.1 not surprised that you remind me of the proverb,

150:9.1 that you challenge me to do in Nazareth what you

150:9.2 but the doing of the works of God is not for me to

151:2.1 but first suppose you tell me what you have been

151:3.1 Let me tell you that nothing is hid in the kingdom

152:0.2 stopped, exclaiming, “Someone touched me.”

152:0.2 and yet you say ‘someone has touched me.’

152:0.2 “I asked who touched me, for I perceived that

152:0.2 that living energy had gone forth from me.”

152:2.8 Andrew and said, “Bring me the loaves and fishes.”

152:3.2 You would make me king, not because your souls

153:2.5 Verily, verily, I say to many who sit before me this

153:2.6 “Some of you, when you could not find me after

153:2.6 a storm, to go in pursuit of me, and what for?

153:2.7 when you asked me, ‘What must we do to perform

153:2.8 And when you say to me, Give us this living bread

153:2.8 He who comes to me shall not hunger,

153:2.8 while he who believes me shall never thirst.

153:2.8 You have seen me, lived with me, and beheld my

153:2.8 All those led of the Father shall come to me,

153:2.8 he who comes to me shall in nowise be cast out.

153:2.9 “And now let me declare to you, once and for all

153:2.9 my own will, but the will of Him who sent me.

153:2.9 And this is the final will of Him who sent me,

153:2.9 of all those he has given me I should not lose one.

153:2.11 indwelling spirit will eventually come to me.

153:3.2 you can become one in spirit with me even as I am

153:3.2 The Father has sent me into the world to show

153:3.5 Jesus said: “But hearken to me all of you. It is not

153:4.3 compel me to declare that he who is not with me

153:4.3  declare that he who is not with me is against me,

153:4.3 while he who gathers not with me scatters abroad.

153:4.3 Let me utter a solemn warning to you who would

153:5.4 have turned back; they walk no more with me.

154:6.5 my brothers that they should have no fear for me.

154:6.5 The Father who sent me into the world will not

154:6.5 who sent me into the world will not forsake me;

154:6.12 Admonish them to find no offense in me but rather

155:1.2 But you who have lived with me well know that

155:1.5 Let me emphatically state this eternal truth: If you

155:3.4 to one of the least of my brethren, you did it to me.”

155:5.13 or will you gird yourselves to go forward with me

156:5.5 let me warn you against the folly of undertaking to

157:3.6 come when you should know the truth about me.

157:6.8 assume the obligations of sonship and follow me.

157:6.8 If you love me, prepare to prove this affection by

157:6.11 the Father into this world as you have known me,

157:6.12 Can you believe the truth about me in the face of the

157:6.13 He who has seen me has seen the Father.

157:6.13 My Father is working with me in all these things,

157:6.13 he will never leave me alone in my mission,

157:6.14 “And now have I brought you apart with me and by

157:7.1 It is not amiss, Andrew, that you have come to me

157:7.1 to his brethren concerning this talk with me.”

157:7.5 to yonder mountain, where the spirit bids me go

157:7.5 strengthened for the trying times of going with me

158:2.4 “You would not receive me as the Son of Man;

158:6.5 let me declare to each of you that which I spoke to

158:7.4 the other apostles, saying: “Get you behind me.

158:7.4 you make your love for me a stumbling block

158:7.5 “If any man would come after me, let him

158:7.5 take up his responsibilities daily, and follow me.

158:7.5 Be not ashamed of me and my words in this sinful

158:7.5 many of you now standing before me shall not

158:8.1 And whoso receives such a little one receives me.

158:8.1 who receive me receive also Him who sent me.

159:1.3 ask of me, it shall be done for you if your petition

159:2.1 certainly will not be quick to speak evil of me.

159:2.2 say, “He who is not with me is against me”?

159:3.13 If you dare to believe in me and wholeheartedly

159:3.13 and wholeheartedly proceed to follow after me,

159:5.10 measure of his responsibilities daily to follow me.”

162:2.1 “No man has taught me the truths which I declare

162:2.1 And this teaching is not mine but His who sent me

162:2.1 I thereby seek the glory of him who sent me.

162:2.2 he replied: “The rulers seek to kill me because they

162:2.2 they would kill me because I once on the Sabbath

162:2.2 They follow after me on the Sabbath to spy on me

162:2.2 but would kill me because on another occasion I

162:2.2 They seek to kill me because they well know that,

162:2.3 “You claim to know me and to know whence I am

162:2.3 the Father, and he who sent me is true and faithful.

162:2.3 By refusing to hear me, you are refusing to receive

162:2.3 you are refusing to receive him who sends me.

162:2.3 this gospel, shall come to know him who sent me.

162:2.6 Jesus, the Master said: “Fear not to approach me.

162:2.6 I know you have been sent to apprehend me, but

162:2.6 You are not arrayed against me; you come only to

162:2.7 You seek to be rid of me and my disquieting

162:2.7 In just a short time I go to him who sent me into

162:2.7 And then will many of you diligently seek me, but

162:2.7 But all who truly seek to find me shall sometime

162:5.2 He who follows me shall not walk in darkness but

162:5.2 Presuming to place me on trial and assuming to sit

162:5.2 but in association with my Father, who sent me

162:5.2 darkness you asked me, ‘Where is your Father?

162:5.2 Truly, you know neither me nor my Father, for if

162:5.2 for if you had known me, you would also have

162:5.3 that you will seek me and not find me, for where I

162:5.3 he who sent me is true and faithful; my Father

162:5.4 of myself but only as the Father has taught me.

162:5.4 And he who sent me is even now with me;

162:5.4 he has not left me alone, for I do always that

162:6.1 “If any man thirst, let him come to me and drink.

162:6.1 He who believes me shall be filled with the spirit

162:7.2 I know how you will answer me: We are the

162:7.3 yet your leaders seek to kill me because my word

162:7.3 the truth which the eternal Father shows me,

162:7.3 but others seek to destroy me because I have told

162:7.3 If God were your Father, you would know me and

162:7.4 “Which of you convicts me of sin?

162:7.4 If I, then, proclaim and live the truth shown me by

162:7.4 the Father even while you would dishonor me.

162:7.4 not judge you, for there is one who judges for me.

162:7.5 But it is the Father who shall glorify me, even the

163:1.4 He who hears you hears me.

163:1.4 And he who hears me hears Him who sent me.

163:1.4 He who rejects your gospel message rejects me.

163:1.4 And he who rejects me rejects Him who sent me.”

163:2.2 They have forsaken all to follow me and proclaim

163:2.5 come and follow me, and you shall have treasure

163:3.3 who desire to live with me as you do and as one

163:3.7 Is it not lawful for me to do what I will with my own

163:4.10 he will the more likely say, “Here am I; send me.”

163:6.3 the work which you have given me to perform.

163:6.4 Let me say to you that many prophets and many of

163:6.7 let me say: I always stand near, and my invitation-

163:6.7 Come to me all you who labor and are heavy laden,

163:6.7 Take my yoke upon you and learn of me, for I am

164:1.3 Now let me ask you: Which of these three turned

164:2.4 in the least mitigate the hatred which they bear me.

164:3.7 we must now do the works of Him who sent me,

164:5.2 Father many times, but you will not believe me.

164:5.2 I do in my Father’s name bear witness for me?

164:5.2 my voice and I know them and they follow me.

164:5.2 My Father, who has given me these children, is

164:5.3 one of these good works do you think to stone me?”

164:5.3 blasphemy because you refused to believe me

164:5.3 If I do not the works of God, believe me not, but if

164:5.3 even though you believe not in me, I should think

164:5.3 let me again assert that the Father is in me and I in

164:5.3 that, as the Father dwells in me, so will I dwell in

165:2.3 “Tonight, here before me are men who would be

165:2.3 men who would be willing to die for me and for

165:2.3 slaves of tradition, who have followed me down

165:2.4 know not my voice, and you do not follow me.

165:2.7 shepherd who seeks to enter the fold without me

165:2.7 I, with those who minister with me, am the door.

165:2.8 shepherd; I know my own and my own know me.

165:2.10 “And so shall you know why the Father loves me

165:4.1 Jesus: “Man, who made me a divider over you?

165:4.2 “Let me tell you a story of a certain rich man whose

165:5.2 have forsaken everything, not only to follow me,

165:5.3 Let me assure you, once and for all, that, if you

165:6.3 where two members of a family believe in me and

166:1.3 “I had thought that you invited me to this house to

166:1.3 to inquire of me concerning the proclamation of the

166:1.3 but I perceive that you have brought me here to

166:1.3 That service you have now done me;

166:1.3 what next will you honor me with as your guest on

166:1.4 Many of you Pharisees are here with me as friends

166:3.7 hearts and knock, and if any man will open to me,

166:4.2 and yet you continue to ask me such questions?

167:4.6 you shall now have new cause to believe in me;

167:6.1 saying: “Suffer little children to come to me; forbid

168:0.7 the resurrection and the life; he who believes in me,

168:0.7 In truth, whosoever lives and believes in me shall

168:2.2 I know that you always hear me, but because of

168:2.2 but because of those who stand here with me, I thus

168:2.2 that they may believe that you have sent me into

168:2.2 that they may know that you are working with me

169:4.12 never did Jesus say, “Whoso has heard me has heard

169:4.12 But Jesus did say, “He who has seen me has seen the

171:0.4 asked her, “What do you want me to do for you?”

171:0.5 Andrew has assigned you to be with me at all times;

171:0.5 you permit your mother to come to me secretly,

171:0.5 But let me ask you: Are you able to drink the cup I

171:0.5 you bring your mother to make this request of me;

171:0.5 but I know you love me in your hearts; therefore I

171:2.2 The Master said: “You who would follow after me

171:2.5 if you are not willing to drink with me the cup

171:2.5 is not of this world, but you will not believe me.

171:4.2 “My children, you have been with me a long while

171:4.7 under her wings, but you would not let me do it!

171:4.7 You will many times desire to see me, but you

171:4.7 You will then seek but not find me.”

171:5.3 he said to his friends, “Bring the man to me.”

171:5.3 Jesus said: “What do you want me to do for you?”

171:8.3 others such a kingdom of spirit as is now denied me.

171:8.4 I would call before me my twelve servants, special

172:1.6 let me say that you have the poor always with you

173:2.4 ask you one question which, if you will answer me

173:3.1 Let me ask you, which of these sons really did his

174:0.2 What you have failed to learn from me, my spirit

174:2.2 to them: “Why do you thus come to tempt me?

174:2.2 Show me the tribute money, and I will answer you

174:5.3 “My Father sent me to this world to reveal his

174:5.3 to whom I first came have refused to receive me.

174:5.3 Abraham and their leaders are about to reject me,

174:5.3 and in so doing they will reject Him who sent me.

174:5.3 I know that not all have failed me; some of you

174:5.3 some of those who have been so long near me,

174:5.7 believes not merely in me but in Him who sent me

174:5.7 When you look upon me, you see not only the

174:5.7 not only the Son of Man but Him who sent me.

174:5.7 If you gentiles will hear me, you shall receive the

174:5.7 the Jews, choose to reject me and to refuse my

174:5.7 Nevertheless, they who reject me and refuse to

174:5.7 And these words which the Father directed me to

174:5.8 If you will truly follow me, even after I have gone

174:5.9 soul is distraught by that which lies just before me.

174:5.9 look ahead and discern what is about to befall me?

174:5.9 Shall I say, Father save me from this awful hour?

174:5.9 Rather will I say, and pray that you will join me:

174:5.12 I know of a certainty the Father will receive me

174:5.12 Let me assure you that victory shall eventually

174:5.13 And now, all of you, come with me while we go

175:1.3 And you will bear me witness that I have offered

175:1.6 In the name of the Father who sent me, I solemnly

175:1.24 you will no more see me teaching in the temple.

176:2.3 after my Father has invested me with all power and

176:2.4 “You behold me now in weakness and in the flesh,

176:3.3 You who have been with me in the Father’s

176:3.4 hear me while I speak a parable: There was a certain

176:3.5 of my brethren, you have done this service to me.

177:0.3 No man will lay hands on me until that hour when

177:0.3 These men may not accompany me.

177:1.2 “Since with all your heart you crave to go with me,

177:1.2 You may ask me any question that arises in your

177:1.2 Follow on with me.”

177:2.4 produces a type of loyalty which assures me that

178:1.15 mere sacred memory, a mere tradition about me

178:3.2 And you will bear me witness that I have for some

178:3.2 return to the work the Father has given me to do;

178:3.2 The experience you have had with me, you must

178:3.2 As the Father sent me into this world, so am I

178:3.2 so am I about to send you forth to represent me

178:3.4 ascend to the worlds on high and sit with me in

178:3.4 complete the work which you have begun with me

179:2.1 not again eat with you until you sit down with me

179:2.1 the kingdom which my Father will give me when I

179:2.1 finished that for which he sent me into this world.”

179:3.5 not wash your feet, you will have no part with me

179:3.6 You who sit with me tonight are clean—but not all.

179:3.6 washed before you sat down at meat with me.

179:3.8 You call me Master, and you say well, for so I am.

179:3.9 Do you not know that the place nearest me,

179:3.9 you are willing to become fellow servants with me

179:3.9 in the kingdom to come you shall sit with me in

179:4.1 was not required that one of you should betray me

179:4.2 now eats my bread, will be willing to betray me,

179:4.2 even as he now dips his hand with me in the dish.”

179:5.9 as often as you do this, do it in remembrance of me.

179:5.9 And when you do remember me, first look back

179:5.9 discern that you shall all some time sup with me in

180:0.3 be glorified, and the Father shall be glorified in me.

180:0.3 you will seek for me, but you will not find me, for

180:0.3 you shall then come to me even as I now prepare

180:0.3 you will see me no more on earth, but you shall all

180:0.3 but you shall all see me in the age to come when

180:0.3 to the kingdom which my Father has given to me.”

180:1.3 You have called me Master, but I do not call you

180:1.3 speak to you of that which the Father reveals to m..

180:1.4 “You have not merely chosen me, but I have also

180:2.1 And the Father requires of me only that you shall

180:2.1 Every branch coming out of me which bears no

180:2.1 You must abide in me, and I in you; the branch

180:2.1 the fruits of loving service except you abide in me.

180:2.1 He who lives in me, and I in him, will bear much

180:2.1 maintain this living spiritual connection with me,

180:2.1 If you abide in me and my words live in you, you

180:2.1 you will be able to commune freely with me,

180:2.2 “As the Father has loved me, so have I loved you.

180:3.1 you should recall that it hated me even before it

180:3.1 If they dare to persecute me, they will also persecute

180:3.1  they believe not in me nor in Him who sent me;

180:3.2 He who hates me hates my Father.

180:3.2 have I done to these men that they should hate me

180:3.4 You believe in God; continue to believe also in me

180:3.5 will I surely send for you that you may be with me

180:3.5 eventually you shall be with me in person when

180:3.5 when you have ascended to me in my universe

180:3.5 and though you cannot now follow me, you shall

180:3.5 you shall certainly follow me in the ages to come.”

180:3.7 No man goes to the Father except through me.

180:3.7 All who find the Father, first find me.

180:3.7 If you know me, you know the way to the Father.

180:3.7 And you do know me, for you have lived with me

180:3.7 for you have lived with me and you now see me.”

180:3.9 with you and yet you do not even now know me?

180:3.9 Again do I declare: He who has seen me has seen

180:3.9 that I am in the Father and the Father in me?

180:3.9 My Father abides in me and works through me.

180:3.9 Believe me when I say that the Father is in me,

180:3.9 or else believe me for the sake of the very life I have

180:4.1 you will also have me with you even as you now

180:4.1 spirit when he comes even as you have known me,

180:4.1 Do you not discern that it is better for me to go

180:4.2 “In just a few hours the world will see me no

180:4.2 but you will continue to know me in your hearts

180:4.2 that, while your life is hid with the Father in me, I

180:4.2 you have loved me, and you will keep my word.

180:4.2 As my Father has given me of his spirit, so will I

180:4.5 In a little while you will not see me as you do here,

180:4.5 I am going to send you my spirit, just like me

180:6.1 to know the Father by refusing to receive me;

180:6.1 they refuse to receive me when they reject you,

180:6.1 in the knowledge that all was known to me,

180:6.2 I am surprised that none of you have asked me,

180:6.4 will glorify me even as I have glorified my Father.

180:6.4 This spirit comes forth from me, and he will reveal

180:6.5 Afterward, when you again see me, I shall already

180:6.5 so that even then you will not see me for long.”

180:6.6 ‘When you see me again it will not be for long,

180:6.7 and that, when you would see me again, I would

180:6.7 After you see me again, you may also ask in my

181:1.3 “If you would follow after me when I leave you,

181:1.4 “The Father sent me into this world, but only a few

181:1.4 only a few of you have chosen fully to receive me.

181:1.5 I have overcome the world, and in me you shall all

181:1.6 But I am never alone; always is the Father with me

181:2.2 You have been very near me, and while I love you

181:2.2 as one of the three who should always be near me.

181:2.2 Besides this, you have acted for me and must

181:2.2 I depend upon you, John, to welcome them for me

181:2.3 as for the responsibilities left to me by my earthly

181:2.3 And I have chosen you to do this for me, John,

181:2.4 you wanted me to call fire down upon the heads of

181:2.7 I know that you love me, Simon, and that you also

181:2.9 not hesitate to go forth in battle and die for me,

181:2.9 I am not concerned with your loyalty to me and to

181:2.11 Simon, shall sit down with me in my kingdom

181:2.11 Continue to believe in me and in that which I have

181:2.13 customhouse when you first set out to follow me;

181:2.15 you and your younger brother once came to me

181:2.15 tolerance that is born of sublime confidence in me

181:2.15 one of you may sit down with me in the kingdom

181:2.16 “Andrew, you have faithfully represented me as

181:2.19 groups of brothers who chose to follow after me.

181:2.19 To you who have worked with me, all things have

181:2.20 Philip, you have asked me many foolish questions,

181:2.20 when it is finished in faith, you shall come to me

181:2.20 permit me, as the spirit of the new teacher, to lead

181:2.20 always remember, Philip, he who has seen me has

181:2.26 your brethren, but they have never troubled me.

181:2.27 “Peter, I know you love me, and that you will

181:2.27 that your years of such close association with me

181:2.27 will all be in great danger of stumbling over me.

181:2.27 to doubts and stumble because of what befalls me.

181:2.29 the cock will not crow until you have denied me

181:2.29 failed to learn from peaceful association with me,

181:2.29 perhaps, follow me in paying the supreme price of

181:2.30 you with the love wherewith the Father loves me,

182:1.3 I know that you have given me full authority over

182:1.3 accomplished the work which you gave me to do.

182:1.3 there remains only for me to lay down my life in

182:1.3 O my Father, glorify me with the glory which I had

182:1.3 before this world was and receive me once more at

182:1.4 whom you chose from the world and gave to me.

182:1.4 —as all life is in your hands—you gave them to me,

182:1.4 The truth which you have given to me I have

182:1.4 that you sent me into this world, and that I am

182:1.4 I have chosen out of the world to represent me

182:1.4 These men are mine; you gave them to me; but all

182:1.4 You have been exalted in me, and I now pray that

182:1.4 am about to return to the work you have given me

182:1.5 “You gave me twelve men, and I have kept them

182:1.5 I have proved them; they love me, even as they

182:1.5 The world may hate them, even as it has hated me,

182:1.5 And as you sent me into this world, even so am I

182:1.5 there is no need for me to ask you to watch over

182:1.6 You are in me and I am in you, and I desire that

182:1.6 The glory which you gave me I have revealed to

182:1.6 As you have lived with me in spirit, so have I lived

182:1.6 As you have been one with me, so have I been one

182:1.6 Son, and that you love them even as you love me.

182:1.6 Father, work with me to save these believers that

182:1.6 they may presently come to be with me in glory

182:1.6 Those who serve with me in humiliation, I would

182:1.6 I would have with me in glory so that they may

182:1.6 even as you have been with me—even so.”

182:2.2 I desire that you remain with me for a little while.”

182:2.5 “Send to me your most fleet and trustworthy

182:2.10 You, too, shall some day serve with me in the

182:3.1 Send me the assurance that I will please you in my

182:3.2 can you not watch with me even for one hour?

182:3.3 I need that you should watch and pray with me

182:3.4 behold, he who betrays me is at hand, and the hour

183:3.6 If you seek me, let these others go their way.

183:3.7 angels and their associates, who would deliver me

183:3.8 “Why do you come out against me with swords as if

183:3.8 the people, and you made no effort to take me.”

184:1.5 you know that you could have no power over me

184:1.6 the Jews and many of the gentiles have heard me.

184:1.6 why, then, do you ask me about my teaching?

184:1.6 Why not summon those who have heard me and

184:1.6 spoken the truth, why, then, should you smite me

184:1.8 “Annas, you have known me from the times of my

184:5.10 answered: “If I tell you, you will not believe me;

185:7.2 “You could have no power over me except it were

185:7.2 He who betrayed me and he who delivered me to

186:0.1 and said: “John, you can do no more for me. Go to

186:0.1 Go to my mother and bring her to see me ere I die.”

187:0.3 “The Father loves and sustains me because I am

187:0.3 No one takes my life away from me—I lay it down of

187:1.6 “Daughters of Jerusalem, weep not for me, but

187:4.1 you shall sometime be with me in Paradise.”

187:5.2 “My God, my God, why have you forsaken me?”

187:5.2 “My God, my God, why have you forsaken me?”

189:4.12 “Touch me not, Mary, for I am not as you knew me

189:4.12 I have risen, and that you have talked with me.”

190:1.5 Men and brethren, all this time you have served me

190:1.5 in accordance with your oath to me and to one

190:2.3 hands with your brethren and follow after me.”

190:2.6 Greetings to those once near me in the flesh and

190:5.4 When you tell me that it is about the teachings and

191:1.2 it was not from the heart that you disowned me;

191:2.1 the chief priests and the rulers would deliver me

191:2.1 that one of your own number would betray me,

191:2.1 now that you actually see me, will you believe?

191:5.3 I tell you: As the Father sent me into the world,

191:5.4 you would not believe unless you could see me

191:5.4 the nail marks of my hands have now beheld me

191:5.5 Thomas, because you have really seen and heard me.

191:6.2 That which my Father sent me into the world to

191:6.3 “As the Father sent me into this world, even so now

192:2.1 Jesus said to John, “John, do you love me?”

192:2.2 toward Peter and asked, “Peter, do you love me?”

192:2.2 said Jesus: “If you love me, Peter, feed my lambs.

192:2.3 to Peter and asked, “Peter, do you really love me?”

192:2.4 the third time, asked, “Peter, do you truly love me?”

192:2.4 And follow after me even to the end.”

192:2.5 Only make sure that you follow me.”

192:2.7 Jesus said to Andrew, “Andrew, do you trust me?

192:2.7 “Andrew, if you trust me, trust your brethren

192:2.7 you are through on earth, you shall come to me.”

192:2.8 to James, asking, “James, do you trust me?”

192:2.8 “James, if you trust me more, you will be less

192:2.8 If you will trust me, it will help you to be kind to

192:2.8 on earth, you shall also come to be with me.”

192:2.9 Said he to Thomas, “Thomas, do you serve me?”

192:2.9 “If you would serve me, serve my brethren in the

192:2.9 When you have finished your service with me on

192:2.9 with me on earth, you shall serve with me in glory.

192:2.10 to Nathaniel, “Nathaniel, do you serve me?”

192:2.10 “If, therefore, you serve me with a whole heart,

192:2.10 here is over, you shall serve with me on high.”

192:2.11 To Philip he said, “Philip, do you obey me?”

192:2.11 “If you would obey me, go then into the lands of

192:2.12 Matthew, do you have it in your heart to obey me?

192:2.12 Matthew, if you would obey me, go forth to teach

192:2.13 asked, “James and Judas, do you believe in me?”

192:2.13 You believe in me—you are my apostles, and you

192:2.13 and remembering your association with me,

192:2.13 you used to do before you came to live with me.

192:2.13 worlds where you shall likewise work for me.

193:0.2 priests and the rulers of the Jews would deliver me

193:0.2 You failed to believe me because you heard my

193:1.2 brethren, have been thus loved and served by me.

193:2.2 My Father sent me into the world to proclaim this

193:3.2 As the Father sent me into the world, so do I send

196:0.9 instantly replied, “Why do you call me good?”

196:0.13 of his one supreme requirement, “Follow me.”

196:2.2 him Good Teacher, “Why do you call me good?

196:2.2 to exclaim, “Which one of you convicts me of sin?”

meager

8:1.8 We have only the m. disclosures of the Infinite Spirit

28:5.19 no matter how m. the evidence at hand, when it is

44:2.1 Mortal man can hardly hope for more than a m.

51:5.4 You can at best have but a very m. idea of how this

60:1.12 The marine life of this period was m. but improved

92:6.1 and Amerinds had very m. concepts of God;

114:7.15 only a m. idea of an ideal planetary government.

143:0.1 after sending their tents and m. personal effects to

158:1.7 As they partook of their m. evening meal, Peter

164:4.12 Josiah entered this trial with m. ideas about Jesus

meagerly

5:2.5 It is exceedingly difficult for the m. spiritualized,

196:2.1 Christian document, but it is only m. Jesusonian.

meal or evening meal

88:5.1 The savage never left any remnants of his m. on

89:4.10 under the pretense of the ancient sacred m.,

103:4.1 Partaking of a common m. was the earliest type of

122:5.8 brought Joseph a cup of water, during a m., that

122:6.3 at the em. the table would be lighted by a small, flat

122:7.6 They partook of their noontide m. at the foot of

122:7.6 Following the em. and after much discussion

125:4.1 Simon’s family made ready to partake of their em..

125:5.10 After the em. at Bethany he again declined to join

126:5.1 very plain; they saved their best food for the em..

130:1.2 after the em. Jesus and the young Philistine strolled

135:9.7 engaged in eating their morning m., looked up

137:5.4 Jesus visited with them and at the end of the m.

138:3.4 about politics and religion until the hour of the em..

138:5.3 The Master returned for the em., and during the

140:6.1 Jesus and the twelve partook of a simple m..

141:1.3 after the em. Jesus talked with the twelve.

145:3.1 his apostles had made ready to partake of their em.

147:5.1 Peter, James, and John, to his home for a social m..

148:0.3 After the em., five nights a week, the apostles

151:4.3 a woman took and hid in three measures of m.,

151:4.3 it came about that all of the m. was leavened.”

152:2.3 after eating the em., they gathered about in small

153:3.6 ceremonial washing of the hands before every m..

157:4.2 assembled in Celsus’ garden for their noontime m..

157:4.4 After they had partaken of their m. and were

157:4.8 to seek spiritual guidance until the time of the em..

158:1.7 As they partook of their meager em., Peter asked

158:8.1 directly to the home of Simon Peter for their em..

162:8.2 teaching, Martha made ready to serve the em..

163:6.1 The em. was delayed for more than an hour while

163:6.3 just before partaking of the em., that Jesus

165:4.14 went into his tent to rest for a while before the em..

166:1.2 after each course of food nor at the end of the m..

167:1.3 Abner washed his hands at the beginning of the m.

167:1.4 Near the end of the m. there came in from the

167:1.4 As the m. was ending, the Master looked over his

173:5.5 to go to Bethany for their em. and a night of rest.

177:0.1 was said during the first half of this morning m..

178:2.0 2. AFTER THE NOONTIME MEAL

178:2.8 and showed the upper room in readiness for the em..

178:2.9 wanted to be sure he would have this one last m.

179:3.1 Later on in the m. and after the second cup, all of

179:4.1 ere long the m. was proceeding as if nothing out of

179:4.1 about the middle of this second course of the m.,

191:5.2 They were having their em. a little after six o’clock,

194:4.8 they assembled for a social m. of good fellowship

194:4.8 and partook of the sacrament at the end of the m..

meals

122:6.3 would squat about the stone table to enjoy their m.,

128:3.7 the country and prepared their m. by the wayside.

166:4.1 While most Palestinians ate only two m. a day, Jesus

mealtime

66:7.16 using it for salutations and m. thanksgiving.

meanverb; see mean, not

1:1.4 to designate the Universal Father more often m.

7:5.3 incarnation experiences of the Paradise Sons m. to

15:5.8 With your solar system, such an end would m.

26:7.1 discover what true study and real mental effort m.

51:6.3 Think what it would m. on your world if somewhere

89:4.8 much more to primitive man than it could ever m. to

100:1.3 educational regime does not necessarily m. progress,

105:1.6 When we speak of the Father, we m. God as he is

106:7.6 the Supreme, and the Ultimate, which m. to you

106:8.22 it could m. that the unknowable I AM had become

106:8.22 What these absolute destinies might m. from a

132:7.4 Buddha was an orphan prophet; by that I m. that he

133:3.6 to Ganid: “You m. well, but you should not

133:7.5 Teacher, what do you m. when you say that man

135:4.4 What did Malachi m.?

136:1.5 the kingdom of heaven could m. only one thing to

136:8.7 By this we m. to convey the idea that the human

137:4.5 “I cannot understand him; what can it all m.?

145:4.3 What does all this m.?”

148:4.8 does this inherent presence of potential evil m. that

152:0.2 What do you m.?”

152:3.2 My children, you m. well, but you are shortsighted

152:4.1 What could all this m.?

162:2.8 What can he m. when he declares that soon he will

169:2.1 “Master, what did you m. when you said today that

171:4.3 as to what the Master could m. by such strange

172:5.6 honestly wondered what all these things could m.,

177:0.3 said to David: “You m. well, but you err in that

179:3.3 said, “Master, do you really m. to wash my feet?”

179:3.9 such honors, can m. nothing concerning your

180:6.6 What can he m. by this ‘little while’ and ‘not for long

188:5.2 to speak of salvation as redemption if you m. this

mean, not

11:8.8 It does not m. that which is ancestral to space;

32:4.4 but such a plan does not m. that the Father may not

40:10.5 but this does not m. that they are preferred above

65:8.4 But this does not m. that spiritual evolution is

68:4.7 But this does not m. that each separate and isolated

83:6.3 this passive monogamy did not m. that mankind

83:8.2 this does not m. that marriage is necessarily sacred.

112:5.9 This does not m. that human beings are to enjoy a

115:1.2 but that does not m. that he cannot envision other

118:3.5 is absolute, that does not m. that space is absolute.

118:10.1 Providence does not m. that God has decided all

141:3.8 later explained that he did not m. to condone sin

159:3.6 does not necessarily m. that such impulses are the

159:4.7 that does not m. that their words were similarly

160:5.9 without this God, but it does not m. anything.

170:5.18 membership in the church does not necessarily m.

173:2.7 adversaries, Jesus did not m. to dodge the question

meanadjective

4:3.2 These sentiments are m. and despicable; they are

89:10.4 It does not mark man as m. but rather sets him apart

133:3.7 they deliberately choose to do m. things, but, tell

139:8.3 that Thomas was “m., ugly, and always suspicious.”

156:5.11 You are destined to live a narrow and m. life if you

meaningsee meaning of; see well-meaning

0:0.2 partially or even with more or less distortion of m..

0:9.3 mobilization, on their respective universe m.-levels,

1:1.3 appellations, in spirit of relationship all m. the same

1:1.4 known by names which may be regarded as m. the

9:4.5 Energy is thing, mind is m., spirit is value.

11:2.11 even absolute distance, has very much m. as it may

11:8.8 its m. should convey the idea of the potencies and

14:4.12 unique in the central universe and have relative m.

15:14.3 here being interassociated into a m.-of-the-whole;

21:0.4 your nature, m. all natures, from the highest to the

21:3.12 there would be no m. in taking an oath not to do so.

43:0.1 m. the six hundred sixth inhabited world in the local

49:0.3 606 of Satania, m. the 606th world in this local

50:7.2 agondonters, m. evolutionary will creatures who

63:0.3 Sonta-an m. “loved by mother,” Sonta-en signifying

77:4.11 their sacred mountain, having much the same m. to

94:8.2 Gautama’s followers called him Sasta, m. master or

99:4.1 Religion puts new m. into all group associations—

100:3.4 M. is something which experience adds to value; it

100:3.4 it is the appreciative consciousness of values.

100:3.5 Change without growth, expansion of m. and

100:3.5 adaptation, the more m. any experience possesses.

100:5.1 in the theologic sense but lost in the directional m.,

102:2.5 until their relevant facts actually become m. through

103:5.11 But this must not be construed as m. that there is

106:6.1 to achieve the full revelation of absolute m.-values

107:4.2 in intensiveness of m., value, and fact Adjusters are

109:6.1 the survival or nonsurvival of the m.-discovering

109:6.1 no true m. or real value ever perishes.

110:6.16 better denominated cosmic levels—actual m. grasps

111:2.7 which connotes a value and carries a m. not found in

111:3.7 the soul of man, then mortal existence is without m.,

112:1.3 2. M. status. Personality performs effectively on the

112:1.10 Length denotes m.; depth signifies value; breadth

112:5.13 This child of persisting m. and surviving value is

112:5.22 life and its memories, having neither spiritual m. nor

116:2.3 and to understand the m. values of divinity.

117:1.1 of physical harmony, the truth of intellectual m.,

117:1.5 experience yields a new m. value on deity levels of

117:6.4 the Creator is a cosmic value and has a universe m.

118:1.2 Number has ceased to have m. with regard to the

118:3.1 To an animal, motion has a m., but motion exhibits

118:5.3 consciousness proceeds from the fact, to the m.,

118:5.3 from the thought-value, through the word-m.,

130:7.7 reality has an expanding and always relative m. on

134:5.16 All other sovereignties are intermediate in m.,

135:5.2 the phrase “kingdom of heaven” had but one m.:

135:5.6 that was the only possible m. the term Messiah

139:3.4 He was slow at first to comprehend the Master’s m.,

142:7.17 why do you insist on translating my m. into the

147:4.3  differing levels of m. attached to the interpretation

151:2.1 an allegory, that each feature had some hidden m.,

151:2.6 have him tell us what m. he attaches to the parable

155:3.4 And it was in this connection that new m. became

160:5.11 And we seek for those symbols of m. wherewith

166:3.3 And this proverb is not without its m..

167:2.4 “Let every man find out the m. for himself and in his

169:4.7 it should be understood in its largest possible m..

170:5.19 “the kingdom of God is at hand”—m. a return to the

171:8.8 hearts while each of you finds out their true m..”

180:5.3 of knowledge elevated to new levels of m. and

184:5.6 neither was Jesus asked to explain his intended m..

193:0.2 my words without comprehending the m. thereof.

193:0.3 while in your hearts you fail to comprehend the m..

196:3.2 the habit of designating these realities as thing, m.,

196:3.17 Moral evaluation with a religious m—spiritual insight

meaning of

0:0.1 —there exists great confusion respecting the m. of

1:0.6 This is the true m. of that divine command, “Be you

9:8.6 beings are personalities in the strict m. of the term.

11:1.3 those who are able to comprehend the m. of these

12:8.9 intellect should be able to grasp much of the m. of

15:14.3 here being interassociated into a m.-of-the-whole;

24:6.2 to comprehend the m. of those realities which “eye

44:0.20 your language is inadequate for conveying, the m.

44:2.8 6.The life-story tellers—those who perpetuate the m.

48:7.2 their efforts to grasp the significance and m. of mota.

76:5.4 they could not grasp the m. of the intimation that

98:4.1 being unable or unwilling to grasp the m. of Greek

102:3.9 wisdom is the consciousness of the m. of personality;

104:4.2 The nature and m. of the seven triunities may be

112:1.17 But the concept of the personality as the m. of the

112:2.7 In the true m. of the word, love connotes mutual

112:7.2 the spirit of Deity, can comprehend the true m. of

118:1.5 together to illuminate the true m. of the present.

120:1.3 you will know in very truth the full m. and the rich

121:8.12 the better to conform to our concept of the real m.

123:3.5 inquire in great detail as to the m. of the Sabbath

123:3.5 His father explained to him the m. of these seasons.

129:3.5 In all your efforts to decipher the m. of Jesus’ life on

129:3.5 If you would comprehend the m. of many of his

130:1.6 mind the real m. of these momentous statements.

130:4.7 The m. of life is its adaptability; the value of life is

130:8.4 But Ganid never understood the m. of Jesus’ words

130:8.4 one who cannot perceive the m. of what you say?

132:7.6 But they did not comprehend the m. of these words.

135:5.2 the m. of that phrase—the kingdom of heaven—

137:6.3 their homes, wondering what was the m. of all this.

138:5.2 to comprehend the m. of those wonderful truths

139:3.8 when he once grasped something of the real m. of

139:11.9 something of the m. of the Master’s teaching.

140:6.1 and help us to understand the m. of your words.”

141:7.9 But the apostles could not grasp the m. of his words.

142:7.16 Where do we fail to grasp the m. of your teaching?”

147:5.4 And what is the m. of all this?

148:4.7 But why do you refuse to comprehend the m. of

148:4.7 And why do you refuse to interpret the m. of the

148:6.2 son, you do not comprehend the m. of adversity or

150:9.4 They were beginning to realize the m. of some of the

151:1.3 “Master, what is the m. of the dark sayings which

151:1.4 desire to enter the kingdom may discern the m. of

151:2.1 We are not able to penetrate the m. of this parable,

151:2.7 you have discerned the true m. of parables; but

153:3.5 But even the apostles failed fully to grasp the m. of

153:3.5 would you explain to us the m. of these words?”

155:2.3 and taught them much about the m. of the apparent

155:5.12 not a religion in the present-day m. of that word,

157:6.15 but they could not grasp the full m. of what they had

158:3.0 3. MEANING OF THE TRANSFIGURATION

160:1.5 Animals know not the m. of life; man not only

160:1.5 but he also is conscious of the m. of meanings—

161:1.8 since both God and man comprehended the m. of

161:1.11 by attaching to the m. of personality a group of

164:3.10 I do not yet know the m. of much that I see.”

166:3.7 the disciples were learning the m. of Jesus’ early

166:4.12 they failed to grasp the m. of his earth mission until

167:2.3 of the Pharisees comprehended the m. of this parable

167:2.4 endeavoring to interpret the m. of this parable of the

168:2.5 Lazarus asked the m. of the grave cloths and why he

169:1.11 servants and inquired as to the m. of all this festivity.

169:2.3 he called the steward before him and asked the m. of

170:0.1 regarding the m. and significance of the terms

170:1.14 Centuries of confusion regarding the m. of the term

170:2.10 The apostles were unable to grasp the real m. of

171:8.8 the difference between the m. of this parable and

171:8.9 It was Nathaniel who so well taught the m. of these

172:5.2 the m. or significance of the loud hosannas of the

172:5.5 John grasped enough of the m. of this Scripture to

172:5.8 Matthew did not grasp the m. of what his eyes were

173:1.1 animal must be free from all “blemish” in the m. of

179:3.3 hereafter you will know the m. of all these things.”

179:3.6 parable to illustrate the m. of a new commandment

179:4.3 But Judas was painfully conscious of the m. of the

179:5.6 man’s puerile misinterpretations regarding the m. of

180:5.8 The true cosmic m. of this rule of universal

180:5.8 mortals realize the true m. of this golden rule,

180:6.7 Can you not then discern the m. of my words?

181:2.7 grasp the spiritual nature and m. of my gospel,

181:2.9 the realization that you have failed to grasp the m. of

181:2.14 I pray that you may discern the m. of my teaching

181:2.23 I honestly cannot understand the full m. of all you

181:2.23 perplexity in your attempt to grasp the m. of my

181:2.25 “Be not dismayed that you fail to grasp the full m. of

182:0.2 apostles began to wonder about the m. of Judas’s

183:1.1 There is great danger of misunderstanding the m. of

188:3.4 We do not understand the m. of such a statement

188:4.0 4. MEANING OF THE DEATH ON THE CROSS

188:4.2 false interpretation of the m of the death on the cross

188:5.12 cannot appreciate Jesus and understand the m. of his

189:5.2 then they sat down on the stone to ponder the m. of

193:0.2 heard my words without comprehending the m.

195:7.21 words expressive of the m. of a thousand thoughts,

meaning-discovering

109:6.1 irrespective of the survival or nonsurvival of the m.

meaning-levels

0:9.3 power mobilization, on their respective universe m.,

meaning-of-the-whole

15:14.3 supercreations are being interassociated into a m.;

meaning-value

106:2.8 will therein experience the realization of a new m.

111:5.1 God who has made such a creature life of inner m.

117:4.5 each human being represents an irreplaceable m. in

118:1.8 The time unit of immaturity concentrates m. into

meaning-values

106:6.1 m. within the scope of a subabsolute cosmos.

meaningful

10:7.5 vicissitudes of living are all interwoven into a m.

10:7.6 acts of the Trinity will be revealed as altogether m.

35:10.3 by the Melchizedeks is practical, progressive, m.,

38:9.9 more or less unified and made personally m. by the

44:1.13 harmony and m. melodies of later-day musicians.

56:10.10 Beauty sponsors art, music, and the m. rhythms of

56:10.19 These m. reality values of divinity are blended in the

87:7.9 not only be significant for the group but also m. to

91:8.11 a m. reach by the human for superhuman values.

92:7.5 the devotion of the self to the service of m. and

98:2.12 religion, and science are welded into a m. unity by

99:4.3 True religion is a m. way of living dynamically

99:4.4 And through love and worship this becomes m. as

100:3.3 pleasurable activities and their m. integration and

100:3.4 Values are experiential when realities are m. and

100:3.6 Progress is always m., but it is relatively valueless

101:10.7 as a son of God, a citizen of a new and m. universe.

105:7.2 but it is superexperience as such is m. to creatures.

109:6.1 nothing worth surviving is ever lost; every m.

110:7.4 attributes which are m. and of value on that level.

112:1.15 the self and the environment establish m. contact.

113:4.6 Spirit of Truth are all divinely correlated into a m.,

116:4.11 achieve something which is to them just as m. as the

118:1.10 level, potential reality is just as m. as actual reality.

118:9.9 finite diversities into one experientially m. whole,

118:10.11 Supreme increasingly emerges as the m. correlator

118:10.13 the m. ideas of thought, and the valuable ideals of

133:7.8 but none experience a m. recognition of sensation

156:5.10 make all levels of human living richer and more m..

196:3.20 the subjectivity of the individual engaged in a m.

196:3.27 enhances all moral values, makes them more m..

meaningfulness

99:7.1 Life must continue to grow in m.; man must go on

meaningless

18:4.3 arbitrary designations which would be m. to you;

27:4.1 neither m. formalities nor the dictations of artificial

31:8.3 using a new term—an arbitrary and m. designation—

84:2.5 father-family explains the otherwise m. prohibitions

87:7.5 A m. cult vitiates religion when it attempts to

89:2.5 All ancient peoples practiced these m. ceremonies.

91:8.5 Prayer may be a m. recitation of theologic formulas.

100:3.4 meanings, a m. enjoyment bordering on relative evil.

105:1.8 Unqualified infinity is m. to the finite creature, but

114:6.7 source of ultrasectarianism and m. controversial

127:6.6 not concerned with such childlike and m. rituals.

140:6.11 and use not vain repetitions and m. phrases.

147:5.8 the illusion of traversing deceptive circles of m.

148:7.4 Sabbath rest of religion a veritable bondage of m.

149:2.10 He denounced slavish devotion to m. ceremonials

149:6.5 in the place of slavish bondage and m. ceremonies.

149:6.10 The m. and menial practices of an ostentatious and

160:5.5 intellectual beliefs and m. emotional ceremonies.

meanings or cosmic meanings or spiritual meanings

0:0.1 this introductory statement in explanation of the m.

0:0.2 to convey our m. by using the word symbols of the

0:0.3 present in this initial statement an outline of the m.

0:0.3 of Deity and associated concepts of the things, m.,

0:1.1 on diverse levels of cosmic realities, mind m.,

0:1.13 Paradise-absolute values and m. are manifest.

0:2.11 GOD is used, in these papers, with the following m.:

0:2.18 transcended superpersonal values and divinity m.,

0:4.10 that forever separated the mind-spirit-personal m.

0:4.11 origin, function, and destiny, as regards values, m.,

0:6.2 paucity of language that we assign multiple m. to

0:10.1 the unification of absolute m. on absolute levels;

0:10.1 Superultimate destinies are involved in absolute m.

0:12.12 knowledge of spiritual values and universe m..

0:12.13 and to comprehend the philosophy of universe m..

1:0.6 and higher levels of spiritual values and universe m..

1:2.2 God is not a psychological focalization of sm.,

2:0.3 efforts to portray divine values and to present sm.

5:1.4 increasing levels of spiritual insight and cm. are

5:4.2 the reality of values, the substance of m., and the life

5:4.4 spiritual realities and universe values of eternal m..

6:0.3 eternal and universal source of all the m. and values

9:0.4 in whom all things consist—things, m., and values;

9:1.4 physical-energy relationships, and true mind m..

9:4.6 Mind transmutes the values of spirit into the m. of

9:4.6 volition has power to bring the m. of mind to fruit in

10:2.8 shall appear in seven variations of values, m., and

10:5.2 evolution, eventuation, and deitization of new m.,

12:6.5 nor are the higher mind m. and true spirit values

14:4.22 appreciation of supreme m., ultimate values,

16:6.10 reality, to man’s experience in and with things, m.,

16:7.8 embodied in man’s ability to scrutinize m..

16:8.12 5. Cosmic insight, the grasp of universe m..

19:3.7 divine attitude on near-paradisiacal levels of sm.

19:4.6 It appears to me that the Censors formulate new m.

21:6.3 service attended by the appearance of new m.,

31:9.14 of transcendental values and master universe m..

34:7.2 successive levels of increasingly intellectual m.

35:7.3 We are without words to convey the m. of these

39:1.11 adjustments in the comprehension of m. and values

42:2.1 that we must use these terms in multiple m..

42:10.1 of time-space, and of time-space-transcended, m.,

43:8.10 by enhancing the ability to grasp the eternal goal-m.

43:9.5 capacity for enlarged appreciation of divine m.

44:2.7 5. The prophetic artists—those who project the m. of

44:7.3 absent unless these realities of truth, m. of beauty,

47:5.3 introduction to the intelligent comprehension of c.

48:6.37 those who are attempting the integration of m. and

48:6.28 it has a stereoscopic effect on m. and values.

48:7.1 are presented the more simple concepts of mota m.,

50:5.9 Education aspires to the attainment of m.,

54:0.1 and to grasp the m. of evil, error, sin, and iniquity.

54:0.2 embracing differential levels of perfection m. and

54:6.10 concepts and extend your horizon of m. and values

55:6.5 fusion level of conjoint morontia values and cm..

55:8.4 carry on certain efforts to inculcate new mota m. of

56:9.11 the postultimate unity of absolute values and m.

56:10.9 The m. of eternal truth make a combined appeal to

56:10.18 Truth m. are the mortal-intellect repercussions of the

56:10.19 Sevenfold in seven differing associations of divine m.

63:0.3 They gave themselves these names, and the m. are

65:8.6 proper recognition, then cm. become discernible,

71:7.2 the m. of reality, the nobility of values, the goals of

71:7.7 2. The realization of m..

87:7.7 It must facilitate spiritual progress, enhance cm.,

87:7.8 It must recognize true m., exalt beautiful relations,

89:10.4 thus are all the m. of human existence changed from

91:9.4 You must have experienced an enhancement of m.

92:7.5 the discipline of self by the standards of highest m.

92:7.8 2. Depth of m.—the sensitization of the individual to

92:7.11 Religious m. progress in self-consciousness when

99:4.2 from old religious loyalties to the emerging new m.

99:7.4 with the realities of divine m. and spiritual values.

100:1.1 While religion produces growth of m., evil always

100:1.1 is proportional to the substitution of higher m. for

100:1.2 Provision must be made for growth of m. at differing

100:1.3 increased appreciation of values, new m. of values,

100:1.7 Cosmic growth attends on the accumulation of m.

100:1.8 reflective meditation on cm., worshipful problem

100:2.2 an awakening to needs, next a discernment of m.,

100:2.4 to discover beauty in things, recognize truth in m.,

100:3.4 pleasure may connote a virtual devaluation of m.,

100:3.6 life consists in growth of values, progress in m.,

100:4.1 New m. only emerge amid conflict; and conflict

100:4.1 espouse the higher values connoted in superior m..

100:4.4 mind discovers the reality of m.; but the spiritual

100:6.5 religion does add new m. to all of life; it generates

101:1.4 but rather in the discovery of new and sm. in facts

101:5.2 the mind endeavors to unite the m. of both facts and

101:7.2 thinking in connection with sensitivity to m. and

101:8.2 faith is a living experience concerned with sm.,

102:2.5 is firmly aware of material things, intellectual m.,

102:6.5 certainty may be experienced when such m. are

103:3.4 is the feeling regarding moral values and social m.,

103:7.13 the innate recognition of things, m., and values.

103:7.15 and philosophy endeavors to interpret its m. while

104:4.47 values, disclose new potentialities, reveal new m.;

105:1.2 understanding as to involve serious distortion of m.

105:1.2 this concept of the I AM is, in all personality m.

105:5.10 the appearance of tertiary maximums—things, m.,

105:7.11 7. Certain m. of mind.

106:0.19 unified concept of the cosmic growth of things, m.,

106:6.6 those ultrapersonal m. inherent in the personality

109:6.1 other world and there bestows these surviving m.

110:4.4 m. and values intrusted to their care and keeping.

110:6.18 morontia soul, the comprehension of supreme m..

110:7.5 to endow the personality partnership with the m.

111:2.2 universe character of enduring values and divine m.

111:3.4 the fostering of a mind function whose m. seek to

111:3.5 consists in the union of supreme values and cm.

111:3.6 Mind knows quantity, reality, m..

111:4.2 M. are derived from a combination of recognition

111:4.2 M. are nonexistent in a wholly sensory or material

111:4.2 M. and values are only perceived in the inner or

111:6.7 permits a greater intellectual appreciation of the m.

112:1.13 The personality imparts value of identity and m. of

112:2.7 God’s becoming man has forever changed all m. and

112:4.2 transcription of the morontia m. and spiritual

112:6.4 But the m. and values of the mortal mind have not

112:6.8 the memory consciousness of the m. and values of a

115:2.2 But we discover that m. can be modified if not

115:2.2 actualities by enlarged comprehension of reality m..

115:6.1 the Conjoint Actor unerringly clutches all vital m. of

117:4.10 decide to personalize the experiencible value m. of

117:5.10 circuits of cosmic ministry register the m., values,

117:5.13 the m. and the values of this experience are forever

117:6.6 the Supreme, a new realization of experiential m.,

117:7.17 chaos, beauty out of potentials, truth out of m.,

118:3.3 both time and space condition its m. and correlate its

118:9.9 the galaxies of time, the truth of cosmic mind m.,

118:10.9 handicapped by lack of vision into the true m.

118:10.14 factual basis for the comprehension of the m. of

118:10.18 now foretaste this providence in its eternity m. as he

125:0.6 the real m. of these ceremonies which his parents

125:6.10 though they could not fully comprehend their m..

130:2.8 not the result of discriminating higher and moral m.

135:5.8 the kingdom not less than half a dozen different m. in

139:5.7 considerate of his inability to grasp the deeper m.

149:6.3 “The ‘fear of the Lord’ has had different m. in the

159:3.10 Our religion is throbbing with new life and new m..

159:5.17 He habitually put large m. into small expressions.

159:5.17 Jesus reversed the current m. of many terms,

160:1.5 the recognition of values and comprehension of m.

160:1.5 but he also is conscious of the meaning of m.

160:2.1 such forms of communication do not convey m.,

160:2.1 symbols which certainly designate and identify m.,

160:2.3 It is this ability to communicate and share m. that

170:2.7 Man’s mortal sojourn on earth acquired new m.

179:5.4 precise interpretations and definite m. to his words

179:5.4 and binding down his sm. by the dead chains of

179:5.4 Jesus took great pains to suggest his m. rather

180:5.1 truth, the consciousness and assurance of true m. on

180:5.11 comprehended by living them, by realizing their m.

195:2.5 the real values of the hidden m. held within the latent

196:3.10 of moral values and the discernment of sm.,

196:3.16 possibly appraise moral values and recognize sm..

meansnoun; see means of, by; means, by no

5:1.8 the ways and m. of divine administration are all

8:3.7 the Spirit is the only m. of attaining the Eternal Son.

11:1.3 Likewise, if you had the time and m. of passage,

11:2.10 self-liberation from infinity limitations, as a m. of

13:4.6 and who can command the necessary m. of transit.

14:2.9 So perfect and so divine are the methods and m.

16:7.4 Intelligence alone can discriminate as to the best m.

16:7.4 discriminate between ends as well as between m..

16:7.10 superior ends as well as the selection of moral m. to

25:3.7 likewise provided the mechanisms and the m. for

28:4.9 By and through these m., God is potentially present

39:2.17 A local universe is fully provided with adequate m.

43:1.2 material and semimaterial m. to negotiate passage.

46:2.4 morontia beings must utilize these mechanical m. of

66:5.16 the Prince’s staff were limited to natural m. and

66:5.18 boiling and roasting, was a m. of avoiding sickness

68:2.7 woman was an ever-present m. of sex gratification.

69:5.8 Treasure lending was carried on as a m. of

69:6.3 providing man with his first m. of being altruistic

70:10.16 of sanctuary was a m. of escaping this group anger.

72:4.6 he is granted an award of time and m. wherewith he

81:6.30 eventually disintegrate human society if effective m.

83:4.6 Fire and water were always considered the best m.

84:8.2 along with periodic sex indulgence, were m. of

84:8.2 marriage is often viewed only as a m. of pleasure.

89:5.14 The Nodites encouraged cremation as a m. of

100:5.8 albeit mysticism has been a m. of genuine spiritual

108:4.4 Recourse is had to such a technique as a m. of

108:4.4 but that m. of communication is largely limited to

111:6.5 the extent that he has discovered the ways and m. of

112:2.8 experience, excepting personality, is a m. to an end.

113:5.4 rest assured that these guardians will find some m.

114:6.20 But aside from these many m. of positive action,

115:1.1 invent origins that it may have a m. of logical

124:2.9 to instruct Jesus in the m. of gaining a livelihood,

125:2.12 Jesus utilized such contacts as a m. of learning how

126:5.11 that he might be able to gather up sufficient m.,

127:3.9 By this m. Jesus was enabled to regain some of the

129:4.7 to live your lives even as, and by the same m. that,

131:10.8 And by no other m. than my honest desire to be like

132:7.2 before another human can act as the m. of leading

133:3.7 this distasteful m. of obtaining a livelihood as the

138:6.5 Jesus was wholly content with m. and personalities

139:1.4 utilizing the program of personal work as a m. of

139:7.1 the only one of m. belonging to the apostolic corps.

139:7.6 Matthew has been the m. of leading thousands upon

139:7.7 presence of Matthew among the twelve was the m.

139:9.4 these mediocre twins were the m. of bringing a host

140:5.13 To see God—by faith—m. to acquire true spiritual

140:10.1 that imposed the doing of certain things as the m.

141:5.4 creeds and the establishment of traditions as a m. of

146:2.15 to employ prayer as a m. of leading up through

150:3.6 the belief in all such material m. of influencing the

150:3.7 The only m. of communion with the spiritual world

151:3.3 and the spiritual worlds as a m. of teaching truth.

151:3.7 The parable utilizes the material and natural as a m.

151:4.7 Jesus seldom taught the masses except by this m..

160:4.11 The wise man is able to distinguish between m.

164:3.6 already decided to use this blind man as the m. of

164:3.15 had a third reason for resorting to these material m.

164:3.15 or neglecting material m. in the healing of the sick.

165:2.4 gains entrance to the sheepfold by any other m. than

165:2.7 Every soul who enters the eternal way by the m. I

165:4.5 tented city because liberal men and women of m.

166:4.2 Do we not all live by the same m. whereby all men

167:5.2 Devotion, to the Pharisee, was a m. of inducing

167:5.2 devotion, to the publican, was a m. of stirring up

167:7.6 angels very much concerned with the m. whereby

169:1.16 story of the good Samaritan were his favorite m. of

189:2.4 without any visible m. to account for such motion

195:3.8 unfortunate that it did not become a m. of spiritual

195:10.8 prevents the sponsoring of new and adequate m.

means of, by

1:3.6 Only by m. of his far-flung personality circuit does

23:3.6 Solitary Messengers, who, by m. of their personal

28:5.21 Thus, by m. of the discerners, are the Censors made

44:1.14 to reproduce the strains of a great orchestra by m. of

49:2.24 effect their life-process exchanges directly by m.

53:6.3 the powerful rebels sought my destruction by m. of

54:2.2 go into partnership with them by m. of his own spirit

56:3.6 and by m. of the ministry of the cosmic mind of the

56:4.2 by m. of which the personality of the creature

56:6.2 spiritual person of the Supreme in Havona by m.

62:4.1 learning to communicate with each other by m. of

68:1.3 isolation fear and by m. of reluctant co-operation.

68:6.2 Man’s intelligence, by m. of the arts and sciences,

69:1.3 of these institutions of survival by m. of taboo,

71:7.13 And then, by m. of these achievements, many will

74:6.6 This thought exchange was effected by m. of the gas

75:1.4 Only indirectly, by m. of the angelic orders, could

85:0.1 his primitive religions out of his fears and by m. of

87:5.9 The will of the spirits were studied by m. of omens,

101:3.3 by m. of the living way provided by the divine Sons,

101:6.7 intriguing adventure through space by m. of the

107:4.4 detect the presence of Adjusters by m. of spiritual

130:2.2 by m. of daily submission to the will of the Father.

141:4.3 minds of the apostles by m. of one illustration,

147:8.5 last words that night were: “Grow in grace by m.

160:2.1 can communicate with his fellows by m. of symbols

195:10.6 a new and transformed human society by m. of the

means, by no

4:0.3 training the mortals of time and space is by no m.

30:1.10 Adjusters, though these entities are by no m. the

84:5.11 But women’s rights are by no m. men’s rights.

131:10.8 And by no other m. than my honest desire to be

meansverb

7:5.3 What the experience of fragmented entities m. to the

11:6.3 “Unpervaded” space m.: unpervaded by those forces

21:5.7 the unquestioned sovereignty of his universe m.

22:10.5 think what it m., by way of assistance, if I am so

26:3.4 their presence on the circuits m. that nothing can

28:4.1 Think what it m. in the economy of a superuniverse

28:5.10 You can just faintly comprehend what all this m.

38:4.2 each seraphim has a real home, and “home” m. the

41:7.13 You will realize what high temperature m. by way

56:10.16 in the universe this m. the relation of created parts to

70:10.2 Justice, as conceived by man, m. getting one’s rights

81:6.11 the optimum of the normal man-land ratio m. either

88:6.1 In magic, “medicine” m. mystery, not treatment.

97:3.3 The word Baal m. owner.

102:2.7 a growing religious experience m. incessant activity

105:5.9 A time factor m. growth to that which grows;

106:7.6 what the infinite realization of God the Father m.

106:9.11 to live divinely m. actually to live the will of God.

107:4.7 Do you really fathom what it m. to have an

112:1.17 the whole of the living and functioning creature m.

113:4.3 To accept the guidance of a seraphim rarely m.

117:7.11 no satisfactory concept as to what this really m..

118:1.2 This m. that the purpose of the creature has

137:7.1 I cannot figure out what it all m..”

146:2.14 In reality this m. a prayer for divine wisdom.

155:5.11 The religion of the spirit m. effort, struggle, conflict

167:4.7 I am satisfied it m. the end; they will surely kill

180:1.5 And to share his love m. that you have shared his

196:1.3 To “follow Jesus” m. to personally share his faith

meantsee well-meant

15:7.5 it has sometimes m. these seven mansion worlds,

61:3.11 you should pause and ponder what this animal m. to

69:3.7 and that m. the beginning of human slavery.

69:5.4 Food saving and preservation m. power and comfort

69:5.11 others toiled for property because it m. ease.

70:3.6 The old idea of friendship m. adoption into the clan;

74:4.1 They m. well, but they simply could not

84:7.20 the child early realized that disobedience m. failure

86:5.16 that the loss of one soul m. discomfort, two illness,

87:1.1 Death was feared because death m. the liberation of

89:4.8 Animal sacrifice m. much more to primitive man

90:2.6 A severe drought m. death to the early agriculturists;

92:3.5 to be progressive or inventive m. to be killed as a

94:8.16 what he m. to include in the doctrine of Nirvana.

106:0.17 7. The inability of any creature to grasp what is m.

125:2.6 new sons of the commandment, and this m. that he

130:8.4 What Jesus m. was that the man was not of normal

133:6.4 finally asked Jesus what he m. by “soul,” and he

141:3.6 Jesus not only m. well, but he went about actually

141:3.8 By showing mercy, he m. to portray spiritual

141:4.3 sacrifice, were slow to comprehend what Jesus m..

150:3.1 This m. that they could not be held in the new

154:3.1 m. to exterminate all who believed in his teachings

164:4.6 this m. denial of all rights and privileges of every sort

167:4.6 as the apostles did not understand that Jesus m. that

171:4.3 could not comprehend that the Master m. just what

179:0.1 this m. that Saturday’s Passover supper would be

180:6.7 Do you inquire among yourselves about what I m.

185:3.6 thought he understood something of what Jesus m.

186:2.8 the least interest in Pilate’s well-m. but halfhearted

187:5.1 this m. the coming of one of those hot-wind

194:0.6 thought they were beginning to discern what he m..

195:0.3 This situation m. immediate conflict between the

meantime

25:8.11 and in the m. teaches in certain Paradise schools,

39:5.13 M., the transport seraphim moves into a horizontal

50:4.10 M. the educated and spiritualized children of the

51:5.2 in the m. the staff of the Planetary Prince proclaims

53:9.6 M., Lucifer is wholly inactive.

55:2.4 fusion candidates are resting, m. freely conversing

61:5.6 In the m., enormous quantities of snow had been

66:2.7 M., these newly arrived citizens of the system

66:5.20 In the m. they were urged to bury their decaying

67:2.3  M. the system circuits had been severed; Urantia

73:4.5 m. filling the places of the deserters with younger

75:3.5 the violet race, something could be done in the m.

122:8.4 Joseph m. working some at his carpenter’s trade.

123:1.4 M. he had formed a very close attachment for a boy

125:4.1 In the m., Jesus had remained in the temple

135:10.1 one quarter of John’s immediate followers had m.

138:1.4 M. Jesus went over to Nazareth to visit with Joseph

138:7.4 do whatever our hands find to do; and in the m.,

168:5.3 M., Lazarus had become the treasurer of the church

176:1.4 In the m., I warn you, be not deceived.

176:2.3 In the m., my Spirit of the Truth of a universe shall

181:2.20 In the m., become as a little child in the kingdom

183:3.10 In the m., Simon Peter and John Zebedee, who

184:4.1 In the m. Jesus was left in the audience chamber in

188:0.3 In the m., Joseph of Arimathea, accompanied by

188:0.3 In the m., the sandstorm having considerably

190:2.3 In the m., as they looked for James and before

meanwhile

18:5.4 M., another Recent of Days may be away on a

34:1.1 M. the other Master Spirits draw near this central

70:1.3 each beating a tree with a stick, m. cursing the tree;

77:5.7 m. the midwayers kept him informed regarding the

84:6.7 designed to compose sex differences, m. effecting

93:6.2 the descendants of Abraham, m. greatly increased,

112:7.10 M. the presence of the mortal free will affords the

123:1.6  watching his father work at the shop, m. listening

125:4.2 M., Joseph and Mary also had arisen with the dawn

145:5.5 M., early Sunday morning, other crowds of

148:8.1 M., at Jerusalem, Abraham, a young and influential

150:9.3 one of the younger evangelists, had m. gathered

151:2.4 M. Peter and Nathaniel had withdrawn to the house,

151:5.4 M. Jesus lay asleep in the stern of the boat under a

154:3.1 M., Jesus’ enemies were industriously spreading

172:3.7 M., David Zebedee and some of his messenger

187:2.8 M. the four soldiers assigned to his crucifixion,

measurable

42:1.2 The ultimaton, the first m. form of energy, has

42:5.4 the content of space which are discernible and m..

42:5.6 the absorption of definite and uniform m. particles of

42:6.2 no m. linear-gravity pull is exerted on free particles

112:3.4 that the m. brain energies cease their rhythmic vital

measurably

132:7.9 becomes m. creative in accordance with the degree

measure or large measure or small measurenoun

1:5.10 The idea of a personal Deity becomes, then, the m.

3:1.10 such presence in any creational unit is a m. of the

12:7.11 The part profits or suffers in m. with the whole.

12:8.5 spiritual-gravity action is the qualitative m. of the

16:7.9 are in some m. desirous of doing the Father’s will.

28:6.13 Trustworthiness is the true m. of self-mastery,

28:6.20 beings in need and in distress, that is the real m. of

34:7.1 as the Urantia races were in a m. advanced by the

40:6.7 You have been endowed with a m. of that divine

42:11.5 Linear-gravity response is a quantitative m. of

48:4.12 it is refreshing and in a m. amusing to look back

48:6.32 where these same differences tend to persist in a m.

49:2.16 always live in a m. upon the ground, evolving into

49:2.19 smaller and larger than Urantia, thus being, in m.,

56:10.12 the possession of goodness, greatness, is the m. of

62:4.4 to resort to the treetops as a safety m. at night,

62:6.3 of knowledge manifesting itself in increased m..

68:2.6 mother love of the human female, which in m. she

70:9.17 same time enjoying some m. of self-gratification,

71:2.8 The m. of the advance of society is determined by

79:5.6 much of the red stock and were in considerable m.

79:8.6 soil-conservation difficulties contributed in no sm. to

80:3.8 open-space hunters to herders, and in some m. to

80:4.4 groups, still retaining some m. of higher culture.

81:6.3 nature of a material civilization is in lm. determined

84:8.3 It was there in m. in the Sangiks and Andonites,

89:5.4 resorted to by many African tribes as a war m.,

90:4.1 their religion was in no sm. a technique for disease

92:5.10 Urantia religion was in no sm. regenerated by the

93:5.2 Michael among the Hebrew people were in no sm.

94:4.1 the populace returned in m. to the ancient rituals of

94:5.7 some m. of freedom from the abject fear of the gods,

100:2.4 the indicator of one’s nearness to God and the m. of

100:2.5 Actual spiritual status is the m. of Deity attainment,

107:2.9 the m. of success in the indwelling of an individual

109:4.4 The indwelling Adjusters have in no sm. co-operated

112:6.5 the ascending personality is in great m. guided by the

116:4.2 This closeness of relationship is shared in m. by all

117:0.1 in that m. the almighty potential of the Supreme

117:4.2 His divine evolution is in m. predicated on the

117:4.2 the finite God finds an increased m. of personality

121:6.2 Greek at Alexandria was responsible in no sm.

126:0.1 before he achieved a lm. of communication with

130:4.11 Evil is also a m. of imperfection in interpretation.

133:2.2 bestow upon his wife and their children are the m.

133:7.11 the m. of the identification of the one with the other.

135:11.2 For the Father in heaven gives not the spirit by m.

140:6.9 M. for m. shall not be your rule.

143:2.3 Self-mastery is the m. of man’s moral nature and

144:1.7 In a m. they all sensed that this would be their last

144:5.10 May the God of universes bestow on us the full m.

145:3.7 suffering in lm. as a result of the mistakes and

148:4.3 Evil is likewise the m. of the imperfectness of

148:4.4 Sin is the m. of unwillingness to be divinely led

148:4.5 Iniquity is the m. of the continued rejection of the

149:4.2 the m. of the failure of the spiritual nature to gain

153:2.7 the Father has given the Son this life without m..

155:1.5 The m. wherewith truth seekers are drawn to you

155:1.5 truth seekers are drawn to you represents the m. of

155:1.5 m. of your failure to live the whole or righteous life,

156:5.14 the one is the m. of the capacity for the other.

156:5.17 The m. of the spiritual capacity of the evolving soul

156:5.17 but the m. of your human strength of character is

157:7.3 Each of the apostles was, in some and varying m.,

158:1.4 but Jesus also elected to meet the last and full m. of

159:5.10 let him disregard himself and take up the full m. of

159:5.10 energy and enthusiasm to live up to the full m. of

160:1.9 You cannot hope for a lm. of success in secular or

169:4.3 that concept of God which represents the m. of your

171:8.10 1. Ability is the practical m. of life’s opportunities.

171:8.11 2. Faithfulness is the m. of human trustworthiness.

174:1.5 “Your unwillingness to forgive your fellows is the m.

180:1.3 I hold up before you the supreme m. of affection,

181:1.5 I make these gifts not as the world gives—by m.—I

188:5.1 The cross of Jesus portrays the full m. of the

194:3.11 even if they did in some m. fail fully to grasp the

196:3.17 Human survival is in great m. dependent on

measureverb

7:1.8 we can and do m. spiritual gravity just as man

12:3.12 We recognize the circuit, but we cannot m. either

41:3.10 By this technique it is possible to m. stellar

118:10.13 As long as men m. only by the yardstick of the things

124:5.6 accorded to Joseph, his father; and he did m. up to

133:5.4 Scientists may some day m. the energy, or force

136:6.6 he had all the powers and prerogatives to m. up to

170:2.4 a new ethical yardstick wherewith to m. human

195:7.2 is merely an intellectual yardstick wherewith to m.

195:7.11 Machines cannot m., classify, or evaluate themselves

196:3.18 you cannot m. moral values; neither can you

measured

8:1.4 neither can physical gravity be m. except by the

12:8.5 Reality, m. by physical-gravity response, is the

15:6.11 We have m. the gravity pull of the luminous

42:5.3 wavelike phenomena can be detected and m..

42:11.4 and spirituality in time and space is m. inversely to

49:6.8 The individual progress of human beings is m. by

59:5.7 Dragon flies m. thirty inches across.

66:6.1 The degree of a world’s culture is m. by the social

126:2.5 he increasingly m. every institution of society by the

130:7.6 Space is m. by time, not time by space.

170:3.9 The righteousness of any act must be m. by the

measureless

106:7.3 limitless, timeless, spaceless, boundless, and m.

measurelessly

106:7.4 may be m. remote in the futurity of endless eternity

measurement

12:6.5 only in the quantitative or gravity-m. sense;

14:1.13 This Paradise-Havona day is the standard time m. for

16:7.7 The art of relative estimation or comparative m.

16:7.8 moral nature be impotent without the art of m.,

41:3.10 Better methods of space m. and improved

42:4.5 Heat is the m. of electronic activity, while cold

43:0.3 Edentia time reckoning and distance m. are those of

65:6.1 the velocity of a moving object; any attempt at m.

65:8.3 The individual’s yardstick for time m. is the length of

66:7.17 The time m. of these days was the lunar month,

measurements

12:3.11 influence calculations involving such enormous m..

195:7.20 with the higher and eternal melody m. of Infinity.

measuresnoun

35:9.9 overcome and removed by remedial m. adopted by

53:2.4 the m. to be employed in case of open rebellion.

62:2.4 fear which led to those wise precautionary m. that

70:8.18 But these m. can bear their true fruits only in the

72:4.2 These restrictive m. have been in operation for

87:1.5 These m. were taken to confuse the ghost, to

90:4.8 and counterirritants were often used as remedial m..

110:4.6 advocate the inauguration of m. designed to foster

151:4.3 leaven which a woman took and hid in three m. of

169:2.4 He answered, ‘A hundred m. of oil.’

169:2.4 And he replied, ‘A hundred m. of wheat.’

measuresverb

1:5.3 He “m. the waters in the hollow of his hand,

1:5.3 m. a universe with the span of his hand.

10:0.3 No other concept of creation m. up to the Trinity

83:6.7 Monogamy is the yardstick which m. the advance of

118:1.3 by which the conceiving intellect m. and evaluates

143:7.6 Worship is the yardstick which m. the extent of the

measuring

41:3.10 suns as universe lighthouses or accurate m. points

70:1.1 peace is the social yardstick m. civilization’s

156:5.2 carpenter who wastes valuable time squaring, m.,

180:5.6 same golden rule as the yardstick for m. all social

meat

34:6.13 “The kingdom of God is not m. and drink but

52:3.8 the Material Sons and Daughters do not eat m.,

63:6.7 they were also the first human beings to cook m.,

66:4.7 of origin in the once exclusively m.-eating races.

76:3.7 The eating of m. was early introduced into the

84:3.6 many backward tribes today, the men cook the m.,

135:12.7 oath and because of those who sat at m. with him,

137:8.13 The kingdom is not a matter of m. and drink but

138:3.5 about the banquet room to observe the guests at m.

138:4.2 We will sit at m. with all who desire to hear of the

139:4.10 on Jesus’ right hand when the twelve were at m..

140:8.12 that men should never entertain their friends at m.,

143:6.1 “I have m. to eat that you do not know about.”

143:6.1 “My m. is to do the will of Him who sent me and

147:5.3 and, standing behind Jesus as he reclined at m.,

147:5.5 When Simon and his friends who sat at m. with him

153:2.7 “My brethren, hanker not after the m. which perishes

155:3.1 the “kingdom of heaven is not m. and drink but

179:3.6 washed away before you sat down at m. with me.

179:3.9 Who is the greater, he who sits at m., or he who

179:3.9 Is it not commonly regarded that he who sits at m.

Mecca

95:7.5 certain black stone fetish in a certain temple at M..

mechanic

129:1.12 David respected him as a m. but took little stock in

mechanicalsee Mechanical Controllers

24:1.14 which are physical-energy associated—m. mind.

29:4.12 the last four seem to be wholly automatic and m.

29:4.13 wholly subservient to the m. perfection of design for

29:4.18 their work, though m. and matter-of-fact in nature,

29:4.38 is to compare them to your own m. contrivances

30:3.4 work with the aid of a multitude of m. instruments

36:2.18 superimposed on the nonteachable or m. levels

36:5.6 contact with the nonteachable levels of m. mind.

36:5.14 mind levels, the levels of nonteachable or m. mind.

39:5.14 The m. controllers, two of them, next take their

42:5.9 chemical rays of sunlight and various m. productions

42:10.3 This is m. mind, the nonteachable intellect of the

42:11.1 remember that the universe is neither m. nor magical;

46:2.4 early morontia beings must utilize these m. means of

46:2.7 there is a perfection of m. technique and physical

46:2.8 Numerous m. developments are used in providing

46:7.2 both animals and numerous m. contrivances in the

48:2.19 One of these highly m. beings is always stationed at

49:5.15 In m. development and material civilization, even in

50:3.3 bodies, subject to certain accidents of a m. nature.

52:2.8 but there is little development of a m. order;

52:3.6 invention, energy control, and m. development.

55:5.6 man has at last co-ordinated a high state of m.

57:8.8 granted permission to institute new patterns of m.,

65:7.5 The adjutant spirits do not make contact with the m.

68:6.4 the extension of the m. arts, and the reduction of

69:8.9 Modern m. invention rendered the slave obsolete.

72:4.1 the many m. contrivances—this is a great age of

75:8.7 progressive, not merely m. or even passively perfect

78:2.4 but it was not advanced in m. appliances since

79:8.16 The m and religious developments of the white races

81:2.14 the ultimate benefits to be derived from such m.

81:6.13 the most advanced m. equipment will make little

81:6.20 7. Effectiveness of m. devices.

81:6.22 A m. age can prove disastrous only to a nation

99:1.1 M. inventions and the dissemination of knowledge

99:1.4 Society is becoming more m., more compact,

99:4.6 face of unprecedented scientific achievement and m.

101:10.6 faith affords the only escape from the m. clutch of

103:6.4 the cosmos appears to be m. and energy-material.

111:1.7 Between the intellectual extremes of pure m. control

112:1.13 of stimulus-response is not a mere m. process since

117:4.11 The m. creation moves on inexorably in accordance

118:8.1 Material-life evolution is first m.,then mind activated

118:8.2 Many human reactions are m. in nature; much of life

118:8.3 M. dominance insures stability at the expense of

118:8.4 Creature choice, when relatively liberated from m.

118:8.11 from the stability of m. statics to the divinity of

118:9.4 is mechanism as well as organism, m. and living—

134:6.6 If you take every form of modern m. armaments and

mechanical-nonteachable

65:0.6 The m. levels of organismal environmental response

65:7.4 combinations of the m. and the nonmechanical-

Mechanical Controllers

29:4.6 2. M. Controllers.

29:4.18 2. M. Controllers.

29:4.18 These beings are called m. because they are so

29:4.18 they are so completely dominated by their superiors

29:4.18 they are themselves, very intelligent, and their work,

29:4.19 worlds, the m. are by far the most powerful.

29:4.19 In so functioning, all ten of the m. act in unison

29:4.20 The m. are competent to directionize the flow of

30:2.12 3. M. Controllers.

41:1.4 On Edentia there are ten associated m. and ten

mechanically

42:5.8 solar X rays are identical with those which are m.

48:7.5 The spirit concept cannot be m. forced into the

62:7.4 that Life Carriers ever arbitrarily and m. interfere

65:3.2 we are not permitted m. to intervene in the course

108:5.8 but they cannot m. and arbitrarily do such things;

mechanics

42:4.14 confusion attending the observation of the wave m.

105:3.5 perfect co-ordinator of the m. of force and the

118:8.2 material life escape the chemical and electrical m. of

118:9.6 in these very m. Deity has achieved one phase of

122:1.1 Joseph’s immediate ancestors were m.—builders,

123:1.6 associates two of his brothers and several other m.

mechanismsee mechanism of

0:8.11 God the Sevenfold provide the m. whereby the

7:3.2 for example, initiates its career as a material m.

16:8.2 energies whose interassociation constitutes the m.

16:8.15 viewed as functioning in a physical m. consisting of

16:8.15 a mind-endowed mortal m. confers the dignity of

23:3.1 either the broadcast service or the reflectivity m..

29:4.37 the vast reflectivity m. is to the minded universe.

32:1.4 and personalities of the combined universe m..

32:4.8 We can see and understand the m. whereby the

32:5.1 The whole marvelous and universal m. moves on

40:9.4 with Spirit-fused mortals there exists no such m.

42:11.6 levels of the nature and capacity of the m. itself.

42:11.8 And since the mind of the universe m. is creative

47:10.2 directly adjust the immature morontia sensory m. to

49:3.4 the heat-regulating m., and the metabolism of these

49:5.13 there are three basic organizations of the brain m.:

51:1.8 There occurs a change in the life-transmitting m.

56:0.1 The universe of universes is one vast integrated m.

69:1.6 organization which functions as a single social m..

72:2.15 branches of the educational administrative m..

74:6.6 By this m. Adam and Eve could send and receive

76:5.5 Adam’s physical m. simply wore out; the process of

81:5.4 present-day social m. is a trial-and-error insurance

81:5.6 group privilege is an insurance m. which demands

83:1.1 Marriage is society’s m. designed to regulate and

84:5.7 no longer a vital essential in the new maintenance m.

93:2.6 his physical m. would have gradually deteriorated;

101:1.2 The Adjuster has no special m. through which to

101:5.8 The human mind, the m. for intercommunication

111:1.5 rests gently upon the electrochemical m. below

111:6.5 influence anything material save its own physical m.,

111:6.5 But through the intelligent use of the body m.,

112:3.4 mind until it ceases to function as an intelligent m.,

112:6.1 with the continued elevation of the personality m.

112:6.7 the Adjuster when deprived of the material-mind m..

116:7.1 delicate chemical-control system of the human m..

118:8.2 Mortal man is a machine, a living m.; his roots are

118:8.2 But man, a m., is much more than a machine; he is

118:8.3 The spirit liberates, and the m. limits, the function of

118:8.3 Imperfect choice, uncontrolled by m., unidentified

118:8.4 in achieving liberation from the fetters of the life m.,

118:9.3 man self-creates the m. for personality expression,

118:9.4 The grand universe is m. as well as organism,

118:9.4 grand universe is mechanical and living—a living m.

118:9.5 But the purposiveness of any m. is in its origin, not

195:6.6 The dexterity of the false philosophies of m. belie

195:6.11 If the universe were merely a m. and mind were

195:6.14 Materialism is there, but it is not exclusive; m. is

195:7.13 avowed mechanist is the best possible answer to m..

195:7.14 A m. might deteriorate, but it could never progress.

195:8.1 But even after materialism and m. have been more

195:9.3 even now slowly triumphing over the materialism, m.

mechanism of

0:5.7 The living electrochemical m. of animal nature and

0:5.8 2. Mind. The thinking, perceiving, and feeling m. of

0:7.1 The Deity m. of the master universe is twofold as

0:9.3 The Father, through the m. of evolutionary Deity,

9:3.8 and inject spontaneity into the m. of the physical

11:5.6 believed by many that the mid-zone is the m. of

11:5.6 the nonpervaded-space m. of the master universe.

11:6.1 We do not know the actual m. of space respiration;

16:4.15 7. The reflectivity m. of the local universes and the

17:3.7 the news-gathering and the decree-disseminating m.

33:7.2 The entire judicial m. of Nebadon is under the

35:6.4 entire m. of spirit intelligence and communication

42:11.1 magical; it is a creation of mind and a m. of law.

42:11.2 But the divine m. of the universe of universes is

42:11.4 are twin facets of the impersonal time-space m. of

42:12.9 plus life and motion, is the m. of creature existence.

44:1.10 morontia melody unrecognized by the sensory m. of

48:2.22 Such an adjustment in the m. of personality is

55:5.3 society is a smoothly working m. of high material,

57:3.11 Now the completed universe m. of Nebadon first

69:8.7 slavery compelled man to invent the regulative m. of

72:1.2 The industrial m. of this nation enjoys a certain great

81:6.27 Intelligence may control the m. of civilization,

84:6.8 The family is vitally linked to the m. of self-

94:11.4 Through the m. of this hypothesis Buddhists have

101:1.2 made available through the naturally ordained m. of

103:6.6 expression upon the m. and technique of the mind

108:6.4 which reaches the mind over the nerve-energy m. of

112:3.3 of the partial destruction of the m. of the brain,

112:3.3 the continuing function of the living m. of the body

116:6.5 In a human being the m. of physical life is

116:7.1 There is actual life pulsating throughout the m. of

118:9.1 Time and space are a conjoined m. of the master

118:9.2 this limitation becomes apparent as the m. of the

118:9.3 The life m. of the mortal personality,the human body

118:9.4 But to deny the m. of the finite creation is to deny

118:9.7 We understand something of how the m. of Paradise

127:6.12 the energy of the spiritual drive to turn the m. of

195:6.14 The fact of the absolute m. of Paradise at the center

195:7.7 The partially evolved mental m. of mortal man is not

195:7.21 In language, an alphabet represents the m. of

mechanismssee mechanisms of

25:3.7 they have likewise provided the m. and the means for

29:3.12 These living power m. are not consciously related to

29:4.38 these living m. is to compare them to your own

29:4.38 universe we actually have intelligent and living m.

42:11.0 11. UNIVERSE MECHANISMS

42:11.2 M. do not absolutely dominate the total creation;

42:11.3 ability to discern and discover mind in universe m.

42:11.6 complex and automatic-appearing cosmic m. tend

42:11.6 inevitable that the higher universe m. must appear

42:11.7 Since mind co-ordinates the universe, fixity of m. is

42:12.1 The evolution of m. implies and indicates the

42:12.1 to conceive, design, and create automatic m.

42:12.2 1. Creation of material m..

46:2.4 By adjustment of physical m. the material beings of

49:2.21 are classified with reference to heat-regulating m..

65:0.1 mind—material m. for intelligent reaction to external

72:11.5 mobile defense m. are quite fully employed in trade,

72:12.5 a planetary government with its laws, m., symbols,

99:3.4 then, ideal and adequate social m. wherewith such a

104:4.8 yields volitional infinity and provides the m. whereby

110:6.20 dependence on the realities of the material life m.

111:6.5 mind can create other m., even energy relationships

112:1.13 It is ever true that m. are innately passive; organisms

112:3.2 of the living energies of the physical and mind m..

117:4.9 over the inscrutable m. of universe reflectivity.

118:9.0 9. UNIVERSE MECHANISMS

118:9.2 M. produced by higher minds function to liberate

118:9.5 M. are the products of mind, creative mind acting on

118:9.5 M. are the fixed crystallizations of Creator thought

118:9.5 they ever function true to the volitional concept that

118:9.6 These m. should not be thought of as limiting the

118:9.6 The basic universe m. have come into existence in

195:7.22 The universe is not like the laws, and m. which the

mechanisms of

2:3.5 of the justice-determining and fairness-finding m. of

28:4.9 their command living beings attuned to cosmic m. of

29:3.7 The power centers utilize vast m. and co-ordinations

29:3.7 liaison with the living m. of the various segregated

42:11.3 the energies of time and space, are subject to the m.

46:2.4 The air m. of the Material Sons travel around five

55:11.6 the administrative m. and governmental techniques

65:0.6 response m. of organisms capable of learning from

81:6.40 Man should be unafraid to experiment with the m. of

106:7.10 in the m., personalities, and associations of the three

108:3.8 it is difficult to discover the m. of administration.

118:9.7 with respect to the theoretical m. of the Unqualified

118:10.8 As the m. of the grand universe are perfected to a

mechanist

3:6.4 What unintended homage the m. pays the Creator

98:2.6 Anaxagoras was a m. except that he did recognize

195:7.3 The inconsistency of the modern m. is: If this were

195:7.10 The sincere effort of man to become a m. represents

195:7.13 A self-conscious and avowed m. is the best possible

195:7.13 were a fact, there could be no self-conscious m..

mechanistic

3:6.4 The m. philosopher professes to reject the idea of a

12:9.3 development of materialistic philosophy and m.

12:9.5 and from the relative blindness of m. materialism.

29:4.12 though such response appears wholly m., it is not;

36:6.1 Life is both m. and vitalistic—material and spiritual.

75:8.7 If this were a m. universe, if the First Great Source

99:4.12 3. The m. and naturalistic conceptions of many

102:0.2 bravely struggles on in the face of m. sophistries of

103:5.10 of the hopeless fatality of a m. cosmic determinism.

112:2.10 cannot be explained by any theory of m. electronic

195:6.6 false philosophies of mechanism belie their very m.

195:6.7 The m. naturalism of some supposedly educated men

195:6.8 the mathematical formula of an unromantic and m.

195:7.1 to allow such vulnerable theories as those of a m.

195:7.3 materialistic dismay and despair of a m. science has

195:7.6 be able to arrive at the concept of the m. character

195:7.6 This very m. concept of the universe is in itself a

195:7.8 the m. phenomena of universe operation would be

195:7.9 A m. philosophy of life and the universe cannot be

195:7.15 Art proves that man is not m., but it does not prove

195:7.22 the mathematical facts inherent in the m. phases of

195:9.2 and to overthrow a world sway of m. naturalism.

195:10.11 is the earmark of the physical world of m. nature.

mechanistically

195:7.6 mind may appear to be conditioned and m controlled

mechanists

58:2.3 your mortal m. insist on viewing material creation

195:7.19 M.—humanists—tend to drift with the material

mechanization

72:4.1 —this is a great age of invention and m.

99:4.7 of family life, together with urbanization and m..

195:7.11 science to embolden the scientist to postulate this m.

mechanize

3:6.5 that is not so stupid as completely to m. the idea of

mechanized

111:1.7 the extremes of cosmic intellectuality—the wholly m.

mechanizer

0:11.4 while the Unqualified Absolute appears to be the m.

meddle

154:0.2 that Jesus did not propose to m. with the affairs of

159:1.3 While you may not m. with the divine decrees

meddled

165:4.4 Jesus never m. with the temporal affairs of even his

meddler

162:1.10 the Messiah; others said he was a mischievous m.,

meddlesome

139:8.7 so helpful and so sympathetic but never m. or

171:7.5 Jesus never engaged in the m. probing of the souls of

Medeba

165:0.1 Sibmah, M., Beth-Meon, Areopolis, and Aroer.

media

103:6.6 colored by their interpretation through the mind m.

118:9.1 But these insulating m., without which no mortal

Media

134:2.1 by way of Damascus and Lake Urmia through M.,

mediated

107:5.1 of mind, for there are no divergencies to be m..

mediating

107:5.1 there could be no m. function of mind, for there are

mediation

12:8.14 through the m. of mind, is striving for the mastery.

101:2.2 relationships of matter and spirit by the m. of mind.

103:7.4 and the religious insight by the m. of experiential

103:7.6 through the m. of a philosophy strengthened by

107:5.1 are prone to look upon mind as a cosmic m. between

112:0.6 mastery of energy-matter through the m. of mind.

112:1.15 It is through the m. of mind that the self and the

116:5.15 spirit dominance over matter by the m. of mind;

116:6.1 where spirit through the m. of mind is struggling for

117:3.2 spirit conquest of energy-matter through the m. of

mediator

2:6.6 —neither does it require a m. to secure the Father’s

43:5.11 The Most High m., the Vorondadek Son assigned to

160:4.9 The mind of man thus becomes the m. between

medical

90:4.9 the Greeks and the Egyptians received their m.

medicinal

85:2.3 were venerated because of their real or fancied m.

medicinesee medicine man; medicine men

70:2.1 War is strong m., very costly and most dangerous;

72:7.2 In m., as in all other purely personal matters, it is

81:2.9 alchemy into chemistry, and magic into m..

85:3.3 wisdom of the serpent was a symbol of Greek m.

88:3.3 A fetish bag, a m. bag, was a pouch containing a

88:6.1 the use of wands, “m.” ritual, and incantations,

88:6.1 In magic, “m.” means mystery, not treatment.

90:1.1 the later tribes had both the earlier shaman-m. men

90:4.0 4. MEDICINE UNDER THE SHAMANS

90:4.5 preceded by efforts to rub m. in, even as moderns

90:4.9 and wine was a very early m. for treating wounds;

131:2.9 A merry heart does good like a m..

149:5.2 ‘A merry heart does good like a m..’

195:0.3 attitude on religious rituals, education, magic, m.,

medicine man

87:1.3 If the tribal m. failed to cure an afflicted individual,

88:3.3 the m. of old never allowed his bag, the symbol of

88:6.2 Magic performed by the m., shaman, or priest was

90:0.2 always does a m., a shaman, or a priest intervene

90:1.1 The shaman was the ranking m., the ceremonial

90:1.2 abnormality constituted qualification for being a m..

90:1.4 years of hardship and self-denial to qualify as a m.

90:2.1 not the chief function of a shamanic m.; it was,

medicine men

69:3.5 The m. were the first human beings to be exempted

69:3.5 they were the pioneer professional class.

69:3.5 The smiths were a group who competed with the m.

69:3.6 and the m. lost no time in fostering hatred for their

69:3.9 earliest castes of priests, apart from the tribal m.,

70:1.15 of their gods, at the behest of their chiefs or m..

70:5.8 Some early communities were ruled by m., who

70:6.6 The m., witch doctors, and priests have always

70:8.9 the professional classes, including the m., then the

70:10.5 that ghosts administered justice through the m. and

86:5.16 The greatest of the m. were supposed to exchange

88:1.9 in witchcraft; epileptics often were priests and m..

90:0.0 SHAMANISM—MEDICINE MEN AND PRIESTS

90:0.1 ritual was inevitably dominated by m., shamans,

90:1.0 1.THE FIRST SHAMANS—THE MEDICINE MEN

90:1.1 later tribes had both the earlier shaman-m. (seers)

90:2.2 when practiced by priests, seers, shamans, or m..

90:2.5 The m. put great trust in signs and omens, such as,

90:2.11 The shamanic priests and m. often became wealthy

90:3.2 was inevitable that shamans, while functioning as m.

90:3.6 Their m. indicate the guilty parties.

90:4.3 evolution of shamancraft produced priests and m.

90:4.4 The m. eventually essayed actual surgery in

136:6.6 magic and the degraded practices of the savage m.

medicines

88:1.1 The same thing is true of the reputation of many m.

88:6.1 The savage never doctored himself; he never used m.

89:5.11 to mix the “edible” parts of the body with m..

90:4.5 It was a long time before herbs and other real m.

90:4.8 blood and urine were thus among the earliest m.

90:4.8 out of the body by foul-smelling and bad-tasting m..

medieval

195:8.2 mother of secularism was the m. Christian church.

mediocre

28:5.18 of the best to inspire and encourage the m., these

80:3.9 began to save many of the m. captives as slaves.

80:7.6 beneath the weight of the rapidly multiplying m.

88:3.4 functioning as a democracy, this same m.

100:0.1 dynamic religious living transforms the m. individual

121:3.6 The majority of slaves were either m. or very inferior

139:5.4 a deep thinker, but Philip’s mother was of a very m.

139:9.4 By their very acceptance as apostles these m. twins

139:9.9 have been built upon such a m. human foundation!

mediocrity

44:8.3 At last the aspirations of evolutionary m. may be

48:7.7 Difficulties may challenge m. and defeat the fearful,

48:7.29 m. seeks perpetuation in standardization.

69:9.2 not especially level men down, nor did it exalt m.,

70:12.10 4. Stalemate of the dominance of m..

71:2.2 1. Glorification of m..

72:9.8 dominance of m. spells the downfall of any nation.

111:7.5 the flight of genius neutralized by the gravity of m.;

139:9.5 the disciples were good-natured designations of m..

149:4.3 the dangers of the dullness of overconservative m..

meditate

7:7.6 as you m. on the revelation of these divine attributes

125:4.4 again Jesus went out in the garden to m. and pray.

125:6.2 but Jesus did not pause to m. at the brow of Olivet.

131:3.2 Let us learn to m. on justice and mercy.

131:4.3 Let us long m. on the adorable and divine Vivifier;

177:0.1 m. on what is just ahead, of which I have plainly

meditated

124:6.11 Jesus m. deeply on how these Jews had assembled

151:1.1 m. on the next move to be made in the work of

165:4.2 And when he had m. on his problem, he said: ‘This

183:2.2 nervous as Judas m. how the eleven loyal apostles

meditates

99:7.4 the selfishness of personal interests unless he m. in

meditating

125:4.1 spending much of the time alone in the garden m..

meditation

84:4.9 one week each month for rest and profitable m..

88:4.5 is progressing from magic to science, not by m. and

91:7.1 its Adjuster, while often favored by devoted m.,

91:7.2 away for short periods to engage in m. and prayer,

100:1.8 religious living in others, reflective m. on cosmic

100:5.10 The more healthful attitude of spiritual m. is to be

124:3.10 given to peculiar seasons of profound m. and serious

126:1.1 hill to the northwest of Nazareth for prayer and m..

126:3.13 His profound periods of m., his frequent journeys to

126:5.9 for idle m. or the indulgence of mystic tendencies.

128:6.10 This year his seasons of deep m. were often broken

131:4.7 By m. on God, by union with him, there comes

136:3.3 and he desired to be away for a season of quiet m.

136:4.4 The results of this momentous season of m.

137:5.3 In the long hours of that night of m. Jesus came

146:5.2 Jesus had bowed his head a moment in silent m., he

158:4.7 After this season of m., feeling keenly the sting of

160:1.10 faithfully taught you, the isolation of worshipful m.

160:3.1 it is a question of combined m. and relaxation.

160:3.1 M. makes the contact of mind with spirit;

174:5.14 and they followed Jesus in silence and in deep m..

179:5.7 After they had engaged in m. for a few moments,

192:2.2 Let experience teach you the value of m. and the

194:3.10 go apart to a lonely place for years of solitary m. in

195:6.7 man thinks he is too busy to find time for spiritual m.

196:0.4 an intellectual reflection, and it was not a mystic m..

meditations

101:1.5 Religion is born neither of mystic m. nor of

124:6.14 Jesus was too much preoccupied with his own m. to

133:2.3 Gonod was all day occupied with m. thereon,

136:6.1 By the third day of his solitary m. the human body

137:2.6 Philip broke in upon these m., exclaiming, “I have

156:0.2 The apostles were altogether absorbed in their m.

meditative

62:6.5 resolved, as a result of m. thought, to flee from

85:7.3 directed by wisdom—m. and experiential thinking—

122:5.3 Jesus was at one time like his father, m. and

173:0.2 the apostles following closely behind in m. silence.

Mediterranean or Mediterranean Sea

58:4.3 creating an east and west trough, the M. basin,

59:3.6 eruptions occurred as took place around the M.

59:6.9 the Ganges Bay, and Sicilian Bay of the M. basin.

60:1.12 examine the Himalayan, Siberian, and M. regions,

60:2.7 Some coal was being formed along the M. shores

61:1.12 Ural depression, ran south to connect with the MS.

61:1.12 connected the arctic seas with the enlarged M..

61:3.8 but the M. flowed into the Atlantic through a narrow

61:3.8 Still later, the M. was connected with the Indian

61:3.8 the Suez region was elevated so that the M. became

61:4.2 and the MS. covered much of northern Africa.

61:6.4 human beings passed westward around the M.

62:1.2 the salubrious region lying between the MS. and

63:6.7 headquarters on the shores of the ancient M. in the

64:1.1 go south nor west because of the expanded MS.,

64:2.3 the ice in the north to the Alps and M. in the south.

64:4.10 the greatly expanded Black Sea extension of the M..

64:6.11 the coast line southward toward Africa as the MS.

64:7.1 And not until the later retreat of the MS.,

64:7.13 bridge which separated the westward retreating M.

73:1.5 group was situated on the Syrian shores of the M.

73:3.1 —projecting from the eastern shores of the MS..

73:3.2 including the tree of life, to this M. peninsula.

73:3.3 This M. peninsula had a salubrious climate and an

73:7.1 the eastern floor of the MS. sank, carrying down

73:7.1 vast submergence the coast line of the eastern M.

77:5.10 migrated to Greece and the islands of the M..

78:1.8 situated in the then fertile valleys of the M. basin

78:1.11 9. The M. basin. The most highly blended race

78:1.11 outside of India occupied what is now the M. basin.

78:3.5 Southern Europe and the M. fringe were occupied

78:3.7 disrupted by drought and of the M. basin by flood.

78:6.8 Civilization moved to the Nile and the M. islands,

78:7.2 the mountains about the eastern coast of the M.

78:7.7 Eden submerged under the eastern end of the MS..

80:1.1 During the earlier days of the violet race the M.

80:1.2 In the eastern trough of the M. the Nodites had

80:2.2 the nucleus of the later M. long-headed brunet races.

80:2.3 Mesopotamia, and along both shores of the MS..

80:2.4 Gibraltar, protecting the western basin of the M.,

80:2.4 land bridge submerged, creating one sea of the M.

80:2.5 This engulfment of the M. basin curtailed the

80:7.0 7. ANDITES OF THE MEDITERRANEAN ISLES

80:7.1 a superior civilization on the islands of the M..

80:7.11 Another great colony settled on the M. near the

80:8.1 west into the M. regions to mix with the remnants of

80:9.5 M. races, with the broad base resting in Asia and the

80:9.8 This brunet M. race consisted of a blend of the

80:9.8 was infused by strong Andite elements from the M..

80:9.9 The M. coastlands did not become permeated by the

80:9.9 centuries when the nomads invaded the eastern M.

80:9.9 M. sea-borne commerce was in full swing about

80:9.9 throughout the entire coastal territory of the M basin

80:9.10 This M. race is, in fact, so freely admixed with the

80:9.14 Andonite inhabitants of Europe, mixed with the M.

80:9.15 classify the white peoples as Nordic, Alpine, and M..

81:1.2 barring them from Europe by the expanded M.

93:5.2 on earth as was the eastern shore of the MS..

95:6.7 Mithraism spread throughout the Levant and M.

95:7.3 innovators functioned as missionaries in the M.

96:2.1 held the western section of Palestine, along the M.

97:9.18 Shalmaneser III decided to control the M. coast.

98:1.3 The Hellenic Greeks found the M. world dominated

98:2.10 mystery cults which were overspreading the M lands

121:1.1 enhanced by the tolerant political rule of the M.

121:1.7 When Jesus was born, the entire M. world was a

121:2.2 few good seaports of the eastern end of the M.,

121:3.1 In the first century after Christ the society of the M.

121:7.12 The M. Roman Empire, the Parthian kingdom, and

123:5.12 could make out the sailing vessels on the distant M..

129:2.9 to visit Rome and various other points on the M.,

129:2.10 Zebedee fully into his confidence regarding this M.

129:3.1 year was spent finishing up the tour of the M. world.

129:3.8 The real purpose of his trip around the M. basin was

129:3.9 On this M. journey Jesus made great advances in

129:4.1 this M. trip was the most enthralling of all Jesus’

130:0.5 On this M. tour Jesus spent about half of each day

130:1.4 Jesus with his fellow mortals on this tour of the M.,

133:3.4 Corinth was the most cosmopolitan city of the M.

133:6.3 all the large cities they visited on this tour of the M.,

133:7.2 Cyprus as the tour of the M. was drawing to a close.

134:0.1 During the M. journey Jesus had carefully studied

134:1.2 At the end of his M. journey Jesus had received

164:2.2 in Alexandria, Rome, and in the islands of the M.,

195:1.7 had already penetrated the lands of the western M.

195:2.9 Roman-political victories had consolidated the M.

medium

69:4.5 The first m. of exchange was a fish or a goat.

81:4.2 The Sangik races were m.-headed, with the yellow

81:4.2 The secondary Sangiks were m.- to long-headed.

94:0.1 their teachings through the m. of native converts.

112:5.20 this can only be effected through the m. of mind.

129:3.7 through the m. of this travel-training Jesus had just

mediums

90:1.3 later, such women became prophets and spirit m..

mediumship

77:8.13 connected with the phenomena of so-called “m.”;

medley

4:1.11 hopelessly confused m. of physical, mental, moral,

meek

97:5.3 has anointed me to preach good tidings to the m.;

123:5.11 he has sent me to bring good news to the m.,

126:4.2 the Lord has sent me to bring good news to the m.,

131:2.3 The Lord is good and upright; the m. will he guide

131:2.9 The m. shall inherit the earth and shall delight

140:3.5 Happy are the m., for they shall inherit the earth.

140:5.11Happy are the m., for they shall inherit the earth.”

140:5.11 Jesus was the ideal m. man of Urantia, and he

149:6.11 You do well to be m. before God and self-controlled

159:3.9 I am indeed m. and humble in the presence of my

161:2.4 Jesus is both m. and fearless.

185:5.6 the intimation that this m.-mannered teacher of

meekness

34:6.13 long-suffering, gentleness, goodness, faith, m.,

140:5.5 hungered after righteousness, endured m., and

140:5.11 Genuine m. has no relation to fear.

140:5.11 It is rather an attitude of man co-operating with God

140:5.11 It embraces patience and forbearance and is

140:5.11 It masters all temptations to rebel against the divine

140:5.16 was a superb leader, but he was also a man of m..

140:8.20 held perverted ideas about the Master’s m. and

141:3.4 patience, tenderness, m., gentleness, and humility.

149:6.10 m. before men is commendable; but the hypocrisy

149:6.11 let your m. be of spiritual origin and not the self-

150:6.1 “Malice,” “Humility and M.,” “Courage and

meet

2:4.5 the righteousness of eternity modified to m. the

8:2.5 the Conjoint Actor will be found adequate to m. the

15:11.1 and the democracy of evolution m. face to face.

17:1.2 each time Supreme Executives m. together, they

20:6.1 this Sonarington technique is doomed to m. with

20:6.6 the idea that they always m. with the tragic end

22:7.6 And not always do these devoted couples m. with

24:6.9 And you will sometime m. these noble beings if you

25:7.3 but not until you m. the Paradise Companions will

26:2.7 tertiary order to m. the needs of the central universe

26:4.13 to m. which you have so long been in training in

26:7.1 spiritual exertion that will be required to m. the

26:11.6 ascending pilgrims first m. the instigators of rest

28:5.16 they m. with great difficulty in inculcating this

28:7.2 You will on occasion m. them soon after your

32:3.12 only a sufficient number of perfect creatures to m.

34:6.3 Spirit descends to m. you as you are and where you

37:5.2 On the mansion worlds you will m. and fraternize

39:1.5 trained to m. the difficulties and to cope with the

39:1.18 Such ministers voluntarily m. the differential of

44:4.3 When two individuals from different universes m.,

45:2.6 merely to enjoy themselves and to m. their fellow

45:2.6 by the Sovereign at these weekly relaxations m. at

46:7.6 and procreate as they are required to m. the needs of

47:3.12 and m. ascending mortals from all seven of the

47:7.4 Here you m. the first of the instructors who begin to

48:3.5 and when you m. them on the mansion worlds,

59:6.7 The resting stages evolved to m. the demands of

65:4.12 certain to m. your gaze as you dig back into the past,

65:5.3 called Urantia, is not being managed merely to m.

69:4.4 would m., unarmed, on the sacred market place.

70:3.10 peace ambassadors of two warring tribes would m.,

75:2.5 Edenic regime was now to m. its complete undoing

76:2.8 neighboring tribesmen who might chance to m.

83:3.2 And if a poor man sought a wife and could not m.

87:5.2 as marriage arose to m. the demands of bisexuality

89:6.3 that which first came out of his house to m. him

120:2.2 m. and adjudicate the blasphemous pretensions of

121:4.4 virtue and urged men to m. death fearlessly.

123:3.1 enabled Jesus to m. an almost endless procession

127:3.7 greatly cheered by being able to m. so many people

127:3.12 not again to see each other until they should m. in

128:3.5 his first visit to Jerusalem and chanced to m. Jesus

128:5.2 Jesus went to Caesarea to m. with five prominent

128:6.5 depths of his soul, they chanced to m. Lazarus of

128:7.13 apply them to m. the unexpected emergencies

130:1.1 When a great truth seeker and a great truth giver m.,

130:7.2 whom they chanced to m. were attracted to Jesus,

133:3.1 the synagogue services, but chiefly to m. Crispus.

133:4.9 Chang, but only for a season, for we shall m. again

133:4.12 You need not fear to m. the judgment of God if

134:1.2 Jesus had received sufficient money to m. his living

139:2.4 the beach, Peter jumped in and swam ashore to m.

140:6.1 Jesus went with Andrew to m. with the apostles.

141:4.4 about the three forms of affliction they would m.

144:6.2 They wanted the Master to m. with them and

146:4.6 the idea that their failure to m. with success in

146:5.2 his servants came out to m. him, saying, “Rejoice,

149:1.7 of the human need and the divine power to m. it,

150:4.4 their assembling at Nazareth to m. with Jesus and

150:6.3 women’s corps, should assemble at Nazareth to m.

151:6.3 himself as to terrorize all who chanced to m. him.

152:7.2 believers were brought out by Abner to m. Jesus at

154:6.3 His family had expected to m. Jesus, take him aside,

156:6.3 where they had appointed to m. with David Zebedee,

157:1.3 of David, to m. the temple tax for the three.

157:5.2 of the Messiah as would enable him partially to m.

157:6.6 Jesus, seeing this, then elected to m. his believers

157:6.12 the Son of Man will not m. the expectations of your

158:1.4 he not only chose to m. the requirements of his

158:1.4 but Jesus also elected to m. the last and full measure

160:1.9 effectively armed to m. the difficult situations of life,

160:5.6 The lower religions shape their ideas of God to m.

160:5.6 demand that the human heart be changed to m. the

162:2.4 even though he does not m. all of our expectations

163:4.11 hostility and be certain to m. with persecution.

168:0.1 Martha started out to m. Jesus as he came over the

168:0.8 Mary rose up quickly and hastened out to m. Jesus,

168:0.9 That is why Martha had come out to m. Jesus alone,

169:1.9 moved with loving compassion, ran out to m. him,

171:2.3 ten thousand men, to m. him who comes against him

171:2.3 If the king cannot afford to m. his enemy because he

171:5.2 hundreds of the inhabitants flocked forth to m. him

172:3.11 crowds should come out from Jerusalem to m. them;

173:1.3 with proper money to m. the temple dues after

174:5.1 Philip was taken by surprise thus to m. these

175:4.13 appointing to m. at ten o’clock the next morning at

178:2.7 the gate, you will m. a man bearing a water pitcher.

178:3.1 the western brow of Mount Olivet to m. the road

184:2.8 the gate-keeper and her sister chanced to m. him,

187:2.3 The Master desired to m. death, even in this cruel

187:4.7 promise that they should sometime m. in Paradise,

189:5.1 Peter feared to m. the Master, but his hope was

191:5.3 Truth, you will bravely and joyously go forth to m.

192:1.2 not altogether understand why Jesus wanted to m.

192:1.2 if they would go into Galilee, he would m. them

192:2.14 “Farewell, until I m. you all on the mount of your

meetingnoun

30:2.157 The capitals of the seven superuniverses are the m.

35:3.11 the sphere Melchizedek, is the common m. ground

44:4.3 We are taught that a chance m. on Paradise reveals

64:7.19 a chance m. occurred between an Indian tribe and

75:3.8 The fateful m. occurred during the twilight hours of

75:4.5 the fateful occasion of their secret m., but Cano,

89:2.5 Men would ask forgiveness at a public m. for sins

93:9.9 preserving only the narrative of the m. of Abraham

102:6.10 the realization of the reality of the m. of the human

103:7.9 revelation, affords a common m. ground for the

121:2.2 through Palestine, which thus became the m. place

128:5.2 Alexandria came to Nazareth to arrange for a m.,

129:1.11 Jesus held a m. with the household, shop, and shore

134:9.1 Jesus had a family m in Capernaum over the Sabbath

135:8.0 8. MEETING OF JESUS AND JOHN

137:5.2 Only the six apostles were present at this m.; Jude

142:2.1 Andrew arranged this secret m. with Jesus at

144:6.1 As a result of this chance m. in the market place

145:2.1 At the Thursday evening m. of the synagogue

147:6.2 at a m. which was held the day before Jesus’

148:9.1 Jesus was holding his last m. with the apostles,

150:3.1 the m. was held in the banquet room of Herod’s new

153:3.0 3. THE AFTER MEETING

153:3.1 were the questions asked Jesus during this after m..

153:4.1 In the midst of the discussions of this after m., one

154:4.1 the m. was divided into four nearly equal groups

154:5.2 At this morning m. Jesus imparted his farewell

154:6.10 thus render their first m. after so long a separation

156:6.2 reached Zebulun on Sunday, the 31st, holding a m.

157:2.1 Jesus held a public m. at which the Pharisees were

162:2.9 refused to arrest Jesus; they returned to their m.

162:7.6 temple corridors and escaped to a secret m. place

164:2.1 This m. was attended by Eber, Matadormus, and

164:2.3 When this little m. broke up, all went away mystified

164:4.1 to convene the council in its usual temple m. place

168:2.10 Pharisees hastily called a m. of the Sanhedrin that

168:3.0 3. MEETING OF THE SANHEDRIN

168:3.6 It was at this same m. of the Sanhedrin that Caiaphas

169:3.1 When the m. became too noisy, Simon Peter,

173:2.2 as no friend of the Master attended this m..

174:0.1 At this m. he said farewell to Lazarus, giving him

174:2.1 It was the consensus of this m. that it would be

175:3.0 3. THE FATEFUL SANHEDRIN MEETING

175:3.1 the fateful m. of the Sanhedrin was called to order.

177:4.1 This was an informal m. of the Sanhedrin and had

177:4.1 This m. was called to discuss the nature of the

178:2.9 if Judas knew of their place of m. he might arrange

178:2.9 Judas did not learn of their place of m. until later

184:3.2 This was not a regularly called m. of the Sanhedrin

184:5.0 5. THE SECOND MEETING OF THE COURT

184:5.1 Judas was present during this second m. of the court,

186:1.1 going directly to their usual m. place in the hall of

186:1.2 Judas anticipated being called before the full m. of

187:0.4 they busied themselves with their m. in the temple,

188:2.2 m. ended with the appointment of a committee of

188:3.12 an executive m. on Urantia under the presidency of

190:3.3 Caiaphas called a m. of the Sanhedrin to convene

190:3.3 It was at this m. that action was taken to throw out

190:3.3 did not come to a vote since the m. broke up in

191:4.1 occurred just after the opening of a special m. in

191:4.2 The m. in the synagogue was just being opened by

192:3.1 This m. occurred on the mount where the Master

192:4.1 sent out word that a public m. would be held by the

192:4.7 apostles had a wonderful m. in this upper chamber

193:2.1 the Master appeared at the close of a m. of believers,

193:6.0 6. PETER CALLS A MEETING

193:6.1 James the brother of Jesus was present at this m.,

193:6.2 made a thrilling report of the last m. of the eleven

193:6.2 It was a m. the like of which had never before

193:6.2 This part of the m. lasted not quite one hour.

194:1.2 Six of the apostles participated in this m.: Peter,

meetingverb

13:4.5 ever true to the ebb and flow of their spirits in m.

33:4.8 Aside from m. Gabriel on the bestowal worlds and

63:2.1 recognized the possibility of m. death at the hands of

68:1.4 beneficial in m. the difficulties of time and guarding

72:4.3 the funds for m. such expenses being accumulated by

110:7.10 I have testimony that I am m. the approval of the

122:8.3 M. a man they had talked with two nights previously

125:2.12 Jesus had enjoyed the opportunity of m. scores of

130:2.6 the exhilaration of m. a newly discovered brother?

132:4.8 M. a poor man who had been falsely accused,

149:4.5 Never did he resort to ignoble tactics in m. the

150:4.2 Jesus arranged the date for m the twelve at Nazareth

153:1.3 the right and the wrong way of m. spiritual trials.

156:5.13 constructive technique for m. all of the vicissitudes

157:0.1 August 7, for the purpose of m. his family.

160:1.11 seek for new stores of wisdom and energy for m.

164:4.1 standing rule that forbade the m. of the Sanhedrin

164:5.3 m. Nathaniel and Thomas, who had been in

166:0.1 found the messengers of the gospel m. with success,

189:4.7 been on edge ever since m. the panicky soldiers

190:2.5 he retold the experience of m. Jesus in the garden

193:1.1 The believers were in the habit of m. at this place,

193:4.7 Judas never acquired a philosophic technique for m.

meetings

129:1.10 came in frequently to attend these after-supper m..

133:0.1 continued to hold these irregular and informal m.

143:4.2 after the death of Jesus, held many m. on the site

144:6.3 Abner alternated in presiding over these joint m.

144:6.6 that joint m. for one week would be held every three

147:0.2 of Herod believed in Jesus and attended these m..

147:5.10 Many other semiprivate m. and banquets did Jesus

147:6.2 religious leaders of the Jews held many secret m.

154:1.3 The last of the seaside m. was held on Sabbath

155:3.1 the apostles held numerous quiet evening m. in

156:4.2 by way of Alexander’s mole to conduct small m.,

156:6.2 They held m. at Ramah on Friday and remained over

156:6.5 The believers were beginning to hold public m.

173:1.5 At this time the Sanhedrin itself held its regular m. in

meets

2:1.4 The Father constantly and unfailingly m. the need

133:4.10 with its indwelling spirit m. with certain success,

168:4.5 an answer which m. the petition of the spirit of man

Meganta

161:2.12 Rodan taught his philosophy in the school of M..

Megiddo

123:1.7 brother, several miles south of Nazareth on the M.

126:1.2 Jesus would gaze upon M. and recall the story of

127:6.4 this trip to Jerusalem, Jesus went by way of M.,

127:6.4 past events which had transpired in and around M.,

149:0.1 they visited Gadara, Ptolemais, Japhia, M., Jezreel,

Mekleader of the council on art and science

66:5.23 Their leader was M..

66:5.26 M. did a great deal to advance the Andonite culture

66:5.26 he did a great deal to improve the art of the blue man

melancholic

139:8.5 Thomas was inclined toward m. brooding when he

melancholy

148:6.9 Zophar reiterated his m. advice.

Melanesians

91:0.5 praying was part of the mana practices of the M.,

melanin

63:4.1 M. is a coloring substance that is found in the skins

Melchizedek or Machiventa Melchizedek; see Malavatia;

  Manovandet; Mantutia; see—presented by

  see Melchizedek, Father;

  see Melchizedekadjective

35:1.1 from this creative partnership is the original M.

35:1.2 Gabriel is occupied with universe policies, M. with

35:1.2 M. over the special, extraordinary, and emergency

35:1.3 though the original M. does exercise certain

35:1.4 The original or first-born M. of each universe is

35:2.5 When a M. goes to a remote world in the name of

35:2.5 he may, for the purposes of that particular mission,

35:2.8 an error of judgment temporarily disqualifies a M.

35:3.1 This sphere, by name M., is the pilot world of the

35:3.11 The pilot world, the sphere M., is the common

35:3.11 constellation training are destined to land on M.,

35:4.3 Son’s plan is threatened, forthwith will go a M. to

35:4.4 Seven times in Nebadon has a M. served on an

35:4.5 The M. who lived on Urantia during the time of

35:4.5 he presided over a small colony of truth seekers

35:4.5 He volunteered to incarnate in the likeness of mortal

35:4.5 And he did foster the truth of his day and safely pass

35:8.5 Of this order emerging from M. there were

43:1.5 the receiving spheres of Edentia (like the planet M.

43:5.17 When MM. ministered in semimaterial form on

43:5.17 he paid respectful homage to the Most High

43:5.17 “And M., king of Salem, was the priest of the Most

43:5.17 M. revealed the relations of this Most High

43:5.17 when he said, “And blessed be the Most High, who

45:4.16 MM., the only Son of this order to bestow himself

45:4.16 he has become “forever a minister of the Most Highs

45:4.16 While still numbered as a M., he has become

45:4.16 This M. has latterly been proclaimed vicegerent

51:3.9 MM., the “sage of Salem” in the days of Abraham

53:9.4 MM. has been proclaimed vicegerent Planetary

55:4.23 sometimes it is a M. who volunteers to function in

55:7.3 no doubt MM., now vicegerent Planetary Prince

55:7.3 conjectured on Jerusem that he will be accompanied

55:7.3 on Urantia in association with the M.-Sovereign

56:10.22 Revelatory Corps and in collaboration with a M.,

66:8.5 enormously curtailed by the incarnation of MM. in

74:2.6 planetary custody to Adam and Eve by the senior M.

76:5.6 until the arrival of MM., in the times of Abraham,

77:6.6 From that time to the days of MM. midwayers led an

77:6.6 partially brought under control by this M. but were

92:4.7 3. M. of Salem. This emergency Son of Nebadon

92:4.7 M taught trust in the omnipotent beneficence of God

92:4.7 His teachings gradually commingled with the beliefs

92:5.10 those teachers who were commissioned by MM.

92:5.11 3. The post-M. era. Though Amenemope and

92:5.11 the outstanding religious genius of the post-M. era

93:0.0 MACHIVENTA MELCHIZEDEK

93:0.1 it is quite often a M. who accepts the assignment.

93:1.3 so completely on their own resources that MM.,

93:1.3 the actual incarnation of MM. was consummated

93:2.1 It was 1,973 years before the birth of Jesus that M.

93:2.1 He was first observed by mortal man on that

93:2.1 eventful day when he entered the tent of Amdon,

93:2.1 embodied in the simple statement which he made to

93:2.1 which he made to this shepherd, “I am M., priest of

93:2.2 he asked M. to sup with him, and this was the first

93:2.2 long career that MM. had partaken of material food,

93:2.3 M. began his mission of the revelation of the truth of

93:2.3 he turned to Amdon, saying, “El Elyon is the divine

93:2.4 Within a few years M had gathered a group of pupils

93:2.4 He was soon known throughout Palestine as the

93:2.4 surrounding tribes he was referred to as the sheik,

93:2.4 was the site which after the disappearance of M.

93:2.5 In personal appearance, M. resembled the then

93:2.5 He spoke Chaldean and a half dozen other languages

93:2.5 He dressed much as did the Canaanite priests except

93:2.5 on his breast he wore an emblem of three concentric

93:2.6 Though M. lived after the manner of the men of the

93:2.6 he never married, nor could he have left offspring on

93:2.6 Had MM. remained for any long period on earth,

93:2.6 he terminated his bestowal mission in ninety-four

93:2.7 This incarnated M. received a Thought Adjuster,

93:2.8 During the incarnation in the flesh, MM. was in full

93:2.8 but he could not communicate with other orders of

93:2.8 he had no more contact with superhuman

93:3.1 M. organized his schools at Salem, patterning them

93:3.2 M. taught the concept of one God, a universal Deity

93:3.2 but he allowed the people to associate this teaching

93:3.2 Father, whom he termed El Elyon—the Most High.

93:3.2 M. remained all but silent as to the status of Lucifer

93:3.3 symbol of the three concentric circles, which M.

93:3.3 To the extent that M. taught the Trinity concept

93:3.3 he usually associated it with the three Vorondadek

93:3.4 To the rank and file of his followers he made no

93:3.4 But to some, M. taught advanced truth, embracing

93:3.4 he taught the truths of the superuniverse and even of

93:3.5 Katro, with whom M. lived for thirty years,

93:3.5 a compelling tradition of the days of M. handed

93:3.6 M. taught his followers all they had capacity to

93:3.6 are not far removed from these teachings of M..

93:3.7 M. taught that at some future time another Son of

93:3.7 a priest, or minister, “forever after the order of M..”

93:3.8 And thus did M. prepare the way and set the stage

93:3.8 whom he so vividly portrayed as the Father of all,

93:3.8 and whom he represented to Abraham as a God who

93:3.8 confirmed all M. had taught concerning the Father.

93:4.4 3. I promise to obey the seven commandments of M.

93:4.6 The seven commandments promulgated by M. were

93:4.14 M. well knew how difficult it is to suddenly uproot

93:4.14 It is of record, “M., king of Salem, brought forth

93:4.14 And M. never did succeed in fully eradicating this

93:4.15 Like Jesus, M. attended strictly to the fulfillment of

93:4.15 He did not attempt to reform the mores, to change

93:4.15 He came to achieve two tasks: to keep alive on earth

93:4.16 M. taught elementary revealed truth at Salem for

93:4.16 becoming one of M.’ most brilliant pupils and chief

93:5.1 M. did lay upon Abraham the responsibility of

93:5.2 At the time of the incarnation of M. there were

93:5.3 considerable to do with the appearance of MM. at

93:5.4 they learned of M. through the preaching of Ovid,

93:5.4 Nahor, Abraham’s brother, not having seen M.,

93:5.5 M. sent one of his students, Jaram the Hittite, to

93:5.8 return to the more spiritual work sponsored by MM.

93:5.8 But M. was revered even in Egypt, and when the

93:5.10 with great difficulty that M. restrained Abraham,

93:5.11 M. maintained peaceful relations with all the

93:5.11 he was not militaristic and was never attacked by any

93:5.11 He was entirely willing that Abraham should

93:5.11 but he would not approve of his pupil’s ambitious

93:5.12 because of his connection with the illustrious M.,

93:5.12 kings all revered M. and unduly feared Abraham.

93:5.13 When M. heard of Abraham’s declaration of war,

93:5.13 he went forth to dissuade him but only caught up

93:5.14 not only paid tithes to M. but saw to it that all others

93:6.0 6. M.’ COVENANT WITH ABRAHAM

93:6.1 weakened by the fact that M. would not sanction the

93:6.1 Abraham arranged another conference with M.;

93:6.2 M. explained to Abraham the futility of contending

93:6.3 And M. made a formal covenant with Abraham at

93:6.3 Said he to Abraham: “Look now up to the heavens

93:6.3 Abraham believed M., “and it was counted to him

93:6.3 And then M. told Abraham the story of the future

93:6.4 This covenant of M. with Abraham represents the

93:6.4 M. again brought to Urantia the good news that

93:6.5 was born in accordance with the promise of M..

93:6.5 very solemn attitude toward his covenant with M.,

93:6.6 though it had never been made obligatory by M..

93:6.7 the larger plans of M. that the three celestial beings

93:6.8 the reconciliation between Abraham and M. was

93:6.8 thoroughly sincere, and he did believe in MM..

93:7.1 M. continued to instruct his students and to train the

93:8.0 8. DEPARTURE OF MELCHIZEDEK

93:8.1 MM. decide to end his emergency bestowal on

93:8.1 M.’ decision to terminate his sojourn in the flesh

93:8.1 M. wanted to leave the scene of his earthly

93:8.1 as a supernatural being, which indeed he was; but

93:8.1 MM. retired one night to his tent at Salem,

93:8.1 he was not there, for his fellows had taken him.

93:9.0 9. AFTER MELCHIZEDEK’S DEPARTURE

93:9.1 It was a great trial for Abraham when M. suddenly

93:9.1 Although he had fully warned his followers that he

93:9.1 that he must sometime go as he had come,

93:9.2 The loss of M. produced a sadness in the heart of

93:9.3 timid immediately after the disappearance of M..

93:9.4 be deterred in his mission as the successor of M..

93:9.4 place where he had worked in association with M..

93:9.4 in that faith in God which he had learned from M.

93:9.5 next generation to comprehend the story of M.;

93:9.5 Joseph was a firm believer in M. and was, largely

93:9.5 being such a firm believer in the traditions of M.

93:9.6 The teaching of M. was full and replete, but the

93:9.7 in reality conferences between Abraham and M..

93:9.7 Later scribes regarded the term M. as synonymous

93:9.7 the Lord” refers to their numerous visits with M..

93:9.9 high up above all other persons, not excepting M.

93:9.9 the narrative of the meeting of Abraham and M.

93:9.10 And thus, in losing sight of M., they also lost sight of

93:9.10 appeared on earth in the flesh as MM. had foretold.

93:9.11 Book of Hebrews understood the mission of M.,

93:9.11 for it is written: “This M., priest of the Most High,

93:9.11 like a Son of God, he abides a priest continually.”

93:9.11 This writer designated M. as a type of the later

93:9.11 Jesus was “a minister forever on the order of M..”

93:10.0 10. PRESENT STATUS OF MM.

93:10.1 During the years of MM.’ incarnation the Urantia

93:10.1 When MM. considered his mission as an emergency

93:10.1 he signalized this fact to his eleven associates,

93:10.1 whereby he was to be released from the flesh and

93:10.1 he appeared among his eleven fellows of the Urantia

93:10.2 MM. terminated his bestowal as a creature of flesh

93:10.2 as suddenly and unceremoniously as he had begun it.

93:10.2 But MM. did not end his sojourn in the flesh of

93:10.2 he had been duly released by the Father Melchizedek

93:10.3 MM. continued to take a great interest in affairs of

93:10.3 those men who believed in his teachings when he

93:10.4 This same M. continued to collaborate throughout

93:10.5 MM. continued as a planetary receiver up to the

93:10.5 he was attached to the Urantia service on Jerusem

93:10.5 as long as Urantia remains an inhabited planet, MM.

93:10.6 it does not appear from the records what MM.’

93:10.6 strongly suggest that this bestowal M. is destined

93:10.6 altogether possible that MM. may again appear

93:10.6 While it is far from clear to us as to what MM.’

93:10.7 we behold the conferring upon this M. of the title

93:10.7 Will he also be constituted Vicegerent Material Son

93:10.8 on Urantia, simultaneously, of MM., Adam, Eve,

93:10.9 the belief that he is destined to follow the mortals of

93:10.9 the opinion of our order that MM. presence on the

93:10.10 Less than a thousand years ago this same MM.,

93:10.10 he will be due to return in the same capacity in a

93:10.11 This is the story of MM., one of the most unique of

94:0.1 Africa and Eurasia, ever preaching MM.’ gospel

94:0.1 M.’ covenant with Abraham was the pattern for all

94:0.1 men and women who carried the teachings of M.

94:1.1 In the days of M., India was a cosmopolitan country

94:1.5 The Salem missionaries preached the one God of M.,

94:2.7 the Brahmans had rejected the one God of M.,

94:5.1 But the teachers commissioned by M. and his

94:5.4 the simple doctrines of Salem in the days of MM..

94:5.6 the peoples learned of the incarnation of MM.,

94:6.1 it seemed to M. that the purity of his teaching on

94:9.1 one of the most remarkable civil rulers between M.

95:0.1 proclaiming the good news of the gospel of MM..

95:1.4 based on the belief of the Salemites in M.’ insignia

95:1.8 M. had warned his followers to teach about the

95:2.9 When M. appeared in the flesh, the Egyptians had

95:3.2 Eden, later on from M.’ headquarters at Salem.

95:5.2 Since the disappearance of M. in the flesh, no

95:5.3 Moses, the greatest character between M. and Jesus,

95:7.1 failed because of their misunderstanding of MM.’

95:7.3 Such groups treasured the traditions of M., Moses,

96:0.1 not long after the appearance of MM. at Salem in

96:0.2 And this was one of the purposes of M.’ incarnation:

96:0.3 is predicated upon the covenant between MM.

96:1.1 the teaching of M. regarding a Universal Creator

96:1.4 For centuries after M.’ sojourn at Salem his doctrine

96:1.8 founded on the traditions of the days of M. and

96:2.3 It was only after the days of MM. and Abraham

96:2.5 except for the tinge of the El Elyon concept of M.

96:4.2 Moses had heard of the teachings of MM. from

96:5.1 teacher and leader between the times of MM. and

96:5.3 were due to the Kenite traditions of the time of M..

96:5.3 Without the teaching of MM. to Abraham and

96:5.3 the residue of the traditions of the days of M.,

96:7.7 Not since the times of M. had the Levantine world

97:0.2 while clearly taught at Salem in the days of M.,

97:1.2 who had persisted in maintaining the truths of M.

97:4.2 For the first time since the days of M. the ears of

97:7.5 No prophet or religious teacher from MM. to the

97:7.6 At last MM. beheld human teachers proclaiming a

97:7.12 once again did the fear-destroying gospel of M.

98:1.1 a pledge imposed by MM. which forbade the

98:7.12 And this is the long story of the teachings of MM.

98:7.12 And MM. was successful in achieving the purpose

104:1.2 been wholly obliterated even in the times of MM.

104:1.3 third presentation of the Trinity was made by MM.,

104:1.3 MM. found it very difficult to teach the Bedouins

104:1.4 the trinities in the later Andite and the post-M. ages,

104:1.8 Trinity from the Kenite traditions of the days of M.,

109:6.4 This Adjuster had previously served with MM. in

114:0.11 recent designation of the onetime incarnated MM.

114:1.2 Planetary Prince has been recently vested in MM.,

114:1.3 will be superseded by the formal arrival of MM.

114:1.4 believe that MM. will not come to take personal

114:1.4 including this narrator, look for M.’ appearance any

114:2.1 and (excepting MM.) these qualities of leadership

114:2.6 the assumption of full authority by MM., the final

114:2.6 the opinion that all but MM. may be released for

114:3.4 when MM. was designated vicegerent Prince,

119:1.5 with the certification that this visitor lived as a M.,

119:1.5 in the likeness of a M. he worked as a M.,

119:1.6 We fully understand that this strange M. who

119:1.6 specifically state that this unique and efficient M.

121:0.1 presiding head of our order and the M. of record,

121:4.4 doctrine from remnants of the teachings of MM..

121:8.14 and under the supervision of the M. of record,

123:2.1 Father, which had aforetime served with MM.,

130:3.4 is the God developed from the revelations of M.

130:3.4 occupied the very land wherein M. had lived and

130:3.4 and from which he sent teachers to all the world;

131:0.1 from the preachments of the missionaries of MM.,

131:1.1 The residual teachings of the disciples of M.,

131:2.1 The Kenites salvaged much of the teaching of M.,

131:4.1 The missionaries of M. carried the teachings of the

131:8.1 The messengers of M. penetrated far into China,

136:2.2 incarnated in the likeness of mortal flesh, MM..

136:4.5 Adam’s default, and on to the ministry of the M.

142:3.4 This concept of the Father was proclaimed by M. to

142:3.5 Long after the times of M. all three of these concepts

150:5.3 and made aware of salvation by the teachings of M..

176:2.3 and then Adam, who was followed by M.,

Melchizedek-Sovereign

55:7.3 so serve on Urantia in association with the M.

Melchizedek, Father

20:1.10 a local universe Creator Son, Creative Spirit, and F..

33:6.2 The F. is Gabriel’s first assistant.

35:1.0 1. THE FATHER MELCHIZEDEK

35:1.1 the original Melchizedek—the F.—that unique being

35:1.2 In the universe of Nebadon the F. acts as the first

35:1.2 Gabriel and the F. are never away from Salvington at

35:1.2 in Gabriel’s absence the F. functions as the chief

35:1.3 Son and the Creative Spirit in liaison with the F..

35:1.3 though the original M. does exercise certain

35:1.3 this F. designates certain individuals of his order to

35:1.4 The original or first-born M. of each universe is a

35:3.22 High Ethics is presided over by the original F..

36:1.2 life-determining trio, consisting of Gabriel, the F.,

37:10.2 offspring of the Bright and Morning Star and the F..

55:10.2 as concerns Gabriel and the F., is quite unchanged.

55:10.3 and asks the F. to share its supervision with him.

55:10.10 chief administrator with the F. as his associate.

93:1.2 The receivers then appealed to the F. for help but

93:10.2 until he had been duly released by the F. and had

119:1.4 occupies the foreground of the home of the F.,

158:1.6 for a long conference with Gabriel and the F.,

158:1.8 and Elijah; in reality, they were Gabriel and the F..

158:3.3 coworker, on this occasion spoke through the F..

158:3.6 After the formal visitation of Gabriel and the F.,

Melchizedekadjective

Melchizedek activities

35:4.1 A highly specialized branch of M. has to do with the

93:5.2 The choice of Palestine as the site for M.’ was

46:6.6 5. Education and other M. activities.

Melchizedek ages

104:1.4 and the trinities in the later Andite and the post-M.,

Melchizedek bestowal

119:2.1 one hundred and fifty million years after the M.

119:2.4 the time of his departure in connection with the M.

119:2.7 was issued soon after the completion of the M.,

119:8.4 On his M. he manifested the united will of the

Melchizedek brethren

35:5.3 They do not equal their M. in brilliant versatility,

Melchizedek brotherhood

93:6.8 thousand regular tithe payers on the rolls of the M.

Melchizedek certification

50:0.1 After their M as secondary Lanonandeks, these Sons

Melchizedek chairman

134:3.8 Finally, the M. of the revelatory commission

134:3.8 edited by the M. of the revelatory commission.

Melchizedek Chief of the Supervising Revelatory Corps

36:6.8 and acting in this capacity by request of the M..]

Melchizedek church

93:4.1 signed or marked the clay-tablet rolls of the M.

Melchizedek colleges

25:4.14 of Technical Advisers, begun in the M. of the local

35:3.21 In the M. College of Spiritual Endowment all orders

35:3.22 a vast clinic for other near-by creations that the M.

45:7.4 highest school of the M. College of Administration,

119:5.4 the M. began to teach the probability of Michael’s

Melchizedek colony

96:7.7 believers, that is, the remnant of the onetime M. in

Melchizedek commandments

93:4.4 3. I promise to obey the seven c. of Melchizedek

Melchizedek concept

96:0.1 the M. of Deity was unlike that of the philosophy

Melchizedek corps

93:10.6 It may develop that the M. of Nebadon have

Melchizedek council

43:2.3 at the headquarters of each constellation, the M.

67:3.1 the capital of Satania, was broadcast by the M..

Melchizedek covenant

93:4.3 2. I accept the M. covenant with the Most High,

93:4.5 was a free gift to all who would believe in the M..

93:6.0 6. M.’ COVENANT WITH ABRAHAM

93:6.4 This covenant of M. with Abraham represents the

94:0.1 M.’ with Abraham was the pattern for all the early

94:7.5 traditions of the Salem missionaries about the M.

96:0.3 is predicated upon the covenant between MM.

97:1.4 Samuel reiterated the M. with Abraham and

Melchizedek custodians

93:1.2 on 606 of Satania is fully in the hands of the M..”

Melchizedek director

PART IV  under the supervision of a M. revelatory director.

120:0.1 I, the M. of the revelatory commission intrusted

Melchizedek era

92:5.11 The post-M.. Though Amenemope and Ikhnaton

92:5.11 the outstanding religious genius of the post-M.

95:1.2 Only during the M., the seventh day was regarded as

Melchizedek examiners

35:8.2 classified and certified by their M. and teachers

45:7.7 Jerusem citizens present themselves to the M.,

74:1.3 The M., with the approval of Lanaforge and the

Melchizedek father

36:4.2 The M. of such a race of supernal creatures leaves

Melchizedek function

35:2.8 But these minor misadaptations in M. have rarely

Melchizedek gospel

93:7.1 carrying MM’ gospel of belief and faith in God.

94:0.1 tribes of Africa and Eurasia, ever preaching MM.’

93:5.5 Now Nahor had not wholly accepted the M.;

93:7.3 The original M. had been almost wholly absorbed in

94:0.1 Africa and Eurasia, ever preaching MM.’ of man’s

94:1.6 The rejection of the M of trust in God marked a vital

95:0.1 proclaiming the good news of the gospel of MM..

97:7.12 once again did the fear-destroying gospel of M.

98:3.2 In the great monotheistic renaissance of M.’ during

98:3.9 and return to a form of worship embodying M.’ as it

Melchizedek headquarters

95:3.2 from the second Eden, later on from M.’ at Salem.

Melchizedek incarnation

93:1.0 1. THE MACHIVENTA INCARNATION

93:10.1 During the years of MM.’ the Urantia Melchizedek

94:5.6 the peoples learned of the incarnation of MM.,

96:0.2 this was one of the purposes of M.’: That a religion

Melchizedek’s instructions

95:7.1 failed because of their misunderstanding of MM.’

Melchizedek leadership

53:7.11 who, under their M., successfully withstood the

Melchizedek life carrier(s)

36:4.0 4. MELCHIZEDEK LIFE CARRIERS

36:4.1 having been chosen by the designated M. from

36:4.2 The progeny of a M. and a Material Daughter are

36:4.5 The M., as well as the associated Mother Eves, go

36:4.6 The children of the M. and the Material Daughters

36:4.8 It is the belief of the M. that their midsonite

Melchizedek messengers

131:8.1 The messengers of M. penetrated far into China,

Melchizedek minister

119:8.8 Christ Michael, sovereign of all Nebadon, a M. to

Melchizedek mission

93:5.2 The M. in Palestine and the subsequent appearance

93:9.11 Book of Hebrews understood the mission of M.,

Melchizedek missionaries

92:5.10 2. Era of the M.. Urantia religion was in no small

93:7.0 7. THE MELCHIZEDEK MISSIONARIES

94:4.1 they had been modified by the teachings of the M.

94:5.4 But it is all too true that, by the time the M. had

94:7.4 a family that had never lost the traditions of the M..

95:1.8 The M. in Mesopotamia raised a moral standard

95:6.1 From Palestine some of the M. passed on through

131:0.1 from the preachments of the missionaries of MM.,

131:3.1 the influence of the teachings of the M. who

131:4.1 The missionaries of M. carried the teachings of the

131:5.1 in contact with the descendants of the earlier M.,

131:9.1 religions acknowledged the monotheism of the M.

Melchizedek nature

119:1.5 now eternally become a universe minister of M..”

Melchizedek observers

65:4.9 by preagreement that the M., twelve in number,

Melchizedek order(s)

35:2.3 The M. of sonship occupies the position,

35:4.2 While the M. are chiefly devoted to the vast

93:0.2 The M. of universe sonship has been active on

93:3.7 a priest, or minister, “forever after the order of M..”

93:9.11 Jesus was “a minister forever on the order of M..”

Melchizedek permit

45:6.8 in essential parental experience, may apply for a M.

Melchizedek plan(s)

79:5.9 In the original M. for the improvement of the races

93:6.7 the larger plans of M. that the three celestial beings

Melchizedek receivers

35:4.5 mortal flesh and did so with the approval of the M.

39:4.3 these seraphim become attached to the M. and their

50:4.13 These loyalists were encouraged by the M. of

51:3.4 the M. of Urantia had duly warned both Adam

51:3.5 and requisitioned the return of the M. to Urantia.

67:4.5 Immediately upon the arrival of the M. the loyal

67:6.2 Before the arrival of the M., Van placed the

67:6.5 Associated with the M. was an advisory council

67:6.6 The twelve M. of Urantia did heroic work.

67:6.6 They preserved the remnants of civilization, and

67:6.6 their planetary policies were faithfully executed by

67:6.7 Under the supervision of the M., Van and Amadon

73:0.1 The M., concurring in this opinion, readily agreed

74:1.4 subject to the Urantia corps of M. until that body

74:2.6 years he had held by virtue of the action of the M..

74:3.6 administration which was to function until the M.

74:5.1 For almost seven years after Adam’s arrival the M.

74:5.1 when they turned the administration of world affairs

75:1.4 the more heightened by the early departure of the M.

75:5.8 seventy days after the default of Eve, when the M.

75:6.2 that he and Eve had failed; the presence of the M.

77:1.7 The loyal corps entered the service of the M.,

77:6.5 primary midwayers returned to the service of the M.,

93:1.2 The twelve M. knew of Michael’s impending

93:2.8 Aside from the M., he had no more contact with

93:5.3 M. had been observing the ancestors of Abraham,

93:5.3 they confidently expected offspring in a certain

93:9.11 title to Urantia “upon the orders of the twelve M.

93:10.1 incarnation the Urantia M. functioned as eleven.

Melchizedek receivership

53:6.5 I was assigned to the corps of the M. of Urantia,

Melchizedek religion

95:6.1 Iran, and the whole nation was swinging to the M.

Melchizedek revelation

97:4.4 Amos had insured the further evolution of the M..

130:3.4 is the God developed from the revelations of M.

Melchizedek schools

20:8.2 Many of the heads of departments in the M.

35:3.19 preparatory to entering the M. primary schools of

35:3.22 foreign students in attendance upon the M.,

37:6.2 On universe headquarters itself are numerous M.,

45:7.0 7. THE MELCHIZEDEK SCHOOLS

45:7.5 must have gained requisite recognition from the M.

48:3.2 Companions do not pass through the central M..

Melchizedek sector

47:3.6 From the resurrection halls you proceed to the M.,

Melchizedek sojourn

96:1.4 For centuries after M.’ at Salem his doctrine of

Melchizedek Son

33:6.2 his responsibilities are assumed by this original M..

35:4.4 It is easily possible for such a S. to make himself

36:4.1 a materially modified M. has mated with a selected

92:4.7 This emergency S. of Nebadon inaugurated the third

93:1.2 own election “until the arrival of a bestowal S.,”

93:1.3 to bestow himself as an emergency S. of world

93:1.3 entire transaction of the materialization of this M.

93:2.7 and to the technique of indwelling an incarnated S.

93:9.10 also lost sight of the teaching of this emergency S.

93:10.1 considered that his mission as an emergency S. was

98:7.12 nearly four thousand years since this emergency S.

114:1.2 but this S. of the local universe has made not the

119:1.3 on the receiving field of this world a strange M.,

119:1.3 Immanuel, directing that this new M. be received

119:1.4 service of this unique M. of the emergency corps

119:1.4 the narration of the service of this transitory M. in

119:1.5 this visiting S. of our order disappeared from our

119:1.5 all of his assignments as an emergency S. of our

119:1.6 as one of them, live among them and work as a M.

119:2.4 This new S. appeared at noon, unannounced and

119:2.4 directing that this new S. be assigned to system 11

119:3.6 The bestowals of Michael as a M., then as a

Melchizedek Sonssee also Melchizedeks

20:1.6 4. M..

30:2.42 4. M..

35:0.3 1. M..

35:2.0 2. THE MELCHIZEDEK SONS

35:2.1 The Melchizedeks are the first order of divine S. to

35:2.1 These S. are naturally at the mid-point of the great

35:2.1 in fact, all forms of intelligent life find in these S.

35:2.2 These S. organize their own machinery for their

35:2.2 that they have never abused their prerogatives;

35:2.2 Orvonton have these M. ever betrayed their trust.

35:2.2 They are the hope of every universe group which

35:2.2 they are the pattern and teachers of self-government

35:2.3 On their own initiative these S. patrol their native

35:2.4 these universe S. go in small groups to the worlds to

35:2.5 These eldest S. of a universe are the chief aids of the

35:2.9 These S. are not an increasing order; their number is

35:3.3 1. The pilot world—the home world of the M..

35:4.2 needed, there you will find one or more of the M..

35:4.4 In a planetary crisis these M. serve in many unique

35:4.4 these S. have appeared in the likeness of other

45:7.3 M. conduct upward of thirty different educational

46:5.14 the almost endless activities of these versatile S..

93:0.1 The Melchizedeks are known as emergency S.,

93:0.1 for they engage in an amazing range of activities on

93:0.1 The ability of the M. to function in emergencies and

119:4.6 universe S.: the Melchizedeks, the Lanonandeks,

Melchizedek sphere(s)

35:3.1 This sphere, by name M., is the pilot world of the

35:3.10 The six tributary worlds of each of these M. are

35:3.11 The pilot world, the sphere M., is the common

35:3.11 constellation training are destined to land on M.,

35:3.13 beings who reside on the tributary worlds of the M.,

35:8.3 when they had passed through the M., they were

119:1.3 was registered on Salvington from the M.,

Melchizedek status

93:10.1 the flesh and safely restored to his original M..

Melchizedek supporters

35:2.6 he is accompanied by the M., twelve in number,

35:2.6 They support the Paradise Avonals on magisterial

Melchizedek teachers

35:3.21 all orders of the Sons of God co-operate with the M.

35:8.2 classified and certified by their M. and examiners

98:1.1 When the M. penetrated to pre-Hellenic Greece,

Melchizedek teaching corps

37:6.1 administered by Trinity Teacher Sons and the M.,

Melchizedek teaching(s)

93:3.0 3. MELCHIZEDEK’S TEACHINGS

93:3.6 are not far removed from these teachings of M..

93:9.6 The teaching of M. was full and replete, but the

94:0.0 THE M. TEACHINGS IN THE ORIENT

94:0.1 men and women who carried the teachings of M.

94:1.6 priests of Vedism, refused to accept the M. of one

94:2.5 unfortunate philosophy, distorted remnants of the M.

94:6.1 it seemed to M. that the purity of his teaching on

94:10.1 Tibet may be found the strangest association of M.

95:0.0 THE M. TEACHINGS IN THE LEVANT

95:1.6 The early progress of the M. was highly gratifying

95:2.1 original M. really took their deepest root in Egypt,

95:5.1 a woman of the royal family espoused the M..

95:7.1 The M. of the one God became established in the

95:7.2 Not even in China or Rome did the M. fail more

96:1.1 the teaching of M. regarding a Universal Creator

96:1.5 doctrine of Aton and further influenced by M.’

96:2.4 The M. concerning El Elyon, the Most High,

96:4.2 Moses had heard of the teachings of MM. from

96:5.3 these practices with the traditions of the M.,

96:6.2 the group who would conserve the M. of one God

98:0.0 THE M. TEACHINGS IN THE OCCIDENT

98:0.1 The M. entered Europe along many routes, but they

98:0.1 but chiefly they came by way of Egypt and were

98:0.4 were fundamentally repercussions of the earlier M..

98:3.0 3. THE MELCHIZEDEK TEACHINGS IN ROME

98:7.4 The M., which are a basic factor in all the religions

98:7.12 And this is the long story of the teachings of MM.

104:1.4 Through the activities of the Salem missionaries M.

131:2.1 The Kenites salvaged much of the teaching of M.,

131:6.1 doctrine of one God in India—the survival of the M.

131:7.1 This belief contained remnants of the earlier M.

142:3.4 became believers in M.’ of El Elyon—the Most High

150:5.3 and made aware of salvation by the teachings of M..

Melchizedek training

35:8.7 When subjected to the M., when once tested and

Melchizedek truths

94:9.1 It was more representative of the M. than any other

97:1.2 who had persisted in maintaining the truths of M.

Melchizedek University

35:3.1 and 420 tributaries—are often spoken of as the M..

35:3.21 This particular school of the M. is an exclusive

35:8.2 Lanonandeks were the first students in the M. and

36:4.7 training spheres of the 490 worlds comprising the M.

45:5.7 While they are not eligible for admission to the M.

Melchizedek world(s)

35:3.0 3. THE MELCHIZEDEK WORLDS

35:3.2 These M. worlds are: 1. The pilot world—the home

35:3.12 Ascending mortals maintain residence on the M.

35:3.20 and spiritual wisdom located on the M. home world,

35:8.2 pass through certain courses of training on the M. in

119:1.4 But a strange record is to be found on the M.,

Melchizedekssee also Melchizedek Sons

6:1.5 The M. speak of him as the Son of Sons.

11:2.9 the M. of Nebadon long since named it absolutum.

19:5.4 The M teach that Inspired Trinity Spirits are destined

20:1.10  M. are the joint offspring of a local universe Creator

20:2.9 by two orders of local universe creatures, the M.

25:3.9 the commissioners are of great assistance to the M.

25:4.18 The M. are provided with an able corps.

30:1.34 4. Father M..

30:1.35 5. The M..

34:2.5 even as the Sons grade downward from the M. to

35:0.7 three high orders of Sons: the M., the Vorondadeks

35:1.3 The M. of our universe were all created within one

35:1.3 M. are in constitution partly of self-origin and

35:1.4 The M. do not function extensively outside the local

35:2.1 The M. are the first order of divine Sons to

35:2.1 orders, the angels, delight to work with the M.;

35:2.2 The M. are a self-governing order.

35:2.2 in their praise of the government of the M..

35:2.3 on Salvington are called on motion of the M..

35:2.3 They maintain an autonomous organization devoted

35:2.3 They are by nature unprejudiced observers;

35:2.3 they have the full confidence of all classes of beings.

35:2.4 M. function as mobile and advisory review courts of

35:2.5 These eldest Sons of a universe are the chief aids of

35:2.6 the M. are visible to mortal eyes if the Avonal Son is

35:2.7 There is no phase of spiritual need to which they

35:2.7 They are the teachers who often win whole worlds of

35:2.8 The M. are well-nigh perfect in wisdom, but they

35:2.9 The number of M. of record on their headquarters

35:3.1 The M. occupy a world of their own near

35:3.2 procession, is under the supervision of the M..

35:3.22 administration is given by the M. on their home

35:3.22 for the order of M. in Nebadon is renowned

35:4.0 4. SPECIAL WORK OF THE MELCHIZEDEKS

35:4.1 this work is under the general supervision of the M.

35:4.2 and it is in such emergencies that the M. act.

35:4.4 The M. are the first to act in all emergencies of

35:5.1 the personal aids and first group of the versatile M.,

35:5.2 the M., possess no power of reproduction.

35:5.3 M., but Vorondadeks do not function through such

35:8.15 a somewhat lower order of sonship than the M. and

35:9.9 the remedial measures adopted by the M. and

35:10.3 universe educational system sponsored by the M. is

36:1.3 of these three divisions was effected by the M.,

36:1.3 The M. have ever since been closely associated with

36:2.1 The M. have the general oversight of the fourth

36:2.12 in collaboration with a corps of consulting M..

36:2.12 The chief of M. often represents the Creator Son

36:2.15 and all their associates collaborate with the M. in the

36:4.1 a single sphere whereon the M. have functioned as

37:2.1 These brilliant creatures were planned by the M. and

37:6.1 headquarters on the Salvington worlds of the M.,

37:7.1 in Nebadon they are commissioned by the M..

38:5.1 The M. also have a large part in the education and

39:1.13 secretaries to all orders of teachers, from the M. and

40:2.1 are created in the local universe along with the M.

42:2.22 The Nebadon M. long since denominated the

43:1.5 reassembly are under the supervision of the M..

43:1.6 The M. maintain two special colleges on Edentia.

43:2.4 problems are first reviewed by the council of the M..

45:3.13 4. The chief of Satania M..

45:5.6 of self-government after the manner of the M.,

45:5.7 the M. maintain strong faculties of teachers on the

45:7.1 The M. are the directors of that large corps of

45:7.2 the universe, including those sponsored by the M..

45:7.3 the Material Sons and Daughters join with the M.

45:7.4 This school is fostered by the M., latterly assisted by

45:7.8 Under the supervision of the M. the ascending

46:5.14 The third circle is devoted to the M..

46:5.14 the M. are foster fathers and ever-present advisers.

46:5.14 they are the dominant influence on Jerusem aside

47:0.4 the charge of the morontia supervisors and the M..

47:2.2 World Teachers, under the supervision of the M.,

48:3.2 Morontia Companions are trained by the M. on a

48:3.2 God and under the immediate direction of the M..

48:5.4 the other instructors, are commissioned by the M..

49:0.1 the final universe headquarters school of the M.,

50:2.2 Princes may at any time seek the counsel of the M.

50:2.2 M. do not interfere with the planetary

50:2.7 even the M. can and do make themselves visible to

51:2.3 the M. and the Life Carriers would install the

53:0.1 when commissioned by the M., he was designated

53:4.2 if self-government was good and right for the M.

53:6.4 I was morally upheld by the M., ably assisted by a

53:7.1 On this world, under the guidance of the M.,

53:7.2 The M. ably opposed the apostate Planetary Prince,

53:7.4 The M., archangels, and the Brilliant Evening Stars

54:6.3 the M. began to teach that the good resulting from

54:6.3 The M. now teach that the good resulting from the

55:0.1 M. sometimes, in establishing the final planetary

55:10.11 We are equally sure that the M. are to remain with

55:10.11 We hold that the M. are destined to play ever-

55:12.1 From the teachings of the M., which have never been

57:8.7 Life Carriers, Lanonandek Sons, M., seraphim,

65:4.9 These M. came at the time Andon and Fonta made

67:3.1 The emergency M. were dispatched to Jerusem,

67:3.10 a Most High arrive with the emergency M. to seize

67:6.4 the specialized life ministry of the M. for over one

67:6.5 by a council of planetary receivers, twelve M.,

73:6.3 sent to the planet, by the M., a shrub of Edentia,

73:7.3 The M. counseled Adam not to initiate the program

73:7.4 The instructions given Adam by the M. implied that

74:3.3 From the M., and their associates, Adam and Eve

74:5.2 during the evening the individual M. gave Adam and

74:5.2 simultaneously with the departure of the twelve M..

74:5.3 Pursuant to the advice of the M., Adam began to

74:6.2 Eve was the mother of five children before the M.

75:2.4 plan farsightedly for more remote effects, the M.,

75:4.2 that they had disobeyed the instructions of the M.;

75:6.1 he sought the counsel of the M., but they refused to

75:6.1 The M. had been forbidden to interfere with the

75:8.4 But had they been guided by the counsel of the M.

76:4.5 to see the angelic hosts, the M., and the fallen Prince

76:5.1 gospel of rehabilitation which the M. so touchingly

76:5.6 under the direction of the M., continued, but direct

76:6.1 faith in the promises made to them by the M. that

77:6.5 swing the whole order over to the service of the M.,

93:0.1 The M. are widely known as emergency Sons, for

93:0.2 These M. returned to Urantia upon the default of

107:2.5 The M. teach that the fourth-stage Adjusters are on

108:3.10 The M. of Nebadon teach that Solitary Messengers

113:7.4 and subsequently will they pilot you to the M.

113:7.4 you have learned the wisdom and culture of the M.

114:1.1 first delegated by him to a joint commission of M.

114:7.16 The Nebadon M. are inclined to the opinion that

119:1.3 and assigned to the emergency service of the M.

119:1.5 By universal consent he has become chief of M.,

119:1.5 forever we are his loyal and devoted fellow M.,

119:1.6 Melchizedek who mysteriously served with the M.

119:1.6 how the ruler of a universe, the creator of the M.,

119:4.6 the M., the Lanonandeks, and the Material Sons.

119:5.4 from the highest M. right on down to the mortals

122:0.2 the status of segregated worlds prepared by the M.

189:1.10 then he directed the chief of the M. to convey his

Melkarth

156:4.2 the doors of the M. temple were opened to him,

mellow

74:4.1 There, under the rays of the m. moon, hundreds of

176:0.2 there, under the m. light of the full moon, Jesus

182:1.2 in the midst of them glorified in the m. moonlight,

melodies

44:1.1 hearing, you can hardly conceive of morontia m..

44:1.1 Spirit m. are not material sound waves but spirit

44:1.1 These marvelous m. can be broadcast to the

44:1.7 morontia and spirit beings produce majestic m..

44:1.8 so perfected as to burst forth in the m. of Havona.

44:1.9 7. The music of space—by proper attunement the m.

44:1.13 harmony and meaningful m. of later-day musicians.

44:1.14 on record as the musical m. of sound harmonics.

44:1.14 handicapped in any attempt to reduce these m. of the

44:1.15 While you have assembled some beautiful m. on

44:1.15 be enthralled by the magnificent strains of his m..

44:2.3 specific harmonies of the past and interpret the m.

111:1.6 will can bring forth the exquisite m. of God

melodious

44:1.11 Harmony, the music of the seven levels of m.

melody

44:1.1 as a grandeur of execution, associated with the m.

44:1.1 enraptured beings held in ecstasy while the m. of

44:1.5 3. Energy impingements—m. produced by the skillful

44:1.6 4. Color symphonies—m. of morontia color tones;

44:1.8 6. M. of thought—the thinking of spiritual thoughts

44:1.10 five other forms of morontia m. are unrecognized by

44:1.11 do not react to the other forms of morontia m. and

44:1.15 true, “m. has power a whole world to transform.”

48:7.12 the harmony chords of truth, and the m. vibrates

132:6.3 his ear for the recognition of human m. will be able

195:7.20 the higher and eternal m. measurements of Infinity.

melting pot

78:4.2 on the periphery of this racial m. that the Andite

79:2.3 red man were largely missing from this racial m.

member

1:7.9 [Presented by a Divine Counselor, a m. of a group

2:4.4 withhold the wise ministry of mercy to each m. of

12:7.9 glorifies each child of God, illuminating each m. of

15:14.9 Your planet is a m. of an enormous cosmos; you

17:3.5 is preserved in the personal equipment of some m. of

18:6.5 A Union of Days is an ex officio m. of all councils

21:4.3 a Creator Son appears as a m. of one of the higher

21:4.3 usually as a m. of that racial group which contains

21:4.3 Only once does he live and die as a m. of the

24:1.11 a m. of the personal staff of Michael of Nebadon.

24:6.3 to remain with you until you are initiated as a m.

25:2.2 still each m. of a superuniverse group is perfectly

25:2.9 The remaining m. of the commission automatically

31:3.1 the unknown and missing m. make up one per cent

31:8.4 when, as a m. of a new finaliter group, the mortal

32:4.1 he is a silent or inactive m. of the Deity partnership.

32:4.1 The Father is the silent m. of the creative trio only in

33:1.2 Michael is not a m. of the Paradise Trinity.

40:5.13 each m. of this group enjoys the ministry of a single

43:3.2 The presiding m. of this trio is known as the

45:3.6 Vilton was a m. of the original Lanaforge group.

45:3.8 number 67 of the Lanonandek Sons and a m. of the

47:9.3 the purpose of enabling a tardy m. of his earthly

47:10.6 and proclaimed a true m. of the morontia corps of

50:2.5 which are presided over by a m. of his personal staff;

53:1.4 Satan was a m. of the same primary group of

53:6.5 who had proclaimed his sphere a m. of the newly

53:7.10 not a single m. of the Satania ascendant citizenship

54:5.4 visiting punishment upon an erring m. of his family.

54:6.3 a loving parent and of being a m. of a family group.

54:6.3 Each m. of a family profits by the righteous

54:6.3 profits by the righteous conduct of every other m.;

54:6.3 likewise must each m. suffer the immediate time-

54:6.3 consequences of the misconduct of every other m..

54:6.3 and therefore does every m. of any such group,

54:6.4 suffer the evil consequences of the sin of some m. of

57:8.27 [Presented by a Life Carrier, a m. of the original

58:7.13 [Presented by a m. of the Urantia Life Carrier Corps

77:1.2 (nonsexual) liaison of a male and a female m. of

77:8.1 governed alternately by the senior m. of each order.

77:9.5 1-2-3 the first serves at present as a m. of the twenty

87:1.4 The savages sat up all night and talked when a m. of

94:4.4 In this association Brahma, the first m., is conceived

103:5.12 When a m. of a social religious group has complied

103:5.12 he should be encouraged to enjoy religious liberty

104:1.13 the second m. of an infinite Trinity, once dwelt on

104:4.1 the fact that the Universal Father is the primal m. of

104:4.46 The First Source is the unifying m. of all triunities;

106:8.16 many theories held as to the character of the third m.

106:8.17 The concept difficulty regarding this third m. is

106:8.17 While it is least clear as to who this third m. can be

106:8.18 distortion of truth if the third m. of the Trinity of

110:7.10 associate, a m. of the reserve corps of destiny.

112:7.9 the evolution of a m. of one of the unique orders

112:7.12 The human m. was the first to enjoy personality

114:3.4 returning governor general sits as a temporary m. of

117:7.7 directed by the Supreme as a m. of the Ultimate

119:2.4 Lanonandek Sons, a new and unknown m..

119:8.6 Michael, a sevenfold Master Son, is a m. of one of

122:2.1 while John’s mother, Elizabeth, was a m. of the

123:4.9 The fourth m. of the Nazareth family, Joseph, was

126:3.4 At last Jesus gave up the idea of having each m. of

127:3.9 and Jesus became a prominent m. of this group.

128:2.4 promises of obedience to James from each m. of

128:6.9 the last Passover Jesus attended with any m. of his

128:7.13 which may befall any individual m. of the family.”

129:1.1 never again to be a regular m. of that household.

129:3.3 phase of his life which he never revealed to any m.

133:3.10 a lifelong m. of the first Christian church in Corinth.

139:2.14 For years Perpetua labored acceptably as a m. of the

139:4.5 John was the youngest m. of his father’s family and

139:5.11 Philip’s wife, who was an efficient m. of the corps,

142:2.2 and affectionately cares for each individual m..”

142:6.1 a wealthy and elderly m. of the Jewish Sanhedrin.

142:6.1 the Jews so at variance with Jesus that no m. of

142:8.5 when one Simon, a m. of the Sanhedrin, publicly

145:0.3 Ruth was the only m. of Jesus’ family who

145:2.4 affection for each individual m. of that family.

145:2.8 the individual m. of any family must often suffer the

146:2.13 “The human tongue,” said Jesus, “is a m. which

146:2.13 but the spirit within can transform this unruly m.

147:5.1 Simon was not a m. of the Jewish Sanhedrin, he was

148:8.1 Abraham,a young and influential m. of the Sanhedrin

153:2.10 (a m. of the Sanhedrin) rose up and asked: “Do I

154:2.4 any sort of supernatural ministration to any m. of

159:1.3 let such an unruly m. become an outcast from the

163:2.4 Matadormus, was a m. of the Jerusalem Sanhedrin

163:7.3 Perpetua, Simon Peter’s wife, became a m. of this

167:1.2 one of the leading Pharisees of Jerusalem, a m. of

170:3.9 that the consciousness of being a m. of the family

177:3.3 to bring Mary the mother of Jesus and every m. of

191:0.2 if he had not been the youngest m. of the group.

191:4.1 Inasmuch as the resurrected Lazarus was now a m.

members

15:10.22 performed by the mighty seconaphim and by m. of

20:7.3 Its m. are neither creators nor retrievers, neither

22:1.13 Trinity-embraced sons are commissioned as m. of

22:1.14 they do so as m. of the supergovernment of original

22:7.2 only Paradise-Havona personalities and certain m. of

22:7.6 the attempted union of two m. of the same order of

23:1.6 They can also intercommunicate with m. of their

24:7.1 Guides are the perfected or more experienced m.

25:3.17 The m. of a conciliating commission are never

25:4.11 nor do they become permanent m. of the order.

25:8.2 M. of the angelic hosts are nominated for this service

26:1.10 The individual m. of the angelic orders are not

26:2.5 the individual m. of each order are comparatively

27:4.1 who instruct the new m. of Paradise society in the

28:5.16 but it is difficult to explain just what the m. of this

28:7.1 They serve as valued assistants to the m. of the

30:4.24 their future destiny as m. of the Corps of the Finality.

31:1.2 The Mortal Finaliter Corps has as permanent m. only

31:7.1 999 personalities of oath status, permanent m..

31:7.1 But these beings are only transient m. of the corps.

31:7.3 present, there are just six classes of permanent m..

33:8.3 is made up of three m. from each system and seven

37:6.7 as m. of the Nebadon corps of Celestial Overseers.

39:1.12 Seraphington graduates, m. of the Seraphic Corps of

42:3.1 on the revolutionary rates of its component m.,

42:3.1 depends on the number and size of the revolving m.,

42:5.6 positive bodies and other m. of the electronic stage.

42:7.9 m. of this fourth and outermost group of electrons

43:2.5 Each system nominates ten m. to sit in this assembly.

43:2.8 The council of legislators consists of three m. from

43:7.5 citizens of the constellation are not actually m. of

45:3.9 This council consists of twelve m.: 1. Hanavard,

45:3.22 This council periodically chooses three m. to

45:3.22 the system has resumed the election of ten m. to the

45:4.2 This advisory council is made up of the following m.

45:4.16 general, m. of the four and twenty counselors.

45:4.20 unanimous consent of the sixteen permanent m.,

45:5.2 departure of its m. for service on the evolutionary

45:6.3 Sons and Daughters, both individually and as m.

51:5.7 Eden can bestow themselves upon the superior m. of

54:6.3 wrongdoing of all other m. of the group concerned

55:4.31 All ascendant m. of the Mortal Corps of Finaliters

55:8.1 The Planetary Sovereigns become m. of the system

57:6.8 Its m. continued to grow in size as space meteors

57:8.7 This commission consisted of twenty-four m.,

61:2.6 The surviving m. of the early reptilian families are

62:2.3 The m. of this new species had the largest brains

62:4.1 to the two leading m. of the mid-mammal tribe:

63:1.2 though they were among its more intelligent m.,

66:2.3 the corporeal m. of the Prince’s staff—sometimes

66:2.4 one hundred rematerialized m. of the Prince’s staff

66:2.6 projected for the corporeal m. of the Prince’s staff.

66:2.7 for the use of the one hundred Jerusemite m. of

66:4.1 these early days when these m. of the Prince’s staff

66:4.5 These one hundred m. of the Prince’s staff were

66:4.7 In skin color and language these materialized m. of

66:4.15 contributed their human germ plasm to the m. of the

66:5.1 service in ten autonomous councils of ten m. each.

66:5.5 The m of this corps first taught men to use the wheel

66:5.18 Its m taught much that was lost during the confusion

67:3.2 On Urantia forty m. of the corporeal staff of one

67:4.1 the corporeal m. of the Prince’s staff were found

67:4.1 Ang and three m. of the food council had survived

67:4.1 Fad and five m. of the educational faculty were

67:4.2 The sixty m. of the planetary staff who went into

67:6.2 responsibilities when the thirty-nine loyal staff m.

67:6.3 were translated along with the loyal m. of the staff.

70:7.7 very secrecy of these societies conferred on all m.

70:7.15 The m. of these societies first wore masks to frighten

72:2.7 its m. are elected by the majority action of the elder

72:7.14 The m of this commission are nominated by the state

72:9.6 All citizens now vote as m. of industrial, social, or

72:9.6 groups who elect only their best m. to positions of

72:11.1 twenty-five m., nominated by the highest parental,

72:11.1 Such m. serve until they are seventy years of age.

72:11.5 the chiefs of all military departments become m. of

73:1.3 The Nodites were the descendants of the rebel m. of

73:6.4 serviceable to the one hundred materialized m. of

74:1.1 The Planetary Adam and Eve of Urantia were m. of

74:2.5 twelve m. embracing a representative of each of

75:2.5 these descendants of the defaulting m. of Caligastia’s

76:6.3 this time as m. of a different order of universe

77:1.2 The status of the one hundred corporeal m. of

77:2.1 to follow out the line of descent from the rebel m. of

77:2.2 The physical m. of the Prince’s staff had been

77:2.4 the one hundred corporeal m. of the Prince’s staff

77:2.5 caused by the presence in the bodies of the staff m.

77:2.6 contributors to those of the corporeal staff m. by the

77:8.2 The m. of the older or primary order are generally

79:2.1 m. of each penetrated the subcontinent of India in

80:9.10 in general its m. are short, long-headed, and brunet.

81:5.4 which society exacts from its m. in return for this

82:3.10 Many tribes allowed m. of the ruling group to have

86:4.1 dreaming about a departed chief by several m. of his

89:5.6 of man-eaters would consume only m. of their own

92:4.5 promulgated by the one hundred corporeal m. of

93:2.6 bodies used by the one hundred materialized m. of

93:3.5 The m. of the family of Katro, with whom

94:4.5 The worship of the second and third m., Siva and

94:4.6 as secondary to the three m. of the Trimurti.

99:3.3 influential m. of various social, moral, economic,

103:5.12 and dares to remove all creedal pressure from its m..

104:3.16 Its m. are partners rather than corporative.

104:3.17 discernible sum of the attributes of the component m

106:3.3 Creator Sons among the Supreme Creator m.

106:5.3 aspects of a trinity are inherent in its individual m.,

112:1.17 for in a cosmic system the individual m. are not

113:1.5 Adjusters; m. of the various reserve corps of destiny

114:2.1 M. are nominated to the twenty-four by the

114:2.1 function just as fully as do the permanent m. of

114:2.4 The m. of this commission of former Urantians act

114:2.5 While the m. of the latter commission are thus

114:7.8 the m. of this unique group are unconscious of their

121:0.1 twelve m. of the United Brotherhood of Urantia

126:3.2 he was an equally good father to all the other m. of

127:3.9 men’s club which met at the homes of different m.

128:7.8 a great deal of time this year with the individual m.

130:2.5 prominent m. of the church which Philip founded.

133:3.11 half of the individuals so affected became m. of the

134:1.5 Jesus visited with the individual m. of his family

137:3.2 told Joseph and other m. of Jesus’ family about the

137:3.2 And these m. of Jesus’ family talked all this over,

138:0.1 But Jesus planned to have no close relatives as m.

138:1.4 to visit with Joseph and Simon and other m. of his

141:0.2 Other m. of his family were kept away by pride,

147:0.2 Herod rather believed these m. of his own

154:2.1 was followed by the resignation of five of its m..

154:6.1 when five m. of Jesus’ earth family arrived on the

162:1.5 It was a fact that many of the m. of the Sanhedrin

162:1.7 the m. of the Sanhedrin speculated that Philip had

163:7.3 This new women’s corps also had as m. the wives

164:2.1 or had recently been, m. of the Sanhedrin.

164:2.3 his desire to win the remaining m. of the Sanhedrin.

164:2.4 regarding the offer of the former and present m. of

164:4.2 for the Sanhedrin (about fifty m. being present)

165:6.3 Division can only be the result where two m. of a

165:6.3 two m. of a family believe in me and three m.

166:0.1 associates of Abner and the m. of the women’s corps

168:3.3 resolution did not come to a vote since fourteen m.

168:3.3 five other m. were thrown out because their

170:5.11 becoming m. of the spiritual brotherhood of man.

174:5.3 score of men who were once m. of the Sanhedrin,

177:2.1 John better to understand his parents and other m.

177:5.1 from his mother, his youngest sister, or other m.

178:1.2 administer discipline on unruly and unworthy m..

183:0.3 the Greeks, and the other m. of the camp hesitated

184:0.2 Some thirty m. of the Sanhedrin had gathered at the

184:0.2 Only those m. were assembled who were opposed to

184:1.1 that practically all of those m. of the Sanhedrin

184:3.18 Annas was shocked as the other m. of the court spit

184:4.1 was to be spent in fasting and mourning by the m.

184:4.3 by the example of the m. of this so-called Sanhedrist

186:1.1 Here they found many other m. of the Sanhedrin

188:1.2 These former m. of the Sanhedrin had kept their

188:5.1 shepherd for even the unworthy m. of his flock.

194:3.15 and as m. of this common group of disciples, they

194:3.15 No special gift was bestowed upon the m. of Jesus’

membership

15:9.15 m. in the superuniverse confederation, are:

15:9.18 holding m. in the recognized spiritual family of the

19:6.3 and so qualify for m. in the Mortal Corps of the

70:3.6 the clan; and clan m. was believed to survive death—

70:7.10 initiation; the tattoo originated as such a badge of m.

70:10.4 Society was regulated on the theory that group m.

72:2.7 M. is for life, and when vacancies occur, the person

72:9.2 all citizens must accept m. in two voting groups:

76:6.3 later being assigned m. among the four and twenty

81:5.3 all men are born with free m. and entire equality.

83:6.5 pay the price of failure to attain m. in the ranks of

99:5.4 social association of the spiritual m. of the kingdom

106:8.17 the presupposition of such a m. really implies just

114:2.1 Qualification for m. on this commission is

114:7.12 The Urantia reserve corps had its largest m. in the

114:7.12 Pentecost, since which time reserve corps m. has

138:1.2 one man from among his early converts for m. in the

139:8.6 Thomas’s m in the twelve was a standing declaration

163:2.1 ordination and appointment to m. in the seventy

163:2.7 it was then too late to enjoy m. in the seventy,

170:5.18 And thus it becomes apparent that m. in the church

memorable

67:2.2 the noble Van made his m. address of seven hours’

130:1.3 Gadiah held a m. argument with Peter one evening

130:7.3 Jesus had a long and m. talk with a Mithraic priest

135:10.2 that he made the m. attack upon Herod Antipas

135:11.4 followed so soon upon the heels of this m. occasion.

136:10.1 On the last day of this m. isolation, before starting

137:8.4 Before he preached this m. sermon on the kingdom,

142:7.5 Following that, came the m. discussion of the family

143:6.3 Instead he gave them that m. talk on “The realities

144:1.9 Jesus finally delivered his m. discourse on prayer

146:3.1 At Ramah Jesus had the m. discussion with the

150:3.2 Jesus gave the united group a m. talk on “Magic

151:0.1 This was a m. occasion, and his hearers never forgot

155:5.1 This m. discourse on religion, summarized and

158:1.1 after the m. noontide confession of Peter by the

165:3.1 Jesus preached the m. sermon on “Trust and

171:0.1 The day after the m. sermon on “The Kingdom of

memoranda

121:8.13 The m. which I have collected, and from which I

memorial

46:5.19 This region is now occupied by the Michael m.,

46:5.19 The Michael m. is now the center of all activities

46:5.19 m. staff consists of over one million personalities.

77:3.2 to be a monumental m. to their passing greatness.

77:3.5 desired to see the tower built as a m. of Nodite

135:6.7 m. stones set up by Joshua to commemorate the

188:3.11 a structure known as the “Michael M.,” now bearing

188:3.11 This m. was created shortly after Michael departed

189:1.9 And the presence of the Michael m. in the center of

memorialists

77:4.3 remnants of the nationalistic or racial m. journeyed

memorials

46:5.27 is occupied by a group of 619 planetary m.

46:5.27 of the alterations or additions to their planetary m..

46:5.31 host of creative decorations and monumental m.

memories

6:8.7 you leave behind you the vivid picture and deep m.

13:2.1 Ascendington as your home of sentimental m. and

15:1.1 and m. of the generations of a million or a billion of

30:3.7 of relaxation and humor—reversion to past m..

48:4.5 Quips growing out of the m of past episodes in one’s

48:4.14 refreshingly resurrect the m. of a lower stage of

48:4.20 beings you are in possession of personal m. of all

48:4.20 without such identity m. of the past there would be

77:9.9 such treasured m. of past events are made available,

100:5.7 too much of the uprush of the m. of the unconscious

112:5.22 Adjuster will recall and rehearse only those m. and

112:5.22 much of your past life and its m., having neither

123:3.4 happy time during this, their first visit within their m.

125:2.5 to relieve the unpleasant m. of the previous day.

129:3.9 in the mind of the Son of Man shadowy m. of his

129:3.9 Jesus’ human consciousness those necessary m.

142:7.11 fathers do not hold vengeful m. against children.

160:4.12 the noblest of all m. are the treasured recollections

166:0.2 the miraculous concepts and the glorified m. of his

176:2.8 the subsequent written accounts based on the m.

182:3.10 it was from these old m. of Nazareth, Capernaum,

Memories of Mercysee also Memory of Mercy

28:6.6 on file to corroborate the testimony of the M. if

28:6.8 following such training, the M. teach them how to

memorized

126:3.3 invariably fall back upon their m. prayer forms.

memorynoun

9:8.12 they have minds embracing m., reason, judgment,

28:6.7 But when mercy is exhausted, when the “m” thereof

29:3.5 Having no ascendant past to revert to in m., power

40:9.4 Mortal m. of human experience on the material

40:9.4 such mechanism whereby human m. may persist.

40:9.4 The Adjuster transcripts of m. are full and intact,

40:9.5 while having no m. of mortal events, does have a

40:9.8 respond quite independently of the operation of m.,

40:9.8 m. itself and the techniques of its reconstruction are

47:3.3 these spiritized factors of mind, m., and creature

47:4.5 Your Adjuster m. remains fully intact as you ascend

47:4.5 and is retained as a part of personal m. all the way

47:10.5 necessitate a break in the continuity of personal m..

48:4.10 reversion directors—they assist in reverting the m. to

48:6.10 but to the best of his m. he gave it much as it is

48:8.1 will be an unforgettable experience, a charming m..

65:6.8 The ability to learn, m. and differential response to

67:3.6 loyalty, experiential m., disciplined character,

67:4.4 races grew out of the desire to perpetuate the m. of

75:5.7 hardships ever began to compare in Eve’s m. with

77:9.9 and that m. is the treasure house of the traditions of

88:2.4 the appearance and m. of the illustrious dead;

93:4.1 rolls of the Melchizedek church committed to m.,

93:9.5 Joseph’s honor in Egypt was chiefly due to the m. of

101:6.4 ideas formulated from protoplasmic m. in process

110:7.5 personality possesses all of the experiential m. of

110:7.5 potential finaliter embraces all the experiential m. of

112:5.19 completes the repersonalization, reassembly of m.,

112:5.21 new morontia consciousness with the reviving m. of

112:5.22 mortal m. of personality relationships has cosmic

112:6.7 this character becomes active m. when the patterns

112:6.8 The persistence of m. is proof of the retention of the

112:6.8 associates for the reconstruction of human m.;

112:6.8 pattern of m. persists in the soul, but this pattern

112:6.8 become immediately self-realizable as continuing m.

112:7.1 quality, past-eternity experience and m., immortality,

117:2.3 They have experiences and the m. thereof, but

121:8.3 Mark wrote from his own m. and Peter’s m..

121:8.10 John supplied his material from m. and by

121:8.13 from the m. of the record of the Apostle Andrew—

122:5.6 steadied by the m. of Gabriel’s appearance to her

123:5.2 in the advanced school and committed to m.,

124:6.10 Jesus saw for the first time (in his m.) the Holy City,

125:0.1 it long stood out in his m. as the great event of his

130:5.4 to Fair Havens which Ganid never forgot; the m. of

133:0.1 through mutual m. of their good times with him.

133:7.8 associated sensation-recognition and m. thereof,

139:6.5 the m. of this, with that of many similar experiences,

151:3.11 stimulating the m. of the truth taught when the same

160:4.12 Train your m. to hold in sacred trust the strength-

171:4.9 it was the m. of the transfiguration that sustained the

172:1.6 what Mary has done will be spoken of in m. of her

172:5.11 In the m. of the twins this was always their day of

172:5.11 And the m. of the elation of this Sunday afternoon

172:5.11 approved of all they saw and long cherished the m..

177:1.5 John Mark was thrilled by the m. of this day with

178:1.15 not be permitted to become merely a sacred m.,

179:5.9 even the m. of my bestowal life, the word of truth;

185:1.2 the m. of a number of controversies he had had

187:2.9 He wanted to leave mankind only the m. of a life

189:2.1 spared the m. of enduring the sight of the decay of

192:3.2 And all of this was to them as a m. of their former

Memory of Mercysee also Memories of Mercy

28:6.5 2. The M.. These are the actual, full and replete,

28:6.5 The M. discloses the moral debt of the children of

28:6.6 The M. is a living trial balance, a current statement

28:6.7 The M. must show that the saving credit established

memoryadjective

27:6.4 ten thousand years of the word-m. methods of

40:9.5 their former human m. experience through having it

40:9.8 understand such techniques of m. reconstruction.

44:2.10 reversion directors in combining m. recapitulation

47:3.3 and the active creature-m. patterns as transformed

47:3.5 you will recall the profound m. impressions of

48:4.5 for m. material with which pleasantly to flavor and

48:4.12 and which lingers as a m. possession of the mind.

48:7.5 be mechanically forced into the material m. mold.

101:6.4 but the accumulation of protoplasmic m. material;

111:4.1 from the external world into the m. patterns of the

111:4.1 associated m. patterns have become integrated into

112:3.5 with the m. transcription of the mortal career,

112:6.8 to recapture, the m. consciousness of the meanings

113:3.4 custodian of the mind patterns, m. formulas,

121:8.12 I have next resorted to the m. resources of my

129:3.9 And this final m. picture of prehuman existence

160:4.12 And all of these m. treasures radiate their most

Memphis

123:0.3 Joseph’s relatives revealed this to friends in M.,

123:0.3 Mary had finally declined the invitation of their M.

mensee men and women; men, all; men, modern;

men, mortal; men, primitive; men, young; men’s;

see blue; green; indigo; orange; red; white; yellow

see brotherhood; see children; see kingdom(s);

see medicine

1:2.2 these concepts in the minds of m., but God is more.

2:1.2 is most excellent in that he imparts himself to m..

2:5.2 the marvelous Adjusters to indwell the minds of m..

2:6.3 he is the eternal refuge of the souls of m..”

2:7.9 certain types of m. to turn away from the abstract

2:7.9 and loyalty of many twentieth-century m.,

3:3.2 looks from heaven; he beholds all the sons of m.;

3:6.8 God the Father loves m.; God the Son serves m.;

4:1.11 work out to the glory of God and the good of m.

4:5.1 record of the experiences of the God-knowing m. of

4:5.3 shake the earth in their wrath and strike down m.

4:5.3 Such concepts are a relic of the times when m.

5:4.1 The morality of the religions of evolution drives m.

5:4.1 religions of revelation allure m. to seek for a God of

6:8.6 incarnated and lived on Urantia as a man among m..

7:7.3 a Son who reveals the Father to m. and angels.

9:5.2 find it impossible to indwell the minds of m. until

12:7.9 dignity among the savage tribes of m. in the dawn

12:7.13 his divine presence also dwells in the minds of m..

16:9.6 a new revelation of man to himself and to other m..

23:3.2 The worlds teem with angels and m. and other highly

25:3.6 they prove to be the understanding friends of m.,

27:6.2 are the “wise m. of heaven,” the beings of wisdom

28:5.13 wise m. of the superuniverses are ably seconded by

28:6.4 genealogies of the vast hosts of beings—m., angels,

34:5.2 ever and unitedly leading the races of m. towards

34:5.4 truth and to spiritually enlighten the minds of m.,

34:7.7 Those God-knowing m. and women who have

39:2.5 the higher impulses and holier emotions of m.

39:4.4 concerning the eternal welfare of m. and angels

39:4.14 M. use them—advance in spirit status—by decisions,

39:5.5 upward strivings of evolutionary m. are marked by

39:5.5 realize “peace on earth and good will among m.

39:5.5 and on earth peace and good will among m..”

39:5.7 to inculcate trust into the minds of evolving m..

44:1.15 music will remain the universal language of m.,

47:10.3 and to the spirits of just m. being made perfect.”

48:6.33 Some of your wise m. saw the vision of the greater

48:6.30 the physical, of the relationships of m. and angels,

48:6.32 And while you are learning to think as m.,

50:4.9 a keen and laudatory rivalry among the races of m.

51:5.2 down, as it were, to be one with the races of m.;

51:6.6 amalgamation of their progeny with the races of m.,

52:1.5 birds are able to carry one or two average-sized m.

52:3.2 increasingly bestowed upon the post-Adamic m.,

52:3.11 the constellations begin to rule in the affairs of m..

52:5.4 the Spirit of Truth—in the knowledge of which m.

52:6.1 “Peace on earth and good will among m..”

53:3.4 rule if m. and angels only had the courage to assert

53:4.1 present ruler, Lucifer, the “friend of m. and angels”

53:7.13 to confuse and mislead the minds of m. and angels.

53:8.6 has absolutely no power to enter the minds of m.,

54:2.4 what God had given m. and angels Lucifer would

55:11.7 Jesus of Nazareth, as a man among m., personally

58:6.2 animal types and the dawn m. of the human races.

61:3.11 M. first used horses for food, then for travel, and

63:4.2 The tribal life of the animal ancestors of early m.

63:4.4 These early m. possessed a touching affection for

63:6.1 the worship of the “Breath Giver to m. and animals.”

64:4.6 in recession; m. and animals were returning north.

64:7.5 over seven thousand m., women, and children.

66:5.5 M. were taught to use oxen for burden bearing,

66:5.5 The members of this corps first taught m. to use the

66:7.12 4. You shall not kill m., women, or children.

67:3.6 to the work of ministry to his loyal army of m.,

67:6.3 thirty-nine m. and one hundred and five women.

68:1.1 When brought closely together, m. often learn to like

68:1.4 One hundred m. united and working in unison can

68:2.10 they also hold m. together, since such emotions are

68:3.2 mind, the ghost dream actually terrorized early m.,

68:3.3 prepared the minds of m., through superstitious

68:3.4 Hunger and love drove m. together; vanity and

68:5.1 Land is the stage of society; m. are the actors.

68:5.8 The m. of the pastoral ages had great love for their

68:5.10 three stages overlap, m. hunt and women till the soil.

68:6.3 the law of supply and demand as concerned m. and

68:6.3 —unoccupied territory—the need for m. was great,

69:3.2 women naturally love babies more than m. do.

69:3.4 The old m. and cripples were early set to work

69:3.8 were favored by the inherent differences in m.;

69:3.10 Women made the plain pottery and m. the fancy.

69:3.10 weaving were done by women, in others by the m..

69:4.2 they were the burden bearers; the m. were warriors.

69:4.4 For ages silent barter continued before m. would

69:5.9 M. early began to give death presents to the priests

69:5.12 m. acquired new incentives for saving; new wants

69:5.13 This made them great m..

69:5.13 lavish distribution of Christmas gifts, while rich m.

69:5.14 Wealthy m. commonly sacrificed scores of slaves to

69:8.3 ambush of Ai, with the wholesale slaughter of m.,

69:8.10 Today, m. are not social slaves, but thousands allow

69:9.2 Primitive communism did not especially level m.

69:9.9 There was no stealing within the group, though m.

69:9.16 But improved machinery is gradually setting m. free

70:2.21 Old-fashioned war did select the innately great m.

70:3.11 peace missions consisted of delegations of m.

70:5.2 This regulative group was composed of old m. who

70:7.7 After initiation the boys hunted with the m.;

70:7.14 of unmarried m. and groups of unattached women

70:9.17 conclusively the inherent inequality of m.

70:10.8 amazing that thinking m. would retain such a relic of

70:12.6 If m. would maintain their freedom, they must

71:3.10 At first m. assume the burdens of government as a

71:3.10 but later on they seek such ministry as a privilege,

71:6.3 Profit motivation must not be taken away from m.

72:2.12 This supreme tribunal consists of twelve m. over

72:7.5 is recruited almost entirely from the unmarried m.

72:7.7 to assess the states for money, as well as for m. and

72:11.2 for a large number of m.  to support themselves

73:1.6 they were numbered among the “mighty m. of old.”

74:3.5 Take note! women as well as m. were in this group

74:3.7 devoted to an inspection of the numerous types of m

74:4.2 the unprepared minds of even the world’s best m.;

74:6.5 encircling the heads of supposed pious and holy m.

77:2.3 sons of the gods went in to the daughters of m. and

77:2.3 were the ‘mighty m. of old,’ the ‘m. of renown.’”

77:2.3 down to earth and there with the daughters of m.

77:4.5 to intermarry with the daughters of m. (the Nodites).

77:4.8 descriptive of Dilmun, the paradise of m. and God,

77:5.9 were also included among the “mighty m. of old.”

77:8.4 Midwayers are not m., neither are they angels, but

77:9.9 The generations of m. forget; midwayers remembers,

77:9.10 and in truth is there good will in the hearts of m..

79:1.3 A new class of m., the traders, began to appear in

79:4.9 which drives m. to establish a superior civilization

79:8.3 culminating in the custom of so honoring the m. of

79:8.8 achieving new expression in each generation of m.

80:3.5 the m. were skilled hunters and courageous warriors.

80:5.1 were more m. with Andite inheritance in that region

80:7.4 most beautiful of m. since the days of the first Eden.

81:2.12 hundred thousand m. in his colony of burden bearers.

81:3.1 compelled the m. of those regions to resort to new

81:6.21 It was a long struggle to substitute oxen for m. since

81:6.21 since this threw m. out of employment.

81:6.21 Latterly, machines have begun to displace m.,

81:6.32 It is not enough to train m. for work; in a complex

81:6.37 Ten m. are of little more value than one in lifting a

82:2.5 have been subject to more restrictive taboos than m..

82:2.5 degree of sex liberty to unmarried women as to m.,

82:3.6 women were able to favor the m. of their choice.

82:3.10 Each of these m. would give the girl a present,

83:2.2 in order to escape the domination of the older m. of

83:2.2 preferred to fall into the hands of m of their own age

83:5.1 unmarried women belonged to the m. of the tribe.

83:5.3 necessary for several m. to content themselves with

83:5.14 Wealthy, able m. wanted large numbers of children,

84:1.9 are vastly superior in most ways to either two m. or

84:3.5 races, women are not so large or so strong as m..

84:3.5 usually outgeneraled even the most primitive of m..

84:3.6 In many backward tribes today, the m. cook meat,

84:3.10 But women still had to do the real work while m.

84:4.2 woman has always been a shrewd manager of m.;

84:4.5 M. have long regarded women as peculiar, even

84:4.5 They have even believed that women did not have

84:4.9 This quarantine of women also protected m. from

84:5.12 and which women have so recently won from m..

84:6.4 Women seem to have more intuition than m., but

85:1.2 M. failed to take into account either erosion or the

85:1.2 much resemble the faces of animals and even m..

85:1.2 No wonder m. were led to worship such phenomena

85:3.1 believed that the souls of m. came back to earth in

85:3.2 Early m. revered the animals for their power and

85:3.2 They thought the keen scent and the farseeing eyes

85:5.1 stars were regarded as the glorified souls of m. who

85:6.1 no clear distinction between beasts, m., and gods.

85:6.2 the holy m. of old were looked upon as inspired by

86:1.3 Unthinking m. forget good luck—take it for granted

86:1.6 bread to the wise, nor riches to m. of understanding,

86:1.6 nor favor to m. of skill; but fate and chance befall

86:1.6 so are the sons of m. snared in an evil time when it

86:2.4 between the minds of savage and civilized m. is

86:2.5 designates those phenomena which m. are unable

86:2.5 M. regard a natural occurrence as an accident or as

86:2.5 bad luck only when they are destitute of curiosity

86:3.2 All races have their legends of m. who did not die,

86:4.8 The Greeks believed that weak m. must have weak

86:5.1 animate and inanimate had souls as well as m..

86:5.11 All down through the ages m. have stood in awe of

86:7.3 But these ancient ideas of religion prevented m. from

86:7.3 they believed they could at least do something to

86:7.3 The religion of ghost fear impressed upon m. that

86:7.3 that they must regulate their conduct, that there was

86:7.4 But while m. are giving up the erroneous doctrine

86:7.4 they exhibit a surprising willingness to accept an

87:1.4 in death chambers, and m. still sit up with the dead.

87:1.5 But despite all this fear, m. still sought to trick the

87:2.8 as slaves; this notion motivated m. to head hunting.

87:6.1 When m. believed in ghosts only, religious ritual was

88:2.1 today, pilgrimages are made to the tombs of great m.

88:2.7 the most terrible of all tyrants which enslave m..

88:3.4 M. have also made a fetish of democracy,

88:3.4 but when many m. are collectively functioning as

88:5.5 the tribal chief; m. still invest in titles and degrees.

88:6.1 Women outnumbered the m. among magicians.

88:6.8 superstition agitated the primitive minds of m. until

89:1.2 chiefs and shamans—fetish m. who were thought to

89:2.5 M. would ask forgiveness at a public meeting for

89:3.5 All through the olden times m. sought in these ways

89:4.7 Gifts and bribes are given to m.; but when tendered

89:5.2 Since ghost spirits were merely modified m.,

89:5.5 Man-eating came at a time when m. experienced

89:5.12 4. It became limited to m.; women were forbidden to

89:5.15 Human flesh having become the food of superior m.,

89:6.3 m. of old held all such pledges to be highly sacred.

89:6.8 not a new or strange idea to the m. of those days.

89:7.5 most m. preferred to have such women for wives.

89:8.2 M. eventually conceived the idea that the offering of

89:8.2 M. were circumcised; women had their ears pierced.

89:8.7 And as some m. were better traders than others,

90:1.2 Many of the m. were epileptic, many of the women

90:2.1 and m. believed that the shaman actually received

90:3.3 When thoughtful m. observe disease and death, they

90:4.1 The entire life of ancient m. was prophylactic;

90:4.1 they were wholehearted in putting them into effect;

90:4.1 they had unbounded faith in methods of treatment,

91:0.5 In this early evolutionary confusion m. pray to gods

91:1.3 Early m. did not perceive that material things were

91:2.4 that m. seek to substitute the offerings of material

92:2.5 Races of m. only superficially accept a strange and

92:3.1 gods are a truthful reflection of the morals of m.

92:4.7 faith was the act by which m. earned God’s favor.

92:5.1 in revelatory religion, m. are taught they are God’s

92:5.5 And m. have always tended to venerate the leader,

92:5.11 Other m. have had greater concepts of God, but no

92:5.12 Many m. arose to proclaim truth in this, one of the

93:1.1 concept of God had grown hazy in the minds of m..

93:2.6 Machiventa lived after the manner of the m. of the

93:4.5 too much and too advanced for the m. of those

93:10.3 in the affairs of the descendants of those m. who had

94:7.2 this prophet prince that greatly appealed to the m. of

94:7.3 Gautama made a noble effort to deliver m. from

94:8.17 endeavored to turn m. away from the blatant

95:4.3 exhorted all to turn away from “the words of m.

95:5.11 this idea continued to flame up in the hearts of m.,

95:5.11 concept of monotheism die out of the hearts of m.

96:3.3 These superior m. had been employed as native

97:6.4 are open upon all the ways of all the sons of m.,

97:7.3 It remained for later-day m. to assemble these and

97:9.5 David with six hundred m. entered into a Philistine

98:1.4 for Zeus and his family of half m. and half gods,

98:2.10 But the average m. of these times could not grasp,

98:2.10 they rather craved promises of salvation, coupled

98:2.10 They exiled the philosophers, persecuted remnants

98:5.5 At first Mithraism was a religion only for m.,

98:7.11 universal appeal to all races and kinds of m..

99:5.7 Just as certainly as m. share their religious beliefs,

99:5.11 the historic leadership of the God-knowing m. who

99:6.4 Formal religion restrains m. in their personal spiritual

100:4.4 If you love your fellow m., you must have

100:4.4 Jesus loved m. so much because he placed such a

100:7.2 unfailing kindness of Jesus touched the hearts of m.,

100:7.7 As a man among m. Jesus most sublimely trusted the

100:7.8 Jesus loved m. as brothers, at the same time

101:1.7 merely lead m. to want to believe in God, but rather

101:1.7 the conviction that they ought to believe in God.

101:1.7 rather are they of such nature and power that m. are

101:2.16 while to all other m. who are not thus sure of God

102:0.1 labors and inspirational genius of the best of m.

102:2.7 Therefore do the more indolent of m. often seek to

102:3.6 Knowledge leads to placing m., to originating social

102:3.6 Religion leads to serving m., thus creating ethics and

102:3.6 Revelation liberates m. and starts them out on the

102:3.7 Science sorts m.; religion loves m., even as yourself;

102:3.7 wisdom does justice to differing m.; but revelation

102:6.9 Intelligent m. should cease to reason like children

102:7.7 should God-knowing m. reply to such unwarranted

103:1.1 to his unselfish interest in the welfare of other m..

103:1.4 It is much easier for m. to agree on religious values

103:7.9 source of the fraternity impulse which enables m. to

103:8.2 by separate individuals and by different races of m..

107:0.2 of the Father’s love incarnate in the souls of m.;

107:4.4 presence of Monitors in the material minds of m.;

107:6.2 prisoners of hope confined within the minds of m..

108:0.1 translating the immortal souls of m. to the divine

108:6.3 A great teacher once admonished m. that they

108:6.3 they become new m. who, like God, are created in

109:4.1 Neither do m. of animal origin experience a high

109:4.4 scenes and practices of the m. of primitive times;

111:0.2 M. have believed that there is something growing

111:0.6 all righteous m. were believed to possess kas.

111:4.10 Today the nations of the world are directed by m.

111:5.3 As m. trust themselves to him, so has he—and first—

111:5.3 —and first—trusted a part of himself to be with m.;

111:5.3 he has consented to live in m. and to indwell m.

113:4.2 but in the first life m. are usually unaware of them.

113:4.3 Seraphim function as teachers of m. by guiding the

113:7.6 In the eternal ages m. and angels will co-operate in

117:1.8 m. can aspire to reveal this love to their brethren

117:6.9 M. all too often forget that God is the greatest

117:6.9 When m. search for God, they are searching for

117:6.23 search for the Supreme in the hearts of all other m.;

117:6.25 M. do not find the Supreme suddenly as an

117:6.25 they find the Supreme slowly and patiently as a river

118:5.2 creatures, even m., are to become God’s partners

118:8.10 of mercy when he dares to love his fellow m.,

118:10.13 As long as m. measure only by the yardstick of the

118:10.13 they can never hope to find unity in time and space.

118:10.14 be effectively outpoured as love for his fellow m.,

118:10.19 Providence becomes increasingly discernible as m.

118:10.23 When m. pray for providential intervention in the

119:7.6 Certain wise m. of earth knew of Michael’s arrival.

119:7.6 these wise m. of spiritual insight learned of the

119:7.6 These m. of God visited the newborn child.

120:2.5 the generation of m. living thereon at the time of

120:2.5 the darkened human intellect, heal the souls of m.,

120:3.2 practical and immediately helpful to your fellow m..

121:2.5 of gentile believers, “devout” or “God-fearing” m.,

121:4.2 it taught that m. could do something to improve

121:4.4 and virtue and urged m. to meet death fearlessly.

121:5.18 Into such a generation of m., dominated by such

121:8.3 the Master as a minister, as man among m..

121:8.12 not only be enlightening to the generation of m.

121:8.14 their origin in the minds of the m. of many races who

122:3.1 the kingdom of heaven on earth and among m..

122:3.1 deliverance which your son shall proclaim to m.

122:8.7 These wise m. saw no star to guide them to

122:10.1 Herod inquired diligently of these wise m. about

122:10.1 But when the wise m. did not return, Herod grew

123:5.6 as m. from many lands passed in and out of his shop.

123:5.8 of life—he obtained by mingling with his fellow m..

123:5.8 It was this close association with his fellow m.,

123:5.8 Jesus thoroughly understood m. and devotedly loved

124:4.1 study of the methods whereby m. make a living.

125:0.2 the largest number of women, in proportion to m.,

125:2.12 learning how his fellow m. toiled for their livelihood.

125:3.1 the m. going in one group and the women in

125:3.1 to Nazareth in company with his father and the m..

125:3.2 because Mary surmised he journeyed with the m.,

125:5.1 enjoy seeing a lad confuse the wise m. of the law.

126:0.4 The story of his exploits among the wise m. of the

126:1.5 truly believed that prophets and m. of promise

126:4.5 No! for the Lord has showed us, O m., what is good.

126:5.2 the comprehension of how m. lived in his day.

127:5.6 to the many m. who sought her hand in marriage,

127:6.1 many women loved Jesus even as m. loved him,

127:6.16 of revealing God to m. and leading m. to God.

128:1.4 his knowledge of m. and events was self-limited.

128:1.4 Jesus was a true man among m..

128:4.2 in the least to be directed by the “councils of m.,”

128:4.4 Neither did these m. of Damascus ever associate

128:4.7 Jesus did not want m. to believe in him unless their

128:4.9 individual of the realm, just another man among m..

128:7.5 the more active prelude to his real ministry for m..

129:1.7 Jesus built boats and continued to observe how m.

129:3.3 journey he made many contacts with his fellow m.

129:3.5 unusual or overpowering appeals to his fellow m..

129:3.8 trip around the Mediterranean basin was to know m..

129:3.8 Jesus met and loved all manner of m., rich and poor,

129:4.1 Jesus was still a man among m..

130:0.5 those close personal contacts with his fellow m.,

130:2.4 make this brother more agreeable to all other m.;

130:2.5 these m., one a Greek and the other a Roman,

130:2.6 in this unusual personal ministry to his fellow m.,

130:2.8 of the souls of m. into the bodies of animals.

130:3.9 Among the many m. with whom Gonod transacted

130:3.10 religions in the sense that they led m. to find God

130:6.3 this faith vanquish fear of m. by the compelling

130:8.2 says: ‘He looks down upon m., and if any will say:

130:8.5 good cheer with many smiles upon hundreds of m.,

131:1.5 You may hide yourself from m., but not from God

131:1.7 In all your relations with m. do good for evil.

131:1.7 Poor m. and rich m. are brothers.

131:2.5 O that m. would praise the Lord for his goodness

131:2.8 m. reap the evil they plough and the sin they sow.

131:7.2 great pleasure in the multiplication of righteous m.

131:7.2 In both the beauties of nature and the virtues of m.

131:8.2 This Great One imparts himself to m. and thereby

131:9.2 Benevolence is Heaven’s choicest gift to m..

131:9.3 Good and evil do not befall m. without cause.

131:9.4 not against Heaven nor holds a grudge against m..

131:10.2 the Father, we can reveal him to our fellow m..

131:10.4 When m. begin to feel after God, that is evidence

131:10.7 Whatsoever I would that m. should do to me, that

132:0.4 Jesus learned much about m. while in Rome, but

132:2.3 truth that enables the evolving souls of m. to make

132:4.1 intimate knowledge of all races and classes of m.

132:4.5 a more far-reaching ministry to his fellow m..

132:5.2 truth about his loyalty to God and his duty to m.,

132:5.13 your large fortune, before God and in service to m.

132:5.14 not to become a dictator as to how other rich m.

132:5.16 by the largest possible number of his fellow m..

132:5.17 3. As long as m. choose to conduct the world’s

132:5.19 As long as m. borrow and lend, that which is fair

132:5.20 that it was as man among m. that he labored

132:5.20 impossible for m. to establish rules and regulations

132:5.23 for yourself of any trust only that which all honest m.

132:6.1 So do those who lead m. to God experience the

132:7.6 The religions of m. grow up over long periods of

132:7.6 flash upon earth in the lives of the m who reveal God

133:3.7 and silently followed as the m. led the way.

133:4.6 My friend, as you build the material structures of m.,

133:4.7 To the Roman judge he said: “As you judge m.,

133:4.8 which has descended to live within the hearts of m.,

133:5.5 in ten minutes, ten m. could shear it in one minute.

133:5.5 but it is not true, for the ten m. could not so do it;

133:6.2 makes room for him and brings him before great m..

133:9.1 not a new experience for these much-traveled m..

134:2.2 Scores of m., women, and children residing along

134:4.6 The kingdom in the hearts of m. will create unity

134:4.8 instead of peace on earth and good will among m.,

134:4.10 Only when God becomes supreme will m. become

134:5.12 peace on earth and good will among m. can prevail—

134:5.15 forty-eight states was created by m. and for m..

134:5.15 for their own benefit and for the benefit of m..

134:5.16 are organizations created for the benefit of m..

134:5.17 how many leagues of nations must fail before m. will

134:5.17 good will—world-wide good will—among m.?

134:6.1 must remember that all other m. long for freedom.

134:6.13 whereby peace on earth and good will among m.

134:7.6 now led Jesus to forsake the dwelling places of m.

135:8.6 four m. still standing in the water heard a strange

135:9.4 Then said these m.: “If you are not Elijah, nor the

135:9.9 And these two great m. separated that morning on

135:12.5 his chief officers and other m. high in the councils of

136:3.1 proclaiming the new kingdom in the hearts of m..

136:5.5 of his decision to go on living as a man among m..

136:6.1 returned to Galilee to resume his work among m.?

136:6.6 benefit of himself or the overawing of his fellow m.

136:8.1 and winning the adherence of his fellow m..

136:8.1 method of bringing his mission to the notice of m..

136:8.2 performances would not reveal God nor save m..

136:9.2 to do with the overthrow of evil in the hearts of m.

137:1.1 establishing the kingdom of God in the hearts of m.

137:1.6 Before m., others may take precedence over you,

137:1.6 And even so might you have been first before m.

137:2.7 “You are right. He is indeed a master of m..

137:5.2 These six chosen m. had journeyed from Cana to

137:7.3 near God could be so friendly and considerate of m..

137:7.13 with the enthronement of God in the hearts of m..

137:7.14 Jesus taught these m. all they could assimilate.

137:8.7 sends his spirit to indwell the minds of m.,

138:1.1 in dealing personally with their fellow m..

138:1.2 But, Master, will these six m. come into our midst

138:1.2 Jesus replied: “Yes, John, the m. you choose shall

138:2.1 great value of direct and personal contact with m..

138:3.5 to the conversation and speeches of the m. of honor.

138:4.2 As our Father in heaven looks down upon m.,

138:7.1 kingdom of divine pre-eminence in the hearts of m.

138:7.6 then will you go forth to become fishers of m..”

138:8.9 which he so consistently gave to all sorts of m.,

138:8.11 women were to be accorded equal rights with m.

138:9.1 Real m. simply could not actually desert a revered

139:0.2 These twelve m. represented many different types of

139:1.8 Of all the apostles, Andrew was the best judge of m..

139:1.10 even-tempered, self-made, and successful m. of

139:1.11 When m. once knew Jesus, they were possessed with

139:2.4 Peter was a natural and inspirational leader of m.,

139:5.7 was supremely interested in m., all kinds of m..

139:5.9 But these m. were foreigners, and Philip could

139:6.2 Nathaniel and Judas were the two best educated m.

139:7.6 leading thousands of other business m., officials,

139:8.3 Thomas was rapidly losing faith in his fellow m.

139:8.3 changes in his mental reactions to his fellow m..

139:9.2 numbered among such a group of mighty m..

139:9.2 These two m. were almost identical in personal

139:9.9 And how gratefully proud were these humble m.

139:11.6 preacher of “Peace on earth and good will among m.

139:11.8 Jesus was not afraid to identify with business m.,

139:11.8 laboring m., optimists, pessimists, philosophers,

139:12.7 the invariable practice of the Judges of m. fully to

140:1.3 This kingdom is the desire of the good m. of all ages

140:1.7 this small beginning of twelve commonplace m.,

140:1.7 by the lives you live that m. will know you have

140:2.2 prayed: “My Father, I now bring to you these m.,

140:2.2 And now,my Father, give these m. wisdom as I place

140:2.2 And again, my Father, I thank you for these m.,

140:3.1 you have thereby become a class of m. separate

140:3.1 class of men separate and distinct from all other m.

140:3.1 You are not now as m. among m. but as the

140:3.11 Happy are you when m. shall revile and persecute

140:3.12 but to be cast out and trodden under foot of m..

140:3.13 Neither do m. light a candle and put it under a bushel

140:3.13 Let your light so shine before m. that they may see

140:3.15 And whatsoever you believe that I would do to m.,

140:3.17 You are commissioned to save m., not to judge them

140:3.19 Do m. gather grapes from thorns or figs from

140:3.19 My Father looks into the hearts of m. and judges

140:3.20 executes his commission to represent me before m.

140:4.1 to represent him in the world of m. even as he was

140:4.2 but to be cast out and trodden under foot of m..”

140:4.4 Neither do m. light a candle and put it under a

140:4.4 Let your light so shine before m. that they may see

140:5.2 mortals as a brother—he was truly a man among m..

140:5.3 his creatures and therefore could begin to love m.

140:5.15 Jesus admonished his apostles to love m. as he had

140:5.16 This is the wrong way to create courageous m..

140:5.16 The world’s great m. have not been afraid to

140:5.20 3. “Happy are you when m. shall revile you and

140:6.5 You can only judge m. by their acts, but my Father

140:6.6 minds, liberate the spirits, and save the souls of m..

140:6.9 My messengers must not strive with m., but be

140:6.9 The rulers of m. may have such laws, but not so in

140:6.11 to fasting with a sad countenance to be seen by m.

140:7.6 2. To lead m. to become son-conscious—to faith-

140:8.11 a love of one’s fellow m. so genuine that it

140:8.12 The Master did not say that m should never entertain

140:8.20 personal representatives twelve commonplace m.,

140:8.26 Jesus knew m. were different, and he so taught his

140:8.26 “I want to set m. free so that they can start out

141:2.1 acknowledgment of God’s rule in the hearts of m..

141:3.4 Jesus was truly a master of m.; he exercised great

141:3.4 he exercised great influence over his fellow m.

141:4.3 these m., trained in the religion of the daily sacrifice,

141:4.8 these evil spirits: “They shall no more molest m.

141:5.4 with the religious interpretations of even good m..

141:6.2 Lead m. into the kingdom, and the great and living

141:6.4 first see that m. are born of the spirit before you

141:6.4 Do not undertake to show m. the beauties of the

141:6.4 Introduce m. to God and as the sons of God

141:6.4 of the fatherhood of God and the sonship of m..

141:6.4 Do not strive with m.—always be patient.

141:7.3 to live in the world that m., by seeing their lives,

141:7.5 to establish personal and eternal relations with m.

141:7.8 Jesus had purposely ignored the “great m. of earth.”

141:7.10 He lived with m..

141:7.14 Jesus lived as a man among m. and understood,loved

141:7.14 understood, loved, and knew how to manage m..

142:1.7 These interested m. and women carried the news of

142:3.14 4. Of all the males of m. or cattle, the first-born are

142:4.2 and loving service bestowed upon one’s fellow m..

142:4.3 Henceforth, intelligent m. may enjoy the treasures of

142:7.17 These temporal matters are the concern of the m.

142:7.17 possible for me to instruct you as full-grown m.

142:8.1 ascetic and eccentric m. refused to accept him

143:1.2 not for this world; that m. cannot live as you teach

143:1.4 And no matter what blunders your fellow m. make

143:1.7 And you are all God-knowing m.; you are in very

143:2.7 It is the very goodness of God that leads m. into

143:3.1 you cannot talk m. out of their perplexities when

143:5.5 would say that in Jerusalem is the place where m.

143:5.8 woman of questionable character in the eyes of m.

143:5.13 Nalda had lived with four different m. since her

144:2.4 M. ought always to pray and not become

144:6.2 For three weeks these twenty-four m. were in

144:6.3 These m. had many difficulties to discuss and

144:6.11 These twenty-four m. had a truly remarkable

145:1.3 directed these m. to the place where the fish were

145:3.2 scores of afflicted m., women, and children began to

145:3.3 speak directly to the consciences and souls of m..

145:3.7 The sight of these afflicted mortals, m., women,

145:3.10 in a moment of time 683 m., women, and children

145:3.14 the kingdom was not advanced in the hearts of m. by

145:4.2 These m., women, and children who had been

145:4.3 disappointed, perplexed, and heart-sorrowing m. go

145:5.1 the spiritual kingdom in the hearts of m. would be

145:5.6 When m. are attracted to us because of

146:2.4 until such a time as you forgive your fellow m..

146:2.12 Do not let m. hear your personal prayers.

146:2.13 tongue,” said Jesus, “is a member which few m.

146:3.2 Sincere m. are unafraid of the critical examination

146:3.6 that is the degree of your love for your fellow m..

146:3.6 and it will live among m. and teach all men, even

147:4.2 Do you not hear the truth as m. of wisdom and

147:4.2 I spoke to m. of high ideals, not to those who

147:4.3 I conjectured that many such m. might misjudge

147:4.3 in human language and as m. must speak.

147:5.6 no man or association of m. can close those doors

147:6.4 My good m., you do well to be zealous for the

147:6.6M., if you are enlightened by the truth and really

147:7.2 Neither do m. put new wine into old wine skins,

148:2.1 corps of twenty-five young women and twelve m.,

148:4.1 “Why is it necessary for m. to be born of the spirit

148:4.7 wives for themselves among the daughters of m.?

148:4.8M. are, indeed, by nature evil, but not necessarily

148:5.3 not strange that all thinking m. should be perplexed

148:5.4 “Nathaniel, it is our mission to help m. solve their

148:5.4 to quicken their minds so that they may be the better

148:6.2 position, health, and everything else that m. value in

148:6.3 m. certainly eventually do reap what they sow,

148:6.11 discover how many wrong ideas of God good m.

148:7.2 the Sabbath day not only to animals but also to m.

148:7.2 I proclaim that it is lawful to do good to m. on the

149:1.2 this three months’ tour more than one hundred m.

149:1.8 Jesus did frequently suffer m. to heal themselves in

149:2.1 Jesus understood the minds of m..

149:2.12 Only three m. who received his personal call refused

149:2.12 Jesus exercised a peculiar drawing power over m.,

149:2.13 M. were astonished at the originality and

149:2.14 Devoted m. and women loved Jesus with a well-nigh

149:3.2 When m. shut off the appeal to the spirit that

149:3.3 and mind—emotionally—m. react individually.

149:3.3 The only uniform thing about m. is the indwelling

149:4.2 ‘Angry m. stir up strife, while the furious multiply

149:4.3 Jesus recognized that it was necessary for most m.

149:5.3 Although m. owe a duty to themselves to make

149:6.10 meekness before m. is commendable; but

149:6.11 be meek before God and self-controlled before m.,

150:4.3 when m. reject my gift, division and turmoil result.

150:5.3 the ages has this same faith saved the sons of m.,

150:5.5 When m. believe this gospel, which is a revelation

150:7.3 hired numerous rough and uncouth m. to harass him

150:8.11 debased m. who had been hired to make trouble

151:5.5 It was especially easy for the m. of that day to

152:1.3 When he came out of Jairus’s house, two blind m.

152:1.5 present as a spiritual influence in the hearts of m..

152:2.4 By Wednesday noon about five thousand m.,

152:2.9 extraordinary feast numbered five thousand m.,

152:6.1 sober, and chastened group of disillusioned m..

152:6.1 these twelve m. were not yet fully delivered from

152:6.5 These twelve m. were slowly awaking to the

153:1.3 Jesus fully understood how m. prepare themselves

153:2.6 know how to serve and minister to your fellow m.!

153:2.8 down from God and gives eternal life to the m. of

153:3.3 teaching as their doctrines the precepts of m..

153:3.4 while you hold fast to the tradition of m..

153:3.5 You cannot compel m. to love the truth.

153:3.5 which morally defile and spiritually contaminate m.

153:3.5 And it is just such things that defile m., and not

153:5.4 Did I not choose you twelve m. and set you apart as

154:2.4 Jesus could have instantly healed these two m., but

154:4.6 And the m. of many subsequent generations have

154:4.6 Many intelligent and well-meaning m., even in the

154:5.3 My m. will never lose contact with you, and

154:6.8 Jesus fully understood how difficult it is for m. to

154:6.8 more difficult it is to persuade m. to disown the past.

154:6.11 The commotion produced by these m. frightened the

155:1.2 establishment of the kingdom in the hearts of m..

155:1.4 And when m. become thus misled into accepting a

155:1.5 your fellow m. will then seek after you that they may

155:5.13 proclaiming a better way of salvation to m. while

155:5.13 spirit, the kingdom of heaven in the hearts of m.?”

155:6.9 The religions of authority can only divide m. and

155:6.9 the religion of the spirit will progressively draw m.

155:6.9 The religions of authority require of m. uniformity

155:6.10 they found him as no other whole race of m. have

155:6.13 ideals in the souls of m. who give little or no time to

155:6.14 make the mistake of trying to prove to other m. that

156:2.4 m. have not been unable to comprehend Jesus;

156:4.2 of the Son to reveal the Father to all races of m..

156:5.4 m. so often and so violently ran into temptation,

156:5.4 You know that m. are all too often led into

156:6.4 conferences, which were attended by about fifty m.

156:6.10 of the living God who dwells in the minds of m..

157:1.2 Let us give these m. no occasion for offense at our

157:1.5 the three waiting m. entered their boat and slowly

157:2.2 when the feelings of service for your fellow m.

157:3.3 this surprising question, “Who do m. say that I am?”

158:6.5 when I shall be delivered into the hands of the m.

158:7.4 Mind not the ways of m. but rather the will of God

159:3.2 the divine spirit that dwells within the minds of m..

159:3.2 In appealing to m., be fair; exercise self-control

159:3.3 In bringing m. into the kingdom, do not lessen or

159:3.8 m. die searching for the very God who lives within

159:3.8 M. seek for the treasures of the kingdom with

159:4.3 “These writings are the work of m., some of them

159:4.3 some of them holy m., others not so holy.

159:4.4 in the eyes of all those who love their fellow m..

159:4.4 because they present the thoughts and acts of m.

159:4.5 to go forth in battle to slay all their enemies—m.,

159:4.5 Such records are the words of m., not very holy m.

159:4.7 of the less illuminated and supposedly inspired m.

159:4.7 And even if these holy m. of old lived inspired and

159:4.9 these very God-knowing m. of another generation

159:4.10 and the spiritual teaching of the God-knowing m.

159:5.16 but not until Jesus came, did m. hear about a God

160:1.5 Suicide among m. testifies that such beings have

160:1.6 When m. dare to forsake a life of natural craving

160:1.6 Mature m. view immature folks with the love and

160:1.9 how to persuade your fellows, to prevail with m..

160:1.13 all-embracing and all-inclusive of one’s fellow m..

160:2.7 In this way m. enrich the soul by pooling their

160:2.10 ideal of “peace on earth and good will among m..”

160:3.1 How shall we induce m. to let go of God that he

160:4.10 have done nothing worth while for your fellow m..

160:4.14 M. who prefer optimistic illusions to reality can

160:4.15 To such m. defeat is but a tool for the achievement

160:5.2 When m. react to religion in the tribal, national, or

160:5.11 to convey to our fellow m. these concepts of the

161:2.5 presence of faith or any other grace in his fellow m.

161:2.8 multitude; he is indifferent to the opinions of m..

162:2.2 a gospel that sets m. free from the burdensome

162:2.9 Have you heard that any of our learned m. or any

162:3.1 numbered among the most thoroughly moral m. of

162:6.3 seek to water your souls with the traditions of m.,

163:1.3 peace on earth and good will among m., you must

163:2.8 forever will be: M. must arrive at their own decisions

163:2.9 associate of m. who had forsaken all for the gospel;

163:2.11 of the weak, unlearned, and less fortunate of m. by

163:2.11 Jesus declared that such inhuman treatment of m.,

163:3.5 like a householder who was a large employer of m.

163:3.5 the m. answered, ‘Because nobody has hired us.

163:3.6 When the m. who were hired at the beginning of

163:3.6 ‘These m. who were hired last worked only one

163:5.3 used less than twenty m. on regular messenger duty.

163:6.1 At last Jesus was able to see m. going out to spread

163:6.2 send forth our spirits into the very minds of m.

163:6.2 I rejoice with you that you have power with m.,

163:6.4 many of the great m. of the past ages have desired to

164:2.1 Among this group were fourteen m. who were

164:2.2 On this occasion Jesus’ hearers were all learned m.,

164:2.2 grasp of the affairs of m., both secular and religious.

164:3.4 the Essenes, tolerated the theory that m. may reap in

164:3.4 The Master found it difficult to make m. believe that

164:3.5 It was the custom of these blind m. constantly to

164:4.4 Then one of the younger m. who secretly believed in

165:2.3 “Tonight, here before me are m. who would be

165:3.5 courage to confess faith in my gospel before m.

165:3.5 deny the truth of my teachings before m. shall be

165:3.6 When m. go so far as knowingly to ascribe the

165:4.10 but the lives m. live will sit in judgment on all.

165:5.5 Keep yourselves like m. who are watching for their

165:6.3 will not bring peace in the material affairs of m.

166:1.4 Do not you foolish m. understand that the God of

166:1.5 when the souls of m. stagger under these heavy

166:1.11 would again be dining with many of these same m..

166:2.3 Should we sit in judgment on our fellow m.?

166:2.3 Who can tell? if we make these ten m. whole,

166:2.3 soon know the truth regarding the gratitude of m.

166:2.7 Though all ten m. really believed they had leprosy,

166:4.4 You also know about the eighteen m. upon whom

166:4.4 Think not that these m. who were thus destroyed

166:4.7 accidents of nature, one of the mischances of m.,

167:1.1 forty leading m. and a few lawyers were bidden to

167:3.2 “Are there not six days in which m. should do all

167:4.4 At that time you gave these m. their chance to

167:4.7 then let us acquit ourselves like m. of courage;

167:5.1 M. you may deceive by your outward service, but

167:5.1 What I am telling you is well illustrated by two m.

167:5.1 O God, I thank you that I am not like the rest of m.

167:5.4 teachings which accorded women equality with m..

167:6.6 to worship God in the tabernacles of nature, m.

167:7.5 these angels are engaged in the work of saving m.,

168:3.3 With the ejection of these m. the Sanhedrin was

169:1.4 obscured by the accumulation of the things of m..

169:1.15 to show that, when m. unintentionally stray away

169:3.1M. and brethren, it is not seemly thus to dispute

169:4.2 Jesus never asked m. to believe in his Father;

170:2.12 in joyful and voluntary service for their fellow m.

170:2.16 the coming of the kingdom in the hearts of m. as a

170:4.1 the brotherhood of God’s reign in the hearts of m..

170:5.14 establishment of the kingdom in the hearts of m.

170:5.21 to remain unfruitful in the hearts of thinking m..

171:2.3 to whether he will be able, with ten thousand m.,

171:6.2 stood on a stool and said: “M. of Jericho, hear me!

171:7.3 Jesus really understood m.; therefore could he

171:7.4 Jesus could help m. so much because he loved them

171:7.5 had time to comfort his fellow m. “as he passed by.”

171:7.7 Jesus loved m. so much and so wisely that he never

172:2.4 officers of the Sanhedrin sent m. to arrest Lazarus.

172:5.7 great confidence in Jesus’ understanding of m.

173:0.3 nine o’clock this beautiful morning when these m.

173:1.11 Shrewd, wicked, and designing m. are not to be

173:2.4 Jesus well knew that these very m. had long

173:2.4 Did John get his authority from heaven or from m.

173:2.5 authority from John; and if we shall say from m.,

173:4.3 “He will destroy those miserable m. and let out his

173:5.6 These twelve m., as never before, were beginning

174:0.2 put not your trust in either great m. or changing

174:2.1 several groups of learned m. were designated to be

174:5.1 disconcerted because the m. were foreign gentiles.

174:5.3 wonderful works among fear-ridden sons of m..

174:5.3 In this room now are a full score of m. who were

174:5.3 you are tempted to love the glory of m. more than

174:5.13 I declare that the Son of Man will be rejected by m.

175:1.3 even to these very m. who now seek my destruction.

175:1.9 their good works so that they will be seen by m..

175:1.9 And even while they seek all this honor from m.,

175:1.12 doors of the kingdom of heaven against sincere m.

175:1.19 reject the counsel of God appear outwardly to m. as

175:1.22 My Father has sent you the wise m. and prophets;

175:4.15 this was the situation in Jerusalem and among m. on

176:1.1 For a time you may be hated by all m. for my sake,

176:2.9 As these thirteen m. resumed their journey toward

176:3.8 are manifested in the ever-expanding service of m.

177:0.3 To do this is folly; I will therefore send three m.

177:0.3 These m. may not accompany me.

178:1.5 As mortal and material m., you are indeed citizens of

178:1.10 in grave danger when most m. will speak well of

178:1.12 Whatsoever you would that m. should do to you, do

178:1.14 patient in your intercourse with ignorant m.,

178:1.16 of the preaching of the gospel to the sons of m..

178:1.17 Do not strive with m., even with unbelievers.

179:3.1 Imagine the amazement of these twelve m., who

179:3.9 Do you not know that the place nearest me, as m.

180:1.2 of your heart’s affection upon your fellow m..

180:3.2 And what have I done to these m. that they should

180:4.1 I will be with you and all other m. who desire my

180:4.5 and also in the hearts of all other m. who love us

180:6.9 These eleven m. could not get away from their long-

181:2.18 not fall to you to do the great works as seen by m.,

182:1.4 “I have manifested you to the m. whom you chose

182:1.4 These m. are learning that all I have comes from

182:1.4 Father, I do pray for these chosen m..

182:1.4 These m. are mine; you gave them to me; but all

182:1.4 and I now pray that I may be honored in these m..

182:1.4 I must leave these m. behind to represent us and

182:1.4 behind to represent us and our kingdom among m.

182:1.4 Father, keep these m. faithful as I prepare to yield

182:1.5 “You gave me twelve m., and I have kept them all

182:1.5 These m. are weak and frail, but I know we can

182:1.5 I have given these m. your word and have taught

182:1.5 even so am I about to send these m. into the world

182:1.5 For their sakes I have lived among m. and have

182:1.6 Father, I would pray not only for these eleven m.

182:2.1 for the glory of God and the salvation of m..”

182:2.13 captain of the guards, who had assembled his m.

183:1.2 demonstration of cruelty was the work of evil m.

183:2.2 Mark residence and in the company of eleven m.,

183:2.3 Jewish authorities had no such force of armed m.

183:3.7 would deliver me from the hands of these few m.?”

184:2.7 Peter returned to the fireside, and one of the m.

184:3.7 the semblance of an agreement was when two m.

184:4.1 But these m. could not await the next day for the

184:4.5 the brutal ferocity of these supposedly civilized m.

185:1.3 not understand that m. of strong religious feelings

186:1.1 captain of the Jewish guards marched with his m.

186:5.5 but these essential relationships of God and m. are

187:5.7 before Pilate asking that the legs of these three m.

188:1.3 The body was wrapped in a linen sheet as the four m

188:1.6 The m. hurried back to the city, but the women

188:1.7 not permissible for women to associate with m. at

188:2.3 These m. rolled yet another stone before the tomb

188:2.3 these twenty m. remained on watch up to the hour

188:5.2 his life and death do win m. over to goodness

188:5.2 Jesus loves m. so much that his love awakens the

188:5.3 Jesus, by the power of his personal love for m.,

188:5.3 Jesus set m. free to choose better ways of living.

188:5.7 to lay down his life in the service of his fellow m..

189:2.5 They paid each of these twenty m. a sum of money

190:1.2 David Zebedee, and the other m. there assembled.

190:1.5M. and brethren, all this time you have served me

190:1.5 M., I declare to you that we have finished our work

190:1.6 These m. had great confidence in David.

190:2.5 even stronghearted m. have begun to see him.

190:5.3 And when the women reported this to the m., two

190:5.5 Not a word had these two m. spoken since Jesus

191:1.2 and the evil doubtings of the natural minds of m..”

191:4.3 —the good news of the gift of eternal life which m.

191:5.3 I send you forth, not to love the souls of m., but

191:5.3 not to love the souls of men, but rather to love m..

191:5.3 truth that you and all other m. are the sons of God;

191:5.3 consist in the life which you will live among m.

191:5.3 —the actual and living experience of loving m.

191:5.3 drawing close to your fellow m. in understanding

191:6.2 And when m. see you so love them, and when

192:1.4 when he saw eleven m. instead of ten, he surmised

192:2.1 John, give up your intolerance and learn to love m.

192:2.1 the love of God that impels m. to seek salvation.

192:2.2 Serve your fellow m. even as I have served you;

192:2.10 Serve your fellow m. even as I have served you.

192:2.10 Be faithful to m. as I have watched over you.

192:2.10 Be less critical; expect less of some m. and thereby

192:2.11 Cease to fear m.; be unafraid to preach the good

192:3.2 And these eleven m. never forgot this experience

193:0.4 your mission among m. is to proclaim the gospel of

193:0.4 the world needs most to know is: M. are the sons of

193:0.5 become God-revealing to your fellow m. even as,

193:0.5 that you, and all other m., might know that you are

193:4.3 but all these m. grew to love Jesus and their fellow

193:5.2 Love m. with the love wherewith I have loved you

193:6.2 enable the apostles to decide between the two m.

193:6.3 to cast lots in order to determine which of these m.

194:0.3 These m. had been trained and instructed that the

194:0.3 the best tidings, the greatest news, these m. could

194:0.4 resultant truth of the sonship-brotherhood of m..

194:0.5 It is not strange that these spirit-infused m. should

194:0.7 these m. came to preach a new gospel about Jesus

194:1.2 the same time so constrained m. to believe in him.

194:2.2 Jesus having been among m., all believers would

194:2.5 The spirit came to help m. recall and understand the

194:3.1 is to teach m. about the truths of the Father’s love

194:3.1 These are the truths of divinity which m. can

194:3.1 The Creator Son, in the flesh, revealed God to m.;

194:3.1 in the heart, reveals the Creator Son to m..

194:3.3 to enhance and ennoble the life which m. now live

194:3.6 its real manifestation in the individual souls of m..

194:3.9 the m. of various races and nations gathered

194:3.14 shared these blessings equally with the m. believers

194:3.16 to man—sending their spirits to live within m..

194:3.19 purpose single to the will of God and welfare of m..

194:4.4 What has happened to these m. whom Jesus had

194:4.6 Jesus lives; he died for m.; he gave the spirit; he is

194:4.10 Gamaliel, advised them: “Refrain from these m. and

194:4.10 for if this counsel or this work is of m., it will be

195:0.3 such as Jesus had presented to the souls of m.;

195:5.13 why should m. dwell so much upon the evil in the

195:6.1 Only unthinking m. become panicky about the assets

195:6.7 mechanistic naturalism of supposedly educated m.

195:6.13 If m. were only machines, they would react more or

195:9.4 will be devoted to the spiritual regeneration of m..

195:9.6 Modern, civilized m. dread the thought of falling

195:9.6 demanding that m. dedicate their lives to seeking

195:9.7 Selfish m. and women simply will not pay such a

195:9.8 so largely one which m. experience secondhand.

195:10.3 Ever bear in mind—God and m. need each other.

195:10.3 God and m. are mutually necessary to the full and

195:10.6 should thrill all who believe in him as m. have not

195:10.12 the combined moral genius of the God-knowing m.

195:10.12 still contrives to move the minds of reflective m.

195:10.14 would not have survived unless there had been m. in

196:1.1 you must not take the human Jesus away from m..

196:1.1 as God; he belongs to m.; m. belong to him.

196:1.5 trusted God and to believe in m. as he believed in m.

196:1.6 Just as m. must progress from the consciousness

196:2.9 Jesus led m. to feel at home in the world; he

196:2.9 The Master looked upon m. as the sons of God

196:2.9 Jesus saw most m. as weak rather than wicked,

196:2.10 Jesus taught m. to place a high value on themselves

196:2.10 of this high estimate which Jesus placed upon m.,

196:3.17 religionists, a man, or even a generation of m.,

men and women

2:7.10 forward-looking m. of spiritual insight who dare to

3:4.4 spirit messengers from himself to indwell the m. of

39:5.1 as it nears the actual problems faced by the m. of

51:5.3 staff bring to the Garden of Eden the superior m.

55:3.9 social and administrative posts held jointly by m..

66:3.7 they provided all that could be done for the m. of

66:4.2 the Caligastia one hundred—fifty m. and fifty w.

66:4.8 having been reconstituted on Urantia as unique m.

66:4.10 not visible to the m. of the various human tribes.

66:7.6 The pupils were taught by both m. and by the two

67:6.3 thirty-nine m. and one hundred and five women.

69:3.3 strange to record, both m. have always worked

70:12.20 must be slowly and laboriously discovered by the m.

71:8.10 co-ordinated functioning of m. in the home, school,

74:3.5 a feast for the council of m. who had been selected

74:4.1 hundreds of enthusiastic and excited m. listened

75:4.5 had assured Eve that m. with good motives and true

76:4.8 was benefited by the addition of 1,570 superior m..

76:5.5 the practice of burying noted and pious m. under

77:8.13 unperceived personal-liaison associates of those m.

78:0.1 From this region went those m. who initiated the

81:6.13 experience and by m. who are innately intelligent.

82:1.1 Notwithstanding the personality gulf between m.,

82:3.2 the otherwise secret and personal relations of m..

82:3.9 peculiar and celibate orders of both m. arose;

83:0.2 simple and innate biologic fact that m. will not live

83:6.4 the unenviable situation of those unfortunate m.

83:7.9 ancient practices of qualifying young m. for mating.

83:8.6 But young m. should be taught something of the

84:5.14 Only socially will m. compete on equal terms.

84:6.1 The reproductive urge unfailingly brings m. together

84:6.5 nature, reaction, viewpoint, and thinking between m.

84:6.6 M. need each other in their morontial and spiritual

84:6.6 even in Havona, the pilgrims who were once m.

84:7.8 for the first time in the history of the world m.

86:1.1 Mischance was a great factor in the lives of m. who

86:2.1 When m. fall victims to excessive anxiety, they are

88:2.7 sane m. will refuse to accept positive evidence that

89:6.3 But m. are addicted to making foolish vows,

91:4.5 fair-mindedness in the m. of the evolving races.

91:7.2 They were God-knowing m. who best served their

92:7.13 Thinking m. want religion redefined,

93:7.2 The lives and experiences of the m. who ventured

94:0.1 missionaries of any religion than these noble m.

95:5.8 a genuine aspiration among the more intelligent m.

96:2.3 later Jewish people, but the vast majority of the m.

98:7.12 the God concept was existent in the hearts of m.,

99:4.6 a scientific era, thousands upon thousands of m.

99:4.6 they are anxious, restless, fearful, uncertain, and

99:4.6 as never before in history they need the consolation

99:5.11 Christians dare to require God-conscious m to reject

109:3.6 practically all Adjusters indwelling intelligent m. of

113:1.4 From the standpoint of seraphic ministry, most m.

113:1.5 m. who enjoy more or less contact with their Adj.

114:7.1 The reserve corps of destiny consists of living m.

114:7.1 This corps is made up of the m. of each generation

114:7.1 Accordingly, as soon as m. appear on the stage of

114:7.9 The m. of these reserve corps of destiny thus have

123:4.7 intervene to safeguard the persons of m. of destiny,

124:0.1 contacting with a large number of all classes of m.

124:1.11 about practically everything that m. worked at

127:3.10 the young m. and the young women of Nazareth.

127:6.1 Both m. loved him devotedly and for what he was,

132:0.4 Jesus-taught m. prepared for the recognition of

132:0.9 training because these m. were not tradition bound;

132:4.1 leisure while in Rome to this work of preparing m.

133:2.2 Do you not know that m. are partners with God in

133:3.7 oftentimes, m. become confused in their efforts to

134:2.2 Scores of m., women, and children residing along

135:8.4 took up their positions in this line of earnest m. who

138:4.2 The kingdom is open to all m. and women.

138:8.9 which he so consistently gave to all sorts of m.,

139:5.5 a great many such m. among the multitudes who

139:7.7 Outcast and despairing m. flocked to hear Jesus,

140:8.17 a great disappointment to the majority of good m.

140:10.3 set a personal example of mortal living for the m.

142:2.4 when these same children become grown-up m.,

142:2.4 As m. they should now discern their father’s love in

145:3.2 scores of afflicted m., women, and children began to

145:3.7 The sight of these afflicted mortals, m., women,

145:3.10 in a moment of time 683 m., women, and children

145:4.2 These m., women, and children who had been

148:2.1 corps of twenty-five young women and twelve m.,

149:1.2 this three months’ tour more than one hundred m.

149:4.6 While it is true that many m. must assiduously apply

150:5.2 “When m. ask what shall we do to be saved, you

150:6.1 younger groups of both m. more freely entered

151:2.3 by m. who possess diverse endowments of spirit

152:2.4 By Wednesday noon about five thousand m.,

152:2.9 extraordinary feast numbered five thousand m.,

152:6.1 It requires time for m. to effect radical changes in

155:5.8 numbers of m. will continue to show a preference

156:6.4 conferences, which were attended by about fifty m.,

157:4.5 this association of m. as fellows of the kingdom.”

159:3.2 superiority are not to be employed to coerce m.

159:3.5 such unworthy tactics as endeavoring to frighten m.

159:3.9 And this fellowship will appeal alike to m. in that

159:4.5 to go forth in battle to slay all their enemies—m.,

163:2.11 Jesus declared that such inhuman treatment of m.,

165:4.5 liberal m. of means have given funds to your host,

167:5.7 it is the divine will that m. should find their highest

168:2.10 Scores of m. went to Bethany to look upon Lazarus

181:2.26 as it operates in the experience of spirit-born m. who

183:1.2 Ordinary m. cannot expect to have their last hours

188:5.10 When thinking m. look upon Jesus as he offers up

193:0.2 group of believers—apostles and disciples, both m.

194:3.6 The one hundred and twenty m. assembled in the

194:4.7 it came about because these m. so sincerely

195:9.4 Religion does need new leaders, spiritual m. who

195:9.6 Modern m. of intelligence evade the religion of

men, all

1:4.2 their inhabited worlds and “draw a. to themselves”;

2:5.2 God would “have a. be saved by coming into the

12:7.11 The good effort of each man benefits a.; the error

12:7.11 the evil of each man augments the tribulation of a..

16:9.6 realization of God is inalienable and constitutive in a.

39:4.14 All m. have these keys.

69:8.4 In war the herders made a practice of killing a.

71:4.16 which a. delight in bearing one another’s burdens;

72:7.5 rather heavy bachelor tax, which is remitted to a.

70:9.15 in that it led to the belief that a. are born equal.

81:5.3 club of inherited privilege into which a. are born

84:7.28 essential to the realization of brotherhood among a.

89:3.6 “I would that all m. were even as I myself.”

92:7.4 and it is forever true, in the spirit a. are equal.

93:4.4 news of this covenant with the Most High to a..

94:4.10 and the sonship and consequent brotherhood of a.,

94:7.5 India “the glad tidings of free salvation; that a., high

94:11.5 held that the Buddha (divine) nature resided in a.;

95:5.13 The teaching of immortality for a. was too advanced

95:7.6 “Truly God is plenteous in goodness to a..”

97:1.7 Samuel proclaimed a Yahweh who made a. but was

98:7.11 the fatherhood of God and the brotherhood of a..

99:2.5 revolution—peace on earth and good will among a..

99:5.5 to restore man’s dignity when he declared that a. are

100:4.6 It is not so important to love a. today as it is that

100:7.9 touchingly considerate of a. because he loved them

101:2.16 while to all other m. who are not thus sure of God

102:6.7 then shall a. know that you are my disciples.”

103:5.3 A. recognize the morality of this universal urge to be

108:4.1 on Urantia, “I, if I am lifted up, will draw a..”

111:0.6 all righteous m. were believed to possess kas.

117:5.5 the universe repercussions of the experience of a.

117:6.23 search for the Supreme in the hearts of all other m.;

130:2.4 make this brother more agreeable to all other m.;

130:2.6 finding the Father you discover that a. are your

131:1.5 God is full of goodness toward a.; we have no

131:1.6 “The man who knows God looks upon a. as equal;

131:1.6 they are his brethren.

131:4.4 Let all m. submit their wills to him, the Resolute.

131:4.4 God is the Lord of life and the Comforter of a.;

131:7.2 my divine power; a. enjoy my ministry of mercy.

131:8.5 can forgive sins, he is indeed most precious to a..

131:10.4 God intends that all m. should be brothers.

131:10.7 but it terrifies me when I stop to think that a. are my

131:10.7 If that is true, then all m. must be my brothers.

132:5.23 for yourself of any trust only that which all honest m.

133:7.9 were just an accident, the minds of a. would then

134:4.7 Spiritually, all m. are equal.

134:5.4 the greatest good to the greatest number of all m.

134:5.15 states for their own benefit and for the benefit of a..

134:5.16 appearance of government of the sovereignty of a..

134:6.1 must remember that all other m. long for freedom.

134:6.13 brotherhood will forever insure good will among a..

135:3.4 impulse to go forth and proclaim to a.: “Repent!

138:4.2 his remarks by saying: “All m. are my brothers.

138:4.2 The kingdom is open to all m. and women.

140:1.3 battle cry will be: Peace on earth and good will to a.

140:1.6 break down every barrier and bring a. to know my

140:3.1 class of men separate and distinct from all other m.

140:6.8 but do not err in expecting a. to live as you do

140:8.11 whole world, thereby making a. one’s neighbors.

140:8.18 Jesus would make a. Godlike and then stand by

140:10.7 asked, “But, Master, are all m. the sons of God?”

140:10.7 answered: “Yes, Simon, a. are the sons of God,

140:10.7 Jesus taught his followers to treat a. as their brothers

141:7.5 spiritual fellowship was to be extended to a. of all

142:2.1 a kind and compassionate Father who so loves a.

142:2.2 glory and to show forth his love and mercy to a.

142:2.2 with its message of good cheer and good will to a.,

142:4.2 should a. frown upon the reproduction of grace

142:7.17 while in a way they affect a., you have been called

143:1.2 that we would convert a. into enfeebled specimens

143:1.5 The gospel of the kingdom is to be preached to a.

143:1.7 And you are all God-knowing m.; you are in very

143:6.4 That Jesus wants a. to see God as a Father-friend

145:5.5 Behold, a. seek you; never before have so many

146:3.5 the Father, he will send his spirit into the hearts of a..

146:3.6 and it will live among men and teach a., even as I

146:3.6 spirit, then dwelling in a. as it now dwells in some,

147:4.9 the divine command to treat a. as we conceive God

147:4.9 I would that you should do to a. that which you

148:5.3 not strange that all thinking m. should be perplexed

153:3.2 to show how he desires to indwell and direct a.;

153:3.2 so lived this life in the flesh as to inspire a. likewise

156:1.6 your Master, who I have been told loves a. and

157:2.1 pass, a. will know that you have been sent by God.”

157:6.10 But if the Son be lifted up, he will draw a. to himself,

160:4.10 Poverty must ever be the lot of a. who seek for

160:5.2 loyalty as being worthy of the reverence of a..

161:2.4 A., good and evil, recognize these elements of

166:1.4 to stand clean in the presence of the Judge of a..

166:4.2 Do we not all live by the same means whereby a.

167:5.7 “Marriage is honorable and is to be desired by a..

169:4.8 this God of universes and this Father of a. were

170:2.3 message of confidence and true consolation for a.,

172:1.3 before this preaching of the Father’s love for a..”

172:3.10 You are about to reject the gift of God, and a. will

178:1.7 rulers of the universe—seek to live peaceably with a..

180:1.1 And by this will a. know that you are my disciples

180:2.1a. will know that you are truly my disciples.

180:4.1 I will be with you and all other m. who desire my

180:4.5 and also in the hearts of all other m. who love us

180:5.5 since you are desirous that a. speak the full truth

181:1.4 but a. will not choose to receive this new teacher

181:2.5 Strive to live peaceably with a., especially your

181:2.14 dedicate your future life service to showing a. that

181:2.14 a. are equal, all believers are the sons of God.”

181:2.19 Show a. on earth and the angels of heaven how

182:1.6 a. will then believe that I came forth from you and

184:1.8 that I have been sent to a., gentile as well as Jew.”

185:3.3 to show a. that my kingdom is a spiritual dominion,

185:3.4 I should show my Father to a. and bear witness to

190:4.1 among the Jews, he came to minister to all m..

190:5.4 that a., being the sons of God, should find liberty

190:5.4 Son of Man proclaimed the salvation of God for a.

191:4.3 You are to love a. as I have loved you; you are to

191:4.3 loved you; you are to serve a. as I have served you.

191:4.3 Remember, as you love one another, a. will know

191:5.3 truth that you and all other m. are the sons of God;

193:0.4 My bestowal should help a. to know that they are

193:0.5 that you, and all other m., might know that you are

193:0.5 world preaching this gospel of the kingdom to a..

193:0.5 Love a. as I have loved you; serve your fellow

193:1.2 The gospel has taught you that a are the sons of God

193:2.2 world to proclaim this salvation of sonship to a..

193:5.2 the truth that man is a son of God, and that a. are

194:2.3 spirit effectively prepared all normal m.’ minds for

194:4.6 old message that “God is the loving Father of a.,”

194:4.6 and they lived such new and unique lives that a.

195:10.1 mortals who effectively reveal the Master to all m..

195:10.1 when Jesus becomes thus lifted up, he will draw a.

195:10.1 sources of inspiration and enhanced living to a..

195:10.14 to enable a. to dispense with religious authority.

men, modern

86:7.2 M., at least those who think, no longer pay wasteful

87:7.9 m., as a group, adhere to the scientific attitude,

99:5.9 M. have thought out many creeds and created many

195:9.6 M., civilized men dread the thought of falling

195:9.6 M. and women of intelligence evade the religion of

195:10.8 longings of the expanding and advancing minds of m

men, mortal

1:4.2 m. have something from God himself which dwells

1:7.6 bestowing his spirit to live in the hearts of m..

17:5.5 spirits of the Father indwell the finite minds of m..

33:3.4 struggle for the welfare of m. and the glory of their

108:5.7 an appropriate name for these supernal gifts to m..

113:5.4 intelligence of angels is not directly available to m..

141:2.1 which he has sent to live within the souls of m..

141:4.1 never before had large numbers of m. held the idea

152:1.5 attendant upon the strong and living faith of m.

167:7.2 neither are they the glorified spirits of m. who

178:1.5 As material and m., you are indeed citizens of the

181:2.25 You are but finite, m., and that which I have taught

182:1.5 realize the Father loves m. even as does the Son.

188:4.9 serve one’s fellows as Jesus loved and served m..

196:1.2 reinstated in the minds and souls of m. as the ideal

196:3.35 the spirit of the Father is in his Sons’ sons—m..

men, primitive

28:5.16 difficulty in inculcating this truth in minds of p..

39:5.4 These p. only come to realize the wisdom of

39:5.7 Suspicion is the inherent reaction of p.; the survival

40:5.9 the higher and more advanced types of p. acquire

40:5.10 p. but are unable to form eternal unions with such

48:4.16 P. have no capacity therefor, and beings of

50:1.4 higher forms of creature life on the p. of the worlds.

51:4.6 These races of p. think no more of utilizing the

52:1.1 Planetary Prince, mortal will creatures are called p..

52:1.1 There are six basic types or races of p., and these

52:1.3 P. are mighty hunters and fierce fighters.

52:2.4 early fears of p. and later revelations of the Prince.

63:4.4 see one of these p. valiantly fighting with one hand

63:4.4 one hand while he struggled on, trying to protect an

64:6.17 green race was one of the less able groups of p.,

66:5.11 many new commodities to attract the fancy of p..

66:5.21 It was indeed difficult to persuade p. to wash their

66:5.25 These p. would not consent to experiment with

66:5.25 never could they overcome their great fear of the

66:5.25 They were finally persuaded to work with metals and

66:7.1 headquarters designed to awe the p. of that age,

67:5.1 translated into license by the half-evolved p. of

68:2.6 The sex urge alone did not impel p. and women to

85:7.1 spontaneously in the minds of p. and women, and

86:5.13 P. thought the soul was associated with the breath,

102:6.2 The gods of p. may have been no more than shadows

109:3.2 when p. are arriving in the valley of decision, but

109:4.4 humanizing the descendants of the p. of olden ages.

men, young

70:1.13 —war was looked upon as recreation by the y. of

70:7.8 these clubs was to keep control of adolescent y.,

70:7.12 y. were usually released for a short period of leisure

70:7.12 they returned to marry and to submit to lifelong

82:3.11 Some tribes married the y. to the widows and older

83:7.9 of qualifying young m. and women for mating.

83:8.6 But y. and women should be taught something of the

123:2.12 7. The young m. and the young women.

124:3.7 would be good for the y. of Nazareth if they could

127:2.7 those y. who had not joined the movement would

127:3.10 both the y. and the young women of Nazareth.

127:3.11 it would be good for the two y. to work together

127:5.1 Jesus was one of the foremost y. of the city and

127:5.4 in his association with boys and girls, with y. and

130:2.4 One of the y. who worked with Jesus one day on

139:9.8 Jesus welcomed these y. of one talent to positions

140:5.16 a great error to teach boys and y. that it is unmanly

men’s abode

70:7.7 thus be compelled to remain outside the m.’ with the

men’s bones

166:1.5 they appear beautiful, are inwardly full of dead m.’

175:1.19 appear beautiful but within are full of dead m.’

men’s club(s)

70:7.1 At first they were m.’; later women’s groups

70:7.9 Commercialized prostitution began when m.’ paid

70:7.14 And while m.’ and women’s clubs were given to

127:3.9 the chazan inaugurated a young m.’ for philosophic

men’s hearts

3:5.3 In the affairs of m.’ the Father may not always have

121:7.5 Jeremiah had told of the “law to be written in m.’,”

166:3.7 “Behold, I stand at the doors of m.’ and knock,

194:2.2 had not the Spirit of Truth come to dwell in m.’.

men’s lives

196:3.32 Some m.’ are too great and noble to descend to the

men’s minds

97:1.4 ascend to heights above the changing state of m.’

110:1.2 are efficient ministers to the higher phases of m.’;

161:2.6 5. He seems to know the thoughts of m.’ and to

178:1.12 You may always labor to persuade m.’, but you must

194:2.3 the Son’s spirit effectively prepared all m.’ for the

men’s religion

90:4.1 their r. was in no small measure a technique for

men’s rights

84:5.11 But women’s rights are by no means m.’ rights.

men’s shoulders

166:1.5 put heavy burdens, grievous to be borne, on m.’.

men’s societies

70:7.8 training being intrusted to the m.’ secret societies.

men’s souls

141:7.10 Jesus spoke directly to m.’ souls.

155:6.13 you will begin to discover him in other m.’ and in all

171:8.3 he would have accepted such a kingdom of m.’

195:6.8 but religion validates the conservation of m.’—it

195:9.8 neither can creedal words inspire m.’ like the

men’s wives

70:7.11 upon the boy that he must leave other m.’ alone.

menace

132:1.3 materialistic culture may eventually become a m. to

168:3.2 death, proclaiming that Jesus was a m. to all Israel

195:4.2 A new spiritual m. arose in the creation of a galaxy

menacing

84:8.1 The great threat against family life is the m. rising

123:0.5 Archelaus would be more likely to pursue the m.

menagerie

73:4.3 This m. was organized in twelve grand divisions,

mend

146:5.2 inquired of them at what hour the boy began to m.,

147:1.3 And from that hour the servant began to m. and

mendicants

164:3.1 Although these m. did not solicit or receive alms

mending

140:0.2 visiting their father, Zebedee, and m. their nets.

145:1.1 They were cleaning and m. their nets when Jesus

menial

25:1.1 the central universe are not servants in any m. sense

25:1.1 In the spiritual world there is no such thing as m.

81:1.4 For ages it was considered m. to till the soil;

149:6.10 meaningless and m. practices of an ostentatious

179:3.2 kneeling there before him in the attitude of a m.

menstrual

84:4.8 fear of being observed at the time of a m. period.

menstruating

84:4.8 Even the Greeks held the m. woman as one of the

mentalsee mental life

4:1.11 hopelessly confused medley of physical, m., moral,

5:2.6 Adjuster communion is one involving m. motivation,

9:7.1 possible the simultaneous recognition of the m.,

16:8.2 which go to make up the ensemble of material, m.,

26:7.1 what true study and real m. effort mean as they

36:5.12 that all of the other six m. ministers can mobilize in

36:5.12 Wisdom is the goal of a purely m. and moral

42:12.5 4. Formulation of m. systems.

47:4.5 Those m. associations that were purely animalistic

47:4.8 and for the cure of all varieties of m. disharmony.

48:6.32 planetary pattern running through the physical, m.,

51:4.7 although m. defectives and social delinquents are

56:10.12 Goodness is the m. recognition of the relative values

56:10.14 sin is isolated and evil gravity resisting on the m.

65:7.8 the domains of the physical and the m. response to

65:7.8 The domains of physical, m., and spiritual gravity are

65:8.4 so is spiritual progress dependent on m. expansion

65:8.4 The soul may evolve regardless of m. culture but

65:8.4 but not in the absence of m. capacity and desire—

65:8.5 and m. perversity may delay spiritual attainment, but

65:8.6 When physical conditions are ripe, sudden m.

68:4.4 There was no natural progress toward a higher m.,

69:3.8 5. Differentiation based on diverse m. endowments.

70:8.1 The m. and physical inequality of human beings

72:5.2 Those slaves who satisfactorily passed m., moral,

75:5.7 effects of that excruciating period of m. suffering

75:7.5 this vital sustenance is broken by m. disjunction,

84:5.13 by biologic differentiation and by m. dissimilarity.

90:1.2 any striking m. or physical abnormality constituted

91:6.2 abundant health and to the cure of numerous m.,

99:3.14 by the compensations of the scientific m. attitude.

100:4.3 Health, m. efficiency, and happiness arise from the

100:5.4 When the m. mobilization is absolutely total on

100:5.9 Many mystics have carried their m. dissociation to

100:5.9 to the level of abnormal m. manifestations.

103:2.1 occurring later in life as a result of m. conflict,

108:6.5 every m. creation with a spiritual counterpart;

109:5.1 during sleep, the Adjuster is able to arrest the m.

109:5.3 your unsteady and rapidly shifting m. attitudes

109:5.3 Therefore, in scrutinizing m. situations, safety lies

110:1.5 while the m. poisons of fear, anger, envy, jealousy,

110:4.3 grouping themselves together in the submerged m.

110:6.4 when the physical, m., and spiritual powers are in

114:6.11 These angels are occupied with m and moral training

114:7.1 with sufficient m. capacity, adequate moral status,

123:1.4 normal physical development and unusual m. activity

123:3.3 and evil spirits as the possible explanation of m.

124:4.9 Jesus suffered great m. distress as the result of his

127:6.14 to organize these m. possessions preparatory to

130:2.8 to explain that it is the absence of such m. powers

132:5.24 fortune that represents the earnings of your own m.

133:7.9 random associations of certain phases of m. madness

135:0.4 a great deal of time on his m. and spiritual training.

139:8.3 changes in Thomas’s m. reactions to his fellow men.

139:9.2 two men were almost identical in m. characteristics,

141:4.6 were looked upon as emotional and m. difficulties

146:6.1 And such cases of m. healing these ignorant people

148:2.3 belief that physical sickness and m. derangement

149:2.6 sought by the victims of m. harassments and moral

151:6.4 This man truly believed that his periodic m. affliction

153:1.3 decisions in accordance with prior and habitual m.

155:5.11 who instinctively shun the m. uncertainties and

155:6.8 Every race of mankind has its own m. outlook

155:6.12 It is not the m. immaturity of the child that I

159:3.2 Overpowering arguments and m. superiority are

161:2.5 compassion is moved alike by m. anguish,

167:3.2 that this woman’s affliction was wholly m.,

187:1.8 Superimposed upon all this was his extreme m.

193:4.3 and m. tendencies conspired to destroy a

195:7.7 The partially evolved m. mechanism of mortal man

mental life

47:4.5 but everything in your m. which was worth while,

47:6.4 fourth mansion world is comparable to the m. life of

49:4.8 the m. of all these various orders of mortals is very

86:6.2 The m. and moral life of all mankind was modified

91:7.7 2. To function efficiently and practically in his m..

113:2.5 legacy of animal fear that bulks so large in the m.

177:2.5 in accordance with his early m. and emotional life,

mentality

9:5.6 and the evolving m. of your immature human nature.

12:3.10 three material and three spiritual types of m.,

16:7.1 Man’s m. far transcends that of his animal cousins,

22:4.3 we employ the highest type of evolved spiritual m.

110:1.5 every sickness which does not wholly destroy the m..

128:6.2 —compared with average m. of his contemporaries,

mentally

52:2.10 this restriction of the multiplication of m. defective

62:3.11 a couple that were both m. and physically inferior

62:6.2 We had been watching the twins develop m. through

91:3.1 Very much of an adult’s thinking is m. carried on in

100:3.4 when realities are meaningful and m. associated,

110:2.6 you are m. approaching the morontia order of

123:2.15 continued to make progress m. and emotionally.

132:3.3 dogmatize truth because man is m. lazy in adjusting

133:0.3 as they may be viewed physically, m., socially,

133:5.12 m. stupid and ignorant, being the offspring of the

154:4.5 4. That he was beside himself, m. unbalanced.

mentation

28:5.7 to transmit these jewels of m. to their superiors,

44:4.2 morontia worlds they truly treasure the gems of m..

mentionsee mention, not to

13:1.20 a threefold mystery, only one of which I may m.

24:0.2 Higher Personalities of the Infinite Spirit that find m.

30:2.9 The following listings make no m. of vast orders of

35:0.2 following orders of local universe sonship find m. in

40:7.3 I include the m of certain Adjuster functions in order

46:4.7 neither do we m. numerous other fascinating

46:5.1 Those circle groups which find m. in these narratives

64:6.29 But m. is made only of those outstanding leaders and

65:2.5 m. is made only of those which survived the long,

89:1.3 The records of the Hebrews are full of the m. of

104:1.11 Paul made m. thereof in only a few of his letters to

119:5.1 never made m. of Michael’s arrival at the courts of

123:1.3 They agreed to refrain from all m. of these matters

128:3.9 not often was m. made of the future mission of Jesus

132:0.4 Never once did he attack their errors or even m.

137:5.1 make no m. of the turning of the water into wine.

143:3.2 I suggest that no m. be made of our trials and

148:4.11 And Thomas did not m. this interview until after the

151:3.16 the Master never made further m. of this addition to

167:0.1 when m. is made of Jesus and the apostles visiting

190:3.3 out of the synagogues any person who made m. of

mention, not to

12:1.13 around seven trillion inhabited planets, not to m.

42:7.3 n. the velocities of their component ultimatons.

43:6.7 divisions of physical life, n. the morontia variations

44:1.1 unrecognized by the human sense of hearing, n.

81:6.34 not to m. antisocially-minded single individuals.

97:9.10 wives, not to m. Bathsheba, the wife of the Hittite.

118:6.2 n. the innumerable hosts of various other orders of

126:5.5 they found it difficult to pay the civil taxes, n. the

133:5.4 pride and statistical egotism, n. spiritual blindness.

139:4.2 lent further color to this mistaken idea, not to m.

143:3.3 with a clearer head and a steadier hand, not to m. a

187:1.8 n. the abusive scourgings with their accompanying

mentioned

28:5.22 It should be m. that the knowledge and plans of the

37:10.1 architectural spheres of the universe, that may be m..

82:4.3 not specifically m. in the earlier codes and mores.

97:9.18 This great fight is not even m. in the Old Testament

98:0.2 teachings in the purest form must be m. the Cynics.

112:7.1 Among these new endowments may be m.: fixation

137:7.6 in the resurrection of the dead, a doctrine only m. by

mentions

87:2.6 expression, such as “the name or day one never m..”

mentor

93:2.7 as the monitor of time and the m. of the flesh,

157:4.5 Father’s spirit shall ever be the guide and m. of all

mentors

45:6.2 the sponsors and m. of the mortal survivors from the

mercenary

98:0.3 doctrine was spread in Europe by the Jewish m.

merchandise

167:2.2 have gone every man after his lands and his m.,

173:1.2 those very m. marts which persisted to the time of

173:1.3 traffic in sacrificial animals and sundry m. was not

173:5.2 farm, another to the pottery, and others to their m..

merchandisers

173:1.5 In the midst of this noisy aggregation of m.,

173:1.8 the profane and profiteering m. had been ejected

175:0.2 The money-changers and the m. had not dared again

merchant

69:3.11 Then came the m. class, charging a commission,

121:3.3 The m. princes and the bankers, the traders—

127:5.1 Rebecca, the eldest daughter of Ezra, a wealthy m.

128:3.3 Jesus and Simon became acquainted with a m.

128:3.3 This m. owned over four thousand caravan camels

128:4.1 Jesus spent in Damascus as the guest of the m.

128:4.1 A representative of this m. had sought out Jesus

128:4.1 This part-Jewish m. proposed to devote an

128:4.2 Presently this m. brought before Jesus a group of

130:1.3 the final decision of Simon, the wealthy leather m.,

130:2.2 At their inn there also lodged a m. from Mongolia,

130:2.2 This m. was a Taoist, and he had thereby become

130:2.2 he had thereby become a strong believer in the

130:2.2 When he returned to Mongolia, he began to teach

130:2.2 he began to teach these advanced truths to his

132:5.17 wages for his services; the m. is entitled to his hire.

133:3.3 by the “Jewish tutor of the son of an Indian m..”

133:3.5 another Jewish home, that of Justus, a devout m.,

133:4.9 Jesus had many visits with a Chinese m..

134:3.2 This temple of religion built by a wealthy m. citizen

138:2.8 Before joining the Zealots, Simon had been a m..

139:6.2 Nathaniel had thought to become a m..

139:11.1 Simon had been a m. in Capernaum before he turned

151:4.5 “The kingdom of heaven is also like a m. seeking

157:1.3 and assisted him in carrying them to the fish m.

merchants

70:7.18 These clubs were employed by m. to collect debts

79:3.7 imported from Sumeria by these seafarers and m..

79:7.6 Chinese m. traveled the overland routes through

121:3.3 big importers and exporters—the international m..

128:4.2 this merchant brought before Jesus twelve m.

141:3.6 the temple m. would hardly have fled before Jesus if

192:1.9 to be thus accosted by the fish m. of Tarichea,

mercies

2:4.1 “the Father of m. and the God of all comfort.”

2:4.2 to insure the full flow of the Father’s tender m. and

4:5.6 that his tender m. were not forthcoming until he

94:12.3 faith in the divine m. and loving care of Amida,

97:1.8 into the hands of the Lord, for his m. are great.”

97:4.5 and judgment and in loving-kindness and in m..

110:7.6 broadcasts of love proceeding from Father of m..

131:2.4 The Lord is good to all, and his tender m. are over

142:5.4 surety for their reception into the eternal m.

merciful

2:4.2 God is naturally compassionate, and everlastingly m.

2:5.7 great and powerful, as long as he is so good and m..

2:6.3 “The Lord God is m. and gracious.

6:3.4 realize that all the m. ministrations of the Sons of

6:4.9 The Eternal Son, as a loving, m., and ministering

6:4.9 in all those m. and affectionate personal contacts

6:7.3 The Eternal Son is truly a m. minister, a divine

7:7.6 More of the character and m. nature of the Eternal

8:3.5 agent of the all-loving Father and the all-m. Son

9:1.8 possesses the supernal kindness and m. affection of

10:6.18 the righteous justice of the Trinity and the m. love

15:14.2 its tremendous and lavish bestowal of m. ministry to

20:1.15 in understanding, sympathetic, and m. association.

28:6.8 Memories of Mercy teach them how to be truly m.

31:3.7 the just and efficient, as well as m. and patient,

35:9.10 many have availed themselves of this m. provision;

40:5.11 Gods are divinely fair and just, even charmingly m.,

46:8.4 The Supreme Rulers are m. and patient, but the law

53:4.5 All the m. delays of justice Lucifer pointed to as

53:9.1 None of the leaders accepted this m. proffer.

54:1.9 stand back in m respect for these prerogatives of will

54:4.6 if the seed sowing is evil, this m. delay provides

54:6.7 the wise, divine, and m. attitude of all of Lucifer’s

56:10.18 The goodness values of divinity are the m. ministries

69:8.3 Enslavement was a forward step in the m.

91:8.7 Prayer may be an angry cry for vengeance or a m.

91:8.7 a liberated son of the living and m. heavenly Father.

94:12.3 cling to faith in the all-m. Amida, who so loves

95:7.6 Allah is the m. and the compassionate.”

96:1.15 the tribal god of Mount Horeb to the loving and m.

96:4.9 magnificent concept of the loving and m. Creator

96:7.3 Yahweh is pictured as a loving ruler and m. Father.

97:1.8 showing mercy to the m., and with the upright man

97:1.8 of mercy, albeit it is limited to those who are m..

97:4.7 Hosea struck the opening notes in the m. chords of

97:10.8 creator of all things and the loving and m. Father of

106:1.3 engaged in the loving and m. ministry of truth,

112:5.8 patience, tolerance, understanding, and m. sympathy.

119:0.4 innately just, but they become understandingly m.

119:0.4 Sons are naturally m., but these experiences make

119:0.4 but these experiences make them m. in new ways.

119:0.5 but bestowals are absolutely necessary to a fair, m.,

119:0.7 he reigns in just and m. supremacy over all the vast

119:2.6 confess that you are a just and m. administrator.”

127:6.13 friend, experienced sovereign, and m. father.

128:1.7 might become a m. and understanding sovereign

131:1.2 God is one God, and he is compassionate and m..

131:1.7 The Lord God is m. and loving; he is forgiving.

131:2.3 The Lord is m. and gracious; he is long-suffering and

131:2.13 I will be m. to your children, as well as just.

131:10.8 ‘our religion’ as being more beautiful, loving, m.,

132:5.13 you erred, in doubtful situations, on the side of m.

133:4.7 as you shall some day thus crave m. consideration

134:9.3 about his Father’s loving character and m. conduct

139:8.7 Thomas admired and honored one who was so m.

140:3.9 “Happy are the m., for they shall obtain mercy.

140:3.16 Be m., even as God is m., and in the eternal future of

140:5.17Happy are the m., for they shall obtain mercy.”

142:2.4 enter the kingdom wherein such a m. Father rules,

142:3.7 who was simultaneously all-powerful and all-m..

144:5.95 But be you m. and love us as we desire to love you.

148:4.5 survival and the Sons’ m. ministry of salvation.

149:6.2 free worship of a loving, just, and m. Father-God.

149:6.7 I teach you, ‘Love God—the all-m. Father.’

149:6.8 love him as a m. defender; and ultimately worship

155:6.9 deeds of loving service and m. ministration.

161:2.5 He is so just and fair and at the same time so m.

163:3.4 their needs and in obedience to his just laws of m.

167:5.1 smote his breast, saying, ‘God be m. to me a sinner

167:5.2 and the acceptance, by faith, of m. forgiveness.

175:4.2 The multitude who heard Jesus swing from his m.

176:3.8 talents, a just and m. reckoning must be faced.

177:4.3 and the keenness of that majestic and m. mind,

193:2.2 confiding trust, m. ministry, unfailing goodness,

mercifully

2:5.4 When rebels return to righteousness, they are m.

33:7.8 may depend upon being dealt with justly, even m..

133:4.7 Judge justly, even m., even as you shall some day

142:7.16 do not find that the Father always deals m. with us.

159:1.3 establish the fact that you have dealt justly and m.

176:1.2 refused to receive the light of heaven as it so m.

187:2.4 Jesus could not have so m. and lovingly interceded

mercifulness

125:0.7 change his mind about the love of God and the m. of

Mercury

42:7.2 inner circuit as exists between the inner planet, M.,

57:6.2 as is illustrated by the planet M. and by the moon,

mercynoun

0:1.17 is correlated in personality as love, m., and ministry;

1:0.3 In love and m. the messengers of Paradise have

1:4.4 of the truth of his infinite goodness, endless m.,

2:3.2 this divine justice is always tempered with m..

2:3.2 that determines the proportions of justice and m.

2:4.0 4. THE DIVINE MERCY

2:4.1 M. is simply justice tempered by that wisdom

2:4.1 gracious, long-suffering, and plenteous in m..”

2:4.1 “The m. of the Lord is from everlasting to

2:4.1 to everlasting”; yes, “his m. endures forever.”

2:4.3 enables a righteous God to minister justice and m.

2:4.4 M. is the natural and inevitable offspring of love and

2:4.4 not possibly withhold the wise ministry of m. to each

2:4.4 Eternal justice and divine m. together constitute

2:4.5 Divine m. represents a fairness technique of

2:4.5 M. is the justice of Supremacy adapted to the

2:4.5 M. is not a contravention of justice but rather an

2:4.5 M. is the justice of the Paradise Trinity wisely and

2:6.6 a divided personality—one of justice and one of m.

2:6.7 his love, while justice conditions his rejected m..

2:6.9 —the universal tendency to love, show m., manifest

4:4.7 the God of religion, full of m. and goodness and

6:3.1 infinite personalization of the Father’s love and m.;

6:3.1 As God is love, so the Son is m..

6:3.1 he can show m. to creatures in one additional way,

6:3.2 M. is the essence of the Son’s spiritual character.

6:3.2 Second Source and Center, are keyed in tones of m..

6:3.4 Father to love his lowly creatures and to show m.

6:3.4 Son as appealing to the Father to show m. to his

6:3.4 love is the real and eternal source of the Son’s m..

6:3.5 God is love, the Son is m..

6:3.5 M. is applied love, the Father’s love in action in

7:4.5 the love of the Father and the m. of the Son to the

7:6.2 the personal source of the adorable attributes of m.

7:7.6 the Eternal Son of m. you should comprehend as you

8:2.6 of God, so the divine Spirit depicts the m. of God.

8:4.1 when “made flesh,” demonstrates the loving m. of

8:4.1 his spirit offspring show forth the combined m.,

8:4.2 God is love, the Son is m., the Spirit is ministry—

8:4.2 —the ministry of divine love and endless m. to all

8:4.2 personification of the Father’s love and Son’s m.;

8:4.7 Father’s unending love and of the Son’s eternal m.

8:4.7 the universal ministry of m. in his own behalf.

9:0.3 The Spirit unceasingly ministers the Son’s m. and

9:1.8 is endowed with those attributes of patience, m.,

9:1.8 minister love and to overshadow justice with m..

9:1.8 those who wield the hammer are the children of m.,

9:8.25 the ministry of the love of God and the m. of the Son

10:6.2 goodness, m., and truth are the universe ministry of

10:6.2 Trinity attitude of these personalities of love, m.,

10:6.3 the basis of fairness (justice in harmony with m.)

10:6.18 of righteousness; m. is its personal expression.

10:6.18 M. is the attitude of love; precision characterizes

12:7.1 M. characterizes God’s attitude of love for the

15:14.2 justice prevails as tempered by m. and power rules

15:14.2 Orvonton is a universe demonstration of love and m.

20:3.1 execute the mandates of an age of probationary m.,

20:5.6 with tender m. and affectionate consideration,

20:10.3 the love of the Father is blended with the m. of the

20:10.3 In the Magisterial Sons the m. of the Eternal Son,

20:10.3 love, m., and ministry of the three Paradise Deities

20:10.4 As the bestowal Sons of m., the Avonals reveal

21:5.7 When the provisions of endless m. and nameless

21:5.7 That which m. cannot rehabilitate justice will

26:11.5 to the manifestation of divine m. and tenderness,

26:11.5 Rather should such manifestations of m. and

28:6.5 living records of the m. which has been extended

28:6.5 discloses the moral debt of the children of m.

28:6.5 In revealing the Father’s pre-existent m., the Sons

28:6.6 corroborate the testimony of the Memories of M.

28:6.7 But when m. is exhausted, when the “memory”

28:6.7 For m. is not to be thrust upon those who despise it;

28:6.7 m. is not a gift to be trampled under foot by the

28:6.7 though m. is thus precious and dearly bestowed,

28:6.8 the Memories of M. teach them how to be truly

28:6.8 you should even now understand that m. is a

28:6.8 you can take the next step and really show m.; but

28:6.8 but you cannot exhibit m. in and of itself.

28:6.8 traversed; otherwise there can be no genuine m..

28:6.8 condescension, or charity—even pity—but not m..

28:6.8 True m. comes only as the beautiful climax to

28:7.3 guideposts—living signs of divine surety—in m.

34:6.3 Spirit originally sallied forth on this mission of m.

34:6.5 “according to his m., through the renewing of the

37:5.5 are, ever seeking to obtain for them m., justice, and

39:1.7 charges are stated in justice and adjudicated in m..

39:1.8 m requires that every such misstep be fairly adjudged

39:1.8 element of m. inherent in divine justice—of fairness

39:2.5 2. The Voice of M..

39:2.5 M. is the keynote of seraphic service and angelic

39:2.5 of angels who, in a special manner, portray m..

39:4.5 that unerring justice is dealt out with generous m.

39:4.5 in the lower realms later appear as Voices of M. in

40:6.3 harbor these faith sons of God, sons of grace and m.,

45:4.1 the resurrection roll call of m. and justice for all

52:7.7 into line with those who practice justice and live m..

53:2.5 of his subordinates ever accepted the proffered m..

53:2.5 but always was the m. of the Creator Son rejected

53:7.9 to corrupt these developing minds in m. salvaged

53:8.6 was to offer m. to Caligastia and Daligastia, but they

53:9.1 accepted the m. proclaimed by the Panoptians and

53:9.7 We believe that all rebels who will ever accept m.

54:1.8 with the reign of love and the ministry of m..

54:4.3 the execution of justice provided the extended m.

54:4.6 can act instantly when not restrained by divine m..

54:4.6 But the ministry of m. to the children of time and

54:4.6 This restraint of justice by m. proves that God is

54:4.6 love dominates the universes and in m. controls

54:5.2 1. M. requires that every wrongdoer have sufficient

54:5.3 will justice never destroy that which m. can save.

54:6.1 The loving m. extended to the rebels does seem to

54:6.1 to adjudicate their destinies in m. as well as justice.

54:6.2 that the Paradise Creator Sons are all m. motivated.

54:6.3 father of a large family chooses to show m. to one of

54:6.3 it may well be that the extension of m. to this

56:10.19 co-ordinated in the Son and his Sons as divine m..

56:10.19 the portrayal of loving m. to the children of time.

63:6.6 and with m. receive us into the Great Beyond.”

70:1.17 Military m. has been slow in coming to mankind.

74:2.8 the second dispensation of grace and m. on 606 of

76:5.7 the matchless love, m., and patience of the Father.

96:5.6 Moses feared to proclaim the m. of Yahweh,

96:5.7 Little of the m. of God was taught the Hebrews

96:6.2 appearing concept of a God of love, justice, and m.

96:7.6 the wisdom of God was grasped but seldom his m..

96:7.7 Only at Ur did a voice rise to cry out the m. of God,

97:1.8 Lord will judge the ends of the earth, showing m. to

97:1.8 Even here is the dawn of m., albeit it is limited to

97:1.9 they failed to develop the idea of the m. of God as

97:4.5 a gospel of loving-kindness and divine m., saying: “I

97:4.6 message ever was: “I will have m. upon my people.

97:5.6 but to do justly and to love m. and to walk humbly

97:7.4 Isaiah’s God of justice, love, righteousness, and m..

97:7.7 and let him return to the Lord, and he will have m.

97:7.13 the Occident has embraced divine m., and eternal

100:1.8 of selfishness, refusal to presume on divine m.,

100:7.5 was the emphasis of love and m. in the place of fear

104:4.7 This is the threefold union of love, m., and ministry—

105:3.5 the Infinite Spirit reveals the m. of the Son while

106:9.12 a service ministry which is filled with m. and

111:1.9 mortal career upon the evil shoals of rejected m.

112:5.7 and divine m. is accorded further opportunity for

113:1.3 minister to them and to witness that justice and m.

113:3.3 the love of the Father and the m. of the Son in their

113:6.8 justice immediately follows the roll call of m.,

114:7.1 realm to assist in the conduct of the ministry of m.

117:1.7 Spirit, the grandeur of Paradise, the m. of the Son,

118:8.10 qualifies himself for the restraining garments of m.

119:0.6 vast stores of m. for all these differing creatures,

119:0.6 possess themselves of practical m., fair judgment,

119:2.5 In justice and m. this new ruler set the turbulent

119:2.5 But Lutentia spurned these overtures of m., well

120:2.2 those things which m. admonished you not to do

122:9.11 To show m. to our fathers, and remember his holy

122:9.20 Rejoice in the tender m. of our God because the

125:0.6 be filled with goodness and overflowing with m..

126:4.5 the Lord require of you but to deal justly, love m.,

130:5.4 she could understand their act of m. and gave token

131:1.5 His m. fills all places and his goodness

131:1.7 By God’s love and through his m. we shall be saved.

131:2.4 “The m. of the Lord is from everlasting to

131:2.4 Give thanks to God, for his m. endures forever.

131:2.5 His m. is everlasting, and his truth endures to all

131:2.6 divine and has crowned him with love and m..

131:2.7 Surely goodness and m. shall follow me all the

131:2.11 ‘Let them return to me, and I will have m. on them;

131:3.2 Let us learn to meditate on justice and m..

131:4.6 conquer anger with m., and vanquish hate by

131:5.5 I offer prayers for m. and praise for forgiveness.

131:5.5 We claim m. because we aspire to attain perfection

131:7.2 my divine power; all men enjoy my ministry of m.

131:9.2 and that all m. proceeds from the divine heart.

131:10.3 God’s m. may be received by the humblest being on

131:10.6 the Almighty, the Creator, the Power, and the M.,

132:4.2 the heavenly Father’s love and the truth of his m.,

132:4.6 Dare to do justice and be big enough to show m..

132:4.8 on justice, even as true religion is founded on m..”

133:1.0 1. MERCY AND JUSTICE

133:1.1 If m. requires that you rescue the smaller lad, does

133:1.2 As an individual I am beholden to show m.; I must

133:1.2 Ganid, m. may be lavish, but justice is precise.

133:1.3 they talked about this problem of manifesting m.

133:2.1 face the love of justice if not the desire to show m..

133:4.7 the right to expect justice tempered by m. when

133:4.12 chance of your soul to obtain justice and enjoy m.

134:8.7 I can hardly judge you justly, and my m. you have

134:9.3 facts of divine justice and the truths of infinite m..

135:10.2 preaching changed into a proclamation of m. for

136:1.3 inaugurator of a new and better dispensation of m.

136:5.5 No miracle, ministry of m., or any other possible

136:8.1 of numerous time-shortening ministrations of m.,

137:8.6 respecter of persons; his love and his m. are over all.

138:4.2 No man may close the door of m. in the face of

140:3.9 “Happy are the merciful, for they shall obtain m..

140:3.14 In kindness and with m. minister to all who are in

140:3.17 At the end of your earth life you will all expect m.;

140:3.17 that you show m. to all of your brethren in the flesh.

140:5.5 as mourners they would be empowered to show m.

140:5.17Happy are the merciful, for they shall obtain m..”

140:5.17 M. here denotes the height and depth and breadth

140:5.17 M. sometimes may be passive, but here it is active

140:6.3 must have a righteousness that consists in love, m.,

140:6.5 Father looks into the hearts of his children and in m.

140:6.9 m. always shall determine your judgments and love

140:8.12 sense of justice, but was always tempered with m..

140:10.4 disposition to bargain for the Father’s love and m..

141:3.8 By showing m., Jesus meant to portray spiritual

142:2.2 and to show forth his love and m. to all men on all

142:7.1 Shall m. alone prevail so that we shall have no

142:7.11 6. Love and m.. A compassionate father is freely

143:1.6 is a God of love and delights in the practice of m.,

143:2.7 led to doubt the reality of the Father’s love and m..

144:5.21 Shed abroad the spirit of your m. in our creature

144:5.89 Honored be your name, reverenced your m.,

144:5.96 Look down on us in kindness and forgive us in m.

144:5.99 Make available life everlasting with your endless m.

145:2.4 the revelation of his love and m. to the individual

145:3.7 challenged the divine m. of this benevolent Creator

145:3.14 benefited by this extraordinary manifestation of m..

145:3.15 combination of divine m. and human sympathy.

145:5.1 his human sympathy, joined with his divine m., to

146:2.3 And so it came to pass that they cried for m., but

146:2.5 a basic law of justice in the universe which m. is

146:2.5 M. has great latitude of bestowal, but, after all, there

146:2.5 justice which even love combined with m. cannot

146:2.6 5. They who would receive m. must show m.;

146:2.6 M. does not wholly abrogate universe fairness.

146:2.8 the Father’s storehouse of goodness, truth, and m.,

146:2.13 voice of tolerance and an inspiring minister of m..”

147:3.3 all find, not only justice, but an abundance of m..

148:6.10 denied the comfort of understanding the m. of the

148:6.11 of life pouring forth from the Father as healing m.

148:7.2 if you could tempt me to show m. on the Sabbath

149:6.4 the m. of God leads to salvation; while the love of

149:6.5 because he is magnificent in love, plenteous in m.,

150:8.2 who, in m., gives light to the earth and to those

150:8.3 You taught them the statutes of life; have m. upon

150:8.6 the mighty, and the terrible God, who shows m.

155:1.1 Let us break the bonds of m. asunder and let us cast

155:1.2 My kingdom is founded on love, proclaimed in m.

155:1.2 I will receive these gentiles with open arms of m.

155:6.5 It is not required of you that your own sense of m.

155:6.11 ennobled by love, dominated by m., and restrained

156:2.8 touched the Master’s heart and appealed to his m..

159:1.4 implored him to have m. and grant him more time,

159:1.5 “And this chief steward, having thus received m. and

159:1.5 But the chief steward would not show m. to his

159:1.5 Why did you not also show m. to your fellow

159:1.5 your fellow steward, even as I showed m. to you?

159:1.5 so shall my Father show the more abundant m. to

159:1.5 m. to those who freely show m. to their fellows.

159:1.7 use of the term seventy-seven as an illustration of m.

162:2.9 but this man speaks to the multitude words of m.

163:3.7 because I desire to be good and to show m.?’”

164:1.3 his own snare, he answered, “He who showed m.

164:1.4 The lawyer answered, “He who showed m.,” that

164:4.1 court sitting in judgment on him for this act of m.

166:1.4 Woe upon all who shun justice, spurn m., and

166:1.5 God and revealing the m. of the heavenly Father.

166:1.5 portals of m. shall not be closed by the prejudice

166:2.1 “Master, have m. on us; cleanse us from our

166:2.3 the gratitude of men and the loving m. of God.”

166:3.4 but you refused all such proffers of m.;

166:3.4 not fellow servants in the Father’s ministry of m.

167:5.2 Pharisee sought justice; the publican sought m..

169:3.2 then Dives cried aloud: ‘Father Abraham, have m.

171:5.2 to cry aloud, “Jesus, Jesus, have m. upon me!”

171:7.5 the recipients of his m. did not so much feel that they

174:0.2 To Matthew he said: “Forget not the m. that

174:1.3 fair that it unfailingly embodies understanding m..

174:5.7 to sit in judgment on such as reject the gift of m.

174:5.7 the world are words of divine truth, everlasting m.,

175:0.2 so soon to hear his farewell public address of m. to

175:1.3 if they would only turn to him and accept his m..

175:1.4 “My Father has long dealt in m. with this people.

175:1.5 and Jacob will keep his hands of m. outstretched

175:1.5 once you have finally rejected my Father’s m.,

175:1.8 But you all behold how the Father’s m. is slighted

175:1.14 You who refuse to show m., can you hope for m. in

175:1.17 disregard the weightier matters of the law—faith, m.,

175:1.19 Woe upon all who reject truth and spurn m.!

175:1.22 But even now I offer you in my Father’s name m.

175:3.1 Sanhedrin’s reply to the last offer of heavenly m.

175:4.1 Judas did not hear this last offer of m. to the

176:2.3 And so will my Father continue to manifest his m.

178:1.17 Show m. even to those who despitefully abuse you.

179:2.3 and had shown forth his m. to mankind,

182:3.4 “Father, you see my sleeping apostles; have m.

182:3.9 soul was tortured by baffled love and rejected m..

184:4.3 this terrible hour at the m. of these ignorant guards

186:5.5 God’s love for his creatures and the innate m. of

186:5.9 the fact of the love of God and the m. of the Son—

187:4.6 if any other person had appealed to the m. of Jesus,

187:5.2 His last words of m., forgiveness, and admonition

188:4.4 Jesus portrayed the love and m. of a heavenly Father

188:5.2 of love utterly transcends the forgiveness of m..

188:5.2 M. sets the guilt of evil-doing to one side; but love

188:5.4 of Jesus’ love, the completed revelation of his m..

188:5.13 the Father’s eternal love and his Son’s unending m.,

191:1.2 as he contemplated these tokens of m., his faith

191:5.3 you will make known the love and the m. of God

194:3.1 the truths of the Father’s love and the Son’s m..

194:3.11 to be active and positive in their ministry of m.

195:6.12 Matter knows not truth, neither can it love m. nor

mercyadjective

mercy-dominated

54:4.8 Justice in a m. universe may be slow, but it is certain

140:8.11 Michael of Nebadon is a m. Son; compassion is

149:1.6 of the incarnated and m. Creator Son of God,

mercy-justice

25:3.11 gradually he assumes a new role of m. interpreter,

mercy-proffering

175:4.1 that Judas could not have heard the first and m.

mercy-tolerance

2:3.5 only because of transient m. pending the action of

mercy attributes

8:2.6 the Infinite Spirit inclines towards the m. of the Son,

mercy credit

28:6.5 a m. is established for the survival of each creature

mercy delays

54:4.7 The m. of time are by the mandate of the free will of

54:4.8 But these m. delays are not interminable.

mercy features

54:4.5 The m. of this delay in the execution of justice

mercy minister(s)

6:3.2 The Eternal Son is the great m. to all creation.

8:2.6 Eternal Son, thus becoming the m. of the Deities to

8:2.6 —the Spirit is a m., for, as the divine Sons reveal the

8:4.7 the great ministering personality, the universal m..

14:6.18 the ability and willingness to serve as a potential m..

39:2.5 These seraphim are the real m. of the local

146:2.13 voice of tolerance and an inspiring minister of m..”

mercy ministration

28:6.6 These are the living records of m. which are read

mercy ministry

2:4.4 not possibly withhold the wise ministry of m. to each

3:2.13 2. By the will of God, by his m. and fatherly

7:4.6 3. The Plan of M. Ministry.

7:4.6 the tremendous and universal enterprise of m..

7:4.6 of the Third Source all partake of the spirit of m.

8:4.2 —the ministry of divine love and endless m. to all

8:4.7 the universal ministry of m. in his own behalf.

9:8.25 the ministry of the love of God and the m. of the Son

28:6.8 While the spirit techniques of m. are beyond your

54:1.8 with the reign of love and the ministry of m..

54:4.6 But the ministry of m. to the children of time and

54:4.6 and execution of evildoers is inherent in the m. of

114:7.1 realm to assist in the conduct of the ministry of m.

129:4.7 Jesus lived this life in the flesh by the same m. that

131:7.2 my divine power; all men enjoy my ministry of m.

133:1.2 M. is always the work of the individual, but justice

133:1.2 of the assaulted lad; that was the end of m..

136:5.5 No miracle, ministry of m., or any other possible

166:3.4 not fellow servants in the Father’s ministry of m.

194:3.11 to be active and positive in their ministry of m.

mercy motivated

54:6.2 recalled that the Paradise Creator Sons are all m..

mercy reflectors

28:6.8 The m., with their tertiary associates, engage in

mercy time lag

54:4.0 4. THE MERCY TIME LAG

meresee merewith not

1:6.6 exists above and beyond m. intellectual logic.

3:5.2 It is no m. poetic expression that exclaims: “The

10:5.2 are not augmented by m. arithmetical summation.

15:5.10 cold matter, m. fragments and meteors, circulating

42:8.5 “energy carrier,” which becomes a m. electron.

44:1.14 reduce these melodies of the spheres to m. notes of

47:3.9 students are far in advance of such a state of m.

62:3.9 death no less than five times by m. hairbreadth

63:1.4 feeling of being something more than m. animals

68:1.4 vastly greater and stronger than the m. sum of their

68:6.7 a surviving population in contrast with m. quantity.

72:1.5 the kings remaining as m. social or sentimental

77:7.6 It is no m. figure of speech when the record states:

81:3.3 the result of the m. accumulation of dirt and trash.

83:5.14 Many of these plural wives were m. laborers, slave

85:1.3 Such fetishes are many times m. symbols of the

91:1.1 holy days would revert to the status of m. holidays.

91:3.7 idea of this alter ego has evolved from a m. fiction

91:5.1 man’s ideals accordingly elevated from m. human

98:3.2 in the observance of m. forms, vows, and taboos.

100:2.2 of religion as contrasted with m. theological beliefs.

100:4.6 You cannot truly love your fellows by a m. act of

101:2.13 not a m. intellectual assent to any body of dogmatic

101:6.4 differentiate human mind from m. animal mind.

101:8.1 of a teaching as true is not faith; that is m. belief.

102:2.8 Never will religion be content with m. thinking or

108:6.4 forever distinguishes you from m. animal creatures.

110:3.4 you spend so much time and thought on m. trifles

117:4.7 Creatures do not attain perfection by m. passivity,

127:2.8 needed something more than m. money could buy—

131:9.4 the search for truth, not in seeking for a m. living.

133:7.8 No m animal could possess a time self-consciousness

136:8.2 Jesus refused to become a m. wonder-worker.

140:4.7 Moral worth cannot be derived from m. repression—

140:4.9 Jesus admonished them not to depend on m.

140:5.4 of fatherly love in contrast to the limitations of m.

140:10.4 I referred not to ease of deception, m. willingness

142:6.3 for no m. man could so teach unless God were with

142:7.7 Many fathers are not content with supplying the m.

154:6.10 the experience with his associates as a m. man.

155:6.4 Your religion shall change from the m. intellectual

156:5.5 desire through the m. force of the human will.

157:4.5 you could not entertain this belief as a result of m.

159:1.5 his stewards who owed him a m. hundred denarii,

159:3.2 Man’s mind is not to be crushed by the m. weight

159:3.2 Do not appeal to fear, pity, or m. sentiment.

159:3.11 to avoid the deceptive influence of m. fellowship in

159:5.17 Jesus avoided the m. poetic imagery of a play upon

160:1.4 man is willing to surrender the gratification of m.

160:2.6 Character is something more than m. mind and

160:2.10 sentiment and the fickleness of m. sex attraction;

160:5.2 Religion can never be a matter of m. intellectual

160:5.3 religion is only a traditional belief or a m. system

161:2.3 We do not believe that a m. human could live such

161:2.4 No m. man would sanely profess to forgive sin;

167:6.6 spirit communion is not promoted by m. massive

168:4.5 as contrasted with the prayer of the m. mind of man.

169:4.4 never can God be understood by the m. teaching of

170:3.11 it will not be manifested in m. improved social and

178:1.15 to become merely a sacred memory, a m. tradition

180:5.4 the dead levels of wisdom and to the domain of m.

188:5.2 a higher quality of righteousness than justice—m.

188:5.2 love of Jesus is never satisfied with m. forgiveness.

191:6.3 shall not be committed to the custody of m. priests.

195:6.3 The pursuit of m. knowledge, without the attendant

195:7.13 of one’s self is never an attribute of a m. machine.

merewith not

0:11.8 The Unqualified Absolute is not a m. negativism

16:7.6 Virtue is not m. knowledge nor yet wisdom but

54:3.1 will of evolving man or exquisite angel is not a m.

65:4.3 that organic evolution is not a m. cosmic accident.

68:1.4 And so society was born, not of m. association of

69:9.1 The communism of these early times was not a m.

100:1.3 Growth is not truly indicated by m. products but

100:3.6 But growth is not m. progress.

112:1.13 the phenomenon of stimulus-response is not a m.

135:5.7 not as a human Messiah, not as a m. man, but

155:6.6 peace whose mind is stayed on God,” was not a m.

195:7.5 are not a “psychologic projection”—a m. glorified

196:0.5 This faith was not reverence for tradition nor a m.

196:3.24 God is not the m. invention of man’s idealism;

merelysee merely, not

1:2.2 Neither is God m. a concept, the power-potential of

1:5.11 the personality concept of God which is m. possible

2:5.12 kingdom of God becomes m. the kingdom of good.

4:2.7 Rather are such observed imperfections m. the

6:8.3 m. recall that God is the initiating thought and the

8:0.4 I do so m. to enable you to think of their relationship

8:1.8 he m. verifies the fact that the central universe and

11:6.1 we m. observe that all space alternately contracts

11:6.3 know very little about the space reservoirs, m. that

12:7.2 The laws of God are m. the habits of God, his way

13:1.6 if revealed, would m. confuse and handicap me in my

14:5.11 These natural impulses were not given you m. to be

19:5.8 not know whether they are m. interested observers

24:7.3 and emerge therefrom m. an exalted servital.

28:5.1 of seconaphim; it m. denotes orders of procedure.

28:6.9 does not impose fatal penalties; it m. retards the

29:1.4 would m. have to return to Paradise for retoning.

30:3.2 the affairs of the superuniverse; they are m. guests.

39:5.10 to this planet are in transit; they m. stop over;

40:10.5 necessarily greater or lesser than another, m. that

42:4.5 while cold m. signifies absence of heat—comparative

42:5.14 so-called ether is m. a collective name to designate

44:0.15 is almost entirely unreal, being m. a shadow of the

45:2.6 Ascending mortals come together at these times m.

48:8.3 If the Gods designed m. to take you on one long

53:8.9 they are m. being dominated by their own inherent

55:4.3 This is m. the first of the successive administrative

60:3.3 few mountain peaks, m. elevated land ridges of great

65:5.3 Urantia, is not being managed m. to meet our

69:0.3 human institutions are m. the accumulated mores of

70:11.13 the judges were m. umpires or referees.

71:0.1 Even statecraft is m. the accumulated technique for

74:7.22 the mother as being m. a provision for nurturing the

86:2.5 Luck is m. a term coined to cover the inexplicable in

89:2.5 Confession was m. a rite of remission, also a public

89:5.2 Since ghost spirits were m. modified men, then food

91:2.1 The first prayers were m. verbalized wishes,

91:8.12 Words are irrelevant to prayer; they are m. the

92:2.6 It is m. the sum total of the moral and ethical content

92:7.2 All new evolutionary religions are m. advancing

93:9.8 like Hagar, Keturah was m. a concubine.

94:8.1 To become a Buddhist, one m. made profession of

96:1.3 Yahweh was m. one of the hundreds and thousands

96:2.3 They were m. fellow nomads who chose to follow

97:7.3 They were m. preparing a textbook designed to

101:1.7 would m. lead men to want to believe in God, but

101:7.4 Such an experience may become m. conformative,

102:1.1 such attitudes m. spell delay in the progressive

102:2.7 religion has become m. a species of philosophy.

103:5.8 taught that all of his altruistic impulses are m. the

103:9.6 The mission of theology is m. to facilitate the self-

106:8.15 they are not identical, neither is the Ultimate m. an

107:4.1 To say that an Adjuster is divine is m. to recognize

109:3.1 Some Adjusters are m. loaned for the temporal

109:3.3 two) the Adjusters are m. loaned to mortal beings.

112:3.2 the continuing life m. indicates the persistence of

115:3.18 there are no endings, m. transitions from one phase

117:5.12 Creatures m. utilize the qualities and quantities of

120:0.3 But Michael did not wish to rule Nebadon m. in

125:5.8 free from all egoistic desire to win an argument m.

128:1.11 When he was once called Immanuel, he m. replied,

132:2.2 good and evil are m. words symbolizing relative

133:7.9 Neither is the human self m. the sum of the states of

134:4.2 The kingdom of heaven is neither material nor m.

135:5.6 Messiah could not possibly refer to one who m.

135:8.3 removed his work apron, and m. announced to the

136:6.1 should he m. exercise his normal creative powers

136:6.3 But Jesus was not concerned m. with this world

140:8.15 not preaching against wealth and property, m. its

145:1.3 On this occasion Jesus m. directed these men to the

146:5.2 It was m. a case of preknowledge concerning the

146:6.3 Jesus told them the boy was m. in a deep sleep,

149:1.3 Jesus m. said, “I perceive that power has gone forth

152:0.3 was m. the superstitious part of Veronica’s belief.

152:1.2 coma following a long fever, and that he had m.

155:3.3 ultimately become m. preservative and fossilizing.

157:2.2 It is not the purpose of true religion m. to bring

159:3.11 Sympathize not with your fellows m. that they may

160:3.4 Too often we engage in a fight m. to convince

160:5.9 Such beliefs are m. religions of wishful fancy.

167:4.3 they put in the tomb one who was m. comatose,

168:1.4 of mourners, some sincere and some m. pretenders.

172:3.6 If any one asks you why you do this, m. say, ‘The

174:2.5 he m. employed the wisdom of making a double

174:4.6 but was content m. to ask the Pharisees a question.

178:1.15 It must not be permitted to become m. a sacred

179:0.2 Others thought that this was m. a special occasion

180:6.1 The authorities will not be content with m. putting

184:4.5 Jesus was not vanquished, m. uncontending in the

187:0.4 were either his enemies or curious idlers who m.

187:5.2 he was m. reciting in his vanishing consciousness

188:3.4 But this is m. our opinion—we do not really know

189:2.1 we m. wish to invoke the process of accelerated time

192:1.7 It was m. an exercise of the Master’s preknowledge.

194:2.10 m. signified the conscious reception of this gift of the

195:5.12 You do not view m. white patches of good which

195:6.8 Materialism constitutes man m. an arithmetical

195:6.11 If the universe were m. a mechanism and mind were

195:7.2 The “scientific method” is m an intellectual yardstick

195:7.3 If this were m. a material universe and man only a

196:0.1 His faith was neither traditional nor m. intellectual;

196:0.3 he did not resort to faith m. as a consolation in the

196:3.32 to descend to the low level of being m. successful.

merely, not

1:2.2 God is a transcendent reality, not m. man’s concept

5:4.1 But religion is not m. a passive feeling of “absolute

12:5.11 The human personality is not m. a concomitant of

17:3.5 The Reflective Spirits are not m. transmitting agents;

17:4.1 The Image Aids are not m. assistants; they are

19:4.1 Censors are not m. reflective of the decisions of

43:8.11 and spiritually two moral creatures do not m. double

47:3.6 actual training spheres, not m. detention planets.

68:2.9 survival, not m. the realization of personal happiness;

75:8.7 not m. mechanical or even passively perfect!

87:5.14 It was not m. out of curiosity that the ancients

97:4.2 Amos was not m. a restorer or reformer; he was a

101:0.2 But religion, as such, is not m. a moral movement,

103:9.2 with feeling, acting, and living, not m. with thinking.

103:9.11 Faith leads to knowing God, not m. to a mystical

108:5.9 what really is right or wrong (not m. what you may

110:6.3 functioning of the entire personality, not m. of some

121:7.12 spirit possession, good and bad, applied not m. to

130:7.6 Space is not m. an intellectual concept of the

134:4.2 The kingdom of heaven is neither material nor m.

139:8.9 Thomas was analytical, not m. skeptical.

140:6.10 We would be apostles, not m. disciples.”

155:6.6 discovered God; he was not m. talking about God.

157:4.2 the wholehearted acceptance of the Master, not m.

157:6.5 After Caesarea-Philippi Jesus appeared not m. as a

159:4.6 “The thing most deplorable is not m. this idea of

159:5.8 Jesus’ religion consisted not m. in believing, but in

160:5.9 I come, then, to worship, not m. the God of

163:2.4 salvation is the reward of faith, not m. of works.

174:5.7 He who believes this gospel, believes not m. in me

179:1.4 he did this, not m. in protest against the unseemly

180:1.4 “You have not m. chosen me, but I have also chosen

188:5.2 Divine love does not m. forgive wrongs; it absorbs

191:5.3 shall you reveal the divine love, not m. with words

191:5.3 You are not m. to proclaim the joys of heaven but

195:0.3 Christianity came not m. as a new religion—

195:5.12 You do not view m. white patches of good which

196:0.1 His faith was neither traditional nor m. intellectual;

merge

89:0.2 exorcism, coercion, and propitiation all m. into

merged

43:3.4 the Hebrews m. all of these celestial rulers into a

92:7.2 The old does not cease to exist; it is m. with the new

merging

94:3.7 In the doctrine of the m. of the self-soul with the

meridian

39:5.15 planetary space reports received at noon at the m. of

merit

164:3.5 “O tenderhearted, gain m. by assisting the blind.”

meritorious

164:3.5 the Jews held that it was m. in a high degree to give

merits

25:3.8 be had to pass upon the m. of the controversy.

76:2.2 two boys many times argued about the relative m. of

84:7.3 Regardless of its m. this system did provide

124:0.1 idea of the relative m. of the Eastern, or Babylonian

139:5.8 wanted to argue about the m. and demerits of Jesus

mermaids

85:3.2 half human and half animal, such as centaurs and m..

Merom, Waters of

134:7.5 and passing east of the M., Jesus went by Karahta to

157:3.2 about the time of passing south of the M.,

158:7.1 just beyond the M. they came to the Damascus

merriment

48:4.12 mirth and a morontia state of mind verging on m..

48:4.17 for the mission of mirth and the ministry of m..

134:9.4 Jesus did not participate in the m. of the occasion,

169:1.13 at any time you had made friends to share your m.,

merry

125:5.10 at Bethany Jesus again declined to join the m. circle

131:2.9 A m. heart does good like a medicine.

138:3.6 I have come here to make m. with these friends,

149:5.2 ‘A m. heart makes a cheerful countenance and is a

149:5.2 ‘A m. heart does good like a medicine.

165:4.2 eat, drink, and be m., for you are rich and increased

169:1.10 fatted calf and kill it, and let us eat and make m.,

169:1.12 even a kid that I might make m. with my friends.

169:1.12 you make haste to kill the fatted calf and make m.

169:1.13 being glad and m. because of your brother’s return.

172:3.9 As the m. crowd moved on toward Jerusalem,

meshes

133:4.12 you became entangled in the m. of crime.

Mesopotamia

66:0.2 The Prince’s headquarters, established in M., was

66:3.1 those days, in the district corresponding to later M..

66:3.2 The climate and landscape in the M. of those times

66:7.7 Among the later students trained in M. for work

66:7.16 now lie beneath the waters off the shores of M. and

73:1.6 join Van and his followers in the lands north of M..

73:3.4 the mainland and thence across the lowlands of M.

74:8.5 clear ideas of this despite their proximity to M..

76:0.2 reached its destination between the rivers in M..

76:1.0 1. THE EDENITES ENTER MESOPOTAMIA

76:2.8 Cain’s life in M. had not been exactly happy since

76:3.0 3. LIFE IN MESOPOTAMIA

76:3.7 On the way to M. they had partaken of herbs and

77:4.3 found the Nodite centers to the northwest of M..

77:4.7 and mysteriously on the stage of action in M..

77:4.12 Mount Ararat was the sacred mountain of M.,

77:5.10 stock of the last Andite wave coming out of M.,

78:0.1 Here in M. the Adamic peoples held forth, sending

78:1.4 There were also present in M., near the mouth of the

78:1.12 lay in the second garden between the rivers of M..

78:2.1 the sons of Adam labored along the rivers of M.,

78:3.5 than anywhere else in the world, even than in M..

78:3.6 about this time greatly reinforced by arrivals from M.

78:3.10 the Edenic culture at any great distance from M..

78:4.2 peoples took origin in the regions adjacent to M.

78:5.2 From M. through Sinkiang the Andite culture was

78:5.2 was continuously offset by new arrivals from M..

78:5.2 hardly correct to speak of the Andites as a race in M.

78:5.3 revived and refreshed by the newcomers from M.,

78:5.4 M. took place, sixty-five per cent of these last waves

78:5.8 As they poured out of M., they continuously

78:5.8 And so the culture of M. quietly spread out over

78:6.1 The last three waves of Andites poured out of M.

78:6.1 three great waves of culture were forced out of M.

78:6.8 long after its fountainhead in M. had deteriorated.

78:6.8 prepared the way for the later conquest of all M. by

78:7.0 7. THE FLOODS IN MESOPOTAMIA

78:7.1 But new perils threatened the valley of M. as a result

78:7.2 northwest and northeast of M. continued to rise.

78:7.7 civilizations, are to be found in these regions of M.

78:8.1 coastal regions were the last of the Andites in M..

78:8.1 the races of M. were already thoroughly blended

78:8.3 In a short time they overran all M., driving forth the

78:8.4 These conquerors of M. carried in their ranks

78:8.4 assimilated the residue of the civilization of M.

78:8.4 many phases of the passing civilization of M.,

78:8.8 and started out on the conquest of the whole of M.

78:8.11 barbarians failed to do to effect the ruination of M.,

79:1.1 ancient gateways through which the peoples of M.

79:1.2 shifted to the southeast, but in its day it rivaled M.

79:1.4 From Egypt through M. and Turkestan to the rivers

79:1.5 the Babylonian cavalrymen began to push into M..

79:1.7 Andites were dispossessed of their homelands in M.

79:3.2 Andites lost their racial and cultural contact with M.,

79:3.2 has India ever been entirely out of touch with M. on

79:3.7 camel trains making regular trips to distant M.;

79:7.4 brought certain of the cultural advances of M.;

79:7.6 the overland routes through Turkestan to M. even in

80:2.2 migrated to Arabia and thence through northern M.

80:2.3 peoples scattered from the Deccan through Iran, M.,

80:2.5 has been almost entirely out of touch with M..

80:4.4 to disintegrate at any great distance from M..

80:5.1 and upstepped by the stream of migrants from M.

80:6.1 Egypt became the successor of M. as headquarters

80:6.2 But in 5000 B.C., during the flood period in M.,

80:6.2 in Egypt; all of them, save one, came from M..

80:6.5 and the country was soon overrun, as M. had been,

80:7.1 During the decline of culture in M. there persisted

80:7.3 coming directly from their highland home north of M

80:7.5 Greece and Aegean Islands region succeeded M.

80:7.5 science of the Aegean world was derived from M.

80:7.9 The whole of M. was being slowly deteriorated by

80:7.12 When Egypt followed M. in cultural decline, many

80:9.7 And this overrunning of all M., Asia Minor, and the

81:1.1 to the north across northern Arabia, through M.,

81:1.7 throughout the highlands of the upper border of M..

81:2.19 successive waves of improving technique from M.

82:5.4 sister marriages were common in early Egypt, M.,

93:5.4 they were slow to give up the many gods of M. for

93:7.1 all the surrounding tribes, especially to Egypt, M.,

93:7.2 men and women who ventured forth from Salem, M.

93:9.4 the city of his brother, Nahor, on the border of M.,

94:1.3 the monotheism and trinitarianism of Andite M. was

95:0.1 all over southwestern Asia, through Palestine, M.,

95:1.0 1. THE SALEM RELIGION IN MESOPOTAMIA

95:1.1 By 2000 B.C. the religions of M. had just about lost

95:1.2 of the week never completely disappeared in M..

95:1.3 did much to refine and uplift the religions of M.,

95:1.4 Salem teachers reduced number of the gods of M.,

95:1.5 practice throughout M. for all women to submit,

95:1.8 The Melchizedek missionaries in M. raised a moral

95:1.9 belief in one God virtually ceased throughout M..

95:1.10 of the Salem school at Kish and throughout M..

95:2.2 more favorable to the Salem teaching than M..

95:2.6 had its origin in Egypt and spread to Arabia and M..

95:3.1 and religion of Egypt were derived from Andite M.

95:5.2 this time of increasing spiritual depression in M.,

95:6.1 the Melchizedek missionaries passed on through M.

95:6.2 youth, who, on his first pilgrimage to Ur in M.,

95:6.2 ranks of the demons of which he had heard in M..

96:0.1 soon influenced the highest deity concepts of M.,

96:0.3 much of the morality and religious thought of M.,

96:7.7 remnant of the onetime Melchizedek colony in M..

96:7.8 Salem missionaries in M. maintain the light of truth

97:7.1 their captivity in M. would have proved of benefit

104:1.2 the Trinity concept of the Sethites persisted in M.

122:8.6 These priests from M. had been told sometime

125:2.12 as a means of learning how people lived in M.,

130:0.3 From there they traveled by caravan to M.,

130:1.1 Gonod’s agents in M. had transacted much business

133:9.0 9. IN MESOPOTAMIA

137:2.2 A remnant of this group persists in M. even to this

139:6.9 Nathaniel went into M. and India proclaiming the

141:8.3 overtaken by a delegation from M. that had come to

146:1.4 and Todan later carried this message into M. and

159:2.4 of believers at Kanata before going on into M..

163:5.2 Believers occasionally came from M. and from the

171:1.6 version of the kingdom spread throughout M.

188:3.1 hailing from all parts of the Roman Empire and M..

193:6.4 into the lands beyond M. preaching the gospel

Mesopotamian

62:1.3 approach to, or escape from, this M. peninsula

62:2.1 the M. dawn mammals, the direct descendants of

62:2.6 little animals multiplied and spread over the M.

62:4.3 to occupy a region on the coast of the M. peninsula

63:6.7 the travel trail leading up northward from the M.

64:3.3 They observed the M. peninsula gradually sinking

66:4.1 tribes near the M. headquarters were influenced by

74:8.9 more toward accepting a modified M. version.

78:0.2 on to its final disappearance from the M. homelands,

78:5.3 India, and the upper stretches of the M. plains.

78:8.1 broke the biologic backbone of M. civilization,

78:8.10 and the M. Andites passed from the pages of history.

78:8.11 the Caspian group of the M. descendants of the

79:7.6 between certain of the early Chinese and M. methods

80:1.8 the early waves of M. culture made their way almost

80:5.2 witnessed the final blending of the M. conquerors

80:6.2 to suffer from floods shortly before the M. valleys

81:2.12 the M., Turkestan, and Chinese farmers had begun

95:1.2 Jews carried back to Palestine many of the M taboos

95:1.7 astrology experienced its last great M. revival,

95:1.9 against the idolatry and immorality of the M. priests.

95:1.11 Much of the M. religious culture found its way into

95:3.5 the modified moral standards of M. immigrants.

96:7.1 their idea of Deity fell far below the Egyptian and M.

96:7.2 many were written by Egyptian and M. teachers.

96:7.5 the Book of Job was the product of a score of M.

96:7.5 concept of divinity found in this compilation of M.

130:3.3 The teachings of Jesus, as they were held by the M.

142:3.4 of God, consisting in a blending of their older M.

Mesopotamians

78:4.5 the movements of the M. grew increasingly military

78:6.4 Ten per cent of the M. turned eastward in their trek,

78:6.4 they blended with the Andite-yellow inhabitants.

79:2.8 would have attracted more of the later waves of M.

80:1.3 Egypt received a steady stream of M., who brought

80:3.9 when the final and en masse invasion of the M.

80:7.10 a mighty host of progressive M. moved out of the

82:5.4 Among the M., before the days of Abraham,

89:6.2 customs of the Hindus, Egyptians, Hebrews, M.,

90:3.8 The Chinese and M. long regarded disease as the

95:1.11 social obligation derived from the earlier Andite M.

96:0.1 the M. reduced their gods to the more centralized

mesotron

42:8.3 the reciprocating function of the m., a particle of

42:8.4 by the reciprocal cohering function of the m.,

42:8.4 The m. causes the electric charge of the nuclear

42:8.4 Thus does the m. function as an “energy-carrier”

42:8.5 The presence and function of the m. also explains

42:8.5 radiation is derived from the breaking up of the m.

42:8.6 The m. explains certain cohesive properties of the

42:8.6 but it does not account for the cohesion of proton to

mesotronic

42:8.5 The m disintegration is accompanied by the emission

mesotrons

42:8.7 These m. are found abundantly in the space rays

Mesozoic

59:0.5 hundred million years and is known as the M..

60:4.6 one hundred million years and is known as the M..

message

22:4.7 You mortals who read this m may yourselves ascend

23:3.5 when so functioning, can transmit a m. or send an

29:4.29 augment these energies that the accompanying m.

30:4.28 you go to register your arrival and prepare your m.

39:5.17 These angels are also the personal m. bearers of

52:6.1 He arrives with the m., “Peace on earth and good

53:7.12 I well remember the first m. of Lanaforge to the

53:7.12 this m. of assurance that the survival experience of

62:7.2 received the first m. from Salvington over the newly

62:7.2 this first m., dictated by the chief of the archangel

62:7.3 circuit of communication over which this initial m. of

62:7.5 left off speaking than the beautiful m. of Lucifer,

62:7.5 m. from Lucifer contained the official acceptance of

63:0.1 And the archangel m. from Salvington, on this

67:2.2 in reply to this amazing m. that the noble Van

69:4.7 through the stages of the “m. stick,” knotted cords,

69:4.7 M. sending evolved from the primitive smoke signal

76:5.3 to ponder the only personal m. they ever received

76:5.3 This m., among other expressions of friendship

76:5.4 promise of a possible special resurrection in this m.

89:4.3 sacrifice might function as a m. bearer to the gods;

94:5.4 the lands of the yellow race, their original m. had

94:9.2 the Asiatic continent, bringing to all peoples the m.

94:12.7 the proclamation of the ennobling m. of Michael,

95:3.3 The m. of one of the great teachers of this epoch

96:7.7 a ringing and cheering m. of human salvation

97:4.6 The burden of his m. ever was: “I will have mercy

97:5.6 Ever the burden of Micah’s m. was: “Shall I come

99:6.3 loses the saving m. of the gospel of salvation.

110:3.1 attempts to communicate with you, the m. is lost in

110:7.10 possible to transmit a m. to the mortal partner.

110:7.10 Not long since, on Urantia, a m. was transmitted by

110:7.10 This m. was introduced by these words: “And now,

119:1.3 the third day after Michael’s departure was any m. of

119:2.6 Even his erring predecessor sent this m.: “Just and

122:2.7 carrying the m. of Elizabeth to Mary proclaiming

122:3.1 John, and who will prepare the way for the m. of

130:2.5 later on, after the Christian m. had been proclaimed

132:0.4 the better and more certain reception of their m..

132:4.2 Always the burden of his m. was: the fact of the

133:2.3 Having heard the latter half of Jesus’ m. to the man,

133:3.2 when the Jews had rejected his m. and had voted to

135:4.4 John was ripe for the proclamation of the m. of the

135:5.1 In order to understand John’s m., account should be

135:6.2 Never in all Jewish history could John’s m., “the

135:7.3 his early and cryptic m.: “Repent and be baptized.”

135:8.1 Jesus had spoken favorably of John’s m., and this

135:11.2 I am of this earth and have declared my m..

135:11.4 when these two disciples gave this m. to Jesus,

135:11.4 This m. greatly comforted him and did much to

135:12.3 while sometimes seriously impressed with his m.,

136:0.2 coming kingdom, the burden of his m. was: Repent!

136:0.2 but such a m. was always followed by the gospel,

136:2.1 Palestine was aflame with the expectancy of his m.

136:9.1 begun this work; how might he continue the m.?

136:9.11 seek to win acceptance of a spiritual m. by a show of

137:5.2 perceived that they did not comprehend his m.,

137:5.3 recognized that there was no way to launch his m.

137:8.18 About one third who heard him believed the m. even

138:6.3 related thereto shall be the burden of your m..

139:3.4 James had acquired a superior concept of Jesus’ m..

140:1.5 Your m. to the world shall be:Seek first the kingdom

140:6.2 “You find it difficult to receive my m. because you

140:6.8 because you are wont to interpret my m. literally;

140:9.1 after a long and beautifully touching personal m. of

141:4.3 Jesus would restate his m. and employ another type

141:8.2 sick; that their m. carried healing for the afflicted.

142:1.1 burden of their m. was: 1. The kingdom is at hand.

142:1.7 These men and women carried the news of Jesus’ m.

142:2.2 spread over the world with its m. of good cheer

142:4.4 And many of these guests became believers in the m.

142:5.2 “As to my m. and the teaching of my disciples,

142:5.2 will witness in your hearts that our m. is genuine.

142:5.4 You, then, who hear this m. and believe this gospel

143:1.1 new difficulties in the proclamation of the m.

143:1.2 these Greeks and Romans make light of our m.,

143:1.9 from that very day their m. took on a new note of

143:2.2 But I come with a new m. of self-forgetfulness and

144:8.1 John’s friends brought the Master the last m. which

144:8.6 John’s faith was strengthened by the m. of Abner.

144:8.7 Many of you will receive neither John’s m. nor

145:2.10 that the gospel is a m. directed to the individual, not

145:3.3 His m. was so compelling!

145:5.6 my m. the proclamation of the kingdom of heaven?

146:1.4 Todan carried this m. into Mesopotamia and beyond.

146:4.3 I have heard the m. of your teachers, and I would

146:4.6 had he met with such a general rejection of his m..

148:9.4 When they heard this m., they fell to earnest debate

149:2.4 eclipse his inspired life or to supplant his saving m.

149:2.5 which come directly or indirectly from Jesus’ m.)

149:3.1 when he employed a parable for illustrating his m.,

150:0.4 This was their last m. to Galilee, except to the

151:2.2 they hear the glad tidings, receive the m. with joy;

151:2.3 along with those who are indifferent to the m.,

154:6.4 how important was the giving of this parting m. to

154:6.5 that he paused in his speaking to receive the m.,

154:6.6 Jesus spoke the concluding words of his parting m..

154:6.6 Andrew received this m. and, interrupting Jesus, told

155:1.5 The extent to which you have to go with your m. to

156:2.3 in which the gentiles of Sidon received their m.;

156:2.4 not afraid of Jesus; they dared to accept his m..

156:4.3 carried with them the m. of the fatherhood of God

157:3.2 and to recounting how their m. had been received,

157:6.2 time on a new note appeared in the Master’s m..

159:3.10 We proclaim a m. of good news which is infectious

162:1.1 proclaim the gospel in order that his m. might have

162:1.2 they had long urged Jesus to proclaim his m. in

163:1.4 still shall you proclaim your m. as you depart from

163:1.4 He who rejects your gospel m. rejects me.

163:6.1 teachers of the gospel personally tell how their m.

163:6.6 Did you not expect that your m. would manifest

165:1.2 the interest in his m. had reached a high point,

166:2.2 fact that their m. had been more readily received by

166:4.12 and so Jesus found it necessary to reiterate his m.,

167:3.6 who brought an urgent m. to Jesus from his friends

167:4.0 4. THE MESSAGE FROM BETHANY

167:4.1 bringing a m. from Martha and Mary which said,

167:4.1 This m. reached Jesus at the close of the evening

167:6.1 That evening Jesus’ m. regarding marriage and the

168:0.3 were puzzled by the m. which the runner brought

170:2.3 The gospel carried a m. of new confidence and true

171:3.4 They knew that the Sanhedrin had broadcast a m.

174:5.3 some of you have indeed believed my m..

174:5.11 a m. came to him from some superhuman source.

175:1.24 You have heard my m. and have made your decision.

181:2.3 remain near at hand that I may leave any m. with

181:2.20 heard this m. from his Master: “Philip, you have

182:2.5 when Jacob had rehearsed this m. to the Master’s

182:3.6 the m. that the Father desired his Son to finish his

185:5.7 presented with a sealed m. from his wife, Claudia.

186:3.3 Throughout this tragic day, until the m. finally

188:3.13 We know that at least one m. passed between

190:1.5 and the m. which you shall bear to the believers is:

190:1.6 even those who somewhat doubted, carried the m.

191:0.4 But to derive encouragement from this m. implied

191:1.2 as he turned over in his mind that wonderful m.

191:6.1 and when he had delivered his m. to Rodan,

192:4.7 opposed this shift in the burden of their public m.,

193:0.4 Your m. is not changed by my resurrection

193:4.1 It was in the first part of the Master’s farewell m. to

193:6.1 forgathered to hear the report of the farewell m. of

194:0.3 associated with the gospel for the gospel m. itself.

194:0.7 gospel about Jesus in the place of their former m. of

194:1.1 they began to preach the new m. of a risen Messiah.

194:2.1 Jesus’ m., as he preached it and lived it in his day,

194:2.1 for each new generation, to restate the Jesus m.

194:2.8 greatly distorted, it remains a fact that this new m.

194:2.9 overshadowing of Jesus’ m. by the new teachings

194:4.4 Their m. has suddenly shifted to the proclamation

194:4.5 The gospel of the kingdom, the m. of Jesus, had

194:4.5 Thus the m. of the early believers had to do with

194:4.6 the Lord Jesus” to be concerned with the old m.

194:4.13 In carrying this m., before the time of Paul the

195:0.1 Paul carried the Christian m. to the gentiles,

195:0.3 embraced in the Christian m., were suddenly

195:0.3 and the new Christianized version of Jesus’ m.

195:0.5 How did this new m. of Jewish origin, which had

195:0.8 the reflection of his m. of salvation for all mankind.

195:1.6 As illuminated by the content of Jesus’ m.,

195:1.11 The Eastern version of the m. of Jesus,

195:10.16 a new and enlarged presentation of his saving m.

messages

4:5.2 Many of the m. of subordinate personalities, such

7:3.4 the most important and vital incoming m. flash by

17:4.2 Likewise, the m. of the Image Aids are variously

23:2.11 when intrusted with special m. which involve the

23:3.1 the quick transmission of important and urgent m.

24:1.12 to employ for the transmission of all spirit m. and

26:3.7 range the Paradise-Havona system as bearers of m.

28:4.12 There is a special class of broadcast m. which are

28:4.12 with actual m. coming in over the established circuits

39:2.15 so multicircuited that 144,000 m. can traverse the

39:2.17 but there is always a residue of m. which requires

44:5.7 This corps is concerned with all forms of space m.

44:6.3 peal forth their exquisite m. of harmonious beauty.

46:3.3 broadcast-receiving amphitheater the Salvington m.

46:3.3 relayed through Salvington, and when Paradise m.

46:3.4 from the system capitals except the Michael m.,

53:7.3 During this time all incoming and outgoing m.

62:7.6 These m. from Salvington, Edentia, and Jerusem

66:5.6 for the purpose of sending m. or calls for help.

87:5.9 And these spirit m. were interpreted by divination,

97:5.6 heard, and some believed, such emancipating m.

99:6.2 spread of the essential gospel of their respective m.

108:5.1 undertake to redictate or translate these spiritual m.

108:6.7 flash m. straight to the intellects of their partners!

110:5.4 their unexpressed desires for the divine m. which

110:7.6 which the Adjuster translates from the manifold m.

112:3.7 not permitted to send m. back to their loved ones.

194:1.2 and delivered m. in Greek, Hebrew, and Aramaic,

messengersee Messenger Hosts; messenger corps or

service; see Mighty Messenger; Solitary Messenger

23:2.16 Long before the presence of life on Urantia the m.

23:3.2 no transit or m. personalities who function between

23:3.3 of any other readily available type of personal m..

23:3.3 m. proceeded at the rate of 841,621,642,000 miles

23:3.5 It develops that one m., when so functioning, can

23:3.5 or send an impulse through space to a fellow m.

23:4.3 This m. accompanies the new son of destiny to the

31:1.3 997 to one Havona native and one Gravity M..

31:2.3 only one m., the chief of his fellows, is mustered

39:2.17 reserves of superior seraphim also furnish m. aids

39:3.11 many serve as m. aids to the constellation rulers;

74:4.5 the arrival of the seraphic m. bearing the Jerusem

112:4.9 5. Be assigned to the m. service of the Personalized

114:0.2 from this world on transport, m., and death duty.

122:3.2 the voice and beheld the form of the divine m.,

122:4.1 In this dream a brilliant celestial m. appeared to

122:4.1 child was to become a divine m. to the world.

122:10.4 Zacharias, who in turn dispatched a m. to Joseph;

124:6.15 appeared to him an assigned m. from Salvington,

124:6.16 there now arrived the celestial m. to remind this lad,

126:2.1 The m. from Sepphoris had stopped at the shop

127:2.12 in this young man’s career except the visit of a m.,

132:7.4 Buddha tried to live and teach as a m. of God, but

144:8.3 Of John it was written: ‘Behold, I send my m.

154:6.6 but a m. arrived in haste from Tiberias bringing word

157:1.3 this had been overheard by the secret m. of David

157:1.3 this m. and his fisherman friend presented him

157:1.3 paying sufficient, with what was added by the m.

163:2.1 single person who craved ordination as a gospel m.

163:2.3 “I would become an ordained m., but I would like to

163:2.3 plough, if he turns back, is worthy to become a m. of

163:2.5 “If you would be my m., go and sell all that you

163:5.3 David used less than twenty men on regular m. duty.

167:4.1 Jesus addressed the m. in the hearing of the apostles,

168:0.2 And when Lazarus died a few hours after the m.

168:0.3 The m. insisted that he heard Jesus say, “. . . this

168:1.6 While the m. went to Jesus on Sunday, telling him

168:4.2 They all recalled Jesus’ statement to the Bethany m.

172:3.7 David and some of his former m. associates took it

177:1.4 assured John he would live to become a mighty m.

177:2.1 know that he would turn out to be a “mighty m. of

177:3.3 he lost no time in dispatching a m. to his mother,

178:2.4 with David was interrupted by the arrival of a m.

182:2.5 “Send to me your most fleet and trustworthy m..”

182:2.5 for this night an unseen m. will run by your side.”

182:2.11 I have word by a m. that they are tonight in Jericho.

183:4.2 to maintain a clearinghouse and m. headquarters

183:4.4 David sent Peter in charge of a m. to join his brother

184:2.9 David Zebedee, who sent a m. to direct Peter to

185:5.7 while Pilate hesitated to do his duty, a m. came up

186:3.2 m. hastened away to Gethsemane to inform David,

186:3.4 mobilization of all his m. force on early Sunday

190:2.2 to them one hour previously by the m. of David.

190:2.2 well-nigh confounded by the news brought by the m.

191:4.1 resurrection had been brought by David’s m..

191:6.1 at the conclusion of the report of David’s m.

191:6.1 This m., being the fifth in the Jerusalem-

191:6.1 to receive this tragic word from the m. himself.

191:6.1 At about eight o’clock, the m., Nathan of Busiris,

196:1.8 2. The m. of Immanuel who appeared to Jesus at

Messenger Hosts of Space

9:8.22 3. The M..

24:0.1 Higher Personalities of the Infinite Spirit, the M.,

25:0.0 THE MESSENGER HOSTS OF SPACE

25:0.1 in the family of the Infinite Spirit are the M..

25:0.1 These versatile beings function as the connecting

25:0.1 The m. include the following orders of celestial

25:0.9 the m. variously serve in the universe of universes

26:1.1 Together with the M., the ministering spirits enjoy

30:2.74 B. The M. Hosts of Space.

37:5.8 High Commissioners are attached to the various m.

38:0.1 authorities, the m.; powers, the higher personalities

46:5.21 The second circle is dedicated to the m. hosts,

48:4.9 the Havona natives down through the m. and the

49:6.1 guardian angels, and the various orders of the m. of

113:0.1 of the Ministering Spirits of Time and the M.,

messenger corps or service

31:2.1 possesses such a personalized m. corps able to

35:8.12 M. Corps . . . . . . 400,000

112:4.9 5. Be assigned to the ms. of the Personalized

149:0.4 the relay station for the ms. which David carried on

150:6.2 Through the ms. each of these groups was kept fully

154:5.3 David Zebedee’s continuing his countrywide ms.,

154:5.3 that might happen to me will interfere with this s.,

159:6.3 appreciated the value of the services of the mc..

159:6.4 David maintained an overnight relay ms. between

163:1.2 by the arrival of David and the majority of his mc.

163:5.2 returned to Bethsaida and began to curtail the ms..

163:5.2 with the help of his mc., loaded on to the pack

163:5.3 David employed the larger part of his former mc. as

171:1.5 Andrew had directed David to discontinue the ms.

182:2.5 one Jacob, once a runner on the overnight ms.

183:4.8 groups were kept in touch with each other by the ms

186:3.1 a center, or co-ordinating station, for his ms..

186:3.4 mobilization of all his m. force on early Sunday

190:1.5 from your oaths and thereby disband the mc..

messenger-explorers

23:2.21 These m. of undirected assignment patrol the master

messenger-recorders

31:2.1 Similar types of m. attached to other finaliter corps

messengerssee Gravity Messengers; Mighty Messengers;

     Solitary Messengers

1:0.3 In love and mercy the m. of Paradise have carried

3:4.4 The fact that he sends forth spirit m. from himself

9:8.6 universe by a vast array of ministering spirits, m.,

22:2.9 understanding m., for service on any world of space

22:9.4 of the Ancients of Days, functioning as court m.

23:0.2 These spirit m. were personalized in a single

23:1.2 Notwithstanding that these m. are existent from the

23:1.8 These m. of solitary assignment are a dependable,

23:1.10 These m. possess no power of personality extension

23:2.3 1. M. of the Paradise Trinity.

23:2.4 2. M. of the Havona Circuits.

23:2.5 3. M. of the Superuniverses.

23:2.6 4. M. of the Local Universes.

23:2.10 These spirit m. are in every sense interchangeable

23:2.11 1. M. of the Paradise Trinity.

23:2.11 to reveal much of the work of the group of m.

23:2.13 2. M. of the Havona Circuits.

23:2.13 The first of the m. you will see face to face will be

23:2.14 These m., who are so functionally handicapped when

23:2.15 3. M. of the Superuniverses.

23:2.15 It is only through this order of m. that the triune

23:2.18 4. M. of the Local Universes.

23:2.18 this is true of all m. operating in a local universe,

23:2.18 these m. of the local universes function under the

23:4.2 some of us postulate that the creation of these m. by

23:4.4 at some time in the remote future the supply of m.

23:4.4 If the m. return to their former service, will these

24:3.2 but are not persons in the sense that the m. are.

26:3.7 4. The M. take origin on circuit number four.

26:3.7 They range the Paradise-Havona system as bearers

26:3.7 They serve their fellows, the celestial personalities,

27:0.1 Seraphim also go forth as special m. of the Deities,

28:2.1 the exclusive servants and m. of these Supreme

28:4.1 work of the Solitary and other m. is very helpful,

31:2.2 undertake to explain the nature of one of these m..

31:2.3 assigned to him a permanent staff of 999 fellow m.,

35:8.6 These Sons function as subordinate assistants, m.,

39:2.17 messages which requires dispatch by personal m..

39:5.17 these m. from Jerusem frequently come to this

39:8.4 must patiently await the arrival of the Paradise m. of

47:8.4 m. of confirmation speak: “This is a beloved son

77:8.6 1. Midway m..

97:5.4 And these two brave m. boldly denounced the ritual

108:4.4 aside from personal m. there remains but one

121:7.5 for the Jews to fulfill their divine destiny as m. of the

131:8.1 The m. of Melchizedek penetrated far into China,

132:0.4 most certainly foresaw that his m. were presently

135:4.2 the last of this long and illustrious line of the m. of

135:11.4 John again sent trusted m. to Jesus, inquiring: “Is my

138:0.0 TRAINING THE KINGDOM’S MESSENGERS

138:5.4 Jesus spent a quiet Sabbath with his chosen m.;

138:7.1 that I have chosen you and instructed you as m.

139:0.4 When your records refer to these m. of the kingdom

139:1.4 a means of training the twelve as m. of the kingdom.

139:2.9 Paul, to establish the kingdom and send its m. to the

139:7.6 supremely devoted to the task of seeing that the m.

140:2.2 “My Father, I now bring to you these men, my m..

140:3.14 put your trust in the Father whose m. you are.

140:6.8 Again must you remember that you are my m.;

140:6.9 My m. must not strive with men, but be gentle

144:8.3 when Jesus had spoken further to the m. of John,

144:8.6 After the m. had conversed with Abner, they

146:5.3 bringing the sick and afflicted but also sending m.

148:1.4 and commissioned by Jesus as the seventy m. of the

148:8.1 All Jerusalem was agog over this event, and m.

148:9.4 the m. of the Sanhedrin arrived to bid the six spies

148:9.4 and two of his associates returned with the m. to

149:0.4 David employed forty to fifty m. in this division of

149:7.1 had instructed David at Bethsaida to dispatch m. to

150:1.1 dispatch m. calling to Bethsaida ten devout women

150:6.2 and movements of all these workers by David’s m..

151:2.3 while the sower stands for the m. of the kingdom.

151:3.13 a hint as to what the other m. of the kingdom might

153:1.3 He subjected his chosen m. to repeated rehearsals

154:2.1 One hundred m. were dispatched to convey and

154:2.3 near by two or three of David’s most trusted m.,

154:5.1 before daybreak, one of David’s m. arrived in

154:5.1 impending danger caused David to arouse his m.

154:5.3 and never doubt that the m. will follow after you.

154:6.11 augmented by the arrival of a party of David’s m. at

154:7.2 another smaller craft, containing six of David’s m.,

155:4.1 progress of the kingdom brought by the m. of David

157:0.1 he arranged through the m. of David to go over to

157:0.2 Early in the afternoon David’s m brought Jesus word

157:1.5 M. brought them word that Mary’s house was still

157:6.1 another day at the home of Celsus, waiting for m.

157:6.1 instructed his m. that,as they made their way through

157:6.1 And so, by evening of this day, these m. arrived from

158:1.4 They looked on in amazement as the celestial m.

158:1.6 a season to commune with the Father and his m.;

158:3.4 the success of his earth mission presented by the m.

159:2.1 the Father’s m. shall ever make record of such a

159:6.2 The m. of David were present and made reports

159:6.3 Not only did the m. keep the believers throughout

159:6.4 was also the headquarters in Judea for David’s m..

163:1.3 heads of the seventy to set them apart as gospel m.,

163:1.3 I am about to set you apart as m. of the kingdom;

163:1.6 Early the next morning Abner sent the seventy m.

163:2.1 with Jesus, no more desired to become gospel m..

163:2.2 to your loved ones, but not so with my gospel m..

163:2.3 The gospel m. cannot have divided affections.

163:2.5 be your disciple; I would be one of your new m..”

163:2.5 “I will have you to be one of my m. if you are

163:2.6 Matadormus desired to be one of the seventy m.,

163:4.9 laid his hands upon them and set them apart as m. of

163:4.17 these seventy m. were to go with the gospel to all

163:6.1 and John, the seventy m. were arriving by couples,

163:6.1 David’s m. had brought much of this news to the

163:6.5 the cities which did not well receive these m..

165:0.1 now chief of the seventy m. of the kingdom, called

166:0.1 They found these m. of the gospel meeting with

166:3.1 As Jesus and the twelve visited with the m. of the

167:0.3 The m. of David also brought word of the further

167:3.6 one of David’s m., who brought an urgent message

169:4.1 all his followers as servants of mankind and m. of

171:3.1 the m. of the kingdom went right on with their work

171:3.2 Jesus advised that the m. should go forward with

173:5.2 a marriage feast for his son and dispatched m. to call

173:5.2 he sent other servants and m., saying: ‘Tell all those

173:5.2 in open rebellion they laid hands on the king’s m.

173:5.2 in rebellion had assaulted and slain his chosen m.,

173:5.3 said to his m.: ‘They who were first bidden to the

175:1.8 as well as the unseen m. by their sides, that I have

175:1.8 is slighted and how the m. of truth are rejected.

175:1.22 have rejected, persecuted, and destroyed these m.

177:5.3 Silent m. came and went, communicating with David

181:2.14 my farewell gathering with the m. of the kingdom.

181:2.16 since the ordination of you and your brethren as m.

183:0.1 of two excited m. who inquired for David Zebedee

183:0.2 When these two m. hurried into camp, the Greek

183:4.2 only David remained on hand with three or four m.

183:4.5 John who supplied David’s m. with information from

183:4.7 in Bethany and there await news which his m.

184:1.9 m. arrived from the palace of Caiaphas to inquire

186:0.2 Several times during the morning, m. had brought

186:0.3 and almost every hour the m. of David brought them

186:3.2 these m. carried the news that Jesus was about to be

186:3.3 Master had been laid in the tomb, David sent m.

186:3.3 When the m. departed with the word that Jesus

186:3.4 now proposed to assemble his m. early Sunday

187:6.1 David sent out the last of the m. carrying the news of

188:3.3 where he had arranged for his m. to assemble early

190:1.3 where I have appointed with the m. to assemble

190:1.4 when the last of David’s twenty-six m. arrived at

190:1.5 to send you on your last mission as volunteer m.

190:1.5 No more does the Master have need of mortal m.;

190:1.6 They then sought to dissuade the m., but they would

190:3.3 As a result of sending out the m. during the

191:0.3 had heretofore been rendered by the m. of David,

191:0.3 how much they had been dependent on David’s m.

Messiah or Jewish Messiah

97:7.14 egoistic concepts of the mission of the promised M..

97:7.14 the recognition and reception of the promised M..

97:10.1 that the coming M. would reign over them and all

97:10.3 egotism, false faith in a misconceived promised M.,

121:1.2 proclaimed the gospel of a J. in the Greek tongue.

121:2.7 of a still greater deliverer, the long-expected M..

121:6.9 in ever looking forward to the coming of the M..

121:7.1 preconceived notions regarding the promised M.,

121:7.1 and most of these expectations envisaged a M. who

122:2.5 was to prepare the way for the coming of the M..

122:3.2 had been chosen to become the parents of the M.,

122:4.2 not even that he was to be the long-expected M..

122:4.2 Jesus was not such a M. as the Jews had anticipated.

122:5.10 toward the spiritual concept of the expected M.,

122:5.10 especially Mary’s father, held to the idea of the M.

122:7.5 teacher and Mary holding to the idea of a JM.,

122:8.4 the M., and that their son John was to be his chief

122:9.2 Simeon and Anna longed for the coming of the M.,

122:9.28 effort to make Jesus out to be the expected M. of

122:10.4 But there were believers in the coming M. even

123:6.8 convinced her eldest son was to become the M.,

125:5.7 5. Is the expected M. to become a temporal prince to

125:5.7 or is he to function as the light of life in the

126:0.3 favor on the possibility of his becoming the M.

126:3.6 He had thoroughly considered the idea of the JM.

126:3.6 was firmly convinced that he was not to be that M.

126:3.9 who still held stoutly to the idea of his being the JM.

126:3.10 confused the nature and mission of the M.?

126:3.11 If he were a new teacher and not the M., then how

126:3.11 how should he recognize the JM. if such a one

126:3.11 further, what should be his relation to this JM.?

127:1.7 He knew he was not to become the expected M.,

127:2.1 were not willing to await the coming of the M..

127:5.1 to become a great religious leader, perhaps the M..

128:7.7 about given up the thought that Jesus was the M..

135:3.3 distant cousin, Jesus of Nazareth, was the true M.,

135:4.3 the current Jewish idea and concept of the M. as the

135:4.6 settled that he was to become the herald of the M.;

135:5.2 absolutely righteous state in which God (the M.)

135:5.4 the successor of King David, the M. who would

135:5.6 interpose some representative intermediary, the M.

135:5.6 that was the only possible meaning the term M.

135:5.6 M. could not possibly refer to one who merely

135:5.6 The M. was to be more than a prophet;

135:5.6 the M. was to bring in the establishment of the

135:5.6 No one who failed to do this could be the M. in

135:5.7 Who would this M. be?

135:5.7 not as a human M., not as a mere man, but as

135:6.6 inquire of John whether he claimed to be the M.,

135:7.2 which his disciples asked him, “Are you the M.?”

135:9.2 concerning the kingdom and the expected M..

135:9.3 the new attraction in John’s camp, the reputed M.,

135:9.4 “I am not,” made bold to ask, “Are you the M.?”

135:9.4 “If you are not Elijah, nor the prophet, nor the M.,

135:9.5 around the various ideas and concepts of the M..

135:9.5 Would he become a military leader and a Davidic

135:9.5 Would he smite the Roman armies as Joshua had

135:9.5 Or would he come to establish a spiritual kingdom?

135:11.1 If Jesus were the M., why did he do nothing to

135:11.2 You well remember that I said, ‘I am not the M.,

135:11.4 Are you truly the M., or shall we look for another?”

136:0.1 were eagerly looking for the appearance of the M..

136:1.0 1. CONCEPTS OF THE EXPECTED MESSIAH

136:1.1 beginning with Abraham and culminating in the M.

136:1.1 so far as to refer to the M. as the “Son of God.”

136:1.1 agreed that he was to be the M., the “anointed one

136:1.2 Jews had developed an idea of the coming M. as the

136:1.3 so would the coming M. deliver the Jewish people

136:1.3 they averred were prophetic of the coming M..

136:1.3 lost sight of the personality of the promised M..

136:1.4 They believed that the coming of the M. would

136:1.4 that the M. would remove this curse and restore

136:1.4 And those who taught this believed that the M.

136:1.5 not repented; therefore did the M. delay his coming.

136:1.5 one thing to a devout Jew: The coming of the M..

136:1.6 utterly foreign to the Jewish conception of the M.,

136:1.6 The Jews had variously conceived of the M. as

136:1.6 They grasped the human concept of the M. as the

136:2.1 on their part might delay the coming of the M..

136:4.12 Jesus knew their ideas concerning the coming M..

136:6.6 The Jews were expecting a M. who would do even

136:6.6 Jesus knew the sort of M. his compatriots expected

136:6.7 the coming M., the time when “the earth will yield

136:6.7 The Jews believed the M. would usher in an era of

136:6.8 He was not a M. coming to multiply bread and wine.

136:7.2 his fellow countrymen were expecting a M. who

136:8.3 he would never be received by the Jews as the M.

136:8.5 would be the kind of a M. they were looking for.

136:9.1 forbid that he further regard himself as the M.,

136:9.1 at least as the M. was popularly conceived in that

136:9.12 prevent his early followers alluding to him as the M..

137:2.2 Let us remain aloof from this false M..”

137:2.5 that Jesus was a really great man, possibly the M.,

137:2.6 Baptist, the coming kingdom, and the expected M.

137:3.3 had resurrected all her early hopes of Jesus as the M.

137:4.16 him with awe; they all believed in him as the M..

137:5.2 he saw that their ideas of the JM. were crystallized,

137:5.3 in any other light than as the long-expected M..

137:5.3 though he was not the Davidic type of M., he was

137:5.3 Never again did he deny that he was the M..

137:7.12 and sects believed in the sometime coming of the M..

139:2.13 that Jesus was, after all, really and truly the JM..

139:2.13 between the concepts of Jesus as the JM., Christ as

141:2.1 people over all the peoples of the earth with M.

152:3.1 the Jews had been taught that the M., the son of

152:3.1 when he should come, would cause the land again to

152:6.1 cherished notions about the coming of the JM..

153:1.2 he had challenged their ideas of the material M.;

153:1.6 appeal to the Jewish concept of the expected M..

153:2.6 And long have you been taught that the M.,

153:2.6 when he should come, would work those wonders

154:4.1 inclined to the belief that Jesus might be the M.,

157:4.1 at various times, virtually accepted him as the M..

157:4.1 conflict between the concepts of the expected M.

157:4.2 not merely as the M., but also as the divine Son of

157:5.1 apostles had variously regarded him as the M., but

157:5.1 of the national deliverer that he should be divine.

157:5.1 The Jews had not taught that the M. would spring

157:5.1 he was to be the “anointed one,” but hardly had

157:5.2 were disposed to regard him as the expected M..

157:5.2 such a modification of their concept of the M. as

157:5.3 increasingly insistent that he was the expected J..

157:5.3 efforts to convince them that he was not the M..

157:5.3 determination to persist in regarding him as the M.

157:6.2 the newly conceived M.—the Son of God.

157:6.3 as the Son of Man and regarded him as the M..

157:6.3 majority of his followers regarded him as the M.,

157:6.6 the olden prophets had portrayed a M. which Jesus

157:6.12 expectations of your fathers as they conceived the M

158:2.2 say that Elijah must first come before the M. shall

158:2.2 that, if they insisted on regarding him as the M.,

158:2.3 the notion that, being now received as the M., he

158:4.4 cherished idea of the material mission of the M..

158:7.3 You insist on clinging to the belief that I am the M.,

158:7.3 you will not abandon the idea that the M. must sit

162:1.10 some a prophet; some that he was truly the M.;

162:2.3 “Yes, Teacher, we do look for the M., but when he

162:2.3 Do you really claim to be the M.?”

162:2.3 but when he comes, we know that his appearance

162:2.4 he does not meet all of our expectations of the M.,

162:2.9 though he may not be the M. of the Scriptures?

162:2.9 out of Galilee arises no prophet, much less the M..

162:6.4 he was a prophet; some believed him to be the M.;

162:6.4 and that the M. must restore David’s throne.

164:5.2 If you are the M., why do you not plainly tell us?”

168:3.5 so many of his believers regarded him as the M.,

170:1.3 realized in fullness upon the appearance of the M..

170:1.7 apocalyptic concept of the M.’ coming to establish

170:5.3 a Jewish to a gentile soil was taken when the M. of

170:5.5 Jewish believers persisted in regarding him as the M..

171:0.2 the idea that the M. was to establish some kind of

171:4.9 Jesus had been accepted by these believers as the M.,

171:4.9 the Jews knew little or nothing about a suffering M..

172:3.2 to suppress all public acclaim of him as the M.,

172:3.4 that had sometimes been associated with the M.

172:3.7 wonder-worker, whom some believed to be the M..

172:3.9 the donkey bearing the royal Son, the promised M.

172:5.5 Zechariah, which described the coming of the M. as

174:4.6 scribes answered, “The M. is the son of David.”

174:4.6 so as to make it refer to Abraham instead of the M.

176:1.2 that the rejection of the spiritual concept of the M.,

176:1.2 recognized that it was this secular idea of the M.

176:1.6 the reappearing of the M. would result in the

176:2.8 Jewish apocalyptic about the M. written by Selta,

180:2.3 The Jews had long taught that the M. would be “a

180:6.9 long-nourished ideas of the Jewish concept of the M.

180:6.9 The more fully they believed in Jesus as the M.,

184:1.8 Do you claim to be the M., the deliverer of Israel?”

184:1.8 that you have claimed to be the M.; is that true?”

184:5.10 asked him, “Are you the M., the Son of God?”

185:1.6 the pretensions of a false M. who led troops to

185:5.6 political yoke but hoping for the coming of a M.

190:2.2 later claims of the apostles that Jesus was the M..

193:3.2 “Simon, still cling to your old ideas about the JM.

194:1.1 they began to preach the new message of a risen M..

194:4.1 but he could hardly be the M. they had hoped would

Messianic

97:8.3 everlasting reign of righteousness, the M. kingdom

98:7.11 Christianity has glorified Jesus as the Christ, the M.

122:4.4 Most of the so-called M. prophecies of the Old

125:6.13 utterance on Olivet as prophetic of the M. mission of

126:3.6 the intense longings and supposed M. prophecies

126:3.8 of all the M. predictions of the Hebrew scriptures

136:1.1 each of these different schools of M. teaching was

136:1.3 Jesus could never satisfy this materialistic M.

136:1.3 Many of their reputed M. predictions, had they

136:9.8 the Son of Man made a clean sweep of all these M.

137:3.6 would inaugurate his assumption of M. authority

137:4.7 manifestation of Jesus as the M. deliverer?

137:4.10 and claim his position and exhibit his M. power.

157:5.2 Knowing that he could never fulfill their M.

157:6.6 could not possibly fulfill the M. expectations of the

172:3.4 more or less contradictory so-called M. prophesies

174:4.6 David was the author of this so-called M. Psalm.

Messina

130:0.2 for Naples, stopping at Malta, Syracuse, and M..

130:8.3 At M. they stopped for only one day, but that was

metsee met, not

24:6.4 he was m. with friendly greetings by Malvorian,

25:8.10 If an ascending pilgrim m. defeat in the adventure

26:5.1 the pilgrims of time first m. on the receiving world

27:3.2 Every new group of colleagues m. with adds one

27:3.3 the ascendant pilgrims have already m. on the seven

27:3.3 ascending pilgrims have m. numerous unrevealed

43:9.1 Supreme Trinity-origin Personalities they have m..

44:5.5 artisans have in recent times m. with some success.

47:7.3 He has heard of these superb beings and has m. them

60:3.2 But as the continental land drift continued, it m.

63:2.5 spark for kindling a fire but only m. with failure.

66:5.1 When two or more of these ten councils m. in joint

70:9.1 likely happen if an unarmed man m. a hungry tiger

72:5.8 These shall first be m. in accordance with contract,

74:5.5 effort to establish a world government, but he m.

74:5.5 to work outside the Garden, they m. the direct

75:1.6 But they would have sometime m. with success

75:3.8 Eve had never before m. the beautiful Cano—

75:8.4 they would have eventually m. with success.

78:1.11 from the north and Saharans from the south m. and

79:4.2 invaders m. their undoing in this neglect since their

80:1.1 Saharans from the south m. Nodites and Adamites

80:5.3 advancing tribes of the mixed white race m. with

80:9.3 Danish and the Danubian-Andonite cultures m.

81:1.7 The descendants of Adam and Adamson here m.,

89:7.4 In olden times, if a woman m. head-hunters, she

93:5.3 Terah, the father of Abraham, in every way m. these

94:5.7 China m. her defeat because she failed to progress

95:0.1 bore fruit; in others they m. with varying success.

112:3.3 a mortal personality is considered to have m. with

119:3.5 fortitude, and skill with which this Material Son m.

122:8.6 they were about to return to Ur when Zacharias m.

123:3.5 Having m. John, who came from near Jerusalem,

123:5.15 young women of Nazareth, who had m. him

123:6.3 About this time Jesus m. a teacher of mathematics

124:5.2 when Jesus’ father m. his accidental death the

125:2.12 at this time, and the Nazareth lad personally m.,

127:3.9 a men’s club for philosophic discussion which m. at

128:4.1 as the guest of the merchant whom he first m. at

128:7.13 that the actual expenses of the family would be m.

129:2.9 by apparent chance, Jesus m. a wealthy traveler and

129:3.8 He m. and loved all manner of men, rich and poor,

130:1.1 During their stay in Joppa, Jesus m. Gadiah,

130:6.1 As they m., Jesus said: “Greetings, my friend!

132:0.9 the scribe of Damascus never m. more than three

132:7.1 They had casually m. a thoughtless pagan while

132:7.4 the good Buddha m. the misfortune of grounding

133:2.4 all that had happened to them since they first m. in

133:2.5 a Greek proselyte of the Jewish faith, whom they m.

133:3.1 after the service they m. one Crispus, chief ruler of

133:3.3 being later joined by Silas and Timothy, Paul m.

133:3.4 At Corinth they m. people of every race hailing from

133:3.11 Jesus and Ganid m. one Gaius, who became a loyal

134:0.1 Jesus had carefully studied the people he m.

134:1.1 There Jesus m. his brother James, who had come

134:1.2 the people whom he m. on this extraordinary trip,

134:2.2 vast majority of those who m. and talked with Jesus

134:8.10 he m. Tiglath coming to the rendezvous with food.

136:3.1 he had m. and defeated the Urantia pretender,

136:3.4 they m. directly for the first time since Michael

138:5.1 Judas the wanderer m. Jesus and the apostles at

138:8.9 sympathetic regard for every human being he m.,

139:5.8 Philip m. all situations as they arose in his work

139:6.3 ask the question, even before Nathaniel had m. Jesus

139:12.2 When Nathaniel m. Judas at Tarichea, he was

143:1.1 and they m. with new objections to the teachings

143:5.10 to everyone Nalda m.: “Go out to Jacob’s well and

144:6.1 buying food when they m. some of the apostles of

145:3.6 eyes m. an array of stricken and afflicted humanity.

146:4.6 In no place where Jesus had taught had he m. with

146:6.2 they m. a funeral procession on its way to the

147:0.1 made two secret trips to Tiberias, where they m.

148:2.3 the “possession of evil spirits,” but they m. with little

149:2.13 The Master was admired by all who m. him except

149:3.3 When Jesus first m. with the evangelists at the camp,

153:1.3 when they m. the final test, to make their vital

154:2.5 Universe difficulties must be m. and planetary

154:4.1 in Capernaum a group of fifty leading citizens m. at

154:6.1 at Mary’s home, where they had m. with the

156:1.4 Thomas sought to send the woman away but m. only

162:3.2 Jesus was m. by a group of the hired agents of the

168:0.6 When Martha m. Jesus, she fell at his feet,

168:0.8 from the house, where Martha had first m. him.

168:3.2 the Sanhedrin m. to deliberate on the question “What

169:1.9 And after they had thus m., the son looked up into

171:3.2 Jesus m. Abner at Heshbon, and Andrew directed

172:3.7 multitude, coming out from Jerusalem, m. Jesus and

172:5.4 when they were m. by the thousands of pilgrims

174:0.1 Jesus m. the apostles, the women’s corps, and some

175:4.3 Jews who were secret believers in the kingdom m.

177:3.5 twenty of the Greeks who had m. with Jesus and

178:2.8 When the apostles reached the city, they m. the man

178:2.8 the home of John Mark, where the lad’s father m.

182:3.11 the full realization of the human nature had been m.

184:2.13 he could be forgiven until Peter m. his Master after

188:4.12 manner and the matchless spirit in which he m. death

189:2.9 testimony of many mortals of the realm who m.,

193:4.4 Judas m. defeat in his battles of the earth struggle

194:3.3 this man m. these ministrations of despair with faith,

194:3.3 Jesus m. life in all its terrible reality and mastered it—

194:3.12 All participants in these terrible struggles m. with

194:4.12 This new crisis was m. by the recognition that

met, not

149:2.13 Only those who had not m. him feared him, and

157:3.5 Judea and Samaria who had not m. him personally

metabolism

49:3.4 and the m. of these specialized peoples are radically

metal

66:5.25 a piece of red-hot m. was a terrorizing object to

79:1.4 Commerce in stone, m., wood, and pottery was

81:3.5 Gold was the first m. to be sought by man;

89:6.4 the girl chosen was thrown alive into the molten m..

124:1.11 men worked at around Nazareth except m. working,

150:3.10 or evil cannot dwell within material symbols of m.,

159:1.7 Lamech’s exultation because of the m. weapons of

metallic

29:4.28 This they do just as literally as certain m. circuits

58:5.2 Underneath are the denser and heavier m. elements.

metals

39:4.16 constructed of luminous m. and crystals;

46:5.31 abound in crystals and the so-called precious m..

48:1.3 worlds not only abound in the heavy m. and

57:7.5 before the heavier m. gravitated toward the center.

57:7.8 abstracted to form the carbonates of the various m.

57:8.3 most of the chlorine was combined with various m.

57:8.16 Most of the heavier m. had settled down toward the

58:5.2 that the heavier m. sank deep into the interior.

65:6.4 other m. can be made to serve the same purpose.

66:5.25 They were persuaded to work with m. and fire,

69:3.5 Their skill in working with m. made the people afraid

69:4.6 fought over natural deposits, such as salt, and m..

73:3.5 the Garden abounded in precious stones and m.,

80:7.2 emigrants to Crete were highly skilled in m.,

81:3.4 The widespread use of m. was a feature of this era of

85:2.5 The belief that water or precious m. beneath the

88:6.5 in a philosopher’s stone led to the mastery of m.,

128:2.3 Jesus worked six months with m. and acquired skill

metalwork

69:6.8 be remembered that fire opened the doors to m.

77:4.7 superior culture, embracing temples, m., pottery,

metalworking

76:3.8 Euphrates they maintained the arts of writing, m.,

79:7.5 M. and all the arts of manufacture date from these

79:8.15 social organization embracing cities, m., writing,

80:1.2 and brought in greatly improved methods of m.,

80:6.3 they added greatly to the m. skill of the Egyptians.

81:6.8 Weaving, the domestication of animals, and m. were

metamorphic

0:5.2 While the m. range of nonpersonal reality is limited,

0:6.1 Paradise, we call matter—energy-matter in all its m.

27:1.3 But the last m. sleep is something more than those

57:8.12 they passed through these distorting m. experiences.

93:0.1 Only the Life Carriers share to any degree this m.

111:6.4 intelligent manipulation of the m. potentials inherent

170:5.21 unfolding of its less attractive creature of m.

metamorphose

69:0.3 and traditions ultimately m. into conventions.

84:6.6 will the creature m. so far as to obliterate the

metamorphosed

61:5.2 this enormous mantle of snow, which soon m.

94:1.7 rituals of southern India, it progressively m. into

metamorphoses

1:5.16 The Isle of Paradise responds to all the physical m.

2:3.4 resolved by the transformations of time and the m.

15:8.10 control and intelligent direction of the endless m. of

42:4.2 form of variable matter going through a series of m.,

48:2.18 Unconsciousness attends only the earlier m. and

65:8.2 processes to unfold any faster than the physical m. of

105:2.4 By these internal m the I AM is establishing the basis

106:7.8 finite foundations for greater and more enthralling m.

metamorphosing

57:5.13 your sun did add to its m. planetary family some

58:3.4 all phases of evolving energy and m. matter.

60:3.4 resulting in the m. of the South American Andes

104:4.27 capacity to control and stabilize the m. cosmos.

metamorphosis

11:8.6 originally neutral but consequent upon further m.

12:2.4 We are informed that the m. of cosmic force in

15:5.14 all the various techniques involved in stellar m.

15:9.16 the periods of immediate stellar m. must be over.

26:11.8 and now the third m. is the true rest, the relaxation

27:1.2 different from all of these is the deep sleep of m.,

27:1.3 just as essential to this transcending m. as are the

29:4.1 are endowed with capabilities of individuality m. of

32:5.4 m. of death constitutes the only possible procedure

34:2.1 Having undergone marked personality m. at the

36:2.17 provision for such far-reaching projects of life m.

39:5.14 a strange m. begins as the seraphim is made ready

41:8.1 In this m., carbon acts as an energy catalyst since

42:1.7 to endless transformation, and eternal m.; but in no

42:2.21 conversant with technique of the m. of space-force,

42:4.10 Throughout all of this never-ending m. of energy and

42:9.4 If such a m. could not be seen, a scientist would be

57:3.2 as they observed this m. of the Andronover nebula,

58:6.1 This m took place in the shallow waters of the tropic

65:1.1 Carriers endowed with potentials of personality m.

77:2.5 The technique of this germ plasm m. by the action

87:7.8 which unifies the stream of ever-changing social m..

92:7.13 accelerated social m. and unprecedented scientific

94:1.2 The Vedic cult was then in process of m. under the

96:1.15 can only be compared with the m. of the Buddha

103:7.3 the study of energy transmutation and material m..

105:2.3 This self-m. of the I AM culminates in the multiple

105:7.15 drama of personality performance and energy m..

115:3.12 balances the dual motions of the cycle of reality m.

115:3.16 In theory, there may be an end to this m., but in

metaphysical

0:11.8 predicated on the assumptions of m. sophistries

94:2.6 and m. idea of an all-encompassing Absolute.

103:6.12 breakdown of his indispensable m. connection

103:9.1 the m. assumptions of error and the techniques of

118:4.1 Many of the m. dilemmas of man are due to man’s

metaphysics

0:11.9 comparable either to the pantheistic concepts of m.

5:4.7 the Hindus a religion of m.; the Confucianists a

47:5.3 mortals now gain practical insight into true m..

94:3.1 mortal mind into the domains of philosophy and m..

98:2.2 solace of soul in deep thinking—philosophy and m..

101:2.7 What m. fails utterly in doing, and what philosophy

101:3.1 philosophies; it survives even the confusion of m..

103:6.2 from the inside, he gives origin to theology and m..

103:6.7 m. is the result of man’s unavailing attempt to span

103:6.7 But human m. has proved more confusing than

103:6.7 M. stands for man’s well-meant but futile effort to

103:6.8 M. has proved a failure; mota, man cannot perceive.

103:6.8 clarifies the muddle of reason-developed m. on an

103:6.9 and failure of man’s reason substitute for mota—m..

103:6.12 hold upon religion, and his abortive attempts at m.

103:6.12 the failure of m. to bridge the morontia gulf

103:6.14 philosophy is so unfortunate as to lean upon m.,

103:6.15 somewhat for his failure to develop an adequate m.

103:7.8 has mortal man resorted to his futile gesture of m.,

103:7.9 M. affords a common meeting ground for the

103:9.1 m. (revelation) deals with the philosophic aspects.

115:3.4 paradox of creature philosophy and finite m..

mete out

10:6.17 their Trinity-origin associates m. the just judgment of

97:9.15 Jerusalem; no longer could “the elders” m. justice.

118:8.10 when man elects to m. to them that treatment which

meted out

2:3.2 proportions of justice and mercy which shall be m.

70:10.13 Justice was thus first m. by the family, then by the

72:6.9 the heaviest penalties m. by the courts are attached

meteor

41:5.4 to warm an inhabited planet, to be captured by a m.,

49:3.2 Even some of the comets consist of m. swarms,

49:3.3 races must do much to protect themselves from m.

85:1.2 In Bengal many worship a m. which fell to earth in

meteoric

15:5.9 They grow by m. accretion and by minor collisions.

49:3.2 of Norlatiadek still abounds in m. space bodies;

57:5.11 draw to themselves increasing quantities of the m.

57:6.1 able to recapture a large portion of this m. material.

57:6.6 still growing as the result of continued m. captures.

57:6.10 mass and was still growing rapidly by m. accretion.

57:7.0 7. THE METEORIC ERA—THE VOLCANIC AGE

57:7.6 the combustion products of the heavy m. showers

57:7.6 Such m. combustion keeps the atmospheric

57:7.6 the rate of m. bombardment is still tremendous.

57:7.10 against the collisional impacts of the m. swarms.

58:5.2 later lava flows, and the more recent m. deposits.

85:1.2 most profound influence was exerted by m. stones

meteorites

49:3.3 Millions upon millions of m. enter the atmosphere

57:5.5 solar m., which immediately started to revolve about

meteors

15:5.10 quantities of cold matter, mere fragments and m.,

15:6.4 Minor space bodies—comets, m., and planetesimals

15:6.12 The m. and other small particles of matter circulating

41:3.2 suns, dark islands, planets, and satellites, even m.,

41:3.9 just as the capture of m. by the accretion of

41:3.9 Sometimes a sun will capture a stream of m. in a

41:7.7 4. Space matter and m. which are incessantly diving

41:10.2 island with planets, satellites, subsatellites, and m..

49:3.3 which operate to consume or shunt the m..

57:4.2 of planets, satellites, dark islands, comets, m.,

57:5.7 condensed into the m. and space dust of the solar

57:5.8 now circulating about the sun as asteroids and m.,

57:5.11 later on by the capture of enormous quantities of m..

57:5.11 worlds still continue to capture m., but in greatly

57:6.3 of Saturn or may be drawn into the earth as m..

57:6.8 Its members continued to grow in size as space m.

57:7.3 heavier elements brought in from space by the m..

57:7.9 the continuing lava flows and the incoming m. kept

57:7.10 millions of m. are able to penetrate such an air belt

57:8.5 M. continue to bombard the earth, but they are

57:8.20 M. falling into the sea accumulated on the ocean

57:8.20 m., generally speaking, composed of heavy materials

57:8.20 Those falling on the land were largely oxidized,

57:8.20 m. were worn down by erosion, and washed into the

85:1.2 especially when they subsequently discovered the m.

88:1.1 man regarded shooting stars and m. as indicating the

meter

32:5.1 majestically through space to the music of the m. of

methodsee method of

1:1.3 manner and m. by which the divine Sons reveal

20:6.1 The m. whereby a Paradise Son becomes ready for

25:4.17 is always the technique of perfection, a divine m.,

26:3.8 They secure intelligence by the Havona graph m.,

35:3.12 this same m. is adhered to throughout their sojourn

35:5.2 There exists no known m. whereby Vorondadeks

41:2.5 You also know something of the m. whereby this

44:4.5 by this m. I could gain more knowledge in one hour

51:2.3 there is no equivalent m. for taking them away

68:6.8 sometimes strangled at birth, but the favorite m. was

87:5.7 The m. adopted to prevent the spirits from becoming

88:4.5 Only with the arrival of the scientific m. has man

100:6.1 and revelatory religions may differ markedly in m.,

108:0.2 it is only by such a m. that the existential God

115:2.4 apparent m. whereby the possibilities of the cosmos

119:5.5 Gabriel confesses he does not comprehend the m.

119:7.3 While we believed that this would be the m., we

147:6.2 to his teaching, but they could not agree on the m..

150:3.7 lots is not a m. designed to disclose the divine will.

159:5.12 return evil for evil—the positive but unrighteous m..

159:5.13 suffer evil without resistance—the purely negative m.

159:5.14 evil with good—the positive and righteous m..

161:3.3 able to specify which m. Jesus may have employed.

164:2.3 not yet decided upon the m. he would pursue in

195:7.2 The “scientific m.” is merely an intellectual yardstick

method of

12:4.14 By this m. of reckoning, subsequent to the perfection

12:7.3 perfection might for any reason dictate another m. of

24:2.1 independent m. of keeping count of all will creatures

27:6.4 Paradise philosophers teach by every possible m. of

32:3.10 the exclusive m. of producing one of the two basic

37:6.4 the ideal and divine m. of best performing that task.

37:6.4 who are qualified to instruct you in the best m. of

48:7.2 I had occasion to observe this m. of teaching;

57:0.1 use the nearest whole numbers as the better m. of

63:2.7 had creatures possessed a m. of starting fire at will.

70:10.10 modern analogue of this old-time m. of retaliation.

71:2.7 Education of public opinion is the only true m. of

72:9.6 the territorial m. of voting was abandoned in favor of

74:5.6 he fell back on Van’s m. of organization, dividing

81:6.29 As society expands, some m. of drawing together the

86:5.15 Head hunting was a m. of capturing an enemy’s soul,

87:2.9 The primitive m. of saying grace was, before eating,

87:5.4 their m. of retaliation was to strike back through

88:6.2 selfish magic which was employed as a coercive m.

90:4.3 The usual m. of diagnosing disease was to examine

90:4.5 It was a common m. of treatment to rub

101:2.2 Reason is the m. of science; faith is the m. of religion

103:6.7 the desirability of having some m. of reconciling

103:7.6 Logic is the technique of philosophy, its m. of

119:7.5 you will never know the technique and m. of the

123:5.2 committed to memory, by the m. of repeating

127:4.2 to do good in the place of the older Jewish m. of

129:0.3 separation was only tempered by this graduated m.

132:0.4 And this was his m. of instruction: Never once did

135:4.6 At last he thought out the m. of proclaiming the new

136:8.1 the m. of bringing his mission to the notice of men

136:8.5 he knew the futility of the Caligastia m. of trying

140:8.21 Jesus studiously avoided the negative m of imparting

143:3.3 You must realize that the best m. of solving some

146:3.6 there is a practical m. of discovering the degree to

151:1.1 Jesus first began to employ the parable m. of

151:3.4 the fact that this m. of teaching was not wholly new.

151:3.4 almost a new m. of teaching as Jesus employed it

151:3.14 He also determined upon this m. of teaching

154:2.4 instantly healed the two men, but that is not the m.

163:4.13 “salute no man by the way,” a m. of exhorting one

164:3.15 they must cease to regard miracles as the only m. of

172:3.4 the necessity of choosing a proper m. of executing

173:2.7 employing this m. of dealing with his adversaries,

187:1.5 Both the Greeks and the Romans learned this m. of

187:2.5 and he took this m. of obtaining petty revenge.

188:5.2 Jesus brought a new m. of living to Urantia.

195:5.14 In religion, Jesus advocated and followed the m. of

methodical

127:4.4 While Jesus was m. and systematic in everything he

139:5.3 strongest characteristic was his m. thoroughness;

139:5.5 The strong point about Philip was his m. reliability;

methodically

59:0.8 the life-record preservation which was so m. laid

95:5.4 Never in all history did any king so m. proceed to

methodssee methods of

15:5.14 the foregoing procedures suggest the m. whereby

29:4.3 hence individualized control m. must and do prevail.

32:3.3 other realms must attain that perfection by the m.

32:4.8 we cannot fully comprehend the m. whereby God

37:6.3 The m. employed in many of the higher schools are

41:1.3 Jerusem, are lighted, heated, and energized by m.

46:5.24 world progress is effected by many m., some known

66:4.2 did not resort to supernatural m. nor superhuman

66:5.12 The world did not improve upon these business m.

66:7.2 no m. were employed which did not naturally belong

67:5.1 but when these new and radical m. were attempted

69:4.1 barter and the later trade by modern exchange m..

69:4.8 New ideas and better m. were carried around the

70:2.10 discovery of better m. for curing the ills of nations.

72:4.3 the same m. as those employed in old-age insurance.

74:3.5 the rehabilitation of the world and outlined the m.

75:3.5 talked over many plans for improving their m..

76:3.2 associates in civil administration, educational m.,

81:6.22 to discover those wise m. and sound techniques for

81:6.35 No civilization long endures unless its educational m.

86:5.11 for ordinary dreams are not the m. employed by the

87:5.14 Slow, very slow, is man to abandon those m.

87:6.1 the employment of “higher spiritual m.” in dealing

87:6.11 ancient m. are still in vogue at “wakes” for the dead.

90:2.10 In many ways and by devious m. the olden shamans

90:4.6 hot clay, and hot stones, and many of these m. are

97:9.11 by such m. and out of such people that David built

100:5.11 that Jesus never resorted to such m. for communion

124:4.1 he prosecuted his study of the m. whereby men

132:4.2 impart the information, by various and sundry m.,

132:5.22 accumulated by dishonest practices or unfair m.;

136:8.6 kingdom by natural, ordinary, difficult, and trying m.

136:9.1 Jesus turned his attention to the choice of m. to be

137:7.9 Zealots advocated that any and all m. were justified

148:2.1 the sick in accordance with all known material m.

191:4.4 and ever be wise in your choice of m. for presenting

195:10.8 the sponsoring of new and adequate means and m.

methods of

14:2.9 So perfect and so divine are the m. and means of

14:6.32 trained in the m. of co-operation with the Sons of

27:6.4 graph technique of Havona and certain Paradise m.

27:6.4 ten thousand years of the word-memory m. of

30:3.8 schools, their m. of instruction and examinations,

41:3.10 Better m. of space measurement and improved

42:11.2 too perfect for the scientific m. of the finite mind of

49:3.4 even the m. of procreation are somewhat different.

51:5.7 race improvement by other and largely human m. of

54:5.12 would be led astray if arbitrary or summary m. of

63:5.7 and again rediscover various m. of kindling fire.

65:3.7 minds are fertile with better m. of administration for

66:5.2 improved m. of treating skins for use as clothing,

66:5.3 Great advances were made in m. of food storage.

66:5.9 The educational m. of Fad consisted in supervision

66:5.9 by instruction in improved m. of labor.

66:5.16 were limited to ordinary m. of race improvement,

68:4.5 new ways of thinking and improved m. of living.

70:1.1 these early m. of violent adjustment of the irritations

70:2.9 by modern m. of transport and communication.

70:3.4 been facilitated by improved m. of communication

70:10.5 Their early m. of detecting crime consisted in

70:10.7 These atrocious m of crime detection were practiced

71:1.12 was pursuing the governmental m. of the Greeks

72:5.3 are improvements over older m. of settling problems.

72:5.9 Vacation is usually spent in travel, and new m. of

72:10.1 The m. of this people in dealing with crime, insanity,

74:7.1 sixteen in accordance with the m. of the Jerusem

74:7.8 5. M. of advancing and improving world trade.

75:2.4 to attempt no personal or secret m. of furthering

76:1.4 it became necessary to adopt crude m. of living;

76:3.10 for their time, excellent, and their m. of education

79:7.6 Chinese and Mesopotamian m. of time reckoning,

80:1.2 brought in greatly improved m. of metalworking,

81:6.4 invent and adopt new and advanced m. of wresting

81:6.25 unparalleled improvement in m. of communication.

81:6.30 adequate m. of control and adjustment for problems

81:6.32 must also be provided efficient m. of place finding.

81:6.32 trained in one or more m. of commonplace labor,

81:6.33 the older and more primitive m. of communism or

81:6.41 from the established m. of the past to those new

84:3.10 ensued great improvement in m. of agriculture,

84:3.10 woman’s work, greatly improved on her loose m. of

87:6.3 the living began to devise m. of resisting the dead.

88:1.1 medicines and the chance m. of treating disease.

88:6.7 But if modern m. of education should fail, there

89:1.6 M. of eating soon became taboo, and so originated

89:4.4 conciliation and propitiation replaced the older m. of

90:4.1 unbounded faith in their m. of treatment, and that,

90:4.9 The Greeks were the first to evolve truly rational m.

93:3.1 lingering traditions of the m. of the ancient Sethites.

93:6.8 instituted many improved m. of conducting the

98:2.11 All Greece became involved in these new m. of

108:4.1 do not so fully comprehend the m. of the all-wise

108:6.7 when they can dispense with symbols and other m.

110:2.2 They are ingenious, and perfect in their m. of work,

119:3.8 and improvement in all m. of universe administration

122:4.4 throne of David and, by the reputed miraculous m.

124:1.13 new games and various improved m. of physical

127:4.2 fully won his mother to the acceptance of his m. of

129:1.3 and established entirely new m. of boatmaking.

129:1.3 and greatly improved m. of steaming the boards,

129:2.7 carefully observed their m. of teaching, Jesus never

129:4.3 increasingly effective m. of communication with the

132:5.2 ten different m. of amassing material wealth:

133:3.6 circumstances which led them to resort to such m. of

133:6.7 it is not discoverable by the m. of either material

135:4.2 John knew only of the old m. of approach to divinity

135:4.5 that caused John to adopt his m. of direct and blunt

136:3.2 the m. to be employed in the new and changed phase

136:4.2 the advice given him concerning his m. of labor,

136:8.4 Jesus knew the m. of the world—how people gained

136:9.12 In rejecting these m. of enhancing the kingdom in the

139:0.4 and untrained in the m. of rabbinical interpretation of

139:12.5 helter-skelter business m. of some of his apostles.

140:4.10 the m. of gratifying our natural and inherited urges.

144:8.8 Father reveals himself to the universe by the m. of

160:1.10 But the greatest of all m. of problem solving I have

160:1.10 But even correct m. of solving problems will not

160:1.11 new and better m. of adjusting oneself to the ever-

163:0.2 Peter taught m. of public preaching; Nathaniel

179:3.8 greatness in the spiritual kingdom is not like the m.

meticulous

90:5.1 trained to direct the m. practice of the ritual.

166:1.4 You are m. in tithing and ostentatious in

185:0.4 giving m. attention to things of trifling importance to

metropolis

39:2.12 slumber all night, awakened in another and distant m

79:1.4 Adonia became the central Asian commercial m.,

132:4.4 function for six months in the world’s m. without

metropolitan

72:2.2 There are five different types of m. government,

Mexico

58:7.4 run from Alaska to M. and from Newfoundland to

59:2.4 an arm of the Pacific Ocean remained over M. and

59:2.7 M. emerged, thus creating the Gulf Sea, which has

59:6.9 in three favorable retreats: the present Gulf of M.

60:3.2 range extending from Alaska down through M. to

60:3.4 Most of M. sank beneath the sea, and the southern

60:3.6 in millions upon millions of years took place in M..

61:7.14 The mammoth, until a late date, ranged from M. to

64:7.5 the red man and early journeyed southward to M.

64:7.5 establishing the civilizations respectively of M.,

79:5.8 In M., Central America, and in the mountains of

89:7.2 once obtained over most of the world from M. to

89:9.2 In connection with the Mother of God cult, in M.

MicahHebrew prophet

97:5.4 This Isaiah was followed by M. and Obadiah, who

97:5.5 M. denounced “the rulers who judge for reward

97:5.5 He taught of a day of freedom from superstition and

97:5.6 the burden of M.’ message was: “Shall I come

149:6.11 when he said, ‘Walk humbly with God,’ for, while

Micaiahassistant to Elisha

97:2.2 the invaluable assistance of the little-known M.,

mice

49:1.6 M. reproduce much more rapidly than elephants,

49:1.6 yet elephants evolve more rapidly than m..

61:2.7 rodents, including beavers, squirrels, gophers, m.,

Michael or Christ Michael or Paradise Michael

  see Michaelwith bestowal(s); see Michael Son(s)

1:2.9 in which you live is the creation of his Son M..

1:5.6 These Paradise Sons of the order of M. are perfect

2:0.1 by the revelation of the Father which M. unfolded

2:0.2 If the incarnated life of M is taken as the background

4:4.4 in the M. order of sonship,creative free will becomes

6:1.5 been confused with a co-ordinate Creator Son, M.

7:5.4 when the divine personality of his Son, M.,

7:5.8 This was the original M., the first-born Creator

7:5.9 Whatever else this original M. revealed, he made

7:5.9 he made the transcendent bestowal of the Original

14:6.28 The M. and other Paradise Sons view Paradise and

15:2.5 co-ordinate Creator Sons of God of the order of M..

15:9.12 The Spirit of Truth, the Spirit of M. on Urantia.

17:6.4 work of collaboration with the complemental M. in

20:1.15 The order of M., the Creator Sons, is so unique

20:2.1 of Avonals in contradistinction to the order of M.,

20:2.7 Bestowal Avonals are born of woman as M. of

20:4.5 is further complicated by M.’ promise to return.

20:4.5 misunderstandings about the sojourn of M. of

20:5.5 the arena in which M. won the supreme personal

20:6.1 as to how this mysterious incarnation of M. was

20:6.9 becoming literally the spirit of the sovereign M..

21:0.3 the sovereign of your universe of Nebadon as CM..

21:0.3 and forever do they reign after the “order of M.,”

21:0.4 original or first-born M. has never experienced

21:0.4 The order of M. knows the grand universe from

21:0.5 The original M. is the presiding head of the primary

21:1.3 the practical outworking of the M. functions in

21:2.10 in every form and phase of M.-derived living

21:3.3 We know of no M. who ever did otherwise; but they

21:3.12 a Creator M. takes an oath to the Trinity not to

21:3.23 the supreme local universe sovereignty of a PM..

21:4.3 a PM. born of woman as you have the record of

21:4.3 Only once does he live and die as a member of the

21:5.1 The power of a Master M. is unlimited because

21:5.9 a PM. is in full control of all other Sons of God

21:5.9 he may freely rule in accordance with his concept of

21:6.1 that each PM. is the absolute of the dual deity

21:6.1 thus he embodies actual phases of the infinity of the

21:6.2 must signify the completed liberation of a M.’ finite

21:6.4 When on Urantia, CM. once said, “I am the way,

24:1.11 No. 572,842 is a member of the personal staff of M.

28:4.6 or training of the Paradise Sons of the order of M.,

28:4.6 would like to know—really know—the attitude of M.

28:4.6 upon request, will present the M. seconaphim

28:4.10 from above and the M. voice-flashes from below.

30:4.11 It was said of CM. that, when he ascended on high

32:0.1 the handiwork of a Son of the Paradise order of M..

32:0.3 God-man of Nebadon, Jesus of Nazareth and M. of

32:0.3 And all of M.’ plans for this local universe were fully

32:0.3 approved by the Trinity before he ever embarked

32:2.1 M., your Creator Son, established the inhabited

32:2.5 Salvington is the personal headquarters of M. of

32:2.5 of Nebadon, but he will not always be found there.

33:1.0 1. MICHAEL OF NEBADON

33:1.1 The M. of Nebadon is the “only-begotten Son”

33:1.1 And this dwelling is so ordered because M. has

33:1.1 on Urantia, he is sometimes spoken of as CM..

33:1.2 M. of Nebadon is not a member of the Trinity.

33:1.2 M. possesses even additional power and authority,

33:1.2 for he not only personifies the Eternal Son but also

33:1.2 He even represents the Father-Son.

33:1.4 To you, M., the Creator Son, is the supreme

33:2.2 M. elected to organize this local universe, and

33:2.2 local universe, and herein he now reigns supreme.

33:2.2 His personal power is limited by the pre-existent

33:2.3  M. is the personification of the Paradise Father-Son

33:2.3 subordinated herself to CM. upon the return from

33:2.5 Although M.’ headquarters is officially located on

33:2.5 he spends much of his time visiting the constellation

33:2.5 Periodically he journeys to Paradise and Uversa,

33:2.5 Uversa, where he counsels with the Ancients of Days

33:2.5 When he is away from Salvington, his place is

33:3.2 Mother Spirit of Salvington, the associate of M. in

33:3.2 She volunteered to accompany M. on the occasion

33:3.5 occurred in Nebadon at the time of M.’ return to

33:3.6 M. of Nebadon nobly acknowledged his eternal

33:3.6 Though he was the sovereign of this local universe,

33:5.2 never acknowledged subordination to his brother M.

33:6.1 M.’ absence from Salvington in no way interferes

33:6.1 During the absence of M., Gabriel is the regent of

33:7.1 The Master Son, M., is supremely concerned with

33:7.1 He does not personally participate in the judicial

34:3.5 M. of Nebadon acts timelessly within his universe

34:3.5 He communicates timelessly with the Eternal Son

35:0.1 Creator Sons, there is in Nebadon only one, M.,

37:0.1 Master Son, M., the universe father and sovereign.

37:1.10 Gabriel worked quite alone with M. and the Creative

37:3.4 ascendant activities on the bestowal world of M.

37:3.6 sometimes referred to as the “archangel of M..”

38:6.3 Even when M. was born of the flesh on Urantia,

39:5.5 it was this same Vevona who, when M. was born,

40:6.5 he is your elder brother in fact; and if in spirit you

40:6.5 truly related brothers of Christ, the victorious M.,

40:7.2 when you two are made one, even as in CM. the

43:4.9 Sometime before M.’ death in the flesh the fallen

43:5.6 Most High adviser, the personal representative of M.

45:1.11 those who followed him in rebellion against M..

45:1.11 associates rejected the salvation proffered by M.,

45:2.3 Lanaforge was faithful to M. in an earlier upheaval

45:2.3 who thus functioned loyally in the service of M.

45:4.1 soon after CM. was elevated to the full sovereignty

45:4.1 requests of Gabriel and unusual mandates of M..

45:4.2 at the time of the resurrection roll call of M.,

45:4.11 was elevated to this position by the decree of M..

45:4.16 on Jerusem and authority to act in behalf of M.,

45:4.16 he experienced his terminal bestowal in human form.

45:4.17 15. John the Baptist, the forerunner of M.’ mission

45:4.18 Caligastia betrayal, elevated to this position by M.

46:3.4 from the system capitals except the M. messages,

46:5.19 region is now occupied by the M. memorial,

46:5.19 when this temple was dedicated, M. was present in

46:5.19 The M. memorial is now the center of all activities

46:5.32 edifice on Jerusem is sealed with the insignia of M.,

46:5.32 and none but M. can or may break the seal affixed by

46:8.1 for this event has been made by the decrees of M.,

47:10.3 company of angels, to the grand assembly of M.,

49:5.26 the mortal home planet of the Sovereign Son, M. of

50:2.1 the jurisdiction of Gabriel, the chief executive of M.,

51:3.9 and CM., who came as the Paradise bestowal Son.

51:3.9 effective and beautiful it would have been had M.,

52:5.2 occurred when M. of Nebadon appeared on Urantia

52:5.5 Before the days of CM. on Urantia all souls slept

52:5.6 the bestowal Avonal and the Creator M. send their

52:6.1 not attend the coming of your bestowal Son, CM..

53:0.2 In the universe of Nebadon, the domain of CM.,

53:1.2 Even the archangel of M., at the time of Moses’

53:1.4 At the time M. was on Urantia in the flesh, Lucifer,

53:1.6 Upon the triumph of M., “Gabriel came down from

53:2.1 against the Father and his then vicegerent Son, M..

53:2.3 self-assertion in opposition to the will of M. and to

53:2.3 the Universal Father, as they are represented in M.,

53:2.5 in person presented the plan of M. for the saving

53:3.3 The universe government of the Creator Son—M..

53:3.3 Lucifer protested against the right of M. to assume

53:3.3 Lucifer was willing to acknowledge M as his Creator

53:4.5 Lucifer would defy and arrogantly challenge M.,

53:4.6 only announced that Gabriel would speak for M.,

53:5.1 Upon the outbreak of the Satania rebellion, M. took

53:5.1 M. announced that he would pursue the same policy

53:5.2 M. ruled by divine right, as vicegerent of the Father,

53:5.2 He had not completed his bestowal career; he had

53:5.2 he had not yet been vested with “all power in heaven

53:5.3 M. never interfered with the rebel forces of Lucifer;

53:5.3 CM. now has ample power and authority to deal

53:5.4 M. elected to remain aloof from the actual warfare

53:5.4 M. remained on Salvington while Gabriel proceeded

53:5.4 displayed the banner of M., the material emblem of

53:5.6 “There was war in heaven; M.’ commander and

53:6.3 I refused to participate in the projected insult to M.;

53:7.1 Melchizedeks, people rallied to the support of M..

53:7.1 but they also execute the personal orders of M. for

53:7.4 and the Brilliant Evening Stars were all loyal to M.

53:7.14 rebel; at that time M. was not a sovereign ruler.

53:8.3 he exclaimed to his disciples, “And I beheld Satan

53:8.3 He had come with Lucifer to Urantia for the crucial

53:8.6 The last act of M. before leaving Urantia was to

53:8.7 and the protective Spirit of Truth, the spirit of M.,

53:9.1 rebellion, salvation was offered all rebels by M..

53:9.1 To all who would show proof of repentance, he

53:9.2 Upon M.’ becoming the settled head of the

53:9.3 M., upon assuming the supreme sovereignty of

53:9.3 the Ancients of Days granted the M. petition with

54:4.2 children, are better able to understand why M.,

54:4.5 execution of justice extended personally by M.

54:4.5 Lucifer rebellion occurred in Nebadon while M.

54:5.6 5. Regardless of M.’ attitude toward Lucifer,

54:5.7 they refused to overrule the M. decisions.

54:5.8 7. It is evident that Immanuel counseled M. to

55:10.8 the man of M. will find a fraternity of association

55:10.10 If M. should ever leave Nebadon, Gabriel would

57:3.8 a million years subsequent to this epoch that M. of

57:3.9 About this time the staff of M. arrived on Salvington

57:3.11 M.’ creation is registered on Uversa as a universe

57:8.6 which was destined to be the planet whereon M.

63:7.1 when announcement was received that M. had

66:8.5 and subsequently, during the life of M. in the flesh,

67:3.2 were also brave and noble defenders of M. and his

67:8.1 the supremacy of the invisible Father and his Son M..

74:1.4 Adam and Eve had remained loyal to M. during the

74:1.4 allegiance to the Most Highs of Edentia and to M.

74:2.6 allegiance to M. of Nebadon and were proclaimed

75:2.2 Caligastia was not deposed until the times of CM.

76:5.3 Adam did not know that M., the sovereign of this

76:5.3 only personal message they ever received from M.

76:5.4 until the time of a resurrection associated with M.’

76:5.7 background of darkness should so appeal to M.

76:5.7 he selected this world as the arena wherein to reveal

76:6.2 the Union of Days on Salvington, acting for M.,

77:6.6 still productive of mischief up to the days of CM..

77:7.2 873 failed to align themselves with the rule of M.

77:7.5 But before the days of CM. on Urantia—before the

77:8.1 when M. removed the slumbering survivors of time,

83:6.3 By the time of M.’ advent on Urantia practically all

83:8.3 the Adjuster to man nor to the fraternity of CM.

92:4.8 CM. presented for the fourth time to Urantia the

93:2.7 in the human mind of the later Son of God, M.,

93:2.7 when he appeared on earth in the likeness of mortal

93:3.6 preparing the way for the appearance of M. as Son

93:3.8 And M., when he appeared on earth, confirmed all

93:5.2 these localities were so favorably situated for M.’

93:5.2 subsequent appearance of M. among the Hebrew

93:9.10 were able or willing to recognize and receive M.

93:10.4 truths of Salem until the fullness of the time for M.’

93:10.5 up to the times of the triumph of M. on Urantia.

93:10.5 forever a planetary minister representing CM..

93:10.6 as vicegerent Planetary Prince representing CM.,

93:10.7 M. became successor of both Caligastia and Adam;

93:10.7 how he became the planetary Prince of Peace and

93:10.7 or certain of their progeny as representatives of M.

93:10.8 Machiventa, Adam, Eve, and CM., as well as

94:6.1 About six hundred years before the arrival of M.,

94:6.1 for a time that his mission as a forerunner of M.

94:9.1 civil rulers between Melchizedek and M..

94:12.7 the proclamation of the ennobling message of M.,

96:0.2 M. could hardly come to Urantia until there existed

96:0.2 believing in the Father among whom he could appear

97:7.9 the ears of mortal man prior to the arrival of M. on

97:10.8 personal teachings and life example of his Son, M. of

98:7.12 when M. made ready to appear on Urantia,

101:6.5 CM., when bestowed on Urantia, lived under the

101:6.5 he carried forward his work by the combined

101:6.5 he traversed the manifold phases of the morontia life

101:6.5 After his ascension M. became master of the

101:6.5 he forthwith attained to the status of the sovereign

102:3.10 that the Infinite I AM is also the Father of M.

102:3.14 in the earth life of CM. we behold the phenomenon

104:1.13 The M. Creators fully embody the divinity of the

106:2.6 M. of Nebadon is like the Paradise Father because he

106:2.6 is like the Father because he shares his perfection;

107:3.9 the first Paradise Son of the M. order to complete

108:4.2 the establishment of the spiritual dominion of M.

108:4.2 of the Adjusters and the Father sovereignty of M.

109:6.4 are directed by the Personalized Adjuster of M.

109:6.4 who guided him step by step when he lived his life in

114:0.8 M. of Nebadon is the Planetary Prince of Urantia.

114:1.1 when he was proclaimed, by the Union of Days,

114:1.2 Vicegerent authority to act for M. as Planetary

114:1.4 vicegerent Prince may not come, as such, until M.

114:2.1 Salvington in accordance with the mandate of M..

114:2.2 They are kept in close touch with M. by the liaison

114:3.5 who are directly representative of M. and Gabriel.

114:4.1 in the absence of direct action by M., trustee of

114:7.16 administration until M.’ second personal arrival on

117:1.8 M., a creator, revealed the divine love of the Father

117:3.4 the Son of Man, to the Paradise divinity of M. of

117:6.3 What M. is to Nebadon, the Supreme is to the finite

119:0.7 he reigns in just and merciful supremacy over all the

119:0.7 he began the organization of your local universe

119:1.1 heard M. announce that his brother, Immanuel,

119:1.1 assume authority in Nebadon while he (M.) would

119:1.2 After sending this farewell broadcast, M. appeared

119:1.2 to Uversa or Paradise except that he came alone.

119:1.2 He concluded his statement of departure with these

119:1.2 M. of Nebadon vanished from the sight of all

119:1.3 Not until the third day after M.’ departure was any

119:1.3 He was accompanied by a solitary omniaphim who

119:1.4 when there was recorded the fact of M.’ return

119:1.5 our order disappeared from our world as he came,

119:1.5 in the likeness of a Melchizedek he worked as a

119:1.5 he faithfully performed all of his assignments as an

119:1.5 he has become chief of Melchizedeks, having earned

119:1.5 He loved us, understood us, and served with us,

119:1.6 none other than the incarnated M. on the mission of

119:1.6 that this unique and efficient Melchizedek was M.,

119:1.6 Michael, but it is universally believed that he was.

119:2.3 M. initiated the second of those extraordinary

119:2.4 M. again took leave of his headquarters sphere.

119:2.5 while he painstakingly ministered to all his subjects,

119:2.5 strange System Sovereign was none other than M.

119:2.6 He was beloved by all the system and adored by

119:2.6 a great celebration was arranged when he left the

119:2.7 while on the third day thereafter M. appeared on

119:2.7 jurisdiction of the sovereignty and authority of M..

119:3.2 Upon the request of M., action on the petition of

119:3.2 M. proceeded to place universe direction in the

119:3.2 while he intrusted command of the celestial forces to

119:3.2 he took leave of the Universe Mother Spirit and

119:3.2 precisely as he had done on two previous occasions.

119:3.4 M. appeared in his accustomed place on

119:3.4 the further advancement of the sovereignty of M.

119:3.6 In each instance he appeared suddenly and as a fully

119:3.8 has ever knowingly joined in rebellion against M.;

119:4.1 Uversa that M. proceeded to place the government

119:4.1 we all prepared to witness M.’ disappearance on his

119:4.1 he shortly went out upon the Salvington dispatching

119:4.3 M. was absent from Salvington during this,

119:4.3 During this time he was attached as a seraphic

119:4.3 His last and terminal assignment was as counselor

119:4.4 Never was he positively identified until the time of

119:4.5 as the universe liaison between the bestowed M.

119:4.6 Now has M. passed through the bestowal experience

119:4.6 Next he condescends to personalize in the likeness of

119:5.1 to Immanuel and observed the preparations of M.

119:5.1 that he announced that his destination was Uversa,

119:5.1 superuniverse never made mention of M.’ arrival

119:5.2 In “all points he was tested and tried, even as his

119:5.2 on all occasions he proved worthy of the trust of his

119:5.2 he unfailingly commanded the respect and loyal

119:5.3 This first appearance of M. incarnated in the role

119:5.3 He appeared on Uversa as a fully developed and

119:5.3 he held converse with the Ancients of Days and

119:5.4 teach the probability of M.’ sometime incarnating

119:5.4 That M. had in person performed in the role of an

119:6.1 M. called the sojourners on the headquarters planet

119:6.1 announcing that he was soon to leave Salvington for

119:6.3 M. appeared on the headquarters of constellation

119:6.3 to unfold the details of this wonderful career of M.

119:6.5 by Gabriel of the time of M.’ release from the

119:6.5 gathered together to welcome him back to the

119:6.5 he replied: “I have simply been about my Father’s

119:6.6 to the hour when M. embarked upon his Urantia

119:6.6 as he functioned on Endantum as the bestowal

119:7.2 The public announcement that M. had selected

119:7.2 the final and triumphant return of M. to Salvington

119:7.3 that M. would appear on earth as a helpless infant

119:7.3 he always appeared as a fully developed individual of

119:7.5 that this particular baby was the incarnation of M.

119:7.6 Certain wise men of earth knew of M.’ impending

119:7.8 The story of M.’ sojourn on Urantia, the narrative of

119:8.0 8. MICHAEL’S POSTBESTOWAL STATUS

119:8.1 After M.’ final and successful bestowal on Urantia

119:8.1 he was not only accepted by the Ancients of Days as

119:8.1 but he was also recognized by the Universal Father

119:8.1 Upon his return to Salvington this M., the Son of

119:8.1 came the eighth proclamation of M.’ sovereignty,

119:8.1 But M. would not consent to the withdrawal of the

119:8.1 He assembled them on Salvington and personally

119:8.1 Sons of the central universe to the court of M. of

119:8.2 M. was born a creator, educated an administrator,

119:8.2 but he was required to earn his sovereignty by

119:8.2 throughout all Nebadon as the arena wherein M.

119:8.3 M. was not only establishing his own sovereignty but

119:8.3 but he also achieved the revelation of the variously

119:8.4 On his Melchizedek bestowal he manifested the

119:8.4 on the Adamic bestowal he revealed the will of the

119:8.4 on the Uversa mortal bestowal he portrayed the will

119:8.4 on the Urantia material bestowal he lived the will of

119:8.6 M. was concomitantly experiencing the ascent

119:8.6 the liberation of his potential for absonite function.

119:8.6 M., a Creator Son, is a time-space creator, but

119:8.6 but M., a sevenfold Master Son, is a member of one

119:8.7 M., together with all other Master Sons, has

119:8.7 In this universe age he reveals the Supreme and

119:8.7 But in the next universe age we believe he will be

119:8.8 million inhabited worlds, the mortal home of CM.,

119:8.9 the history of Urantia down to the time of M.’

120:0.1 to supervise the restatement of the life of M.

120:0.1 To live such identical lives as he imposes upon the

120:0.2 M. of Nebadon had bestowed himself six times after

120:0.2 Then he prepared to descend upon Urantia in the

120:0.3 M. not only acquired the finite experience of one

120:0.3 he also acquired an essential experience in Paradise

120:0.3 M. could have asserted personal sovereignty as a

120:0.3 But M. did not wish to rule Nebadon merely in his

120:0.3 He desired to ascend through actual experience in

120:0.3 he would become qualified to rule his universe and

120:0.3 He aspired not to perfection of rule as a Creator Son

120:0.4 M. had a double purpose in the making of these

120:0.4 First, he was completing the required experience in

120:0.4 he was aspiring to the privilege of representing the

120:0.4 Accordingly, did M., during the experience of

120:0.4 That is, on the first bestowal he was subject to the

120:0.5 M. combines in his personal sovereignty the

120:0.6 M. held the usual prebestowal conference with

120:0.6 M. now assigned to the custody of Immanuel.

120:0.6 And just before M.’ departure for the Urantia

120:0.6 which would serve as the incarnation guide for M.

120:0.7 M. had elected to execute this bestowal in the

120:0.7 he had embarked upon a program of the revelation

120:0.7 He had six times previously been instructed by the

120:0.7 and now he was instructed by the Union of Days,

120:0.8 M. would experience in this incarnation, not only

120:0.8 he could enter upon this unique bestowal with the

120:0.9 who became Jesus of Nazareth (CM.) on Urantia,

120:3.11 Gabriel, I am your sovereign until M. thus returns.”

120:3.12 M. removed himself from our midst, and we saw him

120:4.1 And so certain unworthy children of M., who had

120:4.2 But make no mistake; CM., while truly a dual-origin

120:4.2 He was not God in association with man but, rather

120:4.2 And he was always just that combined being.

120:4.3 CM. did not progressively become God.

121:1.1 When M. incarnated on Urantia, the world

122:0.2 M. finally chose Urantia as the planet whereon to

122:0.2 Upon M.’ approval of this decision, Gabriel

122:1.3 It was the plan of M. to appear on earth as an

122:4.4 Mary which were constructed subsequent to M.’

123:2.2 to the integrity of the childlike incarnation of M.,

134:8.9 amid the trees and in the silence of nature, M. won

134:8.9 On that day he completed the task set for Creator

136:2.2 beings living on Urantia since the ascension of M.

136:3.4 they met directly for the first time since M. took

136:3.4 when he went to Edentia preparatory to entering

136:3.5 The sovereignty of M. No. 611,121 over his

136:5.4 and of the universe hosts in attendance upon CM.,

136:5.6 it was possible for M. perfectly to limit his personal

136:9.2 permissible and within the jurisdiction of M.—but

136:9.2 —but he fully decided against such a plan.

136:9.2 He would not compromise with the revolutionary

136:9.2 He had won the world in potential by submission

136:9.2 he proposed to finish his work as he had begun it,

136:9.3 But he would not compromise.

136:9.3 He would not serve evil that the worship of God

136:9.3 He would abide by the Father’s will.

136:9.3 He would proclaim to an onlooking universe, “You

140:8.11 M. of Nebadon is a mercy-dominated Son;

149:2.8 and the most revolutionary feature of M.’ mission on

152:1.5 have to go into the immediate presence of M.,

152:2.10 M. multiplied food elements as he always does

158:3.3 of the Infinite Spirit, the immediate associate of M.

168:1.9 all works connected with the earth ministry of M. of

168:1.9 after he had been liberated from the bonds of mortal

170:4.7 M. and his associates are likewise gradually changing

170:5.19 belief regarding the fact of M.’ sojourn on earth.

176:4.0 4. THE RETURN OF MICHAEL

176:4.1 It is not strange that M. should be interested in

176:4.1 returning to the planet whereon he experienced his

176:4.1 be one of the seven nativity spheres of M. in the

176:4.5 We most positively believe that M. will again come

176:4.5 Will he come in connection with the termination of

176:4.5 Will he come unannounced and as an isolated event?

176:4.5 when he does return, all the world will likely know

176:4.5 he must come as the supreme ruler of a universe and

176:4.5 the slightest idea as to when or in what manner he

176:4.7 The second advent of M. on earth is an event of

179:5.6 supper is the believer’s symbolic rendezvous with M.

181:1.8 The peace which M. gives his children on earth is

181:1.8 that very peace which filled his own soul when he

182:3.9 The divine mind of M. knew he had done his best

188:0.1 chapter in the earth career of M. which is little

188:3.6 1. The Creator consciousness of M. must have been

188:3.11 morontia structure known as the “M. Memorial,”

188:3.11 This memorial was created shortly after M. departed

188:3.12 that the Ancients of Days communicated with M.

188:3.13 one message passed between M. and Immanuel

188:3.15 and that he received instructions from M. during this

189:0.1 sons of the local universe, the creatures of M.,

189:0.1 M. had “laid down his life of his own free will,

189:0.1 he also had power to take it up again in accordance

189:1.8 did not emerge from the tomb as a spirit nor as M.

189:1.9 And the presence of the M. memorial in the center

189:2.9 The true evidences of the resurrection of M. are

189:2.9 He became a part of the personal experience of

189:2.9 almost one thousand human beings before he finally

189:3.1 the morontia M. appeared before Gabriel, saying:

189:3.2 “By the mandate of M., let the dead of a Urantia

189:3.4 register the completion of the mortal transit of M..

191:3.4 In this manner did M. complete his service of

191:3.4 since he had already experienced to the full the life of

194:2.4 himself, only a consciousness of M., the Son.

194:2.4 in your experience of enhanced fellowship with M..

196:1.1 matter how great the fact of the sovereignty of M.,

Michaelwith bestowal

1:6.3 divine personality in the Urantian bestowal life of M.

2:1.7 becomes man, as occurred in the bestowal of M.,

2:5.10 love is seen in the bestowal life of his Son M. as

3:6.7 as they were revealed in the bestowal life of M.,

20:4.4 between the days of Adam and the bestowal of CM..

20:4.5 for a M.-bestowal world becomes the individual

20:5.2 The bestowals of the Avonal and the M. are a part

20:6.8 local universe ages following a M.’ seventh bestowal

20:6.9 for service on the M.-mortal-bestowal planet.

21:3.8 dates from the completion of M.’ bestowal on

21:4.0 4. THE MICHAEL BESTOWALS

27:0.2 on duty since the times of the bestowal of CM..

33:4.7 to depart from their regular work except when M.

33:4.7 of Urantia ever since the mortal bestowal of M..

34:2.1 during the ages preceding the final M. bestowal;

37:2.6 the return of CM. from his triumphant bestowal

37:2.8 Gabriel accompanied M. on his Urantia bestowal.

37:3.3 And then ensues the revelation of M.’ bestowal on

37:5.1 or all Urantia mortals since the bestowal of CM..

38:6.3 since the bestowal of M. on Urantia, seraphim and

41:10.5 among the least of all creation until M.’ bestowal

43:1.6 the new problems arising out of the fact that M.

43:1.6 after the announcement by M. that Urantia had been

43:3.8 When M., the Creator Son, was on his terminal

43:3.8 all Urantia affairs which concerned the M. bestowal

43:4.7 arrogant effrontery until after the bestowal of M. on

45:3.7 transplanted to Jerusem since M.’ bestowal on

45:3.22 since the bestowal of M. the system has resumed the

46:0.1 by the Lucifer rebellion and the bestowal of M. on

46:5.19 management of the system occasioned by M.’

50:6.5 Even the bestowal of CM. on Urantia did not set

51:3.9 and CM., who came as the Paradise bestowal Son.

53:1.2 showing Lucifer disrespect and disdain prior to M.’

53:8.1 until the completion of the bestowal mission of M.

53:8.2 been accorded such liberty on Jerusem since M.’

53:8.2 Subsequent to their effort to corrupt M. when in the

53:8.3 The bestowal of M. terminated the rebellion in all

53:8.7 Before the bestowal of M. these rulers of darkness

53:9.2 since the days when he sought to turn back M.

53:9.2 the status of these rebellious leaders following M.’

53:9.5 Since M.’ final bestowal no one in all Satania has

65:5.4 certain compensations for tribulation, such as M.’

66:8.6 Even before M.’ bestowal on Urantia, neither

77:7.7 But just because M.’ bestowal has forever liberated

93:1.2 Melchizedek receivers knew of M.’ impending

93:3.2 Urantia until after the completion of M.’ bestowal.

93:9.11 Melchizedek as a type of the later bestowal of M.,

94:4.10 have tended to make M.’ life bestowal a white man’s

95:3.1 other circumscribed area prior to the bestowal of M..

95:5.2 background of the then future bestowal of M..

101:6.17 consequent upon the terminal bestowal of M.,

107:3.9 the first Paradise Son of the M. order to complete

113:1.2 But since the bestowal of M., seraphim are assigned

114:1.1 until the completion of M.’ bestowal in the flesh,

114:2.1 Since the times of M.’ bestowal on your world the

114:2.2 which result from the fact that M. here experienced

114:2.6 the reappearance of M. on the world of his final

114:6.14 been seven times changed since the bestowal of M..

116:4.9 through these and other bestowals the M. Creators

119:0.0 THE BESTOWALS OF CHRIST MICHAEL

119:0.1 the seven bestowals of the Universe Sovereign, M.

119:0.7 M. of Nebadon is the 611,121st bestowal of the

119:0.7 M. made ready for his first bestowal adventure

119:0.7 His bestowals have occurred about one hundred and

119:1.4 on the records of Salvington regarding the first M.

119:1.6 permitted to tell you of the first bestowal of M..

119:1.6 none other than the incarnated M. on the mission

119:1.6 We all know of the facts of the M. bestowals, but

119:2.1 million years after the Melchizedek bestowal of M.,

119:2.4 M. again took leave of his headquarters sphere.

119:3.6 The bestowals of M. as a Melchizedek Son, then as

119:4.1 we all prepared to witness M.’ disappearance on his

119:4.6 Now has M. passed through the bestowal experience

119:5.4 dawn upon us that M. was probably going to

119:6.1 M. called the sojourners on the headquarters planet

119:6.1 that his seventh and final bestowal would be made

119:6.2 M. addressed the assembled inhabitants of the sphere

119:6.3 the most extraordinary and amazing epochs in M.’

119:6.4 When M. returned from this morontia bestowal,

119:6.5 time of M.’ release from the morontia bestowal,

119:7.1 forward to the seventh and final bestowal of M..

119:7.6 insight learned of the forthcoming bestowal of M. on

119:8.0 8. MICHAEL’S POSTBESTOWAL STATUS

119:8.1 After M.’ final and successful bestowal on Urantia

119:8.2 complete the bestowal career of M. and to effect

119:8.2 the ideals of the personalities concerned in M.’

119:8.3 In completing his creature bestowals, M. was also

119:8.4 each of M.’ bestowals was peculiarly revelatory of

119:8.5 resulted in the liberation of M.’ supreme sovereignty

119:8.5 On none of M.’ bestowals did he reveal God the

119:8.9 [This paper, depicting the seven bestowals of CM.,

120:0.0 THE BESTOWAL OF MICHAEL ON URANTIA

120:0.3 In the course of each of these bestowals M. not only

120:0.6 M. held the usual prebestowal conference with

120:0.7 it should be borne in mind that M. had elected to

120:4.4 the supreme spiritual purpose of the M. bestowal

121:0.0 THE TIMES OF MICHAEL’S BESTOWAL

121:3.1 and prosperity was propitious for the bestowal of M.

121:5.16 was founded upon a historic fact: the bestowal of M.

121:8.1 beings who were on earth during the times of M.’

122:0.1 led to the selection of Palestine as the land for M.’

122:0.2 equally favorable as bestowal families for M.’

122:1.3 couples living in Palestine at about the time of M.’

128:0.2 Always be mindful of the twofold purpose of M.’

129:3.5 you must be mindful of the motivation of the M.

136:1.6 There was one feature of the bestowal of M. which

136:4.1 M.’ mortal bestowal was on Urantia but for all

158:3.2 fullness of the bestowal of the incarnated life of M.

186:5.6 loves us no more because of this bestowal of M.,

188:5.10 There is drawing power in the whole bestowal of M.

189:2.1 in the resurrection of the bestowal experience of M.

Michael Son

0:5.3 status of Christ M.—Son of Man and Son of God.

5:3.6 To the children of a local universe a M. is, to all

5:3.6 He is the local universe personification of the Father

8:4.3 likewise did he participate with the original M. in

8:4.4 the tireless ministers of this M. when he goes forth

14:6.30 and Paradise are the source of a M.’ creative power.

17:6.4 the long period of the preliminary training of a M.

17:6.5 the creatorship charge is administered to a M. by

17:8.1 a Creative Spirit acting in concert with a M.,

21:1.2 creative potentials which united to bring this M.

21:2.1 prior to all this, the M. will have completed his

21:2.3 The departure of a M. on this occasion forever

21:2.11 When a M. is absent from his universe, its

21:3.1 But the elevation of a M. from this initial and self-

21:3.1 sovereignty, he rules as vicegerent of the Father.

21:3.12 But if a M. could not, at will, assert such unearned

21:5.6 there passes from a M. the power and opportunity to

28:1.2 When a M. is detached from the parental regime of

34:1.1 the proclamation of the M. that life is next to be

35:9.5 where personal disloyalty to the will of the M.

98:7.2 the humanly incarnate M. of Nebadon, known to

119:0.3 obligation is assumed by every M. who volunteers to

Michael Sons

20:5.2 The bestowals of the Avonal and the M. are a part

20:5.2 the experiential process designed to make these S.

21:3.3 but they all could, they are truly freewill Sons.

26:8.1 it is on these worlds of the M. that the pilgrims of

34:3.5 M. seem to be able to operate relatively independent

119:0.2 space in the persons of his representatives, the M.

119:0.6 The M. begin their work of universe organization

119:0.6 the various orders of beings whom they have created

119:0.6 They have vast stores of mercy for all these differing

119:0.6 such S. become intelligent and understanding

Michael-bestowal

20:4.5 a M. world becomes the individual and personal

Michael-derived

21:2.10 be diverse in every form and phase of M. living

Michael-mortal-bestowal

20:6.9 the Spirit of Truth for service on the M. planet.

Michaels

14:6.27 educational training ground where the Paradise M.

17:6.10 loyal co-operation with the order of the Creator M..

20:1.2 1. Creator Sons—the M..

20:2.1 are closely associated with the M. in all their work.

20:5.6 services inferior to the mortal bestowals of the M..

20:6.5 The mortal-bestowal careers of the M. and the

20:7.5 Unlike their Paradise brethren, M. and Avonals,

20:10.3 ministry, and understanding sovereignty of the M..

20:10.4 In their divinely perfect co-operation, M., Avonals,

21:0.3 These primary Paradise Sons are personalized as M..

21:0.3 their universes, they are known as Creator M..

21:0.3 in supreme authority, they are called Master M..

21:0.4 the children of time and space in which the M.

21:0.5 This was a selected group of Sovereign M.,

21:1.3 some universes are presided over by Paradise M.

21:1.4 But concerning the destiny of the M. beyond

21:3.3 but the M. choose to experientially earn it, thereby

21:3.3 but they all could, they are truly freewill Sons.

21:5.8 The Master M. are supreme in their own local

21:6.0 6. DESTINY OF THE MASTER MICHAELS

21:6.1 The M. must be partial in relation to total infinity,

21:6.1 but they are probably absolute in relation to that part

21:6.4 And we believe that in eternity the M. are literally

26:8.1 the reserve corps of the Paradise M. maintain service

30:2.39 1. Creator Sons—M..

32:0.2 The creative plan of the Paradise M always proceeds

33:2.4 while the creature-bestowal experiences of the M.

35:0.7 the creation of three orders of sonship: the M.,

56:7.7 But we all conjecture that the M., the Creator Sons

116:3.3 The bestowal orders of sonship, the M. and the

Michaldaughter of Saul

70:1.18 the dowry David should pay for his daughter M..

Michigan

58:7.4 ancient Adirondack Mountains on west through M.,

microcosmos

42:11.5 cohesion are the short-range forces of the m..

microscope

196:3.18 You cannot put spiritual joy under a m.;

microscopic

34:4.13 the hosts of m. bodies in the animal organism that

49:4.6 Mortals all have the same general struggles with m.

76:4.7 races are akin to the living disease-producing m.

mid-age

60:4.3 The m. mountains are in the circumpacific group

60:4.3 Subsequent to the formation of the m. mountains,

mid-area

11:5.6 The function of this m. has never been really

11:5.6 knowledge that this m. is in some manner related

mid-breathers

49:2.12 superbreathers, and over ninety-one per cent are m.,

49:2.13 Beings such as the Urantia races are classified as m.;

49:2.25 the marine dwellers the second, the m. the third,

mid-chamber

43:2.6 The m. of legislators is composed of the seraphic

mid-mammal

61:6.1 a retrograde development within the m. stock gave

62:3.9 Both of these m. parents were severely shocked

62:3.9 the leaders of the more progressive group of the m.

62:3.11 peculiarly retarded male and female of the m. tribe

62:3.13 superior strains of the selected remnant of this m.

62:3.13 descendants of the most inferior couple of this m.

62:4.1 female, to the two leading members of the m. tribe:

62:4.4 were more human and less animal than their m.

mid-mammals

61:6.1 These new m.—almost twice the size and height of

62:3.0 3. THE MID-MAMMALS

62:3.1 they were really handsome little creatures.

62:3.1 They had little hair on their bodies, but this was no

62:3.1 disability as they lived in a warm and equable climate

62:3.3 Their brains were inferior to those of human beings

62:3.3 This new group formed the nucleus of the m..

62:3.5 Therefore did these m. wax valiant and subdue the

62:3.6 Compared with the ancestral species, the m. were

62:3.6 these m. were capable of showing disgust in certain

62:3.6 They possessed a well-defined hoarding instinct;

62:3.6 they would hide food for subsequent use and were

62:3.6 they were given to the collection of smooth pebbles

62:3.7 These m. were the first to exhibit a definite

62:3.7 they were the first species of mammals ever to

62:3.7 They largely forsook the trees as places of abode,

62:3.12 ape are related only in that they sprang from the m.,

62:4.7 North American lemur type, gave origin to the m.,

62:4.7 and these m. in turn produced the superior Primates,

62:6.4 on down through the dawn mammals, the m.,

mid-mind

111:2.8 the m. in contradistinction to the lower or material

111:2.8 This m. is really a morontia phenomenon since it

mid-phase

38:8.3 2. M. Cherubim.

38:8.4 and sanobim, with a majority of their m. brethren,

38:9.9 morontia cherubim, m. cherubim, and seraphim.

65:1.1 Carriers ordinarily perform their duties as m. Sons,

65:1.4 2. The usual m. of quasi-morontial existence.

65:1.7 the Life Carriers are returned to their normal m. of

mid-point

11:6.4 Pervaded space is now approaching the m. of the

11:6.4 unpervaded space nears the m. of the contracting

35:2.1 Sons are naturally at the m. of the great personality

43:0.4 Being the m. in the morontia-training regime, as

mid-region

43:1.9 the univitatia occupies an enormous area in the m.

mid-spirit

35:3.7 5. The world of m. life.

mid-temperature

49:2.21 compared with Urantians, who function in the m.

mid-type creatures

66:4.11 These m. were of great service in carrying on the

66:4.11 They were invisible to human beings, but the

66:4.11 for ages they constituted the sum total of the spirit

mid-week

138:6.2 It was at this time that Jesus established the m.

mid-zone

9:6.7 Here mind seems to function in a m. between energy

11:5.4 certain concerning the space functions of the m..

11:5.6 The m. of the force center immediately surrounds

11:5.6 This m. appears to be static except that it expands

11:5.6 It is believed by many that the m. is the control

43:1.9 mortals resident on Edentia is located in the m. of

midafternoon

122:7.6 on to their destination, arriving at Bethlehem in m..

137:8.3 Peter rushed out of the shop and by m. had rounded

150:6.3 By m., Andrew and Peter, the last to arrive, had

164:4.1 By m. the healing of Josiah had raised such a

177:3.2 It was about m. when Nathaniel made his speech

178:0.1 Judas did not return to the camp until m., a short

191:4.7 during the m. hours he received visiting morontia

midday

135:8.2 was not yet time for the m. recess, and they knew

166:4.1 a journey, to pause at m. for rest and refreshment.

middlesee middle class; Middle Ages

61:2.9 llamas had their origin about the m. of this period

64:4.8 By the m. of the interglacial period it had become so

79:4.1 in the m. of the third millennium before Christ.

94:5.1 in the m. of the second millennium before Christ

122:2.6 Gabriel appeared to Mary about the m. of

122:10.4 massacre of these infants took place about the m. of

124:3.6 About the m. of May the lad accompanied his

124:5.3 It was about the m. of February that Jesus became

126:3.1 By the m of this fifteenth year—and we are reckoning

128:5.2 This conference was set for the m. of June, and Jesus

134:7.1 In the m. of April he left Nazareth for Tyre.

134:8.1 near the m. of August, A.D. 25, Jesus established his

138:8.1 then near the m. of August, in the year A.D. 26,

143:3.8 about the m. of the month, Jesus said to Andrew:

165:1.1 By the m. of January more than twelve hundred

165:1.2 By the m. of March, the time when Jesus began

179:4.1 in about the m. of this second course of the meal,

193:6.4 This disagreement became so acute by the m. of

middle class

121:1.8 There was no happy and prosperous m. class in

121:1.8 it had just begun to make its appearance in Roman

121:3.4 3. The small m. class.

Middle Ages

69:8.7 during the European M. slavery virtually disappeared

70:9.15 Few human rights were recognized in the M.;

71:1.24 techniques,such as the feudalism of the European M.

195:6.10 to spiritual battle with the trumpet blasts of the M..

midforenoon

125:3.1 should gather in the region of the temple at m. on

172:3.7 Since m. the visitors passing by on their way to the

190:3.3 result of sending out the messengers during the m.

Midianites

70:1.15 narrative of their raid on the M. is a typical recital of

124:6.6 they recounted the days of Gideon, when the M.

midnight

39:5.15 transporters dispatched from this same place at m..

63:2.3 previously prepared rendezvous shortly after m..

74:5.2 And so, at m., the seraphic transports of Satania left

144:2.3 go to him at m. and say: ‘Friend, lend me three

152:5.1 shortly after m. Jesus and the Mark lad had started

153:5.2 almost m. when Joab, the leader of the evangelists,

153:5.3 It was a little after m. when Jesus came down from

154:3.2 just before m. of this day, Herod signed the decree

154:4.1 They talked and debated until after m., but they

158:1.10 ready to descend the mountain shortly before m..

175:3.1 It was just before m. on this Tuesday, April 4, A.D.

175:3.3 before the high Jewish court sometime before m. on

175:4.13 for his arrest, adjourned on this Tuesday near m.,

177:5.6 It was just before m. when Jesus, knowing this

179:0.1 eaten on Friday night, sometime before the m. hour.

183:2.3 traitor called for Jesus’ arrest by m. of that day.

184:0.2 had gathered at the home of the high priest by m.

185:2.6 before m. and after Pilate had granted permission to

186:0.2 told them all that had happened since the m. arrest

188:2.2 about m. a group of the Jewish leaders gathered at

188:3.2 to the home of his father, where, just before m.,

189:0.1 By m. they had arrived at the conclusion that the

189:1.2 duty; the Roman guard had been changed at m..

191:3.2 About m. of this Monday the Master’s morontia

192:1.6 the scene reminded Peter so vividly of the m. fire

midseason

74:0.1 It was in m. when the Garden was in the height of

midsonite

30:1.111 The M. Orders of the Local Universes.

35:1.3 function as special Life Carriers to the m. worlds,

36:4.1 These abodes are known as the system m. worlds,

36:4.1 The Mother Eves of such m. worlds are dispatched

36:4.3 The m. creatures live and function as reproducing

36:4.4 on the Salvington m. sphere in the finaliters’ group

36:4.5 Mother Eves, go from the system m. spheres to the

36:4.6 world of the finaliters, the Salvington m. sphere.

36:4.8 The purpose of the m. creatures is not at present

36:4.8 Our inquiries concerning the m. races are always

36:4.8 that their m. children will some day be endowed

45:6.9 assisted by about an equal number of volunteer m.

45:6.9 render this service on their way from the m. world

55:4.27 —to go direct to the m. world for a brief sojourn,

55:8.4 for the mortal races biologically, the m. creatures do

midsoniter

36:4.4 But neither do they seem to be mortal; no m. has

midsoniters

36:4.2 life carrier and a Material Daughter are known as m..

36:4.3 their worlds until they are one thousand years of age;

36:4.3 whereupon they are translated by seraphic transport.

36:4.3 M. are nonreproducing beings thereafter because the

36:4.3 the technique of dematerialization which they pass

36:4.4 The present status of these beings can hardly be

36:4.4 neither can they be definitely classified as human or

36:4.4 All m. ever born in Nebadon are alive today,

36:4.8 as to the future of the m., we do know that every

49:5.9 make no provision for such beings as m. nor for

55:8.4 for the first time m. come from the universe

55:8.4 These m. carry on certain efforts to inculcate new

55:8.4 which they sponsor jointly with the finaliters.

55:10.10 univitatia, m., susatia, and Spirit-fused mortals.

84:6.5 Among mortals, Material Sons, and m.,

midspace

11:5.6 the mid-zone is the control mechanism of the m.

11:7.1 only the quiescent m. zones come in contact with the

11:7.3 somewhat as the m. zones separate pervaded and

11:7.3 These quiescent m. zones grow larger and larger at

11:7.7 bounded above and below by the m. zones of

12:5.4 The relatively motionless m. zones impinging on

14:1.2 1. The quiescent m. zones impinging on Paradise.

106:7.7 the relative absoluteness of the quiet zones of m..

midstsee midst, our; midst, their; midst, your

4:1.5 There is stability in the m. of apparent instability.

4:1.5 There is an underlying order and security in the m. of

15:8.8 we are living in the m. of force actions and energy

29:2.15 as a phenomenon in the m. of the Atlantic Ocean.

49:2.17 m. the shallow waters of sheltered tropic basins,

57:3.3 physical matter whirling through space in the m.

81:5.1 unhindered in the very m. of cultural decadence.

96:5.5 God spoke to you at Horeb out of the m. of the fire.

96:5.7 “The Lord your God walks in the m. of the camp to

99:1.2 progression functioning dynamically in the m. of

99:7.2 In the m. of the confusions of a rapidly changing

108:6.2 even in the very m. of human unrighteousness.

125:6.6 right in the m. of the most serious and sublime

131:3.6 soul who is friendly in the m. of his enemies,

132:3.10 Faith fosters and maintains man’s soul in the m. of

134:9.5 In the m. of the week of celebration and ere the

137:7.11 In the m. of Palestine there lived the Samaritans,

138:8.9 He would pause in the m. of a profound discourse

139:5.7 He would not hesitate to interrupt Jesus in the m.

140:9.3 I send you forth as sheep in the m. of wolves;

143:3.5 and Thomas was in the m. of a severe season of

144:4.7 Prayer is the breath of the spirit life in the m. of the

145:3.10 The vast retinue descended into the m. of this

149:4.5 Jesus lived in the m. of stress and storm, but he

150:7.3 Thus did the Master find himself in the m. of a

153:0.2 were in the m. of the “lull before the storm.”

153:4.1 In the m. of the discussions of this after meeting,

154:6.4 Jesus was in the very m. of delivering his parting

154:6.10 He did not wish to stop in the m. of his discourse

159:1.3 gathered together, there am I in the m. of them.”

160:1.14 in the m. of an evolving social order, it is impossible

161:0.2 Nathaniel and Thomas were still in the m. of their

162:2.9 Eber replied: “We feared to arrest him in the m. of

162:5.1 Jesus stood up in the m. of the assembled throng and

167:6.5 the value of worshiping the Creator in the m. of

168:0.9 into the m. of a large group of his Jerusalem enemies

172:1.2 feared to apprehend Jesus in the m. of his friends.

173:1.5 In the m. of this noisy aggregation of money-

178:1.16 skillfully to put the leaven of new truth in the m. of

182:1.2 as Jesus stood there in the m. of them glorified in the

187:6.1 In the m. of the darkness of the sandstorm, about

190:3.1 Mary was in the very m. of this thrilling recital

190:4.2 he manifests himself in the m. of the apostles.

191:0.12 Thomas was in the m. of one of his typical spells of

191:2.1 suddenly appeared in the m. of them, saying:

194:3.12 to keep sweet in the m. of the gravest injustice,

196:0.3 not resort to faith merely as a consolation in the m.

196:2.9 attained an idealistic religious life in the very m. of

midst, our

120:3.12 Michael removed himself from our m., and we saw

138:1.2 “But, Master, will these six men come into our m.

138:5.1 all of one flesh, and as I receive you into our m.,

141:2.1 at hand, even that it is already here and in our m..

midst, their

139:7.3 reconciled to the publican’s presence in their m..

145:4.2 When Jesus did return to their m., the hour was

148:3.2 Jesus why he was absent so much from their m.,

151:6.7 who had come to urge that he depart from their m..

158:5.2 was seized with a violent attack and fell in their m.,

190:3.1 they beheld in their very m. the fully visible form

190:4.1 resurrection, he manifested himself in their m.,

midst, your

146:5.2 The power of God is in your m., but except you see

153:4.3 one who is greater than devils stands in your m..

158:1.6 has chosen to go through his full life in your m.

181:1.1 I can be but one individual in your m. or in the entire

midsummer

123:1.6 It was m. of this same year that Joseph built a

midwaysee midway creature(s)

15:10.2 From this m. position these marvelous beings

22:5.1 guardians and your equally faithful m. associates

28:4.1 but the Ancients of Days from their position m.

35:2.1 by origin being just about m. between the highest

37:9.11 These unique beings are often m. between the

37:9.11 On Urantia the m. ministers are in reality the actual

38:9.10 unified leadership as do the united m. ministers of

43:9.2 But on Edentia, ascenders are m. between their

43:9.2 between their former and their future estates, m. in

46:4.7 m. helpers functioning between the material and

65:2.2 sponges are the survivors of one of these early m.

77:0.1 beings existing on a life-functioning level about m.

77:1.3 order, m. between the mortal and angelic levels,

77:8.6 1. M. messengers. This group bear names; they are

77:9.7 and mighty spirits among the Urantia m. corps.

77:9.9 The m. culture, being the product of an immortal

77:9.12 The organization of angelic hosts, and m. fellows is

97:9.11 (Jerusalem), which was a strong-walled city m.

116:4.6 From their vantage point m. between Paradise and

122:6.1 the southern promontory of this hill and about m.

123:4.6 was not chargeable to neglect by the m. guardians,

189:1.13 The experience of the Master as a personality m.

midway creature(s) see also midwayers; mid-type

22:1.11 the evolutionary seraphim and translated m. who

22:5.2 ascendant seraphim and translated m. who have

22:5.4 And so with the m.; many are translated and achieve

23:3.2 the m. and certain others can, often do, attain double

25:1.1 Though denominated servitals, these “m.” of the

25:4.11 Ascending mortals and ascending m. serve on these

26:1.9 7. M..

26:1.14 The m., of nativity on the inhabited worlds, are not

29:4.14 on occasion, used by the m. in their routine work.

31:0.7 6. Glorified M..

31:0.9 mortal, Havona native, adopted seraphim, m., or

31:3.1 Material Sons, glorified m., the Gravity Messengers,

31:6.0 6. GLORIFIED MIDWAY CREATURES

31:6.1 On many planets the m. are produced in large

31:6.1 they seldom tarry on their native world subsequent

31:6.1 they are released from permanent-citizenship status

31:6.2 The m. from various universes differ greatly in origin

31:6.2 they are all destined to one or another of the finality

37:9.5 4. M..

37:9.6 These orders of beings are by and large neither

37:9.6 They are all experiential creatures, but their enlarging

37:9.6 this is not wholly true of the Adamic Sons and m.,

37:9.11 The M.. In the early days of most inhabited

37:9.11 evolutionary creatures; hence their designation, m.

37:9.11 m. provide continuity of planetary administration

37:9.11 the m. remain on the planet uninterruptedly

37:10.5 of ascending mortals, including the glorified m..

38:7.7 They are to the morontia spheres about what the m.

38:7.7 cherubim frequently work in liaison with the m..

38:7.7 Cherubim and m. are distinctly separate orders of

38:7.7 they have dissimilar origins, but they disclose great

38:9.0 9. THE MIDWAY CREATURES

38:9.1 The m. have a threefold classification: They are

38:9.1 They are properly classified with the ascending Sons

38:9.1 they are factually grouped with the orders of

38:9.1 they are functionally reckoned with the ministering

38:9.1 their intimate and effective association with the

38:9.2 These unique c. appear on the majority of the worlds

38:9.3 The number of primary m. is always fifty thousand,

38:9.4 Midwayers, the more material group of these c.,

38:9.4 involved in the production of these secondary m. on

38:9.10 the m. become the wards of the System Sovereign

38:9.13 Sooner or later all accredited m. will be mustered

38:9.13 whom they so jealously guarded and so effectively

40:3.1 both groups of m. are released from planetary duty

45:3.20 11. The acting director of system m..

45:4.18 16. 1-2-3 the First, the leader of the loyal m. in the

45:5.1 divine Sons, high spirits, superangels, angels, and m..

45:6.5 The ascending m. and the evolutionary seraphim

45:7.5 the seraphim and their associates, including m.,

46:4.7 They are on Jerusem what the m. are on Urantia,

46:4.8 so also do the combined beings, such as the m. and

46:5.6 of the assigned ascending mortals, including the m..

46:5.26 where ascending mortals and m. are not permitted.

46:7.2 by the ascending m. from the evolutionary spheres

46:7.7 morontia creations, the lower angelic orders, m.,

48:3.4 The m. of the worlds are your nearest of kin;

49:2.25 The sixth technique of energizing is limited to the m.

50:3.5 result from these unions: the primary type of m.

51:3.6 The secondary m. are indigenous to the Adamic

51:3.6 physical children and the secondary order of m..

51:3.7 On Urantia a majority of these earlier m. went into

53:1.5 Beelzebub was the leader of the disloyal m. who

53:7.8 Large numbers of m. were lost on those planets

55:1.6 a translation candidate is elevated by the m. and the

55:2.3 Farther along in the era of light and life the m. or

55:3.17 4. Materialized and humanized m..

55:4.8 and the finaliters are the exalted and liberated m..

55:4.9 The System Sovereign has authority to release m.

66:4.10 adventure proved to be the first of the primary m..

66:4.11 These mid-type c. were of great service in carrying

67:3.2 the primary m. joined hands with Caligastia, but

67:3.3 The traitorous Prince marshaled the disloyal m. and

67:3.4 day and night by the alert and ever-watchful m.,

67:6.5 life, and Van, the commander in chief of the m..

73:2.5 activities of the almost ten thousand loyal m. who

77:0.0 THE MIDWAY CREATURES

77:0.1 and of the angelic orders; hence are they called m..

77:0.1 They appear to be an accident of time, but they

77:0.1 they occur so widespreadly and are so valuable as

77:0.1 accepted them as one of the essential orders of our

77:1.3 This effort resulted in the first group of fifty m..

77:1.6 These c. constituted the intelligence corps of the

77:2.1 narrative of the origin, nature, and function of m. of

77:2.1 kinship between the two orders—primary and s.

77:2.1 half of the ancestry for the secondary order of m..

77:7.4 the older writers designated these rebellious m. as

77:7.5 in much the same way as the loyal m. function

77:8.1 the m. were left behind, left to assist in the spiritual

77:8.1 They now function as a single corps, embracing both

77:8.8 were transmitted, the m. are always employed.

77:8.8 They are an essential factor in such liaisons of the

77:8.9 These are the more spiritual of the m., and they are

77:8.11 These unique c. have certain definite powers over

77:8.12 angels have been performed by the secondary m..

77:8.13 But it should be made clear that the m. are not

77:9.2 The seraphim come and go,but the m. remain and go

77:9.2 albeit they are nonetheless ministers for being natives

77:9.2 and they provide the one continuing regime which

77:9.4 With the exception of 1-2-3 the first, no loyal m.

111:2.8 The m. have long denominated this evolving soul

113:3.5 and through the co-operative ministry of the m..

113:5.5 They are able, with the assistance of the m. and

114:5.3 of seraphim and by the unusual services of the m..

114:7.9 the better adapted secondary m. are able to attain

114:7.9 through the intervening ministry of the m.; but

119:7.6 And the seraphim did, through the m., make

121:8.12 the memory resources of my own order of earth c.

123:2.2 the ministry of m. assigned for the performance of

123:4.7 Under ordinary circumstances only m. can intervene

123:4.7 these beings can so act only in obedience to the

midwayer or primary midwayer or secondary midwayer

0:5.1 and ranges from the mortal and m. level of the higher

38:9.8 But since each order of m. can establish perfect

38:9.9 by the serial association of mortal man, sm., pm.,

40:0.11 ascending orders of sonship—seraphic, Adamic, m.,

42:10.4 superhuman (m.) intellect in the last two adjutants.

45:6.4 No surviving mortal, m., or seraphim may ascend to

55:4.23 If a m. is among the finaliters, all of that order

77:1.5 intervened between the production of each m.,

77:1.6 These creatures constituted the intelligence corps

77:1.6 They ranged far and wide, studying and observing

77:6.2 each couple was capable of producing a sm. every

77:8.12 the killing of James by Herod’s order, it was a sm.

77:9.4 Although their ability to traverse the energy circuits

77:9.4 makes planetary departure feasible to any m.,

77:9.4 they have pledged themselves not to leave the planet

77:9.5 This noble m. stood steadfast with Van and Amadon

77:9.12 and divinity of attainment—alike for mortal and m..

PART IV  narrative was supplied by a sm. who was onetime

121:0.1 I am the sm. of onetime attachment to the apostle

123:4.6 midway temporal guardians,one primary and one sm.

midwayers or primary midwayers or

         secondary midwayers

18:4.5 Custodians (Trinity-embraced seraphim and m.)

25:4.9 7. Certain Types of Ascending M..

25:4.10 not counting the mortals and m. who are all of

25:4.12 Those mortals and m. who serve transiently with

30:1.53 4. Translated M..

30:2.52 6. Translated M..

30:2.89 7. M..

30:2.117 1. The Planetary M..

31:6.2 The sm. are all eventually Adjuster fused and are

37:9.11 In a comparative sense these m. are the permanent

37:9.12 As Urantia has its m., Jerusem, your system capital,

38:9.2 These unique creatures appear on the majority of

38:9.2 M. are of two types—p. and s.—and they appear by

38:9.3 1. PM., the more spiritual group, are a somewhat

38:9.4 2. SM., the more material group of these creatures,

38:9.4 They are derived from the planetary biologic uplifters

38:9.6 Pm. are energized intellectually and spiritually by the

38:9.6 The adjutant mind-spirits make no contact with them

38:9.6 spirit of wisdom, are able to minister to the s. group.

38:9.7 Sm are physically energized by the Adamic technique

38:9.7 They are divided into four physical types, seven

38:9.7 These diversities determine their differential of

38:9.8 Pm. resemble angels more than mortals; secondary

38:9.10 On normal worlds the pm. maintain their service

38:9.10 while the s. ministers continue their co-operation

38:9.11 The planetary work of both p. and sm. is varied and

38:9.12 The pm. are the planetary historians who, from the

38:9.13 M. remain for long periods on an inhabited world,

38:9.13 they will eventually be recognized for their age-long

38:9.13 they will be duly rewarded for their patient ministry

40:0.7 6. Translated M..

40:3.0 3. TRANSLATED MIDWAYERS

40:3.1 but the secondary or Adamic m. are all routed for

45:5.5 all routine affairs with the assistance of the m. and

51:3.7 The sm. should not be confused with the p. order,

51:3.8 the loyal p. and the sm. effected a voluntary union

51:3.8 They serve under the leadership of loyal m. chosen

55:4.8 Sons on their terminal mission is to liberate the m.

55:4.10 In the third and subsequent stages, some of the m.

55:4.10 orders of liaison ministers largely replace the m.;

55:4.10 few of them ever remain beyond the fourth stage of

58:2.3 The Urantia m. have assembled over fifty

58:2.3 the domains of physics and chemistry which they

66:4.10 bring into being the original corps of 50,000 pm..

67:3.3 Van assembled the loyal m. and other faithful groups

67:3.5 faithful m., assumed the custody of the tree of life

67:3.6 to the work of ministry to his loyal army of men, m.,

67:4.6 very difficult for such beings as angels and m. to

67:6.9 as the result of the investigations of the Urantia m.,

74:2.5 the acting chief of the m.; Annan, a loyal daughter

74:4.3 being able to communicate with the m., sent their

74:4.4 the m., being able to do such things, transported

76:4.5 and Eve were able to see the m. and angelic hosts,

77:0.2 On Urantia there function two distinct orders of m.:

77:1.0 1. THE PRIMARY MIDWAYERS

77:1.1 pm. have their genesis in a unique interassociation of

77:1.2 in the appearance of the first-born of the pm..

77:1.4 Planetary Prince authorized the reproduction of m.

77:1.7 which ensnared a little over four fifths of the pm..

77:2.1 makes it necessary to interrupt the story of the pm.

77:5.1 the Nodite antecedents of the ancestry of the sm.,

77:5.1 for the sm. are also the grandchildren of Adamson,

77:5.6 Adamson well knew of the existence of the pm.,

77:5.6 female, and this is the origin of the s. order of m..

77:5.7 meanwhile the m. kept him informed regarding the

77:5.7 they did great service in upbuilding a new world

77:5.8 this corps of marvelous helpers, who labored with

77:6.0 6. THE SECONDARY MIDWAYERS

77:6.1 While the pm. had a well-nigh superhuman origin,

77:6.1 the s. order are the offspring of the pure Adamic

77:6.2 just sixteen of the peculiar progenitors of the sm..

77:6.4 Each of eight couples eventually produced 248 m.,

77:6.4 and thus did the original s. corps—1,984 in number—

77:6.4 There are eight subgroups of sm..

77:6.4 They are designated as A-B-C the first, second, third

77:6.4 then there are D-E-F the first, second, and so on.

77:6.5 After the default of Adam the pm. returned to the

77:6.5 while the s. group were attached to the Adamson

77:6.5 Thirty-three of these sm., the chiefs of their

77:6.6 the sm. became a strange, unorganized, and

77:6.6 From that time to the days of Machiventa that led an

77:6.6 They were partially brought under control by this

77:6.6 they were still productive of much mischief up to the

77:6.6 they all made final decisions as to their future destiny

77:6.6 then enlisting under the leadership of the pm..

77:7.0 7. THE REBEL MIDWAYERS

77:7.1 The majority of the pm. went into sin at the time of

77:7.2 The original number of sm. was 1,984, and of these

77:7.3 Both groups of rebel m. are now held in custody

77:7.3 But they did many strange things on earth prior to

77:7.4 These disloyal m. were able to reveal themselves to

77:7.4 associates of Beelzebub, leader of the apostate sm..

77:7.5 rebel m. were actually able to influence the minds

77:7.8 The entire group of rebel m. is held prisoner by

77:8.0 8. THE UNITED MIDWAYERS

77:8.1 The United M. of Urantia are at present governed

77:8.1 This regime has obtained since their amalgamation

77:8.2 On Urantia the Adamic m. are designated

77:8.2 them from the numerical designation of the pm..

77:8.3 Both orders are nonmaterial beings as regards

77:8.3 but they partake of many human traits and are able to

77:8.3 they enter into the spirit of human work, rest, and

77:8.3 But m. do not sleep, neither do they possess powers

77:8.3 neither do they possess powers of procreation.

77:8.3 In a certain sense the s. group are differentiated

77:8.3 They often work together in such pairs.

77:8.4 M. are not men, neither are they angels, but

77:8.4 but sm. are, in nature, nearer man than angel;

77:8.4 they are, in a way, of your races and are, therefore,

77:8.4 they are very understanding and sympathetic in

77:8.4 they are invaluable to the seraphim in their work for

77:8.5 The United M. of Urantia are organized for service

77:8.7 M. are the guardians, the sentinels, of the worlds of

77:8.7 They perform the important duties of observers for

77:8.7 They patrol the invisible spirit realm of the planet.

77:8.10 M. vary greatly in their abilities to make contact with

77:8.10 difficult for the pm. to make direct contact with

77:8.10 Pm. are considerably nearer the angelic type of being

77:8.10 Pm. act as companions and guides for celestial

77:8.10 visitors and student sojourners, whereas the s. are

77:8.11 The 1,111 loyal sm. are engaged in important

77:8.11 compared with their primary associates, they are

77:8.11 They exist just outside the range of mortal vision

77:8.11 they possess sufficient latitude of adaptation to make

77:8.11 These unique creatures have certain definite powers

77:8.13 It was the work of this s. group, ably seconded by

77:8.13 The m. at present on Urantia, all of whom are of

77:9.1 M. may be regarded as the first group of permanent

77:9.2 to minister on a planet, the m. live on an inhabited

77:9.3 As actual citizens of Urantia, the m. have a kinship

77:9.3 They are a determined association, working for the

77:9.3 Their determination is suggested by the motto of

77:9.3 What the United M. undertake, the United M. do.”

77:9.4 M. are anchored on a planet until the ages of light

77:9.6 M. are planet bound, but much as mortals talk with

77:9.6 so do m. converse with celestial travelers to learn

77:9.6 So do they become conversant with this system and

77:9.6 they prepare for citizenship on the higher levels of

77:9.7 While the m. were brought into existence fully

77:9.7 they never cease to grow in wisdom and experience.

77:9.7 Like mortals, they are evolutionary creatures,

77:9.7 they have a culture which is a bona fide evolutionary

77:9.8 product of the Urantia mortals and the Urantia m.,

77:9.9 men forget; the corps of m. remembers, and that

77:9.9 life and teachings of Jesus has been given by m. of

77:9.10 M. are the skillful ministers who compensate that

77:9.10 They are your elder brethren, comrades in the long

77:9.10 The United M. are a rebellion-tested corps, and

77:9.10 they faithfully enact their part in planetary evolution

77:9.11 Because of the valuable work performed by the m.,

77:9.11 they are a truly essential part of the spirit economy of

77:9.11 they are of still greater assistance to the seraphim.

91:9.9 [Presented by the Chief of the Urantia M..]

114:0.3 The angels, ably assisted by the m., function on

114:3.2 their co-ordinating director, while the united m.,

114:5.2 the problems involving seraphim and m. are decided

114:7.8 the m. perform valuable and indispensable services.

PART IV  sponsored by a commission of twelve Urantia m.

121:0.1 members of the United Brotherhood of Urantia M.

121:8.12 resources of my own order of creatures, the m..

121:8.14 the collaboration of my eleven associate fellow m.

121:8.14 In behalf of the Brotherhood of the United M. of

134:3.8 [When we, the m., first prepared the summary of

134:3.8 we three sm. completed such an adaptation of

137:4.12 On this occasion power transformers, m., and all

145:3.8 and m., such as always attended this incarnated

146:7.1 told his apostles that the stray and rebellious m.

158:4.2 one of those mischievous, and rebellious m. who

176:4.7 tremendous sentimental value to m. and humans;

176:4.7 but otherwise it is of no immediate moment to m.

189:2.3 then, with the aid of the Urantia m., proceeded to

189:2.4 assigned the s. Urantia m. to roll away the stones

189:4.11 of the special ministry of the transformers and the m.

midwestern

60:1.8 to connect with the old sea basin of the m. region.

midwifery

84:4.6 this practice gave origin to the profession of m..

90:4.4 abscesses; the shamanesses became adept at m..

midwinter

67:2.1 realization of great things on Urantia, one day, m.

123:3.5 The first was the m. festive illumination, lasting eight

164:5.2 This was m. in Jerusalem, and the people sought

mightnon-exhaustive

38:2.4 “the angels, although greater in power and m., bring

63:6.3 larger food animals were symbols of creative m.

70:11.13M. was still right.”

81:5.6 M. does not make right, but it does enforce the

81:6.15 M. does not make right, but m. does make what is

81:6.15 society is willing to debate the ethics of m. and right.

84:5.3 When m. is right, man lords it over woman; when

97:1.10 In your hand is power and m., and you are able to

97:7.8 and to those who have no m. he increases strength.

120:2.2 declined arbitrarily to accomplish by power and m.

126:4.6 He does all these things by the greatness of his m.,

131:1.3 His m. is equal to all things.

131:1.4 and affection is born of the m. of his greatness.

131:2.2 heart and with all your soul and with all your m..

133:8.3 your hand finds to do, do that with all your m..”

137:3.7 see the revelation of the m. and power of Israel’s

140:1.3 not in the strength of armies nor in the m. of riches,

148:5.5 and to them who have no m. he increases strength.

mightier

131:2.6 He who rules his own spirit is m. than he who takes

mightiest

172:3.1 that he chose to perform the m. work of his earth

mightily

42:8.4 function as an “energy-carrier” particle which m.

68:2.11 Vanity contributed m. to the birth of society; but

68:4.5 Early man was m. gripped by custom; the savage

72:12.5 and language—all of which could contribute so m. to

81:6.18 mastery of these by the leading cultural peoples m.

83:1.4 True, religion should m. influence marriage but not

84:3.4 military uniform still m. stirs the feminine emotions.

100:7.14 Jesus was often m. moved to resist that which was

101:0.2 social manifestations of religion are m. influenced by

103:5.8 man is ennobled and m. energized when he learns

103:8.5 the uncertainty of the unbeliever be m. challenged by

127:3.14 And this hopeful courage contributed m. to the

130:1.3 Gadiah was m. moved by Jesus’ teaching, and they

130:2.5 Anaxand was m. moved by Jesus’ words.

132:7.8 Ganid was m. moved in his own mind by Jesus’

145:3.7 touched his sympathetic heart and m. appealed to

145:3.10 Jesus’ Personalized Thought Adjuster was m. astir.

154:2.5 of mind, soul, and spirit which contribute m. to

155:5.15 their emotions m. stirred by what Jesus had said.

156:5.14 Spiritual living m. increases true self-respect.

160:1.12 removes conflicts, and m. augments the total

160:5.8 but I am m. moved to profess my belief in his

163:6.3 I am m. moved as I realize you are about to deliver

168:0.12 The human mind of Jesus was m. moved by the

172:3.16 But the whole city was m. stirred up, insomuch that

185:2.16 and m. stirred in his spirit by the spectacle of Jesus’

196:3.34 God-consciousness, an experience m. confirmative

mightysee Mighty Messenger(s)

3:6.1 his hand is on the m. lever of the circumstances of

8:1.8 Infinite Spirit to substantiate these m. transactions,

9:1.4 and exerts a m. influence over energy and matter.

12:2.1 that they are gazing upon the m. outworking of

12:8.4 equally real and m. operations of a spiritual nature

15:10.22 performed by the m. seconaphim and by members of

17:8.2 the m. seconaphim of the superuniverse services.

18:3.7 the Ancients of Days are the most powerful and m.

19:2.3 wisdom represented in the doings of these m.

23:4.4 the exclusive direction of those m. mystery beings,

26:2.0 2. THE MIGHTY SUPERNAPHIM

27:2.3 After sustained contact with these m. intellects of

28:1.3 They acquire a m. experience as Son assistants

29:1.4 These m. beings are the physical ancestors of the

29:4.20 These m. beings have much to do with the

29:5.4 The two m. orders of primordial-force manipulators

33:1.3 the m. time-space attributes of God the Sevenfold.

33:1.5 we have a ruler and divine parent who is just as m.,

38:6.3 which has been denominated “his m. angels.”

39:2.3 They are the intelligence corps of the m. hosts

41:3.8 own sun still carries a diminishing legacy of the m.

41:5.3 the incessant bombardment of these m. emanations.

41:10.1 Your sun was in just such a state of m. pulsation

41:10.4 world experienced an early phase of m. upheavals,

42:2.11 mass-movemented, m.-tensioned, and forcible-

45:2.3 This m. and brilliant Lord of Satania is a tried and

52:1.3 Primitive men are m. hunters and fierce fighters.

52:6.7 and love are transcendent civilizers and m. factors

57:4.9 this venerable mother of two m. generations of the

70:3.5 The gain motive is a m. civilizer when augmented by

70:8.18 Religion is the m. lever that lifts civilization from

71:3.3 the impulse of three m. and co-ordinated drives:

72:2.7 but it is a m. regulator of public opinion and exerts

72:11.4 three of which were against m. confederations of

73:1.6 they were numbered among the “m. men of old.”

74:2.1 the presence of the m. throng assembled to welcome

76:4.8 the early beginnings of the m. Andite race.

76:6.4 When all is summed up, Adam and Eve made a m.

77:2.3 their children were the ‘m. men of old,’ the ‘men of

77:5.9 were also included among the “m. men of old.”

77:9.7 There are many great minds and m. spirits among the

80:7.10 a m. host of progressive Mesopotamians moved out

81:6.43 civilization climbed to that place where those m.

86:3.4 of impotency before the m. forces of nature,

87:7.6 pregnant with the m. ideal of the brotherhood of man

89:9.1 evolution has exerted a m. socializing influence.

91:1.2 Prayer very early became a m. promoter of social

91:2.7 It is a m. influence working to prevent isolation of

91:3.4 The simple prayer of faith evidences a m. evolution

91:5.2 nations, and whole races to m. efforts of reform

91:6.3 never forget that the sincere prayer of faith is a m.

91:6.6 and prayer still has m. contributions to make to the

91:8.11 it contacts with m. objective realities on the spiritual

96:4.5 that their God was “m., terrible, a devouring fire,

96:5.6 Lord of Lords, a great God, a m. and terrible God,

97:6.4 “Righteous is our Lord, great in counsel and m. in

97:9.24 presumed to go out to intercept Necho’s m. army as

103:0.1 liberated Spirit of Truth makes m. contributions to

109:6.6 reflects in the inscrutable nature of his m. personality

110:4.1 But these m. indwellers are unable to transmit much

115:6.6 The m. eruption of the Paradise-creative divinity

115:6.6 witnesses the m. insurge of Supremacy toward unity

118:10.23 the slow and sure emergence of the m. sovereign of

120:0.8 resultant from the willingness of this m. Creator

131:8.2 is the Supreme One and yet how powerful and m.,

131:8.3 How great and m. are his overflowing influence

134:8.6 with the sovereignty of a m. and glorious universe.

135:6.3 this strange preacher created a m. stir throughout all

136:1.5 the m. and immediate appeal of John’s preaching,

136:5.1 This m. host embraced twelve legions of seraphim

136:5.1 whether or not he would make use of these m.

136:5.3 In assuming command of this m. assembly,

137:5.2 kingdom, but I do know you are a m. man of God.

139:5.12 Philip was a m. man in the kingdom, winning souls

139:9.2 themselves numbered among such a group of m. men

145:4.2 the body, but rather that he is m. to save the soul.

145:5.3 know why Jesus appeared to be troubled by the m.

145:5.5 come from near and far because of your m. works.

146:5.2 This son became a m. minister of the kingdom and

147:5.6 just such m. transformations of mind and spirit as

149:6.5 “Your forebears feared God because he was m.

149:6.5 affectionate son does not fear or dread even a m.

149:6.8 there is no high and m. king; this kingdom is a

150:8.6 the great, the m., and the terrible God, who shows

152:3.2 This m. shout enthused Peter and those of the

152:3.2 This m. shout of the multitude had hardly ceased

155:6.13 in all the creatures and creations of a m. universe.

156:1.4 I have heard of his m. works in Galilee, and I believe

156:5.5 There is m. power in the expulsive energy of a

156:5.10 but moral power and spiritual energy are m. forces

161:2.12 Rodan became a m. man in the later affairs of the

163:6.5 I declare that, if the m. works done in these places

167:4.5 I would do one more m. work for these Jews; I

168:2.10 many believed in Jesus as a result of this m. work,

173:2.4 teaching was Satanic, and that all his m. works had

173:5.6 Master assert himself and manifest his m. powers,

174:5.10 as Jesus paused noticeably, this now m. spirit of the

177:1.4 and assured John he would live to become a m.

177:2.1 that he would turn out to be a “m. messenger of the

177:4.3 Judas could not quite believe that the m. works of

178:1.6 In the gospel there resides the m. Spirit of Truth,

178:1.6 are the m. social lever to uplift the races of darkness,

178:1.11 These m. ministrations are the social by-products

178:1.11 are the social by-products of the still more m.

178:1.13 child who has become the possessor of such a m.

178:1.14 you are also to be m. in the promulgation of truth,

179:5.8 this m. occasion took place in the upper chamber of

180:1.6 the m. thrill of doing your service as a friend and for

182:2.3 We have all seen his m. power and know that he

182:3.2 And when he had thus prayed, a m. angel came

182:3.6 Among other words spoken to him by the m. angel

183:3.4 the temple, others had learned about his m. works,

185:5.6 all let loose their m. shouts for Barabbas’s release

185:6.4 This sight sent a m. shudder through the realms of

186:5.6 This m. transaction of the incarnation of the God

190:1.6 went forth as the first heralds of the m. truth-fact of

190:5.3 was a prophet m. in word and in deed before God

192:2.9 be strong in faith and m. in the kingdom of God.”

194:3.4 his spirit, poured out upon all flesh, is a m. world

194:4.1 He might have been “a prophet m. in deed and word

194:4.4 “Jesus of Nazareth, a man God approved by m.

195:1.1 a new and m. charter for human freedom;

195:8.4 It required a great power, a m. influence, to free

195:10.12 the minds of reflective men with m. moral emotions.

195:10.18 But Christianity is a m. religion, seeing that the

196:0.10 the m. mobilization of the combined soul powers to

mighty-tensioned

42:2.11 the powerful-directional, mass-movemented, m.,

Mighty Messengersee presented by; sponsored by

19:3.7 in liaison with a trinitized evolutionary trio—a M.,

22:2.3 destined to become a M. of the superuniverse service

22:2.6 I am a M., and it may interest Urantians to know

22:4.6 to an ascendant commission consisting of a M.,

22:10.10 [Narrated by a M. of the revelatory corps of Orvon.]

40:10.12 —becomes a Trinitized Son, such as a M.—then has

44:0.18 There is also here with me a M. from Uversa,

44:0.18 and he perceives you as you are, and at the same

44:0.18 the same time he visualizes the Solitary Messenger,

Mighty Messengers

15:10.8 5. M.

15:10.12 The remaining three orders, M., Those High in

15:12.1 and the evolutionary planets is offered by the M.,

18:4.4 They have still larger numbers of M., Those High

19:2.4 Their administrative associates on Uversa, the M.,

22:1.2 1. M..

22:1.10 The Trinitized Sons of Attainment—the M.,

22:2.0 2. THE MIGHTY MESSENGERS

22:2.1 M. belong to the ascendant group of the Trinitized

22:2.1 They are a class of perfected mortals who have been

22:2.1 all have passed through some definite test of universe

22:2.1 they stood firm and loyal in the face of the disloyalty

22:2.1 and some did actively and loyally function in the

22:2.4 The senior M. were chosen from those ascendant

22:2.4 But the first trinitizing of M. was not effected until

22:2.5 M. are embraced by the Paradise Trinity in classes

22:2.5 one trillion M. are commissioned on Uversa,

022:02/05 that the number serving in each of the seven

22:2.6 of assignments requiring the services of two M..

22:2.7 M., in common with all Trinity-embraced sons, are

22:2.7 They maintain constant connection with their

22:2.7 M. serve in all sectors of a superuniverse and

22:2.8 In the superuniverse courts, M. act as defenders of

22:2.8 they assist the Perfections of Days in the direction of

22:2.8 They are stationed on the various headquarters

22:2.8 they serve as advisers to the authorities directing the

22:2.8 The M. take active part in all phases of the ascendant

22:2.8 they keep the supergovernments in close touch with

22:2.9 M. are conscious of their entire ascendant careers,

22:4.4 of candidates for the trinitization classes of M.,

22:10.1 Divine Counselors, Universal Censors, M.,

23:1.8 These m. of solitary assignment are a dependable,

23:1.8 they operate by the authority of the Infinite Spirit

23:1.8 They are constant partakers of the direct circuit

23:1.8 even when they function in the local creations under

25:6.3 their exalted fellows from Uversa and by the M.,

28:3.1 the superuniverse rulers: the M., Those High in

28:6.1 the M. can and do utilize any of the tertiary types,

30:2.55 1. M..

40:10.12 M. and their fellows may not in the exact sense be

54:5.12 An emergency council of ex-mortals consisting of M

54:5.12 They advised Gabriel that at least three times the

54:6.5 placed themselves in line for becoming future M.,

117:2.4 My own order, the M., being Trinity embraced, are

migrants

61:6.1 Asiatic m. of the older North American lemur

79:5.3 race entered China from the south as coastwise m..

80:5.1 upstepped by the stream of m. from Mesopotamia

80:7.9 These m. cultivated both grain and vegetables,

migrate

61:3.1 subtropical plants were beginning to m. southward.

62:5.9 of their own intelligent choice, the twins did m.,

64:1.1 But he could not m. eastward because of the arid

64:6.25 They were the last to m. from their highland homes.

64:7.4 The red men early began to m. to the northeast,

64:7.8 was partially open for these Sangik peoples to m. to

64:7.14 The last of the Sangik peoples to m. from their

65:2.15 lemur ancestors were led to m. from the arena of

79:5.2 they were the first to m. from the central Asian

migrated

60:2.12 after two species of dinosaurs m. to the water in a

61:2.9 Later, the llamas m. to South America, the camels to

61:3.4 many groups of animals m. to North America from

61:4.3 Rhinoceroses m. over the whole world except

61:4.4 the mastodons, m. everywhere except to Australia.

61:4.5 horse evolved as it now is and m. to all the world.

62:1.2 the North American type lemurs had m. westward

62:5.9 and because of our supervision they m. northward

64:1.6 the descendants of Andon and Fonta had m. far to

64:7.3 and many of them subsequently m. to Africa.

64:7.8 m. westward along the old trails of the Andon tribes.

67:4.2 After the fall of Dalamatia the disloyal staff m. to

73:1.5 The eastern group m to the highland regions of Elam

76:4.4 Later on, most of these vegetarian tribes m. to the

77:4.4 The culture and commerce advocates m. eastward

77:5.10 It was the second of these groups which m.

77:5.10 The residue of Adamson’s descendants m. north

78:5.5 The Andites not only m. to Europe but to China and

80:2.2 The superior tribes to the west m. to Spain and

80:2.2 division m. to Arabia and thence through northern

80:4.1 earlier and purer strains m. to northwestern Europe

80:7.2 12,000 B.C. a brilliant tribe of Andites m. to Crete.

80:8.1 The Andite peoples of the Euphrates valley m. north

migrating

59:2.8 the land plants are m. farther and farther from the

62:1.2 These m. tribes finally reached the salubrious

78:4.2 Later on, when the m. Adamites and Nodites entered

79:1.4 conditions made hunting unprofitable for the m.

79:2.1 Ancient India acted as a catch basin for the m. races.

79:2.2 race mixtures in India were a blending of the m. red

79:5.2 driven off the mainland by the m. yellow tribes.

79:5.3 but they did not make contact with their m. Tibetan

80:1.6 which were repulsive to the earlier m. Adamites,

80:1.7 Slowly these m. sons of Eden united with the higher

84:5.5 groups which were influenced by the m. Andites

156:4.3 And thus m. to the ends of the earth, they carried

migration

61:4.0 4. THE LAST GREAT MAMMALIAN M.

61:4.3 Australia, and the last great world-wide animal m.

61:7.13 Many were sorely sifted by the to-and-fro m. which

61:7.16 The enforced m. of life before the advancing ice led

64:1.1 But even when further m. was blocked by the ice,

64:4.1 until the times of the m. of the evolutionary races of

64:7.1 so extensive in Asia that for thousands of years m. to

78:5.2 steady m. toward Europe was offset by new arrivals

79:1.5 The tide of m. began to veer from northward to

79:4.1 This m. marked the terminal exodus of the Andites

79:5.2 same ice sheet which so long blocked Sangik m.

79:6.5 The m. from Tibet to the Yangtze valley was not

79:7.4 especially true of the last waves of m. from the west.

80:1.4 little to hinder the westward m. of the Adamites.

80:1.8 the least of which was more favorable paths of m.,

81:1.2 the stream of m. north and east into Turkestan.

migrations

61:4.6 increasing cold in the north that stopped animal m.

64:1.5 At the time of the Andonic m. there was a land path

64:6.17 and they were greatly weakened by extensive m. in

64:7.16 As the Sangik m. draw to a close, the green and

78:3.1 The cultural effect of the earlier m. was not enduring

78:3.5 As the period of the early Adamic m. ended,

78:3.9 These m. extended over a period of ten thousand

78:3.9 The later or Andite m. extended from about 15,000

78:4.5 had been more in the nature of peaceful m..

78:5.0 5. THE ANDITE MIGRATIONS

78:5.2 the terminal m. of the mixed descendants of Adam.

79:1.1 These earlier m. were in no sense conquests;

79:3.5 thousand years, down to the end of the Andite m.,

79:5.7 During the age of Andite m. the pure red strains

79:6.10 During the age of Andite m. the Chinese were

79:6.13 attracted to itself the larger part of the Andite m.

80:6.1 From the times of the terminal Andite m., culture

80:8.3 the Aegean, and, more especially, the Danubian m..

80:9.1 blends in Europe toward the close of the Andite m.

81:1.2 Africa and Asia that terminated the early m. of the

migratory

78:5.8 The m. conquests of the Andites continued on

Milchaone of the first ten women evangelists

150:1.1 M., a cousin of the Apostle Thomas;

mild

58:1.8 it was from such seashores of the m. and equable

59:2.8 climate remains m. and equable; the land plants are

59:3.7 The oceanic climate remained m. and uniform,

59:3.10 The climate is even and m., and marine fossils are

59:4.7 but the climate of this epoch was still m. and even.

59:5.8 The climate was still m. and equable; the marine life

59:5.14 And the climate was still m. the world over.

59:5.21 the less m. and more variable continental climate.

59:6.3 m. marine climate of former times was disappearing,

60:2.8 testifying that the climate was still m. and even,

61:2.3 the world climate remained relatively m. because

61:3.1 gradually cooling it, but the climate was still m..

61:5.1 M. climates had formerly prevailed over northern

61:5.8 Between the ice invasions the climate was as m. as

62:3.11 sought the warmer southern regions with their m.

64:4.8 witnessed the continuation of the m. climate.

66:8.1 was usually sympathetic with those who gave m.

122:5.1 subject to periods of m. spiritual discouragement.

123:2.15 Jesus experienced a m. digestive upset,his first minor

123:3.2 Jesus asked his father the cause of a m. earthquake

139:2.3 of his receiving many m. rebukes from his Master.

141:3.6 Jesus did not pose as a m., sweet, and gentle mystic.

mild-mannered

122:5.1 Joseph was a m. man, extremely conscientious,

137:2.2 but Ezra rejected the m. carpenter of Nazareth,

mildly

62:5.5 The twins were m. cognizant of pity, shame, and

66:8.1 to be restless under authority, to m. resent all

79:7.3 Chinese received enough of the Andite strain to m.

125:0.6 his father became m. insistent that he acknowledge

125:2.2 parents by the inclusion of numerous remarks m.

125:3.2 m. chiding each other for not seeing to it that he

125:6.6 And yet his mother more than m. upbraided him

141:7.9 He sought m. to impart to these apostles the truth

142:3.2 Jesus m. upbraided the twelve, in substance saying:

165:4.1 Jesus was m. indignant that this material-minded

183:0.2 The Master m. admonished them all to return to

mile

46:1.2 The standard m. of Jerusem is equivalent to about

46:2.4 energy currents being located at ten-m. intervals.

57:8.3 entire planet to an average depth of over one m..

58:7.9 sank beneath the seas from a few feet to half a m..

61:3.3 The great four-m. vertical fault in the California

73:5.4 emptied into the river of Eden a m. beyond the outer

124:6.7 That evening Joseph, Mary, and Jesus walked a m.

151:5.3 pulled for the shore, a little more than a m. and a

159:5.15 if a stranger forced me to carry his pack for a m.?”

159:5.15 to do, you can at least carry the pack a second m..

163:5.2 and along the Jordan to a point about one-half m.

195:10.5 it is not the first m. of compulsion, or duty that will

195:10.5 rather the second m of free service and liberty-loving

195:10.5 Christianity even now willingly goes the first m.,

milers

195:10.5 because there are so few genuine second-m.—so few

milessee miles per hour; miles per second

41:3.2 have an average diameter of about one million m.,

41:4.7 Its diameter is over three hundred million m.—ample

41:5.1 to penetrate space for millions upon millions of m.

41:6.3 stone surface, on the sun six thousand m. thick;

42:4.6 thins out increasingly until at three thousand m. it

43:1.10 enormous circular crystal about one hundred m. in

43:1.10 m. in circumference and about thirty m. in depth.

46:1.2 standard mile is equivalent to about seven Urantia m.

46:2.8 velocity until they are over two thousand m. away

46:5.23 exhibit, five thousand standard m. in circumference,

46:5.25 This center is fifty m. in diameter.

46:5.27 This model is forty m. in diameter and is an actual

46:8.1 erasure of over two standard m. in this circular story

52:1.5 men for a nonstop flight of over five hundred m..

57:6.3 moon approaches to within eleven thousand m. of

57:8.20 the weight of a body of water at places ten m. deep.

57:8.22 land mass reached a height of almost nine m. at the

58:2.2 a level about ten m. above the surface of the earth,

58:2.2 and which extends spaceward for another ten m..

58:2.6 The lower five or six m. of the earth’s atmosphere

58:2.6 the temperature steadily falls for six or eight m.,

58:2.6 is unchanged in the further ascent for forty m.;

58:2.6 At a height of fifty m., the temperature begins to

58:2.6 your atmosphere is to be found in the first three m.

58:2.6 highest auroral streamers—about four hundred m..

58:5.2 The outer one thousand m. of the earth’s mass

58:5.3 The outer crust was about forty m. thick.

58:7.3 stratified rock layers, is about one and one-half m..

58:7.3 ancient rock systems are as much as four m. thick,

59:2.5 ashes of this volcano covered five hundred square m.

60:1.7 fault appeared, one side eventually sinking two m..

60:2.4 so that the coast extended several hundred m.

60:3.3 seven hundred m. west of the present shore line.

60:3.11 is more than twenty-five thousand m. long.

60:3.14 A large segment of rock was overthrust fifteen m. at

60:4.3 This gigantic uprising is almost ten thousand m.

61:7.2 displacing the Mississippi River fifty m. to the west,

61:7.7 the ice moved south over fifteen hundred m. from its

62:3.9 the more intelligent families, moved about two m.

66:7.18 quite well settled within a radius of one hundred m..

67:3.4 unwalled and poorly protected settlement a few m.

68:1.6 that speak a different dialect every forty or fifty m.

68:5.3 such a line of hunger march would be ten m. long

73:3.4 only twenty-seven m. wide at the narrowest point.

73:5.2 the Garden had thousands of m. of irrigation ditches

73:5.2 more than twelve thousand m. of paved paths and

74:6.1 family grounds embraced a little over five square m..

74:6.6 their immediate children over a distance of fifty m..

76:1.3 a defense wall extending fifty-six m. could be built

122:2.6 to the City of Judah, four m. west of Jerusalem,

123:1.7 fled to the country home of her brother, several m.

123:6.1 another uncle (his mother’s brother) five m. south of

124:1.12 visited Sepphoris, only a little over three m. from

129:2.1 Jude’s fishing headquarters was only a few m. south

130:3.4 broad avenue, one hundred feet wide and five m.

133:4.14 Corinth’s harbors to the other, a distance of ten m..

133:6.1 temple of Artemis of the Ephesians, about two m.

135:0.2 the City of Judah, about four m. west of Jerusalem.

156:4.1 Joseph, a believer, who lived three or four m. south

172:3.1 Bethany was about two m. from the temple, and it

190:5.1 At Emmaus, about seven m. west of Jerusalem,

190:5.2 On this Sunday afternoon, about three m. out of

miles an hour or miles per hour

46:2.4 at a pace varying from two to five hundred m..

46:2.4 The transport birds fly at about one hundred m..

46:2.4 of the Material Sons travel around five hundred m..

miles a second or miles per second

12:4.14 increases at the rate of more than one hundred m.

12:4.14 unbelievable rate of more than thirty thousand m..

23:2.22 possibly exceed the velocity of 558,840 Urantia m.

23:2.22 the velocity will average about 550,000 m..

23:3.2 for most nonenseraphimed beings is 186,280 m.

23:3.2 often do, attain double velocity—372,560 m.—while

23:3.2 traverse space at triple velocity, about 558,840 m..

23:3.3 at the rate of 841,621,642,000 of your m.

39:3.9 each having a clear space velocity of 186,280 m..

39:3.9 anywhere from 555,000 to almost 559,000 m.

42:7.3 fly off into space at the rate of ten thousand m.,

46:2.8 The transporters take off at twenty-five standard m.

49:3.3 coming in at the rate of almost two hundred m..

milestones

39:4.7 such goals are simply m. on the long ascending path

militant

68:5.11 The hunter and herder were m., warlike;

94:2.8 in northern India before the onslaught of a m. Islam

95:6.3 was a m. religious philosophy which dared to battle

98:5.2 the m. opposition of the followers of Zoroaster.

98:5.3 The Mithraic cult portrayed a m. god taking origin

136:9.3 marshal his wonder-working battalions in m. array!

149:2.11 was not a m. revolutionist; Jesus was a progressive

153:4.6 unaccustomed to seeing Jesus perform in such a m.

153:5.1 welcomed the appearance of this more m. attitude,

195:8.5 More recently, secularism has assumed a more m.

militarism

70:2.11 the gigantic struggle between nationalistic m. and

70:2.11 But if industrialism is to triumph over m., it must

70:2.18 M. is autocratic and cruel—savage.

70:2.18 It promotes social organization among conquerors

84:5.3 inversely with the degree of m. in any nation or age.

98:6.4 one encouraged m. while the other was ultrapacific

militaristic

71:7.3 Education has too long been localistic, m., ego

93:5.11 Melchizedek was not m. and was never attacked by

militarists

71:3.12 upon educators, scientists, industrialists, and m..

78:4.5 the most skillful and sagacious m. ever to live on

79:6.9 The Chinese of 15,000 B.C. were aggressive m.;

military

52:5.10 The m. branches of national resistance are passing

66:5.29 The purely m. war dances were refined and made

69:5.2 group wealth immediately led to m. organization.

69:5.2 it became the custom to keep the m. organization in

69:6.1 four divisions—industrial, regulative, religious,and m.

69:8.2 enslavement was the lot of those m. captives who

70:1.14 were unfortunately, usually allied with the m. power.

70:1.17 M. mercy has been slow in coming to mankind.

70:1.20 M. castes and standing armies soon developed to

70:2.2 useful innovations which were at first wholly m.

70:2.2 one of the early forms of which was a m. drill.

70:4.8 6. Having had a common m. experience.

70:5.6 first the war chiefs were chosen only for m. service,

70:5.7 some chiefs were chosen for other than m. service,

70:9.4 2. M. defense—security through preparedness.

71:4.17 Can a society maintain that m. preparedness which

71:4.17 temptation to employ this m. strength in offensive

72:7.12 4. M. equipment.

72:7.12 earns a considerable sum from the leasing of m.

72:8.7 5. M. and naval schools.

72:8.7 the twenty-five coastal m. centers are maintained

72:8.7 institutions devoted to the m. training of volunteer

72:11.0 11. MILITARY PREPAREDNESS

72:11.1 Graduates of the m. schools may be commissioned

72:11.1 by the chief of staff of co-ordinated m. affairs.

72:11.2 M. training is never given without this associated

72:11.2 When m. training is finished, the individual has,

72:11.2 In this way the creation of a professional m. class

72:11.3 M. service during peacetime is purely voluntary,

72:11.3 study in addition to the mastery of m. tactics.

72:11.3 music is one of the chief pursuits of the m. schools

72:11.3 upbuilding the m. defenses of the continent on land

72:11.4 not employed these m. resources in over one

72:11.5 Throughout the period of hostilities m. pay obtains

72:11.5 the chiefs of all m. departments become members of

78:4.5 Mesopotamians grew increasingly m. in character

78:8.3 horses gave them a tremendous m. advantage over

78:8.5 weapons, and their extensive system of m. canals,

79:1.9 submerged m. genius of the central Asiatic Andites

79:8.2 Asia the ancient m. state gradually disintegrated—

79:8.5 no call for m. action for thousands upon thousands

80:4.3 aggressive Andites who made actual m. conquests.

80:5.2 For three thousand years the m. headquarters of the

80:5.4 succumbing to the superior m. strategy of white

80:5.5 but the last great m. resistance was overcome along

81:3.7 M. conquests, colonization, and missionary

81:6.11 boundaries by peaceful penetration or m. conquest

82:5.9 Outmarriage led to m. alliances and to tribal

84:3.4 a m. uniform mightily stirs the feminine emotions.

84:5.9 exemption from many obligations, such as m. service

87:5.2 Industrial and m. organizations were adjustments

89:5.1 It was a social, economic, religious, and m. custom.

93:5.7 of two very successful m. expeditions for this king.

93:5.7 was given a share of the spoils of his m. campaigns.

93:5.9 Lot liked neither a m. nor a herder’s life.

93:5.10 Salem, Abraham began to mature his m. projects.

93:5.11 Abraham going over to Hebron to establish his m.

93:5.14 king of Sodom joining the Hebron m. confederation;

93:6.8 Abraham again assumed the m. leadership of the

93:9.5 Joseph was offered m. command of the Egyptian

95:7.1 extend the gospel by m. force or civil compulsion.

95:7.6 its weakness, the association of m. force with its

96:3.5 when the Egyptian m. forces were fully occupied

96:5.1 Moses was an extraordinary combination of m.

97:6.2 on the side of the Hebrews in their m. struggles

97:9.11 After a m. threat, David then made a compact with

98:0.3 fought in so many of the Occidental m. struggles.

98:0.3 the Jews were famed as much for m. valor as for

99:3.8 nation prostitutes its religion into m. propaganda.

121:3.7 Slavery was a feature of Roman m. conquest.

127:2.8 whether it might be inconsistent with the m. idea,

128:6.5 with Jesus by his side, was taken to the m. prison.

128:6.7 Jesus appeared before the m. magistrate in behalf of

129:1.7 Capernaum was a strong Roman m. post, and the

134:5.10 conflicts between the great m. governments of

134:5.13 foreign relations, tariffs, immigration, m. affairs,

134:6.6 the question of conscription or voluntary m. service

135:9.5 Would he become a m. leader and a Davidic king?

140:5.18 Jesus’ hearers were longing for m. deliverance, not

172:5.10 in supreme command of the assembling m. forces

185:1.3 have these images removed from the m. standards.

189:4.2 so that they were ignorant of the m. guard on watch

militate

75:2.4 Eve’s intention to do anything which would m.

militated

83:6.3 the standard of living has consistently m. against

87:1.3 It also m. against the establishment of permanent

milk

74:6.3 The Adamic children did not take m. from animals

74:6.3 Eve had access to the m. of a great variety of nuts

84:3.9 The provision of m. for the young led to weaning

84:3.9 the use of cow’s m. and goat’s m. reduced infant

88:1.5 At one time the cow was a fetish, the m. being taboo

88:5.4 The m. of a black cow was highly magical;

96:2.2 the land that “flowed with m. and honey,” but just

123:5.15 This year Jesus learned to m. the family cow and

126:3.12 with the aid of Miriam they began the sale of m. to

126:5.1 They had plenty of m., butter, and cheese.

128:3.1 Miriam earned considerable by the sale of m. and

131:4.7 universe like the cream appears on top of the m..

133:4.2 “Give the m. of truth to those who are babes in

135:3.1 lived very simply, subsisting on mutton, goat’s m.,

142:3.20 10. You shall not seethe a kid in its mother’s m..

152:3.1 cause the land again to flow with m. and honey,

Milky Way

15:3.1 The vast M. starry system represents the central

15:3.2 the cross section of near-by systems to the great M.,

15:3.3 Observation of the so-called M. discloses the

15:4.8 The M. galaxy is composed of vast numbers of

15:4.9 observable in the space regions external to the M.

32:2.11 far, far away in the dense diameter of the M..

42:5.5 from the densest plane of the superuniverse, the M.,

mill

122:6.2 was the shelter which covered the oven and the m.

122:6.2 It required two persons to operate this type of m.,

122:6.2 As a small boy Jesus often fed grain to this m. while

133:4.2 grinding up the grains of truth in the m. of living

millennial

17:1.10 they hold their m. conclave of universal greeting

17:3.11 the m. greetings of the Seven Supreme Executives.

20:9.3 One Teacher Son presides over the planetary m reign

27:0.1 seraphim do participate in the various m. gatherings

28:7.1 the star students, m. tourists, celestial observers,

35:1.3 were all created within one m. period of standard

45:5.4 At the last m. registration on Salvington there were

49:6.3 spheres at the special and the m. resurrections, but

49:6.11 or at the regular m. and dispensational roll calls.

52:5.5 until the dispensational or special m. resurrections.

119:4.1 It was at the end of one of the periodic m. roll calls

189:3.3 there had been many special and m. resurrections of

millennium

7:6.1 Every m. of sector standard time the various orders

17:1.8 representatives from their ranks to serve for one m.

17:1.10 Once in each Paradise m. the Supreme Executives

20:9.1 Urantia has never experienced a m. of cosmic

22:7.4 are granted a recess every m. of Havona time.

24:5.3 They are usually changed every m. of local

26:8.5 realms of space for a period of not less than one m.

30:3.3 admitted to this group may withdraw under one m.

38:4.4 Seraphim forgather for reunions every m. and are all

38:5.1 Seraphim spend their first m. as noncommissioned

38:5.1 The second m. is spent on the seraphic worlds of the

38:6.1 After the second m. of sojourn at seraphic

44:0.4 enlist with the celestial artisans for less than one m.,

49:6.2 resurrections occur at least every m. of planetary

55:7.4 light and life—has experienced settledness for one m.

79:4.1 five hundred years in the middle of the third m.

79:5.3 Each m. they penetrated farther and farther inland,

79:5.7 in the Americas down to the end of the first m. of

79:5.9 the rest of the world until the end of the first m. after

79:7.6 changes and the nomadic invasions of the third m.

92:4.7 Urantia at the opening of the first m. after Christ.

94:1.3 the early centuries of the second m. before Christ.

94:4.5 Siva and Vishnu, arose in the first m. after Christ.

94:5.1 it was in the middle of the second m. before Christ

94:11.1 Buddhism entered China in the first m. after Christ,

98:2.1 Within a m. of its inception it had nearly vanished,

99:1.1 order will not settle down complacently for a m..

millenniums

4:1.2 Throughout these m. Providence has been working

12:3.7 observations made on Uversa during recent m. by

39:5.5 early m. of the upward strivings of evolutionary

63:6.8 not attained by succeeding generations in many m..

70:8.18 can bear their true fruits only in the distant m. of the

78:1.4 With the passing m., this group became admixed

78:2.4 these traditions grew dim through the passing m.,

78:3.1 the Edenic traditions of peacefulness for many m.,

80:4.5 made their appearance in the sixth and seventh m.

92:0.1 Evolutionary religion arose throughout the m. of

93:1.1 truth was threatened with extinction during the m.

94:12.1 to evolve during the past two and one-half m..

97:5.6 emancipating messages two and a half m. ago.

miller

133:4.2 The m. he taught about grinding up the grains of

million or one millionsee two, three, etc.; million years

11:4.4 assigned to these activities is at least one m. times

12:1.14 one-half m. light-years beyond the periphery of

12:2.3 astronomers no less than 375 m. new galaxies in

12:4.14 hundred miles a second for every m. light-years

15:13.4 ten thousand constellations, one m. systems, or

19:4.5 thousand witnesses have given testimony—or a m.

22:10.7 about one and a quarter m. High Son Assistants,

25:4.1 one m. of the most orderly minds were chosen by the

27:5.5 into seven grand orders, each having about one m.

29:2.12 since these far-distant times, one m. power centers

29:2.19 not one space body in a m. harbors such a living

29:3.7 power center is constituted in exactly one m. units of

29:4.22 There are almost one m. in Satania alone,

30:3.4 colony of Uversa now numbers over one m..

35:5.2 Vorondadeks varies in each universe, just one m.

36:2.14 one m. fundamental or cosmic chemical formulas

40:8.5 not a numerous group, there being less than one m.

41:3.2 have an average diameter of about one m. miles,

41:3.10 most precisely up to more than one m. light-years.

41:5.2 sunlight would be economical at a m dollars a pound

41:6.5 it is able to complete one m. revolutions about the

44:2.10 more than one m. actors produced a succession of

44:4.4 over half a m. words, or thought symbols, can be

46:5.19 memorial staff consists of over one m. personalities

47:3.5 chambers for as many as one m. individuals.

47:3.11 several m. of them on the morontia worlds of

51:5.2 natives until their own group numbers over one m..

58:2.1 sunshine would amount to 100 m. dollars a day.

65:4.4 More than half a m. specific experiments were made

72:1.1 This nation numbers about 140 m..

72:2.2 but no city is permitted to have more than one m.

73:5.1 plans provided homes and abundant land for one m.

73:7.3 blending until his family had numbered one-half m..

78:2.5 the Adamites numbering four and a half m.,

79:5.9 it had been stipulated that one m. of the pure-line

118:1.2 A m. or a billion moments makes no difference.

118:6.2 equal to disenfranchising well-nigh a m Creator Sons

121:6.9 two and one-half m. of these dispersed Jews used to

130:3.4 to the western limits of this city of one m. people.

130:3.4 Here were assembled nearly a m. manuscripts

133:8.1 Antioch had half a m. inhabitants; it was the third

188:3.1 There were almost one and one-half m. Jews present

191:3.1 more than one m. morontia directors and associates,

million years

12:1.14 one-half m. light-years beyond the periphery of

12:4.14 hundred miles a second for every m. light-years

15:1.1 memories of the generations of a m. or a billion of

15:4.7 light you behold left those distant suns one m.

15:8.2 a little over 968 m. to complete the encirclement

23:2.16 was absent from the roll calls of Orvonton for a m.

36:3.6 life on a new world, approximately one-half m. of

41:3.10 most precisely up to more than one m. light-years.

41:5.4 It requires more than one-half m. for an X-ray

49:0.3 ready for life implantation within the next few m..

51:5.6 thousand years more progress is made than in a m.

52:1.1 one hundred and fifty thousand years to over one m.

54:5.12 even if it requires a m. to wind up the consequences.

57:3.8 scarcely a m. subsequent to this epoch that Michael

57:3.8 required almost one m. to complete these clusters of

57:6.5 zone of tidal disruption and, within a few m., will

59:1.7 Within a few m. the Pacific Ocean began to invade

59:2.4 A few m. later large portions of the American

60:1.11 Several m. years later the first mammals appeared.

61:5.5 this glacier consumed nearly one m. in its advance

62:0.1 one m. ago the immediate ancestors of mankind

62:1.2 Several m. ago the North American type lemurs

62:2.1 A little more than one m. ago the Mesopotamian

63:5.7 retrogressing descendants did not attain in half a m.,

64:0.1 from the days of Andon and Fonta, almost one m.

64:0.2 The human race is almost one m. old, and the first

64:1.1 appearance on earth a little less than one m. ago,

64:4.1 They dominated the world for almost half a m. years

64:4.11 For almost a quarter of a m. these primitive peoples

65:8.2 evolution of life in considerably less than one m..

66:0.1 Urantia the Planetary Prince arrived half a m. after

66:1.5 than did Caligastia on that eventful day one-half m.

79:0.1 center of culture that persisted for over one-half m.

81:0.2 its entire previous existence of almost a m..

81:2.19 first introduced by the staff of the Prince one-half m.

84:7.8 from the days of Dalamatia, about one-half m. ago

84:8.5 for almost a m., man could obtain salt only by

104:1.1 by the staff of Prince Caligastia about one-half m.

million-year

60:4.1 and sea dominance have occurred in m. cycles.

92:5.8 hundreds of religious leaders in the m. history of

millions

12:2.2 your telescopes literally reveal m. upon m. of these

12:2.2 And there are yet other m. of universes beyond

29:4.21 in batteries of hundreds, thousands, and even m.

31:1.1 Today, you will find m. upon m. of Havona natives

37:4.1 varies constantly but is always far up in the m..

41:5.1 penetrate space for m. upon m. of miles to energize

41:7.11 hot gases (sometimes m. of degrees in temperature)

42:4.2 in untold m. of years it may reappear as some form

44:1.1 I have seen m. of enraptured beings held in

44:5.4 During the last few m. of years many improved

47:5.1 There are m. of these instructors on the mansion

48:2.13 it requires m. of these regulators to energize even

49:3.3 M. upon m. of meteorites enter the atmosphere of

57:0.2 When referring to an event as of one or two m. of

57:0.2 events as occurring in periods of thousands, m.,

57:7.10 M. upon m. of meteors are able to penetrate such

57:8.15 For m. upon m of years earthquakes have diminished

57:8.22 It was several hundred m. of years before so much

59:1.15 undramatic, taking place slowly over m. of years.

59:2.12 gastropods have come through the intervening m.

59:3.6 Not in m. upon m. of years had such violent and

59:4.4 In m. upon m. of years not so much land had been

60:3.6 The greatest crustal deformations in m. upon m. of

78:2.5 already they had poured forth m. of their progeny

79:6.8 insure spread of their civilization among many m..

79:8.17 m. of human beings have lived and died, blessed by

92:5.12 in Asia, and he is revered as the Buddha by m..

94:7.7 His gospel brought succor to m. of despairing souls,

94:7.7 it still persists as the hope of m. of human beings.

119:2.5 But m. of his misguided and deluded followers

119:6.5 M. upon m. of beings were assembled from the

123:2.1 than are the m. upon m. of other children who,

139:9.8 untold m. of other such simple and fear-ridden

185:1.1 were willing to die, and that m. upon m. of them,

185:1.5 increased water supply for the m. of visitors to

186:2.11 Throughout a universe, untold m. have ever since

188:5.5 On m. of inhabited worlds, tens of trillions of

195:8.1 still blight the spiritual experience of m. of souls.

millionth

41:6.5 it remains in that orbit for one one-m. of a second

millstone

90:5.8 priests have been a m. about the neck of the races,

158:8.1 it would be better for him if a m. were hanged

189:2.4 stones was a huge circular affair, much like a m.,

mimic

83:2.3 An early type of wedding ceremony was the m. flight

mimicry

88:6.4 and m. was believed to have strong magical power.

mindnounsee mind of man; mind, cosmic;

mind, human; mind material; mind, mortal;

see Mind; see mindverb

0:3.14 the factualizing m. of the Supreme as a time-space

0:3.20 reasoning in order to reach the level of the finite m..

0:5.5 source of intelligence, reason, and the universal m..

0:5.8 2. M.. The thinking, perceiving, and feeling

0:5.11 The personality of mortal man is neither body, m.,

0:5.11 upon the living and associated energies of matter, m.

0:6.1 we call m., m. as an attribute of the Infinite Spirit—

0:6.1 attribute of the Infinite Spirit—m. in all its phases.

0:6.8 M. is a phenomenon connoting the presence-activity

0:6.8 In personality, m. ever intervenes between spirit and

0:6.11 of any pattern consists of its energies, its m., spirit,

0:10.1 cannot be explained to the time-space finite m.,

0:11.8 definitely conditioned by the presence of life, m.,

0:12.1 his will co-ordinated these dual realities by m..

1:2.10 As m., God functions in the Deity of the Infinite Sp.

1:3.3 by the faith-vision of the spiritualized m..

1:3.5 finality of oneness between matter, m., and spirit.

1:3.6 potential, the overcontroller of matter, m., and spirit.

1:3.7 In the inner experience of man, m. is joined to

1:3.7 m. yielded to spirit is destined to become spiritual

1:5.3 grasp of the unperfected m. of evolutionary mortals.

1:5.12 personality functions in a union of m. and spirit.

1:6.7 the universe is m. made and personality managed.

1:6.7 Man’s m. can only perceive the m. phenomena of

1:6.7 a divine m. and an actual personality concealed in

1:7.7 that infinity who unqualifiedly transcends all m.,

1:7.8 Ever bear in m. that these profound truths pertaining

2:1.2 He is the Supreme Soul, the Primal M.,

2:2.2 forever beyond the grasp of the circumscribed m. of

2:3.4 the embrace of sin by the associated m. culminates

2:4.5 the all-knowing m. and the sovereign free will of

2:7.7 the intellectual universe coheres in the God of m.,

3:1.4 everlasting Father is concealed in the m. of every

3:1.8 presence of God is correlated with the absolute m.

3:1.8 But m. of the human order is a bestowal of the

3:2.5 Creature m., being neither Paradise monota nor

3:2.5 God adjusts with the m. of imperfection—mortals

3:2.9 the choosing of the infallible will of the infinite m.,

3:3.1 The divine m. is conscious of, and conversant with

3:3.5 hardly be made comprehensible to the finite m..

3:4.3 And so with wisdom: The fact that m. is so freely

3:4.3 if m. continues without end to be bestowed upon

3:4.3 embrace the same eternal, infinite, and all-wise m..

3:4.5 Infinity of m. alone can fully comprehend infinity of

3:4.6 Finite m. cannot think through such an absolute truth

3:5.1 if it should become the choice of the divine m.,

3:6.3 Man’s m. can be truly comprehended only by

3:6.7 executes the mandates of a creative m., pursues

4:1.8 Absolutes seem to supersede matter, transcend m.,

4:2.7 continuity which make it possible for the finite m.

4:3.6 is beyond the comprehension of the finite m. of time;

4:3.7 before it can even be faith-grasped by the finite m. of

5:2.3 the spirit of the Father lives within your own m.!

5:3.7 The m. of material limitations can never become

5:3.8 the personal—the consciousness of m., soul, and

5:5.13 When the m. believes God and the soul knows God,

5:6.3 associated and co-ordinated energies of matter, m.,

5:6.5 when such a creature m. of personality endowment

5:6.6 human personality is potential in the cosmic-m.

5:6.11 as all m. is circuited in the Conjoint Actor and all

6:0.4 In an effort to enable the finite m. of time to form

6:0.4 such terms as will afford the finite m. something

6:4.6 an ascending m. becomes increasingly responsive to

6:6.0 6. THE SPIRIT MIND

6:6.1 The Eternal Son is spirit and has m., but not a m.

6:6.1 Mortal man perceives m. on the finite, cosmic,

6:6.1 but it is difficult for him to grasp the nature of m.

6:6.1 M. must be differently defined when it refers to

6:6.1 That kind of m. which is directly allied with spirit

6:6.1 allied with spirit is comparable neither to that m.

6:6.1 which co-ordinates spirit and matter nor to that m.

6:6.2 Without m. in some phase there would be no

6:6.2 The equivalent of m., the ability to know and be

6:6.3 The m. of the Eternal Son is like that of the Father

6:6.3 is like that of the Father but unlike any other m. in

6:6.3 and with the m. of the Father it is ancestor to the

6:6.3 The m. of the Father and the Son, that intellect

6:6.3 that intellect which is ancestral to the absolute m.

6:6.4 begin to be endowed with the “m. of the spirit”—

6:7.3 personality to the understanding of the finite m..

6:8.5 the reality of his infinitely spiritual m. will become

6:8.5 discernible to your progressively spiritualizing m..

6:8.6 shine in your material or subsequent morontial m.;

7:3.1 the spirit of the Eternal Son indwell the m. or soul

7:6.4 the central and universal controls of matter, m.,

8:1.5 the soil of life prepared for the consciousness of m.

8:1.10 the time-bound and space-conditioned m. of mortal

8:1.11 Subsequently the growing m. of the child will be able

8:2.3 the error of viewing matter as basic reality and m.,

8:2.8 wisdom of the unconditioned and limitless m. of the

8:4.1 Everlasting ministry to m. is the essence of the

8:5.1 akin to the presence of a universal and divine m..

8:6.1 cosmic power, a holy influence, and a universal m.;

8:6.3 The Spirit is endowed with absolute m.: “The Spirit

8:6.3 The Spirit is endowed not only with m. but also will.

9:0.1 unlimited spirituality co-ordinated with absolute m.

9:1.4 into existence the universal and absolute m..

9:1.4 he dominates all reactions with m., wields power

9:1.5 the God of m. shares the omniscience of the Father

9:1.5 is actually omnipotent only in the domain of m..

9:2.1 in the Conjoint Actor, as spirit allied with m..

9:2.3 his spiritual ministry may function as m. plus spirit or

9:3.3 to material gravity, and it is not the action of m..

9:4.0 4. THE ABSOLUTE MIND

9:4.2 The absolute m. is the m. of the Third Person;

9:4.2 M., in functioning beings, is not separated from

9:4.2 M. is not inherent in energy; energy is receptive

9:4.2 energy is receptive and responsive to m.;

9:4.2 m. can be superimposed upon energy, but

9:4.2 M. does not have to be added to pure spirit, for

9:4.2 It may be this m. or that m., it may be premind or

9:4.2 it may be premind or supermind, even spirit m.,

9:4.2 theoretically antedates the consciousness of m..

9:4.3 Conjoint Creator is absolute in the domain of m.,

9:4.3 The m. of the Third Source and Center is infinite;

9:4.3 These Master Spirits distribute m. to the grand

9:4.4 Infinite m. ignores time, ultimate m. transcends time,

9:4.4 cosmic m. is conditioned by time. And so with space

9:4.4 made from the infinite to the adjutant levels of m.,

9:4.5 is purpose, and spirit m. is divine purpose in action.

9:4.5 Energy is thing, m. is meaning, spirit is value.

9:4.5 Even in time and space, m. establishes those relative

9:4.6 M. transmutes the values of spirit into the meanings

9:4.6 volition has power to bring the meanings of m. to

9:4.6 a relative and differential growth in spirit, m., and

9:5.0 5. THE MINISTRY OF MIND

9:5.1 The Third Source and Center is infinite in m..

9:5.2 In the domain of created m. the Third Person, with

9:5.2 The realms of creature m. are of exclusive origin in

9:5.2 Third Source and Center; he is the bestower of m..

9:5.3 The unique feature of m. is that it can be bestowed

9:5.3 And always is the direction of m. a ministry of mind-

9:5.4 Since the Third Person of Deity is the source of m.,

9:5.5 Because the Third Person is the source of m., do not

9:5.5 do not presume to reckon that all phenomena of m.

9:5.5 is no more a true revelation of God who is m. than is

9:5.5 The Conjoint Creator is the source of m.,

9:5.5 but m. is not the Conjoint Creator.

9:5.6 M.,on Urantia, is a compromise between the essence

9:5.6 M. is truly of divine origin, and it does have a divine

9:5.7 Therefore, though the source of m. is divine, mind

9:5.7 m. as you know it on your world can hardly become

9:6.1 is personally conscious of every m., every intellect,

9:6.1 All these activities of m. are grasped in the absolute

9:6.2 unerringly drawn into this absolute circuit of m..

9:6.3 But irrespective of this, the endowment of m. even

9:6.4 does not originate in either spirit, m., or matter;

9:6.4 Neither is the interaction of spirit, m., and material

9:6.5 While m. is energy associated in purely material

9:6.5 The spiritual aspects of creature m. unfailingly

9:6.6 Pure m. is subject only to the universal gravity grasp

9:6.6 Pure m. is close of kin to infinite m., and infinite m.

9:6.7 divergence, the greater the observable function of m.

9:6.7 and spirit, the lesser the observable function of m..

9:6.7 Here m. seems to function in a mid-zone between

9:6.7 spirit, but this is not true of the higher levels of m.;

9:6.8 not all the observable function of m. is predictable.

9:6.8 parallels this circuit of m. some little-understood

9:6.9 Certain phases of the unpredictability of finite m.

9:6.9 There is much about m. that is unknown, but of this

9:6.9 The Infinite Spirit is the perfect expression of the m.

9:7.2 energy to Paradise, and m. to the Third Source;

9:7.4 the divine absolute m. appears to be evolving in the

9:7.4 to be evolving in the experiential m. of the Supreme.

9:7.4 experiential m. was bestowed upon the Supreme by

10:1.5 other reasons beyond the concept of the finite m.,

10:3.13 4. As m., through the Conjoint Creator.

10:3.19 He performs in the spheres of m., matter, and spirit

10:4.7 in harmony with the reactions of your m. and soul.

11:0.2 utterly beyond the comprehension of the finite m.

11:4.5 nor ear heard, neither has it entered into the m. of

12:3.10 the type of m. found in the power directors and their

12:5.1 Time comes by virtue of motion and because m. is

12:5.3 Nonspatial time (time without space) exists in m. of

12:5.5 Man’s m. is less time-bound than space-bound of the

12:5.5 space-bound because of the inherent nature of m..

12:5.5 though man’s m. is rigidly space-bound, the human

12:5.5 But time itself is not genetically a quality of m..

12:6.2 Concerning the domains of m., the Father and Son

12:6.3 M. alone can interassociate the physical forces and

12:6.5 When matter, m., and spirit are unified by creature

12:6.6 force, the reaction of an unidentified level of m.,

12:7.4 reaction of an infinite, perfect, and divine m..

12:8.0 8. MATTER, MIND, AND SPIRIT

12:8.5 As the m. of any personality becomes more Godlike

12:8.5 more Godlike—it becomes less responsive to gravity.

12:8.6 the Conjoint Actor is to the realms of m.

12:8.7 material and the spiritual in the phenomenon of m.

12:8.7 who thus becomes the partner of the spiritual m.,

12:8.7 the spiritual mind, the essence of the morontia m.,

12:8.8 M. is the technique whereby spirit realities become

12:8.10 as it is modified by motion and conditioned by m..

12:8.11 2. M.. Organized consciousness which is not

12:8.13 The bestowal of m. and the ministration of spirit are

12:8.13 Total Deity reality is not m. but spirit-mind—mind-

12:8.13 but spirit-m.m.-spirit unified by personality.

12:8.14 through the mediation of m., is striving for mastery.

12:8.14 in all personality relations, spirit transcends both m.

12:8.15 matter becomes a philosophic shadow cast by m. in

12:8.15 M., matter, and spirit are equally real, but they are

12:8.16 the greater the shadow cast by the intervening m.

12:8.16 In time, man’s body is just as real as m. or spirit,

12:8.16 but in death, both m. (identity) and spirit survive

12:9.6 The m. is a personal-energy system existing around

12:9.6 Such a living relationship of personal m. and spirit

13:1.22 —the evolution of an immortal soul within the m. of

13:4.7 the Seven Master Spirits, there to inspire my m.

14:6.5 ways beyond the comprehension of the created m..

14:6.8 It satisfies the divine m. to afford a perfect pattern of

14:6.20 and the ministers to every creature m. in existence.

14:6.20 M. is different on each Havona world and serves as

14:6.26 m. existing as ultimately equivalent to spirit;

14:6.34 abode of the personality presence of the Infinite M..

16:4.1 in the relationships of energy, m., and spirit.

16:4.5 reality—morontia substance and morontia m.?

16:6.1 a subabsolute manifestation of the m. of the Third

16:6.1 related to the m. of the evolving Supreme Being.

16:6.2 Spirits dominate the basic reactions of all creature m.

16:6.4 these supermaterial realities so respond to the m. of

16:8.4 and extent of changes in form, m., or spirit status.

16:9.1 cosmic-m.-endowed, Adjuster-indwelt creature

16:9.2 tabernacle where the moral m. collaborates with the

16:9.15 its own source, the infinite m. of the Infinite Spirit,

17:0.10 bestowed upon the realms of evolutionary m. on the

17:4.3 reflective of the m. of the individual Spirit ancestor

17:8.1 the functioning of m. of the evolutionary-mortal

17:8.6 the repositories of that spirit-m.-power sovereignty

19:4.6 Most fully do I understand the operation of the m.

19:4.6 comprehend the working of the adjudicating m. of

21:2.7 The types and patterns of m. are determined by the

21:2.7 m. is the endowment of the Third Source and Center

23:3.4 my ability to explain to the material type of m. how

23:4.3 repercussion of the bestowal of such deity m.) is

24:1.14 have certain jurisdiction over those phases of m.

24:1.14 are physical-energy associated—mechanical m..

24:1.14 but the circuits of pure m. are subject to the

25:3.12 intelligent and tolerant to avoid clashes of m. and

27:2.3 is very restful to visit with the angelic types of m.;

28:3.2 presence of the infinite m. of the Conjoint Actor.

28:4.3 be so endowed as to interpret the m. of the Spirit

28:4.4 interpreting the m. of the Infinite Spirit to the

28:6.19 motives of the human heart and of the angelic m..

29:4.13 Personality is not necessarily a concomitant of m..

29:4.13 M. can think even when deprived of all power of

30:1.113 state that there are no personalities of “pure m.”;

30:1.113 that there are spirit personalities who have m.

30:4.15 spirit transcript of the m. of the sleeping survivor.

30:4.20 The m., personality, and character are unchanged by

32:4.4 intervene and do aught that pleases the divine m.

32:5.6 Frankly, eternity is incomprehensible to finite m. of

32:5.7 There is in the m. of God a plan which embraces

34:3.4 in the ministration of the universal m. except as she

34:4.8 the Creative Spirit does not bestow m. until she is

34:4.9 local universe type of the superuniverse pattern of m.

34:5.2 the unifying and co-ordinating spirit-m. of the

34:5.3 the ministry of the Spirit in conjunction with m.

34:5.3 the purely animal m. of evolutionary creatures

34:5.4 When m. is thus endowed with the ministry of the

34:5.6 the thinking centers of the individual’s m. as do

34:5.6 indwelling the mortal m. as a very part of that m.,

36:2.6 5. The sphere of life associated with m..

36:2.7 6. The sphere of m. and spirit in living beings.

36:2.18 is concerned wholly with life associated with m..

36:2.18 the study of a single phase of creature m. correlated

36:2.18 M. such as man comprehends is an endowment of

36:2.18 on the nonteachable or mechanical levels of m. by

36:2.19 Number Six is dedicated to the correlation of m.

36:3.4 spark which enlivens the body and presages the m..

36:5.1 Wherever and whenever such m. is manifest, these

36:5.5 are ministers of the lower levels of experiential m.,

36:5.6 with the nonteachable levels of mechanical m..

36:5.12 other six mental ministers can mobilize in the m. of

36:5.14 levels, the levels of nonteachable or mechanical m..

36:5.15 Living m., prior to the appearance of capacity to

36:5.15 Creature m., before acquiring the ability to recognize

36:5.17 Nonspiritual m. is either a spirit-energy manifestation

36:5.17 Even human m., personal m., has no survival

36:5.17 M. is a divinity bestowal, but it is not immortal when

36:5.17 when it functions without spirit insight, and when it

36:5.17 when it is devoid of the ability to worship and crave

36:6.2 M. can be derived only from pre-existent m..

36:6.3 spark of life and bestows the endowment of m..

36:6.3 Animal m. and human mind are gifts of the local

37:6.2 This training of m. and education of spirit is

37:6.6 The experience of the m. is broadened equally

37:6.6 M. and spirit are afforded like opportunities for

37:6.6 But in all this superb training of m. and spirit you

37:6.6 qualified to enjoy the unified urge of a glorified m.

38:9.7 and endowed with the morontia transition type of m.

38:9.7 the last two adjutant spirits and the morontia m..

39:2.6 make effective use of, the potentials of morontia m.

39:2.6 the newly attained capacities of the m. of the spirit.

39:4.10 Your m. learns co-operation, learns how to plan with

39:5.11 habitual concept of angels held in that individual’s m.

40:9.3 Such beings are in every way your equals in m. and

42:0.0 ENERGY—MIND AND MATTER

42:10.1 the experiential striving of living and personal m..

42:10.3 This level of m is nonexperiencing and on the worlds

42:10.3 This is mechanical m., the nonteachable intellect of

42:10.3 but the nonteachable m. functions on many levels

42:10.5 Morontia m. functions differentially in response to

42:10.5 but m. of a nonmorontia order is also bestowed by

42:10.6 This is the sevenfold diversified m. of time and space

42:10.6 absolute m.—the direct circuits of the Conjoint Actor

42:10.7 On Paradise, m. is absolute; in Havona, absonite;

42:10.7 M. always connotes the presence-activity of living

42:10.7 and this is true of all levels and of all kinds of m..

42:10.7 the relationships of m. to nonspiritual energy.

42:10.7 Havona m. is subabsolute but superevolutionary;

42:10.7 Paradise m. is beyond human understanding;

42:10.7 all of these levels of m. are overshadowed by the

42:10.7 Actor—by the mind-gravity grasp of the God of m.

42:11.1 In the evaluation and recognition of m. it should be

42:11.1 universe is a creation of m. and a mechanism of law.

42:11.2 even a trace of the dominance of the infinite m..

42:11.2 For this creating, controlling, and upholding m. is

42:11.2 is neither material mind nor creature m.; it is spirit-

42:11.2 it is spirit-m. functioning on and from creator levels

42:11.3 The ability to discern and discover m. in universe

42:11.3 ability, scope, and capacity of the investigating m.

42:11.4 The levels of gravity response for spirit, m., and

42:11.5 —is subject to this grasp except as motion and m.

42:11.6 presence of originative or creative indwelling m.

42:11.7 Since m. co-ordinates the universe, fixity of

42:11.7 be effected only by a purposive and dominant m..

42:11.8 The higher the universe m. associated with any

42:11.8 the more difficult it is for the lower types of m. to

42:11.8 And since the m. of the universe mechanism is

42:11.8 of the universe mechanism is creative spirit-m.

42:11.8 much less by the lowest m. of all, the human.

42:11.8 evolving animal m., while naturally God-seeking,

42:12.0 12. PATTERN AND FORM—MIND DOMINANCE

42:12.1 concealed presence and dominance of creative m..

42:12.1 creative, and purposive qualities of man’s m. as the

42:12.1 M. always reaches out towards: 1. Creation of

42:12.9 M. is always creative.

42:12.11 Likewise does the morontia m. individualize the

42:12.11 and adequately characteristic of the creative m.

42:12.12 The spirit is the architect, the m. is the builder,

42:12.13 that on the ultimate level spirit-m. may become all

42:12.13 whenever a real spirit-m. is functioning, there tends

42:12.14 the repercussion of the creative action of spirit-m..

42:12.15 M. universally dominates matter, even as it is in turn

42:12.15 And with mortal man, only that m. which freely

44:1.12 the material muscles and so slightly with the m. and

44:6.1 own efforts to do these things on your world of m.

45:4.3 1. Onagar, the master m. of the pre-Planetary Prince

46:7.5 But the five-adjutant m. equivalates to a totality or

47:3.3 spiritized factors of m., memory, and creature

47:3.11 developing your personality factors of m. and spirit

48:4.12 which lingers as a memory possession of the m..

48:4.12 and a morontia state of m. verging on merriment.

48:6.2 when the creature m. of moral status is indwelt by

48:6.36 If your own m. does not serve you well, you can

48:6.36 you can exchange it for the m. of Jesus of Nazareth,

48:6.32 well as fact, to expand your soul as well as your m..

49:3.5 In m. and character the nonbreathers do not differ

49:4.8 M. is the bestowal of the Infinite Spirit and functions

49:4.8 The m. of mortals is akin, regardless of structural

49:5.15 But in the higher control of m. and development of

50:6.4 Culture presupposes quality of m.; culture cannot be

50:6.4 culture cannot be enhanced unless m. is elevated.

53:2.2 that the idea took origin and form in Lucifer’s m.,

53:2.2 but it required several months to corrupt the m. of

53:2.3 represented in Michael, had origin in his own m..

53:2.3 At no time prior to the exaltation of his own m.

53:2.3 to Uversa that all was not at peace in Lucifer’s m..

53:2.5 were, they had their origin in Lucifer’s m..

53:4.2 persistent in the advocacy of the “equality of m.

53:4.4 He contended “majorities rule,” that “m. is infallible”

55:4.21 become constitutive in the universe ministry of m..

55:5.5 are devoted to the training of m. and the expansion

56:0.1 which is absolutely controlled by one infinite m..

56:2.1 Spirit, by whose spirit-responsive ministry of m.,

56:2.1 in whose physical-directive acts of m., the spiritual

56:2.2 M. is the functional endowment of the Infinite

56:2.2 M. is the indispensable channel of communication

56:2.2 the indwelling spirit only by the ministry of m..

56:2.3 This infinite and universal m. is ministered in the

56:2.3 magnificent m. of the chief executive of a universe

56:2.3 and perfectly correlated with the all-embracing m.

56:3.4 While m. is more unified on the level of the Master

56:3.5 and eternalized by the fusion of self-conscious m.

56:6.2 resident in the infinite m. of the Infinite Spirit

56:6.2 to the active functional m. of the Supreme Being.

56:8.1 of consorting with absonite m., eternal spirit,

56:8.3 Bear in m., all that God the Father and his Paradise

56:10.2 This represents man’s effort to discern God in m.,

56:10.9 the revelation of infinite values to the finite m.,

56:10.11 implies the presence of appreciative creature m.

56:10.12 The recognition of goodness implies a m. of moral

56:10.12 a m. of moral status, a personal m. with ability to

56:10.13 The recognition of true relations implies a m.

56:10.15 —man’s intellectual approach to the universe of m.,

56:10.15 unifies the human experience with matter, m., and

58:2.3 prove the presence of m. in the planning, creation,

58:2.6 Bear in m. that one half of all your atmosphere is

58:6.7 but the subsequent endowment of m. is a bestowal of

58:6.7 M., while not a physical evolution, is dependent on

62:6.4 to function in the Urantia type of evolutionary m..

62:6.5 spirit of worship made its first contact with the m. of

62:7.3 of the existence on Urantia of m. of will dignity.

62:7.3 This is the first decision of m.—the human type of m.

63:0.2 with these words: “Man-m. has appeared on 606 of

63:1.4 flee from the Primates tribes implies a quality of m.

63:3.1 characterize the progressive development of m.

63:5.6 At last a tool-creating m. was functioning in

63:6.8 The record of the achievements of this master m.

64:6.12 Porshunta, the master m. of this unfortunate race,

65:0.1 there develops organismal physical capacity for m.

65:0.1 influences taking origin in the organismal m. itself.

65:0.6 adaptative or nonmechanical-teachable types of m.

65:6.7 the m. becomes increasingly adjustive, creative,

65:6.8 response to environment, is the endowment of m..

65:6.8 But m. can profit from experience, can learn from

65:6.10 the developing m. of a personality possesses innate

65:7.1 This order of m. is ministered from the headquarters

65:7.2 inability to discern, in the phenomenon of m.,

65:7.2 connected with the natural reactions of m. as it is

65:7.2 to arrest your attention in the phenomenon of m..

65:7.6 incompletely understood quick reactions of m. to the

65:7.6 their preliminary ministry before the animal m attains

65:7.7 experiencing m. up to the level of the sixth phase,

65:8.3 these things are all present in the m. of Infinity

65:8.5 m. is always dominant over matter, and spirit is ever

65:8.5 over matter, and spirit is ever correlated with m..

65:8.5 Physical status may handicap m., and mental

66:0.1 survival, has developed in the m. of primitive man.

66:1.5 have such an experienced, brilliant, and original m.

66:7.16 the custom to hold one of these commands in m. for

67:1.3 so completely distorted his personality that his m.

67:3.7 influence of m. as a factor in spiritual choosing.

67:3.9 Van utilized both m. and spirit in a magnificent and

67:3.9 M. and spirit, when fully united, are potential for the

67:7.4 physical realm without seriously involving the m.

67:7.4 the choosing of the m. and the willing of the soul.

67:7.5 can be jeopardized only by the decisions of the m.

68:3.2 most dreams greatly perturbed the primitive m.,

68:3.2 between the animal and human types of m..

68:4.2 It must be borne in m. that the mores originated in

70:8.18 fulcrum of sound and normal m. resting securely on

70:10.2 may well be constitutive in a spirit-endowed m.,

71:2.11 2. Freedom of the m.. Unless a free people are

74:1.2 And all this should be borne in m. in connection with

74:6.6 this power was suspended upon the m.’ surrender to

75:0.1 that is what often passed through Adam’s m.,

75:1.3 M. and morals were at a low level, and instead of

75:3.7 with Cano, the most brilliant m. and active leader of

77:1.2 It is well always to bear in m. that the successive

77:5.5 Ratta had made up her m. to die without issue,

82:5.2 hereditary defectives forcibly impressed the m. of

85:0.4 heat, and cold, greatly impressed the expanding m.

85:7.2 To the primitive m. there is little difference between

86:1.4 and the supreme fascination of the early savage m..

86:2.1 Anxiety was a natural state of the savage m..

86:2.3 The primitive m. was logical but contained few

86:2.3 savage m. was uneducated, wholly unsophisticated

86:6.6 But at last the m. of primitive man was occupied

87:4.3 In influencing the expanding evolutionary m.,

87:4.7 when these ideas were taking root in the primitive m.

89:1.2 these prohibitions commanded in the m of the savage

89:1.2 The fear of spirit retribution is so great in the m. of

89:2.2 As the savage m. evolved to that point where it

89:2.2 that natural death became logical to the primitive m..

89:5.6 The savage m. made no pretensions to being

89:10.1 ways of securing peace and consolation for m. and

90:2.12 Shamans were often of low-grade m. and morals.

90:3.1 is responsive to the intelligent manipulation of m..

90:3.3 The primitive m may be handicapped by lack of facts

90:5.1 since man’s slowly evolving m. conceived that the

91:1.3 the primitive m. was neither logical nor consistent.

91:1.4 is only monologuous in the most primitive type of m.

91:3.7 a near-by alter ego, just as the primitive m. was

91:4.4 discourage the primitive or immature m. regarding

91:4.5 Prayer has been the ancestor of much peace of m.,

91:7.1 divine inspiration is the uprisings of his own deep m..

91:9.1 you should bear in m. the laws of prevailing petitions

91:9.4 3. You must surrender every wish of m. and every

92:0.3 of wisdom—the manifestation in a worshipful m.

92:0.4 This ministry to a wisdom-desiring m. creates the

92:1.3 Religion arises as a biologic reaction of m. to beliefs

94:3.1 the Indian m. did not stop until it had speculated

94:4.1 religion”, hence strange and foreign to the Hindu m..

94:11.6 and with the finite cosmos of energy, m., and spirit,

95:5.1 were slowly losing their hold on the Egyptian m.

95:6.2 The idea of a supreme God was clear in his m.,

96:1.5 concept of El Shaddai permeated the Hebrew m.,

96:5.5 truly pitiful to watch this great m. of Moses trying

96:7.3 bearing in m. that no other single collection covers

97:0.2 evolved in the Hebraic m. from generation to

97:0.2 growth of the personality of God in the Hebrew m.

99:4.13 portrays the triune existence of spirit, m., and energy

99:5.2 Always keep in m.: True religion is to know God as

100:2.3 upon the m., in the evolving soul, and with the spirit.

100:3.1 technique for attaining a static, blissful peace of m.;

100:3.4 relationships are recognized and appreciated by m..

100:4.2 commotion in the philosophic realms of the m..

100:4.2 The slothful animal m. rebels at the effort required

100:4.4 m. discovers the reality of meanings;

100:4.5 In the m.’ eye conjure up a picture of one of your

100:5.4 and consecrated purpose of the superconscious m.

100:5.6 theoretical subconscious m. as a practical working

100:5.10 preparation has its origin in the subconscious m..

101:0.3 assurance of religion transcends the reason of the m.,

101:1.3 may be perceived only with the eyes of the m..

101:1.3 But the m. that really discerns God, hears the

101:1.3 God, hears the indwelling Adjuster, is the pure m..

101:1.7 finally reaches that position of m. and that attitude of

101:2.1 science and religion, creating a harmony of m. and

101:2.2 relationships of matter and spirit by mediation of m..

101:3.3 the dissolution of the material self of m. and matter

101:5.2 Through enlightened philosophy the m. endeavors to

101:5.9 and temperamental tendency of the individual m..

101:6.4 and differentiate human m. from mere animal m..

101:6.4 the bestowal on such a m. of the spirits of the Father

101:6.7 available for such association in the finite m.

101:6.13 attainment of the cosmic levels of the Supreme m.

101:8.1 A state of m. attains to faith levels only when it

101:10.4 Energy and m. do lead back to Paradise and Deity,

102:1.4 Science appeals to the understanding of the m.;

102:1.4 appeals to the loyalty and devotion of the body, m.,

102:2.5 through encircuitment in the thought streams of m.

102:2.5 M. is unity;

102:2.5 portray to man the experiential synthesis of m.,

102:2.5 But m. can never succeed in this unification of the

102:2.5 unification of the diversity of reality unless such m.

102:3.11 the universal fact of existence, the eternal idea of m.,

102:4.1 no more of a mystery for you to know the m. of God

102:4.1 the consciousness of knowing any other m.,

102:4.1 may “let the m. which was in Christ be also in you.”

102:4.5 The reflective powers of the m. are deepened by

102:7.4 from the roots of original divine endowment of m.

102:7.6 But it does require brilliance of m. to answer these

103:2.5 those powers of m. whose emergence signals the

103:2.6 the m. of the normal child moves positively, rather

103:2.7 this very first conflict in the child m. is between the

103:2.8 When m. chooses a right moral judgment by an act

103:2.10 early and fundamental experience of the child m..

103:5.1 The early evolutionary m. gives origin to a feeling of

103:5.5 The m. of evolutionary man is ever confronted with

103:6.6 upon the mechanism and technique of the m..

103:6.6 Man experiences matter in his m.; he experiences

103:6.6 becomes conscious of this experience in his m..

103:6.12 Mortal man lacks the concept of morontia m. and

103:7.11 the assumption of the validity of three things: m.,

103:9.10 And thus are the functions of m., soul, and spirit

104:1.8 The Hebrew m. could not reconcile the trinitarian

104:2.3 Through recognition of the Trinity concept the m.

105:0.2 such a finite m. is face to face with infinity-reality;

105:0.2 can never be fully comprehended by any m. that is

105:1.5 To the finite m. there simply must be a beginning,

105:2.1 ever bear in m. that absolute reality is from eternity

105:3.5 while functioning himself as the source of m. and

105:4.9 the endowment of m. together with the bestowal of

105:5.3 it should be borne in m. that transcendentals both

105:5.6 is the genesis of reality; as viewed by creature m.,

105:6.2 experiential m. acting on some level of supremacy in

105:7.11 7. Certain meanings of m..

106:3.5 while both cosmic and spirit evolution are by m.

106:5.2 by the unknown potential of Supreme m..

106:7.5 your m. will always be staggered by the unrevealed

106:8.21 The Supreme Being is not only spirit but also m. and

107:0.6 essence of an infinite being imprisoned within the m.

107:5.1 Evolutionary mortals are prone to look upon m. as a

107:5.1 the principal ministry of m. as discernible by you.

107:5.1 there could be no mediating function of m.,

107:5.2 powers of selfhood which are commensurate with m.

107:5.4 The type of m. postulated in an Adjuster must be

107:5.5 the m. of the Adjuster can only be identified as

107:5.5 as persisting apart from the creature’s m. until the

108:1.4 1. Intellectual capacity. Is the m. normal?

108:2.2 Creature m. must exhibit the worship outreach and

108:2.4 Even with a Spirit of Truth endowed m., Adjusters

108:2.9 the Adjuster unvaryingly descends to indwell the m.

108:5.5 spiritualization, a new m. for the new worlds and

108:5.5 a divine gift should confer a sublime peace of m.

108:6.4 physical stimulus, which reaches the m. over the

109:2.6 detached from the m. of mortal incarceration to

109:3.2 (the series one group) the Adjuster indwells the m.

109:3.7 but the Monitors could only indwell the m. on the

109:3.8 valuable experience in contacting evolutionary m.

109:3.8 for a subsequent assignment to a higher type of m.

109:4.5 I have observed an Adjuster indwelling a m. on

109:5.1 Thus are the forces and energies of m. more fully

109:5.2 It is sometimes possible to have the m. illuminated,

109:6.2 survival value which has evolved in the m. of that

109:6.5 This Adjuster did indeed triumph in Jesus’ human m.

109:6.5 —that m. which in each of life’s recurring situations

110:1.1 experiences of the worshipful contact of m. with

110:1.6 by the divine spirit who seeks your m. and soul in

110:2.5 You as a personal creature have m. and will.

110:2.5 If you so fully conform to the Adjuster’s m. that

110:2.5 you receive the reinforcement of the Adjuster’s m.

110:2.5 of the decisions of this new or combined m.,

110:2.5 Your m. has attained to divinity attunement, and

110:2.6 Morontia m. is a term signifying the substance and

110:2.6 Morontia intellect, therefore, connotes a dual m. in

110:3.4 divine spirit who waits and works within your m..

110:4.0 4. THE ADJUSTER’S WORK IN THE MIND

110:4.2 engaged in a constant effort so to spiritualize your m

110:4.3 of thoughts, conclusions, and other pictures of m.

110:4.3 inherent in the circuits of the evolving animal m..

110:4.4 Trust all matters of m. beyond the dead level of

110:5.2 that parade of the unco-ordinated sleeping m.,

110:5.7 the presence in his m. of this versatile Adjuster is

110:6.4 It is to the m. of perfect poise, housed in a body of

110:6.5 to the ability of the Adjuster to function in your m.;

110:6.8 The spiritizing m. nears the Adjuster presence

110:6.15 Concerning m., emotions, and cosmic insight, this

110:6.21 Beyond the first circle, m. becomes increasingly akin

110:7.6 these inspiring spirit leadings in an animal m.

110:7.7 when you discern them m. to m. on the mansion

110:7.8 During mortal life the material body and m. separate

111:0.7 The Rig-Veda says: “My m. speaks to my heart.”

111:1.1 M. is the human soil from which the spirit Monitor

111:1.2 This m. must have evolved up through the

111:1.4 subject to your own decisions, has been given m.,

111:1.4 and it is by m. that you live or die.

111:1.4 It is within this m. and with this m. that you make

111:1.5 during a material lifetime, and as they use this m.,

111:1.5 M. is about all you have of universe reality that is

111:1.5 must he work in m., of which he is conscious.

111:1.5 And it is not so much what m. comprehends as what

111:1.5 as what m. desires to comprehend that insures

111:1.5 not so much what m. is like as what m. is striving to

111:1.6 M. is the cosmic instrument on which the human

111:1.6 Likewise can this m. be made noble, beautiful,

111:1.7 Evolutionary m. is only fully stable and dependable

111:1.8 but never dominate man’s m. against his will;

111:1.9 M. is your ship, the Adjuster is your pilot,

111:1.9 the very source of the divine m. and on beyond,

111:2.1 the totality of m. is dominant over the parts of

111:2.1 M., in its essence, is functional unity; therefore does

111:2.1 therefore does m. never fail to manifest this unity,

111:2.1 And this unity of m. invariably seeks for spirit

111:2.3 The human personality is identified with m. and

111:2.3 This functioning relationship of such m. and spirit

111:2.3 combination of the qualities or attributes of m. and

111:2.8 denominated this evolving soul of man the mid-m.

111:2.8 This mid-m. is really a morontia phenomenon

111:2.8 evolution is inherent in two universal urges of m.:

111:2.8 the impulse of the finite m. of the creature to know

111:2.8 impulse of the infinite m of the Creator to know man

111:2.10 birth of a soul, the joint offspring of an adjutant m.

111:3.3 such a creative phenomenon in the creature m..

111:3.4 evolving soul—the Adjuster fully, the m. partially.

111:3.4 The soul becomes increasingly conscious of the m.

111:3.6 M. knows quantity, reality, meanings.

111:3.6 That which feels is the mutual creation of m., which

111:4.5 Only in the higher levels of the superconscious m. as

111:6.4 The spirit can dominate m.; so m. can control energy

111:6.4 But m. can control energy only through its own

111:6.4 Creature m. does not inherently control energy;

111:6.4 But creature m. can and does manipulate energy just

111:6.5 Unaided m is impotent to influence anything material

111:6.5 m. can create other mechanisms, even energy

111:6.5 by the utilization of which this m. can control and

111:6.6 Science is the source of facts, and m. cannot operate

111:7.1 Paradise adventure—uncertainty in time and in m.,

111:7.5 the high purposes of a great m. antagonized by the

112:0.4 living energy system which includes m. or spirit.

112:0.6 of energy-matter through the mediation of m..

112:0.14 (M. does not have to be added to spirit.)

112:0.16 something other than the time perception of m. or

112:1.15 It is through the mediation of m. that the self and the

112:2.11 As m. pursues reality to its ultimate analysis, matter

112:2.11 the material senses but may still remain real to m..

112:2.11 pursues it to an ultimate analysis, it vanishes to m.,

112:3.3 The body minus the volitional m. is no longer

112:3.4 the Adjuster remains in the citadel of the m. until it

112:3.4 the Adjuster takes leave of the vanishing m.,

112:4.2 values and morontia meanings of the indwelt m..

112:5.14 disruption of m. terminates mortal consciousness.

112:5.20 can only be effected through the medium of m..

112:6.4 Certain phases of m. are continued in the surviving

112:6.5 Creature volition cannot exist without m., but it does

112:6.6 The morontia m. must evolve by direct contact with

112:6.7 adjutant m needs only the associated material-energy

112:6.7 the decisions of its former associated adjutant m.,

112:6.9 the endowment of morontia m. upon adjutant m.

113:1.6 You start out in your m. of mortal investment in the

113:3.1 which indwell, surround, and impinge upon the m.

113:3.5 seraphim are the correlators of m. and morontia;

113:4.1 The guardian seraphim are not m., though they do

113:7.1 the Monitor who so long indwelt your m. on earth.

114:7.8 are likewise trained and rehearsed in the deep m. by

114:7.10 transfer of vital data from a m. of the dying reservist

115:1.1 pattern, were it not for the innate ability of all m.,

115:1.1 If m. cannot fathom conclusions, if it cannot

115:1.1 then will such m. unfailingly postulate conclusions

115:3.2 M. can never hope to grasp the concept of an

115:3.2 M. is unifying of all divergencies, but in the very

115:3.2 m. finds no basis upon which to attempt to formulate

115:3.3 the I AM—the premier postulate of the creature m..

115:3.14 be it spirit, m., or energy, all center in this

115:4.7 Conjoint Actor, bestowed the m. of the Supreme as

115:7.5 the power-m.-spirit-personality actualization of the

115:7.8 even as the m. of the Conjoint Actor integrates the

116:1.0 1. THE SUPREME MIND

116:1.4 The time-space m., the cosmic mind, is differently

116:1.5 We really know less about the m. of Supremacy than

116:1.5 m. never ceases to progress—it is the experiential

116:3.2 M. is the flexible reality that creatures and Creators

116:3.4 M. unifies spirit causations with energy reactions;

116:5.14 In the final analysis, all energy responds to m.,

116:5.15 over matter by the mediation of (personal) m.;

116:5.15 into harmony with the equilibrium concepts of m.

116:5.15 personality unification of the energy-controlling m.

116:6.1 spirit through the mediation of m. is struggling for

116:6.1 universes is the subjugation of energy-matter by m.,

116:6.1 the co-ordination of m. with spirit, and all of this by

116:6.3 neither are they alike, and m. must intervene to

116:6.4 of mass to the order-producing presence of m..

116:6.4 personality can strive through m. for the mastery of

116:6.5 responsive, in part, to the dictates of (personal) m..

116:6.5 This very m. may, in turn, become dominated by

116:7.3 M. has been given to mortals wherewith they may

116:7.3 and m.—even a Supreme M.—has been bestowed

117:0.3 When an evolving m. becomes attuned to the circuits

117:2.1 power controlled through m. by spirit by virtue of

117:3.1 spirit, and universal m. attains finite culmination in

117:3.2 of energy-matter through the mediation of m..

117:4.8 created out of the living potential of energy, m.,

117:4.13 so dependent upon the decisions of the finite m.?

117:5.3 become glorified in union with the experiential m.

117:5.4 and spiritually portrayed—in the spiritualized m.,

117:5.6 Be they m., spirit, or energy, the growing creations

117:5.7 The great circuits of energy, m., and spirit are

117:5.10 they probably find registry in the m. of Supremacy

117:7.13 perfect balance and in complete subjugation to m.,

117:7.13 personality, will have achieved the dominance of m..

118:0.11 it does provide the finite m. with a conceptual basis

118:0.11 numbers, even in the comprehension of the finite m..

118:1.4 As m. reaches out into the future, it is attempting

118:7.7 Subpersonal living things indicate m. activating

118:8.5 As man’s m. successfully overstrides increasingly

118:8.8 That m. which can effect a partial abridgment of time

118:9.5 Mechanisms are the products of m., creative m.

118:10.3 as the personality synthesis of finite matter, m.,

118:10.8 of final precision through the overcontrol of m.,

118:10.8 as creature m. ascends to the perfection of divinity

120:0.7 In this connection it should be borne in m. that

120:2.7 bear constantly in m. that you are living a life for

120:2.8 Father to the human and the superhuman type of m.,

120:2.9 I caution you ever to bear in m. that, while in fact

122:2.4 Elizabeth turned this experience over in her m.,

122:3.2 he was torn in m. as he pondered how such things

122:10.1 As he turned these things over in his m.,

123:2.3 satisfactory solution of the problem which his m.

123:3.5 observances were difficult for Jesus’ young m. to

123:4.6 caused such great anxiety to develop in Mary’s m.

123:5.8 But his real education—that equipment of m. and

123:6.9 who can only view my body and observe my m. but

124:2.10 just about made up his m. to become a fisherman;

124:3.5 exerted a great influence upon this growing m.,

124:4.9 commands that were uppermost in his youthful m.

124:5.1 his voice began to change, and other features of m.

124:5.3 plans, were formulating in the m. of this youth,

125:0.5 any he had ever seen—greatly impressed his m.,

125:0.7 never again did they seek to change his m. about the

125:2.2 the impressions made on his thoughtful m. by things

125:2.3 Jesus had begun to turn over in his m. the propriety

125:2.3 Jesus felt assured in his own m. that the Father was

125:2.4 Jesus’ m. was distraught and his heart torn by the

125:2.6 the questions which surged back and forth in his m.;

125:2.9 not knowing how much he was confused in m.

125:2.10 his youthful m. was still swarming with perplexities

125:4.2 in the temple with his m. made up to take part in

125:4.4 It was apparent that Jesus’ m. was concerned with

125:6.12 Though Jesus, in his m., would many times refuse to

126:0.3 there developed in his m. a growing righteous

126:1.2 And thus he recalled and turned over in his m. the

126:3.8 While turning all these problems over in his m., he

126:3.8 recognized in his m. that of all the Messianic

126:3.11 problems this young Galilean turned over in his m.

126:3.14 disclosures about what was going on in his m.

126:5.12 The growth period for m. and body had ended,

127:1.3 well-proportioned body, a keen and analytical m.,

127:1.7 he had just about made up his m. that he would,

127:1.7 able to say anything that would change Mary’s m..

127:2.7 would all enlist the moment Jesus changed his m..

127:2.12 Jesus made progress in the organization of his m..

127:3.5 so puerile and insignificant to this awakening m.

127:3.15 ability effectively to mobilize all his powers of m.,

127:3.15 Jesus could concentrate his deep-thinking m. on the

127:4.10 Jesus much loved to play the harp when tired in m.

127:5.4 Jesus’ m. had been altogether too much occupied

127:6.8 Having settled already in his m. that he was not to

128:1.6 “Let this m. be in you which was also in Christ Jesus,

128:2.5 study of their habits of living and of the gentile m..

128:4.6 One purpose which Jesus had in m., when he

128:6.2 His m. was active, keen, and penetrating—compared

129:3.9 Adjuster was able to bring up in the m. of the Son

130:1.6 made clear to his m. the real meaning of these

130:2.8 Jesus said: “The dog has a m. which can know

130:2.8 but such a power of m. is not a spiritual force,

130:3.4 Jesus endeavoring to point out to this young m.

130:4.3 supreme in the soul and dominant over the m. of

130:4.9 Only in degree does man possess m. above the level

130:4.9 The animal m. is only conscious of the objective

130:4.10 is the sphere of the material or fact-discerning m..

130:4.10 Knowledge is a possession of the m.; truth an

130:4.11 evil constitutes proof of the inaccuracies of m.

130:4.14 is held by the temporal and limited creature m. is,

130:6.3 But look again, your m. is clear and capable.

130:6.3 Your strong body has an intelligent m. to direct it.

130:6.3 Set your m. at work to solve its problems; teach

130:6.3 Your m. should be your courageous ally in the

130:6.3 which will stimulate and inspire your m. to control

130:7.6 which can even partially transcend space is m..

130:7.6 M. can function independently of the concept of

130:7.8 The time-space concept of a m. of material origin

130:7.8 When man attains the m. intervening between the

130:8.4 Jesus meant was that the man was not of normal m.;

131:3.3 Happiness and peace of m. follow pure thinking

131:3.4 No man can rob you of the liberty of your own m.

131:3.4 when the m., like a mountain, is settled, then

131:3.6 found only when the m. seeks wisdom and the

131:3.6 The tamed m. yields happiness.

131:10.2 Lord, and you should love him with all your m.

132:2.10 only when a moral m. makes evil its choice.

132:3.6 the immortal germ, that lives within the m. of man,

132:3.9 The presence of the Paradise spirit in the m. of man

132:5.2 I would suggest that you bear in m. the following

132:5.12 fair and just reward of your own daily efforts of m.

132:7.2 the eyes of his m. were not open to receive light

132:7.5 God in spirit but failed to discover him in m.;

132:7.5 the Jews discovered God in m. but largely failed to

132:7.8 Ganid was mightily moved in his own m. by Jesus’

133:1.2 undertake to execute the punishment which my m.

133:5.8 The real problem is: How can the finite m. of man

133:5.8 This universe-knowing state of m. can be had only

133:5.10 And forget not, the m. which can alone perceive the

133:5.10 cause of this universe of energy-mass, m., and spirit,

133:6.5 from the divine spirit which dwells within the m..

133:7.0 7. SOJOURN AT CYPRUS—DISCOURSE ON M.

133:7.6 I have already told you much about the m. of man

133:7.6 between impersonal energy and spirit-conceiving m.,

133:7.7 activates such a self-conscious animal-origin m..

133:7.9 Such an ununified m. could hardly attain conscious

133:7.12 The supremely happy and efficiently unified m. is

133:7.12 by attempting to secure peace of m. at any price,

134:1.7 in rehearsing the m. for the great events which

134:8.3 distinguish reality from visions of a disordered m..

134:9.9 For long years this transformation of m. and spirit

135:2.2 John had just about made up his m. to launch out in

135:5.2 To the Jewish m. of that day this was the meaning

135:7.1 In m. John might be confused, but in spirit never.

135:9.5 although he was not altogether clear in his own m.

136:1.3 materialistic Messianic concept of the Jewish m..

136:2.2 ascension in matters related to the conquest of m.

136:2.3 the fusion of the Adjuster with its indwelt m., but

136:4.2 to review in his m. the instructions of Immanuel.

136:4.4 demonstrated conclusively that the divine m. has

136:4.4 The m. of man has become the m. of God from this

136:4.4 though the selfhood of the m. of man is ever present,

136:4.5 the fantastic visions of a starved and weakened m.,

136:5.5 the thing conceived in the m. of this Creator Son,

136:6.10 ennoblement of his higher powers of m. and spirit.

136:7.3 bearing in m. that there had, as yet, been found no

136:8.3 that it was in subservience to a truly divine m..

136:8.3 consistent with “the Father’s will” for the divine m.

136:8.7 borne in m. that the Son of God was incarnate in

136:8.7 the Son of God was incarnate in the m. of a first-

136:8.7 in the m. of a twentieth-century or other-century

136:8.7 there was always the possibility that the divine m.

137:1.1 I have fully made up my m. to follow you; I would

137:1.3 that he had settled in his own m. that Jesus was

137:2.6 under the mulberry tree, turning over in his m. the

138:8.8 the change of m. by faith—the new birth—which he

139:2.4 Peter did not have a deep m., but he knew his m.

139:2.13 Peter continued to suffer confusion in his m between

139:8.1 True, Thomas’s was a logical, skeptical type of m.,

139:8.2 Thomas possessed a keen, reasoning m. and was the

139:8.2 Thomas had the one truly analytical m. of the twelve;

139:8.3 analytical m. had become cursed with suspicion.

139:8.4 Thomas’s strength was his superb analytical m.

139:8.4 courage—when Thomas had once made up his m..

139:8.12 Thomas had a great m.; he was no carping critic.

139:8.12 a man whose m. was that of a true scientist—

139:9.6 These twins could not comprehend the m. of Jesus,

139:12.4 even criticize in his m. many things about Jesus.

139:12.10 Judas made up his m. to get even with he knew not

139:12.11 sour and sordid dictates of a proud and vengeful m.

139:12.12 as a defense in his own m., the idea that Jesus might

140:5.10 It is not so easy to teach a child m. these first two

140:5.10 but the mature m. should grasp their significance.

140:6.4 hatred in his heart and plans vengeance in his m.

141:0.2 his brief seasons of serious preoccupation of m.,

141:3.4 his sagacious insight, his alertness of m.,

141:4.4 the whole man—the union of body, m., and spirit to

141:5.2 technique of your own original endowments of m.,

141:7.10 was a teacher of man’s spirit, but through the m..

143:2.4 soul by the constant spiritual renewing of your m.,

143:2.6 privilege to cleanse yourselves from all evils of m.

143:3.1 of Jesus had augmented their disturbed state of m.

143:3.2 have experienced vexation of spirit and stress of m.,

143:3.3 while you have been resting your m. and body.”

143:3.7 they noted the changed state of everybody’s m. and

143:5.4 and groping about in her m. for a suitable reply,

143:5.13 checkered life in panoramic review before her m.

143:5.13 this, with all her past, came up so vividly in her m.

146:2.1 Nathaniel was confused in his m. about the Master’s

146:2.3 speak to their creation in the laws of spirit, m.,

146:3.1 soul dealing with spiritual realities which the m.

146:4.3 his human heart was touched, and the divine m.

147:3.5 and afflicted by the infirmities of his troubled m.,

147:4.3 that no such idea of evil is approved in your m.,

147:4.6 3. The level of m..

147:4.6 Now come into action the reason of m. and the

147:5.4 Jesus, knowing what was going on in Simon’s m.,

147:5.6 such mighty transformations of m. and spirit as

148:2.2 such transformations of m. and spirit as may occur in

148:2.3 the dwelling of a so-called unclean spirit in the m. of

148:4.2 Make clear in your m. these different attitudes

148:6.7 erroneous ideas of God that occupied his own m.?

149:3.3 said: “You should remember that in body and m.

149:4.2 Anger depletes the health, debases the m.,

149:6.11 he also dwells ‘with him who is of a contrite m. and

149:6.11 the little child as illustrative of the attitude of m. and

150:7.1 where he had gone to school and indulged his m.

151:2.4 an effort the one to convince and change the m. of

151:2.5 that, whereas we were all of one m. an hour ago,

151:2.5 fully to grasp the great truth which you had in m.

151:3.6 appeal to vastly different levels of m. and spirit.

151:3.8 prejudice and puts new truth gracefully into the m.

151:6.4 that unclean spirits entered him and dominated his m.

151:6.5 that he was immediately restored to his right m.

151:6.5 in possession of his right m. and freely conversing

151:6.6 the brow of the hill shortly after his troubled m.

152:0.3 two errors which might have lingered in her m.,

152:4.2 apparition continued in Peter’s m., he dreamed

152:6.4 He designated the m. thus aroused and quickened as

153:1.3 but certainly passing through that training of m.

153:3.5 gains access to the m. through the eyes and ears,

153:4.1 immediately the lad was normal and in his right m..

154:2.5 conspire to produce those activities of m., soul,

154:6.8 conscience responds to emotional appeal as the m.

154:7.5 They enjoyed no peace of m. until Thursday

155:5.4 —the religion of the m.—the intellectual theology of

155:5.6 the great difference between the religion of the m.

155:5.8 which entails active participation of m. and soul

155:5.11 The religion of the m.—the theology of authority—

155:5.12 The appeal of all such religions is largely to the m..

155:5.12 divine spirit of my Father which resides in the m.

155:5.15 pray the Father to transform your emotions of m.

155:5.15 the higher loyalties of m. and the more satisfying

155:6.2 choose to remain satisfied with a religion of m.,

155:6.3 thereby will you progress from a theology of m.

155:6.4 The religion of the m. ties you hopelessly to the past;

155:6.6 “He will be kept in perfect peace whose m. is stayed

155:6.8 therefore must the religion of the m. ever run true

155:6.13 While the m. is not the seat of the spiritual nature, it

155:6.17 shall dominate the combined attitudes of body, m.

156:5.2 and then, in association with that re-created m.,

156:5.2 but the m. and morals of the individual are the soil

156:5.2 but the destiny of this combined creature of m.

156:5.4 you intelligently redirect the energies of spirit, m.,

156:5.5 more idealistic forms of conduct which your m. is

156:5.9 the imperfections of the m. or by the appetites of the

156:5.12 —while they refresh the soul, inspire the m., renew

157:2.2 can be no peace in the heart or progress in the m.

158:1.9 nothing else came into his m. at just that moment.

158:2.2 expression to the first thought coming into his m.,

158:6.2 to strive to acquire the m. of spiritual insight and

159:3.2 Man’s m. is not to be crushed by the mere weight

159:3.12 such a faith will expand the m., ennoble the soul,

159:4.8 Through the m. of man divine truth may indeed

160:1.7 to face, what a sincere and logical m. discovers.

160:1.8 solution of any problem demands that the m. shall be

160:1.8 maze of living to where the logic of a fearless m.

160:1.8 this emancipation of the m. and soul can never be

160:1.9 unless you are equipped with that wisdom of m.

160:1.12 Master brings that relaxation which renews the m.;

160:2.6 Character is something more than mere m. and

160:2.7 Thus does the m. of one augment its spiritual

160:3.1 it rather exhausts the powers of both m. and body.

160:3.1 Meditation makes the contact of m. with spirit;

160:3.1 will of God for the m. of self, constitutes worship.

160:3.5 found relaxation for the m., strength for the soul,

160:4.9 That the body and m. of man are the dwelling place

160:4.9 The m. of man thus becomes the mediator between

161:3.1 divinity was a gradual growth in the m. of Jesus

161:3.3 discern the undoubted functioning of the divine m..

163:1.4 and minister to all who may be sick in either m. or

163:4.8 Love the Lord your God with all your m. and soul

163:4.15 were charged by Peter to search out the sick in m.

164:1.1 “To love the Lord God with all your heart, soul, m.

164:3.1 had been born blind, the idea came into his m.

164:4.12 this supreme tribunal of Israel developed in his m.

165:4.3 In providing for the material requirements of his m.

166:3.4 it is useless in m. and body to stand before this

167:3.2 bowed-over form the result of her depressed m.,

167:3.5 spirit of infirmity, from their depression of m.,

167:4.2 but another idea came into his combined m..

168:0.6 Many fears were passing through Martha’s m., but

168:1.2 as of record in the m. of the Personalized Adjuster,

168:1.2 feelings which were going through his m. at this time

168:1.4 2. Jesus was perturbed in his m. by the presence of

168:1.7 Did the divine m. of Jesus know, even before

168:2.6 Lazarus, now in waiting, to resume abode in the m.

168:4.4 Prayer is an expression of the finite m. in an effort to

168:4.5 as contrasted with the prayer of the mere m. of man.

168:4.7 be recognized only after that same praying m. has

169:4.4 God be understood by the mere teaching of the m..

170:0.1 a temporal king too deep-rooted in the Jewish m.

170:1.4 ideas of the kingdom which should be borne in m.:

170:2.22 The thirst for righteousness, a change of m.,

170:2.23 sin is rather the offspring of a knowing m. dominated

171:4.5 Herod made up his m. either to kill Jesus or to drive

171:8.2 strange that they should have had Archelaus in m.

172:1.7 Judas finally made up his m. to seek revenge for

172:1.7 wicked thoughts in his open and conscious m..

172:1.7 it was not to be denied her if Mary changed her m.

172:5.4 By night, his m. was held firmly in the grip of a

172:5.5 As John turned this Scripture over in his m., he

172:5.5 John had a type of m. that naturally tended to think

172:5.12 Judas’s m. was in a disagreeable ferment because of

172:5.12 Judas had about made up his m. to abandon the

174:4.2 soul, with all your m. and with all your strength.

175:2.3 hatred, nor condones the unfair attitude of m.,

175:4.1 Judas finally and fully made up his m. to forsake

177:3.3 Several days previously David had made up his m.

177:4.3 and the keenness of that majestic and merciful m.,

177:4.3 fanatic, was probably not really sound of m.;

177:4.4 began to occupy the forefront of his conscious m.:

177:4.5 having thus made up his m. to desert the cause of

177:4.10 building up in his m., and entertaining in his heart,

177:4.10 Judas craved worldly honor in his m. and grew to

177:4.11 hate were well organized in his subconscious m. and

177:5.2 Those who know the gospel only in the m.,

178:1.13 the ennobling association of the m. of mortal man

179:0.1 Philip had in m. the Passover supper which was due

179:1.8 they were in anything but a pleasant frame of m..

179:2.3 he knew Judas Iscariot had fully made up his m. to

179:4.6 night to do what Judas had set his m. to accomplish.

180:1.6 Keep in m.: It is loyalty, not sacrifice, that Jesus

180:5.2 enjoy the liberty of its enlightenment in the m., but

180:5.5 the full thought of your m. to your fellow beings.

181:1.8 The peace of Jesus’ m. was founded on faith in

181:2.20 have arisen in your most honest but unspiritual m..

182:3.9 The divine m. of Michael knew he had done his

182:3.10 In this great sorrow his m. went back to the days of

182:3.10 there came up in his m. many of those pleasant

184:1.6 But he had already determined in his m. that Jesus

184:2.3 His m. was in a whirl of confusion; he could

184:2.3 turning over in his m. as to how John came to be

184:2.4 and with only one thought uppermost in his m.

184:2.12 too often one’s own m. tends to justify continuance

185:2.16 Pilate was confused in m., fearful of the Jews in his

186:2.8 sincerely endeavored to enlighten his darkened m..

186:3.4 and, being of a literal turn of m., now proposed to

187:1.3 they could not prevail upon Pilate to change his m.

187:5.2 Jesus was concerned with the repetition in his m.

187:5.2 so well knew by heart, would pass through his m..

190:2.2 James was turning over in his m. the news brought

190:5.2 Cleopas was half a m. to believe these reports, but

191:0.10 but spent most of the time turning over in his m. the

191:0.13 almost a week for him to make up his m. to return.

191:1.1 And it was to Peter, in such a frame of m. and in

191:1.2 he turned over in his m. that wonderful message

191:1.5 betray to all present that he had this incident in m..

191:5.1 his customary doubtfulness, and this state of m.,

192:1.3 When this thought came into his m., John leaned

193:0.3 the mistake of hearing my teaching with the m.

193:4.13 In m., Judas was suspicious and vengeful.

193:4.14 These, then, are the factors of m. and influences of

194:2.15 Infinite Spirit—the universal spirit-m. of all creation,

194:3.19 human life, is a tonic for health, a stimulus for m.,

195:1.3 The Greek m. was willing to borrow new and good

195:5.8 contrast with the relative values discovered by the m.

195:6.6 The fatalistic agility of the m. of a materialist forever

195:6.11 To say that m. “emerged” from matter explains

195:6.11 If the universe were merely a mechanism and m.

195:6.12 Science may be physical, but the m. of the truth-

195:6.15 but for the combined presence of m. and spirit.

195:7.3 the spirit-indwelt m. of the scientist whose very

195:7.5 Adjuster, the spirit of God living in the m. of man.

195:7.6 concept is in itself a nonmaterial phenomenon of m.,

195:7.6 and all m. is of nonmaterial origin, no matter how

195:7.8 are concept reactions in a m. conscious of values

195:7.8 of the concept of values within the spirit-born m.,

195:7.9 in that life exhibits the control attributes of m. and

195:7.14 implies a supermaterial consciousness of the m.

195:7.20 Science lives by the mathematics of the m.; music

195:7.21 courage—represent the performances of m. within

195:10.3 Ever bear in m.—God and men need each other.

196:0.2 All these attributes of divinity he focused in his m.

196:0.11 did resemble the unsuspecting trust of the child m.

196:3.6 The m. of man can attain high levels of spiritual

196:3.6 There is a spirit nucleus in the m. of man—

196:3.7 The purely animal m. may be gregarious for self-

196:3.8 Only the spirit-indwelt m. can comprehend that the

196:3.16 Unless an interpreter lived in the m., man could not

196:3.25 between the animal and the human types of m. as

196:3.26 The evolutionary m. is able to discover law, morals,

mind of man

0:3.23 we make to the time-bound, space-fettered, finite m.

0:5.9 The divine spirit that indwells the m.—the Adjuster.

1:2.3 Monitor sent from Paradise to live in the mortal m.

1:4.1 the divine presence in the m. is the mystery of

2:0.3 further portrayal of the nature of God to the m..

2:5.11 some exclusive term that would convey to the m.

2:7.10 of morality will attract all that is good in the m.

3:5.9 Then must the m. find itself in that troublesome

4:2.7 make it possible for the m. to catch a fleeting

4:2.7 divinity appear defective to the evolutionary m.

4:3.7 before it can even be faith-grasped by the finite m..

5:0.1 If the finite m. is unable to comprehend how so great

5:2.5 It is difficult for the meagerly spiritualized m. to

8:1.10 m. must have a starting point for the visualization of

9:5.4 cosmic mind, and the m. is an individualized circuit,

42:11.2 for the scientific methods of the finite m. to discern

44:2.1 activities which have hardly “entered into the m.,”

49:4.9 The m. is mortal;only the bestowed spirit is immortal

82:5.2 hereditary defectives more forcibly impressed the m.

85:0.2 primitive manifestations appears long before the m.

87:4.7 when these ideas were taking root in the primitive m.

97:7.11 and universal Yahweh has appeared in the m.,

101:1.3 result from the impress made upon the m. by the

103:2.3 The evolutionary soil in the m. in which the seed of

104:2.3 the m. can hope to grasp something of the

107:0.3 The fragment of God which indwells the m. is the

110:1.1 be envisaged as indwelling the mortal m. rather than

110:5.2 associate the divergent factors of the m. of man.

110:6.14 Adjuster endeavors to morontiaize the m. of man

111:2.2 The material m. is the cosmic loom that carries the

127:3.5 puerile and insignificant to this awakening m. and

129:4.2 material m. and the mind-endowment of the spirit—

131:10.3 The m. is human, mortal, but the spirit of man is

132:3.6 spark, the immortal germ, that lives within the m.,

132:3.9 The presence of the Paradise spirit in the m.

133:5.8 How can the finite m. achieve a logical, true, and

133:7.6 My son, I have already told you much about the m.

136:4.4 The m. has become the mind of God from this time

159:4.8 Through the m. divine truth may indeed shine forth,

160:4.9 The m. thus becomes the mediator between material

168:4.5 spirit as contrasted with the prayer of the mere m..

171:7.4 knew so fully what was in the heart and in the m..

181:2.26 great work of showing how the critical material m.

195:7.5 of the Adjuster, the spirit of God living in the m..

196:3.6 The m. can attain high levels of spiritual insight and

196:3.6 There is a spirit nucleus in the m. of man—

cosmic mind or cosmic-mind

0:3.14 the Infinite Spirit; the differential and divergent c. in

3:1.8 discerned in the everywhere functioning of the c.

3:6.3 source of the streams of universe life and of the c.

5:6.6 potential in the c. endowment of the human being.

8:2.2 on Urantia he is sometimes confused with the c..

8:2.8 co-ordinated in the near-supreme levels of the c. in

9:4.3 distribute mind to the grand universe as the c.,

9:4.3 by the Nebadon variant of the Orvonton type of c..

9:4.4 ultimate mind transcends time, c. is conditioned by

9:4.5 Cosmic force responds to mind even as c. responds

9:5.4 The Conjoint Creator is the ancestor of the c.,

9:5.4 that c. as it is bestowed in a local universe by a

9:6.6 C., when not associated with either energy or spirit,

9:6.7 Apparently, the maximum function of the c. is in the

9:7.3 of the mind circuit, that he is the ancestor of the c.,

9:7.3 that c. operates under the dominance of the absolute

9:7.3 We know that the circuits of the c. influence the

9:7.4 The relationship between the finite c. and the divine

12:6.3 by the absoluteness of his grasp of the c. and by

12:8.13 the c. intervenes between these universal opposites.

13:4.3 operate to equalize and stabilize the c. circuits of the

14:6.20 are the mind laboratory of the creators of the c.

15:9.4 Such a c. circuit is limited to a single superuniverse.

16:4.1 Spirits are the personalized physical power, c., and

16:4.2 These versatile creators of the c. are the ancestors

16:6.0 6. THE COSMIC MIND

16:6.1 The Master Spirits are the sevenfold source of the c.,

16:6.1 This c. is a subabsolute manifestation of the mind of

16:6.3 The fact of the c. explains the kinship of various

16:6.4 There exists in all personality associations of the c.

16:6.4 This reality sensitivity of the c. responds to certain

16:6.5 The c. unfailingly responds (recognizes response) on

16:6.8 This is the highest insight of the c., the reverential

16:6.9 these cosmic responses, are innate in the c., which

16:6.10 these three insights of the c. constitute the a priori

16:7.5 spiritual insight which are an integral part of his c.

16:8.15 Orvonton series of the c. of parental reproductive

16:9.1 The c.-endowed, Adjuster-indwelt, personal creature

16:9.15 Is it strange that the c. should be self-consciously

24:2.1 that the c. of the Universal Intelligence is cognizant

29:2.11 and what the Seven Master Spirits are to the c..

42:10.5 associative capacity with the c. on the higher levels

42:10.6 The c..

42:10.6 This is the sevenfold diversified m. of time and space

42:10.6 The c. encompasses all finite-mind levels and

42:10.7 But beyond the c. it becomes increasingly difficult

42:12.11 liaison of the c. and the ministry of the adjutant

56:2.3 in the universes of time and space as the c.;

56:2.3 even this c. is adequately unified in the supervision

56:3.4 in association with the Supreme Being and as the c.

56:3.6 —in eternity, and by means of the ministry of the c.

101:3.2 insight, spiritual intuition, is the endowment of the c.

110:6.21 conjoined ministry of the c. and the superadjutant

111:1.2 Intellectual selves have their origin in the c. much

111:2.8 to the lower or material mind and the higher or c..

112:5.17 within which the morontia variant of the c. can be

112:5.20 morontia phase of the newly segregated c. by the

112:6.4 endowed with the Nebadon modification of the c.

112:6.6 morontia mind must evolve by direct contact with c.,

112:6.6 as this c. has been modified and translated by the

112:6.10 then becomes attuned to the direct ministry of the c.

116:1.3 the c., the ministry of the Seven Master Spirits;

116:1.4 The time-space mind, the c., is differently functioning

116:4.3 as source-centers for the far-flung ministry of the c..

116:5.10 and immediately did the c. appear as a new factor

117:0.3 evolving mind becomes attuned to the circuits of c.,

118:9.9 truth of c. meanings, and the goodness of supreme

130:4.15 of the universe under the guidance of the c.,

180:5.3 which is illuminated by the presence of the c..

195:6.15 the c. constantly injects spontaneity into even the

195:6.16 to the degree of spiritual influence and c. control;

mind, human

0:12.11 has had no adequate previous expression by the h..

0:12.13 we know that there dwells within the h. a fragment

1:2.3 The presence of this Adjuster in the h. is disclosed

1:2.8 the contact between the God-consciousness of the h.

1:3.7 This evolution of the h. from matter association to

1:5.2 personality as personality is understood by the h.;

3:1.5 the consequences of evil thinking with the h. of its

3:5.16 Everything divine which the h. grasps and the

3:6.3 The h. cannot be consistently explained in terms of

5:1.7 If such a h. is sincerely and spiritually motivated, if

5:5.14 A h. discerning right and wrong and possessing

6:0.4 It is impossible for me to convey to the h. any idea

6:3.5 I employ them in the hope of conveying to the h.

6:4.6 The indwelling Father fragment adjusts the h. to

6:7.3 But it is impossible to convey to the h. a word

7:5.4 divine will, the Thought Adjuster indwelling the h.,

9:5.4 is disclosed imperfectly in the very existence of h..

10:5.8 which would enable me to convey to the limited h.

11:3.1 It is useless for me to undertake to portray to the h.

12:8.8 the last analysis the unifying possibilities of even h.,

14:0.1 is really beyond the understanding grasp of the h..

14:5.4 that the circles of progress in the h. have been

16:6.11 and sharpen these innate endowments of the h.;

16:7.1 intuition, the realization of duty,is a component of h.

19:1.5 The h would ordinarily crave to approach the cosmic

19:1.7 When the h. undertakes to follow the philosophic

19:1.8 1. It may fail to perceive the final evolutionary goal

19:1.9 2. It may commit the supreme philosophical blunder

22:7.1 any being successfully to portray to the h. the nature

27:6.4 capacity of even the most highly developed h..

28:5.20 use such words in an endeavor to convey to the h.

32:5.6 impossible for me to convey my concept to the h..

34:6.8 that indescribable hunger of the unspiritualized h..

34:6.12 there gradually develops within the h. a positive

36:5.13 makes the adjutants more practically effective as h.;

36:5.17 Even h., personal mind, has no survival qualities

36:6.3 Animal mind and h. are gifts of the local universe

39:5.11 reflective phenomenon sometimes occurs in the h.,

42:11.4 but the levels of material mind, such as h.,

44:0.20 And I proceed with this effort to enlighten the h.

44:0.21 I go that much farther in an effort to project the h.

44:1.14 so that the h. is tremendously handicapped in any

44:4.8 I cannot convey to the h. the breadth and depth of

44:8.2 In those cases where both the h. and the Adjuster

47:8.3 and usually witnesses the perfect fusion of the h. and

47:9.5 a material body, a h. housed in a morontia form—

55:6.5 of spiritual development associated with evolving h.

62:6.0 6. EVOLUTION OF THE HUMAN MIND

62:6.5 We knew that something closely akin to h. was

65:3.1 hardly be possible to explain to the present-day h.

66:8.6 that such a “devil” could influence the normal h.

77:7.7 Pentecost no rebel spirit could dominate a normal h.,

86:0.1 The normal functioning of the h. under the directive

86:3.2 Already in the h. there existed the nebulous concept

86:7.6 Primitive religion prepared the soil of the h.,

90:0.3 fear which surges through the h. when confronted

90:3.9 of ignorance which so long imprisoned the h..

91:1.4 of religion have evolved to that level where the h.

91:2.6 contact with the superconscious levels of the h.,

91:2.7 the development of the religious sentiment of a h..

91:6.4 and conserved in the unconscious realms of the h..

91:7.4 h. may perform in response to so-called inspiration

93:2.7 to function so valiantly in the h. of Michael when he

97:8.1 confusion existing in the h. as to the interpretation

98:2.7 priests and “sacred scriptures” left the h. free

100:5.6 be regarded as divine communications to the h..

100:5.7 the memories of the unconscious levels of the h. has

100:7.18 Jesus enters the h. to elevate, transform, and

101:1.4 with the spirit influences resident within the h.,

101:1.7 the realest and deepest thing within the h. and soul—

101:5.8 3. The h., the mechanism for intercommunication

101:6.4 such phenomena differentiate h. from mere animal

101:9.8 2. Religion creates for the h. a spiritualized

102:4.1 consciousness of knowing any other m., human or

103:2.1 Religion is functional in the h. and has been realized

103:3.1 altruistic conflict in the moral nature of the early h.

103:5.1 direct impulse of the divine spirit indwelling the h..

104:2.6 Spirit prepares the h. for the further presentation

105:0.1 The h., as it seeks to penetrate the eternity-mystery

105:0.3 The h. can hardly form an adequate concept of

106:6.6 it is hardly profitable for the h. to seek to grasp

106:8.1 Trinity of Trinities is difficult to portray to the h.;

106:9.10 clarify the paradoxes of eternity and infinity in the h.,

107:2.4 do things in the h. which a less experienced Adjuster

108:1.1 is often the indweller of the higher type of h.;

108:2.2 thus qualify the h. for the reception of an Adjuster.

108:2.3 Thus is the stage of the h. set for the reception of

108:4.1 Monitors that live and work valiantly within the h..

108:4.3 that they function in the h. in perfect synchrony with

108:5.7 cosmic association of a divine Monitor and a h..

109:1.4 Adjusters are equal partners of the h. in fostering the

109:5.1 to contribute factors of spiritual import to the h.

109:6.5 This Adjuster did indeed triumph in Jesus’ h.

110:1.2 watchful workers who pilot the God-conscious h.

110:2.4 work in the spheres of the higher levels of the h.,

110:2.4 impinge upon, and are centered in, the h. circuits:

110:2.6 man’s identification of the h. with the mindedness of

110:3.1 the material currents of the energy streams of h.;

110:4.5 impossible to communicate directly with the h..

110:5.6 idea that every new concept originating in the h. is

110:7.6 The ear of the h. is almost deaf to the spiritual

110:7.10 Circle by circle I have patiently ascended this h.,

111:0.1 The presence of the divine Adjuster in the h. makes

111:2.5 The h. and all cosmic influences antecedent thereto

111:2.6 2. The divine spirit indwelling this h. and potentials

111:2.10 a contactual spiritualization of the h. is the gradual

111:3.4 Both the h. and the divine Adjuster are conscious of

111:3.4 The soul partakes of the qualities of both the h. and

112:2.9 spirit synthesis and cosmic consciousness in his h..

112:5.22 been a partner in the evolution of aught in the h.,

112:6.4 certain experiential values of the former h. are held

113:1.4 2. The average, normal type of h..

113:4.1 they seek to promote circle-making decisions in h..

113:5.1 Angels do not invade the sanctity of the h.;

113:6.2 The instant the pilot light in the h. disappears,

117:3.10 accordance with the personality decisions of the h..

118:1.4 As the h. reckons backward into the past,

118:8.2 the process of consecrating the h. to the execution of

120:2.8 Father to the h. and the superhuman type of mind,

120:3.9 the reason-judgment of your expanding h. of

120:4.2 (by the h.) of this fact of being God and man.

121:8.12 expressed by a h., I invariably gave preference to

121:8.12 that those concepts which have had origin in the h.

124:4.2 His naturally developing h. did not yet fully grasp the

124:6.17 With the passing of time, we could see that his h.

128:4.7 refused to take undue or unfair advantage of the h..

128:5.6 made tremendous progress in the mastery of his h..

129:1.14 great advances in the ascendant mastery of his h.

129:4.1 not yet achieved the complete mastery of his h.;

130:2.7 the difference between the will of God and that h.

130:2.10 “Will is that manifestation of the h. which enables

132:5.8 the creative and inventive endowments of the h..

133:3.7 Jesus went on to say: “There lives within every h.

133:6.5 simultaneous with the first moral activity of the h.,

133:7.5 Jesus and Ganid had a talk on the functions of the h..

133:7.10 A h., built up solely out of the consciousness of

133:7.11 The h. early begins to manifest qualities which are

133:7.12 The h. does not well stand the conflict of double

134:1.7 harmony between his h. and indwelling Adjuster.

134:7.6 that he might finish his work of mastering his h.

136:4.4 final conference between the h. and the divine minds,

136:4.4 always does this spiritualized h. say, “Not my will

136:6.4 familiar to his h.: “Man shall not live by bread

136:8.3 the h. would know of a certainty that it was in

136:8.3 this concession to the doubting nature of the h.?

136:8.7 when, and as, his h. functioned, it did perform as

136:9.5 his h. is saying good-bye to the throne of David.

136:9.5 Step by step this h. follows in the path of the divine.

136:9.5 The h. still asks questions but unfailingly accepts the

136:9.8 the h. of the Son of Man made a clean sweep of all

145:3.11 he neglected to bear in his h. the admonitory

146:2.17 spirit of the Father speaks best to man when the h.

146:2.17 indwelling spirit and by the illumination of the h.

152:6.3 your appeal to the spirit which lives within the h.

154:6.10 to be guided by the limited knowledge of his h..

154:6.10 it was in the h. of Jesus to see his family before he

155:5.11 as they may be discovered by the progressive h.

161:3.1 optional with Jesus whether to depend on the h. or

168:0.12 The h. of Jesus was mightily moved by the

168:1.6 in accordance with the limited knowledge of the h.

180:5.2 can enjoy only an experiential existence in the h..

187:5.2 the h. of Jesus resorted to the repetition of many

196:2.7 progress in the conquest of the h. in one short life.

196:3.6 separate evidences of this spirit indwelling of the h.

196:3.10 The h. does not create real values;

196:3.10 all that the h. can do is to discover, recognize,

196:3.17 two phases: discovery in the h. and revelation by

196:3.26 the indwelling Adjuster, reveals to the evolving h.

196:3.34 with the divine Monitor that dwells within the h..

mind, materialsee also material-minded

0:5.10 The mortal and m. is the mother of this same

5:2.5 difficult for the meagerly spiritualized, m. of man to

5:3.8 Worship is the act of the m.’ assenting to the

5:5.6 spiritual, can never be fully understood by the m.;

6:8.6 the Eternal Son concept shine brightly in your m.

6:8.8 it is beyond the powers of the mortal and m. to grasp

8:1.10 In the m., consistency demands a First Cause;

8:1.11 It is enough of a reach of the m. of the children of

12:8.7 substance of the m. of the evolutionary creatures

13:1.22 certain building up in the m. and mortal mind of a

22:7.1 I cannot fully unfold to the m. the experience of the

23:3.4 It is wholly beyond my ability to explain to the m.

24:6.2 despair of being able to adequately portray to m.

30:1.99 fragment of himself evolves the soul upon the m.

30:4.23 entered the imaginative realms of the m. of man.

35:7.3 being able to portray these undertakings to the m.

41:2.6 concerned with the prespiritual functions of m..

42:10.0 10. (MATERIAL MIND SYSTEMS)

42:10.4 on the teachable (nonmechanical) level of m..

42:10.4 On this level m. is experiencing: as subhuman

42:11.2 upholding mind is neither m. nor creature mind;

42:11.4 levels—may also be nonspatial, but the levels of m.

44:0.2 work may be almost incomprehensible to the m.,

44:0.20 I almost despair of being able to convey to the m.

44:4.12 I am at a loss to know how to depict to the m. the

44:5.3 that are far beyond my power to portray to the m..

48:0.2 step should instantly transform the mortal and m.

49:4.9 of effecting the spiritual transformation of the m..

101:0.3 over the logic of despair born in the unbelieving m..

101:1.2 in engaging in direct communication with the m. of

103:5.3 origin of this urge to the natural working of the m.;

105:6.5 Even the m. of the mortal creature thus becomes

108:5.1 redictate or translate spiritual messages to the m.;

108:5.4 the power to subject the creature trends of the m. to

108:5.5 Monitors labor with the m. for the purpose of

110:1.5 retard the efforts of the Adjuster to exalt the m.,

110:5.4 register their creations in the higher levels of the m.

110:6.15 psychic circle is nearest possible approach of m.

110:6.16 the significance of the cosmic circles to the m..

110:7.8 During mortal life the m. separate you from your

111:1.2 such a spirit dominance of the m. is conditioned

111:1.3 M. is the arena in which human personalities live,

111:2.2 The m. of mortal man is the cosmic loom that carries

111:2.7 3. The relationship between m. and divine spirit,

111:2.8 the mid-mind in contradistinction to the lower or m.

111:3.2 when and as this m. delegates such authority freely

111:3.2 of decision-choice, is resident in the m. circuits;

112:2.10 gulf is immeasurably greater between m. and love.

112:5.4 Such qualities of the self are expressed by the m. as

112:5.12 the death of both your physical body and your m..

112:6.7 the Adjuster when deprived of the m. mechanism.

117:5.3 immortal soul of man, the joint creation of the m.

129:3.9 advances in his human task of mastering the m.

129:4.2 normal human relationship between the m. of man

130:4.10 Knowledge is the sphere of the fact-discerning m..

130:4.10 The eye of the m. perceives a world of factual

132:3.4 the human soul; it is the joint creation of the m.

133:4.10 every honest attempt of the m. to communicate with

133:7.10 this kind of m. would be utterly lacking in a sense of

136:8.2 only outward allegiance by overawing the m.;

141:7.10 sent from heaven to present spiritual truth to the m..

181:2.20 of spiritual faith and not with the eyes of the m..

181:2.26 showing how the critical m. of man can triumph

195:7.5 projection”—a mere glorified daydream of the m..

mind, mortal

0:5.10 The material and m. is the mother of this same

0:12.13 of the language of the finite concepts of the m..

1:2.3 spirit Monitor sent from Paradise to live in the m. of

1:3.7 those transformations in the m. whereby such a

1:3.7 potentially spirit phases of the m. into the morontia

1:3.7 M. subservient to matter is destined to become

1:6.4 The prepersonal divine spirit which indwells the m.

1:7.8 no language adequate to make clear to the m. how

2:0.3 handicapped by the limited capacity of the m..

2:0.3 and to present spiritual meanings to the finite, m.

2:0.3 be well-nigh futile except for the fact that the m. is

2:6.8 identified wholly with sin just as the same m. may

4:1.7 Much that seems haphazard to the m. appears

5:2.5 difficult for the meagerly spiritualized mind of m. to

5:3.8 soul—the conjoint creation of the God-seeking m.

5:3.8 The m. consents to worship; the immortal soul

5:3.8 conducts such worship in behalf of the m. and the

5:5.13 is wholly dependent on the choosing of the m.,

6:6.1 not a mind or a spirit which m. can comprehend.

6:8.5 the Infinite Spirit is the absolute source of your m..

6:8.8 beyond the powers of the material and m. to grasp

7:3.2 The m., for example, initiates its career as a

10:7.5 The m. can immediately think of a thousand and one

11:2.11 serviceable in ways beyond the concept of m..

12:0.1 But the m. can be taught much about the plan and

12:7.13 human soul and with the m. of its actual indwelling

12:8.9 it is hardly possible for the m. to comprehend the

13:1.22 the gradual and certain building up in the m. of a

15:14.8 size that it is of little practical significance to the m..

16:4.2 It is difficult for the m. to understand very much

16:5.3 attain any sort of contact with the individual m.

29:0.11 it is very difficult for the m. to envisage the power

30:1.1 the Paradise classification of living beings to the m.,

30:1.99 evolves the spirit soul upon the material and m. in

32:4.9 lives and works and waits in the depths of the m..

32:5.4 more fitting, for purposes of explanation to the m.,

34:5.6 indwelling the m. as a very part of that mind,

36:6.5 the evolvement of an immortal soul within the m..

37:7.1 their number is beyond the comprehension of m..

37:10.6 to afford the m. a grasp of the reality and grandeur

43:6.8 powers of description to undertake to convey to m.

44:0.20 distorting language in an effort to unfold to the m.

48:0.2 a simple step should instantly transform the m. into

49:4.9 But m. without immortal spirit cannot survive.

49:4.9 The mind of man is m.; only the bestowed spirit is

49:6.5 they never indwell another m. in this interim.

56:3.5 The m. is the creation of the Sons and Daughters

65:0.5 3. The spirit endowment of m.—culminating in

77:7.5 On no world can evil spirits possess any m.

86:5.2 soul as the joint creation of the God-knowing m.

89:10.1 The consciousness of sin persists in the m., but

89:10.4 lead to those faith conquests which translate the m.

91:7.1 The contact of the m. with its indwelling Adjuster,

94:3.1 was truly one of the most noble reaches of the m.

94:6.12 the returning fears of the unenlightened m..

100:1.9 creative activities in the superconscious levels of m..

101:1.2 through the naturally ordained mechanism of m..

101:1.5 God-revealing Adjuster in the God-hungry m..

101:2.1 questionings of the m. which craves to know how

103:5.3 recognizes that the truly unselfish drive of m. is in

103:5.8 emanate from the spiritual forces that indwell his m..

103:7.2 the technique of the divine evolution of the m. from

105:0.3 -modification to the comprehension level of m..

106:0.12 2. The limitations of the m..

107:0.2 of man’s eternal career imprisoned within the m.;

107:5.6 representing a union of certain phases of the m.

108:1.8 a working pattern of the waiting m. is utilized in

108:2.2 The Adjusters cannot invade the m. until it has been

108:4.1 are quite alone in their sphere of activity in the m..

108:6.2 the Adjuster must coexist in the m. even in the

109:1.4 through a definite developmental career in the m.;

109:6.1 meanings and values upon some higher type of m.

109:6.4 Monitor direct the human nature, guiding the m.

109:6.7 holds these possessions for bestowal on a m. of

110:1.0 1. INDWELLING THE MORTAL MIND

110:1.1 more properly be envisaged as indwelling the m. of

110:4.4 They will resurrect every worthy treasure of the m.

110:5.5 than to blunder into exalting a reaction of the m. to

110:6.2 independent of the active co-operation of the m..

110:6.13 with the reception of a Thought Adjuster in the m..

110:6.20 adjutant mind-spirits in the task of weaning the m.

110:7.5 memory of survival once held by the ancestral m.

110:7.7 Adjusters rejoice to make contact with the m.; but

110:7.10 making and breaking of a contact between the m. of

111:1.2 evolution becomes dominant, with the assent of m.

111:1.5 M. is a temporary intellect system loaned to human

111:1.6 m. can actually be twisted, distorted, and rendered

111:1.8 from the desires and impulses of the natural m..

111:2.9 the immortal soul is made possible because the m. is

111:2.9 it possesses a supermaterial endowment of cosmic

111:3.1 The mistakes of m. and the errors of human

111:3.2 to reinforce the supermaterial decisions of the m..

111:3.2 divorces it from material association with the m.

112:2.7 associated with the spiritual endowment of the m.

112:6.4 meanings and values of the m. have not perished.

112:6.7 M., prior to death, is self-consciously independent of

112:6.9 In choosing truth, beauty, and goodness, the m.

113:1.8 When a m. breaks through the inertia of animal

113:4.1 from the same source that also gives origin to m.,

113:4.2 teacher of man’s evolving nature—in this life the m.,

113:6.1 soul—conjointly evolved by the ministry of m. and

118:2.5 The m. may ask, even as we do: If the evolution of

118:8.11 universe adventure consists in the transit of his m.

124:6.15 spiritual illumination swept through the m. of Jesus

129:3.9 his human task of mastering the material and m.,

131:10.3 The mind of man is human, m., but the spirit of

136:2.2 the m. of Jesus and the indwelling spirit Adjuster,

136:8.7 perform as would a true m. under the conditions

145:5.1 thoughts which occupied the m. of Jesus during the

156:5.2 nature, which is thus to transform the m. and then,

160:5.9 other gods are illusions of m., distortions of false

168:4.7 4. The answers to the prayer of the m. are often of

181:1.10 a peace which passes the understanding of m., but

181:2.20 that which eye has not seen, ear heard, nor the m.

188:3.4 the Adjuster’s early work in spiritizing the m.

188:3.6 from its associated m. of the physical incarnation.

196:3.11 of the three basic judgments, or choices, of the m.:

Mind

0:2.14 Conj. Actor, Universal Integrator, and M. Bestower.

2:1.2 He is the Supreme Soul, the Primal M.,

8:2.2 numerous titles: the Infinite M., the Spirit of Spirits,

9:1.1 As the Absolute M., he is the source of the

9:4.4 And so with space: The Infinite M. is independent of

9:7.4 only by postulating the activity of the Supreme M..

14:6.22 is the home and retreat for the untiring M. Minister

14:6.34 abode of the personality presence of the Infinite M..

22:7.11 the grand universe Creators; and the Supreme M.,

22:7.14 in certain phases of the Supreme-Ultimate M..

23:4.2 Conjoint Actor’s bestowal of Supreme-Ultimate M..

42:10.6 the evolutionary-deity levels of the Supreme M.

56:1.6 must postulate MIND as the inevitable technique of

56:2.3 who are in turn co-ordinated with the Supreme M.

56:3.3 the ministry of the Spirit Son and Infinite M. Spirit

56:3.4 cosmic mind in subordination to the Absolute M.,

56:6.2 Supreme in Havona by means of the Supreme M.,

56:10.11 evolution indicates the dominance of Supreme M..

98:2.6 that he did recognize a First Cause, an Initial M..

102:6.10 cosmic truth of the dominance of the Supreme M..

116:1.0 1. THE SUPREME MIND

116:1.1 is a part of the creative urge of the Supreme M.

116:1.2 of Supremacy is the function of Supreme M.;

116:1.3 The Infinite M. is the function of the Infinite Spirit;

116:1.3 the Supreme M. is in process of actualizing in the

116:4.3 focalized the cosmic presence of the Supreme M.,

116:7.3 mind—even a Supreme M.—has been bestowed upon

117:7.14 that both, as unified in and by the Supreme M.,

118:9.4 —a living mechanism activated by a Supreme M.,

121:4.3 their minds to the harmony of the Universal M.,

128:1.10 the Universe M. of this creation, the One in whom

130:4.2 Pattern and the Universal M. of the eternal God.

130:4.7 comes into being by the action of the Universal M.

mindverb

158:7.4 M. not the ways of men but rather the will of God.

165:2.10 But, m. you, if I lay down my life, I will take it up

192:1.2 They did not much m. the failure to make a catch,

mindadjective

mind action

9:5.2 way has been properly prepared for them by the m.

110:6.21 exclusive influence of m. in the human personality.

116:6.4 discloses the responsiveness of energy to m..

116:6.7 greater experiential potential for m. in harmonizing

mind activated

118:8.1 Material-life evolution is first mechanical, then m.,

mind activation

0:5.1 and midwayer level of the higher m. of worship and

115:3.14 Conjoint Actor is at one and the same time the m.

mind activity or activities

12:3.10 would suggest the possibility that m. are involved in

103:6.6 as to their conscious realization, by the m. activity.

mind actualization

115:7.5 the power-m.-spirit-personality actualization of the

mind actuals

102:5.2 and the supremacy of spirit potentials over m. is

mind adjutant(s)

101:5.10 the local universe m. charged with the creation and

113:4.4 originates in the spirit promptings of the higher m.,

mind administered

42:11.2 in toto is mind planned, mind made, and m..

mind arena

111:1.0 1. THE MIND ARENA OF CHOICE

mind attainment

1:0.5 will, in all that pertains to self-realization and m.,

71:7.13 many will ascend to the mortal ultimate of m.,

110:6.3 have to do with personality status, m., soul growth,

116:1.5 Deity and never achieves completion of m..

mind attunement

110:6.5 from the lower stages of Adjuster association and m.

134:8.4 Only the final phase of m. and Adjuster attunement

mind bestowal(s)

3:1.9 nor the m. of the Infinite Spirit seem to exclude the

16:6.10 In the local universe m., these three insights of the

17:7.1 These adjutant spirits are the sevenfold m. of a local

116:3.2 The m. of the Third Source and Center unifies the

Mind Bestower

0:2.14 —Conjoint Actor, Universal Integrator, and M..

mind bravery

143:1.7 M. is a higher type of human courage, but the

mind capacity

65:2.14 Since the quality of the m. for development in this

mind changes

110:2.1 It is their mission to effect such m. and to make

mind circuit(s)—see circuit; circuits

mind circuiters

38:9.8 morontia- and spirit-energy controllers and m..

mind consciousness

5:5.11 There is first the m.—comprehension of the idea

103:6.6 material reality be predicated on the m. of the

mind control

29:2.9 the secret of the technique of the m. of all the vast

34:6.1 As mortals progress in m. and spirit perception,

195:6.16 to the degree of spiritual influence and cosmic-m.;

mind creation

5:2.5 As the soul of joint m and Adjuster creation becomes

36:5.6 and other self-preservative endowments of all m.;

mind creature(s)

0:11.15 divergent in function as they may be observed by m.,

16:9.1 cosmic-m.-endowed, Adjuster-indwelt, creature

36:5.11 the first differential urge separating m. into the two

36:5.12 This spirit is the secret of that inborn urge of m.

56:7.3 expanded in personality relations with the m. of all

mind culture

74:4.6 noontime to spiritual worship, the afternoon to m.,

mind death

112:3.3 2. Intellectual (m.) death.

112:3.4 3. Physical (body and m.) death.

mind derivative

101:5.3 of primitive worship, the religion which is a m..

mind design

49:5.19 There are three groups of m. as related to contact

mind development

11:0.2 in the superb intellectual accomplishments and m.

mind disruption

133:7.12 conflicts destroy unity and may terminate in m..

mind domain

118:3.7 When we enter the m., we encounter many a puzzle.

mind dominance

42:12.0 12. PATTERN AND FORM—MIND DOMINANCE

mind duplication

107:0.7 with the three stages of Adjuster progress in m.

mind effort

103:6.9 philosophy has been developed by man’s m. to

mind emplacements

36:5.3 These life-m. are perfect indicators of living mind

mind endowed

118:8.2 man is m. and spirit indwelt; and though he can

mind endowment(s)

5:6.3 potential in all creatures who possess a m. ranging

5:6.3 But m. alone is not personality, neither is spirit nor

9:4.3 The m. of the seven superuniverses is derived from

9:6.1 physical, morontial, and spiritual creatures of m. in

16:7.5 insight which are an integral part of his cosmic-m.

34:4.8 Mother Spirit both contribute variously to the m. of

36:2.18 response is entirely dependent on the associated m.,

36:5.11 of its association from the soulless creatures of m..

36:6.3 organisms are lacking two essential attributes—m.

40:5.17 characterizes individuals who are quite alike in m.

42:12.9 The m. of an individual animal, mortal, morontian,

49:4.4 male and female are equal in m. and spiritual status.

101:10.4 neither the energy endowment nor the m. of man

102:2.5 universal realities through the eyes of the m..

103:7.11 the constitutive reality sensitivity of the m. of man.

103:7.13 is founded on the constitutive m. of mortal beings,

107:5.4 postulated in an Adjuster must be similar to the m.

112:5.14 of life destroys the physical brain patterns for m.,

112:6.4 with the Nebadon modification of the cosmic-m.

117:2.3 they have personalities, together with m. and spirit

mind energy

17:0.11 regulation of organized physical power, m.,

mind entity

30:1.113 Any m. that is not associated with either spiritual

mind evolution

34:5.3 sixth and seventh adjutants indicates m. crossing the

65:8.4 As m. is dependent on, and delayed by, the slow

mind experiments

116:4.7 the real laboratories in which are worked out the m.,

mind expression

1:5.16 the Conjoint Actor encompasses all the m. of the

mind factor

107:5.6 appear to transmute some m. representing a union of

mind focalizations

116:3.2 1. The m. of the Third Source and Center.

mind focalizers

114:6.19 Seraphim function as ideational clearinghouses, m.,

mind forces

0:3.14 2. The m. are convergent in the Infinite Spirit;

mind function(s)

14:6.5 untold diversities of absonite and other phases of m.

36:5.3 the extent and quality of the m. of the adjutants on

36:5.3 indicators of living m. for the first five adjutants.

42:12.13 but it also appears that the more nearly spirit-m.

65:7.1 but there is influential direction of lower-m. from

103:6.6 human experiences always correlated with the m.

111:2.1 Throughout the m. of cosmic intelligence,the totality

111:3.4 and divine dominance through the fostering of a m.

mind God

56:2.2 Such duality of eternal reality renders the m.,

116:5.14 the physical controllers are the children of the m.,

mind graduate schools

14:6.21 These perfect worlds are the m. for beings destined

mind gravity

9:6.3 M. can operate independently of material and

9:6.3 whenever the latter two impinge, m always functions

9:7.3 operates under the dominance of the absolute m. of

12:3.4 3. The M. of the Conjoint Actor.

12:3.10 3. M.. By these same principles of comparative

14:2.8 Throughout the central universe the m. of the Spirit

15:9.1 the m. of the Conjoint Actor, the material gravity of

34:2.2 Spirit exerts just as full and complete control of m.,

56:3.1 As the universal m. is centered in the Paradise

115:6.1 the m. of the Conjoint Actor unerringly clutches all

mind ideation

102:5.2 in the evolution of m. when primitive animal fear is

mind indwellers

42:12.11 and characteristic of their respective spirit-m..

mind interpretation

133:5.7 Quality, being a matter of m., represents an estimate

mind laboratory

14:6.20 The Havona worlds are the m. of the creators of the

mind level(s)

9:4.1 the spiritual character of the Third Person on m. of

17:3.3 the phenomenon of the m. of the Conjoint Actor,

36:5.14 as controllers and directors of the preadjutant m.,

42:10.5 This m. connotes the organization of the morontia

42:10.6 The cosmic mind encompasses all finite-m. and

42:11.4 The higher m. of the universe—the spirit-m.—may

65:7.0 7. EVOLUTIONARY MIND LEVELS

101:10.3 the m. suggests the perpetuation of ideational

102:2.5 man views his physical environment from the m.,

102:2.5 mortal consciousness lives on the m. and perceives

111:1.2 There is a cosmic unity in the several m. of the

mind liaison

66:4.10 explored every imaginable phase of intellectual (m.)

mind logic

103:7.4 will always require the harmonizing function of m.

mind made

42:11.2 in toto mind planned, m., and mind administered.

mind meanings

0:1.1 levels of cosmic realities, m., and spirit values,

9:1.4 values, physical-energy relationships, and true m..

12:6.5 gravity, nor are the higher m. and true spirit values

mind mechanism(s)

112:3.2 energies of the living energies of the physical and m.

112:6.7 the Adjuster when deprived of the material-m..

mind media

103:6.6 are colored by their interpretation through the m.

mind minister(s)

14:6.22 is the perfect home and retreat for the untiring M. of

62:6.2 these tireless m. had ever registered their increasing

62:6.4 But never had the remaining two, the highest m.,

65:7.1 The seven adjutant mind-spirits are the versatile m.

65:7.2 But they are m.; they are not concerned in physical

mind ministration

16:8.6 connotes recognition of the actuality of m. and the

34:4.9 life endowed with the adjutant spirit types of m..

mind ministry or ministries

6:5.1 Conjoint Actor, in the levels of m. to creature beings

14:6.21 abundant opportunity to test the technique of m. on

21:2.7 universal source of m. to all beings below the level

34:3.2 Many m. ignore space but suffer a time lag in

36:5.1 These adjutants represent that function of the m. of

63:3.3 kinship was undoubtedly due to the enhanced m. of

65:0.4 2. The m. of the adjutant spirits—impinging upon

65:6.7 But as the scale of life ascends, one by one the m. of

65:6.9 but those organisms which are reactive to m. can

65:6.10 brain possesses innate capacity for response to m.

65:6.10 spiritual evolution are dependent on the m. of the

116:3.5 Conjoint Actor is the ever-present source of the m.

mind model

108:1.8 This m. is formulated through a combination of

mind patterns

14:6.33 the Daughters of the Spirit find the m. for all their

113:3.4 personal custodian of the m., memory formulas,

mind perception

103:6.4 endowments of his physical senses and associated m.

mind personality or personalities

0:5.5 The Conjoint Actor is the spirit-m., the source of

30:1.113 spirit personalities who have mind there are m.

30:1.113 There are even whole unrevealed orders of such m.

mind perspective

102:2.5 The m. will not yield the existential unity of the

mind phenomena or phenomenon

1:6.7 Man’s mind can only perceive the m. of other minds,

6:6.1 Man observes m. in living organisms functioning

12:6.3 spiritual, such a m. is an act of the Infinite Spirit.

14:2.9 predictable, but m. and personality volition are not

mind planned

42:11.2 creation; the universe of universes in toto is m.,

mind planners

39:2.6 the m. on the mansion worlds help the surviving

39:6.4 3. M. Planners.

48:6.34 3. M. Planners.

48:6.34 These seraphim are devoted to the effective grouping

48:6.34 They are the psychologists of the first heaven.

48:6.34 The majority of this particular division of seraphic

48:6.34 they have had previous experience as guardian angels

48:6.34 their wards failed to personalize on the mansion

48:6.35 It is the task of the m. to study the nature, status,

48:6.35 But these m. do not scheme, manipulate, or take

48:6.35 They are wholly fair and eminently just.

48:6.35 They respect your newborn morontia will;

48:6.35 they regard you as independent volitional beings,

48:6.35 they seek to encourage your speedy development

48:6.35 who are able to help you “to see yourself as others

48:6.36 seraphim teach the everlasting truth: If your mind

mind potency

115:2.3 to do equally with the realms of space potency, m.,

mind potential(s)

8:2.5 energy control, and m. of the Conjoint Actor will be

9:5.1 If the universe should grow to infinity, still his m.

23:4.3 the unrevealed m. of the Supreme-Ultimate—

24:7.8 respectively, are the personal repositories of the m.

65:0.6 And as the spirit adjutants thus manipulate m.,

116:0.5 is now latent, existing only as an unknown m..

116:1.3 and the m. reposes in the Seven Master Spirits.

mind presence(s)

3:1.8 The m. of God is correlated with the absolute mind

5:2.1 The m. of Deity must be determined by the depth of

116:3.2 held together by the m. of the Conjoint Actor.

116:3.3 The m. of the Conjoint Actor unify the spirit of

117:6.6 the spirit presence of the Eternal Son and the m. of

mind progress

49:6.1 the morontia worlds of spiritual evolution and m..

mind quality

107:5.6 This experiential m. quality “supremacizes” and

mind readers

28:6.19 These angels are indeed the m., heart searchers, and

mind reality or realities

16:8.15 to the constitutive recognition of the three basic m.

16:9.1 innate recognition-realization of energy reality, m.,

104:5.6 The Conjoint Actor is the absolute of m.,

mind realms

9:1.5 center and the universal administrator of the m.;

mind relationships

103:7.3 universal reality are perfectly correlated in the m.

mind religions

155:6.8 the divergent m. of authority become impregnated

mind rest

44:2.10 memory recapitulation with certain forms of m.

48:4.9 fellows in the achievement of thought change and m.

mind sovereignty

17:8.6 the repositories of that spirit-m.-power sovereignty

mind spheres

1:2.1 God is the source of truth in the m.;

mind spiritization

108:1.8 effective plans for personality approach and m..

mind status

65:8.6 m. is propitious, sudden spiritual transformations

mind stimulators

113:4.1 Seraphim are m.; they continually seek to promote

mind struggle

117:6.7 probably equal the completed attainment of the m.

mind survival

65:2.1 is indeed a romance of biologic struggle and m..

mind systems

100:4.3 arise from the unification of physical systems, m.,

116:6.1 Thus do physical systems become subordinate; m.,

mind training

37:6.1 the Nebadon school technique designed to effect m.

mind transcripts

47:3.3 The mortal-m. and the active creature-memory

mind trust

47:3.3 the seraphim and the spirit-m. of the Adjuster that

mind unit

12:3.10 The m. of estimation was arrived at by averaging

mind-Adjuster

110:6.15 represents the highest possible realization of m.

mind-adjutant

85:2.6 but the earliest m.-activated types of worship were

108:2.1 child is automatically indicated in the seventh m.

mind-adjutants

36:5.14 These m. of a local universe Mother Spirit are

36:5.14 They perform invaluable service in the mind circuits

36:5.14 are effective collaborators with the Master Physical

86:0.1 the directive influence of the sixth and seventh m.

mind-body

112:5.19 in the awaiting morontia m. form while committing

mind-capacity

65:0.3 1. The physical-energy domain—m. production.

mind-created

115:1.1 thought within the frame of these m. postulates.

mind-dominated

30:1.113 associates are fairly good illustrations of m. beings

mind-endowed

16:8.15 the divine gift of personality upon such a m. mortal

mind-endowing

104:4.7 personality-bequeathing, spirit-bestowing, and m.

mind-endowment

129:4.2 between the material mind of man and the m. of

mind-energy

9:5.3 of mind a ministry of mind-spirit or m. personalities.

44:5.3 2. M. manipulators. These are the experts of

mind-experience

101:1.5 rational insight which originates in man’s m..

117:5.10 The m. accumulations of the seven adjutant mind

mind-gravity or mind-gravity circuit(s)

9:6.0 6. THE MIND-GRAVITY CIRCUIT

9:6.1 activities of mind are grasped in the absolute mc.

9:6.8 The mc. is dependable; it emanates from the Third

12:3.10 experts have attacked the problem of m. presence

12:3.10 effort to arrive at a basic unit for m. estimation.

12:3.10 capacity of the Third Source for m. function in

12:3.10 that about eighty-five per cent of the m. response to

30:1.11 Spiritington, nor do they as such traverse the mc.;

42:10.7 the Conjoint Actor—by the m. grasp of the God of

51:1.5 on unbroken intellectual synchrony with the mc.

75:7.5 status through intellectual association with the mc.

108:2.1 universe Creative Spirit, over the universal mc.

mind-material

9:6.4 The Father’s circuit may embrace a m. being who

mind-matrix

47:3.3 creature m. and the passive potentials of identity

mind-perceived

12:5.7 1. M. time—consciousness of sequence, motion, and

mind-reason

16:6.10 m. intuitively knows its moral duty; spirit-faith

mind-soul

110:6.5 the evolving consciousness of this God-seeking m..

mind-spirit

0:4.10 which forever separated the m.-personal meanings

9:5.3 always is the direction of mind a ministry of m. or

9:6.4 a m. being who is unresponsive to material gravity.

11:9.5 Personality and m. relationships are transmissible,

12:8.13 reality is not mind but spirit-mind—m. unified by

13:4.2 The Seven Master Spirits are the m. balance wheel

16:5.3 the m. influence of the Master Spirit of Orvonton.

34:4.12 and are ably assisted by the first functioning m.,

108:2.3 come the instant the seventh adjutant m. begins to

130:4.10 truth is a phase of the m. level of the universes.

194:2.18 6. The m. of the Universe Mother Spirit—the seven

mind-spiritssee adjutant mind-spirits

mind-understanding

134:8.4 achieving the circles of m. and personality-control.

mindal

0:1.15 phase of unity with Deity—spiritual, m., or personal.

0:4.11 personality, and energy—spiritual, m., or material.

0:6.2 ENERGY we use as a term applied to spiritual, m.,

0:6.10 PATTERN can be projected as material, m., or any

0:6.12 resultant from energy (physical, spiritual, or m.)

1:2.9 in certain of their manifestations of physical, m.,

3:2.5 absolute level, whereon the three energies, m.,

12:3.1 All forms of force-energy—material, m., or spiritual—

12:6.5 new associations of forces, either physical, m., or

12:8.14 On Paradise the three energies, physical, m., and

16:8.3 qualities of associated energies of a material, m.,

25:4.19 all laws concerning creature beings—physical, m.,

25:4.19 having factors of an established physical, m., and

30:1.113 be termed m. and physical-energy personalities.

36:6.6 system of energy—material, m., or spiritual.

42:2.1 various levels of force and energy—physical, m.,

42:12.9 not a manifestation of energy, either physical, m.,

42:12.13 Physical, spiritual, and m. energies, as such and in

42:12.13 must be encountered all ranges of material, m.,

44:5.1 concerned with every kind of energy: physical, m.,

44:5.5 the universes as physical, m., and spiritual energies.

104:5.6 sum total of actualized reality—spirit, cosmic, or m..

104:5.11 the reservoirs of all latent energy reality—spirit, m.,

112:5.16 that relationship of universe energy—morontial, m.,

mindedsee antisocially-minded; contrary-minded;

feeble-minded; high-minded; material-minded;

narrow-minded; normal-minded; primitive-

minded; simple-minded; sound-minded

6:6.2 Spirit is ever conscious, m., and possessed of varied

7:1.6 spiritually m. persons of like tastes and longings.

9:4.2 Spirit is always intelligent, m. in some way.

29:4.37 what the vast reflectivity mechanism is to the m.

47:7.5 You are becoming universe m..

88:1.7 The savage was natural m., not obscene or prurient.

96:1.12 The Canaanites were not universal-deity m.,

103:2.10 as the urge to be altruistic, fellow-creature m..

104:1.13 It has been difficult for many who are cosmic m.

107:5.2 And we further know that Adjusters must be m. in

107:5.4 revealed on Urantia, they all disclose m. qualities.

113:1.3 1. The subnormal m.—those who do not exercise will

113:1.5 3. The supernormal m.—those of great decision and

127:2.8 those who were not thus m. were disarmed by

127:4.7 while a faithful worker, was even less spiritually m..

130:2.10 every reflective and spiritually m. human being can

130:3.7 an admiring pupil, but these teachers are not m.

131:8.6 They who know the laws of God are liberal m..

132:4.1 he was also m. to say or do something to make

132:5.2 therefore am I m. to lay before you my view of the

135:3.4 John was m. to believe that the end of the age was

137:5.3 the prophetic utterances of the more spiritually m.

139:11.4 a nationalist to a spiritually m. internationalist.

140:6.6 Jesus was m. to go on discussing the other

141:3.5 not only appealed to the spiritually m. women

143:5.4 was m. openly to become flirtatious, when Jesus,

145:2.5 Many of the spiritually m. among you have known

145:2.17 wonder-seeking generation and a miracle-m. people

146:6.1 the people had become miracle m. regarding Jesus

146:7.1 unclean spirits—possess the feeble- and evil-m.

148:7.3 The people were m. to turn upon the Pharisees,

150:9.3 precipitous hill, where they were m. to shove him

151:2.3 they are m. to follow its teachings, but they are

151:3.1 The apostles were parable-m., so much so that

152:1.2 They were miracle-m. and lost no opportunity to

155:2.3 When it appeared that no more people were m. to

156:1.8 the children of Abraham are not m. to show faith

157:2.1 but to an evil-m. and hypocritical generation no

158:7.6 appeal, and not one of them was m. to forsake him.

162:7.2 “If my words abide in you and you are m. to do

163:7.4 contrast with the miracle-m. and wonder-seeking

167:4.4 your death, while the people were m. to stone you.

170:2.21 be open-m. and teachable like an unspoiled child.

171:2.5 If you seek honor and glory, if you are worldly m.,

171:6.1 and the Master was m. to abide there for the night.

176:0.2 Jesus and his associates were m. to climb up the

178:1.4 hate urge of the unbelieving and war-m. citizens

179:3.2 His attitude plainly revealed that he was m. to wash

180:1.6 The idea of duty signifies that you are servant-m.

181:2.4 You started out with us strong-m. and intolerant,

184:3.13 And Annas was m. to proceed along the line of

185:5.4 when the people saw that the chief priests were m.

186:3.4 This peculiar-m. David Zebedee was the only one

mindedness

28:5.22 decipher the content of the m. of the Monitors.

42:11.6 the implication of m. in the amazing phenomenon

42:11.8 is creative spirit-mind (even the m. of the Infinite),

55:5.2 practically ceased to exist, and feeble-m. is a rarity.

77:7.7 possession with hysteria, insanity, and feeble-m..

91:4.5 calmness, courage, self-mastery, and fair-m. in the

100:7.6 Jesus was free from all narrow-m..

107:5.0 5. ADJUSTER MINDEDNESS

107:5.3 The m. of the Adjuster is like the m. of the Father

107:6.4 In addition to conjectured m., factors of pure energy

110:2.6 man’s identification of the mind with the m. of God.

139:11.4 Simon’s great weakness was his material-m..

176:2.6 has passed through the long winter of material-m.

mindful

17:6.10 We are m. that, when finaliters attain what appears

128:0.2 Always be m. of the twofold purpose of Michael’s

129:3.5 you must be m. of the motivation of the Michael

136:3.6 he would be ever m. of the counsel he had received

137:1.6 In the coming kingdom, be not m. of those things

146:2.12 to pray when harassed, but you should also be m.

169:1.15 the Father is m. of such lost ones and goes out,

mindfulness

94:8.8 aspirations, speech, conduct, livelihood, effort, m.,

mindless

6:6.2 Deity is never m., that is, never without the ability to

42:11.6 appear to be m. to the lower orders of creatures.

130:4.5 M. causation cannot evolve the refined and complex

mindnesssee other-mindness

minds or human minds or material minds

or mortal minds

0:0.1 In the m. of the mortals of Urantia—that being the

1:2.2 these concepts in the m. of men, but God is more.

1:3.6 Paradise spirit that indwells the m. of the mortals of

1:3.6 But the m. of such evolutionary creatures originate

1:3.7 material-linked m. cannot survive mortal death

1:4.1 the phenomenon of the divine indwelling of mm..

1:4.7 the realities of the spirit world to the physical m. of

1:5.2 the m. of material creatures whose maximum

1:5.16 expanding m. and the ascending spirits of every

1:6.7 the mind phenomena of other m., be they human or

1:7.8 clarify as your m. become spiritualized during the

2:1.7 and indwell the humble m. of those mortals who

2:1.8 that he may be able to draw nearer the finite m. of

2:2.3 changing attitude and the shifting m. of his created

2:5.2 the marvelous Adjusters to indwell the m. of men.

3:1.11 The fact of God’s presence in creature m. is

3:1.11 these indwelling Adjusters by the m. of their sojourn.

3:2.8 their intellects are so diverse, their m. are so limited

4:1.7 the recognized forces, energies, m., morontias,

4:5.5 the primitive m. of his childlike Bedouin followers,

5:1.10 of the self-assertiveness of their intolerant m.

6:0.2 contact-compromise with the time-bound m. of

6:0.2 the realities of eternity to the time-limited m. of

6:6.3 diverse and far-flung m. of the Conjoint Creator.

8:1.10 instructing creature m. that the Son and the Spirit

8:4.5 love of the Father and the Son to the individual m. of

8:5.4 In your m. and upon your souls they function as one

9:0.4 consist—things, meanings, and values; energies, m.,

9:5.1 endow limitless numbers of creatures with suitable m

9:5.2 Father fragments find it impossible to indwell the m.

9:5.3 the Third Source and Center ministers to all m. on

9:5.6 destiny, but your mm. are not yet of divine dignity.

9:5.7 Too often you mar your m. by insincerity and sear

9:5.7 you subject them to animal fear and distort them by

9:6.2 Conjoint Actor exercise a drawing power on all m.;

9:6.5 possess m. that are associated with both energy and

9:6.9 Supreme Being is the evolving expression of the m.

9:8.12 they have m. embracing memory, reason, creative

10:6.3 and to the m. of the intelligent beings of all creation.

12:0.2 to your finite m. it is comparatively limitless,

12:6.1 the product of balanced energies, co-operative m.,

12:7.13 his divine presence also dwells in the m. of men.

13:4.3 of spiritual receptivity inherent in the individual m. of

13:4.5 spiritual presence exists in your own hearts and m.

13:4.5 your own choosing, in the decisions of your m.,

16:5.3 The Master Spirits do not directly invade mm. of the

16:6.3 kinship of various types of hm. and superhuman m..

16:6.3 but kindred m. are also very fraternal and inclined

16:6.3 Hm. are sometimes observed to be running in

16:6.5 self-evident to clear-reasoning, deep-thinking m..

17:3.6 are preserved in the m. of suitable and appropriate

17:3.6 and they are perfectly preserved in the living m. of

17:5.5 they consort with the perfect m. of Havona beings

17:5.5 spirits of the Father indwell the finite m. of mortal

19:4.7 regarding the working of the m. of the Censors.

19:6.1 is beyond the concept of your circumscribed m..

20:4.3 The Adjusters that occupy the m. of the incarnated

20:5.3 possible for Thought Adjusters to indwell the m. of

20:6.4 his planetary mission designed to illuminate the m.

21:1.2 the two infinite and eternal and perfect m. of the

22:4.3 Name and Number are the superior spiritual m. of

22:6.2 They represent the superior m. of their respective

22:6.3 which it is impossible to portray to hm. since there

23:2.14 But it is quite impossible to convey to hm. the

23:2.14 satisfactions consequent upon the contact of the m.

24:6.2 hear, and have never entered the concept of hm.,”

24:6.4 of Graduate Guides is beyond the power of hm. to

25:2.2 the natures of these Reflective Spirits to mm..

25:4.1 These legal and technical m. of the spirit world were

25:4.1 one million of the most orderly m. were chosen by

25:4.18 supplied with these technical or legal reference m.

25:5.1 registry in the m. of the custodians of knowledge,

27:5.1 for an untruth to gain lodgment in the m. of these

27:6.2 master philosophers of Paradise delight to lead the m

27:7.5 What play does for your jaded m. on earth,

28:4.6 the remarkable gift of being reflective of the m. of

28:5.8 the wisdom of practicality from the higher m. of the

28:5.15 wisdom and advice of the most competent m. of

28:5.15 revised in the light of the counsel of the high m. of

28:5.16 great difficulty in inculcating this truth in the m. of

31:9.1 numbers 28,011 personalities possessing master m.,

31:10.10 mobilization of potentials, personalities, m., spirits,

32:3.4 does not indwell the m. of the beings originating in

32:3.4 but absent in the m. of the children of that perfect

32:3.4 intimately present in the m. of his mortal children,

32:3.4 the Mystery Monitors that reside in the m. of these

32:4.6 they indwell hm. but have no discernible connection

34:5.3 such m. of worship- and wisdom-function included

34:5.4 that all normal m. are automatically prepared for

34:5.4 to teach truth and to spiritually enlighten the m. of

34:7.7 except in the m. of ignorant, mistaught, or

36:5.1 constitute her personal ministry to the mm. of the

36:5.15 such created m. at once become superminded,

37:8.7 Of the Technical Advisers, the legal m. of the realm,

39:2.6 and therefore beyond the understanding of hm.,

39:5.7 It is their mission to inculcate trust into the m. of

40:5.9 and embrace the most primitive types of hm..

40:5.9 the Adjusters occupy the m. of these struggling

40:9.2 Adjusters do work in the m. of such beings during

42:10.2 in the living systems of non-Creator m. on various

42:10.3 1. Preadjutant-spirit m..

42:10.4 2. Adjutant-spirit m..

42:10.5 3. Evolving morontia m.—the expanding

42:11.3 Time-space m., organized out of the energies of

42:11.8 be discovered or discerned by the lower-level m.

43:6.5 that it is quite impossible to portray to mm. the

44:0.16 by viewing a spirit counterpart presented to our m.

44:4.2 broadcasts of the ideation of some of the great m. of

44:6.1 recall to mm. your own pitiful but worthy efforts to

44:7.1 —there is no hope of conveying to mm. this sphere

46:7.7 Perhaps I can best suggest to Urantia m. something

47:6.1 are progressively unfolding to the expanding m. of

47:7.5 It is beginning to dawn upon the enlarging m. of

50:1.2 may be led astray by the exaltation of their own m.

50:5.4 The food quest is paramount in the m. of these early

50:6.4 Inferior m. will spurn the highest culture even

51:6.13 and bestows his spirit to live and work in the m. of

53:7.9 to corrupt these developing m. in mercy salvaged

53:7.13 their seductive efforts to confuse and mislead the m.

53:8.6 he has absolutely no power to enter the m. of men,

53:8.8 the power to invade the m. or to harass the souls of

54:6.8 Shortsighted and time-bound mm. should be slow to

54:6.10 that you will be fully satisfied in your own m..

56:0.2 To the circumscribed m. of time-space mortals the

56:3.3 mind-spirits, to the lower and evolving levels of mm.

56:9.5 As creature m. may view this problem, they are led

56:10.13 The bestowal Spirit of Truth which invests the hm.

62:2.4 keen m. to realize the dangers of their forest habitat,

62:4.4 not possess m. that could really be called human.

62:5.9 were powerless to control the working of their m.;

62:6.5 on Urantia and in these two now recognized hm..

63:2.2 and Fonta finally and fully made up their m. to flee

63:4.7 Only two things came to occupy the m. of these

63:6.4 more suitably to impress the m. of their youths,

65:3.7 If you have good ideas, if your m. are fertile with

65:4.9 which enabled Adjusters to indwell their mm..

65:5.3 so it becomes Life Carriers and behooves mm. to

65:7.4 greatest difficulty in contacting with the evolving m.

65:7.6 they function from the lowliest m. of primitive and

66:6.4 Their plan consisted in attracting the best m. of the

66:6.5 higher culture and by association with superior m..

68:3.3 prepared the m. of men, through superstitious fear

70:11.6 which later ruling m. formulated the written laws.

74:4.2 events were entirely too much for the unprepared m.

74:4.4 made clear to these earth m. that only the Father

74:5.6 among the Edenites there were those confused m.

75:3.1 with one of the master female m. of the blue race of

77:4.1 Some of the most capable m. serving on Adam’s

77:7.5 midwayers were actually able to influence the m.

77:7.5 serve as efficient contact guardians of the hm. of

77:7.6 these states were greatly confused in the m. of those

77:7.7 even the weak m. of inferior mortals are free from

77:7.7 Michael’s bestowal has forever liberated all hm. on

77:7.8 ever again to invade even the most feeble of hm..

77:9.7 There are many great m. and mighty spirits among

78:1.1 Although the m. and morals of the races were at a

79:7.3 enough to mildly stimulate their innately able m. but

81:5.7 and fanciful dream of unstable and flighty hm..

82:3.15 convenient divorce in the background of their m. if

85:4.1 Moving waters vividly impressed these simple m.

85:4.4 Fire was mixed up with magic in the m. of

85:7.1 and spontaneously in the m. of primitive men and

85:7.1 operating all this time in these same primitive m.

86:0.2 the psychologic inertia of evolving animal m. after

86:0.2 after such m. had once entertained concepts of the

86:2.4 The difference between the m. of savage and

88:6.7 These superstitions still linger in the m. of many

88:6.8 of ignorant superstition agitated the primitive m. of

89:1.2 the hold of the taboo on the m. of the survivors.

91:5.7 But the m. of greater spiritual illumination should be

92:6.19 m. suddenly to accept advanced revealed truth.

93:1.1 the concept of God had grown very hazy in the m. of

93:2.7 is the only Adjuster who ever functioned in two m.

93:2.7 but both m. were divine as well as human.

93:8.1 God would become strongly established in the m.

94:2.4 For more than two thousand years the better m. of

94:3.2 In the concept of Brahman the m. of those days truly

94:11.4 It was taught that the small truth was for little m.,

94:11.4 truth was for little m., the large truth for great m..

94:11.7 many of the best m. of Asia have concentrated upon

94:11.8 broad levels which the m. of the Buddhists reached,

94:11.11 necessary for the m. of those days to reunify this

95:5.10 Ikhnaton, the idea of one God persisted in the m. of

96:6.3 hold the concept of a supreme Yahweh in the m. of

97:1.4 to heights above the changing state of men’s m.

97:7.3 priests and scribes had a single idea in their m.,

98:2.1 Olympus having lost their hold upon the better m..

101:2.1 works out his will and plans in matter, with m.,

102:2.1 Observing m. know religion when they find it in the

102:4.1 Because of the presence in your m. of the Adjuster,

103:1.1 of the spirit of divinity which lives within their m..

105:3.1 It may be necessary for mm. to conceive of their

105:3.9 As mm. would regard it, the First Source would

107:0.1 actually present on the worlds of space in the m. of

107:1.3 they arrive on the planets of time to indwell hm.,

107:2.2 those serving on their initial assignment in the m. of

107:4.4 with the presence of Monitors in the mm. of men;

107:5.1 for humans to perceive that Adjusters have m.,

107:5.3 the Eternal Son—that which is ancestral to the m. of

107:5.6 certain phases of the Adjuster and mm. which had

107:6.2 the prisoners of spirit hope confined within the m. of

107:6.2 They long for the divinity attainment of your mm.

108:0.1 Their mission is that of elevating the mm. and of

108:1.2 The Adjusters volunteer to indwell m. of whose

108:1.9 moment and the hour of their appearance in the m.

108:2.3 they do not immediately appear to indwell such m.

108:2.3 Adjusters universally bestowed upon all normal m.

108:2.5 who have volunteered to indwell such evolving m..

108:2.5 the arrival of the Adjusters in such m. prior to the

108:2.7 I have observed Adjusters arrive in mm. upon the

108:2.11 not fuse with these certain types of evolving mm. we

108:4.1 the unchallengeable right to be present in the m.

108:4.2 independently in the m. of the children of men,

108:4.5 Adjusters devoted solely to the remaking of mm..

108:5.1 they have assumed the task of existing in your m.,

108:5.7 to explain to you what the Adjusters do in your m.

108:6.1 to offer themselves for actual existence in the m. of

108:6.2 Adjusters flock to such a world to indwell the m.

108:6.3 they should be renewed in the spirit of their m.;

109:0.1 realities of the universe career in the evolving m.

109:3.2 experience transient association with primitive m.,

109:4.4 If the Adjusters indwelling the m. of inhabitants of

109:4.5 Uversa, indwelt fifteen m. previously in Orvonton.

109:5.5 activity, no hereditary handicap (in normal m.) ever

109:6.2 of having indwelt and mastered all these mm.

110:1.2 efficient ministers to the higher phases of men’s m.;

110:2.1 When Adjusters indwell hm., they bring with them

110:2.5 that you see eye to eye, then your m. become one,

110:2.6 the substance and sum total of the co-operating m.

110:4.1 much of this wealth of wisdom and truth to the m. of

110:7.6 do not spiritually develop and discipline your m.

111:1.7 that enormous group of evolving and ascending m.

113:3.1 such highly material and discretely personal m..

114:6.19 unable to inject new and higher conceptions into hm.

114:7.9 penetration of the m. of the latters’ indwelling.

117:5.3 spirit existence, such dual m. will become triune.

117:5.3 These two attuned m., the human and the divine,

117:5.14 but their evolutionary m. are incapable of really

117:6.2 find God, you cannot help having born in your m.

118:8.7 restraining barriers which the mm. of those times

118:9.2 Mechanisms produced by higher m. function to

120:2.5 heal the souls of men, and emancipate their m. from

121:4.3 Stoicism’s followers sought to attune their m. to the

121:8.12 prove more acceptable and helpful to all other hm.

121:8.14 had their origin in the m. of the men of many races

122:8.7 Oriental and near-Oriental m. delight in fairy stories

123:2.1 received these Adjusters to indwell their m. and

123:2.1 work for the ultimate spiritualization of these m.

124:1.13 often grew discouraged with their slow-acting m..

124:2.6 economic, political, and religious with older m.,

125:3.2 turning over in their m. what might have happened

127:2.12 on all postbestowal-Son worlds have within their m..

127:6.6 Jesus said: “Let the childlike and darkened m. of

129:4.2 phenomenon of the making of these two m. one,

130:2.3 an appeal to the m. of the spiritually hungry Asiatic

130:4.5 divine characters of eternal survival from the mm. of

132:0.4 so to embellish and illuminate this truth in their m.

132:4.5 Greek physician, telling him his patients had m.

133:4.8 seeking to transform their m. and lead their souls to

133:5.12 there was glory in Greece and wisdom in the m. of

133:5.12 Even then, there were still many keen m. to be found

133:7.9 consciousness were just an accident, the m. of all

135:5.6 term Messiah could have had in the m. of the Jews

135:5.8 half a dozen different meanings in the m. of those

136:1.3 prepared their m. for a recognition of Jesus

136:4.4 conference between the human and the divine m.,

136:4.4 the first real functioning of these two m. as now

137:2.9 in the sand—made a deep impression upon their m..

137:4.6 removed from the m. of his six disciple-apostles

137:4.6 they were fully persuaded in their own m. that

137:6.5 perceive what I am unfolding to your confused m..

137:8.7 Father in heaven sends his spirit to indwell the m.

138:7.1 Banish from your m. this idea that my kingdom is

138:8.8 Jesus sought to divert their m. from miracle

139:5.5 Jesus learned much about the way some hm function

139:8.6 and encouraged many troubled m. to come into the

139:9.6 Their m. were not of a high order; the twins might

139:11.6 And when it came to dealing with the legalistic m. of

140:1.3 the divine spirit that shall come to teach the m.

140:1.7 I would lay no grievous burdens upon your m.,

140:2.3 of the brotherhood of man under direction of hm..

140:6.6 I am on earth solely to comfort the m., liberate the

141:4.3 Jesus also sought to free the m. of his apostles from

141:4.3 When he failed to reach the m. of all of the apostles

141:4.6 2. Troubled m.—those nonphysical afflictions which

142:3.9 the growth of the concept of God in the Jewish m.

142:4.2 Moses taught such restrictions to the darkened m.

142:7.17 In your m. cannot you separate the spiritual

144:5.81 Renew our m. by the transformations of the spirit,

145:2.2 many great m. shall surrender to the brightness of

145:2.15 with this incident so fresh and vivid in their m.,

146:3.6 cannot observe the divine spirit at work in your m.

146:4.6 There prevailed in the m. of most of the apostles

147:2.2 healing for their bodies, comfort for troubled m.,

148:5.4 in this way to quicken their m. so that they may be

148:9.3 that they thus reasoned within their own m.

149:2.1 Jesus understood the m. of men.

150:3.8 and witchcraft are superstitions of ignorant m.,

150:8.11 many turbulent individuals whose m. were bent on

151:3.1 so as to suit your presentation of truth to the m.

151:3.16 did the apostles turn this saying over in their m.,

151:5.6 and had addressed himself to their fear-tossed m.,

152:0.3 her mind, or which might have persisted in the m. of

152:1.5 alongside that of his Father which indwells the m.

153:1.3 but surely preparing their m. finally to reject him.

153:1.5 just one supreme question, in the m. of all.

155:5.15 Their spirits were uplifted, their m. were inspired,

155:6.8 Racial m. may differ, but all mankind is indwelt by

155:6.12 Many of your brethren have m. which accept the

156:6.10 of the spirit of the living God who dwells in the m.

157:4.1 the expected Messiah which they held in their m.

158:2.3 Peter, James, and John pondered all this in their m.,

158:7.7 rising from the dead failed to register in their m..

159:3.2 the divine spirit that dwells within the m. of men.

159:4.9 books of mystery and wisdom which only wise m. of

160:2.7 prevented only by intimate contact with other m..

160:5.1 farthest reach of our m. toward eternal possibilities

161:1.6 to the enlarged conception of the Trinity in the m. of

161:2.6 5. He seems to know the thoughts of men’s m.

161:3.0 3. JESUS’ HUMAN AND DIVINE MINDS

161:3.1 knowledge of both the human and the divine m..

161:3.2 the concept of the human as it was held in the m.

161:3.3 the perfect union of the human and the divine m..

163:6.2 will send forth our spirits into the very m. of men

163:6.2 that no more can these few lost spirits enter the m.

165:5.3 you should not be of doubtful m. concerning the

165:5.5 gird up the loins of your m. and let your lamps be

167:5.7 his answers to these inquiries relieved their m.

167:5.8 And in this way Jesus relieved the m. of the apostles

168:1.2 It is difficult to explain to hm. just why Jesus wept.

168:1.15 in the m. of all who were now present at Lazarus’s

168:4.2 The apostles were much stirred up in their m. and

169:4.12 who sends forth his spirit to dwell within your m..

170:0.1 aware of the confusion which existed in the m. of

171:0.2 not remove from the m. of his Jewish hearers the

171:7.5 As he comforted hungry m. and ministered to thirsty

172:5.1 inexplicable emotions as surged through the m. and

173:0.2 There was just one thought uppermost in the m. of

174:3.5 would certainly create sympathy for him in the m. of

176:1.5 these predictions sank into their bewildered m..

176:1.6 In their m. these Jews were determined to connect

176:2.8 none ever became so confused in their m. as this

177:2.7 word father becomes worthily enshrined in the m.

177:4.10 likewise craved this same worldly honor in their m.

177:5.2 the truth and believe it superficially with their m.,

177:5.2 close to us have already made up their m. to desert

178:1.12 You may always labor to persuade men’s m., but

180:5.5 speak the full and frank truth of their m. to you,

181:0.2 discussed and had begun to settle down in their m.,

181:2.24 done all that can be done to enlighten your m.

182:2.4 traitor eclipsed everything else in the apostles’ m..

183:4.6 disappearance to be able to use their m. normally.

185:6.4 had set their m. to effect the destruction of Jesus.

189:5.2 they turned over in their m. all that had been told

191:1.2 and the evil doubtings of the natural m. of men.”

194:2.3 spirit effectively prepared all normal men’s m. for

194:4.2 God is not a doctrine in their m.; he has become a

195:0.5 effectively capture the very best m. of the Roman

195:1.6 of thought while they devoted their m. to religion.

195:3.10 practically all the great m. of the Greco-Roman

195:4.5 by the challenge of a new age of scientific m. and

195:6.4 The higher m. of the scientific world are no longer

195:8.4 mastery over the hearts and m. of modern man.

195:10.8 the expanding and advancing m. of modern men.

195:10.12 Christianity still contrives to move the m. of men

195:10.20 Christianity has become identified in the m. of all the

196:1.2 if the Jesus of Galilee is reinstated in the m. and

minenoun

81:3.5 whose highland copper m. happened to be located

minepronoun

70:10.9 proclaimed, “‘Vengeance is m.,’ says the Lord.”

97:3.2 ‘The land shall not be sold, for the land is m..’”

97:7.7 I have called you by your name; you are m..’”

140:6.8 beholden to live your lives as I have in spirit lived m.

142:3.14 Of all the males of men or cattle,the first-born are m.

144:2.3 ‘Friend, lend me three loaves, for a friend of m.

145:2.7 says the Lord God, ‘behold all souls are m.;

162:2.1 And this teaching is not m. but His who sent me.

171:0.5 right hand and on my left hand is not m. to give.

178:3.4 my Father’s universe and in m. are many abodes,

180:0.3 finished your work on earth as I have finished m.,

180:6.1 when your hour comes, as m. now has, you may

180:6.4 which the Father has in this domain is now m.;

180:6.4 would take of that which is m. and reveal it to you.

181:1.6 in the hands of his enemies, you will know of m..

181:2.2 to watch over those who are m. in the flesh.

182:1.4 These men are m.; you gave them to me; but all

182:1.4 but all things which are m. are ever yours, and all

182:1.4 which was yours you have now caused to be m..

miner

146:4.2 since Jesus had never shared the life of the m., he

mineral

43:6.1 are beautified with material and m. constructions,

50:4.2 simple, being characterized by m. embellishment

59:3.4 while the m. deposits represent the sedimentation of

143:5.2 The water of Jacob’s well was less m. than that from

146:4.2 Iron was the site of extensive m. mines for those

minerals

59:5.9 the seas were heavily charged with lime and other m.

miners

146:4.4 continuing to instruct the believing m. further

MinervaRoman goddess of wisdom

132:0.2 magnificent temple dedicated to Jupiter, M., and

mines

58:7.10 The iron m. of North America and Europe are

72:5.11 or else in the corps of compulsory laborers in the m..

72:6.6 3. The earnings of compulsory labor in the state m..

72:9.4 individuals sentenced to compulsory labor in the m.

146:4.2 Iron was the site of extensive mineral m. for those

146:4.2 most of his time, while sojourning at Iron, in the m..

146:4.2 Jesus worked in the m. with these underground

146:4.3 as Jesus was returning from the m., he chanced to

146:4.4 he remained two days in the outskirts near the m.,

Ming dynasty

134:5.9 since the establishment of the M. and the Mogul

mingle

46:5.10 the ascending mortals freely m. with all orders of

46:5.16 The three groups m. as one when at home in this

51:1.7 can, in turn, actually m. with the creatures of time,

80:8.1 migrated north to Europe to m. with the blue men

132:0.3 His desire to study and m. with this cosmopolitan

mingled

15:10.22 sphere of universal life are m. in effective service,

47:10.2 “And I saw as it were a sea of glass m. with fire;

61:4.4 llamas and giraffelike camels m. with the horses on

61:6.4 the caves of Europe may be found human bones m.

64:1.7 who m. so freely with their retarded animal cousins

64:7.2 Sangik peoples spread around the foothills and m.

64:7.6 the early red and yellow men m. in Asia,

73:1.6 the Nodites m. and mixed with the Amadonites,

77:2.9 Nodites were a magnificent race, but they m. with

78:1.11 Saharans from the south met and m. with Nodites

79:1.2 the Andites and Andonites had extensively m..

79:4.4 Aryan and Dravidian eventually m. to produce a

80:4.3 The union of these stocks, as later m. with Sangik

80:7.11 Andites entered Spain and later m. in Switzerland

80:9.3 the Danubian-Andonite cultures met and m. on the

80:9.14 The Bretons never m. with the Scandinavian Nordics

81:1.7 and Adamson here met, traded, and socially m..

123:5.6 When he grew older, he m. freely with the caravans

123:5.7 In Galilee the Jews m. more freely with the gentiles

125:1.1 loud talking and cursing, m. indiscriminately with the

128:3.4 Jesus m. with the throngs of visitors and engaged in

137:0.1 All that day Jesus m. with the multitude.

144:6.2 The first week Jesus m. with them between their

149:2.10 As Jesus m. with the people, they found him

151:0.2 the apostles were aware of a peculiar sadness m.

162:4.2 racial rejoicing, m. with sacrifices, Levitical chants,

166:4.4 know about those Galileans whose blood Pilate m.

187:2.6 Not being able to remove the title, these leaders m.

mingling

46:5.29 There is great educational value in m. with diverse

64:1.1 He instinctively sought to escape the danger of m.

64:4.5 danger of further m. with its nonprogressive simian

64:7.10 the m. of these Sangik tribes with the Neanderthal

123:5.8 the difficult problems of life—he obtained by m. with

126:5.8 deprived Jesus of the opportunity of m. with the

138:3.7 a man of righteous character and sentiments m freely

miniature

55:1.3 The architecture of each is worked out in m. on the

57:5.9 five inner and five outer planets soon formed in m.

minimize

94:8.17 Gautama, in his attempt to m. the superstitions of

159:1.6 Jesus sought always to m. the elements of

minimum

5:6.3 possess a mind endowment ranging from the m.

10:2.3 Three persons are a m. social group, but this is least

10:8.4 Three infinite persons seem to be the m. number of

26:7.5 Still more difficult is even the m. spiritual

38:0.3 seraphim show a m. of variation; they are the most

41:0.3 but they all had a certain m. commonness of space

42:7.9 With a m. variation in temperature and pressure,

46:1.7 at the time of m. illumination, the light is about that

67:3.9 Amadon, with a m. of intelligence and utterly devoid

71:3.9 by supervision which exercises a m. of regulative

72:3.1 free from taxation up to ten times the m. homesite

82:0.3 to evolve with a bare m. of institutional influences

83:1.5 romantic love were at a m. in primitive mating.

103:5.11 is greatest where all external pressures are at a m..

106:8.18 It will probably represent a m. distortion of truth if

110:6.4 light and truth can be imparted with a m. of danger

110:6.12 permissible to suggest the m. and maximum limits of

124:0.1 for working out his own life problems with a m. of

151:3.8 all this with the arousal of a m. of the self-defense

ministernounsee Divine Minister(s)

6:3.2 The Eternal Son is the great mercy m. to all creation.

6:7.3 The Eternal Son is truly a merciful m., a divine

8:2.6 the Eternal Son, thus becoming the mercy m. of the

8:2.6 —the Spirit is a mercy m., for, as the divine Sons

8:4.3 the sympathetic and understanding spirit m. to

8:4.7 ministering personality, the universal mercy m..

9:0.3 the Conjoint Creator, is a universal and divine m..

9:1.3 co-ordinator, a m. of unlimited co-operation.

12:8.7 becomes the universal m. to all intelligent beings,

14:6.18 and willingness to serve as a potential mercy m..

14:6.22 retreat for the untiring Mind M. of time and space.

39:8.3 perhaps then to become an eternal m. and adviser to

45:4.16 he has become “forever a m. of the Most Highs,”

80:6.4 architectural genius, while serving as prime m..

93:3.7 later teachers held that Jesus was a priest, or m.,

93:9.11 that Jesus was “a m. forever on the order of

93:10.5 forever a planetary m. representing Christ Michael.

108:2.9 descends to indwell the mind of such a mortal m..

119:1.5 become a universe m. of Melchizedek nature.”

119:8.8 of all Nebadon, a Melchizedek m. to the realms,

121:8.3 presented the Master as a m., as man among men.

140:1.6 great in my Father’s kingdom shall become a m.

146:2.13 voice of tolerance and an inspiring m. of mercy.”

146:5.2 This son became a mighty m. of the kingdom and

171:0.6 be first in the kingdom, let him become your m..

ministerverb

2:1.7 and in so many ways m. to them and serve them.

2:4.3 enables a righteous God to m. justice and mercy

2:6.9 show mercy, manifest patience, and m. forgiveness.

8:3.4 as well as to m. to the creatures of their own making

8:4.1 of the Conjoint Actor partake of this desire to m.,

8:4.7 The Infinite Spirit also possesses the power to m.

9:1.8 The Spirit is supremely competent to m. love and to

14:3.5 settled in light and life who often sojourn and m. on

14:4.12 Havoners m. in many ways to Paradise descenders

26:1.15 the angelic hosts m. to the higher orders of celestial

26:3.8 They m. to all the inhabitants of Havona, and

26:6.1 with their servital associates, m. on all circuits of

27:0.3 These high angels now m. chiefly in the following

28:6.6 thousands upon thousands m. to them,

28:7.2 m. most extensively to the ascending creatures of

31:0.8 while they now so extensively m. to the universes of

31:10.14 to administer the evolutionary universes and m. to

33:3.7 much as a father and mother watch over, and m. to

33:3.8 the orders of spirit personalities who m. and serve

35:2.7 of planetary spiritual need to which they do not m..

38:9.6 the spirit of wisdom, are able to m. to the secondary

39:3.6 divisions m on the seventy morontia progress worlds

39:7.1 These angels do not m. extensively except in older

39:7.1 m. almost exclusively to those mortals who survive

40:5.14 the guardians of destiny m. on such spheres just as

43:0.4 and m. extensively to the encircling morontia-

47:2.6 as they spiritually m. to mortals on the evolutionary

47:2.6 while the faithful spornagia m. to their physical

48:2.1 Not that they so much m. to mortals during the

48:6.1 to the supreme seraphim, m. on the morontia worlds,

48:6.15 Your good spirit shall m. to me, and your glorious

48:6.34 and, when unassigned, often m. as volunteers.

53:9.5 go to the prison worlds to m. to the interned rebels.

55:4.1 have come back to m. to their brethren in the flesh.

55:4.19 possibly, finaliters may go forth to m. in outer space;

69:1.1 All human institutions m. to some social need,

77:9.2 orders of celestial beings who are assigned to m. on

84:8.4 Vanity and fashion cannot m. to home building and

108:5.6 Mystery Monitor to m. to your injured pride;

109:7.4 Adjusters m. the personality of the Father as in the

113:1.3 one battalion of cherubim, assigned to m. to them

113:6.4 But angels m. to evolutionary creatures in many

114:6.15 The present corps is the third of that order to m. on

120:2.5 in accordance with your mortal wisdom, m. to the

124:6.9 The hospitable villagers poured forth to m. to the

127:3.12 the care of their little farm and to m. to the needs

128:1.5 and m. to those who are confused and distressed.

130:2.5 Anaxand continued to m. light to those who sat in

131:5.5 Through grace lay hold upon us and m. saving

132:5.1 even as I would m. knowledge, wisdom, service

133:4.8 To the mistress of the Greek inn he said: “M. your

133:4.8 the increasing realization that you m. to God in the

136:6.8 Jesus came not to m. to temporal needs only; he

138:10.3 They were to m. to Jesus’ physical and sundry needs,

139:4.3 to comfort me and to m. to my daily needs.”

140:3.14 In kindness and with mercy m. to all who are in need

140:9.2 comfort the oppressed, and m. to the afflicted.

141:4.4 mission “to comfort the afflicted and m. to the sick.”

141:4.4 to explain how they should m. to all who suffer the

141:8.1 to carry out Jesus’ instructions to m. to the sick;

141:8.2 to preach the glad tidings of the kingdom and m. to

141:9.2 their brother, where they could m. to their needs.

145:5.5 Will you not return with us to m. to them?”

145:5.7 I have ordained you to preach the gospel and m. to

147:8.4 the hungry, and that you m. to the afflicted souls;

150:1.1 teach the gospel of the kingdom and m. to the sick.

153:2.6 know how to serve and m. to your fellow men!

155:6.2 he did not cease to m. words of truth to the world

157:6.9 not to be ministered to, but to m. and to bestow his

158:8.1 If you would be first in the kingdom, seek to m.

163:1.4 ‘The kingdom of heaven is at hand,’ and m. to all

163:2.2 while you return home to m. to your loved ones,

165:2.7 I, with those who m. with me, am the door.

171:0.6 Son of Man came not to be ministered to but to m.

171:7.3 and he was able to m. to distressed souls without

171:7.10 all ages to learn to m. as “they pass by”—to do good

172:1.6 have the poor always with you so that you may m.

176:3.5 And remember that, inasmuch as you m. to one of

176:3.10 increasing light of saving grace, even as you m. it.”

190:3.1 And while you do this, forget not to m. to the sick

190:4.1 appeared on earth, he came to m. to all men.

190:5.4 That he will not destroy the weak but m. salvation

192:2.2 Do not neglect to m. to the weak, the poor, and the

ministered

34:2.4 Life is m. and maintained through the agency of the

42:10.3 on the inhabited worlds is m. by the Master Physical

42:10.6 one phase of which is m by each of the Seven Master

43:5.17 When Machiventa Melchizedek m. in semimaterial

52:7.2 efforts of all the divine personalities who have m. to

56:2.3 This infinite and universal mind is m. in the universes

64:6.12 the master mind of this unfortunate race, who m. to

65:7.1 This order of mind is m. from the local universe

99:3.5 false sentiment, has long m. to the underprivileged

113:0.2 Seraphim have m. on Urantia since the earliest times

119:2.5 while he painstakingly m. to all his subjects, even

130:2.5 slaughter of twenty thousand Jews while he m. to

134:8.8 seraphim returned to Jesus’ side and m. to him.

137:0.1 Jesus m. to a lad who had injured himself in a fall

139:2.11 Peter even visited and m. to many of the churches

142:8.1 the apostles taught the gospel and m. to the sick,

147:1.4 as to whether or not invisible beings m. healing to

148:2.4 those who m to the sick learned many helpful lessons

154:2.4 Salome, James’s mother, to her rest, while Jesus m.

157:6.9 The Son of Man came not to be m. to,but to minister

171:0.6 Son of Man came not to be m. to but to minister;

171:7.5 As Jesus comforted hungry minds and m. to thirsty

171:7.8 to stop a sermon or detain a multitude while he m.

194:4.7 one another with a holy kiss; they m. to the poor.

ministeringverb

8:4.3 subordinate personalities m. to the created beings

14:4.20 the manifold tasks of teaching, training, and m. to

15:10.2 their tremendous reflectivity operations, thus m. to

24:0.1 beings who are concerned with teaching and m. to

25:1.7 138 billion servitals were m. on its 490 satellites.

25:1.7 the servitals gain that preliminary experience of m. to

26:2.4 They are equally concerned in m. to the training of

27:0.2 in command of the seraphic hosts m. on worlds

77:8.10 usually assigned to working with, and m. to,

111:7.4 statement in extenuation of the difficulties of m. to

126:3.2 to take the place of his father in comforting and m.

133:1.5 spend much of your time helping others and m. to

134:7.3 months, working, observing, studying, visiting, m.,

145:3.13 his personal work consisted mostly in m. to the sick

145:5.1 he did not wish altogether to avoid m. to the sick,

146:0.2 the work of preaching the gospel, m. to the sick,

146:3.9 comforting the downcast and m. to the sick and

151:0.2 teaching the gospel, m. to the sick in Capernaum

163:4.3 2. While m. to the sick, refrain from teaching the

163:7.3 and in the art of m. to the sick and the afflicted.

190:5.4 m. to the sick and afflicted and setting free those

ministeringadjective; see ministering spirit(s)

6:3.3 Infinite Spirit and his almost limitless host of m.

6:4.9 The Eternal Son, as a loving, merciful, and m.

8:4.7 Conjoint Creator is truly the great m. personality,

13:1.19 This is also the destiny sphere of all m. orders of the

14:6.32 6. The Co-ordinate M. Daughters.

15:10.22 The routine m. work of the superuniverses is

35:9.9 measures adopted by Melchizedeks and other m.

39:5.1 The m work of angels becomes of increasing interest

39:6.8 7. M. Reserves.

48:5.2 assistants of the m. seraphim are often summoned

48:5.2 their former associative work with the m. seraphim.

48:6.34 7. M. Reserves.

49:5.22 quota of subordinate auxiliaries and m. helpers,

51:5.1 much is left to the judgment of the m. pair,

113:2.8 the angelic pair can discharge all m. responsibilities.

113:3.4 None but the m. children of the Infinite Spirit

113:4.6 The m. personality of the guardian seraphim,

113:6.4 they are reassigned to numerous m. missions

150:1.1 we will set apart ten women for the m. work of the

154:0.2 Chuza, whose wife belonged to the women’s m.

ministering spirit or ministering-spirit

3:4.4 this prodigal distribution of himself as these m.

26:1.1 Angels are the m. associates of the evolutionary

55:4.15 a Teacher Son, assisted by the m. quartette, becomes

55:4.16 The m. quartettes consist of: the seraphic chief of

ministering spirits

9:0.1 Creator to create beings well adapted to serve as m.

9:8.6 a vast array of m., messengers, teachers, helpers,

9:8.23 3. The M. Spirits of Time.

13:1.19 not “m. to those who shall be heirs of salvation.”

17:8.2 All orders of the m. spring from this association.

17:8.2 All these creators of m. are only indirectly assisted

24:0.1 the Messenger Hosts of Space, and the M. of Time,

25:0.1 links between the higher personalities and the m..

25:4.13 any of the m. above the status of cherubim are

25:8.2 is the highest honor ever conferred upon the m..

26:0.0 M. SPIRITS OF THE CENTRAL UNIVERSE

26:0.1 Supernaphim are the m. of Paradise and the central

26:0.1 Such m. are to be encountered from the Isle of

26:1.0 1. THE MINISTERING SPIRITS

26:1.1 of Space, the m. enjoy seasons of rest and change;

26:1.1 they possess very social natures and have a capacity

26:1.2 The m. of the grand universe are classified as follows

26:1.11 The seven orders of m., as revealed, are grouped for

26:1.12 1. The M. Spirits of the Central Universe.

26:1.13 2. The M. Spirits of the Superuniverses—seconaphim

26:1.14 3. The M. Spirits of the Local Universes embrace the

26:1.14 though often functionally grouped with the m..

27:0.2 to assume command of the m. on duty in the

27:7.9 Paradise supernaphim, the highest order of all the m.

28:0.0 M. SPIRITS OF THE SUPERUNIVERSE

28:0.1 so are the seconaphim the m. of the superuniverses.

28:0.2 m. of the superuniverses embrace the following three

28:0.6 neither tertiaphim nor omniaphim are m. of the

28:4.11 These m. of time are constantly furnishing this sort

30:2.82 C. The M. Spirits.

30:4.10 the Sons of God and enjoy the presence of the m. of

35:9.5 Planetary Princes, the Material Sons, and the m..

37:0.2 succeeding narratives will portray the m. and the

37:3.5 training in all phases of the work of the various m..

37:5.8 the messenger hosts of space and always to the m. of

38:0.0 MINISTERING SPIRITS OF THE LOCAL UNIV.

38:0.1 Angels are the m. of time; authorities,

38:3.1 called seraphim, neither are they referred to as m..

38:5.2 Seraphim are not yet commissioned as m., although

38:5.3 Seraphim are initiated as m. by serving as observers

38:5.3 their training and are commissioned as m. of time.

38:7.5 The m. of time are all bilingual, speaking the

38:9.1 while they are functionally reckoned with the m. of

39:2.8 All groups of m. have their transport corps, angelic

39:8.6 This group of m. is discussed in connection with the

39:9.1 potential formerly setting them apart from the m.

39:9.3 seraphic completion, together with the faithful m.

46:5.21 The third circle is held by the m. of the higher orders

48:4.9 the messenger hosts of space and the m. of time

50:1.2 helpers and assistants and by large numbers of the m.

113:0.1 Having presented the narratives of the M. of Time

113:0.1 The planetary seraphim are indeed m. sent forth to

113:0.2 the traditional angels of heaven; they are the m.

167:7.4 I taught you that many of these seraphim are m.,

ministersnoun; see Divine Ministers

8:4.4 pledge themselves as the tireless m. of Michael

13:1.17 just as fully provided with spirit m. as is the realm

14:6.20 and the m. to every creature mind in existence.

16:4.5 ancestors of both physical controllers and spirit m.,

17:8.2 such seraphic m. are original in each local universe

17:8.2 the original and eternal mother of all the angelic m.

20:1.12 revealed themselves as divine m.—creators, servers

20:2.1 The Avonals are planetary m. and judges,

20:10.2 These Sons of God are the divine m. who are

22:2.9 is why they are such useful and sympathetic m.,

23:3.9 increasingly borne by other types of spirit m. and

26:1.15 angelic hosts form that unbroken chain of spirit m.

26:2.1 The supernaphim are the skilled m. to all types of

26:2.7 to create a sufficient number of high superaphic m.

26:2.7 produced comparatively few of these angelic m.

26:4.1 The secondary supernaphim are m. to the seven

26:5.1 these high m. begin their work for the Paradise

26:7.1 Trinity guides are the tireless m. of the fifth circle

26:8.2 The Son finders are the superaphic m. to the mortals

26:8.5 the same superaphic m. and other guides always

26:9.1 skilled, and most experienced of the superaphic m..

28:0.6 though both serve as spirit m. in these domains.

28:1.3 become the liaison m. between the Creator Son of

31:8.1 transcendental m. who are assigned to the task of

35:4.1 is conducted by the patient and wise seraphic m.,

35:4.4 indeed the versatile and volunteer emergency m.

36:5.5 They are m. of the lower levels of experiential mind,

36:5.12 that all of the other six mental m. can mobilize in the

37:4.2 seconaphim, tertiaphim, and other gracious m.,

37:9.11 On Urantia the midway m. are in reality the actual

37:9.11 beings who serve on the planets as celestial m. are

38:0.3 constitute the corps of the skilled and common m. of

38:7.3 are the faithful and efficient aids of the seraphic m.,

38:9.8 The primary m. can achieve liaison co-operation

38:9.10 the secondary m. continue their co-operation with

38:9.10 unified leadership as do the united midway m. of

39:0.7 6. Transition M..

39:0.11 persistently do the angelic m. seek assignment to

39:1.1 which is closely associated with the angelic m. of the

39:1.2 1. Son-Spirit M..

39:1.2 This group of angelic m. also serve the Universe Son

39:1.4 144 angels are the chiefs of all other Son-Spirit m.

39:1.18 7. Unattached M..

39:1.18 Such m. voluntarily meet the differential of demand

39:2.5 These seraphim are the real mercy m. of the local

39:3.1 These able m. make their headquarters on the

39:4.6 the lower orders of seraphic m. were misled by the

39:5.2 devolved to a greater extent upon the transition m.,

39:6.0 6. TRANSITION MINISTERS

39:6.9 More about these seraphic m. to transitional

39:9.3 these spirit m. of seraphic completion, together with

44:2.11 the transition m. freely and effectively utilize these

44:2.11 in collaboration with the seraphic m. they can

46:5.22 while the sixth is the home of the transition m..

48:2.12 evolutionary worlds as m. of temporary assignment.

48:3.7 of the work of all other morontia and transition m..

48:4.3 these m. of the exalted humor of the morontia realms

48:6.0 6. MORONTIA SERAPHIM—TRANSITION M.

48:6.1 the transition m. are more exclusively assigned to

48:6.6 within the limits of that which the transition m wisely

48:6.34 The majority of this particular division of seraphic m.

48:6.37 These m. receive their name because they are

48:6.34 these transition m. draw the nearest to humans of all

51:3.6 These material but ordinarily invisible planetary m.

51:7.2 Eve become what might be called joint prime m.

52:1.7 revealed religion by the Planetary Prince and his m.

52:3.2 is in possession of its full quota of celestial m.;

53:7.7 ten per cent of the transition m. were ensnared.

55:4.10 new orders of liaison m. replace the midwayers;

55:4.10 will witness the coming of the first absonite m. from

62:6.2 these tireless mind m. had ever registered their

62:6.4 never had the remaining two, the highest mind m.,

65:7.1 seven adjutant mind-spirits are the versatile mind m.

65:7.2 But they are mind m.; they are not concerned in

70:6.5 impersonate him, and this is the origin of prime m.

77:1.2 As descendant planetary m. on Urantia they were

77:9.2 are nonetheless m. for being natives of the planet,

77:9.10 Midwayers are the skillful m. who compensate that

99:6.3 of leaders to become administrators instead of m.;

108:3.6 respect for this magnificent group of celestial m.,

108:3.6 apparently under my jurisdiction as volunteer m..

109:7.3 Adjusters are the personal m. of the extraordinary,

110:1.2 These Monitors are efficient m. to the higher

113:5.5 Seraphim are able to function as material m. to

114:0.3 function on Urantia as the actual supermaterial m.

114:4.4 exercising unquestioned authority over all m. and

114:6.5 These celestial m. are intrusted with the oversight

114:6.12 the seraphic m. assigned to the assistance of those

114:6.13 enjoys the services of the fifth group of angelic m.

150:1.3 women teachers and m. were called deaconesses

163:6.2 cases of real spirit possession relieved by these m.,

163:6.5 how my m. and teachers have been received by

167:7.1 we teach the people regarding the heavenly m.?”

ministersverb

7:5.3 The Eternal Son m. as a spiritual influence or as a

9:0.3 The Spirit unceasingly m. the Son’s mercy and the

9:5.3 the Third Source m. to all minds on all spheres.

9:5.3 Third Source m. to human and subhuman intellect

9:5.3 m. even to the lowest nonexperiencing entities of

14:4.13 faith sons m. to the satisfaction of the Father’s love,

14:6.5 endeavor to depict how this perfect creation m. to

34:6.9 ever m. to assist you in subjecting the flesh more

100:0.1 Religion m. to the progress of all through fostering

131:8.3 He m. progression, but without domination.

163:6.4 Jesus turned aside to speak to his apostles and m.:

ministration

1:5.3 as well as through the revelation and m. of his Sons

7:4.5 and as a provisional feature of this m. of love,

7:4.7 creation, control, evolution, revelation, and m.

8:5.4 And as this united spiritual m. is experienced, it

12:8.13 bestowal of mind and the m. of spirit are the work of

16:8.6 connotes recognition of the actuality of mind m.

26:1.1 all have a large capacity for appreciation of the m. of

28:6.6 These are the living records of mercy m. which are

34:3.4 the Creative Spirit must reckon with time in the m.

34:4.9 endowed with the adjutant spirit types of mind m..

34:6.10 The purpose of all this m. is, “That you may be

65:0.1 Master Spirits in conjunction with the active m. of

85:7.3 adjutant, the spirit of wisdom, achieves effective m.,

136:7.1 regarding such matters as food and physical m.

152:2.10 miracles, but this was a genuine supernatural m..

154:2.4 supernatural m. to any member of his earth family

155:6.9 ennobling deeds of loving service and merciful m..

165:0.2 corps took over most of the work of m. to the sick.

ministrations

0:1.1 all of these m.—personal or otherwise—are divinely

6:3.4 Rather should you realize that all the merciful m.

7:5.10 inspiration for all the Sons of God in their m. of

20:1.14 serve not only as Sons in their descending m. of

28:6.5 extended to individuals and races by the tender m.

34:3.4 is a Creative Spirit ever limited in her universe m..

38:2.3 or spirit activity which are not open to their m..

39:1.14 These m. extend on down to the individual worlds.

43:5.11 archangel activities and numerous irregular m. on

48:5.1 attending seraphim has no further need of the m.

56:7.2 universe is attended by new and more direct m.

90:4.2 The faith required to get well under the foolish m. of

92:0.5 The co-ordinate functioning of the three divine m.

92:4.9 All other celestial m. are no more than partial,

105:3.5 Through the m. of his manifold children the

107:7.6 of his Paradise Sons or through his indirect m. in the

117:5.9 Holy Spirit and Spirit of Truth are local universe m.,

122:8.1 with the help and kind m. of women fellow travelers,

130:4.9 from the higher and quasi-spiritual m. of intellect.

134:9.9 Few of the people who enjoyed his visits and m. as

136:8.1 the manifestation of numerous time-shortening m.

178:1.11 These mighty m. are the social by-products of the

178:1.11 more mighty and sublime m. and transformations

191:0.11 twins were fairly busy with their customary m..

194:3.3 and this man met these m. of despair with faith,

ministrative

109:1.3 endow this Mystery Monitor with experienced m.

ministrators

26:10.2 as the highest type of loving m. to the children of

ministries

28:6.8 associates, engage in numerous superuniverse m.,

34:3.2 Many mind m. ignore space but suffer a time lag in

34:5.6 m. do not contact with, nor indwell, the thinking

34:6.1 these multiple spirit m. become more and more

36:2.18 the different spirit m. operating throughout the

37:9.11 ever-changing celestial m. and constantly shifting

48:7.6 personality credits established by the combined m. of

56:10.18 The goodness values of divinity are the merciful m.

65:6.7 as the scale of life ascends, one by one the mind m.

108:2.3 a spiritual co-ordinator of these different spirit m..

108:4.3 synchrony and co-ordination with other spirit m.,

109:7.8 are not permitted to discuss these m. with Adjuster-

111:2.9 creative contact with the associated spiritual m.

113:3.2 thus unified and made more personal these vast m. of

113:3.5 many otherwise impersonal and prepersonal m. of

117:5.7 these m. remain forever a part of Supremacy.

ministry or loving ministrysee ministry, mind;

  ministry of the spirit or ministry, spirit;

       ministry, spiritual

0:1.10 As compared with the m. of the Deities to the grand

0:1.17 is correlated in personality as love, mercy, and m.;

0:2.3 1. Prepersonal—as in the m. of the Father fragments,

0:6.8 connoting the presence-activity of living m. in

0:9.1 and by the m. of God the Sevenfold.

2:4.4 could not possibly withhold the wise m. of mercy to

2:5.7 so devoted to the uplifting m. of his lowly creatures.

2:7.11 personal morality, social equity, or divine m.—is

3:2.13 2. By the will of God, by his mercy m. and fatherly

3:6.8 the ways ordained by God the Sons through the m.

4:1.1 but it is not the childish, arbitrary, and material m.

5:6.4 in his exclusively personal domain of cosmic m..

6:3.0 3. MINISTRY OF THE FATHER’S LOVE

6:3.3 the infinite affection in the far-flung m. of the Infinite

6:3.4 The m. of the Eternal Son is devoted to the

6:4.2 are not given to useless duplication of universe m..

6:8.4 Sons and through the patient m. of the Infinite Spirit.

6:8.4 and the lm. of the creatures of the Infinite Spirit,

7:3.1 and they are able to profit by the intake of this m.

7:4.6 3. The Plan of Mercy M..

7:4.6 tremendous and universal enterprise of mercy m..

7:4.6 Third Source all partake of the spirit of mercy m.

8:2.7 the material creatures of the spheres by the lm. of

8:3.7 Only by the patient m. of the Spirit are the beings of

8:4.0 4. THE SPIRIT OF DIVINE MINISTRY

8:4.1 Everlasting m. to mind is the essence of the

8:4.2 God is love, the Son is mercy, the Spirit is m.

8:4.2 —the m. of divine love and endless mercy to all

8:4.3 shall know him as a personal presence of actual m.

8:4.3 Here the m. of the Paradise Spirit is the exemplary

8:4.4 And all this work of creature m. is done in perfect

8:4.5 the Infinite Spirit dedicated to the unending m. of

8:4.7 To comprehend the m. of the Spirit, ponder the

8:4.7 The Spirit’s m. is not restricted solely to the

8:4.7 the universal m. of mercy in his own behalf.

8:4.8 As man learns more of the loving and tireless m. of

8:6.5 the phenomenon of the m. of the Infinite Spirit to the

8:6.6 Though each is engaged in a personal m. to creation,

9:5.0 5. THE MINISTRY OF MIND

9:5.3 always is the direction of mind a m. of mind-spirit

9:8.25 forever dedicated to the service of the m. of the love

10:6.2 but goodness, mercy, and truth are the universe m.

10:6.2 attitude of the personalities of love, mercy, and m..

10:6.18 are adjusted to co-ordinate m. of love and law in

12:8.7 The endowment of intelligence, the m. to the

13:1.5 great and divine m. from our full understanding.

13:3.2 infer that these entities are being assembled for m.

14:4.13 while you both enjoy the m. of the liberty of truth.

14:6.13 the technique of the bestowal m. for the instruction

14:6.18 the Spirit rehearsed for the adventure of m. in the

15:9.14 3. The intelligence-m. circuit of a local universe,

15:9.15 when such identity of function and oneness of m.

15:10.22 marvelous centers of superuniverse control, m.,

15:10.22 in effective service, wise administration, lm.,

15:14.2 its tremendous and lavish bestowal of merciful m. to

16:3.14 courts of glory through the m. of the Father, Son,

16:4.13 5. The bestowal of the m. spirit of a Creative Spirit,

16:4.16 the bestowal and m. of the Thought Adjusters and

16:5.3 it must occur through the m. of the local universe

18:7.2 concerned in the educational m. to the pilgrims of

20:1.1 They are dedicated to the descending m. of service

20:3.1 reassign the space creatures of planetary m. to the

20:7.3 Their m. is intimately interrelated with that of the

20:7.5 In their m. to these evolutionary realms they utilize

20:8.0 8. LOCAL UNIVERSE M. OF THE DAYNALS

20:8.1 are affectionately devoted to the educational m. to

20:10.0 10. UNITED M. OF THE PARADISE SONS

20:10.3 creative power, lm., and understanding sovereignty

20:10.3 the mercy of the Eternal Son, united with the m. of

20:10.3 love, mercy, and m. of the three Paradise Deities

23:3.8 spiritual expression, divine service, personal m.,

23:4.0 4. SPECIAL M. OF SOLITARY MESSENGERS

23:4.1 Their m. helps to make all the personalities of the

24:7.1 realms as the Havona Servitals of universal m..

25:8.1 When this m. has been completed, as a rule (but not

25:8.3 They are often assisted in their m. by the gracious

26:1.16 are in power reception on the Father’s direct m.,

26:2.2 They divide their m. about equally between certain

26:3.1 their m. extends to both the ascending pilgrims of

26:4.2 According to their periodic assignment to the m. of

26:4.13 When, through and by the m. of all the helper

26:7.6 Trinity guides prepare to transfer them to the m. of

26:8.1 maintain special service schools of mutual m. to

26:10.7 supernaphim assigned to the m. of the pilgrims of

27:0.0 MINISTRY OF THE PRIMARY SUPERNAPHIM

28:6.7 paid out in the lm. of the patient personalities of

28:6.8 While the spirit techniques of mercy m. are beyond

28:6.15 man or angel may be avoided by utilizing the m.

28:7.0 7. MINISTRY OF THE SECONAPHIM

30:4.10 human races of each world receive the same m. of

31:10.11 outer universes will all enjoy the matchless m.

32:3.7 dealing with the Sons of God or the creatures of m.

33:7.1 with but three things: creation, sustenance, and m..

33:7.4 with creation, evolution, maintenance, and m..

34:0.1 m. to the creatures of the newly projected universe.

34:4.4 3. The intelligence-m. circuit, including the unified

34:5.0 5. THE MINISTRY OF THE SPIRIT

34:5.1 the Son’s bestowed spirit in the work of world m.

34:5.3 Mortal man first experiences the m. of the Spirit in

34:5.3 This m. of the sixth and seventh adjutants indicates

34:5.4 When mind is thus endowed with the m. of the

34:5.4 has liberated the Spirit of Truth for planetary m. to

34:5.5 the m. of the Holy Spirit becomes increasingly

34:6.2 and receptivity for, this unifying m. of the spirit,

34:6.2 in their experience the m. of God the Supreme.

34:6.3 the divine Spirit sallied forth on this mission of m..

34:6.5 The divine Spirit is the source of continual m. and

35:2.1 able to function directly in the m. of mortal uplift,

36:5.1 Mother Spirit and constitute her personal m. to the

36:5.15 is the m. domain of the Master Physical Controllers.

37:2.6 Gavalia been assigned to the ascendant mortal m.,

37:3.5 the archangels are assigned to the service and m. of

37:4.2 From time to time we thus benefit from the m. and

37:8.9 The m. of the seventy billion Morontia Companions

37:9.8 enjoys the continuous m. of a residential order of

37:10.4 We especially profit from the m. of celestial artisans

38:9.3 and no planet enjoying their m. has a larger group.

38:9.7 twelve levels of intellectual response to the joint m.

38:9.13 midwayers will be duly rewarded for their patient m.

39:0.10 that a created capacity for higher-level m. does not

39:0.11 at the bottom, on the lowest possible level of m.;

39:2.5 is the keynote of seraphic service and angelic m..

39:2.6 you will perhaps grasp something of their m. to

39:2.8 angelic orders dedicated to the m. of transporting

39:3.6 These angels continue their m. on the mansion and

39:5.4 through the faithful m. of the seraphic spirits of

39:5.5 peace on earth ” through the m. of the seraphic

39:5.7 a new human acquisition brought about by the m. of

39:6.1 seraphim of transitional m. serve wherever they can

39:6.1 This m. is diversified in accordance with the

39:8.1 the transition sphere from the m. of time to the

39:9.1 angels are sometimes assigned to the m. of worlds

39:9.2 there to complement the m. of divine endowment by

39:9.2 endowment by the m. of experiential perfection.

39:9.2 Even your world enjoys the extensive m. of twelve

39:9.3 Many fascinating avenues of m. are open to the

40:4.1 is never in any way due to neglect of duty, m.,

40:4.2 the Universal Father’s personal and continuing m. of

40:5.10 This transient m. of the Adjusters accomplishes

40:5.13 enjoys the m. of a single Adjuster during lifetime in

40:7.3 The details of the Adjuster career of indwelling m.

40:10.9 If some phase of their universe m. should require

42:2.21 worship experience of the Father through the m. of

42:10.4 This is the m. of a local universe Mother Spirit

42:10.7 always connotes the presence-activity of living m.

42:12.11 The liaison of the cosmic mind and the m. of the

44:3.3 worlds have a necessary economy of mutual m.

44:6.6 but Urantia mortals could hardly recognize this m.

45:3.6 Vilton, secretary of the Lanonandek m. of Satania,

45:6.8 This service of parental m. may be later accredited

46:6.10 9. Ascendant m..

46:7.3 Their number is legion, and they afford physical m.

47:3.8 mansion world number one pertains to deficiency m..

48:2.1 They are devoted to the m. of morontia progression.

48:2.20 terms with which I can compare or illustrate the m.

48:4.16 a large place for the m. of the reversion directors.

48:4.17 for the mission of mirth and the m. of merriment.

48:6.1 and their m. is devoted to facilitating the transit of

48:6.3 You will not be conscious of the m. of the transition

48:6.28 into true focus largely through the untiring m. of

49:4.9 Survival is dependent on spiritualization by the m. of

49:5.21 terrestrial status and his reception of celestial m..

49:5.27 As a result of the m. of all the successive orders of

49:6.1 series of mortals alike enjoy the m. of Adjusters,

49:6.13 the seraphic m. to both groups of the probationary-

51:6.3 still another and older headquarters of celestial m.

52:2.12 traits of altruistic sentiment and unselfish mortal m.

52:3.1 second dispensation of grace and m. is inaugurated.

52:3.5 for generations before the racial-amalgamation m. is

52:7.14 the grace of God and the m. of angels will usher in

54:1.8 is compatible with the m. of mercy and the reign of

54:4.6 But the m. of mercy to the children of time and

54:4.6 execution of evildoers is inherent in the mercy m.

55:0.1 the settled status of light and life, by the m. of the

55:3.12 the protean concept of the nature, mission, m.,

55:4.2 Upon the formal inauguration of the planetary m. of

55:4.2 guardians of destiny continue their personal m. to

55:4.19 they will continue this m. far into the seventh epoch

55:4.21 to become constitutive in the universe m. of mind.

55:6.4 The Holy Spirit and the m. of angels are even more

55:10.9 Divine Minister is progressively blending her m.

56:2.1 the Infinite Spirit, by whose spirit-responsive m. of

56:2.2 conceive the indwelling spirit only by the m. of mind.

56:2.3 extending from the primitive m of the adjutant spirits

56:3.3 all derived from the God who is spirit by the m. of

56:3.3 together with the m. of the adjutant mind-spirits,

56:3.6 by means of the m. of the cosmic mind of the infinite

56:8.2 Through the m. of the indwelling Adjusters the

56:10.1 discern the reality of the overshadowing m. of God

56:10.17 eternal truth is the special m. of the Paradise Sons

56:10.17 Divine goodness is fully shown forth in the lm. of

56:10.19 through the Spirit and his spirit children as divine m.,

65:0.1 the life-impartation m. of the Seven Master Spirits

65:7.6 influences carry forward their preliminary m. before

65:7.7 there occurs that inevitable overlapping of m.

65:7.7 Throughout the m. of the spirit world the individual

67:3.6 Van was devoted to the work of m. to his army of

67:6.4 with the specialized life m. of the Melchizedeks for

71:3.10 but later on they seek such m. as a privilege,

73:7.4 as advisers and co-ordinators of the world-wide m.

74:6.4 in conjunction with the m. of the tree of life.

77:0.1 the essential orders of our combined planetary m..

77:8.10 creatures are almost exclusively attached to the m.

84:7.26 true parent is engaged in a continuous service-m.

84:8.5 Advancing celestial beings all enjoy rest and the m.

91:1.4 the agency of religious m. is visualized as personal.

91:5.7 without symbolism must not deny the grace-m. of

91:7.1 by wholehearted and loving service in unselfish m. to

91:7.2 women who best served their God by unselfish m. to

92:0.1 of mankind’s experiential career through the m. of

92:0.4 This m. to a worship-craving and wisdom-desiring

92:4.8 son gives in response to, the lm. of God his Father;

92:7.12 by the consciousness of the facilitating m. of the

93:1.3 bestow himself as an emergency Son of world m..

93:2.5 In the course of his m. this insignia of three circles

94:4.10 which is personally realized in lm. and social service.

97:1.9 continued under the m. of Samuel’s successors.

97:8.4 failed to recognize and accept the mission and m. of

99:0.1 Religion achieves its highest social m. when it has

99:1.4 in lasting brotherhood only by the m. of religion.

100:2.1 spiritual fruit: yielding the m. to one’s fellows of that

100:2.2 of a human personality activated by unselfish m.,

100:7.3 Jesus was so practical in all his m., while all his plans

101:2.6 2. The revelation of truth, whether by personal m. of

101:2.12 unified in human experiential evolution as the m. of

101:6.11 the m.-revelation of the goodness of spirit values.

103:0.1 religious reactions are sponsored by the early m.

103:2.3 and urges to kindness—helpful m. to one’s fellows.

103:2.6 toward moral righteousness and social m., rather

103:7.8 spiritual values—can best be had through the m. of

104:4.7 This is the threefold union of love, mercy, and m.

106:1.2 the perfect through the m. of God the Sevenfold.

106:1.3 engaged in the loving and merciful m. of truth,

106:1.3 The divinity m. of the Sevenfold reaches inward

106:9.12 a service m. which is filled with mercy and

107:1.6 that takes place in addition to this transcendent m.

107:2.2 is the result of actual experience in universe m..

107:3.1 the present and future m. of the Mystery Monitors.

107:4.3 infallible in their supernal sphere of creature m.

107:5.1 that is indeed the principal m. of mind as discernible

107:7.1 in view of the spiritual phases of their present m. to

108:0.0 MISSION AND MINISTRY OF ADJUSTERS

108:0.2 experience, which indeed becomes actual in the m.

108:2.2 until it has been duly prepared by the indwelling m.

108:2.3 six adjutants of prior m. to such a mortal intellect.

108:2.6 but unknown relation between the m. of Adjusters

108:2.6 and the m. of personal seraphic guardians.

108:2.9 becomes consecrated to unselfish m. to his brethren

108:3.6 exquisite unselfishness, your understanding m.,

108:5.10 might possibly fall short of the perfection of m.,

108:5.10 their m. is characterized by a flawless technique

109:2.9 preserving custodial data essential to the Adjuster m.

109:5.3 but this m. is also greatly retarded by your own

109:7.1 attributes through service-m. to a personal being.

109:7.3 Adjusters are the personal agents of the full m. of the

109:7.5 Eternal Son, but he chose to reserve for his own m.

109:7.5 the transcendental m. of the absonite realms of the

110:0.2 The love of the Sons in their m. to the races is

110:0.2 comparable to the marvelous m. of these entities

110:4.2 you yourself are mostly unconscious of this inner m..

110:6.21 and marks the termination of the conjoint m. of the

110:6.21 evolution, the conjoined m. of the cosmic mind and

111:1.2 This mind must have evolved up through the m. of

111:2.9 a supermaterial endowment of cosmic m. which

111:4.12 the future can be changed by the m. of the present

112:3.3 When the vital circuits of higher adjutant m. are

112:5.7 is accorded further opportunity for extending its m..

112:6.10 leaves his native planet, he leaves the adjutant m.

112:6.10 spirit entity then becomes attuned to the direct m. of

113:0.1 the guardian angels, seraphim devoted to the m. to

113:0.1 heaven have been “received by the m. of angels.”

113:1.4 From the standpoint of seraphic m., most men and

113:1.5 finished, that mortal will enjoy the continuous m.

113:1.6 In the m. to so-called normal beings, seraphic

113:2.7 In the m. of personal guardianship, the assignment

113:3.1 In the m. of the guarding angel all of these

113:3.3 lower levels of human spiritual experience by the m.

113:3.3 the mercy of the Son in their m. to mortal creatures.

113:3.5 through the co-operative m. of the midway creatures

113:3.6 we conjecture that this phenomenal m. is in some

113:4.1 they do function as the personal agency of the m. of

113:4.5 but their m. is in some manner strangely correlated.

113:5.0 5. SERAPHIC MINISTRY TO MORTALS

113:6.1 Having told you something of the m. of seraphim

113:6.1 the human soul—conjointly evolved by the m. of

113:6.3 potentiality or some other division of seraphic m..

114:0.1 and agencies but chiefly through the m. of seraphim.

114:5.3 is compensated by the special m. of seraphim and by

114:6.8 It is particularly through the m. of this seraphic

114:6.9 These seraphim are closely associated with the m. of

114:6.16 12. The angels of superhuman m..

114:6.16 angels, those seraphim who are assigned to the m. of

114:7.1 to assist in the conduct of the m. of mercy and

114:7.8 technique of Adjuster and seraphic guardian m..

114:7.9 contact with Adjusters through the intervening m.

115:4.7 God the Supreme takes place by virtue of the m. of

115:6.3 The Supreme embraces possibilities for cosmic m.

116:1.3 cosmic mind, the m. of the Seven Master Spirits;

116:3.4 bestowal m. unifies divinity descensions with

116:4.3 as source-centers for the m. of the cosmic mind.

117:0.3 when an advancing spirit contacts the united m. of

117:1.7 Truth, beauty, and goodness are correlated in the m.

117:3.8 probably best revealed in the m. of the Adjusters

117:4.7 without unceasing service m. to the finite creation.

117:5.7 arena produced by encircuitment within this m..

117:5.9 he is not entirely deprived of the m. of the Spirit of

117:5.9 the m. of the spirit of the emerging Supreme Being

117:5.10 How do these manifold circuits of cosmic m.

117:5.10 in their m. to the physical level of intellect,

117:6.10 personality by the m. of the indwelling Adjuster.

118:2.2 discern God through the m. of God the Sevenfold.

120:1.7 as I commission you to undertake this m. of divine

120:2.6 sphere immediately and fully accessible to the m.

120:2.8 Equally with this m. of new revelation and

121:2.11 and Perea during Jesus’ youth and m. to A.D. 39.

123:2.2 supplemented by the m of midway creatures assigned

124:3.10 already he had conceived that his m. was not to be

124:4.3 with them up to the beginning of his public m..

125:5.8 characterized his entire subsequent public m..

126:2.4 of his baptism, at the beginning of his public m..

126:3.2 (until he began his public m.) no father could have

127:6.14 preparatory to utilization in his m. in behalf of his

128:1.8 beginning of his public career of m. and teaching.

128:1.11 the later years of his self-consciousness of the m. of

128:7.5 begin the more active prelude to his real m. for men.

129:1.15 and his still more intense and strenuous public m.,

129:4.1 This was the fascinating period of his personal m.

129:4.1 contrast with the soon-following epoch of public m..

129:4.7 He lived this life in the flesh by the same mercy m.

130:0.5 during these years that just preceded his public m..

130:2.5 Cornelius, became a believer through Peter’s m..

130:2.6 tutor spent his leisure in this unusual personal m.

131:7.2 my divine power; all men enjoy my m. of mercy.

131:10.5 the high pleasures of the m. of the spirit of heaven.

132:4.0 4. PERSONAL MINISTRY

132:4.2 who derived most benefit from his personal m.

132:4.5 this able doctor to attempt a more far-reaching m.

132:4.8 Jesus’ activities during these days of personal m.,

132:6.0 6. SOCIAL MINISTRY

132:6.1 Did we not supremely enjoy this m. of restoring

133:1.2 Mercy m. is always the work of the individual, but

133:1.2 of the assaulted lad; that was the end of mercy m..

133:2.4 was becoming imbued with the spirit of personal m..

133:4.2 In your living and lm. serve spiritual food in a form

133:7.3 gentleness and adeptness manifested in all his m. to

134:1.2 up to the time of the beginning of his public m..

134:2.2 another adventure of exploration and personal m..

134:2.2 all who enjoyed these occasions of his personal m.

134:2.3 Jesus equally enjoyed his personal m. to each of

136:4.5 for the careful laying of those plans for further m.

136:4.5 down through Adam’s default, and on to the m. of

136:4.6 These two ways of world m. were: 1. His own way—

136:5.5 from participating in his ensuing public m. except

136:5.5 superhuman accompaniments of Jesus’ m.

136:5.5 No miracle, m. of mercy, or any other possible

136:5.6 as he went forth to begin his public m. on Urantia.

136:8.1 admonished the recipients of his healing m. to tell

136:9.13 Throughout his public m. he was confronted with

138:0.1 This situation continued throughout his public m.

138:0.2 Jesus’ entire family had very little to do with his m..

138:5.3 hours Jesus talked to them about the m. of seraphim,

138:7.4 your future work, both for the present personal m.

138:8.1 them together for the beginning of their public m..

138:8.7 common people marveled at the teaching and m. of

139:2.15 with power and glory until the fullness of his m. had

140:8.17 which he presented in the course of his public m..

140:10.6 the fruits of the spirit in the spontaneous daily m.,

141:1.5 During this first year of Jesus’ public m. more than

141:2.3 came forth to gladden their m. during later years of

141:4.9 the apostles paid more attention to the healing m. of

141:7.15 greatly to enrich and gladden their subsequent m..

142:3.8 the revelation of the nature and m. of these Deities

143:1.9 The result upon the public preaching and personal m.

144:4.6 prayer as the Master taught it is such a beneficent m.

144:5.61 Give us day by day your sweet m. of brotherhood

144:5.12 By the lm. of devoted seraphic hosts May the Son

145:0.3 consciousness right down through his eventful m.,

145:3.14 small number were truly edified by this physical m.,

145:5.1 at least subordinated to the m. of things physical.

145:5.1 all of his time would be occupied with physical m. to

145:5.7 curious ones and to become occupied with the m. of

146:2.4 available the ever-flowing stream of divine m. to

146:2.11 will take the place of loving and intelligent m. to the

146:2.17 the illumination of the human mind through the m.

146:4.1 during the earlier times of Jesus’ m. it was his

146:4.1 It was not until later in Jesus’ public m. that they

146:4.2 and many were greatly benefited by his healing m..

146:5.3 by the second episode of this sort to attend his m. in

146:6.1 miracle minded regarding Jesus and his personal m..

148:2.2 cures effected by Jesus in connection with his m. in

148:2.2 and beneficent personality whose m. banishes fear

148:4.5 survival and the Sons’ merciful m. of salvation.

149:1.4 as they occurred in the course of Jesus’ earth m.,

149:2.6 and he always helped those who sought his m..

149:2.13 in the hearts of all who came under his m..

149:6.6 more appreciative of the benefits of the parental m.

150:0.2 always used the anointing oil in their m. to the sick

150:1.3 as he set them apart for gospel teaching and m.

150:2.2 women were able to draw very close in their m. to

150:2.2 As the result of the m. of these ten women

150:6.3 Nazareth since the beginning of his public m..

151:2.6 conditions inherent in the circumstances of our m.,

151:3.13 two things: First, it was a review of his own m. up to

151:3.13 expect in their m. from generation to generation

152:6.5 ordeals of the last year of the Master’s m. on earth.

156:5.4 into the highest types of uplifting mortal m. while

157:2.2 urges of affection in intelligent m. to the real needs

157:6.3 from the baptism through the years of his m. as

157:6.3 This stage of his m. was characterized by his

157:6.3 complete realization of the truth of his supreme m.

157:7.5 inaugurate his fourth phase of earth m. as the Son of

158:3.6 held informal converse with these, his Sons of m.,

161:2.2 things have happened in connection with his m.

162:6.3 Why will you thirst for the m. of the spirit while

163:4.15 6. M. to the sick.

164:5.6 one of the recipients of the Master’s miraculous m.

165:0.1 continued for three months and was the last m. of

165:5.2 You have dedicated your lives to the m. of the

166:3.4 that we were not fellow servants in the Father’s m.

167:0.1 Throughout this period of the Perean m., when

167:1.5 lame and the halt cannot repay you for your lm..”

167:7.1 indirectly to the consideration of the m. of angels.

167:7.4 It is by the m. of the angels that one world may be

167:7.7 spoken with Nathaniel regarding the m. of angels,

168:1.9 greatest of all works connected with the earth m.

169:0.2 very height of the second phase of the public m. to

170:0.1 was among the notable addresses of his public m.,

171:7.9 or the premeditated in the Master’s earthly m..

172:2.2 instructions embraced a brief review of their m. from

173:3.4 to the events of these closing days of Jesus’ m. in

178:1.6 but you should manifest the righteous m. of loving

178:2.1 not reconcile the impending end of his earthly m.

179:5.1 shall be to you the emblem of the bestowal and m. of

181:2.14 become believers in the gospel through your m..

181:2.15 Whether your m. be long or short, possess your

181:2.18 then shall you continue this m. in the kingdom,

182:1.6 the kingdom through the word of their future m..

182:3.10 many of those pleasant scenes of his earthly m..

186:5.3 the manner of his death, was a purely personal m.

187:1.6 and compassion, and who knew of his life of lm.,

188:5.9 a righteous life in the service of wholehearted m.,

189:4.11 morontia form of Jesus because of the special m. of

193:2.2 undying hope, confiding trust, merciful m.,

194:3.11 his disciples to be active and positive in their m.

194:3.14 No longer can man presume to monopolize the m.

ministry of mind or ministry, mind

6:5.1 the Conjoint Actor, in the levels of m. to creature

8:4.1 Everlasting m. to mind is the essence of the

9:5.0 5. THE MINISTRY OF MIND

14:6.21 opportunity to test out the technique of m. on safe

21:2.7 universal source of m. to all beings below the level

36:5.1 These adjutants represent that function of the m. of

55:4.21 seems to become constitutive in the universe m..

56:2.2 comprehend the indwelling spirit only by the m..

63:3.3 of kinship undoubtedly due to the enhanced m. of

65:0.4 2. The m. of the adjutant spirits—impinging upon

65:6.9 those organisms which are reactive to m. can adjust

65:6.10 brain possesses innate capacity for response to m.

65:6.10 and spiritual evolution are dependent on the m. of

107:5.1 that is indeed the principal m. as discernible by you.

116:3.5 Conjoint Actor is the ever-present source of the m.

ministry of the spirit or ministry, spirit

8:4.0 4. THE SPIRIT OF DIVINE MINISTRY

8:5.4 unvaryingly coincides with the s. of the combined

16:4.13 5. The bestowal of the m. spirit of a Creative Spirit,

17:0.11 physical power, mind energy, and impersonal s.,

34:5.0 5. THE MINISTRY OF THE SPIRIT

34:6.2 they are one, being the s. of God the Sevenfold in

40:5.17 in seraphic service, or in any other phase of s..

56:3.4 the Absolute Mind, the s. to the evolving worlds is

65:7.7 And still additional s. accompanies the action of

107:6.3 with the onetime human partner in other than s.;

117:5.9 through the m. of the emerging Supreme Being

131:10.5 of heaven, the high pleasures of the m. of heaven.

162:6.3 Why will you thirst for the m. while you seek to

ministry, spiritual

8:5.6 to refer to the liaison of all s. as the spirit of God,

9:1.8 and love which are so exquisitely revealed in his s..

9:2.3 The Third Person in his s. may function as mind plus

21:2.11 extending her fostering care and s. to the uttermost

34:0.3 function in the work of physical creation and s.

34:5.3 indicates mind evolution crossing the threshold of s..

34:5.7 a mortal, denotes symmetry of s. and endowment

34:6.2 Neither is s. plural in human experience.

46:4.7 These beings are devoted to s. in behalf of the

105:7.17 the manifestation of the divine s. of the God who is

107:1.6 Adjusters reveal a supernal love and s. that is

107:6.3 mortal and the s. of the God-revealing Adjuster.

113:4.6 all divinely correlated into a meaningful unity of s.

117:5.8 But these circuits of s., whether Spirit of Truth, Holy

134:2.3 by the life of loving service and s. which he lived

178:1.11 all mankind benefit from the overflow of loving s.,

ministry-revelation

101:6.11 reality and the m. of the goodness of spirit values.

Minnesota

58:7.4 ancient Adirondack Mountains on west through M.,

minorsee sector or sectors; see Asia

14:4.1 major division is composed of one thousand m.

15:5.9 They grow by meteoric accretion and m. collisions.

15:6.4 3. M. space bodies—comets, meteors, and

15:6.12 M. Space Bodies. The meteors and other small

22:5.5 They serve on Uversa and on the major and m.

25:2.11 devoted to the quick adjudication of m. difficulties.

25:2.11 with the m. misunderstandings of the realms.

25:3.8 taking up the m. difficulties arising between its one

26:5.2 divided into seven branches of twelve m. divisions

28:5.13 petty frictions, m. misunderstandings too trivial even

30:2.9 of will creatures are divided into m. subdivisions.

35:2.8 missions, they have sometimes erred in m. matters

35:2.8 these m. misadaptations in Melchizedek function

39:4.5 commissions—the courts for m. misunderstandings.

43:0.4 together with the seven hundred m. satellites,

43:7.3 These seven hundred m. worlds are technical spheres

45:3.9 There are only m. courts on Jerusem since the

46:1.1 capitals and seventy m. administrative centers.

49:2.1 thousands of m. variants of these seven outstanding

49:2.10 the planetary differentiation of life are relatively m..

53:8.7 they persistently withstood the m. and subordinate

60:4.1 though there were subsequent m. submergences,

66:1.4 to disagree with the established order in certain m.

71:1.23 While a sovereignty that transcends all m. struggles

72:2.10 1. M. courts of municipal and local jurisdiction,

72:8.2 They represent m. positions of assistantship,

72:8.3 Judges of the m. and state courts hold degrees from

87:6.13 a coercive practice designed to overawe m. spirits.

90:1.3 shamans may have practiced deception in m. matters,

120:3.1 and which concern m. phases of your mortal life.

123:2.15 Jesus experienced a mild digestive upset, his first m.

123:4.8 this was but one of a number of such m. accidents

124:1.1 Jesus did have some of the m. ailments of childhood

134:5.7 That is, m wars between smaller nations are lessened

134:5.10 confederations of nations will prevent m. wars

134:5.10 police force will prevent many m. wars, but it will

144:6.11 Many other m. matters were considered and their

150:3.7 a convenient way of settling many m. difficulties,

151:2.5 to make a spiritual application of all the m. details

158:4.3 this anxious father, a m. official of Herod Antipas,

163:6.2 “It is not strange that these disobedient m. spirits

166:1.4 all right for you to give attention to these m. duties

178:1.7 show yourselves to be expert in ironing out m.

185:1.1 a reasonably good governor of the m. provinces,

195:0.13 the old order won many m. victories of a ritualistic

minorities

51:3.6 the subjection of insubordinate m. who may seek to

70:12.11 5. Domination by vicious m..

81:6.14 Well-organized and superior m. have largely ruled

173:1.11 the unfair and enslaving practices of unjust m.

minority

3:1.10 acts of a headstrong, wicked, and rebellious m..

15:12.3 There are no disagreements nor m. opinions in the

70:7.4 2. In order to practice m. religious rites.

77:3.7 3. The smallest and m. contingent held that the

78:3.2 penetrated eastward into Asia, but these were a m..

78:8.1 backbone of Mesopotamian civilization, a small m.

135:9.5 John rather decided, with the m., that Jesus had

minors

173:1.3 payable by all except women, slaves, and m., was

mint

175:1.17 hypocrites who make sure that they tithe m., anise,

minus

10:2.5 of the First Source is the personality of infinity m.

15:8.3 initial endowment of velocity, m. retardation by mass

15:8.7 During times of m. energy there are increased

17:4.1 Mother Spirits; they are virtual duplications m. the

29:4.33 During seasons of m. manifestations associators are

42:4.11 in bringing its parts together from Paradise m. the

47:9.5 just a mortal being m. a material body, a human mind

86:4.4 The breath m. the body equaled a spirit, a ghost.

86:4.7 looked upon the future life as just like this one, m.

112:3.3 The body m. the volitional mind is no longer

146:3.4 plus your spiritual faith and m. your honest doubts.

158:8.1 better to enter the kingdom m. many of the things

minutenoun

28:6.4 their computation of possessed facts is up to the m..

44:4.4 or thought symbols, can be registered in one m. of

133:5.5 in ten minutes, ten men could shear it in one m..

186:4.4 the site of the crucifixion was due to the last-m.

minuteadjective

42:5.1 associated highly energized m. particles of matter.

42:5.4 The assembly of energy into the m. spheres of the

42:7.1 There is at the center of every m. universe of energy

65:2.4 This m. creature and his protozoan cousins are to

74:8.2 of the world from a dense space cloud of m. matter

121:7.3 These m. regulations of conduct pursued and

159:5.17 the antithesis, comparing the m. to the infinite and

minutely

36:2.12 they are m. scrutinized by the supreme council of

41:6.2 Our superuniverse is sprinkled with m. pulverized

69:1.6 of social practices are intimately interrelated and m.

minutes

14:1.12 One Paradise-Havona day is just seven m., three

15:7.2 it is twenty-two m. short of three thousand days of

33:6.7 six hours of Urantia time, plus two and one-half m..

33:6.9 Jerusem, is a little less (1 hour, 4 m., 15 seconds)

39:5.14 In less than ten m. the marvelous spectacle will be

41:8.3 This stellar body collapsed in forty m. of Urantia

46:1.2 three days of Urantia time, less one hour, four m.,

74:6.7 The little folks changed activities every thirty m.,

108:1.9 from Divinington to Urantia is 117 hours, 42 m.,

133:5.5 if one man could shear a sheep in ten m., ten men

139:11.3 It usually required only about fifteen m. for Simon

140:2.3 many m. before even Peter dared lift up his eyes to

150:8.10 And then Jesus spoke for fifteen m. on “the Sons and

165:5.7 For some m. the twelve sat in silence.

168:1.6 was made of record just fifteen m. before Lazarus

173:1.7 In less than five m. all commerce had been swept

179:4.1 For some m. the apostles ate in silence, but under

182:1.7 kneeling in this circle about Jesus for several m.

183:2.1 eleven left the home of Elijah Mark fully fifteen m.

185:4.2 For some fifteen m. Herod asked Jesus questions,

186:0.2 Jesus’ family did not reach Bethany until a few m.

186:3.2 within five m. runners were on their way to Pella,

189:1.1 At ten m. before three, intense vibrations of material

189:1.1 to issue from Joseph’s new tomb, and at two m.

189:2.1 At ten m. past three o’clock, as the resurrected Jesus

189:4.1 Thomas was with them for a few m. late Saturday

189:4.5 and this caused them to pause for a few m.; but

190:2.4 through the garden and talked for almost three m.;

190:3.1 home of Joseph of Arimathea, at about fifteen m.

190:3.1 Magdalene returned to Joseph’s house a few m.

190:5.2 about three miles out of Jerusalem and a few m.

191:1.3 things past, present, and future for almost five m..

Miocene

61:3.15 of the elephant and the horse is known as the M..

miracle or so-called miracle

1:4.7 God-knowing mortal achieve the philosophic m. of

102:1.5 material sign of proof or no demonstration of sm.

120:4.5 we regard as a m.—the operation of universal laws

136:5.5 No m., ministry of mercy, or any other possible

136:6.6 Jesus looked upon such a course of expected m.

137:4.13 But this was in no sense a m..

137:4.14 the enactment of this sm was not contrary to the will

137:4.16 rejoiced at the supposed m. which they thought

138:8.8 Jesus sought to divert their minds from m. seeking

145:1.3 But Jesus’ followers always regarded this as a m..

145:2.15 that no m. had been wrought at the synagogue;

145:2.15 they seized upon this coincidence as another m.,

145:2.17 the pretext for proclaiming that another m. had been

146:4.2 perform a sm. of healing save in that of the leper.

146:4.5 This cleansing of the leper was the first sm. which

146:5.2 even the apostles regarded this episode as a m.,

146:5.2 At least this was not a m. of curing physical disease.

146:6.1 the people had become m. minded regarding Jesus

146:6.2 Their m. expectancy was aroused to such a high

146:6.3 everyone insisted that a m. had been wrought,

147:3.2 that he would be moved to perform a m. of healing

148:7.4 This is the first case of a m. to be wrought by Jesus

148:7.4 And the Master performed this sm., not as a

149:2.7 Learn to approach the m. through Jesus, but do not

149:2.7 the mistake of approaching Jesus through the m..

151:5.5 never ceased to regard the episode as a nature m..

152:2.10 And this is the first and only nature m. which Jesus

152:5.6 While this great m. did nothing to further the gospel

157:1.4 that the episode became later expanded into a m.

164:3.13 This was not a m. response to the individual’s faith.

164:3.15 This was a m. wrought purely in obedience to his

164:3.16 compelled the Pharisees to take notice of the m..

165:0.2 there was, accordingly, an absence of m. working.

185:4.2 Herod taunted and dared him to perform a m., but

192:1.7 There was no m. connected with this episode.

miracle-minded

145:2.17 a wonder-seeking generation and a m. people

152:1.2 They were m. and lost no opportunity to ascribe

163:7.4 the m. and wonder-seeking multitudes who followed

miracle-seeking

152:5.6 to a head the m. and king-craving proclivities of

152:6.5 to make Jesus king was the apex of the m.,

miracles or so-called miracles

88:2.2 but supposedly all right to accept relics and m..

90:0.1 the primitive cult through fetishes to magic and m.;

90:2.3 shamancraft had to do with m. performed by spirits

94:11.2 life, embellished as it was with a multitude of m.,

102:8.7 The quest for m. is a harking back to the primitive

102:8.7 True religion has nothing to do with alleged m.,

102:8.7 never does revealed religion point to m. as proof

120:4.5 as citizens of the local universe there are few m.,

121:7.12 they believed in m. as commonplace occurrences.

126:1.5 established their divine authority by performing m.

136:1.3 people from Roman domination by even greater m.

136:5.5 to prevent the appearance of apparent time m.,

136:6.2 which was the equivalent of deciding against m.

136:6.7 The Hebrews had been nurtured on traditions of m.

136:8.2 Jesus very wisely foresaw that the working of m.

136:9.13 the insistence on m., and the final request that he

137:7.4 Jesus saw to it that no more apparent m. happened

145:3.1 environs were agog over these reputed m. of healing

145:3.15 But such sm. gave Jesus much trouble in that they

145:3.15 they provided prejudice-raising publicity and

146:6.2 They were bent on beholding m. and wonders,

146:6.3 that he always in great modesty tried to hide his m..

148:2.1 As far as we know, no sm. of supernatural healing

148:2.2 did, indeed, appear to resemble the working of m.,

149:1.1 Jesus did not deliberately perform any sm. of healing

149:1.4 believe that many of these apparent m. of healing,

151:5.5 easy for the men of that day to believe in nature m.

152:1.2 said in explanation of many of these apparent m.

152:2.10 his disciples were disposed to call many things m.

152:5.4 “And now do you all see that the working of m.

153:4.2 decided Jesus did sm. by the power of Beelzebub,

157:1.4 in the mouths of fishes; such tales of near m. were

159:0.2 Throughout this tour no m. of healing or other

163:4.3 the sick, refrain from teaching the expectation of m..

164:3.11 This is one of the strangest of all the Master’s m..

164:3.15 to teach them that they must cease to regard m. as

164:4.4 common sinner cannot perform such m..

166:0.1 could spread without the accompaniment of m. and

166:2.1 heard much of Jesus and his earlier m. of healing,

166:4.12 having to do with accidents, sickness, and m., but

167:0.2 No m. had attended the recent preaching tour

167:0.2 thus far there had been no m. on this Perean mission.

167:0.2 the gospel was proclaimed with power, without m.,

167:1.4 This man knew that few m. were then being

169:0.7 4. Jesus works wonders and does seeming m. by the

185:4.1 Herod had heard much about the m. wrought by

195:6.6 The violent swing from an age of m. to an age of

miraculized

94:9.2 Gautama;it was the m. gospel which made him a god

miraculous

85:5.3 they would grow up to become m. personalities

92:5.5 legends pertaining to supernatural origins and m.

92:5.6 virgins; their careers are liberally sprinkled with m.

93:9.8 provide for subsequent alleged m. birth of Isaac.

97:7.1 the invention of fables and the multiplication of m.

97:8.1 God’s supposedly m. dealings with the Hebrews,

97:8.5 have seriously blundered in the attempt to put a m.

97:8.5 a supernatural sedimentation appearing by m. action

97:9.9 preparing their fictitious narratives of God’s m.

97:9.29 Christianity grew, but the Jews were not a m. people

98:3.8 claiming m. births and other superhuman attributes.

98:7.7 the Roman version of the m. birth of the Iranian hero

102:8.7 is never enhanced by an appeal to the so-called m..

120:4.5 Urantia mortals have varying concepts of the m.,

120:4.5 Jesus of Nazareth was a m. person.

122:4.4 throne of David and, by the reputed m. methods

126:1.5 again, nothing extraordinary or m. ever happened.

126:1.5 to see her son engage in some superhuman or m.

136:1.3 delivered their fathers from bondage by m. wonders,

136:6.7 the Messiah would usher in an era of m. plenty.

136:9.2 Jews envisaged a deliverer who would come in m.

137:3.5 to be stunned by the m. revelation of her son as the

137:3.6 manifestations of supernatural wonders and m.

137:7.2 Nothing, absolutely nothing, m. happened.

141:2.1 sitting on David’s throne and from this place of m.

145:1.3 But this was in no sense a m. draught of fishes.

145:3.7 Not since Cana had the supernatural or m. attended

146:6.1 these people regarded as physical healing, m. cures.

149:2.7 never approach Jesus through these so-called m.

151:6.6 Jesus and the supposed m. curing of the lunatic,

152:0.3 a good illustration of many apparently m. cures

152:6.6 Jesus instructed them regarding the m. feeding of the

164:3.16 Jesus gave this man his sight by m. working,

164:5.6 proved to be one of the recipients of the Master’s m.

166:0.2 and began to build the early church around the m.

170:1.5 of a transcendental kingdom of m. inauguration.

192:1.7 the mistake made of calling this another m. catch of

miraculously

95:5.12 consort Osiris, who was supposed to have been m.

145:2.14 that Jesus had cast a demon out of a man and m.

145:2.16 Amatha was not m. healed by Jesus at this time.

152:5.2 Of the five thousand who were m. fed, only about

mire

119:0.6 those who err and flounder in the selfish m. of

149:5.3 for it cannot rest, but its waters cast up m. and dirt;

153:2.3 filthy dungeon until he sank in m. up to his armpits

MiriamJesussister

123:2.3 made very happy by the coming of his sister M.,

123:2.4 James, but this was corrected long before M. came,

123:2.4 so that she had a very comfortable crib in which to

124:4.3 To be more explicit: Jesus got along with James, M.

126:3.12 with the aid of M. they began the sale of milk to

127:1.5 as Ruth grew up, she was taken in hand by M. and

127:4.8 M. was a well-balanced and level-headed daughter

127:4.8 was a beautiful child but not quite so comely as M.,

127:5.1 Rebecca first confided her affection to M., Jesus’

127:5.1 M. in turn talked all this over with her mother.

127:5.1 After she and M. had talked this matter over, they

127:5.2 Rebecca had further conferences with Mary and M.,

127:6.2 M., knowing fully about the affair of Rebecca and

128:3.1 M. earned considerable by the sale of milk and butter

128:5.8 Jesus’ assent to his marriage emboldened M. to

128:5.8 Jacob had long sought to gain M.’ hand in marriage.

128:5.8 After M. had laid her plans before Jesus, he directed

128:5.8 blessing for the marriage as soon as she felt Martha

128:7.10 James and Esta, and M. and Jacob were married.

128:7.11 The weddings of James and M. had a very beneficial

128:7.12 M. lived next door to Mary in the home of Jacob,

128:7.12 Martha took M.’ place in the home, and the new

150:3.1 the religious life of Israel, making reference to M.,

mirror

25:2.4 Each superuniverse becomes like a gigantic m.

28:4.1 to be able to turn, as it were, to a living m. and

28:5.11 Think of stepping up to a huge living m., as it were

86:5.14 many civilized persons turn the m. to the wall

94:6.10 the true pattern of temporal civilization is the m.

102:8.4 Ethics is the eternal social or racial m. which reflects

131:7.3 hypocrisy, with a soul which reflects truth like a m..

156:5.17 Defeat is the true m. in which you may honestly view

mirrors

28:4.1 are living m. in the service of these triune rulers.

28:5.11 these living m. have only to turn their faces

28:7.4 the living m. of space and the presence projectors of

86:5.14 and m. were regarded with superstitious awe.

mirth

48:4.1 Joyful m. and the smile-equivalent are as universal as

48:4.1 There is a morontial and a spiritual equivalent of m.

48:4.12 and such a carefree review as to provoke spirit m.

48:4.17 there is an increasing need for the mission of m.

48:4.20 the present, either mortal laughter or morontia m..

123:3.5 in leafy booths and gave themselves up to m. and

143:3.7 Many of the twelve really gave way to m. when they

169:3.2 being clothed in purple and fine linen, lived in m.

miry

97:6.4 the priests and civil rulers cast him into the m. pit

misadaptation

75:4.3 evil is the m. of plans and the maladjustment of

86:7.4 attribute all human inequalities to political m.,

105:6.4 M., disharmony, and conflict, all these things are

117:7.13 the possibilities for disharmony, m. will be eventually

130:1.5 Evil is only the m. of immaturity or the disruptive

130:4.8 M. of self-conscious life to the universe results in

130:4.11 The qualities of imperfection or facts of m. are

misadaptations

3:2.7 been suspended, that m. have been recognized,

22:3.4 the execution of justice and the rectification of m.

35:2.8 But these minor m. in Melchizedek function have

misapplied

122:4.4 scriptures were subsequently m. to the life mission

misbehaving

54:6.3 the extension of mercy to this m. child will work a

misbehavior

41:2.8 these beings are not responsible for all energy m. on

54:6.4 None of these fraternal consequences of m. in the

miscarriage

39:4.3 as Urantia, there has been a m. of the divine plan.

39:5.8 transferred to the new regime after the Adamic m.,

51:0.3 While there was a m. of the ideal plans for improving

51:3.5 This seraphim, Solonia, proclaimed the m. of the

51:5.6 even in the face of the m. of the ordained plans,

53:1.4 Caligastia were leagued together to effect the m. of

66:8.4 contributed something to the m. of the plan to uplift

73:7.2 a result of the m. of the divine plans or as a result of

75:1.3 worse confounded by the m.  of the mission of the

75:8.6 there probably never was a more disheartening m. of

76:4.6 so little of Adam’s life plasm, owing to the early m.

81:0.1 the ups and downs of the m. of the plans for world

93:1.1 millenniums which followed the m. of the Adamic

114:7.15 Urantia has suffered from the m. of the divine plan

miscarried

75:8.1 of giving the violet race to the Urantia peoples m.,

77:2.2 But since this project almost completely m., we

miscellaneous

22:6.3 they perform the numberless m. assignments of a

35:8.6 Lanonandeks prosecute the m. duties of a system

mischance

86:1.1 M. was a great factor in the lives of men and women

87:5.1 and the least m. was laid to ghost activities.

mischances

166:4.7 one of the accidents of nature, one of the m. of men,

mischief

53:2.5 gone too far for his original and m.-making pride

54:4.1 Satan, and the fallen princes to work m. so long

77:6.6 still productive of much m. up to the days of Christ

77:7.8 No more do they roam this world on m. bent.

92:3.2 tainted with that persistently m.-making error,

149:6.12 ‘speak peace to their neighbors when m. is in their

150:8.11 turbulent individuals whose minds were bent on m.

185:3.7 He is a m.-maker and an evildoer.

193:3.2 lonely and fall into the m. and miseries of isolation

193:4.2 have wrought such m. for Judas had it not been

mischievous

158:4.2 possessed by one of those m. midwayers who were

162:1.10 truly the Messiah; others said he was a m. meddler

174:3.2 Jesus condescended to reply to their m. question.

mischievously

184:2.4 she went over to him and m. said, “Are you not also

mischoosing

130:1.6 creature wills their existence by m. the way of life.

misconceived

97:7.14 dedicated to the work of building up a m nationalism

97:10.3 National egotism, false faith in a m. Messiah,

142:2.4 these earlier and m. notions regarding their father?

misconception

19:1.9 to the perversion of truth, and to the m. of destinies.

67:1.4 Error might be regarded as a m. or distortion of

81:3.3 you should have no m. regarding the refinements

83:8.3 And it is most unfortunate that the human m. of

86:6.4 religion out of his innate worship urge and his m. of

94:3.6 only to become perverted through the m. of truth.

105:1.2 to involve serious distortion of meanings and m.

151:2.5 serious m. of the true purpose of such a parable.

misconceptions

167:5.7 to these inquiries relieved their minds of many m..

181:2.9 you must adjust your m. to the reality of another

misconduct

4:2.8 her features are seared, by the rebellion, the m.,

14:2.9 There has never been an instance of m. by any

54:6.3 suffer the immediate time-consequences of the m. of

misconstruction

176:2.8 the gospel record ever suffered such confusing m.

misconstrued

66:8.2 But all of these attempts to help had been m. as

143:5.4 perceived that she had m. his manner of speech.

misdeeds

67:1.6 would ever sincerely experience sorrow for his m.

124:1.4 resented their blaming his father for his alleged m.;

136:2.6 When Jesus was baptized, he repented of no m.;

145:3.7 a result of the mistakes and m. of his own trusted

159:5.16 forgive repentant sinners and try to forget their m.,

161:2.4 He never repents of m. because he transgresses

170:2.23 the reality of God’s forgiveness of your own m..

175:2.3 progenitors, m. of which they are wholly ignorant,

miserable

68:1.6 These m. remnants of the nonsocial peoples of

83:4.7 it was thought best to appear m. and ill at ease

121:1.8 a m. and impoverished lower class embraced the

148:6.6 ever create me just to suffer in this m. fashion?

173:4.3 “He will destroy those m. men and let out his

miserably

195:5.12 merely white patches of good which show up m.

miseries

86:2.2 Not finding a material source for his m., he settled

121:3.9 the amelioration of the m. of the depressed classes

131:6.2 experienced an end of sin and all its associated m..

148:6.8 Perhaps there is some hidden purpose in all your m..’

148:6.11 But man’s m. are not a personal visitation of

193:3.2 and fall into the mischief and m. of isolation?

misery

70:0.3 Anarchy augmented m.; therefore government, law

89:0.2 supreme satisfaction from the sight of human m.,

90:3.9 and gods as the personal perpetrators of human m.

131:3.3 Make an end of your m. by loathing sin.

131:8.6 Ignorance of the divine law is m. and disaster.

148:5.3 would enable man to overcome much of his m..

159:3.11 the deceptive influence of mere fellowship in m..

misfits

97:9.5 being for the most part made up of social m. and

misfortune

50:1.3 Nebadon has suffered the m. of several rebellions.

50:6.2 which have sustained the m. of spiritual isolation.

51:4.3 It is a m. on Urantia that you so largely lost your

65:5.2 disappointment owing to the m. of the Adamic

76:5.7 M. has not been the sole lot of Urantia; this planet

87:2.2 an angered ghost was supposed to be a source of m.,

87:5.2 worship were adopted as insurance against m.,

132:5.13 favor those who suffer the m. of undeserved

132:7.4 the noble craft of the good Buddha met the m. of

156:5.13 God-knowing individuals aren’t discouraged by m.

166:5.4 It was the apparent m. of Abner to be at variance

misfortunes

4:5.6 untouched by the m. and sorrows of his creatures

20:5.6 creature experience one which had had unusual m.

48:4.4 jest is never tinged with the accentuation of the m. of

50:6.3 Because of your planetary m., you are prevented

66:8.0 8. MISFORTUNES OF CALIGASTIA

130:6.3 grieve over your m., real and fancied.

150:2.2 Through a succession of m. and in consequence of

misgivings

160:1.15 Without doubts and m. I can now wholeheartedly

172:5.2 he never expressed any of these m. to his apostolic

misguided

7:4.5 act as rehabilitators of that which m. creature will

54:3.1 bestowed liberty—not even to satisfy such m. and

66:8.2 their own distorted thinking and m. planning.

73:1.2 the world were little better off than if this m. Son

74:4.4 proposal of these well-meaning but m. mortals;

75:2.2 still the titular Planetary Prince of Urantia, a m. but

75:5.6 The consequences of the follies of m. parents are so

103:2.10 A m. conscience can become responsible for much

111:2.1 by the unwise actions and choices of a m. self.

117:4.3 the potentially unifying personality of such a m. self

119:2.5 millions of his m. and deluded followers accepted

125:6.12 refuse to consent to the well-intentioned but m.

178:1.3 while you seek to enlighten such m. earthly rulers

184:4.4 submitting himself to the will of his m. creatures on

misinterpret

94:8.17 he left the door wide open for his successors to m.

misinterpretation

85:3.4 was promoted by a later m. of the golden rule—

139:12.6 Judas was an expert at m. of the words and acts of

159:4.6 rather the confusing m. of these sacred writings by

180:2.4 great sorrow later attended the m. of the Master’s

misinterpretations

159:4.6 the inspiration of the Scriptures and their m.

179:5.6 any of man’s puerile m. regarding the meaning of the

195:6.4 is to destroy the childlike illusions of the m. of life.

misinterpreted

127:1.4 they stumbled over his sayings and m. his doings.

143:5.4 Nalda m. his figure of speech as a form of making

196:1.1 How unfortunate that religion should be so m. as

misjudge

147:4.3 I conjectured that many such men might thus m.

misjudged

143:5.4 Nalda saw that she had m. the Master’s kindness;

mislead

53:7.13 to confuse and m. the minds of men and angels.

130:4.15 do not permit the concept of relativity so to m. you

misleading

103:6.11 And always there have been, and ever will be, m.

146:2.12 Such a practice is thoughtless and m..

195:5.2 Truth often becomes confusing and even m. when it

misled

2:7.5 commit their gravest error when they are m. into the

39:4.6 the lower orders of seraphic ministers were m. by

53:7.6 of the third or supervisor order of angels were m..

67:4.6 were m. by their superiors, deceived by their trusted

67:4.7 Lucifer rebellion on Jerusem and the m. planets have

67:5.2 m. and mistaught tribes of the Dalamatia hinterland

67:8.4 if the loss of this son and his m. associates has

138:6.3 do not be m. into the bypaths of creating legends

153:4.3 If you were not blinded by prejudice and m. by

155:1.4 And when men become thus m. into accepting a

177:4.6 discovered his mistake in allowing himself to be m.

178:3.3 not m. into any foolish attempt to defend the Son

185:6.2 Being afraid to defy the clamor of this m. mob

mislocation

118:4.1 dilemmas of man are due to man’s m. of Deity

mismanagement

74:3.3 a disheartening story, this long recital of the m. of

misnamed

54:3.1 ignorant beings in the enjoyment of this m. liberty.

Mispeh

165:0.1 Arbela, Ramath, Edrei, Bosora, Caspin, M.,

misrepresentation

121:6.7 But such a campaign of m. was short-lived;

141:7.12 paused to correct misunderstandings or to resent m..

misrepresentations

120:2.2 forever end the shameful m. of these fallen children

134:8.6 his final trial of human loyalty in the face of the m.

misrepresentative

127:6.6 those ceremonial practices which Jesus deemed m.

134:9.3 He viewed it all as m. of the character of his Father

159:4.4 that these writings also contain much that is m. of

misrepresented

140:8.20 grossly perverted and much m. all down through

misruled

53:6.5 forward-looking intelligences of the m. worlds of

miss

46:2.1 On Jerusem you will m. the rugged mountain ranges

48:3.18 without them, but you would greatly m. them.

64:7.20 m. the magnificent persistency and superb devotion

125:3.2 The Nazareth travelers did not m. Jesus because

138:1.3 They knew they were going to m. Jesus, and

165:4.8 “My son, why do you m. the opportunity to feed

182:2.10 I shall m. you with all my heart when you are gone

192:3.3 lest he come to visit them and they m. seeing him.

missed

49:6.17 journey back as instructors to the worlds they m.,

62:3.9 margins your prehuman ancestors m. extinction

63:2.3 concluded that they were less likely to be m.

64:6.9 unfortunate that the red man almost completely m.

76:3.1 Adam and Eve m. their former home of beauty and

123:1.2 Jesus greatly m. the association of his Alexandrian

125:0.5 Jesus m. that personal interest which characterized

126:2.8 an unusual husband and father, and they all m. him.

129:1.11 but Jesus m. the children playing out by the side of

141:0.2 Just before leaving, the apostles m. the Master,

155:3.2 The apostles were well-nigh depressed, and they m.

157:7.2 And Judas m. the stimulus of the multitudes.

169:1.9 he had m. the cheerful, though thoughtless, lad.

177:5.4 The Master had been away all day; they had m. him

183:2.3 Judas explained to his associates that they had m.

191:5.1 Thomas had m. them for a full week, and obtained

misshapen

100:4.5 a short, m., filthy, snarling hulk of a man standing,

missing

31:3.1 the unknown and m. member make up one per cent

51:4.3 These secondary races are the peoples that are m.

58:6.2 These so-called “m. links” will forever remain m.,

79:2.3 both the blue and the red man were so largely m.

101:4.9 of information which will fill in vital m. gaps in

112:1.19 In a bad system something is m. or displaced—

125:6.4 they recognized the voice of the m. lad and beheld

180:1.6 m. the mighty thrill of doing your service as a friend

missionsee bestowal; see magisterial

5:6.10 exists independently of the m. of the Adjusters.

8:4.4 of this Michael Son when he goes forth on his m.

12:4.1 are engaged in the execution of their m., while

13:1.5 the secret of the bestowal and m. of Adjusters.

19:5.8 divine Spirits, we are all equally ignorant of their m..

19:5.9 the m. of these Inspired Spirits to overcome this

20:2.6 On such a m. an Avonal appears as an adult of the

20:3.1 their local universe upon the completion of their m..

20:3.4 Creator Son when incarnated on a m. of bestowal in

20:5.3 Paradise Son who has successfully executed a m. of

20:5.7 a Magisterial or a Creator Son on a m. of bestowal.

20:6.4 thereupon he begins that part of his planetary m.

20:9.2 but on each planetary m. they are accompanied by a

20:9.4 following their final m. the planet will be ushered

22:10.5 if I am so fortunate as to have attached to my m.

23:0.2 these beings associated with me on this present m.,

23:2.16 was assigned on a m. out of Uversa to the central

23:3.3 record shows that on the journey to fulfill this m.

26:3.4 Such is the real m. of the harmony supervisors—to

26:8.1 achieve a new comprehension of the nature and m.

26:11.3 it is the special m. of the supernaphim to facilitate

26:11.5 so are educated and trained for their eternal m..

27:0.2 is bestowed upon such a world, completes his m.,

28:5.20 discerners accompany the Censors on any m.

28:6.5 the instrumentalities of the Infinite Spirit in the m.

30:3.11 a year, all dependent on the nature of their m..

30:4.31 unknown and unrevealed m. of this accumulating

31:5.2 partially failed or technically defaulted in their m.

31:7.1 chief of Evangels of Light assigned on any single m..

31:7.2 is to have these beings attached to the eternal m.,

31:10.13 And many of us speculate that it may be the m. of

32:5.9 and assigned to this m. by Gabriel of Salvington.]

33:6.1 as recently on the m. of reunion of Master Sons on

34:5.5 which constitutes the sum and substance of the m. of

34:6.3 the divine Spirit originally sallied forth on this m. of

35:2.5 he may, for the purposes of that particular m., be

37:4.3 instructions which constitute their m. in our realm.

37:9.10 On a planetary m. the Material Son and Daughter are

39:3.7 the m. of these seraphim to foster and to promote

39:4.5 It is not the m. of these angels to defeat or to delay

39:5.7 It is their m. to inculcate trust into the minds of men.

40:2.2 in their joint planetary m. as biologic uplifters,

45:4.17 15. John the Baptist, the forerunner of Michael’s m.

48:4.17 there is an increasing need for the m. of mirth

48:7.23 21. The high m. of any art is, by its illusions, to

49:4.9 an antagonism towards the Adjuster’s m. of effecting

49:5.25 The chief m. of a bestowal Son is to establish the

49:5.27 Such worlds now become ripe for the culminating m.

50:1.0 1. MISSION OF THE PRINCES

51:0.2 such a m. is fraught with grave danger.

51:0.3 your native races, still, Adam’s m. was not in vain;

51:1.4 Should they fail on some m. of assignment or

51:1.8 an Adam and Eve on a planetary m. can live on

51:3.4 crafty and effective opposition to the Adamic m.;

51:3.5 planetary helpers, are attached to the Adamic m.,

51:3.9 enhance the lifework and m. of the bestowal Son!

51:3.9 neither has the m. of the Planetary Adams always

51:7.1 but the first Avonal to arrive on a magisterial m.

51:7.2 Before the first Magisterial Son concludes his m.

52:7.2 This m. is a Trinity contribution to the antecedent

52:7.9 Each recurring m. of the Trinity Teacher Sons exalts

52:7.11 It was of the conclusion of the terminal m. of the

52:7.14 and their departure, following their final m., will

55:0.2 Sons at the conclusion of their final planetary m.,

55:1.1 leave a world at the conclusion of their terminal m.

55:2.2 by the time of the terminal m. of the Teacher Sons,

55:3.12 to master the protean concept of the nature, m.,

55:4.8 the Trinity Teacher Sons on their terminal m. is to

66:2.1 Planetary Prince was not sent out on his m. alone

66:4.3 They began their m. on Urantia as extraordinary

66:8.3 failure of Adam and Eve to fulfill their planetary m..

73:2.3 solemn assembly, dedicated themselves to this m.

74:1.3 calling for volunteers for the m of Adamic adventure

74:7.11 and signified his intention to adhere to this m.,

75:1.1 The Adamic m. on experimental, rebellion-seared,

75:1.3 worse confounded by the miscarriage of the m. of

75:7.4 attend default in the execution of their planetary m..

75:8.4 In estimating the results of the Adamic m. on your

76:6.1 so familiar to them in the days preceding their m. in

78:2.2 wholly lost sight of the purpose of the Adamic m.,

81:5.6 The prime m. of government is the definition of the

90:2.4 The shamans were believers in the m. of chance as

91:1.1 This m. of religion is not consciously observed by

92:4.1 It is the m. of revelation to sort and censor the

93:1.1 which followed the miscarriage of the Adamic m. on

93:2.1 And the proclamation of his m. was embodied in the

93:2.3 Melchizedek began his m. of the revelation of the

93:4.15 attended strictly to the fulfillment of the m. of his

93:5.2 Melchizedek m. in Palestine and the subsequent

93:9.4 But Abraham was not long to be deterred in his m.

93:9.10 the spiritual m. of the promised bestowal Son;

93:9.10 lost sight of the nature of this m. so completely that

93:9.11 writers of the Book of Hebrews understood the m.

93:10.1 When Machiventa considered that his m. as an

94:6.1 It appeared for a time that his m. as a forerunner of

94:9.2 dangers of the China Seas as they pursued their m.

95:1.8 thus was their great m. sidetracked and virtually

95:5.2 understood phases of his divine m. to Urantia.

97:7.14 racially egoistic concepts of the m. of the Messiah.

97:8.4 failed to recognize and accept the m. and ministry of

99:1.3 The paramount m. of religion as a social influence is

102:2.8 it is the m. of religion to prepare man for bravely,

103:9.6 The m. of theology is merely to facilitate the self-

108:0.0 MISSION AND MINISTRY OF ADJUSTERS

108:0.1 The m. of the Thought Adjusters to the human

108:0.1 Their m. is also that of elevating the mortal minds

108:5.0 5. THE ADJUSTER’S MISSION

108:5.5 Their m. chiefly concerns the future life, not this life.

108:5.6 It is not the m. of the Mystery Monitor to smooth

108:6.2 Following the completion of the m. of a Paradise

110:2.1 It is their m. to effect such mind changes and to

110:5.1 Do not confuse and confound the m. and influence

112:0.1 Then will begin your exalted and progressive m. as

113:4.4 yield increased co-operation with the spiritual m. of

119:0.1 I am assigned to Urantia by Gabriel on the m. of

119:1.1 (Michael) would be absent on an unexplained m..

119:1.2 when I have finished my m. and have acquired

119:1.3 hoping to get some word of the m. of the Creator

119:1.6 none other than the incarnated Michael on the m.

119:2.7 the termination of the second or Lanonandek m..

119:3.5 By the end of this m. it had become evident to all

119:4.1 witness Michael’s disappearance on his fourth m. of

119:4.4 host to the Sovereign of the universe on a m. of

120:1.5 You may proceed upon your m. with but a single

120:1.7 progressively self-conscious regarding the divine m.

120:2.2 2. Apart from your earth m. and your revelation

120:2.8 8. Your great m. to be realized and experienced in

121:2.8 the Jews refused to learn that their world m. was

122:3.3 always very skeptical about the divine m. of Jesus,

122:4.2 His m. was to all races and peoples, not to any one

122:4.4 scriptures were misapplied to the life m. of Jesus.

122:5.6 a firm believer in the divine m. of his eldest son.

123:0.2 welfare or in any way interfere with his future m.

123:6.8 having been on a similar m. to Zacharias’s home

123:6.8 doubted that his son was to fulfill some great m.

124:2.1 self-conscious of the unusual nature of his life m..

124:2.1 nature of his personality and the character of his m.

124:3.10 at the same time be obedient to the call of his m. to

124:4.2 if not actual doubt, regarding the nature of his m..

124:4.5 of Joseph and Mary regarding the nature of his m..

124:4.5 Mary comprehend the significance of Jesus’ m.,

124:4.6 a growing belief in the spiritual nature of Jesus’ m..

124:5.3 assured that he was destined to perform a m. on

124:5.5 to some outstanding career, some distinguished m..

125:6.13 prophetic of the Messianic m. of her son as Israel’s

126:3.6 Neither did he believe that his m. was that of a

126:3.6 In no sense could his life m. be the fulfillment of

126:3.7 What claim should he make concerning his m.?

126:3.10 settled something about the nature of his m. on earth

126:3.10 confused the nature and m. of the Messiah?

126:3.11 appear in Jerusalem during the time of his earth m.

126:3.11 after embarking on his life m., to his family?

127:1.7 His was such a peculiar m. that no one living on

127:2.7 he could not disclose his idea of the m. which

127:2.8 made several veiled references to his “life m.” but

127:3.2 for the family so that Jesus could begin his m..

127:3.12 convinced that he was to be a part of Jesus’ life m.

127:6.16 prepares to continue his supreme m of revealing God

128:1.15 asked many leading questions concerning his life m.,

128:3.9 not often was mention made of the future m of Jesus

128:3.9 idea that Jesus was to fulfill any divine m. on earth,

128:4.2 Jesus well knew that his m. on earth was not to be

128:7.5 Mary seldom spoke of Jesus’ future m..

128:7.6 Never lose sight of the fact that the prime m of Jesus

132:0.4 to Jesus that the Jews were going to reject his m.,

132:6.3 Jesus replied: “Not a book—my m. is to live a life in

133:9.6 that might be termed: The m. of Joshua the teacher.

134:9.6 and wholly gave up his faith in the m. of Jesus.

135:9.5 as to just what was to be embraced within this m.

135:9.9 To John’s inquiries about his own preaching and m.

135:11.1 often tempted to doubt Jesus and his divine m..

135:11.1 to doubt even the genuineness of his own m.

135:11.3 Never again did he wholly doubt the m. of Jesus.

135:11.4 tell the beloved herald of my earth m. that he shall

136:2.2 had been previously prepared for this special m.

136:8.1 the method of bringing his m. to the notice of men

136:8.4 utilize this knowledge in the furtherance of his m. on

136:8.8 Jesus decided that he would not lend his m. on

136:9.1 How should he take over John’s m.?

136:9.10 If the Son of Man had any doubts about his m.

137:3.3 James, had become a firm believer in Jesus’ m. on

137:3.3 were perplexed as to the nature of their brother’s m.,

137:5.2 clear to them who he was and what was his m. on

137:6.5 of my Father’s love the credentials of my m..”

138:1.5 While the apostles were out on this m.,Jesus thought

138:6.5 have been utilized in the furtherance of his m., but

138:6.5 Jesus was engaged in a m. of enormous dramatic

139:7.2 Levi was an increasing believer in the m. of Jesus

140:6.2 have wrong ideas of the Son of Man and his m.

140:7.4 two great motives of his postbaptismal m. on earth:

140:8.9 refused to have his attention diverted from his m.

141:4.4 their m. “to comfort the afflicted and minister to the

143:1.4 That, my brethren, is my m..

144:7.2 Jesus did little public teaching on this m. to the

145:0.3 unwaveringly believed in the divinity of his m.

145:0.3 supernatural character of her father-brother’s m. in

145:3.15 wonders which attended Jesus’ m. on earth were

145:5.1 that his m. of establishing the spiritual kingdom in

145:5.6 my m. on earth is the revelation of the Father,

146:2.1 this small town that distinguishes the Jotapata m..

148:5.4 “Nathaniel, it is our m. to help men solve their

148:6.2 not comprehend the meaning of adversity or the m.

148:6.10 And that is our m. on earth.

149:1.2 There began to appear about the time of this m.

149:2.8 most revolutionary feature of Michael’s m. on earth

149:6.3 that constitutes the m. of the Son of Man on earth.

150:0.3 This third m. continued for a period of seven weeks.

150:4.2 said: “On this m. go not to any city of the gentiles,

151:0.1 “The m. of adversity and the spiritual value of

153:2.4 What is it you seek as evidence of my m. on earth

153:2.6 declare to you that such is not the m. of the Son

154:6.1 and continuously in the divinity of his m. on earth.

155:1.2 erroneous ideas about the Son of Man and his m.

155:3.8 whole earth life was consistently devoted to the m.

155:5.13 difficulties and persecutions attendant upon the m.

156:4.2 the Father’s love for all mankind and about the m.

156:6.9 when the Master returned from the Phoenician m.

156:6.9 for this last and eventful year of his m. on earth.

157:2.2 was decided to undertake a united m. throughout

157:2.2 Master participated in planning the Decapolis m.

157:6.3 to comprehend his divine nature and human m..

157:6.6 Jesus knew that his earth m. could not possibly

157:6.13 he will never leave me alone in my m., even as I will

157:7.4 in the entertainment of subtle doubts about the m.

158:3.4 this testimony regarding the success of his earth m.

158:4.4 from the long-cherished idea of the material m. of

158:6.4 Can you not grasp the spirit significance of my m.

158:6.5 Magadan and there take counsel concerning our m.

159:6.1 The m. of four weeks in the Decapolis was

159:6.5 Perean m. developed into a campaign of preaching

160:0.1 one of Abner’s associates who had conducted a m.

161:2.3 all these years of our failure to comprehend his m.,

161:2.9 astounding assertions about himself and his m.

162:1.11 bold pronouncements regarding the nature of his m.

162:4.1 Master making the bold announcement of his m.

163:1.3 nor extra clothing, for you go forth on this first m.

163:4.1 the day the seventy went forth on their first m..

163:4.11 Peter told them their m. was no undertaking for

163:4.12 They must go forth on this short m. wholly

163:4.16 they started out, two and two, on their m. in Galilee,

163:7.0 7. PREPARATION FOR THE LAST MISSION

163:7.1 preparations for the Perean m. were being completed

163:7.1 associates were about to enter upon their last m.,

164:3.1 how he would once more bring his m. on earth to

164:3.6 blind man as the means of that day bringing his m.

165:0.0 THE PEREAN MISSION BEGINS

165:0.1 final instructions before sending them on a m. to

165:0.1 This Perean m. continued for almost three months

165:1.3 After beginning the Perean m., Abner and the

165:3.2 when the Son of Man has completed his m. on earth

165:6.3 You preach peace on earth, but my m. will not

166:0.2 This entire m. of three months in Perea was carried

166:4.12 they failed to grasp the meaning of his earth m. until

166:5.5 he was wholly sympathetic with Paul in his m. to

167:0.2 thus far there had been no miracles on this Perean m.

167:5.6 They did not fully realize that his earth m. was

167:5.7 that the Son of Man pursues his earth m. alone is

171:2.2 to offer up his life for the completion of the m. of

171:4.6 will be perfected in his m. on earth and prepared to

172:3.4 who held more to the spiritual concept of his m.,

172:3.5 a king on a m. of peace and friendship always

173:2.5 (or would not) express an opinion about John’s m.

173:2.7 question as to the authority behind his m..

173:3.1 said: “Since you are in doubt about John’s m.

174:5.12 that the Father will receive me and accept my m.

176:1.2 to cling persistently and blindly to the material m.

176:1.2 an independent people with a special spiritual m.

178:1.3 become believers, in the work of furthering the m.

178:3.2 many wonderful works in connection with my m.

179:5.4 or sacrament associated with his whole life m.,

181:1.9 devoted to the accomplishment of his m., but Jesus

181:2.2 See to it that their confusion regarding my m. does

181:2.20 Remember, Philip, you have a great m. on earth,

182:3.9 sealed their doom as a people with a special m. on

186:2.2 concerning the nature and divinity of his m. on

188:5.11 of the love and devotion of Jesus to his life m. of

189:4.4 women who went on this m. of anointing Jesus’

190:1.3 I will send them forth on their last m., as heralds of

190:1.5 I am about to send you on your last m. as

190:1.6 And they started out on this m. as they had on so

190:2.2 always inclined to believe in his eldest brother’s m.

191:5.3 Your m. to the world is founded on the fact that I

193:0.4 “I admonish you ever to remember that your m.

194:2.2 The first m. of this spirit is, of course, to foster and

194:3.1 The chief m. of this outpoured spirit of the Father

195:9.4 if Christianity persists in neglecting its spiritual m.

196:0.8 But in all his intense m. and throughout his life

196:2.11 his was a religious m., and religion is an individual

missionariessee missionaries, Melchizedek;

         see missionaries, Salem

50:4.8 and the training of adopted native children as m. to

63:6.7 emissaries of Onagar were the world’s first m.;

66:6.7 When Christian m. go into the heart of Africa,

72:12.2 leader has arisen who advocates the sending of m. to

78:5.5 groups penetrated to the ends of the earth as m.,

79:4.3 were reinforced by later conquerors, traders, and m..

80:8.5 as the result of the work of the m. from Crete.

94:6.12 the Taoist faith and the coming of the Buddhist m.

94:9.1 empire through the propaganda of his Buddhist m.

94:9.1 and sent forth more than seventeen thousand m.

94:10.1 When the Buddhist m. entered Tibet, they

94:10.1 very similar to that which the early Christian m.

95:7.3 the Christian m. of the desert lands were an austere

95:7.3 innovators functioned as m. in the Mediterranean

121:4.4 hungry populace for the later Christian m..

132:0.4 truths in the teachings of the early Christian m..

133:6.3 of value to the subsequent work of the Christian m..

139:1.8 concerning the choice of the first m. who were sent

171:1.6 from Philadelphia the m. of the Abnerian version

194:4.13 the leadership was in Greek hands; and these first m.

missionaries, Melchizedek

92:5.10 2. Era of the Melchizedek m.. Urantia religion was

92:5.10 These m. proclaimed faith as the price of favor with

93:7.0 7. THE MELCHIZEDEK MISSIONARIES

94:4.1 they had been modified by the teachings of the M.

94:5.4 by the time the M. had penetrated to the lands of the

94:7.4 family that had never lost the traditions of the M..

95:1.8 The M. in Mesopotamia raised a moral standard

95:6.1 From Palestine some of the M. passed on through

131:0.1 preachments of the m. of Machiventa Melchizedek

131:3.1 the influence of the teachings of the M. who

131:4.1 The m. of Melchizedek carried the teachings of the

131:5.1 in contact with the descendants of the earlier M.,

131:9.1 religions acknowledged the monotheism of the M.

missionaries, Salem

93:7.1 Melchizedek continued to train S., who penetrated

93:7.2 S. penetrated all Europe, even to the British Isles.

93:7.3 the teachings of the early S. had become generally

94:0.1 has never had more enthusiastic and aggressive m.

94:0.1 These m. were recruited from many peoples and

94:1.2 Aryan deities was well under way when the S.

94:1.5 The S. preached the one God of Melchizedek,

94:1.6 The S. had contributed much to the loss of faith in

94:2.1 As the S. penetrated southward into the Dravidian

94:2.1 they encountered an increasing caste system,

94:5.1 As the Salem m. passed through Asia, spreading

94:5.8 of Confucius grew up out of the teachings of the S.

94:6.9 influenced by the lingering traditions of the S..

94:7.5 pupil imparted to his teacher the traditions of the S.

95:0.1 The S. spread out all over southwestern Asia,

95:1.6 the S. failed in their effort to bring about this social

95:1.10 It was the S. of the period following the rejection

95:1.10 were the work of the descendants of the earlier S.,

95:3.5 when the S. first entered Egypt, they encountered

95:7.1 As in Greece, so in Arabia the S. failed because of

95:7.1 But they were not hindered by their interpretation of

96:7.8 And thus did the remnants of the S. in Mesopotamia

98:0.2 For a long time in Europe the S. carried on their

98:1.1 S. might have built up a great religious structure

98:3.2 too few of the S. penetrated Italy, and those who

104:1.4 Through the activities of the S. the Melchizedek

104:1.5 the later ideas of the Trinity were imported by the S.

missionary

76:3.4 grandson, Kenan, instituted the foreign m. service

81:3.7 Military conquests, colonization, and m. enterprises

92:6.1 Many African tribes, except through m. work of

93:6.8 handling of the department of m. propaganda.

94:9.2 the thrilling stories of the spiritual devotion and m.

94:12.4 it has revived the ancient m. spirit of Gautama’s

98:7.2 and their m. zeal equaled that of their predecessors,

133:2.5 the same house in the course of his third m. journey.

138:2.1 This first m. tour of the six was eminently successful.

138:7.1 Jesus had planned for a quiet m. campaign of five

138:8.6 succeeding two weeks of m. work for the kingdom.

139:1.4 being the pioneer m. of the kingdom in that, Andrew

139:2.14 his journeys to the churches as well as on all his m.

160:5.3 If you are not a positive and m. evangel of your

163:7.3 husband, accompanying him on all of his m. tours

166:5.2 a Christian church and was the m. headquarters for

174:0.1 Lazarus became connected with the m. movement

missionssee bestowal; magisterial

13:1.8 unrevealed types on m. of universe service which

14:4.19 and there in the universes on m. of special service.

15:9.18 are dispatched to its worlds on special m. from time

20:2.5 In time, scores—hundreds—of such m. may be

20:2.6 2. Magisterial M..

20:2.6 On these additional magisterial m. an Avonal may

20:2.7 magisterial m. may be plural, but on each planet

20:3.3 Magisterial m. sometimes, and bestowal m. always

20:3.4 On either of these m. the incarnated Son will judge

20:4.0 4. MAGISTERIAL MISSIONS

20:4.2 dispensational adjudicators, but such technical m.

20:4.2 a planet is blessed with repeated magisterial m.,

20:4.3 When incarnated on bestowal or magisterial m.,

22:2.7 and frequently execute m. to the local universes

24:7.2 having been on many such m. previously, will return

25:1.6 when the servitals are dispatched on m. beyond

27:0.3 served on the Isle of Light and gone forth on m. of

28:6.14 discharge responsibility, execute trust, and fulfill m..

30:2.148 for these beings who are engaged in specific m. for

30:3.1 time while engaged in the furtherance of their m.

35:1.4 to the neighboring universes or to Paradise on m.

35:2.6 They support the Paradise Avonals on magisterial m.

35:2.8 When detached and alone on planetary m., they

37:2.3 his planetary tours and frequently go on special m.

37:2.7 Evening Stars are not extensively assigned on m.

37:2.8 the Avonal bestowal Sons on their planetary m.,

37:2.8 superangels the ranking personalities of such m.,

37:3.6 personal aids of a Paradise Avonal on planetary m.,

37:3.6 whether involving judicial actions, magisterial m.,

37:5.8 commissioners are always attached to the m. of the

37:10.6 the finaliters—the eternal assignment on m. not yet

39:1.4 their m. are distinct from those of the seraphim,

39:1.6 Seraphim equally crave assignment to the m. of the

49:5.16 of the biologic uplifters, and the subsequent m. of

50:1.4 But not often do these world princes fail in their m.

50:1.4 their success greatly facilitates the m. of the Material

50:5.1 His work is quite independent of the m. of the Sons,

50:5.3 punctuated by the periodic m. of the Paradise Sons,

50:6.4 Much depends, also, upon the successive m. of the

51:1.6 capitals, even when functioning on descending m. to

51:3.0 3. THE ADAMIC MISSIONS

51:3.6 midway creatures are indigenous to the Adamic m..

52:0.1 successive ages are determined by the planetary m.

52:4.3 But when Avonals come on magisterial m. they are

52:4.3 When their m. are concluded, Avonals yield up their

52:4.9 On the second and subsequent m. the Magisterial

52:7.8 accompanies Teacher Sons on their successive m.,

52:7.10 connection with the termination of one of their m.,

55:0.1 by the ministry of the successive planetary m. of

55:4.12 During such m. they serve as volunteers and not by

55:7.1 Sons at the close of their successive world m. when

70:3.11 The earliest peace m consisted of delegations of men

77:8.11 1,111 loyal midwayers are engaged in important m.

81:0.1 the plans for world betterment projected in the m. of

109:1.1 experience before they embark upon new m. of

109:7.8 no one dares to predict what their future m. may be.

113:6.4 they are reassigned to numerous ministering m.

114:6.19 utilize many agencies for the prosecution of their m..

114:7.4 secretly rehearsed for numerous emergency m. in the

119:1.4 connection with his assignment to twenty-four m.

119:3.7 find fault with the difficulties of their planetary m..

119:3.8 Each of these m. was followed by an age of service

Mississippi

59:3.9 rock extends from the eastern mountains to the M.

59:5.20 North America east of the M. valley rose,

61:7.2 displacing the M. River fifty miles to the west,

61:7.10 at different times, empty first into the M. valley,

Missouri

61:7.9 central coming down into Kansas, M., and Illinois;

misspent

148:9.2 had been brought upon him by his own m. life,

misstep

39:1.8 mercy requires that every such m. be fairly adjudged

75:5.2 Adam, the day after Eve’s m., sought out Laotta,

75:5.7 removed from the world in retribution for her m..

130:1.5 Evil is the immature choosing and unthinking m. of

missteps

75:8.6 But it is not surprising that these m. occur in the

mist

73:3.3 a “m. would go up” to refresh the vegetation of the

mistakenoun; see mistake, great

5:2.3 What a m. to dream of God far off in the skies when

26:11.5 What a m.!

28:6.15 And the m. of placing responsibility prematurely

70:2.19 Do not make the m. of glorifying war; rather discern

72:12.2 We fear they are about to make the m. that so many

93:5.1 an error to speak of “chosen people,” it is not a m.

97:8.5 it is a m. to regard theologic dogmas and religious

99:5.11 What a m. for Christians to make when they dare to

101:9.2 Do not make the m. of judging another’s religion by

120:4.2 But make no m.; Christ Michael, while truly a dual-

121:5.12 But do not make the m. of confusing the teachings

137:6.5 Make no m.; we go forth to labor for a generation

137:7.14 Jesus did not make the m. of overteaching them.

138:5.2 make the m. of trying to fit Jesus’ new gospel into

139:0.3 Do not make the m. of regarding the apostles as

139:2.13 But Peter persisted in making the m. of trying to

140:3.17 Make not the m. of trying to pluck a mote out of

140:6.2 But do not make the m. of thinking that I have

140:8.7 Do not make the m. of fighting evil with its own

140:8.10 never make the m. of identifying Jesus’ teachings

148:4.2 “Do not make the m. of confusing evil with the evil

149:2.7 do not make the m. of approaching Jesus through

151:2.7 the speculative imagination, but you make a m.

155:6.14 do not make the m. of trying to prove to other men

156:5.2 But do not make the m. of the foolish carpenter

156:5.9 Make not the m. of estimating the soul’s worth by

159:3.3 Make not the m. of only condemning the wrongs

160:4.16 Do not make the m. of confusing knowledge, culture

170:4.14 Neither make the fatal m., in looking for the age

176:2.2 took particular pains to prevent just such a m..

176:3.3 But make no m.! this survival faith matters as

177:4.6 Judas, having discovered his m. in allowing himself

179:3.4 made no m. in the decision to desert the Master’s

188:2.2 If we should permit this to happen, this m. would

192:1.7 the m. made of calling this another miraculous catch

193:0.3 the m. of hearing my teaching with the mind while

194:0.3 Peter unwittingly led off in this m., and others

194:2.4 the m. of expecting to become strongly intellectually

194:3.9 the serious m. of becoming permeated with some

195:7.5 m. of failing to provide for Adjuster-expression,

196:2.4 the greatest m. was made in that, while the human

mistake, great

2:7.9 The g. of the Hebrew religion was its failure to

130:3.3 the early teachers of the Christian religion made a g.

157:7.4 the g. of Judas was: Time and again, when Jesus

160:1.7 The g. is that, when life problems excite our fears,

188:4.2 the g. of failing to perceive the true significance of

194:4.6 They made the g. of using the living and illustrative

195:6.10 But religious leaders are making a g. when they try

195:8.6 The g. of secularism was this: In revolting against

196:2.3 The g. made by those who have studied the Master’s

196:2.4 the greatest m. was made in that, while the human

mistakeverb

155:6.17 Now, m. not, my Father will ever respond to the

158:2.4 but, m. not, the will of my Father must prevail.

159:4.3 faulty and altogether human in origin, but m. not,

170:5.21 M. not! there is in the teachings of Jesus an eternal

171:4.6 But, m. not, he would much prefer that the Son of

175:1.11M. not my words. I bear no malice toward these

195:0.12 But m. not! these compromised ideals of the Master

mistaken

3:5.15 The possibility of m. judgment (evil) becomes sin

4:1.2 opposed in practice, only in man’s m. concepts.

47:1.6 It is an unfortunate and m. notion of modern peoples

54:1.6 the selfish aggrandizement of such a m. individual

60:1.10 many of their fossil footprints have been m. for

89:8.6 Do not entertain the m idea that these early sacrifices

100:5.7 unconscious levels of the human mind has been m.

118:7.3 Such m. choosing is time possible and indicates that

139:4.2 personal aides of Jesus lent color to this m. idea,

162:1.7 been m. in the belief that his sudden and bold

166:2.7 of a skin disease which had been m. for leprosy.

167:1.4 And he was not m., for when he entered the room,

174:1.3 m. judgment and erroneous choosing of the child.

187:4.5 Now he saw that he had been m..

192:1.2 saw they were m.—the man was too tall for John.

195:7.3 m. and self-contradictory concepts of a materialistic

mistakenly

147:5.9 Jesus cautioned his hearers not m. to apply his

mistakes

2:1.2 “The great Controller makes no m..

4:2.3 qualified, perchance marred by the acts, the m.,

4:3.5 But though the Father neither makes m., harbors

14:2.9 the records of Havona has an error occurred; no m.

51:5.1 m. are not infrequent, especially on disordered,

73:7.2 the divine plans or as a result of the m. of Adam and

76:5.7 gain if the blunders of their ancestors and the m.

92:3.7 been guilty of all these and many more m., errors,

108:3.6 You have helped to adjust the m. and to

111:3.1 The m. of mortal mind and the errors of human

130:4.11 The possibility of making m. is inherent in the

131:9.2 in Heaven, and the Great Heaven makes no m..

145:2.8 the material consequences of family m. and group

145:3.7 suffering in large measure as a result of the m. and

147:3.3 others as a result of the m. of their forebears, while

149:2.2 into early Christianity, two great m. were made:

156:5.8 The m. which you fail to forget in time will be

161:2.4 because he never does wrong; he makes no m..

194:2.9 But these m. of the intellect in no way interfered

mistaught

34:7.7 m., or unfortunately overconscientious persons.

67:5.2 the misled and m. tribes of the Dalamatia hinterland

136:7.2 the confidence of his m. and distracted people?

misthinking

4:2.8 the m. of the myriads of creatures who are a part of

mistook

143:5.4 Nalda m. friendliness for commonplace familiarity

194:3.5 they m. the experience of receiving the outpoured

mistreat

165:6.3 begins to m. his fellow servants and to eat and

173:4.2 ‘They may m. my servants, but they will surely

175:2.3 must cease to m. the individual Jew as one who is

mistreated

139:12.6 getting even with those whom he fancied had m. him

173:5.2 on the king’s messengers and shamefully m. them,

mistreating

133:2.1 cargo, the travelers observed a man m. his wife.

184:4.1 reviling and m. this unresisting man of Galilee.

mistress

130:8.6 Rome,all three being anxious to see this m. of empire

133:4.8 To the m. of the Greek inn he said: “Minister your

136:9.6 Rome was m. of the Western world.

156:1.2 to inform her that Jesus lodged at the home of her m.

mistrust

84:4.4 regarding her with a strange mixture of ignorant m.

mistrusted

83:3.1 The ancients m. love and promises; they thought that

85:2.4 The Swiss long m. the trees, believing they contained

mists

5:1.10 hidden themselves away in the m of their own willful

64:4.12 afraid of clouds, more especially of m. and fogs.

108:6.8 you should be able to look beyond the m. of mortal

misty

98:2.9 the concept of God resolved itself into a m. vapor of

misunderstand

3:2.10 that you m. the motives, and pervert the purposes,

75:5.2 But do not m.; Adam was not beguiled; he knew

155:4.2 to m. my reasons for avoiding an open clash with

176:1.7 you are determined to m. all my teaching;

misunderstanding

3:2.7 such m. of God is due to the profound ignorance

25:3.8 no matter how trivial the m., a conciliating

25:3.12 There is less and less of m. to adjudicate and more

33:7.5 a m. would be carried to the superuniverse courts.

75:8.7 we rejoice that disagreement and m. are possible,

95:7.1 the Salem missionaries failed because of their m. of

119:2.1 This trouble involved a m. by a Lanonandek Son,

141:0.2 family were kept away by pride, m., and petty

143:1.4 And this one thing I will do, regardless of the m.

148:4.8 All such notions are born, first, of your m. of the

148:6.0 6. M. OF SUFFERING—DISCOURSE ON JOB

174:1.4 forgive them when transient m. has apparently

183:1.1 There is great danger of m. the meaning of events

191:4.3 stumble not into the m. entanglements of mortal

195:2.2 when these early persecutions, due so largely to m.,

misunderstandings

20:4.5 Regardless of the m. about the Urantian sojourn of

25:2.11 be overspread with the minor m. of the realms.

25:3.6 with m. arising between different orders of creatures;

25:3.7 m. are certain to arise, and provision for the fair

25:3.12 ignorance permit difficulties and m. to arise,

28:5.13 there continue to arise petty frictions, minor m. too

39:4.5 conciliating commissions—the courts for minor m..

54:1.10 combat as a technique of adjusting racial m. has long

63:4.7 of the expanding families developed friction and m..

70:1.2 War is an animalistic reaction to m. and irritations;

70:1.6 When the early chiefs would try to iron out m.,

72:2.16 full authority for the settlement of all economic m..

72:5.3 new techniques for the adjustment of industrial m.

134:1.2 beliefs, neither did he make open denial of such m..

141:3.3 the task of adjusting the constantly recurring m.

141:7.12 Jesus seldom paused to correct m. or to resent

156:5.18 worthy efforts to avoid all unnecessary social m..

167:5.8 marriage and cleared up many m. regarding divorce;

178:1.7 minor disagreements and in adjusting trifling m..

185:3.8 and Herod, due to m. over matters of jurisdiction.

misunderstood

4:1.1 For ages the inhabitants of Urantia have m. the

110:4.5 “ism” has arisen from the aborted, imperfect, m.,

125:5.5 divine favor—has the teaching of Moses been m.?

142:4.2 Flavius, Moses’ children have m. him, and now do

147:4.10 to recover from his supposition that Jesus had m. the

148:6.3 So even through m. suffering, Job ascended to the

154:6.9 It is forever true that all who may think they are m.

155:6.10 experience the sorrows of m. and despised people,

170:1.8 the kingdom, as it has been understood and m.

176:4.1 Master’s teachings no one phase has been so m.

177:4.3 always appeared to be a strange and m. person.

192:2.5 And then, perceiving that Peter had m. his words,

misuse

69:9.3 the gross abuses attendant upon the m. of capital.

111:6.3 It is the m., distortion, and perversion of the finite

misuses

69:5.15 the many m. of capital by thoughtless and selfish

mites

172:4.2 they observed as she cast two m. (small coppers)

Mithra

95:6.7 priests resurrected the ancient worship of M..

Mithraic

85:5.2 Persia sun veneration gave rise to the later M. cult.

98:5.1 The M. cult made its appeal to a wide range of

98:5.2 It was chiefly through the M. cult that Zoroaster’s

98:5.3 The M. cult portrayed a militant god taking origin

98:5.4 On the judgment day the M. keys of heaven

98:5.5 the Great Mother, which adjoined the M. temples.

98:5.5 The women’s cult was a mixture of M. ritual and

98:6.3 M. and Christian churches were very similar in

98:6.4 Always had it been the practice of M. worshipers,

121:6.5 evil and redemption therefrom, was partially M. in

121:7.10 the M. doctrines of redemption, atonement, and

130:7.3 Jesus had a memorable talk with a M. priest about

130:8.3 The lad became a devotee of the M. religion and

132:0.4 Stoics, and the mystery cults, in particular the M.

132:0.5 turning the chief M. temple into the first Christian

132:3.1 leaders of the chief mystery cult in Rome, the M..

132:3.1 even suggested that he return to Palestine as a M.

133:4.4 To the earnest leader of the M. cult he said: “You

134:6.16 was reopened as a M. temple and eventually burned

195:0.11 bargain with the pagans than they did with the M.

195:3.6 the Jewish synagogue, modified by the M. ritual;

Mithraism

95:6.7 And M. spread throughout the Levant and

98:5.1 M. spread over the Roman Empire through the

98:5.1 this religion was the vogue, for they carried this

98:5.1 this new religious ritual was a great improvement

98:5.2 But by the time M. reached Rome, it had become

98:5.5 At first it was a religion only for men, and there were

98:6.0 6. MITHRAISM AND CHRISTIANITY

98:6.2 great contest between M. and Paul’s new religion of

98:6.4 one great difference between M. and Christianity,

98:6.4 M.’ tolerance for other religions (except later

98:6.5 M., the ritual of worship observance;and Christianity

98:7.6 already left its imprint on both Judaism and M..

98:7.6 contact attendant upon the struggles between M. and

98:7.7 4. The mystery cults, especially M. but also the

98:7.9 M. was the dominant religion of Tarsus during his

121:5.8 return to life, as illustrated by the teachings of M.,

132:3.1 While this priest of M. held many conferences with

195:0.9 such compromises with M. that the better half of its

Mithras

98:4.5 3. The Iranian cult of the worship of M. as the savior

98:5.0 5. THE CULT OF MITHRAS

98:5.1 greatest of all the mystery cults, the worship of M..

98:5.2 The cult of M. arose in Iran and long persisted in its

98:5.3 last supper which M. celebrated with the sun-god

98:5.3 M. was conceived as the surviving champion of

98:5.3 M. was made immortal, being exalted to the

98:5.4 the annual festival of M., December twenty-fifth.

98:5.4 after death, to the bosom of M., there to tarry in

98:5.4 dead would be annihilated upon the return of M.

98:5.4 taught that, when a man died, he went before M.

98:5.4 M. would summon all the dead from their graves

98:5.4 and the righteous would reign with M. forever.

98:6.4 aside from the characters of M. and Jesus,

98:7.7 the miraculous birth of the Iranian savior-hero, M.,

mitigate

133:1.4 such an attack and to m. it in case of my failure to

164:2.4 but you would not in the least m. the hatred which

195:2.9 Philo helped to m. their objections, but Christianity

mitigates

89:10.5 repudiation of disloyalty, but it in no wise m. the

mix

80:8.1 to m. with the remnants of the commingled Saharans

81:6.1 but their civilizations did to a considerable extent m..

89:5.11 it was customary to m. the “edible” parts of the body

mixedsee mixedwith race(s); see mixed up

19:6.4 the central universe may be peopled by a m. group

22:7.9 Such m. unions forgather in a special corps made

22:7.9 And in all trinitization unions, m. or otherwise,

22:7.10 and such m. liaisons are always successful.

26:6.4 bring before the commission of seventy, a m. group

52:3.2 but their planetary offspring—direct and m.

57:8.9 were completed by the m. commission of twelve on

57:8.13 later deposits of the water ages have become m.

64:2.2 These tribes were largely m. with the forest apelike

64:3.5 And the m. descendants of this improved Badonite

64:6.3 were always monogamous;even their m. descendants

64:7.5 accompanied by three small groups of m. ancestry

64:7.5 joined by a small group of m. yellows and reds.

64:7.18 some of the m. stock of the blue man journeyed

73:1.6 the Nodites mingled and m. with the Amadonites,

74:7.24 it was a difficult task to lead these m. and mongrel

75:2.5 From these m descendants of the defaulting members

75:8.4 m. order of the original design of the Life Carriers

77:4.1 Many of their m. descendants were numbered

77:4.4 into Elam and there united with the m. Sangik tribes.

78:3.5 a great reservoir of the Adamites m. with Nodites,

78:5.1 with the surrounding m. Nodites to form the Andites

78:5.2 terminal migrations of the m. descendants of Adam.

78:5.5 Later on, m. Andites and Egyptians followed down

78:6.7 largely m. with the surrounding Sangik races and

78:8.4 Mesopotamia and developed into those m. peoples

79:1.2 centers of m. Andite culture persisted in the basin

79:1.6 that long dispersal of the m. descendants of Adam

79:2.8 least desirable third of the m. orange-green-indigo

79:3.1 in that m. people which has been called Dravidian.

79:6.2 the cultures of India and China m. and blended

80:1.5 Adamized would have m. freely with the red man

80:2.2 The more m. groups spread out in three directions:

80:3.4 were free from the sexual vices of the m. Adamites.

80:7.13 many of the m. descendants of these Adamsonites

80:8.5 early settled by these m. types of the broad-headed

80:9.14 western Europe, m. with the Mediterranean stock.

81:3.8 the rapidly multiplying m. descendants of the Andites

96:2.1 a superior and well-organized group of m. Semites

96:2.5 educated classes of Egypt, including the m. Hebrew

96:3.1 Had he not been of this m. type, Moses would never

96:5.5 to the m. multitude Moses declared, “Who is like

104:0.3 the concept of an evolutionary triad has become m.

164:3.8 he spat on the ground and m. the clay with the

179:2.2 After the wine and the water had been m., they

185:5.9 by asking the m. assembly of Jewish rulers and the

185:5.9 The unanimity of this demand from the m. multitude

185:6.3 before the m. multitude, said: “Behold the man!

mixedwith race(s)

64:7.15 the blue men of Europe and the m. races of Arabia

72:1.1 Its people are a m. race, predominantly blue and

76:4.2 Only the m. races produced by the union of Nodites

77:3.9 The m. races of the Andites (Nodites and Adamites)

78:3.5 the Mediterranean fringe were occupied by a m.

78:8.4 the better Andite strains of the m. northern races

80:1.5 The m. races of India and darker peoples of Africa

80:5.3 the advancing tribes of the m. white race met with

80:7.9 deteriorated by the stream of m. and darker races

80:9.2 But long ago this race became thoroughly m. with

80:9.10 southern European race, the most highly m. of all.

81:4.0 4. THE MIXED RACES

81:4.2 The blue races, when m. with the Andonite stock,

84:4.7 childbirth is seldom so easy among the m. races.

146:3.11 In Zebulun the people were of a m. race, hardly Jew

mixed up

57:8.11 It has all been m. up too many times with lavas of

74:8.5 the various races of earth became sadly m. up

85:4.4 Fire was m. up with magic in the minds of

102:1.3 truth on Urantia has all too often been m. up with

mixer

139:7.1 Matthew was a good business man, a good social m.

mixing

81:3.5 discovery of m. copper and tin to make bronze was

81:3.6 and by sea facilitated travel and the m. of cultures

99:4.7 sudden m. of cultures, intermingling of creeds,

mixturesee mixture, race

43:1.3 the usual three-gas m. which is characteristic of such

46:2.3 The atmosphere of Jerusem is a three-gas m..

57:8.18 The lava flows had brought to the surface a m. of

64:6.24 blue men as they were first modified by slight m.

64:7.3 But it was unfortunate that this m. came to contain

78:1.9 The complex m. of races in India—embracing every

78:4.4 it is Andite inheritance that gives to the polyglot m.

79:6.7 the red and yellow races had largely escaped m.

80:3.7 the Adamic m. accelerated creative imagination.

81:4.9 continual m. tended to obscure the Andonite type by

81:4.12 modified by secondary Sangik and Andonic m.;

83:1.5 Through the influence of the m. of the Andite stock

84:4.4 regarding her with a strange m. of ignorant mistrust

98:5.5 The women’s cult was a m. of Mithraic ritual and

103:1.5 beliefs may be right or wrong, or a m. of truth and

143:5.6 now you worship that which you know not, a m.

mixture, race

78:1.9 The complex m. of races in India—embracing every

78:4.2 and the resultant race m. extended the Andite type

79:2.1 leaving behind the most heterogeneous race m. ever

79:2.7 Race m. is always advantageous in that it favors

80:9.12 This was the picture of race m. presented in Europe

81:1.5 regions where there was a high degree of race m.

82:5.1 that race m. improved the quality of the offspring.

84:7.22 1. The large degree of race m..

95:2.1 As India in these days harbored the highest m. of

mixtures

77:2.3 legend became further confused with the race m.

78:3.4 to 10,000 B.C. epoch-making racial m. were taking

79:2.2 The earliest race m. in India were a blending of the

80:9.10 These racial m. laid the foundations for the southern

82:1.2 highly civilized peoples is chiefly due to race m.,

82:6.0 6. RACIAL MIXTURES

82:6.4 And if such racial m. could take place between the

82:6.5 Race m. of the average or superior strata of various

82:6.9 M. of the white and black races are not so

Mo TiChinese teacher

94:6.11 teachings of M., who proclaimed a brotherhood

94:6.11 He sought to rekindle the ancient quest for new

94:6.11 his teachings failed before the vigorous opposition of

Moab

123:5.12 Jordan valley and beyond lay the rocky hills of M..

Moabites

97:9.14 tribute on the neighboring tribes—the M., Syrians,

moaned

151:6.3 he fled to the tombs, where he m., cried out aloud,

mob

68:1.4 guardians of the peace can restrain an angry m..

150:9.3 all of which only tended to arouse the m. spirit in

150:9.3 as he started to walk forward, the m. parted and

173:1.2 their final overthrow by a m. three years before the

183:3.10 gone on after the m. of soldiers, guards, and

183:3.10 John followed close behind the m., but Peter

183:3.10 the olive orchards and was there ahead of the m.,

183:4.2 hasten on after the m. and effect the rescue of Jesus.

185:5.5 multitude had stood in awe of Jesus, but the m. did

185:5.13 Pilate was terrorized by the insistent clamor of the m

185:6.2 Being afraid to defy the clamor of this misled m.

185:6.7 and harassed by the stubborn attitude of the m..

185:8.1 it was too late now to save Jesus even had the m.

185:8.2 The m. cheered when he ordered the release of

185:8.2 And then the m. cheered and replied, “His blood be

188:1.1 they drove back this angry m. of infuriated Jews.

mobile

19:3.4 the highest m. advisory body in the universes of time

25:2.11 Were it not for these m. and eminently fair

29:3.7 these “vital organs” of power regulation are m. and

29:4.1 These beings are the m. subordinates of the Power

29:4.18 These are the exceedingly versatile and m. assistants

35:2.4 The Melchizedeks function as m and advisory courts

58:5.3 a m. layer of molten lava held under high pressure

72:11.5 When at peace with the world, all m. defense

116:5.11 through the m. presences of the physical controllers.

mobility

80:4.4 Andites the hitherto nonexistent advantage of m.,

mobilization

0:7.10 Supreme Being, is engaged in an ever-ascending m.

0:8.11 provides the technique for power-personality m.,

0:8.11 Divine Ministers are participants in this supreme m.

0:9.3 the act of personality focalization and power m.,

5:3.7 Sincere worship connotes the m. of all the powers of

15:7.6 the Jerusem regime of personality m., unification,

29:2.16 later times of universe organization of energy m..

30:4.13 great advantage in the m. of such enormous groups;

31:10.10 signifies reality m. of potentials, personalities,

31:10.10 Nothing like this m. has taken place since the near

31:10.17 the unexplained and wholly mysterious Paradise m.

31:10.19 natural that we should associate this agelong m.

31:10.19 their subsequent m. on Paradise in the Corps of

32:1.2 until the power directors have effected the m. of the

41:2.5 Life has inherent capacity for the m. of universal

57:2.4 the height of the Andronover energy-m. period was

57:8.8 patterns of mechanical, chemical, and electrical m.

62:6.6 There was an immediate and new order of m. of the

65:3.5 third phase of adjutant spirit m., which automatically

68:3.4 these very influences of social m.—hunger, love,

91:5.7 crave symbolism for the m. of their feeble spiritual

100:3.7 Man’s sole contribution to growth is the m. of the

100:5.4 When the mental m. is absolutely total on any

100:5.5 To the extent that such psychic m. is partial,

114:6.20 insure progress against vital jeopardy through the m.

118:0.10 the m. preludes to new adventures in cosmic growth,

139:12.10 the m. of all the accumulated hate, hurt, malice,

160:2.7 2. Union of souls—the m. of wisdom.

186:3.4 nothing about the m. of all his messenger force on

196:0.10 and the mighty m. of the combined soul powers to

mobilizations

31:9.7 our physicists have detected definite energy m..

mobilize

36:5.12 the other six mental ministers can m. in the mind of

41:1.5 these dark islands are vast dynamos which m. and

41:2.4 This group of living entities can m., transform,

41:2.5 who are endowed with ability to m., transform,

56:9.12 Master Force Organizers go out into space and m.

73:7.3 Adamized were to m. for unselfish bestowal upon

127:3.15 Jesus possessed the ability effectively to m. all his

mobilized

5:1.2 Our Father has m. the resources of divine wisdom in

11:8.7 The physical systems of the superuniverses are m.

13:1.12 the conceptual potential m. in that trinitization,

15:4.4 until the all-pervading forces are m. for the eventual

30:3.10 reserves are m. on Uversa as the reserve-corps

31:1.3 Finaliters are m. in companies, but the finality oath is

31:10.10 when the Trinity similarly m. the then existing

38:5.2 seraphim are m. in the conventional groups and units

47:10.6 and invested by the Spirit of Truth—is not fully m.,

52:3.5 offspring of the Material Son and Daughter are m.

53:7.12 I was among the reserves m. on Edentia by Gabriel

72:11.5 When war is declared, the entire nation is m..

114:7.9 contact mortals of the evolutionary worlds are m.

134:5.8 human loyalties, once m., are hard to change.

mobilizes

55:10.3 The Associate Inspector now m. all Assigned

mobilizing

0:0.6 embraces the uninhabited but m. universes of outer

21:6.3 in the now m. universes of outer space, we believe

31:0.8 While the Corps of the Mortal Finality is m. on

31:9.6 now m. beyond the borders of the present seven

49:6.2 These special resurrections are the occasion for m.

67:8.5 Father’s universal plan for m. the Corps of Finality

116:4.6 the field fulcrums for the m. almighty power of the

mobs

70:7.16 These orders awed and controlled the m.; they acted

mockverb

171:2.3 therefore will all your neighbors m. you, saying,

171:4.2 And so will they m. the Son of Man, even spit

187:1.7 It was permitted the rabble to jeer, m., and ridicule

mockadjective

83:2.3 m. capture became a part of the regular wedding

89:8.1 Next came the m. sacrifice of daughters.

110:3.4 the Adjuster does not entail self-torture, m. piety,

184:4.2 During this tragic hour of suffering and m. trials

185:6.2 they had put a reed in his hand as a m. scepter,

mocked

2:3.2 “Be not deceived; God is not m., for whatsoever a

158:4.6 lad had a more violent fit, while the scribes m. the

168:1.8 And in many other ways they m. and made light of

172:5.8 When one of the Pharisees m. Jesus, saying, “Look,

184:4.1 They m. him, spit upon him, and cruelly buffeted

185:6.2 they knelt before him and m. him, saying, “Hail,

186:4.1 These soldiers m. and derided him, but they did

187:2.1 the faces of all those who so thoughtlessly m. him.

187:3.3 the rulers of the Jews m. him, saying, “He saved

187:3.3 they m. him the more, saying: “He trusted in God

mocking

97:1.3 One day he was m. the priest of Baal; the next,

171:2.4 and is given into the hands of m. unbelievers.

187:3.4 the Master’s tolerant regard of their ridicule and m..

mockingly

184:3.18 many of them m. slapped him with the palms of their

mode

3:1.6 divine presence allow for a wide range of both m.

27:7.5 The m. of worship on Paradise is utterly beyond

38:2.1 angels intellectually understand the m. of mortal life,

38:9.4 The m. of origin for this group on Urantia was

41:10.3 largely determined by m. of origin, astronomical

66:6.3 from any radical attempts at modifying man’s m. of

68:2.2 lessen the risk element in the individual’s m. of living

68:5.3 the m. of life now followed by the African Bushmen.

70:1.10 Superior groups would fight to impose their m. of

70:2.20 Man will never accept peace as a normal m. of living

70:10.10 Suicide was a common m. of retaliation.

84:4.11 dare to envision a better or different m. of existence.

90:1.4 The shamans developed a professional m. of dress

100:6.1 a specific function of life; rather is it a m. of living.

101:8.1 when it motivates life and shapes the m. of living.

101:8.1 only when it actually dominates the m. of living.

101:9.5 intellectual belief or with any one particular m. of

103:4.1 the Lord’s Supper retains this m. of communion.

107:1.2 regarding the m. of the bestowal of Adjusters,

108:5.7 but as to the actual m. of accomplishment.

115:7.6 effectively unifying the results of this m. of reality

127:4.2 Never did he employ the negative m. of teaching

135:1.4 With his flowing hair and peculiar m. of dress John

140:8.16 directed his followers to adopt a communal m. of life

142:7.1 instructed us regarding our personal m. of life, but

146:3.1 old philosopher was susceptible to the Master’s m.

147:5.3 to accept the gospel and change their m. of living;

149:4.5 unfair, and unrighteous m. of attack upon him.

160:5.2 religion is always and forever a m. of reacting to

164:4.8 they attempted to ensnare him by a different m. of

187:1.5 Crucifixion was not a Jewish m. of punishment.

187:1.5 were subjected to this dishonorable m. of death.

189:2.8 natural m. of dissolution was greatly accelerated,

194:4.11 not so well conform to the Jewish m. of worship

model

46:5.27 these 619 temples is occupied by a working m. of

46:5.27 This m. is forty miles in diameter and is an actual

100:7.12 appraised him as the m. of sanity and the pattern of

108:1.8 This mind m. is formulated through a combination

110:2.1 they bring with them the m. careers, the ideal lives,

124:1.5 to influence Joseph to permit Jesus to m. in clay

144:3.1 they desired Jesus to give them a m. prayer which

144:3.13 Jesus to teach them a m. prayer for believers.

148:0.1 The encampment was a m. in order and sanitation

modeled

124:1.5 Jesus no more drew or m. the likeness of anything

modeling

123:5.15 competitive efforts in m. various objects and

124:1.3 delighted in drawing landscapes as well as in m.

models

66:7.2 while the residential buildings were m. of neatness

86:5.14 believe that the making of pictures, drawings, m.,

87:2.10 Later races made paper m. and substituted

144:5.18 Jesus utilized these prayer m. as illustrations in

moderate

18:4.4 The Perfections of Days have a m.-sized corps of

41:3.7 tinge indicates m. youth or approaching old age,

42:3.11 the heavier elements under conditions of m. heat

57:4.9 a reddish glow and continues to give forth m. light

94:7.3 the saner and more m. teachings of Gautama came

127:2.5 group of more m. patriots, expecting Jesus to

139:7.1 Matthew was a man of m. wealth, the only one of

moderately

124:3.10 Jesus was a vigorous, m. humorous, and fairly

129:1.4 Zebedee was a m. well-to-do man; his boatbuilding

159:6.1 mission of four weeks in the Decapolis was m.

moderation

48:7.11 9. Action achieves strength; m. eventuates in charm.

95:3.3 They taught gentleness, m., and discretion.

modern age

195:9.5 The m. will refuse to accept a religion which is

modern analogue

70:10.10 Hunger strikes are a m. of this old-time method of

modern appreciation

81:6.25 neither has m. of ethics developed in correspondence

modern Arabs

64:7.11 has persisted as the swarthy nomadic tribes of m..

modern mechanical armaments

134:6.6 If you take every form of m., they will fight with fists

modern art

76:3.8 was the forerunner of m., science, and literature.

modern believers

87:7.3 it is regrettable that so many m. in moral standards

modern birds

61:2.12 The majority of m. were existent, including gulls,

modern Buddhism

94:7.8 M. is no more the teachings of Gautama than is

modern cat

61:3.13 The m. and dog families increased in numbers all

modern cereals

73:5.5 Many m. and vegetables were first cultivated here,

modern child

90:2.4 primitive man has survived as a diversion of the m..

modern China

64:6.16 From the days of Singlangton to the times of m.,

78:1.7 situated to the northwest of m. in regions bordering

modern Christianity

195:9.11 The stream of m. drains many an ancient pagan

195:10.21 The hope of m. is that it should cease to sponsor the

modern church

195:9.10 The m. Christian church is not such a brotherhood

modern civilization

64:6.21 worked out the rudiments of many of the arts of m..

79:0.1 from these regions the potentials of m. spread to

80:1.8 that determined the antecedents of m. European

81:0.0 DEVELOPMENT OF MODERN CIVILIZATION

81:6.25 And m. is at a standstill in spiritual development and

89:5.1 While cannibalism is traditionally horrible to m.,

154:4.6 maintain that m. could not have been built upon

modern concepts

2:7.10 exquisitely integrated m. of cosmic truth, beauty,

modern conflict

70:2.9 the net result of m. is the selective destruction of the

modern couples

82:3.15 When m. marry with the thought of convenient

modern crocodile

60:3.20 as did the m. and true snakes of the modern type.

modern crossbreeding

82:6.3 m. racial crossbreeding is, for the greater part,

modern crustaceans

59:2.10 of patterns and were the predecessors of m.

60:2.9 Crabs, lobsters, and m. types of crustaceans matured

modern cults

94:7.8 far more truth than has survived in the m. bearing his

modern culture

195:10.1 M. must become spiritually baptized with a new

modern cuttlefish

59:2.11 have survived as the m., pearly nautilus, octopus,

modern discovery

74:8.5 The fact of evolution is not a m.; the ancients

modern doctrines

69:9.1 primitive man did not adhere to m. of communism.

modern dog

61:3.13 The m. cat and dog families increased in numbers all

modern dolphins

61:2.11 yielding the m. whales, dolphins, porpoises, seals,

modern etiquette

89:1.6 and so originated ancient and m. table etiquette.

modern factory

84:5.7 it was the m. which largely set women free from the

modern ferns

59:5.22 The m. ferns are truly relics of these bygone ages.

modern flora

61:2.2 the m. land flora, including the majority of plants and

modern forms

61:1.10 But among them all no m. forms existed.

89:4.7 cult that constitute the m. of divine worship.

modern girl

83:2.3 A m. girl’s pretensions to resist “capture,” to be

modern homes

177:2.6 it remains a fact that very few m. are such good

177:2.7 eliminated from many of the better-regulated m..

modern humanists

99:5.1 the contrary teaching of many m. and socialists.

modern idea(s)

84:5.3 The m. of sex equality is beautiful and worthy of an

89:5.1 M. of early cannibalism are entirely wrong;

93:3.6 Even many m. religious ideas about heaven and

modern industry

70:2.9 but these have now become the aims of m..

modern institutions

68:4.1 All m. social institutions arise from the evolution

modern insubordination

84:7.20 of foolish conduct that contributes so much to m..

modern mechanical invention

69:8.9 M. rendered the slave obsolete.

modern Jews

175:2.2 has this un-Christlike hatred and persecution of m.

modern language(s)

78:5.3 Many m. are derived from this early speech of these

178:1.1 discourse may be summarized and restated in m.

modern life

195:6.7 One of the great troubles with m. is that man thinks

modern mammals

61:2.8 30,000,000 years ago the m. types of mammals

modern mansee also modern men

62:3.13 M. and the simians did spring from the same tribe

70:2.9 God of battles, but m. has been told that God is love

87:2.1 M. deems it wise to insure against fire; so the savage

87:2.10 M. is not supposed to fear ghosts, but custom is

87:6.14 M. man is guilty of the same procedure.

87:6.15 entirely free from what m. would term promiscuity.

87:6.17 M. no longer attempts openly to coerce the spirits,

87:7.6 M. must find some adequate symbolism for his new

89:10.1 M. must develop new techniques of achieving the

90:3.1 M. attacks his material problems directly; he

91:8.8  M. is perplexed by the thought of talking things over

92:2.3 When m. wonders at the presentation of so much

92:2.3 he should pause to consider that passing generations

92:7.13 M. is adequately self-conscious of religion, but his

92:7.14 M. is confronted with the task of making more

103:6.12 And m. would indeed build a worthy philosophy

195:6.10 mistake when they try to call m. to spiritual battle

195:8.4 type of mastery over the hearts and minds of m..

195:10.19 Christianity could do so much more in helping m. to

196:3.34 challenge to m. is to achieve better communication

modern mechanical armaments

134:6.6 If you take every form of m., they will fight with fists

modern mechanist

195:7.3 The inconsistency of the m. is: If this were merely a

modern men

86:7.2 M., at least those who think, no longer pay wasteful

87:7.9 m., as a group, adhere to the scientific attitude,

99:5.9 M. have thought out many creeds and created many

195:9.6 M., civilized men dread the thought of falling

195:9.6 M. and women of intelligence evade the religion of

195:10.8 of the expanding and advancing minds of m..

modern methods

69:4.1 barter and the later trade by m. exchange methods.

70:2.9 now served by m. of transport and communication.

88:6.7 But if m. of education should fail, there would be

modern modes

86:7.1 pays premiums against the exigencies of m. of living.

modern mountain(s)

59:5.20 marks the beginning of the m. of North America,

60:4.2 continental drift and building of the m. of Urantia.

61:3.0 3. THE MODERN MOUNTAIN STAGE

modern mountain-building

60:3.3 This period becomes the m. stage of geologic history

modern national life

71:1.3 because of the absence of certain essentials to m.,

modern nautilus

59:2.11 have survived as the m. pearly nautilus, octopus,

modern notion

69:2.4 given task within a certain time limit, is entirely a m..

modern octopus

59:2.11 have survived as the m. pearly nautilus, octopus,

modern palms

60:3.19 birch, oak, walnut, sycamore, maple, and m..

modern people(s)

47:1.6 It is an unfortunate and mistaken notion of m. that

64:7.12 All efforts to identify the Sangik ancestry of m. must

69:5.13 Even m. revel in the lavish distribution of Christmas

69:9.17 peace, and happiness, as they are enjoyed by m.,

80:0.2 The m. white peoples incorporate the surviving

80:2.3 suggests a certain degree of kinship among the m.

82:4.2 among the early tribes than it is among many m..

82:4.4 M. retain mores which allow so-called crimes of

83:7.7 divorce tendencies among m. Occidental peoples,

85:1.3 their sacred stones, and most m. manifest a degree

86:4.8 Even m. seek to arrest the decay of the dead.

88:3.2 into the flag, or national symbol, of the various m..

177:2.6 such a time as the home life of the m. embraces

modern perversions

95:6.8 the noble psalms of Zoroaster to the m. of his gospel

modern phrase

68:1.7 m., “back to nature,” is a delusion of ignorance,

modern phraseologysee phraseology

modern physicians

85:3.3 the serpent is still employed as an emblem by m..

modern pleasure mania

84:8.1 menacing rising tide of self-gratification, the m..

modern porpoises

61:2.11 yielding the m. whales, dolphins, porpoises, seals,

modern practice

82:5.7 evolution of in-marriage into the m. of outmarriage

modern prayers

92:1.1 totems and tribal gods; magic formulas became m..

modern priests

90:5.7 But many m. have ceased to function as directors of

modern problem(s)

84:7.21 M. of child culture are rendered increasingly difficult

195:5.0 5. THE MODERN PROBLEM

modern races

78:4.1 greater percentage of Adamic blood than the m..

80:5.7 the biologic foundation for the m. European races,

81:2.16 Turkestan highlands were the first of the more m. to

86:7.4 M. civilized races are just emerging from ghost fear

89:4.8 more to primitive man than it could ever mean to m..

modern relics

88:2.1 This belief explains the efficacy of many m. relics.

modern religion(s)

2:7.9 The overstressed and isolated morality of m. fails

88:2.2 The relics of m. represent an attempt to rationalize

89:9.4 the sacraments of m. the legitimate successors of

97:8.5 All m. have seriously blundered in the attempt to put

99:2.6 M. finds it difficult to adjust its attitude toward the

102:4.5 but prayer has been wrongly emphasized by m.,

140:4.7 The major error of m. religions is negativism.

modern respect

88:2.7 M. for wisdom and truth is but the recent escape

modern science

81:2.9 fearless search for true causes gave birth to m.:

86:6.4 m. puts an actuary with mathematical reckoning in

88:6.8 Ancient magic was the cocoon of m., indispensable

99:4.8 M., particularly psychology, has weakened only

195:5.14 even as m. pursues the technique of experiment.

195:6.4 M. has left true religion—the teachings of Jesus as

modern sea lions

61:2.11 yielding the m., whales, dolphins, porpoises, seals,

modern seals

61:2.11 yielding the m. whales, dolphins, porpoises, seals,

modern secularism

195:8.2 M. has been fostered by two world-wide influences.

195:8.2 mother of m. was the totalitarian medieval church.

modern secularistic revolt

195:8.8 faith in God in order to enjoy the blessings of the m.:

modern sex jealousy

82:4.4 M. is not innate; it is a product of the evolving

modern simian(s)

62:3.11 retarded twins became the founders of the m. tribes

62:3.13 the m. (excepting certain pre-existent types of apes,

modern snakes

60:2.12 they had separable jaws much like those of m..

modern socialists

99:5.1 the contrary teaching of many m. and humanists.

modern society

68:2.5 M. is enduring the strain of one of its most

69:5.15 fact that capital is the basis of m. industrial society.

69:8.12 M. society is in reverse.

70:3.5 M. is largely held together by the industrial market.

83:7.9 The great inconsistency of m. is to exalt love and

86:7.2 M. is removing the business of insurance from the

modern sponges

65:2.2 early transition forms, while not identical with m.,

modern squid

59:2.11 have survived as the m., pearly nautilus, octopus,

modern state

70:4.1 which eventually became the m. territorial state.

71:0.2 The m. is the institution which survived in the long

modern statesman

95:4.2 sentiments of long ago would do honor to any m..

modern struggles

70:2.9 Olden wars strengthened nations, but m. disrupt

modern survival(s)

70:10.7 Dueling is a m. survival of the trial by ordeal.

90:2.4 M. of this proclivity for casting lots are illustrated,

modern systems

88:2.2 dignity and respectability in the m. religious systems.

modern terms

130:2.10 momentous truth which, stated in m., signify: “Will

modern theologic systems

89:3.1 been handed down to practically all m. of thought.

modern thought

133:5.3 Jesus, in terms of m., said: Scientists may some day

modern times

62:1.3 sprang two great groups, the simian tribes of m.

64:6.7 Many of his descendants have come down to m.

66:5.27 ages of rebellion, never to be rediscovered until m..

69:9.5 Even in m. the improvident depend on the state to

70:1.12 good standing right on down to comparatively m..

70:7.12 this ancient custom has continued down to m. as the

71:3.2 welding and nation building right on down to m..

79:3.8 throughout India and has survived on down to m. in

82:1.8 marriage, from its early beginnings down to m.,

83:1.5 marriage was primarily industrial; even in m. it is

83:7.9 the hasty and unsuccessful marriages of m. are much

84:3.7 right up to m. the female has been a real producer.

85:1.4 in m. superstitious persons make holes in coins.

85:2.1 Even in m. alcohol is known as “spirits.”

91:1.6 But in m. it is not likely that many will spend

94:1.7 compilation, as later revised, has come down to m.

94:10.2 Among no other people of m. can be found the

99:1.5 but in m. these lower social orders are no longer so

101:3.13 overload of complex and partial civilizations of m..

102:7.6 maze of tradition, and materialistic tendencies of m..

114:6.9 commingled and combined into the people of m..

139:0.4 In m. they would certainly be considered uneducated

140:8.2 be adjudged by social or economic conditions of m.

modern tombstone

87:6.7 4. Burying under stones, one origin of the m..

modern trade

70:3.5 money has become the universal language of m..

modern trees

60:4.5 ferns were largely replaced by pine and other m.,

modern type(s)

60:2.9 Crabs, lobsters, and the m. of crustaceans matured.

60:3.20 the modern crocodile and true snakes of the m..

61:2.8 30,000,000 years ago the m. of mammals began to

61:3.14 Reptiles were similar to m.—snakes, crocodiles, and

61:4.4 Many of the horses were still three-toed, but the m.

62:1.1 Neither were they the offspring of the m. of lemur,

62:3.12 pair destined to produce the m. of monkey, baboon,

90:5.3 Ritual finally developed into the m. of social

modern unions

83:7.3 many m. are stabilized by this ancient property factor

modern Urantians

78:4.1 M., even the northern white races, contain less than

modern usage

89:4.10 sacred meal, a communion service according to m..

modern varieties

65:2.12 not only giving rise to the common m. but also

modern vegetables

73:5.5 Many m. and cereals were first cultivated here,

modern war

70:2.21 great men for leadership, but m. no longer does this.

modern weddings

83:4.9 And this culminated directly in m. church weddings.

modern whales

61:2.11 sea, yielding the m., dolphins, porpoises, seals,

modern woman

84:5.10 Will m. respond to this great achievement of social

modern word

140:4.3 The m. word “salary” is derived from salt.

modern world

83:7.4 progress and stands on advanced ground in the m.

modern writing

69:4.6 M. writing originated in the early trade records;

modernized

81:6.33 M. co-ordination and fraternal regulation will be

moderns

81:2.9 comprehension; and many m. continue to do this.

84:7.6 undesired children to die; m. refuse to bear them.

87:2.5 M. may mourn the dead out of respect and because

88:1.5 many m. believe in the charm powers of reptiles.

90:4.5 medicine in, even as m. attempt to rub liniments in

modes

15:5.14 one hundred different m. of sun formation and

15:5.14 indicative of all these m. of stellar evolution, but

25:4.15 the forms and m. of procedure most acceptable to

32:4.7 Adjusters are one of God’s separate but unified m.

36:2.12 here all new m. of life organization are worked out.

36:2.16 Here various m. of life protection and preservation

44:1.10 thousand different m. of sound, color, and energy

44:1.14 music not infrequently employs all seven m. of

44:5.10 regarding the most efficient m. of energy intake and

70:5.3 when establishing new m. of social usage,

86:7.1 against the exigencies of modern m. of living.

123:3.6 This departure from the solemn and reverent m. of

136:4.9 clearly saw that his choice between these two m.

modest

18:7.4 Their abodes are indeed m. in comparison with the

43:4.4 but the actual residence of the Paradise Son is m. in

66:7.1 awe the primitive men of that age, was altogether m.

74:4.1 that Adam and his mate were altogether too m.

74:4.3 Van was told that he was likewise too m., too

96:3.4 They were to receive a m. payment of money and

139:1.10 those self-made, and successful men of m. affairs.

139:3.8 James was m. and undramatic, a daily server,

139:7.8 Levi gave practically the whole of his m. fortune to

163:4.14 warned against leaving a m. home to be entertained

modesty

84:4.8 The so-called m. of women respecting their

87:5.7 it eventually evolved into civilized m., restraint,

131:3.2 the faith that creates m., uprightness, wisdom,

146:6.3 that he always in great m. tried to hide his miracles.

modifiable

42:2.5 it is seemingly m. by the presence of the Primary

modificationsee also life-modification

9:3.5 The Conjoint Creator is action—motion, change, m.,

11:8.6 This m. of the force-charge of space is produced by

12:4.6 made possible by some m. of the space presence of

16:8.4 because of the m. of the vehicle of expression

16:8.15 consisting of the planetary m. of the Nebadon type

17:6.3 we understand that it designates an inherent m.

22:7.7 individuals undergoes a unique personality m..

30:4.20 such an advance; only does the form undergo m..

49:2.11 There is a very great m. of animal orders on both the

49:2.19 By m. of creative design, intelligent beings are so

49:2.26 differences are wholly matters of anatomical m.,

55:9.1 on the constellation headquarters, with marked m.

58:3.4 in the subsequent m. of the inheritance factors of

61:2.4 The sea life was undergoing great m.;

61:7.11 regardless of future land elevations or m. of ocean

64:4.9 But there was little m. of climate for fifty thousand

65:4.1 not less than twenty-eight features of life m. which

68:4.6 undertake their wholesale m. by radical revolution.

69:3.4 2. M. consequent upon age and disease.

74:1.2 experimental energy as applied to m. of living forms.

83:3.2 father which would result in a m. of his demands,

84:5.8 domestic slavery and have brought about such a m.

89:8.3 The making of eunuchs was at first a m. of the idea

105:0.3 profound distortion in the process of translation-m.

112:6.4 ascending mortal is endowed with the Nebadon m.

114:0.5 1. The life m. status of Urantia.

157:5.2 he endeavored to effect such a m. of their concept

modifications

24:7.9 on the Havona circuits inaugurated sweeping m. in

24:7.9 m. undoubtedly initiated by the Supreme Being—

36:2.17 for all subsequent evolutionary changes and m..

40:5.16 making such radical m. in the universe plan of will

41:6.1 that appear in the spectra of your sun are due to m.

41:6.3 The sodium atom, under certain m., is also capable

42:0.2 functional and provisional m. or transmutations of

42:1.5 those changes and institute those m. of space-force

48:2.23 to the morontia environment, such as m. in food

49:2.11 Such m. also extend to the animal life, which differs

49:2.18 But these m. of early intelligent creatures are neither

51:4.4 These m. are beneficial to the progress of mankind

58:1.1 institute m. in the basic and standard life designs of

65:1.6 they can effect such m. in the Life Carriers as will

65:2.6 From this fish family there sprang two unique m.,

65:4.1 of record that we achieved numerous beneficial m.

65:4.10 justify the Urantia m. of the standard life designs.

77:2.6 unexpected m. occurring in the life plasm which

80:3.8 These great and relatively sudden climatic m. drove

89:7.0 7. MODIFICATIONS OF HUMAN SACRIFICE

89:8.1 prostitution were in reality m. of human sacrifice.

99:0.3 Conditions alter so rapidly that institutional m. must

105:7.9 5. Certain m. in space potency.

114:7.16 the nature of such m. of world administration,

115:1.3 Absonites and finites are derivatives,m., attenuations

modifiedverb

2:4.5 righteousness of eternity m. to meet the highest

4:2.1 God is qualified and provisionally m. by the plans

4:2.2 a changeless Deity and his immutable laws, m. by,

4:2.2 they are m. by the plans established by the Creator

4:2.3 this nature is m., qualified, and perchance marred by

9:3.1 Gravity cannot be m or annulled except by the forces

12:8.10 subject to linear gravity except as it is m. by motion

12:8.11 which becomes truly liberated when m. by spirit.

29:2.14 as they find them m. in the space functions of the

31:2.2 are m. and personalized Adjusters, but no one

39:4.18 Mortal forms are there so m. and human ranges of

40:7.2 implantations and m. by the Adamic-life infusion,

41:6.1 light, in traversing space, is sometimes slightly m. by

42:0.2 circulating energy is m. by the co-ordinate acts

42:2.7 presence going out from nether Paradise is m. in

42:5.14 particles which proceed in direct lines except as m.

42:11.5 it is so m. by intervening space that the final result

44:4.10 The local universe broadcasts must also be m. for

48:2.15 morontia existence progressively m. to correspond

49:2.11 the human type can be so m. that it can live on both

49:4.7 Such tendencies can be m. only by advancing

58:3.2 the vast hydrogen dust clouds, is m. qualitatively

64:6.24 descendants of the blue men as they were first m. by

65:2.4 animal organism, has come on down but little m..

65:6.8 The reactions of chemistry are not m. by education;

66:8.3 All subsequent history has been definitely m. by this

70:10.9 but religion has since greatly m. these early tribal

71:2.17 suffrage will be effectively m., regrouped, and

72:7.6 basic constitutional provisions which cannot be m.

78:5.7 biologically m. the native groups in transit.

81:4.11 blend of the Nodite and Adamic stocks, further m.

81:4.12 In Europe the Mongoloid type has been m. by

86:6.2 The mental and moral life of all mankind was m. for

92:1.4 As civilization advances, fear is m. by reverence,

92:4.6 entire trend of Levantine religious evolution was m.

92:6.18 of Christ based upon the theology of Judaism, m.

94:4.1 ancient rituals of the Vedas as they had been m. by

96:1.5 teachings of Amenemope’s Book of Wisdom m. by

98:0.1 that of Jesus as it was m. and compromised through

98:3.9 embodying Melchizedek’s gospel as it had been m.

101:7.2 both are m. by the tendency to imitate associates.

111:7.5 the progressive plans of an ascending being m. by

112:6.6 as this cosmic mind has been m. and translated by

115:2.2 But we discover that meanings can be m. if not

117:5.6 the growing creations of time and space are m. by

118:10.12 observe that this viewpoint is m. by the following

121:6.1 influenced and somewhat m. by Greek cultural

131:2.1 these records, as preserved and m. by the Jews,

137:4.13 No law of nature was m., abrogated, or transcended.

139:3.5 But the untimely death of James greatly m. the

140:4.8 While inherited urges cannot be fundamentally m.,

140:4.8 be changed; therefore the moral nature can be m.,

168:4.11 the answer to the child’s prayer be delayed, m.,

170:5.4 Master’s concept of the kingdom was notably m. by

187:1.3 be m. to read, “He said, ‘I am the king of the Jews.

195:1.5 to accept this new religion, as then m., as a part of

195:3.6 largely taken over from the Jewish synagogue, m. by

modifiedadjective

3:6.6 The Son and the Infinite Spirit suffer in a m. sense.

24:1.1 with those m. circuits which are essential to the

25:6.5 until the day of the new and m. administration of the

29:4.35 never any danger that the special or m. forms of

36:4.1 on each of them a materially m. Melchizedek Son

38:9.3 of beings who are uniformly derived from the m.

39:7.1 survive by some one of the m. orders of ascension.

40:5.12 a different and markedly m. order of will creatures.

40:5.15 When you encounter these m. mortal types on the

40:5.15 the same system language but by a m. technique.

41:1.2 Uversa and relay the down-stepped and m. circuits

41:6.2 consists for the most part of the m. atoms of calcium

41:6.3 it escapes from the solar photosphere, in m. form,

42:6.5 into existence one of the ten m. forms of the electron

43:1.5 the ascending mortals of the secondary m. order of

43:1.5 has resurrection halls, wherein the mortals of the m.

46:5.19 of all activities embraced in the m. management

49:2.20 worlds are peopled with mortals of the m. gravity

49:2.21 worlds peopled with races of m. temperature types.

49:2.24 Life Carriers often establish on such worlds a m.

49:6.14 the primary and secondary m. orders of ascenders.

49:6.15 4. Mortals of the secondary m. orders of ascension.

49:6.18 5. Mortals of the primary m. order of ascension.

49:6.20 This primary m. order of mortal ascension may apply

49:6.21 universe morontia worlds by the primary m. order of

52:7.4 The planet is classed as of the primary m. order of

56:9.1 Supreme, and time-space m. in God the Sevenfold.

57:8.12 the m. remnants of these ancient preocean rocks

58:3.3 which vary from m. circles to extreme ellipses.

59:4.10 of the fish family were two m. arthropod ancestors;

59:5.16 Coal is the water-preserved and pressure-m. remains

60:1.4 The Carrara marble comes from such m. limestone.

64:4.11 the attempt to produce a new and m. type of life

64:7.15 a mongrel race of indigo, blue, and m. green men.

66:4.14 and also upon the one hundred m. Andonites who

67:3.2 Many of the staff’s human assistants (m. and

67:3.5 the staff and their associated m. mortals to partake

67:3.5 fifty-six of these m. Andonite associates of the staff.

67:3.7 of Amadon, the m. human associate of Van.

67:4.2 the original sixty and their forty-four m. Andonite

68:4.1 the conventions of today are the m. and expanded

69:8.10 a new and improved form of m. industrial servitude.

70:3.8 The Hebrews employed a m. form of this adoption

72:9.1 provision for a m. scheme of voting which embraces

73:6.4 and to the one hundred m. Andonites who had

74:8.9 more toward accepting a m. Mesopotamian version.

77:2.7 The forty-four m. Andonites who followed the staff

77:2.8 104 individuals who carried the m. Andonite germ

89:5.2 Since ghost spirits were merely m. men, and since

93:10.6 appear in person on Urantia in some m. manner

95:3.5 with the m. moral standards of Mesopotamian

96:2.5 was a m. version of the old Yahweh ritual of magic

121:3.8 early church so tolerant of this m. form of slavery.

121:6.1 the Western Jewish or m. Hellenistic viewpoint.

192:4.8 changing the religion of Jesus into a new and m.

195:1.5 to accept this new religion, as then m., as a part of

195:9.3 The teachings of Jesus, even though greatly m.,

modifiers

104:3.4 for the operation of differentials, variables, m.,

modifies

4:2.1 he m. the patterns of his action so as to contribute

4:2.4 Continuing evolution m. nature by augmenting the

11:5.5 It directs and m. force-energies but hardly drives

91:8.10 Genuine prayer adds to spiritual growth, m. attitudes

modify

2:1.8 lovingly and willingly downstep and otherwise m.,

2:3.2 futile to make puerile appeals to such a God to m.

4:4.2 And God can thus m. the manifestations of his

17:1.4 Executives do not originate policies, nor do they m.

29:2.16 otherwise to m. the seven power circuits emanating

29:3.6 but they do m., manipulate, and directionize it.

29:3.9 can act as selective switches to directionize, m.,

36:2.15 effort to m. and possibly improve the life designed

48:1.3 the Morontia Power Supervisors are able so to m.

58:0.1 certain life experiments in an effort to m. or improve

59:5.21 Land elevation began to m. the marine climate of the

65:4.1 On this planet we made our sixtieth attempt to m.

65:5.1 our special efforts to m. intelligent life on Urantia

67:0.1 it did markedly m. the course of social evolution

77:1.2 the spiritual economy of the realm and so m. the

77:2.5 Urantia scientists m. the germ plasm of plants

81:6.24 greatly to m. the evolutionary course of civilization.

90:3.1 Primitive man likewise desired to m. and even to

92:3.4 real progress is certain to m. or destroy the cult itself

92:3.5 Only two influences can m. and uplift the dogmas of

107:7.3 lay plans for man’s eternal career, they adapt, m.,

111:6.5 When man wishes to m. physical reality, be it himself

124:4.8 Jesus did much to m. their practice of religious forms

127:4.9 Jesus did much to liberalize and m. the family

144:6.7 As long as John lived, or until they jointly m.

149:3.2 there is little that can be done to m. their attitude.

195:7.19 their oars with intelligence and vigor in order to m.

modifying

29:3.7 these energy-m. units are not stationary as are the

40:10.10 Paradise unless they have undergone certain m.

42:1.4 the electrical units of matter to the extent of m. their

43:1.11 energy-transformation technique for m. the currents

49:2.1 m. these basic patterns to conform to the varying

55:0.2 judicial actions are purely technical, in no way m. the

66:6.3 they refrained from any radical attempts at m. man’s

75:4.6 Even though this project of m. the divine plan had

99:1.1 the dissemination of knowledge are m. civilization;

110:2.3 The Adjusters are dedicated to improving, m.,

114:1.2 m. the present planetary regime of the successive

modulated

181:2.21 the expression of even a good thought must be m. in

Mogul

134:5.9 the establishment of the Ming and M. dynasties.

Mohammed

92:5.6 China, and India it is Buddha; in Islam it is M.;

92:5.14 M. founded a religion which was superior to many of

92:5.14 His was a protest against the social demands of the

92:6.19 The followers of M. stumbled at the advanced

Mohammedan

79:4.8 India, having died out even before the M. invasion.

92:6.15 India is divided among Hindu, Sikh, M., and Jain,

Mohammedanism

5:4.5 M. provides deliverance from the rigorous moral

84:5.6 the peculiar degradation which attaches to her in M.,

94:4.1 Jainism and to the later appearing influences of M.

95:6.7 Judaism and Christianity and, through them, M..

97:10.6 of two other world religions, Christianity and M..

Mohammedans

92:6.1 through missionary work of Christians and M.,

104:1.9 The great monotheists, the Hebrews and M., found it

149:2.4 this has made it increasingly difficult for Jews, M.,

moist

64:4.6 The climate was cool and m., and primitive man

81:2.18 of smearing these pole frameworks with m. clay.

moisten

187:3.5 a javelin, raised it to Jesus so that he could m. his

moistened

81:1.6 observation of sprouting of seeds accidentally m.

181:2.29 Jesus looked straight into his m. eyes as he said:

187:5.3 “I thirst,” and the captain of the guard again m. his

moisture

43:1.2 subterranean, and the m. is in constant circulation.

46:2.2 the daily precipitation of the condensation of m.

46:2.2 the morontia world of living things both require m.

57:8.2 The atmosphere, together with incessant m.

57:8.22 Had there been much m. in the air hovering over

61:5.2 produced an almost constant precipitation of m.

151:1.2 because it had no root whereby to secure m..

mold

48:7.5 mechanically forced into the material memory m..

123:5.15 as they watched Nathan’s deft fingers m. the clay

125:6.13 renewed energy to m. his thoughts into patriotic

140:8.26 refrain from trying to m. the disciples and believers

molds

58:6.1 Even today the transition slime m. persist, and they

58:6.1 they can hardly be classified either as plants or as

mole

130:3.2 on the island which Alexander had joined by a m.

156:4.2 evangelists entered Tyre by way of Alexander’s m.

molecular

41:4.2 liquid, and solid states are matters of atomic-m.

42:3.9 the component units of m. or visible matter.

42:3.10 8. The m. stage of matter—matter as it exists on

molest

137:7.4 Herod decided not to m. Jesus, whose work

141:4.8 alluding to these evil spirits: “They shall no more m.

162:2.2 said the religious authorities were afraid to m. him;

162:9.1 The Sanhedrin made no effort to m. these gatherings

172:4.1 No attempt was made to m. Jesus as the

183:5.3 come over by him, and that no man should m. him

183:5.4 The Jews feared to say aught to John or to m. him

183:5.4 dared not m. him until after the Master’s death.

194:1.3 they feared to m. the apostles because of the large

molestation

142:8.5 teaching in this private manner without further m..

molested

156:6.8 indicating that Jesus would not be m. if he remained

mollusks

59:3.5 stage was occupied by the larger m., or cephalopods.

59:3.11 and the m. continue monarchs of the seas;

65:2.5 followed by the m.—the oyster, octopus, and snail.

molten

41:10.3 The m.-split and collisional worlds are sometimes

57:7.5 inferno, the surface resembling its earlier m. state

58:5.2 the world was so nearly fluid in its m. and highly

58:5.3 supported by, and rested directly upon, a m. sea of

58:5.3 a mobile layer of m. lava held under high pressure

58:5.4 upon this noncrystallized cushiony sea of m. basalt.

89:6.4 bell; the girl chosen was thrown into the m. metal.

142:3.12 2. You shall not make m. gods.

momentsee momentwith any; momentwith very;

moment, not for one; see momentimport

2:2.1 God inhabits the present m. with all his absolute

5:3.4 The m. the element of self-interest intrudes upon

8:1.4 Prior to this hypothetical eternity m. the space-

8:1.4 universe at this (assumed) eternally distant m.,

8:3.5 the m. the ascension project became a Father-Son

10:3.5 must have existed at some eternally distant m.

12:3.8 At the present m. about ninety-five per cent of the

12:7.7 but if the time frame is enlarged beyond the m. to

17:6.5 Spirit remains with the Master Spirit until the m. of

24:2.7 confirmation of your death the m. you cease to

25:1.3 appear in groups of one thousand on the third m.

25:3.7 The m. the Creators bring into existence evolving

25:3.7 that m. a departure is made from the smooth

28:4.8 divergent for the m. to assist the children of time in

28:5.9 the wisdom of the ages and the intellect of the m.

37:3.7 record of each mortal of time from the m. of birth

39:2.12 specified time, you will awake at the designated m..

40:5.9 the m. such will creatures are indwelt by Adjusters,

48:6.2 the conception of the soul, at that m. when the mind

48:6.2 And from that m. on, the mortal soul has potential

48:6.4 The m. you consciousize on the mansion worlds,

48:7.26 24. The destiny of eternity is determined m. by m. by

53:6.3 Manotia said: “But my most exhilarating m. was the

56:1.6 The m. you depart from the unqualified concept of

63:2.5 flared right up into a full blaze the m. the spark fell

68:4.4 the time of awakening in the morning to the m. he

74:5.5 The m. Adam’s associates began to work outside

81:6.37 a load unless they lift together—all at the same m..

81:6.40 adjustments can be made on the spur of the m.,

82:2.3 The m. societal groups began to form, marriage

91:3.3 From the m. of the conceiving of an alter ego to the

95:4.2 that every m. should be lived in the realization of

100:1.4 a tadpole to become a frog is to live loyally each m.

101:6.5 From that m. up to and including the event of his

101:7.5 while at the same m. recognizing their unification in

103:7.7 The m. departure is made from the stage of facts,

105:1.5 infinitely distant, hypothetical, past-eternity m.,

105:1.5 At this hypothetical eternity m. there is no

105:1.5 This is the hypothetical static m. of eternity;

105:2.2 there must be a postulated theoretical m. of “first”

106:7.8 At the inconceivably distant future eternity m. of the

106:7.8 At such a future eternity m. the master universe will

106:9.1 unity of infinity now dominates the present m. of

108:1.9 practically no time intervenes between that m. and

112:0.12 no duplicates; personality is unique during every m.

114:2.6 may be released for Paradise ascension the m.

116:6.3 the m. departure is made from such absolute levels,

118:1.8 concentrates meaning-value into the present m. in

118:1.9 the m. of the present contains all of the past as well

120:1.4 from the m. of your voluntary relinquishment of

120:1.5 From the m. you surrender consciousness, upon

120:3.10 guide and sustain you and be with you from the m.

120:4.3 God did not, at some vital m. in the life of Jesus,

123:3.3 the earthquake had been caused by God, but a m.’

125:6.5 It was a tense m..

125:6.7 After a m.’ thought, Jesus answered his mother,

127:2.7 not joined the movement would all enlist the m.

129:4.2 was a consistently gradual growth from the m. of

133:1.1 The m. Jesus released the little bully, Ganid

133:2.1 friend, may I speak with you in private for a m.?”

133:2.1 after a m. of embarrassing hesitation, stammered out

134:4.8 But the m. you lose sight of the spirit sovereignty of

135:8.5 ceremonies were halted for a m. while he greeted

135:8.6 presently there appeared for a m. an apparition

136:1.6 but never had they for a single m. entertained the

137:2.4 Here, without a m.’ warning—on the roadside near

137:4.2 he could at one m. enact the human role or assume

139:12.12 exert his power and deliver himself at the last m..

143:5.8 the eyes of men up to this m., but a woman whom

143:5.13 life in panoramic review before her mind in a m. of

143:5.13 came up so vividly in Nalda’s mind at the m. when

144:5.62 And lead us m. by m. in the pathway of loving

144:5.78 Give us m. by m. the sustenance of the tree of life;

145:3.10 this motley throng of afflicted mortals, and in a m.

145:3.11 In a m. when his human interests and sympathies

146:5.2 And when Jesus had bowed his head a m. in silent

147:5.8 you saw at Simon’s house today is, at this m.,

150:8.3 After a m.’ pause they again prayed: “With great

151:2.2 After a m. of silence, Peter said: “Master, we have

151:2.5 Following a m. of silence, Thomas spoke up: “Yes,

152:2.8 For a m. Jesus stood in silence. There was a faraway

153:2.10 Jesus paused for a m. to look over the congregation

154:6.4 would cease speaking and come to them the m. he

154:6.7 Jesus turned aside a m. from his conversation with

157:3.5 There was a m. of tense silence.

158:1.9 nothing else came into his mind at just that m..

165:5.5 master who finds them faithful at such a great m..

171:0.5 And without a m. for thought, James and John

172:4.2 For a m. they sat down by the treasury, watching

172:5.7 into prison the m. he presumed to enter the city.

172:5.11 they enjoyed every m. of the whole pageant.

173:1.6 at the same m. the air was rent by the bellowing

173:4.4 he paused for a m. until they drew near him, when

178:2.10 after Judas had reflected for a m., he answered: “Yes

179:1.7 appeared in the doorway, where he hesitated a m.

179:3.1 Judas so far forgot his infamy for a m. as to arise

180:4.4 As the Master paused for a m., Judas Alpheus made

180:6.6 While he paused for a m., the apostles began to talk

181:2.6 paused a m. by the side of the place of Judas

182:2.4 Resentment of Judas’s being a traitor for the m.

182:3.4 And when he had finished praying, he lay for a m.

183:3.6 For a m. no one moved.

183:4.2 Nathaniel, who stood up the m. Simon finished

186:2.11 Roman governor little dreamed that at just that m.

187:1.8 had he been permitted to enjoy one m. of sleep.

189:3.2 present at the m. of their awaking in the halls of

189:4.10 For a m. they were again frightened, but Mary

189:5.1 occurred to him since the crucifixion until this m.

190:0.5 Mary’s devotion, that caused her to forget, for a m.

191:1.4 For a m., Peter was overcome by the realization that

192:1.6 Peter had for a m. been shocked at the sight of the

194:0.3 but at just this m. of spiritual ecstasy and personal

momentwith any

1:4.6 that any child of the universe enjoys at any given m.

2:1.5 present or future; all time is present at any given m..

12:0.2 we know that at any given m. in time it is limited,

65:6.6 At any m. of time, in the blood stream of any human

81:6.41 The great danger to any civilization—at any one m.

120:0.3 At any m. throughout all past local universe time,

120:1.6 to exercise at any m. you may see fit to requisition

120:2.9 terminate the incarnation at any m. subsequent to

154:6.4 that his address was likely to be terminated any m.

179:1.4 They expected the Master to arrive any m., but

momentwith very

4:1.6 At this very m., as during the remote ages of the

8:0.3 thought-plan—that very m., the Infinite Spirit springs

19:5.7 Spirit indicates that there is with us at this very m.,

24:2.7 is at this very m. personally conscious and aware of

26:5.5 The very m. your superaphic associate deems you

65:3.3 At that very m. we were observing and fostering no

106:9.4 Trinity, within which, at this very universe m.,

moment, not for one or never for one

66:1.5 I never for one m. entertained even in the slightest

141:7.12 Not for one m. was he ever dominated by any purely

159:4.5 “Nathaniel, never permit yourself for one m. to

181:2.9 Not for one m. would I doubt your loyalty, your

185:4.1 the wicked Idumean never for one m. recalled the

187:5.2 Jesus did not for one m. entertain the slightest

196:0.11 his fervent faith never for one m. doubted the

momentimport

30:4.12 The passing of time is of no m. to sleeping mortals;

176:4.7 otherwise it is of no immediate m. to midwayers

momentarily

32:5.3 an isolated event of time flashing m. across the

45:1.2 the Morontia Power Supervisors enable you m. to

102:6.1 these casualties of man-made deities may m. befog

143:3.4 They were m. shocked when Jesus even neglected to

187:1.9 the crossbeam, his physical strength m. gave way,

momentary

118:1.5 become less and less dependent on the m. present.

174:4.7 failure of the Pharisees; but such rivalry was only m.;

momentous

17:2.2 This m. transaction, occurring in the dawn of time,

26:9.2 It is therefore a m. occasion on the pilot world of

28:6.6 And the books which are opened on such a m.

33:3.5 Never before this m. occasion did the Universe Spirit

34:1.3 that can be told regarding these m. transactions.

53:5.1 Following this m. conference, Michael announced

62:5.8 the river one bright day and held a m. conference.

67:8.2 At the time of these m. transactions I was stationed

74:4.5 It was a m. day, and just before noon, about the

87:4.5 this was one of the most m. discoveries of truth in

93:9.9 scribes destroyed every record of these m. times

120:0.9 And this was the setting of the m. occasion when

122:3.2 Upon arriving at this m. conclusion, Mary

122:5.3 as he grew up and swung into the m. strides of his

122:5.9 little realizing that this m. event of a universe was

124:2.1 Joseph listened attentively to the m. words of his

124:5.3 M. decisions, coupled with far-reaching plans, were

125:6.11 Jesus concluded this m. statement by saying: “While

126:3.11 Each of these m. problems this young Galilean

130:1.6 the real meaning of these m. statements.

130:2.10 same day that we first heard that m. truth which,

134:8.9 universe announcement of this m. achievement

136:4.4 The results of this m. season of meditation

136:8.3 Throughout all this m. dialog of Jesus’

136:9.6 Son of Man, in isolation and achieving these m.

137:2.4 for immediate decision the most m. question of

140:5.4 The Master introduced this m. discourse by calling

140:5.6 This m. sermon started out on the note of happiness.

140:8.1 the summary of this m. afternoon as it was given

145:3.4 the only beings to hear that m. closing statement of

153:0.1 that Jesus was seriously occupied with some m.

154:4.1 the m. question: “What shall we do with Jesus?”

157:3.4 he made ready to hold one of the most m. sessions

157:6.3 this m. hour of Peter’s confession at Caesarea-

175:4.15 celestial beings hovered over this m. scene on earth,

moments or few moments

4:2.7 imperfections merely the inevitable stop-m. in the

24:7.6 But in just three m. (a little less than three days of

28:7.3 there to guide the feet of anxious pilgrims in m. of

39:5.11 During m. just prior to physical death a reflective

48:6.34 many of your leisure m. will be spent with them.

57:5.5 As Angona closely approached the sun, at m. of

63:2.6 This was one of the most joyous m. in their short

110:7.9 rarely hear the Adjuster’s direct voice except in m.

118:0.10 punctuated by those personality-satisfying m. of

118:1.2 become fixed with regard to the succession of m.;

118:1.2 that the succession of m. will witness no change in

118:1.2 A million or a billion m. makes no difference.

133:3.10 And for a fm. so was Martha, but presently she rose

136:2.3 And in a fm. this divine entity returned from

137:4.16 and engaged in serious thought for a few brief m..

139:4.10 during the last m. of the Master’s mortal existence.

139:12.12 Judas experienced m. of regret and shame,

145:3.8 This was one of those m. in the earth career of

160:4.12 recollections of the great m. of a superb friendship.

163:6.3 one of those rare m. of emotional ecstasy which

168:1.1 After Jesus had spent a fm. in comforting Martha

179:2.1 For a fm. after the Master had gone to his place,

179:3.3 After a fm. of this great embarrassment, Peter said,

179:5.7 After they had engaged in meditation for a fm., Jesus

180:1.1 After a fm. of informal conversation, Jesus stood

181:2.15 There will come those supreme m. wherein my

182:1.1 A fm. after arriving at camp, Jesus said to them: “My

182:2.12 those last m. in the garden and just before Judas and

182:3.2 Jesus remained in a prayerful attitude for a fm.,

182:3.9 It was just one of those awful human m. when

184:1.4 After a fm. spent in silently surveying the Master,

184:4.6 These are the m. of the Master’s greatest victories

185:2.8 had waited a fm. for them to present their charges

189:4.7 Mary tarried in the doorway of the tomb for a fm.

momentum

12:7.11 inertia of the whole or is carried forward by the m.

29:4.19 transmitters provides the initial m. for the seraphic

55:3.1 are progressing under the m. of one language, one

56:4.1 to Paradise by the rebound m. of the Adjusters, who

60:3.11 the sluggish m. of the hinter continental mass

60:4.2 the continental masses and the thwarted m. of their

79:4.7 priests were never able to withstand the pagan m.

81:6.26 The moral and spiritual m. of a race or a nation

81:6.44 under the force of the accumulated m. of all the ages

101:0.2 by the ethical and moral m. of human society.

112:3.2 merely indicates the persistence of the material m. of

monarch

41:4.4 red glow, the senile glimmer of a dying m. of light.

70:12.2 concentrated in the person of the absolute m..

94:9.1 in self-protection by the low-caste m. Asoka, who,

97:2.1 in the face of the opposition of an idolatrous m.;

188:4.8 primitive notions about God as an offended m.,

188:4.11 Even if God were the stern and legal m of a universe

monarchial

52:3.10 government begins to take the place of the m. form

70:6.0 6. MONARCHIAL GOVERNMENT

72:1.4 The unified state progressed under strong m. rule

74:5.7 institute representative government in place of m.,

79:4.5 systems of the Aryans to despotic and m. forms of

monarchs

57:4.9 this mother of two generations of the m. of light.

59:3.11 and the mollusks continue m. of the seas;

60:1.10 reptilian dinosaurs soon became the m. of this age.

60:3.20 the dinosaurs continued as m. of the land, the lead

72:1.4 The unconditional m. were succeeded by many

monarchy

72:1.5 The transition from m. to a representative form of

monasteries

94:10.2 Tibetan’s m. are extensive and their cathedrals

137:7.8 lived as a brotherhood in m., refrained from marriage

monastery

121:8.6 destroyed in the burning of a Syrian m. in A.D. 416.

monasticized

195:4.1 religion became more and more m., asceticized,

Monday or Monday morning

124:6.1 made ready to depart from Nazareth early Mm.,

135:8.6 baptize Jesus in the Jordan at noon on M., January

137:3.4 Jesus arrived in Capernaum M. night, but he did not

141:9.1 On M., the last day of March, Jesus and the apostles

143:3.8 On a Mm., about the middle of the month, Jesus

147:7.1 on M., May 3, when Jesus and the twelve came to

152:2.4 M. afternoon the multitude had increased to more

155:2.1 On Mm., May 23, Jesus directed Peter to go over to

156:3.2 the coast by way of Sarepta, arriving at Tyre on M.,

157:2.1 On M., August 8, while Jesus and the twelve were

158:1.1 Early on the morning of M., August 15, Jesus and

160:1.1 Early Mm., Rodan began a series of ten addresses to

161:1.5 By M. night Thomas gave up.

169:0.1 Late on M. evening, March 6, Jesus and the ten

171:1.1 On the forenoon of M., March 13, Jesus and his

173:0.0 MONDAY IN JERUSALEM

173:0.1 Early on this Mm., by prearrangement, Jesus and the

173:1.5 Jesus, on this Mm., attempted to teach the gospel of

173:5.6 their way up the western slope of Olivet on this M.

174:2.1 On M. evening there had been held a council

174:5.5 M. evening they had held a conference at the home

191:3.1 M., was spent wholly with the morontia creatures

191:3.2 About midnight of this M. the Master’s morontia

191:3.3 the fourth stage on M., the 17th; to the fifth stage on

192:0.4 Early this Mm. when the apostles departed for

monetary

70:10.12 a long time before actual fines, m. compensation,

moneysee also money-changers

69:5.7 royalty or was granted frankly for the payment of m..

70:3.5 but m. has become the universal language of trade.

70:7.9 prostitution began when these men’s clubs paid m.

70:10.12 The practice of paying “blood m.” also came into

70:10.12 the first to abolish the practice of paying blood m..

72:7.7 of Defense is empowered to assess the states for m.,

83:3.2 was her purchase always just a cold-blooded m.

83:3.3 presents which about equaled the purchase m..

89:7.4 this way a maiden could earn her redemption m..

89:7.5 The m. earned by the temple prostitutes was held

94:8.19 Gautama forbade their receiving m. and thereby

96:3.4 They were to receive a modest payment of m. and

97:5.5 teach for hire and the prophets who divine for m..”

121:3.2 The upper classes with m. and official power,

123:3.7 they spent much m. on extra education and travel,

126:2.7 to run fairly smoothly as there was quite a sum of m.

126:5.7 the dispute about the amount of m. due Joseph

126:5.7 hoped for the receipt of a considerable sum of m.

126:5.11 they could collect the considerable sum of m. due

127:2.8 needed something more than mere m. could buy—

127:2.8 his leaving the family no matter how much m. was

127:2.8 never-forgotten statement that “m. cannot love.”

127:5.3 made kindly reply to the effect that no amount of m.

128:4.1 proposed to devote an extraordinary sum of m. to

128:5.4 But he likewise refused the m., saying: “The house

129:1.6 All this year Jesus sent m. each month to James.

129:2.1 Jesus asked for a small sum of m. to defray his

129:2.1 with Zebedee Jesus had drawn only small sums of m.

129:2.1 Joseph would come to Capernaum for the m.;

129:2.1 get the m. from Jesus, and take it up to Nazareth.

129:2.3 to act in his stead in the matter of sending some m.

129:2.3 and when your m. has been expended, if I do not

129:2.4 his father, Zebedee, regarding the m. due Jesus,

129:2.4 he directed John to buy this house with Jesus’ m.

129:2.10 And you have been told how John applied this m.

131:0.1 his father’s m. making a collection of the teachings

132:4.8 when only those who possess m. and influence

132:5.19 be so selfish as to employ m.-power to gain unfair

132:6.2 Ganid sought m. from his father to provide food

134:1.2 Jesus had received sufficient m. to meet his living

134:6.11 With global regulation of m. and trade will come the

138:7.4 Jesus now asked them how much m. they had

138:8.6 thereby earning enough m. to support themselves in

139:7.2 fellow apostles referred to him as the “m.-getter.”

139:7.8 a quiet and personal way and raised most of the m.

139:7.8 that Jesus might regard his m. as being tainted; so

139:7.9 wish that Jesus might know that much of the m.

139:9.3 the twins carried m. to the families for Nathaniel,

139:12.5 M. could never have been the motive for his betrayal

140:4.3 Salt was even used for m..

140:9.3 Jesus advised them to take neither m. nor extra

147:2.1 was the first time Judas had carried a surplus of m.

149:1.9 she continued to offer more and more m., as if

149:6.12 teach for hire, and the prophets divine for m..

151:4.4 all he had that he might have the m. to buy the field.”

153:3.3 which permits undutiful children to say that the m.

157:1.2 Peter, his brother, nor Jesus had brought any m..

157:1.2 they could not well go to Bethsaida to obtain m..

157:1.2 the collector and that he had promised him the m.,

157:6.1 they should act as collectors of m. to be forwarded

157:6.1 Matthew expected to have m. from the sale of his

164:1.3 And on the morrow he took out some m. and,

165:4.5 Many of you who are here and without m. are fed

171:1.4 subsequently turning the m. over to Judas Iscariot.

171:2.3 to count up the cost to see whether you had m.

171:8.6 should have at least given my m. to the banker

171:8.7 ‘Take the m. from this slothful servant and give it to

172:1.5 “Why was this ointment not sold and the m.

172:1.6 this ointment should have been sold and the m.

172:1.8 Mary had saved the m. wherewith to buy this cruse

172:2.3 the greater part of this m. in the hands of Simon,

173:1.3 dynasty the Jews coined their own silver m.,

173:1.3 providing the Jewish people with proper m. to

173:1.3 temple bankers profit from the exchange of all m.

173:1.4 twenty sorts of m. which the visiting pilgrims

173:1.6 At the m. table of a near-by exchanger a violent

174:2.2 Show me the tribute m., and I will answer you.”

176:3.4 dug a hole in the earth where he hid his lord’s m..

176:3.4 received the five talents came forward with the m.

176:3.4 you ought, therefore, to have at least put my m.

177:4.4 it must be plain that it was not for m. that Judas

178:2.10 When Judas gave David a certain sum of m. for

178:2.10 to provide me with a little m. in advance of my needs

178:2.10 would be best for me to turn over all the m. to you.

178:2.11 all the apostolic cash funds and receipts for all m. on

185:1.5 that he dared to take m. from the temple treasury

185:4.1 for a just decision regarding the m. due his father,

186:1.3 Judas automatically dropped the m. bag in his deep

186:1.4 have offered me as a reward for my service, m.

186:1.4 I repent that I have done this; here is your m..

188:0.3 Joseph went before Pilate with a large sum of m.,

188:0.3 But Pilate would not take m. for this.

189:2.5 They paid each of these twenty men a sum of m.

192:2.11 No more, Philip, shall you busy yourself with m.

money-changers

125:1.1 noises which betrayed the presence of the m. and

173:1.3 This regulation necessitated that m. be licensed to

173:1.3 accredited m. erected their booths in the principal

173:1.3 After this ten-day period these m. moved on to

173:1.4 These temple m. not only conducted a regular

173:1.5 In the midst of this noisy aggregation of m.,

173:1.7 bazaars and began to overturn the tables of the m..

173:2.3 These traders and m. all operated by direct license

175:0.2 The m. and the merchandisers had not dared again to

184:1.3 what Jesus had so recently done in driving the m.

185:5.5 the eyes of the populace when he was driving the m.

money-getter

139:7.2 apostles commonly referred to Matthew as the “m..”

money-power

132:5.19 so selfish as to employ m. to gain unfair advantage

moneylender

127:2.5 presently, a wealthy Jew, Isaac, a m. to the gentiles

147:5.4 said Jesus: “A certain wealthy m. had two debtors.

moneylenders

69:5.8 The m. made themselves kings by creating an army

Mongolia

85:4.1 Even now in M. there flourishes an influential river

130:2.2 At their inn there also lodged a merchant from M.,

130:2.2 When he returned to M., he began to teach these

Mongolian

79:1.8 both the blond-Andite and the brunet-M. types in the

Mongoloid

81:4.12 2. The M.the primary Sangik type, including the

81:4.12 In Europe the M. type has been modified by Sangik

81:4.14 In China there is a blending of Caucasoid and M.

Mongols

79:1.9 the M. under Genghis Khan began the conquest of

mongrel

64:1.7 increasing numbers of their m. descendants

64:2.2 the times when large numbers of inferior m. groups

64:7.15 later by a m. race of indigo, blue, and modified green

74:7.24 But it was a difficult task to lead these mixed and m.

mongrels

82:6.3 prejudice against “half-castes,” “hybrids,” “m.

monies

153:3.3 the children use all such m. for their own comfort.

monistic

105:2.3 These differentiations of the theoretical m. I AM are

107:5.1 On a m. level antecedent to energy and spirit

Monitor or Mystery Monitorsee also Adjuster

1:2.3 the spirit M. sent from Paradise to live in the mind of

5:1.9 attainable by any being who has been indwelt by a M

5:2.3 our attempted communion with the indwelling M.,

5:5.13 The indwelling of the M. constitutes the inception

6:4.6 but not within you and a part of you like the M..

37:5.1 are never permanently joined in union with a M.

49:5.31 relation of the personality status to the indwelling M.

91:3.5 contact of the material with the spiritual, with the M.

93:2.7 who indwelt his superhuman personality as the m. of

103:1.6 this M. presents a value, exudes a flavor of divinity,

103:2.10 The impulse of the spirit M. is realized in human

103:4.1 with the altruistic urge of the indwelling spirit M..

107:2.4 Adjuster, though no more divine than a virgin M.,

108:5.6 not the mission of the M. to smooth your ruffled

108:5.7 is going on in the cosmic association of a divine M.

109:1.2 that every time a M.-indwelt mortal fails of survival,

109:1.3 Adjuster does not in any manner endow this M. with

109:2.2 Such a M. is either an advanced or a supreme Adj..

109:4.5 We do not know whether this M. has had similar

109:5.4 urges initiated by the divine presence of the M..

109:6.2 As related to fusion candidates, if a M. is deserted

109:6.2 if this M. should subsequently be personalized,

109:6.4 that very M. who guided him step by step when

109:6.4 wisely did this valiant M. direct the human nature,

109:6.7 In certain instances the M. holds these possessions

110:2.2 ever be spiritualized by a divine M. against his will;

110:3.5 may connote lack of active co-operation with the M.

110:5.1 and as you are able to perceive the M.’ leading.

110:6.22 insuring the M.’ self-activity and increased range of

110:7.4 An absolute oneness with the divine M.,

110:7.5 meanings and values which the divine M. carries

111:1.1 Mind is the human soil from which the spirit M.

111:2.10 a fragment of the very God of all creation—the M..

111:7.5 long-distance view of a far-seeing M. counteracted

112:3.2 order the immediate release of the indwelling M..

112:4.1 and the M. is registered out by the same number that

112:4.13 receives recognition of the chief Personalized M.

112:5.12 human evolution, something additional to the M.,

112:5.18 your M. is the absolute assurance that you yourself

112:7.11 the destiny of the M. is identical with that of the

113:6.6 re-present you to the faithful M. of your earth days.

113:7.1 of the identity and presence of the divine M. who

117:6.18 though the M. is from the Father and like the

123:2.1 Jesus was no more aware of the coming of the M.

127:2.12 own decisions and only the aid of his indwelling M.,

127:2.12 just such a M. as all mortals on all postbestowal-Son

134:9.3 but his faithful M. admonished him that his hour had

136:5.3 of this exalted and experienced Personalized M..

196:3.34 man is to achieve better communication with the M.

Monitors or Mystery Monitorssee also Adjusters

1:3.1 created “in his image”—indwelt by M. dispatched

2:1.7 And third, there are the impersonal M., Adjusters,

3:1.11 indwelt by Father fragments, such as the M., but his

3:4.4 no limit to the extent or number of such spirit M.

5:1.5 to accept the uniform spiritual leading of these M..

5:2.5 leadings and other supermaterial activities, of the M..

15:9.6 3. The secret circuits of the M., in some manner

16:3.2 associate and supernal adviser of the chief of M.,

20:4.3 and dispatch of M. to the inhabited realms.

28:5.22 decipher the content of the mindedness of the M..

32:3.4 represented by the prepersonal presence of the M.

32:3.8 And in the case of those who entertain the M.,

32:4.11 the M. of time, who so patiently indwell the mortal

34:5.6 thinking centers of the individual’s mind as do M..

40:4.1 At death, such deserted M. return to Divinington,

40:5.3 the indwelling Thought Adjusters, the divine M..

40:5.4 their relation to these divine gifts, the indwelling M..

40:5.13 often in liaison with masterful and experienced M..

40:8.3 Divinington for confirmation by the Personalized M.

40:9.2 directly to Divinington, the headquarters of all M.,

47:2.4 who will subsequently receive the M. after attaining

47:10.6 and tabernacled in the flesh—indwelt by the M.

50:1.1 lives in man by the prepersonal presence of the M.

52:3.2 candidates for the reception, in due time, of the M.

52:4.7 even yet the bestowal of divine M. is not always

52:4.7 necessary for the will creatures to choose the M..

107:0.1 children of time, for he indwells them as the M..

107:0.7 M. are sometimes designated Thought Changers.

107:0.7 age of discretion, about forty years, the MM. are

107:1.1 I can only explain how we regard these M. and their

107:2.1 become either liberated, fused, or Personalized M..

107:2.2 Mystery M. are eternally uniform in divine nature.

107:2.2 They are uniform in experiential nature as they first

107:2.4 3. Supreme Adjusters, those M. that have served in

107:2.5 break in our efforts to follow the careers of the M..

107:2.6 5. Liberated Adjusters, those M. that have been

107:3.1 and return of the M. from service in all of the seven

107:3.1 with the present and future ministry of the M..

107:4.4 of supposed association with the presence of M. in

107:5.2 all forms of M. above the first or virgin groups.

107:5.2 we know that they must be minded in some manner

107:5.2 else they could never be personalized.

107:6.1 have never been able satisfactorily to classify M.;

107:6.1 that can be said of them is that they are truly Godlike

107:6.5 That the M. are thus associated with the material

107:6.5 they flash throughout the entire grand universe over

107:6.5 that they even penetrate the outer space levels;

107:6.5 they certainly could follow the gravity presence of

107:7.7 beings that would not delight to be hosts to the M.,

108:1.7 is our belief that M. freely volunteer for assignment.

108:1.8 in the Divinington schools of the Personalized M.

108:2.10 in readiness to receive Adjusters, and yet the M. do

108:3.1 universes being served by identical types of M..

108:3.6 magnificent group of celestial ministers, the M.,

108:4.1 The M. eloquently bespeak the fact that, though

108:4.1 these M. that live and work so valiantly within

108:4.2 M. are continually assisting in the establishment of

108:4.5 by the Gravity Messengers and certain types of M..

108:4.5 I am persuaded that the Personalized M. and other

108:5.5 The M. are not thought helpers; they are thought

108:5.5 They labor with the material mind for the purpose of

108:5.5 Their mission chiefly concerns the future life, not this

108:5.5 They are called heavenly helpers, not earthly helpers.

108:5.5 They are not interested in making the mortal career

108:5.5 rather are they concerned in making your life rugged

108:6.2 these M. truly become the “kingdom within you.”

108:6.3 The M. are undoubtedly the bestowal of the

108:6.7 The M. are the prisoners of undying hope, the founts

108:6.7 And how they do enjoy communicating with their

108:6.7 How they rejoice when they can dispense with

109:3.1 The character of the detailed work of M. varies in

109:3.1 as to whether or not they are liaison or fusion

109:3.3 Here the M. can never attain fusion personality

109:3.3 but they do afford great help to their subjects during

109:3.7 they had capacity for Adjuster reception, but the M.

109:4.4 the M. are one of the real potentials of advancing

110:1.2 These M. are efficient ministers to the higher

110:1.2 they are wise and experienced manipulators of the

110:1.2 They are the watchful workers who pilot the God-

110:2.1 but under no circumstances do these divine M.

110:4.5 becomes exceedingly difficult for the M. to guide

111:7.4 difficult for the M. to work efficiently during life

112:4.5 1. Be mustered into the ranks of vanished M. for

112:4.10 Divinington schools devoted to the training of M.

116:3.4 The M. are to human beings what the Paradise

monk

94:12.5 has been rekindled in the hearts of the m. priests of

monkey

61:3.12 central Asia the true types of both the primitive m.

62:3.12 pair destined to produce the modern types of m.,

monkeylike

61:1.9 opossums, and several tribes of m. animals.

62:2.1 They were hairy and agile and chattered in m.

62:2.5 few of the older noncarnivorous m. tribes survived

62:3.13 types of lemurs, gibbons, and other m. creatures)

monkeys

61:4.4 the South American type of primitive m. evolved.

88:1.5 Apes and m., because of resemblance to man,

monks

94:10.2 Tibetan’s hierarchy embraces m., nuns, abbots, and

Monmatia

57:5.0 5. ORIGIN OF MONMATIA—THE URANTIA

57:5.3 stage of local space set for the unique origin of M.,

57:6.9 on the registry of Nebadon and given its name, M..

monogamic

83:6.4 pursuing the m. goal of the ideal pair marriage,

monogamous

51:5.5 The violet race is a m. people, and every man or

64:6.3 Red men were always m.; their mixed descendants

83:6.3 the Greeks and the Romans favored m. marriage.

84:2.2 home life of the polygamous and m. father-families

84:7.8 the m. practices of Andon and his descendants

monogamy

69:9.7 polygamous customs gradually displaced by m..

69:9.7 M. is the slave-free ideal of the matchless

83:5.12 Concubinage was the steppingstone to m., the first

83:6.0 6. TRUE MONOGAMY—PAIR MARRIAGE

83:6.1 M. is monopoly; it is good for those who attain

83:6.1 it tends to work a biologic hardship on those who

83:6.1 individual, m. is decidedly best for the children.

83:6.2 The earliest m. was due to force of circumstances,

83:6.2 M. is cultural and societal, artificial and unnatural,

83:6.2 It was natural to the purer Nodites and Adamites

83:6.3 Ancestor worship has always fostered m., as has

83:6.3 world had attained the level of theoretical m..

83:6.3 But this passive m. did not mean that mankind had

83:6.4 Truly, m. is ideal for those who are in, but it must

83:6.4 it must inevitably work great hardship on those who

83:6.6 M. always has been, now is, and forever will be the

83:6.7 M. is the yardstick which measures the advance of

83:6.7 M. is not necessarily biologic or natural, but it is

83:6.7 it is indispensable to the maintenance and further

83:6.7 It contributes to a delicacy of sentiment, a refinement

84:5.9 directly benefited from every advance toward m..

monolithic

46:5.25 The Galantia headquarters is a m. cast crystal,

monologue

91:0.1 Prayer evolved from previous nonreligious m. and

91:3.1 the child early learns to convert his m. conversations

196:3.22 religious worship is not a futile m. of self-deception.

monologues

91:0.2 At first, these luck petitions were m.—just a kind of

monologuous

91:1.4 Prayer is only m. in the most primitive type of mind.

monopolistic

83:6.4 marriage, which is, after all, something of a m. sex

monopolize

194:3.14 No longer can man presume to m. the ministry of

monopolized

123:5.12 raised its snowy peak in majestic splendor and m.

monopoly

83:6.1 Monogamy is m.; it is good for those who attain this

83:8.8 mutual m. of all personality and individuality.

97:10.1 not for special indulgence and m. of divine favor,

monospiritism

87:4.4 The early m. of ghost fear was gradually evolving

87:4.5 early ghosts of the m. of most primitive religions

monota

3:2.5 Creature mind, being neither Paradise m. nor spirit,

42:2.19 7. M.. Energy is close of kin to divinity when it is

42:2.19 We incline to the belief that m. is the living, nonspirit

42:2.20 differentiate the nature of Paradise spirit and m.;

42:10.1 cosmic reality from the absoluteness of Paradise m.

42:10.1 are concealed in space potency, revealed in m.,

104:4.22 of all energy reality, from space potency to m..

116:6.7 Paradise, m. and spirit are as one—indistinguishable

monotheism

5:4.2 the concept of Deity; polytheism is m. in the making.

5:4.9 is a transition between polytheism and sublime m..

79:3.3 The thread of m. running through the religious

92:5.11 Moses taught m..

92:5.11 The m. of Moses was adulterated by his successors

92:6.1 But some groups have long held to the idea of m.,

92:6.17 the philosophic transition from polytheism to m.;

94:1.3 Aryans represented a degeneration of earlier m.

94:1.3 devolution of the original m. and trinitarianism of

94:1.4 developments paving the way for an evolved m..

94:2.3 fastened on what may have been an emerging m.,

95:2.2 The idea of m. wavered back and forth in Egypt

95:5.4 to swing a whole nation from polytheism to m.

95:5.5 subsequent troubles with the establishment of m.

95:5.6 Very wisely Ikhnaton sought to establish m. under

95:5.11 Never did the concept of m. die out of the hearts

96:0.1 These ideas of m. matured all over the world not

96:1.2 progress from polytheism through henotheism to m.

96:6.2 They came near losing all concept of m.;

97:3.5 in the triumph of Yahweh and the drive toward m..

97:3.6 Baals were many, Yahweh was one—m. won over

97:6.2 the Hebrews share in that renaissance of m.

97:9.26 the captivity shocked the remnant of Israel into m..

98:1.3 the Greeks would have eventually achieved a true m.

98:2.2 and a new awakening to the recognition of m..

104:1.9 It is always difficult for an emerging m. to tolerate

104:1.10 Having been nurtured in Hebraic m., they found it

104:2.1 M. arose as a philosophic protest against the

104:2.2 qualities from the Deity concept of pure m., thus

121:2.6 the secret of the survival of their m. and the promise

131:0.1 in this record that all these teachings portraying m.

131:9.1 the world’s great religions acknowledged the m. of

monotheisms

95:7.4 Despite the fact that the great Levantine m. failed to

monotheistic

79:1.9 handicapped the growth of the m. concept in Asia.

92:6.19 the later Christian teachings that made Islam m..

93:3.8 Melchizedek prepare the way and set the m. stage

94:3.4 of their theoretic m. goal of Brahman-Narayana.

94:5.3 Singlangton the Chinese people became virtually m.;

95:5.2 in Egypt, thus maintaining the philosophic m.

95:5.3 then would Egypt have become the great m. nation

95:5.10 Though the m. ideal suffered with the passing of

95:5.11 the priests could not fully overcome the m. wave.

95:6.1 practically ended the m. teachings of the Salem cult.

95:7.4 less demanding in its social requirements, was m..

96:4.8 of Yahweh to assume the m. role of the God of all

97:9.21 This reign of terror was ended by a m. revolt led

97:10.4 line of faithful teachers who passed the m. torch of

98:2.4 divine and the superfinite, they were frankly m.;

98:3.2 In the great m. renaissance of Melchizedek’s gospel

104:1.7 the idea of a threefold manifestation of a m. God.

104:1.8 their m. zeal for the one God, Yahweh, so eclipsed

104:1.8 reconcile the trinitarian concept with the m. belief

104:1.9 of those religions which have a firm m. tradition

104:3.4 While reason demands a m. unity of cosmic reality,

131:4.1 Much of this m. doctrine, together with other and

131:8.1 and containing most of the m. truth was Taoism,

monotheists

96:1.14 The m. keep their subordinate gods as spirits, fates,

104:1.9 The great m., the Hebrews and Mohammedans,

monothetic

56:1.6 the original m. Creator personality, the First Source

105:2.3 I AM—the prepotential, preactual, prepersonal, m.

monotonous

94:2.3 This belief in the weary and m. round of repeated

138:9.1 This somewhat m. period of alternate fishing and

143:1.6 the service of the kingdom is to be one of m. ease.

144:4.5 daily routine of life, from the m. grind of existence.

monotony

14:5.8 M. is indicative of immaturity of the creative

14:5.9 M. is not a part of the Havona career.

14:5.10 Love of adventure, curiosity, and dread of m.

28:6.18 will never encounter m. of inaction or stagnation

44:1.12 to elevate musical taste from the barbarous m. of

44:1.13 a transition from the musical m. of primitive man to

48:4.18 to the m. of sustained and serious self-contemplation

48:6.37 Variety is restful; m. is what wears and exhausts.

68:2.1 earnest striving, not the deadly m. of stagnation.

81:6.36 the dangers of ultraspecialization: m., narrowness,

84:8.5 all pastimes which prevent the boredom of m. are

143:3.7 There is always danger that m. of human contact will

monsters

94:4.7 heroes, demons, ghosts, evil spirits, sprites, m.,

monstrous

60:2.2 These m. reptiles are buried throughout the Rocky

Montana

60:2.5 of the so-called Morrison beds of Colorado, M.,

monthsee January, February, etc.

57:6.3 the day and m. will be analogous—in length about

66:7.17 time measurement of these days was the lunar m.,

72:4.3 Everyone takes one m.’ vacation each year.

72:6.4 1. One day’s earnings each m. are requisitioned by

77:2.11 The confusion of the twenty-eight-day m., or season

77:2.12 The reckoning of time by the twenty-eight-day m.

83:5.13 they were put in isolation one week out of each m.

84:4.8 family and social quarantine one full week each m.

84:4.9 females, at least when young, one week each m. for

122:7.1 (the m. Joseph and Mary were married), Caesar

123:1.7 In July of this year, one m. before Jesus was four

123:2.3 a little more than one m. before his fifth birthday

123:6.1 excused from attendance one week out of each m..

124:1.2 favored pupil, having one week each m. at liberty,

124:1.9 January was the coldest m., the temperature

124:2.1 It was the fifth of July, the first Sabbath of the m.,

126:5.1 the produce of their garden, but each passing m.

127:3.7 Each m. Jesus made his payments on the shop and,

128:7.11 faithfully sending his share of funds home each m..

128:7.13 I will continue to send you something each m.

129:1.6 All this year Jesus sent money each m. to James.

129:2.1 drawn only small sums of money, which each m.

129:2.1 One m. Joseph would come down to Capernaum for

129:2.1 the next m. Jude would come over to Capernaum,

129:2.3 sending money to the family at Nazareth each m.

129:2.11 practice of John to take presents each m. to Mary

137:4.1 sent abroad for the wedding one m. previously.

141:4.9 from m. to m., the apostles paid more attention to

142:1.1 Throughout this m. Jesus or one of the apostles

143:3.8 On a Monday morning, about the middle of the m.,

144:6.2 the second week of this m., Abner had assembled

148:0.2 to spend one week out of each m. with their families

152:6.2 In less than one m.’ time the enthusiastic and open

159:0.2 In the course of this m. these twelve groups

162:1.7 Several times during this m. the Sanhedrin made

171:0.7 sons of Zebedee little realized that in less than one m

173:1.3 Accordingly, from the 15th to the 25th of the m.

193:6.4 became so acute by the middle of the following m.

194:2.9 In less than a m. after the bestowal of the Spirit of

194:4.12 within one m. from the death of Stephen the church

monthly

84:4.8 custom to brutally beat a girl after each m. period

123:6.2 to secure his company for these m. visits throughout

months

53:2.2 plans to Satan, but it required several m. to corrupt

63:2.5 They tried for two m. to utilize the flint spark for

72:1.2 high mountains, on which heavy rains fall eight m. in

72:4.3 The precollege schools are conducted for nine m.

72:5.9 hours each working day and, like students, nine m.

72:5.9 The climate favors travel about eight m. in the year,

74:2.4 Van and Amadon, while for m. and m. pilgrims

77:2.11 to the confusion of m. and years as time periods.

77:5.5 In a little more than three m. they were married.

87:2.5 Weeks and even m of each year were literally wasted

89:6.3 beautiful maiden, after two m. to mourn her fate,

103:2.1 A child has been in existence about nine m. before

108:2.1 present generation it is running five years, ten m.,

122:2.2 three m. after the marriage of Joseph and Mary,

122:2.5 For five m. Elizabeth withheld her secret from her

123:0.1 Joseph was employed as a carpenter for many m.

123:1.2 Jesus was about three years and two m. old at the

123:1.7 did not return to Nazareth for more than two m.;

123:4.6 she tried to keep Jesus close to her side for some m..

123:5.3 In the summer m. the hours for school were greatly

124:1.9 During July and August, the hottest m.,

124:1.10 Even during the warmest summer m. a cool sea

124:1.11 he spent several m. in a smith’s shop when older,

124:2.7 had a fishing experience of two m. with his uncle

125:4.3 “thirteen years lacking a trifle more than four m..”

128:2.3 Jesus worked six m. with metals and acquired skill

128:2.5 Living much of the time in Sepphoris for six m.

128:2.6 after six m.’ sojourn at Sepphoris Jesus was not

128:4.1 The last four m. of this year Jesus spent in

128:5.3 iron hand of Rome crush the rebellion in three m.,

128:5.6 was the most uneventful six m. of his whole career.

129:2.6 For almost two m. Jesus spent the greater part of his

130:0.4 It was while working four m. at Damascus that he

132:0.4 the manifold experiences of his six m.’ sojourn in

132:0.4 spent much of his spare time for almost six m. in

132:4.3 Jesus always regarded this six m. as one of the

132:4.4 not thus function for six m. in the world’s metropolis

133:3.3 During the eighteen m. Paul preached in Corinth,

133:3.11 During these two m. in Corinth they held intimate

133:4.13 their two m.’ stay in this thriving commercial center

134:7.3 At Antioch the Son of Man lived for over two m.,

134:8.9 until the day of his baptism, m. afterward, but it all

134:9.6 And Jesus worked several m., until January of the

135:0.1 For five m. Elizabeth kept secret Gabriel’s visitation;

135:2.1 After an illness of several m. Zacharias died in July,

135:6.4 Only fifteen m. intervened between the time John

135:6.5 John preached four m. at Bethany ford before

135:11.2 After he had been in prison several m., a group of

137:7.0 7. FOUR MONTHS OF TRAINING

137:7.1 For four long m.—March, April, May, and June—

137:7.1 did not lose faith in him, but during these m. of

137:7.2 Throughout these four m. these seven believers,

137:7.14 the apostles looked back upon these four m. as the

138:6.5 planned to work quietly, at least for several m.,

138:7.1 missionary campaign of five m.’ personal work.

138:7.7 for two weeks was followed for more than five m.,

138:8.6 had wonderful times throughout these five or six m.

138:9.0 9. FIVE MONTHS OF TESTING

138:9.1 association with Jesus during these m. of testing

138:9.1 These five m. of work with Jesus led these

138:9.2 Not only were these m. of quiet work a great test

139:7.3 Matthew made great progress as the m. went by.

139:7.8 During the earlier m., when Matthew knew his

144:6.6 that meetings would be held every three m. at places

144:6.13 Two m. and a half from this time John was executed,

144:7.1 Throughout the m. of November and December,

144:7.3 For these two m. the group worked most of the

145:5.6 Have we not been among these people all these m.

146:0.1 continued for about two m., ending with the return

148:0.1 Throughout this five m.’ period of the dry season

148:0.4 In five m. several thousand came and went at this

148:1.3 evangelists trained during this five m. by the

148:2.1 organized and conducted for four m. what should

149:0.1 continued for almost three m., ending on December

149:0.3 companions traveled during these three m.,

149:1.2 In the course of this three m.’ tour more than one

150:7.2 For m. the people of Nazareth had discussed Jesus

152:5.3 All these m. have I taught you the truths of the

153:0.2 Not in m. had they seen the Master so preoccupied

157:3.4 Jesus had spent long m. in training these apostles as

162:1.6 One or two m. before this Jesus would certainly have

162:4.1 and coming, as it did, in the cool of the autumn m.,

163:7.1 their last mission, the three m.’ tour of all Perea,

163:7.2 Throughout this three m.’ period at least ten of the

165:0.1 This Perean mission continued for almost three m.

166:0.2 This entire mission of three m. in Perea was carried

186:4.5 heard him speak, both in the temple and many m.

Montreal

59:4.16 Mount Royal, at M., is the eroded neck of one of

monument

42:0.1 is the one thing which stands as an everlasting m.

54:2.3 to the slowly erecting m. to experiential wisdom

77:3.2 There were many who wished to have this m erected

175:1.20 Over yonder have you built a m. to the martyred

monumental

46:5.31 provide the host of m. memorials which abound in

54:2.3 a m. threat to consummate the theft of personal

77:3.2 was to be a m. memorial to their passing greatness.

monuments

59:4.15 Hudson River are one of the largest geologic m. of

88:2.4 memory of the illustrious dead; they were really m..

mood

4:2.3 and therefore must nature ever be of a changing m.,

139:6.4 in the proper m., Nathaniel was the best storyteller

140:0.3 were silent; even Peter was in a reflective m..

moods

113:5.3 regardless of your passing whims or changing m..

123:5.14 studied nature in her various m. in accordance with

133:7.4 interesting things about nature and her various m..

139:8.5 but Thomas was handicapped by his many m.;

144:8.3 man of changeable m. and clothed in soft raiment?

moody

139:3.3 James was in no sense m., he could be quiet and

moonsee moon, full

49:2.14 should inhabit a planet devoid of air, like your m.,

52:7.12 and it shall come to pass that from one new m. to

57:6.2 is illustrated by the planet Mercury and by the m.,

57:6.3 When the tidal frictions of the m. and the earth

57:6.3 always turn the same hemisphere toward the m.,

57:6.3 no longer driving the m. farther from the earth but

57:6.3 when the m. approaches to within about eleven

57:6.3 action of the latter will cause the m. to disrupt,

57:6.3 this tidal-gravity explosion will shatter the m. into

57:7.2 years age the earth began decidedly to gain on the m.

57:7.4 earth was two thirds its present size, while the m.

57:7.4 Earth’s rapid gain over the m. in size enabled it to

63:2.5 Before they had been away from home one m.,

64:4.13 As long as the m. shone a little, they managed to

64:4.13 in the dark of the m. they grew panicky and began

64:4.13 in an effort to induce the m. again to shine.

64:4.13 but the m. they conjectured only returned because

74:4.1 There, under the rays of the mellow m., hundreds

74:8.2 narrative, the sudden appearance of the sun and m.,

74:8.2 matter which had long obscured both sun and m..

85:3.4 by a wolf that devoured a portion of the sun or m..

85:5.1 elements to the deification of the sun, m., and stars.

85:5.2 M. worship preceded sun worship.

85:5.2 Veneration of the m. was at its height during the

131:7.2 the sun and the m. and all the stars obey my will.

134:3.6 Every new m. these groups were changed by the

moon-struck

88:1.9 as fetishes; lunatics were believed to be m..

moon, full

46:1.7 the light is about that of your f. on a clear night.

63:2.3 to undertake this night journey, even with a f.,

74:3.1 through the Garden under the shining of the f.,

83:4.5 weddings celebrated at the full m. were thought to

176:0.2 there, under the mellow light of the f., Jesus sat

moonlight

133:3.7 As they stood there in the m., Jesus went on to say:

176:1.5 The apostles sat in silence in the m for a considerable

182:1.2 there in the midst of them glorified in the mellow m.,

moonlit

75:4.2 Son and Daughter communed in the m. Garden,

183:3.2 the olive press where the Master was sitting in m.

moons

49:0.4 these m. are often in size very near that of Urantia,

49:0.4 so that they are almost ideal for habitation.

57:6.5 One of the m. of Jupiter is now approaching

57:6.6 systems much as observed today except for their m.,

57:6.7 the cores of most of the m. were intact, though some

57:6.7 satellites united to make the present-day larger m..

Moqui

88:1.5 to the snake dance of the M. tribe of red men

moraines

61:7.1 telltale drifts—the ground, lateral, and terminal m..

61:7.1 These drifts, particularly the ground m., extend from

moralnoun

101:9.4 to the extent that it enriches the concept of the m..

177:2.5 early concepts of everything intellectual, social, m.

moraladjective

2:6.1 in religion God must also be m.; he must be good.

2:6.2 revealed religion becomes truly and spiritually m..

71:8.13 are authoritative; the world court is advisory—m..

82:1.8 and usages—physical, intellectual, m., and social.

89:8.5 until man himself became relatively dependable, m.,

91:8.2 True prayer is both m. and religious; magic is neither

95:3.5 Egypt was intellectual and m. but not overly

103:5.2 human being that tells him this teaching is m.—right.

109:3.2 few will elect to ascend the m. heights beyond

177:2.5 early concepts of everything intellectual, social, m.

195:7.14 Machines are never intellectual, m., or spiritual.

moral achievement

136:10.1 And his face shone with the glory of m. and

moral activity

133:6.5 divine spirit arrives simultaneously with the first m.

moral acts

16:7.10 M. are those human performances which are

moral adjustments

81:6.40 Only spiritual and m. can be made on the spur of

moral affairs

66:8.6 The free will of man is supreme in m.;

moral affinity

1:6.5 Some degree of m. and spiritual harmony is essential

moral assistance

34:7.4 confusion and robbed all generations of the m. which

moral associations

85:0.1 aside from m. and apart from all spiritual influences.

moral atmosphere

94:5.8 The m. of the times of Lao-tse and Confucius grew

moral attitudes

97:3.5 the bitter antagonisms of social, economic, and m.

moral authority

51:6.3 And again, pause to consider how the m. of even

moral awakening

79:8.15 the great ethical, m., and semireligious awakening

103:2.3 And when such early m. are nurtured, there occurs

moral background

121:3.4 and provided the m. of the early Christian church,

moral bank

195:6.1 scientists have started an unthinking run on the m. of

moral bankruptcy

54:5.14 permitting evil to run the full course of its own m.

moral barrenness

135:3.4 Rome and the dissoluteness and m. of the empire,

moral being(s)

0:3.19 7. The potential personality of an evolutionary m.

0:3.19 other m. is centered in the personality of the Father.

1:4.3 There sojourns within each m. of this planet a

2:2.6 evolving career of every m. of the entire universe.

3:6.3 Man as a m. is inexplicable unless the reality of the

5:6.9 causation, and the personalities of all such m.,

5:6.9 They are ever drawn towards his Paradise presence

16:7.4 but a m. possesses an insight which enables him

16:7.4 a m. in choosing virtue is nonetheless intelligent.

16:7.4 He knows what he is doing, why he is doing it,

16:7.4 He knows where he is going, and how he will get

16:7.8 man ascends to the level of a m. because he is

50:5.8 the mortals of such an era are truly becoming m..

50:5.8 Wise m. are capable of establishing brotherhood on

50:5.8 Ethical and m. can learn how to live in accordance

52:6.5 Only m. will ever seek for that spiritual insight which

101:1.1 the consciousness of a m. of evolutionary origin;

103:2.8 When a m. chooses to be unselfish when confronted

130:2.8 and truth choosing that makes mortal man a m.,

180:5.6 In the lives of such m. the golden rule becomes

moral capacity

103:2.9 before a child has developed sufficiently to acquire m

moral captives

138:3.6 socially downtrodden and spiritual liberty to the m.

moral certainty

102:6.6 probability which faith can transform into a m.,

196:3.5 m., in the wisdom of philosophy; spiritual certainty,

moral character

28:5.19 unerringly reflect the actual m. of any individual

83:6.7 It contributes to a refinement of m., a delicacy of

117:5.13 Cosmically m. and divinely spiritual character

121:4.1 to sprout and bring forth an abundant harvest of m.

140:4.7 is changeless; that which changes—grows—is the m..

140:5.6 faith and the love of these beatitudes strengthen m.

194:3.1 of the Father’s spirit nature and the Son’s m..

moral choice

39:4.14 The highest m. is the choice of the highest value,

47:2.4 Monitors after attaining the requisite age of m..

108:2.1 The first m. of the human child is automatically

108:2.2 between the emerging values of good and evil—m..

133:6.5 M. and spiritual attainment, the ability to know

196:3.12 1. Self-judgment—m. choice.

196:3.20 Every time man makes a reflective m.,he experiences

moral choosing(s)

16:7.8 Likewise would m. be futile without that cosmic

103:2.7 M. is usually accompanied by more or less moral

110:6.5 Circle by circle your m., and spiritual development

113:4.3 traverse the rugged hills of m. and spiritual progress.

132:2.10 The possibility of evil is necessary to m., but not the

196:3.20 M. constitutes religion as the motive of inner

moral claims

140:8.6 Love your enemies—remember the m. of human

moral clash

195:0.3 it quickly precipitated the social-m. of the ages.

moral code

88:2.5 commandment to the ancient Dalamatian m.,

moral commandments

94:8.9 The m. of Gautama’s preachment were five in

moral concepts

34:6.6 truth is dead, the highest m. without effect, unless

95:3.0 3. EVOLUTION OF MORAL CONCEPTS

95:3.2 High m. can be derived from man’s own experience.

97:8.6 inextricably bound up with the m. of the Christian

97:10.5 concepts of Deity, was clear-cut, vivid, and m..

101:9.3 realities which constitute his highest ethical and m.,

177:2.5 early concepts of everything intellectual, social, m.

moral conduct

5:5.4 M. is always an antecedent of evolved religion and

16:8.17 2. The reasoned recognition of the obligation of m..

170:2.18 yields the good fruits of improved ethical and m..

170:3.7 M., true righteousness, becomes, then, the natural

moral conflict(s)

103:2.4 superhuman help in the task of resolving such m..

103:2.7 choosing is usually accompanied by more or less m..

moral conscience

52:6.5 Only a m. can condemn the evils of national envy

moral consciousnesssee also moral self-consciousness

101:1.5 true religion originate in the domain of man’s m.,

101:2.13 is an insight into reality, the faith-child of the m.,

101:3.1 and survival: the ethical conscience and the m..

101:3.4 Genuine spiritual faith (true m.) is revealed in that it:

101:9.5 M. is just a name applied to the human recognition

101:9.9 Faith becomes the connection between m. and the

102:0.3 when the m. of man realizes that human values may

132:3.5 sincere self-criticism, and uncompromising m..

133:6.6 or losing of a soul has to do with whether the m.,

133:6.6 the spiritualization of the self-realization of the m.,

moral content

92:2.6 merely the sum total of the m. and ethical content of

moral convictions

195:6.12 M. based on spiritual enlightenment and rooted in

moral courage

149:2.9 that it lacked the m. to follow this noble example

154:1.1 one hundred disciples who had the m. to brave the

185:1.2 this lack of m. of the procurator was chiefly due to

moral court

71:8.13 are authoritative; the world court is advisory—m..

moral coward(s)

101:7.2 M. never achieve high planes of philosophic thinking

159:4.10 Scripture, but they are m., intellectually dishonest.

185:1.1 he was a fairly good administrator, he was a m..

185:7.3 This m. and judicial weakling now labored under the

moral creature(s)

16:9.14 a universe reality to all m. because the Father has

36:3.8 not allowed to dominate or arbitrarily influence m.

36:5.12 The spirit of wisdom—the inherent tendency of all m.

43:8.11 and spiritually two m. do not merely double their

54:3.1 The m. will creatures of the evolutionary worlds

67:3.7 in most of the vital decisions of all evolutionary m..

moral crosscurrents

99:4.6 amid the economic upheavals, the m., and rip tides

moral culture

52:5.3 the world-wide pursuit of m. and spiritual truth.

95:3.1 there evolved in Egypt more of m. as a purely human

95:5.8 The family life of Egypt did much to augment m.

195:2.5 Christianity became the m. of Rome but hardly its

moral curse

132:5.18 Riches are a m. and a spiritual stigma when they are

moral darkness

195:4.3 to survive this period of m. and spiritual stagnation

195:10.5 but mankind languishes and stumbles in m. because

moral debt

28:6.5 The Memory of Mercy discloses the m. of the

moral decision(s)

16:8.8 1. M. decision, highest wisdom.

36:3.8 with will, with the power of m. and spiritual choice

108:2.1 subjects make their first m. personality decision.

108:2.4 the mortal intellect prior to the appearance of m..

108:2.4 when such a m. has been made, this spirit helper

111:1.4 that you make those m. which enable you to achieve

111:2.9 evolution of a moral nature capable of making m.,

123:2.1 the age of his first personal and wholehearted m.;

130:2.9 Those who make wholehearted m. and unqualified

137:8.7 my disciples shall enter the kingdom by their m.

151:3.8 Parables favor the making of impartial m..

196:0.10 a vindication of m., an enrichment of thought,

moral decline

195:3.8 came to Rome too late to prevent the m. decline

moral delinquency

140:8.21 of his day; seldom did Jesus make reference to m..

moral depravity

98:2.11 ever plunged into such depths of m., intellectual

moral despair

98:2.2 the cure soul hunger, for spiritual disquiet, and m..

moral determination

100:6.4 associated with m. and spiritual aspiration to attain

moral development

81:6.12 so as to afford ample opportunity for social and m.;

95:5.15 The glory of this great era of m. and spiritual growth

moral devotion

196:0.7 Personal faith, spiritual hope, and m. were always

moral dictates

118:8.10 assumed restraint in accordance with the m. of

moral dignity

89:8.6 Evolutionary man eventually acquired such m. that

moral discernment

2:2.6 who have ascended to the universe level of m..

moral discipline

195:10.17 There is great need for the teaching of m. in the

moral discrimination

16:7.5 avail himself of the superior advantages of that m.,

moral duty

0:2.1 Man’s consciousness of m. and spiritual idealism

16:6.10 mind-reason intuitively knows its m.;

54:1.4 justice, intellectual fairness, social forbearance, m.,

moral element(s)

28:6.20 While these are the m. of greatness, there are also

28:6.20 spiritual tests are applied, m. are not disregarded,

103:3.5 But in all of this religious evolution the m. was never

moral emergence

195:1.1 political emergence; Jesus, at spiritual and m..

moral emotions

82:1.8 emotions—physical, intellectual, m., and social.

195:10.12 move the minds of reflective men with mighty m..

moral endowments

5:1.5 mortals may differ in their intellectual, social, and m.,

156:5.10 These m. make all levels of human living richer and

moral energy

132:7.5 Buddha failed to provide in his teaching the m.

moral enhancement

91:5.2 in community prayer for m. and spiritual uplift,

moral enlightenment

19:5.9 to bridge this gap in the universal scheme of m.

20:7.3 concerned with universe administration as with m.

101:6.8 provide m., philosophic stability, ethical sensitivity

moral enslavement

149:2.6 Jesus was increasingly sought by the victims of m.

moral environment

113:4.1 through the social, ethical, and m. of human beings.

moral evaluation

196:3.17 M. with a religious meaning—spiritual insight—

moral evolution

65:6.10 Intellectual, social, m., and spiritual evolution are

95:3.2 M. is not wholly dependent on revelation.

moral existence

36:5.12 Wisdom is the goal of a purely mental and m..

68:4.4 no natural progress toward a higher mental, or m..

moral fabric

94:6.11 of Confucius constituted the basis of the m. of

moral foundations

156:5.2 Let every man make sure that the m. of character

moral freedom

132:2.4 dogma stands in grave danger of sacrificing his m.

139:12.11 consistent with m., to prevent Judas’s choosing to

moral free will

39:3.3 policy of noninfringement of the m. of creatures.

moral fruits

102:2.1 know its social, intellectual, m., and spiritual fruits.

160:2.10 many marriages utterly fail to produce these m.

moral genius

195:10.12 Christianity is the product of the combined m. of the

moral grandeur

95:3.3 none ever surpassed the social ideals and the m.

moral groups

99:3.3 various social, m., economic, and political groups.

moral growth

67:7.6 Sin enormously retards m., social progress, and mass

87:7.10 No cult can survive if it retards m. and fails to

91:8.6 or the mature entreaty for m. and spiritual power.

100:3.7 and m. is not had by improved administration.

103:5.5 and the m. of unselfish urges predicated on spiritual

147:5.9 and suicidal to all m. and spiritual progress.

moral guidance

20:7.3 being dedicated to the spiritual awakening and m. of

moral guilt

67:7.7 Sin is personal as to m. or spiritual consequences,

186:5.7 Jesus is not going to atone for the inborn m. of the

moral heights

195:9.9 and, by grace, attain the m. of true human destiny.

moral heritage

52:2.12 individuals who have not irretrievably lost their m.

moral hibernation

195:4.4 spiritual decadence, m., threatened extinction,

moral ideal(s)

91:1.4 able to enhance social values and to augment m.,

95:2.5 And subsequently these ethical and m., rather than

95:3.4 In the soil of these evolving ethical ideas and m. the

103:4.3 spiritual communion or from lowering of one’s m..

103:4.3 that one’s highest m. are not synonymous with the

moral ideas

170:5.19 Jesus had blended man’s highest m. and spiritual

moral immaturity

160:1.6 worry and indolence are positive evidence of m..

moral impulses

103:2.5 the child is positive, reference is made to his m.,

moral indolence

103:5.7 Real religion does not foster m. and spiritual

moral infirmities

147:3.3 disease and find yourselves healed of all m..

moral influence

195:4.3 Western civilization and was functioning as a m. in

moral insights

16:6.9 These scientific, m., and spiritual insights, these

16:7.2 Man is able to exercise scientific, m., and spiritual

52:6.7 spiritual pressure from above, thus augmenting m.

101:1.6 Faith unites m. with conscientious discriminations of

132:1.3 Unless the m. and spiritual attainment of mankind

moral instincts

82:1.8 and instincts—physical, intellectual, m., and social.

moral instruction

72:3.5 M. is offered by teachers during the rest periods in

140:8.29 the spiritual guidance and m. of all ages on all worlds

moral intellect

42:10.4 as human (m.) intellect in the seven adjutants;

moral intuition

16:7.1 M., the realization of duty, is a component of mind

moral issue

97:3.6 Elijah made a m. out of the olden land mores and

moral judgment(s)

102:8.2 religion may best be judged by its m. and its ethical

103:2.8 When mind chooses a right m. by an act of the free

133:1.4 and if I thought such a creature did not possess m.

moral law

2:6.5 that God is the source of the m. of the universe.

66:7.8 Hap presented the early races with a m. law.

70:11.5 mores, while religion consecrated the custom as m.,

74:7.20 The m. of Eden was little different from the seven

77:4.11 Vanite ancestors of the Assyrians taught that their m

moral leaders

95:3.3 penetrated to Egypt, its m. taught justice, fairness,

moral level

5:5.2 the m. or duty level of reason;

130:4.11 by scientific analysis; on the m., by experience.

147:4.8 The m.. And then when you attain true philosophic

moral life

72:0.1 am authorized to narrate something of the social, m.,

86:6.2 The mental and m. of all mankind was modified for

121:5.17 that a priest of religion was supposed to lead a m..

196:0.7 commonplace social, economic, and m. situations.

moral majesty

173:2.8 folk could not fail to distinguish between the m. of

moral mandates

2:7.9 would rehabilitate itself if, in addition to its m.,

99:1.6 making clear-cut and vigorous restatements of its m.

moral matters

133:0.3 endowments in matters intellectual, social, and m.,

moral meanings

130:2.8 —it is not the result of discriminating higher and m.

moral means

16:7.10 as well as in the selection of m. to attain these ends.

moral men

129:3.8 spiritual, religious and irreligious, m. and immoral.

162:3.1 to be numbered among the most thoroughly m.

moral mind

16:9.2 where the m. collaborates with the divine spirit to

132:2.10 experience only when a m. makes evil its choice.

moral momentum

81:6.26 The spiritual and m. of a race or a nation largely

101:0.2 influenced by the ethical and m. of human society.

moral mores

84:7.3 The mores (religious, m., and ethical), together

moral movement(s)

92:5.5 a majority of the worth-while m. of history.

101:0.2 But religion, as such, is not merely a m., albeit the

moral myth

71:0.2 —the state—together with the m. of the absolute

moral nature(s)

3:5.16 But all such perfect beings are, in m. and spiritual

16:7.1 Intelligence alone cannot explain the m. nature.

16:7.1 but it is his m. and religious natures that especially

16:7.6 choosing ability is evidence of possession of a m..

16:7.7 not only by the keenness of his m., but also by such

16:7.8 Man’s m. would be impotent without the art of

101:1.7 make such a profound impression upon man’s m.

101:6.3 Such choices are acts of m. and evidence the

103:2.3 the seed of revealed religion germinates is the m.

103:2.3 The first promptings of a child’s m. have not to do

103:3.1 challenge to the egoistic-altruistic conflict in the m.

111:2.9 of a m. capable of making moral decisions,

113:3.1 expanding m. of the evolving human personality

140:4.8 therefore the m. can be modified, character can be

140:4.8 Deficient unification weakens the m. and engenders

143:2.3 Self-mastery is the measure of man’s m. and the

160:1.10 energy for the solution of the problems of a m.

170:3.10 he unfolds his m. in loving relations with his fellows.

196:3.25 The m. nature is superanimal but subspiritual.

moral nobility

89:10.4 translate the mortal mind to the superb levels of m.,

136:9.9 And Jesus set an inspiring example of loyalty and m.

moral obligation

101:9.1 Revelation unfailingly expands the m. of all prior

103:5.1 mind gives origin to a feeling of social duty and m.

132:5.15 You are under m. to represent the past generation

180:5.6 this statement the highest concept of m. as regards

moral opportunities

5:1.5 differ in their intellectual, economic, and even m.

moral person

195:7.13 must be a m. before one can perform immoral acts.

moral personality

101:6.3 of moral nature and evidence the existence of m.,

102:1.6 Whatever more God may be than a perfect m., he

108:2.1 the human subjects make their first m. decision.

moral phenomena

4:1.11 hopelessly confused medley of physical, mental, m.,

moral philosophy

16:6.10 in the correlation of a factual science, a m.,

195:2.5 for its own and boldly adopted Christ as its m..

moral police force

70:11.5 superstition was the m. and social police force of the

92:3.9 continuity; religion has been the m. of all time.

moral power

156:5.10 but m. and spiritual energy are mighty forces which

moral practices

78:5.8 the religious beliefs and m. of the older races.

moral preachments

98:2.10 the Orphic brotherhood, whose m. and promises of

moral progress

5:1.4 enjoy environments exceptionally favorable to m.,

78:1.2 of value to the social, m., and intellectual progress of

87:7.10 and retard all social, m., and spiritual progress.

91:1.2 a mighty promoter of m., and spiritual attainment.

91:6.3 faith is a mighty force for the promotion of m.,

102:8.5 as judged by its standards of ethical culture and m..

132:2.10 decision stimulus in the realms of m. on the lower

moral qualities

142:6.8 accomplished in self-restraint, and even in high m..

moral quickening

195:9.2 one of its most amazing and enthralling epochs of m.

moral reaction

89:8.1 lifelong virginity, and was a m. to the older temple

moral realm(s)

16:7.7 enters into the practice of the virtues of the m..

99:0.1 since social reforms were largely confined to the m.,

moral redemption

121:5.14 Paul taught a m. redemption, an ethical salvation.

moral reformer

140:8.21 Jesus was not even a m. reformer.

moral rehabilitation

73:7.4 of biologic uplift, intellectual advancement, and m..

moral rejuvenations

196:1.2 the m. of Christian civilization would be drastic if

moral renaissance

95:6.1 extinct in Persia when, in that great century of m.,

moral reorganization

195:9.4 inspiration requisite for social, economic, and m.,

moral responsibility

2:2.7 the children of time—creatures of m. who have been

52:5.6 Adjusters as soon as they attain the age of m.,

97:10.7 Ezekiel joined with them in insisting on personal m.,

109:3.7 received them when the age of m. was attained.

110:6.13 when human beings develop the powers of m.,

181:2.17 not in any manner lessen your m. to do everything

moral right

184:2.11 that these servants had no m. or legal right thus to

moral righteousness

103:2.6 toward m. righteousness and social ministry, rather

moral rule

74:7.19 7. The seven commands of supreme m. rule.

moral satisfaction

56:10.20 yielded the fruits of divinity: social progress, m.,

moral security

195:6.1 bank will be paying out faith, hope, and m. to all

moral self-consciousness

133:6.5 M. is true human self-realization and constitutes

133:6.6 consist in the lack of harmony between the m.

moral self-realization

132:2.5 toward new levels of the increasing liberty of m.

moral self-respect

187:4.5 a hero who inspired his highest ideals of m. and

moral self-satisfaction

147:5.8 her path is not blocked by spiritual pride and m..

moral sense

131:9.2 But this Great God has conferred a m. even on

moral sentiments

87:7.1 symbolism for the preservation and stimulation of m.

moral setback

73:0.1 regardless of the cultural and m. which so swiftly

moral situations

3:5.16 absence of contrastive and thought-compelling m..

5:5.1 the m. require the making of choices in the highest

111:6.1 many social and m. fraught with much uncertainty

196:0.7 commonplace economic, and m. life situations.

moral skeptic

196:2.9 Jesus was not a m.; he viewed man positively, not

moral society

71:3.9 A m. should aim to preserve the self-respect of its

moral stability

99:1.2 Religion must become a forceful influence for m.

moral stabilizer

99:2.6 amid which it ever functions as a m., social guide,

moral stagnation

73:1.1 tribes languished in the depths of savagery and m..

moral stamina

36:5.8 the intellectual root of m. and spiritual bravery.

71:8.1 social cleverness, and m. of a people are reflected

moral standard(s)

2:6.4 concept of God as a king-judge fostered a high m.

5:4.5 deliverance from the rigorous m. of Judaism and

82:2.2 be judged in the light of the m. of the mores of their

87:7.3 it is regrettable that so many modern believers in m.

95:1.8 Melchizedek missionaries raised a m. too high for

95:3.5 the modified m. of Mesopotamian immigrants.

128:2.6 The m. of this home city of Herod Antipas were so

150:7.2 contaminated by the low m. of near-by Sepphoris.

195:10.20 industrial life, and the m. of Western civilization;

moral standard-bearer

84:6.4 Woman has always been the m. and spiritual leader

moral standpoint

121:4.1 The gentiles were, from a m., inferior to the Jews,

moral status

5:2.6 of Adjuster communion is one involving m.,

36:3.7 and the emergence of human creatures of m.,

48:6.2 moment when the creature mind of m. is indwelt by

56:10.12 The recognition of goodness implies a mind of m.,

108:2.3 bestowed upon all normal minds of m. on Urantia

114:7.1 with sufficient mental capacity, adequate m.,

127:6.9 And Jesus continued to grow in m. and spiritual

159:4.5 reflect the intellectual, m., and spiritual status of

moral steadfastness

67:3.6 The spiritual insight and m. which enabled Van to

moral struggle(s)

38:2.1 Angels are fully cognizant of your m. and spiritual

188:5.5 who may have been tempted to give up the m. and

moral sublimity

196:3.19 The Hebrews had a religion of m.; the Greeks

moral suicide

195:7.10 man’s futile effort to commit intellectual and m..

moral superiority

195:10.14 no place for group bitterness, nor assertions of m.

moral teacher(s)

94:6.2 progress was characterized by great religious, m.,

94:6.12 Like many other spiritual and m., both Confucius

126:3.6 a spiritual deliverer or m. solely to the Jewish

180:5.6 being the positive injunction of a great m. who

moral teaching(s)

96:0.3 this religion was influenced, first, by Egyptian m.;

103:5.2 human being that tells him this teaching is m.—right.

121:1.6 3. The rapidly spreading influence of Jewish m..

moral tendencies

95:2.2 It was political and m., rather than philosophic or

moral tests

72:5.2 Those slaves who satisfactorily passed mental, m.,

moral thinking

5:5.4 Social service is the result of m. and religious living.

133:6.5 The soul of man cannot exist apart from m. and

moral tone

97:7.2 Jews unfailingly improved the m. of the Chaldean

moral traditions

94:6.9 Confucius based his doctrines upon the better m.

moral training

114:6.11 These angels are occupied with m. as it concerns

123:2.5 that could give a child a better intellectual, and m.

123:5.8 Jesus received his m. and spiritual culture in his own

moral trends

101:7.1 The educational opportunities, m., institutional

moral trust

101:9.8 a form of glorified m. and confidence in reality,

moral understanding

148:6.3 Job ascended to the superhuman plane of m. and

moral undoing

147:5.9 to encompass the m. of their thoughtless children,

moral usages

82:1.8 and usages—physical, intellectual, m., and social.

moral value

103:8.6 in the presence of change—can be of m. to man.

170:2.6 Human life received a new endowment of m. and

moral valuessee values

moral warnings

97:4.6 Hosea faithfully continued the m. of Amos, saying

moral will

39:3.3 fixed policy of noninfringement of the m. free will

52:1.6 Man’s acquirement of ethical judgment, m., is

101:6.3 M embraces decisions based on reasoned knowledge

132:2.5 the appreciation of beauty, augments the m.,

132:2.8 proof of the existence and reality of man’s m.,

moral wisdom

88:2.9 which reflect the winnowed m. of many centuries,

159:4.10 the sacred writings as the repository of the m.

moral worth

81:6.38 correlation of material wealth, m., cosmic insight,

140:4.7 M. cannot be derived from mere repression—obeying

moral zone

196:3.25 The m. intervenes between the animal and the human

morale

95:5.9 failed to augment the m. of the Egyptian army

97:7.3 aiming at improving the national spirit and m. of

moralist

195:7.18 of morals is worth while unless it includes the m..

moralists

140:8.20 teachings of the Hebrew prophets or the Greek m..

morality

2:6.2 that God is a Deity dominated by kingly m. was

2:6.2 affectionately touching level of intimate family m. of

2:7.9 overstressed and isolated m. of modern religion,

2:7.10 Such a new and righteous vision of m. will attract

2:7.11 All genuine goodness—whether personal m., social

5:4.1 The m. of the religions of evolution drives men

5:5.1 M. has origin in the reason of self-consciousness;

5:5.1 But the attainment of levels of m. does not deliver

5:5.2 of philosophy, or the implied duties of m..

5:5.4 M. does not biologically lead to the higher spiritual

5:5.13 inferiority of the human standards of m. resulting

12:5.10 Static ethics and traditional m. are just slightly

16:7.1 M., virtue, is indigenous to human personality.

16:7.9 M. can never be advanced by law or by force.

16:7.9 It is a personal and freewill matter and must be

16:9.4 the constitutive endowments of man—science, m.,

16:9.5 the constitutive factors of man—science, m., and

16:9.5 Civilizations come and go, but science, m., and

16:9.7 It requires the enlightenment of reason, m., to

39:3.7 creature appreciation of the m. of interpersonal

39:4.9 interpreters portray the m. of cosmic citizenship to

39:4.10 4. Quickeners of M.. On the mansion worlds you

39:4.10 further quicken your appreciation of cosmic m.

39:4.13 quickeners of m. portray mortal life as a chain of

55:5.4 is in inverse proportion to the m. and spirituality of

56:10.10 Goodness embraces the sense of ethics, m., and

71:7.10 5. The motivation of goals—m..

79:8.14 a strong sense of duty, the enhancement of m.,

79:8.16 the Chinese in family loyalty, ethics, or personal m..

84:7.30 Family life is the progenitor of true m., the ancestor

92:2.4 Social m. is not determined by religion, that is, by

92:2.4 are the forms of religion dictated by the racial m..

92:3.6 without religion there would have been no m. nor

92:3.7 religion did maintain cultural ethics, civilized m.,

92:5.7 the advancement of the m., philosophy, and religion

92:5.12 Confucius was to Chinese m. what Plato was to

92:7.5 m. becomes the discipline of self by the standards of

94:2.8 Hinduism; despite a higher m., its early portrayal of

94:6.9 set a new pace for the shamans in that he put m. in

94:6.10 The Confucian preachment of m. was predicated on

96:0.3 it has borrowed freely from the religion, m.,

96:0.3 through the Hebrew religion that much of the m.

97:4.2 of the double standard of national justice and m..

98:2.7 aesthetics were submerged in religion and m..

98:2.8 its having borrowed heavily from both Hebrew m.

98:7.5 2. The Hebraic system of m., ethics, theology, and

99:1.3 to scrutinize its charts of m. and painstakingly to

99:6.2 live religions conserve m., promote neighborhood

101:9.0 9. RELIGION AND MORALITY

102:5.3 Human m. may recognize values, but only religion

102:5.3 religion is something more than emotionalized m..

102:5.3 Religion is to m. as love is to duty, as sonship is to

102:5.3 M. discloses an almighty Controller, a Deity to be

102:5.3 over the duty actuality of the m. of evolution.

102:8.2 is encouraged by a constantly improving social m.

103:5.3 All men recognize the m. of this universal urge to be

110:3.10 This is the birth of cosmic m. and the dawning

112:0.11 9. It is characterized by m.—awareness of relativity

115:1.2 understandings of truth, beauty, and goodness, m.,

117:4.8 man to the Supreme is the foundation of cosmic m.

117:4.8 This is a m. which transcends the temporal sense

117:4.8 it is a m. directly predicated on the self-conscious

121:4.3 Stoicism ascended to a sublime m., ideals never

121:5.17 M. among the gentiles was not necessarily related

121:7.6 the law of the Romans, the m. of the Hebrews,

121:7.7 Paul’s cult of Christianity exhibited its m. as a

121:7.11 3. The sturdy m. of the established Jewish religion.

140:10.5 characteristic of Jesus’ teaching was that the m. of

140:10.5 he explained that the m. of any act is determined

140:10.5 Jesus’ m. was always positive.

140:10.5 Jesus stripped m. of all rules and ceremonies and

140:10.8 the Master made it clear that the m. of his teaching

140:10.8 Jesus taught m., not from the nature of man, but

160:5.4 M. and religion are not necessarily the same.

160:5.5 far transcend the known standards of ethics and m.

195:0.3 the ethics, m., and religions of Western civilization

195:5.7 4. Even man’s sense of human m. is not, in and of

195:5.9 A lasting social system without a m. predicated on

195:10.20 power without conscience, and industry without m..

196:3.25 M. is the essential pre-existent soil of personal

196:3.25 such m. is not the source of religious experience

196:3.25 M. is equivalent to the recognition of duty,

196:3.27 M. is not necessarily spiritual; it may be wholly

196:3.27 M. without religion fails to reveal ultimate goodness,

196:3.27 without religion it fails to provide for the survival of

196:3.27 and assured survival of everything m. recognizes

moralizer

82:4.1 has been the stabilizer of marriage; religion, the m..

moralizing

91:3.3 prayer is a socializing, m., and spiritualizing practice.

morally

5:0.1 within the intellect of every normal-minded and m.

16:7.9 the contact of m. fragrant persons with those who

16:7.9 with those who are less m. responsive, but who are

34:6.8 They are spiritually illuminated, m. strengthened and

52:2.12 without perpetuating the socially unfit and the m.

53:6.4 I was m. upheld by the Melchizedeks, ably assisted

70:12.5 only those who are qualified intellectually and m. to

71:2.19 intellectually competent, socially loyal, and m. fit.

102:7.4 Man can, intellectually, deny God and yet be m.

124:6.15 with affectionate pity for the m. ignorant multitudes

132:2.2 If you are m. unprogressive, you may take as your

133:0.3 physically, mentally, socially, vocationally, or m.,

133:6.7 every m. conscious mortal knows of the existence

153:3.5 the truth concerning those things which m. defile

morals

5:4.7 The Zoroastrians had a religion of m.; the Hindus a

12:5.10 Ethics and m. become truly human when they are

16:6.7 2. Duty—the reality domain of m. in the philosophic

16:7.0 7. MORALS, VIRTUE, AND PERSONALITY

51:6.4 primarily concerned with philosophy, religion, m.,

52:1.4 The ethics of the jungle and the m. of the primeval

66:6.6 ages in acquiring the little religion and m. it had,

70:7.11 societies did aim at improvement of adolescent m.;

75:1.3 Mind and m. were at a low level, and instead of

78:1.1 Although the minds and m. of the races were at a

82:2.1 nature takes no cognizance of so-called m.; it is only

83:7.5 have always far transcended actual marriage m.,

90:2.12 Shamans were very often of low-grade mind and m..

92:3.1 gods are a truthful reflection of the m. of the men

92:7.5 ethics becomes the philosophy of m., and morality

93:6.7 of those days indicate how retarded were the m. of

95:4.4 Amenemope functioned to conserve m. of revelation

98:1.6 But Greek m., ethics, and philosophy presently

99:5.1 Religion has always been a conservator of m. and a

101:0.2 Religion is the ancestor of the advanced m. and

101:3.5 1. Causes ethics and m. to progress despite inherent

101:5.10 religions are directly concerned with ethics and m.,

102:8.6 personal religion precedes the evolution of human m.

103:3.4 element of magic is replaced by the concept of m..

121:5.17 first European religions to lay one hand upon m.

143:5.4 And being a woman of lax m., Nalda was minded

156:5.2 but the mind and m. of the individual are the soil

160:2.6 Character is something more than mind and m..

160:5.4 A system of m., by grasping an object of worship,

160:5.4 evolve into a system of philosophy or a code of m..

170:3.9 Jesus was never concerned with m. or ethics as

170:4.3 the social aspects of the enhanced m. and quickened

195:0.3 medicine, art, literature, law, government, m.,

195:0.14 1. A new and enormously higher note in human m.

195:7.18 No evaluation of m. is worth while unless it includes

196:3.26 The evolutionary mind is able to discover law, m.,

196:3.28 stands above science, art, philosophy, ethics, and m.,

196:3.28 science, ethics, and m. are indissolubly interrelated

morass

195:9.11 an ancient pagan swamp and many a barbarian m.;

morbid

91:1.6 a real danger that all prayer may lead to a m. sense

100:5.6 not because of their mystic trances or m. visions,

100:6.4 The m. recognition of human limitations is changed

139:8.5 Jesus and the twelve largely cured Thomas of this m.

morenon-exhaustive; see more and more; more or less;

   more, no or never

0:4.3 domain of all that which is personalizable and m.

1:2.2 these concepts in the minds of men, but God is m..

1:5.8 spirit, though God is all these and infinitely m.,

2:5.7 We all love the Father m. because of his nature than

3:6.7 he is m.; he is personal; he exercises sovereign will

8:2.7 It is not possible that the Spirit could have m. of

8:6.1 he is all of these and infinitely m., but he is also a

12:8.16 —the material as the shadow of the m. real spirit

12:9.3 sum of two or m. things is often something m. than

13:2.6 as well as ascenders—and you are even m..

25:3.12 The higher a creature’s education, the m. respect

25:5.2 m. of the written records and less of the living;

25:5.2 m. of the living and less of the formal; on Uversa,

27:1.5 sorrow nor crying, neither shall there be any m. pain,

27:3.1 The higher you ascend in the scale of life, the m.

28:5.13 none are m. important than those arising out of the

28:5.14 The higher you ascend, the m. lonely you become

28:6.17 Service—m. service, increased service, difficult

28:6.18 The Gods have decreed, “It is m. blessed to give

28:6.22 m. steadfastly you behold, and the m. persistently

28:6.22 the m. certainly will you grow in greatness,

33:1.3 he were personally present on Salvington, and m.;

38:2.2 are given in marriage; neither do they die any m.,

39:4.14 keys are: sincerity, m. sincerity, and m. sincerity.

39:4.14 by decisions, by m. decisions, and by m. decisions

43:9.2 creature; you were m. material than spiritual.

43:9.2 a true spirit; you will be m. spiritual than material.

44:0.15 To us the material world is the m. unreal.

44:3.1 you mortals are familiar with and inexpressibly m..

48:1.7 “They have in heaven a better and m. enduring

53:5.7 this conflict was far m. deadly; material life is in

53:9.7 have been a terror, but never shall you be any m..”

65:4.5 When Urantia scientists know m. of these healing

65:4.5 know m. about controlling certain serious diseases.

68:5.11 warlike; the agriculturist is a m. peace-loving type.

71:2.11 wisely—freedom usually does m. harm than good.

75:6.4 Could anything have been m. tragic!

75:8.4 their associates, and had they been m. patient,

84:6.4 Women seem to have m. intuition than men, but

87:7.7 emotion, and promote loyalty; but it must do m.:

94:6.6 the truth that it is m. blessed to give than to receive

96:6.4 “Shall mortal man be m. just than God?

96:6.4 shall a man be m. pure than his Maker?”

100:4.6 each day you learn to love one m. human being.

100:4.6 achieve understanding of one m. of your fellows,

100:7.10 saying, “It is m. blessed to give than to receive.”

101:8.1 God, who is all of these personified and infinitely m..

102:1.3 The m. of science you know,the less sure you can be

102:1.3 the m. of religion you have, the m. certain you are.

102:1.6 Whatever m. God may be than a high and perfect

103:2.9 learn that it is “m. blessed to give than to receive.”

105:7.3 The Ultimate is all of that, but m.: The Ultimate is

106:7.9 the abeyant possibilities of all futurity, and m..

110:1.2 I wish you could love them m., co-operate with

118:0.11 you can always envisage one m. being added.

118:0.11 addition to number, still always one m. can be added.

118:1.7 To become mature is to live m. intensely in the

118:3.2 The m. truth you know, the m. truth you are,

118:3.2 the m. truth you are, the m. of the past you can

128:7.11 on him “to do my full duty, and m. if it is needed.”

130:2.4 How much m. of value is this man’s soul

131:3.7 “A righteous soul is m. to be desired than the

131:10.4 If m. human beings could only know about the

131:10.8 I find him in ‘our religion’ as being m. beautiful,

132:4.2 understanding listener, and he was all that and m..

138:1.4 In this matter he did his full duty and m..

138:7.1 My friends, hear me once m..

138:7.6 the m. they worked with Jesus,the m. they loved him

138:8.9 Jesus was master and teacher, but he was m.—he

140:3.1 Of the teacher m. is expected than of the pupil;

140:3.1 of the master m. is exacted than of the servant.

140:3.1 Of the citizens of the kingdom m. is required than

140:3.16 You are the sons of God; even m., you are now the

140:8.18 that “it is m. blessed to give than to receive.”

141:3.8 Jesus intended the m. to teach forgiveness, to “resist

144:4.0 4. MORE ABOUT PRAYER

149:2.14 the better they knew him the m. they loved him.

149:2.14 the m. man comes to know this God-man, the m. he

151:3.0 3. MORE ABOUT PARABLES

151:3.1 told you: To him who has shall be given m., while

151:4.0 4. MORE PARABLES BY THE SEA

153:2.11 I am all that you say but m..

155:5.16 We would hear m.; we beseech you to speak to us

159:5.6 “Neither shall the nations learn war any m..”

160:1.3 The m. complex civilization becomes, the m. difficult

160:3.2 The m. complex society becomes, and the m. the

161:2.3 The better you know him, the m. you will love him

163:4.10 To pray always for m. laborers to be sent forth into

171:8.7 ‘To every one who has shall be given m., but from

176:3.2 What m. shall I say?

176:3.5 “To every one who has, m. shall be given, and he

180:2.1 the Father will cleanse that it may bear m. fruit.

180:2.5 only one divine answer: m. and increased bearing

181:2.4 And you must change yet m..

181:2.5 but how can I learn to love my brethren m.?”

181:2.5 you first learn to love their Father in heaven m.,

181:2.16 where two or m. will creatures act in co-operation,

188:5.5 have taken one m. look at Jesus on the cross and

192:2.7 if you trust me, trust your brethren m.—even Peter

195:8.13 Urantians killed m. human beings than were killed

195:8.13 secularism; still m. terrible destruction is yet to come

195:9.8 The world needs m. firsthand religion.

195:10.19 If Christianity could only grasp m. of Jesus’ teaching

more and more

5:1.6 the progressive experience of becoming m. like him.

25:3.12 to adjudicate and m. of mysterious phenomena

34:6.1 multiple spirit ministries become m. co-ordinate in

34:6.9 subjecting the flesh m. to the leading of the Spirit.

42:7.10 From twenty-eight upward we encounter m. of the

46:0.1 the conditions on Jerusem are m. approaching the

47:4.3 you will recognize m. of the Jerusem features added

47:8.7 You are becoming m. adorable as you leave behind

48:3.17 M. the finaliters institute their new training regime,

49:6.9 But as the ages pass, m. the personal guardians of

50:5.5 M. attention is devoted to the technique of war.

52:3.11 Religion becomes less nationalistic, becomes m. a

52:7.4 the allegiance of the mortals of time becomes m.

52:7.7 Generation after generation, m. of the race step into

55:2.2 m. Adjuster fusions occur before the termination

55:9.3 Constellation Fathers take over m. of the detailed

57:5.6 m. matter was drawn from the sun to become

57:7.1 heavier elements, such as iron, to settle m. toward

60:2.7 Ferns persisted, while conifers and pines became m.

64:3.3 While the tribes of the north grew m. to fear the ice,

68:5.12 less of nomadism; m. man began to live at home.

77:4.5 m. the custom for the Sons of God to intermarry

81:6.31 And as labor m. diversifies, some technique for

82:1.10 Self-control, m. self-control, is the ever-increasing

84:7.5 of science—procreation is becoming m. voluntary,

84:7.27 Family life has become m. costly, while children,

95:5.11 their gods; m. the family of gods contracted.

97:9.28 a system of human thought and conduct m. to be

99:4.7 There is no danger in religion’s becoming m. of a

101:5.13 revealed religion are expanded; m. you will know the

103:4.3 purpose of finding God and becoming m. like him.

106:3.5 we are able to understand m. of the First Source

112:6.3 which grows m. perfect on higher and higher spirit

115:3.4 m. do they become the creature’s projection of

124:3.10 lighthearted youth, but from this year on he was m.

124:4.5 M. he inclined to the view of his father, so that his

124:6.17 incarnation became, to all of us, m. unfathomable.

126:0.2 M. the boy was in the company of his father;

126:2.5 m. Jesus devoted his time and energies to just two

127:6.12 M. he depends upon the ultimate guidance of his

128:3.9 M. the Nazareth family became engrossed with their

129:3.9 The Adjuster m. was able to bring up in the mind

130:2.7 progressive experience of becoming m. like God,

130:7.5 this event procession is such that it is discerned m.

131:2.11 path of the just is as a shining light which shines m.

133:4.9 by seeking him you have become m. like him.

134:5.17 scientific progress, wars are going to become m.

141:4.9 apostles paid m. attention to the healing ministry of

143:3.5 Philip was m. nonplused by the way things were

144:5.50 Be pleased to make us m. like yourself.

149:1.9 she continued to offer m. money, as if the power of

149:2.6 As time passed, m. he was sought for spiritual help

151:2.8 Jesus m. employed parables in connection with his

173:2.1 the Jews were becoming m. determined to destroy

182:2.2 hour passed, he grew m. serious, even sorrowful.

191:3.2 m. difficult for the morontia intelligences and their

192:1.10 Simon Zelotes grew m. despondent as they drew

195:4.1 During this time, religion became m. monasticized,

195:8.3 Religion has become m. a nominal influence, largely

195:10.15 which has m. become a religion about Jesus.

more or less

0:0.2 convey such a new concept partially or even with m.

4:1.7 am m. conversant with, the recognized forces,

10:3.19 he m. participates in all other universe activities.

10:7.5 difficult and m. mysterious situations always work

22:4.3 A maladministered jury system may be m. of a

34:4.4 3. The intelligence-ministry circuit, including the m.

37:9.12 superuniverses have m. permanent populations,

38:9.9 these diverse levels are undoubtedly m. unified by

41:7.1 no whole atoms exist; they are all m. shattered by the

42:2.14 These Universe Power Directors assume the m.

42:7.9 able to escape m. freely from the control of the

44:0.15 To material beings the spirit world is m. unreal;

47:8.6 But still are these brilliant beings m. material;

57:7.1 incessant impacts kept the surface of the planet m.

61:4.2 deposits average only two hundred feet, are m.

64:7.2 out around the foothills and mingled together m.,

65:2.3 chlorophyll-making ability and have become m.

65:7.6 pattern for the otherwise m. mysterious behavior

67:5.3 liberties, proved a swift and m. complete failure.

68:3.3 mankind has been striving m. for the attainment of

72:8.4 are m. associated with religion as a public function.

73:5.6 remainder being left in a m. natural state pending the

76:3.10 and the universe were advanced and m. accurate,

82:3.9 maintained by individuals m. lacking normal sex

82:6.1 from the ancient blue man, it is admixed m. with all

84:1.5 their children in m. ignorance as to the origin of life.

84:4.10 Woman has always been treated m. as property,

84:6.7 co-operation is often m. personally antagonistic,

87:0.1 ghost cult was nothing m. nor less than insurance

88:0.1 This doctrine of spirit possession is nothing m. nor

88:2.3 The hearth—fireplace—became m. of a fetish,a sacred

88:2.8 important life decisions or projects, is nothing m.

89:6.7 And these observances, now m. symbolic, are all

89:8.7 Primitive forms of prayer were nothing m. nor less

91:2.6 spiritually progressing individual attains m. contact

91:7.4 of the content of consciousness are m. foreign.

92:3.3 Primitive religion is nothing m. nor less than the

96:1.12 and although many Kenites believed m. in El Elyon,

96:6.2 change of religious viewpoint demanded a m.

97:8.1 Kings of Judah,” together with several other m.

99:2.1 religion has unfortunately become m. of an organic

99:3.6 religious motivation, personal and m. unrecognized,

101:1.5 it is ever m. mysterious and always indefinable

102:8.1 no two religions agree; in fact, they all m. disagree.

103:2.7 Moral choosing is usually accompanied by m. moral

103:6.1 a science since it must always be combined m. with

107:1.3 we are m. familiar with their cosmic progressions

108:6.7 enjoy communicating with their subjects in m. direct

110:5.5 concept registry from the m. continuous reception

111:5.1 The doing of the will of God is nothing m. than an

113:1.5 men and women who enjoy m. contact with their

113:3.1 all of these influences are m. unified and made

114:2.4 remain m. under the overcontrol of the Constellation

121:4.1 then dominated by four great philosophies, all m.

124:2.2 Increasingly he kept all Nazareth in m. of a hubbub.

125:2.12 Nazareth lad personally met, and m. interviewed,

125:5.8 even to those who m. resented his youthfulness.

130:3.5 might also give m. recognition to subordinate deities

130:3.6 the authors of the world’s sacred literature all m.

132:7.3 about Buddha, but he always received m. evasive

139:4.4 but after growing old and becoming m. childish,

139:7.8 Matthew knew his presence among them was m.

141:4.2 religion—my gospel—is nothing m. nor less than the

152:5.4 all this, in which many of you did m. participate,

154:1.3 The m. composite and compromising transition

154:6.1 were m. convinced that Jesus was acting strangely,

155:1.3 Their goal is near and m. visible; wherefore do they

159:3.7 all are doomed to experience m. uncertainty during

159:4.10 m. fully understand these limitations of Scripture,

160:1.7 Successful living is nothing m. than the art of the

170:5.5 to establish the world-wide and m. material kingdom

172:3.4 Jesus thought over all of the many m.

185:3.6 Jesus was nothing m. than a harmless visionary,

188:1.2 the Sanhedrin had kept their faith in Jesus m. of a

189:4.5 of soldiers fleeing into the city m. panic-stricken,

190:2.3 had m. difficulty in recognizing the morontia form

195:6.13 If men were only machines, they would react m.

195:8.1 even after materialism and mechanism have been m.

more, no or more, never

8:3.2 the First Source no m. personally participates in

9:5.5 Universe intelligence is no m. a true revelation of

15:8.6 Subsequent to this event no m. collisions or other

18:0.9 Their creation is a past event; no m. are being

19:6.4 Corps of the Finality, and since no m. are being

21:1.4 hundred thousand Unions of Days and no m. are

23:3.9 no m. Solitary Messengers will probably ever be

24:1.7 completed numbers; no m. of these orders are

24:7.2 never m. to reappear among those of his kind.

26:8.3 Infinite Spirit, no m. examinations are conducted.

27:1.5 “And there shall be no m. sleep.

27:1.5 tears from their eyes; there shall be no m. death,

29:0.10 no m. beings of these orders have been created.

30:4.27 From now on no m. class or group instruction will

31:3.5 we really know no m. about all this than you do;

34:7.7 no m. conflict with their mortal natures than do

37:9.9 when no m. offspring of the combined nature are

40:10.13 he is no m. a respecter of ascendant destinies than

41:4.5 that twinkle in the night sky and notice no m. matter

42:6.5 never m. nor less than one hundred ultimatons in a

47:10.4 no m. literal resurrections will be experienced.

47:10.5 No m. will a form-change necessitate the lapse of

51:4.6 These races of primitive men think no m. of utilizing

52:6.1 of world-wide peace; the nations no m. learn war.

52:7.16 mortals who have entertained no m. farseeing

53:3.6 encountered a destiny no m. glorious than to be

53:7.13 mount of Jerusem, “their place was found no m..”

53:9.5 no m. beings have been won to the deceiver’s cause

55:5.4 history, and there are no m. armies or police forces.

55:8.3 the System Sovereigns will no m. come and go.

57:4.9 And now the great Andronover nebula is no m., but

65:3.6 no m. races will evolve from prehuman sources

68:6.11 under society’s control; no m. should be produced

77:1.5 born to each couple, no m. were ever forthcoming.

77:7.8 No m. do they roam this world on mischief bent.

78:7.6 this period of deluge, the second garden was no m..

80:9.15 the ancient social groups were no m. of one race

84:3.3 But man was no m. to blame for his low opinion of

89:6.3 There is no m. tragic and pathetic experience on

93:2.8 had no m. contact with superhuman intelligences

94:7.8 Modern Buddhism is no m the teachings of Gautama

94:12.1 Buddha, to an enlightened Buddhist, is no m. the

97:4.2 Yahweh, would no m. tolerate crime and sin in

97:7.9 No m. beautiful pronouncements about the Father

99:2.4 Religionists are of no m. value in the tasks of social

102:4.1 no m. of a mystery for you to know the mind of God

107:2.4 A supreme Adjuster, though no m. divine than a

120:3.12 and we saw him no m. in his accustomed place until

123:2.1 Jesus was no m. aware of the coming of the divine

124:1.5 And so Jesus no m. drew or modeled the likeness of

131:4.4 Since God is our strong friend, we have no m. fear

134:5.13 They have no m. wars among themselves.

137:1.7 never m. were they envious of Andrew and Simon.

137:7.4 And Jesus saw to it that no m. apparent miracles

139:9.10 disappointed that there were to be no m. secrets

141:4.8 “They shall no m. molest men when I shall have

142:7.1 Shall mercy alone prevail so that we have no m.

144:6.4 mountainside, and they saw him no m. for two full

144:6.8 they would baptize no m. unless authorized by Jesus

145:2.5 Jeremiah says: ‘In those days they shall no m. say,

145:2.7 No m. shall you use the proverb which says, ‘The

145:2.8 “No m. should you fear that God will punish a nation

146:7.1 brought under control so that they could no m. do

146:7.1 no m. could such semispirit beings—so-called

148:6.10 No m. shall suffering mortals be denied the

150:1.3 no m. was man to look upon woman as his

152:3.3 turned back and followed Jesus no m. from that day.

153:5.4 disciples have turned back; they walk no m. with me.

154:7.2 No m. did he have even the semblance of a settled

155:2.3 When it appeared that no m. people were minded to

157:6.8 And when I am no m. with you, think not that the

162:9.7 no m. did they urge Jesus to go up to Jerusalem to

163:2.1 no m. desired to become gospel messengers.

163:6.2 no m. can these few lost spirits enter the minds of

165:3.3 kill the body, after that have no m. power over you

169:1.8 I am no m. worthy to be called your son; only be

169:1.9 I am no m. worthy to be called a son’—but the lad

173:1.2 the price might be somewhat high, no m. fees had to

173:2.8 They attempted no m. questions that day; they

174:4.6 When no m. questions were forthcoming, and as

174:4.6 Said Jesus: “Since you ask no m. questions, I

175:1.24 I say you will no m. see me teaching in the temple.

176:4.7 of no m. practical importance to human beings than

180:0.3 you will see me no m. on earth, but you shall all

180:4.2 “In just a few hours the world will see me no m.;

186:0.1 to John and said: “John, you can do no m. for me.

186:5.6 While the Father in heaven loves us no m. because

190:1.5 No m. does the Master have need of mortal

190:4.1 Jesus took leave, and they saw him no m..

192:2.11 No m., Philip, shall you busy yourself with money

193:3.2 Judas is no m. with you because his love grew cold

194:3.15 They received no m. of the good gift than did their

195:5.9 a morality predicated on spiritual realities can no m.

more-than-finite

21:6.2 by the appearance of capacity for m. service.

mores

66:6.2 was caught in the stalemate of tradition-bound m.

66:6.5 would not attempt to impose the habits and m. of

66:6.5 worked to uplift and advance the time-tried m. of

68:4.0 4. EVOLUTION OF THE MORES

68:4.2 It must be borne in mind that the m. originated in an

68:4.2 the m. were man’s first social institution.

68:4.3 religion which in turn preserved inviolate the m.

68:4.3 which early established and crystallized the m.

68:4.3 greatly reinforced ghost fear in stabilizing the m.,

68:4.4 man was held a helpless victim of the ritual of the m.

68:4.6 no civilization has endured which abandoned its m.

68:4.7 depends on the progressive evolution of its m..

68:5.1 The evolution of the m. is always dependent on the

68:5.1 living, equal the sum total of the folkways, the m..

68:6.7 of living give origin to new social castes, new m..

68:6.8 they were never a part of the Andonite m.;

68:6.9 But regardless of the dictates of the m., very few

69:0.3 human institutions are merely the accumulated m. of

69:5.4 the entire body of primitive m. was really designed

69:9.3 capital-accumulation and property-inheritance m.

70:1.15 were not virgins, would have done honor to the m.

70:3.9 storytellers became so popular that the m. forbade

70:5.3 When the council interpreted the current m., it was a

70:6.3 based on the m. of “name ownership” in the clans.

70:9.14 but simply because the society of the age, the m.,

70:11.1 It is difficult to draw sharp distinctions between m.

70:11.1 M. are laws and police regulations in the making.

70:11.1 When long established, the undefined m. tend to

70:11.4 Crime was an assault upon the tribal m., sin was the

70:11.5 taboo on killing, society sanctified it as traditional m.

70:11.6 The m. were the raw material of accumulated

70:12.3 The king was the executor of the m., the original

70:12.4 The early kings were greatly restricted by the m.

70:12.4 some Urantia nations have codified these m. into

71:1.1 nation whose people have a common language, m.,

71:2.7 Public opinion, the m., is the basic and elemental

71:5.1 (Murder and war differ in their status before the m.,

82:1.4 in useful channels and in accordance with the m..

82:2.2 judged in the light of the moral standards of the m.

82:2.4 In the earliest stages of tribal development the m.

82:2.4 but they did keep the sexes apart—this favored quiet,

82:2.5 The early m. granted the same degree of sex liberty

82:3.0 3. EARLY MARRIAGE MORES

82:3.1 was a corresponding evolution of the mating m.,

82:3.1 evolution has progressed to the stage at which m.

82:3.2 two distinct realms of marriage: the m., the laws

82:3.3 The m., when respected, have ample power to

82:3.3 a true indicator of the current power of the m. and

82:3.3 But the early sex and mating m were a mass of crude

82:3.12 Under certain m. widowhood was to be feared,

82:3.14 The m. demanded that every pair have children.

82:4.0 4.MARRIAGE UNDER THE PROPERTY MORES

82:4.2 that the property m. were effective in stabilizing the

82:4.3 private property gained recognition in the m.,

82:4.3 specifically mentioned in the earlier codes and m..

82:4.4 is not innate; it is a product of the evolving m..

82:4.4 the m. also decreed the chastisement of her partner

82:4.4 Modern peoples retain these m., which allow

82:4.5 taboo had its origin as a phase of the property m.,

82:5.1 the m. tended to crystallize in restriction of sex

82:5.1 the inbreeders, together with their m., gradually

82:5.2 with the result that the advancing m. increasingly

82:5.3 m. arose compelling women to choose husbands

82:5.4 The later-day in-marriage m. were tremendously

82:5.4 such unions were not allowed under the later m. of

82:5.5 under the plural-wife m. because the sister-wife

82:5.5 Some tribal m. forbade marriage to a dead brother’s

82:5.7 The m. have usually permitted sovereign rulers

82:5.10 inconsistencies of the racial marriage m. are due to

82:5.10 resulted in a compounding of the separate tribal m..

83:0.2 the marriage m. have drawn heavily on both property

83:1.4 marriage institution together with the property m..

83:1.5 and as a result of the m. of advancing civilization,

83:2.2 aloofness, only sex inferiority as inculcated by the m.

83:4.7 custom under the Christian m. to stretch carpets

83:4.8 During this period in the evolution of the marriage m

83:5.2 the marriage m. were not yet strong enough to make

83:5.2 associations were largely regulated by the totem m..

83:5.12 —one wife of legal status—created the concubine m..

83:5.12 Under these m. a man might have only one wife,

83:6.4 multitudinous restrictions which the current m.

83:6.5 the majority might advance under the developing m.

83:6.5 biologic urges under the sanction of the highest m.

83:7.1 In the early evolution of the marital m., marriage was

83:7.1 regardless of the developmental stage of the m..

83:7.2 Under the more primitive m., divorce was had at the

83:7.3 As the m. evolved, certain tribes developed two

83:7.4 in the maintenance of the marriage taboos and m..

83:7.4 slowly improve under the guidance of the older m.

83:7.5 the temporary breakdown or the transition of the m..

83:7.8 the ages of the rapid growth of the evolving m..

83:8.8 existing and functioning under the current m.,

83:8.9 so long denied her in the tardy evolution of the m. of

84:1.6 Mother love did not originate in the m. as marriage

84:2.3 Under the mother-family m. the wife’s mother

84:2.4 this was all a part of the early m. designed to

84:2.6 With the passing of the hunter m., when herding

84:3.1 man’s strength, together with the influence of the m.

84:3.1 Pastoral living tended to create a new system of m.,

84:3.1 unity under the herder and early agricultural m. was

84:3.2 the Old Testament era is a true reflection of the m.

84:4.6 And many tribal m. decreed that a mother must

84:4.8 Under the m. of olden times, every woman, from

84:5.0 5.WOMAN UNDER THE DEVELOPING MORES

84:5.1 can only be compensated by the enlightened m. of

84:5.2 consequences of the transgression of the sex m..

84:5.4 Slowly but surely the m. change so as to provide for

84:5.4 The advancing m. slowly provided increasingly

84:5.6 Christianity did advance the m. by imposing more

84:5.9 from the inequitable m. governing woman’s place

84:5.9 makes disproportionate gains in adjustment of the m.

84:5.13 From age to age the m. change, but instinct never.

84:6.2 the weaker parental instinct and the social m. hold

84:6.8 the sole hope of race perpetuation under the m. of

84:7.2 into home building by the pressure of the later m.

84:7.3 is social and has always been regulated by the m..

84:7.3 The m. (religious, moral, and ethical), together

84:7.3 Whenever the m. fluctuate, there is fluctuation in

84:7.3 no longer regarded as property, and new m. are

84:8.2 the evolving m. have failed to build any distinct

87:6.14 by reverting to the usages of the more ancient m.

89:5.1 cannibalism was a part of the m. of early society.

89:7.4 The m. always drag behind in the evolutionary

89:10.3 guilt is the consciousness of the violation of the m.;

91:1.3 elevated their economic, social, and ethical m..

92:2.0 2. RELIGION AND THE MORES

92:2.1 evolutionary religion does reflect the changing m.,

92:2.2 Religion clings to the m.; that which was is ancient

92:2.3 generations considered a part of their accepted m.,

92:2.5 they actually adjust it to their m. and old ways of

92:2.6 sum total of the moral and ethical content of the m.

92:3.1 The m. of the anthropomorphic gods are a truthful

92:3.5 religion: the pressure of the slowly advancing m.

92:6.16 Buddhism has shown an adaptability to the m. of

93:4.15 Melchizedek did not attempt to reform the m.,

95:1.8 the apparently worthy cause of reforming the m.,

96:5.3 he selected the best in the religion and m. of Egypt

97:3.6 Elijah made a moral issue out of the olden land m.

97:9.15 of land in the north in violation of the Hebrew m.

97:9.19 began his teaching as a defender of the old land m.

98:7.11 social, economic, and political m. of the white races.

102:8.6 behind the slowly changing m. of the human races.

morningnounnon-specific

46:1.4 the sun is shining overhead at ten o’clock in the m..

53:1.3 you fallen from heaven, O Lucifer, son of the m.!

68:4.4 Everything he did from awakening in the m. to the

97:4.3 Orion, who turns the shadow of death into the m.

130:6.3 The sun rises every m. to salute you just as it does

131:2.7 to show forth loving-kindness in the m. and

131:2.9 may endure for a night, but joy comes in the m..

142:3.18 of the feast of the Passover shall not be left until m..

146:2.15 Lord, to acknowledge his loving-kindness every m.

147:8.4 “‘Then shall your light break forth as the m. while

157:2.1 in the m. it will be foul weather, for the heaven is red

163:3.5 went out early in the m. to hire laborers to work in

165:2.4 And when the m. has come, he enters into the fold

190:0.3 The mortals of the realms will arise in the m. of the

morningnounsee Monday, etc.; see morning, next;

see Sabbath; see Bright and Morning Star

74:4.4 It was early on the m. of this seventh day and

93:8.1 when they went to call him in the m., he was not

101:6.5 From the m. of his resurrection until his ascension

122:7.4 humble home early on the m. of August 18, 7 B.C.,

122:7.6 Bright and early the m. of August 19, Joseph and

122:7.6 Early in the m. of August 20 they resumed their

125:2.5 The following m. young Lazarus took Jesus in hand,

127:3.5 That m., as they paused on the brow of Olivet to

128:6.6 Jude remained in confinement until the m. of the

128:6.7 The m. following their second day in prison Jesus

130:2.1 On the m. of the third day they paid a formal visit

130:3.2 They arose early in the m. to view this splendid

134:3.3 school of religion began at 10:00 o’clock every m.

135:9.9 And these two great men separated that m. on the

135:10.3 Accordingly, very early in the m. of June 12,

138:1.3 This m., as they separated to go to their work,

140:0.1 this m. they did not go out far from the shore to fish.

140:6.14 And so on through the early hours of the m.,

140:8.1 Peter to his brother, Andrew, the following m.:

144:9.2 Accordingly, early on the m. of January 13, Jesus

145:1.1 On this particular m. the boat was being used by

145:2.1 In the m. Peter had preached on “The Kingdom.”

145:5.1 The theme of Jesus’ prayer on this early m. was for

147:6.3 the following m. they moved up the river toward

147:8.6 It was after two o’clock in the m. when Jesus ceased

150:8.1 often spoken in this place of worship, and this m.,

151:1.1 by ten o’clock that m. almost one thousand were

154:1.1 With this group he held sessions m., afternoon,

154:5.1 for an emergency council at seven o’clock that m..

154:5.4 About 7:30 this m. Jesus began his parting address

154:7.1 this beautiful m. when this company of twenty-five

156:2.2 Jesus taught the twenty-four each m. at the home of

157:4.2 most of the night and since they had arisen that m.,

158:1.7 for they had begun their journey very early that m..

162:3.2 What really happened was this: Early the third m. of

163:0.2 Jesus gave a talk to this company each m..

163:4.1 Early that m., in his last talk with the seventy, Jesus

164:4.2 Since his healing that m. Josiah had learned from

165:1.1 speaking at nine o’clock in the m. if not prevented by

165:1.2 audience that heard Jesus or Peter preach each m..

166:4.1 from hearing your remarks as we journeyed this m.,

167:2.3 the sneering Pharisees present that m. comprehended

168:0.1 been rolled in place on the m. of this day, Thursday.

168:0.5 on that very m. when they rolled the stone in front of

172:2.3 Early that m. David Zebedee turned over to Judas

172:3.2 All m. Jesus thought about his entry into Jerusalem.

172:5.8 But by m. Matthew was much cheered; he was,

173:0.3 beautiful m. when these men arrived at the temple.

173:5.5 the following m. they pitched their tents in the ravine

173:5.6 dramatic cleansing of the temple during the m. had

174:0.2 This m. he greeted each of the twelve with a

177:4.1 been appointed for shortly after 10 o’clock that m.

178:0.1 Soon after the breakfast hour on this beautiful m.,

182:2.9 sought sleep that they might rise up early in the m.

182:2.9 would seek to apprehend their Master early in the m.

183:4.2 that m. the camp was deserted; only David

184:0.1 sacrifice was offered about three o’clock in the m..

184:5.11 At six o’clock that m. Jesus was led from the home

186:0.2 Several times during the m., messengers had

186:4.4 since Jesus was to be crucified that m., the Roman

187:0.4 It was just before nine o’clock this m. when the

189:2.4 and the Roman soldiers, in the dim light of the m.,

190:0.3 The mortals of the realms will arise in the m. of the

190:1.3 appointed with the messengers to assemble this m.,

190:5.3 this m. they went to his tomb and found it empty.

191:1.2 that wonderful message brought him early that m.

192:1.11 Before taking leave of them this m., Jesus directed

193:5.5 seven forty-five this m. when the morontia Jesus

194:3.2 but it was gloriously bright on the resurrection m.;

morning, next

130:4.12 They rose early the n. to go aboard the boat bound

134:9.2 with Lazarus and his sisters, going early the n. to

134:9.6 The n. Jesus went to the chest containing his effects

135:9.9 Early in the m. of the next day Jesus took leave of

137:1.7 two associate apostles, to depart for Galilee the n..

137:5.1 Philip, and Nathaniel—departed very early the n.

137:5.4 The n. Jesus joined his friends at breakfast,

151:5.7 not going ashore until shortly after sunrise the n..

156:6.2 holding a meeting that evening and departing the n..

159:6.4 arriving in Bethsaida by breakfast time the n..

163:1.6 Early the n. Abner sent the seventy messengers into

163:2.4 the n., as Jesus was going for a walk, this young

164:3.1 The n. the three went over to Martha’s home at

167:6.1 of children spread all over Jericho, so that the n.,

172:0.3 Early the n. they were awakened by hundreds of

174:2.1 learned men were designated to be on hand the n.

175:3.3 were given the orders for Jesus’ arrest early the n.,

175:4.13 meet at ten o’clock the n. at the home of Caiaphas

177:3.4 arrive late on the following day or very early the n..

191:4.6 Early the n., even while the apostles tarried in

191:5.7 Jesus had risen from the dead, and very early the n.,

morningadjective

123:1.5 the birth of the second child, James, in the early m.

125:6.2 In the course of the m.’ discussions much time was

126:4.1 chazan arranged for Jesus to conduct the m. service

135:9.7 company of John, engaged in eating their m. meal,

146:4.1 Sometimes he would speak at the m. service,

154:5.2 At this early m. meeting Jesus imparted his

162:4.4 into three groups for this early m. ceremony.

162:4.4 remained at the temple to attend the m. sacrifices;

162:6.3 At the conclusion of this early m. service Jesus

172:2.2 This m.’ instructions embraced a brief review of

177:0.1 little was said during the first half of this m. meal.

183:4.8 last half of Thursday night and the early m. hours of

184:0.1 before the time of the offering of the m. sacrifice

185:0.2 and ready to receive this group of early m. callers,

185:6.1 do not yet know of his night arrest and early m. trial

190:2.2 relating to the family her experiences of the m. hours

mornings

47:3.5 of your first witnessing of these resurrection m..

morontianoun

0:5.12 M. is a term designating a vast level intervening

0:5.12 It may designate personal or impersonal realities,

0:5.12 The warp of m. is spiritual; its woof is physical.

44:0.21 human mind from the things of matter to those of m.

44:6.5 who preserve the sentiments of m. and the emotions

55:4.9 so that they may humanize in the m. by the aid of the

103:6.7 to compensate for the absence of the mota of m..

103:6.15 for his inability to comprehend the mota of the m..

111:3.3 This immortal soul is at first wholly m. in nature, but

112:5.13 death, until you attain the new consciousness of m.

113:3.5 correlators of mind and m.; seraphim are interpreters

189:0.2 of Nazareth from life in the flesh to life in the m..

189:0.2 natural death and the resurrection of the m.,

189:1.3 in all that is personal, matter is the skeleton of m.,

189:1.13 He now lives as Jesus of m., and as he begins this

191:3.3 Jesus made the transit to the third stage of m. on

195:7.15 Art is mortal m., the intervening field between man,

196:3.25 as m. functions between the material and spiritual

morontiaadjective

morontia abodes

44:3.2 planning and creation of their m. or spirit abodes.

morontia achievements

44:8.0 8. ASPIRATIONS AND M. ACHIEVEMENTS

morontia activity or activities

30:4.13 classes of world pilgrims are utilized for group m.

38:2.3 There are few phases of m. or spirit activity which

43:6.1 the capitals of the constellations are the acme of m.

44:2.11 of reproducers in their m. educational activities.

46:5.30 the theater of m. devoted to rest and recreation.

47:4.3 more crowded with the m. of advancing survivors.

189:1.1 material and m. began to issue from Joseph’s tomb,

morontia affairs

44:0.3 brilliant body of skillful workers in spirit and m..

44:4.12 ensemble pictures of the various groupings of m.

46:6.8 7. M. affairs.

48:2.18 the custody—as regards m.—of seventy guardians.

48:3.16 phases of life are supreme in the management of m..

morontia angle

103:6.7 The m. of approach erases all divergence between

morontia appearance(s)

190:0.0 MORONTIA APPEARANCES OF JESUS

190:3.2 Of the five m. of Jesus occurring up to this time,

190:4.1 Master made his sixth m. to forty Greek believers

191:0.13 The Master put off the first m. to the apostles for a

191:2.2 This was the Master’s ninth m. appearance.

193:1.3 And this was the seventeenth m. of the Master.

193:2.1 The Master’s eighteenth m. was at Tyre, on Tuesday

morontia appreciation

44:6.4 Spirit waves of m. are depicted by these designers of

morontia area

43:1.9 The m. assigned to ascending mortals resident on

morontia art

43:1.4 are beautifully embellished with biologic and m..

morontia ascenders

30:4.23 As m. studied and worked on the worlds of the

118:2.2 As mortal and m. you progressively discern God

morontia ascension

6:6.4 spirit status following your completion of the m. of

morontia ascent

38:2.6 Throughout the whole m. and spirit ascent, your

39:1.11 not at the end and climax of the local universe m.,

morontia associates

44:6.9 enduring inspiration to spirit beings and their m..

47:8.4 and then, in the presence of such a survivor’s m.,

191:4.7 spent without interruption in the society of his m.,

morontia attainment

39:1.10 realms grown familiar by long service and m.;

morontia authority

48:2.18 constitute the planetary council of supreme m..

morontia awakening

112:3.5 that reconsciousizes you at the time of m..

189:1.5 no creature of the universe participated in this m..

morontia beauty

15:7.3 they increase in material size, m., and spirit glory

morontia being(s)

30:4.26 through the local universe you were a m.; through

37:9.8 the susatia of Salvington; the univitatia are not m..

43:1.2 while the m. and material beings make use of means

43:8.6 univitatia, who, though similar intellectually to m.,

43:8.12 spheres, ten m. are domiciled with ten univitatia.

43:9.2 you will be evolving from a m. to the status of a

44:1.7 different orders of m. and spirit beings produce

44:3.3 diversity of function among m. and evolving spirits,

44:4.11 Rhythm is less exhausting to m. and spirit beings

44:5.3 the experts of intercommunication between m. and

44:5.3 who promote the ability of the ascending m. to

44:5.9 you have become m. and have begun to experience

45:1.3 chiefs train their helpers, m. and ascending mortals.

46:2.4 Material and early m. must utilize mechanical means

46:3.2 seating over five billion beings—material and m.

46:5.25 greatly appreciated by both m. and material beings.

47:8.5 the confirmation of Adjuster fusion the new m. is

47:8.6 still are these brilliant beings more or less material;

47:8.6 they are far from being true spirits; they are more

47:8.6 But they are truly becoming marvelous creatures.

48:6.34 seraphim devoted to the effective grouping of m.

189:1.4 on Sunday morning he took it up again as a m. of

189:1.9 of those who, as resurrected m. ascendant beings,

191:3.2 his children on earth, it was as a second-stage m..

morontia bestowal

119:6.4 When Michael returned from this m., it was apparent

119:6.4 became more apparent after the completion of the m.

119:6.5 of the time of Michael’s release from the m.,

morontia body or bodies

30:4.20 But the spirit form is just as real as the m.,

43:8.2 cultural world to another, you retain the same m.,

47:3.11 personality factors of mind and spirit within the m.

47:4.4 A newly developed and suitably adjusted m. is

47:4.6 Though you have m., you continue, through all

47:4.6 Both food and water are fully utilized in the m.;

48:1.5 will successively provide you with 570 m.,

50:3.3 the diseases of the realms, are, like the early m.,

112:5.19 entity upon and in the awaiting m. mind-body form

190:0.3 the same type of transition or m. that Jesus had

morontia careersee career, morontia

morontia careers

55:6.7 even before human beings enter upon their m.;

112:4.2 certain ascenders immediately to begin their m.,

morontia changes

48:1.5 you will undergo 570 separate and ascending m..

morontia character

47:7.5 A real m. is budding; a real morontia creature is

morontia cherubim

38:7.7 Such m. also perform many indispensable tasks on

38:7.7 On the inhabited worlds these m. frequently work

38:8.4 3. M. Cherubim.

38:9.9 man, primary midwayer, m., mid-phase cherubim,

48:3.4 creatures are your nearest of kin; then come the m.,

morontia chiefs

45:1.3 the seven spheres whereon the m. train their helpers

morontia circuits

37:8.3 Andovontia is concerned only with spirit and m.,

48:2.13 The m. are distinct from, and supplementary to, both

morontia citizens

43:1.9 triangle adjoining the residential reservation of the m

77:1.2 such a unique interassociation: As ascendant m. of

morontia color tones

44:1.6 4. Color symphonies—melody of m.; this ranks

Morontia Companion(s)

25:0.7 6. M..

25:0.9 only three—servitals, conciliators, and M.—are

25:7.0 7. THE MORONTIA COMPANIONS

25:7.1 These children of the Mother Spirits are the friends

25:7.1 They are not indispensable to an ascender’s work

25:7.1 neither do they in any sense displace the work of the

25:7.1 The M. are simply gracious hosts to those who are

25:7.1 They are skillful play sponsors and are ably assisted

25:7.3 These M. are such friendly associates that, when you

25:7.4 The work of the M. is more fully depicted in those

30:1.80 10. M..

30:2.80 6. M..

37:8.9 The ministry of the seventy billion M. is described in

38:7.7 assigned to the service of the M. in large numbers.

47:3.12 one M. Companion is assigned to each company

47:3.11 administration is occupied by the temple of the M.

48:3.0 3. MORONTIA COMPANIONS

48:3.1 These hosts of the mansion and morontia worlds are

48:3.2 M. are trained for service by the Melchizedeks on

48:3.2 they do not pass through the Melchizedek schools.

48:3.2 they range from the lowest mansion worlds of the

48:3.2 but they are seldom encountered on the inhabited

48:3.2 They serve under the supervision of the Sons of God

48:3.3 The M. maintain ten thousand headquarters in a local

48:3.4 There are two distinct types of M.; one type is

48:3.4 the morontia cherubim, and after them the M..

48:3.5 These c. are touchingly affectionate and charmingly

48:3.5 They possess distinct personalities, and when you

48:3.6 an idea of the nature of the work of these M. may

48:3.8 as a first-stage spirit, these M. are ever with you.

48:3.13 the M. will be your efficient interpreters and patient

48:3.13 one of the M. will be able to officiate as interpreter.

48:3.16 always will they remain M.; never do they perform

48:3.17 The M. are destined to function in association with

48:3.18 You can forecast that these beings are probably

48:3.18 And you will continue to enjoy them all the way up

48:3.18 They are not, technically, essential to any part of

48:3.18 You could reach Salvington without them, but you

48:3.18 They are the personality luxury of your ascending

48:4.2 The M. are skillful play sponsors, and they are most

48:5.4 They are generally supervised by the M., but as

53:7.5 But a heavy toll was taken of the M. and Mansion

84:6.5 male and female; among cherubim, and M., it has

morontia comprehension

110:6.17 both cosmic realization of the Supreme and m. of

morontia concept

27:3.1 far transcends the mortal and even the m. of personal

morontia conclaves

44:2.10 Before the m and spirit assemblies these reproducers

morontia consciousness

110:6.16 realizations of progressive approach to the m. of

112:5.21 have difficulty in connecting the new m. with the

morontia contact

45:1.4 these cultural and social spheres of increasing m..

morontia contrivance

47:10.2 made possible by carrying the “harp of God,” a m.

morontia controllers

38:9.8 with both m.- and spirit-energy controllers and mind

morontia co-ordination

43:8.11 through group spiritual association and m..

morontia corps

47:10.6 proclaimed a true member of the m. of Nebadon—

Morontia Counselors

39:6.5 4. M. Counselors.

48:6.37 4. M. Counselors.

48:6.37 These ministers receive their name because they

48:6.37 they are assigned to teach, direct, and counsel the

48:6.37 They are the teachers of those who seek insight into

morontia counterparts

46:4.9 If I only had words to tell you of the m. of the

morontia creation(s)

16:4.6 the m. always intervene, bridging the gulf between

43:6.2 these gardens are among the most entrancing m. of

46:4.7 labor for the upkeep and embellishment of all m..

46:7.7 recognize—in addition to material beings—the m.,

48:2.25 of the records and other data indigenous to the m..

189:0.1 in the work of creature rehabilitation and m.,

morontia creature(s)

5:6.5 may survive mortal death to personalize as m. with

24:1.1 the m. or transition type of intelligent creatures.

43:1.3 that morontia gas suitable for the respiration of m..

43:7.1 the material and the spiritual, but they are not m..

43:9.2 you were evolving from a near-animal to a m.;

44:3.2 embellished in accordance with the needs of the m.

44:5.10 other ways do these experts lend assistance to m. in

44:6.7 and joyous reactions in individual spirit and m. by

46:4.7 are the transition servants of the higher m. and of

46:4.7 who are the transition servants of the higher m.

47:6.3 demands and delights of the true social life of m..

47:7.5 A real morontia character is budding; a real m. is

48:2.1 the transition environment for the progressing m..

54:5.9 and future citizen of Norlatiadek—every mortal, m.

112:5.18 2. The return of the Adjuster to the waiting m..

191:3.0 3. WITH THE MORONTIA CREATURES

191:3.1 spent wholly with the m. then present on Urantia.

192:3.3 entire week Jesus was occupied with the m. on earth

morontia crystals

46:5.25 These material-m. are greatly appreciated by both

morontia culture

43:8.2 The time spent on the training worlds of transition m

47:5.3 the survivors really begin their progressive m..

morontia custodians

47:1.5 collaborate with the m. of such children regarding

morontia delegates

191:4.7 he received visiting m. from the mansion worlds of

morontia detention

15:7.5 among which are the seven mansion worlds of m.,

morontia directors

191:3.1 come more than one million m. and associates,

morontia domiciles

44:3.2 These m. and spirit domiciles are real.

morontia duplicates

110:2.4 unceasingly seeking to produce m. of every concept

morontia dynamos

48:2.14 these living m. seem to transform the energies of

morontia embellishment

44:0.1 the spirits and semispirits who are engaged in m.

47:1.2 of exquisite physical beauty and extraordinary m.,

morontia energy or energies

44:1.5 the skillful management of the m. and spirit energies.

44:5.8 M. and spirit energy must be replenished just as

48:2.15 Since each morontia world has a separate order of m

48:2.20 These are the regulators of the m. in association with

48:2.20 They make possible conversion of m. into morontia

111:1.5 below and delicately touches the spirit-m. system

112:5.17 1. The fabrication of a suitable form, a m. pattern,

morontia enjoyment

44:2.4 artists who preserve passing scenes for future m..

morontia ensemble

44:6.9 add the finishing touches to the m., thus achieving

morontia entertainment

48:4.8 leadership of diversion, spiritual recreation and m..

morontia entity

112:5.19 bestows this m. upon and in the awaiting morontia

113:6.1 specifications, and the m. of the human soul—

morontia environment

48:2.23 These changes result in altered reactions to the m.,

morontia equivalents

43:6.6 m. of vegetative life have a violet or orchid tinge

morontia estate

112:6.4 In the m. the ascending mortal is endowed the

113:7.4 Then, with your attainment of the mature m., they

morontia evolution

111:2.8 The potential of such a m. is inherent in the two

morontia existence

40:9.1 only at the time of mortal reawakening in the m. on

48:2.15 the plant life everything else pertaining to the m.

48:6.1 life in the flesh on into the early stages of m. on the

55:1.5 witness the translation of living mortals to the m..

55:2.1 translated directly from the life in the flesh to the m..

morontia experience(s)

6:8.7 the passing of this material and m. will be

12:7.7 if human life is further enlarged to include the m.,

25:7.3 when you finally leave the last phase of the m.,

30:4.19 Throughout the entire m. survivors are wards of the

30:4.24 thorough course that they received during their m. in

44:8.3 upward in the scale of m. and spiritual attainment.

49:6.10 these orders really begin their m. on the seventh

55:4.25 receiving Adjusters at the conclusion of the m..

191:3.1 As participants in Jesus’ m.-transition experience,

191:3.4 And it was by these very m. that the Creator Son

morontia fabrics

111:2.2 mind of man is the cosmic loom that carries the m.

morontia family

30:4.10 all types of ascenders fraternize as one m. on the

morontia forces

44:1.14 who left but snatches of these harmonies of m. on

morontia form(s)

9:8.13 endowed with a m. with its enlarged sensitivity to

30:4.15 the new body, the m., as the new life vehicle for

39:2.13 from the lowest m. to the higher spirit forms.

39:2.13 your new body is a m., one that can enseraphim.

39:2.13 you “reap a m. form” on the mansion worlds.

42:12.11 the morontia mind individualize the m. for all

42:12.11 so will the m. be highly individual and adequately

42:12.11 No two m. are any more alike than any two human

43:7.1 the morontia mortals have their m. attuned to

46:5.22 records are always preserved in material, in m.,

47:9.5 a human mind housed in a m.—a material body of

47:10.4 The m. granted you on departure from the mansion

48:1.5 thereby organizing a m. of materialization which is

48:2.16 of morontia spheres and an ascending scale of m..

48:2.17 These early m.-form changes require about seven

48:2.18 This council grants material for m. to all ascending

48:2.22 While the basic m. of life and matter are identical

48:2.22 notwithstanding that you retain the same m..

49:6.19 traverse space freely before being clothed with m..

50:3.6 from their mortal investment and clothed with m.,

112:5.18 that you yourself and not another will occupy the m.

112:5.19 entity upon and in the awaiting m. mind-body form

112:6.2 to instruct you regarding your m. personality forms

112:6.3 Still more so does the m. form.

113:6.5 of mansonia in conjunction with the fabricated m.,

168:1.11 technique of the resurrection of creatures in m. and

189:1.1 resurrected m. and personality of Jesus came forth

189:2.3 it could not be removed from the tomb as the m.

189:2.3 the m. can be made at one time as of the spirit

189:4.11 These human eyes were enabled to see the m. of

190:0.3 of material food; nevertheless, these m. are real.

190:2.3 all had more or less difficulty in recognizing the m.

191:2.1 the Master, in m., suddenly appeared in the midst

191:3.2 the Master’s m. was adjusted for transition to the

191:6.1 This was the Master’s twelfth appearance in m..

192:4.3 the Master appeared in m. and, speaking to them in

193:2.3 While his friends could not readily recognize his m.

morontia gas

43:1.3 two elements of Urantian atmosphere plus that m.

morontia graduates

39:2.6 so do these seraphim instruct the m. on Salvington

morontia grandeur

48:1.2 creations partake of the physical beauty and the m.

morontia groups

189:1.10 turning to the assembled m. of the seven mansion

morontia gulf

103:6.12 failure of metaphysics to bridge the m. between

103:6.13 is evolutionary man’s hope of bridging the m..

morontia halls

39:4.16 higher transition beings consult those of the m.,

44:4.12 preserving them in the archives of the m. of records.

morontia harbors

111:1.9 divine pilot to guide the ascending soul into the m.

morontia harmony

44:1.1 the inconceivable scope of m. and spirit harmony.

morontia helpers

46:4.7 the higher morontia creatures and of the m. who

morontia identification

112:2.20 This actual transfer from material association to m.

morontia identity

30:4.15 personality, survival of the evolving m. of the soul.

morontia individuals

112:7.7 They are discrete m. not altogether unlike seraphim,

morontia insight

101:2.10 Revelation, the substitute for m., enables man to see

101:6.1 M. entails an ever-expanding consciousness of the

morontia instructor

48:7.2 human philosophy which this m. was utilizing as

morontia intellect

110:2.6 M. connotes a dual mind in the local universe

112:6.10 ministry behind and becomes solely dependent on m.

morontia intelligences

191:3.2 more and more difficult for the m. to visualize the

morontia intent

112:5.7 observations of emerging m. and spiritual purpose.

morontia intercourse

48:3.11 companions are dedicated to the facilitation of m.

morontia investiture

49:6.19 where they receive their initial m. just as do all other

189:3.2 resurrection halls of mansonia in readiness for m..

morontia Jesussee also morontia Master

189:1.10 Said the m.: “Having finished my life in the flesh,

189:3.4 But Gabriel remained on Urantia with the m..

190:5.5 when he said, “It is the Master—,” the m. vanished

191:1.3 Peter and the m. walked through the garden and

191:2.2 When the m. had spoken to them, he vanished in

191:3.1 The m. sojourned with these splendid intelligences

191:3.1 He instructed them and learned from their directors

192:3.2 When the Master—the m.—now prayed, it was in

193:5.5 the m disappeared from the observation of his eleven

morontia level(s)

38:7.6 Cherubim and sanobim are very near the m. of

38:7.6 very definitely resembling the m. of existence.

39:2.6 —from the highest m. to the status of newborn

44:2.3 But all of this is effected on the m..

45:7.8 tardy in their personality unification on the new m.,

48:6.29 energies and materials of both the physical and m.

48:6.29 Ascenders must acclimatize to every new m., and

55:2.3 from the material domain of evolution to the m. of

103:6.7 of religion; mota is the technique of the m..

103:7.10 On the m., the postulates of science and religion are

110:6.20 to increased introduction to m. of experience.

110:6.21 animal level to the lowest actual contactual m. of

111:3.2 Deity, such as the Adjuster, function above the m..

112:1.11 On the m. all of the finite dimensions of the material

112:1.11 these enlarged dimensional experiences of the m. are

112:5.22 scaffolding that, having bridged you over to the m.

112:6.1 the personality mechanism from the beginning m. of

112:6.1 up to the final m. of progressive spirituality.

112:6.10 level of existence, having passed beyond the m..

189:1.12 Jesus now began the contacts of the m., being

196:3.30 material environment; it is a gesture toward the m..

morontia liaison

66:4.10 phase of intellectual (mind) and m. (soul) liaison.

103:7.2 matter identification through the realms of m. to

morontia life

25:7.1 are the friends and associates of all who live the m..

27:7.8 sealed; the second was the awakening in the m.;

30:4.22 they have traversed the m. of the local universe and

35:3.5 3. The world of m. life.

37:7.1 in most of the educational enterprises of the m.,

37:7.2 while as teachers playing an important part in the m.,

38:8.5 as helpers when their mortal wards attain the m..

39:6.9 narratives dealing with mansion worlds and the m..

42:10.5 differentially in response to the 570 levels of m.,

42:12.11 undifferentiated morontia material wherewith m.

42:12.11 And after the m. it will be found that spirit forms

43:0.4 as you might suspect, the m. of the constellations

43:1.1 elevations of physical matter crowned with m. and

43:8.2 the status of a finaliter; this is really the typical m..

44:3.7 to enrich the co-ordination of the progressive m..

44:4.4 ability to translate thought into language in the m.

45:1.3 planet is the headquarters of the supervisors of m.

46:2.5 most amazing intermingling of physical and of m.,

47:4.1 The groupings of the m. begin to take form; working

47:4.5 memory remains fully intact as you ascend the m..

47:6.2 in the group working and class functions of the m..

48:0.0 THE MORONTIA LIFE

48:0.2 The m is the only possible approach whereby mortals

48:1.1 This m. has been known on Urantia since the early

48:1.4 The early m. in the local systems is very much like

48:1.5 When you traverse the m. of Nebadon, these same

48:1.6 But in the m. the spirit will become a real part of

48:2.18 you will translate from one phase of m. to another

48:2.21 to keep you in progressive synchrony with the m..

48:3.8 resurrection from the death of the flesh into the m..

48:5.1 when the postmaterial or m. begins, the attending

48:5.6 In the schools of the m. these teachers engage in

48:6.2 You should understand that the m. of an ascending

48:6.4 prespirit career and have been admitted to the m..

48:6.28 depth—by superimposing the perceptions of the m.

49:6.6 human beings who are virtually exempt from the m.,

49:6.8 These mortals may be repersonalized in the m.

55:1.5 the number of translations increases, subsidiary m.

55:2.9 do not pass through any of the earlier phases of m.

66:4.9 embryonic estate; it is born (resurrected) in the m.

101:6.5 he traversed the manifold phases of the m. of

112:6.3 in the m. life, and increasingly on its higher levels,

112:6.5 function acceptably in the early stages of the m.

113:7.3 Therefore will your first assignment of the m. be as

189:1.13 as he begins this m., the material body of his flesh

190:0.1 Although this time of the m. is to be spent on the

190:0.1 mortals who pass through the progressive m. of the

morontia manifestation

190:3.1 The fifth m. of Jesus to the recognition of mortal

190:5.2 the m. of Jesus, his seventh appearance, came

191:1.1 This was his eighth m. manifestation.

191:4.1 The tenth m. of Jesus to mortal recognition

192:3.1 And this was the Master’s fourteenth m..

192:4.3 This was the fifteenth m. of the risen Jesus.

193:0.1 The sixteenth m. of Jesus occurred on Friday,

morontia Mastersee also morontia Jesus

189:2.9 who met, recognized, and communed with the m..

190:5.7 They had seen the m., and they rushed from the

191:5.2 the m. suddenly appeared inside the curvature of the

191:5.5 he fell on his knees before the m. and exclaimed,

191:6.1 Even as Nathan spoke, the m. appeared there in

192:1.1 April 21, the m. made his thirteenth appearance,

193:0.1 suddenly, the m. appeared in full view and began

193:0.6 also told them of their experiences with the m. in

193:5.3 When the m. had thus spoken, he vanished from

morontia material(s)

42:12.11 the undifferentiated m. wherewith the morontia life

48:1.0 1. MORONTIA MATERIALS

48:1.3 forms of a unique energy organization called m..

48:1.7 learned of the morontia worlds and the reality of m.,

48:1.7 And these m. are real, literal, even as in “the city

48:2.20 possible the conversion of morontia energy into m..

55:1.5 because the translation temple is composed of m.

morontia mathematics

112:1.11 of mota and also because of the contribution of m..

morontia meanings

112:4.2 the spiritual values and m. of the indwelt mind.

morontia melody or melodies

44:1.1 of mortal hearing, you can hardly conceive of m..

44:1.10 The other forms of m. are unrecognized by the

44:1.11 Mortals do not react to other forms of m. and

morontia Michael

189:3.1 the m. appeared before Gabriel, saying: “As my

morontia mind(s)

12:8.7 partner of the spiritual mind, the essence of the m.,

16:4.5 of universe reality—morontia substance and m.?

38:9.7 and endowed with the m. transition type of mind.

38:9.7 ministry of the last two adjutant spirits and the m..

39:2.6 and make effective use of, the potentials of m.,

42:10.5 3. Evolving m.the expanding consciousness of

42:10.5 M. functions differentially in response to the 570

42:12.11 the m. individualize the morontia form for all

103:6.12 Mortal man lacks the concept of m. and material;

110:2.6 M. is a term signifying the substance and sum total

112:5.19 this morontia entity upon and in the awaiting m.

112:6.6 The m. must evolve by direct contact with cosmic

112:6.9 the superimposition of the endowment of m. upon

morontia ministers

48:3.7 therefore the co-ordinators of the work of other m..

morontia mirth

48:4.20 humor of the present, either mortal laughter or m..

morontia mortal(s)

30:3.11 class of beings except Creator personalities and m..

30:3.12 M. are student visitors only within the confines of

39:1.13 the Trinity Teacher Sons down to the m. who are

40:8.3 the m. is fused with an individualized gift of the

43:4.5 special gatherings on Mount Assembly that the m.

43:7.1 and the m. have their morontia forms attuned to

43:7.4 In courtesy colonies, ascending m. predominate

43:8.12 as an association of a m. with a univitatia family

119:6.1 for the purpose of assuming the career of a m. at the

119:6.3 of constellation five as a m. of ascending status.

119:6.3 reveal the details of this unnumbered m.’ career,

119:6.3 details of this wonderful career of Michael as the m.

119:6.4 apparent after the completion of the m. bestowal,

119:6.6 the bestowal incarnation of a m. of evolutionary

119:8.4 on the m. bestowal the will of the Eternal Son;

morontia motasee mota

morontia music

44:1.14 Spirit-m. not infrequently employs all seven modes

morontia nature

110:6.11 to the clearer manifestation of the emerging m. of a

morontia necessities

44:3.1 We have homes, spirit comforts, and m..

morontia oneness

110:1.6 eternal union, there will eventually ensue that m.,

morontia order(s)

16:4.6 of the reality of the spiritual worlds is of the m.,

44:5.4 spirit energy as applied to the m. and other orders

44:6.7 the positional values assigned to different m. in the

46:2.3 a gas adapted to the respiration of the m. of life.

46:5.26 into a state quite like that of the m. of existence.

47:4.6 You partake of the m. of food, a kingdom of living

47:5.2 Satania and the training schools for the various m..

110:2.6 you are mentally approaching the m. of existence.

morontia organization

48:2.20 The whole m. of existence is dependent on the

morontia pattern(s)

112:5.17 1. The fabrication of a suitable form, a m. in which

112:6.2 You will be endowed with m. of personality

morontia personality or personalities

37:2.5 of Brilliant Evening Stars are easily visible to m.

43:8.4 achieve the real socialization of your evolving m..

44:0.4 Any m. or spirit entity is eligible for admission to the

45:6.7 nursery of Satania is maintained by certain m. on the

46:4.8 Whether you are a material, m., or spirit personality,

48:2.24 assorters are of great service in the grouping of m.

56:1.2 best understood by all personalities—material, m.,

63:7.3 to serve with the m. who welcome the pilgrims of

101:6.3 forerunner of m. and eventually of true spirit status.

103:7.8 for the revelation of truth or for the mota of m..

112:6.2 difficult to instruct you regarding your m. forms

112:6.2 will be endowed with m. patterns of personality

189:1.2 with the delivered and resurrected m. of Jesus.

189:1.9 this tomb of Joseph in the very likeness of the m. of

189:2.1 Jesus fraternized with the assembled m. from the

189:2.3 By the aid of certain m. auxiliary personalities,

189:4.11 the midwayers in association with certain of the m.

193:3.1 Jesus made his last appearance on earth as a m..

morontia phase(s)

14:5.1 local universe, you traverse the m. of ascension.

48:2.1 morontia power which sustain and energize the m.

101:6.1 The m. of revealed religion has to do with the

101:6.1 its great urge is the attainment of spirit perfection.

112:5.20 consists in the seizure of the encircuited m. of the

morontia phenomena or phenomenon

41:1.3 all physical-material and m.-spiritual phenomena.

111:2.8 This mid-mind is really a m. since it exists in the

111:3.1 although they cannot inhibit such a m. when once it

morontia planes

44:8.5 ever characterized their mortal or m. of existence.

morontia planners

44:3.7 M.—those who build for the co-ordinate association

44:3.7 These planners collaborate with the Morontia Power

morontia plans

22:5.6 they act as trustees of ascendant projects, m.,

morontia power

29:0.11 and you will work freely with the supervisors of m.

48:2.1 They are the channels of m. which sustain and

48:2.14 These beings are m. generators as well as circuit

Morontia Power Supervisorssee Power Supervisors

morontia progress

48:3.11 They are the instructors of social conduct and m.,

morontia progress worlds

39:3.6 divisions minister on the seventy m. encircling the

morontia progression

30:4.19 M. pertains to continuing advancement of spirit,

43:9.3 uniform and stabilized epoch in the career of m..

48:2.1 They are exclusively devoted to the ministry of m..

48:2.12 being chiefly devoted to the transition regime of m.

101:5.13 Increasingly in the m. the truths of revealed religion

101:5.14 Increasingly throughout the m. the assurance of truth

191:3.2 was adjusted for transition to the second stage of m..

196:3.29 must always be redefined on successive levels of m..

morontia progressor(s)

30:4.5 4. M..

30:4.18 4. M..

30:4.18 and the universe, mortals are classed as m.;

30:4.18 they are traversing the transition spheres of mortal

43:8.12 improved ethics in relations with your fellow m..

43:9.2 is a period of true and heavenly bliss for the m..

44:6.5 for the beautification of m. and advancing spirits.

47:7.1 a tremendous forward step in the life of a m..

48:2.26 As m. you will remain in full contact with material

48:3.7 to specific duties in their association with the m..

48:4.9 the ministering spirits of time to the m. from the

48:6.28 teach the mansion world students and the m..

48:6.31 amount of time to the education and training of m..

48:8.0 8. THE MORONTIA PROGRESSORS

48:8.1 career, ascending mortals are denominated m..

50:3.2 while these m. temporarily revert to a former state.

55:2.8 educational and cultural spheres for evolving m..

115:3.16 The man lives in every child, and the m. is resident

119:8.8 associate of ascending spirits, a m., a Son of Man in

morontia pupils

48:5.8 The mansonia life early teaches the young m. that

morontia realities

1:3.7 spirit phases of the mortal mind into the m. of the

44:0.17 the ascenders are able to recognize material, m.

67:3.9 for the creation of superhuman values, even m..

113:6.10 lodged these m. for safekeeping in the custody of

morontia realms

44:0.1 the master artists and artisans of the m. and lower

44:1.4 the control and intensification of the light of the m.

44:3.3 the regular and routine workers of the spirit and m..

44:3.5 and they are the most exquisite creations of the m.

48:1.1 The m. are the local universe liaison spheres between

48:2.26 All m. transition realms are accessible alike to spirit

48:4.3 these ministers of the exalted humor of the m..

112:5.11 transaction on the borderland of physical and m..

morontia reason

103:7.2 insight presage the later appearance of spirit and m.

morontia receiving planets

112:5.16 is brought about in the resurrection halls of the m.

morontia recorders

44:4.12 7. The m.. I am at a loss to know how to depict to

44:4.12 the function of this important group of thought

44:4.12 they are the group photographers of the transition

44:4.12 They save for the future the vital scenes and

morontia records

48:2.25 The m. are available to all orders of personalities.

morontia rededication

192:3.2 eleven men never forgot this experience of the m.

morontia regime(s)

29:0.11 Supervisors function so exclusively in the m. of the

43:0.4 Being the mid-point in the m.-training regime,

47:4.6 sphere, presenting the early beginnings of the m..

48:0.3 Nebadon is fairly typical of the m. transition regimes

48:2.26 and by the time of departure from the m., you will

49:6.16 they pass by the entire m. of the local system.

morontia resurrection

113:3.4 during that interval between physical death and m.

189:1.4 creature had anything to do with this m. of Jesus

189:1.4 this mortal transit, or m., occurred right there in

189:1.13 Now is the mortal transit of Jesus—the m. of the Son

189:2.1 “We may not participate in the m. of the bestowal

189:3.2 presence here in connection with the m. of Jesus.

189:3.3 this, the third, signalized the m., the mortal transit,

190:2.1 From the time of the m. until the hour of his spirit

196:1.11 5. The m. resurrection.

morontia scheme

48:8.2 There is a definite and divine purpose in all this m. of

morontia self or selves

66:4.10 phenomenon attendant upon the liaison of their m.

108:6.5 reality of your evolving and immortal soul, your m..

111:1.2 with the Adjuster in creating and fostering the m.,

111:1.5 the soul—the m.—will faithfully portray the harvest

111:3.2 personality is completely identified with the m..

112:5.12 the surviving element of terrestrial origin; it is the m.

112:6.0 6. THE MORONTIA SELF

morontia senses

14:2.3 The m. are seventy, and the higher spiritual orders

morontia sensory mechanism

47:10.2 adjust the immature m. to the reception of space

morontia shrines

55:1.5 on a world in the far north whereon twenty-five m.

morontia soul(s)

39:3.3 the true longings of the inner man, the evolving m.

47:3.3 passive potentials of identity are present in the m.

104:3.3 and qualified that the mortal intellect and the m. can

107:5.5 Adjuster is fused with the evolving immortal m.

109:5.5 gift will, sooner or later, evolve the immortal m.

110:4.2 so to spiritualize your mind as to evolve your m.;

110:6.9 The emergence of the m. indicates the extent and

110:6.15 experience prior to the liberation of the evolving m.

110:6.18 circles related to the quantitative growth of the m.,

110:7.4 the fusion of the immortal m. and the Adjuster,

110:7.5 ancestral mortal mind and then resident in the m.,

111:0.1 The m. is the child of the universe and may be really

111:0.1 the m. may be really known only through cosmic

111:1.1 the soil from which the Monitor must evolve the m.

111:2.4 These three antecedents of the m. human soul are:

111:2.10 evolving vehicle for selfhood continuity, the m. soul.

111:3.2 such authority freely and willingly to such a m.

111:3.2 identified with the emerging m.-soul entity;

111:3.7 In so far as man’s evolving m. becomes permeated

112:2.20 the more enduring and immortal nature of the m.

112:3.5 the immortal m. of the deceased human.

112:5.4 material-intellect system to the higher m. system

112:6.7 But the m., being superadjutant, does not retain

112:6.8 otherwise the m. souls of the Spirit-fused mortals are

113:4.2 —in this life the mortal mind, in the next the m..

117:6.5 The m. of an evolving mortal is really the son of

117:6.8 are evolving the m. of time and the human-divine

morontia spheres

38:7.7 They are to the m. about what midway creatures

38:8.6 cherubim and sanobim have long served on the m.,

39:4.1 stationed in large numbers on the mansion and m.

40:8.1 or immediately upon their arrival on the higher m.,

40:8.4 Much as the m. of Nebadon are shared with the

40:9.3 your contemporaries, sharing the mansion and m. in

40:9.4 therefore awaken in the resurrection halls of the m.

48:1.2 The m. are the transition phases of mortal ascension

48:2.13 its flow into the segregated channels of the m.,

48:2.16 necessity for providing an ascending scale of m.

48:6.2 even for recognition on the higher levels of the m.

48:6.37 of philosophy in mortal life, of mota on the m..

48:6.29 and comparatively strange environment of the m..

49:6.19 transit to the resurrection halls of the higher m.,

52:5.5 Urantia mortals again proceed directly to the m..

53:7.13 were permitted freely to go about Jerusem, the m.,

66:4.10 imaginable phase of intellectual (mind) and m. liaison

113:7.2 On the m. the attending seraphim are your open

113:7.4 And as you ascend the m., eventually it is the

191:3.1 worlds of Satania as they pass through the system m.

morontia spirits

0:5.5 secret of spiritual energy, m., and perfected spirits.

morontia stage(s)

30:4.20 Passing from the final m. to the first or lowest spirit

32:2.3 the intervening m. or transition stages of being.

103:6.7 or stages, of reality manifestation: matter, m., and

110:6.21 increasingly akin to the intelligence of the m. of morontia state

43:7.2 in form, univitatia resemble the m. of existence,

48:4.12 review as to provoke spirit mirth and a m. of mind

55:2.2 of translation from the material life to the m.

55:6.4 translation to the m. from among the living.

101:5.13 has to do with the m., the firmer grasp of mota.

112:7.6 In the m. the self has become a new and enduring

193:5.4 Son, released Jesus of Nazareth from the m. and,

morontia status

16:9.3 identity is dependent on the survival of the soul of m.

43:9.2 all the while maintaining a general and a typical m.

47:10.6 a Paradise ascender, a personality of m., and a true

113:7.2 assisting you in the acquirement of m., but they also

morontia structure(s)

18:2.4 The architecture, natural embellishment, m., and

43:6.7 of the landscape and of the material and the m..

48:3.15 Even the material and m. increase in perfection as

188:3.11 a material-m. known as the “Michael Memorial,”

morontia students

43:7.3 although m. constitute by far the largest group of all

morontia substance

16:4.5 phase of universe reality—m. and morontia mind?

morontia supervisor headquarters

47:5.2 number two, where are located the m. for Satania

morontia supervisors

44:0.5 are directed by m. on the local universe capitals.

44:0.5 of activity by the central corps of m. functioning on

47:0.4 seven mansion worlds are in the charge of the m.

48:2.14 those materials which the m. weave into the bodies

morontia synthesizers

44:6.9 7. The m.. These are the master craftsmen who add

44:6.9 the culminating touches to the morontia ensemble,

morontia system

48:5.5 of the mansion world and m. educational system.

morontia taste

44:6.8 Faintly I might suggest that they are improvers of m.

morontia teachers

47:5.1 glorified cherubim serve as m. all the way up from

morontia temple(s)

44:3.5 —the experienced architects of the spirit and the m..

55:1.0 1. THE MORONTIA TEMPLE

55:1.1 The presence of a m. at the capital of an inhabited

55:1.2 A m. has three parts: Centermost is the sanctuary of

55:1.3 proceed to build the m. according to specifications.

55:1.4 The average m. seats about three hundred

55:1.5 Such a m. also serves as the place of assembly for

55:1.6 On presettled worlds, planets without m., fusion

55:2.4 such a fusion candidate have forgathered in the m.

55:3.8 degree of recognition ever to be granted in the m..

55:3.19 received the order of supreme service of the m..

55:4.1 their real participation in world affairs until the m.

55:6.6 reveal the presence of the finaliters in the m..

55:7.1 This epoch extends from the appearance of the m.

55:7.2 also is the Prince-Sovereign except when in the m.

morontia things

44:0.21 human mind from the things of matter to those of m.

morontia training

43:1.9 with some one of the seventy major spheres of m..

44:3.6 builders—those who build the headquarters of m.

47:8.1 follows graduation from the m. of the local universe.

48:3.17 worlds cease to function as transition spheres of m..

48:5.1 world to the mansion and associated worlds of m.,

morontia transactions

44:0.20 language in an effort to unfold the reality of m.

48:6.30 and angels, of the m. of the lower universe realms.

morontia transcripts

110:2.3 your careers, m. of your true advancing selves,

morontia transformation

101:9.9 the technique of salvation, the progressive m..

morontia transit

55:2.3 there to await m., the translation flash, from the

189:1.0 1. THE MORONTIA TRANSIT

morontia transition

30:3.7 especially during the earlier phases of m. and spirit

38:9.7 and intellectually endowed with the m. type of mind.

48:0.3 Always this m. intervenes between the mortal estate

48:0.3 in Nebadon is fairly typical of the m. regimes in this

55:2.9 only mortals who so nearly escape the m. from

191:3.1 the life of m. as it is traversed by mortals of the

192:3.3 the affairs of the m. which he was experiencing on

morontia trust

47:3.3 And it is the reuniting of the m.-soul trust of the

morontia type(s)

24:1.1 the m. or transition type of intelligent creatures.

38:9.7 intellectually endowed with the m. transition type of

42:10.5 connotes the organization of the m. of life vehicle,

46:4.9 has great buildings of both material and m.,

48:5.5 Cherubim are by nature very near the m. of existence

morontia value(s)

55:6.5 the Adjuster-fusion level of conjoint m. and cosmic

92:0.5 toward the supernal heights of m. and spirit truth.

112:5.22 memories, having neither spiritual meaning nor m.

morontia variant

112:5.17 and within which the m. of the cosmic mind can be

morontia variations

43:6.7 divisions of physical life, not to mention the m.,

morontia varieties

43:6.6 from that of Urantia, consisting of material and m..

morontia vehicle

111:3.2 The soul is the embryo of the future m. of

morontia vegetation

43:6.6 Such m. is purely an energy growth; when eaten

morontia viewpoint

101:2.2 Revelation compensates for the absence of the m. by

morontia vision

45:1.2 their structures are not ordinarily perceptible to m.,

46:5.10 And since m. is of enormous range, you can walk

47:1.2 is not visible to the unaided material or early m..

morontia visit

190:2.7 James forbade their publishing the fact of this m.

morontia visitors

47:6.1 the m. are enabled to draw very close to the various

morontia will

48:6.35 They respect your newborn m.; they regard you as

112:6.5 the morontia life and prior to the emergence of m.

morontia wisdom

45:7.6 and duly registered personal possession of mota—m..

45:7.7 examiners, who certify to their attainment of m..

morontia world or morontia training world

44:2.1 The spirit-m. has a thousand and one things of

45:1.3 Number 2. The M.. This planet is the headquarters

45:1.4 to transitional headquarters number two, the m.,

46:2.2 The physical plant life and the m. of living things

47:9.5 —a material body of the m. but not a mortal house of

48:2.15 Since each m. has a separate order of morontia

48:2.16 physical to the spiritual as they advance from one m.

48:2.18 Each m., from the mansion spheres up to the

48:2.19 at the center of each administrative unit of a m..

48:2.21 As you progress from one class or phase of a m. to

48:2.25 The m. has its own recorders, who serve in

48:6.0 6. M. SERAPHIM—TRANSITION MINISTERS

55:2.7 direct to the resurrection hall of the appropriate mt..

55:2.7 the translation of living human beings to the m. are

103:6.7 utter ignorance of the intervening domain of the m.

189:1.12 This initiation into the m required more than an hour

195:7.23 art, demonstrates the existence of the transient m.

morontia worlds or morontia training worlds

20:8.2 Large numbers are stationed on the various mt.,

25:7.2 progressively difficult tasks to perform on the mt.

26:3.2 time is arbitrarily assigned to residence on the m..

30:4.18 progress from the lower to the higher of the m.,

31:6.1 the ascension to Paradise, passing through the m.,

31:10.20 born on the planets of space, pass through the m.,

38:7.7 many indispensable borderline tasks on the mt.

39:3.4 From the individual planets up through the mt.,

39:3.6 continue their ministry on mansion and higher m..

39:3.6 undertaking having to do with progress on the m.

39:3.6 minister on the seventy m progress worlds encircling

39:4.12 short falls, so ever upward is progress in the m.

43:0.4 and minister extensively to the encircling mt..

44:0.2 m. and spirit worlds are not without their high arts

44:0.4 after their arrival on the m., apply for admission to

44:0.15 All these activities of the m and spirit worlds are real

44:0.21 the fact of the reality of these transactions of the m.

44:3.4 for the reversion directors, the humorists of the m.,

44:3.6 more intelligent and effective citizens of the m..

44:4.2 On the m. they treasure the gems of mentation.

44:6.9 the artistic glories and aesthetic beauties of the m.

47:2.1 Teachers in the probationary nurseries of the m..

47:3.11 are several million of them on the m. of Satania.

47:5.1 of these instructors on the mansion and higher m..

48:0.3 The arrangement of the mansion and higher m. in

48:1.2 fifty-six of the system transition abodes are called m.

48:1.7 Paul learned of the existence of the m. and the reality

48:3.1 The hosts of the mansion and m. are the offspring of

48:6.1 helpers to the supreme seraphim, minister on the m.,

49:6.1 all alike go thence to the m. of spiritual evolution

49:6.21 go to the universe m. by the primary modified order

54:1.10 but not so on the m. or on the spirit spheres. War is

55:2.8 the mt. of the local universe must continue in

55:2.9 Neither do they sojourn, as students, on the m. of

55:2.10 ascending mortals on the mansion and higher m..

55:2.11 attainment human beings may ascend to the m.,

55:6.8 It is such as these who go on to the m. of the local

55:9.2 univitatia continue to administer constellation m..

66:4.9 and experiences growth through the successive m.

101:6.7 and increasingly spiritual realities of the m..

112:3.5 identity, are essential to repersonalization on the m.

112:7.4 and intensive testing on the evolutionary and m..

136:2.6 following the very procedure that obtains on the m.

morontia zones

100:5.7 the better approach to the m. of possible contact

morontia-soul

47:3.3 it is the reuniting of the m. trust of the seraphim

111:3.2 increasingly identified with the emerging m. entity;

112:5.4 material-intellect system to the higher m. system

morontia-spiritual

41:1.3 basic to all physical-material and m. phenomena.

morontia-training

20:8.2 Large numbers are stationed on the various m.

43:0.4 minister extensively to the encircling m. worlds.

43:0.4 Being the mid-point in the m. regime, as you

55:2.7 the resurrection hall of the appropriate m. world.

55:2.8 the m. worlds of the local universe must continue

morontia-transition

191:3.1 As participants in the Master’s m. experience,

morontiaize

110:6.14 the Adjuster endeavors to m. the mind of man

morontialsee morontial soul

0:5.1 worship and wisdom through the m. and spiritual to

0:5.10 reality is neither material nor spiritual—it is m..

5:3.8 on four cosmic levels: the intellectual, the m.,

6:8.6 the Son shine brightly in your material or m. mind;

9:6.1 and perfect contact with all these physical, m., and

9:6.3 may embrace the material creature—physical or m.,

9:8.6 with supervisors of certain circuits of physical, m.,

12:8.6 —the intelligent universe of material, m., and spiritual

14:4.3 2. M..

15:7.4 All kinds of material, m., and spiritual beings are at

17:1.6 The system of material, m., and spiritual records on

33:1.1 of intelligent creature existence: spiritual, m.,

35:10.3 It embraces training in things material, m., and

38:7.6 efficient in the borderland work of the m., physical,

39:4.16 of luminous metals and crystals; one third m.,

43:1.3 But while this atmosphere is both material and m.,

43:1.4 Material and m. ornamentations are limited to the

43:8.1 enormous power systems, both material and m.,

46:4.8 phases of universe existence: the material, the m.,

48:1.4 more truly m. on the constellation study worlds.

48:2.19 functional with, physical, spiritual, and m. energies;

48:4.1 There is a m. and a spiritual equivalent of mirth and

48:6.28 enabled to bring these material and m. viewpoints

65:1.4 2. The usual mid-phase of quasi-m. existence.

84:6.6 Men and women need each other in their m. and

94:3.7 survives, the m. counterpart of mortal personality.

100:2.3 personality: the intellectual, the m., and the spiritual;

101:5.12 road to the actual acquirement of a m. personality.

101:9.3 wrong for him not to believe in those m. realities

101:9.5 awareness of those ethical and emerging m. values

101:10.4 It is only through the m. avenue leading to

108:6.6 higher self, your better m. and future spiritual self.

110:6.3 exclusively intellectual, neither are they wholly m.;

111:2.7 relationship is neither material nor spiritual but m..

112:1.4 in the progressive realms of the material, the m.,

112:5.1 Selfhood is a cosmic reality whether material, m., or

112:5.16 provide that relationship of universe energy—m.,

117:5.9 philosophic mazes of the material and m. worlds,

morontial soul

0:5.11 spirit, and which survives with the survival of the m..

108:5.4 of the motivations and purposes of the emerging m..

108:6.6 And it is this evolving m. that the judges and censors

110:7.2 complete the association of identity with the m.

110:7.2 the immediate fusion of the Adjuster and the m..

117:3.6 reaching down from the spiritual to the m. levels;

117:3.7 The human m. is likewise a volitional, cocreative

morontially

112:3.2 pronounced spiritually insolvent, m. bankrupt,

morontian

42:12.9 The mind endowment of an animal, mortal, m.,

101:6.11 the m. awareness of the brotherhood of all creatures;

morontians

43:8.5 and work effectively with ten diverse fellow m.,

43:8.7 3. Achieve simultaneous adjustment to fellow m. and

43:8.12 with a similar association with ten fellow m..

44:8.4 m. learn to socialize their former selfish longings

47:9.5 the Jerusem career, you will be full-fledged m..

48:4.7 for good”—for spirits and m. as well as for mortals.

48:4.17 are the higher types of the human species, the m.,

106:7.4 Mortals, m., spirits, finaliters, Transcendentalers,

morontias

4:1.7 with, the recognized forces, energies, minds, m.,

12:6.1 the product of co-operative minds, co-ordinated m.,

morose

132:0.1 The m. emperor was unusually cheerful on this day

Morrison

60:2.5 by the fresh-water fossils of the so-called M. beds of

morrow

124:6.7 reached Jericho, where they remained until the m..

137:1.4 Jesus said, “Early on the m. we go into Galilee.”

137:1.5 they were to leave with their new Master on the m.

138:4.1 On the m. all nine of them went by boat over to

138:7.5 for boats and nets for embarking on the m.’ fishing

140:6.13 Be not, therefore, unduly anxious for the m..

140:6.14 go to your rest so as to be ready for the m.’ work.”

140:10.10 and they prepared to depart on the m. for Jerusalem.

146:7.3 Jesus said to his apostles: “On the m. let us return to

150:1.1 “On the m. we will set apart ten women for the

158:6.5 “And now go to your rest, for on the m. we return

164:1.3 And on the m. he took out some money and,

165:2.12 On the m. about half of these Jewish teachers

165:6.4 On the m. Jesus and the twelve went into the cities

167:3.6 On the m. Jesus and the ten apostles would have

171:6.4 On the m. they arose and made their way up the

173:5.5 that, on the m., they should establish a camp nearer

177:5.2 Watch, therefore, and pray that on the m. you may

177:5.6 and peace be upon you till we rise on the m.,

179:2.1 for, as concerns the m., we are all in the hands of

183:0.1 seek sleep in preparation for the duties of the m..

mortalnoun; see mortal, ascendant; mortal ascending

0:0.3 of preventing confusion on the part of every m. who

0:8.11 provide the mechanism whereby the m. becomes

1:3.3 “You cannot see my face, for no m. can see me

1:4.7 that only the faith-grasp of the God-knowing m. can

2:6.8 Such a sin-identified m. would then become wholly

2:7.7 But the isolated m. of time and space coheres in God

3:5.17 hopeful in the exquisite manner of the trusting m.

5:0.1 normal-minded and morally conscious Urantia m..

5:5.11 it is experienced by an evolving m. of the realms,

5:5.14 a divine Adjuster, is all that is required in that m.

5:6.8 destiny of the personality of the choosing m..

6:8.4 agencies the God-conscious m. will certainly attain

10:4.7 As a m. in the flesh you should view the Trinity in

10:7.2 As things appear to the m. on the finite level,

10:7.6 Trinity redound to the good of the individual m. on

11:9.8 Every God-knowing m. who has espoused the career

12:7.7 prevail in the heart of the God-seeking material m.,

14:2.4 If a Urantia m. could be transported to Havona, he

14:2.4 he would there be deaf, blind, and utterly lacking in

14:2.4 he could only function as a limited self-conscious

14:6.39 And every God-knowing m. craves to be a finaliter.

16:9.2 The God-discerning m. is able to sense the value of

19:2.4 An evolutionary m. can sometime attain perfection

25:8.8 If a Urantia m. were arriving on Paradise today,

25:8.11 then becomes associated with the successful m.,

27:7.4 hundreds of years for the average m. who reaches

30:1.12 with which constitutes the creature a Son-fused m..

30:4.9 presents the career of an Adjuster-indwelt m..

30:4.26 then the surviving m. prepares for the long flight to

31:8.1 Part of the perfected m.’ experience on Paradise as

34:5.7 the Paradise Father in or with an evolutionary m.,

34:5.7 qualifies a m. consciously to realize the faith-fact of

34:6.9 In every m. there exists a dual nature:

34:6.13 Spirit in the life reactions of such a spirit-led m.,

37:3.7 with keeping straight the record of each m. of time

38:9.9 In the personal experience of an individual m. these

39:3.3 the evolving morontia soul of the material m. on

39:4.15 A m. never returns to his native planet during the

39:4.15 if he should return during a subsequent dispensation,

39:4.15 he would be escorted by a transport seraphim of the

40:0.10 now am I dispatched from Salvington—onetime a m.

40:7.1 confers eternal life upon the soul of the fused m..

40:7.5 To the Adjuster-fused m. the career of universal

40:8.3 and upon this leave-taking the morontia m. is fused

40:9.6 When a Spirit-fused m. is told about the events of

40:9.7 value are common possessions of the surviving m.

40:9.7 may have a spiritual connotation to one m. but not

42:12.9 The mind endowment of an individual animal, m.,

43:8.12 socialization as an association of a morontia m.

44:4.7 subject matter of the entire lifetime of a Urantia m..

45:6.4 No surviving m., midwayer, or seraphim may ascend

48:5.3 seraphim proceeds inward with an Adjuster-fused m.

48:8.2 carried forward by having the surviving m. climb up

49:3.6 the planetary conduct of this type of m. because

49:6.5 assignment to the repersonalization of a sleeping m.

50:4.2 different from what a Urantia m. might imagine.

52:6.7 while enhancing the soul capacity of every m. to

52:6.7 every m. to understand and love every other m..

54:5.13 If a Urantia m. of average length of life should

54:6.4 of your family, some fellow citizen or fellow m.,

55:2.3 the finaliter group under whose jurisdiction this m.

55:2.3 a m. to resign all planetary duties, bid farewell

55:2.4 doing for such an evolutionary m. everything that

55:2.10 their Paradise ascent far in advance of the average m

55:6.0 6. THE INDIVIDUAL MORTAL

55:11.6 individual inhabited planet or of any individual m. on

55:11.7 thwart the personal attainment of the individual m.;

56:10.2 And as the m. pursues this quest, he finds himself

56:10.2 he finds himself increasingly absorbed in the study of

67:7.7 but no m. subsequently born on Urantia has suffered

67:7.7 Every m. born on Urantia since Caligastia’s rebellion

77:2.2 The Life Carriers had planned a new type of m.

77:9.12 divinity of attainment—alike for m. and midwayer.

86:5.1 in every way exactly like the m. himself except that

90:0.2 regarded as being unresponsive to the ordinary m..

91:2.6 in the day-by-day experience of the average m.,

91:8.5 soul or the slavish obeisance of a fear-ridden m..

94:6.12 to the true progress, not only of the individual m.,

94:12.3 so loves the world that he will not suffer one m.

99:5.6 of the spirit” in the daily life of the spirit-led m..

100:2.7 the profound surety of the God-knowing m. when

100:3.6 Such a m., while not supernatural, is truly becoming

100:4.5 therein discern the motivation of this evolving m..

100:4.6 If each m. could only become a focus of dynamic

100:5.4 of the superconscious mind of the believing m..

100:7.1 Although the average m. cannot hope to attain the

101:10.3 discloses to the inquiring m. an avenue of escape

102:6.9 of the religious living of the God-knowing m..

102:6.10 the gospel enhances and supernally exalts every m..

102:7.1 Father; he actually lives in every rational m..

103:1.2 When one m is in full agreement with the philosophy

103:1.2 with the religious philosophy of a fellow m.,

105:2.7 From the finite m.’ viewpoint, reality has its true

107:0.4 Any m. who has seen a Creator Son has seen the

107:0.4 Every m. who is consciously or unconsciously

107:0.6 which, depending on the choosing of such a m.,

107:2.7 linked with the ascending career of a surviving m..

107:2.9 of success in the indwelling of an individual m.,

107:4.2 fusion with the immortal soul of an evolving m.,

107:6.3 between the God-knowing spiritualizing m. and the

108:2.6 If a m. has not been previously indwelt by an Adj.

108:2.9 an evolving m. becomes dominated by the love of his

109:1.2 that every time a Monitor-indwelt m. fails of survival

110:7.2 would only observe the translating m. disappear

111:6.2 The m. who can transcend self might yield to the

112:3.2 From the cosmic standpoint the m. is already dead;

112:4.3 the factual reappearance of the surviving m. depend

112:4.13 the reception of the surviving soul of the earth m.

112:5.8 to court the hazard of depriving one struggling m.

112:7.11 neither Adjuster nor m. can attain that unique goal

113:1.5 until the earthly career is finished, that m. will enjoy

113:2.2 On Urantia the first m. to secure a personal guardian

113:2.7 In the city of this visitation a certain m. was

113:6.3 back to the worlds,again to be assigned to another m

117:4.5 The personality of the individual m. is insignificant in

117:6.5 The morontia soul of an evolving m. is really the

117:6.6 adult career of the ascendant and perfected m..

117:6.27 But no God-knowing m. can ever be lonely in his

118:9.1 But these insulating media, without which no m.

118:10.9 Most of what a m. would call providential is not;

118:10.9 Much of what a m. would call good luck might

118:10.9 fate that heaps tribulation upon some suffering m.

119:5.2 This being performed the duties of a spirit m. in

119:5.3 as a fully developed and perfectly trained spirit m.

119:5.4 probability of Michael’s incarnating as a m. of the

119:6.1 the purpose of assuming the career of a morontia m.

119:6.3 of constellation five as a full-fledged morontia m. of

119:6.3 forbidden to reveal the details of this morontia m.’

119:6.3 this wonderful career of Michael as the morontia m.

119:6.6 as the bestowal incarnation of a morontia m. of

119:8.4 lived the will of the Father, even as a m. of flesh

120:0.6 presently grow up on Urantia as a m. of the realm.

120:1.1 not as a fully developed m., but as a helpless babe.

120:1.6 As a m. incarnate in the realm you are without

129:4.2 as an incarnated m. of the realm, on the day of his

130:2.4 light to the m. who sits in spiritual darkness.

130:2.7 sum and substance of that which the m. chooses

130:6.4 a m. dedicated to the ennobling service of man

131:1.9 The weary soul of the wandering m finds eternal rest

131:1.9 soul of the m. blends with the spirit of the Supreme.

131:3.7 Every m. who thinks righteously, speaks nobly,

131:4.3 counts the ceaseless winking of every m.’ eyes;

132:3.4 hunger and thirst for goodness which leads this m.

132:5.18 4. No m. who knows God can stoop to engage in the

132:7.2 can act as the means of leading such a fellow m. to

133:1.5 pretty sure to be near at hand some other m. who

133:6.7 morally conscious m. knows of the existence of his

134:5.2 the spiritual free will of the individual m. and the

134:8.3 intellectual vagaries of a weakened and starving m.

136:2.2 he was a m. of the realm who had attained the

136:2.2 Jesus stood in the Jordan that day a perfected m.

136:2.3 Ordinarily, when a m. of the realm attains such

136:2.3 eventual fusion of the matured soul of the m. with

136:3.1 There on Mount Hermon, as an unaided m. of the

136:6.3 and it is a legitimate reaction of a Urantia m..

136:8.7 mind of a twentieth-century or other-century m..

139:4.4 being the chum of Jesus than any other earth m.,

139:12.13 this renegade m., who thought lightly of selling his

140:4.11 Every m. really craves to be a complete person, to be

140:8.20 not want simply to produce a religious man, a m.

140:10.9 the good news of the gospel: that by faith every m.

141:7.7 he lived his life for all the world as a m. of the realm.

156:5.20 The God-conscious m. is certain of salvation; he is

171:7.6 When Jesus smiled on a man, that m. experienced

175:2.1 to be prejudiced against the Jew as a fellow m..

176:4.1 his seventh and last bestowal as a m. of the realm.

180:5.6 Another m. recognizes this same golden rule as

180:5.10 living relationship of one spirit-led m.’ love for

181:2.20 when I sojourned with you as a m. of the realm.

182:3.7 While no m. can presume to understand the

186:5.1 but as the Son of Man he was a m. of the realms.

187:3.6 he elected to die as an ordinary m. upon the cross.

188:3.4 natural death on the cross as would any other m.

189:0.2 As a m. of the realm he has experienced death;

189:1.4 On Friday he laid down his life as a m. of the realm

190:0.1 the ascending morontia career of a m. of the realms.

194:3.5 the personal gift from the Master to every m..

195:7.4 But it requires the eye of faith in a spirit-born m. to

196:0.3 in the life of any one m., did God ever become

196:2.7 Jesus was a wholly consecrated m., unreservedly

196:2.10 What m. can fail to be uplifted by the faith Jesus has

mortal, ascendantsee also mortals, ascendant

16:5.5 Throughout all eternity an a. will exhibit traits

22:2.3 Every a. of insurrectionary experience who functions

22:5.3 their valiant co-operation with some a. who attained

25:8.5 If you, as an a., should reach Paradise in company

25:8.7 When once assigned to an a. of solitary residence on

26:4.13 or seriously disturb the trust of an a. who has passed

31:0.9 with a finaliter, whether he is an a., Havona native,

46:3.1 as to be of all preoccupations for an a. on Jerusem,

47:7.3 Here the a. becomes personally familiar with the

47:7.3 He has heard of these superb beings and has met

47:7.3 but now he comes really to know them.

48:4.20 the personality of an a. contributes the overtones of

53:7.12 Every a. survived the fiery trial and emerged from

117:6.6 the continuing adult career of the perfected and a..

mortal, ascendingsee also mortals, ascending

14:6.38 Havona is the pre-Paradise training goal of every a..

16:5.4 the subsequent spirit career of such an a. never fully

19:6.2 The good to both a. and Havona native is great and

20:8.3 is granted to all, a. or ambitious cherubim, who

25:8.9 If an a. should reach the central universe alone and

25:8.9 he would be remanded to the universes of time,

25:8.9 until he returned to the central universe to resume

27:3.4 better for having been associated with an a. from the

30:4.21 From this point on, the status of the a. is forever

30:4.34 own world, presents an outline of the career of an a..

40:8.3 determines the a. is not guilty of any discoverable

43:8.2 period in an a.’ career up to the status of a finaliter;

43:8.12 major worlds only one a. lives with ten univitatia.

43:9.3 The constellation sojourn of an a is the most uniform

45:7.8 No a. leaves the system headquarters for the more

47:1.6 No a. can escape the experience of rearing children—

47:8.4 This simple ceremony marks the entrance of an a.

48:3.9 An a. on one of the mansion or higher worlds might

48:6.2 that the morontia life of an a. is really initiated on the

48:6.34 The soul of many an a. has for the first time been

50:3.6 experience, a rare chapter in the career of an a..

106:0.1 It is not enough that the a. should know something

106:0.1 he should also comprehend something of the

107:5.5 the a. attains spirit levels of universe progression.

111:3.1 Even after survival the a. still retains this prerogative

111:3.1 Fusion with the Adjuster signalizes the that the a.

112:6.4 In the morontia estate the a. is endowed with the

112:6.4 who are concerned with the final evaluation of the a.

112:7.10 of the future and full spiritual stabilization of the a..

112:7.11 the Mystery Monitor is identical with that of the a.

112:7.12 man ranks as an a. all the way up to the Corps of the

112:7.13 When once an Adjuster fuses with an a., the number

113:1.8 personal angel will be exclusively devoted to this a..

113:7.1 It is indeed an epoch in the career of an a., this first

117:0.3 when an a. personality finally attunes to the divine

117:4.2 the life of this a. the finite God finds an increased

117:5.9 As the a. passes beyond the boundaries of his local

117:5.9 he is not entirely deprived of the ministry of the

118:1.10 To God, as absolute, an a. who has made the eternal

119:5.2 And this a., at least a superb personality in the exact

119:5.4 Michael had in person performed in the role of an a.

132:1.2 To an a. all lower and material standards must be

132:2.9 the a’ capacity for identifying the self with true spirit

136:2.6 whenever an a. fuses with the inner presence of the

mortaladjective; see death; see Finality; see Finaliter;

    see mind

36:4.4 But neither do they seem to be m.; no midsoniter

40:6.1 by nature of the divine order; you are wholly m..

49:2.18 superfishes nor glorified birds but distinctly m..

49:4.9 The mind of man is m.; only the bestowed spirit is

52:7.9 noble natives of such a sphere are still finite and m..

67:4.2 superhuman but, at the same time, material and m..

76:4.3 They were designedly m. though long-lived, albeit

101:10.5 enrich human living by blending the m. with the

144:2.4 If you, then, being m. and finite, know how to

mortal accomplishments

91:6.7 whereby every man, regardless of all other m., can

mortal achievement

110:6.15 you attain the first and final circle of progressive m..

110:6.19 augments the potential of human success and m..

113:6.7 age ends, when those in the lower circles of m. are

196:2.2 the human to the divine was an exclusively m..

mortal acquirement(s)

91:6.7 acumen, social level, cultural status, or other m..

187:5.6 his loving bestowal by handing over his spirit of m.

mortal activities

44:0.21 attempt to sketch a crude parallelism between m.

mortal admission

101:6.7 a righteous character, the prerequisite for m. to the

mortal adventure

39:9.3 Throughout the whole m. of finding God and of

43:6.8 arrival on the worlds of the m.-ascension adventure.

mortal affairs

52:5.10 M. affairs are almost, but not quite, utopian.

101:9.8 Religion thereby becomes a censor of m., a form of

mortal agencies

114:6.12 ministers assigned to the assistance of those m.

mortal agreement

27:7.8 The first jubilee marked the m. with the Adjuster

mortal artists

44:8.1 artisans in attempting to assist those m. who possess

mortal ascender(s) - see ascender(s), mortal

mortal ascensionsee ascension, mortal

mortal-ascension

4:3.5 the spiritual-attainment plans and the m. policies

15:13.2 outworking of the m. plans of the Paradise Rulers.

43:6.8 as await your arrival on these worlds of the m.

mortal ascent

1:7.8 the successive epochs of the long m. to Paradise.

31:8.2 These beings are in no way connected with the m. to

37:5.11 Such designed limitation of m. reacts to the good

39:8.8 universe in a way that is wholly different from the m.

44:3.5 All the worlds of m. have temples of worship,

106:0.14 which do not pertain to the m. to Paradise.

mortal aspirations

44:8.0  8. M. AND MORONTIA ACHIEVEMENTS

mortal assistants

114:7.1 of planetary personalities as human liaisons, m..

mortal associate(s)

25:7.1 seraphic guardians who often accompany their m. on

25:8.10 mortal career, she would elect to accompany her m..

26:4.11 part with their m. before the long flight to Havona

31:4.1 eternity and forever accept the destiny of their m..

39:8.8 guardians during material life accompany their m.

39:8.10 Havona separation tests, frequently rejoin their m.

42:12.10 after fusion with the surviving souls of their m..

109:6.2 if a Mystery Monitor is deserted by the m., if the

112:4.4 the m. belongs to a group that will be repersonalized

113:7.5 The others bid their m. a temporary farewell,

113:7.5 in waiting on the shores of Paradise when their m.

mortal association(s)

14:6.37 the home of all superhuman personalities of m. who

109:1.1 before they embark upon new missions of m., but,

112:5.21 But time will clarify many m. associations.

mortal attainment

24:6.1 spiritual training which is essential to m. of the goal

31:3.6 finaliters have ascended the universal path of m.;

39:0.10 Man begins life as a helpless infant; hence every m.

55:4.2 reach the third cosmic circle of co-ordinate m.

101:6.8 the ultimate of m. universe attainment, since his faith

143:2.8 the heights of terrestrial m.—true self-mastery.”

mortal attempt

44:7.3 m. to depict the human recognition of divine beauty

mortal behavior

16:8.5 characteristic phenomena of m. reactive behavior:

34:6.6 powerless to transform character or to control m..

mortal being(s)

2:5.10 The greatest manifestation of the divine love for m.

20:9.3 so materialize themselves as to be visible to m.;

31:4.1 Angels who pass through the experience of m.

35:4.4 for such a Son to make himself visible to m.,

35:7.3 these undertakings to the material mind of m..

36:4.4 these beings can hardly be reckoned as either m. or

38:8.6 be assigned as guardians of destiny to some m.,

40:6.3 these faith sons of God, sons of grace and mercy, m.

40:10.3 in associative technique whereby a m. being does

44:0.18 Uversa, an ascendant Adjuster-fused, onetime m.,

47:9.5 a m. minus a material body, a human mind housed in

48:6.4 but you are no longer m. or material beings; you

48:6.32 All races of m. beings are not alike.

50:4.9 A Planetary Prince is not visible to m.; it is a test of

51:1.2 be nonfunctional with that of the evolving m. of the

55:6.2 But such beings are still m.; they continue to eat,

66:4.13 tree of life that enabled material and otherwise m. of

67:4.2 that they had been degraded to the status of m..

77:8.8 In the contacts made with the m. of the material

101:6.6 insure for such a onetime m. the eternal birthright of

101:6.11 the human realization of the fraternity of m. and the

103:7.13 is founded on constitutive mind endowments of m.,

109:1.5 is attained in fusion with the surviving soul of a m..

109:3.3 two group) the Adjusters are merely loaned to m..

110:6.1 the first circle denotes the relative maturity of the m..

113:1.7 Upon attainment of the fourth circle, m. are

117:4.3 is indestructible regardless of the choice of the m..

120:3.6 religion, or a segregated ethical grouping of m..

140:10.3 a high spiritual and inspirational ideal for all m.

188:3.4 so maintained an existence apart from Jesus’ m..

196:3.21 and objective reality that is associated with m.,

mortal believer(s)

100:7.1 altogether possible for every m. to develop a strong

170:2.19 The kingdom of God in heaven, the goal of m.,

mortal bestowal(s) - see bestowal(s), mortal

mortal-bestowal

20:6.0 6. THE MORTAL-BESTOWAL CAREERS

20:6.2 On a m. mission a Paradise Son is always born of

20:6.5 The m. careers of the Michaels and the Avonals,

20:6.9 the Spirit of Truth for service on the Michael-m.

21:4.3 they always embrace the m. adventure.

mortal birth

20:2.6 by a technique of incarnation not involving m..

49:6.12 A child acquires physical entity at m., but in the

mortal body or bodies

39:2.13 You “sow a m.” in the grave; you “reap a form

42:12.10 presences in every sense analogous to Urantia m..

42:12.11 As the m. is personal and characteristic for every

66:4.15 Life Carriers introduced into their m the complement

180:6.2 I must be divested of this m. and be restored to my

186:5.2 Jesus would have had to divest himself of his m.,

188:0.1 The day and a half that Jesus’ m. lay in the tomb

189:0.3 They saw the m. of Jesus in the tomb; they detected

189:2.1 approached Gabriel and asked for the m. of Jesus.

189:2.1 I ask for a mandate giving me the custody of the m.

189:2.6 was not true: the teaching that the material and m.

mortal brotherhood

70:8.17 3. Religious quickening of the feelings of m. and

155:6.8 Human unity and m. can be achieved only by

mortal callousness

187:6.3 were stunned by this exhibition of m. and perversity.

mortal candidate(s)

32:4.11 who so patiently indwell the m. for life everlasting.

37:5.1 the universe-ascension career of a m. for fusion,

40:8.1 a few of these m. for never-ending life utterly fail to

107:2.9 even by the racial ancestry of the m. for fusion.

108:1.2 covers not only hereditary antecedents of the m.

108:1.7 to the task of eternalizing the personality of the m..

mortal capacity

5:5.6 the realities of religion are utterly beyond the m.

118:10.14 human existence will be nearing the limits of m..

132:2.9 the ascending m.’ for identifying the self with true

mortal careerssee also career, mortal

20:6.6 allowing them to finish their m., terminate the age,

84:6.6 their morontial and spiritual as well as in their m..

mortal chief executive(s)

55:4.15 quartette, becomes attached to the elective m.,

55:4.15 These m. serve for twenty-five years of planetary

55:4.23 finaliter corps, may become associated with the m.,

mortal child

3:1.4 the Father is concealed in the mind of every m..”

45:6.7 either of its natural parents insures that such a m.

mortal children

12:7.13 but also with his evolutionary m. of time.

14:6.28 as personality-pattern possibilities for his own m.

21:2.11 on the inhabited worlds and in the hearts of his m..

26:11.5 Beyond doubt, the Creator Sons and their m. are

32:3.4 he is intimately present in the minds of his m.,

144:5.71 but as you desire the eternal good of your m.,

191:3.2 When he next appeared to his m. on earth, it was as

mortal choice

112:5.5 upon the faithfulness of m. the Father depends for

mortal Citizens of Paradise

30:2.128 12. Adjuster-fused m. Citizens of Paradise.

mortal comfort

108:5.6 look to the Adjuster for selfish consolation and m..

mortal companions

112:7.15 who become joined in eternal union with their m..

mortal comprehension

11:0.2 splendor of the divine abode are impossible of m..

27:7.5 The mode of worship on Paradise is beyond m.,

44:4.4 in the morontia and spirit spheres is beyond m..

94:12.3 to an Infinite Reality which is beyond all finite m.;

105:1.8 is indeed remote from the experience level of m.,

115:1.3 In order to facilitate m. of the universe of universes,

118:5.1 and from the intellectual reference point of m.,

mortal comrades

25:8.10 permitted to accompany their long-time m. back to

mortal concept(s)

2:6.4 The entire m. of God is transcendently illuminated

27:3.1 But spiritual ethics far transcends the m. and even

112:2.8 All m. of reality are based on the assumption of the

mortal conduct

140:6.7 Always must you recognize the viewpoints of all m.

mortal conscience

110:5.5 and conscious reception of the dictations of m..

mortal consciousness

102:2.5 Mind is unity; m. lives on the mind level and

112:5.14 and the disruption of mind terminates m..

118:5.3 M. proceeds from the fact, to the meaning, and then

188:3.9 4. We think the human or m. of Jesus slept during

188:3.9 To the m. there appeared no lapse of time;

mortal corpssee finaliters; finality

31:2.2 Finaliters of the m. cannot defy time and space,

31:6.2 are all Adjuster fused and are mustered into the m..

mortal creature(s)—see creature(s), mortal

mortal-creature

0:5.1 the ascent of m. and kindred-creature personality,

118:9.8 impersonal Creative Spirit, m. experience,

mortal daughters

1:7.6 does not prevent the reproduction of m. and

40:5.3 inner communication with the very souls of his m.

103:4.4 God becomes a loving Father to his m. and sons.

mortal days

67:6.3 band continued on earth to the end of their m.

mortal deathsee death, mortal

mortal decay

189:2.7 the operation of ordinary and visible processes of m.

mortal decision

196:1.1 and the service of man was even more than m.

mortal dedication

132:7.9 creative in accordance with the degree of m. to the

mortal dependence

136:6.4 on in just such implicit m. on the Father’s will.

196:2.2 Jesus progressed from the humble status of m.

mortal deprivation

5:1.7 no negative influence of m. nor positive power of

mortal desire(s)

94:2.4 M. and human ambition were effectually ravished

156:5.5 overburdened with the deceptive suppression of m.

mortal destiny or destinies

39:2.5 seraphim who are also graduate guardians of m.;

40:10.5 That m. do thus vary in no wise proves that one is

mortal detention

30:4.16 The plan of initial m. on seven worlds of training is

mortal development

65:3.6 Mankind on Urantia must solve its problems of m.

mortal devotion

100:7.12 the model of sanity and the pattern of supreme m. to

mortal difficulties

196:3.1 experience is an efficient solvent for most m.;

mortal dilemma

111:6.2 The m. consists in the double fact that man is in

mortal discontent

34:6.8 consuming thirst of m. and that indescribable hunger

mortal dispensation

47:6.4 The spiritual status is much in advance of such a m..

mortal dissolution

20:4.3 return to the “bosom of the Father” upon the m.

40:9.2 but upon m. the Adjusters take eternal leave of the

112:4.2 upon m. to proceed to the mansion worlds ahead

113:6.1 at the time of the m. of their human associates.

mortal division

43:2.4 The m. of this tribunal consists of seven judges, all

mortal drama

188:4.2 Death is the last act in the m. drama.

mortal dread

64:4.13 They rather lived in fear of the dark; they had a m.

185:7.3 the superstitious fear of Jesus and m. of the Jewish

mortal dwellers

128:0.4 2. The revelation of the Father to the m. on the

mortal ear

191:5.5 not seen with the eye of flesh nor heard with the m..”

mortal emergence

51:4.1 make their appearances very early in the age of m..

mortal end

144:5.82 And when the m. end shall finally come upon us,

mortal endeavor

71:4.15 the highest human and divine goals of m.—the social

mortal environment

44:8.3 handicap of human heredity or deprivation of m.

113:4.4 guarding seraphim is manipulating the m. for the

mortal epoch(s)

49:5.5 4. Planetary-m. epochs.

49:5.21 4. Planetary-m. epochs.

52:0.0 PLANETARY MORTAL EPOCHS

52:0.9 the prehuman era and precedes the successive m.

52:2.3 Each dispensation, each m., receives an enlarged

52:4.8 bestowal Son and the inauguration of the fifth m..

mortal estate

48:0.3 this morontia transition intervenes between the m.

148:6.7 to commune with a Being who knows man’s m.

mortal events

40:9.5 while having no memory of m., does have a residual

mortal evolution

50:5.2 details of the unfoldment of m. are very different on

119:5.3 one stage of m. was an event which thrilled and

mortal existencesee existence, mortal

mortal experiencesee experience, mortal

mortal experiencessee also experience, mortal

45:6.3 full opportunity to acquire these essential m. in

117:5.10 Likewise are m. with the Spirit of Truth and the

mortal eye(s)

35:2.6 Melchizedeks are visible to m. if the Avonal Son is

77:7.4 These disloyal midwayers were able to reveal to m.

131:4.3 The Lord even counts the winking of every m.’;

190:3.1 manifestation of Jesus to the recognition of m.

191:3.2 their transforming associates to visualize Jesus to m..

mortal fear

47:10.2 singing the song of deliverance from m. and death.

86:6.3 Into this premise of illusion and ignorance, m. has

mortal fellows

53:3.6 that they were in reality traitors to their m. since

156:5.16 to function on earth in association with your m.?

mortal finaliter(s)

18:4.4 either Paradise-Havona personalities or glorified m..

22:7.4 The ascendant Adjuster-fused m. who have attained

22:7.4 M.-finaliter companies, when stationed on Paradise,

22:7.5 If two m., on going before the Architects of the

22:7.9 If parental bi-unification involves a m. (or other)

26:11.2 sons, including the trinitized offspring of the m.

26:11.3 the trinitized sons of the m. and the trinitized sons of

27:7.8 seventh jubilee marks entrance into the m. corps

31:0.11 One or more companies of the m. are constantly in

31:2.4 Gravity Messengers and glorified m. achieve a

31:3.6 2. The m. have fully complied with the injunction

31:3.6 they have ascended the universal path of mortal

39:8.10 some become the everlasting associates of the m.,

40:10.12 When a m. is Trinity embraced—becomes a

44:8.5 status—the seventh-stage-spirit destiny of the m..

48:8.4 lives will be wholly different from those which m.

mortal-finaliter

22:7.4 M. companies, when stationed on Paradise, are

mortal fleshsee flesh

mortal forms

39:4.18 M. are there so modified and human ranges of light

mortal fusion

40:10.1 The spirits of m. always ascend to the level of origin;

110:7.4 Subsequent to m. the Adjusters share your destiny

mortal gain

103:5.7 Every m. is a direct contribution to the enrichment

mortal goal

134:8.4 The m. of this earth creature was there attained.

mortal graduates

17:1.7 the offspring of the glorified m. from the agelong

24:6.1 exclusively devoted to the tasks of guiding the m.

mortal grandchildren

14:6.11 his m of space achieving their Creator-Father’s home

mortal growth

111:3.2 as terrestrial m. proceeds, this self, with priceless

mortal habitat

122:3.1 Mary, for this home has been chosen as the m. of

mortal habitation

15:5.12 for the formation of planetary bodies adapted to m..

20:2.9 service of a Creator Son upon such worlds of m..

40:6.3 All evolutionary worlds of m. harbor these faith sons

49:2.10 The physical differences of the worlds of m. are

168:1.9 after he had been liberated from the bonds of m..

mortal heads

114:7.11 titular (m.) heads of the whole reserve corps have

mortal hearing

44:1.1 With the limited range of m., you can hardly

mortal heart

143:1.6 life for the love of a truth enshrined in your m..

mortal home

119:8.8 the m. of Christ Michael, sovereign of Nebadon,

mortal home planet

49:5.26 enjoyed the signal honor of becoming the m. of the

mortal home world

20:5.5 simply because it is the m. of Jesus of Nazareth.

mortal host(s)

110:5.4 While their m. are asleep, the Adjusters try to

112:4.1 the Adjuster bids farewell to the m. and departs for

mortal house

47:9.5 the morontia world but not a m. of flesh and blood.

mortal humor

48:4.13 Even m. becomes most hearty when it depicts

mortal hunger

92:4.3 response to the m. to believe in, and depend upon,

mortal identity

112:5.3  M. is a transient time-life condition in the universe;

112:5.3 it is real only in so far as the personality elects to

129:4.1 had not fully mastered and counterparted the m..

mortal imagination

13:1.21 thousands of activities beyond the grasp of m..

54:1.5 without conquest of self is a figment of egoistic m..

102:0.1 His hopes of survival are strung on a figment of m.

mortal imperfection

4:3.6 Perfection of goodness can be discerned by m. of

mortal inability

65:7.2 regime of the Life Carriers is responsible for the m.

mortal incarceration

109:2.6 detached from the mind of m. to perform some

mortal incarnation

20:4.2 missions, the Avonals do not always submit to m.;

20:5.1 this Original Son starts on a bestowal mission of m.,

20:6.1 whereby a Paradise Son becomes ready for m. as a

20:6.8 When the m. is finished, the Avonal of service

66:8.5 curtailed by the m. of Machiventa Melchizedek in

120:1.5 upon the beginning of the m., until you return to

120:2.7 You are bestowing this life of m. upon Urantia,

120:2.8 mission to be realized and experienced in the m. is

190:0.1 morontia life is to be spent on the world of his m.,

mortal inconstancy

34:7.8 not fear the dangers of human forgetfulness and m.,

mortal indwelling(s)

107:2.8 have achieved unusual distinction during the m.,

109:6.3 mosaic humanity of the multiple experiences of m.

110:7.5 the memory of the Adjuster throughout the m. of all

mortal inequalities

70:8.15 This will tend to eradicate many m. inequalities.

mortal inevitability

55:2.1 Natural, physical death is not a m. inevitability.

mortal infancy

39:4.13 Your short sojourn on Urantia, on this sphere of m.

mortal influence

141:7.12 ever dominated by any purely m. or subject to frail

mortal inhabitants

37:9.10 a race designed to amalgamate with the m. of that

37:9.11 of celestial ministries and constantly shifting m..

108:2.11 the Adjusters do not fuse with the souls of the m.,

108:3.6 the Godlike servers of the m. of this strife-torn,

114:7.8 Urantia destiny reservists are composed of m. of the

mortal-inhabited

20:5.3 Son must be bestowed upon each m. world in

20:5.4 every m. world is destined to become host to a

20:9.4 the evolutionary goal of all the m. worlds of the

49:0.1 All m. worlds are evolutionary in origin and nature

mortal insight

102:2.6 of true philosophic dynamics is m. spiritual insight.

mortal intellect(s)

1:2.8 the Adjuster that indwells the m. and is bestowed

30:1.113 —but neither mortal language nor m. are adequate.

42:12.1 The ability of the m. to conceive, design, and

104:3.3 the m. and the morontia soul can grasp this concept

105:0.2 When the m. attempts to grasp the concept of reality

105:1.2 danger attendant upon the presentation to the m.

108:2.3 six adjutants of prior ministry to such a m..

108:2.4 the Adjusters cannot arbitrarily invade the m. prior

110:2.4 morontia duplicates of every concept of the m..

112:6.4 The m., as such, has perished, has ceased to exist

117:5.3 And when these m. in the unrevealed future

196:1.6 by the conjoint achievement of the faith of his m.

mortal-intellect

56:10.18 Truth meanings are the m. repercussions of the word

mortal investment

50:3.6 awaken delivered from their m. and clothed with

113:1.6 You start out in your mind of m. in the seventh circle

mortal Jesus

187:5.3 The last request which the m. made of his fellows

mortal kind

45:6.7 There is no reproduction of m. after the life

mortal kinship

70:8.17 3. Religious quickening of the feelings of m. and

mortal language

30:1.113 —but neither m. nor mortal intellect are adequate.

44:4.3 be communicated by a m. in a thousand years.

106:0.11 1. The limitations of m. language.

mortal laughter

48:4.20 no basis for the humor of the present, either m. or

mortal lease

103:5.7 not belittle man’s efforts to progress during the m.

mortal level

0:5.1 is a level of deified reality and ranges from the m.

77:1.3 a creature of this order, midway between the m.

101:10.6 the nearest approach that can be made on the m. to

mortal life

2:0.1 in his manifold teachings and in his superb m. in

16:9.3 experiential values accumulated during the m. in the

20:5.4 one bestowal Son come to live the full m. from

20:6.1 Let the sublime knowledge of the m. of Jesus sink

20:6.4 Son has mastered the experience of living the m.,

38:2.1 angels intellectually understand the mode of m.,

39:4.13 quickeners of morality portray m. as an unbroken

40:9.5 soul, of experiential origin in the material and m.,

45:4.13 to fuse with the Adjuster during the m. in the flesh.

45:6.3 This is in every sense true except in the m. sex life

47:4.6 not far removed from the limited viewpoints of m.,

48:6.37 This is the function of philosophy in m., of mota on

49:0.4 Not all planets are suited to harbor m. life.

49:2.22 There are ten designs of m. variously fashioned to

49:2.23 Of the electric groupings of m.,twenty-three per cent

49:6.19 mortals who fuse with their Adjusters during m.,

66:4.9 During the m. in the flesh the soul is of embryonic

81:5.2 is gradually augmenting the pleasure content of m..

94:8.16 broken; there was freedom from the desires of m.

95:5.3 Jesus might have lived the greater portion of his m.

99:4.5 levels through release of spiritual energies in the m..

100:6.4 lessens conflict, and makes m. truly worth living.

101:6.17 the Final Father, and his brothers in the flesh of m.

103:9.9 The full realization of the reality of m. consists in a

107:0.7 These three phases of m. have no connection with

109:2.10 indwellers are not an organic or biologic part of m.;

110:3.2 in the enterprise of piloting you through the m. and

110:3.4 the great achievement of m. is the attainment of a

110:7.8 During m. the material body and mind separate you

111:1.5 human being ever completely conscious in his m.;

112:5.21 much of the m. would at first seem to be a dream.

118:6.6 In the m., paths of differential conduct are opening

120:3.1 and which concern minor phases of your m..

120:3.2 1. That, in the pursuit of the ideal of your m., you

128:1.7 Jesus lived his m. just as all others of the human

129:3.5 consecrated to the sublime task of living his m.

129:4.4 In a spiritual sense, he did live through the m. from

129:4.7 and as he lived his m. in his day and as he was,

131:4.7 When the end of m. comes, hesitate not to forsake

132:5.13 victims of the unfortunate circumstances of m..

133:4.5 when you fail to discern the greater things of m.

137:4.17 before the Son of Man took final leave of his m. in

140:3.17 I require of you during your m. that you show mercy

168:1.5 He hesitated about bringing Lazarus back to the m..

180:6.1 Father's will as the chief purpose in living the m..

181:1.8 filled his own soul when he himself lived the m.

181:1.8 fully how to do the will of God while living the m.

183:1.1 called upon to endure in the final hours of his m.

187:5.8 spiritual anguish of Jesus brought an end to his m.

188:4.2 Jesus desired to live a full m. in the flesh on Urantia.

194:3.3 To Jesus, m. had dealt its hardest, cruelest, and

195:10.17 incentive to the enlargement and enrichment of m.,

mortal life journey

111:7.3 in the maze of uncertainties which beset your m.?

mortal life span

101:10.2 but though concept may endure beyond a m.,

110:6.14 the mind of man during the remainder of the m.,

mortal lifetime

109:3.3 great help to their human subjects during the m.,

mortal likenesses

142:7.6 the phenomena of m. are bound up in the family:

mortal living

5:5.1 does not deliver man from the real struggles of m..

34:7.6 Jesus showed mankind the new way of m. whereby

44:1.15 unmusical tendencies that once in a thousand m. is

101:8.3 Faith never shuns the problem-solving duty of m..

140:3.1 practices which are reflective of my ideals of m. on

140:10.3 not to set a personal example of m. for the men

156:5.13 for meeting the vicissitudes and harassments of m..

mortal logic

47:5.3 of the correlation of morontia mota and m.,

116:2.13 By the technique of m. it might be inferred that the

mortal love

180:5.10 one spirit-led m.’ for other citizens of the universe.

mortal mansee man, mortal

mortal marriage

83:8.5 After all, the ideal m. marriage is humanly sacred.

mortal materialist

112:2.9 The very fact that a m. can deny the existence of

mortal maturity

110:6.2 seven circles—the achievement of comparative m..

110:6.21 circle signalizes the attainment of premorontia m.

160:2.10 and glorified social structure, the civilization of m..

mortal mechanism

16:8.15 such a mind-endowed m. confers the dignity of

mortal mechanists

58:2.3 And yet some of the less imaginative of your m.

mortal memory

40:9.4 M. of human experience on the material worlds of

112:5.22 never scaffolding; m. of personality relationships

mortal mensee men, mortal

mortal messengers

190:1.5 No more does the Master have need of m.; he has

mortal mind(s) - see mind, mortal; minds, mortal

mortal-mind

47:3.3 The m. transcripts and the active creature-memory

mortal minister

108:2.9 Adjuster descends to indwell the mind of such a m..

mortal ministry

37:2.6 Gavalia has been assigned to the ascendant m.,

52:2.12 noble traits of altruistic sentiment and unselfish m.

156:5.4 temptations into the highest types of uplifting m.

mortal morontia

195:7.15 Art is m., the intervening field between man,

mortal nativity

47:2.8 the worlds of m. are not mustered into the Corps of

47:5.3 prior to release from the flesh on the m. worlds.

mortal nature

34:7.1 When the m. has been upstepped by the addition of

34:7.7 experience no more conflict with their m. than do

40:9.2 the same spirit counterpart of m.—the soul—that

47:8.7 The shadow of the m. grows less and less as these

94:11.6 of the human self from all the limitations of the m. by

107:4.7 Father, indwelling and fusing with your finite m.?

111:6.9 Of all the dangers which beset man’s m., pride is the

127:6.9 Jesus began anew the task of further weaving his m.

129:3.6 associated with the life he lived in the flesh of m.

140:6.8 doing the will of God while living the life of the m..”

174:0.2 As you have withstood the inclinations of the m.,

181:1.1 I have been delivered from this investment of m., I

182:3.5 the greatest proofs of his m., Jesus’ humiliation and

196:3.28 Religion is man’s supreme experience in the m.,

mortal nutrition

49:2.25 There are six differing types of animal and m.:

mortal observers

55:2.7  M. can see nothing of their translated associates

mortal order(s)

17:8.1 to the functioning of mind of the evolutionary-m.

37:10.1 Besides the seraphic and m., who will be considered

mortal originsee origin, mortal

mortal parents

5:5.14 The ability of m. to procreate is not predicated on

21:0.2 beautiful and well-nigh divine love which even m.

177:2.3 dangerous as it is manifested in the experience of m..

mortal partner

110:7.10 becomes possible to transmit a message to the m..

mortal passion

52:5.3 The m. of this dispensation is the penetration of

mortal passport

26:4.15 Ability to comprehend is the m. to Paradise.

mortal personality

0:5.1 That is the evolutionary ascent of m. and kindred-

5:5.11 the m. at all times overspreads all conscious levels

6:8.5 Even though the Eternal Son is the pattern of m.

13:3.2 pure-spirit abodes that can be presented to the m..

43:8.4 you completed the unification of the evolving m.;

47:10.6 The m. initiated on the evolutionary worlds and

48:4.18 The m., never sure as to which will be encountered,

56:10.15 As m. unifies the human experience with matter,

84:7.28 the expression of these quickened attributes of m..

86:4.1 The concept of a supermaterial phase of m. was born

94:3.7 that also survives, the morontial counterpart of m..

101:2.12 Divinity functions in m. as the Adjuster gift of the

101:3.4 characteristic manner in which faith induces the m.

106:2.1 m. in the in the human sense, Supreme personality in

107:4.7 Always will the Adjuster be revealing to the m. the

112:3.3 On the universe records a m. is considered to have

112:5.4 m., through its own choosing, possesses the power

112:5.15 As to the exact whereabouts of m. during the time

113:4.6 meaningful unity of spiritual ministry in and to a m..

117:0.3 when an ascending m. finally attunes to the divine

117:6.10 The love of the Father appears in the m. by the

118:9.3 The life mechanism of the m., the human body, is the

120:2.9 prerogatives will remain associated with your m.

mortal perspective

106:0.10 of the present universe age and for the m..

106:0.10 other ways of looking at reality from other-than-m.

mortal philosophers

39:5.9 They help the m. to realize that, when ignorance is

mortal philosophy

48:7.1 citation is made of analogous statements of m..

mortal pilgrim(s)

24:6.4 that far-distant day when the first m. of all time

39:8.9 from the experiences of the m. on Ascendington.

mortal plane of existence

44:8.5 true ambition which ever characterized their m. or

mortal planning

109:0.1 stage of cosmic life by virtue of the preliminary m.

mortal potentiality

110:6.1 the successive conquest of the psychic circles of m..

mortal progressionsee progression, mortal

mortal proof

103:7.13 —something which is incapable of other m..

mortal pupils

48:6.3 they labor untiringly for the advancement of their m.,

mortal quest

1:2.2 simply the supreme desire of man, the m. objectified.

mortal racesee also races, mortal

20:2.7 at least once, bestow themselves upon some m. on

37:5.1 but when the m. is run, they take eternal leave of

43:3.5 greatly concern every m. race and national group of

55:4.11 the further efforts to purify and stabilize the m..

55:6.3 On a normal world the biologic fitness of the m.

mortal reality

111:2.10 thus does the material and m. of the self transcend

mortal realm

53:7.1 Ellanora, a young woman of that m., grasped the

mortal reawakening

40:9.1 it takes place only at the time of m. in the morontia

mortal recognition

190:2.6 the fourth appearance of Jesus to m. occurred

191:4.1 The tenth morontia manifestation of Jesus to m.

mortal regime

52:7.8 from age to age throughout the duration of the m. of

mortal relations

2:5.11 man’s highest concept of the m. of respect and

mortal religion

92:0.5 much will be revealed in the ages to come as m.

mortal remains

189:1.4 in Joseph’s tomb, where the m. material remains

189:2.1 but we would have his m. put in our custody for

189:2.8 The m. of Jesus underwent the same natural process

mortal rendezvous

178:3.5 the Son of God passing by on his way to the last m.

mortal repersonalization

112:5.8 for the detail working of the universal plan of m.,

mortal reproduction

45:6.7 There is no reproduction of m. kind after the life

mortal requirements

196:3.1 the personality for effective adjustment to all m..

mortal reservists

114:7.2 personal destiny guardians to serve with these m..

114:7.8 These m. are chosen by the corps to which they

mortal residence

30:4.17 training worlds of m. are called universe “mansions,”

mortal residents

27:2.2 angels of assignment have much to do with m. of

27:4.4 They are concerned with instructing the new m.

mortal rest

76:6.1 Adam and Eve went to their m. with strong faith in

mortal salvation

132:7.4 harbor, right up to the entrance to the haven of m.,

mortal seers

44:2.11 eternal values of the spirit world to the m. of time.

mortal self

110:2.4 a m. evolved from the original plans of Life Carriers,

110:2.4 But the m. is also a personal self; it has personality.

111:1.5 the harvest of the temporal decisions which the m.

mortal service

108:1.1 Adjusters are dispatched for m. from Divinington,

mortal sex life

45:6.3 This is in every sense true except in the m. and its

mortal shortcomings

100:6.4 is changed to the natural consciousness of m.,

mortal slumber

76:5.3 you will be called from the embrace of m. when I

mortal sojourn

63:0.3 Throughout their m. on Urantia they called each

120:2.5 the generation of men living at the time of your m., I

170:2.7 Man’s m. on earth acquired new meanings

mortal son(s)

1:7.6 does not prevent the reproduction of m. and

11:9.8 far-distant destiny of the immortal souls of the m.

40:2.2 they make this journey in company with the m.

40:5.3 inner communication with the very souls of his m.

40:10.2 never stops until the m. stands face to face with

103:4.4 God becomes a loving Father to his m and daughters

107:0.1 most intimately associated with, his planetary m..

107:0.5 is the living presence which actually links the m. with

169:4.10 in the likeness of mortal flesh and to the m. of God,

180:3.5 with me in the places that were prepared for the m.

180:5.7 higher levels of interpretation which cause the m. of

mortal soul

40:6.1 amalgamation of the surviving m. with some type of

48:6.2 And from that moment on, the m. has capacity for

48:7.4 intellectual fraud practiced upon the evolving m..

100:2.7 of cruelty, malice, and jealousy beat about the m.,

110:4.5 to flash a gleam of new truth to the evolving m.,

111:0.6 spirit genius that desired to guide the associated m.

131:4.3 and his primeval spirit dwells within the m..

188:4.3 conceived of such crass injustice as damning a m.

194:2.19 after the fusion of the m. spirit-born soul with the

mortal species

48:4.17 The higher the m., the greater the stress and the

mortal sphere(s)

40:7.4 The narrative of human ascent from the m. of time

52:4.3 When Paradise Avonals come to the m. on judicial

52:6.8 the normal evolutionary workings of a m. of human

188:5.11 of the Father’s divine love for his sons of the m..

mortal staff

38:9.3 modified ascendant-m. of the Planetary Princes.

mortal state

47:9.5 You really pass from the m. to the immortal status

103:7.10 In the m., nothing can be absolutely proved; science

112:0.1 the ascending life, to which your present m. is but

mortal stature

49:2.20  M. ranges from here on up through the average

51:4.2 Even m. tends to decrease from the red man down to

mortal status

66:4.5 as to sex and in accordance with their previous m..

75:7.5  M. followed by physical dissolution was the

76:5.2 But shortly after their reduction to m. they became

101:10.4 man can ever break the fetters inherent in his m. in

mortal stock

55:4.11 purification of the m. by the drastic elimination of

74:6.2 the two offspring of joint parentage with the m. of

mortal striving

16:7.5 When man fails to discriminate the ends of his m.,

55:6.7 This is the story of the magnificent goal of m. on the

mortal struggling

32:5.1 All of your m. struggling is not in vain.

mortal students

129:3.6 helpful in understanding Jesus’ life if all m. of this

mortal subject(s)—see subject(s)

mortal suffering(s)

90:3.9 the personal perpetrators of human misery and m..

145:5.1 make such an appeal to him in the presence of m.

188:5.12 can at least comprehend the fellowship of his m..

mortal supervision

52:2.2 the seraphic guardians amplify their regime of m..

mortal supplication

7:3.7 thought, the spiritual content, that validates the m..

mortal survivalsee survival, mortal

mortal-survival

48:8.3 The m. plan has a practical and serviceable

mortal survivor(s)— see survivor(s), mortal

mortal suspicion

191:4.3 into the entanglements of m. and human intolerance.

mortal tabernacle

1:4.3 when the dust that composes the m. “returns to the

109:2.10 Adjusters rarely, even temporarily, leave their m.

mortal task

134:8.4 he finished the m. of achieving the circles of mind-

mortal technique

39:8.5 3. To attain Paradise by the evolutionary m..

mortal theory

96:1.15 most extensive development of all the m. of God.

mortal thinking

101:10.6 the only discovered solution to the impasse in m.

mortal training

53:3.6 attack upon the universal plan of ascendant m..

mortal-training

47:0.3 mansion worlds one by one cease to serve as m.

mortal transit

188:3.11 “In commemoration of the m. of Jesus of Nazareth

189:0.2 That which you observe is the m. of Jesus of

189:1.4 that all known phenomena associated with this m.,

189:1.10 certification of the Ancients of Days as to his m.;

189:1.13 Now is the m. of Jesus—the morontia resurrection of

189:3.3 morontia resurrection, the m., of Jesus of Nazareth.

189:3.4 register with Immanuel the completion of the m.

mortal transition

101:6.5 the manifold phases of the morontia life of m.

mortal type(s)

14:6.37 is the home of the pattern personality of every m.

16:8.1 are endowed with personality of the finite-m.,

40:5.15 When you encounter these modified m. on the

49:2.16 sometimes expedient to provide for a m. which

49:3.5 In mind the nonbreathers do not differ from other m.

51:4.4 provides certain very desirable variations in m. and

109:3.0 3. RELATION OF ADJUSTERS TO M. TYPES

mortal ultimate

71:7.13 many will ascend to the m. of mind attainment,

mortal uncertainty

108:6.8 you should be able to look beyond the mists of m.

mortal universe frame

115:1.2 Man must think in a m., but that does not mean

mortal uplift

35:2.1 be able to function directly in the ministry of m.,

mortal vessel

111:1.9 The master of the m. should have the wisdom to

mortal viewpoint

105:2.7 From the finite m.’, reality has its true beginnings

117:0.4 From the m. both are evolutionary and experiential

mortal vision

39:4.16 and material energy but beyond the range of m.;

77:8.11 They exist outside the range of m. and possess

193:5.3 his other disappearances from m. during the forty

mortal ward(s)

38:8.5 cherubim and sanobim as helpers when their m.

38:8.6 some mortal being, and if the m. attains survival,

48:5.1 but when her m. is delivered from the bonds of the

mortal will

5:6.8 any degree with the absolute sovereignty of the m.

5:6.8 God has decreed the sovereignty of the m.,

52:1.6 after this emergence of m., these beings become

107:7.4 possess volition, are Adjusters subservient to the m.?

110:7.1 a final and complete attunement of the m. with the

110:7.2 the final choosing of the m. permits the Adjuster

111:3.2 During life the m., the personality power of

112:5.5 upon the sincerity of the m. free will the Adjuster

112:7.10 Meanwhile the presence of the m. free will affords

117:4.9 certain sense dependent on the choosing of the m..

mortal wisdom

71:7.5 gradually experience the ascending levels of m.,

120:2.5 And then, in accordance with your m., minister to

mortal-wise

37:5.8 these same m. commissioners are always attached to

mortal world

49:5.15 the two-brained m are able to equal the three-brained

52:5.8 The teachings of Jesus are really applicable to a m.

mortality

66:5.18 also that such cooking greatly reduced infant m.

83:5.14 and since the infant m. was very high, it required an

84:3.9 of cow’s and goat’s milk greatly reduced infant m..

102:6.1 progress of science add to the m. of false gods;

mortalssee mortals, all; mortals, fellow;

    mortals, ascendant or ascending;

   mortals, evolutionary or evolving;

   mortals, Urantia; mortals, you

0:12.12 assembled from the God-knowing m. of the past

1:2.8 God-knowing m. hold in their personal experience

1:3.6 This spirit that indwells the minds of the m. of time

1:4.2 The physical bodies of m. are “the temples of God.”

1:5.4 Even though m. cannot see the person of God,

1:5.4 they should rejoice in the assurance that God is a

2:1.7 indwell the humble minds of those m. who possess

2:5.8 I think we all, including the m. of the realms, love

3:4.4 successive existences for divinely endowed m..

3:4.5 To the m. of time there is a future, but God inhabits

3:6.6 certainly can and sometimes do, even as do m..

4:0.3 scheme for spiritualizing and training the m. of

4:1.1 material ministry many m. have conceived it to be.

5:1.4 The m. of the realms of time and space may differ

5:2.3 in nature or even in the lives of God-knowing m.

5:5.11 In those m. who have attained the Corps of the

6:0.2 realities of eternity to the time-limited minds of m.

7:3.1 In the local universe ascent the m. of time look to

7:5.8 in the days of Grandfanda, the first of all m. to

9:8.12 additional powers of intellect wholly unknown to m..

10:8.7 those m. of time and space who have attained

11:9.8 to m the most important thing about eternal Paradise

13:1.7 supernal abode which have not been revealed to m.

13:1.20 of types of spirit servers as yet not revealed to m..

13:2.6 M. will attain some status on each of the Father’s

14:2.1 worlds just as real as those on which m. live.

14:4.18 Even the m. of time have their goal and ideals of

14:5.8 By the time an ascendant m. begins the exploration

14:5.8 he has already attained emotional, intellectual, and

14:6.38 Here m. attain pre-Paradise Deity—the Supreme

15:13.3 wise beings who labor untiringly to prepare the m.

15:14.2 and lavish bestowal of merciful ministry to the m. of

17:1.8 there is a secondary cabinet, consisting of m. of

17:1.8 attainment and of the trinitized sons of glorified m.

18:3.1 When m. of time graduate from the training worlds

19:5.10 Havona, I have fraternized with the perfecting m.

19:6.6 2. Future types of m. who may be born on the

20:6.2 they become like the m. of the race into which

20:6.6 through the whole of the actual experience of m.

22:1.11 certain of the Spirit-fused and the Son-fused m. who

22:2.1 Mighty Messengers are a class of perfected m. who

22:3.1 These are the perfected m. who have exhibited

22:3.1 of governing ability derived from the surviving m. of

22:4.6 services of the ascendant career of the time-space m.

22:5.1 Not only do your races and other m of survival value

22:6.1 Certain of these Spirit- and Son-fused m. reach

22:6.2 those worlds from which the Spirit-fused m. hail.

22:7.6 before these faithful and determined onetime m.

22:9.3 ably assisted by a corps of ascendant Son-fused m..

22:9.4 They also accompany Spirit-fused m. of the local

23:1.4 M. start out as well-nigh material beings on the

25:4.10 not counting the m. and midwayers who are all of

25:4.12 Those m. and midwayers who serve transiently with

25:8.4 M. come from races that are very social.

25:8.6 When they greet the m. of time, they are already well

26:4.11 those who forever follow the course of such m.

26:11.4 M. have received the Paradise command: “Be you

26:11.5 Unthinking m. have referred to the manifestation

27:2.3 they remind the m. of time of the seraphim with

27:3.2 until, by the time the m. of ascent reach Paradise,

27:3.3 The glorified m. have also enjoyed intimate contact

27:7.6 When such angels and m. of time attain the

28:5.16 humor taste, to develop a superhumor among m.

28:6.19 M. may employ words to conceal their thoughts, but

30:0.2 deprive the thinking m. of the next thousand years

30:1.50 1. Adjuster-fused M..

30:1.51 2. Son-fused M..

30:1.52 3. Spirit-fused M..

30:1.11 spirit are bestowed upon certain of the surviving m.

30:1.11 fusion therewith constitutes them Spirit-fused m.

30:1.11 mortals in contradistinction to Adjuster-fused m..

30:2.9 encountered in the ascendant experience of the m. of

30:2.47 1. Father-fused M..

30:2.48 2. Son-fused M..

30:2.49 3. Spirit-fused M..

30:2.121 5. Spirit-fused M. of the Local Universes.

30:2.123 7. Son-fused M. of the Superuniverses.

30:3.11 beings except Creator personalities and morontia m.

30:3.12 Morontia m. are student visitors only within the

30:4.2 1. Planetary M..

30:4.9 The Son- and Spirit-fused m. share portions of this

30:4.9 this story as it pertains to the Adjuster-fused m.,

30:4.10 1. Planetary M..

30:4.10 M. are all animal-origin evolutionary beings of

30:4.12 The passing of time is of no moment to sleeping m.;

30:4.14 All surviving m. who reawaken on the mansion

30:4.18 universe, m. are classed as morontia progressors;

30:4.20 M. acquire real spirit identity just before they leave

30:4.21 the m. of time are recipients of spirit confirmation

30:4.24 Before spirit m. reach Havona, their chief study is

31:0.1 destination of the ascending Adjuster-fused m. of

31:0.4 3. Glorified M..

31:3.0 3. GLORIFIED MORTALS

31:3.1 Ascendant Adjuster-fused m. compose the bulk of

31:3.1 The proportion of m. and angels in any one group

31:3.1 varies, though the m. far outnumber the seraphim.

31:3.4 1. We know from the records that m. are spirits of

31:3.4 they advance to the second order when translated

31:3.4 and to the third when they go forward to the central

31:3.4 M. become quartan or graduate spirits after reaching

31:3.7 3. The glorified m. of the Paradise Corps of Finality

31:3.8 thoroughly training surviving m. in the technique of

31:4.1 Many of the faithful seraphic guardians of m. are

31:6.1 Havona in company with the m. of time and space.

31:10.13 and perfected m. of the Corps of the Finality,

31:10.19 stupendous scheme of upstepping the m. of time

32:2.13 can adequately comprehend the destiny of the m. of

32:3.4 as he does literally dwell with the souls of the m.

32:4.11 generosity bestowing the Adjusters upon the m. of

33:4.8 m. will seldom encounter Gabriel as they ascend

33:4.8 until they are inducted into the administrative work

34:2.5 Material Sons, who actually contact with the m. of

34:5.5 the spiritualization of the inner life of those m. who

34:6.1 As m. progress in mind control and spirit perception,

34:6.13 Such spirit-guided and divinely illuminated m.,

34:7.3 The m. of a normal world do not experience warfare

34:7.6 m. would experience less of this apparent warfare

34:7.6 if they would enter the spirit kingdom, wherein the

35:4.1 assisted by m who have ascended to relatively higher

37:2.7 missions pertaining to the ascendant career of m.,

37:2.9 the Evening Stars serve as liaisons between the m. of

37:3.2 the furtherance of the ascending career of the m.

37:5.1 Such m. are never permanently joined in union

37:5.2 will meet and fraternize with these Spirit-fused m.

37:5.5 as the expression of whole groups of struggling m..

37:5.10 The Worlds of the Spirit-fused M..

37:5.10 are the exclusive possession of the Spirit-fused m. of

37:5.10 Ascending Adjuster-fused m. are not concerned with

37:9.7 Spirit-fused m. of the Nebadon Corps of Perfection.

37:9.8 more definitely spiritual plane of the Spirit-fused m.

37:9.11 M. are indeed the physical and material

37:9.12 the created susatia and the evolved Spirit-fused m..

37:9.12 supervision of the Uversa corps of the Son-fused m.

37:10.5 these advancing m. reach back and down to extend

37:10.5 Such m. of temporary sojourn on Salvington are

38:2.1 Though invisible to m., angels perceive you as you

38:2.3 duties which would be tremendous tasks for m.

38:2.4 neither should individual m. prejudge their fellow

38:3.1 unrevealed to m. because they are in no manner

38:5.4 between these beings of the spirit world and the m.

38:9.8 Primary midwayers resemble angels more than m.;

38:9.13 rewarded for patient ministry to the material m. on

38:9.13 in company with those very m. of animal origin,

39:1.6 as destiny guardians to the m. of the realms;

39:1.8 court advisers serve extensively as defenders of m..

39:1.10 has a feeling which m. could understand only by

39:1.13 the Trinity Teacher Sons down to the morontia m.

39:2.6 perhaps grasp something of their ministry to m. if

39:4.9 morality of cosmic citizenship to the material m. on

39:4.14 humblest citizen of Jerusem or even the least of m.

39:5.17 They serve transition m., angels, and the Material

39:6.1 efforts toward the education of the surviving m. on

39:7.1 minister almost exclusively to those m. who survive

39:8.4 achieve Paradise in a much shorter time than m..

40:0.2 1. Father-fused M..

40:0.3 2. Son-fused M..

40:0.4 3. Spirit-fused M..

40:0.9 lowly animal-origin m. of the evolutionary worlds to

40:4.1 When the m. of time fail to achieve the eternal

40:4.2 participation in the lives and careers of the lowly m.

40:5.0 5. MORTALS OF TIME AND SPACE

40:5.1 M. represent the last link in the chain of those beings

40:5.4 the m. of time and space are primarily classified in

40:5.5 1. M of the transient or experiential Adjuster sojourn

40:5.6 2. M. of the non-Adjuster-fusion types.

40:5.7 3. M. of Adjuster-fusion potential.

40:5.8 Series one—m. of the transient or experiential

40:5.9 M. of series one inhabit the worlds of space during

40:5.9 While these m. of the first series do not have

40:5.10 but are unable to form eternal unions with such m.

40:5.11 in the final judgments of these struggling m. of the

40:5.12 Series two—m. of the non-Adjuster-fusion types.

40:5.12 all such m. are akin, but these non-Adjuster-fusion

40:5.13 other worlds where the m. are of fusion potential.

40:5.13 The m. of this second series are indwelt by virgin

40:5.14 Sons of God as extended to the Urantia type of m.

40:5.17 Series three—m. of Adjuster-fusion potential.

40:5.17 All Father-fused m. are of animal origin, just like

40:5.17 They embrace m. of the one-brained, two-brained,

40:5.18 important factor in any consideration of the m. of

40:6.1 the status of the m. of time is that of faith sons prior

40:7.0 7. FATHER-FUSED MORTALS

40:7.2 Your own races of surviving m. belong to this group

40:7.3 a replete statement regarding Adjuster-fused m..

40:7.4 These are the m. who have been commanded by the

40:7.5 Adjuster-fused m. are the only class of human

40:8.0 8. SON-FUSED MORTALS

40:8.1 While practically all surviving m. are fused with their

40:8.2 Such m. have been deemed worthy of survival by the

40:8.4 of Nebadon are shared with the Spirit-fused m.,

40:8.5 Son-fused m. are not a numerous group, there being

40:9.0 9. SPIRIT-FUSED MORTALS

40:9.1 Ascending Spirit-fused m. are not Third Source

40:9.3 constitutes the surviving creatures Spirit-fused m..

40:9.4 one particular in which Spirit-fused m. differ from

40:9.4 with Spirit-fused m. there exists no such mechanism

40:9.9 only Adjuster-fused m. or other ascendant beings are

40:9.9 Spirit-fused m. are the permanent citizens of the

40:10.1 Spirit-fused m. are, generally speaking, confined to

40:10.1 Adjuster-fused m. are destined to penetrate the

40:10.2 Spirit-fused m. are of the local universe; they do

40:10.4 by the efforts of certain groups of glorified m. who

40:10.7 so is it with those Son-fused m. who have achieved

40:10.9 to present such Spirit-fused m. at the courts of the

40:10.10 certain numbers of the Son- and the Spirit-fused m.

40:10.10 goal equal to that which awaits the Father-fused m..

40:10.11 Father-fused m. are potential finaliters;

40:10.12 After Spirit-fused or Son-fused m. are trinitized,

40:10.14 As m. you can now recognize your place in the

43:1.5 also has special resurrection halls, wherein the m. of

43:2.5 and consisting of one thousand representative m..

43:4.5 the long and intriguing journey of progressing m.

43:4.5 the morontia m. become more fully acquainted with

43:7.1 the morontia m. have their morontia forms attuned

43:7.2 are alike; intellectually, univitatia vary as do m.;

43:7.4 ascending morontia m. predominate among reversion

43:8.12 two m. abide with each native group of ten,

44:0.16 but it is very real and very serviceable to material m..

44:1.11 M. do not react to the other forms of morontia

44:3.4 during seasons of rest, what m. would call recreation

44:3.9 real to the sensory comprehension of material m.,

44:5.3 This form of communication between m. is

44:7.1 spirit world, but which are not recognized by m..

44:8.2 to assist and inspire these m. to seek for ideals and

44:8.4 Many ambitions to excel which tantalize m. in the

44:8.4 will not persist with these same m. in the morontia

45:1.2 their faith in the ultimate destiny of transition m..

45:4.13 11. Enoch, the first of the m. of Urantia to fuse with

45:6.3 Thousands of m. reach the mansion worlds

45:6.3 these sex-deficient m. are enabled to compensate

45:6.6 This is true except in so far as such m. have been

45:6.7 and reassembled certain children of surviving m.,

45:7.1 the detention planets, where those m. who fail to

46:5.18 assigned m. who may be temporarily functioning

46:5.18 All ex-m. above the status of Jerusem citizens and

46:5.27 It is the privilege of the m. from each world to

47:1.1 entertainment of transition m., and student visitors.

47:2.6 they spiritually minister to m. on the evolutionary

47:4.1 the advancing m. inaugurate new social orders and

47:5.2 of ever-heightening interest to the advancing m..

47:5.3 Surviving m. now gain practical insight into true

47:6.1 are gradually opening up to the advancing m. as

47:8.7 great tribulation” serves to make glorified m. very

47:9.1 Any discernible differences between those m.

47:10.2 a vision of the arrival of a class of advancing m.

47:10.3 view of the ascendant-citizen corps of perfecting m.

47:10.4 After m. have attained residence on the system

47:10.5 Seven times do those m. who pass through the entire

48:0.2 morontia life is the only possible approach where m.

48:1.1 this transition state has been taught to m.,

48:2.1 Not that they so much minister to m. during the

48:2.15 m. will find the plant life and everything else

48:2.17 the initial world of reception for earth-origin m.,

48:3.5 M. all resemble one another; at the same time each

48:4.7 It will perhaps be difficult for m. to envisage this

48:4.7 good”—for spirits and morontians as well as for m..

48:5.9 had actual experience with these advancing m. on

48:6.37 to teach, direct, and counsel the surviving m. from

48:6.28 as advisers of the newly liberated souls of the m.

48:6.36 Even as m., so have these angels been father to many

48:7.6 4. Few m. ever dare to draw anything like the sum

48:7.14 M. only learn wisdom by experiencing tribulation.

49:0.2 pertains to actual evolutionary planets whereon m.

49:2.14 If m. should inhabit a planet devoid of air, like your

49:2.14 they would belong to the separate order of

49:2.15 to do with the relation of m. to water, air, and land,

49:2.20 The various planetary types of m. vary in height,

49:2.20 the Satania inhabited worlds are peopled with m. of

49:3.1 But there are orders of m. who are able to live on

49:3.5 trials and joys that are experienced by m. living on

49:4.1 There are great differences between the m. of the

49:4.3 though the special senses of the three-brained m. are

49:4.6 M. have the same general struggles with microscopic

49:4.8 The mind of m. is akin,regardless of certain chemical

49:4.8 the mental life of all these various orders of m. is

49:5.0 5. THE PLANETARY SERIES OF MORTALS

49:5.1 an adequate portrayal of the planetary series of m.

49:5.9 the seven superuniverses are peopled with m. who

49:5.13 The one physical uniformity of m. is the brain and

49:5.13 more philosophical than the one-brained m. but less

49:5.17 These three types of m. are distributed throughout

49:5.17 Life Carriers to project these varied orders of m. on

49:5.19 to the one-, two-, and three-brained orders of m.;

49:5.31 are peopled with Adjuster-fusion m. in contrast with

49:6.1 the differing physical types and planetary series of m.

49:6.4 1. M. of the dispensational or group order of

49:6.6 by primitive m. who are so immature that fusion with

49:6.6 The reawakening of these m. is accomplished by the

49:6.8 2. M. of the individual orders of ascension.

49:6.8 Starting out in the seventh circle, m. strive for the

49:6.8 These m. may be repersonalized in the morontia life

49:6.9 world, few m. go to judgment on the third day.

49:6.9 guardians of destiny assigned to the advancing m.,

49:6.11 3. M. of the probationary-dependent orders of

49:6.15 4. M. of the secondary modified orders of ascension.

49:6.18 5. M. of the primary modified order of ascension.

49:6.18 These m. belong to the Adjuster-fused type of

49:6.18 they are most often representative of the final phase

49:6.18 These glorified beings are exempt from passing

49:6.18 they are submitted to Son seizure; they are translated

49:6.19 These are the m. who fuse with their Adjusters

49:6.19 initial morontia investiture just as do all other m.

49:6.21 when the majority of the m. leaving a realm are

50:5.8 When m. learn to think and begin to profit by

50:5.8 they become philosophical—they start out to reason

50:5.8 The society of this age becomes ethical, and the m.

51:4.2 and each succeeding manifestation of a group of m.

51:5.5 to marry among the selected groups of superior m..

51:6.6 It is intended that m. who start out from an inhabited

52:1.5 primitive m. are cave dwellers or cliff residents.

52:1.5 early in this era m. learn to kindle and maintain

52:1.8 Primitive m. usually welcome the Planetary Prince

52:1.8 they often look upon them with awe and reverence,

52:2.1 Under normal conditions m. attain a high state of

52:2.5 Each expanding group of m. tends to seek isolation

52:2.9 of promoting the increase of the higher types of m.

52:2.12 human beings, unsalvable abnormal and inferior m.

52:3.2 these m. attain capacity for subsequent Adjuster

52:4.5 It is safe to liberate such ethical and intelligent m..

52:4.7 During this epoch the majority of the world m. are

52:4.8 and m. are learning to live more naturally and

52:5.5 rebellion had suspended the procedure whereby m.

52:7.4 the dispensation when many m. are translated from

52:7.4 the spiritual allegiance of the m. of time becomes

52:7.5 There are still great differences among m., but

52:7.13 It is the m. of such an age who are described as “a

52:7.16 destiny and final dwelling place of surviving m..

53:3.6 against the agelong program for preparing the m.

53:3.6 proof that these m. had spent ages of preparation

53:7.12 This noble Jerusem band of faithful m. numbered

53:8.4 There was survival for m. and security for angels

53:8.9 when weak and dissolute m. are supposed to be

53:8.9 they are merely being dominated by their inherent

54:5.12 An emergency council of ex-m. consisting of Mighty

54:5.12 Mighty Messengers, glorified m. who had had

55:0.4 the worlds of the Spirit-fused m. evolve along lines

55:1.4 here also do the m. of the realm receive planetary

55:1.5 assembly for witnessing the translation of living m.

55:1.5 completely obliterates the physical bodies of m.

55:2.2 At first only a few m. in each age attain translation

55:2.2 of the lengthening lives of these progressing m.;

55:2.2 one quarter of these superb m. are exempt from

55:2.4 to protect the material m. from the action of the

55:2.5 And what a beautiful occasion when m. forgather

55:2.5 what a contrast to those earlier ages when m. must

55:2.5 as these God-knowing m. bid their loved ones

55:2.6 The souls of these progressing m. are increasingly

55:2.6 it would be decidedly helpful if less advanced m.

55:2.8 half the m. leave the planet by translation from

55:2.9 The initial experience of such Son-seized m. in the

55:3.18 5. M. of Adjuster-fusion status who, upon their own

55:3.19 6. Specially trained m. of the planetary schools of

55:4.2 their personal ministry to the progressing m. in light;

55:4.8 as enable m. to recognize these invisible cousins

55:4.18 spiritual society composed of advanced m. striving

55:6.3 The m. on a planet during this age are divided into

55:6.4 these m. are increasingly able to commune with

55:6.4 In the fourth stage of light and life advanced m.

55:6.6 where abandonters were teaching the older m. the

55:6.7 splendid development is attainable by material m. on

55:6.9 If the m. of distraught Urantia could only view one

55:6.9 they would nevermore question the wisdom of the

55:6.10 would the ascending exquisite m. still be destined to

55:10.8 fraternity of association with the glorified finaliter m.

55:10.10 univitatia, midsoniters, susatia, and Spirit-fused m..

55:11.5 the experiences of individual m. living on these older

56:0.2 To the circumscribed minds of time-space m. the

56:4.1 went forth from Paradise to indwell material m. in

56:10.1 the ever-progressing m. grow in the knowledge of

56:10.2 chief pursuit of the ever-advancing m. is the quest

56:10.20 spiritual expression in the lives of God-knowing m.,

56:10.20 The advanced m. on a world in the seventh stage of

56:10.20 —and they know that God is love.

66:4.2 is the tendency of m. to regard them as gods, but

66:4.7 They partook of food as did the m. of the realm with

66:8.6 Caligastia or Daligastia was ever able to oppress m.

67:3.5 the staff and their associated modified m. to partake

67:4.3 stories of the gods coming down to mate with m..

67:8.5 the future largely from the common clay of the m. of

67:8.5 progression—such m. as the impregnable Amadon.

68:4.3 visit dire punishment upon those living m. who

71:6.2 it keeps many otherwise slothful m. hard at work.

73:6.7 they were all material m. of the realm; they lacked

74:4.4 proposal of these well-meaning but misguided m.;

74:5.5 his archenemy was invisible to the eyes of m..

75:4.4 you shall surely become as the m. of the realm;

75:7.3 they had degraded themselves to the status of the m.

76:5.1 doomed to suffer the fate of the m. of their world,

76:5.6 was promulgated to the m. of earth until the arrival

76:6.2 in the oblivion of the unconscious sleep of the m.

77:0.1 about midway between those of the m. of the realms

77:6.3 lived and died (except for their peculiarities) as m. of

77:7.5 able to influence the minds of certain inferior m.

77:7.7 since that day even the weak minds of inferior m. are

77:8.3 When attached to m., midwayers enter into the spirit

77:8.4 seraphim who serve as personal guardians to m..

77:9.6 Midwayers are planet bound, but much as m. talk

77:9.7 Like m. midwayers are evolutionary creatures,

79:7.2 arrival of even small numbers of these superior m.,

81:6.12 the necessity for producing large numbers of m. so

83:0.2 the most primitive savages or the most cultured m..

83:8.2 is a material function of the m. of the evolutionary

83:8.4 It is also unfortunate that certain groups of m. have

84:6.5 Among m., Material Sons, and midsoniters,

85:1.3 But simple m. do not always identify Deity with

85:4.4 magic in the minds of primitive fear-ridden m..

86:5.3 Early m. usually failed to differentiate the concepts

91:1.6 With those m. who have not been delivered from the

91:3.3 is conceived by successive generations of praying m.

91:5.7 In prayerful worship, most m. envision some symbol

92:4.9 the most recent presentation of truth to the m. of

92:7.11 greater enlightenment deliver educated m. from all

94:2.3 repeated transmigrations robbed struggling m. of

99:5.7 the creedal formulation of what some group of m.

100:1.6 There are present in all normal m. innate drives

101:0.1 the magnificent faith liberty of those civilized m. who

101:6.17 which can be traversed even by the m. of material

101:7.4 Such m. believe in letting well enough alone.

102:2.2 compellingly authoritative for all enlightened m..

102:2.3 In the lives of such m. there is a valid originality

102:2.8 When certain vacillating and timid m. attempt to

103:1.1 since personality is unique—no two m. being alike—

103:1.1 A group of m. can experience spiritual unity, but

103:1.3 (the diverse interpretations of other and diverse m.)

103:2.5 many m. are negative because they were so trained

103:3.3 but much of the religion found among m. today has

103:6.7 But many m. have recognized the desirability of

105:1.6 Father, is comprehensible to you and to all other m.;

105:2.5 partially experiencible on spiritual levels by m. who

106:2.5 Since creatures, even m., are personality participants

106:7.4 M., morontians, spirits, finaliters,

106:9.3 M. find it necessary to think of potentials as being

106:9.5 an eternity relationship which m. can only perceive

106:9.5 To finite m. we suggest the acceptance of the truth

106:9.11 M. will sometime realize that success in the quest of

107:1.7 fuse with the evolutionary souls of the surviving m.

107:2.4 assigned to other adventures in other m. on other

107:2.6 liberated from the service of time for the m. of the

107:2.7 and with such surviving m. they are registered in

107:7.1 never, while indwelling m., actually personalized.

107:7.1 the spiritual phases of their present ministry to m.,

107:7.3 They have affection for m., Adjusters function in

108:0.2 descend from Paradise to participate with finite m.

108:2.10 We observe that many m. on the worlds of space

108:3.3 m. do not receive real universe names until after

109:3.3 surviving m. attain eternal life through Spirit fusion.

109:3.5 In the three-brained m. of this series of worlds,

110:0.0 RELATION OF ADJUSTERS TO MORTALS

110:2.6 And with m. this is a will, human in origin, which is

110:3.2 just in so far as m. succeed or fail to co-operate

110:3.2 the scheme whereby they are to be advanced along

110:7.1 There are many m. living on Urantia who have

110:7.3 of record as previous indwellers of numerous m. on

110:7.6 So few m. are real thinkers; you do not spiritually

111:5.3 M. live in God, and so God has willed to live in m..

112:1.12 Much trouble experienced by m. in their study of

112:5.10 When spiritually and cosmically advanced m. die,

112:5.10 they proceed immediately to the mansion worlds;

112:5.10 Other m. may be detained until such time as the

112:5.15 During the transit of surviving m. from the world

112:6.3 In the physical life, m. may be outwardly beautiful

112:6.8 Those m. who ascend without Adjusters are

112:6.8 otherwise the morontia souls of the Spirit-fused m.

112:7.4 are tested throughout a long experience, but m. pass

112:7.15 The present known destiny of surviving m. is the

112:7.17 We believe that the m of Adjuster fusion are destined

112:7.18 Adjusterized and eternalized m., these mysterious

113:0.1 seraphim devoted to the ministry to individual m.,

113:1.7 to the watchcare and custody of one thousand m..

113:2.9 seraphim are the recording angels of the m. of the

113:4.4 But the urge to pray so often experienced by m.

113:5.0 5. SERAPHIC MINISTRY TO MORTALS

113:5.1 angels do not manipulate the will of m.; neither do

113:7.5 while these m. traverse the circles of the central

114:5.4 of little concern to individual m. since the pouring

114:7.3 M. are chosen for service in the reserve corps of

114:7.7 to a liaison corps of these m. of destiny standing.

114:7.9 Adjusters of certain favorably constituted m.

114:7.9 Such potential contact m. of the evolutionary

114:7.9 but these same m. are little known to their fellows

114:7.13 citizens on Urantia numbers over one thousand m.

116:7.2 Much as m. look to solar energy for life maintenance

116:7.3 Mind has been given to m. wherewith they may

117:3.9 the Trinity, experiential in the Supreme, and, in m.,

118:1.6 Patience is exercised by those m. whose time units

118:10.18 together for the advancement of God-knowing m. in

119:5.4 from the highest Melchizedeks on down to the m.

120:2.6 the Spirit of Truth and thus make all normal m. on

126:3.8 down on earth to proclaim salvation to needy m..

127:2.12 Monitor, just such a Monitor as all normal m. on all

128:0.1 vicissitudes of his environment just as do other m. on

128:0.4 and the more effective leading of these same m. to

128:1.3 combined these into wisdom, just as do other m. of

129:4.7 detailed example for all the m. of all ages on all the

129:4.8 virtually finished the living of the life required of m.

130:0.5 those intimate associations with the m. of the realm,

130:4.5 eternal survival from the material minds of the m. of

130:7.7 surviving m. achieve identity in a seven-dimensional

132:4.2 were overburdened, anxious, and dejected m. who

132:4.2 tell these distressed m. about the love of God

132:4.3 uplifting contact with upward of five hundred m. of

133:0.3 are only two groups of m. in the eyes of God:

133:0.3 or morally, but as these different classes of m.

133:3.7 but also within m. there are many natural physical

133:4.4 spirit will lead all truth-loving and God-serving m.

133:4.10 registrations in the souls of such God-knowing m..”

134:5.4 for the benefit of any especially favored group of m..

134:6.1 Groups of such liberty-loving m. cannot live together

136:1.6 Son was made flesh and dwelt among the m. of

139:5.7 were untold billions of similar slow-thinking m.,

139:12.7 Jesus wanted not only the m. of this world but the

140:2.1 Jesus now instructed the twelve m. who had just

140:5.2 As the Son of Man, Jesus loves m. as a brother—

140:5.5 Such spirit-discerning m. could be expected to

140:10.1 doing righteousness in the daily life of the m. of

141:5.1 to proclaim spiritual liberty to the end that m. may

144:4.4 Prayer will lead the m. of earth up to the communion

144:4.7 salvation for pleasure-seeking generations of m..

145:3.7 The sight of these afflicted m., men, women, and

145:3.10 into the midst of this motley throng of afflicted m.,

145:3.11 Jesus desired to see these suffering m. made

145:3.11 such en masse physical healing of m. take place.

146:2.3 petitions of such lawless and disobedient m..

146:2.4 m. make immediately available the ever-flowing

146:7.1 —possess the feeble- and evil-minded among m..

148:6.10 No more shall suffering m. be denied the comfort

149:2.10 dared to teach that m. of the flesh are indeed sons

149:5.2 such spirit-led m. say: ‘The lines are fallen to me

149:6.12 “Well did the Prophet Jeremiah describe many m.

156:5.18 more tactful in dealing with troublesome m.

160:1.6 soon begins to look upon all other m. with feelings

160:2.1 There are two ways in which m. may live together:

163:2.8 a certain range of the freedom of choice which m.

163:6.2 few lost spirits enter the minds of unfortunate m..

168:2.1 As this company of some forty-five m. stood before

176:3.9 And how much like all selfish m. was this unfaithful

178:1.14 indeed to be gentle in your dealings with erring m.,

180:5.8 when such spirit-led m. realize the true meaning of

181:2.12 That faith-quickened m. are the sons of God.”

183:1.2 cruelty was the work of evil men and wicked m..

183:1.2 did much to insure that unthinking and evil m.

184:4.6 the spiritually isolated and cosmically lonely m. of

186:2.10 Jesus’ love for ignorant m. is fully disclosed by his

186:5.9 been put to death by the cruel hands of ignorant m..

186:5.9 If the Master had been favorably received by m. of

188:1.3 The m. who bore the material body of Jesus to the

188:3.4 to the spirit nature, or soul, of the faith-growing m.

188:4.6 While the m. of the realms had salvation even before

188:5.8 the cross of Golgotha has stirred the emotions of m.,

189:2.3 contactable to material beings, such as the m. of

189:2.9 teaching is corroborated by the testimony of m. of

189:3.2 assigned to the group custody of surviving m.,

190:0.1 the counterpart of the experience of Satania m. who

190:0.3 The m. of the realms will arise in the morning of the

191:3.1 together with transition m. of various orders from

191:3.1 as it is traversed by the m. of the inhabited worlds of

191:4.5 largest number of m. who saw him on any single

193:2.2 in the lives of spirit-born and God-knowing m. are:

194:2.1 so that every new group of m. to appear upon the

194:2.12 The early evolutionary races of m. are subject to the

195:10.1 spirit-born m. who effectively reveal the Master to

196:0.9 reveal himself through him to the m. of the realms.

196:1.1 to take the human Jesus away from struggling m.!

196:2.4 M. in all stages of spirituality and on all worlds

196:3.24 the increasing spirituality of the experience of m.

mortals, all

2:5.8 I think we all, including the m. of the realms, love

7:5.8 in the days of Grandfanda, the first of all m. to

22:1.10 all Adjuster-fused ascendant m. who have attained

22:6.1 Not all ascending m. are Adjuster or Father fused;

30:4.11 A. of survival status, in the custody of personal

30:4.14 All surviving m. who reawaken on the mansion

30:4.25 The superuniverse regime is not the same for all m..

30:4.25 They receive the same education, but special groups

31:8.4 all m. who attain Paradise frequently fraternize with

32:3.11 just as easy for the Universal Father to make all m.

34:5.4 the Spirit of Truth for planetary ministry to all m.

35:3.11 All evolutionary m. who graduate from their

37:5.1 the high destiny in prospect for all Urantia m.

37:5.1 But this is not the exclusive destiny of all m. in the

39:8.6 All surviving m. of Adjuster-fusion destiny have

40:5.12 all such m. are akin, but these non-Adjuster-fusion

40:5.17 All Father-fused m. are of animal origin, just like

40:8.1 While practically all surviving m. are fused with their

40:10.4 the consignment of all m. to an ultimate Paradise

45:6.1 and intrigue the attention of all ascending m..

46:5.18 All ex-m. above the status of Jerusem citizens and

47:3.12 guides and leisure associates of all ascending m..

47:7.2 All ascending m. are bilingual from the system

48:3.5 M. all resemble one another; at the same time each

49:4.1 but all m. of will dignity are erect animals, bipeds.

49:4.6 M. all have the same struggles with microscopic

49:5.31 The spiritual classification or grouping of all m.

49:6.19 initial morontia investiture just as do all other m.

52:1.7 All m. who are indwelt by Thought Adjusters are

52:4.7 destiny are not yet bestowed upon all planetary m.;

54:6.9 idea that all evolutionary m. on an evolving planet

100:1.6 There are present in all normal m. innate drives

102:2.2 compellingly authoritative for all enlightened m..

105:1.6 Father, is comprehensible to you and to all other m.;

113:7.4 Before leaving the mansion worlds, all m. will have

121:2.6 of that one God of all nations and Father of all m..

120:2.6 the Spirit of Truth and thus make all normal m. on

127:2.12 Monitor, just such a Monitor as all normal m. on all

129:4.7 detailed example for all the m. of all ages on all the

133:0.3 before God and in the spiritual world all m. stand

133:4.4 spirit will lead all truth-loving and God-serving m.

160:1.6 soon begins to look upon all other m. with feelings

176:3.9 And how much like all selfish m. was this unfaithful

183:1.2 to finish his earth career naturally, just as all m.

186:2.9 Jesus said enough to show all m. the kind of human

188:4.7 show the way of salvation for all the m. of all the

196:2.4 becoming the new and living way whereby all m.

mortals, ascendant or ascending mortals

    see also mortal, ascendant; mortal, ascending

15:10.12 Those without Name and Number, are glorified a..

15:13.3 Most of this training of a. is conducted on the study

17:1.8 In all matters affecting the a. of time, there is a

17:4.3 in connection with the training worlds of a..

17:4.3 As a class, a. do not intimately contact with

18:4.5 Trinitized Ambassadors (Trinity-embraced a. of

18:5.2 Recents of Days utilize large numbers of resident a.,

18:5.3 On these worlds a. carry on studies and experiments

19:2.6 we all make contact with the service of the a.,

19:6.2 A., in their long and loving association with the

22:1.10 all Adjuster-fused a. who have attained Paradise

22:1.12 perfected a. who have long distinguished

22:2.2 these a. pass on through Havona with the stream of

22:2.2 they are trinitized in the secret embrace of the Trinity

22:2.4 senior Mighty Messengers were chosen from those a

22:6.1 Not all a. are Adjuster or Father fused; some are

22:9.3 ably assisted by a corps of ascendant Son-fused m..

22:10.8 and information on other subjects, even from the a..

22:10.9 efforts to facilitate the inward progress of the a. of

24:5.3 but otherwise, a. have little contact with them.

24:7.9 The Havona now traversed by a. differs in many

25:4.8 6. Certain Types of A..

25:4.11 A. and ascending midway creatures serve on these

25:4.11 but they do not enter the regular courses of training

25:4.11 nor do they ever become permanent members of the

25:8.3 chiefly to the a. but also to all others who are alone

26:5.2 conduct work for the a. in three major divisions:

26:8.2 Son finders are the superaphic ministers to the a. of

27:2.2 observed that, when the a. have periods of leisure,

27:2.2 they evince a predilection to fraternize with the

27:3.2 until, by the time the m. of ascent reach Paradise,

27:3.4 As a. you not only derive benefit from these universe

27:4.1 rather the inherent proprieties—the a. find it helpful

30:3.6 A. have their initial contact with these groups in the

30:4.0 4. THE ASCENDING MORTALS

30:4.16 They are the receiving worlds for the majority of a..

30:4.18 As the a. progress from the lower to the higher of

30:4.18 they serve on countless assignments in association

30:4.25 The superuniverse regime is not the same for all a..

30:4.25 They receive the same general education, but special

30:4.30 The a. have been thoroughly trained in the affairs of

30:4.30 now they begin their long and profitable contact with

31:0.1 destination of the ascending Adjuster-fused m. of

31:1.1 greatly attached to the a. and still more intrigued

31:3.1 Ascendant Adjuster-fused m. compose the bulk of

31:3.2 do not know the “finality destiny” of the a. of time.

31:3.2 At present they reside on Paradise and temporarily

31:3.2 to qualify them for even greater tests of trust

31:3.3 Notwithstanding that these a. attained Paradise,

31:5.3 in the adventure of trinitizing than are the a..

31:10.13 the gradually accumulating reserves of the a. of

31:10.14 the evolutionary universes and minister to the a.,

35:3.1 A. from all the constellations of Nebadon pass

35:3.11 are engaged in educating and spiritualizing the a.

35:3.12 A. maintain residence on the Melchizedek world

35:3.13 but as concerns the a., these satellites are devoted to

35:3.14 with the review of the initial planetary life of the a..

35:4.1 of the progressive morontia career of the a..

35:7.1 On these forty-nine realms the a. secure the acme of

35:7.2 The a. have observed the legislative assemblies as

35:7.3 as illustrations of these new occupations of the a.

35:10.3 While serving as training spheres for a., Lanonandek

36:4.7 While the a. go about freely on all of the cultural

37:2.6 Gavalia has been assigned to the a. ministry,

37:2.11 similar joint schools devoted to the training of a..

37:5.1 The High Commissioners are Spirit-fused a.;

37:5.10 Ascending Adjuster-fused m. are not concerned with

37:6.1 with the scheme of educating and training the a..

37:9.8 Univitatia accomplish for a. during the traversal of

37:10.5 is attached to the universe service a corps of a.,

39:1.7 opinion and to decree the everlasting survival of a..

39:1.7 the Spirit-fused a. serving in the local universe.

39:2.6 And they serve the a. in many other ways.

39:2.10 Even on Salvington a do not possess personal transit

39:4.7 When a. have completed the mansion world

39:4.16 A. will at first consult the material archives,

39:4.17 with the newly arrived a. from the various worlds of

39:4.18 as these that so endear a system capital to the a..

40:0.11 devoted to a discussion of the basic orders of a.,

40:1.1 through experience and service with the a. of time,

40:5.10 thus becoming a. of the local universe regime.

40:9.1 Ascending Spirit-fused m. are not Third Source

43:1.5 wherein awaken the a. of the secondary modified

43:1.9 morontia area assigned to a. resident on Edentia

43:2.4 tribunal consists of seven judges, all of whom are a..

43:4.5 On this consecrated highland the a. periodically

43:7.3 knowledge are not conducted exclusively for a.,

43:7.4 ascending morontia m. predominate among the

43:8.13 As a. you will enjoy your sojourn on the progress

43:9.1 After graduation from world number seventy, a. take

43:9.4 A. on Edentia are chiefly occupied with assignments

43:9.4 They also serve in varied capacities on Edentia itself,

44:0.3 volunteer pupils drawn from the a. and numerous

44:0.17 both spirit and material beings as also are the a.

44:0.19 All this is made possible in the experience of a. by

44:3.6 information designed to make a. more intelligent

44:8.5 Before a. leave the local universe to embark upon

45:1.3 chiefs train their helpers, both morontia beings and a.

45:2.6 A. come together at these times merely to enjoy

45:3.21 12. The acting head of the corps of a..

45:4.20 being kept open for later assignment to a. from the

45:6.1 arouse the curiosity and intrigue the attention of a..

45:6.3 On the seven mansion worlds a. are afforded

45:7.2 not exclusively devoted to the advancement of a.;

45:7.5 associates, including midway creatures, and the a..

45:7.8 Under the supervision of the Melchizedeks the a.,

46:5.6 5. The circles of the assigned a., including midway

46:5.10 On their transitional-culture world the a. freely

46:5.14 mansion worlds through the Jerusem career of a.,

46:5.26 is one of two sectors on Jerusem where a. are not

46:5.27 5. The circles of the a.. The central area of the

46:5.27 The central area of the circles of the a. is occupied

47:0.1 of Jerusem devoted to the transitional culture of a.,

47:1.2 are able to visualize many of these realities to a.,

47:2.2 These wards of the finaliters, these infants of a., are

47:3.11 Companions, the personal guides assigned to a..

47:3.12 is assigned to each company of one thousand a.,

47:3.12 excursion guides and leisure associates of all a..

47:3.12 and meet a. from all seven of the mansion worlds

47:4.2 occupy worlds in common with the Adjuster-fused a.

47:6.3 the a. are really first introduced to the demands

47:7.2 All a. are bilingual from the system headquarters

47:7.4 finishing touches are supplied in the sector of the a.

47:7.5 to dawn upon the enlarging minds of the a. that

47:8.3 This is a brilliant age for a. and usually witnesses the

47:9.4 eternal farewell to the whole mansonia career as a..

48:2.14 weave into the bodies and life activities of the a..

48:2.16 A. gradually progress from the physical to the

48:2.16 as they advance from one morontia world to another;

48:3.11 classes and other group activities among the a..

48:5.5 cherubim are inherently sympathetic teachers of the a

48:6.30 celestial artisans, and even the a. become affiliated

48:8.1 career, a. are denominated morontia progressors.

49:0.1 a school which is not attended by a. until just

50:2.4 of higher evolved beings and a. from other worlds.

53:3.6 the scheme of so training a. in the principles of

53:3.6 to the fictions of a mythical eternal destiny for a..

53:6.4 but magnificently supported by the a. on Jerusem.

53:7.10 The a. were vulnerable, but they withstood the

53:7.11 reports narrated the unswerving loyalty of the a. who

55:2.9 They are the only a. who so nearly escape the

55:2.10 for providing for the differential reception of a. on

55:6.10 would the ascending exquisite m. still be destined

56:6.4 While a. achieve power comprehension of the

56:6.4 they do not actually find the Supreme Being as they

56:7.4 It should be noted that a. may experience the

56:7.4 long before they become sufficiently spiritual and

94:7.3 the pathway to that real and supernal home of a.

107:2.7 Adjusters ordinarily become fused with the a. of

107:4.4 in union with the fused personalities of the a. from

129:4.5 impulses, of the evolutionary and a. of the realms,

113:1.7 company of cherubim is assigned to guide these a.

113:7.6 former wards of the evolutionary worlds, the a. of

119:5.2 in the exact likeness of the spirit stage of the a.,

119:5.3 the occasion of the advancement of a group of a.

191:3.4 experienced to the full the life of the a. of time and

194:2.19 the new-name spirit of the a. of the realms after the

mortals, evolutionary or evolving

1:4.7 the discernment of the eternal God by the e. of the

1:5.3 is beyond the grasp of the unperfected mind of e.

4:0.3 The amazing plan for perfecting e. and, after their

14:6.37 7. The Evolutionary M. of the Ascending Career.

16:5.5 trends exhibited in the life experience of e.,

20:9.5 have been so long associated with the career of e.,

30:3.13 an ever-shifting colony embracing all orders of e.

31:10.20 E. are born on the planets of space, pass through the

31:10.22 high destiny of e., were sponsored, formulated,

33:1.4 personifies all of the Paradise Deities which e. can

33:4.6 for their special work, who are unrevealed to e..

34:7.2 E. inhabiting normal worlds of spiritual progress do

35:3.11 e. who graduate from their constellation training

35:10.1 The e. observe the system administrators at work

35:10.1 but here they participate in the actual co-ordination

38:3.1 activities pertaining to the Paradise ascent of e..

50:5.9 When e. have passed through the physical, social,

50:5.9 Such e. are genuinely cultured, truly educated,

51:3.3 and Eve remain biologically segregated from the e.

54:1.1 the failure of immature e. to distinguish between true

54:6.1 Whatever the difficulties e. may encounter in their

54:6.9 idea that all e. on an evolving planet would choose

55:6.8 But can you possibly imagine what sort of e. are now

63:4.2 unpleasant situations as were many of the later e..

66:4.11 constitute the sum total of the spirit world to these e.

67:1.3 responsibility for the welfare and guidance of the e.

67:4.6 easy to win the support of the primitive-minded e..

77:2.3 their early descendants were so regarded by the e. of

77:9.12 progressive ascension and perfection attainment of e.

106:2.6 will e. sometime attain to kinship with the Supreme

106:2.6 for they will truly share his evolutionary perfection.

107:5.1 E. are prone to look on mind as a cosmic meditation

110:1.2 I wish it were possible for me to help e. to achieve

119:4.6 lowest form of creatures, the e. of time and space.

129:4.5 impulses, of the ascendant and e. of the realms,

194:2.12 The early evolutionary races of m. are subject to

mortals, fellow

27:2.3 beings and with a familiar multitude of glorified f..

91:1.4 from the ego of the self-conscious human and his f..

91:7.2 served their God by unselfish ministry to their f..

103:2.2 should not look askance at their f. who could only

110:3.9 an intelligent and wise affection for each of your f..

127:6.14 his service in behalf of his f. on this world and on all

129:3.5 the work of revealing the Father to his f. and at the

129:4.6 the unqualified and universal approval of his f.,

130:1.4 the personal work of Jesus with his f. on this tour of

131:10.5 my best to treat each of my f. just as I think God

133:4.2 receivable by the weak and feeble among one’s f..

134:6.1 safeguard an equal degree of freedom for all of his f..

140:5.1 that you should love your f. as Jesus loves you.

174:5.8 my disciples and sincere servants of your f..

180:1.2 the bestowal of my affection upon you and your f..

186:2.3 his socially nearsighted and spiritually blinded f..

188:4.4 not since the Master lived and died among your f..

192:2.2 forgive your f. even as I have forgiven you.

193:0.5 have loved you; serve your f. as I have served you.

193:5.2 and serve your f. even as I have served you.

mortals, Urantia

0:0.1 In the minds of U—that being the name of your world

1:0.5 U. can hardly hope to be perfect in the infinite

3:2.5 mind of imperfection—with U. through the Adjusters.

4:3.3 the difficulty which U. have in understanding God is

5:1.5 U. may differ in their intellectual, social, economic,

5:1.5 that their spiritual endowment is uniform and unique.

5:1.5 They all enjoy the same divine presence of the gift

5:1.5 they are all equally privileged to seek intimate

5:1.5 they may all equally choose to accept the uniform

7:6.6 that have not been brought to the attention of U..

13:1.11 world whose identity has not been revealed to U..

16:5.3 U. do not experience the personal presence of the

19:7.1 will creatures and are not fully revealed to U..

23:3.7 I am at a loss to explain to U. how the Solitary

26:1.17 U. must obtain light-energy through the vegetative

26:4.10 When you U. attain Havona, you will certainly be

29:1.1 would be invisible to the short-range vision of U..

34:7.3 when compared with the intense conflicts of U. in

34:7.5 U. are compelled to undergo such marked struggling

36:6.7 but otherwise we know little more than U.—simply

37:5.1 that being the high destiny in prospect for all U.

37:6.7 most U. will be afforded opportunity to serve for

37:8.3 In sending greetings to U., he expresses pleasure in

40:5.14 Sons of God as extended to the Urantia type of m..

40:6.3 U. are entitled to regard themselves as being sons of

44:1.11 Music, such as U. understand, attains its highest

44:1.12 The majority of U. react to music so largely with the

44:6.6 chemical odors is unfortunate, but U. could hardly

49:3.4 are radically different from such functions of U..

50:6.1 these restrictions in all our efforts to enlighten U.,

51:5.7 prove beneficial for the higher strains of U. to mate

51:6.5 a sex creature like U., one who can see and

52:5.5 But ever since the day of Pentecost, U. again may

52:7.16 equals the fondest expectations of U. who have

64:6.30 U. may not be in a position fully to appreciate all of

65:3.3 You have been informed that U. evolved by way of

70:12.5 U. are entitled to liberty; they should create their

70:12.5 they should create their systems of government;

70:12.5 they should adopt their constitutions or other

70:12.5 they should select their most competent and worthy

70:12.5 they should elect those who are qualified morally

77:9.8 joint product of the U. and the Urantia midwayers,

93:10.9 Machiventa is destined to follow the mortals of U.

106:0.3 of the grand universe, the present status of U..

107:1.6 to this ministry that has never been revealed to U..

108:6.1 for existence in the minds of creatures, such as U.,

109:3.3 lifetime, far more than they are able to give to U..

111:0.7 Every race of evolving U. has a word equivalent to

112:1.9 The type of personality bestowed upon U. has a

114:7.14 U. should not allow the comparative isolation of

114:7.17 you m. dwelling on Urantia are just as lovingly

117:2.5 You m. now living on Urantia who may aspire to

120:2.7 be so lived as to constitute an example for U. in

120:4.5 U. have varying concepts of the miraculous, but to

129:4.5 Adjuster reconciliation which so few U. attain.

132:0.3 mingle with this cosmopolitan aggregation of U.

186:5.9 The salvation of God for U. would have been just as

mortals, you

13:1.21 Y. will spend most of your Havona “vacations” on

13:2.6 When y. attain Havona, you are granted clearance

19:5.12 And from all this, y., just now taking your first step

22:4.7 Y. who read this message may yourselves ascend to

25:8.3 Almost every other being y. will encounter during

26:10.5 just as y., in approaching advanced age, look back

26:11.7 as y. go to sleep on the pilot world of the inner

30:1.114 Y. are persons; hence we can describe beings who

32:5.2 Of course, y. find it difficult to grasp the idea of an

40:6.1 Y. are divinely beloved, and every one of you may

44:3.1 In spirit counterpart we have all that y. are familiar

56:8.4 In time y. may begin the revelation of the Supreme

112:7.19 True it is, y. are of earthly, animal origin; your frame

114:7.17 and y. dwelling on Urantia are just as lovingly

117:2.5 Y. now living on Urantia who may aspire to Paradise

186:5.9 Y. are the sons of God,and only one thing is required

mortgage

129:2.4 a little house in Capernaum which carried a m.

129:2.4 the rent of this house was applied on the m.,

129:2.4 John paid up the remainder of the m. when it fell

129:2.10 applied this money toward the liquidation of the m.

mortgaged

97:3.2 They held that land could not be sold or m..

97:3.3 Canaanites freely bought, sold, and m. their lands.

127:3.1 (except an equity in one other), already m., was sold

mortgages

69:9.15 became truly negotiable, with sales, transfers, m.,

mortification

89:3.3 Poverty was just a part of the ritual of the m. of

89:3.5 in return for this self-torture and m. of the flesh.

89:4.1 sanctification through sorrow, suffering, and m. of

Mosaic

69:8.4 The M. code contained specific directions for

95:6.2 idea of a God of justice, the M. concept of divinity

96:4.1 The evolution and elevation of the M. teaching has

96:6.1 the leaders of Israel continued to harbor the M.

96:6.4 a solitary teacher would arise proclaiming the M.

97:1.2 back to the worship of the supreme Yahweh of M.

97:2.3 Not yet had the Hebrews ascended even to the M.

97:4.5 God of justice by the resurrection of the M. concept

122:9.1 There was also a M. ordinance which directed that a

123:3.5 restoration of the M. services by Judas Maccabee.

135:5.1 In the light of the M. doctrines and the precepts of

167:5.2 laxity of the Pharisaic interpretations of these M.

mosaic

109:6.3 And their unique natures embody the m. humanity of

114:6.5 generation as they are designed to fit into the m. of

117:5.1 his deity nature is the m. composite of the total

Mosesgreat spiritual leader

4:5.5 appeased except by the sight of blood, though M.

4:5.5 a distinct advance when he forbade human sacrifices

45:4.14 12. M., the emancipator of a remnant of the violet

52:5.5 Even M. was not permitted to go over to the other

53:1.2 Even the archangel of Michael, at the time of M.’

63:6.4 This idea was elaborated by M. in the Hebrew

66:5.19 among the tribes of earth on down to the days of M.,

69:6.6 fire,” a practice carried on up to the times of M..

70:10.12 M. taught that they should “take no satisfaction

70:10.14 many ancient rulers, including Hammurabi and M.,

74:8.7 account of creation dates from after the time of M.;

74:8.7 he never taught the Hebrews such a distorted story.

74:8.7 But he did present a simple and condensed narrative

74:8.7 the Father, whom he called the Lord God of Israel.

74:8.8 M. wisely did not attempt to go back of Adam’s

74:8.8 since M. was the supreme teacher of the Hebrews,

74:8.10 Jewish tradition became crystallized about M.,

74:8.10 he endeavored to trace the lineage of Abraham back

74:8.10 that almost a thousand years after M.’ sojourn on

74:8.11 recently discovered story of creation written by M..

74:8.12 This document, reputed to be the teachings of M.,

85:4.2 even in the times of M. belief in nature spirits was

86:5.11 God spoke in dreams, despite the injunctions of M.

86:5.11 And M. was right, for ordinary dreams are not the

88:2.3 The fetish hut of the Hebrews was elevated by M. to

88:2.5 M., in the addition of the second commandment

88:2.5 He carefully directed that they should make no

88:2.5 He made it plain, “You shall not make a graven

88:2.5 M. was too wise to attempt suddenly to displace

88:2.5 and he consented to the putting of certain relics

88:2.6 M.’ very effort against fetishes became a supreme

89:6.3 And all this was done in the face of M.’ stringent

89:6.6 M. had forbidden these foundation sacrifices, but

89:6.6 the Israelites reverted to them soon after his death.

89:7.1 M. attempted to end human sacrifice by inaugurating

89:7.1 He established a systematic schedule which enabled

89:7.3 to preserve him, as in the traditions of Sargon, M.,

92:5.11 and the founder of the Hebrew religion—M..

92:5.11 M. taught monotheism.

92:5.11 Said he: “Hear, O Israel, the Lord our God is one

92:5.11 He persistently sought to uproot the remnants of

92:5.11 The monotheism of M. was adulterated by his

92:5.11 The greatness of M. lies in his wisdom and sagacity

93:3.5 even to the days of their illustrious descendant M.,

93:9.1 the traditions of these days were what M. built upon

95:3.5 for one short generation; M. they rejected.

95:5.3 M., the greatest character between Melchizedek and

95:5.3 Ikhnaton possessed the versatility and ability of M.,

95:5.5 the sagacity of M., Ikhnaton would have changed

95:7.3 treasured the traditions of Melchizedek, M., and

96:1.8 many of M.’ advisers at the time of the exodus

96:2.3 nomads who chose to follow the leadership of M.

96:3.0 3. THE MATCHLESS MOSES

96:3.1 under that great leader, teacher, and organizer, M..

96:3.1 M. thus possessed qualities derived from superior

96:3.1 Had he not been of this mixed type, he would never

96:3.2 M. elected to cast his lot with the people of his

96:3.3 educated leaders who had been coached by M. in

96:3.3 they had received some education because of M.’

96:3.4 M. endeavored to negotiate diplomatically for the

96:3.4 He and his brother entered into a compact with the

96:3.5 But M. was not discouraged; he bided his time,

96:4.1 M. comprehended the more advanced Egyptian

96:4.2 M. had heard of the teachings of Machiventa

96:4.2 M.’ father-in-law was a Kenite worshiper of El

96:4.2 M. thus was educated an El Shaddaist; through

96:4.2 he became an El Elyonist; and by the time of the

96:4.2 he had formulated a new and enlarged concept of

96:4.2 concept of Deity which he wisely decided to

96:4.3 M. had endeavored to teach these Bedouins the

96:4.3 he had become convinced they would never fully

96:4.3 he deliberately determined upon the compromise

96:4.3 M. did not specifically teach that other peoples

96:4.3 but he did resolutely maintain that Yahweh was over

96:4.3 But always was he plagued by the predicament of

96:4.4 the Ten Commandments which M. promulgated in

96:4.5 It does not appear that M. would have succeeded in

96:4.5 it is not surprising that M. could impress upon his

96:4.6 M. proclaimed that Yahweh was the Lord God of

96:4.6 he was building a new nation, and he wisely

96:4.6 and he wisely nationalized his religious teachings,

96:4.6 But none the less he sought to enlarge their concept

96:4.6 when he taught them that Yahweh was the “God of

96:4.6 and when he said, “The eternal God is your refuge,

96:4.6 M. taught that Yahweh was a covenant-keeping

96:4.7 M. made a heroic effort to uplift Yahweh to the

96:4.7 he presented him as the “God of truth and without

96:4.7 the limited understanding of his followers made it

96:4.8 Under the teachings of M. this tribal nature god,

96:5.0 5. THE TEACHINGS OF MOSES

96:5.1 M. was an extraordinary combination of military

96:5.1 He was the most important individual world teacher

96:5.1 M. attempted to introduce many reforms in Israel

96:5.1 he led the polyglot horde of so-called Hebrews out

96:5.1 while he laid the foundation for the subsequent birth

96:5.2 There is so little on record of the great work of M.

96:5.2 The record of the times and doings of M. was

96:5.3 Many of the advances which M. made over and

96:5.3 M. and his father-in-law, Jethro, gathered up the

96:5.3 joined to the learning of the Egyptians, guided M.

96:5.3 M. was an organizer; he selected the best in the

96:5.3 he selected the best in the religion and mores of

96:5.4 M. was a believer in Providence; he had become

96:5.4 he had become thoroughly tainted with the doctrines

96:5.4 He had a great vision of God, but he was

96:5.4 but he was thoroughly sincere when he taught the

96:5.5 truly pitiful to watch this great mind of M. trying to

96:5.5 To his assembled leaders he thundered, “The Lord

96:5.5 to the mixed multitude he declared, “Who is like

96:5.5 M. made a brave and partly successful stand against

96:5.5 He also forbade the making of images of any sort.

96:5.6 M. feared to proclaim the mercy of Yahweh,

96:5.6 Again he sought to control the turbulent clans when

96:5.6 when he declared that “your God kills when you

96:5.6 But M. taught these tribes that they would become

96:5.8 M. presented fleeting glimpses of a universal Deity

96:5.8 when M. passed on, these Bedouin tribes quickly

96:5.8 sublime vision of God which M. every now and then

96:5.9 When M. turned over the command of the Hebrews

96:5.9 he had gathered up thousands of the descendants of

96:5.9 he had whipped them into a self-sustaining nation of

96:6.0 6.THE GOD CONCEPT AFTER MOSES’ DEATH

96:6.1 Upon the death of M. his lofty concept of Yahweh

96:6.2 The spell of the extraordinary personality of M.

96:6.2 Hebrews almost lost sight of M.’ lofty teachings.

96:6.3 “As I was with M., so will I be with you; I will not

97:0.2 From M. to Malachi there occurred an almost

97:1.6 Not since M. had such comforting promises for the

97:1.7 as in the days of M., once more the God concept

97:4.1 Not since the times of M. had such ringing truths

97:7.9 Isaiah vied with M. in the eloquence with which

97:10.2 story of God presented in the farewell oration of M.

97:10.4 From M. to John the Baptist there extended an

121:6.4 Philo was a great teacher; not since M. had there

121:6.4 seven outstanding human teachers: M., Buddha,

121:7.3 M. had given them their law and they would not

122:4.4 by the reputed miraculous methods of M.,

122:9.1 M. had taught the Jews that every first-born son

122:10.2 his offering for Mary two young pigeons as M. had

125:1.5 These feasts were established by M..

125:5.5 favor—has the teaching of M. been misunderstood?

127:6.6 of my people serve their God as M. directed;

127:6.7 to eat the Passover “according to the law of M..”

130:5.3 then he told Ganid the story of M. and the forty

135:5.1 Had not M. taught that righteousness was always

135:9.4 John if he was Elijah or the prophet that M.

136:1.3 The Jews devoutly believed that, as M. had delivered

136:3.3 different from those which had actuated M. and

136:6.6 a Messiah who would do greater wonders than M.,

137:2.6 “I have found the Deliverer, him of whom M. and

140:5.16 M., the mourner, was a greater man than either

140:5.16 M. was a superb leader, but he was also a man of

140:6.6 Shall we allow a man to divorce his wife as M. has

140:6.6 this question of divorcement, that, while M. looked

140:6.9 law of M. says, ‘An eye for an eye, and a tooth for a

141:6.2 did he come denouncing M. and the prophets and

142:2.1 Jacob to Jesus: “But, Rabbi, M. and the olden

142:2.2 nature has enlarged and grown from the days of M.

142:2.4 illumination if you persist in viewing God as M. and

142:3.3 This was the primitive concept of Deity which M.

142:3.21 M. gave them the new ten commandments, which

142:4.2 Because M. onetime sought to combat idolatry

142:4.2 Flavius, M.’ children have misunderstood him,

142:4.2 even if M. taught such restrictions to the darkened

142:4.3 M. was justified in his attempts to withstand idolatry,

146:4.4 and offering those sacrifices commanded by M. in

147:7.2 Fasting may be part of the law of M., but in the

152:5.3 Have you not even read in the Scriptures where M.

153:2.8 While M. did not give your fathers bread from

153:2.10 and that the manna which M. gave to our fathers

155:6.2 Our Father did indeed speak through M., Elijah,

155:6.10 since the days of M., to find God and to know God

155:6.10 our fathers progressively, from M. to the times of

156:5.4 They thought he softened the heart of M. and

157:3.5 compared with M., Elijah, Isaiah, and Jeremiah.

158:1.8 conjectured that the beings with Jesus were M.

158:1.9 we will erect three tents, one for you, one for M.,

159:4.1 God even before the times of Abraham and M..

159:4.2 The words of the law of M. and the teachings of

162:2.1 M. gave you the law, yet how many of you

162:2.1 M. in this law enjoins you, saying, ‘You shall not

162:3.2 Now, the law of M. commands that we should stone

162:3.3 if he upheld the law of M. requiring that the self-

162:3.3 of setting himself up above M. and the Jewish law.

164:4.10 but we are disciples of M., and we are the teachers

164:4.10 We know that God spoke through M., but as for

166:2.4 to the priests as required by the law of M..”

169:3.2 But Abraham said: ‘My son, they have M. and the

169:3.2 ‘If they hear not M. and the prophets, neither will

174:3.1 “Master, M. said that if a married man should die,

174:3.2 And even your Father M. understood this, for, in

174:3.2 he heard the Father say, ‘I am the God of Abraham,

174:3.2 And so, along with M., do I declare that my Father

174:3.4 Jesus appealed only to M. in his encounter with

174:3.4 the validity of only the five so-called Books of M.;

175:1.2 with the reasonable requirements of the laws of M.

175:1.8 that these scribes and Pharisees still sit in M.’ seat,

175:1.14 who would serve God as they think M. ordained!

175:1.18 with the letter of your interpretation of M.’ law

177:3.7 with the authority of those “who sit in M.’ seat.”

177:4.6 sincerity in now returning to the teachings of M.,

178:1.16 or upon the authority of those who sit in M.’ seat;

179:1.6 an institution which antedated even M. and referred

182:1.9 The Father had sought to reveal himself to M., but

188:1.5 the Passover feast according to the laws of M..

188:4.4 M. taught the dignity and justice of a Creator God;

moss

63:2.7 the twins learned that dry m. would kindle fire just as

mostnon-exhaustive; see Most

0:12.12 representing the highest and m. advanced planetary

1:1.1 First Source and the Universe Center are m. often

1:1.6 He is best known, m. universally acknowledged,

1:3.8 these two attributes are m. completely revealed to

1:4.1 creatures is the m. profound of all universe mysteries

1:6.8 achieving the Father’s will becomes man’s m. real

2:0.2 but the m. enlightening and spiritually edifying of

2:1.2 “The Infinite is m. excellent in that he imparts

7:3.4 the m. important and vital incoming messages flash

9:1.7 in many ways apparently the m. versatile in action

9:3.1 gravity is one of the m. real and dependable things

9:5.3 nonexperiencing entities of the m. primitive types of

9:7.2 represents the m. complex interassociation of all

11:0.1 This central Isle is the m. gigantic organized body

11:5.7 The outer zone is the largest and m. active of the

11:9.8 to mortals the m. important thing about Paradise is

12:7.13 he also enjoys the m. intimate inner contact with

13:1.22 one of the m. perplexing mysteries of the universes

13:2.6 for Ascendington, where you are m. welcome, but

13:4.7 these executive worlds are the m. interesting

15:5.14 the m. important of the vast material creations.

15:11.3 the m. perfect harmony and working agreement,

15:14.4 many are to find m. complete expression in some

17:6.5 then occurs one of the m. profoundly touching

18:3.7 the Ancients of Days are the m. powerful and mighty

18:3.8 the Ancients of Days are the m. perfect, m. versatile,

18:3.8 m. versatile, and the m. divinely endowed rulers in

19:2.5 become the m. effective universe administrators ever

20:5.7 constitutes the m. noble and fascinating chapter in

22:4.3 should be chosen from the highest and m. noble

22:4.3 the m. experienced and understanding individuals.

22:9.6 is beautiful and sometimes m. touchingly pathetic.

23:2.17 Of all the supercreations they m. delight to serve in

23:3.1 they are the highest and m. versatile personalized

25:1.7 the Master Spirit whom they m. resemble in general

25:2.6 the m. competent and best qualified to act as judicial

25:4.1 one million of the m. orderly minds were chosen by

25:4.15 modes of procedure m. acceptable to the rulers of

26:3.8 a thousand years for your m. rapid telegraphic

26:7.2 M. faithful and efficient are the Trinity guides;

26:8.1 the experiences of this circuit are the m. intriguing

26:8.5 that supercreation m. propitious for their retraining

26:9.1 the older, highly skilled, and m. experienced of the

27:6.4 beyond the comprehension of even the m. highly

27:7.1 the m. exquisite pleasure known to created beings.

28:5.14 One of the m. important lessons to be learned during

28:5.15 the wisdom and advice of the m. competent minds

28:5.19 probably the m. uniquely specialized of all their

29:2.19 Only those spheres of the m. extraordinary energy

29:4.19 mechanical controllers are by far the m. powerful.

29:4.19 one of their m. important planetary activities is to

29:4.24 render them m. serviceable in the important task of

29:4.25 the energy transformers are the m. remarkable

29:4.34 they are the m. slavish of all intelligent creatures.

29:4.36 Frandalanks are the m. numerous of all the Master

32:5.4 M. human beings die because, having failed to

33:1.2 constitute a Creator Son the m. powerful, versatile,

34:7.2 But even on the m. ideal planets, pre-Adamic man

34:7.6 and m. effectively compensate for the deprivations

34:7.7 than do the inhabitants of the m. normal of worlds

35:3.11 this world is probably the m. interesting place in

35:5.5 are the m. often intrusted with the full delegation of

35:8.15 Lanonandeks are the m. able and versatile of all local

36:0.1 These carriers of life are among the m. interesting

37:6.7 m. Urantia mortals will be afforded opportunity to

38:7.6 sanobim prove to be m. efficient in the borderland

39:3.5 bring together those who would form the m. ideal

39:5.15 That is the m. favorable time for departure and is the

39:8.2 Paradise in scores—hundreds—of ways, but the m.

40:5.9 embrace the m. primitive types of human minds.

40:5.18 the ascension career is the m. important factor in

41:3.5 The m. recent of the major cosmic eruptions in

41:3.10 possible to measure stellar distances m. precisely

41:4.1 between the m. dense and the m. diffuse stars,

41:6.2 The stone atom is one of the m. prevalent and

41:6.3 twenty revolving electrons—is the m. successful in

41:6.4 Calcium is the m. expert solar-prison escaper.

41:8.1 the m. common of which is the hydrogen-carbon-

42:4.6 The m. nearly empty space known in Nebadon

42:4.8 solar states, all but the m. primitive associations of

42:9.3 the entire chemical table, being m. markedly

42:10.3 the nonteachable intellect of the m. primitive forms

43:3.1 coupled with the m. farseeing and intelligent loyalty

43:3.3 shall make glad the city of God, the m. holy place of

43:4.1 The m. holy mount of assembly is the dwelling place

43:4.4 The m. holy mount is exquisitely beautiful and

43:6.2 these gardens are among the m. entrancing morontia

43:8.2 is the m. settled period in an ascending mortal’s

43:9.3 the m. uniform and stabilized epoch in the career of

43:9.5 pause and look back on one of the m. beautiful and

43:9.5 pause and look back on one of the m. refreshing

44:0.13 those who are m. advanced in any line of endeavor

44:3.5 they are the m. exquisite creations of the morontia

44:5.10 regarding the m. efficient modes of energy intake

44:5.10 as to the maintenance of the m. helpful balances of

45:2.1 Satania was the last and the m. widespread of all.

46:2.5 m. amazing intermingling of physical and morontia

46:2.7 awe your m. experienced chemists and inventors.

46:4.9 Your m. imaginative concept of perfection of

46:5.25 one of the m. magnificent of all the administrative

46:5.31 the largest and m. beautiful of all the matchless

47:1.5 And it is one of the m. touchingly beautiful scenes

48:4.13 mortal humor becomes m. hearty when it depicts

48:4.14 even when engaged in the m. difficult of assignments

48:4.17 Those beings who m. need the refreshment of

48:6.5 permitted to select the one that m. appeals to you.

48:6.5 the course which would be m. advantageous for each

48:6.6 their superiors wisely determine to be m. suitable for

48:6.36 sometimes your m. disappointing disappointments

49:6.10 The m. advanced of these orders really begin their

49:6.11 youths follow the parent of m. advanced spiritual

50:4.12 It was one of the m. profoundly shocking episodes

50:6.2 your planet seems m. confused and greatly retarded

50:6.3 should not envisage these worlds, even the m. ideal,

52:2.12 There exist on even the m. normal of worlds

52:4.6 honor only those leaders and rulers who are m. fit to

52:7.2 three of the highest and m. experienced of the

53:0.1 was designated as one of the one hundred m. able

53:1.3 Self-contemplation is m. disastrous, even to the

53:3.4 M. bitterly did he attack the right of the Ancients of

53:6.1 the m. thrilling of all these daring feats of devotion

53:6.3 Manotia said: “But my m. exhilarating moment was

53:7.9 this rebellion was the m. widespread and disastrous

55:12.5 That event will undoubtedly be the m. profound

57:7.3 The radium clock is your m. reliable timepiece for

58:2.2 ancestral to one of the m. essential of vitamins.

58:6.2 animals progressively lead up from the m. simple

58:6.2 simple to the m. complex and advanced organisms,

59:2.1 In recent ages Asia has been the m. stable of all

59:4.9 fish family, the vertebrates, one of the m. important

60:2.6 such as the m. delicate wings of olden insects,

61:1.2 placental mammals constituted the m. important

62:3.10 the proud parents of twins, the m. interesting animals

62:3.13 are the descendants of the m. inferior couple of this

62:5.4 But the m. remarkable advance in emotional

63:1.1 Andon and Fonta were the m. remarkable pair of

63:2.6 This was one of the m joyous moments in their short

63:4.4 Many of the m. noble and highly human traits of

63:4.8 the m. valuable strains of ability and intelligence

63:7.4 And this is the recital of the m. heroic chapter in all

64:4.2 the practice of giving the m. successful hunters the

64:4.4 which made its m. extensive invasion of Europe.

64:5.1 But these survivors were the m. intelligent of all the

64:6.25 As the red men were the m. advanced of all the

64:7.3 India became the home of the m. cosmopolitan

65:6.3 The m. important step in plant evolution was the

65:6.4 One of the m. serviceable and complex episodes in

66:1.5 Urantia as being among the five or six m. fortunate

66:2.3 But from your standpoint the m. interesting group

66:7.19 to enjoy the m. human of all human activities.

68:0.3 The blue man m. of all profited by these early social

68:0.3 the white race have presented the m. advanced social

68:2.5 Modern society is enduring the strain one of its m.

69:3.3 Man has m selfishly chosen the more agreeable work

70:3.1 In the m. primitive society the horde is everything;

70:6.6 But even the m. despotic tyrant was subject to

70:8.1 worlds without social strata are the m. primitive

70:8.1 strata are the most primitive and the m. advanced.

70:10.8 but it is m. amazing that thinking men would retain

70:12.5 they should select their m. competent and worthy

71:1.1 the strongest, m. efficient, and enduring state is

71:3.9 That state is best which co-ordinates m. while

72:0.1 moral, and political life of the m. advanced race

72:0.2 this planet has experienced a history m. like that of

72:3.4 It is expected that the m. valuable part of a child’s

72:5.4 The m. recent development provides that hereafter

72:5.9 and they are making the m. of their opportunities.

72:5.10 It is m. active in social service and governmental

72:6.9 disloyalty are looked upon as being the m. heinous

72:10.1 no doubt, in others prove shocking to m. Urantians.

73:1.7 Nodites and Amadonites—were the m. advanced

73:3.6 the Garden was probably the m. beautiful spot of its

73:7.1 the end of the m. beautiful natural creation that

74:3.4 carried through the air over this, the m. beautiful

74:3.8 that the world’s new ruler was one of the m. expert

75:1.3 the inhabitants to the m. simple forms of religious

75:3.2 was cheered by the news that the m. powerful

75:3.2 cheered by the news that the m. intelligent of all

75:3.3 Serapatatia became one of the m. able and efficient

75:3.5 that, if the Nodites, as the m. progressive and

75:3.7 with Cano, the m. brilliant mind and active leader of

76:2.6 soil and atmosphere for getting the m. out of a

76:5.4 Urantia might turn out to be the m. fortunate world

76:5.7 this planet has also been the m. fortunate in the

77:4.1 Some of the m. capable minds serving on Adam’s

77:7.8 ever again to invade even the m. feeble of minds.

78:1.2 civilization, but m. of Urantia languished in savagery

78:1.7 Their m. advanced settlements were situated to the

78:1.8 he was otherwise the m. aggressive, adventurous,

78:1.10 the indigo race had their m. progressive settlements

78:1.11 The m. highly blended race outside of India occupied

78:4.5 the m. skillful and sagacious militarists ever to live

79:2.1 leaving behind them the m. heterogeneous race

79:2.2 they are rather the m. inferior southern and eastern

79:3.1 This composite stock produced the m. versatile

79:4.5 But the m. characteristic feature of society was the

79:7.1 Honan, where the m. progressive settlements were

79:8.4 what had been the world’s m. rapidly progressing

80:0.1 the Andite invaders, produced one of the m. potent

80:1.2 Nodites had established one of their m. extensive

80:6.1 headquarters of the m. advanced group on earth.

80:6.3 was fortunate in gaining so many of the m. skillful

80:6.4 The first and m. exquisite of the stone pyramids

80:7.4 the then m. valuable strains of the emerging white

80:7.4 physically regarded, the m. beautiful of men since

80:8.4 The m. northerly settlement of the Danubians was at

80:9.2 encompassed the four m. desirable human stocks.

80:9.7 the m. serious and lasting of all cultural setbacks

80:9.10 southern European race, the m. highly mixed of all.

81:3.6 commerce quickly became the m. potent influence in

81:6.9 Science and invention benefited m. of all from the

81:6.13 the m. advanced mechanical equipment will make

81:6.17 Language is man’s m. serviceable thinking tool, but

81:6.27 The driving power of even the m. material aspects of

83:0.2 the m. primitive savages or the m. cultured mortals.

83:4.5 sought out, Thursday being m. favorably regarded,

83:4.8 One of the m. ancient forms of the wedding

83:7.2 m. frequent cause for separation was barrenness,

83:8.1 the home is indeed man’s m. exalted institution,

84:0.1 the ancestor and creator of civilization’s m. useful

84:2.7 the father-family is one of the m. radical about-face

84:3.5 usually outgeneraled even the m. primitive of men.

84:8.1 one of the m. desirable forms of self-gratification.

85:1.2 the m. profound influence was exerted by meteoric

86:3.1 Death was the m. perplexing combination of chance

86:4.3 The m. primitive idea of the human soul, the ghost,

87:1.1 The ghost was feared m. of all during the supposed

87:2.10 become the m. powerful of the northern red men.

87:4.5 it became the m. widespread and persistent of all

87:4.5 the monospiritism of m. primitive religions had

87:4.5 this was one of the m. momentous discoveries of

87:7.4 The early Christian cult was the m. effective of any

88:2.7 doctrine, the m. terrible of all tyrants that enslave

88:2.7 and the m. atrocious of barbarous cruelties.

88:5.5 But among the m. primitive tribes, such as the

89:1.4 negative form as were the m. ancient prohibitions.

91:1.4 Prayer is only monologuous in the m. primitive type

91:3.3 thus does prayer function as the m. potent agency

91:3.7 but the more effective technique for m. practical

91:5.7 In prayerful worship, m. mortals envision some

91:6.4 constitutes a technique of the m. efficient approach

91:6.4 that m. persons, if sufficiently hard pressed, will pray

91:8.11 Prayer is the m. potent spiritual-growth stimulus.

92:2.1 Religion is the m. rigid and unyielding of all human

92:2.2 not of new and manufactured food, but of the m.

92:3.8 religion has been man’s m. expensive but effective

92:4.9 The papers, of which this is one, constitute the m.

92:4.9 this, the m. recent of the revelations of truth to the

92:5.15 Sikhism, one of the m. advanced religions of Asia.

92:6.1 The Dyaks have evolved only the m. primitive

92:6.3 1. Hinduism—the m. ancient.

92:6.13 11. Sikhism—the m. recent.

92:6.14 The m. advanced religions of ancient times were

93:4.16 becoming one of Melchizedek’s m. brilliant pupils

93:10.8 render it one of the m. interesting and intriguing

93:10.11 the story of Machiventa Melchizedek, one of the m.

94:1.4 Agni, the m. ancient deity, was often exalted as the

94:1.7 Rig-Veda, one of the m. ancient of sacred books.

94:1.7 metamorphosed into the m. variegated system of

94:1.7 some of the highest and some of the m. debased

94:2.4 the Vedic-Aryan paid the m. terrible price for its

94:3.1 one of the m. noble reaches of the mortal mind into

94:3.3 such a teaching have become the m. advanced

94:4.1 This, the oldest and m. cosmopolitan of the world’s

94:4.8 proved to be the m. adaptive, amorphic religion

94:9.1 was one of the m. remarkable civil rulers between

94:12.4 Shin sect has become one of the m. progressive

95:2.1 so Egypt fostered the m. thoroughly blended type

95:4.4 Amenemope was the m. influential in that he colored

95:5.2 young Egyptian king is one of the m. remarkable

95:5.4 With the m. amazing determination this young

96:1.15 Yahweh has undergone the m. extensive

96:2.1 The Chaldeans near Ur were among the m. advanced

96:2.1 Racially the Semites were among the m. blended of

96:4.9 The m. amazing feature of the religious history of

96:5.1 Moses was the m. important individual teacher

96:7.4 this group of Psalms constitutes the m. valuable

97:7.9 the writings of Isaiah are among the m. sublime

98:4.2 The three mystery cults which became m. popular

98:4.7 The m. holy day was Black Friday, the “day of blood

98:4.8 realization of divinity, were sometimes m. revolting.

98:5.4 the day of the sun-god and with the m. elaborate

98:6.2 Cynics, Epicureans, and Stoics, but m. important

99:4.2 next to personal religious experience, suffers m.

99:5.3 The religion of Jesus is the m. dynamic influence

100:5.8 prolonged isolation of personality is m. undesirable.

100:6.6 One of the m. amazing earmarks of religious living is

100:7.1 The m. effective presentation of Jesus consists in

100:7.5 And the m original of his teachings was the emphasis

100:7.7 As a man among men Jesus m. sublimely trusted the

101:1.3 but in the realm of the highest and m. spiritualized

101:6.4 the m. primitive form of creature consciousness.

102:0.2 brave stretch of faith on the part of the m. humble

102:7.10 Of God, the m. inescapable of all presences,

102:7.10 the m. real of all facts, the m. living of all truths,

102:7.10 the m. loving of all friends, and the m. divine of all

102:7.10 we have the right to be the m. certain of all universe

102:8.2 Many of the world’s m. notable religious teachers

103:1.3 it is m. important that you should be exposed to the

103:5.10 Man is m. truly the architect of his own destiny.

106:9.3 man’s m. formidable obstacles to complete reality

107:0.1 removed from, and m. intimately associated with,

107:6.7 energy, energy of the highest and m. divine order.

108:1.8 instructing the Adjuster as to the m. effective plans

109:4.5 This is a marvelous Adjuster and one of the m useful

109:7.7 omnipersonal beings were among the m. active

109:7.8 These human divinities are among the m. remarkable

110:0.2 love and devotion of an Adjuster as the m. truly

110:1.6 that even the m. experienced personalities can never

110:7.9 m. of you will hear it seldom during a lifetime.

111:4.8 the creativity of the inner world that is m. subject to

112:7.11 This partnership is one of the m. engrossing of all the

113:3.1 One of the m. important things a destiny guardian

113:4.5 The guardians are m. active at those times when

113:7.7 of guardian of destiny the m. highly prized seraphic

115:4.3 all things ranging from the lowest and m. qualified

116:2.3 from its Paradise source until it finds its m. distant

117:2.9 One of the m. intriguing questions in finite

118:8.10 self-imposed restraints are at once the m. powerful

118:8.10 the m tenuous of all the factors of human civilization

119:2.1 one of the m. widespread and disastrous rebellions

119:2.6 all Palonia mourned the departure of the m. noble

119:2.6 the most noble and the m. benign system ruler that

119:3.5 one of the m. beautifully touching chapters in the

119:6.3 was one of the m. extraordinary and amazing epochs

119:7.4 our Creator and friend was taking the m. precarious

120:4.5 few miracles, and of these by far the m. intriguing

121:1.1 the world presented the m. favorable condition for

121:1.1 These m. favorable circumstances were further

121:2.1 Jews were the m. influential group of the Semitic

121:8.3 briefest, and m. simple record of Jesus’ life.

121:8.14 which would enable me to create the m. effective

121:8.14 restate his matchless teachings in the m. strikingly

122:1.2 embracing many of the m. remarkable women in

122:1.3 Joseph and Mary possessed the m. ideal combination

123:0.5 Mary thought the City of David the m. appropriate

123:2.3 The m. valuable part of Jesus’ early education was

123:3.5 and last, the m. solemn of all, the feast of the new

123:5.7 Nazareth Jews were m. liberal in their interpretation

124:1.3 The m. serious trouble as yet to come up at school

124:1.4 this was the m. serious of all the accusations which

124:2.4 Perhaps his m. unusual and outstanding trait was his

124:3.7 was thrilled with the games and entered m. heartily

124:6.3 Jesus heard again about the m. beautiful maiden of

124:6.15 This was one of the m. extraordinary days that the

125:1.2 But m. of all was his sense of propriety outraged by

125:6.6 right in the midst of the m. serious and sublime

125:6.12 Jesus did m. gracefully conform to the desires of his

126:0.1 fourteenth and fifteenth years were the m. crucial.

126:0.1 were the m. trying of his eventful life on Urantia.

127:1.2 Always, even in the m. commonplace of contacts,

127:1.8 Mary m. thoroughly appreciated the willing manner

127:2.6 confronted with one of the m. delicate and difficult

127:3.14 they faced one of the m. difficult experiences of all

127:4.8 thoughtless of speech, Ruth was m. sincere of heart.

127:5.3 to “fulfill the m. sacred of all human trusts—loyalty

127:6.3 but what he m. wanted was an opportunity to talk

127:6.3 Next to his family he loved these three m. of all.

127:6.5 Jesus wanted m. of all to see Lazarus, Martha, and

128:3.5 Perhaps the m. notable of all these contacts was the

128:4.5 Jesus m. cleverly and intentionally contrived to

128:5.6 The remainder of this year was the m. uneventful six

128:6.2 Jesus was one of the m robust and refined specimens

129:1.5 and still the m. influential of the Sadducean group,

129:1.12 James was the m. interested in Jesus as a teacher,

129:1.12 John cared m. for his religious teaching and opinions

129:4.1 this Mediterranean trip was the m. enthralling of all

129:4.5 on the highest and m. advanced of all the worlds

130:3.8 and next to Rome the largest and m. magnificent in

130:6.3 to salute you just as it does the m. powerful man on

130:6.3 But m. valuable of all, your potential of real

131:5.3 Our God is Lord, m. beneficent.

131:5.3 We worship the m. beauteous, the bountiful

131:5.3 yet he is more friendly to man than the m. friendly

131:5.3 God is m. helpful to us in this greatest of all

131:5.3 God is our m. adorable and righteous friend; he is

131:8.5 Since he can forgive sins, he is indeed m. precious

131:10.8 deeds in secret; I will also pray m. when by myself.

131:10.8 But m. of all, this great and glorious Being is my

132:0.4 but the m. valuable of all the manifold experiences of

132:0.4 he therefore set about, in the m. amazing manner,

132:0.9 more than two, while m. often he taught them singly.

132:3.1 Nabon was m. permanently influenced by their

132:4.1 the largest and m. cosmopolitan city of the world.

132:4.2 a rule, to those he taught the m., he said the least.

132:4.2 Those who derived m. benefit from his personal

132:4.3 six months as one of the richest and m. informative

132:4.8 that injustice shall not befall even its m. humble

132:6.1 Ganid, m. human beings are like the lost child.

132:7.9 That which the lad wanted m. to do he was

133:3.4 Rome, Corinth was the m. cosmopolitan city of the

133:4.13 Corinth was the m. important city in Greece during

133:4.13 one of the m. interesting of all their stops on the way

133:6.1 Artemis was the m. famous goddess of Asia Minor

133:6.2 but m. of all he was envious of a certain young man

133:8.3 quotation of a Hebrew proverb did the m. good,

133:9.4 I will remember your teaching, but m. of all, I will

134:3.5 This was the m. systematic and formal of all the

134:5.10 the three, four, or five m. powerful governments.

135:0.3 The m. eventful occurrence in John’s early childhood

135:6.1 was the m. frequented of all the Jordan crossings.

136:4.7 His own way—the way that might seem m. pleasant

136:6.6 to measure up to their m. sanguine expectations,

137:1.1 was the m. profoundly impressed with Jesus;

137:1.3 losing two of his able advisers and m. promising

137:2.4 immediate decision the m. momentous question of

137:4.1 Jesus was m. cordial to all, young and old, Jew and

137:4.12 marriage feast of Cana, Jesus was the m. surprised

137:5.2 was held one of the m. important conferences of all

137:7.14 these four months as the m. precious and profitable

138:6.5 going about his Father’s business in the m. quiet

139:2.5 The one trait which Peter m. admired in Jesus was

139:2.6 Peter was one of the m. inexplicable combinations of

139:3.6 characteristic of Jesus which James m. admired was

139:4.6 characteristics of Jesus which John m. appreciated

139:5.7 one of the Master’s m. profound discourses to ask

139:6.8 Nathaniel m. revered Jesus for his tolerance.

139:7.3 had to be absent from many of the m. precious

139:7.4 the Master’s forgiving disposition which Matthew m.

139:8.10 When Thomas was m. depressed, unfortunately he

139:12.3 his office honestly, faithfully, and m. efficiently.

140:5.8 But it is m. dangerous to knowingly engage in

140:8.19 that will assist m. in revealing the Father’s character

141:3.6 The pictures of Jesus have been m. unfortunate.

141:5.1 One of the m. eventful of all the evening

143:1.8 This was one of the m. impassioned addresses which

144:6.7 But the m. serious of all their problems was the

145:3.11 supernatural healing, Jesus was the m. surprised.

146:2.13 he commented m. approvingly on the petition of

147:5.4 Which of them do you think would love him m.?”

147:5.4 “He, I suppose, whom he forgave the m..”

147:5.6 can close those doors even to the m. humble soul

147:5.6 even to the most supposedly m. flagrant sinner if

148:9.1 one of the strangest and m. unique episodes of all

149:2.6 it was the physical cures that made the m. direct

149:2.8 The m. astonishing and the m. revolutionary feature

149:4.3 Jesus recognized that it was necessary for m. men

149:5.3 exercise ingenuity in making the m. of that which

150:1.1 the m. amazing was his sudden announcement on the

150:1.3 It was m. astounding in that day, when women

150:2.3 Mary Magdalene became the m. effective teacher

151:2.5 confusion to pass the point of m. intense expression;

153:5.1 But m. of all they were bewildered by Jesus’

154:2.3 lurked near by two or three of David’s m. trusted

155:2.2 it was the m. difficult and unproductive period in

155:4.2 Jesus delivered one of the m. remarkable addresses

155:5.10 the right to participate in that m. thrilling of all

157:3.4 he made ready to hold one of the m. momentous

158:8.1 But m. of all, see that you despise not one of these

159:3.3 recognition for the m. praiseworthy things in their

159:3.9 which m. truly satisfies their characteristic longings

159:3.13 proceed to follow after me, you shall m. certainly by

159:4.6 “The thing m. deplorable is not merely this

159:5.10 invariably more powerful than the m. malignant

159:5.17 Jesus m. effectively employed the antithesis,

160:1.13 those values which are highest and m. divinely real

160:2.4 The m. effective of all social groups is the family,

160:2.6 calculated to develop character, the m. effective

160:2.9 he lives m. unselfishly for the good of others,

160:4.12 these memory treasures radiate their m. precious

160:5.5 in even the highest social usages of the m. mature

161:2.3 Jesus is the m. truly unselfish person we have ever

161:2.9 He makes the m. astounding assertions about

162:3.1 numbered among the m. thoroughly moral men

165:0.3 Perea was the m. beautiful and picturesque province

167:4.2 make this last appeal to Jerusalem the m. profound

167:5.3 Jesus exalted marriage as the m. ideal and highest

167:5.3 to divorce his wife for the m. trifling of reasons,

167:6.6 Beauty is m. religious when it is m. simple and

169:1.14 This was one of the m. touching and effective of all

170:1.7 Jesus elected to appropriate the m. vital and

170:5.16 Paul went forth to build one of the m. progressive

170:5.19 man’s m. sublime hope for the future—eternal life.

172:5.9 Thomas was the m. bewildered and puzzled man

172:5.11 It was the m. befitting entry of the king the twins

172:5.12 Judas Iscariot was the m. adversely affected by

175:4.1 as to the m. fitting manner of dissociating himself

176:4.4 but it seems m. probable that he who carries the title

176:4.5 We m. positively believe that Michael will again

177:2.2 wisdom which led them to withhold m. forms of

178:2.1 all who heard him, the Greeks comprehended m..

178:2.1 Jesus’ m. devoted followers could not reconcile

179:4.8 m. tactful manner and conveyed in the m. kindly

181:2.20 questionings which have arisen in your m. honest

181:2.21 Sincerity is m. serviceable in the work of the

182:2.5 Send to me your m. fleet and trustworthy messenger

183:3.3 point Jesus out to the soldiers, or at m. carry out the

184:1.1 the m. powerful single individual in all Jewry.

187:1.4 but on this day they went by the m. direct route to

187:3.1 dying the death of the creature, even the m. ignoble

188:1.2 From now on they were the m. outspoken disciples

189:0.3 from Gabriel down to the m. humble cherubim.

191:5.4 doubts, Thomas, always m. stubbornly assert

193:0.2 This is the m. representative group of believers—

193:0.4 That which the world needs m. to know is: Men are

194:3.4 The spiritual forward urge is the m. powerful force

194:3.17 The religion of Jesus is the m. powerful unifying

195:7.8 The very pessimism of the m. pessimistic

195:9.2 now quivering on the brink of one of its m. amazing

195:10.1 for this world, but what is now m. needed is Jesus.

196:1.1 he was the m. truly religious man who has ever

196:1.3 One of the m. important things in human living is to

196:2.7 remember that he was the world’s m. wholehearted

196:2.9 Jesus saw m. men as weak rather than wicked,

196:2.11 The ultimate goal of society’s m. advanced

Most Highsee also Most Highs

4:1.4 “He who dwells in the secret place of the M. shall

15:10.17 of Days—the Paradise counselors to the M. rulers

35:5.6 exercised authority as M. regents of such planets.

35:6.1 The reigning M., the Constellation Father, has two

35:6.1 Thus each of the M. rulers, in accordance with

35:9.4 Such a body is presided over by the senior M.

39:3.11 the Vorondadek observer, and sometimes M. regent,

43:2.3 the Melchizedek council and the court of the M..

43:2.4 verdicts, which are passed on to the court of the M.,

43:2.8 and is presided over by the reigning junior M..

43:3.2 two associates as the senior M. and the junior M..

43:3.4 “He who dwells in the secret place of the M. shall

43:3.4 know exactly who is referred to by the term “M..”

43:3.4 Daniel said, “The M. rules in the kingdom of men

43:3.4 kingdom of men and gives it to whomsoever he will.

43:4.6 mount of assembly in the north; I will be like the M..

43:4.10 This edifice is the headquarters of the M. liaison,

43:5.3 The present M. ruler of Norlatiadek is number

43:5.3 He saw service in many constellations throughout

43:5.4 2. The senior M. associate.

43:5.5 3. The junior M. associate.

43:5.6 4. The M. adviser, the personal representative of

43:5.7 5. The M. executive, the personal representative of

43:5.8 6. The M. chief of planetary observers, the director

43:5.9 7. The M. referee, the Vorondadek Son intrusted

43:5.10 8. The M. emergency administrator, the Vorondadek

43:5.11 9. The M. mediator, the Vorondadek Son assigned

43:5.12 The M. judge-advocate, the head of the emergency

43:5.13 11. The M. liaison, the Vorondadek Son attached to

43:5.14 12. The M. director, the president of the emergency

43:5.16 “When the M. divided to the nations their inheritance

43:5.16 when he separated the sons of Adam, he set the

43:5.16 he set the bounds of the people.”

43:5.17 Melchizedek, king of Salem, the priest of the M..”

43:5.17 Abraham when he said, “And blessed be the M.,

67:3.10 but only then, did a M. of Edentia arrive with the

76:6.2 orders of Lanaforge, sustained by the acting M. of

93:2.1 “I am Melchizedek, priest of El Elyon, the M.,

93:2.3 he turned to Amdon, saying, “El Elyon, the M., is

93:2.4 priest of El Elyon, the M., and the sage of Salem.

93:3.2 of Norlatiadek, whom he termed El Elyon—the M..

93:3.2 students Edentia was heaven and the M. was God.

93:4.2 1. I believe in El Elyon, the M. God, the only Father

93:4.3 2. I accept the Melchizedek covenant with the M.,

93:4.4 to tell the good news of this covenant with the M.

93:4.7 1. You shall not serve any God but the M. Creator

93:9.11 it is written: “This Melchizedek, priest of the M.,

94:1.5 preached the one God of Melchizedek, the M. of

94:5.1 spreading the doctrine of the M. God and salvation

94:5.4 2. The Salem religion of a M. Creator Deity who

96:1.4 connoted by the term El Elyon, M. God of heaven.

96:1.9 The Almighty, The Holy One, The M., Adonai,

96:2.4 Melchizedek teaching concerning El Elyon, the M.,

96:5.5 to adapt his sublime concept of El Elyon, the M.,

96:7.2 who believed in the supremacy of El Elyon, the M..

98:7.12 teachings of the “priest of El Elyon, the M. God,”

109:7.7 the M. custodian who not long since assumed an

109:7.7 the M. regent did not assign service or designate

114:4.4 the Most High observer functions as the M. regent

122:9.16 of promise, shall be called the prophet of the M.;

124:5.4 a “child of the M.” and servant of the Lord of all the

131:0.1 to spread the doctrine of one God—the M.

131:1.2 “God is supreme; he is the M. of heaven and earth.

131:1.2 The M. is the light of heaven and earth; he is the

131:1.3 The M. is the first and the last, the beginning and the

131:1.4 All creation exists in the power of the M..

131:1.4 The M. has decreed the union of body and soul

131:1.4 derive wisdom from the contemplation of the M..

131:1.5 When you are sick, it is the M. who heals you.

131:1.5 toward all men; we have no friend like the M..

131:1.5 The M. is changeless; and he is our helper in every

131:1.5 the face of the M. and the open ear of our God.

131:1.5 search for the M. and then find him in our hearts.

131:1.8 What a great honor it is to worship the M.!

131:1.8 All the worlds and the universes worship the M..

131:1.8 At all times let us praise the name of the M..

131:1.8 The man who takes shelter in the M. conceals his

131:1.8 The M. is like a loving father and mother; he really

131:1.9 “If the faith of the M. has entered your heart, then

131:1.9 mortal finds eternal rest in the arms of the M.;

131:2.7 thanks to the Lord and to sing praises to the M.;

131:2.10 He who dwells in the secret place of the M. shall

131:9.2 We acknowledge, O God, the M. and sovereign

133:3.9 —three women—the beloved children of the M..

133:4.8 as one who entertains the children of the M..

135:3.2 shall be given to the people of the saints of the M.,

140:7.6 to faith-realize that they are the children of the M..

142:3.4 2. The M.. This concept of the Father in heaven was

142:3.4 Melchizedek’s teaching of El Elyon—the M. God.

142:3.4 their older Mesopotamian ideas and the M. doctrine.

143:5.9 soul, and you shall become a daughter of the M..”

146:2.15 the Lord and to sing praises to the name of the M.,

152:5.3 ‘He who dwells in the secret place of the M. shall

155:6.7 instead aspire to become living prophets of the M.

170:5.15 ideal of the final redemption of the saints of the M..

189:1.10 Jesus thereupon asked the M. of Edentia for the

189:2.2 And when Gabriel had conferred with the senior M.

Most High Assistants

30:2.144 4. M. Assistants.

37:1.5 4. M. Assistants.

37:4.0 4. MOST HIGH ASSISTANTS

37:4.1 The M. are a group of volunteering beings, of origin

37:4.4 M. serve in local universe and in constellation

37:4.4 They may function anywhere in the local universe

37:4.5 by the more mature and farseeing corps of M.,

37:8.10 many tertiaphim are of temporary service as M..

Most High Father

51:6.10 4. The M.—the Constellation Father.

67:6.5 mandate of the senior constellation ruler, the M. of

136:3.6 When the M. of Edentia had taken leave, Jesus held

Most High Fathers

43:2.7 This corps is chosen by the M. and numbers ten.

43:3.4 their vague and indefinite tribal deities with the M..

46:3.3 Near by, the Edentia word of the M. is received at

46:5.15 The M. take up their abode in this circle when on

51:3.2 botanic grandeur of the headquarters of the M..

53:1.2 he stood next to the M. of the constellations in the

55:9.1 constellation capitals as volunteer advisers to the M..

119:6.1 career of a morontia mortal at the courts of the M.

Most High observer

35:5.6 In certain emergencies this M. could exercise

43:5.17 Actually it is this M. who “rules in the kingdoms

43:5.17 he paid respectful homage to the M. then on duty,

43:5.17 Melchizedek revealed the relations of this M. to

114:4.0 4. THE MOST HIGH OBSERVER

114:4.1 The present M. (and sometime regent) is the twenty-

114:4.4 A M. is empowered, at his discretion, to seize the

114:4.4 At such times the M. functions as the Most High

114:5.1 executive with the veto power resident in the M..

114:5.3 by the triune presence of the archangels, the M.,

114:5.5 general, the planetary chief of archangels, the M.,

114:6.1 aside from the overcontrol of the planetary M.,

Most Highs

3:5.2 “The M. rule in the kingdoms of men.”

15:2.4 presided over by three Vorondadek Sons, the M..

15:13.6 are similarly attached to the councils of the M. at

20:1.10 Vorondadeks are best known as the M.,

35:6.1 and are commissioned by Gabriel as the M. of the

35:6.3 unless all three of the M. are agreed upon all the

35:6.4 channels is at the disposal of the constellation M..

35:6.4 They are in perfect touch with their superiors on

35:6.4 They frequently convene in council with the System

35:6.5 The M. surround themselves with a corps of

35:6.5 During times of stress they may ask for, and will

39:3.2 and they are the ever-efficient helpers of the M..

43:0.2 the Constellation Fathers, the M. of Norlatiadek.

43:3.0 3. THE MOST HIGHS OF NORLATIADEK

43:3.1 these Sons are known as the M. since they embody

43:3.2 are commissioned by Gabriel as the M. of each of

43:3.3 the most holy place of the tabernacles of the M..”

43:3.4 One teacher understood that the M. were not the

43:3.7 The Edentia M. seized certain phases of planetary

43:3.7 They have continued to exercise this power,

43:3.7 They will no doubt continue to exercise this assumed

43:3.8 which Urantia became peculiarly related to the M..

43:3.8 bestowal were supervised by the M. of Norlatiadek.

43:4.2 a Faithful of Days is to the M. of a constellation.

43:4.4 is modest in comparison with the abode of the M.

43:4.5 located to the north of these residences of the M.

43:4.8 the Sons came to present themselves before the M.,

43:5.1 The rotation of the M. on Edentia was suspended

43:6.2 Edentia is devoted to the exquisite gardens of the M.

43:6.3 magnificent garden is the worship shrine of the M..

43:6.3 for he wrote: “Who shall ascend the hill of the M.?

43:6.3 At this shrine the M.,on every tenth day of relaxation

43:9.4 The M. are not so much engaged in fostering

43:9.4 they rule in the kingdoms of men rather than in the

45:4.16 he has become “forever a minister of the M.,”

47:10.6 of morontia status, and a true child of the M..

48:7.7 but they only stimulate the true children of the M..

50:2.6 for the “M. rule in the kingdoms of men.”

52:3.11 the M of the constellations begin to rule in the affairs

53:1.1 Many times had he been in counsel with the M. of

53:5.4 together on Edentia and, in counsel with the M.,

55:1.4 with the System Sovereign or with the M.,

55:7.3 who are now held on Edentia as wards of the M.

55:8.7 proclaim the M. the unqualified rulers of the newly

55:9.2 presided over by the M., functions instead.

55:9.3 to the true dignity signified by their names, the M..

62:7.4 over this new circuit came the greetings of the M.

62:7.5 And no sooner had the M. left off speaking than the

66:4.13 a shrub of Edentia was sent to Urantia by the M. of

67:2.2 he appealed to the M. of Edentia for support

67:6.9 Van appealed to the M. of Edentia after Lucifer

72:0.1 of Lanaforge and with the approval of the M. of

73:0.1 to join the Life Carriers in a petition to the M. of

73:0.2 This request was addressed to the M. of Edentia

73:6.3 When the M. of Edentia approved the commission of

74:1.3 with the approval of Lanaforge and the M., selected

74:1.4 were put under joint oaths of allegiance to the M. of

74:2.6 Material Son took the oath of allegiance to the M.

75:6.3 with their parents or of becoming wards of the M.

77:5.3 children who chose to become wards of the M..

77:7.8 midwayers is held prisoner by order of the M. of

93:1.2 convened in solemn council and petitioned the M.

93:3.3 regarded this symbol as standing for the three M.

93:3.3 instructed that the three M. functioned as one.

93:3.4 teaching beyond the fact of the rulership of the M.

93:10.6 Recent rulings handed down from the M. of

97:8.5 The fact that the “M. rule in the kingdoms of men”

104:1.3 thought that the Trinity consisted of the three M. of

114:0.1 The M. rule in the kingdoms of men through many

114:2.1 by the cabinet of Lanaforge, seconded by the M.

114:4.1 Urantia a Vorondadek Son, an observer for the M.

114:4.2 problems that are still under the control of the M. of

114:4.5 the M. may intervene in the affairs of the inhabited

114:6.8 division that “the M. rule in the kingdoms of men.”

114:7.9 the M. are able to rule in the kingdoms of men.

119:2.2 the M., with approval from Uversa, ordered his

119:3.3 this designation was at once confirmed by the M. of

119:8.1 instructed to retire from the councils of the M..

122:3.1 the power of the M. will strengthen you, and the

134:5.3 Someday civil rulers will learn that the M. rule in the

134:5.4 This rule of the M. in the kingdoms of men is not for

134:5.4 The rule of the M., the overcontrollers of political

136:9.6 The M. of Edentia had resigned all these powers

175:1.8 still sit in Moses’ seat, and therefore, until the M.

191:3.3 Jesus entered the embrace of the M. on Sunday,

193:5.4 went to Edentia by way of Jerusem, where the M.,

Most Holy

11:3.2 are no physical materializations in the area of the M.,

Most Holy Sphere

11:3.1 the Deity presence, the M., and the Holy Area.

11:3.1 the presence of the Deities is set aside as the M.

11:3.1 and the beauteous grandeur of the M. of Paradise.

13:2.4 on the Isle of Paradise in close proximity to the M..

mostly

46:5.24 known, but m. by techniques unknown on Urantia.

47:5.3 The training of the first two mansion worlds is m.

47:9.5 You are m. human on the first mansion world, just a

52:5.10 There are many nations, m. determined by land

60:1.1 The erosion deposits of this period were m. shale,

61:6.1 These small animals walked m. on their hind legs,

64:6.19 giant strains of the green man were m. confined to

87:0.1 their rites were m. negative, designed to avoid, expel

89:5.5 degeneration of once superior stocks, but it was m.

90:2.13 The shaman was m. fraud, but the veneration for

97:9.7 Judah was made up m. of non-Hebrew elements—

110:4.2 but you yourself are m. unconscious of this ministry.

144:7.2 believed in Jesus m. because of John’s testimony,

145:3.13 but his work consisted m. in ministering to the sick

151:6.4 His troubles were m. emotional—his brain was not

163:5.2 the ever-increasing number of inquirers, m. earnest

169:4.1 people of Urantia knew m. of kings and emperors

171:3.4 hushed expectancy was m. because of Lazarus’s

mota or morontia mota

4:2.7 eyes, human vision unaided by m. or by revelation

44:8.4 if, after acquiring true m. insight in the morontia

45:7.6 and duly registered personal possession of m.

45:7.6 classified in accordance with their m. achievement.

45:7.7 who quickly compute the m. status and assign

45:7.8 Sons certify to the achievement of m. personality—

47:4.8 The effort to master the significance of m., begun

47:5.3 of the correlation of mm. and mortal logic,

47:5.3 the co-ordination of mm. and human philosophy.

48:6.37 of philosophy in mortal life, of m. on the morontia

48:6.28 M. is more than a superior philosophy; it is to

48:7.0 7. MORONTIA MOTA

48:7.1 The lower planes of mm. join with the higher levels

48:7.1 presented the more simple concepts of m. meanings,

48:7.2 I may not undertake to present the m. content of the

48:7.2 efforts to grasp the significance and meaning of m..

48:7.31 mastering higher levels of cosmic insight and mm..

55:6.5 enter upon m. insight, and eventually even taste of

55:8.4 efforts to inculcate new m. meanings of supreme

101:5.13 to do with the morontia state, the firmer grasp of m..

102:3.2 and the spiritual levels of the universe—mm.,

102:3.5 revelation (the substitute for mm.) leads to the

103:6.7 m. is the technique of the morontia level.

103:6.7 M. is a supermaterial reality sensitivity which is

103:6.7 M. is a superphilosophical reconciliation of

103:6.7 futile effort to compensate for the absence of m.

103:6.8 Metaphysics has proved a failure; m., man cannot

103:6.8 for the absence of the truth sensitivity of m. in a

103:6.9 functions acceptably in the absence of m. and in the

103:6.9 of man’s reason substitute for m.—metaphysics.

103:6.13 Faith and reason, unaided by m., cannot conceive

103:6.13 Without the insight of m., mortal man cannot discern

103:6.15 his inability to comprehend the m. of the morontia.

103:7.8 substitute for the revelation of truth or for the m.

103:7.10 and religion are capable of partial proof by m. logic.

103:7.12 Only through a long experience in m. can these

112:1.11 or personality dimension through the influence of m.

112:6.5 human life and the newly appearing action of mm..

118:10.19 Even m. represents a real advance in this direction.

mote

140:3.17 Make not the mistake of trying to pluck a m. out of

140:3.17 you can the better see to cast the m. out of your

moth

165:5.4 no thief can despoil, and where no m. can destroy.

Mothersee Mother Eve; Mother Son; Mother Spirit;

     see mother

6:8.1 the Universal Father, the Son is the Universal M..

14:6.34 The Universe M. Creator remembers Paradise and

34:4.10 regarded as personalities apart from their M. Creator

37:0.1 the Father-Son and the Spirit-M. of all the native

89:9.2 In connection with the M. of God cult, in Mexico

94:10.2 pray to angels, saints, a Holy M., and the gods.

93:7.3 wholly absorbed in the beliefs in the Great M.,

98:3.5 was the mystery religion of the M. of God sect,

98:5.5 were admitted to the temples of the Great M.,

98:7.7 Mithraism but also the worship of the Great M. in

117:6.2 divine Father, so is the Supreme your divine M.,

117:6.5 reaction of the Supreme Being, the Universal M..

117:6.7 as the eternal universe child of the M. Supreme,

117:6.7 to represent both the Father and M. of universes

117:6.8 God the Father and God the M., the Supreme Being

131:9.2 we call the Great Heaven our Father and our M..

133:2.2 The Father treats the Spirit M. of the children of

137:3.2 “Maybe, after all, M. was right—maybe our strange

137:4.9 now, M. Mary, grieve not over my hard sayings,

144:5.55 Glorious Father and M., in one parent combined,

Mother Eve(s)

36:4.1 The M. Eves of such midsonite worlds are

36:4.2 the M. Eve of this special order of universe beings

36:4.5 The life carriers, as well as the associated M. Eves,

75:4.8 the recital of all that led up to the default of M.

Mother-Mary

127:3.14M., sorrow will not help us; we are all doing our

Mother-Son or Mother Son

7:5.9 made the transcendent bestowal of the Original M.

7:6.7 Between the Original M. and these hosts of

7:6.7 and constant communication with the Eternal M..

8:1.2 of his divine parents, the Father-Father and the M..

21:1.3 character more resemble that of the Eternal M..

21:2.5 secure the consent of the Eternal and Original M..

21:5.10 an unbroken connection with the Eternal M. at the

105:3.4 Father through the absolute personality of the M.,

158:3.2 incarnated life of Michael on Urantia by the M. of

Mother Spirit(s) or Creative Mother Spirit(s)

       or Universe Mother Spirit

8:2.2 the Paradise M., the Conjoint Actor, the Final

8:4.4 of the Creative Daughters, the local universe M.,

8:5.4 influences of the Infinite Spirit and local universe M.

14:6.30 From Paradise come the UM., the cocreators of

14:6.32 The UM., cocreators of the local universes, secure

14:6.33 those creatures which a UM. jointly sponsors with

14:6.34 place of her origin and the home of the Infinite M.,

14:6.36 since these Daughter Spirits of the Infinite M. will

15:9.13 circuit of the Divine Ministers, the local universe M.,

16:5.3 But this very CM. is, in nature and character, quite

17:0.12 and directed by the CM. resident on Salvington,

17:4.1 perfect reproductions of their Reflective M.;

17:6.2 with six phases of the career of a local universe M.,

17:6.7 this same local universe M. will be regarded as a

17:6.8 the triumphant Creator Son elevates the UM. to

17:6.10 these six phases of the career of a local universe M..

17:6.10 expected that we would likewise regard the UM. as

17:7.1 the sevenfold mind bestowal of a local universe M.

17:8.2 Together with their Infinite M., the Supreme Spirit

21:2.2 is destined to become the Divine Minister, the M. of

21:2.9 taking on the personal qualities of the M. of a local

21:2.11 a Creator Son is able to invest the associated M.

21:2.11 And the M. of a local universe remains always at

21:3.6 to the personality achievement of the UM..

22:8.5 superuniverses, and of the M. of the local creations.

23:1.8 the immediate influence of the local universe M..

23:2.18 the motives and intent of the local universe M.,

23:3.9 of the Sovereign Sons and the local universe M..

25:2.4 universe by the presence and function of the CM..

25:7.1 These children of the local universe M are the friends

25:8.2 nominated for this service by the local universe M.,

26:1.14 With these offspring of a UM. mortal ascenders have

28:5.22 So it is with mortal man: The M. of Salvington

30:1.61 5. Universe M. Spirits.

30:4.21 from the Creator Son and the local universe M..

33:0.1 to the Creator Son and to the local universe M.

33:2.3 when the CM., the local universe representation of

33:3.2 The UM., the associate of Michael in the control and

33:3.2 She volunteered to accompany Michael on the

33:3.6 After this pledge of subordination by the CM.,

33:3.8 the direction and guidance of this selfsame M..

33:4.1 before the union of the Creator Son and the M. in

34:0.0 THE LOCAL UNIVERSE MOTHER SPIRIT

34:1.1 personal creative associate, the local universe M..

34:1.3 The local universe M. thus acquires a personal

34:1.4 the CM. of the local universe, is known in Satania as

34:2.1 CM. becomes so augmented in personal qualities

34:2.3 techniques in the function of the local universe M. in

34:2.5 the CM. functions first in the sphere of universe

34:4.7 The UM., however, never leaves the local universe

34:4.7 The UM. acts as the universe focus and center of

34:4.8 The Creator Father-Son and the CM. contribute to

34:5.0 5. THE MINISTRY OF THE SPIRIT

34:5.6 the spirit of the Creator Father-Son or the CM.;

35:0.2 in varied association with the complemental UM..

35:8.1 the Creator Son and the UM. unite for the purpose

36:1.1 the Creator Son, the UM., and, by designation,

36:3.4 but it is the UM. who supplies the essential factor of

36:5.1 life through the operations of a local universe M..

36:5.1 The adjutants are the children of the UM. and

36:5.3 Salvington, being a personal experience of the UM..

36:5.14 These mind-adjutants of a local universe M. are

36:5.15 being encircuited in the spirit cycles of the M..

36:5.16 The adjutants afford the UM. a varied contact with

36:6.3 and human mind are gifts of the local universe M.,

36:6.7 that the UM. actually vitalizes the lifeless patterns

37:0.1 in creative attributes is the local universe M.,

37:3.1 are the offspring of the Creator Son and the UM..

37:5.2 with a fragment of the spirit of the local universe M..

37:9.9 representative of the Infinite Spirit, the UM.,

38:1.1 Seraphim are created by the UM. and have been

38:1.1 while the UM. concurrently engages in her initial

38:1.2 the attainment of relative personality by the UM.,

38:1.3 The UM. never ceases creative activity in a growing

38:3.1 seraphic and associated offspring of the UM. who

38:7.6 children of the local universe M. are characterized by

38:8.5 and sanobim are usually embraced by the UM.,

38:8.6 cherubim and sanobim re-embraced by the UM..

40:5.10 eternal life through the spiritual embrace of the M.

41:0.1 That which is pervaded by our local universe M. is

42:10.4 This is the ministry of a the universe M. functioning

42:10.5 This is the bestowal of the local universe M. in

43:2.6 associates, other children of the local universe M..

47:3.11 companions are the offspring of the universe M.,

48:2.2 Supervisors are the offspring of a local universe M.

48:3.1 worlds are the offspring of a local universe M..

48:5.2 where they pass into the intimate embrace of the UM

48:5.9 either before or after their embrace by the UM..

48:5.10 the Salvington circuit, are re-embraced by the UM.,

51:1.1 the UM. does not participate in the production of

52:5.6 The UM. also participates in this bestowal of the

55:10.4 The M. experiences new liaison relations with the

104:1.12 the Divine Minister of Salvington—M. of the local

108:2.3 begins to function and signalizes to the UM. that it

116:4.8 focus to the status of the divine personality of a UM.

119:3.2 he took leave of the UM. and vanished from the

133:2.2 The Father treats the Spirit M. of the children of

194:2.12 seven adjutant mind-spirits of the local universe M..

194:2.17 5. The spirit of the Infinite Spirit and the UM.

194:2.18 6. The mind-spirit of the UM.—the seven adjutant

mothernoun; see motherspecific human mother

0:5.10 The mortal and material mind is the m. of this

5:5.5 Evolutionary religion is the m. of the science, art,

6:3.5 the Eternal Son is more like the affection of a m..

17:8.2 A Creative Spirit is the m. of the angelic orders of

17:8.2 original and eternal m. of all the angelic ministers.

33:3.3 Such a Divine Minister is in reality the m. of spirits

33:3.4 creatures would understand, enacts the role of a m.

33:3.7 preside over the universe much as a father and m.

33:5.1 Creator Son; the universe m. is the Divine Minister

36:5.4 to the action and presence of their creative m..

36:5.9 4. The spirit of knowledge—the curiosity-m. of

45:4.12 10. Eve, the m. of the violet race of Urantia, who

57:4.9 worlds, which now revolve about this venerable m.

57:5.12 the sun in the equatorial plane of their solar m.,

62:3.9 The immediate lemurlike m. of the dawn-mammal

62:3.9 the tree in which the prospective m. of the twins

62:5.10 the home forests they lost their m. in a gibbon raid.

63:0.3 and Sonta-en, Sonta-an meaning “loved by m.,”

68:6.9 illegitimate children became wards of the girl’s m..

69:6.3 The household fire, which was attended by the m. or

69:9.7 the community, and the m. dominated the family.

70:8.12 the girl was left in the care of her m. until married.

74:6.3 ceased to nurse the m.’ breast at one year of age.

74:7.22 They had looked upon the m. as being merely a

80:7.7 cult glorified Eve in the worship of the “great m..”

83:5.1 development children usually belonged to the m..

83:5.12 the Jews, the legal wife was looked upon as the m.

83:6.7 A woman never can become an ideal m. when she

83:7.1 at will, and the children always followed the m.;

84:1.5 Man has since discovered that father and m are equal

84:1.7 The m. and child relation is natural, strong, and

84:2.2 the instinctive biologic blood bond of m. and child,

84:2.3 the wife’s m. enjoyed virtually supreme authority in

84:2.4 upon the child as coming altogether from the m..

84:2.4 they were “marked” in this manner because the m.

84:2.6 Power lodged with the male relatives of the m. could

84:4.6 And many tribal mores decreed that a m. must

84:4.6 lying-in, the expectant m. was shunned, left alone.

84:4.6 the old women were permitted to attend the m.

84:6.8 Marriage is the m. of all human institutions,

84:7.10 The ancients always sacrificed the m.’ interests for

84:7.10 an Eskimo m. even yet licks her baby in lieu of

85:5.1 to be the children of the sky father and the earth m..

87:2.7 When a child died, the m., aunt, or grandmother

88:4.6 superstition was the m. of later scientific curiosity.

90:3.6 If a m. dies in childbirth, the child is strangles—

93:9.11 was also king of peace; without father, without m.,

94:1.1 the father still functioned as a priest and the m. as a

95:1.5 Ishtar, the m. of gods and the spirit of sex fertility.

95:2.8 stairway under his feet whereon to ascend to his m..”

98:4.4 2. The Egyptian cult of Osiris and his m. Isis.

98:5.5 ceremonies of the Phrygian cult of Cybele, the m. of

122:9.1 also a Mosaic ordinance which directed that a m.,

123:0.2 no m. was ever more devoted to her child.

123:0.2 Only an affectionate m. can know the burden that

123:2.9 4. The period of dependence on the m., lasting up

123:2.13 It was the custom of the Galilean Jews for the m. to

124:4.9 The other was: “Honor your father and m., for they

131:1.8 The Most High is like a loving father and m.;

131:2.12 honor your father and m.; you shall not kill;

131:4.7 “God is our Father, the earth our m.,

131:8.2 He is indeed the world’s m., and all creation moves

131:8.4 In creation the Supreme became the world’s m..

131:8.4 To know one’s m. is to recognize one’s sonship.

132:6.1 hours restoring a lost child to his anxious m..

132:6.1 enjoy this ministry of restoring the child to his m.?

132:6.2 went repeatedly to comfort this m. and her children,

133:2.1 a strong man to lead him to attack his wife, the m. of

133:2.2 on equal terms with the m. partner who so fully

133:2.2 honors and exalts the Infinite Spirit, the m. of all

137:6.2 As one whom his m. comforts, so will I comfort

142:3.20 10. You shall not seethe a kid in its m.’ milk.

142:6.4 He cannot enter a second time into his m.’ womb

150:4.3 he who loves father or m. more than this gospel is

153:3.3 says, ‘Honor your father and your m.,’ and directs

154:6.5 But, after all, who is my m. and who are my

154:6.5 room, he said: “I have no m.; I have no brothers.

154:6.5 Behold my m. and behold my brethren!

154:6.5 the same is my m., my brother, and my sister.”

154:6.7 his m., having heard the words, “I have no m.,”

164:3.3 caused by some sin of the m. while carrying the child

167:5.7 for this cause shall a man leave his father and m.

171:2.2 you must be willing to forsake father, m., wife,

172:3.6 they found the colt tied near his m. in the open

177:2.5 first impressions of the universe from the m.’ care;

195:8.2 The m. of modern secularism was the totalitarian

mother-family

71:1.7 red men clung to the m. and nephew inheritance.

79:8.15 the transition from m.- to father-family,

84:2.0 2. THE EARLY MOTHER-FAMILY

84:2.2 bond of mother and child, was inevitably a m.;

84:2.2 The m. was the only possible transition from the

84:2.2 The m. was natural and biologic; the father-family

84:2.2 persistence of the m. among the North American red

84:2.3 Under the m. mores the wife’s mother enjoyed

84:2.4 Later on, when the switch came from the m. to the

84:2.5 The transition from the m. to the father-family

84:2.6 the chief food supply, the m. came to a speedy end.

84:2.6 It failed simply because it could not compete with

84:2.6 later wife purchase hastened the passing of the m..

84:2.7 The stupendous change from the m. to the father-

mother-in-law

145:2.16 Amatha, Peter’s m.,was suffering from malarial fever

mother-makers

17:8.2 The Reflective Spirits, collectively, are the m. of a

motherspecific human mother;

    see also motherJesusmother

74:6.2 Eve was the m. of five children before the

75:2.3 were laid for entrapping the m. of the violet race.

75:4.8 I talked to the father and m. of the violet race that

75:5.5 The children of Adam sought to comfort their m.

75:5.6 while their distracted m. was in complete ignorance

76:0.2 Laotta, the m. of Sansa, perished at the birth of her

76:2.8 But he now went to Eve, his m., and asked for

77:5.2 elected to remain on earth with their father and m..

77:5.7 Adamson returned to visit his father and m..

80:7.7 cult glorified Eve in the worship of the “great m..”

93:3.5 as well as through other sources on his m.’ side.

95:2.8 stairway under his feet whereon to ascend to his m..”

96:3.1 Moses’ m. was of the royal family of Egypt; his

96:4.2 Machiventa Melchizedek from his father and his m.

97:9.15 be called a demagogue; his m. was a Canaanite.

122:2.1 while John’s m., Elizabeth, was a member of the

122:2.5 convinced that Elizabeth was to become the m. of a

125:6.1 when Lazarus’s m. remarked that his parents must

127:6.5 by the time of this visit Lazarus’s m. had been laid to

129:2.3 over your family even as I would foster my own m.

130:6.6 They carried him home to his m., and his father,

132:6.1 hours restoring a lost child to his anxious m..

132:6.1 enjoy this ministry of restoring the child to his m.?

132:6.2 went repeatedly to comfort this m. and her children,

133:2.1 a strong man to lead him to attack his wife, the m. of

135:2.2 by his example, to return home, take care of his m.,

135:3.1 he made trips to Hebron to see his m. and to sell

135:3.3 throughout all of his perplexity his m. assured him

135:4.1 when John was twenty-eight years of age, his m.

135:4.1 When John received word of the death of his m., he

135:4.2 On returning to Engedi from his m.’ funeral, John

135:8.7 to tell him the story of Gabriel’s visit to his m. ere

135:8.7 as he had heard it so many times from his m.’ lips.

135:12.6 inquired of her m. what she should ask of Herod.

135:12.7 And the damsel gave the platter to her m..

137:4.7 the m. of the bridegroom confided to Mary that

139:2.1 Peter’s brother, Andrew, and his wife’s m. lived

139:3.8 And even in the story about the m. of James and

139:3.8 it should be remembered that it was the m. who

139:5.4 but Philip’s m. was of a very mediocre family.

145:2.15 most part done by Simon Peter’s wife and her m..

145:2.15 Peter’s wife’s m. had for several days been sick

145:2.16 Peter’s m.-in-law, was suffering from malarial fever.

146:6.2 carrying the only son of a widowed m. of Nain.

146:6.2 so, turning to the m., he said: “Weep not.

152:1.1 he went in with the father and m. and his three

152:1.1 Jesus turned to the m., saying: “Your daughter is

154:2.4 On the third night Jesus sent Salome, James’s m.,

156:1.2 urged the anxious m. to bring her afflicted daughter

156:1.2 This m. believed that her child was possessed by a

156:1.6 the m. cried out: “There, you can see that my child

156:1.7 the m. and the child ceased not to proclaim the fact

156:2.2 the city, the house of Justa and her m., Bernice.

158:5.1 His life is worse than death; his m. and I are of a

163:7.3 and Matthew and the m. of James and John.

164:4.7 And then Josiah’s father, seconded by his m.,

171:0.4 Salome the m. of James and John Zebedee came

171:0.5 because I have even lived in your m.’ house;

171:0.5 do you permit your m. to come to me secretly,

171:0.5 I am disappointed that you bring your m. to make

171:0.6 secretly go with their m. to make such a request.

171:0.7 And their m., who was present at the crucifixion,

171:1.5 taking his m. back with him to Bethsaida after the

171:1.5 the resurrection and also after the death of his m.,

177:3.3 word from his m. at Bethsaida and from Jesus’

177:3.3 lost no time in dispatching a messenger to his m.,

177:3.4 David’s m. did as her son requested, and now the

177:3.4 came back to David bringing the word that his m.

179:0.4 welcome extended by the father and m. of John

184:0.3 former high priest was a distant relative of their m.,

187:2.7 since John ran into Jerusalem to bring back his m.

187:3.2 were Mary, Ruth, Jude, John, Salome (John’s m.),

187:4.3 was absent, having gone into the city to bring his m.

187:4.7 John returned from the city, bringing his m. and

187:4.7 to John, he said, “My son, behold your m.!”

187:5.4 The m. of John and others watched from a distance

189:4.4 Jesus’ body were: Mary the m. of the Alpheus twins

189:4.4 Salome the m. of the Zebedee brothers,

190:1.9 David went over to the home of Joseph for his m.,

190:2.2 Before Mary had finished, David and his m. arrived.

191:0.11 but our m. says she talked with the Master, and we

191:1.5 reassert that their own m. had also seen the Master

192:4.5 John Mark did all he could to comfort his m. and,

motherJesusearth mother

80:7.7 the glorification and worship of Mary the earth m. of

122:0.3 selected to become the m. of the bestowal child.

122:1.2 Mary, the earth m. of Jesus, was a descendant of a

122:2.1 group to which Mary the m. of Jesus also belonged.

122:2.3 Your kinswoman Mary shall be the m. of this child

122:2.6 knew without doubt that she was to become a m.,

122:3.1 that in due time you will become the m. of a son;

122:4.1 Mary was to become the m. of an extraordinary

122:5.3 capacity for righteous indignation from his m..

122:5.3 drove forward in the manner of his m.’ optimistic

122:6.2 fed grain to this mill while his m. turned the grinder.

122:8.6 the babe and left their gifts with Mary, his earth m.

123:0.2 no m. was ever more devoted to her child.

123:1.6 spent his time equally between helping his m. with

123:2.14 his m. still interested herself in his home training.

123:3.1 Already, with his m.’ help, Jesus had mastered

123:3.2 that his father—at least his father and m. together—

123:3.6 disconcerting to his parents, especially to his m.,

123:3.8 As James grew up to be old enough to help his m.

123:3.9 Mary was a loving m. but a strict disciplinarian.

123:3.10 Much of his spare time—when his m. did not require

123:4.8 the anxiety he caused his parents, particularly his m..

123:5.2 Passover that year in company with his m. and

123:6.1 on the farm of another uncle (his m.’ brother) five

123:6.2 Although his m. had become unduly anxious about

123:6.9 should remain at home “with my father and m.,”

124:2.1 Jesus had a similar but longer talk with his m..

124:3.4 many duties occasioned by his m.’ serious illness.

124:3.4 From the time of his m.’ illness—just before he

124:4.5 he inclined to the view of his father, so that his m.

124:4.5 increasingly was this good m. hurt by the failure

124:5.6 and three sisters as well as his m. and himself.

125:0.2 Jesus virtually refused to go unless his m. would

125:0.2 And when his m. decided to go, many other women

125:0.4 the first great shock of the day came when his m.

125:0.4 It had never occurred to Jesus that his m. was not

125:0.5 Jesus then returned to greet his m. and prepared to

125:3.1 had gone up to Jerusalem in company with his m.

125:6.6 And yet his m. more than mildly upbraided him

125:6.7 to fathom the wisdom of the boy’s reply to his m.’

125:6.7 Jesus answered his m., saying: “Why is it that you

125:6.13 and in every other way did the m. of Jesus address

126:1.5 Scores of times had his proud m. stood in

126:2.2 the responsibility of caring for his widowed m.

126:2.2 and sisters, of supporting and protecting his m.,

126:2.4 Still Jesus knew nothing of the Gabriel visit to his m.

126:3.2 of his father in comforting and ministering to his m.

126:3.9 but Jesus said nothing of these matters to his m.,

126:3.10 m. averred he was; his father ruled that he was not.

126:3.11 After all, could it be possible that his m. was right?

126:3.11 laboriously making a living for himself, his m.,

126:3.13 ideas that Jesus advanced thoroughly alarmed his m..

126:3.14 all his ideas to the world, not even to his own m..

127:1.4 it became more difficult for his m. and his brothers

127:1.4 comprehend their brother’s life because their m. had

127:1.5 but Jesus maintained (and his m. agreed) that girls

127:1.7 next to useless to discuss these matters with his m.

127:1.7 from this year on he talked less and less with his m.

127:1.8 His m. grieved to see him work so hard; Mary

127:2.3 looking into her face, said: “My m., how could you?

127:2.7 Jesus’ position was more difficult because his m.

127:2.8 that a widowed m. and eight brothers and sisters

127:2.8 Jesus paid compliment to his m. and eldest brother

127:3.2 James did not fully agree with his m. regarding the

127:3.5 the discussions, as he had heard his m. tell about.

127:3.12 return home and labor for the support of his m..

127:3.12 little farm and to minister to the needs of his m..

127:3.14 would only say to his anxious and grieving m.:

127:3.14 M.-Mary, sorrow will not help us; we are all doing

127:3.14 we are all doing our best, and m.’ smile, perchance

127:4.2 Jesus had fully won his m. to the acceptance of his

127:4.7 Jesus had all and more of his m.’ determination

127:5.1 and Miriam in turn talked all this over with her m..

127:6.3 His m., knowing of his experience with Rebecca,

127:6.7 When he returned home, he told all this to his m..

128:3.9 His m. rarely thought about his being a child of

128:5.9 Jesus visited with his m., taught the children, and

128:7.11 James continued his support of his m.’ home,

129:0.1 for the comfort and happiness of his widowed m..

129:2.3 if your m. is in need, then will I share my own

134:1.6 his brothers were married and his m. was living at

134:1.6 proposed that his m. and Ruth go to Capernaum

136:9.7 those Scriptures which his m. had taught him,

137:3.1 while Jesus prepared to pay a hurried visit to his m.

137:3.2 “Maybe, after all, M. was right—maybe our strange

137:3.3 their m. had resurrected all her early hopes of Jesus

137:3.4 to his own home, where lived James and his m.;

137:3.5 But to all of the many questions which his m., James,

137:3.7 She journeyed to Cana in the spirit of the queen m.

137:4.5 This move of his m. was a great disappointment to

137:4.5 James and Jude tried to comfort their m., while

137:4.8 But this ambitious m. had still other motives for

137:4.8 his m. approached him, saying, “they have no wine

137:4.9 the m. of Jesus was crushed; she was stunned!

137:4.9 “Now, now, M. Mary, grieve not over my hard

137:4.11 stone vessels, under the busy direction of his m.,

137:5.2 whether you are what my m. has taught us,

137:6.1 His m., having returned to Capernaum with James

138:0.1 together with his apparent aloofness from his m.

138:0.1 His m. constantly wavered between attitudes of

139:4.1 responsibility as long as Mary the m. of Jesus lived.

139:4.9 Jesus had made provision for the care of his m. and

139:4.10 carrying out his trust with regard to Jesus’ m.

145:0.1 the next day, Mary the m. of Jesus hastened away,

150:9.2 We know your m., Mary.

153:2.10 Are not your father and m., as well as your sisters

154:6.1 love and fear, between m. love and family pride.

154:6.4 “Behold, your m. and your brothers are outside,

154:6.4 Now it did not occur to his m. how important was

154:6.5 “Say to my m. and my brothers that they should

154:6.5 But, after all, who is my m. and who are my

154:6.5 room, he said: “I have no m.; I have no brothers.

154:6.5 Behold my m. and behold my brethren!

154:6.5 the same is my m., my brother, and my sister.”

154:6.6 He would then have gone out to confer with his m.

154:6.7 The Master stood there in silence while his m.,

154:6.7 his m., having heard the words, “I have no m.,”

154:6.12 “Tell my m. and my brothers that I appreciate their

157:0.2 were encamped on the doorstep of his m.’ house,

177:3.3 from his mother at Bethsaida and from Jesus’ m..

177:3.3 to bring Mary the m. of Jesus and every member

177:5.1 asked if anyone had heard recently from his m.,

183:4.7 the Jericho road to carry this information to his m.

186:0.1 Go to my m. and bring her to see me ere I die.”

186:0.2 arrived bearing the request of Jesus to see his m.

186:0.2 Mary his m. went at once in the company of John

186:0.3 When Mary the m. of Jesus started out with John to

186:0.3 Since Ruth was determined to accompany her m.,

187:2.7 The Apostle John, with Mary the m. of Jesus,

187:2.7 her friends soon after he had brought Jesus’ m. to

187:2.8 As Jesus saw his m., with John and his brother and

187:3.2 Mary the wife of Clopas and sister of Jesus’ m.,

187:4.7 John took up his position near Mary the m. of Jesus,

187:4.7 and he said to his m., “Woman, behold your son!”

187:4.7 to John, he said, “My son, behold your m.!”

187:4.7 John took the m. of Jesus to the place where he

187:5.2 His last wish—concerning the care of his m.

187:6.1 in Bethany, where David supposed the m. of Jesus

188:1.7 Martha another sister of Jesus’ m., and Rebecca

188:3.3 Mary the m. of Jesus, with Ruth and Jude, returned

190:1.10 Zebedee took Mary the m. of Jesus to his home in

192:0.3 Mary the m. of Jesus spent much of the time with the

193:6.1 Among this company was Mary the m. of Jesus.

194:3.15 Both the m. and brother of Jesus were present

motherverb

122:2.6 fully dedicated to the call to m. the child of destiny

motheradjective

mother body

58:4.3 the Mediterranean basin, between itself and the m..

mother-child association

84:1.8 While the m. is neither marriage nor home, it was

84:1.8 it was the nucleus from which both sprang.

mother-child bond

83:7.1 the m. is instinctive and has functioned regardless

mother-child relationship

84:1.6 fact that the reproductive function entails the m..

mother church

139:5.9 Jerusalem to observe his work in behalf of the m..

mother cloud

57:4.9 their planetary families which originated in this m. of

mother concept

33:5.1 dual supervision, the beginning of the father-m..

mother continent

59:2.1 the Asiatic m. did not fully share the history of the

mother cult

80:7.7 It was during this age in Crete that the m. of the

80:7.7 And this m. persisted on down to the times of Christ,

89:3.4 The priests of the m. were active in teaching the

98:1.3 the Mediterranean world dominated by the m.,

mother cultists

80:8.5 custom of the m. to burn their dead in stone huts.

mother earth

132:5.4 riches derived from the uncultivated resources of m..

mother force

11:5.5 The m. of space seems to flow in at the south and

mother goddess

133:6.1 a perpetuation of the still earlier m. of Anatolian

mother gravity grasp

57:3.6 This blazing streak broke away from the m. and

mother influence

117:6.5 The m. dominates the human personality

mother inheritance

117:6.6 finaliters until the m. of the Supreme attains to

mother line

70:4.10 The clan peace chiefs usually ruled through the m.;

mother love

68:2.6 and upon that devoted m. of the human female,

70:3.2 Sex hunger and m. love establish the family.

84:1.6 M. is instinctive; it did not originate in the mores as

84:1.6 All mammalian m. is the inherent endowment of the

84:1.7 This compelling m. is the handicapping emotion

84:3.3 m. handicapped women in the tribal defense.

154:6.1 Mary was torn between m. and family pride.

mother mass

57:3.3 which took origin on opposite sides of the m..

mother’s milk

142:3.20 10. You shall not seethe a kid in its m.’ milk.

mother nucleus

42:7.9 more or less freely from the control of the m..

57:3.7 the gradual enlargement and condensation of the m..

57:4.1 with the m. ending either as a globular cluster or

57:4.5 The original m. was convulsing under the pressure of

mother potential

117:6.6 there appears a new awakening of the latent m. of

mother qualities

117:6.6 the experiential m. of the ascending self become

mother relation

84:1.7 The m. and child relation is natural, strong, and

mother sphere

41:8.4 still exhibits the m. as a lone star near the center of

mother systems

11:8.7 They are the superpower m. of the creations of

mother tongue

78:5.3 The so-called Aryan m. was in process of formation

mother wheel(s)

15:4.4 the m. of the direct-origin suns and their varied

15:4.5 thousand suns, and the m. is still throwing off suns,

15:5.4 suns which are thrown off the m. of heated gases.

15:6.13 comets are unestablished offspring of the solar m.,

41:1.1 The spiral and other nebulae, the m. of the spheres

41:3.3 suns that are too large are thrown off a nebular m.,

57:3.3 held securely within the gravity grasp of the m..

57:3.10 even in the regions near the central m.-sun wheel.

mother’s womb

142:6.4 He cannot enter a second time into his m.’ to be

mother worship

80:8.5 the broad-headed white races which practiced m.

80:9.4 with the Danubians led these northerners into m.,

80:9.13 it was the Bronze Age associated with m..

mother worshipers

80:8.5 The Danubians became m. as the result of the work

80:8.5 the coast of Asia Minor, and who were also m..

mothered

59:6.12 the sea m. and nurtured the early life of the realm.

motherhood

70:7.13 to prepare adolescent girls for wifehood and m..

84:3.1 It may be that the instinct of m. led woman into

95:5.6 Aton faith regarding the fatherhood and m. of

122:2.5 regarding the prospective m. of Elizabeth, but he

mothers

20:2.3 mortal flesh and sometimes are born of earthly m.

28:4.4 but these m. of the secoraphic hosts are less truly

45:6.6 parental associates of these superb fathers and m..

47:1.6 this essential experience just as certainly as m..

47:1.6 on Urantia that child culture is largely the task of m..

47:1.6 Children need fathers as well as m., and fathers need

47:1.6 need this parental experience as much as do m..

51:5.2 the evolutionary fathers and m. of the new order of

66:7.5 The Prince’s staff lived together as fathers and m..

68:6.10 There is a tribe in Australia whose m. refuse to rear

72:3.2 Attendance of parents, both fathers and m.,

72:3.4 almost as much attention to child culture as do m..

76:4.8 Though these candidate m. were selected from all

76:4.8 in the tribal surroundings of their respective m..

82:4.5 those women who were found by the grooms’ m.

84:3.6 that women could raise better plants; they were m..

84:3.9 hence to the bearing of more children by the m.

84:3.9 m. used to nurse their babies until they were four

84:4.7 such m. were regarded as having perished in a noble

84:7.10 But primitive m. only nourished and cared for

89:5.4 primitive m. to kill and eat their own children in

118:9.8 to their Creator Fathers and their Creative M. that

122:2.6 Gabriel had informed each of these m.-to-be of his

122:10.2 as Moses had directed for the purification of m.

123:5.15 he was known to all the m. and young women of

125:5.4 2. Why should m. in Israel be segregated from the

149:2.6 m. came for help in the guidance of their daughters

167:6.1 scores of m. came to where Jesus lodged, bringing

167:6.1 apostles went out to view this assemblage of m. with

167:6.1 when the apostles loudly rebuked these m., Jesus,

167:6.2 Jesus spoke words of courage and hope to their m..

167:6.3 these children and their m. little realized that the

mothers-to-be

122:2.6 Gabriel had informed each of these m. of his

motion

0:6.3 denoting all phases and forms of phenomenal m.,

4:4.2 from identity to variation, from quiescence to m.,

9:1.1 God of Action, he is the apparent ancestor of m.,

9:3.5 The Conjoint Creator is action—m., change,

11:2.11 M. is not inherent on Paradise; it is volitional.

11:7.2 Paradise, but there probably is some m. in them.

11:7.2 we observe that these zones of lessened space m.

11:7.8 A space level functions as an elliptical region of m.

11:7.8 Such relationships of m. and quiescence constitute a

11:7.8 a curved space path of lessened resistance to m.

12:1.2 elliptical space levels of lessened resistance to m.,

12:4.0 4. SPACE AND MOTION

12:4.2 not sure about the relation of this Absolute to m..

12:4.2 Is m. inherent therein?

12:4.2 We know that m. is not inherent in space; even the

12:4.2 so sure about the relation of the Unqualified to m..

12:4.2 Concerning the origin of m. we have the following

12:4.3 1. We think the Conjoint Actor initiates m. in space.

12:4.5 The Universal Absolute does not originate initial m.

12:4.5 and control all of the tensions originated by m..

12:4.7 Space contains and conditions m..

12:4.8 1. Primary m.—space respiration, the m. of space

12:4.9 2. Secondary m.—the alternate directional swings of

12:4.10 are absolute, m. in relation to unmoving Paradise.

12:4.16 M. as well as space is a complement or equilibrant of

12:5.1 Time comes by virtue of m. and because mind is

12:5.1 From a practical viewpoint, m. is essential to time,

12:5.1 there is no universal time unit based on m. except in

12:5.5 Relationships to time do not exist without m in space

12:5.5 can consciousize time even in the absence of m..

12:5.7 1. Mind-perceived time—consciousness of m.,

12:5.8 2. Spirit-perceived time—insight into m. Godward

12:5.8 the awareness of the m. of ascent to levels of divinity

12:8.10 subject to linear gravity except as it’s modified by m.

14:1.15 These alternate directions of m., coupled with the

15:3.15 The absolute counterclockwise m. of Orvonton is

26:8.5 Following this service, on their own m.,

28:6.18 Progress is made possible by inherent m.,

35:2.3 Salvington are called on m. of the Melchizedeks.

41:0.3 had a certain minimum commonness of space m.

41:9.4 so great that, in connection with the centrifugal m.,

42:2.1 to denote all phases and forms of phenomenal m.,

42:2.11 —gigantic energy systems set in m. by the activities

42:6.4 Ultimatons have three varieties of m.: mutual

42:11.4 M. and universe gravitation are twin facets of the

42:11.5 —is subject to this grasp except as m. and mind act

42:12.9 this, plus life and m., is the mechanism of creature

44:2.5 of which m. pictures would be a crude illustration.

48:5.2 Upon their own m. they may return to their former

49:6.2 on m. of the planetary authorities or system rulers,

57:5.9 the material stolen from Angona as the retrograde m.

57:5.14 with the resultant appearance of retrograde m..

57:5.14 Retrograde m. in any astronomic system is always

57:5.14 collisions may not always produce retrograde m.,

71:5.4 but no attempt to eliminate this economic lost m.

90:3.10 this technique of evolution then unerringly sets in m.

101:2.9 nature can only reveal a God of nature, a God of m..

101:2.9 Nature exhibits only matter, m., and animation—life.

101:3.3 the spiritual is divorced by the cessation of vital m..

102:4.2 The m. of experience equals the force of expectant

103:7.11 by assuming the reality of three things: matter, m.,

105:3.4 the chronicity of m. is determined through Paradise

105:3.4 organized and organizing energy is in eternal m.;

112:5.14 is disrupted through the cessation of vital m..

115:6.4 The m. of the Supreme is twofold: intensively

115:6.5 In the present universe age this dual m. is revealed in

115:6.5 of the outward, diverging m. of the Supreme, while

115:6.7 the m. of the invisible may sometimes be discerned

118:3.1 To an animal, m. has a meaning, but m. exhibits

118:3.1 m. exhibits value only to a creature of personality

121:7.5 the m. of religious evolution passed westward to the

130:7.4 The m. of time is only revealed in relation to

133:5.10 down that they acquire the requisite degree of m.,

147:5.8 God than Simon but her soul is in progressive m.;

189:2.4 without any visible means to account for such m.

195:10.18 disciples of a crucified carpenter set in m. those

motioned

133:3.6 he spoke sharply to these women and rudely m.

137:2.6 Philip m. to the group to remain where they were

182:2.2 And having thus spoken, he m. them to their tents,

186:1.5 One of them sitting near where Judas stood, m. that

motionless

0:4.12 Paradise is m., being the only stationary thing in the

11:7.2 Paradise is the actually m. nucleus of the relatively

12:5.4 The relatively m. midspace zones impinging on

14:0.1 nuclear Isle of absolute stability which rests m. at

132:7.4 There it has rested these many generations, m. and

137:4.9 As Mary stood there before him m., with the tears

168:2.3 Though these human observers remained m.,

183:3.2 accost the Master, there the two groups stood, m.,

189:4.10 to one side and observed a silent and m. stranger.

motionlessness

11:7.8 of motion surrounded on all sides by relative m..

motions

4:3.6 relationships of time and matter in the m. of space.

12:4.2 in space; even the m. of space are not innate.

12:4.4 2. If the Conjoint Actor produces the m. of space,

12:4.7 Space m. may be roughly classified as follows:

12:4.10 3. Relative m.—relative in the sense that they are not

12:4.10 Primary and secondary m. are absolute, motion in

12:4.11 movement designed to co-ordinate all other m..

12:4.12 while disclosing many relative and absolute m. in

14:1.1 are the following seven space conditions and m.:

15:3.15 These multiple m. are of several orders: The space

15:3.15 But the intervening m. are of composite origin,

42:2.8 multiple response—response to certain primal m.

42:2.8 compensating m. emanating from the Univ. Absolute

56:1.4 throughout space and as observed in the m. of time,

101:10.1 no survival of individual personality in the m. and

115:3.12 which first causes and then balances the dual m. of

115:6.8 And these dual m. seem to account for most of the

116:5.14 the m. of mass never ceases until they achieve finite

116:7.2 the material activities and cosmic m. of space.

117:4.11 is following the m. of time, which flow as currents

118:10.7 the m. of time, the thoughts of intellect, the ideals of

130:4.3 experiencing change in the m. of the physical

motivate

9:3.8 the levers of intelligence which m. the material level

195:7.14 They do not m. their lives with the passion to serve

motivatedsee motivated by

5:1.6 If mortal man is wholeheartedly spiritually m.,

5:1.7 If such a mind is sincerely and spiritually m., if such

5:1.7 can prevent such a divinely m. soul from securely

7:5.1 that invitation-command has m. all the survival plans

26:11.5 God; that the creature is, after all, divinity m..

34:6.8 Spirit-m. beings “never thirst, for this spiritual water

54:1.5 Self-m. liberty is a conceptual illusion, a cruel

54:6.2 that the Paradise Creator Sons are all mercy m..

70:9.12 activities may be exalted by becoming spiritually m..

71:6.1 Present-day profit-m. economics is doomed unless

71:7.3 passing of the purely profit-m. system of economics.

85:7.1 animal fear m. the expression of worshipfulness,

87:2.8 as slaves; this notion m. men to head hunting.

120:2.8 in your decision to live a life wholeheartedly m. to

140:8.23 character coupled with a personality m. to do the

motivated by

4:4.6 He is eternally m. by the perfect idealism of divine

9:1.6 The Conjoint Actor seems to be m. by the Father-

20:5.2 And all Magisterial Sons are m. by this same spirit

71:7.1 on culture, dominated by ideals, and m. by service.

100:2.2 the exhibition of a human personality m. by love,

103:9.9 Such a life is one m. by truth and dominated by love;

106:9.12 ministry which is filled with mercy and m. by love,

118:10.6 the wisdom of God and as m. by the love of God.

140:4.6 The happy and effective person is m., not by fear of

140:5.11 It embraces patience and forbearance and is m. by an

141:7.11 thus m. by a wholehearted singleness of purpose, he

177:2.7 this liberty is not restrained by love, m. by loyalty,

177:4.10 m. by sullen and long-suppressed vengeance!

180:5.12 The old religion was m. by fear-consciousness;

motivates

6:4.1 The Eternal Son m. the spirit level of cosmic reality

12:7.1 impartiality m. God’s attitude toward the total.

56:1.2 the Deity Absolute m. the exquisite overcontrol of

92:1.4 Fear m. the religious ritual of the primitive believers.

101:8.1 Belief has attained the level of faith when it m. life

motivating

7:3.7 the m. thought, the spiritual content, that validates

12:8.12 becomes the m. influence of all evolving energy

42:1.3 apart from the m. purpose of the Universal Father.

118:10.23 purpose of the Trinity thus m. the cosmic panorama

motivation

1:0.5 divinity of will, perfection of personality m.,

5:2.6 Adjuster communion is one involving mental m.,

47:6.3 overmastering m. of the realization of a common

48:6.7 eternally potent in proportion to the divinity of its m.

54:1.3 when liberty’s m. is unintelligent, unconditioned, and

54:1.7 only when it is cosmic in scope and spiritual in m..

67:3.6 the product of sincere m., logical judgment, wise

71:6.1 profit m. is incompatible with Christian ideals—

71:6.2 In economics, profit m. is to service m. what fear is

71:6.3 profit m. is an indispensable factor throughout the

71:7.10 5. The m. of goals—morality.

82:1.9 With the savage, the food supply is the impelling m.,

99:3.6 And so it is that religious m., personal and more or

99:4.7 —provided it does not lose its m. for unselfish social

100:4.4 values in your associates by discovering their m..

100:4.5 You therein discern the m. of this evolving mortal.

100:5.4 of the human m. of loyalties to the divine idea,

100:5.5 in so far as such human-loyalty m. is incomplete,

100:6.4 to the intriguing drive of an all-encompassing m.

101:9.4 which has been derived from high spiritual m..

103:4.5 worthiness, but in recognition of the child’s m.

103:7.14 perception of goodness, and personality m. to love.

110:6.17 The m. of faith makes experiential the full

129:3.5 must be mindful of the m. of the Michael bestowal

130:1.2 destroy the foundations of Gadiah’s present m. for

133:1.2 the antecedents of all wrongdoing as well as its m..

196:1.4 his sincere human life of consecrated religious m. if

196:3.29 Love is the highest m. which man may utilize in his

motivations

102:3.3 Religious insights, spiritual m., lead directly to

108:5.4 to the transforming actions of the m. and purposes

112:6.9 the qualitative and the quantitative actions and m. of

140:4.7 Fear and shame are unworthy m. for religious living.

motivesee motive, profit

5:4.1 drives men forward in the God quest by the m power

28:5.19 these discerners will inform us as to the true m.,

66:6.6 Their m. was progression by evolution and not

66:7.1 buildings were not especially large as it was the m.

69:9.4 This m. explains why it was long the custom to bury

70:1.12 5. Revenge was the m. for war when one tribe

70:3.5 The gain m. is a mighty civilizer when augmented by

70:10.3 in the punishment of crime the m. of the criminal was

77:3.4 about the object and m. for the erection of the tower

83:7.5 ideal but extremely individualistic love m in marriage

83:7.5 for the older and long-established property m.,

87:5.7 In keeping with the same m., it became the fashion

100:6.1 in method, but in m. there is great similarity.

103:2.7 disregard the personality values of the egoistic m.

111:7.2 bring forth the pictures of the real m., the final aim,

121:8.12 My ruling m. has been to prepare a record which

128:2.4 but his true m. was to train James and Joseph in

128:4.7 This same m. explains why he permitted himself to

130:2.6 the young Indian set about to find out the m. for

133:1.2 judgment on the aggressor, to pass upon his m.

138:6.4 There was just one m. in Jesus’ postbaptismal life

139:12.5 Money could never have been the m. for his

140:3.19 entrance into the kingdom, it is the m. that counts.

140:6.4 But I look beyond the act to uncover the m..

140:10.5 of any act is determined by the individual’s m..

141:5.3 First, you are possessed with a common m. for life

146:2.8 The m. of the prayer gives it right of way to the ear

155:3.7 when religion is wholly spiritual in m., it makes all

158:6.3 Your m. was not divine.

164:1.3 But Jesus discerned the lawyer’s m., and instead

170:2.22 acquirement of the m to be like God and to find God

170:3.9 righteousness of any act is measured by the m.;

171:2.5 yourself to find out your m. for being my disciple.

172:5.9 honestly wondering what could be the Master’s m.

177:4.9 In its last m. of conscious intention, Judas’

177:4.11 inclined to assign to Jesus cowardice as the m.

196:3.20 Moral choosing constitutes religion as the m. of

motive, profit

71:6.0 6. THE PROFIT MOTIVE

71:6.2 But the pm. must not be suddenly destroyed or

71:6.3 The pm. of economic activities is altogether base

71:6.3 pm. must not be taken away from men until they

72:5.10 Two hundred years ago the pm. was dominant in

motives

3:2.10 misunderstand the m., and pervert the purposes,

23:2.18 They are the faithful revealers of the m. and intent

28:6.19 The full analysis of the true and of the hidden m. is

28:6.19 these high seconaphim lay bare the deep m. of the

39:1.8 the knowledge of the underlying facts of personal m.

66:8.2 as being actuated by the very reprehensible m.

71:6.1 doomed unless profit m can be augmented by service

71:6.1 profit motives can be augmented by service m..

71:6.3 superior types of nonprofit m. for economic striving

75:4.5 Cano assured Eve that men and women with good m

75:4.6 with entire sincerity and with only the highest m.

83:2.5 idealized concepts of sex attraction for those older m

83:7.5 Man’s marriage m. have always far transcended

99:7.2 from the social sciences and by the insights and m.

100:4.5 If you could only fathom the m. of your associates

100:4.6 understanding of your neighbor’s m. and

101:2.17 can it hope to penetrate to the real and inner m. of

105:3.5 Eternal Son; perfect co-ordinator of the m. of will

110:3.6 it is not; but your m. and your decisions,your faithful

112:2.14 overcontrol, the supreme ideas, the supreme m.,

115:3.14 the volitional purposes and m. of the spiritual level

132:2.5 and unifies the supreme human m. of time with

133:4.12 and who will judge you by your real m. and better

137:4.8 But this ambitious mother had still other m. for

140:7.4 two great m. of his postbaptismal mission on earth:

143:1.4 not always comprehend the wise and loving m. of

152:5.3 kingdom, yet are you dominated by material m.

155:3.7 with transcendent values, inspiring it with superb m.,

160:2.6 those precious impulses and those higher m.

166:1.4 understand that God looks at the inner m. of the

175:4.8 The Pharisees had different m. for wanting to see

187:2.4 The ideas, m., and longings of a lifetime are openly

motley

145:3.10 into the midst of this m. throng of afflicted mortals

motor

16:7.2 of an animal is limited to the m. level of behavior.

16:7.2 The insight of the higher animals is on a m. level and

16:7.2 only after the experience of m. trial and error.

motto

77:9.3 the m. of their order: “What the United Midwayers

95:3.3 the m. of the Egyptians was: “Established is the

mottoes

137:2.9 the form of the Ten Commandments and other m.

mound

64:6.10 just to see which tribe could build the largest m..

74:2.5 formal reception on the great m. to the north of the

mounds

64:6.10 vast m. of stone just to see which tribe could build

78:8.10 Lagash, the Sumerian capital built on flood m., fell.

mountnoun; see Mount of Olives; see Ararat; Carmel;

    Gerizim; Gilboa; Hermon; Horeb; Olivet;

    Olympus; Sartaba; Sinai; Tabor

43:4.0 4. M. ASSEMBLY—THE FAITHFUL OF DAYS

43:4.1 The most holy m. of assembly is the dwelling place

43:4.4 The most holy m. is exquisitely beautiful and

43:4.5 and is known as the “m. of Paradise assembly.”

43:4.5 it is at these special gatherings on M. Assembly that

43:4.6 I will sit upon the m. of assembly in the north;

46:2.8 M. Seraph is the highest elevation on Jerusem,

46:5.9 which m. up to form extensive promenades entirely

47:10.3 “But you have come to M. Zion and to the city of

53:1.1 the administrative m. of Jerusem, for Lucifer was the

53:7.13 their work on the administrative m. of Jerusem,

59:4.16 M. Royal, at Montreal, is the eroded neck of one of

74:3.5 From the inaugural m. they spoke to the people

74:4.3 and carry him up to the m. for adoration, Van made

74:4.4 the m. of their so recent reception that Adam held

74:4.5 Material Son and Daughter stood alone on the m.

140:4.1 The so-called “Sermon on the M.” is not the gospel

140:5.1 From the Sermon on the M. to the discourse of the

140:5.23 the beatitudes of the Sermon on the M. are based on

150:7.1 While coming down from the m., he heard the

155:4.1 point of junction with the Magdala-M. Lebanon road

156:6.2 going north on the Nazareth-M. Lebanon trail to the

157:3.2 he desired to return to this m. of trial and triumph,

158:0.0 THE MOUNT OF TRANSFIGURATION

158:2.5 and John with him up to the m. of the transfiguration

158:3.1 and John witnessed on the m. of transfiguration was

158:7.7 their experience upon the m. of the transfiguration,

176:0.2 while they tarried on the m., they saw the lights of

192:2.14 the m. of your ordination tomorrow at noontime.”

192:3.0 3. ON THE MOUNT OF ORDINATION

192:3.1 This meeting occurred on the very m. where the

192:3.2 The Master spent just one hour on this m. with his

192:4.4 conference with the Master on the m. of ordination,

196:1.10 4. The experiences on the M. of Transfiguration.

Mount of Olives

124:6.8 Jesus gained his first view of the M. (the region to be

124:6.10 as he stood there on this April afternoon on the M.,

125:0.3 until they reached the summit of the M., Jesus

125:0.3 From the M. and from the outside, the temple had

142:8.4 park was situated on the western slope of the M.

164:2.3 with Nathaniel and Thomas, to lodge on the M.,

171:8.1 apostles were going to abide that night on the M..

175:4.2 on the M. foretelling the death of the Jewish nation,

176:2.8 given on the M., regarding the twofold subject of

181:2.31 sung a hymn, they departed for the camp on the M..

193:3.3 Jesus led them out on the M., where he bade them

193:3.3 chamber until Jesus paused with them on the M..

mountverb

97:7.8 they shall m. up with wings as eagles; they shall run

131:2.6 strength; they shall m. up with wings like eagles.

mountainsee Rocky

41:10.3 worlds are sometimes without extensive m. ranges.

43:1.1 but there are no rugged m. ranges such as appear on

46:2.1 On Jerusem you will miss the rugged m. ranges of

48:7.15 not from the illuminated and ecstatic m. tops.

53:1.1 And Lucifer reigned “upon the holy m. of God,”

59:1.17 due to isolated m. glaciers or to the displacement

59:3.2 water deposition; there was little or no m. building.

59:3.3 The early m. movements of all the continents were

59:5.20 and in the m.-forming regions of Europe and Asia.

59:6.4 Isolated m. ridges appeared.

59:6.6 Isolated m. and regional glaciers began to appear,

60:1.7 the fresh- and salt-water lakes of the m. regions.

60:3.2 water, although as yet there were no m. peaks.

60:3.2 the whole vast north and south m. range extending

60:3.3 This period becomes the modern m.-building stage

60:3.3 Prior to this time there were few m. peaks, merely

60:3.11 which culminated in present-day m. ranges,

60:3.12 the long Pacific coast m. ranges were completed,

60:4.2 are not the exclusive influences in m. building.

60:4.2 location of a m. range is the pre-existent lowland,

60:4.3 real m. highland was elevated which was destined,

60:4.4 and Longs Peak are examples of this m. activity,

60:4.4 extending over two or more generations of m. lives.

61:1.9 suited to living among the forests of the m. regions

61:3.0 3. THE MODERN MOUNTAIN STAGE

61:3.7 15,000,000 years ago the m. regions of Eurasia were

61:3.8 the m. peaks and highlands appearing as islands

61:4.1 M. ranges were born, streams changed their courses,

61:4.2 extensive depositions were made at the m. bases,

61:4.2 Hood, and Rainier were beginning their m. careers.

61:7.3 the advancing ice stopped just short of the m. barrier

61:7.16 animals were stranded high upon certain m. peaks,

77:4.11 Ararat became their sacred m., having much the

77:4.11 while they were up on the m. engaged in worship.

77:4.12 Mount Ararat was the sacred m. of Mesopotamia,

79:3.2 the m. barriers greatly favored western intercourse.

79:6.13 And but for the m. barriers and the later decline in

80:8.1 separated by the broad-headed m. survivors of the

94:7.1 who ruled by sufferance over a secluded m. valley in

96:1.11 associated with the eruptions of this volcanic m.,

96:4.4 why they tarried so long before the holy m. of Sinai,

96:4.5 “The m. of Yahweh was consumed in fire, and the

96:4.5 of a furnace, and the whole m. quaked greatly.”

124:6.3 Saul, who took his life on the slopes of this m.,

124:6.6 camped near the base of the highest m. overlooking

131:3.4 emancipated your heart, when the mind, like a m.,

134:8.1 Tiglath, Jesus ascended the lonely slopes of the m..

134:8.1 Tiglath accompanied Jesus this first day up the m.

134:8.2 after he had left Tiglath, Jesus had ascended the m.

134:8.3 Jesus ate frugally while on the m.; he abstained from

134:8.3 superhuman beings who confronted him on this m.,

134:8.6 Near the end of the m. sojourn Jesus asked his

134:8.9 but it all really took place that day on the m..

134:8.10 At the end of this sojourn on the m., as Jesus was

135:6.6 Every valley shall be filled, and every m. and hill

136:3.5 While he tarried on the m., talking with Gabriel,

136:4.10 The forty days in the m. wilderness were not a

136:10.1 memorable isolation, before starting down the m. to

136:10.1 he had thus spoken, he journeyed down the m..

139:6.6 Many times, when Jesus was away on the m. with

140:3.21 They came down from the m. about sundown, but

140:9.4 when they came down from the m., they journeyed

143:3.3 they never forgot the day going up the m..

143:3.3 Upon reaching the top of the m., Jesus seated

143:3.5 When they went up the m., Andrew’s head was

143:3.6 The third day when they started down the m. and

143:5.5 “Our fathers worshiped on this m., and yet you

143:5.6 the day is soon coming when neither on this m. nor

144:1.8 Much of this time Jesus was alone on the m. near

144:3.23 Jesus spent whole nights on the m. in prayer,

157:7.5 and prepare yourselves for a journey to yonder m.,

158:0.1 Tiglath once waited while Jesus ascended the m.

158:0.2 knew beforehand what was to transpire on the m.,

158:0.2 that he tarried with them at the foot of the m..

158:1.2 Jesus had been summoned to go up on the m., apart

158:1.2 that it actually transpired on a m. of the gentiles.

158:1.3 reached their destination, about halfway up the m.,

158:1.7 “How long do we remain on this m. away from our

158:1.10 trio as they made ready to descend the m. shortly

158:2.0 2. COMING DOWN THE MOUNTAIN

158:2.1 For about half the distance down the m. not a

158:2.1 what you have seen and heard on this m. until

158:2.4 As they continued to descend the m., Jesus said to

158:4.3 when Jesus was up on the m. with the three apostles.

158:4.8 And so, while Jesus was descending the m. with the

158:6.1 remain ignorant of what transpired up on the m.,

158:6.1 those things which happened on the m. cannot be

158:6.2 “Everything which your brethren heard on the m.

158:6.2 brethren, ascended yonder m. yesterday to seek

158:6.5 that which I spoke to your brethren on the m.,

193:5.1 two thirds the way up the m., they could look out

mountainous

61:2.8 the greater part in the hills, being of the m. types;

61:5.3 not in m. regions where they are found today.

62:1.2 expanded Mediterranean Sea and the elevating m.

78:1.5 persisted throughout Eurasia,especially in m. regions

80:2.5 encountered m. barriers and the then expanded

80:8.2 of Andon were dispersed through most of the m.

mountainssee Adirondack; Andes; Appalachian;

     Caledonian; Catskill; Rocky

41:10.3 the solid-accretion worlds are characterized by m.

57:8.14 unstable, but m. were not in process of formation.

57:8.14 M. are not the result of the collapse of the cooling

57:8.14 they appear later on as a result of the action of rain,

59:1.5 m. rose along the Atlantic and Pacific coasts,

59:1.8 its waves broke upon the east against m. as high as

59:1.16 rocks are horizontal, but in the m. they are tilted

59:3.9 This layer of rock extends from the eastern m. to

59:5.12 beginning of the Vosges, Black Forest, and Ural m..

59:5.12 Stumps of other and older m. are to be found all

59:5.18 the m. of North and South America were active,

59:5.20 marks the beginning of the modern m. of North

60:3.6 the line of the present California coast-range m..

60:4.2 continental drift and the building of the modern m.

60:4.3 The oldest m. of the world are located in Asia,

60:4.3 The mid-age m. are in the circumpacific group and

60:4.3 The youngest m. are in the Rocky Mountain

60:4.3 Subsequent to the formation of the mid-age m.,

60:4.4 The present front range of m. is what is left of the

61:7.7 the western m. participated in this glacial activity.

61:7.16 Alps of Europe and even on the Appalachian M. of

62:1.3 the seacoast of India southwest of the m. gradually

64:1.2m. to the right, water to the left, and ice in front.

72:1.2 The high m., on which heavy rains fall eight months

73:3.3 this stabilized weather was due to the encircling m.

73:3.5 The m. surrounding the Garden abounded in metals

76:1.2 dwellers had fled in haste to the eastern m..

78:1.3 southern shore of the Caspian Sea near the Kopet m.

78:7.2 the m. about the eastern coast of the Mediterranean

78:7.2 with greatly increased snowfall on the northern m.,

79:1.1 these peoples of Mesopotamia penetrated the m.

79:5.8 In Mexico, Central America, and in the m. of South

79:6.12 China is protected by the m. to the west and the

81:1.2 the Andites still confined by m. to the east in Asia

85:1.2 man is arrested by stone formations in the m. which

85:1.5 custom to believe that the gods inhabited the m.,

85:1.5 certain m. were associated with certain gods and

85:1.5 its evil spirits and demons, in contrast with the m.,

88:1.1 Volcanoes, but not m., became fetishes; comets, but

97:4.3 Said Amos: “He who formed the m. and created the

124:1.8 Jesus had seen snow on the m., and several times it

124:1.9 From the m. to the Jordan and the Dead Sea valley

124:6.8 they could look across the Jordan to the m. beyond

130:5.1 to walk about over the island, and to climb the m..

130:6.1 While they were up in the m., Jesus had a long talk

130:6.2 Now this youth was very familiar with these m.,

131:2.7 His righteousness is like the m. and his judgment

132:7.3 It was on the visit to Switzerland, up in the m., that

133:7.2 their sojourn of several weeks in the near-by m..

133:7.3 to nurse him back to health right there in the m..

133:7.4 what fun they had as they wandered over the m.,

133:7.5 The last week of their sojourn in the m. Jesus and

144:2.6 Genuine faith will remove m. of material difficulty

176:1.4 desolation is at hand; then must you flee to the m..

mountainside

130:5.2 On the m. in Crete Jesus had his first long talk with

130:6.2 seek in your heart while you tarry here on the m..

130:6.3 useless while you sit out here on the m. and grieve

144:6.4 After thus speaking, Jesus went down the m.,

mountaintop

160:3.5 On every m. of intellectual thought are to be found

mounted

138:3.6 the joy of the diners m. to heights of good cheer,

173:0.3 Jesus m. one of the teaching platforms and began to

mounting

135:3.4 And he fairly vibrated with the m. impulse to go

153:3.2 One of the visiting Pharisees, m. a lampstand,

mourn

87:2.5 Moderns may m. the dead out of respect and

89:6.3 beautiful maiden, after two months to m. her fate,

140:3.8 Happy are they who m., for they shall be comforted.

140:5.16 1. “Happy are they who m., for they shall be

140:5.16 The world’s great men have not been afraid to m..

144:8.7 you did not dance; we wailed and you did not m..

148:5.5 liberty to the captives, and to comfort all who m..

160:2.9 “Happy are they who m.”—if a friend is at hand to

190:5.4 That he will comfort those who m. and bestow

mourned

119:2.6 all Palonia m. the departure of the most noble and

192:4.5 they truly m. the loss of their good friend, who

mourner

140:5.16 Moses, the m., was a greater man than Samson or

mourners

87:1.5 M. also returned from a funeral by a different road

87:2.5 The fact that professional m. were hired for funeral

126:4.2 to comfort all m., to give them beauty for ashes,

140:5.5 even as m. they would be empowered to show

152:1.1 found the flute-players already there with the m.,

152:1.1 And when he had put all the m. out of the room,

152:1.1 Jesus had told the m. that the damsel was not dead

168:0.11 When the m. saw that Mary had gone to greet Jesus,

168:0.11 they withdrew for a short distance while Martha and

168:1.1 in comforting Martha and Mary, apart from the m.,

168:1.4 was perturbed by the presence of the crowd of m.,

mourning

70:1.12 M. was continued until a head was brought home.

70:7.15 masks to frighten the curious away from their m.

82:3.12 her life was one of continuous m. and unbearable

87:1.5 M. costumes were designed to disguise survivors;

87:2.4 Silence or m. was observed after a death so that the

87:2.4 Self-torture—wounds—was a common form of m..

87:2.5 Long and frequent periods of m. inactivity were one

87:2.5 wasted in this nonproductive and useless m..

87:2.5 were hired for funeral occasions indicates that m.

94:9.6 Buddhism does much to prevent sorrow and m..

126:4.2 beauty for ashes, the oil of joy in the place of m.,

140:5.16 suggest that happiness could be derived from m..

140:5.16 Jesus did not refer to outward or ostentatious m..

168:0.12 the show of forced and outward m. for Lazarus

168:0.12 Some of these Jews were sincere in their m.,

168:1.4 Jesus resented these outward exhibitions of m..

184:4.1 intervening time was to be spent in fasting and m.

mouthsee mouthgeographic

86:5.13 and all the host of them by the breath of his m..”

122:8.7 human knowledge was passed by word of m. from

122:9.9 Even as he spoke by the m. of his holy prophets—

136:6.4 by every word that proceeds from the m. of God.”

146:2.13 quoting: “Set a watch, O Lord, before my m.;

149:6.12 ‘You are near God in the m. but far from him in

153:3.5 It is not that which enters into the m. that defiles

153:3.5 but rather that which proceeds out of the m. and

153:3.5 it is not that which enters the body by the m. or

157:1.4 of Peter’s catching a fish with a shekel in its m..

157:1.4 you will catch the fish with the shekel in its m..”

158:5.1 Not only does he cry out in terror, foam at the m.,

158:5.2 gnashing his teeth and foaming at the m..

171:7.1 at the gracious words that proceeded out of his m..

171:8.6 servant, I will judge you out of your own m..

181:2.24 “I have taught you much by word of m., and I

183:5.5 way to the palace of Annas, Jesus opened not his m..

184:3.8 Jesus opened not his m..

185:2.15 bade him answer his accusers, he opened not his m..

194:4.4 The things which God foreshadowed by the m. of

mouthgeographic

77:4.6 A small group at the m. of the Tigris and Euphrates

78:1.4 There were present in Mesopotamia, near the m. of

78:8.5 remnants of the Andites who dwelt about the m.

133:6.2 the river to observe the dredging of the harbor’s m..

mouthpiece

88:1.5 the Jews, considered it to be the m. of evil spirits.

mouths

78:6.6 of the coastal district about the m. of the Tigris and

78:8.1 race remained in their homeland near the m. of the

78:8.2 controlling works and the widening m. of the rivers.

126:3.11 for himself, his mother, and eight other hungry m..

153:4.4 the abundance of evil in your hearts your m. speak.”

157:1.4 stories about finding treasures in the m. of fishes;

165:4.8 ‘With their m. they make a show of love, but their

173:1.8 “Have you never read, ‘Out of the m. of babes and

movesee move, not

1:5.16 for “in Him we all live and m. and have our being.

2:1.11 that “In Him we live and m. and have our being.”

11:1.4 Did he m., universal pandemonium would be

11:7.6 If one could m. far enough at right angles to the

12:1.13 As we m. from within, from the divine center

12:4.13 the material masses in pervaded space alternately m.

12:7.12 in him do we all literally m., actually live, and

15:3.5 local universe and its associated creations all m.,

23:4.4 the single- and dual-origin creatures m. on into the

48:6.13 Though I m. in loneliness or with the fellows of my

64:4.5 march, compelling early man to m. southward,

68:1.4 united and working in unison can m. a great stone;

69:9.18 —but mankind will do well to m. slowly in making

71:4.1 only those institutions which m. forward with the

79:8.6 the yellow race did progressively m. forward in the

82:5.5 The first m. away from brother and sister marriages

83:5.12 monogamy, the first m. away from frank polygyny.

92:3.5 But the cult does m. forward.

105:2.11 First Source and Center; in him we all live and m.

114:1.2 the local universe has made not the slightest m.

116:6.3 as energy and spirit m. spaceward from Paradise,

117:3.12 From the finite standpoint, we actually live, m., and

127:5.6 until he finally consented to m. to Sepphoris.

137:4.5 This m. of his mother was a great disappointment

137:4.6 but the entire ceremony was finished and not a m.,

138:7.1 at Capernaum, or are we to m. on to Jerusalem?

139:8.8 Thomas was always the first fearlessly to m. out in

139:8.11 time to m. forward, it was always Thomas who said,

144:0.3 and preaching were about over, that the next m.

146:2.11 Only the spirit that dwells within you may m. you to

150:1.3 enemies of Jesus making capital out of this m., but

150:6.2 Jesus would m. on to join another group, being

151:1.1 meditated on the next m. to be made in the work

156:6.3 they intended to take counsel as to the next m. to be

168:2.3 the hitherto lifeless form of Lazarus began to m.

173:1.10 so taken aback by this sudden and unexpected m. of

187:5.2 While his lips would often m., he was too weak to

190:2.6 m. toward him as if to embrace him, he vanished

195:10.12 Christianity still contrives to m. the minds of men

move, not

130:7.4 which does not m. in space as a time phenomenon

137:4.6 but the entire ceremony was finished and not a m.,

147:6.3 They did not m. toward home until early Sabbath

163:1.3 M. not from house to house because a better

194:3.20 Prayer does not m. the divine heart to liberality of

movedsee movedemotionally moved or inspired

58:4.3 Africa m. slightly south, creating an east and west

59:4.15 The arctic seas again m. southward over much of

61:7.7 the ice m. south over fifteen hundred miles from its

61:7.11 the center of ice accumulation m. considerably

62:3.9 tribe, embracing the more intelligent families, m.

64:7.3 while the blue race m. northwest into Europe.

77:3.1 the Nodites m. north and east, presently founding

78:3.10 Only the later Andites m. with sufficient speed to

78:6.3 a large group of the Sethite priests, m. eastward

78:6.8 Civilization m. westward to the Nile and the islands

79:5.2 And when the red man m. northeast around the

80:2.2 The purer indigo elements m. southward to the

80:2.2 The central group m north and east to the Nile valley

80:4.4 All previous waves of Andites had m. so slowly that

80:4.4 But these later waves m. so rapidly that they

80:4.5 As they m. westward across the Russian plains,

80:7.10 a mighty host of progressive Mesopotamians m. out

80:7.12 the more cultured families m. on west to Greece.

80:8.4 These tribes deteriorated rapidly as they m. away

93:5.11 never attacked by any of the armies as they m.

93:5.12 of his seven confederated tribes, m. on the enemy.

97:9.24 go out to intercept Necho’s mighty army as it m. up

122:5.9 Shortly thereafter they m. into their new home in

122:8.3 That afternoon they m. up to the inn, where they

123:1.1 The next day Joseph’s brother m. his family, and

125:3.1 But as the Nazareth party m. on toward Bethany,

127:2.10 one of the chief reasons why he m. to Capernaum

128:7.11 James and his bride, Esta, m. into a neat little home

133:7.3 and the boy was too ill to be m.; so they prepared to

134:1.6 Mary and Ruth m. to Capernaum, where they lived

134:1.6 Joseph and his family m. into the old Nazareth

135:12.1 In Galilee the official residence had been m. from

139:12.1 When Judas was a lad, his parents m. to Jericho,

142:3.9 against Israel, so much so that he m. David against

142:8.5 And thus affairs m. along quietly until the last days

147:6.3 the following morning they m. up the river toward

150:7.2 was much resentment when he m. to Capernaum.

150:9.2 you m. away from us, but your brother is a

152:0.2 And so I pressed forward with the crowd as it m.

152:6.1 Events of the preceding weeks had m. too swiftly

159:6.4 Abner m. his base of operations from Hebron to

172:3.8 the procession as it m. on joyously toward the city.

172:3.9 As the procession m. toward the summit of Olivet,

172:3.9 As the merry crowd m. on toward Jerusalem, they

172:3.10 Jesus was lighthearted and cheerful as they m.

172:5.4 the procession m. down Olivet toward Jerusalem,

172:5.5 As the multitude m. on toward the temple, and as

172:5.8 As the procession m. in the direction of the city

173:1.3 these money-changers m. on to Jerusalem and

173:1.7 uproarious shouting they m. toward the bazaars

183:3.6 For a moment no one m..

189:2.4 like a millstone, and it m. in a groove chiseled out

189:3.2 Gabriel and the archangel hosts m. to the place of

189:4.9 conjectured that the body had been m. to another

191:5.6 as the Master’s form m. over near the head of the

movedemotionally moved or inspired

10:1.3 Creators are m. to share divinity with their children;

28:5.10 you will be m. to adoration by the perfection of

100:7.14 Jesus was often mightily m. to resist that which was

130:1.3 Gadiah was mightily m. by Jesus’ teaching, and they

130:2.5 Anaxand was mightily m. by Jesus’ words.

132:7.8 Ganid was mightily m. in his own mind by Jesus’

142:3.9 against Israel, so much so that he m. David against

146:4.3 and the divine mind was m. with compassion.

147:3.2 he would be m. to perform a miracle of healing,

153:4.1 Jesus was m. with compassion and, beckoning for

159:1.4 servant and his family, he was m. with compassion

160:5.8 but I am mightily m. to profess my belief in his

161:2.5 His compassion is m. alike by physical suffering,

163:6.3 I am mightily m. as I realize you are about to

164:1.3 he was m. with compassion, and going over to him

168:0.10 death of Lazarus, his soul was m. with compassion.

168:0.12 The human mind of Jesus was mightily m. by the

169:1.9 was yet afar off, the father saw him and, being m.

185:3.7 And when the Jews heard this, they were m. with

movement

12:4.11 4. Compensatory or correlating m. designed to

12:4.12 local creation (Nebadon) participates in this m. of

15:3.14 7. The m. of Orvonton and six associated

29:4.21 accelerate the energy volume and m. or detain,

42:5.8 The electronic charge creates an electric field; m.

46:2.4 is allied with the circulatory streams of energy m.,

57:5.14 still maintain the same direction of orbital m..

61:5.2 constant precipitation of moisture from the m. of

65:2.3 Many of the fungi also represent a retrograde m. in

78:3.2 The mass m. of the later days was extensively

79:1.6 This is the terminal m. of the so-called Aryans into

79:1.7 it was this extensive southward m. of Andonites that

79:2.4 the first really extensive Andite m. toward India.

83:4.9 And this m. culminated directly in church weddings.

87:7.2 From the dawn of civilization every appealing m. in

99:3.15 social, economic, or political reconstruction m..

101:0.2 But religion, as such, is not merely a moral m.,

112:1.6 m. through space and according to time—evolution.

121:3.9 Christianity was in no sense an economic m.

127:2.7 young men who had not joined the m. would all

132:4.4 project of teaching, social reform, or religious m..

134:5.9 the World War, when an unfortunate retrograde m.

136:4.2 plan of co-ordinating his program with John’s m.,

138:3.7 kingdom to become confused with the Zealots’ m.,

139:4.11 with Peter in the early activities of the Christian m.,

145:3.7 knew he could never build an enduring spiritual m.

152:6.5 the popular m. to make Jesus king was the apex of

153:5.2 to seek to promote the m. away from Jesus

154:6.9 when James became connected with the Christian m.

156:6.5 enemies reckoned that the whole m. had been broken

162:1.5 friendly to the spiritual m. which he sponsored.

174:0.1 Lazarus became connected with the missionary m.

175:4.1 fully made up his mind to forsake the gospel m.

176:1.3 was to become the cradle of the early gospel m.,

177:4.2 way of withdrawing gracefully from the whole m..

177:4.3 humiliating thought of being identified with a m.

177:4.6 of his sorrow in having participated in such a m.

192:0.1 the rulers of the Jews concluded that the gospel m.

195:1.11 version and was eventually lost in the Islamic m..

195:9.11 So-called Christianity has become a cultural m.

196:0.11 a direct and personal m. from spiritual reverence to

196:2.5 The whole Christian m. tended away from the human

movements

12:2.4 neither are the energy m. therein discernibly

12:4.15 think they detect evidence of revolutionary m. in

14:1.17 This zone is characterized by enormous wave m. of

15:3.7 produced by the following multiple revolutionary m.:

16:3.6 the Infinite Spirit, and he directs the m. and work

29:2.15 space are definite and localized energy m. initiated

29:2.16 in contrast to the free space m. of undifferentiated

59:3.3 The early mountain m. of all the continents were

60:4.1 these same rhythmical crustal m. will continue

78:4.5 which explains why the earlier race m. had been

78:4.5 Thenceforth the m. of the Mesopotamians grew

79:6.5 both m. carried a certain amount of Andite blood

80:2.5 curtailed the westward m. of the Adamites, while

92:5.5 originated a majority of the worth-while moral m.

92:5.15 This period witnessed two religious m.:

99:4.2 religion prevents all collective m. from losing sight

110:3.2 All these m. of personality growth become powerful

115:6.7 learned to detect the m. and trends of Supremacy

120:3.6 to identify with existing religious and spiritual m.

139:8.5 director of the work and m. of the apostolic corps.

150:6.2 being informed as to the whereabouts and m. of all

162:1.3 to comprehend the significance of the Master’s m..

movesnoun

32:2.3 From the time of the initial m. of the power centers

70:1.14 One of the great peace m. of the ages has been the

movesverb

1:1.2 In God, man lives, m., and has his being; there is

12:4.7 Space even m..

12:7.11 As m. the part, so m. the whole.

26:11.7 as you prepare for the attainment rest, there m.

32:5.1 The whole marvelous and universal mechanism m.

39:5.13 the transport seraphim m. into a horizontal position

41:5.6 light in its flight through space m. straight forward.

41:6.4 This calcium atom m. outward by alternate jerks

103:2.6 teaching, the mind of the normal child m. positively,

117:4.11 The mechanical creation m. on inexorably in

118:3.6 when a body m. through space, it also takes all its

131:8.2 indeed the world’s mother, and all creation m.

movingverb

12:4.1 m. along the endless circuits of the master universe

12:4.13 The work that is done in m. the material energy mass

15:1.5 advancing beyond the southeastern bend and m.

19:7.4 We all possess the power of m. about freely and

26:3.4 the harmony supervisors—to keep everything m.

32:5.5 delimited universe m. over a vast, elongated circle

42:2.16 In concept this narrative has been m. Paradiseward

61:4.6 the land plants were slowly m. southward.

74:4.5 the world’s rulers, Adam and Eve, m. apart from

78:3.6 The black peoples were m. farther south in Africa

78:3.7 The indigo race was m. south in Africa, there to

79:2.4 the valleys of the Indus and Ganges and slowly m.

80:8.4 m. slowly northward by way of the Danube valley.

106:0.3 It appears to be m. outward from Paradise, for the

117:4.11 he is m. counter to the stream of events in the finite

117:6.1 without of all things and beings, m. and quiescent.

117:6.10 captured; it is alive, free, thrilling, and always m..

126:5.11 to this plan of m. his family out into the country.

130:4.15 shadow of relative and living truth is continually m..

150:6.3 groups of apostles and evangelists began m.

163:5.0 5. MOVING THE CAMP TO PELLA

173:5.6 events of the Master’s life were m. swiftly toward

189:1.7 Jesus emerged from the burial tomb without m. the

movingadjective

4:2.7 stop-moments in the exhibition of the ever-m. reel

14:1.5 4. The inner, counterclockwise-m. belt of the dark

29:2.14 it is like a vast m. ocean of energy which engulfs

42:2.3 from the never-beginning, never-ending, never-m.,

42:5.15 to the passage of rapidly m. particles of matter,

49:5.32 gains access to the inward m. stream of ascenders.

65:6.1 the exact location and the velocity of a m. object;

78:3.4 were absorbed by the northward-m. Adamites.

79:5.4 population pressure caused the northward-m. yellow

80:5.4 race bitterly contested the southward-m. Andites,

85:4.1 M. waters vividly impressed these simple minds with

101:10.9 shadow cast by Paradise realities on the m. panoply

102:2.4 end with the developments of slow-m. science.

103:0.2 revelations of truth punctuate the slow-m. course of

118:1.5 begin to escape from the fetters of the m. present,

118:3.6 even the space which is in and of such a m. body.

189:1.3 regard time as the m. image of eternity and space as

195:9.6 When a strong and m. religion threatens to

muchnon-exhaustive

4:3.3 M., very m., of the difficulty which Urantia mortals

13:1.10 M., very m., we do comprehend, but many basic

16:4.7 M., very m., of the activity of the Master Spirits

44:2.11 m., very m., of their work is of a permanent nature

49:5.16 m., very m., depends on age, the help of the biologic

57:5.7 dust of the solar system, although m., very m.,

65:7.2 On an evolutionary world m., very m., depends on

81:6.37 In civilization m., very m., depends on an effective

95:3.1 m., very m., of the social and ethical idealism of the

149:5.2 M., very m., depends upon the willingness of man

165:6.3 m. has been given you; therefore will m. be

195:0.18 Christianity owes m., very m., to the Greeks.

196:3.31 romancing may not be fact, but m., very m., is truth.

much-cherished

167:5.5 by their written laws or their m. divorce privileges.

much-discussed

75:3.9 Eve consented to embark upon the m. enterprise,

much-dreaded

124:6.2 The m. Archelaus had been deposed, and they had

much-edited

121:8.9 Luke also had a mutilated and m. copy of some

much-sought

123:3.1 made Joseph’s home a m. place and enabled Jesus

much-talked-of

172:3.7 these visitors flocked forth to greet this m. prophet

much-traveled

26:5.1 who welcome the m. ascenders of space to the

26:5.3 confronts the faith-tested and m. pilgrims of space.

39:4.17 m. and many-experienced seraphim of the reserve

128:3.3 his time talking with this well-educated and m. man

133:9.1 desert was not a new experience for these m. men.

muck

156:5.1 while its roots are grounded in the slime and m. of

mud

59:1.11 but the waves were sufficient to prevent m. settling.

59:1.19 herbivorous, omnivorous, and “m. eaters.”

59:4.7 the earlier deposits were covered by m. or shale.

81:3.3 quickly because their unbaked m. huts were short-

muddle

103:6.8 Revelation authoritatively clarifies the m. of reason-

mulatto

82:6.9 neither are such m. offspring so objectionable as

mulberry

90:2.5 hear the sound of a rustling in the tops of the m.

137:2.6 Nathaniel, who still tarried behind under the m. tree,

157:3.4 And now, as they were seated under the m. trees,

158:1.1 the confession of Peter by the roadside under the m.

multicelled

59:1.19 on inorganic matter—being the last m. animal that

multicellular

59:1.4 Suddenly the first m. animals make their appearance.

multicircuited

39:2.15 so m. that 144,000 messages can simultaneously

multicolored

55:3.21 the problems of disease, degeneracy, war, m. races,

multifarious

17:0.11 in others they function through their m. associates.

57:1.1 your sun is one of the m. offspring of Andronover

89:1.7 upon man except for these far-flung and m. taboos,

96:0.1 The Hindus likewise combined their m. deities into

multiform

52:3.6 the era of the appearance of m. manufacture and

103:5.4 a fairly well unified personality can arbitrate the m.

multilingualism

55:3.21 disease, degeneracy, war, multicolored races, and m.

multilinguists

52:6.3 a common language and the multiplication of m..

multiple

0:6.2 such paucity of language that we must assign m.

7:6.1 The lack of a knowledge of the m. Sons of God is a

10:0.3 can postulate alternate or even m. ways of doing

10:5.3 Such attitudes are simultaneous and may be m.

15:3.7 relative distortions produced by m. revolutionary

15:3.15 These m. motions are of several orders: The space

15:5.3 undergoes condensation by m.-ring formation.

16:3.17 The m. functions of the Seventh Master Spirit range

16:3.18 It is Master Spirit Number Seven who, in his m.

20:2.8 These Sons of m. bestowal experience are then

22:8.1 —the diverse progeny of the m. liaisons of seven

26:3.4 personalities of differing orders—even m. levels—

34:6.1 these m. spirit ministries become more and more

42:2.1 that we must use these terms in m. meanings.

42:2.8 into the realms of m. response—response to certain

42:4.14 shifted is always a “quantum” or some m. thereof,

49:4.4 Young are usually born singly, m. births being the

68:6.8 usually insisted that one be killed since m. births

72:9.3 The maximum suffrage of any m. voter is ten.

75:3.8 (Outside of the Garden, m. mating was a common

105:2.3 the I AM culminates in the m. differentiation of

109:6.3 the mosaic humanity of their m. experiences of

134:2.4 most efficiently, and wisely discharged his m. duties.

multiples

36:2.11 characterized by three, seven, and twelve or by m.

36:2.11 This number twelve, with its subdivisions and m.,

multiplication

52:2.10 restriction of the m. of mentally defective and unfit

52:6.3 M. of international and interracial social contacts and

52:6.3 Development of a common language and the m. of

56:9.13 gravity grasp of the Father and the never-ending m.

68:2.5 the inordinate m. of human desires and longings.

68:5.13 m. of nonagricultural groups of citizenship classes.

68:6.11 rulers have the insight and courage to foster the m.

79:2.7 Unrestrained m. of inferiors, with decreasing

81:6.11 M. of numbers beyond the optimum of the normal

82:5.3 Rulings of this sort led to a great m. of cousin

82:6.11 the unrestrained m. of the inferior and degenerate

87:2.6 This eventually produced a m. of symbolic speech

97:7.1 the m. of miraculous appearing events in Hebrew

131:7.2 I derive great pleasure in the m. of righteous men

multiplicity

95:1.3 then gave way to the older belief in a m. of deities.

102:7.6 m. and cleverness of those who assemble objections

130:3.5 they discarded because of the confusion of their m.,

multiplied

0:6.10 is pattern and remains pattern; only copies are m..

23:2.17 the opportunities for heroic effort are greatly m..

37:1.10 the universe grew and administrative problems m.,

60:3.17 especially in North America, they rapidly m..

62:2.6 These aggressive little animals m. and spread over

67:6.3 They were the biologic leaven which m. and

70:8.9 7. Vocational—as vocations m., they tended to

99:6.3 ailed, while the possibilities for evil are greatly m..

108:5.5 rugged, so that decisions will be stimulated and m..

124:3.3 responsibilities rapidly m. in the life of this youth.

152:2.10 Michael m. food elements as he always does except

177:4.11 a scar of bitter resentment; and as these scars m.,

193:4.12 his persistent isolation of personality, his griefs m.,

multiplies

99:4.2 without religion, but this handicap enormously m.

multiply

3:4.3 As the universes m., and beings of the realms

28:5.13 working of the universe if they were allowed to m.

51:3.3 The chief business of such an imported pair is to m.

54:6.3 while the beneficial repercussions continued to m.

64:7.1 the descendants of the Sangik family began to m.,

68:6.5 Cities always m. the power for either good or evil.

81:6.30 Social and industrial specialists will continue to m.

84:6.5 Such dual associations greatly m. versatility and

96:5.4 God, “He will love you, bless you, and m. you.

96:5.4 He will m. the fruit of your womb and the fruit of

104:4.47 The triunities m. versatility, eternalize new depths,

121:0.1 Andrew steadfastly refused to m. copies of his

136:6.8 Jesus was not a Messiah coming to m. bread and

140:1.7 twelve commonplace men, shall m. and grow until

143:3.7 that monotony of human contact will greatly m.

149:4.2 ‘Angry men stir up strife, while the furious m.

160:3.2 the more the lures of civilization m., the more urgent

164:2.4 You would m. the wrath to be visited upon your

176:3.10 in the giving will this truth m. and show forth light

multiplying

80:7.6 the weight of the rapidly m. mediocre descendants of

81:3.8 Africa was presently occupied by the rapidly m.

160:3.3 thereby many times m. the fruits of his life efforts.

178:1.6 Spirit of Truth will become your power-m. fulcrum.

multisocialization

43:8.11 7. And then, climax all of these procedures of m.

multitude

25:3.15 very small fraction of the m. of conciliators that have

27:2.3 and with a familiar m. of glorified fellow mortals.

28:6.18 that the world and the universe are filled with a m.

30:3.4 with the aid of a m. of mechanical instruments and

30:4.11 his work on earth, “He led a great m. of captives.”

73:6.3 a symbolic designation covering a m. of human

82:2.3 Mating has progressed through a m. of transitions

94:11.2 his life, embellished as it was with a m. of miracles,

96:5.5 while to the mixed m. he declared, “Who is like your

135:10.3 before the m. arrived to hear the preaching and

135:12.2 Herod feared to put John to death lest the m. riot

136:8.5 before the bewildered m. walk out on the air;

137:0.1 All that day Jesus mingled with the m..

137:1.7 chosen family of Jesus’ advisers from the vast m. of

138:10.4 see that visitors, and even the m. of listeners had

139:1.5 privately taught the apostles or preached to the m.,

141:1.3 Andrew divided the m. and assigned the preachers

141:3.1 apostles continued to preach twice daily to the m.,

142:7.1 mode of life, but what shall we teach the m.?

144:2.1 prayer that you might have something to teach the m

144:8.1 It was while Jesus was teaching the m. one afternoon

144:8.3 again to the m. and said: “Do not think that John

144:9.1 he dismissed the m. and, calling the twenty-four

145:1.1 the boat, he continued to teach the assembled m.

145:1.2 let down their nets and enclosed such a m. of fish

145:3.7 still, this afflicted m. touched his sympathetic heart

145:5.5 “Master, why do you leave us alone with the m.?

145:5.8 to Zebedee’s house, dismissed the assembled m.,

146:6.2 a great m. of believers and many curious people

146:6.3 Jesus endeavored to calm the m. and vainly tried

146:6.3 The m. which followed him, and the whole village of

146:6.3 not until long after nightfall that the clamoring m.

147:6.3 Peter preached to the assembled m. at the crossing

151:1.2 to the m., “He who has ears to hear, let him hear.”

151:1.3 of the dark sayings which you present to the m.?

151:2.5 in mind when you presented this parable to the m.

151:3.1 When you stand before a m. of varying intellects

151:5.1 The m. continued to increase throughout the week.

152:2.1 the m. was daily increasing in size, so much so that

152:2.1 Some of the evangelists were left to talk to the m.

152:2.4 Monday afternoon the m. had increased to more

152:2.5 for almost half of this m., the food the people had

152:2.5 had Philip made food provision for such a m..

152:2.6 Said Jesus: “What shall we do with the m.?

152:2.6 “Yes, Master, I think it best that you dismiss the m.

152:2.6 country place where can we buy bread for this m.?

152:2.9 to their associates, who in turn carried it to the m..

152:2.9 And this m. did eat and were filled.

152:3.1 Now that the m. had been fed to the full, and since

152:3.1 The reaction of the m. to this sudden and

152:3.1 When this hungry, undernourished m. had

152:3.1 No wonder, then, that the m., when it had finished

152:3.2 This mighty shout of the m. had hardly ceased to

152:3.2 king as he continued to speak to this breathless m.:

152:3.3 These words of Jesus sent the m. away stunned and

152:5.1 many of the m. and the young evangelists searched

152:5.4 We fed the m., but it did not lead them to hunger

152:5.5 forbade any of the disciples or the m. to follow him.

152:6.6 Jesus did not thus yield to his sympathy for the m.

153:0.2 “forget about plans for feeding and lodging the m.

153:2.6 you could not find me after the feasting of the m.

160:3.5 high-climbing souls deliver themselves from a m.

161:2.8 Jesus craves not the support of the m.;

162:2.4 but they feared the m., for many believed in him.

162:2.9 “We feared to arrest him in the midst of the m.

162:2.9 influenced by the behavior of this ignorant m. who

162:2.9 man speaks to the m. words of mercy and hope.

162:6.3 to teach the m., saying: “Have you not read in the

162:6.4 Jesus continued to answer the questions of the m.

163:7.2 camp, teaching the m. and instructing the twelve.

165:1.1 Jesus taught this m. at least once each day when he

165:1.2 While three quarters of the m. were truth seekers,

165:1.3 twelve apostles devoted much of their time to the m.

165:2.4 This m. which is gathered about us here are like

165:3.2 I now declare to this m.: Beware of the leaven of

165:5.1 you spoke many words to the lingering m. which are

165:5.2 different from those spoken to the m. since you

167:0.1 least two of the apostles at Pella to instruct the m..

169:0.1 he was very active in teaching the m. and instructing

169:1.1 talked to the m. about the “Grace of Salvation.”

169:2.8 loud speaking attracted large numbers of the m.

171:2.6 After a brief delay the other half of the m. went on

171:5.2 Bartimeus, hearing the heavy tramping of the m.,

171:5.3 he went before the m. declaring to all how his sight

171:7.8 ready and willing to stop a sermon or detain a m.

171:8.1 the party paused for lunch while the m. passed on to

171:8.14 and after the m. of followers had gone on toward

172:3.7 This m., coming out from Jerusalem, met Jesus and

172:3.10 Looking down upon the vast m. coming forth

172:3.11 presently were joined by the m. of visitors who had

172:3.12 Along with the m. which poured out to welcome the

172:3.15 conviction in the hearts of this festive m..

172:3.16 the m. answered, “This is the prophet of Galilee,

172:4.1 one of the reasons Jesus had for allowing the m.

172:5.2 or significance of the loud hosannas of the m..

172:5.3 not understand why Jesus did not speak to the m.

172:5.5 As the m. moved on toward the temple, and as John

172:5.6 that Jesus might possibly ask him to feed the m.,

172:5.6 that nothing was done to teach the m..

172:5.8 arrived at the temple at the head of this shouting m..

172:5.10 Simon was the noisiest man in the whole m..

173:1.7 spoke to the m.: “You have this day witnessed that

173:1.10 the city, all the while loudly acclaimed by the m.,

173:2.1 unwilling to arrest Jesus in public for fear the m.

173:2.5 They had thought to embarrass Jesus before the m.

173:2.5 and if we shall say from men, then might the m.

173:4.1 the Master, turning his attention to the listening m.,

173:4.5 hold on him then and there, but they feared the m..

173:5.4 Jesus was about to dismiss the m. when a believer,

174:2.1 to discredit him in the eyes of the m. before he

174:2.4 the rulers had sought to trip him before the m.

174:2.4 alienating the good will and affection of the m..

174:3.5 create sympathy for Jesus in the minds of the m..

174:4.3 answered wisely in the sight of the assembled m.,

175:0.2 to enter the temple since Jesus and the aroused m.

175:4.2 The m. who heard Jesus swing from his merciful

175:4.5 that the increased popular favor with which the m.

177:3.7 last words to the m. had been an exhortation to

177:5.2 his followers to beware of the support of the m..

177:5.2 you will see the m. either flee in dismay or else

185:4.1 was followed by his accusers and an increasing m.

185:5.5 A few days before this the m. had stood in awe of

185:5.9 The unanimity of this demand from the mixed m.

185:5.12 once more the m. shouted in unison, “Crucify him!

185:6.1 In the m. which now clamors for the Master’s death

185:6.3 before the mixed m., said: “Behold the man!

185:7.5 with angry words which the entire m. could hear:

185:8.2 there before the m. he washed his hands, saying:

186:2.11 before the m., exclaiming, “Behold the man!”

186:4.1 After Pilate had washed his hands before the m.,

194:1.4 dark when they had finished with baptizing this m..

194:3.17 “there was but one heart and soul among the m. of

194:4.7 “The m. who believed continued steadfastly in the

multitudes

91:7.2 Jesus kept them in service-contact with the m..

94:11.13 speculations were chill comfort to the hungry m.

124:6.15 pity the spiritually blind and morally ignorant m.

132:4.1 life as teacher of the twelve and preacher to the m..

136:9.11 Jesus will not deal out bread to the m. as he has so

138:10.8 sons were assigned to the management of the m..

139:5.5 a great many such men and women among the m.

139:7.8 Matthew never openly solicited funds from the m..

139:9.3 assigned the twins to the work of policing the m..

139:9.4 The m. of the common people were encouraged to

140:8.19 his lessons to the twelve or his sermons to the m.,

141:9.2 beyond the Jordan, teaching and baptizing the m.,

142:1.6 The m. who came to celebrate the Passover heard

144:3.13 really hard pressed to know what to answer the m.

144:5.1 “parable prayers” should not be taught to the m..

145:5.6 they flocked in m. to hear the good news

146:7.1 escaped for a few days from the clamoring m.

149:2.14 M. would follow him for weeks, just to hear his

151:1.1 to employ the parable method of teaching the m.

151:1.4 but to the undiscerning m. and to those who seek

151:3.1 Think not only of the m. and how they hear the

151:4.7 Many other parables spoke Jesus to the m..

152:6.2 the m. dispersed, some going to their homes,

152:7.1 To avoid the m. and to attract as little attention as

153:0.3 help you, and that we may have bigger m. than ever.

153:5.3 the kingdom being divested of these lukewarm m.

157:7.2 And Judas missed the stimulus of the m..

162:1.10 The m. who listened to the Master’s teachings

163:7.4 with the miracle-minded and wonder-seeking m.

165:3.1 By the end of January the Sabbath-afternoon m.

172:5.6 M. had sometimes been a great trial to the steward

173:1.9 greatly feared the m., who were now so outspoken

174:2.1 to discredit Jesus in the eyes of the Passover m..

177:3.7 amazed that Jesus did not return to address the m..

177:4.6 thus avoiding any danger of stirring up the m.

177:5.2 These m. listen to the truth and believe it

180:0.2 can you depend upon the good will of the m..

181:2.19 For some time there will be no m. to manage, but

181:2.19 tell of your salvation to m. of the high Sons of God

185:5.2 Jesus had recently been in great favor with the m.,

194:4.3 And the m. of those who believed were of one heart

multitudinous

14:1.14 These m. dark masses are quite unlike other space

44:6.7 They are devoted to the production of m. and joyous

83:6.4 due to insurmountable difficulties or m. restrictions

148:3.5 Jesus’ features undergo rapid and m. changes,

149:4.5 When he was interrupted in his discourses with m.

mumbling

87:2.9 of appeasing the spirits, while m. a magic formula.

98:5.4 secret places, chanting hymns, m. magic, eating

municipal

72:2.2 these m. governing schemes are very simple, direct,

72:2.10 1. Minor courts of m. and local jurisdiction,

72:7.4 to extend the city boundaries, are under m. control.

78:8.7 Each city believed its m. god to be superior to all

78:8.8 each city having its own m. god and ceremonial

80:6.4 The Egyptians early assembled their m. deities into

municipally

72:7.5 There are no m. appointed peace officers;

munificent

149:6.4 recognition and appreciation of such m. beneficence.

murdernoun

70:10.3 Accidental m. was not therefore recognized,

70:10.11 the penalty for a crime, even for m., to be decreed

71:5.1 (M. and war differ in their status before the mores,

71:5.1 m. having been outlawed since the early days of

72:6.9 Next to treason and m., the heaviest penalties meted

72:10.1 Numerous crimes aside from m., including betrayal

74:7.20 for instance, regarding the injunction against m.,

95:2.9 where, if innocent of “m., robbery, falsehood,

97:9.15 a series of atrocities climaxed by the m. of Uriah.

97:9.19 denouncing Ahab for the m. of the Naboths.

122:10.3 But intrigue and m., even in his own family, were

153:3.5 wicked projects of m., theft, and adulteries,

166:1.4 dare to plot and plan the m. of the Son of Man.

175:1.18 your souls are steeped in iniquity and filled with m.

184:1.2 Annas was reluctant to participate in the m. of a

185:0.4 as they intrigued to effect the judicial m. of Jesus,

185:5.3 in the act of robbery and m. on the Jericho road.

murderverb

93:9.3 Abraham one night had overheard a plot to m. him

murdered

87:2.8 Ghosts of m. persons were believed to be delighted

95:3.5 Okhban they m.; Ikhnaton they accepted but

97:3.6 When Ahab m. the Naboths in the intrigue to get

murderer

70:10.12 should “take no satisfaction for the life of a m.,

70:10.12 is guilty of death; he shall surely be put to death.”

185:5.4 this Barabbas, the m., or this Jesus of Galilee?”

185:5.6 priests clamoring for the pardon of a notorious m.

185:5.6 “How could you choose the life of a m. in

185:5.12 said Pilate: “If I release the m., Barabbas, what shall

murderers

72:10.2 those who are believed to be potential m. and major

87:2.8 delighted to have the ghosts of their m. as slaves;

139:5.11 to proclaim the glad tidings even to Peter’s m.,

173:5.2 instructed them to destroy these rebellious m. and

186:2.8 insincerity upon his would-be m. when they asked if

murdering

175:2.2 even m. the later-day descendants of Peter, Philip,

murderous

168:5.2 safe from the m. intrigues of the wicked Sanhedrin.

185:5.3 Barabbas was a noted political agitator and m robber

187:5.6 Jesus revealed his true nature to the m. Sanhedrin

murderously

168:0.12 some of these unbelieving and m. intentioned Jews

murders

70:10.9 present-day m. under the pretense of the unwritten

murmur

172:1.6 To you who m. and say that this ointment should

murmured

153:2.13 while others m. and disputed among themselves.

172:1.5 said nothing, but when some of the people m.,

murmuring

147:5.5 And when Jesus heard them thus m., he turned to

153:2.11 By this time there was much m. in the synagogue,

murmurs

131:9.4 The superior man m. not against Heaven nor holds

muscles

44:1.12 mortals react to music so largely with the material m.

59:2.12 and embrace the m., clams, oysters, and scallops.

130:6.3 Look—you have a strong body and powerful m.

museum

130:3.4 the city’s chief attractions—university (m.), library,

130:3.7 Jesus and Ganid spent much time in the m. during

130:3.7 This m. was not a collection of rare objects but

133:5.2 of Plato when they attended the lectures in the m. at

museums

77:4.8 silently resting on the dusty shelves of many m..

music

12:9.2 You cannot appreciatingly know m. through

12:9.2 even though m. is a form of mathematical rhythm.

32:5.1 moves on majestically through space to the m. of the

38:2.1 appreciate and greatly enjoy your efforts in m., art,

44:1.9 The m. of space—by proper attunement the melodies

44:1.11 Harmony, the m. of the seven levels of melodious

44:1.11 M., such as Urantia mortals understand, attains its

44:1.12 Appreciation of m. on Urantia is both physical and

44:1.12 The majority of Urantia mortals react to m. so

44:1.13 rhythm stimulate the reaction of the m.-loving sense

44:1.14 The best m. of Urantia is just a fleeting echo of the

44:1.14 Spirit-morontia m not infrequently employs all seven

44:1.15 then would you have had m. in reality; but the gift

44:1.15 Forever, m. will remain the universal language of

44:4.8 There is harmony of m. and euphony of expression

44:7.1 These artists are not concerned with m., painting, or

48:4.1 mirth and the smile-equivalent are as universal as m..

48:4.13 much more than was secured of either m. or art.

52:3.11 there develops new interest in art, m., and literature,

52:4.8 This is the age of the flowering of art, m., and

56:10.10 Beauty sponsors art, m., and the meaningful rhythms

66:5.24 But m. made little progress until after the arrival of

72:7.1 water supply, lighting, heating, recreation, m., and

72:11.3 Training in m. is one of the chief pursuits of the

74:6.7 The Adamites all had a great appreciation of m.

78:5.8 they contributed humor, art, adventure, m.,

84:8.4 exhaust the resources of color, sound, rhythm, m.,

92:3.6 poetry in incantations, m. in worship chants, drama

123:6.5 Jesus did much to promote an interest in vocal m.

124:4.5 This year Jesus paid more attention than ever to m.

126:1.6 Jesus was also permitted to resume his m. lessons;

150:6.1 “Courage and Loyalty,” “M. and Worship,”

169:1.11 near the house, he heard the m. and the dancing.

195:7.20 the mind; m. expresses the tempo of the emotions.

musical

44:1.10 analogous to the employment of m. instruments.

44:1.12 human musicians have done much to elevate m. taste

44:1.12 a steady improvement in m. appreciation for more

44:1.13 syncopation represents a transition from the m.

44:1.14 harmonies of morontia forces on record as the m.

44:1.14 melodies of the higher spheres to mere notes of m.

44:1.14 great orchestra by means of a single m. instrument

44:6.7 beings as you would living m. notes, odors, sights,

55:5.5 art centers are exquisite and the m. organizations

72:4.4 the oratorical and m. contests occupy the attention

123:6.5 Jesus had an unusual liking for everything m..

127:1.2 His voice was m. but authoritative; his greeting

154:6.5 they heard his m. voice speak with increased

musically

44:1.15 you have not progressed m. nearly so far as many

musician

44:1.15 But be not discouraged; some day a real m. may

musicians or Celestial Musicians

44:0.6 1. CM..

44:1.0 1. THE CELESTIAL MUSICIANS

44:1.2 The cm are occupied with the production of celestial

44:1.6 ranks among the highest accomplishments of the cm.

44:1.12 your human m. have done much to elevate musical

44:1.13 harmony and meaningful melodies of later-day m..

44:1.14 strains heard by the celestial associates of your m.,

musk

61:5.7 woolly mammoths, horses, camels, deer, m. oxen,

61:7.13 back and forth over the land were the bear, m. ox,

mustsee mustwith I; must— with he; mustwith man;

mustwith they; mustwith we; mustwith you

0:2.6 of Deity function and m. be still further redefined

0:3.20 Therefore m. many of the simultaneous events of

0:3.23 To the time-space creature, all things m. have a

0:11.12 in time can never be anything but partial and m.

1:1.2 m. of themselves—in their own hearts—recognize,

1:3.6 m. gain divine perfection by achieving those

1:5.2 you may know that God m. be much more than

1:5.12 the concept of personality m. be divested of the idea

1:6.5 all of man’s personality endowments m. be wholly

2:1.11 Infinity of personality m., perforce, embrace all

2:2.4 Out in the universes, perfection m. necessarily be a

2:5.6 gulf of spiritual differential which m. be bridged;

2:6.1 in religion God m. also be moral; he m. be good.

3:1.5 for the Thought Adjuster m. needs go through the

3:1.6 Hence m. the concept of the divine presence allow

3:5.7 Then m. life experience provide for encountering

3:5.8 Then human existence m. constantly be confronted

3:5.9 m. the mind of man find itself in that troublesome

3:6.3 the cosmic mind m. be above the levels of their

4:0.2 such a supernal creation m. exist primarily for the

4:1.9 These Absolutes m. be the not-fully-revealed

4:1.10 This m. be the function of Providence—the realm of

4:2.3 therefore m. nature ever be of a changing mood,

4:3.6 hence m. there always be afforded a contrast with

4:3.7 God is infinitely superhuman; therefore m. such a

4:5.4 to believe, or teach that innocent blood m. be shed

5:0.1 then m. such a finite intellect rest assurance of

5:1.3 approach to the Paradise presence of the Father m.

5:2.1 The mind presence of Deity m. be determined by the

5:2.1 The spiritual presence of Divinity m. of necessity be

5:4.14 It m. therefore be evident that composite Christian

5:5.6 two essential concepts of Deity m. be unified in

5:5.11 m. consist of three varying factors, three

5:5.12 and the theologic definitions of God m. change.

5:5.12 religious experience is, it m. be willing to subject

5:5.12 religious experience m. not seek to be a thing apart

6:4.4 The Father m. be spiritually omnipresent, but such

6:6.1 Mind m. be differently defined when it refers to

6:8.7 the Creator Son m. compensate for your inability

7:5.4 Paradise Sons of God m. assume the very natures of

7:7.1 all information concerning, the Father m. come from

8:1.10 The mind of man m. have a starting point for the

8:3.6 All knowledge of the Father-Son partnership m. be

8:3.8 the Second and the First Persons and therefore m.

8:6.2 it is the Spirit whom all ascenders m. attain before

9:4.4 intellect m. increasingly reckon with the fact and

10:1.6 therefore m. the creatures of the planetary spheres

10:3.5 the Father m. have existed at some eternally distant

10:3.6 Such infinity of will m. have been eternally inherent

10:4.6 it m. be reckoned with in our attempts to explain the

10:8.7 these finaliters m. sometime begin the quest for

11:0.1 hence m. the absolute controlling center also be

11:2.1 such a tremendous material universe m. have an

11:5.6 but it m. have something to do with reciprocal

12:4.6 but their ability so to function m. have been made

12:7.2 the acts of God m. often appear to be dictatorial

14:5.5 to traverse “achieved” space but m. depend on the

14:5.11 True, these ambitious urges m. be restrained during

14:5.11 during your short life on earth, disappointment m.

15:8.9 And these phenomena m. be indicative of some

15:9.16 The stars and planets of a local universe m. be in

15:9.16 the periods of immediate stellar metamorphosis m.

15:9.16 The universe m. be proceeding on a clear track;

15:9.16 clear track; its orbit m. be safely and finally settled.

15:9.17 There m. exist a state of universal recognition of

15:9.17 There m. have come into being a state of harmonious

16:5.2 m. bear the characteristic stamp of individuality

16:5.3 it m. occur through the ministry of the local

16:7.9 Morality is a personal and freewill matter and m. be

16:9.8 Unselfish social consciousness m. be, at bottom,

18:3.7 And all three Ancients of Days m. participate in the

19:5.11 our limitations m. be mutual and inherent.

20:5.3 Some order of Paradise Son m. be bestowed upon

20:6.6 A bestowal Son m. encounter death, must pass

20:6.6 A bestowal Son must encounter death, m. pass

21:2.4 a Creator Son m. secure the consent and working

21:4.6 when the very Gods m. pass through an equivalent

21:6.1 The Michaels m. be partial in relation to total infinity

21:6.1 any conjectured superfinite capacities m. be self-

21:6.2 the elevation to supreme universe sovereignty m.

23:1.9 reason why these Solitary Messengers m. travel

23:2.15 All other personalities m. make such excursions

23:3.9 work of administration m. be increasingly borne by

24:3.1 Their number m. be legion, but it is not of record on

24:7.3 that the servital m. translate into a Graduate Guide,

25:3.7 honest differences of viewpoint m. be made.

25:4.11 In each group at least five m. be of permanent status,

25:4.16 applied law could not be created; such beings m.

26:1.16 supernaphim m. voluntarily associate in pairs to be

26:1.16 Seconaphim are likewise limited and m. work in

26:1.17 Urantia mortals m. obtain light-energy through the

26:3.4 It m. be apparent that some sort of co-ordinating

26:3.9 They stand ready to serve all who m. come and go

26:4.13 passed through the experience that all m. traverse

26:4.14 Now m. the pilgrim helpers begin the work of

26:5.4 the course that m. be mastered is fairly uniform for

26:8.2 these Son finders m. so fully instruct their subjects

26:11.5 The mortal creature m. find God.

27:3.1 the more attention m. be paid to universe ethics.

27:4.2 the acquirement of this technique m. await the arrival

28:4.6 The Infinite Spirit m. have had something to do with

28:4.10 the three Ancients of Days m. act together; two

28:5.8 the wisdom of perfection and of practicability m.

28:6.7 The Memory of Mercy m show that the saving credit

28:6.8 These steps m. be traversed; otherwise there can

28:6.10 The Imports of Time m. always afford testimony to

28:6.11 the ascendant authorities of the universes of time m.

28:6.21 m. these reflectors of greatness and of goodness

29:3.11 or wholly exempt from their control m. represent the

29:4.3 individualized control methods m. and do prevail.

29:4.30 These services m. be used by practically all creatures

30:4.11 Such surviving souls m. rest in unconscious sleep

31:0.8 their future destination m. be the now-organizing

31:1.2 Havona natives m. achieve certain experiential

31:3.2 such lengthy universe discipline m. be designed to

31:9.9 it m. be related to the fourth and last of the ever-

32:3.3 but all other realms m. attain that perfection by the

32:3.14 Each m. depend on the other to attain supremacy of

33:7.4 right of life eternal, comes up for adjudication, it m.

33:7.6 subsequent to spiritual isolation m. be concurred in

34:3.2 the personalities of the Infinite Spirit m. often reckon

34:3.4 but the Creative Spirit m. reckon with time in the

34:6.7 the divine Spirit m dominate and control every phase

34:6.11 Every step you take m. be one of willingness,

36:2.17 The original life plasm of an evolutionary world m.

36:3.1 the Life Carriers m. initiate life on the barren planets.

36:3.8 evolution of living things m. proceed in accordance

36:6.4 there m. occur an additional phenomenon;

36:6.4 the “breath of life” m. be imparted to these lifeless

39:0.10 helpless infant; hence every mortal attainment m.

39:0.11 Seraphim m. acquire knowledge and gain experience

39:2.10 Ascenders m. depend upon seraphic transport in

39:8.4 others m. patiently await the arrival of the Paradise

40:9.7 Adjuster-fusers m. depend upon the attribute of

41:2.7 creatures of power control and energy direction m.

41:2.7 the swarming clouds of star dust m. be reckoned

42:2.22 And this implies that there m. be something inherent

42:11.6 inevitable that the higher universe mechanisms m.

42:12.13 there m. be encountered all ranges of material,

43:6.3 The Psalmist m. have known something about these

43:6.7 Whereas your artists m. resort to inert paint and

44:4.10 The local universe broadcasts m. be modified for

44:5.5 for in this Deity personality there m. occur the

44:5.7 On Urantia much of their work m. be accomplished

44:5.8 Morontia and spirit energy m. be replenished just as

45:6.5 the evolutionary seraphim m. pass through this

45:6.6 experienced parenthood on evolutionary worlds m.

45:7.5 a candidate m. have gained requisite recognition

46:2.4 Material and early morontia beings m. utilize these

47:1.4 On the first mansion world all survivors m. pass the

47:1.4 m. further qualify by service in the homes of the

47:1.6 Fathers m. pass through this essential experience

48:5.7 learned on earth, but which you failed to learn, m. be

48:6.29 Ascenders m. acclimatize to every new morontia

48:7.21 Anxiety m. be abandoned.

49:3.3 On the nonbreathing worlds the advanced races m.

49:3.3 inhabitants m. take refuge in their special structures

49:4.9 there m. not have developed an antagonism towards

49:5.18 Each m. traverse the same intellectual scale of

49:5.18 m. master the same spiritual tests of progression.

50:1.2 But the directing corps of such new worlds m. be of

51:2.3 human race, once initiated on a world of space, m.

52:6.4 There m. occur an exchange of national and racial

52:6.4 Each race m. become familiar with the thought of all

52:6.4 each nation m. know the feelings of all nations.

53:2.5 There m. have been a pride of self that nourished

54:3.2 equivalent of nonexistence (annihilation), there m.

54:3.3 then m. the execution of sentence be delayed in

54:6.3 likewise m. each member suffer the immediate time-

55:2.5 when mortals m. commit their dead to the embrace

55:2.8 morontia-training worlds of the local universe m.

55:4.31 a being m. humanize to receive a Thought Adjuster.

56:1.4 In him they are one—m. be unified—because God is

56:3.6 Spirit m. always and ultimately become threefold in

56:3.6 in finality spirit m. and does attain its full realization

56:7.8 We might conjecture that such a plan m. prevail in

56:9.7 the revelation of God m. always be partial, relative,

56:9.11 Father is the explanation of universal unity as it m.

56:10.15 mind, matter, and spirit—m. be combined into one

64:7.12 to identify the Sangik ancestry of modern peoples m.

65:1.8 the Life Carriers m. either leave the planet or take

65:3.6 Mankind on Urantia m. solve its problems of

65:3.6 scientific intelligence m. sooner or later supersede

65:4.12 how puzzling some of these things m. be to the

65:7.6 Long m. these faithful and always dependable

67:7.4 the plight of one personality m. to a certain extent

68:0.2 hence m. all children be reared in an environment of

68:0.2 each succeeding generation of youth m. receive

68:4.2 It m. be borne in mind that the mores originated in

68:5.8 Woman m. still toil to produce the vegetable

68:5.13 even the highest social developments m. ever rest

68:6.3 the population m. vary directly in accordance with

70:2.9 but like slavery, war m. sometime be abandoned as

70:2.10 And so m. the international bloodletting of war

70:2.11 industrialism m. avoid the dangers which beset it.

70:2.19 accurately visualize what its substitutes m. provide

70:2.21 To discover leaders society m. now turn to the

70:12.20 such cannot be revealed but m. be slowly discovered

71:2.7 to be of state value it m. be nonviolent in expression.

71:2.10 Slavery, serfdom, and all forms of bondage m.

71:2.16 the power of petition m. progress to the actual

71:3.7 Leisure m. produce as well as consume.

71:3.10 The ideals of statehood m. be attained by evolution,

71:4.1 Economics, society, and government m. evolve if

71:6.2 the profit motive m. not be suddenly destroyed or

71:6.3 Profit motivation m. not be taken away from men

71:7.3 education m. become world-wide, idealistic, self-

71:7.4 education m. be given over to the philosophers and

71:7.4 Teachers m. be free beings, real leaders, to the end

71:7.5 Education is the business of living; it m. continue

72:3.1 The smallest homesite permitted m. provide fifty

72:3.7 children m. leave home on reaching the age of thirty.

72:6.2 Among this people all persons m. retire at sixty-five

72:7.3 per capita allowances from the treasury and m.

72:8.2 all officeholders of this group m. be graduates of

72:8.3 Judges of the federal supreme court m. hold degrees

72:9.2 all citizens m. accept membership in two voting

73:6.8 And now m. all flesh on Urantia take the natural

74:3.7 what m. be done to bring order out of the confusion

74:5.2 The time had come when the Material Sons m.

74:7.21 teaching that effective prayer m. be wholly individual

74:7.21 that effective prayer m. be the “desire of the soul”;

75:2.2 It m. be remembered that Caligastia was still the

76:4.7 peoples m. do so much by way of scientific effort to

77:7.4 But these unique creatures m. not be confused with

81:2.2 in which to think about society and civilization, m.

81:5.6 group rights, as well as those of the individual, m. be

81:6.1 this civilization m. be maintained and fostered,

81:6.8 The material aspects of civilization m. always await

81:6.16 The spread of civilization m. wait upon language.

81:6.18 The conquest of dialects m. precede the spread of a

81:6.29 some method of drawing together the specialists m.

81:6.31 individuals to suitable employment m. be devised.

81:6.32 in a complex society there m. also be provided

81:6.39 For all that, things m. not be despised just because

82:0.3 family as an educational institution m. be maintained.

82:3.8 since one m. be married, the earlier the better.

82:3.8 ancients believed that even the dead m. be married

83:3.1 they thought that abiding unions m. be guaranteed

83:4.2 therefore m. the marriage ceremony be witnessed by

83:4.7 The bride’s feet m. never touch the ground just

83:6.4 society m. not overlook the unenviable situation of

83:6.4 monogamy is ideal for those who are in, but it m.

83:6.5 their less fortunate fellows who m. pay the price of

83:7.8 to that extent m. divorce function as the social safety

84:3.6 but throughout these pastoral ages woman m. still

84:4.6 that a mother m. undergo extensive purification

85:3.5 symbolism m. not be confused with direct idolatry

86:1.1 The results of hunting m. ever vary, and this gives

86:4.8 The Greeks believed that weak men m. have weak

86:6.6 then m. human conduct be regulated accordingly.

87:1.4 The ancients believed that light m. be provided for a

87:5.2 Religious ceremonial m. keep pace with spirit

87:5.3 It is the bad ghosts and spirits who m. be kept in

87:5.11 1. Duty—those things which m. be done to keep the

87:7.3 religious cult cannot be manufactured; it m. grow.

87:7.6 the restatement of the religion of Jesus m. develop a

87:7.6 This enhanced symbol m. arise out of religious living

87:7.6 a higher civilization m. be predicated on the concept

87:7.7 the new cults m. be the outgrowth of applied love.

87:7.7 The new cult m., like the old, foster sentiment,

87:7.7 but it m. do more: It m. facilitate spiritual progress,

87:7.7 The new cult m. provide supreme goals of living

87:7.8 A cult m. symbolize that which is permanent in the

87:7.8 it m. glorify that which unifies the stream of social

87:7.8 It m. recognize true meanings, exalt beautiful

87:7.9 the new symbolism m. not only be significant for

87:7.9 The forms of any serviceable symbolism m. be

87:7.10 there m. be the demand for devotion, the response

88:5.5 Primitive man believed that names m. be treated

89:0.1 soul m. be ransomed; a scapegoat m. be provided.

89:0.2 something special m. be done to win the favor of

89:5.2 then food m. likewise be a spirit’s greatest need.

89:9.3 even revelation m. submit to the graduated control

89:10.2 Sin m. be redefined as deliberate disloyalty to Deity.

90:2.4 Once, the person counted out m. die; now, he is it

90:5.1 among savages it m. be practiced with exact

91:3.7 Enlightened prayer m. recognize not only an

91:4.2 Prayer m. never be so prostituted as to become a

91:5.7 The strong m. not look with disdain upon the weak.

91:5.7 are God-conscious without symbolism m. not deny

91:7.3 Religious persons m. not regard every vivid

92:2.2 The sacrament m. consist, not of new and

92:3.4 “the faith once delivered to the saints” m., in theory,

92:3.4 therefore m. revision always be forced upon it.

92:3.10 evolutionary religion, m. ever continue to be refined

92:4.1 then m. such divine visitations portray teachings

92:4.1 Thus m. and does revelation always keep in touch

92:4.1 Always m. the religion of revelation be limited by

92:7.11 advanced religions m. deliver mankind from those

92:7.15 True religion m. ever be the eternal foundation and

94:11.10 races of mankind m. have been, and undoubtedly

97:4.4 that ritual m. not take the place of righteousness.

97:8.2 It m. be remembered that the Jews failed to evolve

97:9.12 But Yahweh m., perforce, share some of this glory

97:9.27 —the idea that Jews m. become the chosen servants

98:0.2 in the purest form m. be mentioned the Cynics.

98:1.3 A God of final value m., himself,be the arbiter of fate

98:7.9 Such well-meaning teachers m. not be held

99:0.3 that institutional modifications m. be accelerated,

99:0.3 religion m. accordingly quicken its adaptation to this

99:1.1 The human race m. be reconciled to a procession of

99:1.2 Religion m. become a forceful influence for moral

99:1.4 Religion m. function to prevent these new and

99:1.4 Religion m. act as the cosmic salt which prevents

99:1.6 Religion m. not become organically involved in the

99:1.6 religion m actively keep pace with all these advances

99:1.6 religion is eternal, but the form of its expression m.

99:2.3 Religionists m. function in society, in industry,

99:2.3 Religious collectivism m. confine its efforts to the

99:2.5 but the church m. cease such action if it is to survive.

99:3.15 Religionists, as a group,m. never concern themselves

99:4.3 of personality, religion m. not be standardized.

99:4.3 serve as a value-lure, religion m. not be stereotyped.

99:4.3 If religion is to promote supreme loyalties, it m. not

99:4.13 partial approaches to the reality of the cosmos m.

99:5.7 each individual religionist m. have his own and

99:5.9 Future religionists m. live out their religion, dedicate

99:7.1 religion m. do nothing to hinder or retard the social

99:7.1 Life m. continue to grow in meaningfulness;

99:7.2 Political science m. effect the reconstruction of

100:1.2 Provision m. be made for growth of meanings at

100:2.6 build the immortal personality which m. transcend

100:3.7 created, manufactured, or purchased; love m. grow.

100:3.7 its real value m. be derived from human culture and

100:5.5 But emotion alone is a false conversion; one m. have

101:2.16 Religion m. ever be its own critic and judge;

101:4.2 Revelators m. act in accordance with the

101:4.2 spiritual insight is a gift, human wisdom m. evolve.

101:5.5 So, also, m. philosophy start its career upon the

101:8.2 become group possessions, but faith m. be personal.

102:1.1 There m. be perfection hunger in man’s heart to

102:1.1 “Human things m. be known in order to be loved,

102:1.1 divine things m. be loved in order to be known.”

102:2.6 And while the body of philosophic thought m. ever

102:2.8 True religion m. act.

102:3.1 Religion m. continually labor under a paradoxical

102:6.5 probability m. be reckoned with,but when contacting

102:6.6 to understand—to explain—God, one m. explore

102:6.9 The facts of evolution m. not be arrayed against

102:6.10 Mortal existence m. be visualized as consisting in

102:7.3 a God of personal experience m. be a personal Deity.

102:7.8 Those who assume to be dogmatic m., if consistent,

103:1.1 therefore m. such an interpretation be unique and

103:5.11 But this m. not be construed as meaning that there

103:6.1 theology can never become a science since it m.

103:6.6 Always m. man’s inner spirit depend for its

103:6.6 Likewise m. man’s outer experience of material

103:6.11 Science m. always be grounded in reason, although

103:6.14 in the linear fashion of logic; it m. never fail to

103:6.15 The highest attainable philosophy of mortal man m.

103:9.11 Faith m. not be overmuch influenced by its emotional

104:0.1 The Trinity concept of revealed religion m. not be

104:3.3 the eternal repleteness of infinity m. be reconciled

104:3.3 In some way the conception of total infinitude m. be

104:4.14 spiritual insight m. never eclipse the intelligent fact

105:0.3 concepts m. be subjected to profound distortion in

105:1.3 whose solitary existence in past infinite eternity m.

105:1.5 To the finite mind there simply m. be a beginning,

105:1.6 the Father m. always be less than your philosophic

105:2.2 there m be a postulated theoretical moment of “first”

105:2.2 the postulation of this dual relationship m. always

105:5.1 Just as the original diversification of the I AM m. be

105:5.1 so m. the promulgation of finite reality be ascribed

105:5.4 m. be attributed to the self-existent free will of the

105:5.9 that are growing m. appear as incomplete in time.

106:2.2 The concept of the Supreme m. provide for the

106:7.1 Always there m. remain unexplored possibilities in

106:9.5 the Trinity of Trinities—the time viewpoint—m. be

106:9.8 m. be inherently and constitutively dependent on

106:9.10 The I AM, in the final analysis, m. exist before all

107:1.6 In the last analysis, the Father fragments m. be the

107:3.9 Since they are not personalities, this training m. be

107:4.2 The actual source of the Adjuster m. be infinite,

107:4.2 the reality of the Adjuster m. border on absoluteness.

107:5.4 The type of mind postulated in an Adjuster m. be

107:6.4 But the Adjuster m. also be something more than

107:7.3 We have often speculated that Adjusters m. have

108:1.1 human inheritance m. therefore be a considerable

108:2.2 Creature mind m. exhibit the worship outreach and

108:4.2 the Father sovereignty of Michael of Nebadon m.

108:5.10 that guardian angel m. be adjudicated in order to

108:6.2 the Adjuster m. coexist in the mortal mind even in

109:0.1 virgin Adjusters m. gain experience while mortal

109:1.1 There m. be a comprehensive and elaborate plan for

109:1.3 Thought Adjusters m. acquire experience; they must

110:1.5 deliberately to pollute the physical body, which m.

110:2.2 survival is a gift of the Gods which m. be desired by

110:5.6 and every human being m. settle these problems for

110:7.6 the Adjuster m. patiently await the arrival of death

110:7.6 m. await the liberation of the emerging soul from

111:1.1 the human soil from which the spirit Monitor m.

111:1.2 This mind m. have evolved up through the

111:1.2 material (personal) self m. choose to co-operate

111:5.6 even though an age m. pass before the creature son

111:6.3 of his divine Sons—and therefore it m. be good.

111:7.3 even though your feet m. tread the material paths of

112:2.11 while philosophy m. surrender to the conclusions

112:5.3 The energy system m. continue, it has no choice; but

112:5.6 Though the cosmic circles of personality growth m.

112:5.9 the soul of man m. and will be given full and ample

112:6.6 The morontia mind m. evolve by direct contact with

112:7.6 Survival decisions m. here be formulated.

113:6.3 attending seraphim m. proceed to the headquarters

115:0.1 —one m. do something as well as be something.

115:1.2 serviceable scaffolding which m. eventually give

115:2.4 this very all-inclusiveness m., perforce, encompass

115:4.1 consideration of the origins of the Supreme m.

115:4.1 Any consideration of the growth of the Supreme m.

115:4.3 pause to consider that their very infinity m. in itself

115:7.2 All this m. be according to the Father’s plan,

115:7.5 the Supreme m. be the evolutionary inevitability.

115:7.8 And this unity m. be a revelation of the undetected

116:2.3 Time-space creatures m. have origins, relativities,

116:6.3 alike, and mind m. intervene to interrelate them.

117:4.2 inescapable delay, a deprivation which m. be

117:5.11 Even the experience of man and Adjuster m. find

117:6.8 this assurance of Deity kinship m. be faith realized

118:2.1 The ubiquity of Deity m. not be confused with the

118:5.3 Always m. God act to break the deadlock of the

118:5.3 Always m. Deity provide the pattern universe,

118:5.3 Always m God first find man that man may later find

118:5.3 Always m. there be a Father before there can ever be

118:6.6 Temporal volition is linked to time, and it m. await

118:6.7 Volition, the act of choosing, m. function within the

118:7.3 range of choice with which immature creatures m. be

118:7.7 if this is a true and free choice, then m. evolving

118:10.20 manifested in the incomplete universes, and it m.

120:0.1 every Creator Son m. pay for the full and supreme

120:3.5 But this prohibition m. not be interpreted as limiting

125:0.6 how much more m. the heavenly Father be filled

125:6.1 Lazarus’s mother remarked that his parents m. be

126:2.1 Mary would hear to nothing but that she m. hasten

126:2.2 but that his young human nature m. also shoulder

126:3.5 his father’s family m. take precedence of all duties;

126:3.5 that the support of his family m. become his first

127:5.4 every average human being m. confront and decide

127:6.8 Jesus said that all such things m. await “my hour,”

127:6.8 the time when “my Father’s work m. begin.”

128:6.1 of certain work which Martha m. do for Ruth.

130:4.3 Always m. the desire to do the Father’s will be

130:4.11 is the shadow of relative incompleteness which m.

130:5.3 My son, everything m. await the coming of its time

130:7.7 It m. be apparent that universal reality has an

131:1.4 What man does m. come to an end, but what God

131:3.5 inevitably there m. come the full harvest of evil-

131:4.6 Those who strive for perfection m. indeed know

131:4.7 Evil m. be left behind in this world, but virtue

131:8.4 Those who aspire to greatness m. learn to humble

131:9.3 Faith m. be very near the truth of things, and I do

131:9.4 While all creatures m. die and return to the earth,

131:10.3 “The divine riches of God’s character m. be deep

131:10.3 how much more m. the good Father know how

131:10.7 think that all men are my brothers; but it m. be true.

131:10.7 If that is true, then all men m. be my brothers.

132:1.2 The standard of true values m. be looked for in the

132:1.2 material standards m. be recognized as transient,

132:1.4 In every age scientists and religionists m.

132:1.4 science or religion of any age is false, then m. it

132:2.2 m. make a living and personal choice between

132:2.7 the truth-values of the spiritual level, which m.,

132:5.17 all these sources of wealth m. be judged by the

132:7.5 spiritual driving power which a religion m. possess

133:2.1 “My friend, I perceive that something terrible m.

133:2.2 to woman as the partner who m. carry, bear, and

133:4.10 the majority of all such human experiences m. long

133:4.12 Your fellows m. judge you by what you did, but

133:5.7 represents an estimate of values, and m., therefore,

133:9.4 I think the Father in heaven m. be something like

134:3.7 every teacher m. represent a religion that recognized

134:5.3 Religious teachers m. always remember that the

134:5.17 How many world wars m. be fought and how many

134:5.17 how many leagues of nations m. fail before men will

134:6.1 free, then another m. become an absolute slave.

134:6.9 World law m. come into being and m. be enforced

134:9.5 only the watchman m. keep vigil while the city

136:8.6 just such procedures as his earth children m. follow

137:6.5 not to come with noise and glamor, but rather m. it

139:1.6 it m. be recorded everlastingly to their credit that

140:6.9 My messengers m. not strive with men, but be gentle

140:8.2 His precepts about trusting the Father m. not be

140:8.4 the civil government m. sometimes employ force for

140:8.14 but made it plain that family relationships m. not

140:8.17 he knew that each age m. evolve its own remedies

140:8.26 Jesus always insisted that true goodness m. be

140:10.1 being righteous, by faith, m. precede doing

141:2.1 In every kingdom there m. be a king seated upon

141:3.7 every individual m take this yoke of his own free will

141:5.1 Your apostolic harmony m. grow out of the fact

143:7.3 Worship—contemplation of the spiritual—m. alternate

144:3.17 Jesus taught that effective prayer m. be: 1. Unselfish

144:4.3 Therefore m. the kingdom of heavendivine sonship

145:2.7 Ezekiel taught even your fathers that religion m.

145:2.8 the individual member of any family m. often suffer

147:4.3 instruction which m. be given you in human

147:4.3 given you in human language and as men m. speak

147:7.3 Said Jesus: “That which is old and also true m. abide

147:7.3 Likewise, that which is new but false m. be rejected.

148:6.7 that the just m. often suffer in innocence as a part

148:6.7 will be able to comfort and succor all those who m.

149:1.7 these cases of healing m. be found in a great law

149:3.3 were convinced that Jesus m. be apprehended,

149:4.6 While many men and women m. assiduously apply

149:6.6 but the child m. develop his love for the father

150:3.9 gospel m. have nothing in common with the priests

150:5.0 5. WHAT MUST I DO TO BE SAVED?

152:6.4 there resides that spiritual nature of man which m.

153:3.6 almost convinced that Jesus m. be apprehended

153:5.3 do when the Son of Man m. return to the Father?

154:2.5 Universe difficulties m. be met and planetary

154:2.5 planetary obstacles m. be encountered as a part of

155:6.8 therefore m. the religion of the mind ever run true

155:6.12 Divine truth m. not be discounted because the

156:2.7 “My disciples m. not only cease to do evil but learn

156:5.2 all his labor upon the unsound beam, m. reject it

156:5.2 human development and divine destiny m. spring.

156:5.11 be self-contained; it m. be unselfishly bestowed.

156:5.12 Kingdom builders m. be undoubting of the truth of

156:5.12 Believers m. increasingly learn how to step aside

157:0.1 they concluded that Jesus m. have been expected

157:1.4 “Strange that the sons of the king m. pay tribute;

158:2.2 “Master, why is it that the scribes say that Elijah m.

158:2.2 the Son of Man, who m. suffer many things and

158:2.2 then m. John be the Elijah of the prophecy.

158:2.4 but, mistake not, the will of my Father m. prevail.

158:6.3 m. become little in his own eyes and thus become

158:7.3 not abandon the idea that the Messiah m. sit upon a

158:7.3 that the Son of Man m. presently go to Jerusalem,

158:7.8 Slowly they began to realize what the Master m.

159:1.6 Discipline m. be maintained, justice m. be

159:1.6 Even this investment of authority in the group m.

159:2.1 who profess to do great works in my name m.

159:3.7 the fringe of conflict which m. be traversed by all

160:1.2 the commonplace lure of existence m. be transferred

160:2.10 Ideal marriage m. be founded on something more

160:2.10 fickleness of mere sex attraction; it m. be based on

160:3.5 But the life purpose m. be jealously guarded from

160:3.5 likewise m. it be so fostered as to become immune

160:4.10 Poverty m. ever be the lot of all men who seek for

160:5.3 your object of worship m. be the universal spirit

160:5.9 Therefore m. your devotion to a supreme ideal, if

160:5.10 Master said: “Whoso would save his life m. lose it.

160:5.13 And all of this m. be made personal to us by the

161:1.2 “In order to be a person, God m. have symbols of

161:1.9 that God m. be a divine and infinite personality,

161:1.10 5. That God m. be a personality since he is the

161:1.11 while God m. be infinitely more than a personality,

162:6.4 and that the Messiah m. restore David’s throne.

163:3.3 of the truths of the kingdom, m. be surrendered.

163:4.2 1. The gospel of the kingdom m. be proclaimed to all

163:6.3 Yes, my Father, it m. have been pleasing in your

165:2.6 the undershepherds of my Father’s flocks m. not

165:4.7 the material and temporal m. be subordinated to the

165:4.10 three questions m. be answered by all who acquire

165:5.2 but my words to you, the apostles, m. be different

167:6.3 the advancing children of God m. there grow up

168:4.4 The making of a prayer m. be limited by the wisdom,

168:4.4 likewise m. the answer be conditioned by the aims,

168:4.6 that the answer m. long be postponed to await the

168:4.8 Then m. the intervening spirit beings so translate

168:4.9 all such petitions m. be answered in spiritual terms,

168:4.9 and all such answers m. consist in spiritual realities.

169:4.13 But all of this m. consist in the personal experience

170:2.1 The Master made it clear that the kingdom m. begin

170:3.2 righteousness which every believing child m. ascend

170:3.9 The righteousness of any act m. be measured by

170:5.19 There m. come a revival of the actual teachings

172:1.9 And presently they decided that Lazarus m. also die.

173:1.1 that this animal m. be free from all “blemish” in the

173:2.2 unanimously agreed that Jesus m. be destroyed,

174:1.1 and confession m. precede the forgiveness.

174:1.4 the depth of the child-father relationship, m.

175:1.16 whoso swears by the gold in the temple m. remain

175:2.3 m. cease to mistreat the individual Jew as one who

176:2.7 What the whole world m. face as a literal fact at

176:3.7 Your revelation of truth m. be so enhanced by

176:3.8 talents, a just and merciful reckoning m. be faced.

176:3.8 such selfish stewards m. accept the consequences of

176:4.5 then m. his advent be long deferred.

177:2.5 The child m. derive his first impressions of the

177:4.4 And so it m. be plain that it was not for money

178:1.15 From generation to generation this gospel m. show

178:1.15 It m. not be permitted to become merely a sacred

178:3.2 while I talk with you about what m. shortly come

180:5.9 m. be perceived before you can hope adequately

180:5.10 Love, unselfishness, m. undergo a constant and

180:5.10 Love m. thereby grasp the ever-changing and

180:5.10 this entire living adaptation of love m. be effected

180:6.7 I have plainly told you that the Son of Man m. die,

181:2.13 many more m. come before you will be able to see

181:2.17 days which m. intervene between my departure in

181:2.21 expression of a good thought m. be modulated in

182:2.3 If he will not resist his enemies, it m. be that such

182:3.5 his resurrection, m. now come the greatest proofs of

182:3.6 death just as all mortal creatures m. experience

183:1.1 m. not be confused with the fact that Jesus,

183:1.2 earth career naturally, just as all mortals m. finish

184:1.4 “You realize that something m. be done about your

184:1.6 had already determined in his mind that Jesus m.

184:3.6 Jewish law required that at least two witnesses m.

184:4.1 the confirmation of their decision that Jesus m. die

185:5.1 Then I sent him to Herod, and the tetrarch m. have

186:1.6 now m. the harvest of the naked and unromantic

186:2.3 human events just as every other mortal creature m.,

188:3.4 put in the Father’s hands for the time being m.

188:3.4 There m. have been some spiritual reality in the

188:3.6 1. The Creator consciousness of Michael m. have

188:3.8 by his never-ceasing choice of the Father’s will, m.

189:2.6 the association of a group of facts m. necessarily

193:0.2 that my sojourn among you m. come to an end;

193:1.2 his children on earth m. be carried to all the world.

194:0.2 Peter stood up and declared that this m. be the

194:4.4 even Jesus, whom the heaven m. receive until

195:0.3 Such a conflict m. result in either decided victory

195:5.3 a purely personal and spiritual experience and m.

195:6.10 Religion m. provide itself with new and up-to-date

195:7.13 It is also true that one m. first be a moral person

195:9.4 the spiritual renaissance m. await the coming of new

195:10.1 Modern culture m. become spiritually baptized

195:10.11 well utilize such social organizations, but it m. not

195:10.12 the Christianity of even the twentieth century m. not

195:10.18 Christianity is an extemporized religion, and m.

195:10.18 High-gear spiritual performances m. await the new

196:1.2 Jesus of Nazareth m. not be longer sacrificed to

196:3.29 Love m. always be redefined on successive levels of

196:3.32 The animal m. adapt itself to the environment, but

must, I or must I

44:2.1 which I m. attempt to illustrate through the gross

120:3.8 but I m. remind you that one of the incarnation

125:6.11 “While I m. do the will of my Father in heaven, I

127:5.5 “If I am a son of destiny, I m. not assume obligations

133:1.2 I m. go to the rescue of the assaulted lad, and in all

134:8.10 of rest is over; I m. return to my Father’s business.”

135:11.2 He must increase but I m. decrease.

137:3.5 I m. do the will of my Father who is in heaven.”

140:6.8 I m. provide for them the pattern of doing the will of

142:7.17 M. I ever address you only as children?

145:5.7 but I m. not become engrossed in healing to the

157:6.11 I declare to you that I m. presently leave this world

158:1.6 You well know I m. be about my Father’s business

159:4.2 wherefore m. I choose from the better teachings

160:3.4 tells me that there are times when I m. fight, if

163:2.4 know what more I m. do to gain eternal life?”

167:2.2 The first said, ‘I have just bought a farm, and I m.

167:2.2 ‘I have bought five yoke of oxen, and I m. go to

171:6.1 come down, for tonight I m. abide at your house.”

176:2.3 Very soon m. I leave you and take up the work the

178:3.2 warned you that I m. presently return to the work

178:3.2 I have plainly told you that I m. leave you in the

178:3.3 I m. go, but you are to remain to witness to this

179:4.1 I have repeatedly told you that I m. return to the

180:3.4 Even though I m. leave you, I will not be far from

180:3.4 I m. return to my Father’s work in the spheres on

180:3.5 Even though I m. leave you, I will be present with

180:6.2 I m. be divested of this mortal body and be

181:2.3 I m. now depend upon you to act in my stead in

182:1.4 I m. leave these men behind to represent us and

193:0.2 I told you that presently I m. return to the Father.

he must or must he

2:6.1 in religion God m. also be moral; he m. be good.

21:2.1 he m. spend a long period of observation devoted

21:2.5 he m. secure the consent of the Original Mother Son.

65:6.1 that he m. kill protoplasm in order to analyze it.

66:5.7 domesticate certain animals, but man m. also learn

70:7.11 to impress upon the boy that he m. leave other men’s

74:8.10 he m. have made the world prior to making Adam.

89:4.9 in order to do this he m. needs have sorely taxed his

93:9.1 he had warned his followers that he m. sometime go

111:1.5 therefore m. he work in mind, of which he is

117:4.1 the Supreme m. cope with the problems of the finite

125:2.6 this meant that he m. seat himself outside the rail

127:2.8 He m. state his position, and this he did bravely and

128:4.2 he knew that he m. not obligate himself in the least

130:1.5 “My brother, God is love; therefore he m. be good,

132:7.2 he m. be allowed more time for the trials and

134:6.1 If one man craves freedom—liberty—he m. remember

135:11.2 He m. increase but I must decrease.

137:4.17 Jesus fully comprehended that he m. be on guard lest

137:8.11 he who would be great in my Father’s kingdom m.

139:2.15 that he m. die as his Master had died—on the cross.

139:7.9 Matthew knew he m make up for his failure to solicit

139:12.5 Judas m. have believed in Jesus, but we doubt

145:5.1 he knew that he m. also do the more important work

148:4.8 so that, as an alien, foreigner, or stepchild, he m.

154:6.5 his earth family could not comprehend that he m.

157:3.4 the time had come when he m. begin to teach them

162:1.1 reiterated declarations that he m. be subject to death

162:1.7 conjectured he m. have been promised protection

165:4.8 he m. leave all these things to others when he dies.

171:3.4 open declaration of the Sanhedrin that he m. die.

172:1.7 his words when he forewarned them that he m. die

175:3.3 with instructions that Jesus m. not be apprehended in

176:4.5 the world will likely know about it, for he m. come

180:6.9 But why does he say he m. return to the Father?”

187:5.5 a righteous man; truly he m. have been a Son of God

190:5.4 this man of Nazareth told his disciples that he m.

191:0.4 implied that he m. believe that the women had

193:3.2 ‘He who would have friends m. show himself

must, man or must man

3:5.6 Then m. man be reared in an environment which

3:5.10 Then m. man grow up in a world where error is

3:5.11 Then m. man struggle in an environment of relative

3:5.12 Then m. man carry on amid the possibilities of

3:5.13 Then m. mortal man live face to face with the

3:5.14 Then m. man live in a world where the alternative

3:5.15 but evolving man m. be fallible if he is to be free.

5:1.1 Spiritually, man m. be translated many times

10:4.6 therefore m. man be content with a finite concept of

34:7.2 pre-Adamic man m. put forth positive efforts to

56:6.3 Mortal man m., through the recognition of truth,

65:3.6 Mankind on Urantia m. solve its problems of

65:3.6 man m. do for himself after such an event and

66:5.7 domesticate certain animals, but he m. also learn to

68:5.1 man m. ever adjust his performances to conform to

70:12.6 If men would maintain their freedom, they m.

87:7.6 Modern man m. find some adequate symbolism for

89:10.1 Modern man m develop new techniques of achieving

92:6.19 m. get his religion by evolutionary techniques.

99:7.1 man m. go on with his reformation of philosophy

104:3.2 his cosmic philosophy m. accelerate in evolution

109:5.4 Urantia every man m. perforce serve two masters.

109:5.4 Man m. become adept in the art of a continuous

112:5.2 man m. choose whether or not he will be present

112:5.3 but man m. pursue that path by his own deciding,

115:1.2 Man m. think in a mortal universe frame, but that

115:3.1 m. content himself with distorted reflections and

118:8.10 m. substitute for each transcended restraint a new

118:10.18 To realize providence in time, man m. accomplish

130:7.2 “A man who would have friends m. show himself

132:7.2 Man m. become hungry for truth as a result of the

132:7.2 he m. desire to know God as the result of contact

134:6.1 If one man craves freedom—liberty—he m. remember

163:2.8 forever will be: Men m. arrive at their own decisions.

195:7.12 then man m. be outside of the universe and apart

195:7.13 It is also true that one m. first be a moral person

196:1.6 Just as men m. progress from the consciousness

must, they or must they

16:9.5 Civilizations m. be nurtured by the combined

18:3.5 the spheres of their administration they m. act jointly

23:2.16 Ancients of Days m. dispatch a Solitary Messenger

31:9.7 they m. be concerned with the second universe of

33:8.5 they m. pass down to the legislative assemblies of

36:2.12 they m. be passed upon, and endorsed by,

38:8.5 they m. forsake their former subordinates when

39:3.5 seraphim m. utilize the best of the material available.

39:5.12 due to olden notions that they m. have wings to fly

42:1.8 having gone out from Paradise, they m. return

44:4.3 superuniverse, they m. have recourse to a translator

44:5.9 they m. be inducted into the long and revivifying

45:7.1 where they m. learn to master the essentials of the

45:7.4 they m. be graduates of the highest school of the

47:1.1 They m. regard finaliters much as you do the angels

49:6.17 they m. journey back as instructors to the worlds

51:2.2 They m. undergo dematerialization on the system

53:9.1 Father’s world of Jerusem, where they m. be held,

65:1.8 renunciation vows; that is, they m. pledge

65:7.8 in turn m. they all be recognized as phenomena apart

70:12.6 If men would maintain their freedom, they m.

74:6.9 the Adamic offspring—mating, as they m. needs,

75:1.3 they m. begin all anew the work of converting the

75:7.3 they m. henceforth conduct themselves as man and

86:7.3 ghost fear impressed upon men that they m. regulate

97:9.27 if their ideologies were to prevail, they m. convert

106:8.1 m. they always be presented as relativities.

107:5.2 Since Adjusters can plan, work, and love, they m.

107:5.2 And we know that Adjusters m. be minded in some

109:1.3 Adjusters must acquire experience; they m. evolve

110:7.7 Adjusters m. be patient through long years of silent

111:1.1 work of Adjusters is spiritual in nature, they m.,

116:2.14 power of the Almighty Supreme; therefore m. they

119:3.7 “all points been tried and tested,” even as they m. be

132:1.4 They m. eschew all warfare between themselves

134:5.11 a few really sovereign (great) powers, either they m.

134:5.11 they m. create the essential nucleus of supernational

137:7.13 that they m. “show forth love, compassion, and

140:10.1 to show what they m. be, not what they m. do.

142:7.2 as such coworkers, they, too, m. share in many of

143:5.6 God is spirit, and they who worship him m.

146:2.6 They who would receive mercy m. show mercy;

149:6.6 “When children are young and unthinking, they m.

156:2.6 Jesus told them they could not stand still; they m. go

157:7.3 At least they m. have loved the Master more than

158:7.6 painful and conflicting path which they m. tread if

158:7.8 they m. go through these experiences with him,

160:1.6 they m. expect to suffer the consequent hazards of

163:4.12 They m. go forth on this short mission wholly

163:4.12 they m. trust the Father for food and shelter and all

163:4.13 They m. be possessed with zeal and intelligent

163:4.13 they m. attend strictly to their Master’s business.

164:3.15 that they m. cease to regard miracles as the only

170:3.1 that they m. acquire, by faith, a righteousness which

181:1.7 Either they m. be stoics, with steadfast resolution

181:1.7 or they m. be optimists, ever indulging that hope

182:1.5 While they m. suffer much for my sake, I desire

184:3.13 They knew that they m. secure the consent of the

186:5.5 a part of the price which they m. pay for the final

194:4.12 They all agreed that they m. separate themselves

must, we or must we

0:6.2 There is such paucity of language that we m. assign

3:2.9 and we m. sometimes share in the family discipline.

14:4.10 But we m. concede human philosophy a point of

15:12.1 reason that we m. have a third or judicial branch,

23:3.6 In the universes of space we m. reckon with the

42:2.1 There is such paucity of language that we m. use

42:4.10 we m. reckon with the influence of gravity pressure

44:5.8 we of the spirit world m. stop our regular activities

50:6.1 We m. be guided by these restrictions in all our

65:8.2 We m. wait upon the natural, physical development

105:1.5 we m. assume the existence of the possibility of

106:6.4 Hence we m. assume that any such totality function

111:4.11 m. we recognize that freewill creativity embraces the

137:4.8 We m. in all things wait upon the will of the Father

139:11.9 We m. be dedicated to the doing of the Father’s will.

139:11.9 we m. not immediately concern ourselves with

140:10.4 you say that we m. become as little children before

145:4.2 Let us go to our rest, for tomorrow we m. be about

153:2.7 ‘What m. we do to perform the works of God?’

160:3.1 we m. next look for those lures which will act as a

160:4.1 but in general, we m. intelligently work for them.

164:3.7 but we m. now do the works of Him who sent me,

168:1.12 Said Martha: “M. we roll away the stone?

170:4.7 Wherefore m. we always examine the Master’s

178:3.3 therefore m. we submit to that which is so soon to

180:5.11 so m. we recognize that neither the golden rule nor

182:1.1 henceforth in all the work we m. do in his name.”

must, you or must you

1:5.3 Today, and as you are, you m. discern the invisible

6:3.3 comprehend the love of the Eternal Son, you m. first

6:7.3 You m. await your attainment of Paradise, and

11:4.5 You m. wait, and ascend while you wait, for truly,

14:3.7 understand its beauty and grandeur you m. see it.

18:5.5 you m. pass through their hands on your way inward

19:5.12 you m. advance a long way before you will progress

19:6.1 you m. await your arrival in Havona, when you can

26:4.13 now m. you come face to face with the problems

27:2.3 You m. also fraternize with upwards of three

27:5.2 No longer m. you seek enlightenment from

30:4.30 But I cannot tell you about Havona; you m. see

34:6.9 Even though you m. live your material life through

37:6.6 No longer m. you constantly referee the conflicting

40:6.5 then in spirit m. you also be sons of that Father

43:8.6 And then m. you function with this group of ten

44:6.9 you m. await your deliverance from the animal body

48:2.21 you m. be re-keyed or advance-tuned, and it is the

51:5.7 you m now work out your planetary problem of race

56:1.6 you m. postulate MIND as the inevitable technique

56:4.5 you may and perforce m. conceive of the functioning

85:7.2 You m. remember that feeling, not thinking, was the

91:9.2 1. You m. qualify as a potent prayer by sincerely

91:9.2 You m. possess cosmic stamina.

91:9.3 2. You m. have honestly exhausted the human

91:9.3 You m. have been industrious.

91:9.4 3. You m. surrender every wish of mind and every

91:9.4 You m. have experienced an enhancement of

91:9.5 4. You m. make a wholehearted choice of the divine

91:9.5 You m. obliterate the dead center of indecision.

91:9.8 7. And you m. have faith—living faith.

100:3.3 you m. distinguish between that which is value and

100:3.3 You m. recognize the relation between pleasurable

100:4.4 If you love your fellow men, you m. have

100:7.10 He taught that you m. believe to receive salvation.

110:2.1 it is not foreordained that you m. accept this divine

110:3.6 You m. not regard co-operation with your Adjuster

113:5.4 do not seek directly to influence you; you m. chart

118:4.1 You m. not forget that, while there is indeed a true

120:1.3 so now m. you become wholly and unreservedly

129:3.5 decipher the meaning of Jesus’ life, you m. be

129:3.5 you m. discern the purpose of his sojourn on your

130:5.3 You m., in all such matters, wait upon time.

131:3.4 nevertheless, m. you work out your own salvation

132:5.13 you m. approximately divide your wealth into

132:5.20 You m. first recognize man as your brother, and if

132:6.3 You m. write a book for future generations.”

133:2.1 I am sure you m. feel that you have some reason for

137:6.5 Each of you m. now return to his accustomed

140:1.4 but you m. bring forth the fruits of my Father’s spirit

140:3.1 henceforth m. you live as those who have tasted

140:3.18 you m. yourselves walk in the clear light of truth.

140:6.2 upon the old, but I declare that you m. be reborn.

140:6.2 You m. start out afresh as little children and be

140:6.3 If you would enter the kingdom, you m. have a

140:6.4 You m. judge your fellows by their deeds; the

140:6.7 “Always m. you recognize the two viewpoints of all

140:6.8 Again m. you remember that you are my messengers;

140:6.8 Also m. you remember that I have sheep not of this

140:7.1 “Now m. you begin your work of preaching the

140:10.1 “In the kingdom you m. be righteous in order to

142:2.3 Loving your children as a father on earth, you m.

142:2.4 children are young and immature, when you m.

142:6.5 not marvel that I said you m. be born from above.

142:7.13 for all that you m. attain of sonship in the eternal

143:3.3 “My brethren, you m. all learn the value of rest

143:3.3 You m. realize that the best method of solving

145:2.4 No longer m. you approach the Father as a child of

148:6.4 You m. deserve this punishment, else you would

148:6.5 Your children m. have been sinners since they

148:6.5 you m. be in error, else you would not be afflicted.

151:3.1 “My beloved, you m. always make a difference in

152:3.2 If you m. have a king, let the Father of lights be

153:3.3 You m. well know that such a practice as eating

153:4.4 You m. either make the tree good and its fruit good,

153:5.4 “My beloved, you m. remember that it is the spirit

155:6.12 You m. cease to seek for the word of God only on

156:2.7 you m. not only be cleansed from all conscious sin,

156:2.7 but you m. refuse to harbor even the feelings of guilt

156:2.7 m. you maintain a conscience void of offense.”

156:5.2 “In order to yield the fruits of the spirit, you m. be

156:5.2 You m. be taught by the spirit and be led by the

156:5.5 you m. come to that place of spiritual advantage

158:2.4 you m. prepare to suffer many disappointments and

158:6.4 M. you always have material manifestations as an

160:1.9 You simply m. have tact and tolerance.

160:4.1 you m. also make provision for the necessities of

160:4.13 you m. know how to lose cheerfully;

160:4.13 you m. be fearless of disappointment.

163:1.3 you m. contend with bitter and self-deceived enemies

163:2.2 If you would be an ordained teacher, you m. let

163:2.3 “If you would be ordained, you m. be willing to

165:2.6 but you m. also feed the flock with good food;

165:5.3 you m. earn your own bread and contribute to the

165:5.5 You m. all be on your watch against fear and

168:4.13 therefore m. you constantly reckon with the time-

171:2.2 “You who would follow me from this time on, m. be

171:2.2 you m. be willing to forsake father, mother, wife,

171:2.2 you m. be willing to give up even your life just as the

171:2.4 “Now, then, m. each of you sit down and count

171:2.4 have no fear of that outward victory which you m.

174:0.2 just now you m. walk by faith and not by sight.

175:1.22 Do you not understand that you m. account for all

176:1.4 is at hand; then m. you flee to the mountains.

176:2.7 at the end of an age, you, as individuals, m. each

176:3.5 You who know these truths m. yield the increase

177:5.2 so you m. not allow yourselves to be deceived by

178:1.11 —and you m. not allow anything to divert your

178:1.12 You m. not seek to promulgate truth nor to establish

178:1.12 labor to persuade men’s minds, but you m. never

178:1.12 You m. not forget the great law of human fairness

178:3.2 you m. now make ready to share with others.

178:3.4 But first m. you gird yourselves and complete the

178:3.4 You m. first pass through much tribulation and

179:3.9 but you m. also fall to disputing among yourselves

180:1.5 If you would share the Master’s joy, you m. share

180:2.1 I have spoken, but you m. continue to be clean.

180:2.1 You m. abide in me, and I in you; the branch will

181:2.2 you have acted for me and m. continue so to act in

181:2.4 And you m. change yet more.

181:2.9 you m. adjust your misconceptions to the reality

181:2.18 you m. learn to believe this gospel without my

181:2.20 You m. soon more fully do the work you were

181:2.24 you m. now prepare to acquire at the hand of that

181:2.27 What experience m. you pass through before you

181:2.30 he strengthen each of you for that which you m. now

188:4.8 you m. forthwith, in all consistency, abandon all

191:1.2 but now m. you cease to think about yourself and

192:2.7 Now m. you trust others as I leave you to go to the

192:2.9 Thomas, you m. cease doubting; you must grow in

192:2.9 you m. grow in faith and the knowledge of truth.

193:2.2 Increasingly, m. you yield the fruits of the spirit as

195:10.1 you m. go forward from where you find yourselves

196:1.1 you m. not take the human Jesus away from men.

196:2.1 but, perforce, you m. live the religion of Jesus.

mustard seed

140:8.27 declaring that the kingdom of heaven is like a m..

151:4.2 “The kingdom of heaven is like a grain of m. which

151:4.2 Now a m. is the least of seeds, but when it is full

151:4.2 it becomes the greatest of all herbs and is like a tree

170:2.16 leaven in the dough or like the growing of the m..

178:1.15 is like the leaven in the dough, like the grain of m.;

muster

143:1.6 manhood that you and your coworkers can m..

mustered

25:6.5 seraphim and supernaphim are m. into these services,

31:6.2 Adjuster fused and are m. into the mortal corps.

38:9.13 accredited midway creatures will be m into the ranks

39:2.5 has been m. into the Seraphic Corps of Completion.

39:8.10 many are m. into the Corps of Seraphic Completion.

40:9.9 ascendant beings are m. into the ranks of those who

101:5.14 When you are finally m. into the actual spirit world,

109:2.5 4. Has a subject who has been m. into one of the

112:4.5 1. Be m. into the ranks of vanished Monitors for

113:2.1 been m. into one of the reserve corps of destiny.

140:7.1 After Jesus had spoken, Thomas m. up courage to

187:4.1 saw the face of Jesus turned toward him, he m. up

mustered into the Corps of the Finality

7:3.2 and is eventually m. as a well-nigh perfected spirit

15:10.12 Having attained Paradise, they were m., embraced

22:2.2 attain Paradise, graduate therefrom, and are m..

25:8.7 rejoined by his ascendant associates or is duly m..

27:7.9 as you take the Trinity oath of eternity and are m..

30:4.31 that you have found God, and that you are to be m..

30:4.31 universe, only those who are Father fused are m..

31:2.3 only one messenger, the chief of his fellows, is m..

31:3.3 these mortals have attained Paradise, have been m.,

31:4.1 human nature; they may equally and eternally be m..

31:10.20 find God, attain Paradise,and are m., therein to await

40:1.1 Such angels attain Paradise, and many are even m..

45:6.4 may ascend to Paradise, attain the Father, and be m.

47:2.8 experience on the worlds of nativity are not m..

55:4.31 type of spirit at the time of being m. into this corps.

113:7.8 Only destiny guardians are m. into the primary or

117:5.3 when m.,becomes allied with the spirit-gravity circuit

mustering

31:10.10 the Ultimate Trinity engaged in m. the forces of

musters

31:3.4 taking the oath that m. them forever into the eternity

musty

125:5.10 bondage to law, ritual, ceremonial, and m. tradition.

mutant

65:3.5 capacity of all animal life to give origin to the m.

68:6.11 and the source of the m. geniuses of the race.

77:2.5 These m. traits appearing in the first Nodite

mutants

65:4.7 the later simultaneous appearance of the Sangik m.

mutated

60:3.19 gradation, the great family of flowering plants m..

61:7.4 in one generation the six colored races m. from the

mutating

65:3.3 one thousand different and remotely situated m.

65:3.4 appearance of Andon and Fonta and before the m.

mutation

61:6.1 the Primates, the third vital m., suddenly appeared.

61:6.2 A m. within the stock of the progressing Primates

mutations

58:6.4 nothing supernatural connected with genetic m..

60:2.9 The sea urchin was one of the outstanding m. of this

62:0.1 by three successive and sudden m. stemming from

65:4.7 independent m. within the prehuman animal stock

mutilated

41:6.3 these m. remnants of solar calcium literally ride

41:6.4 a m. stone atom is able partially to defy gravity

121:8.9 Luke also had a m. and much-edited copy of some

mutilation

87:6.16 were accompanied by self-torture and self-m.;

89:8.2 Physical m. was also considered to be a substitute.

mutilations

70:1.18 All sorts of m. were practiced.

89:4.1 such acts as plucking hair, cutting the flesh, m.,

mutton

135:3.1 John and the lad lived simply, subsisting on m.,

mutual

16:9.4 self and further implies that such awareness is m.;

19:5.11 difficulties and limitations must be m. and inherent.

19:6.2 good to ascending mortal and Havona native is m.

27:3.4 All these celestial companionships are invariably m..

56:8.3 The experience of love, joy, and service is m..

83:1.5 marriage is slowly becoming m., romantic, parental,

mutual affairs

15:10.23 They know of m. only through the Paradise

mutual affection

68:2.1 But this does not necessarily signify m.,

160:2.5 The associations of friendship and m. are socializing

160:2.9 and m. is an efficient insurance against evil.

mutual appreciation

28:6.8 preceding adjuncts to group understanding, m.,

39:3.4 on a basis of real self-understanding and genuine m..

47:6.3 one based on the understanding sympathy of m.,

mutual association

68:2.5 food hunger ceased to be the only incentive for m.

161:1.8 3. That Jesus was on terms of m. and perfect

mutual attraction

32:2.5 counterbalance one another by m. material attraction

42:6.3 Ultimatons function by m., responding only to the

42:6.5 M. holds one hundred ultimatons together in the

mutual awareness

16:9.4 self and further implies that such awareness is m.;

mutual cancellation

42:4.14 and a trough may combine, thus producing m..

mutual chief

27:2.1 the functions of their m., the first angel of Paradise,

mutual communication

161:1.2 the coexistent fact of full and m. between beings

mutual companionships

27:3.4 these celestial companionships are invariably m..

mutual consciousness

141:5.2 and spirit understanding growing out of the m. of

mutual consent

114:5.2 and midwayers are, by m., decided by the governor

mutual contact

26:3.1 fraternal and understanding beings of m. and

38:7.2 and sanobim are more than ever dependent on m.

mutual co-operation

84:6.1 does not insure their remaining together in m.

mutual creation

111:3.6 That which feels is the m. of mind, which knows,

mutual culture

69:9.7 offspring rearing, m., and self-improvement.)

mutual deposit

83:3.4 Among some tribes a m. was made with the parents

mutual devotion

24:7.7 It is refreshing to witness their m. devotion.

160:2.10 sex attraction; it must be based on genuine and m.

mutual difficulties

19:5.11 difficulties and limitations must be m. and inherent.

mutual embrace

160:2.6 friendship of man and woman in the m. of wedlock

mutual experience

56:8.3 The experience of love, joy, and service is m..

mutual expression

8:0.1 Word-God for a universal and infinite agent of m.

mutual fear

50:5.5 the clans are solidified by m. and by inculcation of

mutual friends

159:1.3 taking with you one or two m. that you may thus

mutual good

19:6.2 good to ascending mortal and Havona native is m.

mutual interdependence

8:0.2 and Son become infinitely cognizant of their m.,

mutual kinship

9:4.5 and spirit which are suggestive of m. in eternity.

mutual limitations

19:5.11 difficulties and limitations must be m. and inherent.

mutual love

142:7.4 the second commandment of m. among children,

mutual loyalty

160:2.8 devotion to a common cause, m. to a cosmic Deity.

mutual marriage

83:1.5 marriage is slowly becoming m., romantic, parental

mutual memory

133:0.1 and through m. of their good times with him.

mutual ministry

26:8.1 Michaels maintain special service schools of m. to

44:3.3 transition worlds have a necessary economy of m.

mutual monopoly

83:8.8 to the extreme as to confer m. of all personality

mutual obligations

146:3.10 with further discussions of the m. of the kingdom

mutual offspring

50:3.4 customarily assign their various duties to their m.

mutual origin

64:1.7 less contaminated with the backward stocks of m.

mutual potential

0:5.4 the superpersonal are all linked together by m. of

mutual progression

117:4.9 And the m. of creature evolution and of Supreme

mutual protection

68:3.2 into each other’s arms in earnest association for m.

mutual recognition

8:1.3 Inherent in the nature of this transaction and in m. of

39:4.18 all are able to enjoy m. and sympathetic personality

134:4.9 equality never brings peace except in the m. of some

mutual regard

63:0.3 names, and the meanings are significant of their m.

112:2.7 In the true meaning of the word, love connotes m.

mutual resistance

42:6.4 Ultimatons have three varieties of motion: m. to

mutual response

40:9.8 its reconstruction are necessary to invest such m.

mutual satisfaction

1:6.6 unbelievers, but for edification and m. of believers.

120:2.8 God and finding him; and doing all of this to m.

mutual self-expression

160:2.6 1. M. self-expression and self-understanding.

mutual service

47:6.3 the unselfish love of m., and the overmastering

mutual stimulation

160:2.8 friendship is this power and possibility of the m. of

mutual support

87:7.3 no symbolism—no cult of m.—nothing to belong to.

138:10.6 If the funds for m. were not forthcoming, Matthew

mutual training

55:3.10 children are able to contribute more to their m..

mutual trust

194:3.12 brotherhood of man, the good will of love and m..

mutual understanding

26:2.2 They contribute much that is helpful to the m. of

26:3.4 contribute enormously to the m. of the pilgrims of

26:8.1 pilgrims of eternity arrive at their first truly m. of

44:4.3 a chance meeting on Paradise reveals more of m.

52:6.7 M. and fraternal love are transcendent civilizers

mutual undertakings

75:2.4 personal or secret methods of furthering their m..

mutual work

109:2.9 Adjusters do so only on the levels of their m. and for

mutuality

111:5.6 eternally joined in self-willed m. of expression—

117:1.2 both descenders and ascenders achieve m. of

161:1.8 presupposes m. of sympathetic understanding;

mutually

8:6.7 of the Infinite Spirit the Father and the Son are m.

9:8.9 and Third Source personality are m. contactable;

25:2.4 —hence incomplete—but all m. compensatory and

25:3.13 Here the conciliators become co-ordinate—four m.

28:6.21 showing a dual and m. dependent report of every

40:9.8 Personalities of onetime association m. respond

42:6.4 of the one hundred m. interassociated ultimatons.

45:5.3 provide the inhabited worlds with a m. contactable

84:6.6 always will they be m. dependent on co-operation

99:1.4 becoming m. retrogressive or even destructive.

99:4.1 Human friendship and divine religion are m. helpful

100:0.2 Spiritual growth is m. stimulated by intimate

108:4.2 of the universe rulers should be m. interdependent.

110:6.19 such attainments are reciprocal and m. beneficial.

117:2.9 Or is it possible that they are m. interdependent for

127:4.1 all their thought was m. devoted to the support of

134:4.9 who regard themselves as equals, unless they m.

160:2.7 social group, small or large, m. shares all knowledge

195:10.3 They are m. necessary to the full and final attainment

mynon-exhaustive; see my Father; see kingdom, my;

name, my

111:5.6 affirmation: “It is my will that your will be done.”

131:10.5 I will henceforth believe that he is also my Father.

my Father

3:5.4 Said Jesus: “M., who gave them to me, is greater

6:1.4 “And now, O m., glorify me with your own self,

38:6.1 “I can even now ask m., and he will presently give

105:1.6 God, your Father and m., is that phase of the Infinite

113:1.1 do always behold the presence of the spirit of m..”

119:1.1 of Immanuel while I go to do the bidding of m..”

119:2.3 for the purpose of “doing the bidding of m.,”

120:1.4 revelation of your Father and m., the Father of all.

120:1.7 I act in behalf of m. and your Father and offer you

120:3.10 “And now, may your Father and m., who has ever

123:3.6 on having “just a little talk with m. in heaven.”

123:6.9 finally decided to “talk with m. who is in heaven”;

125:0.6 I refuse to believe that m. in heaven loves me less

130:5.3 My tomorrow is wholly in the hands of m. in

130:8.3 And m. will be with you and go before you.”

131:10.5 people; I will henceforth believe that he is also m..

131:10.6 and the Mercy, but best of all, he is my spirit F.,

131:10.8 this great and glorious Being is my spiritual F.;

133:3.7 I speak for m. in heaven that he has forgiven them.

135:9.9M. will guide you now and in the future as he has

136:2.4 the near-by Adjuster, prayed: “M. who reigns in

137:6.5 the great change which m. will have wrought in

137:6.5 you will experience great joy in the service of m.,

137:6.5 wonder-working as proof that I am sent by m.,

137:6.6 prayed: “M., I thank you for these little ones who,

137:8.6 free and bond, for m. is no respecter of persons;

137:8.7 And the spirit of m. and the Spirit of Truth shall

137:8.8 to strive for a nobility of character like that of m.,

137:8.11 I shall presently sit down with m. in his kingdom.

137:8.13 joy in the perfecting service of m. who is in heaven.

137:8.16 Those who enter the kingdom shall ascend to m.;

137:8.17 If you would but believe that m. loves you with an

138:4.2 M. in heaven does not despise any creature of our

138:7.1 even as I now represent m. who is in heaven?

140:1.2 “The new kingdom which m. is about to set up in

140:1.2 There shall be no end of this rule of m. in the hearts

140:1.2 I declare to you that m. is not the God of Jew or

140:1.4 rather he who does the will of m. who is in heaven.

140:1.5 I make it plain to you that this kingdom of m. will

140:1.6 bring all men to know m. and believe in the truth

140:1.7 the whole earth shall be filled with the praise of m.

140:1.7 I shall presently leave you as I now represent m. in

140:2.2 prayed: “M., I now bring to you these men, my

140:2.2 And now, m., give these men wisdom as I place all

140:2.2 And again, m., I thank you for these men, and I

140:3.19 M. looks into the hearts of men and judges by their

140:3.20 before men even as I have represented m. to you,

140:6.5 You can only judge men by their acts, but m. looks

140:9.3 for the spirit of m. indwells you and will at such a

141:2.1 this kingdom, and that King is m. and your Father.

141:4.8 molest men when I shall have ascended to m. in

142:4.2 you appreciate the beauty of things created by m.

142:4.3 “In an age when m. was not well understood, Moses

142:7.17 kingdom, and that m. is also a spiritual being?

142:7.17 to represent me in the world, as I represent m..

143:1.4 But I declare to you that m. does rule a universe of

143:1.5 the poor, but m. is no respecter of persons.

143:1.6 “Because m. is a God of love and delights in the

143:2.2 the way of life as revealed to me by m. in heaven.

145:4.2 “Rejoice not that m. is powerful to heal the body,

147:3.3 But m. works, and I would work, to improve your

147:5.9M. does not indulgently condone those acts of

148:4.2 went into deliberate rebellion against the rule of m.

148:6.2 M. loves the poor just as much as the rich; he is no

149:6.8 this brotherhood of beings is m. and your Father.

149:6.9 The bestowal spirit of m. will surely return to the

149:6.11 M. disdains pride, loathes hypocrisy, and abhors

152:3.2 M. in heaven is the all-wise and the all-powerful

153:2.4 I came into the world to reveal m. and to establish

153:2.4 still has m. granted you many manifestations of

153:2.8 m. now stands ready to give you the true bread of

153:3.5 Know you not that every plant which m. has not

155:1.2 M. does not sit in heaven laughing in derision at

155:5.12 that makes its chief appeal to the divine spirit of m.

155:5.14 that answer freely and boldly to m. and your Father,

155:6.2 M. is no respecter of races or generations in that

155:6.5 M. does not require of you as the price of entering

155:6.10 M. has not failed to mark the long and untiring

155:6.11 The spirit which m. and I shall send into the world

155:6.17 m. will ever respond to the faintest flicker of faith.

157:3.6 Jesus said: “This has been revealed to you by m..

157:4.5 This is a revelation of the spirit of m. to your souls

157:4.5 this confession by the insight of the spirit of m.

157:6.11 must leave this world and return to the work of m..”

157:6.13 M. is working with me in all these things, and he will

158:7.5 when in glory I appear before m. in the presence

159:1.2 Even so, it is not the will of m. in heaven that one

159:1.5 And even so shall my heavenly F. show the more

159:3.9 am indeed meek and humble in the presence of m.

159:3.9 and sinful rebellion against the will of m. in heaven

162:5.2 I would judge not alone but in association with m.,

162:5.2 I bear witness of these truths; so also does m. in

162:5.2 Truly, you know neither me nor m., for if you had

162:5.3 true and faithful; m. loves even his erring children.

162:5.3 And all that m. has spoken I also proclaim to the

162:7.4 I seek not my own glory, only the glory of m..

162:7.5 But you have failed to know this your God and m.

163:6.2 for I declare to you that, as soon as I return to m.,

163:6.3 Jesus said: “I thank you, m., Lord of heaven and

163:6.3 Yes, m., it must have been pleasing in your sight

164:2.4 their notice in the manner which m. may direct.

164:5.2 “I have told you about myself and m. many times,

164:5.2 M., who has given me these children, is greater

165:2.10 I received such authority from m. even before this

167:1.5 “Such works m. does, not to tempt you into the

171:0.5 reserved for those who have been designated by m..

172:1.6 I shall not always be with you; I go soon to m..

172:1.6 I have said about my death and ascension to m.

174:3.2 And so, along with Moses, do I declare that m.

174:5.3 Said Jesus: “M. sent me to this world to reveal his

174:5.3 M. has done many wonderful works among these

174:5.4 in the affairs of the kingdom before I go to m..”

174:5.7 shall be brought to judgment in due season by m.

174:5.8 will truly follow me, even after I have gone to m.,

174:5.12 pour out upon all flesh after I have ascended to m.

174:5.13 all men to myself and into the fellowship of m..

175:1.3 even now would m. receive these blinded teachers

175:1.4M. has long dealt in mercy with this people.

175:1.5 as there is a chance that the Jews will turn to m.

175:1.7M. has long worked for your salvation, and I came

175:1.22 M. has sent you the wise men and the prophets;

176:2.3 And so will m. continue to manifest his mercy and

176:2.3 So will I, after m. has invested me with all power

176:3.5 M. requires all his children to grow in grace and in

178:3.2 And m. has indeed done many wonderful works

179:2.1 sit down with me in the kingdom which m. will give

180:0.3 then come to me even as I now prepare to go to m.

180:0.3 when you ascend to the kingdom which m. has

180:2.1 “I am the true vine, and my F. is the husbandman.

180:3.2 He who hates me hates my F..

180:3.5 I am about to ascend to m. in his greater universe.

180:3.9 My F. abides in me and works through me.

180:4.1 I shall say to m.: Having left my children alone on

180:4.2 As m. has given me of his spirit, so will I give you

180:4.5 little children, I am going away, going back to m..

180:4.5 in this very manner will m. and I be able to live in

180:6.4 of Truth will glorify me even as I have glorified m..

181:2.17 and as I am about to leave you and go to m., I

182:1.3 O m., glorify me with the glory which I had with

182:1.4 that the life I live in the flesh is to make known m.

182:1.5 I well know, m., that there is no need for me to ask

182:1.6 And now, m., I would pray not only for these men

182:3.1M., I came into this world to do your will, and so

184:1.5 no power over me unless it were permitted by m..

184:1.8 that I claim to be nothing except that which m. has

185:3.4 my kingdom is the family of the faith sons of m. who

185:3.4 that I should show m. to all men and bear witness to

187:0.3 I have received such a commandment from m..”

187:1.6 My work is about done—soon I go to m.—but the

189:3.1 “As m. has life in himself, so has he given it to the

190:4.1 In the kingdom of m. there shall be neither Jew nor

191:6.2 That which m. sent me into the world to establish

192:2.13 only a short time in this form before I go to m..

193:1.2 If you are the faith sons of m., you shall never die;

193:2.2 M. sent me into the world to proclaim salvation

193:2.2 M. requires of the children of faith that they bear

193:5.2 I am about to ascend to m., and soon will we send

myriads

1:0.2 The m. of planetary systems were all made to be

1:5.9 as we discern him indwelling his m. of creatures;

4:2.8 misconduct, the misthinking of the m. of creatures

6:7.2 bestowal of personality upon the m. of his creatures

12:4.15 these m. of nebulae and their accompanying suns

15:0.3 the will creatures who dwell on the m. of inhabited

15:3.1 nebulae, together with m. of individual planets,

23:3.6 Of the m. of beings who co-operate with us in the

118:6.2 does any violence to the freewillness of the m. of the

119:0.5 teeming with its varied forms of life and its m. of

187:6.3 ended a day of tragedy for a vast universe whose m.

myrrh

188:1.4 Nicodemus had brought with them quantities of m.

myrtle

162:4.4 city, each carrying in the right hand a sheaf of m.,

myself

62:5.8 celestial intelligence stationed on earth, including m.,

89:3.6 “I would that all men were even as I m..”

126:4.5 “Wherewith shall I come before the Lord, to bow m.

131:7.2 I manifested m. by being born into the world as a

131:10.8 deeds in secret; I will also pray most when by m..

132:5.14 I speak for m. and to you as an inquiring friend.

133:1.4 would unhesitatingly defend m. to the full capacity

137:6.6 for their sakes have I set m. apart to do your will.

147:1.2 Neither did I think m. worthy to come to you;

147:1.2 For I am m. under the orders of others, and I have

148:6.3 heights where he could sincerely say, ‘I abhor m.’;

158:1.6 “I go apart by m. for a season to commune with

162:2.1 whether it be God’s or whether I speak for m..

162:2.3 But I declare that I have not come to you for m.;

162:5.2 if I bear witness of m., my witness cannot be true.

162:5.2 Even if I do bear witness about m., my witness is

162:5.4 I have done nothing of m. but only as the Father has

162:7.3 sent by God, that I am not doing this work of m.?

162:7.5 I say to all such that, if I glorify m., my glory is as

164:5.2 Jesus: “I have told you about m. and my Father

174:5.7 Remember, all of you, that I speak not of m., but

174:5.13 on earth and in your lives, will draw all men to m.

180:3.9 I speak for the Father and not of m..

185:3.2 only trying to find out for m. what you have done.

187:0.3 takes my life away from me—I lay it down of m..

189:0.2 this Jesus was completed at the time I separated m.

190:2.5 I expect to see him m..”

193:3.2 I did not permit m. to be alone for long periods.

mysteries

1:4.1 the greatest of all the unfathomable m. of God is the

1:4.1 creatures is the most profound of all universe m.;

1:4.1 presence in the mind of man is the mystery of m..

1:4.7 mystery appears: m. so subtle and so profound that

5:6.2 Personality is one of the unsolved m. of the universe

6:6.4 many of these spirit-concealed m. will clarify as you

13:1.8 And there are still other Sonarington m..

13:1.10 of Spiritington involve the m. of reflectivity.

13:1.18 On Solitarington are held the m. of the intimate

13:1.20 The other m. of Seraphington pertain to the

13:1.22 constitutes one of the most perplexing m. of the

17:3.2 part of one of the seven universal m. of the secret

25:3.12 from arbiters of differences to explainers of m.

27:6.1 a thousand m. which demand the employment of

40:7.1 one of the unfathomable m. of God the Father.

42:12.3 2. Discovery of hidden m..

98:2.10 The Eleusinian m. grew up within the Olympian

98:3.6 but was in turn conquered by the cults, rituals, m.,

98:3.6 somewhat successful effort to destroy the m. and

98:3.9 they preferred to plunge into the rituals of the m.,

98:4.6 The Phrygian and Egyptian m. taught that the divine

98:4.7 how degraded and primitive these Levantine m.

98:5.1 The Phrygian and Egyptian m. eventually gave way

103:3.2 in the primitive belief in natural wonders and m.,

119:1.6 the m. of incarnation and bestowal fully known.

119:7.5 That is the secret of Sonarington, and such m. are

121:5.7 The m. were many but were all characterized by:

121:5.9 2. The m. were nonnational and interracial.

121:5.9 They were personal and fraternal, giving rise to

121:5.10 They were, in their services, characterized by

121:5.10 Their secret rites and rituals were gruesome and

121:5.11 these m. invariably promised their devotees salvation

121:5.12 of confusing the teachings of Jesus with the m..

121:5.12 The popularity of the m. reveals man’s quest for

121:5.12 Although the m. failed adequately to satisfy this

121:5.12 they did prepare the way for the appearance of Jesus,

121:5.13 (Christianity) was superior to the best in the m. in

121:5.16 3. The m. were built upon myths. Christianity,

133:4.4 a glorious truth among man-made m. and human

145:5.10 No matter if we cannot fully comprehend the m.

149:2.2 incorporation of teachings from the Persian m.

151:1.4 To you it is given to know the m. of the kingdom

151:1.4 m. of the kingdom shall be presented in parables.

151:2.1 it is given us to know the m. of the kingdom.”

157:6.11 do I speak boldly to you concerning these m..

166:5.4 Jews, then to the Greco-Roman believers in the m..

178:3.2 kingdom and have revealed to you the m. thereof.

195:10.18 as a result of an overdose of m. and paganism,

mysterious

4:1.8 the performance of their m. co-ordinates, the three

10:7.5 difficult and more or less m. situations always work

12:2.1 their increasingly powerful telescopes into the m.

12:7.13 that m. communion of the Father fragment with

13:1.10 but many basic details are still m. to us.

13:1.23 You will never fully understand this m. transaction

17:2.1 There are fifty of these unique and somewhat m.

19:5.8 of the presence of these m. entities of the Trinity.

20:6.1 useless speculation as to how this m. incarnation of

25:3.12 more and more of m. phenomena to explain and

26:6.3 To those of us who have observed these m.

29:4.25 the energy transformers are the most m. and

31:10.17 unexplained and wholly m. Paradise mobilization of

34:3.4 her collaboration with the m. function of reflectivity.

36:4.8 harbors an accumulating corps of these m. beings.

38:9.9 the unobserved and m. operations of the Adjuster.

40:10.3 The m. variable in associative technique whereby a

48:0.1 a perfected spirit by some m. act of creative magic.

65:6.6 seemingly m. adjustments of living organisms are

65:7.6 pattern for the otherwise more or less m. behavior

67:8.5 and for recruiting this vast group of m. servants of

70:7.15 the building up of social castes chiefly by the m.

85:0.4 are still termed “m. dispensations of Providence.”

86:2.2 And so was religion born of the fear of the m.,

86:3.1 so that nonviolent death became increasingly m..

86:3.4 visualized as the source of these m. vicissitudes of

90:1.4 mode of dress and affected a m. conduct.

92:1.3 society’s adjustment, in any age, to that which is m..

101:1.5 contemplations, albeit it is ever more or less m.

101:3.9 5.Maintains a m. poise and composure of personality

107:2.9 There are many ways in which these m. God

108:4.2 m. presences urge the creatures of their indwelling

112:7.18 Adjusterized and eternalized mortals, these m.

119:3.3 this new and m. Material Son acting Planetary Prince

119:3.6 and next as a Material Son are all equally m. and

138:10.3 those night vigils of prayer and m. communion with

148:4.8 that man is in some m. way estranged from the

149:2.10 judgments or m. dispensations of Providence.

149:6.5 Your forebears feared God because he was m. and

155:5.3 instinctive urge to fear m. energies and worship

170:5.18 the church dared to lay claim to those m. powers

mysteriously

24:6.4 They have not existed from eternity; they m.

73:6.4 life was like a superchemical storage battery, m.

77:4.7 explains how the Sumerians appeared so m. on

108:4.2 dominion of Michael while m. contributing to the

119:1.6 that this strange Melchizedek who so m. served

119:1.6 the Melchizedeks, can so suddenly and m. become

135:6.2 John so m. appeared on the bank of this southern

mysterysee mystery cult(s); see Monitor(s)

1:4.0 4. THE MYSTERY OF GOD

1:4.1 of God is such that it eternally constitutes him m..

1:4.1 the divine presence in the mind of man is the m. of

1:4.4 We are constantly confronted with this m. of God;

1:4.5 The divine m. consists in the inherent difference that

1:4.7 As a reality in spiritual experience God is not a m..

1:4.7 m. appears: mysteries so subtle and so profound that

2:1.9 comprehension, the m. in which they are enshrouded

6:0.4 can ever fully comprehend this m. of a Son who is

7:5.7 That would fall within the bestowal m. of the Sons.

8:1.9 of eternity and the depths of infinity—absolute m..

8:2.5 There is m. indeed in the person of the Infinite Spirit

9:1.7 And herein is an infinite m.: That the Infinite

10:4.5 be futile to attempt to elucidate the Trinity m.: three

10:8.6 But I am unwilling to accept this solution of the m.

12:7.12 It is a m. that God is a highly personal being with

12:7.12 That such a phenomenon is a m. beyond human

13:1.8 nineteen hundred years ago, it is a universal m..

13:1.8 The Adjusters are a m. of God the Father.

13:1.8 The incarnation of the divine Sons is a m. of God

13:1.8 many other phases of the m. of the incarnation of

13:1.20 The secrets of Seraphington involve a threefold m.,

13:1.20 only one of which I may mention—the m. of

13:1.20 The transport seraphim comprehend this m., but

13:1.22 The secrets of Ascendington include the m. of the

15:4.1 But there is something of m. associated with the

17:3.3 And herein is a great m.: Neither the Master Spirits

19:5.11 will I never cease in my efforts to solve the m. of the

20:6.1 becomes enmothered on the planet, is a universal m.;

23:4.4 mighty m. beings, the Architects of the Master Univ.

24:6.4 Their origin is something of a m..

31:3.8 you are free to conjecture with us respecting the m.

31:10.19 designation and destiny enshrouded in universe m.

36:3.4 The vital spark—the m. of life—is bestowed through

39:1.10 ahead lies the challenging m. of a greater and vaster

42:1.3 they have solved, almost at least, the m. of matter.

46:5.32 Gabriel placed the seal on this temple of m.,

46:5.32 temple, even though you may not penetrate its m..

55:12.5 will emerge from the Havona m. enshrouding his

68:4.2 unintentional and therefore always shrouded in m..

70:7.7 members the power of m. over the rest of the tribe.

76:5.4 And this was a great m. to Adam and Eve.

86:2.2 first because of chance and then because of m..

86:3.1 the most perplexing combination of chance and m..

87:5.2 adjustment to his illusions of the m. of chance.

87:7.9 while as individuals they all crave m. and venerate

87:7.9 can survive unless it embodies some masterful m.

88:6.1 In magic, “medicine” means m., not treatment.

89:4.1 in worshipful adoration in the presence of m.

92:1.4 M. and power have always stimulated religious

98:3.5 The greatest of these devastating cults was the m.

98:4.6 and that all who were properly initiated into the m.,

100:5.3 night he sat alone and sought to penetrate the m. of

102:4.1 no more of a m. for you to know the mind of God

105:0.1 as it seeks to penetrate the eternity-m. of the origin

108:5.7 It is all somewhat of a m. to us, not as to the plan

112:7.2 constitutes the m. of making God and man one,

112:7.2 the m. of finite creature evolution, but it is eternally

112:7.15 and when the finite God has emerged from the m.

117:4.14 And here is m.: The more closely man approaches

117:6.1 Unrecognizable in his m., though distant, yet is he

119:3.6 The m. of such incarnations will never be known

119:5.5 the technique of successive bestowals remained a m..

119:7.2 was no secrecy (aside from the incarnation m.)

119:7.5 And this m. of the incarnation of Deity within the

121:5.6 4. The m. religions. Upon such a spiritually hungry

121:5.7 The m. religions spelled the end of national beliefs

121:5.8 1. Some mythical legend, a m.—whence their name.

121:5.8 this m. pertained to the story of some god’s life

121:5.13 adherence to the better types of the m. religions,

124:6.17 As time passed, the m. of the incarnation became

131:8.3 And it is a m. how the Supreme fosters, protects,

133:0.1 small groups of Stoics, Cynics, and m. cultists

133:4.4 Know you not that the m. of eternal salvation

144:5.39 Our Father who is in the m., Reveal to us your holy

153:1.5 Jesus began to speak, there was just one great m.,

159:4.9 the doctrine of their being sealed books of m. and

161:1.4 not reveal himself personally; that he is still a m..

161:3.3 do not actually know the full truth about this m..

162:2.3 comes, we know that his appearance will be in m..

173:4.4 And there is a m. about this stone, seeing that

191:0.5 of doing something to get to the bottom of the m..

195:0.11 and other reprehensible practices of the Persian m..

mystery cult

132:0.4 eleven of the Cynics, and sixteen of the m. leaders

132:3.1 and foremost among the leaders of the chief m. in

195:0.11 and other reprehensible practices of the Persian m..

mystery cults

90:5.3 The worship technique of the olden m. was just

98:2.10 terrible orgiastic plunge into the follies of the m.

98:2.11 they flung themselves into the mad whirl of the m..

98:3.5 the fervid and deeply emotional worship of the m..

98:3.5 The greatest of these devastating c. was the mystery

98:4.0 4. THE MYSTERY CULTS

98:4.1 their attention to the spectacular and emotional m.

98:4.2 The three m. which became most popular were:

98:4.8 The frenzy of the observance of these m. and the

98:5.1 eventually gave way before the greatest of all the m.,

98:5.1 ritual was a great improvement over the earlier m..

98:6.1 Prior to the coming of the m. and Christianity,

98:7.7 4. The m., especially Mithraism but also the worship

121:5.6 Upon such a spiritually hungry world a flood of m.

121:7.10 The appealing teachings of the prevailing m.,

130:3.5 The m. they discarded because of the confusion of

132:0.4 the leaders of the Cynics, the Stoics, and the m.,

132:0.4 sixteen of the m.-cult leaders and spent much of his

133:0.1 small groups of Stoics, Cynics, and m. cultists

195:0.5 over the philosophic religions and the m. was due to

195:3.3 the Stoics and the salvation promises of the m..

195:9.3 even though greatly modified, survived the m. of

mystic

85:5.3 The sun god was supposed to be the m. father of the

89:9.4 it has at least become figurative, symbolic, and m..

91:2.5 afford the basis for certain forms of m. communion,

91:7.1 too frequently that which the overwrought m.

92:1.2 human race espoused more m. and symbolic beliefs,

94:10.2 have rigid dogmas and crystallized creeds, m. rites

100:5.6 m. experiences, along with extraordinary dreams,

100:5.6 not because of their m. trances or morbid visions,

100:5.10 The factors which contribute to the initiation of m.

100:5.10 The m. status is favored by such things as:

100:5.11 may have been the conditions for m. phenomena,

101:1.1 neither is it a fantastic and m. experience of

101:1.2 there is no m. religious faculty for the reception or

101:1.5 Religion is born neither of m. meditations nor of

126:5.9 idle meditation or the indulgence of m. tendencies.

141:3.6 Jesus did not pose as a mild, gentle, and kindly m..

161:2.6 some m. reference to his future glorification.

170:5.9 submerged into the m. conception of the person of

196:0.4 intellectual reflection, and it was not a m. meditation.

mystical

70:7.1 into two classes: sociopolitical and religio-m..

91:7.4 Unrestrained m. enthusiasm and rampant religious

99:5.2 are not magical promises of future m. rewards.

100:5.9 The characteristics of the m. state are diffusion of

100:5.10 be confused with these so-called m. experiences.

101:1.4 the offspring of sublime feelings and purely m.

103:6.14 spiritual level, it becomes idealistic or even m..

103:9.11 Faith leads to knowing God, not merely to a m.

121:6.5 to combine Greek m. philosophy and Roman

mysticism

70:8.10 the piety and m. of the priests have long perpetuated

91:7.0 7. MYSTICISM, ECSTASY, AND INSPIRATION

91:7.1 M., as the technique of the cultivation of the

91:7.5 test of all these strange religious experiences of m.,

91:7.13 it tends toward m. and the isolation of its devotees.

100:5.0 5. CONVERSION AND MYSTICISM

100:5.8 m. may become a technique of reality avoidance,

100:5.8 it has sometimes been a means of genuine spiritual

101:1.1 be enjoyed only by the romantic devotees of m..

102:2.8 M. is often something of a retreat from life which

126:3.8 the Eastern m. which had become admixed with

195:4.1 secularized religion, a continuous stream of m.,

mystics

91:7.2 and the prophets of past ages were not extreme m..

100:5.9 Many m. have carried their mental dissociation to the

130:4.4 can material scientists nor single-eyed spiritual m.

178:1.14 You are not to be passive m. or colorless ascetics;

mystified

164:2.3 all went away m. by the Master’s personality,

mystify

10:8.8 the Universal Absolute will continue to intrigue, m.,

90:1.4 states which would impress and m. the tribesmen.

90:5.6 by sundry magical passes so to m. the worshipers

myth

53:3.2 and that the Father was a m. invented by the Sons

69:6.6 The fire m. was a great bond in early times and still

71:0.2 moral m. of the absolute obligation of the citizen to

73:6.3 but the “tree of life” was not a m.; it was real and

74:8.14 The “golden age” is a m., but Eden was a fact, and

93:9.5 years many regarded the whole narrative as a m..

94:8.2 Buddhism took origin in a person, not in a m..

94:11.2 this m. of Gautama’s human life, embellished as it

94:11.9 This legend grew in m. as it traveled through the

113:1.1 The teaching about guardian angels is not a m.;

mythical

53:3.6 enslaving all creation to the fictions of a m. eternal

67:4.3 the thousand and one legends of a m. nature, but

98:5.3 in recognition of his slaying the m. sacred bull,

121:5.8 1. Some m. legend, a mystery—whence their name.

mythmaker

4:5.1 been altered by the fact that primitive man was a m..

mythologic

103:9.1 Notwithstanding the m. vagaries and psychologic

mythological

74:8.11 writings much as later peoples regard m. narratives.

80:7.5 No wonder the Greeks had m. traditions that they

103:9.4 The magical and m. parentage of natural religion

mythology

66:4.1 much of your m. grew out of the garbled legends of

92:3.1 Ancient religions and m. faithfully portray the

98:1.6 But the Greek m. was more aesthetic than ethic.

103:9.4 the superstitions of magic, the illusions of m.,

103:9.4 this early magic and m. very effectively prepared the

121:5.3 These were a combination of Hellenic and Latin m.,

185:6.7 but recalling his wife’s note and the Greek m. of

myths

69:6.6 early m. about how fire came down from the gods

88:2.9 a collection of letters, laws, legends, allegories, m.,

90:5.2 ritual creates and perpetuates m. as well as

90:5.2 Again, ritual itself has been fathered by m..

98:1.2 new religion shared in the m. of the older inhabitants

121:5.16 3. The mysteries were built upon m.. Christianity,

122:8.7 spinning such beautiful m. about the lives of their

122:8.7 it was very easy for m. to become traditions and

 

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